زوج

2 زوّج شَيْئًا بِشَىْءٍ, and زوّجهُ إِلَيْهِ, [inf. n. تَزْوِيجٌ,] He coupled, or paired, a thing with a thing; united it to it as its fellow, or like. (TA.) So in the Kur [xliv. 54 and lii. 20], زَوَّجْنَاهُمْ بِحُورٍ عِينٍ

We will couple them, or pair them, [with females having eyes like those of gazelles:] (S, Mgh, K, TA:) the meaning is not the تَزْوِيج commonly known, [i. e. marriage,] for there will be no [such] تزويج in Paradise. (MF, TA.) And so in the Kur [lxxxi. 7], وَإِذَا النُّفُوسُ زُوِّجَتْ and when the souls shall be coupled, or paired, or united with their fellows: (TA:) i. e., with their bodies: (Bd, Jel:) or, each with its register: (Bd:) or with its works: (Bd, TA:) or the souls of the believers with the حُور, and those of the unbelievers with the devils: (Bd:) or when each sect, or party, shall be united with those whom it has followed. (TA.) And so in the phrase, زَوَّجْتُ إِبِلِى I coupled, or paired, my camels, one with another: (A:) or زَوَّجْتُ بَيْنَ الإِبِلِ I coupled, or paired, every one of the camels with another. (TA.) So too in the Kur [xlii. 49], أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا Or He maketh them couples, or pairs, males and females: or, accord. to AM, maketh them of different sorts [or sexes], males and females: for b2: تَزْوِيجٌ signifies [also] The making to be of different sorts or species [&c.]. (TA.) b3: زَوَّجْتُهُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) making the verb doubly trans. by itself, [without a particle,] meaning I married him, or gave him in marriage, to a woman; (Msb, TA;) as also بِامْرَأَةٍ; (A, K;) Akh says that this is allowable [app. as being of the dial. of Azd-Shanooäh (see 5)]: (Msb, TA:) [when the verb is trans. by means of بِ, it generally has the meaning expl. in the first sentence of this art.:] زَوَّجْتُ مِنْهُ امْرَأَةً is not of the language of the Arabs: (T, Mgh, TA:) [but see a similar phrase in a verse cited in art. حصن, conj. 4:] the lawyers say, زَوَّجْتُهُ مِنْهَا [meaning I married him to her]; but this is a phrase for which there is no reasonable way of accounting, unless that it is accord. to the opinion of those who hold that مِنْ may be redundant in an affirmative proposition, or that of those who hold that it may be substituted for بِ. (Msb.) 3 زاوجهُ, [inf. n. مُزَاوَجَةٌ and زِوَاجٌ] It, or he, was, or became, a couple, or pair, with it, or him: or made a coupling, or pairing, with it, or him. (MA.) [And زَاوَجَا They two formed together a couple, or pair.] b2: [And زاوجا, inf. n. as above, They married each other.] You say, هُذَيْلٌ يُزَاوِجُ عِكْرِمَةَ [The tribe of Hudheyl intermarry with that of 'Ikrimeh]. (A. [See also 6.]) b3: زاوج بَيْنَهُمَا and ↓ ازوج (tropical:) [He made them two (referring to sentences or phrases) to have a mutual resemblance in their prose-rhymes, or in measure: or to be connected, each with the other; or dependent, each on the other]. (A, TA.) See also 8, in three places.4 أَزْوَجَ see the next preceding paragraph.5 تَزَوَّجْتُ امْرَأَةً, (T, S, A, * Mgh, Msb, K,) thus the Arabs say accord. to Yoo (S, Mgh) and ISK, (Mgh,) meaning I married a woman; i. e., took a woman in marriage; took her as my wife; (Msb, TA;) as also بِامْرَأَةٍ; (A, * K;) or this is rare; (K;) Akh says that it is allowable; (Msb, TA;) and it is said to be of the dial. of AzdShanooäh, (S, Mgh, Msb, TA,) by Fr; (S, TA;) but accord. to Yoo (S, Mgh) and ISK, (Mgh,) it is not of the language of the Arabs. (T, S, Mgh.) And تزوّج فِى بَنِى فُلَانٍ (A, Msb, TA) He married, or took a wife, among the sons of such a one. (Msb, TA.) And تزوّج إِلَيْهِ i. q. خَاتَنَهُ [He allied himself to him by marriage]. (K in art. ختن.) b2: [Hence,] تزوّجهُ النَّوْمُ (assumed tropical:) Sleep pervaded him; syn. خَالَطَهُ. (K.) 6 تزاوج القَوْمُ and ↓ اِزْدَوَجُوا The people, or party, married one another; intermarried. (TA. [See also 3.]) b2: See also the next paragraph, in three places.8 اِزْدَوَجَتِ الطَّيْرُ [The birds coupled, or paired, one with another]. (TA.) b2: See also 6. b3: اِزْدَوَجَا and ↓ تَزَاوَجَا [and ↓ زَاوَجَا], said of two phrases, or sentences, (A, TA,) (tropical:) They bore a mutual resemblance in their prose-rhymes, or in measure: or were connected, each with the other; or dependent, each on the other: and in like manner, ازدوج and ↓ تزاوج, said of a phrase, or sentence, (tropical:) It was such that one part of it resembled another in the prose-rhyme, or in the measure: or consisted of two propositions connected, each with the other; or dependent, each on the other: (TA:) اِزْدِوَاجٌ and ↓ مُزَاوَجَةٌ (S, A, K) and ↓ تَزَاوُجٌ (S) are syn.: (S, A, * K:) ازدواج signifies A conformity, or mutual resemblance, [with respect to sound, or measure,] of two words occurring near together; as in the phrase مِنْ سَبَأٍ بِنَبَأٍ

[in the Kur xxvii. 22]: (Kull p. 31:) and this is also termed ↓ مُزَاوَجَةٌ and مُحَاذَاةٌ and مُوَازَنَةٌ and مُقَابَلَةٌ and مُؤَازَاةٌ. (Marginal note in a copy of the Muzhir, 22nd نوع.) زَاجٌ [Vitriol;] a well-known kind of salt; (K, TA;) called شَبٌّ يَمَانِىٌّ; [but see شَبٌّ;] which is a medicinal substance, and one of the ingredients of ink: (Lth, TA:) [pl. زَاجَاتٌ, meaning species, or sorts, of vitriol; namely, green, or sulphate of iron, which is an ingredient in ink, and is generally meant by the term زاج when unrestricted by an epithet; blue, or sulphate of copper; and white, or sulphate of zinc:] it is a Pers\. word, (S,) arabicized, (S, K,) originally زاگ. (TA.) زَوْجٌ primarily signifies A sort of thing of any kind [that is one of a pair or couple]: and زَوْجَانِ signifies a pair, or couple, i. e. any two things paired or coupled together, whether they be likes or contraries: زَوْجٌ signifying either one of such two things: (Az, TA:) or, accord. to 'Alee Ibn-'Eesà, a sort of thing [absolutely]: (Mgh:) or a sort of thing having its like, (El-Ghooree, Mgh, Msb,) as in the case of species; (Msb;) or having its contrary, (El-Ghooree, Mgh, Msb,) as the moist and the dry, and the male and the female, and the night and the day, and the bitter and the sweet; (Msb;) though sometimes applied to any sort of thing; and to a single thing: (El-Ghooree, Mgh:) or it is applied to a single thing only when having with it a thing of the same kind; (Mgh, Msb;) زَوْجَانِ signifying a pair, or couple, of such things: (Mgh:) the pl. is أَزْوَاجِ: (TA:) you say زَوْجَانِ مِنْ حَمَامٍ and زَوْجَا حَمَامٍ [A pair of pigeons]: (A:) and اِشْتَرَيْتُ زَوْجَى حَمَامٍ [I bought a pair of pigeons], meaning a male and a female: (S:) and زَوْجَا نِعَالٍ [A pair of sandals]: (S, A:) and in like manner زَوْجَيْنِ is used in the Kur xi. 42 and xxiii. 28; (S;) meaning a male and a female: (Bd, Jel:) or, accord. to the M, زَوْجٌ signifies one of a pair or couple: and also a pair or couple together: (TA:) and in like manner says AO, (Mgh, Msb,) and IKt, and IF: (Msb:) and ISh says that it signifies two; (Mgh;) and so says IDrd: (Msb:) so that you say, هُمَا زَوْجٌ as well as هُمَا زَوْجَانِ [meaning They two are a pair, or couple]; (S, K, TA;) like as you say, هُمَا سَوَآءٌ and هُمَا سِيَّانِ: (S, TA:) and عِنْدِى زَوْجُ نِعَالٍ, meaning [I have] two [sandals]; and زَوْجَانِ, meaning four: (Msb:) or زَوْجُ حَمَامٍ as meaning a male and a female [of pigeons] is a phrase which should not be used; one to which the vulgar are addicted: (TA:) IAmb says, the vulgar are wrong in thinking that زَوْجٌ signifies two; for the Arabs used not to employ such a phrase as زَوْجُ حَمَامٍ, but used to say زَوْجَانِ مِنَ الحَمَامِ, (Mgh, Msb, TA,) meaning a male and a female; (TA;) and زَوْجَانِ مِنَ الخِفَافِ, (Mgh, Msb, TA,) meaning the right and the left [of boots]: (TA:) nor did they apply the term زَوْجٌ to one of birds, like as they applied the dual, زَوْجَانِ, to two; but they applied the term فَرْدٌ to the male, and فَرْدَةٌ to the female: (Mgh, Msb:) Es-Sijistánee, also, says that the term زَوْجٌ should not be applied to two, neither of birds nor of other things, for this is a usage of the ignorant; but to every two, زَوْجَانِ: (Msb:) Az says that the grammarians disapprove the saying of ISh that زَوْجٌ signifies two of any things, (Mgh, * TA,) and that زَوْجَانِ مِنْ خِفَافٍ signifies [Two pairs of boots, or] four [boots]; for زَوْجٌ with them signifies one [of a pair or couple]: a man and his wife [together] are termed زَوْجَانِ: and ثَمَانِيَةَ أَزْوَاجٍ in the Kur [vi. 144 and xxxix. 8] means Eight ones [of pairs or couples]: the primary meaning of زَوْجٌ being that first mentioned in this paragraph; (TA:) in the Kur xxii. 5 and 1. 7 [it seems to be implied that it means pair or couple; but more probably in these instances] it means sort, or species: (Bd, Jel:) it is also expl. by the word لَوْنٌ [used in this last sense]: (T, TA;) in the Kur xxxviii. 58, its pl. أَزْوَاجٌ means أَلْوَانٌ and أَنْوَاعٌ [i. e. sorts, or species] of punishment: F explains the sing. as meaning لَوْنٌ مِنَ الدِّيبَاجِ وَنَحْوِهِ [a sort, or species, of silk brocade and the like]; but his restricting the signification by the words من الديباج ونحوه is not right, as is shown by a citation, in the T, of a verse of El-Aashà, in which he uses the phrase كُلُّ زَوْجٍ مِنَ الدِّيبَاجِ [every sort, or species, of silk brocade], as an ex. of زوج in the sense of لون. (TA.) b2: [Hence,] A woman's husband: and a man's wife: in which latter sense ↓ زَوْجَةٌ is also used; (S, M, A, Mgh, * Msb, K; *) as in a verse of El-Farezdak cited in art بول, conj. 10; (S, Mgh;) but it is disallowed by As; (TA;) and the former word is the one of high authority, (Mgh, Msb,) and is that which occurs in the Kur, in ii. 33 and vii. 18, (S, Mgh, Msb, TA,) and in iv. 24, (Mgh, TA,) and in xxxiii. 37: (Mgh:) AHát says that the people of Nejd call a wife ↓ زَوْجَةٌ, and that the people of the Haram use this word: but ISk says that the people of El-Hijáz call a wife زَوْجٌ; and the rest of the Arabs, ↓ زَوْجَةٌ: the lawyers use this latter word only, as applied to a wife, for the sake of perspicuity, fearing to confound the male with the female: (Msb:) the pl. of زَوْجٌ is أَزْوَاجٌ (Msb, K *) and زِوَجَةٌ; (K;) and the pl. of ↓ زَوْجَةٌ is زَوْجَاتٌ (A, Mgh, Msb) and أَزْوَاجٌ also; (A, Msb;) and أَزَاوِيجُ occurs [as a pl. pl., i. e. pl. of أَزْوَاجُ,] in a verse cited by ISk. (TA in art. نأج.) b3: [Hence also,] A consociate, an associate, or a comrade: (A:) its pl. in this sense is أَزْوَاجٌ, (S, A, K,) occurring in the Kur xxxvii. 22. (S, A.) b4: And A fellow, or like: pl. أَزْوَاجٌ: in this sense, each one of a pair of boots is the زوج of the other; and the husband is the زوج of the wife; and the wife, the زوج of the husband. (TA.) You say, عِنْدِى مِنْ هٰذَا أَزْوَاجٌ I have, of this, fellows, or likes. (TA.) b5: As used by arithmeticians, (Mgh, Msb,) contr. of فَرْدٌ; (S, Mgh, Msb, K;) i. e. it signifies An even number; a number that may be divided into two equal numbers; (Msb;) as, for instance, four, and eight, as opposed to three, and seven: (Mgh:) pl. أَزْوَاجٌ. (S, Mgh.) One says زَوْجٌ أَوْ فَرْدٌ [Even or odd?], like as one says خَسًا أَوْ زَكًا [or rather زَكًا أَوْ خَسًا] and شَفْعٌ أَوْ وِتْرٌ. (S, Mgh.) b6: Also A [kind of cloth such as is termed] نَمَط [q. v.]: or silk brocade; syn. دِيبَاجٌ: (TA:) or a نَمَط that is thrown over the [kind of vehicle called]

هَوْدَج. (S, K, TA.) زِيجٌ: see art. زيج.

زَوْجَةٌ: see زَوْجٌ, in four places, in the latter half of the paragraph.

زَوْجِيَّةٌ and ↓ زَوَاجٌ [The marriage-state, or simply marriage]: the latter is a subst. from زَوَّجَ, [i. e. a quasi-inf. n.,] like سَلَامٌ from سَلَّمَ, and كَلَامٌ from كَلَّمَ. (Msb.) You say, بَيْنَهُمَا حَقُّ الزَّوْجِيَّةِ and ↓ الزَّوَاجِ [Between them two is the right of the marriage-state, or of marriage]: (A, Msb:) and الزِّوَاجِ is also allowable as [an inf. n. of 3,] coordinate to المُزَاوَجَة. (Msb.) زَوَاجٌ: see the next preceding paragraph, in two places.

زَائِجَةٌ: see art زيج.

مِزْوَاجٌ A woman who marries often: (S, K:) one who has had many husbands. (K.)

زعق

1 زَعَقَ, aor. ـَ (K,) inf. n. زَعْقٌ, (TA,) He called out, or cried out. (K, TA.) You say; زَعَقْتُ بِهِ, inf. n. as above, I called out, or cried out, to him: (S:) of the dial. of Syria. (TA.) b2: And زَعَقَ بِدَوَابِّهِ, (K,) inf. n. as above, (TA,) He drove away his beasts: (K:) or he called out, or cried out, to his beasts, and drove them away quickly. (TA.) b3: And زَعَقَهُ, (K,) and زَعَقَ بِهِ, (TA, as from the K,) aor. as above, (K,) and so the inf. n. in both cases, (TA,) He frightened him; as also ↓ ازعقهُ: and ↓ أَزْعَقُوهُ They frightened him: (K:) or they frightened him so that he became brisk, lively, or sprightly: (TA:) or you say, الخَوْفُ حَتَّى زَعِقَ ↓ ازعقهُ [Fear affected him so that he became brisk, lively, or sprightly, yet fearful]: accord. to As, one says ↓ أَزْعَقْتُهُ, and the epithet applied to the object is ↓ مَزْعُوقٌ, differing form rule; but accord. to El-Umawee, one says زَعَقْتُهُ, and the epithet so applied is ↓ مَزْعُوقٌ. (S.) b4: زَعَقَتِ الرِّيحُ التُّرَابَ The wind raised the dust: or made it to go to and fro: syn. أَثَارَتْهُ, (K,) or أَمَارَتْهُ. (IB.) b5: زَعَقَتْهُ العَقْرَبُ The scorpion stung him. (L, K.) b6: زَغَقَ القِدْرَ, (K,) aor. and inf. n. as above, (TA,) He put much salt into the cooking-pot; as also ↓ ازعقها. (K.) A2: زَعِقَ, aor. ـَ (K,) inf. n. زَعَقٌ; (TA;) and زُعِقَ, like عُنِىَ; and ↓ انزعق: He feared by night: (K:) but in the T, the restriction to the night is not added; nor is it in the instance of the last of these verbs in the O. (TA.) b2: And زَعِقَ, aor. ـَ (S, K, TA,) inf. n. زَعَقٌ; (S, TA;) and زُعِقَ; (K; [but only the former accord. to the TA, as in the S;]) He was, or became, brisk, lively, or sprightly, (S, K,) but with fear; (S;) as also ↓ انزعق. (S. [This meaning of the last verb is indicated, but not expressed, in the S.]) A3: زَعُقَ, (K,) inf. n. زَعَاقَةٌ (TK) [and زُعُوقَةٌ], It (water) was, or became, bitter, (K, TA,) so that it could not be drunk [by reason of its bitterness, or saltness, or bitterness and saltness, or burning saltness, or intense bitterness or saltness: see زُعَاقٌ]. (K.) 4 أَزْعَقَ see above, in five places.

