عصل

1 عَصَلَ العُودَ, (K, TA,) aor. ـُ inf. n. عَصْلٌ, (TA,) He made the عود [or piece of wood, or branch, or the like,] crooked: A2: and عَصِلَ, aor. ـَ [inf. n. عَصَلٌ, q. v.,] It was crooked naturally [or originally]: thus in the K: or, as in some copies, [and among them my MS. copy, and the CK,] the latter verb has this meaning: and it is added, تَعْصِيلًا ↓ فَإِنْ كَانَ اعْوِجَاجُهُ بِهِ قُلْتَ عَصَّلَ [app. meaning that this last verb signifies it became crooked of itself, i. e., by some accident of its growth]. (TA.) And عَصِلَ, aor. ـَ [inf. n. عَصَلٌ,] signifies also It was crooked, with hardness: (K, TA:) and it was crooked and strong or hard; said of the canine tooth of a camel; as is the case only when he has become advanced in age: and, said of the same, [simply,] it became strong or hard; as also ↓ أَعْصَلَ. (TA.) Also, said of a horse, He had that twisting of the tail which is signified by the term عَصَلٌ expl. below. (K, * TK.) A3: عَصَلَ, (K, TA,) aor. ـُ inf. n. عَصْلٌ, (TK,) said of a man, and of other than man, (TA, [in the TK said of a boy,]) also signifies He urined; made water: (K, TA: [in the CK, مالَ is erroneously put for بَالَ:]) it occurs in a trad. as said of a fox that made water upon the head of an idol. (TA.) 2 عصّل: see 1. b2: Also, inf. n. تَعْصِيلٌ, It (an arrow) twisted when shot. (TA. [But see مُعَصِّلٌ.]) b3: Also, (AA, O,) inf. n. as above, (AA, O, K,) said of a man, (AA, O,) He was, or became, slow, dilatory, late, or backward. (AA, O, K.) 4 أَعْصَلَ see 1.

Q. Q. 4 اِعْصَأَلَّ He grasped, or laid hold upon, his staff. (IKh, O, K.) عِصْلٌ: see the next paragraph.

عَصَلٌ [inf. n. of عَصِلَ, q. v.:] A twisting in the عَسِيب [or bone, or slender part, or part where the hair grows,] of the tail (S, O, K) of the horse, (K,) so that a portion of the inner side upon which is no hair appears, (S, O,) or so that it hits [the flesh of the part of the thigh that is called] his كَاذَة and [the flesh upon the socket of the hip, or the vein in the thigh, that is called] his فَائِل. (K, TA. [In the CK, قَائِلَهُ is erroneously put for فَائِلَهُ.]) And Crookedness with hardness: (K:) or crookedness and strength or hardness of a canine tooth. (S, O.) A2: Also sing. of أَعْصَالٌ signifying The intestines into which the food passes from the stomach; (As, S, O, K;) and it (the sing.) is also pronounced ↓ عِصْلٌ. (K.) b2: And Wreathed, or twisting, and curved, sands: occurring in this sense in a trad. (TA.) b3: and Certain trees which, when the camel eats thereof, cause him to void thin dung: (S, O:) or the trees called دِفْلَى [q. v.]: (K:) or certain trees resembling the دِفْلَى, which the camels eat, and after which they drink water every day: or, as some say, [trees of the kind called] حَمْض that grow upon, or at, the waters: (TA:) a single tree thereof is called عَصَلَةٌ. (S, O, K. [See also عَضَلَةٌ, in art. عضل.]) [Accord. to Forskål (Flora Aegypt. Arab. pp. cxiv. and 110) now applied to a species of Ocymum which he terms serpyllifolium.]

عَصِلٌ: see أَعْصَلُ, in three places. b2: Also An arrow crooked in [the portion called] its مَتْن [q. v.]. (TA.) b3: And شَجَرَةٌ عَصِلَةٌ A crooked tree, (S, O, TA,) that cannot be straightened by reason of its hardness. (TA.) عَاصِلٌ, applied to an arrow, Strong, or hard. (K, * TA.) الــعُنْصُلُ and الــعُنْصَلُ, and ↓ الــعُنْصُلَــآءُ and الــعُنْصَلَــآءُ, (S, O, K, [in the O, and a second time in the K, mentioned in art. عنصل,]) What is called (S, O, K) by the physicians (S, O) الإِسْقَالُ, (S, O, K,) pronounced with إِمَالَة [i. e. el-iskélu, notwithstanding the ق, which is generally an obstacle to امالة], and in some of the books of the physicians written with ى, [i. e. الإِسْقِيلُ,] (O,) or only known to them as thus pronounced; (TA;) [i. e. scilla, or squill; particularly the officinal squill;] i. q. البَصَلُ البَرِّىُّ; (O, K;) also called بَصَلُ الفَأْرِ; (K;) [see art. بصل;] and a vinegar is prepared from it: (S, TA:) IAar says that it is a certain plant in the deserts, of which they assert that longing pregnant women desire it and eat it, and that it is what is called البَصَلُ البَرِّىُّ: AHn says, it consists of leaves like the leek, appearing extended and lank: and in one place he says, it is a certain tree [or plant] of the plain, or soft, tracts, growing in places of water and moisture, in like manner as does the مَوْزَة [?], and it has a blossom like that of the white سَوْسَن [or lily], of which the bees eat, and make honey; and the oxen, in cases of drought, eat its leaves, which are mixed for them in the fodder: (TA:) it is good for the alopecia, and hemiplegia (الفَالِج), and sciatica; and the vinegar thereof, for chronic cough, and asthma, and the rattles; and strengthens the weak body: (K:) the pl. is عَنَاصِلُ. (S, O.) b2: أَخَذَ فِى طَرِيقِ الــعُنْصُلَــيْنِ (S, O) and طريق الــعُنْصُلِ, (S,) [He entered upon, or took to, the road of الــعنصلــين and الــعنصل,] a road from El-Yemámeh to El-Basrah, is said of a man as meaning (assumed tropical:) he went astray: (S, O:) but AHát says that he asked As respecting طريق الــعنصلــين, and he pronounced the latter word with fet-h to the ص; adding that it should not be pronounced with damm; and that the saying originated from ElFarezdak's mentioning, in his poetry, a man who went astray in this road. (O.) One says also, سَلَكَ طَرِيقَ الــعنصلــينِ, meaning (assumed tropical:) He pursued that which was false, vain, or futile. (TA.) الــعُنْصُلَــآءُ and الــعُنْصَلَــآءُ: see the next preceding paragraph.

أَعْصَلُ, applied to a horse, Having a twisting of the عَسِيب [of the tail, such as is termed عَصَلٌ, expl. above]: pl. عِصَالٌ, (K, * TA,) which is extr.; or, in the opinion of ISd, this is pl. of ↓ عَصِلٌ. (TA.) And Crooked, with hardness; as also ↓ عَصِلٌ; (K, TA;) both applied to anything: (TA:) pl. as above. (K, TA.) And [simply] Crooked; applied in this sense to a canine tooth; and to an arrow: pl. عُصْلٌ: (K, TA: [in the CK and in my MS. copy of the K, وَكَكِتَابٍ

الأَعْوَجُ وَالسَّهْمُ المُعْوَجُّ is erroneously put for وَلِلنَّابِ الأَعْوَجِ وَالسَّهْمِ المُعْوَجِّ:]) or [the pl.] عُصْلٌ is applied in this sense to arrows: and أَعْصَلُ applied to a canine tooth signifies crooked and strong or hard; (S, O, TA;) and ↓ عَصِلٌ likewise signifies crooked and strong or hard, and old; applied to the canine tooth of a camel, because it is thus only when the camel has become advanced in age: and the former, applied to an arrow, signifies also scanty in the feathers. (TA.) b2: Also Crooked in the shank, (S, O, K, TA,) dry, or tough, in the body: (TA:) pl. عُصْلٌ: (K:) and the sing., applied to a man, [simply,] dry, or tough, in the body; and so [the fem.] عَصْلَآءُ applied to a woman: (TA:) or this, thus applied, signifies having no flesh upon her, (K, TA,) and dry, or tough: (TA:) and [the pl.] عُصْلٌ is applied to camels as meaning lank in their bellies. (O.) b3: Also (K, TA, in the CK “ or ”) Keeping, or clinging, to a thing, and favourably inclined to it. (K, TA.) b4: And أَمْرٌ أَعْصَلُ (tropical:) An affair, or a case, that is hard, troublesome, or distressing. (TA.) مِعْصَلٌ One who is hard upon his debtor. (O, K.) مُعَصِّلٌ An arrow that twists when it is shot: (S, O, K:) or, accord. to 'Alee Ibn-Hamzeh, it is correctly مُعَضِّلٌ, with the pointed ض; from عَضَّلَتْ meaning “ the egg twisted, or became difficult [to be excluded], in her inside. ” (TA.) مِعْصَالٌ A stick, or staff, with a crooked, or bent, head, with which one reaches, or takes hold of, [or draws towards him,] the branches of a tree. (IDrd, O, K.) And The [kind of goff-stick called] صَوْلَجَان [q. v.]; as also ↓ مِعْصِيلٌ. (O, K.) مِعْصِيلٌ: see what next precedes.

