عرق

1 عَرَقَ العَظْمَ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. عَرْقٌ (S, O, Msb, K) and مَعْرَقٌ; (S, O, K; [see an ex. of the last voce عَارِقٌ;]) and ↓ تعرّقهُ; (S, O, K;) He ate off the flesh from the bone, (S, O, Msb, K, TA,) taking it with his fore teeth: (TA:) and one says also اللَّحْمَ ↓ تعرّق [meaning as above]: (Lh, TA in art. نهس:) and العَظْمَ ↓ اعترق is likewise said to signify as above. (TA.) b2: عَرَقْتُ مَا عَلَى العُرَاقِ مِنَ اللَّحْمِ I pared off what was on the bone, of flesh, with a مِعْرَق, i. e. a large, or broad, knife or blade. (TA.) b3: And [hence,] عَرَقَتْهُ السِّنُونَ, aor. as above, i. e. [The years, or droughts, or years of drought,] took from him [his flesh, or rendered him lean]; namely, a man. (TA.) الخُطُوبُ ↓ تَعَرَّقَتْهُ, also, signifies the like, i. e. [Afflictions, or calamities,] took from him [his flesh, &c.]. (TA.) بِى عَامُ المَعَاصِيمِ ↓ أَيَّامَ أَعْرَقَ cited by Th, he expl. as meaning In the days when the year of the مَعَاصِم took away my flesh: i. e., when the dirt, consequent upon drought, reached my مَعَاصِم [or wrists]; المَعَاصِيمِ being here used by poetic license for المَعَاصِمِ: but ISd says, “I know not what this explanation is. ” (L.) And عُرِقَ, inf. n. عَرْقٌ, signifies He (a man) was, or became, emaciated, or lean. (K.) ↓ التَّعَرُّقُ is also used in relation to other than material objects; as the strength and patience of camels, which are meant by خِلَالَهُنَّ [“ their properties ” or “ qualities,” خِلَال in this case being pl. of خَلَّةٌ,] in the phrase يَتَعَرَّقُونَ خِلَالَهُنّ [They exhaust, or wear out, their properties, or qualities, of strength and patience], in a verse cited by IAar, describing camels and a company of riders. (TA.) b4: [Hence, app.,] طَرِيقٌ يَعْرُقُهُ النَّاسُ (K, TA) A road which men travel [as though they pared it]. (TA.) A2: عَرَقَ فِى الأَرْضِ, (S, O, K,) aor. ـِ (S, O, TA,) not عَرُقَ, as seems to be required by the method of the K, (TA,) inf. n. عُرُوقٌ (S, O, TA) and عَرْقٌ, (TA,) He (a man, S, O, TA) went away into the country, or in the land; syn. ذَهَبَ [which, followed by فى الارض, often means he went into the open country, or out of doors, to satisfy a want of nature]. (S, O, K, TA.) A3: عَرَقَ المَزَادَةَ, (K, TA,) and السُّفْرَةَ, aor. ـُ inf. n. عَرْقٌ, (TA,) He made to the مَزَادَة [or leathern water-bag], (K, TA,) and to the سُفْرَة [or round piece of skin in which food is put and upon which one eats], (TA,) what is termed an عِرَاق [q. v.]. (K, TA.) A4: عَرِقَ, (S, O, Msb, K,) aor. ـَ inf. n. عَرَقٌ, (Msb,) He sweated. (S, O, K.) b2: and [hence, app.,] عَرِقَ, inf. n. عَرَقٌ, said of a wall, It became moist: [or it exuded moisture:] and in like manner one says of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: [It is also said in the TA, in the supplement to this art., that عرقت اليه بِخَبَرٍ means ندبت: but I think that the phrase is correctly عَرِقْتُ إِلَيْهِ بِخَيْرٍ; and the explanation, نَدِيتُ: meaning I did to him good: see art. ندو and ندى.] b4: and عَرِقَ, (O, K,) inf. n. عَرَقٌ, (TA,) signifies also He was, or became, heavy, sluggish, lazy, or indolent. (O, K.) A5: عَرُقَ, inf. n. عَرَاقَةٌ, It had root: and he was of generous origin. (MA.) [See also 4, latter half.]2 عَرَّقَ see 4, third sentence. b2: عرّق الشَّرَابَ, (S, O, K,) inf. n. تَعْرِيقٌ, (S, O,) He mixed the wine, [with water,] not doing so immoderately: (S, O:) or he put a little water into it; as also ↓ اعرقهُ; (K;) or the latter signifies he put into it some water, not much: (S:) [but] accord. to Lh, الكَأْسَ ↓ أَعْرَقْتُ signifies I filled the cup of wine: or, accord. to IAar, عَرَّقْتُ الكَأْسَ signifies I put little water to the cup of wine; and so ↓ أَعْرَقْتُهَا: but the former of these two phrases is also expl. as meaning I mixed the cup of wine; whether with little or much water not being specified: (TA:) and الخَمْرَةَ ↓ تَعَرَّقْتُ signifies I mixed [with water the wine, or portion of wine]. (Ham p. 561.) b3: عرّق فِى الدَّلْوِ, (S, O, K, TA,) inf. n. as above; (O, K;) and فِيهَا ↓ اعرق; (O, K, TA;) He put into the bucket less water than what would fill it, (S, O, K,) on the occasion of drawing: (S, O:) or he put little water into the bucket; and so فِى السِّقَآءِ [into the skin]: (TA:) and عَرِّقْ فِى الإِنَآءِ Put thou less than what would fill it into the vessel. (S.) b4: بَرَّقْتَ وَعَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [or madest a false display, or a vain promise,] and didst little. (IAar, TA in this art and in art. برق.) A2: عرّق الفَرَسَ, (O, TA,) inf. n. as above; and ↓ اعرقهُ; (TA;) He made the horse [to sweat, or] to run in order that he might sweat, and become lean, and lose his flabbiness of flesh. (O, * TA.) A3: See also 4, again, in three places.4 أَعْرَقَ see 1, former half.

A2: اعرقهُ عَرْقًا He gave him a bone with flesh upon it, or of which the flesh had been eaten. (TA.) b2: And [hence, app.,] مَاأَعْرَقْتُهُ شَيْئًا and ↓ مَا عَرَّقْتُهُ I gave him not anything. (O, TA.) b3: And عرقهُ He gave him to drink pure, or unmixed, wine; or wine with a little mixture [of water]. (Ham p. 561.) b4: See also 2, in four places.

A3: اعرق الفَرَسَ: see 2, last sentence but one.

A4: اعرق الشَّجَرُ, (S, O, K,) and النَّبَاتُ, (S,) The trees, (S, O, K,) and the plants, (S,) extended their roots into the earth; (S, O, K, * TA;) in the K, اِشْتَدَّتْ is erroneously put for اِمْتَدَّتْ, and so [in one place] in the O; (TA;) as also ↓ تعرّق, said of trees, (M, O, TA,) and ↓ عرّق, (M, TA,) and in like manner, ↓ اعترق, and ↓ استعرق, said of trees, i. e., struck their roots into the earth, as in the A: (TA:) [but accord. to Mtr,] in the phrase فِى ↓ رَجُلٌ لَهُ شَجَرَةٌ تَعَرَّقَتْ مِلْكِ غَيْرِهِ, meaning [A man of whom a tree] whereof the root crept along beneath the ground [into the property of another], in [one of the books of which each is entitled] “ the Wáki'át,”

تعرّقت should correctly be ↓ عَرَّقَتْ. (Mgh.) b2: [Hence,] one says, أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ [His paternal uncles and his maternal uncles implanted, or engendered, in him, by natural transmission, a quality, or qualities, possessed by them, or what is termed a strain]; (S, O, TA; [in which the meaning is indicated by the context;]) and so ↓ عرّق. (L, TA.) [See also the saying ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ in the second quarter of the first paragraph of art. ضرب.] And أُعْرِقَ, (S, O, [agreeably with the context in both, in like manner as it is with explanations of phrases here preceding,]) or أَعْرَقَ, (K, [but I know nothing that is in favour of this latter except a questionable explanation of مُعْرِقٌ which will be mentioned below, voce عَرِيقٌ,]) said of a man, and likewise of a horse, (S, O,) He was, or became, rooted (عَرِيقًا), (S, O, K,) i. e. one having a radical, or hereditary, share (لَهُ عِرْقٌ), in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the verb when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; meaning he had a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) [See an ex. in a verse cited voce طَابٌ, in art. طيب. And see also the last form of 1 (عَرُقَ) in the present art.]

A5: أَعْرَقَ also signifies He (a man, S, O) went, or came, (صَارَ, S, or أَتَى, K,) or journeyed, (سَارَ, O,) to El-'Irák: (S, O, K:) and ↓ اعترقوا They entered upon, or took their way in or into, the country of El-'Irák. (Th, TA.) 5 تَعَرَّقَ see 1, former half, in four places: A2: and 2, former half: A3: and 4, former half, in two places.

A4: تَعَرَّقْ فِى ظِلِّ نَاقَتِى Walk thou in the shade of my she-camel, and profit by it, little and little. (TA.) A5: صَارَعَهُ فَتَعَرَّقَهُ He wrestled with him, and took his head beneath his armpit and threw him down. (K.) 8 إِعْتَرَقَ see 1, first sentence: A2: and 4, former half: A3: and the same, last sentence.

A4: اعترق النَّاقَةَ He took the she-camel and tied the cord called زِمَام to her خِطَام [or halter, or the like]. (TA.) 10 استعرق He exposed himself to the heat in order that he might sweat: (IF, O, K:) he stood in a place on which the sun shone, and covered himself with his clothes [for that purpose]. (Z, TA.) A2: See also 4, former half.

A3: استعرقت الإِبِلُ The camels pastured near to the sea or a great river, i. e., in a place of pasture such as is termed عِرَاق: so says Az: or, as AHn says, the camels came to a piece, or tract, of land, such as is termed عِرْق, i. e., one exuding water and producing salt and giving growth to trees. (TA.) Q. Q. 1 عَرْقَيْتُ الدَّلْوَ, inf. n. عَرْقَاةٌ, I bound, or tied, upon the leathern bucket the two cross-pieces of wood called the عَرْقُوَتَانِ. (S.) عَرْقٌ (S, O, Msb, K) and ↓ عُرَاقٌ (K) [the latter also a pl.] A bone of which the flesh has been taken: (S, O:) or a bone of which the flesh has been eaten: (Msb, K:) or a bone of which most of the flesh has been taken, some thin and savoury portions of flesh remaining upon it: (TA:) or the former signifies a bone upon which is flesh: and one upon which is no flesh: or, as some say, whereof most of that which was upon it has been taken, some little remaining upon it: (Mgh:) or, as some say, a piece of flesh-meat; as also ↓ عَرْقَةٌ: (TA:) or عَرْقٌ signifies a bone with its flesh: and ↓ عُرَاقٌ, a bone of which the flesh has been eaten: (K:) thus they are correctly expl. accord. to Ez-Zejjájee; and the like is said by Az respecting ↓ عُرَاقٌ: (TA:) but accord. to A'Obeyd, this signifies a piece of flesh-meat; and IAmb says that this is the right explanation, because the Arabs say أَكَلْتُ العُرَاقَ, and they do not say أَكَلْتُ العَظْمَ: (Har p.26:) [or, app., the flesh-meat of a bone: and likewise the portions, of trees, that are cropped by camels: (see عُرَامٌ:)] the pl. (of عَرْقٌ, S, Mgh, O) is ↓ عُرَاقٌ, (S, Mgh, O, K,) which is extr, (IAth, K,) a pl. of a measure of which, as that of a pl., there are few instances, (ISk, S, O,) [see an ex. voce جَنَاحٌ,] and عِرَاقٌ, also, (IAar, K,) which is more agreeable with analogy. (IAar, TA.) b2: Also A road which men travel [as though they pared it] so that it becomes plainly apparent: (K, * TA:) an inf. n. used as a subst. [properly so termed]. (TA.) b3: See also عَرَقٌ, near the end.

عِرْقٌ A certain appertenance of a tree; (S, Mgh, O, Msb, K;) the root thereof; or the part thereof that is beneath the ground; (MA;) or its branching roots [collectively]: (TA:) pl. [of mult.] عُرُوقٌ (S, O, Msb, K) and عِرَاقٌ and [of pauc.] أَعْرَاقٌ. (K.) b2: It is said in a trad., لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ, (S, Mgh, O, Msb,) i. e. لِذِى عِرْقٍ

ظَالِمٍ, (Mgh, O, Msb,) meaning (tropical:) [There is no right pertaining] to him who plants, (S, Mgh, O, Msb,) or sows, (S,) in land, (Mgh, Msb,) or in land which another has brought into cultivation (S, O, Msb) after it has been waste, (S, O, Msb, *) wrongfully, in order that he may have a claim to that land: (S, Mgh, O, Msb:) the epithet being tropically applied to the عِرْق, (Mgh, Msb,) as it properly applies to the owner thereof: (Mgh:) but some, in relating this trad., say لِعِرْقِ ظَالِمٍ, making the former noun to be a prefix to the latter, governing it in the gen. case. (O.) b3: The roots of the أَرْطَى (عُرُوقُ الأَرْطَى) are long, red, penetrating into the moist earth, succulent, compact, and dripping with water: and to them, in a trad., certain camels are likened in respect of their redness and plumpness and the compactness of their flesh and fat. (TA.) b4: العُرُوقُ also signifies A certain plant with which one dyes: (S, O:) or العُرُوقُ الصُّفْرُ, a certain plant used by the dyers, called in Pers\. زَرْدَچُوبَة [or زَرْدٌ چُوبْ], (K, TA,) i. e. yellow wood: (TA:) or i. q. الهُرْدُ: or المَامِيرَانُ, (K,) or المَامِيرَانُ الصِّينِىُّ: (TA:) or الكُرْكُمُ الصَّغِيرُ: (K:) all which are nearly alike. (TA. [See also بَقْلَةُ الخَطَاطِيفِ, voce بقل.]) b5: And العُرُوقُ الحُمْرُ Madder, (الفُوَّةُ, K, TA,) with which one dyes. (TA.) b6: And العُرُوقُ البِيضُ A certain plant that fattens women; also called المُسْتَعْجِلَةُ. (K.) b7: [عُرُوقٌ seems sometimes to signify Straggling plants or stalks, spreading like roots: see جَنْبَةٌ. b8: And it signifies also Sprouts from the roots of trees: see عُسْلُوجٌ.] b9: And عِرْقٌ signifies also The root, origin, or source, of anything: (K, TA:) and the basis thereof. (TA.) [And particularly The origin of a man, considered as the root from which he springs: hence عِرْقُ الثَّرَى is said to be applied by Imra-el-Keys to Adam, as the root, or source, of mankind; or to Ishmael, as, accord. to some, the root, or source, of all the Arabs: (see “ Le Diwan d'Amro'lkais,” p. 33 of the Ar. text, and p. 103 of the Notes:) and the pl.] أَعْرَاقٌ signifies the ancestors of a man. (Har p. 634.) [And A quality, or disposition, possessed by a parent or by an ancestor or by a collateral of such person, considered as the source of that quality of a disposition in a descendant or in a collateral of a descendant: and such a quality, or disposition, when transmitted; a strain; i. e. a radical, a hereditary, an inborn, or a natural, disposition: and a radical, or hereditary, share in some quality or the like: pl. أَعْرَاقٌ.] One says, تَدَارَكَهُ أَعْرَاقُ خَيْرٍ [Good qualities or dispositions possessed by a parent or by an ancestor or by a collateral of such a person, or strains of a good kind, extended to him]; and أَعْرَاقُ شَرٍّ or سَوْءٍ [evil qualities or dispositions &c., or strains of an evil kind]. (TA.) And العِرْقُ دَسَّاسٌ [The natural disposition is wont to enter; i. e., to be transmitted to succeeding generations]. (TA in art. دس, q. v.) And عرقت فِيهِمْ عِرْقَ سَوْءٍ

[i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, meaning She implanted, or engendered, in them, or among them, an evil strain, or radical or hereditary disposition]. (TA in art. ضرب.) And لَهُ عِرْقٌ فِى الكَرَمِ [He has a radical, or hereditary, share in generousness or nobleness of origin]: (S, O:) and in like manner one says of a person between whom and Adam is no living ancestor, لَهُ عِرْقٌ فِى المَوْتِ [He has a radical, or heriditary, share in death]; meaning that he will inevitably die. (O. [See also عَرِيقٌ.]) b10: [Hence, app., A little, or modicum, or small quantity or admixture, of something]. One says, فِيهِ عِرْقٌ مِنْ حُمُوضَةٍ, and مُلُوحَةٍ, i. e. In it is a little, or a modicum, of acidity, and of saltness. (TA.) And فِى الشَّرَابِ عِرْقٌ مِنَ المَآءِ In the wine is a small quantity [or admixture] of water. (S, O, K.) b11: Also A certain appertenance of the body; (O, Msb, K, TA;) i. e. the hollow [canal] in which is the blood; (TA;) [a blood-vessel; a vein, and an artery: also any duct, or canal, in an animal body: and sometimes, though improperly, a nerve: or any one of the appertenances of the body that resemble roots:] pl. [of mult.] عُرُوقٌ (O, Msb, K) and عِرَاقٌ (K) and [of pauc.] أَعْرَاقٌ. (Msb, K.) [Hence it may be applied to A spermatic duct: and hence, app.,] it is said in a trad., عَلَيْكُمْ بِالصَّوْمِ فَإِنَّهُ مَحْسَمَةٌ لِلْعِرْقِ, meaning (assumed tropical:) [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse: or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion. (T * and TA in art. حسم.) b12: عُرُوقُ الأَرْضِ means The pores through which exudes the moisture of the earth. (TA.) b13: And (i. e. عروق الارض) i. q. شَحْمَةُ الأَرْضِ [the significations of which see in art. شحم]. (TA.) A2: عِرْقٌ also signifies The body. (K, TA.) Thus in the saying, إِنَّهُ لَخَبِيثُ العِرْقِ [Verily he is corrupt, or impure, in respect of the body]. (TA.) b2: And Milk. (K.) One says, نَاقَتُكَ دَائِمَةُ العِرْقِ, meaning Thy she-camel has a constant flow, or abundance, of milk: or has constant milk. (TA.) [See also عَرَقٌ, first quarter.] b3: And Numerous offspring: (IAar, K:) or milk and offspring; as in the saying, مَا أَكْثَرَ عِرْقَ إِبِلِكَ وَغَنَمِكَ [How abundant are the milk and offspring of thy camels and thy sheep or goats!]. (TA.) [See, again, عَرَقٌ, first quarter.]