A2: أَزْعَقُوا السَّيْرَ [app. for فِى السَّيْرِ] They made haste [in the journey, or rate of going]. (Ibn-' Abbád, K.) A3: ازعق also signifies He produced, or fetched out, by labour [in digging], water such as is termed زُعَاق. (TA.) And ازعقوا They, in digging, came upon water such as is termed زُعَاق. (K.) 7 إِنْزَعَقَ see 1, latter part, in two places. b2: انزعقت الدَّوَابُّ The beasts hastened, or went quickly. (Ibn-' Abbád, K.) b3: And انزعق الفَرَسُ The horse went forward, or before. (Ibn-' Abbád, K.) زَعِقٌ Fearing, or fearing by night. (K, * TA.) b2: Brisk, lively, or sprightly, (S, K,) but with fear. (S.) [See also مَزْعُوقٌ.] b3: هَوْلٌ زَعِقٌ Vehement terror. (TA.) A2: بِئْرٌ زَعِقَةٌ A well of which the water is such as is termed زُعَاق. (TA.) زَعْقَةٌ inf. n. un. of زَعَقَ; A call, or cry: pl. زَعَقَاتٌ.]

زُعَاقٌ A disposition to take fright and run away at random. (IF, O, K.) b2: And hence, (IF, O,) as an epithet applied to a mountain-goat, Wont to take fright and run away at random. (IF, O, K.) A2: Also Salt water: (S:) or very salt water; like حُرَاقٌ: (TA in art. حرق:) or water that is bitter, (مُرٌّ غَلِيظٌ, Lth, O, K, both of which epithets, applied to water, signify the same, TA in art. غلظ,) so that it cannot be drunk (Lth, O, K) by reason of its bitterness, or saltness, or bitterness and saltness, or burning saltness, or intense bitterness or saltness: (Lth, O:) used alike as sing. and pl. (TA.) b2: One says also, أَكَلْتُهُ زُعَاقًا, meaning I ate it with so much salt in it that it was bitter. (Lth, O.) See also مَزْعُوقٌ.

زَعِيقٌ: see مَزْعُوقٌ.

زَعَّاقٌ One who drives away the beasts, and cries out after them. (TA.) [See also زَاعِقٌ.] b2: Applied to a horse, A good goer; or strong to walk, or go: (Ibn-' Abbád, K:) and also (Ibn-' Abbád) very quick. (Ibn-' Abbád, K.) زُعْقُوقَةٌ The young of the قَبْج, (Lth, K, TA,) which means the حَجَل [or partridge], and [sometimes] the كَرَوَان [or stone-curlew]: pl. زَعَاقِيقُ. (TA.) زَاعِقٌ One who calls out, or cries out, to his beasts, and drives them away quickly: or who drives them, and cries out to them vehemently. (TA.) [See also زَعَّاقٌ.]

مِزْعَقٌ Quick: so in the phrase سَيْرٌ مِزْعَقٌ [a quick pace or journeying]. (Ibn-' Abbád, K.) and one says also, نَزَعَ فِى القَوْسِ نَزْعًا مِزْعَقًا, (Ibn-' Abbád, K,) i. e. [He drew the bow] quickly. (TA.) A2: It signifies also مِقْلَاعٌ تُقْلَعُ بِهِ الأَرَضُونَ [app. meaning An implement with which the lands, or fields, are broken up]. (Ibn-' Abbád, K.) مَزْعُوقٌ Frightened; as also ↓ زَعِيقٌ: (K:) [or frightened so as to be rendered brisk, lively, or sprightly, with fear:] see 1, in two places. [See also زَعِقٌ.] Applied to a colt, Frightened, and sharp in spirit: (S:) or, applied to a man, sharp in spirit: and, applied to a colt, well fed. (TA.) b2: أَرْضٌ مَزْعُوقَةٌ Land rained upon by vehement rain falling in large drops. (K, TA.) A2: طَعَامٌ مَزْعُوقٌ Food having much salt put in it; (S, K;) as also ↓ زُعَاقٌ. (TA.) And قِدْرٌ مَزْعُوقَةٌ A cooking-pot in which much salt has been put. (TA.)

فوت

1 فَاتَ الأَمْرُ, aor. ـُ inf. n. فَوْتٌ and فَوَاتٌ, originally signifies فَاتَ وَقْتُ فِعْلِهِ [i. e. The time, or opportunity, of the doing, or performing, of the affair passed, passed away, elapsed, or escaped, neglected by him, without his doing it or performing it]; and hence the phrase فَاتَتِ الصَّلَاةُ, meaning The time of prayer passed, passed away, elapsed, or escaped, without his performing it therein (Msb:) and ↓ افتات is syn. with فَاتَ. (M, O.) [And both of these verbs are trans.:] one says فَاتَهُ الشَّىْءُ, (S, O, Msb,) or الأَمْرُ, (M, K,) aor. as above, (O,) and so the inf. ns.; (S, * M, O, * Msb, K;) and ↓ افتاتهُ: (K;) The thing, (??) affair, passed, or passed away, from him [neglected by him]; (M, K;) [or the time, or opportunity, of the doing, or performing, thereof passed, or passed away from him neglected by him;] or the thing escaped him, [or became beyond his reach,] so that he was unable to attain it, or to do it, or to accomplish it. (Msb.) But this explanation is not applicable except in the case of prayer, and the like: in other cases, فَاتَهُ signifies He, or it, preceded him; was, or became, or got, before him; outwent him; passed beyond him; or had, got, or look, precedence of him: and went, or passed, away from him: and the like. (MF, TA.) One says, فَاتَنِى كَذَا, meaning سَبَقَنِى [i. e. Such a thing preceded me, &c., app. so as to become beyond my reach]: and فُتُّهُ

أَنَا [I preceded it, &c.]: (T:) and جَارَيْتُهُ حَتَّى

فُتُّهُ I ran with him until I passed beyond him, or outwent him: (A, TA:) and فَاتَهُ فُلَانٌ بِذِرَاعٍ

Such a one preceded him, or outwent him, by a cubit. (Msb.) فَلَا فَوْتَ, in the Kur xxxiv. 50, means فَلَا فَوْتَ لَهُمْ مِنًّا [And there shall be for them no escaping from us], i. e. لَا يَفُوتُونَنَا [they shall not escape us]. (Jel. [And Bd says the like; adding, “by flight, or fortifying themselves. ”]) An Arab of the desert is related to have said, الحَمْدُ لِلّٰهِ الَّذِى لا يُفَاتُ وَلَا [expl. in art. ليت) (T. And they assert that a man went forth from his family, and when he returned, his wife said to him, “If thou hadst been present with us, we would have related to thee what hath happened; ” whereupon he said to her, لَمْ تُفَاتِى

فَهَاتِى (M, Meyd) i. e. It has not escaped thee [lit. thou hast not been escaped], so adduce what thou hast [to tell]: the saying is a proverb. (Meyd.) b2: See also 5: and see 8, in three places. b3: فَاتَ is also syn. with فَادَ [as signifying He died; in which sense the aor. is يَفُوتُ, and the inf. n. فَوْتٌ]. (A in art. فيد.) And ↓ أفْتِيتَ signifies He died suddenly. (TA in art. فأت, q. v.) 4 افاتهُ الشَّىْءَ, (S, MA,) or الأَمْرَ, (K,) He made the thing, or affair, to pass, or pass away, from him [neglected by him; or he made the time, or opportunity, of the doing, or performing, thereof to pass, or pass away, from him neglected by him; or he made the thing to escape him, or become beyond his reach, so that he was unable to attain it, or to do it, or to accomplish it: see 1, second sentence]. (M, A, K.) 5 تفوّت عَلَيْهِ فِى مَالِهِ means بِهِ ↓ فَاتَهُ, (A 'Obeyd, T, S, M, O, K,) i. e. He acted exclusively of him, (M,) [or passed him over], namely, his father, (A 'Obeyd, T, M, O, *) in respect of his property, (A 'Obeyd, T, &c.,) i. e. his own property, (A 'Obeyd, T,) by giving it away, (A 'Obeyd, T, M, O,) and squandering it, (A 'Obeyd, T, M.) without consulting him, or asking his permission: (O, TA:) occurring in a trad., relating to a case in which the Prophet ordered the father to cause the property to be restored to his son; and informed him that the son had no right to act thus to his father. (A 'Obeyd, T, O. *) b2: See also 8 latter half, in two places: b3: and see the paragraph here following, in two places.6 تفاوت has for its inf. n. تَفَاوُتٌ and تَفَاوَتٌ and تَفَاوِتٌ, (S, M, O, K,) the second and third of which are mentioned by Az; the second is said by ISk (who mentions this and the third, M) to be of the dial. of the Kilábees, and the third is mentioned by El-'Ambaree; both anomalous, for the inf. n. of a verb of the measure تَفَاعَلَ is تَفَاعُلٌ.

[in the copies of the S يتفاعل, and said to be so in J's handwriting,] with damm to the ع except in this instance (S. O:) but Sb said that there is not among inf. ns. an instance of تَفَاعَلٌ nor of تَفَاعِلٌ. (M.) مَا تَرَى فِى خَلْقِ الرَّحْمٰنِ مِنْ تَفَاوُتٍ, (T, M, O, K,) or ↓ تَفَوُّتٍ, (T, O, K.) [the former in the CK and the latter in other copies of the K,] the latter being the reading of Hamzeh and Ks, in the Kur [lxvii. 3], (O,) means Thou seest not in the creation of the Compassionate, (M, O,) i. e. in his creation of the heaven, (M,) any incongruity, or discordance; (T, M, O;) or any fault, defect, or imperfection, so that the beholder might say, “If it were thus, it were better; ” (T, O, K;) thus the latter reading is expl. by Es-Suddee; (T, O, TA;) and Fr says that both readings have one meaning: (T, TA:) you say of a thing ↓ تفوّت and تفاوت. (M.) b2: And one says, تفاوت الشَّيْآنِ The two things were far apart, one from the other; or widely distinct or separated; (S, O, K;) or differed, or were different. (Msb.) And تَفَاوَتَا فِى الفَضْلِ They two were distinct, or dissimilar, in respect of excellence, (Msb,) or فِى الشَّرَفِ [in eminence, or nobility]. (A.) 8 إِفْتَوَتَ see 1, first and second sentences. b2: As, relating the verse of Ibn-Mukbil, يَا حُرَّ أَمْسَيْتُ شَيْخًا قَدْ وَهَى بَصَرِى

وَافْتِيتَ مَا دُونَ يَوْمِ لبَعْثِ مِنْ عُمُرِى

[which may be rendered O ingenuous woman, (حُرَّ being an abbreviation of حُرَّةٌ,) I have become an old man, my sight has become weak, and what is anterior to the day of resurrection, of my life, has been passed, or has run out like water poured forth (فَرِغَ)], says, it is from الفَوْتُ, and الاِفْتِيَاتُ [app. as the inf. n. of the pass. v. افتيت used in this verse] signifies الفَرَاغُ. (T.) b3: See also 1, last sentence. b4: الاِفْتِيَاتُ signifies also The betaking oneself, or applying oneself, before another or others, or hastily, (S, O, Msb,) to a thing, (S, O,) or to the doing of a thing, (Msb,) without obeying him who should be obeyed, (S, O,) or following his own opinion only, without consulting him who had the best right to order in the case: (Mgh, * Msb:) you say, افتات عَلَيْهِ بِأَمْرِ كَذَا i. e. بِهِ ↓ فَاتَهُ [app. meaning He so betook himself, &c., in opposition to him: or فاته به may be here used in the sense in which it is expl. above voce تَفَوَّتَ]. (S, O.) And you say, فُلَانٌ لَا يُفْتَاتُ عَلَيْهِ Such a one, nothing is to be done without his order; (S, O, K; *) and so عليه ↓ لَا يُفَاتُ; (Har p. 63;) or لَا يُفْتَاتُ عَلَيْهِ شَىْءٌ دُونَ أَمْرِهِ [which means the same]. (Msb.) أَمِثْلِى يُفْتَاتُ عَلَيْهِ فِى بَنَاتِهِ, (T, M, O,) or فِى أَمْرِ بَنَاتِهِ, (S, TA,) occurs in a trad., (S, M, Mgh, O, TA,) meaning Shall such a one as I [am] have anything done in respect of his daughters without his order? (Mgh, * TA;) and was said by 'Abd-Er-Rahmán the son of Aboo-Bekr to his sister 'Áïsheh, on the occasion of her having given in marriage his daughter, the elder Hafsah, during his absence, to El-Mundhir the son of Ez-Zubeyr. (T, * O, TA. *) And you say, افتات عَلَيْهِ فِى شَىْءٍ, and بشَىْءٍ ↓ فَاتَهُ, meaning He brought to pass a thing exclusively of him [i. e., of another person, without the latter's having any part therein]. (TA.) And افتات عَلَيْهِ فى كَذَا, and عَلَيْهِ فِيهِ ↓ تفوّت, He followed his own opinion only, exclusively of him [i. e., of another], in the disposal, or management, of such a thing: the verbs being trans. by means of عَلَى because implying the meaning of الثَّغَلُّب. (TA.) and افتات عَلَيْهِ فِى الأَمْرِ, (M, K, * TA,) and ↓ تفوّت عَلَيْهِ فِيهِ, (MA,) He decided against him in the affair. (M, MA, K, * TA.) b5: And افتات بِأَمْرِهِ He effected, or executed, his affair without consulting any one: thus accord. to As, without hemz: (T, TA:) and, as is related on the authority of ISh and ISk, one says, افتأت بأمره, with hemz, meaning he was alone in his affair; and in like manner one says, بِرَأْيِهِ in his opinion. (TA. [See also art. فأت.]) b6: And افتات الكَلَامَ He originated, or excogitated, the speech: (O, K, TA:) and he extemporized the speech; spoke it without consideration, or thought, or preparation, or without pausing, or hesitating; as also اِفْتَلَتَهُ. (TA.) فَوْتٌ an inf. n. of 1. (S, * M, &c.) b2: فَوْتَ فَمِهِ and فَوْتَ رُمْحِهِ and فَوْتَ يَدِهِ [lit. Beyond the reach of his mouth and of his spear and of his hand, or arm (in several copies of the K erroneously written فَوْتُ)] mean where he sees it but will not [be able to] reach it, or attain it. (K, TA.) A man said to another, reviling him, [or rather said of him,] جَعَلَ اللّٰهُ رِزْقَهُ فَوْتَ فَمِهِ i. e. [May God make his sustenance to be beyond the reach of his mouth,] where he shall see it and shall not attain it. (S, O. [And the like is said in the M and A.]) And one says, هُوَ مِنِّى فَوْتَ الرُّمْحِ [He, or it, is] where my spear will not reach him, or it. (S, A, O.) And هُوَ مِنِّى فَوْتَ اليَدِ [He, or it, is] beyond the reach of my hand, or arm: mentioned by Sb among what are peculiarly adverbial expressions. (M.) And أَفْلَتَنَا فُلَانٌ فَوْتَ اليَدِ and فَوْتَ الظُّفْرِ [Such a one escaped from us beyond the reach of a hand, or an arm, and beyond the reach of a finger-nail]. (A. [Golius, as on the authority of the A, has ظُفْرٍ ↓ فُوَيْتَ, which he explains as syn. with فَوْتَ يَدٍ; but it signifies A little beyond the reach of a finger-nail.]) b3: أَسْمَعُ صَوْتًا وَأَرَى فَوْتًا means I hear a sound, or voice, but I see not a deed, or no deed. (TA in art. صوت.) b4: فَوْتٌ signifies also The space between two fingers [when they are extended apart (see بُصْمٌ)]: (S, M, O, K:) pl. أَفْوَاتٌ. (S, M, O.) b5: And you say, ↓ بَيْنَهُمَا فَوْتٌ فَائِتٌ like as you say بَوْنٌ بَائِنٌ [i. e. Between them two (meaning two men) is a wide distance; app. in respect of rank or estimation: the last word being in this case a corroborative, like the latter word in مَوْتٌ مَائِتٌ and لِيْلٌ لَائِلٌ]. (M.) فَوْاتٌ an inf. n. of 1. (S, * M, &c.) b2: [Hence,] مَوْتٌ الفَوَاتِ Sudden death: (S, M, A, O, K:) likewise termed المَوْتُ الفَوَاتُ and المَوْتُ الفُوَاتُ. (IAar, TA.) You say, مَاتَ مَوْتَ الفَوَاتِ He died a sudden death. (S, O.) The Prophet, passing by a leaning wall, quickened his pace; and being asked wherefore he did so, answered, أَخَافُ مَوْتَ الفَوَاتِ [I fear sudden death]. (O.) فُوَيْتٌ One who follows his, or her, own opinion only, (M, O, K,) not consulting any one: (O:) applied alike to a man and to a woman: (M, O, K:) on the authority of Er-Riyáshee: pronounced by Az with hemz. (O.) b2: See also فَوْتٌ [of which it is the dim.]

فَائِتٌ act. part. n. of 1 [q. v.]. (T.) b2: See also فَوْتٌ, last sentence.