بصل

2 تَبْصِيلٌ The act of stripping, or divesting; [like as when one strips an onion (بَصَلَة) of its coats;] (K;) as also ↓ تَبَصُّلٌ. (Fr, K.) You say, بَصَّلْتُ الرَّجُلَ عِنْ ثِيَابِهِ [and ↓ تَبَصَّلْتُهُ] I stripped the man of his clothes. (TA.) 5 تبصّل It (a thing) was, or became, several fold, or many fold, like the coats of the بَصَل [or onion]. (Z, TA.) See also مُتَبّصِّلٌ.

A2: It is also trans.: see 2, in two places. b2: [Hence,] تَبَصَّلُوهُ (assumed tropical:) They begged of him so much that all that he had became exhausted. (Sgh, K.) بَصَلٌ [The onion; allium cepa: or onions, collectively:] what it signifies is well known: n. un. with ة. (S, M, Msb, K.) Hence the prov., أَكْسَى

مِنَ البَصَلِ [Having more coats, or coverings, than the onion]. (TA.) b2: [Also Any kind of bulb, or bulbous plant.] بَصَلُ الزَّعْفَرَانِ [The bulb of the saffron], which is buried in the ground, is like the بَصَل [or onion] commonly known. (Mgh.) بَصَل الفَأْرِ is the same as الإِسْقِيلُ and الإِسْقَالُ and الــعُنْصَلُ, (K in art. سقل,) also written الــعُنْصُلُ, (K in art. عصل,) or بَصَلُ الــعنصل, (KL voce زيزٌ, [and so as written by Golius,]) [Scilla, or squill; particularly scilla maritima, or officinal squill; called by all these names, except, perhaps, السقال, in the present day;] also called زِيزٌ, and البَصَلُ البَرِّىُّ [the wild onion; but from what follows, it seems that there is a confusion here]. (KL ubi suprà.) بَصَلُ الذِّئْبِ, and بصل الزير, (Golius on the authority of Zeyn El-Attár,) or بصل الرند, (so in the TA in art. بلبس,) i. q. بلبوس Bulbus esculentus, (Golius, from Zeyn El-Attár,) or البَلْبُوس, with fet-h, [thus generally written, though it would seem to be correctly بُلْبُوس,] the leaves of which resemble those of the سَذَاب [or rue]: (TA in art. بلبس:) the بَلْبُوس is the wild onion (in Pers\. پِيَازْ صَحْرَائِى). (KL voce بلبوس. [This last assertion suggests that الزير and الرند may be mistranscriptions for الزِّيز; the زيز mentioned before.]) [بَصَلُ القىْءَ Bulbus vomitorius; mentioned by Golius; and by Dioscorides, (l. ii. c. 201,) as being emetic and diuretic.] b3: Also, (K,) or بَصَلَةٌ, (M,) (tropical:) A helmet (M, K) of iron, (K,) pointed in the middle; so called as being likened to what is first mentioned above. (M.) Lebeed likens helmets to بَصَل. (S.) مُتَبَصِّلٌ (ISh, K) and ↓ ذُو تَبَصُّلٍ (ISh, TA) A covering of any kind (قِشْرٌ) consisting of many coats; thick; (ISh, K;) like the coats of the بَصَل [or onion]. (ISh, TA.)

عنس

1 عَنَسَتْ, (S, A, Mgh, O, Msb, K,) aor. ـُ (S, A, O, Msb, K) and عَنِسَ; (A, O, Msb, K;) and عَنِسَتْ, aor. ـَ (A, O, K;) inf. n. عُنُوس (S, A, Mgh, O, Msb, K) and عِنَاسٌ, (S, A, O, K,) or the latter is a simple subst.; (Msb;) and ↓ أَعْنَسَتْ; (O, K;) and ↓ عَنَّسَتْ, (Az, S, A, Mgh, O, K,) or this last has an intensive signification, (Msb,) inf. n. تَعْنِيسٌ; (Az, S, Mgh, O;) and ↓ عَنِّسَتْ; (K;) or, accord. to As, (S, Mgh, O, Msb, TA,) you do not say عَنَسَتْ, (Msb,) or you do not say ↓ عَنَّسَتْ, (S, O,) or you do not say either of these two, (Mgh, TA,) but you say ↓ عُنِّسَتْ; (S, Mgh, O, TA;) or, accord. to some, you say عَنَسَتْ and ↓ عُنّسَتْ, but not ↓ عَنَّسَتْ; (TA;) or what As says is, that you say ↓ عَنَّسَتْ, with fet-h and teshdeed, and عَنَسَتْ, without teshdeed, contr. to what J says; (IB, TA;) She (a girl, S, A, Mgh, O, K, or woman, A, Msb) became of middle age, remaining a virgin, (A, Mgh,) not having married; (Mgh;) she stayed long in the abode of her family after she had attained to puberty, until she ceased to be reckoned among virgins, and did not marry: (S, A, O, Msb, K:) of one who has once married, you say not thus. (S, O, Msb.) Also عَنَسَ He (a man) became advanced in age without having married. (O, * Msb.) 2 عَنَّسَتْ and عُنِّسَتْ, inf. n. تَعْنِيسٌ: see 1, in seven places.

A2: عَنَّسَهَا أَهْلُهَا, (inf. n. as above, K,) Her family restrained her (namely a girl or woman) from marriage (Lth, A, Mgh, * Msb) until she was of middle age; (A, Mgh; *) or until she had passed the period of youthfulness but had not yet become aged; (TA;) or long after she had attained to puberty, until she had ceased to be reckoned among virgins. (S, O, Msb, K.) 4 أَعْنَسَتْ: see 1.

A2: اعنس He nourished, or brought up, a girl who became of middle age remaining a virgin, not marrying; expl. by رَبَّى

عَانِسًا. (TA.) A3: اعنسهُ He, or it, altered him, or it. (K.) You say فُلَانٌ لَمْ تُعْنِسِ السِّنُّ وَجْهَهُ Such a one, age did not alter his face. (S, O. *) and اعنس الشَّيْبُ وَجْهَهُ, (O, K,) or رَأْسَهُ, (T, TA,) Hoariness interspersed his face, (O, K,) or his head. (TA.) 12 اِعْنَوْنَسَ, (S,) inf. n. اِعْنِينَاسٌ, (O, K,) It (the tail of a she-camel) was, or became, full, or ample, (S, O, K,) and long, in its hair. (O, K.) عَنْسٌ A rock. (TA.) b2: And hence, as being likened thereto, (TA,) (assumed tropical:) A she-camel that is hard, or firm, (IAar, S, O, K, TA,) or strong, (TA,) such as is termed بَازِل, when she is of full age, and has become very strong, and full in her bones and her limbs; not applied to any other [beast]: (IAar, TA:) or whose tail has become full, or ample: (S:) pl. عِنَاسٌ and عُنُوسٌ. (IAar, ISd, TA.) b3: And An eagle: (O, K;) because of its hardness: (TA:) and so عَنْزٌ; (O;) or this signifies “ a female eagle. ” (S, O, K, in art. عنز.) عَانِسٌ A woman who has become of middle age remaining a virgin, (Lth, A, Mgh,) not having married; (Lth, Mgh;) or a woman who has not married, but waits, or expects, to be married; (Fr, TA;) or who has stayed long in the abode of her family after having attained to puberty, until she has ceased to be reckoned among virgins, and has not married; (S, O, Msb, K;) beyond the age of her who is termed مُعْصِرٌ; (Ks, S, O;) and ↓ مُعَنَّسَةٌ signifies the same: (Fr, Mgh, TA:) pl. عَوَانِسُ and عُنْسٌ and عُنَّسٌ (S, O, K) and عُنُوسٌ: (O, K:) and the pl. of ↓ مُعَنَّسَةٌ is مَعَانِسُ and مُعَنَّسَاتٌ. (TA.) And عَانِسٌ is applied in like manner to a man, (S, O, K,) signifying One who is far advanced in age and has not married: (Msb, TA:) and its pl. is عَانِسُونَ. (S, O, TA.) b2: Also (assumed tropical:) A camel fat, and complete, or perfect, in make: fem. with ة: (O, K, TA:) or [the pl.]

