فتح: فتح: ثقب كرة وجعل فيها منفذاً وباباً (بوشر) وفي تاريخ تونس (ص920) في الكلام عن الداي: وفتح باب البنات وبني خارجه سوقاً. ويقال أيضا: فتح بيوتاً في باطن السور أي شق السور السميك وبنى في داخله بيوتاً (ابن بطوطة 135:2).
فتح: كان أول من اشترى (بوشر).
فتح: أخلى الميناء ويقال: فتح مينا، (بوشر).
فتح: كشف ما تراكم من تراب وأزاله، وأزال الطين والوحل. (ألكالا).
فتح: أصلح، رقم، رأب، رقق، رفأ، (ألكالا).
فتح: فتح الله لفلان فتحاً: ألهمه. ففي المقري (943:1): أفتح لي فتحاً تنور به قلبي. ويقال أيضا: فتح على فلان. (المقدمة 256:3).
فتح الله في: سمح، أذن في، ففي البيان (97:1) فأن فتح في الدعاء فقد أذن في الإجابة.
فتح: استجاب، قبل، أجاب إلى: ففي رياض النفوس (ص94 و): فصلى ما فتحه الله أي صلى صلاة قبلها الله.
فتح الله لي في العلم أو العمل: قبل الله دعائي في أن أصبح عالماً وأن أعمل صالحاً، (المقري 487:1، 488).
فتح ب: في ابن العوام (545:1): في وقت فتح الأشجار بالنور (بالنوار في مخطوطة ل) والورق، أي في وقت بدأ الأشجار تتفتح لتظهر أزهارها وأوراقها.
فتح على فلان ب: تصدق عليه ب، أحسن إليه إحساناً غير متوقع. (ابن بطوطة 19:1، 24:2، ألف ليلة: 290:1، 195:2). وفي رياض النفوس (ص58 ق): وقال هذه خمسون ديناراً مثاقيل بعث بهما (بها) إليكما وفتح بها عليكما، ويقال: فتح الله بمعنى وفقك الله في صيد السمك (ألف ليلة برسل 96:4).
يفتح الله: جواب التاجر المألوف حين يرفض الثمن الذي قدمه له المشتري (= هذا قليل جداً) (ألف ليلة 421:1، 116:2) وهذا قول موجز لم يحسن برتون (74:1) تفسيره. وبمقارنة ما جاء في (برسل 303:10) بما جاء في (ماكن 294:4) يتبين أنه (يفتح الله عليَّ بغير بيعه) أي ليوفقني الله فلا أبيع هذا الشيء بهذا الثمن. وهذا التعبير يعني أيضا: لا لن تأخذ شيئاً.
وكذلك يقال للكمدي حين يراد عدم إعطائه شيئاً: يفتح الله عليك. (ألف ليلة 259:1) وفي رياض النفوس (ص80 و) أن طفلاً أراد أن تشتري له أمه حلوى فقالت له: يفتح الله فأخذ يبكي. ويفتح الله لها أيضا معنى آخر، فحين يسأل شخص (أين تذهب، فيجيبه: (يفتح الله) أي إلى حيث يهديني الله.) (هاي ص2).
فتح باباً أو سيرة: فتح الحديث في المسألة، كان أو من تكلم فيها. (بوشر).
فتح معه سيرة: عقد الحديث. وأصل الكلام (بوشر).
فتح معه باباً أو كلاماً: بادر إلى الأمر وسبقه إليه (بوشر). فتح باباً: تعرض للأمر ومهد له. ومجازاً كان أول من سعى في الأمر وابتدأ فيه (بوشر).
فتح باب: تمهيد، الخطوات الأولى للإصلاح والتوفيق. (بوشر).
فتح له باب أو سيرة: قدم له عرضاً للمفاوضة ودعاه إليه. (بوشر).
فتح باباً ل: ولد، سبب. (بوشر).
فتح عليه بابا في السحر (أنظره في مادة باب). وكذلك: فتح الدارات. (المقرئ 234:3).
فتح افتتاحاً: جرب، مهد. مرن. وتستعمل مجازاً بمعنى بدأ بالأقل شأناً وأهمية. (بوشر).
فتح بنتاً: أفرعها، أزال بكارتها. (بوشر، ألف ليلة 884:4).
فتح الحرب: بدأ الحرب. (بوشر).
فتح دعوى على: أقام عليه الدعوى. (بوشر).
فتح سكة: شق طريقاً ومهده. (بوشر).
فتح سيفه: سل سيفه. (أبو الوليد ص594).
فتح يده في السوط: تناول السوط. (عنتر ص58). فتح صدره: صرخ بكل ما يضمر، تكلم بصراحة (بوشر).
فتح عينه: أدبه، هذبه. ومجازاً: أنشأه ونشأه. (بوشر، فوك).
فتح العين: نبه الذهن. (بوشر).
فتح العقل: استفتح العقل وجعله أقدر على الفهم وأشد تنبها. (بوشر).
فتح الفال: تفاءل، وتكهن، وخمن. (بوشر، همبرت ص89، 157).
فتح فتوحات كثيرة: قام بحروب كثيرة ونجح فيها واستولى على بلاد كثيرة وتملكها. (معجم أبي الفداء).
فتح القلوع: نشر الأشرعة. (همبرت ص120).
فتح كياً: كوى. (بوشر).
فتح (بالتشديد): فتح الزهر: تفتح، فغر، فقح، تفقح. (بوشر، المقري 383:1، فليشر بريشت ص185، 271، ياقوت 904:3).
تفتيح في مصطلح الخياطة: غرز الإبرة، حسب رأي دي سلان (المقدة 327:3، 309:3).
فاتح: فاتحه بالكلام: بدأه بالكلام وحادثه. (بوشر، عبد الواحد ص174، المقري 396:2).
فاتح البيع: ذكرت في ديوان الهذليين (13، البيت الخامس) مع الشرح في (ص14).
تفتح. تفتح البرق: لمع البرق ولمحة. (الكامل ص73) انفتح: أفضى إلى، أدى إلى، وانشق وإن فرز.
يقال: انفتح الدمل. (بوشر) انفتح: أخرق، تصدع. ففي رياض النفوس (ص88 ق) في الكلام عن لوح في المركب فانفتح لنا لوح فرجعنا إلى قمودة وفزعنا بعض الشحنة أو الشحنة كلها ثم أصلحنا المركب. وفيه بلغنا أن قلوبكم ضعفت لما نالكم من انفتاح المركب - ومن هذا استعملوا كلمة انفتاح بمعنى غرق (ألكالا) وعند أماري (ديب ص223) يجب إبدال كلمة أصلح بكلمة انفتح فتكون العبارة: وإذا انفتح لهم مركب من ريح عرضت، وكذلك يجب إبدال إنضاج بكلمة انفتح في (ص228) لأن الترجمة الإيطالية القديمة تنص ص 390 على: بسبب الغرق.
انفتاح القلب: إباحة القلب بأسراره ومكاشفته بها. (بوشر).
انفتح إلي: مال إلي، فيه شبه من. ففي رحلة ابن جبير (ص86) في كلامه عن لوحين (بلاطتين) من المرمر الأخضر: فيهما نكت تنفتح عن لونهما إلى الصفرة قليلاً كأنها تجريع.
افتتح: افتتح خاتمة الأمر: خمن خاتمة الأمر. (فالتون ص35، ص69 رقم 2).
انفتح: استفتح، طلب فتح الباب. ففي رياض النفوس (ص82 ق): ولم يكن يفتح بابه قبل وقت الصلاة فجلسنا على باب البيت فطال علينا الأمر فافتتح رجل أندلسي كان معنا بصوت حزين فسمعنا للشيخ حركة وبكاء وشهيقاً ثم فتح الباب.
استفتح: كتب مقدمة الكتاب وفاتحته (ألكالا).
استفتح: استلم أولى مبلغ في يومه من البيع (بوشر).
استفتح: فتح البلاد واستولى عليها. (فوك) فتح: أبو الفتوحات: فاتح. (بوشر) فتح: خرق، شق، فلق، صدع. (بوشر).
فتح: ثاني حراثة للأرض. (ابن العوام 92). فتح، والجمع فتوح، وجمع الجمع فتوحات: صدقة، حسنة. وفي المعجم اللاتيني العربي ( stapes فتح ورزق). (ابن بطوطة 19:2، 275 المقري 710:2).
فتح، والجمع فتوح وجمع الجمع فتوحات: فضل من الله يمنحه للمتصوفة الذين بلغوا أقصى الدرجات من الحياة الروحية (دي سلان المقدمة 91:3 رقم 4) والنص في المقدمة (64:3) (المقري 573:1) وربما ميرسنج (ص26) أيضا، وقد حرفت فيه كلمة القرني.
فتح الباب: عند المنجمين عبارة عن نظر الكوكبين اللذين بيوتهما متقابلة كنظر المشتري وعطارد. (محيط المحيط).
فتحة: ثقبة، فرجة، فجوة، ثغرة. (بوشر).
فتحة: ثقب صغير لمرور القيطان. (بوشر).
فتحة: فتحة في السد لمرور السفن. (بوشر).
فتحة الحلق: فم الحنجرة. زردوم. (بوشر).
فتوح: بدأ المزاد. افتتاح المزاد أول سعر يقدم في المزاد. (بوشر).
فتوح: أجرة، جعالة، معاش، كراء، راتب. (ألكالا، ألف ليلة برسل 215:11).
فتاح: مبالغة فاتح، الذي يكثر الفتح. (بوشر).
فتاح الفال: المتكهن بالمستقبل، بوهيمي. (بوشر، همبرت ص89).
فاتح: ضد غامق، يقال: لون فاتح. (بوشر).
فاتح: عقبة، حجر عثرة، صخور البحر (ألكالا).
فاتح باب كبير: رجل يعيش عيشة باذخة، وكثر حشمة وكثرت نفقاته وعاش بزهو. (بوشر).
فاتح الفال: كاهن، عراف، زاجر الطير، ضارب الرمل، (بوشر، همبرت ص157).
فاتحة: مقدمة، استهلال، مدخل، تمهيد، ديباجة. (بوشر).
فاتحة: فاتحة القداس، بدأ القداس، بدأة القداس. (بوشر).
فاتحة: تمهيد وتوطئة لعقد المعاهدة، ما يجب الاتفاق عليه قبل عقد المعاهدة. (بوشر).
فاتحة الخلاف: أول من بدأ الثورة. (ابن الأغلب ص38). الفاتحة في صحائف من يذوق روحه: طوبى لمن عرف قدر نفسه، فليحي من عرف قدره (بوشر).
مفتح الماء: سكر، باب متحرك حول محور منظم جريان الماء. (محيط المحيط) في مادة بست.
خط مفتح: خط مستقيم. (فوك).
مفتاح: مقلد القانون، مفتاح القانون الآلة الموسيقية. (صفة مصر 300:13).
مفتاح: رائد (مقبض لإدارة آلة) في أخمص القذافة وهي قوس قديمة لــقذف السهام والكرات والحجارة وغيرها، الجريدة الآسيوية (1848: 208:2).
المفتاح الناري: شرارة (المعجم اللاتيني العربي) وآلة حربية ترمى النار. (فوك).
مفتاح: قفل، غلق. (كرتاس ص39).
مفتاح: استعملت استعمالاً غريباً في تاريخ البربر ففيه (282:1) اجتمع إليه قبائل غمارة وصنهاجة مفتاح. ويرى السيد دي سلان أنها تعنى الأمر، وهذا بعيد الاحتمال.
مفتوح، بالمفتوح: بصراحة: بوضوح، جهراً، علانية، بإخلاص. (بوشر).
مفتوح العين: لبيب، أريب، بصير، فطن. (فوك) ومحترس، حذر، يقظ. (ألكالا).
فهمه مفتوح: سهل الفهم، قريب المأخذ (بوشر).
يده مفتوحة: كريم، جواد (بوشر).
المفتوح في علم الحساب: العدد المتناظر، المشترك المقياس (محيط المحيط).
الحساب المفتوح: علم الحساب. (ابن خلكان 23:9) وانظر الترجمة (474:3 رقم 2). والمفتوحات أيضا (محيط المحيط) والمفتوح عند أهل الرمل: شكل إحدى مراتبه فرد والباقي أزواج (محيط المحيط) وانظر مسدود.
مفاتحة: مراسلة، مكاتبة. ففي كتاب ابن عبد الملك (ص125 ق): وكانت بينه وبين جماعة من أدباء عصره من أهل مالقة وغيرهم مفاتحات ومراجعات نظماً ونثراً.
مفاتحة الصلح: وعد بالصلح. (بوشر).
افتتاح: بدء: استهلال، تمهيد، مقدمة. (بوشر) وانظر مادة فتح.
افتتاحي: تدشيني، تمهيدي: إعدادي (بوشر)، الانفتاح عند الأطباء: انشقاق العرق في رأسه (محيط المحيط).
استفتاح: أول ما يستلمه البائع في يومه. (بوشر، معجم هابيشت في الجزء الرابع من طبعته لكتاب ألف ليلة).
حرف الاستفتاح: عند النحاة: ألا (محيط المحيط).
استفتاحي: إلا الاستفتاحية. (ابن عقيل ص92) وانظر ما تقدم.