فلج

1 فَلَجَ, aor. ـُ (S, M, O, L, Msb, K,) and فَلِجَ, (K,) or the latter only [when the verb is trans. as] in فَلَجَ القَوْمَ, (TA,) inf. n. فَلْجٌ, (S, O, K,) or فُلُوجٌ, (Msb,) or both, and, accord. to Kr, فُلْجٌ and فَلَجٌ, but it is said in the L that these two are simple substs: (TA;) and ↓ افلج, inf. n. إِفْلَاجٌ; (K, TA;) the latter verb authorized by AO and Ktr and others, but omitted by Th in the Fs; (TA;) He succeeded; succeeded in an enterprise or a contest; overcame, conquered, or gained a victory: (S, O, K, &c.:) or he attained his object; gained what he sought. (Msb.) One says, مَنْ يَأْتِ الحَكَمَ وَحْدهُ يَفْلُجْ [He who comes to the judge by himself will succeed, or overcome, or gain his cause]: a proverb. (S, O.) And فَلَجَ عَلَى خَصْمِهِ, (S, O,) and ↓ افلج, (TA,) He (a man) succeeded against, or overcame, his adversary; (S, O, TA;) and got before him, or got precedence of him. (TA.) And فَلَجَ بِحُجَّتِهِ, (Msb, TA,) and فِى حُجَّتِهِ, (TA,) He established, (Msb,) or he overcame by and in, (TA,) his argument, plea, allegation, or proof. (Msb, TA.) And فَلَجَتْ حُجَّتُهُ [His argument, &c., was successful]. (A.) And فَلَجَ سَهْمُهُ, and ↓ افلج, His arrow was successful. (O, TA.) And فَلَجَتْ بِقَلْبِى

She (a woman) took away [or captivated] my heart. (A, TA.) b2: And فَلَجَ القَوْمَ, in which case only one says يَفْلُجُ and يَفْلِجُ, and فَلَجَ

أَصْحَابَهَ, He (a man) succeeded against, or overcame, the people, or party, and his companions. (TA.) b3: فَلَجَ, aor. ـِ (S, M, O, L, K,) and فَلُجَ, (K,) or the former only, (MF. TA,) inf. n. فَلْجٌ, He divided a thing; parted it; divided it in parts or shares; or distributed it: (S, O, K;) as also ↓ فلّج, inf. n. تَفْلِيجٌ: (O, K:) he divided property, (Mgh, TA,) or running water: (TA:) and he divided a thing in halves. (M, L, Msb, TA.) One says, فَلَجَتُ الشَّىْءَ بَيْنَهُمْ I divided, parted, or distributed, the thing between them, or among them. (S, O.) And فَلَجَ الشَّىْءَ بَيْنَهُمَا He divided the thing between them two in halves. (M, L, TA.) And فَلَجْتُ أَلْفًا, aor. ـِ inf. n. فَلْجٌ and فُلُوجٌ, I divided, parted, or distributed, a thousand [dirhems] by means of the فِلْج, a well-known measure of capacity. (Msb.) b4: And فَلَجْتُ الشَّىْءَ, (S, Msb, K, *) aor. in this case and in other cases following فَلُجَ and فَلِجَ, (K,) or فَلُجَ only, (TA,) [but it is implied in the S and O and Msb that it is فَلِجَ,] inf. n. فَلْجٌ, (K,) I split the thing, clave it, or divided it lengthwise: (S, O:) or I split the thing, &c., into two halves: (Msb, K:) or فَلَجْتُ الشَّىْءَ فَلْجَيْنِ has this latter meaning. (S, O.) b5: And فَلَجْتُ الأَرْضَ لِلزِّرَاعَةِ, (S, O, K, *) inf. n. فَلْجٌ, (K,) [like فَلَحْتُهَا,] I furrowed, or ploughed, the land for sowing. (S, O, K.) b6: And هُوَ يَفْلُجُ الأَمْرَ He looks into, and divides, or distributes, and manages, the thing, or affair. (L, TA.) b7: And فَلَجَ, inf. n. فَلْجٌ, He imposed the [tax called] جِزُيَة. (K.) One says, فَلَجَ الجِزْيَةَ عَلَى القَوْمِ, (T, S, Mgh, * O, &c.,) and فَلَجَ القَوْمَ, (TA,) He imposed the جزية upon the people, or party; (T, S, Mgh, O, &c.:) he di(??) the جزية among the people, or party, (??) upon each person his portion: (As, Mgh; *) and فَلَجَ الجِزْيَةَ بَيْنَهُمْ: (A:) [said to be] from فِلْجٌ, or فَالِجٌ, (As, Mgh,) or القَفِيزُالفَالِجُ; (A'Obeyd, S, O;) signifying a certain measure of capacity; because the جزيه used to he paid in wheat, or corn: (As, Mgh:) or the verb in this sense (??) arabicized word. (Shifá el-Ghaleel.) A2: فَلِجَ, aor. ـَ inf. n. فَلَجٌ and فَلَجَةٌ, He had what is termed فَلَجٌ, meaning [as expl. below, i. e.] width. between the teeth, and feet [or legs, and arms], &c. (Lh, TA.) b2: فَلِجَ, (Th, S, O, Msb, K,) inf. n. فَالِجٌ, one of the [few] inf. as. of the measure فَاعِلٌ; (ISd, TA;) and فَلِجَ, aor. ـَ mentioned by IKtt and Es-Sarakustee and others; (MF, TA;) but the former alone is mentioned by Th in the Fs, and by other celebrated lexicologists; (TA;) [and vulg. ↓ انفج;] He had the disease termed الفَالِجُ [expl. below]. (Th, S, O. Msb, K.) 2 فَلَّجَ see 1, former half: b2: and see also فَلَجٌ, in two places.3 فالجهُ He contended with him, trying which of them should succeed, or overcome. (TA.) Hence one says, (TA,) أُفَالِجُكَ أُمُورًا مِنَ الحَقِّ I will contend with thee, trying which of us shall succeed, to accomplish affairs of right. (A, TA.) 4 افلج as intrans.: see 1, former half, in three places.

A2: افلجهُ اللّٰهُ عَلَيْهِ God made him to succeed against him; to overcome him, conquer him, or gain the victory over him: (S, O, K: *) and made him to excel him. (TA.) b2: And خَاصَيْتُ فَأَفْلَجَنَى I contended in an altercation, disputed, or litigated, and he decided in my favour, and judged me to have prevailed against, or overcome, my adversary. (TA, from a trad.) b3: And افلج اللّٰهُ حُجَّتَهُ, (S, O, Msb,) or بُرْهَانَهُ, (K, *) God made his argument, plea, allegation, or proof, right, and manifest, or clear: (S, O, K: *) or established it. (Msb.) 5 تفلّجت قَدَمُهُ His foot became cracked, or chapped. (S, O, K.) [See also مُتَفَلِّح, in art. فلح.] b2: [And تفلّجت said of a woman, She made open spaces between her front teeth: see the part. n., voce أَفْلَجُ.]7 انفلج الصُّبْحُ i. q. انبلج [The daybreak shone, or shone brightly]. (TA.) A2: See also 1, last sentence.10 استفلج فُلَانٌ بِأَمْرِهِ Such a one mastered, or became master of, his affair: and so استفلح, with ح. (A, TA.) [See the latter verb.]

فَلْجٌ an inf. n. of فَلَجَ [q. v.]. (S, O, K, &c.) b2: And [probably as such] i. q. قَمْرٌ [app. as meaning An overcoming in a game of hazard]; as also ↓ فُلْجٌ. (L.) A2: See also فَالِجٌ, in two places.

A3: Also, and ↓ فِلْجٌ, (S, O, K,) and ↓ فُلُجٌّ, [q. v.,] (Seer, L,) [or perhaps this is a mistranscription for فَلْجٌ or فِلْجٌ,] The half of a thing: (S, O, K:) pl. of the first and second فُلُوجٌ. (S, O.) One says, هُمَا فَلْجَانِ They two are two halves. (K.) b2: And one says, فِى رِجْلِهِ فُلُوجٌ, [pl. of فَلْجٌ,] In his foot are fissures, or cracks; as also فُلُوحٌ. (S in art. فلح.) b3: See also فَلَجٌ.

فُلْجٌ (S, O, K) and ↓ فَلَجٌ (L) and ↓ فُلْجَةٌ, (O, K,) substs., (or, accord. to some, the first and second are inf. ns., TA,) Success; success in an enterprise or a contest; conquest; or victory. (S, O, L, K.) One says, لِمَنَ الفُلْجُ and ↓ الفَلَجُ To whom belongs success, or the conquest, or victory? (Lh, L.) b2: See also فَلْجٌ.

فِلْجٌ: see فَلْجٌ. b2: Also, (S, O, Msb, K,) and ↓ فَالِجٌ, (TA,) or قَفِيزٌ فَالِجٌ, (AO, S, O,) A certain measure of capacity, (AO, S, O, Msb, K,) well known, (Msb, K,) with which things are divided, (TA,) of large size, said to be the same as the قَفِيز [q. v.]; and ↓ فَالِجٌ is said to be an arabicized word, from the Syriac فالغا: (L: [but see فُلُجٌّ:]) it is said that the ↓ فَالِج [thus in my copy of the Mgh, but it is there strangely added that it is “ with fet-h,” as though فَالَج,] is two fifths of what is termed الكُرُّ المُعَدَّلُ, [see art. كر,] and, by 'Alee Ibn-'Eesà, that it is larger than the فِلْج: in the T, the ↓ فَالِج is said to be the half of the great كُرّ; and the فِلْج is the measure of capacity that is called in Syriac فَالَغَا. (Mgh.) فَلَجٌ: see فُلْجٌ, in two places.

A2: It is also an inf. n. of فَلِجَ [q. v.]: (Lh, TA:) and signifies Distance, or width, between the teeth; (K;) as also ↓ تَفْلِيجٌ: (TA:) or, between the medial and lateral incisors, (T, S, O,) when natural; and تَفْلِيجٌ, distance, or width, between those teeth when it is the effect of art. (T.) فَلَجٌ in all the teeth is disapproved, and not at all beautiful; but it is esteemed goodly when only between the two middle teeth. (TA.) b2: Also Distance, or width, between the feet, (Lth, O, K, TA,) in the posterior direction: (O, TA:) or, between the shanks; like فَحَجٌ: (ISd, TA:) or crookedness, or curvature, [or a bowing outwards,] of the arms. (TA. [See أَفْلَجُ.]) And The turning over of the foot upon the outer side, and displacement of the heel; in a neuter sense. (L.) A3: Also, (S, K,) and, accord. to the S, فَلْجٌ, but this is a mistake, (IB, K,) A river: (A'Obeyd, TA:) or a small river: (S, O, K:) a rivulet, or streamlet; syn. جَدْوَلٌ: (A:) or a running spring of water: or running water: (R, TA:) or a large well: (Ibn-Kunáseh, TA:) pl. أَفْلَاجٌ (S, O) and فَلَجَاتٌ (R, TA) [or فُلْجَانٌ, for] فُلْجَانٌ signifies rivulets, streamlets, or small channels, for the irrigation of seed-produce: and ↓ فُلُجٌ, with two dammehs, signifies a rivulet, streamlet, or small channel, for irrigation, running to every part of a garden. (L.) b2: فَلَجٌ is also sometimes used as an epithet: one says مَآءٌ فَلَجٌ meaning Running water: and عَيْنٌ فَلَجٌ a running spring of water. (L.) A4: And الفَلَجُ signifies The daybreak. (TA.) فَلِجٌ [part. n. of فَلِجَ]: see an ex. voce أَفْلَجُ.

فُلُجٌ: see فَلَجٌ, last sentence but two. b2: It is also a pl. of فَلِيجٌ [q. v. voce فَلِيجَةٌ].

فَلْجَةٌ: see فَلِيجَةٌ.

فُلْجَةٌ: see فُلْجٌ.

فَلَجَاتٌ Fields, or lands, sown, or for sowing. (TA. [See also فَلَحَةٌ, in art. فلح.]) b2: See also فَلَجٌ, last sentence but two.

فُلُجٌّ, [thus in the L,] accord. to Sb, A sort of men: one says, النَّاسُ فُلُجَّانِ The people, or men, are two sorts; [for ex.,] consisting of entering and going out: [but I think it most probable that فُلُجٌّ and فُلُجَّانِ are mistranscriptions for فِلْجٌ and فِلْجَانِ, for] Seer says that فلج signifying “ a half ” and “ a sort ” is derived from فِلْجٌ syn. with قَفِيزٌ: thus he makes فِلْجٌ an Arabic word. (L.) See also فَلْجٌ.

فِلْجَانٌ, [said to be] from فِلْجٌ signifying “ a certain measure of capacity,” [but app. from the Pers\. فِنْجَان,] A [small porcelain or earthenware] cup out of which coffee &c. is drunk; commonly pronounced by the vulgar فِنْجَان and فِنْجَال [from the Pers\. پِنْگَان and پِنْگَال, and also called ↓ فِلْجَانَةٌ, vulgarly فِنْجَانَة; and ↓ فِيَالَجَة: (see سَوْمَلَةٌ:) pl. فَلَاجِينُ and فَنَاجِينُ and فَنَاجِيلُ]. (TA.) فِلْجَانَةٌ: see the next preceding paragraph.

فَلِيجٌ: see the paragraph here following.

فَليِجَةٌ One of the oblong pieces of cloth of a tent: (TA:) or, of a [tent of the kind called]

خِبَآء: (As, S, O, K:) As says, I know not in what part it is: (TA:) ↓ فَلِيجٌ appears to be used for it by poetic license; or the word may be one of those pronounced with and without ة; or without ة it may be a pl. [or coll. gen. n.] of which the sing. [or n. un.] is with ة: (M, TA:) [or] فَلِيجٌ signifies a single oblong piece of a بِجَاد [q. v.]; and its pl. is فُلُجٌ: (L and TA in art. بجد:) and [in like manner] ↓ فَلْجَةٌ signifies a piece of a بِجَاد. (TA in the present art.) b2: See also فَلِيحَةٌ, with ح.

فَلُّوجٌ A writer. (Ibn-Jembeh, O, K.) and A manager and reckoner: from the phrase هُوَ يَفْلُجُ الأَمْرَ, expl. above. (TA.) فَلُّوجَةٌ Land that is put into a right, or proper, state for sowing; (S, O, K;) good, clear, land prepared for sowing: (TA:) pl. فَلَالِيجُ. (S, O, K.) And [hence, app.,] Any one town, or village, of the Sawád: (O, K: *) pl. as above. (O.) رَجُلٌ فَالِجٌ فِى حُجَّتِهِ A man who succeeds, or overcomes, in his argument, plea, allegation, or the like; as also ↓ فَلْجٌ. (TA.) And السَّهْمُ الفَالِجُ The arrow that is successful: (S, O, K:) the winning arrow in the game called المَيْسِر: or it may mean the arrow that is successful in a contest at archery. (TA.) A2: See also فِلْجٌ, in four places. b2: فَالِجٌ (S, O, L, K) and ↓ فَلْجٌ (L) also signify A large, or bulky, camel, with two humps, that is brought from Es-Sind for the purpose of covering: (S, O, * K:) or a camel with two humps, between the Bukhtee (البُخْتِىّ) and the Arabian: so called because his hump is divided in halves, or because his two humps have different inclinations: (L:) pl. of the former فَوَالِجُ. (S, M, K; all in art. صر.) b3: And الفَالِجُ signifies [Palsy, or paralysis, whether partial or general; hemiplegia or paraplegia:] a disease arising from a flaccidity in one of the lateral halves of the body; (A;) or a flaccidity in one of the lateral halves of the body, (K, TA,) arising suddenly, (TA,) occasioned by an efflux of a phlegmatic humour, and causing the passages of the spirit to become obstructed; (K, TA;) this being its first effect; it deprives the patient of his senses and his motion; and is sometimes in one member: (TA:) or a flatus (رِيحٌ S, O, L, TA) which attacks a man, and deprives him [of the use] of one lateral half of the body; (thus in the L, and the like is said in the 'Eyn; TA;) whence it is thus called: (IDrd, S, O:) or a disease that arises in one of the lateral halves of the body, occasioning the loss of the senses and of motion, and sometimes in both lateral halves, and sudden in its attack; on the seventh [day] it is dangerous; but when it has passed the seventh, its acuteness ceases; and when it has passed the fourteenth, it becomes a chronic disease: (Msb:) it is called in a trad. of Aboo-Hureyreh دَآءُ الأَنْبِيَآءِ [the disease of the prophets]: and is said by Et-Tedmuree, in the Expos. of the Fs, to be a disease that attacks a man when the venters (بُطُون) of the brain become filled with certain moistures, or humours, occasioning the loss of sensation and of the motions of the members, and rendering the patient like a dead person, understanding nothing. (TA.) A3: أَنَا مِنْ هٰذَا الأَمْرِ فَالِجُ بْنُ خَلَاوَةَ, or كَفَالِجِ بْنِ خَلَاوَةَ, is a saying expl. in art. خلو.

فَيْلَجٌ [The cocoon of a silk-worm;] the thing from which قَزّ is obtained: an arabicized word; [from the Pers\. پِيلَهْ pélah; but said to be] originally فَيْلَق, and thus some pronounce it. (Msb,) فِيَالَجَةٌ: see فِلْجَانٌ. [فَيَالِجَة occurs in art. قز.

in the TA, as its pl.; being there expl. as meaning small cups (فَنَاجِين) in which wine (شَرَاب) is drunk: but I think that this may be taken from a mistranscription for فِيَالَجَة.]