عُنَّسٌ applied to camels means such as are above the بِكَارَة [pl. of بَكْرٌ]; i. e. the young in a middling degree. (TA.) مُعَنَّسَةٌ: see عَانِسٌ, in two places. Quasi عنصر عُنْصُرٌ and عُنْصَرٌ: see art. عصر. Quasi عنصل الــعُنْصَُلُ and الــعُنْصَُلــآءُ: see art. عصل.

نبش

1 نَبَشَ, aor. ـُ (S, Mgh, Msb,) inf. n. نَبْشٌ, (S, A, Mgh, Msb, K) He took, drew, or pulled, out, or forth, (Mgh, Msb, K,) a thing, (Msb, TA,) [as] a leguminous plant, (S,) or a thing buried, (Mgh,) or a thing after burial, (TA,) [as] a corpse; (S, TA;) whence نَبَّاشٌ, q. v.: (S, Mgh:) he made a thing that was concealed or covered to come out or forth, or to become apparent. (A, K.) b2: [Hence,] هُوَ يَنْبُشُ لِعِيَالِهِ, (A, TA,) inf, n. as above, (K, TA,) (tropical:) He draws forth sustenance hence and thence for his family, or household: (A:) or (tropical:) he gains, or earns, or seeks sustenance, for them. (K, * TA.) b3: and هُوَ يَنْبُشُ الأَسْرَارَ, (A, TA,) and الحَدِيثَ, inf. n. as above, (K, TA,) (tropical:) He draws forth, or elicits, secrets, and discourse, narration, or information: (K, * TA:) or نَبَشْتُ السِّرَّ signifies (assumed tropical:) I divulged the secret. (Msb.) b4: And العُرُوقَ ↓ إِنْتَبَشَ (tropical:) He drew forth, or extracted, the veins. (A.) b5: Also, He removed, a thing from over another thing which it covered or concealed; (A, Msb, * K;) and earth from a thing beneath it: (A, Msb: *) whence نَبَّاشٌ, q. v. (Msb, K.) b6: and hence, نَبَشَ القَبْرَ [He uncovered, or he rifled, or ransacked, the grave]. (A, Mgh, Msb.) A2: Also, He dug with the hand; as also نَبَثَ. (Az, in S, art. نبث.) 5 هُوَ يَتَنَبَّشُ عَنِ الأَسْرَارِ [app. (assumed tropical:) He endeavours to draw forth or elicit, or he searches out, secrets]. (TA.) 8 إِنْتَبَشَ see 1.

نِبَاشَةٌ The trade, or occupation, of the نَبَّاش. (TA.) نَبِيشَةٌ Earth extracted from a well or burrow or the like. Hence,] نَبِيشَةُ اليَرْبُوعِ [The earth extracted by the jerboa in making its burrow]. (T in art. دم.) نَبَّاشٌ One who rifles, or ransacks, graves; who takes forth the dead from them; or who uncovers graves. (Mgh, Msb.) See 1, in two places.

أَنْبُوشٌ A thing that is taken, drawn, or pulled, out, or forth: (Lh:) the lower part of leguminous plants taken, drawn, or pulled, out, or forth: (S, K:) or trees pulled out by the trunk and roots: (K:) as also ↓ أُنْبُوشَةٌ: (TA:) or ↓ both signify what is torn out by the rain: (AHeyth:) pl. أَنَابِيشُ, (S, K,) the pl. of both the above words. (AHeyth.) b2: Also, Full-grown unripe dates that are pierced with thorns in order that they may ripen. (TA.) b3: And the pl. signifies Small arrows. (Sgh.) Some say that this pl. has no singular. (MF.) أُنْبُوشَةٌ: see أُنْبُوشٌ, in two places.

شنب

1 شَنِبَ, aor. ـَ (K,) inf. n. شَنَبٌ, (TA,) He had the quality termed شَنَبٌ meaning as expl. below. (K.) b2: And It (a day) was, or became, cool, or cold. (A, K.) شَنَبٌ Lustre, and fineness, or delicacy, or thinness, and coolness, and sweetness, in the teeth: (A, K:) or lustre, and fineness, or delicacy, or thinness, in the fore teeth: (TA:) or these two qualities, together with coolness and sweetness, in the mouth, accord. to As, or in the teeth: (TA:) or coolness and sweetness in the teeth: or sharpness of the teeth: (S:) or sharpness of the canine teeth, like غَرْبٌ, so that they appear like a saw: (K:) or white specks in the teeth: (A, K:) or the state of the teeth when they appear somewhat tinged with blackness, like the appearance of blackness in hail; غُرُوبٌ signifying the “ lustre ” of the teeth; and ظَلْمٌ, their “ whiteness that is as though there were over it a blackness: ” (ISh, TA:) Abu-l-'Abbás says, It is variously expl., as a serrated state of the teeth: and their clearness and cleanness: and their being separate, or apart, one from another: and the sweetness of their odour: (TA:) El-Jarmee says, I heard As say that this word signifies coolness of the mouth and teeth; and I said, Our companions say that it is their sharpness when they come forth; by which is meant their new, or recent, and fresh state; for when they have undergone the lapse of years, they become abraded, or worn: but he said, It is nothing but their coolness: and the saying of Dhu-r-Rummeh, وَفِى اللِّثَاتِ وَفِى أَنْيَابِهَا شَنَبُ [which should be rendered And in the gums, and in her canine teeth, is coolness], corroborates the assertion of As; for there is no sharpness in the gum: (S, L, TA:) it is also related of As that he said, I asked Ru-beh respecting the meaning of شَنَبٌ, and he took a grain of pomegranate, and pointed to its lustre: (Mz, TA:) [and ↓ شُنْبَةٌ signifies the same:] a poet says, مُنَصَّبُهَا حَمْشٌ أَحَمُّ يَزِينُهُ عَوَارِضُ فِيهَا شُنْبَةٌ وَغُرُوبُ

[Her even set of front teeth are slender and white, side teeth in which are coolness and lustre adorning them]. (O, TA.) b2: [In the present day, it signifies The mustache.]

شَنِبٌ and ↓ شَانِبٌ, (A, K,) the former regular, the latter on the authority of usage, (TA,) A cool, or cold, day. (A, K.) شُنْبَةٌ Coolness, or coldness, of a day. (O, K.) b2: See also شَنَبٌ, near the end.

شَنِيبٌ: see أَشْنَبُ.

شَانِبٌ: see شَنِبٌ: b2: and what here follows.