فتح

1 فَتَحَ, (S, A, MA, Msb, K, &c.,) aor. ـَ (K,) inf. n. فَتْحٌ, (Msb,) He opened, (MA,) i. q. فَرَجَ, (Msb,) and [app. he unlocked,] contr. of أَغْلَقَ, (Msb, K,) a door; (S, A, MA, Msb;) and so ↓ فتّح, and ↓ افتتح; (K;) or you say ↓ فَتَّحْتُ الأَبْوَابَ [I opened the doors], this verb being with teshdeed to denote multiplicity [of the objects]; (S;) and ↓ استفتح signifies the same as ↓ افتتح; (S, * K;) i. e. each of these signifies he opened a door; (TK;) you say الشَّىْءَ ↓ اِسْتَفْتَحْتُ and ↓ اِفْتَتَحْتُهُ [I opened the thing; and the former signifies also I sought, or demanded, the opening of the thing]; (S, TA;) and البَابَ ↓ جَآءَ يَسْتَفْتِحُ [He came opening the door; or seeking, or demanding, the opening of the door; the latter being the more obvious meaning]. (A, TA.) b2: [Hence,] one says, فُلَانٌ لَا يُفْتَحُ العَيْنُ عَلَى مِثْلِهِ [Such a one, the eye will not be opened upon the like of him]. (A.) b3: And فَتَحْتُ القَنَاةَ, inf. n. as above, I opened the conduit, in order that the water might run, and irrigate the seed-produce. (Msb.) b4: And فَتَحَ بَيْنَ رِجْلَيْهِ [He made an opening between his legs; he parted his legs; like فَرَجَ بَيْنَهُمَا]. (S in art. رهو.) b5: And فَتَحَ أَصَابِعَ رِجْلَيْهِ [app. He parted his toes; if not a mistake for فَتَخَ, as it seems probably to be from the fact of its being expl. as meaning] he inclined the ends of his toes towards the back, i. e. the upper part, of his foot. (Mgh.) b6: فَتَحَتْ, said of a she-camel, [and of a sheep or goat (see فَتُوحٌ),] She had wide orifices to her teats; as also ↓ افتحت; (S, K;) and ↓ افتتحت. (TK: but this I do not find in the K.) b7: [The following meanings are tropical.] b8: فَتَحَ, (A, Msb, TA,) inf. n. فَتْحٌ; (K;) and ↓ افتتح; (K, TA;) (tropical:) [He laid open by invasion, to (عَلَى) such a person, or such a people, (see an ex. voce طَرَفٌ,) i. e.] he conquered, won, or took by force, (Msb,) a country (A, Msb, K, TA) of the unbelievers, (A, TA,) or of a people with whom there was war. (K, TA.) b9: [فَتَحَهُ لَهُ (assumed tropical:) He granted it, permitted it, allowed it, or made it to be unrestricted, to him. See Ksh and Bd in xxxv. 2.] b10: فَتَحَ المُشْكِلَ (assumed tropical:) He explained, or made clear, that which was dubious, or confused. (Bd in vii. 87.) And اِفْتَحْ سِرَّكَ عَلَىَّ لَا عَلَى فُلَانٍ (tropical:) [Open, or reveal, thy secret to me; not to such a one]. (A, TA.) b11: [Hence,] فَتَحَ عَلَيْهِ (tropical:) He taught him, informed him, or acquainted him. (TA.) [You say, فَتَحَ عَلَيْهِ بِكَذَا (assumed tropical:) He taught him such a thing, informed him of it, or acquainted him with it.] b12: And hence, (TA,) (tropical:) [He prompted him; i. e.] he recited to him (namely, an Imám, A, Msb, or a reciter, A, TA) what he was unable to utter [by reason of forgetfulness], in order that he might know it. (Msb, TA. *) And فَتَحَ عَلَى مَنِ اسْتَقْرَأَهُ (tropical:) [He recited something to him who desired him to do so, the latter being unable to do it]. (TA.) b13: And, said of God, (tropical:) He aided him against his enemy; or made him to be victorious, to conquer, or to overcome; syn. نَصَرَهُ. (A, Msb.) b14: فُتِحَ عَلَى فُلَانٍ (tropical:) Such a one became fortunate; possessed of good fortune; favoured by the world, or by worldly circumstances. (A, TA.) b15: فَتَحَ اللّٰهُ عَلَيْهِمْ فُتُوحًا كَثِيرَةً (tropical:) is said of persons who have been rained upon [as meaning God bestowed upon them many, or abundant, first rains]. (A.) b16: فَتَحَ بَيْنَهُمْ, (A,) or بَيْنَ النَّاسِ, (Msb,) or بَيْنَ الخَصْمَيْنِ, (K,) inf. n. فَتْحٌ, (T, Msb, K,) and فُتَاحَةٌ (S, * K) and فِتَاحَةٌ are syn. therewith [app. as inf. ns.], (K,) and فُتُوحَةٌ and فِتَاحٌ, (L,) in the dial. of Himyer, (TA,) He judged (T, Msb, K, TA) between them, (A,) or between the men, (Msb,) or between the two litigants. (K.) You say, اِفْتَحْ بَيْنَنَا Judge thou between us: (S:) thus in the Kur vii. 87. (TA.) And مَا أَحْسَنَ فِتَاحَتَهُ How good is his judging, or judgment ! (A.) b17: [فَتَحَ الحَرْفَ, a conventional phrase in grammar and lexicology, He pronounced the letter with the vowel-sound termed فَتْح: and he marked the letter with the sign of that vowel-sound.]2 فتّح: see 1, first sentence, in two places. b2: [Also, said of a medicine &c., It opened the bowels; acted as an aperient: and it removed obstructions: see the act. part. n.]3 فاتحهُ [He addressed him first]. One says, المُلُوكُ لَا تُفَاتَحُ بِالكَلَامِ (tropical:) [Kings shall not be addressed first with speech]. (A.) b2: And, (A, K, * TA,) inf. n. مُفَاتَحَةٌ and فِتَاحٌ, (assumed tropical:) He commenced a dispute, debate, discussion, or controversy, with him: (TA:) or (tropical:) he summoned him to the judge, and litigated with him. (A, K, * TA.) b3: And فاتحهُ signifies also (tropical:) He bargained with him and gave him nothing: in the case of his giving him, one says فاتكهُ. (IAar, TA; and O and K in art. فتك.) b4: And فاتح (assumed tropical:) He compressed (K, TA) his wife. (TA.) b5: [Also (assumed tropical:) He rendered a thing easy: b6: and (assumed tropical:) He was liberal. (Freytag, from the Deewán of the Hudhalees.)]4 أَفْتَحَ see 1, in the second quarter of the paragraph.5 تَفَتَّحَ see 7, in three places. [Hence,] تفتّح النَّوْرُ The blossom [or blossoms] opened. (MA.) and تفتّح الأَكِمَّةُ عَنِ النَّوْرِ The calyxes burst open [from over the blossoms, so as to disclose them]. (TA.) b2: [تفتّح فِى الكَلَامِ is like our phrase (assumed tropical:) He showed off, or made an ostentatious display, in speech, or talk.] And you say, تفتّح بِمَا عِنْدَهُ مِنْ مَالٍ أَوْ أَدَبٍ (L, in the K مِنْ مُلْكٍ وَأَدَبٍ,) (assumed tropical:) He boasted of, or boasted himself in, or made a vain display of, what he had, or possessed, of wealth, or of good education, or polite accomplishments: (L, K: *) and تفتّح بِهِ عَلَيْنَا (assumed tropical:) He boasted of it, or boasted himself in it, against us. (L.) 6 تَفَاتَحَا كَلَامًا بَيْنَهُمَا (assumed tropical:) They two talked together with a suppressed voice, exclusively of others [i. e. so as not to be heard by others]. (K.) 7 انفتح quasi-pass. of فَتَحَ, said of a door, (S, A, Msb, TA,) It opened, or became opened or open; (Msb;) as also ↓ تفتّح: (TA:) or the latter is quasi-pass. of فَتَّحَ, so that you say, الأَبْوَابُ ↓ تَفَتَّحَتِ [The doors opened, or became opened or open]. (S.) b2: And انفتح عَنْهُ It (anything) became removed from over it, or from before it, (i. e. another thing,) so as to disclose it, or expose it to view. (TA.) [And ↓ تفتّح has a similar meaning, but is properly said of a number of things.]8 إِفْتَتَحَ see 1, first sentence, in three places; and again, in the second quarter of the paragraph, in two places. b2: One says also, افتتح الصَّلَاةَ (tropical:) (A, MA) He opened, or commenced, prayer: (MA:) اِفْتِتَاحُ الصَّلَاةِ meaning (tropical:) The saying اَللّٰهُ أَكْبَرْ the first time [in prayer, i. e., before the first recitation of the Opening Chapter of the Kur-án]. (TA.) And اِفْتَتَحْتُهُ بِكَذَا (assumed tropical:) I commenced it with such a thing. (Msb.) And مَا أَحْسَنَ مَا افْتُتِحَ عَامُنَا بِهِ (tropical:) [How good is that with which our year has commenced !]; said when the sign, or token, [or prognostic,] of plenty, or abundance of herbage, has appeared. (A, TA.) 10 إِسْتَفْتَحَ see 1, first sentence, in three places. b2: آتِى بَابَ الجَنَّةِ فَأَسْتَفْتِحُ is a saying of Mohammad, meaning I shall come to the gate of Paradise and seek, or demand, or ask for, the opening thereof. (El-Jámi' es-Sagheer, the first of the trads. mentioned therein, and thus expl. in the margin of a copy of that work.) b3: استفتحهُ القُرْآنَ (tropical:) He desired, or asked, him to explain the Kur-án. (MA.) b4: استفتحهُ الإِمَامُ (tropical:) [The Imám desired, or asked, him to prompt him; i. e., to recite to him what he was unable to utter by reason of forgetfulness: see فَتَحَ عَلَيْهِ]. (A, TA.) b5: And استفتح signifies also (assumed tropical:) He sought, desired, demanded, or asked, aid against an enemy, or victory. (S, Msb, K.) One says, استفتح بِهِمْ (assumed tropical:) He sought, &c., aid, or victory, by means of them. (L, from a trad.) And استفتح اللّٰهَ (tropical:) (A, TA) He desired, or asked, God to grant aid, or victory, (TA,) لِلْمُسْلِمِينَ عَلَى الكُفَّارِ [to the Muslims against, or over, the unbelievers]. (A.) b6: Also (assumed tropical:) He sought, desired, demanded, or asked, judgment. (L.) فَتْحٌ inf. n. of فَتَحَ [q. v.]. (Msb, &c.) b2: [As a subst.,] (tropical:) Conquest of a country: (K, TA:) pl. فُتُوحٌ (TA) [and pl. pl. فُتُوحَاتٌ]. يَوْمٌ الفَتْحِ means particularly (assumed tropical:) The day of the conquest of Mekkeh: (L:) and also (assumed tropical:) The day of resurrection. (Mujáhid, L.) b3: (assumed tropical:) Aid against an enemy; or victory; syn. نَصْرٌ; as also ↓ فَتَاحَةٌ. (K.) b4: (assumed tropical:) Means of subsistence, with which God gives aid: pl. as above. (TA.) b5: (tropical:) The first of the rain called الوَسْمِىّ; (L, K;) as also ↓ فَتُوحٌ [which see again in what follows]: (K:) or the first of any rain; as also ↓ فُتْحَةٌ: (L:) pl. of the first فُتُوحٌ, (A,) or ↓ فَتُوحٌ, with fet-h to the ف, (L,) [see the mention of this voce فَيْحٌ,] but MF strongly reprobates this latter form, and observes that فَعُولٌ as a pl. measure is absolutely unknown. (TA.) One says, أَصَابَتِ الأَرْضُ فُتُوحٌ (tropical:) [First rains fell upon the land]. (A.) b6: (tropical:) Water running (S, K, TA) from a spring or other source: (S, TA:) or water running upon the surface of the earth: (AHn, TA:) or water for which a channel is opened to a tract of land for its irrigation thereby: (L:) or a river, or rivulet, or canal of running water. (T, TA.) مَا سُقِىَ بِالفَتْحِ فَفِيهِ العُشْرُ, and مَا سُقِىَ فَتْحًا, (L,) فَتْحًا being here in the accus. case as an inf. n., i. e. مَا فُتِحَ إِلَيْهِ مَآءُ الأَنْهَارِ فَتْحًا, (Mgh, L, *) occurring in a trad., means In the case of that (relating to the several sorts of seed-produce, and palm-trees,) which is irrigated by means of the channel opened to conduct to it the water of the river [or rivers], the tithe [of the produce shall be taken]. (L.) b7: The place of insertion of the tang of the iron head that enters into the shaft of an arrow: (K, * TA:) pl. as above. (TA.) b8: The fruit of the tree called نَبْع, resembling the حَبَّة خَضْرَآء [or fruit of the pistachia terebinthus], (K, TA,) except that it is red, sweet, and round; eaten by men. (TA.) b9: [As a conventional term in grammar and lexicology, A certain vowel-sound, well-known: and ↓ فَتْحَةٌ signifies The sign of that vowel-sound.]

فُتُحٌ a word of the measure فُعُلٌ in the sense of the measure مَفْعُولٌ. (S.) You say بَابٌ فُتُحٌ A wide, open, door: (S, K:) or a large, wide, door. (Msb.) And قَارُورَةٌ فُتُحٌ A wide-headed bottle or flash: (S, K:) or a bottle, or flash, having neither a stopper nor a case: (Ks, S, Msb, K:) because, if so, it is open. (TA.) فَتْحَةٌ: see فَتْحٌ, last sentence.

فُتْحَةٌ An opening, or intervening space; syn. فُرْجَةٌ: pl. فُتَحٌ. (Msb.) b2: See also فَتْحٌ. b3: Also (assumed tropical:) A boasting of, or boasting oneself in, or making a vain display of, what one has, or possesses, of wealth, or of good education, or polite accomplishments. (L, K, * TA.) One says, مَا هٰذِهِ الفُتْحَةُ الَّتِى أَظْهَرْتَهَا (assumed tropical:) What is this boasting, &c., which thou hast exhibited? (L.) IDrd thinks it to be not [genuine] Arabic. (L.) فَتْحَى Gain, profit, or increase obtained in traffic; syn. رِبْحٌ; [so accord. to the L; accord. to the copies of the K, erroneously, رِيحٌ i. e. “ wind; ”] mentioned by Az, on the authority of Ibn-Buzurj: a poet says, أَكُلُّهُمُ لَا بَارَكَ اللّٰهُ فِيهِمُ

إِذَا ذُكِرَتْ فَتْحَى مِنَ البَيْعِ عَاجِبُ [Are all of them, (may God not bless them,) when gain arising from selling is mentioned, in a state of wonder?]. (L.) فَتُوحٌ A she-camel having wide orifices to her teats; (S, K;) and so a ewe or a she-goat: pl. فُتْحٌ. (TA.) b2: See also فَتْحٌ, in two places.

فَتَاحَةٌ: see فَتْحٌ, fourth sentence.

فُتَاحَةٌ [see 1, near the end].

A2: الفُتَاحَةُ, thus in the L and other lexicons, without ى after the ح, but in the K ↓ الفُتَاحِيَةُ, there said to be with damm and without teshdeed, (TA,) A certain bird, different from that called الفَتَّاحُ, (K, TA,) tinged with redness. (TA.) فِتَاحَةٌ [see 1, near the end]. b2: [As a subst.,] (tropical:) The office of judge: one says, فُلَانٌ وُلِّىَ الفِتَاحَةَ (tropical:) Such a one was appointed to the office of judge. (A, TA.) b3: And [(tropical:) Litigation, or altercation:] one says, بَيْنَهُمَا فِتَاحَاتٌ (tropical:) Between them two are litigations, or altercations. (A, TA.) الفُتَاحِيَةُ: see الفُتَاحَةُ.