أَفْلَجُ, (TA,) or أَفْلَجُ الأَسْنَانِ, (S, Mgh, O, K, TA,) applied to a man, and فَلْجَآءُ الأَسْنَانِ applied to a woman, (S, O,) for the teeth must be mentioned, (IDrd, S, O, K,) [but MF disputes this,] and الأَسْنَانِ ↓ مُفَلَّجُ, applied to a man, accord. to one reading of a trad., (TA,) Having the teeth separate, one from another: (TA:) or, distant, or wide apart, one from another: (Mgh, * K:) or having the medial and lateral incisors distant, one from another, or wide apart. (S, O.) [See also أَفْرَقُ.] And الثَّنَايَا ↓ مُفَلَّجُ A man having an interstice between the middle pair of teeth; (S, O, K;) as also الثَّنَايَا ↓ فَلِجُ; (A;) contr. of مُتَرَاصُّ الثَّنَايَا. (S, O.) And ↓ مُتَفَلِّجَةٌ A woman that makes open spaces between her front teeth, for the purpose of improving their appearance. (L, from a trad., in which a curse is pronounced against her who does this.) And ثَغْرٌ أَفْلَجُ Front teeth that are separate, or distant, or wide apart, one from another; and ↓ مُفَلَّجٌ signifies the same [app. when they are rendered so artificially: see فَلَجٌ]. (TA.) b2: And أَفْلَجُ applied to a man, Having a crookedness, or curvature, [or bowing outwards,] in the arms: when it is in the legs, the person is termed أَفْحَجُ: (L:) or wide between the arms: (O, K:) or wide between the paps; (S, L;) which last explanation is said in the K to be erroneous; but he who is wide between the paps is also wide between the arms. (MF.) b3: هِنٌ أَفْلَجُ A vulva, of a woman, whereof the labia majora are wide apart. (L.) b4: فَرَسٌ أَفْلَجُ A horse having the prominent parts of the haunch-bones wide apart. (IDrd, O, L.) أَفْلَجِىٌّ Having the fingers wide apart. (Freytag, from the Deewán of the Hudhalees.)]

مُفْلَجٌ [Rendered] successful, or victorious; and safe, or secure. (KL.) [See also its verb.]

مُفَلَّجٌ: see أَفْلَجُ, in three places. b2: أَمْرٌ مُفَلَّجٌ An affair not rightly disposed or directed. (O, K.) مَفْلُوجٌ Having the disease termed الفَالِجٌ. (S, Mgh, O, Msb, K.) مُتَفَلِّجَةٌ: see أَفْلَجُ.

فسخ

1 فَسَخَ, (S, A, L, K,) aor. ـَ (S, L, K,) inf. n. فَسْخٌ; (S, L;) and ↓ فسّخ; (L; [but this has an intensive signification;]) He dislocated, luxated, or disjointed, (A, L, K,) one's arm, or hand, (S, A, L, K,) or a limb, without breaking: (L:) [and] فَسَخْتُ المَفْصِلَ عَنْ مَوْضِعِهِ I removed the joint from its place. (Msb.) b2: And the former v., aor. and inf. n. as above, He removed a stick, or twig, or branch, from its place with his hand. (Msb.) b3: And the same v., (S, Msb,) aor. as above, (A,) and so the inf. n., (K,) He cast, or cast off, (S, Msb, K,) a garment, (S, Msb,) or his garments. (A.) You say, فَسَخْتُ عَنِّى ثَوْبِى

I cast, or cast off, from me my garment. (S.) b4: And the same v., (L, Msb,) [aor. and] inf. n. as above, (K,) He separated, disunited, sundered, dissundered, or dispersed, (L, Msb, K,) a thing. (L, Msb.) b5: Also, the same verb, (S, A, L, Msb,) aor. as above, (L,) and so the inf. n., (L, Msb, K,) (tropical:) He undid, dissolved, or annulled, (S, A, L, Msb, K,) a sale, (S, A, L, Msb,) and a determination, resolution, or decision, (S,) and a marriage, (S, A, L,) and a contract, compact, or covenant, and an affair. (Msb.) b6: And the same v., (L, Msb,) [aor. and] inf. n. as above, (L, K,) (assumed tropical:) He (a man, Msb) corrupted, or disordered, the judgment, or opinion. (L, Msb, K.) A2: فَسِخَ, aor. ـَ (L, K,) inf. n. فَسَخٌ; (L;) or فَسَخَ, this v. being intrans. as well as trans.; (Msb;) (assumed tropical:) It (the judgment, or opinion,) was, or became, corrupt, or disordered. (L, Msb, K.) b2: [And, accord. to the TK, فَسِخَ, (but this I think to be a mistake for فَسَخَ,) inf. n. فَسْخٌ, signifies ضَعُفَ ((assumed tropical:) He was, or became, weak, app. in intellect and in body; see فَسْخٌ below); said of a man: and جَهِلَ (app. intrans., meaning (assumed tropical:) He was, or became, ignorant; but accord. to the TK trans., meaning he knew not a thing).] b3: In the conventional language of the philosophers, الفَسْخُ [as an inf. n.] signifies (assumed tropical:) The transmigration of the rational soul of a human being from his body to [some one of] the inanimate, not increasing, bodies, such as the minerals, or metals, and the simple elements: (Dict. of Technical Terms used in the Sciences of the Musalmans:) or, to a plant: the former meaning being that of الرَّسْخُ. (So in a marginal note in a copy of the TK.) 2 فَسَّخَ see the preceding paragraph, first sentence.3 فاسخهُ البَيْعَ (tropical:) [He agreed with him in undoing, dissolving, or annulling, the sale]. (A. [See 6.]) 4 افسخ القُرْآنَ (assumed tropical:) He forgot the Kur-án. (Fr, S.) 5 تَفَسَّخَ see 7, in two places. b2: تفسّخ الشَّعَرُ عَنِ الجِلْدِ The hair fell off and became scattered from the skin, peculiarly of a dead body: (L, K:) and in like manner, اللَّحْمُ عَنِ العَظْمِ the flesh from the bone. (A, L.) And تَفَسَّخَتِ الفَأَرَةُ فِى المَآءِ The rat, or mouse, became dissundered, [or fell in pieces, through putrefaction,] in the water. (S.) b3: تفسّخ تَحْتَ الحِمْلِ الثَّقِيلِ, said of a [young camel such as is termed] رُبَع, (S, K, *) He was, or became, weak beneath the heavy load, (K,) and unable to bear it: (S, K:) and [in like manner] one says of a man, تفسّخ تَحْتَ العِبْءِ الثَّقِيلِ. (A.) 6 تفاسخوا العَقْدَ (assumed tropical:) They agreed together in undoing, dissolving, or annulling, the contract, compact, or covenant. (Msb.) And تفاسخا البَيْعَ (tropical:) [They two agreed in dissolving, or annulling, the sale]. (A.) b2: And تفاسخت الأَقَاوِيلُ (tropical:) The sayings annulled, or contradicted, one another. (TA.) 7 انفسخ It (a limb, L, such as an arm, or a hand, A, L) became dislocated, luxated, or disjointed; (A, L;) as also ↓ تفسّخ. (L.) One says, وَقَعَ فُلَانٌ فَانْفَسَخَتْ قَدَمُهُ Such a one fell, and his foot became dislocated. (L. [And the like is said in the A.]) b2: It (a stick, or twig, or branch,) became removed from its place by the hand. (Msb.) b3: It (flesh) became dissundered by putrefaction; as also ↓ تفسّخ. (L.) b4: And, said of a sale, (S, A, K,) and a determination, resolution, or decision, (S, K,) and a marriage, (S, A, K,) [and a contract, compact, or covenant, (see 1,)] and an affair, (L,) (tropical:) It became undone, dissolved, or annulled. (S, A, L, K.) b5: Also said of a weak man, [app. as meaning (assumed tropical:) He became unnerved,] on an occasion of difficulty. (L: see فَسِيخٌ.) فَسْخٌ [mentioned above as the inf. n. of 1 in most of its senses] (assumed tropical:) Weakness (L, K) in intellect and in body; as also ↓ فَسْخَةٌ. (L.) b2: and (assumed tropical:) Ignorance: (K:) which is referrible to weakness of intellect. (TA.) A2: And (assumed tropical:) Weak in intellect and in body; as also ↓ فَسْخَةٌ. (K.) b2: See also فَسِيخٌ.

فَسِخٌ (assumed tropical:) A corrupt, or disordered, judgment, or opinion. (L.) فَسْخَةٌ: see فَسْخٌ, in two places.

فَسِيخٌ [applied to flesh-meat, Parting in pieces, and easily resolvable, by reason of much cooking. (Golius, from Meyd.) b2: And] (assumed tropical:) A weak man, who becomes unnerved (↓ يَنْفَسِخُ) on an accasion of difficulty: (L:) a man who does not attain that which he wants, (S, L, K,) and is not fit for his affair, or business; as also ↓ فَسْخٌ [q. v.]. (K.) ثَوْبٌ فَاسِخٌ [(assumed tropical:) A faded garment: so in the language of the present day: perhaps post-classical]. (A in art. رمد.) A2: [الفَاسِخُ is a name given by the Jews to their festival of The Passover: see De Sacy's Chrest. Ar., sec. ed., i. 291, and p. 97 of the Ar. text: and see also الفِصْحُ.]

فضخ

1 فَضَخَ, aor. ـَ (Msb, K,) inf. n. فَضْخٌ, (Mgh, Msb,) He broke a hollow thing [or the like], (Mgh, Msb, K, TA,) such as a head, and a melon; (A, TA,) syn. كَسَرَ: (Msb. K, TA;) as also ↓ افتضخ: (K, TA:) he broke, or crushed, syn. شَدَخَ, (S, K, TA,) a person's head, (S, TA,) and a fresh ripe date, and the like; (TA,) as also ↓ افتضخ: (K, TA:) or he struck a person's head [and wounded it] so that the brains came forth: (Msb:) and [particularly] he crushed (شَدَخَ) fullgrown unripe dates [to make the beverage called فَضِيخ]; and so ↓ افتضخ: (S:) or البُسْرَ ↓ افتضخ he made, or made for himself, the beverage called نَبِيذ [or فَضِيخ] of the full-grown unripe dates. (A.) b2: And He ruptured, or broke, or rent open, an eye, (Az, K, TA,) and a belly, and any receptacle containing oil or beverage. (Az, TA.) b3: And فَضْخُ المَآءِ signifies The pouring forth of water, (K, TA,) and of the seminal fluid; occurring in the latter sense in a trad. (TA.) b4: and يَفْضَخُ شَارِبَهُ, said of a beverage, (K, TA,) such as is termed فَضِيح, (TA,) means (assumed tropical:) It subdues (يَكْسِرُ) and intoxicates its drinker. (K, TA.) 4 افضخ, said of a raceme, or bunch, (عُنْقُود,) [of dates or the like,] It attained to the time, (L, K,) and became in a fit state, for the crushing of the fruit and (L) for the expressing of the juice. (L, K.) 7 انفضخ [It (a hollow thing or the like, such as a head, and a melon,) became broken, or crushed: (see 1:) or] it (a person's head) was struck [and wounded] so that the brains came forth: (Msb:) and it (a camel's hump) became broken, or crushed. (S, K.) b2: انفضخت It (an eye) became ruptured, broken, or rent open. (L.) And انفضخ It (a full skin) slit, or burst, and let flow its contents. (L.) And the former, It (a قَارُورَة [i. e. flask, or bottle,]) broke, and became empty. (L.) And It (a دَلْو [or leathern bucket]) poured forth the water that was in it: (L, K:) and so انفضجت. (L.) And It (a قَرْحَة [i. e. purulent pustule, or the like,]) opened, (A, L, K,) and discharged its fluid, (L,) or and became wide. (K.) b3: And انفضخ said of a man, He wept much, (K, TA,) and shed copious tears. (TA.) b4: And It (anything) became wide. (L.) 8 إِفْتَضَخَ see 1, in four places.

فَضُوخٌ Beverage that subdues (يَكْسِرُ) and intoxicates its drinker. (L, K.) See the next paragraph.

فَضِيحٌ A beverage (S, A, Mgh, K) of the kind called نَبِيذ (A) prepared from full-grown unripe dates, (S, A, Mgh, K,) crushed, (K,) without its being touched [i. e. boiled or heated in any degree] by fire: (S:) or prepared by putting dried dates into a vessel, and then pouring upon them hot water, which extracts their sweetness, after which the preparation is boiled, and becomes strong: it is like بَاذَق in respect of the legal predicament to which it belongs: but if cooked in the least degree, it is like مُثَلَّث. (KT.) A rájiz says, بَالَ سُهَيْلٌ فِى الفَضِيخِ فَــفَسَدْ expl. in art. بول. (L.) Ibn-'Omar, being asked respecting فَضِيخ, said, “It is not فَضِيخ, but ↓ فَضُوخ; ” meaning that it subdues and intoxicates its drinker. (Mgh, * L.) b2: Also Expressed juice of grapes. (L, K.) b3: And Milk mixed with a greater quantity of water, (K, TA,) so that it has become thin, and is white, like ضَيْحٌ and خَضَارٌ &c. (TA.) مِفْضَخَةٌ A stone with which full-grown unripe dates are crushed. (K.) b2: And مَفَاضِخُ [of which it is app. the sing.] signifies Vessels for the beverage called فَضِيخُ, (L, K,) in which it is left to become [fermented and] strong. (L.) b3: and the former signifies also A wide دَلْو [or leathern bucket]. (K.)

فجر

1 فَجَرَ, aor. ـُ (T, L, Msb,) inf. n. فَجْرٌ, (T, Mgh, L, Msb,) He clave, [a thing]; cut, or divided, [it] lengthwise: this is the primary signification, whence several others, to be mentioned below, are derived: (T, L:) he clave, and opened. (Mgh.) He clave, or cut, a subterranean channel for water. (Msb.) He broke open a dam of a river or the like, that the water might break, burst, or pour, through. (T, L.) b2: And فَجَرَ المَآءَ, (S, Mgh, O, Msb, K,) aor. and inf. n. as above; (S, O;) and ↓ فجّرهُ, (S, O, K,) inf. n. تَفْجِيرٌ; (O, TA;) but the latter is with teshdeed to denote muchness, or frequency, or repetition, of the action, or its application to many objects; (S, O, TA;) He opened a way, passage, vent, or channel, for the water to flow forth; gave vent to it; vented it: (S, Mgh, O, Msb:) he made the water to flow, run, or stream: (K:) and in like manner, blood, or other fluid. (TA.) [See also 4.]

A2: فَجَرَ, aor. ـُ inf. n. فُجُورٌ, (S, O, Msb, K, &c.,) He, or it, inclined; leant; declined; or deviated. (S, O, TA.) You say, فَجَرَ الرَّاكِبُ, (K,) aor. as above, (TA,) and so the inf. n., (K,) (tropical:) The rider leant, or declined, from his saddle. (K.) b2: [Hence,] He declined, or deviated, from the truth; (K, * TA;) as also ↓ افجر. (IAar, O, K.) b3: And He erred in answering, or replying. (El-Muärrij.) b4: Hence also, (S,) He lied; (S, O, Msb, K;) said of a swearer; (Msb;) as also ↓ افجر: (IAar, O, K:) in this sense the former has also فَجْرٌ for an inf. n., as well as فُجُورٌ: (TA:) he committed a foul deed; such as swearing a false oath, or lying: in which sense also it has both of these inf. ns. (TA.) b5: He committed an unlawful action: (ISh:) [or, as it is generally explained, and most frequently used,] he acted vitiously, immorally, unrighteously, sinfully, or wickedly; he transgressed; went forth from, departed from, or quitted, the way of truth, or the right way; forsook, relinquished, or neglected, the command of God; departed from obedience; disobeyed; syn. فَسَقَ; (S, Mgh, O, Msb, K;) and عَصَى (Mgh, K) and خَالَفَ: (K:) and [in like manner] ↓ فاجر, inf. n. مُفَاجَرَةٌ and فِجَارٌ, he did that which was vitious, immoral, unrighteous, sinful, or wicked. (R, TA.) In the sense of عصى (Mgh, O, TA) and خالف (O, TA) it is also trans.: you say فَجَرَهُ, meaning He disobeyed him; (Mgh, O, TA;) he opposed him. (O, TA.) b6: He launched forth into acts of disobedience; in which sense it has both of the inf. ns. mentioned above; (K, TA;) and is [said to be] from فَجَرَ in the first of the significations expl. above. (TA.) b7: He disbelieved; syn. كَفَرَ; (TA;) as also ↓ افجر: (IAar, O, K:) and فَجَرَ بِهِ he disbelieved in it; syn. كَذَّب. (O, K. *) The following passage of the Kur, بَلْ يُرِيدُ الْإِنْسَانُ لِيَفْجُرَ أَمَامَهُ, [lxxv. 5], is said to mean, [But man desireth, or nay, doth man desire,] to disbelieve in that which is before him, [or that which is to come,] namely, the resurrection and reckoning and retribution: (O, TA:) or to continue in his فُجُور [i. e. vice, immorality, wickedness, unrighteousness, or the like,] in the time to come: (Bd:) or to go on therein undeviatingly: (El-Hasan El-Basree, O:) or to defer repentance, and to do evil deeds first: (O, TA:) or to multiply sins, and to postpone repentance: or to say I will repent at a future time. (TA.) b8: He did, or committed, an action inducing doubt, or suspicion or evil opinion, or doubt combined with suspicion or evil opinion. (IKtt, TA.) b9: He committed adultery, or fornication; (Msb, K;) in which sense it has both of the inf. ns. mentioned above; (K;) and ↓ افجر signifies the same; (IAar, K;) and, this latter, he committed an act, or acts, of disobedience with his genital member. (IAar, TA.) You say فَجَرَ بِالْمَرْأَةِ He committed adultery, or fornication, with the woman: and فَجَرَتِ الْمَرْأَةُ The woman committed adultery, or fornication. (TA.) b10: He pursued a headlong, or rash, or random, course, and went away, not caring whither. (El-Muärrij.) b11: فَجَرَ أَمْرُهُمْ Their case, or state of affairs, became bad. (K.) b12: And فَجَرَ signifies also He became dim, or dull, in his sight. (O, K.) b13: And فَجَرَ مِنْ مَرَضِهِ He became free from his disease. (O, K.) 2 فجّرهُ: see 1, near the beginning.