أَشْنَبُ Having the quality termed شَنَبٌ meaning as expl. above; (A, O, K;) as also ↓ شَانِبٌ, (K,) which is irregular, (TA,) and ↓ شَنِيبٌ, (K,) [which is likewise irregular;] but the first of these three is the most common: (TA:) applied to a man, (O,) and to the ثَغْر [or front teeth], (A,) [and to the mouth, as in a verse cited voce زَرْنَبٌ:] fem. شَنْبَآءُ, (S, O, K,) applied to a woman, (S, O,) and also written شَمْبَآءُ, (K,) the ن being changed into م because of the following ب, and in like manner [the pl. شُنْبٌ is also written]

شُمْبٌ. (TA.) b2: شَنْبَآءُ also signifies A pomegranate (رُمَّانَةٌ) such as is termed إِمْلِيسِيَّةٌ, having no grains, but only juice within the rind, (A, K, TA,) in the form of grains without stones. (TA.) مِشْنَبٌ A young boy whose teeth are sharp and serrated by reason of his youthfulness. (IAar, O.) مَشَانِبُ Sweet mouths. (O, K.)

عسل

1 عَسَلَ الطَّعَامَ, aor. ـُ and عَسِلَ, (S, O, K,) inf. n. عَسْلٌ, (TA,) He made, or prepared, the food with عَسَل [i. e. honey]: (S, O:) or, as also ↓ عسّلهُ, (K, TA,) inf. n. تَعْسِيلٌ, (TA,) he mixed the food with honey, (K, TA,) and made it pleasant and sweet. (TA.) b2: [Hence,] عَسَلَهُ (tropical:) He made him an object of eulogy. (IAar, K, TA.) And (tropical:) He (i. e. God) made him an object of love to men. (K, TA.) Accord. to an explanation by the Prophet, of a saying of his in which it occurs, (tropical:) He (i. e. God) granted him, or permitted him, (O, TA,) i. e. disposed him, (TA,) to do a good deed, before his death, so that those around him were pleased with him, and eulogized him; the good deed being likened to honey. (O, TA.) b3: And He fed him with honey. (TA.) See also 2. b4: The inf. n. عَسْلٌ also signifies The extracting honey from a bee-hive. (KL.) b5: And عَسَلَ المَرْأَةَ, aor. ـِ (K, TA,) inf. n. عَسْلٌ, (TA,) (tropical:) He compressed the woman: (K, TA:) the verb in this sense may be derived from a phrase mentioned voce عُسَيْلَةٌ, or it may be a word independently coined: ISd says, “In my opinion it is derived. ” (TA.) b6: عَسَلَ مِنْ طَعَامِهِ, inf. n. عَسَلٌ, [in form] like حَلَبَ, inf. n. حَلَبٌ, He tasted his food. (AA, O, K.) A2: عَسَلَ, said of a spear, aor. ـِ inf. n. عَسَلَانٌ (S, O, K) and عَسْلٌ [correctly عَسَلٌ] and عُسُولٌ, (K,) It quivered: (S, K:) or quivered much. (K. [In the CK, عَسْلًا and عَسْلانًا are put for عَسَلًا and عَسَلَانًا.]) b2: And عَسَلَ said of water, inf. n. عَسَلٌ and عَسَلَانٌ, (K, TA,) both with fet-h to the س, (TA, [but the former in the CK is with the س quiescent,]) It became agitated (K, TA) and rippled, (TA,) being put in a state of commotion by the wind. (K, TA.) b3: And عَسَلَ said of a wolf, (S, O, K,) or of a horse, (K,) or of a fox, (TA,) inf. n. عَسَلٌ and عَسَلَانٌ, (S, O, K, TA, [but both in the CK with the س quiescent,]) He went the pace termed عَنَق, or خَبَب, [i. e., with wide steps,] and quickly: and in like manner said of a man: (S, O:) or he was in a state of agitation in his running, and shook his head, (K, TA,) going along quickly: (TA:) or عَسَلَانٌ signifies the shaking of the limbs in running; and is mostly used in relation to the wolf: (Er-Rághib, TA:) and, as some say, عَسَلُ الفَرَسِ and عَسَلَانُهُ signify the horse's being vehement, or ardent, (أَنْ يَضْطَرِمَ,) in his running, bending down his head, and having his back even: and عَسَلَ الطَّرِيقَ, said of a fox, occurs in a verse of Sá'ideh Ibn-Ju-eiyeh, for عَسَلَ عَنِ الطَّرِيقِ [app. a mistranscription for عسل فِى الطريق], like the phrase دَخَلْتُ البَيْتَ [ for دخلت فِى البَيْتِ]. (TA. [See what next follows.]) One says also, of a guide, عَسَلَ بِالْمَفَازَةِ, (K, TA,) or فِى الطَّرِيقِ, (Ham p. 353,) He went quickly, (K,) or went with wide steps, like the wolf, (TA,) [in the desert, or waterless desert, or in the way].

كَذَبَ عَلَيْكَ العَسَلُ (S, K) and العَسَلَ, (K,) occurring in a trad., means Keep thou to going along quickly; (S, K, TA;) from العَسَلَانُ signifying the going along of the wolf and the quivering of the spear: or, as some say, by العَسَلُ is here meant عَسَلُ النَّحْلِ [the honey of bees]. (TA. See also art. كذب.) A3: عَسِلَ بِالشَّىْءِ, (O, TA,) with kesr [to the س], (O,) like عَلِمَ, (TA,) or عَسَلَ بالشّىء, (so in two copies of the S, [in one of my copies of the S omitted,]) inf. n. عَسَلٌ, with fet-h to the س, (O,) or عُسُولٌ (S, TA) and عَسْلٌ, (TA,) He kept, or clave, to the thing. (S, O, TA.) 2 عسّل الطَّعَامَ, inf. n. تَعْسِيلٌ: see 1, first sentence. b2: عَسَّلْتُهُمْ, (S, O, K,) inf. n. as above, (S, O,) I furnished them with عَسَل [i. e. honey] for travelling-provision; (S, O, K;) as also ↓ عَسَلْتُهُمْ. (K.) b3: And عسّل الرَّجُلَ, inf. n. as above, He made the man's condiment to be عَسَل [or honey]. (TA.) b4: And the Arabs say, عَسِّلُوا ضَيْفَكُمْ, meaning Divert ye your guest with something [whereby to allay the craving of his stomach] before the [morning-meal called] غَدَآء; like لَمِّجُوهُ and لَهِّجُوهُ &c. (El-Umawee, TA in art. لهج.) b5: And عَسَّلَتِ النَّحْلُ The bees made honey. (TA.) b6: [And, accord. to Freytag, عسّل signifies He collected honey: but for this he names no authority.]10 استعسلوا They sought, or demanded, or asked for, عَسَل [i. e. honey], (S, O, K,) as a gift. (K.) عَسْلٌ: see عَنْسَلٌ, below.