A3: Also Salt land that gives growth to nothing. (K.) b2: And (K) A piece, or tract, of land exuding water and producing salt, (AHn, K,) that gives growth to trees, (AHn, TA,) or that gives growth to the [species of tamarisk called] طَرْفَآء: (K:) a signification the contr. of that in the next preceding sentence. (TA.) b3: And A mountain that is travelled, or traversed: (TA:) or a mountain that is rugged, and extending upon the earth, (K, * TA,) debarring one by reason of its height, (TA,) and not to be ascended, because of its difficult nature, (K, TA,) but not long. (TA.) and A small mountain (K, TA) apart from others. (TA.) Thus it has two contr. significations. (K.) b4: And A thin حَبْل [or elongated and elevated tract (not جَبَل as in the CK)] of sand extending along the ground: (K, TA:) or an elevated place: pl. عُرُوقٌ. (K.) b5: See also عِرَاقٌ, latter half, in two places.

A4: عِرْقُ مَضَنَّةٍ and عِلْقُ مَضَنَّةٍ (the latter of which is that commonly known, TA) signify A thing of which one is tenacious; (O;) a thing held in high estimation, of which one is tenacious, (S and K and TA in art. ضن,) and for which people vie in desire: (TA in that art.:) but [said to be] used only in a case of negation: one says, مَا هُوَ عِنْدِى بِعِرْقِ مَضَنَّةٍ, meaning It is not, in my estimation, a thing of any value, or worth. (TA.) عَرَقٌ Sweat; i. e. the moisture, or fluid, that exudes (S, * O, * K, TA) from the skin of an animal; (K, TA;) or the water of the skin, that runs from the roots of the hair: a gen. n.; having no pl.; (TA;) or no pl. of it has been heard: (Msb:) Lth says, I have not heard a pl. of العَرَقُ; but if it be pluralized, it should be, accord. to analogy, أَعْرَاقٌ. (O, TA.) b2: It is metaphorically used [in a similar sense] in relation to other things than animals. (K.) [Thus] it signifies The [exuded] moisture of a well: (K:) and in like manner of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: And The دِبْس [or honey] of dates; (K;) because it flows, or exudes, from them. (TA.) b4: And Milk; because it flows in the ducts (عُرُوق) [thereof] until it comes at the last to the udder: (K:) or milk at the time of bringing forth; as in the saying, مَا أَكْثَرَ عَرَقَ غَنَمِكِ How abundant is the milk of thy sheep, or goats, at the time of their bringing forth! (Az, O.) [See also عِرْقٌ, latter half.] b5: And (K) The offspring of camels: (S, O, K:) so in the saying, مَا أَكْثَرَ عَرَقَ إِبِلِهِ [How numerous are the offspring of his camels!]. (S, O.) [See, again, عِرْقٌ, latter half.] b6: And Advantage, profit, utility, or benefit: (O, K, TA; in [several of] the copies of the second of which, النَّقْعُ is erroneously put for النَّفْعُ: TA:) and a recompense, or reward: (K, TA; in some copies of the former of which, التُّرَابُ is erroneously put for الثَّوَابُ: TA:) or a little thereof; (K, TA;) likened to عَرَق [as meaning “ sweat ”]. (TA.) عَرَقُ الخِلَالِ means A thing that one gives, or yields, for friendship: (S, O, TA:) or a reward for friendship. (TA.) A poet says, namely El-Hárith Ibn-Zuheyr, describing a sword named النُّون, (O, TA,) belonging to Málik Ibn-Zuheyr, which Hamal Ibn-Bedr took from him on the day when he slew him, and which El-Hárith took from Hamal when he slew him, (TA,) وَيُخْبِرُهُمْ مَكَانَ النُّونِ مِنِّى

وَمَا أُعْطِيتُهُ عَرَقَ الخِلَالِ [And he shall tell them the place of En-Noon, from me, and that I was not given it as a reward for friendship]; meaning, that I took this sword by force. (O, TA. [In the S, the former hemistich of this verse is given differently, and, as is said in the TA, erroneously.]) b7: لَقِيتُ مِنْ فُلَانٍ

عَرَقَ القِرْبَةِ (which is a prov., TA) means [I experienced from such a one] hardship, as expl. by As, who says that he knew not the origin thereof, (S, O,) or difficulty, or distress, as expl. by IDrd: (O:) and it is said that the عَرَق [or sweat] is of the man, not of the قِرْبَة [or water-skin]; and the origin of the saying is, that water-skins (قِرَب) are [generally] carried only by female slaves that bear burdens, and by him who has no assistant; but sometimes a man of generous origin becomes poor, and in need of carrying them himself, and he sweats by reason of the trouble that comes upon him, and of shame; (S, O;) wherefore one says, تَجَشَّمْتُ لَكَ عَرَقَ القِرْبَةِ [expl. in art. جشم], (S,) or جَشِمْتُ إِلَيْكَ عَرَقَ القِرْبَةِ [likewise expl. in art. جشم]: accord. to Ks, the meaning is, I have suffered fatigue, and imposed upon myself difficulty, for thee, [or in coming to thee,] so that I have sweated like the sweating of the water-skin: or, accord. to A'Obeyd, I have imposed upon myself, in coming to thee, what no one has attained, and what will not be; because the قربة does not sweat: (O:) عَرَقُ القِرْبَةِ is a metonymical expression for hardship, and difficulty, or distress; because, when the قربة sweats, its odour becomes foul: or because it has no sweat; therefore it is as though one imposed upon himself an impossible thing: or it means the benefit of the قربة; (which is the flowing of its water, TA;) as though one imposed upon himself such a task that he became in need of the water of the قربة, i. e. of journeying to it; or it means a سَفِيفَة [or plaited suspensory] which the carrier of the قربة puts over his chest [when carrying the قربة on his back]: (K:) accord. to IAar, it signifies the suspensory (مِعْلَاق) by means of which the قربة is carried; as also عَلَقُهَا; (O, TA;) the ر being substituted for ل: (TA: see art. ر:]) but he says also that عَرَقُ القِرْبَةِ means one's sweating with the قربة by reason of the difficulty, or trouble, of carrying it; and عَلَقُهَا, that by which it is tied, or bound, and then suspended: (L, TA:) the former is also said to signify the ↓ عِرَاق [q. v.] of the قربة, that is sewed around it: (TA:) or it means that one has imposed upon himself difficulty, or trouble, or fatigue, like that of the carrier of the قربة, who sweats beneath it by reason of its heaviness. (K.) b8: عَرَقٌ also signifies A heat; i. e. a single run, or a run at once, to a goal, or limit. (S, O, K.) One says, جَرَى الفَرَسُ عَرَقًا or عَرَقَيْنِ The horse ran a heat or two heats. (S, O.) A2: Also A row of horses, and of birds, (S, O, Msb, K,) and the like; (S, Msb;) and any things disposed in a row; (S, O, K, TA;) as also ↓ عَرَقَةٌ; (TA;) or this latter is the n. un. [app. signifying one of such as compose a row]: (S:) pl. أَعْرَاقٌ and عَرَقَاتٌ. (Msb.) [See an ex. in a verse of Tufeyl cited in art. صدر, conj. 5; also cited in the present art. in the S and O.] b2: And Any row of bricks, crude and baked, in a wall: one says, بَنَى البَانِى عَرَقًا وَعَرَقَيْنِ and وَعَرَقَتَيْنِ ↓ عَرَقَةً [The builder built a row of bricks and two rows thereof]: (K, TA:) pl. أَعْرَاقٌ. (TA.) b3: And Roads in mountains; as also ↓ عَرْقَةٌ, (K, TA,) with fet-h and then sukoon. (TA.) b4: And Foot-marks of camels following one another: (K, TA:) n. un.

↓ عَرَقَةٌ. (TA.) [See an ex. of the latter voce طَرَقٌ.] A poet says, وَقَدْ نَسَجْنَ بِالفَلَاةِ عَرَقَا [And they had woven in the desert, or waterless desert, foot-marks in their following one another]. (TA.) b5: And A plait of palm-leaves (S, O, Msb, K) &c. (S, O) before a زَبِيل [so in the S and O] or زِنْبِيل [so in the K, both meaning the same, i. e. a basket,] is made therewith: (S, O, K:) or a زِنْبِيل itself: (K:) or hence (S, O) it signifies also (S, O, Msb) a زَبِيل (S, O) or [what is called] a مِكْتَل (Mgh, Msb) and زِنْبِيل, (Msb,) of large size, woven of palm-leaves, (Mgh,) capable of containing fifteen times as much as the measure termed ضاع, as some say, (Mgh, Msb,) or thirty times as much as that measure: (Mgh:) also pronounced ↓ عَرْقٌ. (K.) b6: [And A suspensory of a زَبِيل: see حَتِىٌّ, in art. حتى. (A similar meaning has been mentioned above, in this paragraph.)]

b7: See also عَرَقَةٌ.

A3: And Raisins. (K. [But this is said in the TA to be extr.: and I think it to have been probably taken from some copy of a lexicon in which زِبَيب has been erroneously written for زِبَيل.]) لَبَنٌ عَرِقٌ Milk of which the flavour is corrupted by the sweat of the camel upon which it is borne; (S, O, K;) the skin containing it being bound upon him without any preservative between it and his side. (S, O.) عُرَقٌ: see عُرَقَةٌ.

عُرُقٌ a pl. of عِرَاقٌ [q. v.]. (Lth, Az, S, &c.) A2: It is also expl. by IAar as meaning People of soundness in religion. (TA.) عَرْقَةٌ: see عَرْقٌ: A2: and see also عَرَقٌ, last quarter.

عِرْقَةٌ: see عِرْقَاةٌ, in four places.

عَرَقَةٌ: see عَرَقٌ, last quarter, in three places. b2: Also The piece of wood, or timber, that intervenes between the [or any] two rows of bricks of a wall. (S, O, K, TA. [ساقَى, in this explanation in the CK, is a mistake for سَافَى, with ف.]) b3: and The border (طُرَّة) that is woven in the sides of the [tent called] فُسْطَاط. (S, O.) See also عِرْقَاةٌ, last sentence. b4: And The دِرَّة [or whip], with which one beats, or flogs. (K.) b5: And The plaited thong with which a captive is bound: pl. عَرَقَاتٌ and [coll. gen. n.] ↓ عَرَقٌ: (K:) or عَرَقَاتٌ signifies [simply] plaited thongs (نُسُوع). (S, O.) عُرَقَةٌ, (S, O, K,) which is agreeable with general analogy, and ↓ عُرَقٌ, (K, TA,) which is not so, but which is used by some in the same sense as the former, (TA,) A man who sweats much, (S, O, K, TA.) عَرْقٍ, originally عَرْقُوٌ: see عَرْقُوَةٌ, of which it is a coll. gen. n.

عرقى, said by Reiske to signify The inner and thin skin in the egg of an ostrich, is evidently a mistake for غِرْقِئٌ.]

عَرْقَاةٌ: see عَرْقُوَةٌ: A2: and the paragraph here following, in two places: A3: and see also عُرَاقٌ.

عِرْقَاةٌ (O, K) and ↓ عَرْقَاةٌ and ↓ عِرْقَةٌ (K) A root, race, stock, or source; syn. أَصْلٌ: (O, K:) or a source of wealth or property: or the main portion of the root of a tree. from which the عُرُوق [or minor roots] branch off: (K:) or, as some say, عِرْقَاةٌ has this last meaning; or, as others say, ↓ عِرْقَةٌ. (Ltl., O.) They said, اِسْتَأْصَلَ اللّٰهُ

↓ عَرْقَاتَهُمْ and عِرْقَاتِهِمْ; if they pronounced the first letter with fet-h, they so pronounced the last letter [before the pronoun]; and if they pronounced the former with kesr, they thus pronounced the latter, regarding the word as pl. of ↓ عِرْقَةٌ: (K:) or, accord. to Lth, the Arabs are related to have said, اِسْتَأْصَلَ اللّٰهُ عِرْقَاتَهُمْ, meaning شَأْفَتَهُمْ [i. e. May God utterly destroy their race, stock, or family], pronouncing the ت with nasb because regarding the word as [a sing.] like سِعْلَاةٌ; or holding it to be pl. of ↓ عِرْقَةٌ, but pronouncing the تَ thus like as they do in saying رَأَيْتُ بَنَاتَكَ: it is said, however, that this is a mistake; that only he should pronounce it thus who makes the word to be a sing. like سِعْلَاةٌ. (O.) [The saying is a prov., mentioned by Meyd, who adds another reading, namely, عَرَقَاتهم, holding this to be from ↓ العَرَقَةُ meaning “ the طُرَّة that is woven around the فُسْطَاط: ” and Freytag, in his Lexicon, adds also عَرِقاتَه, with nasb, as on the authority of Meyd; in whose “ Proverbs ” I do not find it.]

عَرْقَان [accord. to general analogy without tenween and having for its fem. عَرْقَى, or accord. to the dial. of the Benoo-Asad with tenween and having for its fem. عَرْقَانَةٌ,] Sweating. (Msb.) عَرْقُوَةُ الدَّلْوِ is thus, (S, O, K,) with fet-h to the ع, (S, O,) like تَرْقُوَة, (K,) and should not be pronounced with damm to the first letter; (S, O, K;) and ↓ عَرْقَاتُهَا signifies the same; (K, TA; [in the CK, erroneously, عَرَقَاتُها; but expressly stated in the TA to be with fet-h and then sukoon;]) i. e. The piece of wood that is put across the دلو [or leathern bucket, from one part of the brim to the opposite part]: (TA:) the عَرْقُوَتَانِ being the two pieces of wood that are put athwart the دلو [to keep it from collapsing and for the purpose of attaching thereto the well-rope], like a cross: (As, S, O, K:) pl. عَرَاقٍ; (S, O, K;) and if you pluralize it by suppressing the ة [of the sing., or rather if you form from it a coll. gen. n.], you say ↓ عَرْقٍ, originally عَرْقُوٌ, (S, O, L,) then عَرْقِىٌ, and then عَرْقٍ. (L.) b2: العَرْقُوَتَانِ also signifies The two pieces of wood that connect the وَاسِط [or fore part] of the [camel's saddle called] رَحْل and the مُؤَخَّرَة [or kinder part thereof]: (S, O, K:) or, accord. to Lth, two pieces of wood which are upon the عَضُدَانِ [q. v.], on the two sides of the [camel's saddle called] قَتَب. (O.) b3: ذَاتُ العَرَاقِى means (assumed tropical:) Calamity, or misfortune: (S, O, K, TA:) for it is [properly] the دَلْو [or leathern bucket]; and الدَّلْوُ is one of the names for calamity: one says, لَقِيتُ مِنْهُ ذَاتَ العَرَاقِى [I experienced from it, or him, calamity]: (TA:) or, as some say, it is from what here follows. (S, O, TA.) b4: عَرَاقِى

الإِكَامِ signifies Such [eminences of the kind called إِكَام (pl. of أَكَمَةٌ or of أَكَمٌ)] as are very rugged, not to be ascended unless with difficulty, or trouble: (S, O, TA:) or عَرْقُوَةٌ signifies any أَكَمَه extending upon the earth, [in form] as though it were the heap over a grave, (Lth, O, K,) elongated: (Lth, O:) an أَكَمَة that extends, not high, but overtopping what is around it, near to the ground or not near, and varying in different parts so that one place thereof is soft and another place thereof rugged; being only a level portion of the earth overtopping what is around it: (ISh, TA:) and العَرَاقِى is also said to signify continuous, or connected, إِكَام, that have become as though they were one long جُرْف [or abrupt, water-worn bank or ridge] upon the face of the earth. (TA.) b5: العَرَاقِى signifies also The collar-bones (التَّرَاقِى), in the dial. of El-Yemen. (L, TA.) عَرَقِيَّةٌ, meaning A thing [i. e. a close-fitting cap, generally of cotton, to imbibe the sweat,] which is worn beneath the turban and the [cap called]