A2: Also He attributed or imputed to him, or charged him with, or accused him of, فُجُور [i. e. vice, immorality, unrighteousness, &c. (see 1)]; like فَسَّقَهُ: whence the phrase, in a trad. of Ibn-Ez-Zubeyr, فَجَّرْتَ بِنَفْسِكَ [Thou hast attributed to thyself, or accused thyself of, unrighteousness, transgression, or the like]. (TA.) 3 فاجر, inf. n. مُفَاجِرِةٌ and فِجَارٌ: see 1, in the middle of the paragraph. [And see also فِجَارٌ, below.]4 افجرهٌ He made it (i. e. a spring, or source,) to well forth. (O, K.) [See also 1.] b2: and [hence, app.,] (assumed tropical:) He made [his gift] large; syn. أَجْزَلَ. (Ibn-'Abbád, O.) A2: افجر as intrans.: see 1, in four places.

A3: Also افجرهُ He found him to be a person such as is termed فَاجِرٌ. (O, K.) A4: And افجر is like اصبح; (S, O;) signifying He entered upon the time of daybreak, or dawn: (K, TA:) and he was near to entering upon that time. (TA.) One says, كُنْتُ أَحُلُّ إِذَا

أَسْحَرْتُ وَأَرْحَلُ إِذَا أَفْجَرْتُ [I used to alight when I entered upon the last sixth of the night, and depart when I entered upon the time of daybreak]. (S, TA.) And أُعَرِّسُ إِذَا أَفْجَرْتُ وَأَرْحَلُ إِذَا أَسْفَرْتُ, i. e., I alight to sleep when I am near to entering upon the time of daybreak, and I depart when [I enter upon the time in which] the dawn shines. (TA, from a trad.) A5: Also He brought much property; (O, K;) this being termed فَجَرٌ. (O.) 5 تَفَجَّرَ see the next paragraph, in four places.7 انفجر (S, O, Msb, K) and ↓ تفجّر, (S, O, K,) but the latter is with teshdeed [as quasi-pass. of 2,] to denote muchness, or frequency, or repetition, or application to many subjects of the action, (S, O, *) It (water) had a way, passage, vent, or channel, opened for it to flow forth; it had vent; (S, O, Msb;) it poured out, or forth, as though impelled or propelled; syn. اِنْبَعَثَ; (TA;) it flowed, ran, or streamed. (Msb, K.) b2: [Hence,] انفجر عَلَيْهِمُ العَدُوُّ (tropical:) The enemy [poured upon them;] came upon them suddenly, in great number. (L, A.) And انفجرت عَلَيْهِمُ الدَّوَاهِى (tropical:) Calamities [poured upon them;] came upon them from every quarter, (K, * TA,) abundantly and suddenly. (TA.) b3: [Hence also,] انفجر بِالْكَرَمِ, and ↓ تفجّر بِهِ (assumed tropical:) [He was profuse of generosity, or liberality]: (K:) and فِى الخَيْرِ ↓ تفجّر (assumed tropical:) [he was profuse in bounty, or beneficence]. (S, O, TA.) b4: And انفجر الصُّبْحُ, and ↓ تفجّر, [The dawn broke forth]: and انفجر عَنْهُ اللَّيْلُ [The night departed from before it; namely, the rising dawn]. (K.) 8 افتجر فِى الكَلَامِ He forged speech, not having heard it from any one, nor learned it. (O, K.) فَجْرٌ [Daybreak; dawn;] the light of morning; (Mgh, K;) because it is a cleaving of the darkness from before the light; (Mgh;) i. e., the redness of the sun in the darkness of night; (K;) the فَجْر in the end of the night is like the شَفَق in the beginning thereof: (S, O:) it is twofold: the first is called الفَجْرُ الكَاذِبُ [the false dawn]; that which rises without extending laterally, (المُسْتَطِيلُ, Mgh, Msb,) which appears black, presenting itself like an obstacle (مُعْتَرِضًا) [on the horizon]: (Msb:) [see ذَنَبُ السِّرْحَانِ, in art. سرح:] the second is called الفَجْرُ الصَّادِقُ [the true dawn]; which is the rising and spreading [dawn], (المُسْتَطِيرُ, Mgh, Msb,) which appears rising, and fills the horizon with its whiteness; and this is what is called عَمُودُ الصُّبْحِ; rising after the former has disappeared; and by its rising the day commences, and everything by which fasting would be broken becomes unlawful to the faster. (Msb.) b2: Hence, The time of the فَجْر. (Mgh.) b3: And The prayer of that time: the prefixed noun being suppressed. (Mgh.) b4: الفَجْرُ and البَحْرُ [in a saying mentioned voce بَحْرٌ, the former here written الفَجَرُ, and said to be مُحَرَّكَة, but app. by mistake, for it is afterwards written الفَجْرُ,] are metonymically applied to (tropical:) The troubles of the present state of existence. (TA.) فَجَرٌ (assumed tropical:) Donation; (K;) generosity; (AO, S, K;) bounty, or munificence; (K;) or large, or ample, bounty or munificence; (AO, TA;) and goodness, or beneficence. (K.) b2: And Property. (Kr, K.) And Much property. (O.) And Abundance of property. (K, TA.) Aboo-Mihjen EthThakafee says, فَقَدْ أَجُودُ وَمَا مَالِى بِذِى فَجَرٍ

[And verily, or often, I practise liberality, or bounty, while my property is not abundant]. (TA.) فُجَرُ: see فَاجِرٌ, latter half.

فَجْرَةُ is a proper name, [i. e. an attributive proper name,] imperfectly decl., like بَرَّةُ; [and signifies the same as الفَجْرَةُ and فَجَارِ;] and ↓ فَجَارِ is altered from فَجْرَةٌ, (IJ, TA,) or from الفَجْرَةُ, (Sb, TA,) and is a subst. in the sense of الفُجُورُ [i. e. Vice, immorality, wickedness, unrighteousness, sin, or transgression, &c., (see 1,)] (S,) or a name for الفَجْرَةُ [which signifies the same], (O,) like قَطَامِ, (S, O,) determinate, (S,) occurring in a verse of En-Nábighah cited in the first paragraph of art. حمل. (S, O.) One says, رَكِبَ فُلَانٌ فَجْرَةَ, (K, * TA, [in the CK فَجَرَةَ,]) and ↓ فَجَارِ, (TA,) Such a one lied; (K, TA;) and acted vitiously &c. (فَجَرَ). (TA.) And حَلَفَ فُلَانٌ عَلَى فَجْرَةَ, and اِشْتَمَلَ عَلَى فَجْرَةَ, [in the L على فَجْرِهِ, in both instances, but the former is the right reading,] Such a one commited a foul deed, by swearing falsely, [relating to the former phrase,] or by adultery, or fornication, or lying. (TA.) فُجْرَةٌ: see مَفْجَرٌ, in two places.

فِجْرَةٌ The last of a woman's children; like as زِنْيَةٌ signifies the “ last of a man's children. ” (TA in art. زنى.) فَجَارِ: see فَجْرَةُ, in two places: b2: and see فَاجِرٌ, last sentence but one.

فِجَارٌ [a pl. of which the sing. is not mentioned] Roads, or ways; (K, TA;) like فِجَاجٌ [pl. of فَجٌّ, q. v.]. (TA.) A2: أَيَّامُ الفِجَارِ is an appellation applied to Four أَفْجِرَة; (K, TA;) the four أَفْجِرَة meaning days [i. e. conflicts] of the Arabs; the single day thereof being termed الفِجَارُ: (S, O, TA:) they took place at 'Okádh; and those engaged therein transgressed, and held to be allowable everything that should be sacred; as is said in the A: they were called فِجَارُ الرَّجُلِ and فِجَارُ المَرْأَةِ and فِجَارُ القِرْدِ and فِجَارُ البَرَّاضِ; the last, which was the greatest onslaught, being thus called in relation to El-Barrád Ibn-Keys, who slew 'Orweh Er-Rahhál: (TA:) they were between Kureysh with their associates of Kináneh on the one side and Keys-'Eylán on the other side, (S, O, K,) in the Time of Ignorance; (S, O;) and the [final] defeat befell Keys; it occurred in the sacred months; and when they fought therein, they said فَجَرْنَا; (S, O, K;) therefore Kureysh called this war فِجَار; (S, O, TA; *) فِجَارٌ, like مُفَاجَرَةٌ, being an inf. n. of فَاجَرَ, expl. above, on the authority of the R. (TA.) b2: And فِجَارَاتُ العَرَبِ signifies The vyings of the Arabs in glorying, or boasting. (TA.) فَجُورٌ: see the paragraph here following.

فَاجِرٌ Inclining, leaning, declining, or deviating. (S, TA.) Declining (سَاقِطٌ) from the road. (IAar, TA.) b2: Lying; a liar; because he deviates from the right course: and for the same reason it signifies also مُكَذِّبٌ [as meaning disbelieving; or a disbeliever; see فَجَرَ بِهِ, in the middle of the first paragraph]. (TA.) And one says يَمِينٌ فَاجِرَةٌ meaning (tropical:) A false oath: (Mgh in art. غمس:) a tropical phrase. (Mgh in the present art.) b3: فَاجِرٌ and ↓ فَجُورٌ, (K, TA,) the latter of which is applied to a woman as well as to a man, (TA,) and ↓ فَاجُورٌ, (K, TA,) which is mentioned by Sgh, (TA,) are all epithets from فَجَرَ, and signify [most frequently Acting vitiously, immorally, unrighteously, sinfully, or wickedly; or vitious, immoral, &c.; transgressing, or a transgressor; quitting, or one who quits, the way of truth, or justice; forsaking, or a forsaker of, the command of God; departing, or a departer, from the right way, or from obedience; disobedient; or] launching forth, or one who launches forth, into acts of disobedience: [but the second and third are intensive epithets:] also committing adultery or fornication; or an adulterer or a fornicator: (K, TA:) and the first signifies also enchanting, or an enchanter: (Sgh, K, TA:) the pl. of the first is فُجَّارٌ and فَجَرَةٌ; and the pl. of the second and third is فُجُرٌ. (K, TA.) ↓ فُجَرُ is altered from فَاجِرٌ, for the sake of intensiveness, and is [determinate, and] seldom used except in the vocative form of speech: you say [in addressing a number of men] يَا لَفُجَرَ [for يَا آلَ فُجَرَ, like as you say يَا لَغُدَرَ for يَا آلَ غُدَرَ, q. v.; and meaning O ye very vitious, &c.]; occurring in a trad. of 'Áïsheh. (TA.) And ↓ فَجَارِ, (K, TA,) like قَطَامِ, (TA,) is a noun altered from الفَاجِرَةُ (K, TA) [or from فَاجِرَةُ]: you say (S, O, K) to a woman (S, O) يَا فَجَارِ (S, O, K) meaning يَا فَاجِرَةُ [O vitious woman, &c.]. (S, O.) A2: And فَاجِرٌ signifies also Having much wealth, or property: (K, TA:) in this sense, a possessive epithet [from فَجَرٌ, q. v.]. (TA.) فَاجُورٌ: see the next preceding paragraph.

مَفْجَرٌ (TA) and ↓ مَفْجَرَةٌ and ↓ مُنْفَجَرٌ (K) and ↓ فُجْرَةٌ (S, K) A place through which water flows (K, TA) from a watering-trough &c.; (TA;) a place of opening for water: (S, O, TA:) and the second signifies also low ground into which valleys pour their water: (M, K, TA:) pl. مَفَاجِرُ. (TA.) مَفَاجِرُ الوَادِى signifies The parts, of the valley, into which the torrent disperses itself: (S, O, TA:) and الوَادِى ↓ فُجْرَةُ, (K, TA,) which would seem to be with fet-h [to the ف] from its not being restricted by the mention of any syll. signs, [and is so in the CK,] but is correctly with damm, (TA,) the wide part of the valley, into which the water pours. (K, TA.) And مَفَاجِرُ الدِّبَارِ signifies The places opened for the flowing of the water of the دبار, pl. of دَبْرَةٌ [q. v.]. (Mgh.) مَفْجَرَةٌ: see the next preceding paragraph.

مُنْفَجَرٌ: see مَفْجَرٌ. b2: مُنْفَجَرُ رَمْلٍ (tropical:) A road, or way, in sands. (S, O, TA.)

فرط

1 فَرَطَ, (O, K,) aor. ـُ (TA,) inf. n. فُرُوطٌ, (K,) He (a man, TA) preceded; went before; was, or became, before, beforehand, first, or foremost; had, or got, priority, or precedence; (O, K, TA;) as also فَرِطَ, aor. ـَ [inf. n. فَرَطٌ; which is therefore used as an epithet applied to one and to more;] (O, TA;) and so ↓ افترط, in the phrase افترط إِلَيْهِ فِى هٰذَا الأَمْرِ [He was foremost in attaining to him in this affair]. (TA.) [See مُفْتَرِطٌ.] b2: فَرَطَ القَوْمَ, (S, O, Msb, K, &c.,) aor. ـُ (S, Msb,) or ـِ (K,) inf. n. فَرْطٌ, (S,) or فُرُوطٌ, (Msb,) or both, (O,) or the former and فَرَاطَةٌ, (M, K,) He preceded, or went before, the people, or company of men, (S, M, O, Msb, K,) to the water, (S, O,) or in search of water, (Msb,) or to come to water, (M, K,) for the purpose of preparing the buckets and ropes, (Msb,) or for the purpose of putting into a right state the watering-trough (M, K) and ropes (M, O) and buckets, (M, O, K,) i. e. to prepare these for them. (TA.) [See also 5.] b3: An Arab of the desert said to El-Hasan, عَلِّمْنِى دِينًا وَسُوطًا لَا ذَاهِبًا فُرُوطًا وَلَا سَاقِطًا سُقُوطًا, meaning Teach thou me a religion of the middle sort, not passing beyond the due mean, nor falling short of it. (TA.) b4: فَرَطَ مِنْهُ It proceeded from him hastily, before reflection, or without premeditation; [as thought it preceded his judgment;] syn. بَدَرَ, and سَبَقَ, and تَقَدَّمَ. (TA.) [See 3.] Yousay, فَرَطَ مِنْهُ كَلَامٌ, aor. ـُ Speech proceeded from him hastily, before reflection, or without premeditation; syn. سَبَقَ, and تَقَدَّمَ. (Msb.) And فَرَطَ

إِلَيْهِ مِنِّى قَوْلٌ A saying proceeded to him from me hastily, before reflection, or without premeditation; syn. سَبَقَ. (S.) And in like manner you say of an evil action. (TA.) b5: فَرَطَ عَلَيْهِ He hasted to do him an evil action: (O, TA:) he acted hastily and unjustly towards him. (S, O, TA.) Hence, in the Kur [xx. 47], إِنَّا نَخَافُ أَنْ يَفْرُطَ عَلَيْنَا Verily we fear that he may act hastily and unjustly towards us: (S:) or that he may hastily do to us an evil action: (Ibn-'Arafeh, O:) or that he may hasten to punish us. (Fr, Bd, O, Jel.) [See also 4.] فَرَطَ عَلَيْهِ also signifies He did to him what was disagreeable, or hateful, or evil; he annoyed him. (TA.) And فَرَطَ, inf. n. فُرُوطٌ, He reviled. (IKtt.) You say also فَرَطَ عَلَيْهِ فِى

القَوْلِ: see 4, latter half. b6: فَرَطَ فِيهِ: see 2, near the middle. b7: فَرَطَ فِى حَوْضِهِ: see 4, last sentence but one. b8: فَرَطَتِ النَّخْلَةُ The palm-tree was left without being fecundated until its spadix became dry and hard (عَسَا, in the CK عَشا, and in the O يَعْسُو). (O, K, * TA.) b9: And فَرَطَتِ البِئْرُ The well was left until its water had collected again. (Sh, TA.) A2: فَرَطَ إِلَيْهِ رَسُولَهُ: see 2. b2: فَرَطَ وُلْدًا, or وَلَدًا, and فَرَطَ وَلَدَهُ: see 4.2 فرّطهُ, inf. n. تَفْرِيطٌ, He, or it, made him to precede; to be, or become, before, beforehand, first, or foremost; to have, or get, priority, or precedence; (TA;) as also ↓ افرطهُ. (O, TA.) b2: He emboldened him, in contention, or altercation; as also ↓ افرطهُ. (TA.) فرّط إِلَيْهِ رَسُولًا, (IDrd, O, K,) inf. n. as above, (IDrd,) He sent to him a messenger (IDrd, O, K) among his particular, or special, friends; sent him forward, or in advance, to him: (IDrd, O:) or he made him his deputy in a litigation: (O:) and رَسُولًا ↓ افرط he sent a messenger specially and expressly respecting his needful affairs: (IAar, O, L, K: *) and إِلَيْهِ رَسُولَهُ ↓ فَرَطَ he sent forward, or in advance, his messenger to him, and hastened him: (K, TA: [in the CK, instead of وَأَعْجَلَهُ, we find واَرْسَلَهُ:]) but [SM says,] I do not find this last form mentioned by any of the leading authorities. (TA.) b3: فرّطهُ also signifies He sent it before, remaining behind it: or he quitted it, and sent it before: (TA:) he left it, and quitted it: (S:) he left him; (AA;) as also ↓ افرطهُ: (Ks, S:) he left him, and became behind him; as also ↓ افرطهُ: (TA:) he left him, and went before him: (S, O, K:) and ↓ افرطهُ [has a similar meaning,] he left him behind, and forgot him: (Fr:) and he forgot it, namely a thing, or an affair: (K:) فِرَاطٌ, also, [inf. n. of ↓ فارط,] signifies the act of leaving: (TA:) and فرّط عَنْهُ he left, forsook, or relinquished, him, or it; or he abstained, or desisted, from it: (TA:) and فرّط فِيهِ he neglected it; and preferred backwardness (قَدَّمَ العَجْزِ) in it, or with respect to it; and failed, or fell short, of doing what he ought, or flagged, or was remiss, with respect to it; as also فرّطهُ; (K; [but accord. to the TA, only the former of these two phrases signifies “ he failed of doing what he ought,” &c.;]) or simply he neglected it; (ISd, TA;) or he failed of doing what he ought, or flagged, or was remiss, with respect to it, and neglected it, (S, O, Msb,) so that it escaped him; (S, O;) as also فيه ↓ فَرَطَ, (S, O, K, * [in the K, the words rendered “ so that it escaped him ” are omitted,]) aor. ـُ (S, O,) inf. n. فَرْطٌ: (S, O, K:) and فرّط alone, he flagged, or was remiss; was lazy, or indolent: (TA:) its second Pers\. sing. is used in cautioning a man against a thing before him, or in commanding him to go forward, or to advance; and is intransitive. (Sb, TA.) Sakhr-el-Gheí says, ذٰلِكَ بَزِّى فَلَنْ أُفَرِّطَهُ