A2: عَسْلًا لَهُ meansتَعْسًا لَهُ [i. e. May he stumble and fall; &c.; (see art. تعس;) عَسْلًا being app. an inf. n., of which, in this sense, the verb is not mentioned]: (O, K:) [or may he be reviled; for] it is said that العَسْلُ signifies the reviling in blaming. (TA.) عِسْلُ مَالٍ (O, K) and مَالٍ ↓ عَسِيلُ (O) i. q. إِزَاؤُهُ, (O, K, TA,) i. e. A good manager and pastor of cattle, or camels &c.: the pl. of عِسْلٌ is أَعْسَالٌ. (TA.) b2: And هٰذَا عِسْلُ هٰذَا means This is the like of this: and so عِسْنُهُ. (O.) عَسَلٌ [Honey;] the fluid that is discharged from the mouths of bees, (K, TA,) when they have eaten, of the flowers and the leaves, what fills their bellies, these substances being then converted by God, within their bellies, into عَسَل, which they eject from their mouths: (TA: [in which, and in the K, several other explanations are added, too fanciful to deserve notice:]) the word is mase. and fem.; (S, O, Msb, K;) in most instances fem.: (S, O, Msb:) عَسَلَةٌ signifies a portion, or somewhat, thereof; (S, Mgh, O, TA;) being the n. un.: (TA:) the dim. is ↓ عُسَيْلَةٌ, with ة, because عَسَلٌ is mostly fem., or as meaning عَسَلَةٌ; (S, O, Msb;) or it is the dim. of عَسَلَةٌ: (Mgh:) the pl. of عَسَلٌ is أَعْسَالٌ [a pl. of pauc.] and عُسُلٌ and عُسْلٌ and عُسُولٌ and عُسْلَانٌ; (AHn, K;) and these pls. are used when one means sorts of عَسَل. (AHn, TA.) b2: [It is also used tropically for نَوْرٌ, i. e. (assumed tropical:) Flowers, or blossoms; because honey is made therefrom. (See جَرَسَ.) b3: And it is applied also to (assumed tropical:) The sweet, thick, inspissated, or melligenous, juice of fruit:] and it signifies [particularly] (assumed tropical:) the juice that flows from fresh ripe dates; (O, K, * TA;) because of its sweetness. (O.) [See also دِبْسٌ.] b4: Also (assumed tropical:) The gum of the [species of mimosa called] عُرْفُط [q. v.]; (O, K;) because of its sweetness. (O.) And عَسَلُ اللُّبْنَى is (assumed tropical:) The gum that flows from the species of tree called اللُّبْنَى, having no sweetness; (O;) a thing [or substance], (M, TA,) or a certain odoriferous substance, (K,) that exudes from the species of tree above mentioned, (M, K, * TA,) i. e. المَيْعَةُ [generally applied to storax, or styrax], (TA in art. لبن,) used for fumigation, and called by the vulgar حَصَى لُبَانٍ. (K. [See art. حصو and حصى.]) And عَسَلُ الرِّمْثِ is A white thing [or substance, a species of manna,] that comes forth from the [shrub called] رِمْث, [q. v.], resembling جُمَان [i. e. pearls, or silver beads like pearls]. (K, * TA.) b5: Also (assumed tropical:) A good, or righteous, deed, the eulogy for which is deemed sweet. (Az, O.) See عَاسِلٌ.

A2: And The حَبَاب [app. as meaning ripples] of running water, (IAar, O, K,) [arising] from the blowing of the wind. (IAar, O.) b2: [In one place in the CK, العَسَلُ is erroneously put for العَسْلُ: see عَنْسَلٌ, below.]

عَسِلٌ, (S, O, TA,) in the K erroneously said to be like أَمِيرٌ, i. e. ↓ عَسِيلٌ, (TA,) applied to a man, (K,) Vehement in beating, (S, O, K,) quick in the raising, (سَرِيعُ رَفْعِ, O, and so in copies of the S,) or in the falling, (وَقْعِ, so in a copy of the S,) or in the returning, (رَجْعِ, so in the K,) of the hand, or arm, (S, O, K,) with the beating. (TA.) أَبُو عِسْلَةَ: see عَاسِلٌ.

عَسَلَةٌ n. un. of عَسَلٌ [q. v.]. b2: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin; ancestry, or parentage; &c.] One says, مَا لِفُلَانٍ مَضْرِبُ عَسَلَةٍ i. e. (assumed tropical:) [Such a one has no source] of kindred (نَسَب), (S, O,) nor of cattle or property (مَال). (S in art. ضرب.) And مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ meaning أَعْرَاقَهُ [i. e. (assumed tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S, O, * K:) or (tropical:) his origin, and any wife from whom he has sprung. (A, TA.) and مَا تَرَكَ لَهُ مَضْرِبَ عَسَلَةٍ (tropical:) He reviled him so that he demolished his parentage, and denied his origin, or rank or quality. (Z, TA.) And كُلُّ ضَرْبَةٍ

لَهَا مِنْ عَسَلَةٍ, said respecting his mother by an Arab of the desert, meaning (tropical:) Every child that she has brought forth is from a manly sire. (A, TA.) And عَلِمَ فُلَانٌ عَسَلَةَ بَنِى فُلَانٍ (assumed tropical:) Such a one knew the whole company, and case, or condition, [or origin,] of the sons of such a one. (O.) عَسَلِىٌّ A thing of the colour of عَسَل [i. e. honey]. (TA.) b2: [Hence,] عَسَلِىُّ اليَهُودِ The distinctive mark, or sign, [which has sometimes been a honey-coloured turban, at other times a girdle, or some other article of attire, of the same colour,] of the Jews. (S, Mgh, O, K.) عَسُولٌ: see عَاسِلٌ: A2: and see also عَسَّالٌ.

عَسِيلٌ The broom, or implement for sweeping, of the seller of perfumes, (S, O, K, * TA, كَمِكْنَسَةِ in the K being a mistake for مِكْنَسَةُ, TA,) with which he gathers together the perfume; (S, O, TA;) it is a hair-broom, with which he sweeps up the perfume from his paved floor: (TA:) or a feather with which [the compound of perfumes called] غَالِيَة is detached, or displaced: (Fr, IAar, O, K:) pl. عُسُلٌ. (TA.) A poet says, فَرِشْنِى بِخَيْرٍ لَا أَكُونَنْ وَمِدْحَتِى

كَنَاحِتِ يَوْمًا صَخْرَةٍ بِعَسِيلِ [Then amend thou my condition by means of wealth: I will assuredly not be, with my mode of praising, like a hewer, one day, of a rock with a hair-broom, or a feather, of a seller of perfumes]: he means, كَنَاحِتِ صَخْرَةٍ يَوْمًا, this last word intervening between the prefixed noun and its complement because the noun of time is held by them to be like what is redundant. (S, O, TA. [One of my copies of the S has أَكُونًا; the O, اَكُونَا: and each of my copies of the S has صَخْرَةً; and one of them, يَوْمٍ.]) b2: And The pizzle of an elephant, (S, O, K,) and of a camel: pl. as above. (K.) b3: See also عِسْلُ مَالٍ. b4: And see عَسِلٌ.

عُسَيْلَةٌ dim. of عَسَلٌ, q. v.: or of its n. un. b2: [Hence,] (tropical:) i. q. نُطْفَةٌ [i. e. The sperma of a man and of a woman]: or the مَآء [meaning sperma] of a man. (K, TA.) b3: And (tropical:) The deliciousness, (S, Mgh, O, Msb, TA,) or sweetness, (Mgh, K, TA,) of جِمَاع; as being likened to عَسَل [i. e. honey]. (S, O, Msb, K, TA.) Thus, (Mgh, O, Msb, TA,) or as expl. in the next preceding sentence, (TA,) in the saying of the Prophet to a woman who desired to be divorced from a husband in order that she might return to a former husband, لَا حَتَّى تَذُوقِى عُسَيْلَتَهُ وَيَذُوقَ عُسَيْلَتَكِ. (Mgh, O, Msb, TA. [See 1 in art. ذوقَ.]) b4: And العُسَيْلَتَانِ signifies العُضْوَانِ [meaning The male and female genital organs]; because means of experiencing delight. (Z, TA.) عَسَّالٌ: see عَاسِلٌ.

A2: Also, (S, O, Msb, K,) and ↓ عَاسِلٌ, (Msb, K,) and ↓ عَسُولٌ, (K,) A spear that quivers, (S, O, Msb,) by reason of pliableness: (Msb:) or [so the second, but the first and last,] a spear that quivers much. (K.) And رِمَاحٌ عَسَّالَةٌ [Spears that quiver much]. (A in art. زعب.) b2: See, again, عَاسِلٌ.

عَسَّالَةٌ [as a subst.] Bees. (S, O, K.) b2: and The شُورَة of bees; (K, TA;) i. e. the thing, such as a رَاقُود [q. v.] &c., in which bees make honey. (TA.) [See also مَعْسَلَةٌ.]