قَلَنْسُوَة, is a post-classical word. (TA.) عُرَاقٌ: see عَرْقٌ, in four places. b2: Also, and ↓ عُرَاقَةٌ, i. q. نُطْفَةٌ (O, K) مِنَ المَآءِ [app. meaning Clear water, whether much or little; or a little water remaining in a bucket or skin]: (K:) or, accord. to the L, the former word is pl. [or rather a coll. gen. n.] of the latter in this sense: (TA:) and ↓ عَرْقَاةٌ signifies the same. (K.) b3: And A copious rain: (K:) or so ↓ عُرَاقَةٌ [only]. (TA.) b4: And عُرَاقُ الغَيْثِ The herbage that has come forth after the rain. (Ibn-'Abbád, A, O, K.) عِرَاقٌ The double suture that is in the lower part of the [leathern water-bag called] مَزَادَة and رَاوِيَة; (Lth, O, K;) and this is of the firmest kinds of suture therein: (Lth, O:) or the suture that is in the middle of the قِرْبَة [or water-skin]: (TA:) or the piece [or strip] of skin that is put upon the place where the two extremities, or edges, of the [main] skin meet when it is sewed in, or upon, the lower part of the مزادة: (K:) or the appertenance of the قربة, and of the مزادة, &c., which is [a strip of skin] doubled and then sewed [thereon thus] doubled: (Msb:) or, accord. to Az, the [piece of] skin that is doubled, and then sewed upon the lower part of the [water-skin or milk-skin called] سِقَآء: (S:) and, (K,) accord. to As, (S, O,) i. q. طِبَابَةٌ; (S, O, K;) i. e. the piece of skin with which the punctures of the seams are covered: (S, O: see also عَرَقٌ, latter half: [and see طِبَابَةٌ:]) pl. عُرُقٌ (Lth, Az, S, O, K, TA) and عُرْقٌ (TA) and أَعْرِقَةٌ; (Lth, O, TA;) the last a pl. of pauc. (Lth, O.) And عِرَاقُ السُّفْرَةِ signifies The suture surrounding the [round piece of skin called] سُفْرَة [q. v.]. (K.) b2: Also Nearness, together, of the stitch-holes in a skin or hide: [so I render تَقَارُبُ الخرزِ; reading الخُرَزِ: and it seems to mean also uniformity thereof: for it is added,] hence the prov., لِأَمْرِهِ عِرَاقٌ, meaning (assumed tropical:) His affair is uniform, right, or rightly disposed. (TA.) b3: Also The side, or shore, (Lth, O, K,) of water, (K,) or of a sea, or great river, along the whole length thereof. (Lth, O, K. * [It is said in the K that عُرُقٌ is pl. of عِرَاقٌ in this sense: but afterwards, that the pl. of the latter in all its senses is أَعْرِقَةٌ also; to which the TA adds عُرْقٌ.]) and accord. to Az, Any pasturage adjacent to a great river or a sea. (TA.) And عِرَاقُ النَّهْرِ, (K,) or الرَّكِيبِ, (TA,) The border of the rivulet [ for irrigation] (K, TA) by which the water enters a حَائِط [i. e. garden, or garden of palm-trees surrounded by a wall], (TA,) from its nearest to its furthest extremity. (K, TA.) b4: Also The قُطْر [app. meaning side (but see this word)] of a mountain, by itself; [or so, perhaps, عِرَاقُ جَبَلٍ;] and so ↓ عِرْقٌ [or عِرْقُ جَبَلٍ]. (Ibn-'Abbád, O, K.) b5: And, as also ↓ عِرْقٌ, Remains of the [plants, or trees, called] حَمْض. (K.) b6: عِرَاقُ الدَّارِ The court, or yard, in front, or extending from the sides, of the house. (IB, K.) b7: عِرَاقُ الأُذُنِ The circuit, or surrounding edge, of the ear. (K.) b8: عِرَاقُ الظُّفُرِ The flesh surrounding the nail. (K, * TA.) b9: عِرَاقُ الحَشَا The intestines that are above the navel, lying breadthwise, or across, in the belly. (K.) b10: And عِرَاقٌ signifies also The inside of feathers. (AA, K.) b11: The عِرَاقَانِ of the horse's saddle are The two edges of the دَفَّتَانِ, at the fore part of the saddle and its hinder part. (IDrd, TA voce قَرَبُوسٌ, q. v.) A2: [Also A pace, or rate of going.] One says in relation to a horse, on the occasion of drawing forth the sweat, and of careful tending, and fattening, اِحْمِلْهُ عَلَى العِرَاقِ الأَعْلَى وَالعِرَاقِ الأَسْفَلِ, meaning [Urge, or make, thou him to go] the vehement pace and the inferior pace. (Ibn-'Abbád, O, TA.) A3: العِرَاقُ is the name of A certain country, (S, O, Msb, K,) well known, (Msb, K,) extending from 'Abbádán to El-Mow- sil in length and from El-Kádiseeyeh to Hulwán in breadth; (K;) masc. and fem.: (S, O, Msb, K:) said to be so named because upon the عِرَاق, i. e. “ side,” or “ shore,” of the Tigris and Euphrates: (O, * K: [in which, and in other works, several other supposed derivations are mentioned, but such as I think too fanciful to deserve notice:]) accord. to some, it is arabicized, (S, O, Msb, K,) from a Pers\. appellation, (S, O,) i. e. from إِيرَان شَهْر, (As, O, * K, TA,) of which the meaning is [said to be] “ having many palmtrees and [other] trees; ” (K;) but [SM justly says,] in my opinion the meaning requires consideration. (TA.) b2: العِرَاقَانِ is an appellation of El-Basrah and El-Koofeh. (S, O, K.) عَرِيقٌ, (S, O, K,) applied to a man and to a horse, means [Rooted, i. e.] having a radical, or hereditary, share, (لَهُ عِرْق, S, O,) in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the epithet when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; or having a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) And you say also فِى الكَرَمِ ↓ فُلَانٌ مُعْرَقٌ and فِى اللُّؤْمِ [Such a one is rooted, &c., in generousness or nobleness and in meanness or ignobleness]; and لَهُ فِى ↓ إِنَّهُ لَمُعْرَقٌ الكَرَمِ; (S, O;) and لَهُ فِى الكَرَمِ ↓ إِنَّهُ لَمَعْرُوقٌ, [the part. n. being formed] on the supposition of the suppression of the augmentative letter [in its verb, which is أُعْرِقَ]: (TA:) and in like manner, (S, O, TA,) in a trad., (O, TA,) a man of whom there is no living ancestor between him and Adam is said to be لَهُ فِى المَوْتِ ↓ مُعْرَقٌ (S, O, TA) i. e. Made to have a radical, or hereditary, share (عِرْقٌ) in death; (O, TA;) meaning that he will inevitably die. (S, O, TA.) [In the Ham p. 438, ↓ مُعْرِقٌ is expl. as syn. with عَرِيقٌ: but in the verse to which this explanation relates it is evidently employed in the sense of the act. part. n. of أَعْرَقَ as used in the phrase أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ, q. v.] b2: غُلَامٌ عَرِيقٌ means [A boy, or young man,] slender, or spare, and light of spirit. (TA.) عُرَافَةٌ: see عُرَاقٌ, in two places.

عِرَاقِىٌّ Of, or belonging to, the country called العِرَاق. (Msb.) b2: إِبِلٌ عِرَاقِيَّةٌ means Camels that pasture upon what are termed عِرَاق, i. e. remains of the [plants, or trees, called] حَمْض: (K, * TA:) or, app., accord. to Az, camels of, or belonging to, العِرَاق as meaning the waters of Benoo-Saad-Ibn-Málik and Benoo-Mázin: or, as some say, of, or belonging to, the عِرَاق as meaning the side, or shore, of water: and it is also said that the epithet in this phrase is a rel. n. from العرق [thus in my original, without any syll. sign and without explanation]. (TA.) عَرَّاقَةٌ, with teshdeed [to the ر], A thing [app. a cloth for imbibing the sweat] that is put beneath the تكلة [app. meaning pad] of the سَرْج [or horse's saddle] and the بَرْذَعَة [q. v.]. (TA. [The word تكلة, which I have not found anywhere except in this instance, I can only suppose to be an arabicized word from the Pers\. or Turkish تَگَلْتُو, which is commonly pronounced by the Turks تَكَلْتِى, with ك and ى, and which means a pad, or a piece of felt, put beneath the saddle to prevent its galling the beast's back.]) عَارِقٌ [act. part. n. of عَرَقَ]. A poet says, أَكُفُّ لِسَانِى عَنْ صَدِيقِى فَإِنْ أُجَأْ

إِلَيْهِ فَإِنِّى عَارِقٌ كُلَّ مَعْرَقِ [I restrain my tongue from my friend; but if I be compelled to have recourse to him in a case of need, I am one who gnaws to the utmost: مَعْرَق being here an inf. n.]. (S, O: mentioned in both immediately after the explanation of عَرَقْتُ العَظْمَ.) b2: And [the pl.] العَوَارِقُ signifies The أَضْرَاس [i. e. teeth, or lateral teeth, &c.]: (K:) an epithet in which the quality of a subst. predominates. (TA.) b3: And The سِنُون [i. e. years, or droughts, or years of drought]; so called لأَنَّهَا تَعْرُقُ الإِنْسَانَ, (K, TA, in some copies of the K الأَسْنَانَ,) i. e. because they take from the man [his flesh, or render him lean]. (TA.) أَعْرَقُ لَيْلَةٍ فِى السَّنَةِ, The night, in the year, most abundant in milk. (O.) A2: [أَعْرَقُ is also a comparative and superlative epithet signifying More, and most, rooted in a quality or faculty: regularly formed from عَرُقَ, or irregularly from أُعْرِقَ: but perhaps post-classical. (See De Sacy's “ Anthol. Gram. Arabe,” p. 183, lines 1 and 3, of the Ar. text; and p. 441 of the Notes, in which he has expressed his opinion that it signifies “ qui a jeté de plus profondes racines. ”)]

مَعْرَقٌ an inf. n. of 1 in the sense first expl. in this art. (S, O, K.) A2: [And a noun of place, signifying A place of sweat or of sweating of an animal; such as the armpit and the groin: pl. مَعَارِقُ. b2: Hence,] مَعَارِقُ الرَّمْلِ i. q. آبَاطُهُ [i. e. (assumed tropical:) The places where the main body of the sand ends, and where it is thin, not deep]: likened to the مَعَارِق of the animal. (TA.) b3: And معرق [thus in my original; perhaps مَعْرَقٌ, as denoting “ a place of sweat,” like مَمْطَرٌ from المَطَرُ; or ↓ مِعْرَقٌ, as being likened to a utensil, like مِمْطَرٌ, and as being in form agreeable with many words denoting articles of dress;] signifies An innermost garment for imbibing the sweat, lest it should reach to the garments of pride [i. e. the outer garments]. (TA.) مُعْرَقٌ Wine (شَرَاب) having a little water put into it; (S, K;) and so ↓ مُعَرَّقٌ, (S, O, K,) applied to طِلَآء [which likewise signifies wine, or thick wine, &c.]; (S, O;) and ↓ مَعْرُوقٌ, (K,) of which last no verb has been mentioned: (TA:) or مُعْرَقَةٌ signifies wine (خَمْر) pure, or unmixed: or having a little mixture [of water]. (Ham p. 561.) A2: See also عَرِيقٌ, in three places.

مُعْرِقٌ: see عَرِيقٌ.

A2: [Accord. to Reiske, as mentioned by Freytag, it signifies Rain that appears to the people of El-Yemen from the region of El-'Irák.]

A3: تَرَكْتَ الحَقَّ مُعْرِقًا means Thou hast left the truth apparent, or manifest, between us. (TA.) مِعْرَقٌ An iron implement, or a knife, or broad knife, or broad blade, with which one pares a bone with some flesh upon it, removing the flesh. (TA.) A2: See also مَعْرَقٌ.

مُعَرَّقٌ: see مَعْرُوقٌ, in four places: A2: and see مُعْرَقٌ.

مَعْرُوقٌ A bone of which the flesh has been [eaten or] thrown from it. (TA.) b2: And A man having little flesh; (K;) and so مَعْرُوقُ العِظَامِ; (S, O, K;) and ↓ مُعْتَرَقٌ, (S, O, TA, [and probably in correct copies of the K, but in my MS. copy of it and in the CK ↓ مُعْتَرِقٌ, which does not accord. with any of the explanations of its verb,]) and العِظَامِ ↓ مُعْتَرَقُ; (TA;) and ↓ مُعَرَّقٌ, and مُعَرَّقُ العِظَامِ. (K.) And A horse having no flesh upon his قَصَب [meaning bones of the legs]; as also ↓ مُعْتَرَقٌ. (TA.) And مَعْرُوقُ الخَدَّيْنِ, applied to a horse, in which the quality denoted thereby is approved, Having no flesh in the cheeks: (TA:) and الخَدَّيْنِ ↓ مُعَرَّقُ a man having little flesh in the cheeks: (S, O:) and القَدَمَيْنِ ↓ مُعَرَّقُ, (K and TA in art. نهس,) and الكَعْبَيْنِ, a man having little flesh upon the feet, and upon the ankle-bones: (TA in that art.:) and ↓ مُعَرَّقٌ applied to a horse signifies مُضَمَّرٌ [i. e. rendered lean, or light of flesh, probably by being made to sweat, agreeably with an explanation of the latter epithet, and thus radically differing from مَعْرُوقٌ and مُعْتَرَقٌ]. (TA.) A2: See also مُعْرَقٌ.

A3: and see عَرِيقٌ.

مُعْتَرَقٌ and مُعْتَرِقٌ: see مَعْرُوقٌ; the former in two places.

عجل

1 عَجِلَ, [aor. ـَ (S, Mgh, O, Msb, K,) inf. n. عَجَلٌ and عَجَلَةٌ, (S, * Mgh, O, * Msb, K, *) He hasted, hastened, made haste, or sped; he was, or became, hasty, speedy, quick, or expeditious; (S, Mgh, O, Msb, K;) as also ↓ تعجّل; (Mgh, Msb, K;) and ↓ عجّل, [app. for عجّل نَفْسَهُ,] inf. n. تَعْجِيلٌ; (K;) and ↓ استعجل; (Mgh, Msb;) or this last signifies he required himself to haste, &c., constraining, or tasking, himself to do so. (Sb, K.) [See also عَجَلٌ below.] One says, عَجِلْتُ لَهُ [I hasted, &c., to him, or it]. (O.) And عَجِلْتُ بِهِ [I was quick, or beforehand, with him]: see 4. (Mgh.) And عَجِلْتُ إِلَى الشَّىْءِ I preceded, outwent, or got first, to the thing. (Msb.) b2: Also i. q. حَضَرَ [meaning It was, or became, present, or ready; said of a price, hire, payment, or the like; contr. of أَجِلَ]. (Msb.) b3: And عَجِلَ مِنْهُ He turned aside from him, or it. (TA.) A2: [It is also trans., as having, or implying, the meaning of سَبَقَ:] see 4.2 عجّلهُ, inf. n. تَعْجِيلٌ: see 4, in two places. b2: [It generally relates to some inanimate object.] It is said in the Kur [xxxviii. 15], رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ [O our Lord hasten to us our portion before the day of reckoning]: (TA:) accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA in art. قط.) And you say, عَجَّلْتُ إِلَيْهِ المَالَ I brought, or conveyed, hastily, or speedily, to him the property; or hastened its coming to him. (Msb.) And عَجَّلْتُ لَهُ مِنَ الثَّمَنِ كَذَا I paid him in advance, of the price, such a sum. (S, O.) And عَجَّلَهُ مِنَ الكِرَآءِ كَذَا He gave him in ready money, [or promptly, or quickly, or in advance,] of the hire, such a sum. (Mgh.) and عَجَّلَ لَهُ الثَّمَنَ He gave to him [in ready money, or promptly, or quickly, or in advance, the price]. (Mgh.) And عجّل نَقْدَهُ [He paid it in ready money, promptly, or quickly]. (ISk, S and K in art. زكأ.) And بِعْتُهُ تَعْجِيلًا بِتَعْجِيلٍ [I sold it, or I sold to him, present, or ready, merchandise, for present, or ready, money]. (S voce نَاجِزٌ, q. v.) And عَجَّلْتُ اللَّحْمَ, (S, O,) inf. n. as above, (TA,) I cooked the flesh-meat in haste. (S, O.) And ↓ لَوْ عَجَّلْتَ بِأَيِّمِكَ العَجُولَ, a prov., [which, app., is properly rendered Would that thou didst hasten, with thy husbandless woman, the early portion of food called عَجُول, or the right reading may be العِجَّوْلَ,] meaning عَجِّلْ بِهَا الزَّوَاجَ [(assumed tropical:) hasten thou, with her, i. e. with thy husbandless woman, marriage]. (TA.) One says also عَجَّلْتُمْ like as one says لَهَّنْتُمْ [i. e. Ye supplied, or fed, with the early portion of food called لُهْنَة; which is also called عَجُول, or عِجَّوْل, &c.]. (S, TA. [For لَهَّنْتُمْ, Golius appears to have read لَهَّيْتُمْ, which is evidently wrong.]) b3: عجّل أَقِطَهُ, inf. n. as above; and ↓ تعجّلهُ; He made his [preparation of dried curd called] اقط into what are termed عَجَاجِيل, (K, TA,) pl. of عُجَّالٌ: (TA:) or you say, عَجَّلْتُ أَقِطِى عَجَاجِيلَ [I made my اقط into عجاجيل]. (O.) A2: See also 1, first sentence.3 عاجلهُ [inf. n. مُعَاجَلَةٌ] i. q. بَادَرَهُ [He hastened, or made haste, or strove to be first or beforehand, in doing, or attaining, or obtaining, it]; (M and K in art. بدر;) namely, a thing. (M ibid.) And عاجل غَيْرَهُ إِلَيْهِ i. q. بَدَرَهُ اليه, (M and K in art. بدر,) like بَادَرَهُ اليه [He hastened with another, or vied or strove with him in hastening, to it, or to do, or attain, or obtain, it]. (M ibid.) b2: [Also He dealt hastily with him.] And عاجلهُ بِذَنْبِهِ He punished him for his sin, or crime, or offence, (أَخَذَهُ بِهِ,) not granting him any delay, (S, TA. [For بِذَنْبِهِ, Golius appears to have read بِذَنَبِهِ.]) 4 اعجلهُ, (S, Mgh, Msb, TA,) inf. n. إِعْجَالٌ; (TA;) and ↓ عجّلهُ, inf. n. تَعْجِيلٌ; (S, O, TA;) and ↓ تعجّلهُ; (S;) and ↓ استعجلهُ; (K, TA;) He incited, excited, urged, instigated, induced, or made, him to haste, hasten, make haste, speed, or be quick; (S, Mgh, Msb, K, TA;) and commanded, or bade, him, to haste, &c. (K.) One says, أَعْجَلَنِىفَعَجِلْتُ لَهُ [He incited me, &c., to haste, &c., and I hasted, &c., to him]. (O, TA.) And it is said in the Kur [xiii. 7], ↓ وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ [And they incite thee to haste with that which is evil before that which is good]: and [in xxii. 46 and xxix. 53,] ↓ وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ [And they incite thee to haste with the punishment]: (TA:) and بِنَفْسِهِ ↓ استعجل signifies He hastened himself. (MA.) b2: اعجلهُ signifies also [He incited him to haste, &c., by going before him: and hence it is expl. as meaning also] سَبَقَهُ [i. e. he preceded him, or it; he had, got, or took, precedence of him, or it; he was, or became, beforehand with him, or it; or he anticipated him, or it]; as also ↓ عجّلهُ; and ↓ استعجلهُ: (K:) or ↓ اِسْتَعْجَلْتُهُ signifies I went before him, or preceded him, (S, O, TA,) and so incited him to haste: (TA:) and أَمْرَ رَبِّكُمْ ↓ أَعَجِلْتُمْ, in the Kur [vii. 149], means أَسَبَقْتُمْ [i. e. Have ye anticipated the command of your Lord?]: (S, O:) or have ye left [the fulfilment of] the command of your Lord incomplete? (Ksh, Bd;) عَجِلَ being made to imply, (Ksh,) or as though it were made to imply, (Bd,) the meaning of سَبَقَ, wherefore it is made trans. like this latter verb; (Ksh, Bd;) the phrase meaning أَعَجِلْتُمْ عَنْ أَمْرِ رَبِّكُمْ. (Ksh.) وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ, in the Kur [xx. 85, lit. And what caused thee to hasten from thy party?], means [virtually] كَيْفَ سَبَقْتَهُمْ [i. e. how is it that thou camest before thy party?]. (O.) b3: One says also, اعجل الشَّىْءَ عَنْ وَقْتِهِ [He did the thing hastily, or hurriedly, before its time]. (O and K in art. غرض.) and اعجلهُ عَنْ إِدْرَاكِهِ [He made it, or did it, hastily, or hurriedly, or he hurried it, before, or so as to prevent, its becoming mature]. (S and K * in art. فطر.) And أَعْجَلْتُهُ عَنِ اسْتِلَالِ سَيْفِهِ i. e. ↓ عَجِلْتُ بِهِ [I was quick, or beforehand, with him, and] I flurried him, so that he could not draw his sword: whence the saying, رَأَى صَيْدًا فَرَكِبَ فَرَسَهُ وَأُعْجِلَ عَنْ حَرْبَتِهِ أَوْ سَوْطِهِ [He saw an animal of the chase, and he mounted his horse, or mare, and was incited by haste so as to be prevented from taking his dart or his whip]: and the saying, هَلَاكُ المَالِ

أَعْجَلَهُ عَنْ أَدَائِهَا, meaning مَنَعَهُ [i. e. The perishing of the cattle, or property, prevented, or precluded, him from paying it], namely, the زَكَاة [or poor-rate]; which is an instance of the extension of the signification. (Mgh.) b4: أَعْجَلَتْ said of the pregnant, (O,) or of a she-camel, (K,) [as though for اعجلت وَلَدَهَا,] She brought forth, (O,) or cast, (K,) her offspring before its maturity. (O, K.) b5: And اعجل said of palmtrees, (نَخْل,) They had ripe fruit before its full time. (Mgh.) b6: And, said of a camel, He leaped [up] when the rider had mounted him and had not yet become firmly seated upon him. (TA.) [See مُعْجِلٌ.]5 تَعَجَّلَ as intrans.: see 1, first sentence. b2: Hence, تعجّل الحَرُّ The heat came speedily, or quickly. (Mgh.) And تعجّل الثَّمَنُ [The price was, or became, given in ready money, or promptly, or quickly, or in advance]. (Msb in art. نض.) b3: And تعجّل الشَّىْءُ The thing came before its time. (W p. 83.) A2: تعجّل مِنَ الكِرَآءِ كَذَا (S, Mgh, O) He took, or received, in ready money, or promptly, or quickly, [or in advance,] of the hire, such a sum. (Mgh.) And تعجّل المَالَ He took, or received, promptly, or quickly, [or in advance,] the property. (Msb.) b2: تَعَجَّلْتُ الشَّىْءَ I constrained myself to do the thing in haste. (Ham p. 28.) b3: And تَعَجَّلْتُ خَرَاجَهُ I constrained him to hasten [the payment of] his [tax called] خراج. (TA.) b4: See also 4, first sentence. b5: And see 2, near the end.10 إِسْتَعْجَلَ as intrans.: see 1, first sentence.