أَخَافُ أَنْ يُنْجِزُوا الَّذِى وَعَدُوا That is my weapon, and I will not send it before, remaining behind it: [I fear lest they perform that which they have threatened:] or I will not quit it, nor send it before: or I will not be behind it: (TA:) or I will not neglect it. (ISd, TA.) And Sá'ideh Ibn-Ju-eiyeh says, مَعَهُ سِقَآءٌ لَا يُفَرِّطُ حَمْلَهُ With him is a skin, the carrying of which he will not leave, nor quit. (S.) You say also, فَرَّطْتُكَ فِى

كَذَا وَ كَذَا I left thee in such and such [a state, &c.]: (AA, O:) and مِنَ القَوْمِ أَحَدًا ↓ أَفْرَطْتُ I did not leave, of the people, or company of men, any one. (Ks, S, O.) And فرّط فِى جَنْبِ اللّٰهِ He neglected the things of God, and did them not: (TA:) or the command of God. (O, TA.) [See also art. جنب.] And it is said in a trad., لَيْسَ فِى النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ أَنْ لَا يَصْحَى حَتَّى

يَدْخُلَ وَقْتُ الأُخْرَى [There is no falling short of one's duty in sleeping: the falling short of one's duty is only the not awaking until the time of the other (prayer) commences]. (TA.) b4: Also He let him alone, or left him, for a while; or granted him a delay, or respite; [and so ↓ فارطهُ; for]

أَطَلْتُ فِرَاطَهُمْ means I long let them alone, or left them, or granted them delay or respite. (TA.) b5: You say also, فرّط اللّٰه عَنْهُ مَا يَكْرَهُ God put away, or removed, or averted, from him what he dislikes, or hates: (Kh, S, O, K:) but this expression is seldom used except in poetry. (S, O.) A2: فرّطهُ, (O, K,) inf. n. تَفْرِيطٌ, (TA,) also signifies He praised him immoderately; (O, K, TA;) like قرّظهُ: (O, TA:) Sgh has expressed, in the TS, his fear that the former may be a mistranscription for the latter; but seems to have afterwards conceded the correctness of the former, from his mention of it in the O. (TA.) 3 فَارَطَهُمْ, (S, O, * K, * in the O and K فارطهُ,) inf. n. مُفَارَطَةٌ and فِرَاطٌ, (S,) He vied, or strove, with them, to precede them; to outgo, or outstrip, them; to get before them. (S, O, * K. *) b2: تَكَلَّمَ فِرَاطًا, (S, O, Msb, K,) the latter word being an inf. n. of فارط, (TA,) He spoke hastily; without premeditation; expl. by سَبَقَتْ مِنْهُ كَلِمَةٌ; (S, O, K;) he let fall hasty, or unpremeditated, sayings or expressions; expl. by سَقَطَ مِنْهُ بَوَادِرُ. (Msb.) b3: See also 2, in two places: b4: and see 6. b5: فارطهُ also signifies He found him; syn. أَلْفَاهُ and صَادَفَهُ: (O, K, TA:) and so فالطهُ and لافطهُ. (TA.) 4 أَفْرَطَ see 2, in seven places. b2: أَفْرَطَتْ أَوْلَادًا, (S, O,) or اولادا ↓ افترطت, (TA,) said of a woman, She sent children before her [to Paradise, by their dying in infancy]; syn. قَدَّمَتْهُمْ: (S, O, TA:) and اولادا ↓ افترط, said of a man, in like manner signifies قَدَّمَهُمْ. (TA.) And you say also, ↓ فَرَطَ وَلَدَهُ He was preceded by his child to Paradise. (IKtt.) And وُلْدًا ↓ فَرَطَ, (K, TA,) or وَلَدًا, (CK,) He lost children by their dying young: (K, TA;) as though they preceded him to Paradise; (TA;) and so فَرَطًا ↓ افترط; (Msb;) and وَلَدًا ↓ افترط; which also signifies he lost a young child by death: (TA:) or the last of these phrases, (K,) or the last but one, (S, O,) signifies he lost his child, or children, (K,) or a young child, (S, O,) by death before attaining to puberty. (S, O, K.) [See اِحْتَسَبَ.] And الوَلَدُ ↓ اُفْتُرِطَ The child's death was hastened; or was made to happen early. (Th.) b3: افرطهُ He hastened him; or made him to hasten. (S, O.) And you say also, السَّحَابَةً

تُفْرِطُ المَآءَ (assumed tropical:) The cloud hastens and forwards the water in the beginning of the [autumnal rain called] وَسْمِىّ. (TA.) And افرطت السَّحَابَةُ بِالوَسْمِيِّ (tropical:) The cloud hastened with the [rain called] وَسْمِىّ. (S, O, and the like is said in the K.) And افرط بِيَدِهِ إِلَى سَيْفِهِ لِيَسْتَلَّهُ He put his hand hastily to his sword to draw it forth. (IAar, O, K.) And افرط [alone] He hastened with an affair. (K, * TA.) And He advanced, or went forward, before tarrying, or waiting, or pausing, فِى الأَمْرِ in the affair. (TA.) b4: افرط also [very frequently] signifies He exceeded the due bounds, or just limits; or acted extravagantly, or immoderately; (S, O, Msb, K, TA;) فِى الأَمْرِ in the affair; (S, O, TA;) and فى حُبِّهِ in loving him; and فى بُغْضِهِ in hating him; (O, TA;) and فى مَدْحِهِ in praising him: (K:) it is likewise said of anything exceeding the due bounds; [meaning it was, or became, excessive, or immoderate:] and also signifies he did more than he was commanded. (TA.) You say also, عَلَيْهِ فِى القَوْلِ ↓ فَرَطَ He exceeded the due bounds, or just limits, towards him in speech. (K, TA.) And افرط فِى القَوْلِ He talked [excessively, exceedingly, immoderately, or] much. (TA.) [And, افرط عَلَيْهِ He acted insolently, or presumptuously, towards him.] b5: Also افرط عَلَيْهِ He loaded him (namely a camel, IKtt) with that which he was unable to bear. (IKtt, K.) And افرط He filled (S, O, K) a مَزَادَة (S) or a قِرْبَة (O) so that he made the water to flow: (O, K:) or a watering-trough or vessel (TA) so that it overflowed: (K, TA:) and فِى حَوْضِهِ ↓ فَرَطَ, (O, TA,) aor. ـُ (O,) inf. n. فَرْطٌ, (TA,) he filled his watering-trough: (O, TA:) or poured much water into it. (TA.) b6: And افرط النَّخْلَةَ He left the palm-tree without fecundation until its spadix became dry and hard. (O, L, K. [See 1, near the end.]) 5 تفرّط He (a horse) outwent, or got before, other horses. (S, TA.) [See also 1.] b2: See also the next paragraph.6 تفارطوا They vied, or strove, one with another, to precede, outgo, outstrip, or get before. (S, O. *) Bishr says, [using the verb transitively,] يُنَازِعْنَ الأَعِنَّةَ مُصْعَبَاتٍ

كَمَا يَتَفَارَطُ الثَّمَدَ الحَمَامُ [They contend with the reins, being unbroken and refractory, like as the pigeons vie, one with another, in striving to get first to the scanty remains of rainwater]. (S.) b2: [Hence,] تفارط فُلَانٌ Such a one preceded, or got before, and made haste. (O, K, TA.) b3: And hence, (TA,) تَفَارَطَتْهُ الهُمُومُ, (O, K, TA,) and الأُمُورُ, (O, TA,) (assumed tropical:) Anxieties, and affairs, or events, came to him [as though] vying, one with another, to be first: (K, TA:) or befell him at an indefinite time, (O, * K, * TA,) but only at such a time. (O, TA.) You say also, ↓ فَارَطَتْهُ الهُمُومُ (assumed tropical:) Anxieties ceased not to come to him at one indefinite time after another. (TA.) b4: تفارط الشَّىْءُ The time of the thing past; as also ↓ تفرّط, which occurs in a trad., relating to a time of prayer, and meaning its time passed before its being performed: (TA:) and both of these verbs are used in the sense next following in relation to a warring, or warring and plundering, expedition. (O.) The time of the thing became postponed, or delayed, so that he who desired it did not attain it. (K.) You say, تَفَارَطَتِ الصَّلَاةُ عَنْ وَقْتِهَا The prayer became delayed after its time. (TA.) 8 إِفْتَرَطَ see 1, first sentence: b2: and see 4, in five places. b3: فُلَانٌ لَا يُفْتَرَطُ إِحْسَانُهُ وَبِرُّهُ (S, K *) Such a one's beneficence and kindness are not caught at, (لَا يُفْتَرَصُ, as in a copy of the S and in the TA,) or do not pass away, (لَا يَنْقَرِضُ, as in another copy of the S,) and (S, TA) their passing away, so that one cannot avail himself of them, is not to be feared: (S, K, TA:) a saying of one of the Arabs of the desert. (TA.) فَرْطٌ Excess; extravagance; exorbitance; an exceeding degree; an exceeding of the due bounds, or just limits. (S, O, K, * TA.) You say, إِيَّاكَ وَالفَرْطَ فِى الأَمْرِ [Avoid thou, or beware thou of, excess in the affair]. (S, O.) b2: Mastery, ascendency, prevalence, or predominance: (K, TA:) as, for instance, of eager desire, and of grief. (TA.) A2: A time, whether long or short; an indefinite time; syn. حِينٌ. (S, O, K.) You say, لَقِيتُهُ فِى الفَرْطِ بَعْدَ الفَرْطِ I met him time after time. (S, O.) And أَنَا آتِيهِ الفَرْطَ I come to him, or will come to him, at some time. (TA.) b2: It also denotes one's meeting a man, (TA,) or coming to him, (K,) after some days, (K, TA,) accord. to A 'Obeyd; (TA;) not more than fifteen days, (K,) or than fifteen nights, accord. to the same, (S, O,) nor less than three. (K.) You say, أَنَا أَلْقَاهُ فِى الفَرْطِ [I meet him, or will meet him, or shall meet him, after some days]. (TA.) [But the above-mentioned restriction does not apply when it is prefixed to a noun signifying a period of time: for] you say also, أَتَيْتُهُ فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ [app. meaning I came to him after a day or two days]. (S, O.) [It is said in the TA that, accord. to ISk, it is used in the saying آتِيكَ فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ, and that it is a day between two days; but this seems to me to be a mistake for between a day and two days: it is afterwards said in the TA that فَرْطَ يَوْمٍ أَوْ يَوْمَيْنِ means after two days; but the complete explanation should doubtless be after a day or two days.] Lebeed says, هَلِ النَّفْسُ إِلَّا مُتْعَةٌ مُسْتَعَارَةٌ تُعَارُ فَتَأْتِى رَبَّهَا فَرْطَ أَشْهُرِ [Is the soul aught but a borrowed thing to be enjoyed, which is lent, and goes to its Lord after some months?]. (S.) And an Arab said, مَضَيْتُ فَرْطَ سَاعَةٍ وَلَمْ أُومِنْ أَنْ أَنْفَلِتَ; and being asked “ What is فرط ساعة? ” he answered, “Like since thou begannest to speak: ” he meant [I went away after a little while, or a little while ago, and] by لم and what follows it, I did not feel sure of my escaping. (TA.) A3: Also A small mountain; (K;) pl., accord. to Kr, فُرُطٌ [q. v.]: (TA:) or the head of an [eminence such as is termed] أَكَمَة. (K.) b2: And the same, (K,) or ↓ فَرَطٌ, (thus as written in the O,) An erect way-mark, or thing set up for guidance to the right way: (O, K:) pl. أَفْرُطٌ and أَفْرَاطٌ: (K:) [but] it is said in the A that بَدَتْ لَنَا أَفْرَاطُ المَفَازَةِ is a tropical saying, signifying مَا اسْتَقْدَمَ مِنْ أَعْلَامِهَا [as though meaning (tropical:) The foremost of the way-marks of the desert, or waterless desert, appeared to us]. (TA.) فُرْطٌ: see فُرُطٌ, near the end.

فَرَطٌ A person who goes before, or in advance of, others, to the water, (S, Mgh, K,) or who is sent before, or in advance, to seek water, (Msb,) and who prepares for them the ropes and buckets, (S, O, Msb,) and plasters with mud [in one copy of the S and fills] the watering-troughs, and draws water for them; (S, TA;) as also ↓ فَارِطٌ; (S, Mgh, O, Msb, TA;) being of the measure فَعَلٌ in the sense of the measure فَاعِلٌ, (S, Msb, TA,) like تَبَعٌ in the sense of تَابِعٌ: (S, TA:) and a number of persons who perform that office; (S, O, Msb, K;) as also ↓ فُرَّاطٌ, (S, Msb, K, TA,) pl. of فَارِطٌ: (Msb, TA:) you say رَجُلٌ فَرَطٌ and قَوْمٌ فَرَطٌ. (S, Msb.) It is said in a trad., أَنَا فَرَطُكُمْ عَلَى الحَوْضِ [I shall be your preceder to the pool of Paradise]. (S, O.) b2: See also فَارِطٌ. b3: [Hence,] (tropical:) A child [that dies] not having attained to puberty: (K, TA:) [whence the phrase اِفْتَرَطَ فَرَطًا: see 4:] pl. أَفْرَاطٌ: or فَرَطٌ is both sing. and pl. [in this sense]. (TA.) b4: Hence also, (S, Msb,) (tropical:) A reward, or recompense, prepared in advance, or beforehand: (S, Mgh, Msb, K:) and a work, or an action, of the same kind. (K.) You say, of an infant that has died, (S, Msb,) اَللّٰهُمَّ اجْعَلْهُ لَنَا فَرَطًا O God, make him to be a [cause of] reward, or recompense, prepared in advance, or beforehand, for us. (S, Mgh, Msb.) b5: [Hence also,] (tropical:) Water [at which one arrives] in advance of other waters. (K, TA.) b6: [Hence also,] أَفْرَاطُ الصُّبْحِ, (S, O,) or الصَّبَاحِ, (K,) (tropical:) The annunciations, or foretokens, (K,) or the beginnings of the annunciations or foretokens, (S, O,) of the daybreak: (S, O, K:) sing. فَرَطٌ. (Lth, TA.) b7: See also فَرْطٌ, last sentence.

A2: Also Haste. (TA.) b2: See also the next paragraph.

فُرُطٌ A swift horse; (S, O, K;) one that precedes, outgoes, outstrips, or gets before, others: (S, A, O:) pl. أَفْرَاطٌ. (L, TA.) b2: A case, or an affair, in which the due bounds, or just limits, are exceeded: (S, O, K:) or neglected; (S, * TA;) as also ↓ فَرَطٌ: (TA:) or despised and neglected. (AHeyth, O, TA.) You say, كُلُّ أَمْرِ فُلَانٍ فُرُطٌ The whole of the case of such a person is one in which the due bounds, or just limits, are exceeded. (A, TA.) And it is said in the Kur [xviii. 27], وَكَانَ

أَمْرُهُ فُرُطًا, meaning, And whose case is one in which the due bounds, or just limits, are exceeded: (S, O:) or in which obedience is neglected and unheeded: (TA:) or [one of] preference of backwardness (تَقْدِيمُ العَجْزِ): (Zj:) or [one of] repentance: or, accord. to some, the meaning is that which here next follows: (O, TA:) wrongdoing; injustice; transgression: (O, K, TA:) some say also, that it means hastening, or acceleration. (TA.) A2: فُرُطٌ (S, O) and ↓ فُرْطٌ (O) An [eminence such as is termed] أَكَمَة, resembling a mountain: (S, O:) or the second, accord. to Zbd, the base (سَفْح) of a mountain: (TA:) pl. أَفْرَاطٌ (Zbd, S, O) and أَفْرُطٌ. (O.) [See also فَرْطٌ, last sentence but one.]