عَاسِلٌ A gatherer of honey (S, O, K) from the hive (S, O) or from its place; as also ↓ عَسَّالٌ. (K.) [And نَحْلٌ عَوَاسِلُ Bees occupied in gathering honey: see a verse of Aboo-Dhu-eyb cited in art. خلف, conj. 3.] b2: Also, as a possessive epithet, A place in which is honey. (TA.) One says خَلِيَّةٌ عَاسِلَةٌ (S, O, TA) A hive containing honey. (TA.) b3: Also an epithet applied to a man, (O, K,) said by Az to be as though it were for ↓ ذُو عَسَلٍ, (O,) meaning (assumed tropical:) Having a good, or righteous, deed attributable to him, for which the eulogy of him is deemed sweet: (Az, O, K:) and (O, K) accord. to IAar, (O,) a good, or righteous, man; as also ↓ عَسُولٌ; (O, K;) the former said by him to be an instance of the measure فَاعِلٌ in the sense of مَفْعُولٌ بِهِ [as meaning (assumed tropical:) made an object of eulogy: see 1, second sentence]: (O:) pl. of both عُسُلٌ, (O, K,) accord. to him. (O.) A2: See also عَسَّالٌ. b2: العَاسِلُ also signifies The wolf; [because of his manner of running; (see 1, latter half;)] (S, O, K;) and so ↓ العَسَّالُ; (TA;) and ↓ أَبُو عِسْلَةَ (O, K) and ابو غِسْلَةَ, with ع and غ: (O:) pl. of the first عُسَّلٌ and عَوَاسِلُ (S, O, K) [and عَاسِلَاتٌ is mentioned by Freytag as signifying wolves from the Deewán of the Hudhalees].

عَنْسَلٌ A swift she-camel; (S, K;) as also ↓ عَسْلٌ: (K, TA: [العَسَلُ in the CK, as syn. with العَنْسَلُ, is a mistranscription:]) the ن in the former is augmentative; (IJ, S, TA;) for, as Sb says, the word is of the measure فَنْعَلٌ from [the inf. n.] العَسَلَانُ; not, as Mohammad Ibn-Habeeb asserts it to be, syn. with عَنْسٌ, and of the measure فَعْلَلٌ, with the ل augmentative. (IJ, TA.) أَعْسَال i. q. [آسَال and] آسَان: so in the saying هُوَ عَلَى أَعْسَالٍ مِنْ أَبِيهِ [He is of a semblance and of characteristics and natural dispositions which are those of his father]. O, K.) تَعْسِيلَةٌ A light sleep: but this is a vulgar [postclassical] word. (TA.) مَعْسَلَةٌ i. q. خَلِيَّةٌ [q. v., i. e. The habitation of bees, whether it be a manufactured hive or a hollow in the trunk of a tree or in a rock, in which they deposit their honey]. (K.) [See also عَسَّالَةٌ.]

مُعَسَّلٌ Made [or preserved] with عَسَل [i. e. honey]: applied as an epithet in this sense to رَنْجَبِيل [or ginger]. (S, TA.) حَدِيثٌ مَعْسُولٌ (assumed tropical:) Sweet [or (as we say) honeyed] talk or discourse. (TA.) And جَارِيَةٌ مَعْسُولَةُ الكَلَامِ (assumed tropical:) A girl, or young woman, sweet in speech, beautiful in expression, pleasing in the modulation of the voice. (TA.) And مَعْسُولُ المَوَاعِيدِ (assumed tropical:) Veracious, or faithful, in promises. (TA.)

غرق

1 غَرِقَ, (S, Mgh, O, Msb, K,) aor. ـَ (Mgh, Msb,) inf. n. غَرَقٌ, (S, Mgh, O, Msb,) He, or it, (a thing, Msb,) sank, syn. غَارَ, (Mgh,) or رَسَبَ, (TA,) فِى المَآءِ [in water, or in the water]: (S, Mgh, O, Msb:) primarily [he drowned; i. e. he sank under water, and] the water entered the two apertures of his nose so that it filled its passages and he died. (TA.) b2: [Hence,] غَرِقَ فِى البِلَادِ, inf. n. as above, * He (a man) went downwards and disappeared (رَسَبَ) in the lands, or tracts of land. (TA.) A2: غَرَقَ, (thus in the O,) or غَرِقَ, like فَرِحَ, (thus accord. to the K,) He drank a [draught such as is termed] غُرْقَة: (O, K:) so says IAar. (O.) And غَرَقْتُ مِنَ اللَّبَنِ, (O, and thus in copies of the K, in the CK غَرِقْتُ,) or غَرَقْتُ مِنَ اللَّبَنِ غُرْقَةً, (TA,) I took a [draught such as is termed] كُثْبَة of the milk: (O, K, TA:) so says Ibn-'Abbád. (O, TA.) A3: And غَرِقَ He was, or became, without want, or need. (IAar, O, K.) A4: غَرْقًا used in the sense of إِغْرَاقًا, see under 4.2 غَرَّقَ see 4, first sentence. b2: Hence تَغْرِيقٌ became used to signify (tropical:) Any killing: the origin of its being thus used being the fact that the midwife used to drown the new-born infant in the fluid of the secundine in the year of drought, (S, O, K, TA,) whether it were a male or female, (S, O, TA,) so that it died: (S, O, K, TA:) or it is from the phrase غَرَّقَتِ القَابِلَةُ الوَلَدَ meaning (tropical:) The midwife was ungentle with the child [at the birth] so that the [fluid called] سَابِيَآء entered its nose and killed it: or, accord. to the A, غَرَّقَتِ القَابِلَةُ المَوْلُودَ means the midwife did not remove from out of the nose of the new-born infant the mucus, so that it entered into the air-passages of the nose and killed it. (TA.) Hence the saying of Dhu-r-Rummeh, إِذَا غَرَّقَتْ أَرْبَاضُهَا ثِنْىَ بَكْرَةٍ

بِتَيْهَآءَ لَمْ تُصْبِحْ رَؤُومًا سَلُوبُهَا i. e. When her ropes [with which her saddle is bound] kill a youthful she-camel's second young one, [and she casts it in consequence, in a desert in which one loses his way,] she [who is bereft of it] does not become one that shows affection for her offspring, by reason of the fatigue that has come upon her: (S, O, TA:) for, as is said in the T, where this verse is cited, when the saddle is bound on the she-camel that has been ten months pregnant, sometimes the fœtus becomes drowned in the fluid of the سَابِيَآء, and she casts it. (TA.) b3: غُرِّقَ, said of a bridle, [and of the scabbard of a sword, as also ↓ أُغْرِقَ, (see مُغَرَّقٌ,)] signifies (tropical:) It was ornamented, or was ornamented in a general manner, with silver. (TA.) b4: See, again, 4.

A2: غرّق البَيْضَةَ He removed the غِرْقِئ

[q. v.] of the egg. (TA.) 3 غَارَقَنِى كَذَا (tropical:) Such a thing was, or became, near to me; drew near to me; or approached me. (TA.) And غَارَقَتْهُ المَنِيَّةُ (tropical:) [Death became near to him]. (TA.) b2: And غَارَقَتِ الوَقْعَةُ (tropical:) The onslaught was, or became, obligatory. (TA.) 4 اغرقهُ, (S, O, Msb, K, TA,) inf. n. أِغْرَاقٌ; (TA;) and ↓ غرّقهُ, (S, Msb, K, TA,) inf. n. تَغْرِيقٌ; (TA;) [primarily, He drowned him: (see 1, first sentence:) generally expl. as meaning] he sank him, or it, (TA, [see again 1, first sentence,]) فِى المَآءِ [in water, or in the water] (S, * O, Msb, * K, TA.) b2: [Hence,] اغرق أَعْمَالَهُ (assumed tropical:) He annulled his [good] works, by the commission of acts of disobedience. (TA.) b3: And اغرقهُ النَّاسُ (assumed tropical:) The people multiplied against him and overcame him: and in like manner, أَغْرَقَتْهُ السِّبَاعُ (assumed tropical:) [The beasts of prey multiplied against him &c.] so says IAar. (TA.) b4: The saying of Lebeed, describing a horse.