A2: اِسْتَعْجَلْتُهُ I desired, or required, or demanded, his hasting, or speeding, or being quick. (S, O.) And استعجل الشَّىْءَ He desired, or required, or demanded, the thing's being speedy, or quick, not waiting patiently until its time, or full time. (Ham p. 665.) See also 4, in six places.

عُجْلٌ: see عُجَالَةٌ.

عِجْلٌ A calf the young one of the بَقَرَة, (Aboo-Kheyreh, S, Mgh, O, Msb, K,) [both domestic and wild, which latter is a bovine antelope,] from the time when his mother brings him forth (Aboo-Kheyreh, Mgh, TA) until a month old; (Aboo-Kheyreh, Mgh, Msb, TA;) after which [accord. to some] he is called بَرْغَزٌ, when about two months old; and then he is called فَرْقَدٌ: (Aboo-Kheyreh, TA:) or he is thus called while in the first year, then تَبِيعٌ, (S and Sgh and K in art. سلغ,) or, correctly, accord. to IB, he is called while in the first year عِجْلٌ and تَبِيعٌ, (TA in that art.,) then جَذَعٌ, then ثَنِىٌّ, then رَبَاعٍ, then سَدِيسٌ, then سَالِغُ سَنَةٍ and سَالِغُ سَنَتَيْنِ and so on: (S and Sgh and K ibid.:) the fem. is with ة: (Abu-l-Jarráh, S, O, Msb:) pl. of the masc. عِجَلَةٌ (Mgh, Msb) and عُجُولٌ (Msb, TA) and, of pauc., أَعْجِلَةٌ and أَعْجَالٌ; (IB, TA;) [and of the fem. عِجَلٌ;] but as to عِجَالٌ as a pl., [Mtr says,] I have not heard it: (Mgh:) and ↓ عِجَّوْلٌ signifies the same as عِجْلٌ; (S, Mgh, O, K;) fem. with ة; (TA;) and pl. عَجَاجِيلُ. (S, Mgh, O, K.) عَجَلٌ and ↓ عَجَلَةٌ, both inf. ns. of عَجِلَ [q. v.], (Mgh, Msb,) are Syn. with سُرْعَةٌ; (K;) contr. of بُطْءٌ: (S, O:) the latter is expl. by Th as signifying the seeking, and pursuing, or endeavouring after, a thing before its proper time, or season; and as proceeding from the desire of the soul; wherefore it is generally discommended in the Kur-án, so that it is said to be from the Devil. (TA.) It is said in the Kur [xxi. 38], خُلِقَ الْإِنْسَانُ مِنْ عَجَلٍ, meaning, it is said, Man is composed of haste; (O;) so says Fr, and in like manner says Aboo-Is-hák; (T, TA;) to denote the excess of this attribute in him: (T, O, TA:) or, accord. to Th, (TA,) the phrase is inverted, the meaning being, haste is created from man; (Msb, TA;) but IJ disapproves this explanation, and also another which will be mentioned in what follows. (TA.) A2: عَجَلٌ signifies also Food that is hastily prepared, and brought, before the [meal called] غَدَآء has become matured. (TA.) [See also عُجَّالٌ.]

A3: Also Clay, or earth; syn. طِينٌ: (IAar, O, K:) or black mud, or black fetid mud; syn. حَمْأَةٌ: and ↓ عَجَلَةٌ has both of these meanings, i. e. طِينٌ and حَمْأَةٌ: (O, * K:) the former of these two significations of عَجَلٌ is said by AO to be of the dial. of Himyer; and IAar says that it is what is meant in the phrase in the Kur [xxi. 38] cited above; but Ibn-'Arafeh disapproves this; (O, TA;) and so does Az; and Er-Rághib says that some expl. it as meaning in this instance stinking black mud, but that their saying is nought. (TA.) A4: See also عَجَلَةٌ, in four places.

عَجُلٌ: see the next paragraph, in two places.

عَجِلٌ (S, O, Msb, K) and ↓ عَاجِلٌ (Msb, K) and ↓ عَجُلٌ (S, O, K) and ↓ عَجُولٌ (S, O) and ↓ عَجِيلٌ (K) and ↓ عَجْلَانُ (S, Mgh, O, Msb, K) Hasting, hastening, making haste, or speeding; [thus more properly the first and second, and often the last; the rest generally signifying] hasty, speedy, quick, or expeditious: (S, Mgh, O, Msb, * K:) pls., (K, TA,) all of ↓ عَجْلَانُ, (TA,) عَجَالَى and عُجَالَى and عِجَالٌ; (K, TA;) the first and last of which pls., as pls. of عَجْلَى [fem. of عَجْلَانُ], are applied to women (S, O, TA) also: (TA:) عَجِلٌ has no broken pl., nor has ↓ عَجُلٌ: (Sb, TA:) ISk says that, for the dim. of عَجِلٌ, they use ↓ عُجَيْلَانُ, as formed from عَجْلَانُ; though they also form it regularly, saying ↓ عُجَيْلٌ; but the former is the better. (O, TA.) عُجْلَةٌ: see عُجَالَةٌ.

عِجْلَةٌ fem. of عِجْلٌ [q. v.]. (Abu-l-Jarráh, S, O, Msb.) A2: Also A water-skin, or skin for water and for milk; syn. سِقَآءٌ: (S, O, K:) pl. عِجَلٌ and عِجَالٌ. (S, O.) b2: And A [water-wheel such as is called] دُولَاب: (IAar, O, K: [see also عَجَلَةٌ:]) pls. as above. (K.) A3: and A species of plant, (S, O, K, TA,) which extends along the ground, (TA,) also called وَشِيجٌ [q. v.]: (O, TA:) AHn says of the وشيج, on the authority of Aboo-Ziyád, it grows, at first, from one root, then branches forth upon the surface of the earth, in innumerable branches, every branch having a knot, or joint, (كَعْبٌ,) from which knot, or joint, grow other branches; it cleaves to the ground, not rising high; its leaves are like those of wheat; and while green, it is called عِجْلَة; (O;) and it is the best of pasture, and is not [what is termed] a بَقْل: (O, TA:) and it is said to be a tree having leaves and joints, or knots, (كُعُوب,) and pliant canes, [for قضب in my original, I read قَصَب, (see وَشِيجٌ,)] long, or elongated, with a fruit like the foot of the domestic fowl, contracted, which, when it dries up, opens; and not having any blossom. (TA.) See also عِجَالَةٌ.

عَجَلَةٌ: see عَجَلٌ, first sentence.

A2: Also [A cart, or wheeled carriage of any kind;] the thing, (S, O,) or آلَة [meaning آلَةُ حَمْلٍ

i. e. instrument of carriage], (K,) that is drawn along by the bull: (S, O, K:) said by Er-Rághib to be so called because of the quickness of its passing along: (TA:) pl. ↓ عَجَلٌ [or rather this is a coll. gen. n.] and [pl. of pauc.] أَعْجَالٌ (S, O, K) and [of mult.] عِجَالٌ. (K.) b2: And Pieces of wood constructed, (K,) or a piece of wood, (Msb,) or a thing that is constructed like the [women's camel-vehicle called] مِحَفَّة, (Mgh,) upon which burdens are carried: (Mgh, Msb, * K:) pl. [or coll. gen. n.] ↓ عَجَلٌ. (Mgh, Msb.) b3: And A [water-wheel such as is called] مَنْجَنُون (S, O) or دُولَاب (K) upon which water is drawn: (S, O: [see also عِجْلَةٌ:]) or a مَحَالَةٌ [app. meaning a great sheave of a pulley by means of which camels draw water]: (K:) pl. [or coll. gen. n.]

↓ عَجَلٌ. (S, O.) b4: And A piece of wood lying transversely, or horizontally, upon the نَعَامَة [or rather نَعَامَتَانِ or two posts] of the well, to which the large bucket is suspended: (El-Kilábee, S, O, K: [see زُرْنُوقٌ:]) pl. [or coll. gen. n.] ↓ عَجَلٌ. (TA.) b5: And A kind of ladder made from a palm-tree, like the نَقِير, (O, K,) which is the trunk of a palm-tree hollowed, and having the like of steps made in it: mentioned in a trad. as the means of ascending to an upper chamber. (O.) b6: And A small [leathern vessel for water such as is called an] إِدَاوَة: and some say, a [leathern water-bag such as is called] مَزَادَة. (TA.) b7: And i. q. كَارَةُ ثَوْبٍ [app. A garment made up into a bundle]: pl. عِجَالٌ and أَعْجَالٌ, by the rejection of the augmentative [ة in the sing.]. (TA.) b8: And A rock [that is as though] growing forth by itself upon rugged, elevated, hard ground. (AA, O.) b9: See also عَجَلٌ, latter half.

عَجْلَانُ: see عَجِلٌ, in two places. b2: [Hence,] قَوْسٌ عَجْلَى A bow of which the arrow is quick [in its flight]. (AHn, K.) b3: And أُمُّ عَجْلَانَ A certain bird, (S, O, K,) black, but white in the base of the tail, that moves about its tail much, or often; also called الفَتَّاحُ. (O.) b4: and العَجْلَانُ is [a name of The month] شَعْبَانُ: so called because of the quickness of its passing away and coming to an end; (L, K; [in the latter of which, in some copies, وَنَفَاذِهِ is erroneously put for وَنَفَاذِهِ;]) i. e. because of its seeming short on account of the fast that follows it. (L.) عَجُولٌ: see عَجِلٌ. b2: Also A she camel distracted, or confounded, or perplexed, having lost her young one; (S, O, K; *) because of her quickness in her motions, (K, TA,) i. e. in her coming and going, (TA,) by reason of impatience: (K, TA:) and a woman bereft of her child: pl. عُجُلٌ, (O, K,) and, accord. to the K, عَجَائِلُ, but correctly ↓ مَعَاجِلُ, as in the L, an anomalous pl. (TA.) b3: And العَجُولُ signifies Death, or the decree of death; syn. المَنِيَّةُ: (AA, K, TA:) because it [often] hurries him whom it befalls so as to prevent him from reaching his family. (TA.) b4: See also عُجَّالٌ: and see a phrase in the latter half of the second paragraph of this art. عَجِيلٌ: see عَجِلٌ.

عُجَيْلٌ a dim. of عَجِلٌ, q. v. (O, TA.) b2: See also عُجَّالٌ.

عُجَالَةٌ (S, O, K) and ↓ عِجَالَةٌ (O, K) and ↓ عُجْلٌ and ↓ عُجْلَةٌ (Ibn-'Abbád, O, K) A thing that one takes hastily, or quickly: (S, O, K:) and the first, [or all,] the rider's provision of food whereof the eating does not fatigue, as dates, and meal of parched barley; (Meyd, TA;) because he desires its readiness, for the journeying hurries him so as to prevent his having food prepared with pains: (TA:) and hasty provision for a guest. (Har p. 84.) One says, التَّمْرُ عُجَالَةُ الرَّاكِبِ [Dates are the hastily-taken food of the rider]: (S, O:) and so, الثَّيِّبُ [q. v.]; (S, O;) which is a prov., (S,) said by A'Obeyd to be used in urging one to be content with a little of what is wanted when much thereof is unattainable. (Meyd.) b2: Also, the same four words, The milk which the مُعَجِّل [q. v.] draws; and so ↓ إِعْجَالَةٌ: (K:) or this last signifies the milk (S, O, TA) of his camels (TA) which the pastor hastens to bring (S, O, TA) to his family before the [fresh] milking, (S, O,) or when his camels return from the water; and its pl. is إِعْجَالَاتٌ: (TA:) and عُجَالَةٌ signifies the milk which the pastor carries from the place of pasture to the owners of the sheep or goats before the sheep or goats return; this being done only when there is abundance of milk. (IAth, O, TA.) عِجَالَةٌ: see the next preceding paragraph.

A2: Also A certain plant: (K, TA:) said to be the ↓ عِجْلَة mentioned above. (TA.) عُجَيْلَةٌ: see what next follows.

عُجَيْلَى A certain quick pace; (As, O, K;) as also ↓ عُجَيْلَةٌ, (K,) and ↓ عُجَّيْلَى, mentioned, and thus written, by Ibn-Wellád, like سُمَّيْهَى. (TA.) عُجَيْلَانُ an anomalous dim. of عَجِلٌ, q. v. (O, TA.) عُجَّالٌ and ↓ عِجَّوْلٌ A thing with which one hastes [i. e. an early portion of food that one eats] before the [morning-meal called] غَدَآء; i. q. لُهْنَةٌ; (Th, TA;) and (TA) so ↓ عَجُولٌ; (K, TA;) or, some say, it is [correctly] عِجَّوْلٌ, as above; (TA;) so too ↓ عُجَيْلٌ: (K:) or this last signifies food that is presented to a party before a preparation has been made for them. (IDrd, O, K.) [See also عَجَلٌ.] b2: Also (i. e. عُجَّالٌ and ↓ عِجَّوْلٌ) A كَفّ [or cake of the length and thickness of the hand] of حَيْس [or dates mixed and kneaded with clarified butter and with the preparation of dried curd called أَقِط, &c.], (K, TA, accord. to several copies of the K جُمَّاعُ كَفٍّ [which means the same],) or of dates [alone], which is eaten in haste: (K:) or (K, TA, in some copies of the K “ and ”) a handful of dates kneaded with سَوِيق [or meal of parched barley or wheat], (ISh, O, K, the last in two places,) or with أَقِط: (ISh, O:) pl. عَجَاجِيلُ: (TA:) which signifies [also] certain things of أَقِط, made in a long form, of the thickness of the hand, (ISh, O, K,) and of the length thereof, like the عَجَاجِيل of dates and حَيْس; one of which is called عُجَّالٌ. (ISh, O.) عِجَّوْلٌ: see the next preceding paragraph, in two places.

A2: And see also عِجْلٌ.

عُجَّيْلَى: see عُجَيْلَى.

عَاجِلٌ: see عَجِلٌ. [Also Fleeting; quickly transitory.] b2: And Present; ready; (Msb;) not delayed; (PS;) [applied to a price, hire, payment, or the like;] contr. of آجِلٌ; (S, O, K;) as applied to anything. (K.) عَاجِلٌ بِعَاجِلٍ

[Ready merchandise with ready money] is like نَاجِزٌ بِنَاجِزٍ, and يَدٌ بِيَدٍ. (TA in art. نجز.) b3: And hence, [or because fleeting, or quickly transitory,] العَاجِلَةُ signifies The present hour or time: (Msb:) and the present dwelling, abode, world, life, or state of existence: (TA:) contr. of الآجِلَةُ, (S, O, TA,) in relation to anything. (TA.) أَعْجَلُ [More, and most, hasty, speedy, quick, or expeditious: and more, and most, fleeting, or short-lived]. They say, in relation to the affecting of hardiness, or strength, and endurance, and to soundness of body, لَيْتَنِى وَفُلَانًا يُفْعَلُ بِنَا كَذَا حَتَّى يَمُوتَ الأَعْجَلُ [Would that such a thing might be done to me and such a one until the more short-lived die]. (O.) إِعْجَالَةٌ: see عُجَالَةٌ, last sentence.

أَعَاجِلُ [mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a pl. derived by some from عِجْلٌ, and signifying Little ones (“ parvi ”)].

مُعْجَلٌ A young camel brought forth before the completion of the year, and living. (K.) مُعْجِلٌ and ↓ مُعَجِّلٌ and ↓ مِعْجَالٌ A she-camel that brings forth before the completion of the year, and whose young one lives: (K:) or مُعْجِلَةٌ and ↓ مِعْجَالٌ signify the pregnant that brings forth her young before its full time: (O:) or مُعْجِلَةٌ signifies a she-camel that casts her young prematurely: (TA:) and مُعْجِلٌ applied to a بَقَرَة [meaning a cow, either domestic or wild, the latter being a bovine antelope], (S, O, Msb, K,) having a calf, (S, Msb, K,) or having her calf with her. (O.) b2: Also [i. e. the three epithets first mentioned], A she-camel that leaps [up] when the foot is put in her stirrup; as also مُعْجِلَةٌ: (K:) or thus this last word: (O:) or ↓ مِعْجَالٌ is so applied, like مُعْجِلَةٌ; and is in like manner applied to a he-camel; meaning that rises and leaps &c. as above. (TA.) b3: Also, (K,) or ↓ مِعْجَالٌ [only], (TA,) A palm-tree that matures its fruit on the first occasion of its bearing. (K, TA.) مُعَجِّلٌ: see the next preceding paragraph. b2: Also One who brings to his family the إِعْجَالَة (S, O) or عُجَالَة [q. v.]; (K;) as also ↓ مُتَعَجِّلٌ: (S, O, K:) or one who brings the إِعْجَالَة from the camels pasturing at a distance from their owners. (TA.) b3: And The pastor who milks the camels once while they are in the pasture. (K.) مِعْجَالٌ: see مُعْجِلٌ, in four places. b2: Also sing. of مَعَاجِيلٌ (A, TA) which means, The مُخْتَصَرَات [i. e. nearer, or nearest, (in art. خصر erroneously written مُخْتَصِرَات,)] of the roads, or ways. (A, O, K, TA.) One says also, أَخَذْتُ مِنَ الطَّرِيقِ ↓ مُسْتَعْجِلَةً (O, K, in the CK مُسْتَعْجَلَةً,) [I took a short cut,] and هٰذِهِ الطَّرِيقِ ↓ مُسْتَعَجِلَاتُ [These are the short cuts]: both denote nearness and shortness. (O, K.) مَعَاجِلُ an anomalous pl. of عَجُولٌ, q. v. (L, TA.) مُتَعَجِّلٌ: see مُعَجِّلٌ.

مُسْتَعْجِلَةٌ and its pl.: see مِعْجَالٌ. b2: المُسْتَعْجِلَةُ is a name of A certain plant that fattens women; also called العُرُوقُ البِيضُ. (K in art. عرق.)