فَتَّاحٌ [An opener: and an unlocker. b2: and hence, (assumed tropical:) A conquerer. b3: And], in the dial. of Himyer, (TA,) (tropical:) A judge; one who decides between litigants: (S, Msb, K, TA:) it is like ↓ فَاتِحٌ, but [this signifies simply judging, and the former] has an intensive signification. (Msb.) الفَتَّاحُ, as an epithet applied to God, in the Kur xxxiv. 25, means (assumed tropical:) The Judge: or, accord. to IAth, (assumed tropical:) the Opener of the gates of sustenance and of mercy to his servants. (TA.) b4: بَيْتٌ فَتَّاحٌ means A wide, or an ample, house or tent. (El-Fáïk, TA.) b5: And الفَتَّاحُ signifies A certain bird, (K,) which is black, and which moves about its tail much, or often; white in the base of the tail, beneath it; and there is a sort thereof red; (TA;) also called أُمُّ عَجْلَانَ: (O in art. عجل:) pl. فَتَاتِيحُ, (K,) to which is added in the K, “without ا and ل; ”

but there is no reason why it should not have ال prefixed to it; and perhaps it should be correctly “ without ا and ت,” i. e. it is not pluralized with ا and ت [as an affix to the sing.], as in the L &c. (MF, TA.) فَاتِحٌ [Opening: &c.]: see فَتَّاحٌ.

فَاتِحَةٌ (tropical:) The commencement, or first part, of a thing: (S, A, * K:) pl. فَوَاتِحُ. (A.) فَاتِحَةُ الكِتَابِ, (Msb,) or فَاتِحَةُ القُرْآنِ, (TA,) [and simply الفَاتِحَةُ, (assumed tropical:) The opening chapter, or exordium, of the Kur-án,] is [said to be] so called because the recitation in prayer is commenced therewith. (Msb.) One says also, قَرَأَ فَاتِحَةَ السُّورَةِ وَخَاتِمَتَهَا (tropical:) He recited the first part, or portion, of the chapter of the Kur-án and its last part, or portion. (A.) And فَوَاتِحُ القُرْآنِ signifies (tropical:) The first parts, or portions, of the chapters of the Kur-án. (K, TA.) [See also مُفْتَتَحٌ.]

مَفْتَحٌ A place in which things are reposited, stowed, laid up, kept, preserved, or guarded; a repository; syn. خِزَانَةٌ and مَخْزَنٌ: [and a hoard; syn. خَزِينَةٌ:] and treasure; or buried property; syn. كَنْزٌ: (K, TA:) pl., in both senses, مَفَاتِحُ. (TA.) The pl. as occurring in the Kur xxviii. 76 is said to signify treasures or buried property (كُنُوز) and hoards (خَزَائِن [as pl. of خَزِينَةٌ, not of خِزَانَةٌ]): or hoards (خَزَاوئن) of wealth, which Az says is the most probable meaning: (L, TA:) or it there means keys, as pl. of ↓ مِفْتَحٌ; (Ksh, Bd;) and it is said that they were of skins, of the measure of the finger, and were borne upon sixty mules, (Ksh, L, TA,) or seventy; but this is not a valid explanation. (L, TA.) مِفْتَحٌ see the next preceding paragraph, and the next but one following; the latter in two places. b2: Also A conduit (قَنَاة) of water. (TA.) مُفَتِّحٌ, applied to a medicine &c., Aperient; having the property of opening the bowels: and مُفَتِّحٌ لِلسُّدَدِ deobstruent; having the property of removing obstructions.]

مِفْتَاحٌ (S, Msb, K, &c.) and ↓ مِفْتَحٌ (Msb, K) A key; an instrument with which a lock is opened; (Msb;) [a key] of a door; and of anything that is closed, or locked; (S;) an instrument for opening, (K, TA,) i. e. anything with which a thing is opened: (TA:) pl. of the former مَفَاتِيحُ and مفَاتِحُ, said by Akh to be similar to أَمَانِىُّ and أَمَانٍ; (S;) or مفاتيح is pl. مِفْتَاحٌ, and مفاتح is pl. of ↓ مِفْتَحٌ [as well as of مَفْتَحٌ]. (Msb.) b2: مِفْتَاحُهَا الطُّهُورُ, said by the Prophet, in relation to prayer, means (tropical:) That which is as though it were the key thereof is the thing [or water] with which one purifies himself; being the means of removing the legal impurity that prevents one's addressing himself boldly to the act of prayer. (Msb.) b3: And أُوِتِيتُ مَفَاتِيحَ الكَلِمِ, or مَفَاتِحَ الكَلِمِ, accord. to different relaters, occurring in a trad., i. e. I have been given the keys of words, means [I have been given] an easy faculty, granted by God, for the acquirement of eloquence and chasteness of speech, and the attaining to the understanding of obscure meanings, and novel and admirable kinds of knowledge, and the beauties of expressions and phrases, which are closed against others, and difficult to be learnt by them. (L.) b4: And المِفْتَاحُ signifies also (assumed tropical:) A certain brand upon the thigh and neck (K, TA) of a camel, in the form of what is [properly] thus called. (TA.) مَفْتُوحٌ An opened, or unclosed, [and an unlocked,] door. (Msb.) b2: [And (assumed tropical:) A light, or bright, colour; a meaning probably post-classical. b3: For other significations, see its verb.]

مَفَاتِيحُ, (unparalleled [in form] among sing. words, MF,) applied to a she-camel, Fat: pl. مَفَاتِيحَاتٌ: (K:) mentioned by Seer.(TA.) مُفْتَتَحٌ is an inf. n. [signifying The act of opening and commencing &c.]: and a n. of place and of time [signifying a place of opening and commencing &c. and a time thereof: and also the opening portion of the Kur-án; as shown voce خَاتَمٌ, q. v.]: and is a commonly-known and chaste word: though it has been said that مُخْتَتَمٌ [which has the contr. significations] is not a chaste word: (TA in the present art.:) this, however, is not correct; for it is a chaste word, and of frequent occurrence. (TA in art. ختم.) يَوْمٌ مُنْفَتِحٌ بَالمَآءِ (tropical:) A day [of clouds] bursting, or opening vehemently, with rain. (A.) b2: الحُرُوفُ المُنْفَتِحَةُ (assumed tropical:) The letters of which the utterance requires the opening of [that part of the mouth which is called] the حَنَك; (TA;) all the letters of the alphabet except ص, ض, ط, and ظ. (K, TA.)

(و ل ي) : (الْمَوْلَى) عَلَى وُجُوهٍ ابْنُ الْعَمِّ وَالْعَصَبَةُ كُلُّهَا وَمِنْهُ {وَإِنِّي خِفْتُ الْمَوَالِيَ مِنْ وَرَائِي} [مريم: 5] (وَالرَّبُّ وَالْمَالِكُ) فِي قَوْله تَعَالَى {ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلاهُمُ الْحَقِّ} [الأنعام: 62] وَفِي مَعْنَاهُ الْوَلِيُّ وَمِنْهُ «أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إذْنِ وَلِيِّهَا» وَيُرْوَى مَوْلَاهَا (وَالنَّاصِرُ) فِي قَوْله تَعَالَى {ذَلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لا مَوْلَى لَهُمْ} [محمد: 11] (وَالْحَلِيفُ) وَهُوَ الَّذِي يُقَالُ لَهُ مَوْلَى الْمُوَالَاةِ قَالَ
مَوَالِيَ حِلْفٍ لَا مَوَالِي قَرَابَةٍ
(وَالْمُعْتِقُ) وَهُوَ مَوْلَى النِّعْمَةِ (وَالْمُعْتَقُ) فِي قَوْلِهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - «مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ» يَعْنِي مَوَالِيَ بَنِي هَاشِمٍ فِي حُرْمَةِ الصَّدَقَةِ عَلَيْهِمْ وَهُوَ مَفْعَلٌ مِنْ الْوَلْيِ بِمَعْنَى الْقُرْبِ وَعَنْ عَلِيِّ بْنِ عِيسَى (الْوَلِيُّ) حُصُولُ الثَّانِي بَعْدَ الْأَوَّلِ مِنْ غَيْرِ فَصْلٍ فَالْأَوَّلُ يَلِيهِ الثَّانِي وَالثَّانِي يَلِيهِ الثَّالِثُ وَيُقَالُ وَلِيَ الشَّيْءُ الشَّيْءَ يَلِيهِ وَلْيًا وَمِنْهُ «لِيَلِنِي أُولُو الْأَحْلَامِ» وَيُقَالُ (وَلِيَ) الْأَمْرَ (وَتَوَلَّاهُ) إذَا فَعَلَهُ بِنَفْسِهِ وَمِنْهُ قَوْلُهُ فِي بَابِ الشَّهِيدِ لُوا أَخَاكُمْ أَيْ تَوَلَّوْا أَمْرَهُ مَنْ التَّجْهِيزِ (وَوَلِيُّ الْيَتِيمِ) أَوْ الْقَتِيلِ وَوَالِي الْبَلَدِ أَيْ مَالِكُ أَمْرِهِمَا وَمَصْدَرُهُمَا الْوِلَايَةُ بِالْكَسْرِ (وَالْوَلَايَةُ) بِالْفَتْحِ النُّصْرَةُ وَالْمَحَبَّةُ وَكَذَا الْوَلَاءُ إلَّا أَنَّهُ اخْتَصَّ فِي الشَّرْعِ بِوَلَاءِ الْعِتْقِ وَوَلَاءِ الْمُوَالَاةِ وَأَمَّا قَوْلُهُمْ هُمْ (وَلَاءٌ) أَيْ مُوَالُونَ فَعَلَى حَذْفِ الْمُضَافِ أَوْ وَصْفٍ بِالْمَصْدَرِ (وَالتَّوْلِيَةُ) أَنْ تَجْعَلَهُ وَالِيًا وَمِنْهَا بَيْعُ التَّوْلِيَةِ (وَالْمُوَالَاةُ الْمُحَامَاةُ) وَالْمُحَابَّةُ وَالْمُتَابَعَةُ أَيْضًا (وَالْوِلَاءُ) بِالْكَسْرِ فِي مَعْنَاهَا يُقَالُ وَالَى الْكُتُبَ فَتَوَالَتْ أَيْ تَتَابَعَتْ وَتَمَامُ تَقْرِيرِ الْكَلِمَةِ اشْتِقَاقًا وَتَصْرِيفًا فِي مَكْتُوبِنَا الْمَوْسُومِ بِرِسَالَةِ الْمَوْلَى وَاَلَّذِي هُوَ الْأَهَمُّ فِيمَا نَحْنُ فِيهِ أَنَّ الْمَوَالِيَ بِمَعْنَى الْعُتَقَاءِ لَمَّا كَانَتْ غَيْرَ عَرَبٍ فِي الْأَكْثَرِ غَلَبَتْ عَلَى الْعَجَمِ حَتَّى قَالُوا الْمَوَالِي أَكْفَاءٌ بَعْضُهَا لِبَعْضٍ وَالْعَرَبُ أَكْفَاءٌ بَعْضُهَا لِبَعْضٍ وَقَالَ عَبْدُ الْمَلِكِ فِي الْحَسَنِ الْبَصْرِيِّ أَمَوْلًى هُوَ أَمْ عَرَبِيٌّ فَاسْتَعْمَلُوهَا اسْتِعْمَالَ الِاسْمَيْنِ الْمُتَقَابِلَيْنِ (رِبَاطُ وَلِيَانَ) فِي ظَاهِرِ بُخَارَى وَأَصْلُ الْيَاءِ فِيهَا مُشَدَّدَةٌ.