يُغْرِقُ الثَّعْلَبَ فِى شِرَّتِهِ is said to mean (assumed tropical:) He outstrips the ثَعْلَب [i. e. the fox] in his sprightliness, and leaves him behind: [see also 8:] or he causes the part of the spearshaft that enters into its iron head to disappear in him who is pierced therewith by reason of the vehemence of his running. (O, TA. *) b5: اغرق الكَأْسَ means (tropical:) He filled the كأس [or wine-cup]. (O, K, TA.) b6: See also 2, near the end. b7: اغرق فِى القَوْسِ [السَّهْمَ being understood] (tropical:) He (the drawer of the bow, i. e., of the string of the bow with the arrow, S, O, K, TA, or the shooter, Msb) drew the bow to the fall: (S, O, Msb, K:) accord. to ISh, الاغراق signifies the sending the arrow far by vehement drawing [of the bow]: accord. to Useyd El-Ghanawee, the drawing of the bow so that it brings the sinews that are wound upon the socket of the arrow, as far as the iron head, to the part that is grasped by the hand; which is termed شُرْبُ القَوْسِ الرِّصَافَ; and one says of him who does so, يَنْزِعُ حَتَّى يَشْرَبَ بِالرِّصَافِ: (TA:) ↓ غرّق, also, signifies the same, (O, K,) inf. n. تَغْرِيقٌ: (O:) and one says, غرّق النَّبْلَ, meaning he drew the bow with the arrows to the utmost extent. (TA.) In the saying in the Kur [lxxix. 1], ↓ وَالنَّازِعَاتِ غَرْقًا, the last word is put in the place of the proper inf. n. of أَغْرَقَ, for إِغْرَاقًا; (Fr, * Az, O, K; *) the meaning being By those angels that pull forth the souls of the unbelievers from their bosoms with a vehement pulling. (Fr, O.) b8: Hence, i. e. from اغرق السَّهْمَ [or اغرق فِى القَوْسِ], one says, اغرق فِى القَوْلِ, (TA,) or فِى الشَّىْءِ, (Msb,) (tropical:) He exceeded the usual bounds, degree, or mode; exerted himself much, beyond measure, or to the utmost; or was extravagant, or immoderate; (Msb, TA;) in the saying, (TA,) or in the thing. (Msb.) [See also 10.]8 اغترق الخَيْلَ (tropical:) He (a horse) mixed among the [other] horses, and then outstripped them, or outwent them. (S, O, K, TA.) And اغترق حَلْبَةَ الخَيْلِ (tropical:) He (a horse) outstripped, or outwent, the collection of horses started together for a wager that were preceding. (AO, TA.) And [hence] one says, خَاصَمَنِى فَاغْتَرَقْتُ حَلْبَتَهُ, meaning (assumed tropical:) [He contended with me in an altercation, or he disputed, or litigated, with me, and] I overcame him in the altercation, &c. (TA.) b2: اغترق التَّصْدِيرَ, (O, K, TA,) or البَطَانَ, (O, TA,) (tropical:) He (a camel), his belly being large, (O, K, TA,) and his sides being swollen, (O, TA,) took up the whole of the breast-girth, (O, K, TA,) or the belly-girth, (O, TA,) so that it was too strait for him; as also ↓ استغرقهُ. (O, K, TA.) b3: And اغترق النَّفَسَ (assumed tropical:) He took in the whole of the breath in drawing it in, or back, with vehemence. (S, O, TA.) Accord. to the copies of the K, اغترقت الَّفْسُ, meaning اِسْتَوْعَبَت: but this is a mistake: the correct phrase is اغترق النَّفَسَ, the latter word مُحَرَّكَة [and in the accus. case]; and the explanation, اِسْتَوْعَبَهُ فِى الزَّفِيرِ. (TA.) b4: And تَغْتَرِقُ نَظَرَهُمْ, said of a woman, (tropical:) [She engrosses their look; i. e.] she occupies them in looking at her so as to divert them from looking at other than her, by reason of her beauty: (O, K, TA:) and in like manner one says, تغترق الطَّرْفَ (tropical:) [she engrosses the look]. (O, TA.) [See also what next follows.]10 استغرق (tropical:) He, or it, took, took in or comprised or comprehended or included, or took up or occupied, altogether, wholly, or universally; took in the gross; engrossed; syn. اِسْتَوْعَبَ. (S, O, K, TA.) Hence the phrase of the grammarians, لَا لِاسْتِغْرَاقِ الجِنْسِ (tropical:) [لا denoting the universal inclusion of the genus]. (TA.) [Hence also several other conventional usages of the word]. See also 8 [with which it is interchangeable in several cases]. b2: اِسْتَغْرَقَ فِى الضَّحِكِ is like, (O, TA,) or syn. with, (K,) اِسْتَغْرَبَ (tropical:) [He exceeded the usual bounds, or degree, in laughing; was immoderate in laughing]. (O, K, TA.) [And in the same sense the verb is used in other cases. See also 4, last signification.]12 اِغْرَوْرَقَتْ عَيْنَاهُ His eyes shed tears (S, O, K, TA) as though they were drowned therein: (O, K, TA:) or اِغْرَوْرَقَتْ عَيْنَاهُ بِالدُّمُوعِ his eyes filled with tears but did not overflow. (ISk, Az, TA.) Q. Q. 1 غَرْقَأَتْ, as said of a hen, mentioned in this art. in the K (as being Q. Q.) and also in the TA as said of an egg, see in art. غرقأ.

غَرِقٌ and ↓ غَارِقٌ and ↓ غَرِيقٌ part. ns. of غَرِقَ, (S, O, Msb, K,) the first and second signifying [Drowning; or] sinking in water without dying; (S, * Msb;) and the third, [drowned; or] dead by sinking in water; (Kh, Msb;) i. q. مُغْرَقٌ or مُغَرَّقٌ; (so in different copies of the S;) and accord. to the Bari', the third may have both meanings agreeably with analogy; (Msb;) [see an instance of its usage in the former sense voce تَغَمْغَمَ; and the first is sometimes used in the latter sense; for] it is said in a trad. that the غَرِق is of those who are [reckoned as] شُهَدَآء [or martyrs: see شَهِيدٌ]; (O, TA;) though it is said that غَرِقٌ signifies sinking in water [like as does غَارِقٌ]; and غَرِيقٌ, dead therein; or, accord. to Aboo-'Adnán غَرِقٌ signifies overcome by the water but not having yet sunk; and غَرِيقٌ, having sunk [therein]: (TA:) the pl. of غَرِيقٌ is غَرْقَى. (Mgh, O, Msb, K. *) b2: It is said in a trad., يَأْتِى عَلَى النَّاسِ زَمَانٌ لَا يَنْجُو فِيهِ أَحَدٌ إِلَّا مَنْ دَعَا دُعَآءَ الغَرِقِ [A time will come upon men in which no one will become safe but he who prays with the praying of the drowning]; app. meaning, but he who is sincere in praying, as is he who is on the brink of destruction. (TA.) b3: And مَاتَ غَرِقًا فِى الخَمْرِ, in another trad., means (tropical:) He died going to the utmost point, or degree, in the drinking of wine. (TA.) b4: أَرْضٌ غَرِقَةٌ means Land in the utmost state of irrigation. (IF, A, O, K.) b5: غَرِقٌ and ↓ غَرِيقٌ also signify (tropical:) A man much [or deeply] in debt: and overwhelmed by trials. (TA.) b6: and one says, إِنَّهُ لَغَرِقُ الصَّوْتِ, meaning (assumed tropical:) Verily he is frightened so that his voice is stopped short. (Ibn-'Abbád, O, K.) غُرْقَةٌ A single draught (شَرْبَة [in the CK شُرْبَة]) of milk, &c.: (A 'Obeyd, S, O, K:) or a small quantity of milk, and of beverage, or peculiarly of the former: (TA in art. عرق:) pl. غُرَقٌ. (A 'Obeyd, S, O, K.) غِرْقِئٌ: see art. غرقأ: its hemzeh is augmentative (O, K) accord. to Fr: (O, TA:) and Aboo-Is-hák [i. e. Zj] held it to be so: (IJ, MF, TA:) but in the opinion of MF, there is no probable reason for this, either on the ground of analogy or of derivation. (TA.) غَرِيقٌ: see غَرِقٌ, in two places. b2: One says also, أَنَا غَرِيقُ أَيَادِيكَ, meaning (tropical:) [I am the drowned in the flood] of thy favours. (TA.) غِرْيَاقٌ A certain bird: (IDrd, O, K:) so they assert: but it is not of established authority. (IDrd, O.) غَارِقٌ: see غَرِقٌ, first sentence.