عذل

1 عَذَلَهُ, (S, Msb,) aor. ـُ (S, O, Msb) and عَذِلَ, (Msb,) inf. n. عَذْلٌ, (S, O, Msb, K,) He blamed him, or censured him; (S, O, Msb, K; *) [and ↓ عذّلهُ he did so much; for] تَعْذِيلٌ is like عَذْلٌ, signifying مَلَامَةٌ, (K, TA,) [and تَعْذَالٌ is a dial. var. thereof, occurring in the Mo'allakah of Imra-el-Keys, (see EM p. 33,)] but its verb has teshdeed to denote muchness. (TA.) سَبَقَ السَّيْفُ العَذْلَ [The sword preceded the censure] is a prov. [expl. voce شَجْنٌ]. (TA.) Accord. to IAar, [عَذَلَهُ may signify as above; or he afflicted, annoyed, or hurt, him; for he says,] العَذْلُ signifies الإِحْرَاقُ; [perhaps meaning الإِحْرَاقُ بِاللِّسَانِ; for SM adds,] as though the censurer burned (يُحْرِقُ) by his عَذْل the object thereof: (TA:) [or it may mean also he burned him; for Sgh says,] and العَذْلُ signifies also الإِحْرَاقُ. (O.) 2 عَذَّلَ see the preceding paragraph.5 تَعَذَّلَ see 8, in two places.6 تَعَاْذَلَ [تعاذلوا They blamed, or censured, one another]. See the last sentence in this art. 8 اعتذل He blamed, or censured, himself: (S, O, Msb:) or i. q. قَبِلَ المَلَامَةَ [he admitted, or accepted, blame, or censure]; as also ↓ تعذّل: (K:) [or, accord. to SM,] one says, اعتذل الرَّجُلَ and ↓ تعذّل as meaning قَبِلَ مِنْهُ المَلَامَةَ وَأَعْتَبَ [i. e. he admitted, or accepted, blame, or censure, from the man, and reverted; but I think that the right reading is الرَّجُلُ, and that منه should be erased]. (TA.) b2: Also He shot, or cast, a second time; (ISk, O, K;) having shot, or cast, and missed: (ISk, O:) or, accord. to the A, he blamed himself for having missed, and therefore shot, or cast, a second time, and hit. (TA.) b3: And i. q. اِعْتَزَمَ [perhaps said of a man, and meaning He kept to the course, or right course, in running, or walking, &c.: but more probably, I think, said of a horse, meaning he went along overcoming his rider, in his running, not complying with his desire when he pulled him in]: (K:) accord. to AA, said of a horse as meaning he went quickly, after slowness, and strove, or exerted himself. (O.) b4: And اعتذل يَوْمُنَا (assumed tropical:) Our day became intensely hot; as though it had been remiss, and made amends for its remissness by excess, blaming itself for what had proceeded from it. (A, TA.) عَذَلٌ Blame, or censure: a subst., as distinguished from the inf. n. عَذْلٌ. (O, K.) أَيَّامٌ عُذُلٌ: see مُعْتَذِلَاتٌ, in two places.

عُذَلَةٌ One who blames, or censures, others much or often; (S, O, K;) an epithet like ضُحَكَةٌ and هُزَأَةٌ; (S;) [and ↓ عَذُولٌ is used in the same sense, agreeably with analogy, but is perhaps post-classical;] as also ↓ عَذَّالٌ; (K;) and this last with ة is applied in this sense to a woman. (TA.) Hence the prov., أَنَا عُذَلَةٌ وَأَخِى خُذَلَةٌ وَكِلَانَا لَيْسَ بِابْنِ أَمَةٍ [lit. I am one who blames others much, and my brother is one who constantly abstains from rendering aid, and neither of us is a son of a female slave; but expl. as] meaning I blame my brother, and he abstains from aiding me. (TA.) عَذُولٌ: see the next preceding paragraph.

عَذَّالٌ: see the next preceding paragraph.

عَذَّالَةٌ A man who blames, or censures, [very] much or often: the ة is added to render it [more] intensive. (O, TA.) b2: [Also fem. of عَذَّالٌ, q. v.]

b3: And العَذَّالَةُ is an appellation of The اِسْت [i. e. the podex, or the anus]. (O, K.) عَاذِلٌ Blaming, or censuring; or a blamer, or censurer: (TA:) pl. عَذَلَةٌ and عُذَّالٌ and عُذَّلٌ; (K, TA;) all pls. of عَاذِلٌ: the fem., applied to a woman, is عَاذِلَةٌ; and the pl. of this is عَوَاذِلُ, and عَاذِلَاتٌ is allowable. (TA.) b2: And العَاذِلُ signifies (assumed tropical:) The vein from which flows the blood called that of الاِسْتِحَاضة [inf. n. of اُسْتُحِيضَتْ, q. v., in art. حيض]; (S, O, Msb, K, TA;) as though it were so called because the woman becomes liable to be blamed by her husband; the blaming being attributed to the vein by reason of its being the cause thereof: (O:) and sometimes it is called العَاذِرُ [q. v.]: (Msb, TA: *) the pl. is عُذُلٌ, like شُرُفٌ pl. of شَارِفٌ. (TA.) b3: عَاذِلٌ was The name of [the month] شَعْبَانُ in the Time of Ignorance: (K, * TA:) or of شَوَّالٌ; (K, TA;) but the former has been pronounced to be the right: (TA:) [see شَهْرٌ:] the pl. is عَوَاذِلُ. (K, TA.) مُعَذَّلٌ A man much blamed, or censured, for his excessive munificence. (S, O, K. *) أَيَّامٌ مُعْتَذِلَاتٌ (tropical:) Intensely hot days; (S, O, K, TA;) as also ↓ عُذُلٌ; (K;) as though they blamed one another; one saying to another, “I am hotter than thou, and why is not thy heat like my heat? ” (TA:) or, accord. to IAar, ↓ العُذُلُ signifies the hot days. (O.) and مُعْتَذِلَاتُ سُهَيْلٍ (tropical:) Certain intensely hot days that come before the [auroral] rising of Suheyl [i. e. Canopus], or after it; so called as [though] meaning that they blame one another (↓ يَتَعَاذَلْنَ), and bid one another to be intensely hot or to desist from heat: and also called مُعْتَدِلَات [q. v.], with the unpointed د, as being equal in intensity of heat. (TA.)

عصل

1 عَصَلَ العُودَ, (K, TA,) aor. ـُ inf. n. عَصْلٌ, (TA,) He made the عود [or piece of wood, or branch, or the like,] crooked: A2: and عَصِلَ, aor. ـَ [inf. n. عَصَلٌ, q. v.,] It was crooked naturally [or originally]: thus in the K: or, as in some copies, [and among them my MS. copy, and the CK,] the latter verb has this meaning: and it is added, تَعْصِيلًا ↓ فَإِنْ كَانَ اعْوِجَاجُهُ بِهِ قُلْتَ عَصَّلَ [app. meaning that this last verb signifies it became crooked of itself, i. e., by some accident of its growth]. (TA.) And عَصِلَ, aor. ـَ [inf. n. عَصَلٌ,] signifies also It was crooked, with hardness: (K, TA:) and it was crooked and strong or hard; said of the canine tooth of a camel; as is the case only when he has become advanced in age: and, said of the same, [simply,] it became strong or hard; as also ↓ أَعْصَلَ. (TA.) Also, said of a horse, He had that twisting of the tail which is signified by the term عَصَلٌ expl. below. (K, * TK.) A3: عَصَلَ, (K, TA,) aor. ـُ inf. n. عَصْلٌ, (TK,) said of a man, and of other than man, (TA, [in the TK said of a boy,]) also signifies He urined; made water: (K, TA: [in the CK, مالَ is erroneously put for بَالَ:]) it occurs in a trad. as said of a fox that made water upon the head of an idol. (TA.) 2 عصّل: see 1. b2: Also, inf. n. تَعْصِيلٌ, It (an arrow) twisted when shot. (TA. [But see مُعَصِّلٌ.]) b3: Also, (AA, O,) inf. n. as above, (AA, O, K,) said of a man, (AA, O,) He was, or became, slow, dilatory, late, or backward. (AA, O, K.) 4 أَعْصَلَ see 1.

Q. Q. 4 اِعْصَأَلَّ He grasped, or laid hold upon, his staff. (IKh, O, K.) عِصْلٌ: see the next paragraph.

عَصَلٌ [inf. n. of عَصِلَ, q. v.:] A twisting in the عَسِيب [or bone, or slender part, or part where the hair grows,] of the tail (S, O, K) of the horse, (K,) so that a portion of the inner side upon which is no hair appears, (S, O,) or so that it hits [the flesh of the part of the thigh that is called] his كَاذَة and [the flesh upon the socket of the hip, or the vein in the thigh, that is called] his فَائِل. (K, TA. [In the CK, قَائِلَهُ is erroneously put for فَائِلَهُ.]) And Crookedness with hardness: (K:) or crookedness and strength or hardness of a canine tooth. (S, O.) A2: Also sing. of أَعْصَالٌ signifying The intestines into which the food passes from the stomach; (As, S, O, K;) and it (the sing.) is also pronounced ↓ عِصْلٌ. (K.) b2: And Wreathed, or twisting, and curved, sands: occurring in this sense in a trad. (TA.) b3: and Certain trees which, when the camel eats thereof, cause him to void thin dung: (S, O:) or the trees called دِفْلَى [q. v.]: (K:) or certain trees resembling the دِفْلَى, which the camels eat, and after which they drink water every day: or, as some say, [trees of the kind called] حَمْض that grow upon, or at, the waters: (TA:) a single tree thereof is called عَصَلَةٌ. (S, O, K. [See also عَضَلَةٌ, in art. عضل.]) [Accord. to Forskål (Flora Aegypt. Arab. pp. cxiv. and 110) now applied to a species of Ocymum which he terms serpyllifolium.]

عَصِلٌ: see أَعْصَلُ, in three places. b2: Also An arrow crooked in [the portion called] its مَتْن [q. v.]. (TA.) b3: And شَجَرَةٌ عَصِلَةٌ A crooked tree, (S, O, TA,) that cannot be straightened by reason of its hardness. (TA.) عَاصِلٌ, applied to an arrow, Strong, or hard. (K, * TA.) العُنْصُلُ and العُنْصَلُ, and ↓ العُنْصُلَآءُ and العُنْصَلَآءُ, (S, O, K, [in the O, and a second time in the K, mentioned in art. عنصل,]) What is called (S, O, K) by the physicians (S, O) الإِسْقَالُ, (S, O, K,) pronounced with إِمَالَة [i. e. el-iskélu, notwithstanding the ق, which is generally an obstacle to امالة], and in some of the books of the physicians written with ى, [i. e. الإِسْقِيلُ,] (O,) or only known to them as thus pronounced; (TA;) [i. e. scilla, or squill; particularly the officinal squill;] i. q. البَصَلُ البَرِّىُّ; (O, K;) also called بَصَلُ الفَأْرِ; (K;) [see art. بصل;] and a vinegar is prepared from it: (S, TA:) IAar says that it is a certain plant in the deserts, of which they assert that longing pregnant women desire it and eat it, and that it is what is called البَصَلُ البَرِّىُّ: AHn says, it consists of leaves like the leek, appearing extended and lank: and in one place he says, it is a certain tree [or plant] of the plain, or soft, tracts, growing in places of water and moisture, in like manner as does the مَوْزَة [?], and it has a blossom like that of the white سَوْسَن [or lily], of which the bees eat, and make honey; and the oxen, in cases of drought, eat its leaves, which are mixed for them in the fodder: (TA:) it is good for the alopecia, and hemiplegia (الفَالِج), and sciatica; and the vinegar thereof, for chronic cough, and asthma, and the rattles; and strengthens the weak body: (K:) the pl. is عَنَاصِلُ. (S, O.) b2: أَخَذَ فِى طَرِيقِ العُنْصُلَيْنِ (S, O) and طريق العُنْصُلِ, (S,) [He entered upon, or took to, the road of العنصلين and العنصل,] a road from El-Yemámeh to El-Basrah, is said of a man as meaning (assumed tropical:) he went astray: (S, O:) but AHát says that he asked As respecting طريق العنصلين, and he pronounced the latter word with fet-h to the ص; adding that it should not be pronounced with damm; and that the saying originated from ElFarezdak's mentioning, in his poetry, a man who went astray in this road. (O.) One says also, سَلَكَ طَرِيقَ العنصلينِ, meaning (assumed tropical:) He pursued that which was false, vain, or futile. (TA.) العُنْصُلَآءُ and العُنْصَلَآءُ: see the next preceding paragraph.

أَعْصَلُ, applied to a horse, Having a twisting of the عَسِيب [of the tail, such as is termed عَصَلٌ, expl. above]: pl. عِصَالٌ, (K, * TA,) which is extr.; or, in the opinion of ISd, this is pl. of ↓ عَصِلٌ. (TA.) And Crooked, with hardness; as also ↓ عَصِلٌ; (K, TA;) both applied to anything: (TA:) pl. as above. (K, TA.) And [simply] Crooked; applied in this sense to a canine tooth; and to an arrow: pl. عُصْلٌ: (K, TA: [in the CK and in my MS. copy of the K, وَكَكِتَابٍ

الأَعْوَجُ وَالسَّهْمُ المُعْوَجُّ is erroneously put for وَلِلنَّابِ الأَعْوَجِ وَالسَّهْمِ المُعْوَجِّ:]) or [the pl.] عُصْلٌ is applied in this sense to arrows: and أَعْصَلُ applied to a canine tooth signifies crooked and strong or hard; (S, O, TA;) and ↓ عَصِلٌ likewise signifies crooked and strong or hard, and old; applied to the canine tooth of a camel, because it is thus only when the camel has become advanced in age: and the former, applied to an arrow, signifies also scanty in the feathers. (TA.) b2: Also Crooked in the shank, (S, O, K, TA,) dry, or tough, in the body: (TA:) pl. عُصْلٌ: (K:) and the sing., applied to a man, [simply,] dry, or tough, in the body; and so [the fem.] عَصْلَآءُ applied to a woman: (TA:) or this, thus applied, signifies having no flesh upon her, (K, TA,) and dry, or tough: (TA:) and [the pl.] عُصْلٌ is applied to camels as meaning lank in their bellies. (O.) b3: Also (K, TA, in the CK “ or ”) Keeping, or clinging, to a thing, and favourably inclined to it. (K, TA.) b4: And أَمْرٌ أَعْصَلُ (tropical:) An affair, or a case, that is hard, troublesome, or distressing. (TA.) مِعْصَلٌ One who is hard upon his debtor. (O, K.) مُعَصِّلٌ An arrow that twists when it is shot: (S, O, K:) or, accord. to 'Alee Ibn-Hamzeh, it is correctly مُعَضِّلٌ, with the pointed ض; from عَضَّلَتْ meaning “ the egg twisted, or became difficult [to be excluded], in her inside. ” (TA.) مِعْصَالٌ A stick, or staff, with a crooked, or bent, head, with which one reaches, or takes hold of, [or draws towards him,] the branches of a tree. (IDrd, O, K.) And The [kind of goff-stick called] صَوْلَجَان [q. v.]; as also ↓ مِعْصِيلٌ. (O, K.) مِعْصِيلٌ: see what next precedes.

عظل

1 عَظَلَتِ الكِلَابُ, aor. ـُ and عَظِلَت, aor. ـَ (K, TA;) inf. n. عَظْلٌ; (TA;) The dogs mounted, one upon another, (K, TA,) in coitu. (TA. [See also 3.]) 2 عظّلوا عَلَيْهِ: see 5.3 عَاظَلَت, (S, TA,) or عاظلت فِى السِّفَادِ, (O,) inf. n. مُعَاظَلَةٌ and عِظَالٌ, (S, K,) said of dogs, (S, O, K,) and of beasts of prey, (TA,) and of locusts, (S, K,) and of whatever stick fast (S, O, K, TA) in coitu; (TA;) as also ↓ تعَاظلت, (S, O, K, *) and ↓ اعتظلت, (O, K, *) said of locusts (O) &c.; (K;) [and so ↓ تعظّلت; (see 5 below;)] Cohæserunt in coitu. (S, O, K, TA.) b2: and عاظلهُ is said of anything as meaning It mounted upon it, or overlay it. (El-Ámidee, TA.) b3: العِظَالُ فِى القَوَافِى signifies التَّضْمِينُ [i. e. The introducing into verses a hemistich, or a verse, or more, of another poet; &c.: see more in art. ضمن] (S, O.) One says, عاظل فِى القَافِيَةِ, inf. n. عِظَالٌ, meaning ضَمَّنَ [i. e. He introduced into the ode a hemistich, &c.]. (K.) And فُلَانٌ لَا يُعَاظِلُ فِى

القَوَافِى [Such a one does not, or will not, introduce into verses &c.]. (S.) 'Omar said, of the best of poets, لَا يُعَاظِلُ الكَلَامَ, meaning He does not make one part of the language to accord in meaning with another, [so I render لَمْ يَحْمِلْ بَعْضَهُ عَلَى بَعْضٍ, (see art. حمل,) i. e. he does not make use of tautology,] nor does he utter that which is a repetition, or that which is disapproved, (الرَّجِيع مِنَ القَوْل,) nor reiterate an expression: or, accord. to El-Ámidee, he does not make the language obscure, nor crowd one part of it upon another: (TA:) or he said, لَمْ يُعَاظِلْ بَيْنَ القَوْلِ, referring to Zuheyr, and meaning he rendered the saying distinct and plain, and did not make it obscure. (O, TA. *) b4: عاظلهُ also signifies He said to him, “I am like thee,” or “ better than thou,” the latter saying the same. (Marg. note in an autographical copy of the TA.) 5 التَّعَظُّلُ is a dial. var. of التَّعَاظُلُ. (Marg. note in an autographical copy of the TA. See 3, first sentence.) b2: تعظّلوا عَلَيْهِ They collected themselves together against him; (S, O, K;) as also ↓ عظّلوا, inf. n. تَعْظِيلٌ: (K:) or they bore, or pressed, or crowded, as though mounting one another, upon him, to beat him. (TA.) b3: And one says, ظَلَّ يَتَعَظَّلُ فِى أَثَرِهِ مُنْذُ اليُوْمِ He passed the time pursuing hard after it during the day; meaning a thing that had escaped him. (O, TA.) 6 تَعَاْظَلَ see 3, first sentence. b2: تعاظلوا عَلَى المَآءِ They became numerous at the water, and pressed, or crowded, upon it. (Marg. note in an autographical copy of the TA.) 8 إِعْتَظَلَ see 3, first sentence. Q. Q. 4 اِعْظَأَلَّ الشَّجَرُ The trees had many branches. (IKh, O.) See also Q. Q. 4 in arts.

عضل and عطل.

عُظْلٌ: see عُظُلٌ.

عَظَلٌ and عُظَلٌ A large فَأْرَة [or rat]: also mentioned as with ض: on the authority of Aboo-Sahl. (Marg. note in an autographical copy of the TA.) [See also عَضَلٌ.]