فَرْطَةٌ A single act of going forth; (S, O, K;) and of preceding, or going before. (S, O.) b2: [A hasty, or an unpremeditated, saying, or action: pl. فَرَطَاتٌ. (See 1 and 3.)] You say, اَللّٰهُمَّ اغْفِرْ لِى فَرَطَاتِى, i. e. مَا فَرَطَ مِنِّى [meaning, O God, forgive me my hasty, or unpremeditated, sayings, or actions]: (TA:) [or my acts of hastiness, or forwardness, and transgression: for] الفَرْطَةُ فِى

الدِّينِ [unless we should in this instance read الفُرْطَة, as the Turkish translator of the K has done,] signifies hastiness, or forwardness, and transgression, in religion. (TA.) فُرْطَةٌ The act of going forth; (S, O, K; *) and of preceding, or going before. (S, O.) Hence the saying of Umm-Selemeh, to 'Áïsheh, نَهَاكِ عَنِ الفُرْطَةِ فِى البِلَادِ [He (referring to Mohammad) forbade thee from going forth into the country, or provinces]. (S, O.) And فُلَانٌ ذُو فُرْطَةٍ فِى

البِلَادِ Such a one is a person who makes many journeys. (TA.) فَرَطِىٌّ and فُرَطِىٌّ, (Ibn-'Abbád, K,) but the latter is said in the Moheet to be with damm, [which most probably means that it is فُرْطِىٌّ, and it is thus written in the O,] (TA,) applied to a camel and to a man, Untractable, refractory, or stubborn; (Ibn-'Abbád, K;) not rendered manageable or submissive. (TA.) فِرَاطٌ (S, O) and ↓ فُرَاطَةٌ, like ثُمَامَةٌ, or ↓ فِرَاطَةٌ, (so in the O,) Water that is for him, of the tribes, who first arrives at it; (S, O;) water that is common property among a number of tribes, and is for him who first arrives at it: (O, K:) and in like manner the latter word applied to a well. (TA.) You say, بَيْنَ بَنِى فُلَانٍ ↓ هٰذَا مآءٌ فُرَاطَةٌ وَبَنِى فُلَانٍ, meaning, [This is water between the sons of such a one and the sons of such a one, so that] whichever of them arrives at it first waters [his beasts] and the others do not throng him. (TA.) فُِرَاطَةٌ: see فِرَاطٌ, in three places.

فَارِطٌ Preceding; going before; being, or becoming, before, beforehand, first, or foremost; having, or getting, priority, or precedence: pl. فُرَّاطٌ. (TA.) b2: See the sing. and pl. voce فَرَطٌ, first sentence. b3: فُرَّاطُ القَطَا The foremost of the [birds called] قطا [meaning sand-grouse], who precede the others to the valley and the water. (S, TA.) b4: فَارِطٌ also signifies One who goes before to dig the grave: pl. as above, and also فَوَارِطُ, which latter is extr., like فَوَارِسُ, pl. of فَارِسٌ, as is said in the O. (TA.) b5: And hence, (Lth, TA,) الفَارِطَانِ, (Lth, S, O, K,) in the A ↓ الفَرَطَانِ, (TA,) (tropical:) Two stars, (Lth, S, O, K,) separate, each from the other, (Lth, S, O,) before [the stars in the tail of the Bear, app. meaning the Greater Bear, called] بَنَات نَعْش, (K,) or before the bier (سَرِير) of بنات نعش: [each] being likened to the فارط who goes before a company of men to dig the grave. (Lth, O, TA.) مُفْرَطٌ Sent before, or first, or foremost. (TA.) Hence the saying in the Kur [xvi. 64], (TA,) وَأَنَّهُمْ مُفْرَطُونَ And that they shall be sent before, or first, or foremost, to the fire [of Hell], and hastened thither; (Az, O, K, TA;) this being the primary signification: (Az, O, TA:) or forgotten (Mujáhid, Fr, O) in the fire [of Hell]: (Fr:) or neglected, or left: (TA:) or forgotten, and neglected or left, in the fire: and another reading is ↓ مُفْرِطُونَ, meaning [they are] exceeding the limits assigned to them: (O, K:) and another is ↓ مُفَرِّطُونَ, meaning [falling short of their duty] to themselves, in respect of sins. (TA.) b2: [Filled, or] full; applied to a pool of water left by a torrent. (S, TA.) مُفْرِطٌ Exceeding the due bounds, or just limits; acting extravagantly; applied to a man: excessive; applied to anything; as, for instance, tallness, and shortness. (TA.) It is said in a trad. of 'Alee, ↓ لَا تَرَى الجَاهِلَ إَلَّا مُفْرِطًا أَوْ مُفَرِّطًا Thou wilt not see the ignorant otherwise than exceeding the due bounds in what he doth or falling short of what he ought therein. (TA.) See also مُفْرَطٌ.

مُفَرِّطٌ: see مُفْرَطٌ and مُفْرِطٌ.

مَفَارِطٌ The extremities of a country or the like. (TA.) فُلَانٌ مُفْتَرِطُ السِّجَالِ إِلَى العُلَى [Such a one's emulation is foremost in attaining to eminence]; i. e. he has precedence therein: [see 1, first sentence:] (TA:) said in praise of a man. (TA in art. رنق.)

فرع

1 فَرَعَ [He, or it, overtopped, or surpassed in height or tallness: this seems to be the primary signification]. It is said in a trad., يَكَادُ يَفْرَعُ النَّاسَ طُولًا (O, TA) He is, or was, near to overtopping the people, or surpassing them in tallness. (TA.) And one says, فَرَعَ فِى قَوْمِهِ i. e. طَالَ [app. meaning He surpassed in tallness among his people or party]; as also ↓ افرع. (TA.) And فَرَعَ القَوْمَ, (K,) or فَرَعْتُ قَوْمِى, (S, O,) inf. n. فَرْعٌ and فُرُوعٌ, (assumed tropical:) He was, or became, superior to the people or party, (K,) or I was, or became, superior to my people or party, (S, O,) in eminence, or nobility, or in beauty, or goodliness. (S, O, K.) And فَرَعَ صَاحِبَهُ (assumed tropical:) He was, or became, superior to his companion; he excelled him. (IAar, TA in art. برع.) [See also 5.] b2: And فَرَعَ, (O, K,) aor. ـَ (K,) inf. n. فَرْعٌ (TK [as is indicated in the K, and, in the former of the two senses here following, فُرُوعٌ also, said in the TA to be syn. with صُعُودٌ]), (tropical:) He (a man, O) ascended: and also he descended: thus having two contr. significations: (O, K, TA:) or, accord. to IAar, it has the former meaning, and ↓ افرع has the latter meaning: (TA: [but see what follows:]) you say, فَرَعْتُ الجَبَلَ (S, TA) and فِى الجَبَلِ, (TA,) I ascended the mountain; (S, TA;) as also ↓ فَرَّعْتُهُ, (S, O, * K, *) inf. n. تَفْرِيعٌ: (S, O, K:) and فِى الجَبَلِ ↓ فَرَّعْتُ I descended the mountain; as also فِيهِ ↓ أَفْرَعْتُ: (S, O, K:) or, as IB says, on the authority of A 'Obeyd, فِى الجَبَلِ ↓ افرع means he ascended the mountain: and مِنْهُ ↓ افرع he descended it. (TA.) b3: And فَرَعْتُ رَأْسَهُ بِالعَصَا, (S, O, K, * TA, *) inf. n. فَرْعٌ; (O, TA;) as also قَرَعْتُهُ, (S, O,) inf. n. قَرْعٌ; (O;) (tropical:) I smote his head, [or assailed it, smiting,] syn. عَلَوْتُهُ (S, O, K, * TA) بِهَا (K, TA) ضَرْبًا, (TA,) [with the staff, or stick], and بِالسَّيْفِ [with the sword]. (TA.) b4: فَرَعْتُ فَرَسِى بِاللِّجَامِ, (S, O, K, *) aor. ـَ inf. n. فَرْعٌ, (S, O,) (assumed tropical:) I pulled in my horse by the bridle and bit, to stop him. (S, O, K.) b5: فَرَعْتُ بَيْنَهُمَا, (S, O,) or بَيْنَهُمْ, (K, TA,) aor. ـَ inf. n. فَرْعٌ, (TA,) (tropical:) I interposed, or intervened as a barrier, (S, O, K, TA,) between them two, (S, O, TA,) or between them, (K, TA,) and restrained (S, O, K, TA) them two, (S, O, TA,) or them, and made peace, or effected a reconciliation, between them: (K, TA:) and ↓ فرّع بَيْنَ القَوْمِ, inf. n. تَفْرِيعٌ, (assumed tropical:) He made a separation, and interposed, or intervened as a barrier, between the people, or party: and hence the saying in a trad., بَيْنَ الغَنَمِ ↓ كَانَ يُفَرِّعُ i. e. He was making a separation between the sheep, or goats: IAth says that Hr has mentioned it as with ق; but, he adds, Aboo-Moosà says, it is one of his mistakes. (TA.) A2: هٰذَا أَوَّلُ صَيْدٍ فَرَعَهُ meansThis is the first object of the chase of which he shed, or has shed, the blood. (TA. [See also 4.]) b2: See also 8.

A3: فَرَعَ الأَرْضَ: see 4.

A4: فَرِعَ, [aor. ـَ (TA,) inf. n. فَرَعٌ, (S, O, K, TA,) He (a man) was, or became, abundant, (TA,) or free from deficiency, (S, O, K,) in respect of the hair [of the head]. (S, O, K, TA.) [See أَفْرَعُ.]2 فَرَّعَ see 1, near the middle, in two places.

A2: فَرَّعْتُ مِنْ هٰذَا الأَصْلِ مَسَائِلَ, (Msb, K, but in the latter فَرَّعَ,) inf. n. تَفْرِيعٌ, (TA,) (tropical:) I derived, or deduced, questions, or problems, or propositions, from this fundamental axiom or principle; (Msb;) or made questions to be the فُرُوع [i. e. the branches, meaning derivatives,] of this fundamental axiom or principle: (K, TA:) a tropical phrase. (TA.) A3: See again 1, latter half, in two places.

A4: And see also 4, former half, in three places.3 فارع الرَّجُلَ He sufficed the man; and bore, or took upon himself, a responsibility for him. (TA.) 4 أَفْرَعَ see 1, in five places. b2: You say افرع بِهِم meaning He alighted at their abode [as a guest]; syn. نَزَلَ. (K.) And أَفْرَعْنَا بِفُلَانٍ فَمَا أَحْمَدْنَاهُ i. e. نَزَلْنَا بِهِ [We alighted as guests at the abode of such a one, and we did not find him to be such as should be commended]. (S, O.) b3: And افرع فى لومه [app. فِى لُؤْمِهِ] i. e. اِنْحَدَرَ [as though meaning (tropical:) He lowered himself in his meanness, or sordidness; but I suspect it to be a mistranscription]; a tropical phrase. (TA.) A2: افرع الأَرْضَ He went round, or about, or round about, (S, O, K, TA,) or did so much, (S, O, TA,) in the land, (S, O, K, TA,) as also ↓ فَرَعَهَا, and ↓ فرّعها, (TA,) and consequently knew its state, or case, or circumstances. (S, O, K, TA.) A3: افرعت الإِبِلُ The camels brought forth the [firstlings, or] first offspring (الفَرَعَ). (O, K.) b2: And أَفْرَعُوا, (O,) or القَوْمُ افرع, (K,) They, (O,) or the people, or party, (K,) were, or became, persons whose camels had brought forth the first offspring. (O, K.) b3: And افرع القَوْمُ The people, or party, sacrificed the فَرَع [or firstling of a camel, or of a sheep or goat]: (S, Msb:) or افرع الفَرَعَةَ he sacrificed the فَرَعَة, (O, K,) which signifies the same as the فَرَع; (Mgh, Msb;) and so الفَرَعَةَ ↓ استفرع; (O;) or [simply] ↓ استفرع; (K;) and افرع [alone]; (O;) and ↓ فرّع, (O, K,) inf. n. تَفْرِيعٌ; (K;) he sacrificed the فَرَعَ; (O, K;) whence the trad., ↓ فَرِّعُوا

إِنْ شَئْتُمْ وَلٰكِنْ لَا تَذْبَحُوا غَرَاةً حَتَّى يَكْبَرَ i. e. Slaughter ye the firstling [of a camel, or of a sheep or goat], but slaughter not one that is little, whose flesh is like glue, [until it be full-grown.] (O, TA. *) b4: And [hence, perhaps,] أَفْرَعْتُهُ I made him to bleed. (Msb.) And أَفْرَعَتِ الضَّبُعُ الغَنَمَ, (O, K, TA,) so says Ibn-'Abbád, (O, TA,) or فِى الغَنَمِ, so in the L, (TA,) The hyena, or female hyena, injured, and made to bleed, (O, K, TA,) or killed, and injured, (L, TA,) the sheep or goats. (O, L, K, TA.) And افرع اللِّجَامُ الفَرَسَ The bit made the mouth of the horse to bleed. (O, K. [See also 1, near the end.]) and افرع المَرْأَةَ, said of menstruating, It made the woman to bleed. (TA.) And [hence, app.,] افرع العَرُوسَ He accomplished his want in respect of the compressing of the bride. (AA, O, K. * [See also 8.]) b5: And افرعت She (a woman) saw blood on the occasion of childbirth: (O, K:) or, as some say, before childbirth: (A'Obeyd, TA:) or at the first of her menstruating: (Ibn-'Abbád, O, K:) or she menstruated: (A'Obeyd, L, TA:) or she (a woman, or a beast,) first saw blood when taken with the pains of parturition, or near to bringing forth: and افرع لَهَا الدَّمُ the blood appeared to her. (L, TA.) A4: And افرع He began, or commenced, discourse, or a narration; (K;) and so ↓ استفرع; (Sh, O, K, TA;) and ↓ افترع: (Sh, TA:) and likewise, as also ↓ استفرع, a thing. (K.) One says, بِئْسَ مَا أَفْرَعْتَ بِهِ Very evil is that with which thou hast begun, or commenced: (S, O:) and نِعْمَ مَا أَفْرَعْتَ [or أَفْرَعْتَ بِهِ] Very good is that which [or with which] thou hast begun. (Msb.) And افرع سَفَرَهُ, and حَاجَتَهُ, He began, commenced, or entered upon, his journey, and his needful affair. (TA.) And افرعوا مِنْ سَفَرِهِمْ They came, or arrived, from their journey when it was not the proper time for their coming. (TA.) b2: And افرعوا They sought after herbage in its place (اِنْتَجَعُوا) among the first, or foremost, of the people. (S, O, K.) A5: افرع أَهْلَهُ, thus in all the copies of the K, expl. as meaning كَفَلَهُمْ, and likewise in the O, is a mistranscription by Sgh, whom the author of the K has here followed: it is correctly, افرع الَوادِى أَهْلَهُ i. e. The valley sufficed its people; syn. كَفَاهُمْ. (TA.) A6: أُفْرِعَ بِسَيِّدِ بَنِى فُلَانٍ, (O, K,) with damm, (K,) means The chief of the sons of such a one was taken (O, K, TA) and slain. (TA.) 5 تفرّعت أَغْصَانُ الشَّجَرِ The branches of the trees became abundant. (S, O, K. *) b2: and [hence,] تفرّع الوَادِى (assumed tropical:) [The valley branched forth]. (TA.) b3: [See also an ex. in a verse cited voce فَظِيعٌ.] b4: تَفَرَّعَتْ مِنْ هٰذَا الأَصْلِ مَسَائِلُ (O, Msb, K, TA) (tropical:) Questions, or problems, or propositions, were derived, or deduced, from this fundamental axiom or principle; (Msb;) or were made to be the فُرُوع [i. e. the branches, meaning derivatives,] thereof; (K, TA;) [they ramified therefrom;] is a tropical phrase. (TA.) A2: تَفَرَّعَهُمْ (tropical:) He set upon them (O, K, TA) with reviling and the like; as in the A and L: (TA:) and he was, or became, superior to them, (O, K, TA,) in eminence, or nobility; and excelled them: (TA: [see also 1:]) or it signifies, (S, K, TA,) or signifies also, (O,) (tropical:) he married, or took to wife, the chief of their women, (S, O, K, TA,) and the highest of them: (TA:) and تَفَرَّعْتُ بِبَنِى فُلَانٍ (tropical:) I married among the noble and high of the sons of such a one; like تَذَرَّيْتُهُمْ and تَنَصَّيْتُهُمْ. (TA.) 8 افترع: see 4, latter half. b2: Hence, (TA,) He devirginated a maid; (S, O, Msb, K, TA;) as also ↓ فَرَعَهَا. (K.) b3: And hence, افترع قَصِيدَةَ كَذَا (tropical:) [He broached such an ode], and مَعَانِىَ كَذَا [such meanings]: (Har p. 61:) and يَفْتَرِعُ أَبْكَارَ المَعَانِى (tropical:) [He broaches virgin meanings]. (TA, and Har ubi suprà.) 10 إِسْتَفْرَعَ see 4, former half, in two places: A2: and the same again, latter half, in two places.