ولي

وَلِيَ
a. [ يَلِي] (n. ac.
وَلْي)
see supra
(a)b.(n. ac. وَلَاْيَة
وِلَاْيَة) [acc.
or
'Ala], Was set over; ruled, governed, swayed.
c.(n. ac. وَلَآء [] وَلَاْيَة), Was the friend of; befriended, helped; leagued with.
d. [acc.
or
'Ala], Defended, protected, championed.
e. [pass.
وُلِيَ ], Was watered by early rain
(land).
وَلَّيَa. Made ruler &c. over, set over; intrusted, charged
with; nominated, appointed to.
b. [acc.
or
'An], Turned from; turned ( the back ); fled
from.
c. Placed behind ( his back ).
d. Dried up (dates).
وَاْلَيَ
a. [acc.]
see (وَلِيَ) (c), (d).
c. [acc.
or
Bain], Continued, pursued, proceeded with; did
simultaneously; combined.
d. Separated (sheep).
أَوْلَيَa. see II (a)b. [acc. & 'Ala], Made guardian of (orphan).
c. Conferred, bestowed upon ( a favour ).
d. Brought, drew near; made to approach.
e. Tied (water-skin).
تَوَلَّيَa. Was charged, intrusted with; was invested with; ruled
governed, administered; managed.
b. [acc. & Bi], Subdued by.
c. ['An], Turned, fled from; discontinued.
d. ['Ala], Assumed authority over.
e. Made a friend of.

تَوَاْلَيَa. Followed, succeeded each other; was continuous.
b. see II (d)
إِسْتَوْلَيَ
a. ['Ala], Mastered; dominated; gained possession of;
domineered over.
b. ['Ala], Hit ( the mark ).
وَلْيa. Nearness, proximity; contiguity; adjacency.
b. Near, adjacent; contiguous.
c. Neighbour.
d. Early rain.

وَلَوِيّ []
a. Showery.

أَوْلَى [] (pl.
أَوْلُوْنأَوَالٍ [] )
a. [Bi], Worthier of; fitter for; nearer to.
أَوْلَوِيّ []
a. see 14
مَوْلًى [] (pl.
مَوَالِي [] )
a. Lord, master.
b. Protector, defender; champion; patron.
c. Friend, companion.
d. Ally, partisan, adherent.
e. Relative, kinsman: son-in-law; uncle &c.
f. Freedman.
g. Neighbour.
h. Servant; slave; dependant.

وَالٍ (pl.
وُلَاة [] )
a. Governor; prefect; ruler; regent.

وَلَآء []
a. Relationship, kinship; consanguinity;
propinquity.
b. Relatives, kindred.
c. Government, rule, prefecture, prefectship.
d. Right of succession to the inheritance of a
freedman.
e. Help; friendship.
f. see 1 (a)
وَلَآءَة []
a. see 22t (a)
وَلَايَة []
a. Province, government, jurisdiction; country;
district.
b. see 22 (a) (d), (e).
وِلَآء []
a. see 1 (a)b. Continuity; consecutiveness.

وِلَايَة []
a. Government, administration; governorship; authority
supremacy, sway; sovereignty.
c. see 22 (a) (c), (e) &
وَلَاْيَة
(a).
وَلِيّ [] (pl.
أَوْلِيَآء [] )
a. Beloved; friend; favourite.
b. Benefactor; patron.
c. see 17 (a) (b), (c), (d).
g. Client; protégé.
h. see 1 (b)i. ( pl.

أَوْلِيَة [] )
a. see 1 (c)j. [ coll. ], Saint.
وَلِيَّة []
a. fem. of
وَلِيّb. ( pl.
reg.
& وَلَايَا )
Saddle-cloth, cushion.
c. Portion of food set apart for a guest.
d. see 22t (a)
مَوْلِيّ [ N. P.
a. I], مَوْلِيَّة Minor
ward.
تَوْلِيَة [ N.
Ac.
a. II], Investiture, nomination, appointment.
b. Cession, transfer of a purchase.
مُوَالٍ [ N. Ag.
a. III ], (pl.
مُوَالُوْن), Helper, aider.
b. see 17 (b)
مُتَوَلٍّ [ N.
Ag.
a. V], Governor, ruler.

تَوَلٍّ [ N. Ac.
a. V], Authority, jurisdiction.
b. Nearness.

مُتَوَالٍ [ N.
Ag.
a. VI], Successive, consecutive, continuous.
b. (pl.
مَتَاوِلَة), Shiite.
تَوَالٍ [ N. Ac.
a. VI]
see 23 (b)
وُلْيَا (pl.
وُلًى [ ]a. وُلْيَيَات ), fem. of
أَوْلَيُ
(a).
مَوْلَاة
a. Lady, mistress.

مَوْلَوِيّ
a. Supreme; sovereign.

مَوْلَوِيَّة
a. Supremacy, lordship, suzerainty; seigniory.

وَليّ اللّٰه
a. The friend of God.

وَلِيّ العَهْد
a. The heir apparent.

وَلِيّ النِّعَم
a. Recipient of favours.

دَار وَلِيَّة
a. Next door.

وِلَآءً
a. علَى وِلَآءٍ Consecutively, one
after another.
أَوْلَى لَهُ
a. Woe betide him !

هُمْ وَلَآء
a. They are related.

هُمْ عَلَىَّ وَلَايَة
وَاحِدَة
a. They are in league against me.

مَا أَوْلَاهُ مَعْرُوْفًا
a. How benevolent he is !