عُظُلٌ [a pl. of which the sing. is not mentioned] i. q. مَأْبُونُونَ [of which see the sing., مَأْبُونٌ]; (IAar, O, K;) as also ↓ عُظْلٌ. (Marg. note in an autographical copy of the TA.) هُوَ عَظِيلُهُ He is the person who says to him, “I am like thee,” or “ better than thou,” and to whom the latter says the same. (Marg. note in an autographical copy of the TA.) عَاظِلٌ and [its pls.] عَظْلَى (S, O, K) and عِظَالٌ (marg. note in an autographical copy of the TA) and عُظَالَى, (ISh, TA,) applied to locusts (جَرَادٌ), Cohærentes in coitu. (S, O, K, TA.) b2: [Hence,] يَوْمُ العُظَالَى A certain day (i. e. conflict) of the Arabs, well known; (S, O, K;) said in the A to be that of Benoo-Temeem, when they went to fight against Bekr Ibn-Wáïl: (TA:) so called because the people bore, or pressed, or crowded, as though mounting, one upon another, (رَكِبَ بَعْضُهُمْ بَعْضًا, S, O, K,) therein, (S, O,) when they were routed: (TA:) or because they congregated therein as though they were mounting, one upon another: (AHei, TA:) or because two and three of them rode upon one beast (S, O, K, TA) in the rout: thus says As: or because Bistám Ibn-Keys and Háni Ibn-Kabeesah and Maarook Ibn-'Amr and El-Howfazán combined therein for the command. (TA.) مُعْظِلٌ and ↓ مُعْظَئِلٌّ A place abounding in trees. (Kr, K.) مُعْظَئِلٌّ: see what next precedes. [And see its verb, Q. Q. 4.]

عفل

1 عَفِلَتْ, aor. ـَ (Msb, K,) inf. n. عَفَلٌ, (Msb,) said of a woman, (Msb, K,) and of a she-camel, (K,) or of any female, (Msb,) She had a certain thing, (Msb, K,) called عَفَلٌ and عَفَلَةٌ, (K.) come forth in her vulva, resembling the أُدْرَة [or scrotal hernia] of a man. (Msb, K.) A2: عَفَلَهُ He felt his (i. e. a ram's) عَفْل [q. v.] in order to see what was his state of fatness. (TA.) 2 عَفَّلْتُهَا, (O,) inf. n. تَعْفِيلٌ, (O, K,) I attributed to her the having what is termed عَفَلٌ. (O, K. *) b2: And تَعْفِيلٌ signifies also The curing what is termed عَفَلٌ. (Ibn-'Abbád, O, K.) One says, عفّل المَرْأَةَ He cured the woman's [عَفَل or] عَفَلَة. (TK.) عَفْلٌ [in the CK (erroneously) عَفَل] The part of a sheep or goat, (Ks, S, O,) or of a ram, (K,) which is the place where it is felt, (Ks, S, O,) between its hind legs, (Ks, S,) to know whether it be fat or lean. (Ks, S, O, K. *) b2: And The fat of the testicles of a ram, with what is around it. (IF, K.) b3: And Abundance of the fat of what is between the hind legs of the he-goat and of the bull; seldom or never used except in relation to the gelded (K, TA) of these two; and not used in relation to the female. (TA.) b4: And The perinæum; or line between the anus and the penis. (K.) عَفَلٌ A certain thing that comes forth in the vulva of a woman and of a camel, resembling the أُدْرَة [or scrotal hernia (in the TA the أُدْرَة in the خُصْيَة)] of men; as also ↓ عَفَلَةٌ: (S, O, K: [the latter word is said in the Msb to be the subst. from عَفِلَتْ, q. v.:]) accord. to IAar, a certain excrescence of flesh in the vulva of a woman; also called قَرْن: [but see this word;] (Az, Msb, TA;) they say that it is not in the virgin, but only in the woman after childbirth: (Msb:) so says Aboo-'Amr Esh-Sheybánee: (TA:) and it is said to be a swelling between the مسْلَكَانِ [or vagina and rectum] of a woman, by reason whereof her vulva is contracted so as to prevent initus: (Msb:) accord. to IDrd. it is, in men, a thickness that arises in the anus; and in women, a thickness in the رَحِم [here meaning vulva], and so in beasts. (TA.) عَفَلَةٌ: see عَفَلٌ. b2: Also The بُظَارَة [q. v.] of a woman: so accord. to IAar. (TA.) عَفَالِ, [indeed.] like قَطَامِ, an expression of reproach, (O, K,) addressed to a woman: K:) one says to a female slave, يَا عَفَال [as though meaning O thou that hast what is termed عَفَلٌ or عَفَلَةٌ]. (O.) عَافِلٌ One who wears short clothes over such as are long. (IAar, O, K.) أَعْفَلُ A ram having much fat of the خُصْيَة [i. e. testicle, or scrotum], by reason of plumpness. (TA.) b2: And [the fem.] عَفْلآءُ A woman having what is termed عَفَلَةٌ (S, O, Msb, K) or عَفَلٌ. (S, O, K.) It is said in a trad of I'Ab that the selling, and giving in marriage, of such is not allowable. (TA.) b3: And شَفَةٌ عَفْلَآءُ [in the CK (erroneously) عَفْلاة] A lip that becomes inverted on the occasion of laughing. (O, K.)

عمل

1 عَمِلَ, aor. ـَ inf. n. عَمَلٌ, (S, O, Msb, K,) He worked, or wrought; laboured; served, or did service: he did, acted, or performed: (K, TA:) [generally, he did, &c., with a sort of difficulty, or with intention; but sometimes said of an inanimate thing: (see عَمَلٌ, below:)] he did, or he made, wrought, manufactured, or constructed, a thing. (Msb. [See, again, عَمَلٌ, below.]) Accord. to Az, عَمِلَ is the only trans. verb of its measure having the inf. n. of the measure فَعَلٌ, except هَبِلَت, said of a mother, inf. n. هَبَلٌ; other similar verbs having the inf. n. of the measure فَعْلٌ; as سَرِطْتُ اللُّقْمَةَ, inf. n. سَرْطٌ; and بَلِعْتُهُ, inf. n. بَلْعٌ. (TA. [But see arts. سرط and بلع; with respect to the former of which I must here state that, since it was printed, I have found an authority for سَرْطٌ as inf. n. of سَرِطَ in a copy of the S; though in the K it is said to be مُحَرَّكَة, and accord. to the Msb it is like تَعَبٌ.]) You say, عَمِلْتُ عَلَى الصَّدَقَةِ I officiated in the collecting of the poor-rate. (Msb.) [And عَمِلَ بِمَا فِى كِتَابِ اللّٰهِ He did according to what is enjoined in the Book of God.] and عَمِلَ فِى هَلَاكِهِ [He laboured to destroy him, or to kill him]. (K in art. شيط.) [And عَمِلَ فِيهِ It acted upon him, or it: and, said of a sword &c., it had effect, or made an impression, upon him, or it.] b2: [Hence,] عَمِلَ فِيهِ signifies [also (assumed tropical:) It governed it syntactically; or caused it to be مَرْفُوع or مَنْصُوب or مَجْرُور &c.; i. e.] it produced in it a certain species of syntactical desinence. (K.) b3: And عَمِلَ البَرْقُ The lightning was continual. (K.) And عَمِلَتْ بِأُذُنَيْهَا, said of a she-camel, (K,) and also, in a trad., of [the beast]

البُرَاق, (O, * TA,) She went quickly, or swiftly; (O, K, TA;) because she that does thus puts her ears in motion by reason of the vehemence of the pace. (TA.) And عَمِلَت [alone] said of a she-camel, signifies [the same: or] She was, or became, brisk, light, active, or quick. (K.) b4: and [hence, app.,] لَمْ أَرَ النَّفَقَةَ تَعْمَلُ كَمَا تَعْمَلُ بِمَكَّةَ, a saying mentioned by Lh, is expl. by ISd as meaning تَنْفَقُ [i. e. I have not seen the money that that one expends pass away as it passes away in Mekkeh]. (TA.) 2 عَمَّلْتُ فُلَانًا عَلَى البَصْرَةِ, (S, O,) or عَلَى البَلَدِ, (Msb,) inf. n. تَعْمِيلٌ, (S, O,) I made, or appointed, such a one governor (S, O, Msb) over El-Basrah, (S, O,) or over the province, or city, &c. (Msb.) And عُمِّلَ فُلَانٌ عَلَيْهِمْ, inf. n. as above, Such a one was made, or appointed, governor over them. (K, TA.) And one says, مَنَ الَّذِى عُمِّلَ عَلَيْكُمْ Who is he that has been set up as governor over you? (TA.) And فُلَانٌ ↓ اُسْتُعْمِلَ [Such a one was employed as governor over a people: (see a saying of 'Omar in art. ضعف, conj. 2:) or] such a one was appointed to one of the sovereign's offices of government. (TA.) b2: And عمّلهُ, (Mgh, O, K,) inf. n. as above, (K,) He gave him his عُمَالَة, or pay, or salary, for work, service, or agency; (Mgh, O, K;) as also ↓ اعملهُ. (TA.) 3 عاملهُ [He worked, laboured, served, acted, or transacted business, with him. Hence,] He dealt with him in buying and selling, (Msb, KL,) and the like: so in the language of the people of the cities. (Msb.) See also 6. [And hence the saying, عاملهُ مُعَامَلَةَ اللَّيْثِ (mentioned in the S in art. ليث) He did, acted, or dealt, with him in the manner of the lion.] b2: And i. q. سَامَهُ بِعَمَلٍ

[He made to him an offer of working, mentioning the rate of payment; or bargained, or contracted, with him for work]. (K.) Sgh says that المُعَامَلَةُ in the language of the people of El-'Irák is what is termed in the dial. of the people of El-Hijáz المُسَاقَاةُ, (Msb,) which is The employing a man to take upon himself, or manage, the culture' [or watering &c.] of palm-trees or grape-vines [or the like] on the condition of his having a certain share of their produce. (S and TA in art. سقى.) 4 اعملهُ He made him to work, labour, serve, or do service; or to do, act, or perform; (S, * O, * K, TA;) as also ↓ استعملهُ: (S, K:) he made him, or caused him, to do, or to make, manufacture, or construct, a thing. (Msb.) And one says also, يُعْمِلُ نَفْسَهُ فِى الأَمْرِ [He plies himself in the affair]. (S in art. عسم.) b2: And [hence,] He worked with it, [i. e. employed it, or used it, or plied it,] namely, his judgment, or opinion, and [properly] his instrument, or implement, (K, TA,) and his tongue; (TA;) as also ↓ استعملهُ. (K, TA.) And أَعْمَلَ ذِهْنَهُ فِى كَذَا وَكَذَا [He employed, or used, his intellect, or understanding, in such and such things;] meaning he considered, or forecast, the issues, or results, of such and such things with his intellect, or understanding. (TA.) b3: And أَعْمَلْتُ النَّاقَةَ [I hastened, and urged, the she-camel]: whence the saying, in a trad., لَا تُعْمَلُ المَطِىُّ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ, meaning [The camels that are used for riding] shall not be hastened nor urged [or plied, save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of ElAksà at Jerusalem: see also a variation of this saying in the first paragraph of art. ضرب; and another voce عُرْوَةٌ]: and in a trad. of Lukmán, يُعْمِلُ النَّاقَةَ وَالسَّاقَ [He hastens, and urges, the she-camel and the shank], meaning he is strong to journey, riding and walking. (TA.) b4: See also 2, last sentence.

A2: [مَا أَعْمَلَهُمْ بِعَمَلِ أَهْلِ النَّارِ, a phrase occurring in art. صبر in the K, means How much do they occupy themselves in doing the deed of the the people of the fire of Hell!]

A3: أَعْمَلْتُ الرُّمْحَ means I thrust, or pierced, with the عَامِل [q. v.] of the spear. (Har p. 77.) [Or one says, أَعْمَلْتُهُ بِالرُّمْحِ, meaning I thrust him, or pierced him, with the عَامِل of the spear. (See De Sacy's Chrest. Ar., sec. ed., iii. 191.)]5 تعمّل He suffered fatigue, or difficulty; and strove, laboured, or toiled; syn. تَعَنَّى, (O, K, TA,) and اِجْتَهَدَ; (TA;) لِكَذَا [for such a thing]; (S, O;) and مِنْ أَجْلِهِ [on his account, or for his sake]; (K;) and فِى حَاجَتِهِ [in the case of his object of want]. (TA.) 6 تَعَامُلٌ is syn. with ↓ مُعَامَلَةٌ [generally as meaning The dealing together in buying and selling, and the like]. (TA.) One says, تعامل النَّاسُ بِالدَّرَاهِمِ [Men, or the people, dealt together in buying and selling with the dirhems; i. e. used the dirhems in buying and selling]. (Msb in art. روج.) And يُتَعَامَلُ بِهِ [The business of buying and selling is transacted with it; i. e. it is used in buying and selling]; referring to the [coin called]

فَلْس. (Msb in art. فلس.) 8 اعتمل signifies اِضْطَرَبَ فِى العَمَلِ [He went to and fro occupied in work, labour, or service]: (S, O, TA:) or he worked, laboured, or did service, for himself; like as one says اِخْتَدَمَ meaning خَدَمَ نَفْسَهُ: (T, TA:) or he worked, &c., by himself: (K, TA:) or he worked, &c., for another: (TA:) with an instrument, or tool, or the like; or with instruments, or tools, or the like. (M and K in art. اول.) A2: [It is also trans.] One says, اِعْتَمَلْتُ أَعْمَالًا, meaning اِكْتَسَبْتُ [I laboured to earn, or gain, sustenance]. (Msb.) and it is said in a trad., respecting Kheyber, دَفَعَ إِلَيْهِمْ

أَرْضَهُمْ عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ i. e. [He gave to them their land] on the condition of their [bestowing labour upon it, or] doing what they required to be done [upon it], of cultivation, and sowing, and fecundating of the palm-trees, and guarding, and the like, from their own property. (IAth, TA.) b2: [And اعتملهُ signifies also He employed him, or used him, for work, or service; like استعملهُ: but is perhaps post-classical.]10 استعملهُ He asked, required, or desired, him to work, labour, do service, or act, (S, O, Msb, * TA,) for him. (TA.) [And استعمل, app. for استعمل نَفْسَهُ, He desired to act: see an ex. in art. روى conj. 2.] b2: See also 4, in two places. b3: And see 2. One says also, اُسْتُعْمِلَ فُلَانٌ عَلَى

الجَالَّةِ [Such a one was employed as collecter of the poll-tax]. (S and Msb in art. جل. See also a similar ex. voce ضِحٌّ.) And اِسْتَعْمَلْتُ الثَّوْبَ I made the garment to serve [i. e. made use of it] for clothing. (Msb.) And اِسْتَعْمَلْتُ اللَّبِنَ [I made use of the bricks], meaning I built with the bricks a building. (Msb.) And استعمل البَلَهَ [He feigned heedlessness, &c.; or made use of it as a mask, or pretext]. (K in explanation of تَبَالَهَ and تَبَلَّهَ. See also a similar ex. voce تَحَلَّمَ.) عَمَلٌ [mentioned in the beginning of this art. as an inf. n.] is syn. with مَِهْنَةٌ and فِعْلٌ: (K:) [accordingly, when used as a simple subst., it may be rendered Work, labour, or service: and a deed, or an action:] or it has a more particular meaning than فِعْلٌ; for it is a فِعْل [or deed] with a sort of difficulty; and therefore it is not attributed to God: or, accord. to Er-Rághib, it is any فِعْل [i. e. deed or action] that proceeds from an animate being by his intention; and thus it has a more particular meaning than فِعْلٌ; for the فعل is sometimes attributed to animate beings from which it proceeds without intention; and sometimes to inanimate things, to which the عَمَل is seldom attributed; and this is not used in relation to [irrational] animals except [as implied] in the phrases إِبِلٌ عَوَامِلُ and بَقَرٌ عَوَامِلُ: or, accord. to MF, the عَمَل is a motion of the whole, or of a portion, of the body; and sometimes, of the mind; so that it is the utterance of a saying, as well as the doing a deed with the member, or limb, with which things are gained or earned; though most readily understood as applied particularly to the latter; and some apply it particularly to that which is not a saying: it is also said that a saying is not termed عَمَلٌ in the common conventional language: and the truth is said to be, that it is not included in the terms عَمَلٌ and فِعْلٌ otherwise than tropically: (TA:) [see also عَمِلَةٌ:] the pl. of عَمَلٌ [used as a simple subst.] is أَعْمَالٌ. (K.) In the following saying, of a woman dandling her child, (S,) or of Keys Ibn-Ásim, (O, TA,) dandling his child Hakeem, (TA,) أَشْبِهْ أَبَا أُمِّكَ أَوْ أَشْبِهْ عَمَلْ the last word is a proper name of a man: (S, O, TA:) or, accord. to Aboo-Zekereeyà, [the meaning is, Share thou in the qualities of the father of thy mother, or share thou in the qualities of my course of action; for he says that] by عَمَلْ is here meant عَمَلِى. (TA.) اِبْنُ عَمَلِى means He who does my work, or the like of what I do. (TA in art. بنى.) And [hence,] فُلَانٌ ابْنُ عَمَلٍ Such a one is strong. (TA.) And بَنُو عَمَلٍ Those who journey on foot. (O, K, * TA.) [And عَمَلُ النَّخْلِ, occurring in the T, voce ضَيْعَةٌ, means The culture of palm-trees: like as عَمَلُ الأرْضِ means agriculture]. b2: And عَمَلٌ signifies also The striving, labouring, or toiling, in work; or the holding on, or continuing, in work: so in the saying of El-Kutámee فَقَدْ يَهُونُ عَلَى المُسْتَنْجِحِ العَمَلُ [For verily the striving, &c., in work is a light matter to him who seeks success]. (TA.) b3: [Also An office of administration; and particularly the office of governor of a province; and the office of collector of the poor-rates, and the like: and an agency of any kind; the management of the affairs and property of another; an employment. b4: Also A province; or territory under a governor appointed by a sovereign. Pl. in this and other senses as above.]

عَمِلٌ, as an epithet applied to a man, i. q. ذُو عَمَلٍ [Having work, labour, or service]; (Sb, K;) as also ↓ عَمُولٌ: (K:) or adapted, or disposed, by nature, to work, labour, or service; (S, O, K;) and so ↓ عَمُولٌ: (S, * O, * K:) or this latter signifies that makes much gain. (TA.) b2: And, applied to lightning, Continuing, or continual. (K.) b3: And عَمِلَةٌ, applied to a she-camel, Brisk, light, active, or quick; (K, TA;) like ↓ يَعْمَلَةٌ; (TA;) and so ↓ عَمَّالَةٌ. (A, TA.) عَمْلَةٌ Theft: or treachery, perfidy, or unfaithfulness: (O, K:) it is not used otherwise than in relation to evil. (O.) عُمْلَةٌ: see عُمَالَةٌ.