فَرْعٌ The upper, or uppermost, part of anything; (S, O, Msb, K;) the فَرْع being what branches forth (يَتَفَرَّعُ) from the lower, or lowest, part thereof: (Msb:) pl. فُرُوعٌ only. (TA.) It is said in a trad. أَىُّ الشَّجَرِ أَبْعَدُ مِنَ الخَارِفِ قَالُوا فَرْعُهَا قَالَ وَكَذٰلِكَ الصَّفُّ الأَوَّلُ [What part of trees is furthest from the plucker of the fruit? they said, The uppermost part thereof; he said, And such like is the first row of the persons worshipping in the mosque]. (TA.) Thus فَرْعُ الأُذُنِ signifies The upper, or uppermost, part of the ear; (K, * MF, TA;) pl. as above. (TA.) And فُرُوعُ المُقْلَتَيْنِ The upper, or uppermost, parts of the two eyeballs. (TA.) b2: [Hence,] A branch of a tree or plant: (KL, TA:) or the head of a branch: or a great branch: and a branch of anything. (MA.) b3: [And hence, (assumed tropical:) A branch, or subdivision, or derivative, of anything that is regarded as a fundamental or a whole;] a thing that is built, or founded, upon another thing; opposed to أَصْلٌ: (K, TA:) [the pl. فُرُوعٌ, as opposed to أُصُولٌ meaning “ fundamentals,” signifies, in the conventional language of the lawyers and the men of science in general, the derivative institutes of the law, &c.: see 2:] عِلْمُ الفُرُوعِ [the science of the derivative institutes of the law] is what is commonly known by the appellation of عِلْمُ الفِقْهِ [the science of jurisprudence; because it is mainly concerned with institutes derived from fundamentals]. (Hájjee Khaleefeh.) b4: And (tropical:) The hair of a woman: pl. as above [app. used in a collective sense like the French “ cheveux ”]: (K, TA:) one says اِمْرَأَةٌ طَوِيلَةُ الفُرُوعِ [meaning (tropical:) A long-haired woman]. (TA.) And (K) (tropical:) Full [or abundant] hair. (S, O, K, TA.) b5: And (tropical:) The noble, or man of eminence, of a people or party: (S, O, K, TA:) pl. as above: (TA:) one says, هُوَ فَرْعُ قَوْمِهِ (tropical:) He is the noble, or man of eminence, of his people or party, (S, O, TA, *) and مِنْ فُرُوعِهِم of their nobles, &c. (TA.) b6: And [app. from the same word as signifying “ a branch of a tree,”] (assumed tropical:) A valley branching off. (TA.) And (assumed tropical:) A channel in which water runs to the شِعْب (K, TA) i. e. the وَادِى [here meaning the water-course in a low tract or between the two acclivities of two mountains]: (TA:) [but] in this sense its pl. is فِرَاعٌ. (K, TA.) A2: Also [or قَوْسٌ فَرْعٌ] A bow that is made from the extreme portion of a branch, (As, S, O, K, TA,) from the head thereof: (As, TA:) and (K) a bow that is not [made from a branch] divided lengthwise (S, O, K, TA) is called قَوْسٌ فَرْعٌ; (S, O, TA;) such as is [made from a branch] divided lengthwise being called قَوْسٌ فِلْقٌ: (S, O:) or the فَرْع is [one] of the best of bows: (AHn, K, TA:) and [this word is used as an epithet, i. e.] one says قَوْسٌ فَرْعٌ and فَرْعَةٌ. (K.) A3: Also, i. e. فَرْعٌ, Property that is beneficial, or serviceable, and made ready, or prepared: (O, K, TA:) or, accord. to the S, it is ↓ فَرَعٌ which has this signification; but this is said by Sgh [app. in the TS], and after him by the author of the K, to be a mistake; and a verse in which it occurs with the ر quiescent is cited in the O and K as an ex. of it in this sense: it may be, however, that the poet has made the ر quiescent of necessity [by poetic license, for the sake of the metre]; or it may here [properly] signify

“ a branch,” and be metonymically used as meaning recent property. (TA.) A4: See also the next paragraph, latter half.

فَرَعٌ The firstling of the camel, (S, Mgh, O, Msb, K,) or of the sheep or goat, (L, K,) which they used to sacrifice to their gods, (S, Mgh, O, Msb, K,) looking for a blessing thereby; (S, O, Msb;) and ↓ فَرَعَةٌ signifies the same: (Mgh, Msb:) hence, (Mgh, O, K,) it is said in a trad., [implying the prohibition of this custom,] لَا فَرَعَ وَلَا عَتِيرَةٌ, (S, O, K, *) or وَلَا عَتِيرَةَ ↓ لَا فَرَعَةَ: (Mgh: [see عَتِيرَةٌ:]) or when the camels amounted to the number for which their owner wished, they sacrificed [a firstling]: (TA:) or when one's camels amounted to a complete hundred, (K, TA,) he sacrificed a he-camel thereof every year, and gave it to the people to eat, neither he nor his family tasting it, or rather, it is said, (TA,) he sacrificed a young, or youthful, he-camel to his idol: and the Muslims used to do it in the first part of ElIslám: then it was abrogated: (K, TA:) accord. to the Bári' and the Mj, the firstling of camels and also that of sheep or goats are thus called: (Msb:) the pl. [of فَرَعٌ] is فُرُعٌ, with two dammehs. (K.) It is said in a prov., أَوَّلُ الصَّيْدِ فَرَعٌ [The first of what are taken by the chase or the like is a فرع] as being likened to a firstling: so says Yezeed Ibn-Murrah. (TA. [See Freytag's Arab. Prov., i. 35.]) b2: The poet Ows Ibn-Hajar, (S, O,) or Bishr Ibn-Abee-Kházim, has used it as meaning The skin of a فَرَع; (S, O; *) suppressing the prefix جِلْد: (S:) for they used to clothe with its skin another young one of a camel, in order that the mother of the one sacrificed might incline to it [and yield her milk]. (O; and the like is said in the TA.) A2: Also, and ↓ فَرْعٌ, Lice: (S, K:) or, as some say, small lice: (TA:) and one thereof is termed ↓ فَرَعَةٌ and ↓ فَرْعَةٌ: (S, K:) or, accord. to some, فرعة signifies a large louse. (TA.) A3: And the former (فَرَعٌ), Food that is prepared [app. for persons invited to partake of it] on the occasion of camels' bringing forth; like as خُرْسٌ signifies such as is on the occasion of a woman's bringing forth. (TA.) b2: And A portion, or share; syn. قِسْمٌ: (O, K, TA:) accord. to some, peculiarly of water. (TA.) b3: See also فَرْعٌ, last quarter.

A4: It is also the inf. n. of فَرِعَ. (TA. [See 1, last sentence.]) فَرْعَةٌ A high, or an elevated, place of a mountain: pl. فِرَاعٌ: so in the saying, اِيْتِ فَرْعَةً مِنْ فِرَاعِ الجَبَلِ فَانْزِلْهَا [Come thou to one of the high places of the mountain and descend it]: (S, TA:) or, as some say, it signifies particularly the head of a mountain. (TA. [See also فَارِعَةٌ.]) b2: and فَرْعَةُ الجُلَّةِ The highest, or uppermost, of the dates of the [receptacle called] جُلَّة [q. v.]. (TA.) b3: And فرعة الطريق [i. e. فَرْعَةُ الطَّرِيقِ] and فرعته [sic, app. ↓ فَرَعَتُهُ,] and ↓ فَرْعَاؤُهُ and ↓ فَارِعَتُهُ all signify The highest part of the road, and the place where it ends: or the conspicuous and elevated part thereof: or ↓ فَارِعَتُهُ signifies the sides, or borders, thereof. (TA. [See also قَارِعَةُ الطَّرِيقِ.]) b4: and one says, أَتَيْتُهُ فِى فَرْعَةٍ مِنَ النَّهَارِ (tropical:) I came to him in a first part of the day. (TA.) A2: See also فَرَعٌ, latter half.

فُرْعَةٌ The blood of the virgin on the occasion of devirgination.

فَرَعَةٌ: see فَرْعَةٌ.

A2: [Also] A piece of skin that is added in the قِرْبَة [or water-skin] when the latter is not full-sized, or complete. (O, K.) A3: See also فَرَعٌ, first quarter, in two places: A4: and the same again, latter half, in one place.

A5: It is also a pl. of فَارِعٌ [q. v.]. (O, K.) فُرُوعُ الجَوْزَآءِ means The most intense degree of heat: (S, O, TA:) [or rather الفُرُوعُ is a name of a certain asterism of الجَوْزَآءُ (which is an appel-lation of Orion and of Gemini, either whereof may be here appropriately meant,) at the season of the auroral rising of which the heat becomes most intense:] Aboo-Khirásh says, وَظَلَّ لَهَا يَوْمٌ كَأَنَّ أُوَارَهُ ذَكَا النَّارِ مِنْ نَجْمِ الفُرُوعِ طَوِيلُ

[And a day continued to them, the heat whereof was as though it were the blazing of fire, from the asterism of the فُرُوعِ; a long day]: (S, * O, TA:) in the S, وَظَلَّ لَنَا; but correctly لَهَا, meaning to the she-asses: (TA:) and Aboo-Sa'eed related it as above with the unpointed ع in الفروع: (S, * TA:) in the same manner, also, it is expl. by him as used in the phrase فَيْحُ نَجْمِ الفُرُوعِ [which I would render the vehement raging of the heat of the asterism of the فروع] in a verse of Umeiyeh Ibn-Abee-'Áïdh: El-Jumahee related it differently, with غ; but the فُرُوغ [or rather the فَرْغَانِ] are of the stars of Aquarius; and the season thereof [i. e. of their auroral rising] is cold; there is then no فيح. (TA.) فُرَيْعٌ, occurring [with tenween, perfectly decl.,] in a verse of Umeiyeh Ibn-Abi-s-Salt, (O, K,) i. q. ↓ فِرْعَوْنُ, (O,) which is a proper name of such as was King of the Amalekites [or rather of the ancient Egyptians, in general], like as قَيْصَر was of the Room [or Greeks of the Lower Empire], and كِسْرَى of the Persians, (Ksh in ii.

46,) [and also] a foreign word, (Msb,) [wherefore it is imperfectly decl., in Hebr.

פַּרְעֹה, i. e. Pharaoh,] a dial. var. of فِرْعَوْنُ, or used by poetic license: (K:) the pl. of the latter is فَرَاعِنَةٌ. (Msb.) فِرْعَوْنُ: see the next preceding paragraph.

فَارِعٌ [Overtopping, or surpassing in height or tallness: this seems to be the primary signification]. You say جَبَلٌ فَارِعٌ A mountain higher, or taller, than what is next to it. (S, O.) b2: and High, or tall; applied to a man, and to an extended gibbous piece of sand. (TA.) b3: and High, or elevated; goodly in form or aspect or appearance; beautiful: (Aboo-'Adnán, O, K:) or [simply] high [app. in rank or dignity]: (IAar, O:) and also low, ignoble, or mean: (IAar, O, K:) thus having two contr. significations. (O, K.) b4: And a man of the Arabs said, ↓ لَقِيتُ فُلَانًا فَارِعًا مُفْرِعًا, meaning [I met such a one] one of us ascending and the other descending. (S, O, TA.) A2: Also sing. of فَرَعَةٌ, which signifies The armed attendants, or guards, of the Sultán, or sovereign: (O, K, TA:) it is like وَازِعٌ. (TA.) فَارِعَةٌ The higher, or highest, part of a mountain [and of a valley]: one says, اِنْزِلْ بِفَارِعَةِ الوَادِى

وَاحْذَرْ أَسْفَلَهُ [Alight thou in the higher, or highest, part of the valley, and beware of its lower, or lowest, part]. (S, O.) See also فَرْعَةٌ, in two places. b2: الفَارِعَةُ مِنَ الغَنَائِمِ means The surplus that is deducted [so I render المُرْتَفِعَةُ الصَّاعِدَةُ, app. such things as cannot be divided and are therefore removed,] from the main stock of the spoils before they are divided into fifths. (TA.) b3: And فَوَارِعٌ, (pl. of فَارِعَةٌ, TA,) applied to تِلَاع, [a word variously explained, here, I think, used as signifying either high, or low, grounds, (see its sing. تَلْعَةٌ,)] (S, O, * K, *) means Of which the channels wherein the torrents flow are in high, or elevated, parts. (S, O, K.) فَيْفَرْعٌ (K, TA) and فَيْفَرَعٌ (TA) A species of trees. (K, TA.) أَفْرَعُ Free from deficiency in the hair [of the head]; (S, O, K;) contr. of أَصْلَعُ; (IDrd, S, O, K;) used only in this sense; not applied to a man who is large in the beard or in the whole head of hair: (IDrd, S, O:) the Prophet was أَفْرَع, (S, O,) and so was Aboo-Bekr, (O, K,) and 'Omar was أَصْلَع: (O:) fem. فَرْعَآءُ; (S, O, K;) accord. to IDrd, applied to a woman as meaning having much hair: (S, O:) pl. فُرْعَانٌ, (O, K,) like its contr. صُلْعَانٌ; (O;) and also فُرْعٌ. (K.) 'Omar, being asked, “Are the صُلْعَان better or the فُرْعَان,” said “ The فرعان are better,” meaning to assert the superior excellence of Aboo-Bekr over himself. (O.) b2: فَرْعَآءُ الطَّرِيقِ: see فَرْعَةٌ.

A2: Also i. q. مُوَسْوِسُ [app. as meaning Such as is subject to diabolical promptings or suggestions]: so in the trad., لَا يَؤُمَّنَّكُمُ الأَفْرَعُ [The افرع shall by no means act as your Imám]. (Nh, K, TA.) مُفْرَعٌ Anything tall. (TA.) b2: مُفْرَعُ الكَتِفِ A man broad in the shoulder-blade: (S, O, TA:) or high therein. (TA.) And كَتِفٌ مُفْرَعَةٌ A shoulder-blade high, projecting, and broad. (TA.) مُفْرِعٌ: see فَارِعٌ, last sentence but one.

مِفْرَعٌ One who interposes as a restrainer between persons [at variance], (O, K, TA,) and makes peace, or effects a reconciliation, between them: (TA:) pl. مَفَارِعُ. (S, O, K.)

فسل

1 فَسُلَ, (S, M, O, K,) with damm, (S, O,) like كَرُمَ; (K;) and فَسِلَ, (M, K,) like عَلِمَ; (K;) and فُسِلَ, (M, K,) of the form of that whereof the agent is not named, (M,) like عُنِىَ; (K;) inf. n. فَسَالَةٌ and فُسُولَةٌ (S, M, O, K) and فُسُولٌ; (M, TA;) He (a man, S, O) was, or became, low, base, ignoble, vile, or mean; (S, M, O, K;) such as had no manliness, or manly virtue, (M, K,) and no hardiness. (TA.) A2: And فَسَلَ الصَّبِىَّ He weaned the boy; (AA, O, K;) as though a dial. var. of فَصَلَ. (TA.) 2 فَسَّلَ see the paragraph here following.4 افسل عَلَيْهِ مَتَاعَهُ He pronounced against him (i. e. against another man, Lth, O) that his goods were bad; syn. ارذله: (Lth, O, K:) and افسل عَلَيْهِ دَرَاهِمَهُ he pronounced against him that his dirhems, or pieces of money, were bad, or were such as are termed زُيُوف; (Lth, O, K; *) syn. زَيَّفَهَا, (Lth, O, K, TA,) and أَرْذَلَهَا: (TA:) and [in like manner] ↓ فسّلهُ, inf. n. تَفْسِيلٌ, signifies أَرْذَلَهُ and زَيَّفَهُ. (TA.) A2: See also what next follows.8 افتسل الفَسِيلَةَ, (M,) inf. n. اِفْتِسَالٌ; (O, TA;) or ↓ أَفْسَلَهَا; (K; [app. a mistranscription for اِفْتَسَلَهَا, as it is outweighed by the latter in authority;]) He plucked the young palm-tree from its mother, and planted it (M, O, K) in another place. (O.) فَسْلٌ and ↓ مَفْسُولٌ, (S, M, O, Msb, K,) as epithets applied to a man, (S, O, Msb,) Low, base, ignoble, vile, or mean; (S, M, O, Msb, K;) such as has no manliness, or manly virtue, (M, K,) and no hardiness: (TA:) pl. [of pauc.] أَفْسَالٌ, (S, O,) or أَفْسُلٌ, (M, K,) or both, (TA,) and [of mult.]

فِسَالٌ and فُسُولٌ (S, M, O, K) and فُسُولَةٌ (Kr, M, K) and فُسْلٌ (M, K) and فُسَلآءُ, (S, M, O, K,) which last is anomalous, as though they imagined it to have as its sing. فَسِيلٌ. (M.) b2: Also, the former, Anything bad, corrupt, vile, base, abominable, or disapproved. (TA.) [The pl.] فُسُولٌ, applied to dirhems, or pieces of money, means Bad; or such as are termed زُيُوف. (TA.) A2: And فَسْلٌ signifies also Cuttings from grape-vines, for planting. (AHn, M, K. *) فِسْلٌ Foolish, stupid, or unsound in intellect or understanding. (AA, O, K.) فَسِيلٌ The young ones, or small ones, of palmtrees, like وَدِىٌّ; (S, O, Msb;) as also ↓ فَسِيلَةٌ: (S, O:) [or] the former signifies such as are cut from the mother-tree, or plucked from the ground, (Mgh, * Msb,) of the young ones, or small ones, of palm-trees, (Mgh,) and then planted; (Mgh, Msb;) and ↓ فسيلة signifies one thereof: (Msb:) [i. e.] ↓ فَسِيلَةٌ signifies [a sucker, or an offset, of a palm-tree: or] a small palm-tree: and فَسِيلٌ is its pl., as also فَسَائِلُ, (M, K,) and فُسْلَانٌ, (S, O, K,) or this last is a pl. pl., (M,) or [rather] it is pl. of فَسِيلٌ [which is properly speaking a coll. gen. n.], like as رُغْفَانٌ is pl. of زَغِيفٌ. (Msb.) فُسَالَةٌ The filings (سُحَالَة) of iron: (S, O:) or the portions that become scattered about, on the occasion of beating [or hammering], in the manufacturing, of iron and the like thereof. (M, K.) فَسِيلَةٌ: see فَسِيلٌ, in three places.

مُفَسِّلَةٌ A woman who, when her husband is desirous of compressing her, (S, M, O, K,) urges an excuse to him, (S, O,) or says to him أَنَاحَائِضٌ, (M, K, *) and the like thereof, (M,) in order to repel him (M, K) thereby: (M:) such, and the مُسَوِّفَة [which belongs to the same category] the Prophet cursed. (O.) مَفْسُولٌ: see فَسْلٌ.