ولي
الوَلَاءُ والتَّوَالِي: أن يَحْصُلَ شيئان فصاعدا حصولا ليس بينهما ما ليس منهما، ويستعار ذلك للقرب من حيث المكان، ومن حيث النّسبة، ومن حيث الدّين، ومن حيث الصّداقة والنّصرة والاعتقاد، والوِلَايَةُ النُّصْرةُ ، والوَلَايَةُ: تَوَلِّي الأمرِ، وقيل: الوِلَايَةُ والوَلَايَةُ نحو: الدِّلَالة والدَّلَالة، وحقيقته: تَوَلِّي الأمرِ. والوَلِيُّ والمَوْلَى يستعملان في ذلك كلُّ واحدٍ منهما يقال في معنى الفاعل. أي: المُوَالِي، وفي معنى المفعول. أي: المُوَالَى، يقال للمؤمن: هو وَلِيُّ اللهِ عزّ وجلّ ولم يرد مَوْلَاهُ، وقد يقال: اللهُ تعالى وَلِيُّ المؤمنين ومَوْلَاهُمْ، فمِنَ الأوَّل قال الله تعالى: اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا [البقرة/ 257] ، إِنَّ وَلِيِّيَ اللَّهُ
[الأعراف/ 196] ، وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ [آل عمران/ 68] ، ذلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا
[محمد/ 11] ، نِعْمَ الْمَوْلى وَنِعْمَ النَّصِيرُ
[الأنفال/ 40] ، وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلاكُمْ فَنِعْمَ الْمَوْلى
[الحج/ 78] ، قال عزّ وجلّ: قُلْ يا أَيُّهَا الَّذِينَ هادُوا إِنْ زَعَمْتُمْ أَنَّكُمْ أَوْلِياءُ لِلَّهِ مِنْ دُونِ النَّاسِ
[الجمعة/ 6] ، وَإِنْ تَظاهَرا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلاهُ
[التحريم/ 4] ، ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلاهُمُ الْحَقِ
[الأنعام/ 62] والوالِي الذي في قوله: وَما لَهُمْ مِنْ دُونِهِ مِنْ والٍ
[الرعد/ 11] بمعنى الوَلِيِّ، ونفى الله تعالى الوَلَايَةَ بين المؤمنين والكافرين في غير آية، فقال: يا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا الْيَهُودَ إلى قوله: وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ
[المائدة/ 51] ، لا تَتَّخِذُوا آباءَكُمْ وَإِخْوانَكُمْ أَوْلِياءَ
[التوبة/ 23] ، وَلا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِياءَ
[الأعراف/ 3] ، ما لَكُمْ مِنْ وَلايَتِهِمْ مِنْ شَيْءٍ
[الأنفال/ 72] ، يا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِياءَ [الممتحنة/ 1] ، تَرى كَثِيراً مِنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا
إلى قوله: وَلَوْ كانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَما أُنْزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِياءَ [المائدة/ 80- 81] وجعل بين الكافرين والشّياطين مُوَالاةً في الدّنيا، ونفى بينهم المُوَالاةَ في الآخرة، قال الله تعالى في المُوَالاةُ بينهم في الدّنيا: الْمُنافِقُونَ وَالْمُنافِقاتُ بَعْضُهُمْ مِنْ بَعْضٍ [التوبة/ 67] وقال: إِنَّهُمُ اتَّخَذُوا الشَّياطِينَ أَوْلِياءَ مِنْ دُونِ اللَّهِ
[الأعراف/ 30] ، إِنَّا جَعَلْنَا الشَّياطِينَ أَوْلِياءَ لِلَّذِينَ لا يُؤْمِنُونَ [الأعراف/ 27] ، فَقاتِلُوا أَوْلِياءَ الشَّيْطانِ [النساء/ 76] فكما جعل بينهم وبين الشّيطان مُوَالاةً جعل للشّيطان في الدّنيا عليهم سلطانا فقال: إِنَّما سُلْطانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ
[النحل/ 100] ونفى المُوَالاةَ بينهم في الآخرة، فقال في مُوَالاةِ الكفارِ بعضهم بعضا: يَوْمَ لا يُغْنِي مَوْلًى عَنْ مَوْلًى شَيْئاً
[الدخان/ 41] ، ثُمَّ يَوْمَ الْقِيامَةِ يَكْفُرُ بَعْضُكُمْ بِبَعْضٍ [العنكبوت/ 25] ، قالَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ رَبَّنا هؤُلاءِ الَّذِينَ أَغْوَيْنا الآية [القصص/ 63] ، وقولهم تَوَلَّى إذا عدّي بنفسه اقتضى معنى الوَلَايَةِ، وحصوله في أقرب المواضع منه يقال: وَلَّيْتُ سمعي كذا، ووَلَّيْتُ عيني كذا، ووَلَّيْتُ وجهي كذا: أقبلت به عليه، قال الله عزّ وجلّ: فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضاها
[البقرة/ 144] ، فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرامِ وَحَيْثُ ما كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ
[البقرة/ 144] وإذا عدّي ب (عن) لفظا أو تقديرا اقتضى معنى الإعراض وترك قربه. فمن الأوّل قوله: وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ
[المائدة/ 51] ، وَمَنْ يَتَوَلَّ اللَّهَ وَرَسُولَهُ
[المائدة/ 56] . ومن الثاني قوله: فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
[آل عمران/ 63] ، إِلَّا مَنْ تَوَلَّى وَكَفَرَ
[الغاشية/ 23] ، فَإِنْ تَوَلَّوْا فَقُولُوا اشْهَدُوا
[آل عمران/ 64] ، وَإِنْ تَتَوَلَّوْا يَسْتَبْدِلْ قَوْماً غَيْرَكُمْ
[محمد/ 38] ، فَإِنْ تَوَلَّيْتُمْ فَإِنَّما عَلى رَسُولِنَا الْبَلاغُ الْمُبِينُ
[التغابن/ 12] ، وَإِنْ تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلاكُمْ
[الأنفال/ 40] ، فَمَنْ تَوَلَّى بَعْدَ ذلِكَ فَأُولئِكَ هُمُ الْفاسِقُونَ
[آل عمران/ 82] والتَّوَلِّي قد يكون بالجسم، وقد يكون بترك الإصغاء والائتمار، قال الله عزّ وجلّ: وَلا تَوَلَّوْا عَنْهُ وَأَنْتُمْ تَسْمَعُونَ
[الأنفال/ 20] أي:
لا تفعلوا ما فعل الموصوفون بقوله: وَاسْتَغْشَوْا ثِيابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْباراً [نوح/ 7] ولا ترتسموا قولَ من ذُكِرَ عنهم: وَقالَ الَّذِينَ كَفَرُوا لا تَسْمَعُوا لِهذَا الْقُرْآنِ وَالْغَوْا فِيهِ [فصلت/ 26] ويقال: وَلَّاهُ دُبُرَهُ: إذا انهزم.
وقال تعالى: وَإِنْ يُقاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبارَ
[آل عمران/ 111] ، وَمَنْ يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ
[الأنفال/ 16] ، وقوله: فَهَبْ لِي مِنْ لَدُنْكَ وَلِيًّا
[مريم/ 5] أي: ابنا يكون من أَوْلِيَائِكَ، وقوله: خِفْتُ الْمَوالِيَ مِنْ وَرائِي
[مريم/ 5] قيل: ابن العمّ، وقيل مَوَالِيهَ. وقوله: وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِ
[الإسراء/ 111] ، فيه نفي الوَلِيِّ بقوله عزّ وجلّ: مِنَ الذُّلِّ إذ كان صالحو عباده هم أَوْلِيَاءُ اللهِ كما تقدم لكن مُوَالاتُهُمْ ليستولي هو تعالى بهم، وقوله: وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُ وَلِيًّا
[الكهف/ 17] ، والوَلِيُّ:
المطرُ الذي يَلِي الوَسْمِيَّ، والمَوْلَى يقال للمعتِقِ، والمعتَقِ، والحليفِ، وابنِ العمِّ، والجارِ، وكلِّ من وَلِيَ أمرَ الآخرِ فهو وَلِيُّهُ، ويقال: فلان أَوْلَى بكذا. أي أحرى، قال تعالى:
النَّبِيُّ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ
[الأحزاب/ 6] ، إِنَّ أَوْلَى النَّاسِ بِإِبْراهِيمَ لَلَّذِينَ اتَّبَعُوهُ [آل عمران/ 68] ، فَاللَّهُ أَوْلى بِهِما [النساء/ 135] ، وَأُولُوا الْأَرْحامِ بَعْضُهُمْ أَوْلى بِبَعْضٍ [الأنفال/ 75] وقيل:
أَوْلى لَكَ فَأَوْلى
[القيامة/ 34] من هذا، معناه: العقاب أَوْلَى لك وبك، وقيل: هذا فعل المتعدّي بمعنى القرب، وقيل: معناه انزجر.
ويقال: وَلِيَ الشيءُ الشيءَ، وأَوْلَيْتُ الشيءَ شيئا آخرَ أي: جعلته يَلِيهِ، والوَلَاءُ في العتق: هو ما يورث به، و «نهي عن بيع الوَلَاءِ وعن هبته» »
، والمُوَالاةُ بين الشيئين: المتابعة.

ذر

أ1 ذَرَأَ, (T, S, M, &c.,) aor. ـَ (S, M, Msb, K,) inf. n. ذَرْءٌ, (S, M, Msb,) He (God) created, syn. خَلَقَ, (T, S, M, Msb, K,) الخَلْقَ [the creation; i. e. the things that are created]. (T, S, M, Msb.) وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَ الْإِنْسِ, in the Kur [vii. 178], means [And verily] we have created [for Hell many of the jinn, or genii, and of mankind]. (T.) b2: He multiplied, or made numerous. (K.) يَذْرَؤُكُمْ فِيهِ, in the Kur [xlii. 9], means He multiplieth you thereby; i. e., by making of you, and of the cattle, pairs, males and females: so says Zj; and Fr says the like; and this is a correct explanation. (T.) b3: Also, (S, M, K,) and so ذَرَا, (TA,) He sowed land: (S, M, K, TA:) but the latter verb is said to be the more chaste. (MF.) A2: ذَرَأَ فُوهُ His teeth fell out from his mouth; (K, TA;) as also ذَرَا and ذَرَى, without ء: (TA:) but the most chaste is said to be without ء: ذَرَأَ, with ء, is said to be of weak authority, or a mispronunciation. (MF.) b2: ذَرِئَ, (M, K,) or ذَرِئَ شَعَرَهُ, (S,) aor. ـَ (K,) inf. n. ذَرَأٌ; (S, * M, O;) and ذَرَأَ, (S, K,) aor. ـَ (K;) and ذَرُؤَ, aor. ـُ (Ktr, TA;) His hair became white, or hoary, in the fore part of his head: (S:) or he had whiteness intermixed with blackness in the hair of his head: (M:) or his hair became white, or hoary: (K:) or he began to become white, or hoary, (M, K,) in the fore part of his head, (K,) or in the upper part of each side of the head. (A, TA.) The epithet is ↓ أَذْرَأُ; fem. ذَرْآءٌ. (S, M, K. [In some copies of the K, ذَرْأَى is erroneously put for ذَرْآءُ.]) 4 اذرأهُ He angered him; provoked him to anger. (T, M, K.) b2: اذرأهُ بِصَاحِبِهِ He incited him against his companion. (Az, T.) And اذرأهُ بِالشَّىْءِ He incited him, or urged him, to do, or attempt, the thing. (M, K.) And اذرأهُ إِلَىكَذَا He constrained him, or compelled him, to have recourse to, or to do, such a thing. (K, * TA.) A 'Obeyd mentions أَذْرَى, without ء; but 'Alee Ibn-Hamzeh asserts that this is incorrect. (M.) b3: اذرأ الدَّمْعَ He, or it, made tears to flow. (K, * TA.) b4: And اذرأه He frightened him. (M, K.) A2: أَذْرَأَتْ She (a camel) excerned (أَنْزَلَتْ) the milk (M, K, TA) from [app. a mistake for into] her udder: a dial. var. of أَدْرَأَتْ [q. v.]. (TA.) The epithet applied to the she-camel so doing is ↓ مُذْرِئٌ. (M, K.) ذَرْءٌ The act of creating; inf. n. of ذَرَأَ. (S, M, Msb.) b2: [And used in the sense of the pass. part. n. of that verb; and alike as sing. and pl. because originally an inf. n.] ذَرْءُ النَّارِ, (S, K, TA,) [for ذَرْءٌ لِلنَّارِ,] related as occurring in a trad. (S, TA) of 'Omar, (TA,) means Created [i. e. destined] for the fire [of Hell]: (S, K, TA:) but as some relate it, the phrase is ذَرْوُ النَّارِ, meaning [either “ the children of the fire,” agreeably with what next follows, or] “ to be scattered in the fire. ” (S, TA.) b3: Also The number of [ones] offspring: one says, أَنْمَىاللّٰهُ ذَرْأَكَ May God increase [the number of] thine offspring; as also ذَرْوَكَ. (T.) A2: Somewhat; (M, K;) as in the saying, بَلَغَنِى ذَرْءٌ مِنْ خَبَرٍ [Somewhat of news, or information, reached me, or came to my knowledge]: (K, TA:) or ذَرْءٌ مِنْ خَيْرٍ [somewhat of good]: (so in some copies of the K and M:) thus ذرء is written by IAth: in some copies of the K, ذُرْءٌ, with damm: (TA:) or ذَرْءٌ here means a little; and ذَرْوٌ is a dial. var. thereof. (M in art. ذرو.) Also A little of what is said. (TA.) A3: A thing intervening as a separation or an obstacle: so in the saying, مَا بَيْنَنَا وَ بَيْنَهُ ذَرْءٌ [There is not anything intervening &c. between us and him, or it]. (K, * TA.) ذَرَأٌ: see what next follows.