عِمْلَةٌ A mode, or manner, of work, labour, or service; or of doing, or acting; or of making. (K, TA.) One says رَجُلٌ خَبِيثُ العِمْلَةِ, meaning A man bad, or corrupt, in respect of [the mode of] gain. (TA.) b2: See also عَمِلَةٌ. b3: And see عُمَالَةٌ.

A2: Also The internal state, or condition, of a man, in relation to evil. (K.) عَمِلَةٌ, with kesr to the م, is syn. with عَمَلٌ [as signifying A deed, or an action]: (O, K:) so in the saying of a woman of the Arabs, مَا كَانَ لِى

عَمِلَةٌ إِلَّا فَسَادُكُمْ [There was no deed, or action, for me, except the corrupting of you]. (O.) b2: And A thing that is done, or performed; or that is made; (مَا عُمِلَ;) as also ↓ عِمْلةٌ. (K.) عِمْلَى: see عُمَالَةٌ.

عَمَلِىٌّ Practical; opposed to عِلْمِىٌّ: and fabrile; factitious; or artificial.]

عَمِلَ بِهِ العِمِلِّينَ, with two kesrehs and with the ل musheddedeh, (K, TA, but in the CK العِمِلَّيْنِ,) or العِمْلِينَ, or العُمَلِينَ, (K, TA,) or, accord. to ISd as on the authority of Th, العِمَلين and العِمْلين, [app. العِمَلِينَ and العِمْلِينَ,] (TA,) or العِملَيْنِ, [thus written without any vowel-sign to the م, and in the dual form,] (O as on the authority of Aboo-Zeyd,) and IAar adds العِمْلَيْنِ, with the م quiescent, (O,) [compare البُلَغِينَ and البُِرَحِينْ, which suggest that the correct forms may be العُمَلِينَ and العِمَلِينَ,] He exceeded the ordinary bounds, (K,) or went to the utmost point, (O, K,) in annoying him, (K,) or in reviling him and annoying him. (O.) عَمُولٌ: see عَمِلٌ, in two places.

عَمَالَةٌ Briskness, lightness, activity, or quickness, of a she-camel. (K.) b2: See also what next follows.

عُمَالَةٌ (T, S, Mgh, O, Msb, K) and ↓ عِمَالَةٌ (Lh, Msb, K) and ↓ عَمَالَةٌ (K) and ↓ عِمْلَةٌ and ↓ عُمْلَةٌ (K) or ↓ عُمَّلَةٌ, with damm, and ↓ عِمْلَى, like ذِكْرَى [in measure], this last on the authority of Fr, (O,) The hire, pay, or recompense, (T, S, Mgh, O, Msb, K,) of him who works, labours, or serves, (T, S, Mgh, O, Msb,) or for work, labour, or service. (K.) b2: And عُمَالَةٌ signifies also The state, or condition, of being occupied; or having work, labour, or service, to perform; contr. of بُطَالَةٌ as syn. with بَطَالَةٌ, inf. n. of بَطَلَ in the phrase بَطَلَ مِنَ العَمَلِ. (Msb in art. بطل.) عِمَالَةٌ: see the next preceding paragraph.

عُمَّلَةٌ: see the next preceding paragraph.

عَمَّالٌ One who does much work or labour or service: or who strives, labours, or toils, in work; or holds on, or continues, in work. (TA.) b2: عَمَّالَةٌ, applied to a she-camel: see عَمِلٌ.

عَامِلٌ [Working; labouring; serving, or doing service: doing, acting, or performing: and doing, making, working, manufacturing, or constructing, a thing:] act. part. n. of عَمِلَ: (T, Msb, TA:) pl. عَامِلُونَ (Msb, K, TA) and عُمَّالٌ (Msb) and عَمَلَةٌ, (K, TA,) which last signifies [particularly] workers with their hands, (Mgh in art. فعل, K, TA,) in various sorts of work, (TA,) in clay (Mgh, TA) or building (Mgh) or digging (Mgh, TA) &c.; (TA;) like فَعَلَةٌ [a pl. of فَاعِلٌ]: (Mgh:) and عَوَامِلُ, (K, TA,) as pl. of [the fem.]

عَامِلَةٌ, (TA,) [and likewise in this case of عَامِلٌ,] signifies oxen that plough, and that tread the corn, (K, TA,) and upon which water is drawn, and that are employed in other labours; and in like manner applied to camels: and it is said in a trad. that in the case of such animals no poorrate is required. (TA.) b2: Also [An administrator of public affairs; and particularly a governor of a province; and] a collector of the poor-rates [and the like]: and an agent who manages the affairs and property of another. (TA.) A2: عَامِلُ الرُّمْحِ (S, O, K) and ↓ عَامِلَتُهُ (K) The part, of the spear, that is next to the head, exclusive of the ثَعْلَب [or portion that enters into the head]: (S, O:) or the صَدْر [or fore part] of the spear, (K, TA,) exclusive of the head, accord. to A'Obeyd two cubits in length: (TA:) or, as some say, the spear-head itself is called عَامِلٌ: (O, TA:) pl. عَوَامِلُ. (TA.) See also ذِرَاعٌ, last sentence.

عَامِلَةٌ [as a subst., rendered so by the affix ة,] sing. of عَوَامِلُ, (T, TA,) which signifies The legs (T, K, TA) of a beast or horse or the like. (T, TA.) b2: عَامِلَةُ الرُّمْحِ: see عَامِلٌ, near the end.

طَرِيقٌ مُعْمَلٌ A conspicuous, travelled, road. (S.) مَعْمُولٌ [pass. part. n. of عَمِلَ, as such signifying Done, made, &c. b2: And] applied to beverage, or wine, (شَرَاب,) as meaning In which are milk and honey (Th, O, K) and snow: (Th, O:) occurring in a trad. of El-Shaabee. (O.) b3: [and An ass whose testicles have been extracted. (Freytag on the authority of Meyd.)]

مُسْتَعْمَلٌ as an epithet applied to a camel means Employed in work, labour, or service. (TA.) يَعْمَلٌ An excellent, or a strong, light, and swift, he-camel; (O, K;) though disallowed by Kh: (O:) and (O, K) يَعْمَلَةٌ an excellent, or a strong, light, and swift, she-camel, adapted, or disposed, by nature, to work, labour, or service: (S, O, K: *) or, accord. to Kr, the former signifies a swift she-camel; [but see what follows, as well as what precedes;] and is a subst. applied thereto, derived from العَمَلُ: and the pl. is يَعْمَلَاتٌ: (TA: see also عَمِلٌ:) neither of them is used as an epithet, each being only a subst., (M, K, TA,) accord. to Sb, for one does not say جَمَلٌ يَعْمَلٌ nor نَاقَةٌ يَعْمَلَةٌ, but only يَعْمَلٌ and يَعْمَلَةٌ as meaning a he-camel and a she-camel; and hence, he says, we know not يَفْعَل occurring as [the measure of] an epithet: but some make يَعْمَل to be an epithet. (M, TA.) يَوْمُ اليَعْمَلَةِ was one of the days [meaning days of conflict] of the Arabs. (O, K.)

عثم

1 عَثَمَ, said of a broken bone, (S, K,) or it is peculiarly said of the arm, (K, [i. e. one says عَثَمَتِ اليَدُ,]) aor. ـِ (PS,) inf. n. عَثْمٌ, (TA,) It became set unevenly, (S, K, TA,) i. e. [forming a node, or protuberance, like a swelling, not so hard as bone, (see عثْمٌ, below,) or] so as to have an unevenness remaining in it: (TA:) or, said of a broken bone, it approached to a state of consolidation, but was not as yet consolidated; and in like manner, a wound: (ISh, TA:) or it was, or became, in a bad state, and wanting in its former strength, or in its form. (TA.) and عَثِمَ, aor. ـَ inf. n. عَثَمٌ, said of a [broken] bone, signifies [the same, or] It was badly set, so that there remained in it an unevenness. (TA.) And sometimes it is used metaphorically in relation to the sword: so says IJ. (TA. [In a verse there cited as an ex., the verb app. relates to a sword in its scabbard or its case cut in pieces by another sword.]) b2: عَثَمَ said of a wound means as expl. above: (ISh, TA:) or It became callous, and covered with a skin, but not as yet healed. (K.) A2: عَثَمْتُهُ I set it unevenly, [so as to form a node, or protuberance, like a swelling, not so hard as bone, (see the first sentence above,)] namely, a broken bone; (S, K;) the verb being trans. as well as intrans., (S, TA,) like رَجَعَ and وَقَفَ. (TA.) b2: And عَثَمَتِ المَزَادَةَ, (S, K,) inf. n. عَثْمٌ, (TA,) She sewed the مزادة [or leathern water-bag] not strongly, or not firmly; (S, K;) as also ↓ اِعْتَثَمَتْهَا; (S, TA;) in the K, erroneously, ↓ أَعْثَمَتْهَا. (TA.) 2 عثّمهُ, inf. n. تَعْثِيمٌ, He set it; namely, a [broken] bone. (TA.) 4 أَعْثَمَ see 1, last sentence.8 إِعْتَثَمَ see 1, last sentence. b2: [Hence,] it is said in a prov., إِلَّا أَكُنْ صَنَعًا فَإِنِّى أَعْتَثِمُ, meaning (assumed tropical:) If I be not skilful, verily I do according to the degree of my knowledge. (S, Meyd.) A2: اعتثم بِهِ He sought help by means of it; (S, K;) and profited by it, or made use of it. (K.) One says, خُذْ هٰذَا فَاعْتَثِمْ بِهِ Take thou this, and seek help by means of it [or profit by it]. (S.) b2: and اعتثم بِيَدِهِ He extended, or stretched forth, his arm, or hand; syn. أَهْوَى بِهَا. (K.) عَثْمٌ inf. n. of 1 [q. v.]. (TA.) b2: جُبِرَتْ يَدُهُ عَلَى عَثْمٍ means عَلَى عُقْدَةٍ, (S and O in art. عقد,) [i. e. His arm was set and joined unevenly,] so as to form a node, or protuberance, like a swelling, not so hard as bone. (ISk, L in art. اجر.) عَثِمٌ, applied to a [broken] bone, Badly set, so as to have an unevenness remaining in it. (TA.) [And ↓ عَثْمَآءُ signifies the same, applied to an arm (يَدٌ); expl. by Golius as applied to a hand, and meaning Distortedly consolidated, on the authority of Meyd.]

عَثْمَآءُ: see the next preceding paragraph.

عُثْمَانٌ The young one of the [species of bustard called] حُبَارَى. (S, K.) b2: And The young one of the [serpent called] ثُعْبَان. (AA, K.) And, (K,) some say, (TA,) The serpent, (AA, K,) of whatever species it be: (AA:) or the young one thereof. (AA, Mgh, K.) And أَبُو عُثْمَانَ is a surname of The serpent; (K, TA;) mentioned by 'Alee Ibn-Hamzeh. (TA.) عَيْثَمٌ, applied to a camel, Big, or bulky, tall, and thick. (TA.) A2: See also عَيْثَامٌ.

عَيْثَمِىٌّ The wild ass; (K, TA;) so called because of his bigness, or bulkiness, and strength. (TA.) عَيْثَامٌ (in the T, voce دُلْبٌ, written ↓ عَيْثَمٌ,) A species of tree; (S, K, TA;) said to be the same as the دُلْب [q. v.]; it is a white tree, that grows very tall: n. un. with ة. (TA.) A2: Also A certain sort of food, in which locusts are cooked; (K, TA;) of the food of the people of the desert. (TA.) عَيْثُومٌ A great camel. (As, S. [See also عَيْتُومٌ.]) And Anything big, or bulky, and strong. (TA.) b2: And The female elephant: (El-Ghanawee, S:) or the elephant, male and female: (K:) pl. عَيَاثِمُ. (TA.) b3: And The ضَبُع [i. e. hyena, or female hyena]. (A'Obeyd, S, K.) عَثَمْثَمٌ Strong; applied to a camel; (AA, S;) and to a mule; and likewise to a shoulder: (IAar, TA:) or, applied to a camel, strong and tall: (K, TA:) or tall and thick: or big, or bulky: (TA:) fem. with ة: (AA, S, K, TA:) pl. عَثَمْثَمَاتٌ. (TA.) b2: And The lion: (AA, S, K:) so called because of the heaviness of his tread. (AA, S.)

عجم

1 عَجَمَهُ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. عَجْمٌ (S, Msb, K) and عُجُومٌ, (K,) He bit it: (Msb, K:) and he chewed it: (Msb:) or he chewed it for the purpose of eating or of trial: (K:) or he bit it with the lateral teeth, not with the central incisors: (TA:) or he bit it, namely, a piece of wood, or a stick, or rod, or the like, in order to know whether it were hard or fragile: (S:) or he tried it with his lateral teeth in order that he might know, or prove, its hardness: and he bit it, namely, a gaming-arrow known for winning, between two lateral teeth, in order to make upon it a mark by which he might know it. (TA.) b2: Hence, (TA,) (tropical:) He tried, tested, or proved, him. (K, TA.) And عَجَمْتُ عُودَهُ (assumed tropical:) I tried, tested, or proved his case, and knew his state, or condition. (S, TA.) And عَجَمَتْهُ الأُمُورُ (assumed tropical:) Affairs exercised him so as to render him strong for them, and habituated, or inured, to them. (TA.) And Kabeesah Ibn-Jábir says, الأُمُورَ وَعَاجَمَتْنِى ↓ وَعَاجَمْتُ كَأَنِّى كُنْتُ فِى الأُمَمِ الخَوَالِى

[(assumed tropical:) And I have tried affairs, and they have tried me, as though I were of the generations that have passed away]; meaning, as though I were one of the long-lived, by reason of my many trials. (Ham p. 340.) b3: [Hence also,] one says, الثُّوْرُ يَعْجُمُ قَرْنَهُ (assumed tropical:) The bull smites the tree with his horn to try, or test, it. (S, K.) b4: And عَجَمَ السَّيْفَ, (S, K,) inf. n. عَجْمٌ, (TA,) (assumed tropical:) He shook the sword to try, or test, it. (S, K.) b5: مَا عَجَمَتْكَ عَيْنِى

مُنْذُ كَذَا means (assumed tropical:) My eye has not seen thee since such a time; (S, K, TA;) and is said by a man to one with whom his [last] meeting was long past. (TA.) An Arab of the desert is related to have said, تَعْجُمُكَ عَيْنِى, meaning (assumed tropical:) [My eye seems to know thee; or] it seems to me that I have seen thee. (TA.) And one says, رَأَيْتُ فُلَانًا فَجَعَلَتْ عَيْنِى تَعْجُمُهُ i. e. (assumed tropical:) [I saw such a one,] and my eye seemed to know him, (Lh, S, K, TA,) not knowing him perfectly, as though not certain of him. (TA.) And عَجَمُونِى (assumed tropical:) They knew me. (TA.) b6: And [hence, app.,] one says, نَظَرْتُ فِى

الكِتَابِ فَعَجَمْتُ, meaning (assumed tropical:) [I looked into the book, or writing, and] I did not know surely its letters. (TA.) b7: See also 4.

A2: عَجُمَ, [aor. ـُ inf. n. عُجْمَةٌ, He had an impotence, or an impediment, or a difficulty, in his speech, or utterance; and [a barbarousness, or vitiousness, therein, especially in speaking Arabic; (see عُجْمَةٌ below;) i. e.] a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein. (Msb.) 2 عَجَّمَ see 4.3 عَاْجَمَ see the verse cited in the first paragraph.4 اعجمهُ He made it (i. e. speech, or language, S, K, or a thing, TA) to want, or be without, or to have a quality the contrary of, clearness, perspicuousness, or distinctness; (S, Msb, K, * TA;) or [to be barbarous, or vitious, i. e.] to want, or be without, chasteness, or correctness. (K, * TA.) Ru-beh says, [in some verses very differently cited in different copies of the S,] of him who attempts poetry without having knowledge thereof, يُرِيدُ أَنْ يُعْرِبَهُ فَيُعْجِمُهْ [He desires to make it clear, &c., and he makes it to want clearness, &c.]. (S.) b2: And He dotted it, or pointed it, (S, K,) namely, a letter, (S,) or a writing; (K;) he removed its عُجْمَة [or want of clearness, &c.,] by means of dots, or [diacritical] points, (Nh, Msb, TA,) and [the signs called]

شَكْل, [but see شكل,] which distinguished it, namely, a letter, from other letters; the ا denoting privation; (Msb;) as ISd holds to be the case; (TA;) and so ↓ عجّمهُ, (S, * K,) inf. n. تَعْجِيمٌ; (S;) and ↓ عَجَمَهُ, (K,) inf. n. عَجْمٌ; (S;) for J's assertion [in the S] that one should not say عَجَمْتُ is a mistake: (K:) this last verb, however, which J thus disallows, is disallowed also by Th, in his Fs, and by most of the expositors thereof; and J confined himself to the correct and chaste. (TA.) b3: And He locked it; namely, a door. (Msb.) b4: نَهَانَا النِّبِىُّ أَنْ نُعْجِمَ النَّوَى طَبْخًا [The Prophet forbade us to make the date-stones to become as though they were chewed and bitten], (K,* TA,) occurring in a trad., means that when dates are cooked for دِبْس, (K, TA,) i. e. for taking their sweetness, (TA,) they should be cooked gently, so that the cooking shall not extend to the stones, (K, TA,) nor produce upon them such an effect as that of their being chewed and bitten, (TA,) and thus spoil the taste of the حَلَاوَة, (K, TA,) so in the copies of the K, but correctly, as in the Nh, the سُلَافَة [here meaning the sweet decocture]; (TA;) or because they [the date-stones] are food for the home-fed animals, and therefore they should not be thoroughly cooked, that their taste, (K, TA,) in the Nh their strength, (TA,) may not go away: (K, TA:) or the meaning is, [that he forbade] the cooking the date-stones immoderately, so that they would crumble, and their strength, with which they would be good for the sheep, or goats, would be spoiled. (TA.) 7 إِنْعَجَمَ see the next paragraph.10 استعجم He was unable to speak: (TA:) he was silent, mute, or speechless; (K, TA;) said of a man. (TA.) And اِسْتَعْجَمَتِ الدَّارُ عَنْ جَوَابِ سَائِلِهَا [The dwelling kept silence from replying to its interrogator]: and Imra-el-Keys says, صَمَّ صَدَاهَا وَعَفَا رَسْمُهَا وَاسْتَعْجَمَتْ عَنْ مَنْطِقِ السَّائِلِ [Its echo has become dumb, and its trace has become effaced, and it has become in the state of keeping silence from answering the speech of the interrogator]: he makes استعجمت trans. by means of عن because it is used in the sense of سَكَتَتْ. (TA.) b2: One says also, استعجم عَلَيْهِ الكَلَامُ, (S,) or عَلَيْنَا, (Msb,) meaning Speech was as though it were closed against him, or us; or he, or we, became impeded in speech, unable to speak, or tongue-tied; syn. اِسْتَبْهَمَ: (S, Msb:) and عليه الكلام ↓ انعجم; [which means the same;] syn. اِنْطَبَقَ and اِنْغَلَقَ. (K * and TA in art. طبق.) And accord. to the K, one says, استعجم القِرَآءَةَ, meaning He was unable to perform [or continue] the recitation, or reading, by reason of the overcoming of drowsiness: but what is said in the Nh and other works is اِسْتَعْحَمَتْ عَلَيْهِ قِرَآءَتُهُ i. e. His recitation, or reading, was cut short, and he was unable to perform [or continue] it, by reason of drowsiness: and it is also expl. as meaning he was, or became, impeded in his recitation, or reading, and unable to perform [or continue] it, as though he became one in whom was عُجْمَة. (TA.) b3: And استعجم الخَبَرُ means The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [against the hearer or speaker]; syn. اِسْتَبْهَمَ, and اِسْتَغْلَقَ. (Msb in art. بهم.) عَجْمٌ The young of camels; (S, Msb, K, TA;) such as the بَنَات لَبُون and حِقَاق and جِذَاع: (IAar, S, * Msb, * TA:) thus far: (S, Msb:) when they have entered upon the state of إِثْنَآء, they are of the جِلَّة thereof: (IAar, TA:) applied to the male and to the female: (S, Msb, K:) pl. عُجُومٌ [app. meaning young camels of different ages not exceeding the age of the جَذَع]. (S, K.) A2: And The root, or base, of the tail; (S, Msb, K;) which is the عُصْعُص; (S, Msb;) as also ↓ عُجْمٌ; (K;) like عَجْبٌ [and عُجْبٌ]; (S, Msb;) [each] a dial. var. of عجب; (Msb;) or, accord. to Lh, the م is a substitute for the ب of عجب. (TA.) A3: See also عَجَمٌ.

A4: [Golius and Freytag have assigned to this word a meaning belonging to عَجْمِىٌّ.]

عُجْمٌ: see the next preceding paragraph: A2: and that here following.

عَجَمٌ [Foreigners, as meaning] others than Arabs; such as are not Arabs; [often used as implying disparagement, like barbarians; and often especially meaning Persians;] (S, Mgh, Msb, K;) as also ↓ عُجْمٌ, [of which see an ex. in a verse of Lebeed cited voce رَازِقِىٌّ,] (S, Msb, K,) or this latter may be a pl. of the former: (TA:) ↓ عَجَمِىٌّ (of which أَعْجَامٌ is pl., TA) signifies one thereof; (S, Mgh, Msb, K;) one who is of the race of the عَجَم; (K;) though he may be chaste, or correct, in [the Arabic] speech; (Mgh, K;) the ى denoting unity; but it is also the relative ى, and thus one may apply to an Arab the appellation ↓ عَجَمِىٌّ as meaning called thus in relation to the عَجَم: (Msb:) and one says also ↓ رَجُلٌ أَعْجَمُ [a man not of the Arabs]: and ↓ قَوْمٌ أَعْجَمُ [a people, or party, not of the Arabs]. (K.) A2: Also The stones of dates (S, Mgh, Msb, K) and of the drupes of the lote-tree (Msb) and of grapes (Mgh, Msb) and of raisins and of pomegranates and the like, (Mgh,) or also of other things, (Msb,) or the similar stones of anything, (K,) or also whatever is in the interior of a thing that is eaten such as the raisin and the like; (S;) and ↓ عُجَامٌ signifies the same: (K:) the vulgar say ↓ عَجْم: (Yaakoob, S:) [see also غِيضٌ, in an explanation of which عَجَمٌ is evidently, I think, used as meaning the heart (commonly termed جُمَّار q. v.) of the palm-tree:] the n. un. is عَجَمَةٌ, (S, Mgh, Msb,) which is incorrectly expl. by AHn as meaning a grape-stone when it germinates. (ISd, TA.) A3: Also Camels that bite, or chew, the [trees called] عِضَاه and the tragacanths and [other] thorny trees, and satisfy themselves therewith so as to be in no need of the [plants called] حَمْض. (S.) عَجْمَةٌ sing. of عَجَمَاتٌ, (K, TA,) which signifies Hard rocks (S, K, TA) protruding (lit. growing forth) in a valley. (TA.) b2: See also عَجَمَةٌ.

عُجْمَةٌ (S, Mgh, Msb, K, TA) An impotence, or an impediment, or a difficulty, (Msb, TA, *) in speech, or utterance; (S, Msb, K, TA;) and [a barbarousness, or vitiousness, therein; i. e.] a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein, (Mgh, Msb,) meaning, in speaking Arabic. (Mgh, Msb. *) [See also 1, last sentence, where it is mentioned as an inf. n.]

A2: Also, (S, K,) and ↓ عِجْمَةٌ, (K,) Such as is accumulated, or congested, of sand: or abundance thereof: (K, TA:) or sand rising above what is around it: (TA:) or the last portion of sand. (S in explanation of the former.) عِجْمَةٌ: see the next preceding paragraph.

عَجَمَةٌ, (S, TA,) thus in the L, and thus correctly, (TA,) i. e. بِالتَّحْرِيكِ, (S, TA,) but in the K ↓ عَجْمَةٌ, (TA,) [app. from the same word as signifying “ a date-stone,” n. un. of عَجَمٌ,] A palmtree growing from a date-stone. (S, K, TA.) عَجْمِىٌّ, with the ج quiescent, Intelligent and discriminating; (K, TA;) applied to a man. (TA.) عَجَمِىٌّ; pl. أَعْجَامٌ: see عَجَمٌ, first sentence. [The sing. is applied to anything as meaning Of, or belonging to, the عَجَم.]

عَجَمِيَّةٌ [A speech, or language, foreign to the Arabs]. (TA in art. رطن.) عُجَامٌ: see عَجَمٌ, latter half.

عَجُومٌ: see عَجَمْجَمَةٌ.

عُجَامَةٌ A thing that one has bitten, or chewed [like مُضَاغَةٌ]. (TA. [The explanation there given is ما عجمه: correctly مَا عَجَمْتَ.]) عَجُومَةٌ: see عَجَمْجَمَةٌ.

عَجَّامٌ The large خُفَّاش [or bat]; and the وَطْوَاط [which accord. to some signifies the same as خُفَّاش; but accord. to others, the large خُفَّاش; or the swallow; or a species of the swallows of the mountains]. (K.) عَاجِمَةٌ: and عَاجِمَاتٌ: see what next follows.

عَوَاجِمُ [a pl. of which the sing. ↓ عَاجِمَةٌ (a subst. formed from the act. part. n. عَاجِمٌ) I do not find mentioned] The teeth. (S, K.) b2: and Camels; because they bite, or chew, bones; and so ↓ عَاجِمَاتٌ. (TA.) عَجَمْجَمَةٌ applied to a she-camel, (AA, S, K,) Strong; like عَثَمْثَمَةٌ: (AA, S:) or strong to journey; as also ↓ عَجُومَةٌ (K, TA) and ↓ عَجُومٌ: (TA:) pl. of the first عَجَمْجَمَاتٌ. (AA, S.) أَعْجَمُ One having an impotence, or an impediment, or a difficulty, in speech, or utterance, (S, Msb,) though he may be clear, perspicuous, distinct, chaste, or correct, in speaking a foreign language; (S;) and [barbarous, or vitious therein; i. e.] not clear, perspicuous, distinct, chaste, or correct, therein; (S, Mgh, Msb, K;) meaning, in speaking Arabic, (S, Mgh, Msb, * K, *) though he may be an Arab; (S, Mgh, Msb;) and ↓ أَعْجَمِىٌّ signifies the same, (Mgh, Msb, K,) and therefore, if applied to an Arab, it does not imply reproach; (Msb; [but it is said in the Mgh that this demands consideration;]) or this latter epithet is applied to a tongue, or speech, and to a book, or writing, but not to a man unless it be syn. with the former epithet: (S:) the fem. of the former is عَجْمَآءُ: (S, Mgh, Msb:) and the dual masc. أَعْجَمَانِ (S) and fem.

عَجْمَاوَانِ; (Har p. 226;) and the pl. masc.

أَعْجَمُونَ (S, Msb, TA) and أَعَاجِمُ (S, TA) and عُجْمَانٌ: (TA:) and the pl. of ↓ أَعْجَمِىٌّ is أَعْجَمِيُّونَ. (Msb.) See also عَجَمٌ, first sentence, in two places. b2: Also Dumb; speechless; destitute of the faculty of speech; (K, TA:) unable to speak; and so ↓ مُسْتَعْجِمٌ: (S, TA:) fem. of the former as above. (TA.) b3: Hence, (S,) by predominance of its application, (Mgh,) عَجْمَآءُ signifies A beast, or brute; syn. بَهِيمَةٌ; (S, Mgh, K;) and so ↓ مُسْتَعْجِمٌ [or the fem. of this]: (TA:) pl. of the former in this sense, as a subst., عَجْمَاوَاتٌ: (Har p. 13:) [and] عَجْمَآءُ is applied [also] as an epithet to a beast, or brute, (بهيمة,) for the like reason. (Msb.) It is said in a trad., جُرْحُ العَجْمَآءِ جُبَارٌ [expl. in art. جبر]. (S, Mgh.) b4: [Hence also] فَحْلٌ أَعْجَمُ signifies A stallion [camel] that brays in a شِقْشِقَة [or faucial bag] to which there is no perforation, so that the sound does not issue from it: and they approve of the sending such among the شَوْل [or she-camels that have passed seven or eight months since the period of their bringing forth] because he usually begets females. (TA.) b5: (tropical:) The prayer of the daytime is termed عَجْمَآءُ because the reciting [of the Kur-án] therein is inaudible; (S, Mgh, Msb, K, TA;) i. e. the prayer of noon and of afternoon; (TA;) and these two together are termed العَجْمَاوَانِ. (Har p. 226.) b6: مَوْجٌ أَعْجَمُ means (tropical:) Waves that do not sprinkle their water, and of which no sound is heard. (S, K.) b7: And عَجْمَآءُ [or رَمْلَةٌ عَجْمَآءُ?] (assumed tropical:) A tract of sand in which are no trees. (IAar, K.) أَعْجَمِىٌّ: see the next preceding paragraph, first sentence, in two places. [It is often improperly used for عَجَمِىٌّ.]

أَعْجَمِيَّةٌ [A barbarous, or vitious, speech or language]. (TA in art. رطن.) صُلْبُ المَعْجَمِ [lit. Hard in respect of the place of biting, or of chewing. And hence,] applied to a man, (S, K, TA,) as also ↓ صُلْبُ المَعْجَمَةِ, (TA,) (tropical:) Mighty, strong, resisting, or indomitable, in respect of spirit; (S, K, TA;) such as, when tried by affairs, or events, is found to be mighty, strong, or resisting, and hard, or hardy. (TA.) And ↓ نَاقَةَ ذَاتُ مَعْجَمَةٍ (tropical:) A she-camel having strength, or power, and fatness, and endurance of journeying: (S, K, TA:) or having patience, and soundness, and strength for treading the way with vehemence: [for الدعك the last word of this explanation in my original, (evidently, I think, a mistranscription,) I read الدَّعْق:] Sh disapproves of the saying having fatness: accord. to IB, the phrase signifies a she-camel such as, when tried, is found to have strength for traversing the desert, or waterless desert; and he says that it does not mean in which is fatness. (TA.) مُعْجَمٌ [pass. part. n. of 4: and also an inf. n. of that verb]. حُرُوفُ المُعْجَمِ, an appellation of The letters of the alphabet (الحُرُوف المُقَطَّعَة) [of the language of the Arabs], most of which are distinguished by being dotted from the letters of other peoples, means حُرُوفُ الخَطِّ المُعْجَمِ [the letters of the dotted character]: (S:) or by المُعْجَمِ is meant الإِعْجَامِ, it being an inf. n., like المُدْخَل (S, K) and المُخْرَج, (S,) so that the meaning of حُرُوفُ المُعْجَمِ is [the letters] of which a property is the being dotted: (S, K:) of which explanations, the latter is held by Mbr and IB and others to be the more correct. (L, TA.) b2: Also, applied to a door, Locked. (S, K.) مَعْجَمَة: see مَعْجَم, in two places.

مُعَجَّمٌ [applied to a plant, or herbage, Much bitten; or] eaten [or depastured] until but little thereof has remained. (IAar, TA.) مُسْتَعْجَمٌ: see أَعْجَمُ, in two places.

عدم

1 عَدِمَهُ, with kesr to the د, (S, MA, Msb, K, &c.,) aor. ـَ (S,) inf. n. عَدَمٌ, (S, MA, Msb, K,) which is anomalous [as the verb is trans.], (S,) and عُدْمٌ, (S, MA, K,) or the latter is a simple subst., (Msb,) He had it not, was destitute of it, was without it, lacked it, wanted it, found it not, or lost it; (S, * MA, Msb, * K; *) syn. فَقَدَهُ, (S, Msb, K; *) or لَمْ يَجِدْهُ; so says Ibn-El-Kemál in the Exposition of the Hidáyeh. (TA.) And عَدِمْتُ فُلَانًا [I wanted, or lost, such a one]. (TA.) And عُدِمَ, [inf. n. عَدَمٌ,] It lacked, wanted, was wanting, was not found, did not exist, or was lost; syn. فُقِدَ. (AHát, Msb.) [See also عَدَمٌ below.] b2: لَا يَعْدَمُنِى هٰذَا الأَمْرُ means مَا يَعْدُونِى [i. e. This thing, or affair, does not pass from me]. (S, K, TA. [In the CK, erroneously, ما يُعْدِمُنِى.]) A2: عَدِمَ as intrans.: see the next paragraph, last sentence.

A3: عَدُمَ, (K, TA,) inf. n. عَدَامَةٌ, (TA,) He was, or became, foolish, or stupid; (K, TA;) being destitute of intellect, or understanding. (TA.) 4 اعدمهُ is syn. with أَفْقَدَهُ [meaning He made him to lack, want, or lose, it, or him]: (AHát, Msb:) and has a second objective complement: one says, لَا أَعْدَمَنِى اللّٰهُ فَضْلَهُ [May God not make me to lack, want, or lose, his bounty]: (Msb:) or لَا أَعْدَمَنِى فَضْلَكَ May He (i. e. God) not make thy bounty to depart from me: and اعدمنى اللّٰهُ فُلَانًا [God made me to lack, want, or lose, such a one]. (TA.) b2: And He denied him, or refused him, (Az, MA, K, TA,) what he sought, (Az, TA,) or a thing. (MA.) b3: And He rendered him poor, needy, or destitute: (S, * K, * TA: [in the S, this meaning seems to be indicated by the context; but in the K, the context seems rather to indicate the first of the meanings expl. in this paragraph:]) in this sense, said of God. (S, K, TA) b4: أَعْدَمَنِى الشَّىْءُ means [app. The thing excited my want, or made me to want it; and hence, the thing was not found by me; or] I did not find the thing. (K.) b5: [and اعدمهُ signifies also He made it to have no existence; to be non-existent; or he annihilated it; or did away with it; agreeably with explanations of the inf. n. (إِعْدَامٌ) in the KL and PS &c., and with present usage.]

A2: اعدم as intrans., (Kr, S, Msb, K,) inf. n. إِعْدَامٌ and ↓ عُدْمٌ, (Kr, K, TA,) like إِيسَارٌ and يُسْرٌ as inf. ns. of أَيْسَرَ, and إِعْسَارٌ and عُسْرٌ as of أَعْسَرَ, and إِفْحَاشٌ and فُحْشٌ as of أَفْحَشَ, or rather the latter in every one of these instances is a simple subst., as ISd says, (TA,) signifies He (a man, S) was, or became, poor, needy, or destitute; (Kr, S, Msb, K;) as also ↓ عَدِمَ. (TA.) 7 انعدم in the phrase of the Muslim theologians وُجِدَ الشَّىْءُ فَانْعَدَمَ [meaning The thing existed, and became non-existent,] is a barbarism. (K, * TA.) عُدْمٌ: see the next paragraph.

عَدَمٌ and ↓ عُدْمٌ are inf. ns. of the trans. verb عَدِمَ, (S, M, K,) or the latter is a simple subst., (Msb,) and each signifies, as also ↓ عُدُمٌ, Lack, or want, as meaning non-possession; or loss; [of a thing, and of a quality, or faculty, &c.;] and by predominance of application, lack, &c., of property or wealth; (K, TA;) and departure thereof; and paucity thereof; (TA;) or poverty, neediness, or destitution. (S in explanation of the first and second; respecting the latter of which, see 4, last sentence.) [Also Non-performance of an act; and non-observance of a duty &c. and Lack, or want, as meaning non-existence; and absence; or the state of being lost.]

عَدِمٌ: see عَدِيمٌ.

عُدُمٌ: see عَدَمٌ.

أَرْضٌ عَدْمَآءُ Land such as is termed بَيْضَآءُ; (K, TA;) i. e., without, as though [meaning] lacking, plants, or herbage. (TA.) b2: And شَاةٌ عَدْمَآءُ A sheep, or goat, of which the head is white and the rest differing therefrom. (K.) عَدَامٌ: see عَدَائِمُ.

عَدِيمٌ Not having, being without, lacking, wanting, not finding, or having lost: one says, هُوَ عَدِيمُ النَّظِيرِ He is one not having, without, lacking, &c., the likes [or like]; and عَدِيمُ المَعْرُوفِ [destitute of goodness, gentleness, beneficence, &c.]: and هِىَ عَدِيمَةُ المَعْرُوفِ [She is destitute of goodness, &c.]. (TA.) b2: And Poor, needy, or destitute; (S, Msb, K;) as also ↓ عَدِمٌ, (K,) and ↓ مُعْدِمٌ, (S,) and ↓ مَعْدُومٌ, (Msb, TA,) which last occurs in a trad. as meaning the poor who has become, by reason of the pressure of his want, as though himself were not existing, or lost: عَدِيمٌ signifies having no property; as also ↓ مُعْدِمٌ: and having nothing: it is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: and its pl. is عُدَمَآءُ; erroneously said in the K to be pl. of عَدِمٌ. (TA.) b3: Also Stupid; foolish; (K, TA;) destitute of intellect, or understanding. (TA.) And Insane; demented. (IAar, Az, K, * TA.) عَدَائِمُ, (K, and so in copies of the S) or ↓ عَدَامٌ, (so accord. to other copies of the S,) A sort of fresh ripe dates found in El-Medeeneh, (S, K,) that are late [in ripening], (K,) or that come the last of fresh ripe dates. (S.) مُعْدِمٌ: see عَدِيمٌ, in two places.

مَعْدُومٌ [Lacking, wanting, not found, not existing, or lost: see عُدِمَ, of which it is the part. n.]. b2: يَكْسِبُ المَعْدُومَ means He is fortunate, or possessed of good fortune; [properly,] he attains what others are denied. (K.) It is said in a trad., إِنَّكَ لَتَكْسِبُ المَعْدُومَ وَتُطْعِمُ المَأْدُومَ. (M and TA in art. ادم: expl. voce أَدِيمٌ.) b3: See also عَدِيمٌ.