ذُرْأَةٌ (S, M, K) and ↓ ذَرَأٌ, (S,) the latter an inf. n. (M, [see 1,]) the former a simple subst., (S,) Whiteness, or hoariness, in the fore part of the head: (S:) or whiteness intermixed with blackness in the hair of the head: (M:) or whiteness, or hoariness, of the hair: (K:) or the beginning of whiteness or hoariness (M, K) in the fore part of the head, (K,) or in the upper part of each side of the head. (A, TA.) ذَرْآنِىٌّ and ذَرَآنِىٌّ Intensely white salt: (S, M, K:) derived from ذُرْأَةٌ: one should not say أَنْذَرَانِىٌّ; (S, K;) for this is a vulgarism: some pronounce it with the unpointed د. (TA.) ذَرِىْءٌ Sown seed. (S, M, K.) ذُرِّيَّةٌ (T, S, M, Mgh, K) and ذِرِّيَّةٌ (M, K) and ذَرِّيَّةٌ, (K,) [or ذَرِيَّةٌ, without a sheddeh to the ر, accord. to the Msb in art. ذر,] always pronounced by the Arabs without ء: (S:) accord. to some, (TA,) from الذَّرْءُ; (M, TA;) so says Th; (M;) the measure of the first being فُعُّولَةٌ or فُعِّيلَةٌ; [so that it is originally ذُرُّوءَةٌ or ذُرِّيْئَةٌ;] (TA;) but the ء is suppressed because of frequency of usage: (M:) accord. to others, from الذَّرُّ, signifying “ the act of scattering; ” because God scattered the ذرّيّة upon the earth; and the measure is فُعْلِيَّةٌ or فُعُّولَةٌ, [if the latter,] the word being originally ذُرُّورَةٌ, the last ر being changed into ى, in a manner similar to the case of تَقَضَّتِ العُقَابِ [in which تَقَضَّضَت becomes تَقَضَّيَت and then تَقَضَّت; so that ذُرُّورَةٌ becomes ذُرُّويَةٌ and then ذُرِّيَّةٌ]: (TA:) Children, or offspring, (T, S, Mgh, K,) of a man, and used as a sing. also, (Mgh,) or of men and of jinn, or genii: (S, K:) pl. [ذُرِّيَّاتٌ (see art. ذر) and sometimes] ذَرَارِىُّ. (S.) Hence, هَبْ لِى مِنْ لَدُنْكَ ذُرِّيَّةً طَيِّبَةً [in the Kur iii. 33, meaning Give me, from Thee, a good offspring]. (Mgh.) And in a trad. of Ibn-'Omar, فَجَعَلَنِى فِى الذُّرِّيَّةِ means And he put me among the little ones, or young ones. (Mgh.) b2: It is also applied to signify Progenitors: as in the saying, in the Kur [xxxvi. 41], حَمَلْنَا ذُرِّيَّتَهُمْ فِى الْفُلْكِ المَشْحُونِ [We carried their progenitors in the laden ark]. (T.) b3: And it is used also to signify Women; [because they are the sources of offspring;] (T, Mgh, TA;) like as سَمَآءٌ is used to signify “ rain: ” (TA:) as in the saying of 'Omar, حُجُّوا بِالذُّرِّيَّةِ [Perform ye the pilgrimage with the women]. (T, Mgh, TA. [See his saying in full, voce رِبْقٌ.]) الذَّارِئُ an epithet applied to God, The Creator. (T.) أَذْرَأُ; fem. ذَرْآءُ: see 1, last sentence. Applied to a ram, Having whiteness in the head; (M, K;) and so the fem. applied to a ewe: (M:) or having the ears variegated, or speckled, with black and white, and the rest black: (K:) or it has this latter meaning when applied to a horse, and to a kid; and so the fem. applied to a female kid, (S, O,) or to a she-goat: (M:) and is not applied to the sheep-kind. (S, O.) مُذْرِئٌ: see 4, last sentence.

فرو

2 فرّى الجُبَّةَ, inf. n. تَفْرِيَةٌ, He furred, or lined with fur, the garment called جُبَّة: see the pass. part. n., below.]4 افرى He was, or became, abundant in cattle, or other property: like أَثْرَى. (M in art. ثرو.

[See فَرْوَةٌ, last sentence.]) 8 افترى فَرْوًا He wore فَرْو [i. e. fur]: (S, M, K:) [and so, app., افترى alone: see مُفْتَرٍ, below.]

فَرْوٌ signifies A certain thing that is worn; (S, Msb;) as also ↓ فَرْوَةٌ: (Msb:) each of these is a word of well-known meaning: (M:) [but the former is properly a coll. gen. n., and ↓ فَرْوَةٌ is its n. un.; agreeably with what here follows:] الفَرْوُ is well known [as being fur]; and ↓ فَرْوَةٌ is the appellation applied when it is [a furred garment] like the جُبِّة: (Lth, T:) and signifies also a skin, but not unless having upon it وَبَر [i. e. fur, or soft hair,] or wool: (T:) [in general,] this latter word signifies, (K, TA,) and some say the former also, (TA,) a kind of garment, well known, (K, TA,) lined with the skins of various species of animals, the most highly esteemed whereof is the سَمَّور [or sable], tanned, and sewed together; this garment being worn for preservation from the cold: (TA:) فِرَآءٌ is the pl. (S, M, Msb, TA) of mult., and the pl. of pauc. is أَفْرٍ: so says Aboo-'Alee El-Kálee. (TA.) فَرْوَةٌ: see the next preceding paragraph, in three places. b2: Also The scalp, or skin of the head: (S, Msb, K:) or فَرْوَةُ الرَّأْسِ signifies the scalp, or skin of the head, with the hair thereof, (Lth, T, M, Mgh,) of a man, and of other than man: (M:) or the upper part of the head: (M, TA:) and one says, ضَرَبَهُ عَلَى أُمِّ فَرْوَتِهِ meaning [He struck him upon] his هَامَة [crown, &c.]. (TA.) [Hence,] it is metaphorically applied, in a trad., to (tropical:) The skin of the face. (TA.) b3: and (tropical:) A woman's [head-covering such as is called]

خِمَار, (Mgh, K, TA,) or [such as is called] قِنَاع; occurring in a trad.; (Mgh, TA;) metaphorically applied thereto. (Mgh.) b4: And (assumed tropical:) A crown, such as is worn by a king: (Z, K, * TA:) [said to be] so called because made of skins. (TA.) b5: and A [garment of the kind called] جُبَّة of which the two sleeves have been tucked up. (K.) b6: and The half of a [garment such as is called] كِسَآء

made of the soft hair of camels; (K, TA;) now known by the appellation of جبة [evidently a mistranscription, app. for خِبَّة, q. v.]. (TA.) b7: and A [bag such as is termed] وَفْضَة [q. v.], (K, TA,) [i. e.] like the خَرِيطَة, made of skin, (TA,) in which the beggar puts his alms. (K, TA.) and hence, (TA,) ذُو الفَرْوَة means The beggar. (K, TA.) b8: And A portion of herbage collected together and dry. (S, K.) b9: And Waste, or uncultivated, land, having in it no herbage (T, K) and no بَرَش [or maculæ, or spots differing in colour from the rest]. (T.) b10: أَبُو فَرْوَةٍ signifies The بَلُّوط [here meaning chestnut, which is called in Egypt ابو فروة in the present day]; of the dial. of Egypt: it is thus called because within its husk is what resembles the soft hair of camels. (TA.) A2: Also i. q. ثَرْوَةٌ, (Fr, As, ISk, T, S, M, Msb, K,) and غِنًى; (S, K;) [i. e. Abundance, and richness &c.;] accord. to Yaakoob [i. e. ISk], (M,) formed from ثَرْوَةٌ by substitution (S, M) of ف for ث: (M:) one says, إِنَّهُ لَذُو ثَرْوَةٍ مِنَ المَالِ and فَرْوَةٍ, both meaning the same [i. e. Verily he is a possessor of abundance of property]; (T, S; [in some copies of the latter, فِى المَالِ;]) so says ISk, (T,) or Fr; (S;) and As says the like: (S:) the latter says, فُلَانٌ ذُو فَرْوَةٍ and ثَرْوَةٍ, meaning Such a one is a possessor of abundant property. (T.) فَرَّآءٌ A manufacturer of فِرَآء [i. e. furs, or furred garments]: b2: and A seller thereof. (TA.) جُبَّةٌ مُفَرَّاةٌ [A furred جبّة;] a [garment of the kind called] جبّة upon which is a فَرْوَة [or fur, i. e., that is lined therewith].

مُفْتَرٍ [act. part. n. of 8]. المُفْتَرِى لَا يَجِدَ البَرْدَ [The wearer of fur will not feel the cold] is a saying of the Arabs. (TA.) Quasi فروز Q. Q. 1 فَرْوَزَ see in art. فرز.

زن

ى1 زَنَى, aor. ـْ inf. n. زِنًى [often written زِنًا] and زِنَآءٌ, (S, Mgh, * Msb, K,) the latter an inf. n. of 3 (S, Mgh, Msb, K) also, (S, Mgh, K,) but said by some to be a dial. var. of the former, (Msb,) the former being of the dial. of the people of El-Hijáz, (Lh, S, Msb, TA,) and the latter of the dial. of Benoo-Temeem, (Lh, TA,) or of the people of Nejd, (S, Msb, TA,) He committed fornication or adultery; (El-Munáwee, Er-Rághib, TA;) بِهَا with her: (MA:) but accord. to El-Munáwee, [it seems to be properly a dial. var. of زَنَأَ as meaning he mounted; for he says that,] in the proper language of the Arabs, الزِّنَا signifies the mounting upon a thing; and in the language of the law it signifies the commission of the act first mentioned above: it is [thus] syn. with فَجَرَ: and in like manner one says of a woman [زَنَتْ]: (TA:) ↓ زنّى, inf. n. تَزْنِيَةٌ, also signifies the same: (TA:) and so does ↓ زانى, inf. n. مُزَانَاةٌ and زِنَآءٌ: (K:) one says of a woman, ↓ تُزَانِى, inf. n. مُزَانَاةٌ and زِنَآءٌ, meaning تُبَاغِى [i. e. She commits fornication or adultery; or prostitutes herself]. (S.) It is said in a prov., لَا حُصْنُهَا حُصْنٌ وَلَا الزِّنَآءُ زِنَآءٌ [Her continence is not continence, nor the fornication, or adultery, that she commits, fornication, or adultery]: applied to him who does not remain in one state, or condition; neither in good nor in evil: (Meyd:) or to him who refrains from doing good and then is excessive [therein], or from evil and then is excessive therein; not continuing to pursue one way. (TA.) [See also زَنْيَةٌ.]2 زنّاهُ, inf. n. تَزْنِيَةٌ, (S, Mgh, Msb, TA,) He said to him يَا زَانِى [O fornicator or adulterer]: (S, TA:) or he imputed to him الزِّنَا [i. e. fornication or adultery]; (Mgh, Msb, TA;) and so ↓ زاناهُ, accord. to the copies of the K; but in the M, ↓ ازناهُ, which, it is there said, has not been heard except in a trad. of the daughter of El-Hasan. (TA.) A2: See also 1.

A3: And see 2 in art. زنو.3 زَانَاهَا, inf. n. مُزَانَاةٌ and زِنَآءٌ, [He committed fornication or adultery with her.] (Mgh, Msb.) b2: See also 1, in two places.

A2: And see 2.4 أَزْنَىَ see 2.

زِنًى, often written زِنًا: see the next paragraph, in two places.

زَنْيَةٌ A single act of الزِّنَى [i. e. fornication or adultery]: (Msb, TA:) and ↓ زِنًى is [used in the same sense, (though properly an inf. n., not of un.,) as is shown by its being] dualized: they say زِنَيَانِ: (TA:) [but this is post-classical:] thus using the dual of زِنًى, the lawyers say, قَذَفَــهُ بِزِنَيَيْنِ [He reproached him with two acts of fornication or adultery]: (Msb, TA:) but [in this instance, and] in the saying ↓ شَهِدَ عَلَى زِنَاءَيْنِ, [which is dual of زِنَآءٌ, properly an inf. n. like زِنًى,] or زِنَيَيْنِ, [He testified, or gave decisive information, respecting two acts of fornication or adultery,] the right word is زَنْيَتَيْنِ. (Mgh.) One says also, هُوَ ابْنُ زَنْيَةٍ, and sometimes ↓ زِنْيَةٍ, (K,) but the former is the more chaste, (Az, TA,) meaning ↓ ابْنُ زِنًى [i. e. He is a son of fornication or adultery]: (K:) or هُوَ وَلَدُ زَنْيَةٍ and ↓ زِنْيَةٍ, (Mgh, Msb,) and لِزَنْيَةٍ [هُوَ] and ↓ لِزِنْيَةٍ, (Mgh,) with fet-h and with kesr, [meaning as above, or وُلِدَ لِزَنْيَةٍ He is, or was, born of fornication or adultery,] contr. of وَلَدُ رِشْدَةٍ and لِرِشْدَةٍ, (Mgh,) or contr. of هُوَ لِرِشْدَةٍ: (Msb:) or ↓ هُوَ لِزِنْيَةٍ and لِزَنْيَةٍ, [He is the offspring of fornication or adultery,] contr. of لِرِشْدَةٍ and لِرَشْدَةٍ: (S:) accord. to Fr, one says, هُوَ لِغَيِّةٍ and لِزَنْيَةٍ and لِغَيْرِ رَشْدَةٍ, [all meaning the same, and] all with fet-h: accord. to Ks, however, one may say ↓ زِنْيَة and رِشْدَة, with kesr, but غَيَّة only with fet-h: (TA:) ISk says that زنية and غيّة are both with kesr and fet-h. (Msb.) زِنْيَةٌ [accord. to analogy signifies A mode, or manner, of fornication or adultery]. See the next preceding paragraph, in five places.

A2: Also The last of a man's children; (K;) like as فِجْرَةٌ signifies the “ last of a woman's children. ” (TA.) زِنَآءٌ [properly an inf. n., but having a dual assigned to it]: see an instance of its dual voce زَنْيَةٌ زِنَوِىٌّ [meaning Of, or relating to, fornication or adultery] is the rel. n. from زِنًى; (S, Msb;) the [radical] ى being changed into و because three ىs are deemed difficult of pronunciation: (Msb:) and the rel. n. from زِنَآءٌ [having the same meaning] is ↓ زِنَآئِىٌّ. (S.) زِنَائِىٌّ: see what next precedes.

زَنَّآءَةٌ an appellation applied to A female ape (قِرْدَةٌ). (S.) زَانٍ act. part. n. of زَنَى: [signifying Committing fornication or adultery: and also a fornicator or an adulterer:] (Msb:) fem. زَانِيَةٌ: (Kur xxiv. 2 and 3:) pl. masc. زُنَاةٌ, like قُضَاةٌ pl. of قَاضٍ: (Msb:) [and pl. fem. زَوَانٍ.] يَا زَانِى

said to a woman is correct as being [for يَا زَانِيَةُ, O fornicatress, or adulteress,] apocopated. (Mgh.) زَانِيَةٌ fem. of زَانٍ [q. v.] b2: Applied to a man, it has an intensive meaning [i. e. One much addicted to fornication or adultery]. (Mgh.)

نو

ى1 نَوَاهُ and ↓ اِنْتَوَاهُ He intended it, purposed it, designed it, aimed at it, proposed it to himself as the object of his aim.8 اِنْتَوَى القَوْمُ مَنْزِلًا بِمَوْضِعِ كَذَا (S, Msb) The people, or party, repaired, or betook themselves, to, or towards, a place of alighting or abode, in such a place. (Msb.) See 1. b2: اِنْتَوَى It (a people, or company of men,) removed from country to country, or town to town. (TA.) نَوًى Date-stones: they are often used as food for camels; (see إِبِلٌ نَوَوِيَّةٌ;) and for this purpose are bruised, and sometimes mixed with barley, and then moistened: see بَسِيسَةٌ. b2: نَوَاةٌ What is cut off in the circumcision of a girl. (Lh, in TA, voce عُذْرَةٌ.) The name shows that this is the prepuce of the clitoris, the end of which resembles the end of a date-stone. But see بَظْرٌ. b3: النَّوَى What remains of the place of circumcision of a girl after that operation; i. e. the بَظْر: (M:) or the place of circumcision of a girl, which is what remains of her بَظْر when the مُتْك has been cut off. (T.) b4: نَوًى Pieces of gold, each of the weight of five dirhems. (TA in art. جب.) b5: نَوًى The tract, or region towards which one goes (S) in journeying, whether near or distant; (S;) the place that is the object of a journey: (El-Kálee, TA:) [a traveller's destination:] the course, or direction, that one pursues (K, TA) in journeying and in acting or conduct: (TA:) see an ex. voce صَرْفٌ (third sentence), and عَقَرَ. It is of the fem. gender. (S.) See an ex. in some verses cited voce بَيْنٌ.

نِىٌّ and نَىٌّ: see art. نيأ.

نِيَّةٌ An intention, an intent, a purpose, a design, an aim; a determination of the mind, or heart: (Msb, TA:) this is the general meaning: (Msb:) the direction that one takes (S, Msb, K) in a journey, (S, K,) near or distant, (S,) and in an action: (K:) the thing that one intends, or purposes, or aims at: an affair: (Msb:) the place to which one purposes journeying: (S in art. زل:) see an ex. from a rájiz in art. زل, first paragraph: the thing, or place, that one proposes to himself as the object of his aim, in an action, or a journey: or the thing, or place, that is the object of an action or journey: see طِيَّةٌ and شُلَّةٌ. b2: نِيَّةٌ نَقَحٌ i. q. طَرَحٌ and ضرحٌ, &c. (O, art. ضرح.) b3: نِيَّةٌ بَعِيدَةٌ: see بَعيدٌ, where the ة of the latter word has been accidentally omitted. It also often (or generally) means A distant, or remote, thing, or place, that is the object of an action or journey: &c.

أَنَامُنْتَوٍ عَنْ هَذَا الأَمْرِ I. q. مَتَرَيِّعٌ, q. v. (TA in art. ريع.)