غَارِيقُونٌ, (Mgh, K,) or أَغَارِيقُونٌ, (K,) an ancient Greek word, [a>garikon,] (TA,) A certain medicine; a thing [or substance] resembling

أَنْجُذَان; [see حِلْتِيتٌ;] male and female; in the bitterness of which is a sweetness: (Mgh:) or the root, or stem, (أَصْل,) of a certain plant: or a certain thing [or substance] which originates in worm-eaten trees; an antidote to poisons, (K, TA,) an attenuant of turbid humour, exhilarant, (K, * TA,) and good for sciatica; and [it is said that] he upon whom it is suspended will not be stung by a scorpion. (K, TA.) مُغْرَقٌ: see مُغَرَّقٌ.

مُغْرق, [as though مُغَرِقٌ, but I think it more probable that it is correctly ↓ مُغَرِّقٌ,] applied to a she-camel, That casts her young one, in a perfect state or otherwise, and will not be made to incline to it, or to affect it, nor will be milked; not such as yields her milk copiously, nor [such as is termed]

خَلِفَة [q. v.]. (TA.) مُغَرَّقٌ, applied to a bridle, (tropical:) Ornamented, (S, O, K,) or ornamented in a general manner, (TA,) with silver; (S, O, K, TA;) as also ↓ مُغْرَقٌ: (K:) and likewise applied to the scabbard of a sword. (TA.) مُغَرِّقٌ: see مُغْرِق.

رَمَضَانُ مُغَارِقٌ [The observance of Ramadán is obligatory]. (TA.)

نفض

1 نَفَضَ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. نَفْضٌ, (S, Mgh, Msb,) He shook (S, A, Mgh, Msb, K) a thing, (Mgh, Msb,) or a garment, or piece of cloth, (S, A, K,) in order that what was upon it, of dust &c., might fall off (S, * A, * Mgh, K, *) or to remove from it dust and the like; (Msb:) he took a thing with his hand, and shook it, or shook it violently, to remove the dust from it: (TA:) and in like manner a tree, in order that what was upon it [of face or of leaves] might fall of; (S, A;) ??

instance,] a tree of the kind called عِضاه, to shake off its leaves. (TA) You say also, نَفَضَ عَنَهُ الغُبَارَ and التُّرَابَ [He shook off from it the dust (A.) And نَفَضَتُ الوَرَقَ مِنْ الشَّجَرَة. inf. n. ??

above, [He shook off the leaves from the tree;] be made the leaves to fall from the tree. (Msb,) And نَفْضٌ also signifies The sprinkling or ??

tering in drops, (syn. رَشٌّ,) water and blood. ??

K, in art. رش,) and tears, (K, ??: &c. ??

bid.) b2: [Hence,] ?? (S, A, K) (tropical:) The fever made him to shiver, or tremble (As, TA b3: And نَفَضَتِ المَرْأَةُ, (K,) or نَفضَتٌ كَرشَهَا (??) or نَفَضَتْ وَلَدَهَا مِنْ بَطْنها, (A,) The woman have many children; was prolific (S, K. TA) and نَفَضَت الإِبِلُ (assumed tropical:) The she-camels brought forth, (S, L, K,) all of them: (L;) and ↓ انعضت signifies the same. (IDrd, S, K.) And ??

بَيْضَها (tropical:) [The ?? la?? hen eggs. or all ??

A. TA.) b4: Hence also,] فَامَ يَنَفُضُ الكرَى, He arose, shaking off drowsiness]. (A. TA.) and نَفَضَ الأَسْفَامَ عَنْهُ وَاسْتَصَحّ; [He shook off water-dust from him, and ?? ?? from his ??

i. e. his health became in a ?? state (A. TA.) And نَفَضَ مِنْ مَرَضِهِ (A,) inf. n. نُفُوضٌ, (TA, K,) (tropical:) He recovered, or became free, from his ?? (A, K, * TA.) b5: And ?? ??

shored him what was in my heart (?? R ??

TA, in art. شكو and شكى b6: And ?? (tropical:) He cleared the road of robbers, and ?? of travellers: (tropical:) he guarded the road ?A. TA [The latter signification is shown by an explanation or the act. part. n.] It is said in the trad. of Aboo-Bekr and the cave [in which Mohammad was hiding himself], أَنَا أَنَفُضُ مَا حَوْلَكَ ??

guard what is around thee, and go round ??

to try if I can see a pursuer. (TA.) You say also, نَفَضَ المَكَان, (S, K,) aor. as above, (TA.) inf. n. نَفَضٌ (S, TA.) and ↓ ??, and ↓ تنفّضهُ; (S, K;) (tropical:) He looked trying to see all that was in the place: (S;) or he looked at all that was in the place so as to know it. (K) and hence نَفَضَ signifies (tropical:) He searched to the at most. (L.) And إِذَا تَكَلَّمُت نَهَارًا فَانْفُضْ وَإِذَا تَكَلَّمْتَ لَيْلًا فَاخْفِضْ (S, K, * TA) (tropical:) When thou speakest by day, look aside, or about, to try if thou see any one whom thou dislikest; (S, K, TA;) and when thou speakest by night, lower thy voice. (TA.) and القَوْمَ ↓ استنفض (tropical:) He looked at the people, or company of men, endeavouring to obtain a clear knowledge of them; or considered, or examined, them repeatedly, in order to know them. (TA.) The saying of El-'Ojeyr Es-Saloolee, القَوْمَ طَرْفُهُ ↓ إِلَى مَلِكٍ يَسْتَنْفِضُ means (tropical:) [To a king whose eye] looks at the people, or company of men, and knows who among them has the right on his side: or looks to see in whom among them is mental perception, sagacity, intelligence, forecast, or skill in affairs, and which of them is of the contrary description: (TA:) [or] طَرْفُهُ القَوْمَ ↓ فُلَانٌ يَسْتَنْفِضُ means (tropical:) [The eye of] such a one makes the people, or company of men, to tremble, by reason of his awfulness. (A, TA.) b7: You also say, الإِبِلُ تَنْفُضُ الأَرْضَ (assumed tropical:) The camels traverse the land. (IAar.) b8: And نَفَضَ القُرْآنَ, (IAar,) or السُّوَرَ, (K,) aor. ـُ inf. n. نَفْضٌ, (IAar,) (tropical:) He read, or recited, (IAar, K,) the Kur-án, (IAar,) or the chapters thereof. (K.) b9: And نَفَضْنَا حَلَائِبَنَا, inf. n. نَفْضٌ; and ↓ اِسْتَنْفَضْنَاهَا; (tropical:) We milked our milch beasts to the uttermost, not leaving any milk in their udders: (TA:) and الفَصِيلُ مَا فِى الضَّرْعِ ↓ انتفض (tropical:) the young camel sucked out all that was in the udder. (A, TA.) A2: [It is also used intransitively in the following exs., as well as in some instances given above. Thus نَفَضَ الشَّجَرُ app. signifies The trees shook off, or dropped, their leaves or fruit. (See an ex. voce عَتِيقٌ, last sentence but one.) b2: And hence] one says, نَفَضَ مَا فِى الجُلَّةِ [app. meaning What was in the palm-leaf basket became exhausted; like نَفِدَ; or it may be syn. with انتفض]; (A, K;) or جَمِيعُ مَا فِيهَا [all that was in it; which shows that ما in the former instance is virtually in the nom. case]. (TA.) See also 4, in two places. b3: And نَفَضَ الصِّبْغُ, (ISh, Mgh, K,) inf. n. نَفْضٌ, (ISh, TA,) or نُفُوضٌ, (TA,) (tropical:) The dye (ISh, K, TA,) of a red or yellow garment, or piece of cloth, (ISh, TA,) lost somewhat of its colour. (ISh, K, TA.) And hence, (Mgh,) نَفَضَ الثَّوْبُ, (A, Mgh,) aor. ـُ (A,) inf. n. نُفُوضٌ, (A, Mgh,) (tropical:) The garment, or piece of cloth, lost its dye: (A:) or lost somewhat of its colour, of redness, or yellowness: (Mgh:) or the colour of its dye faded away so that there remained nothing but the trace. (TA.) نَفْضٌ, accord. to the lawyers, signifies (assumed tropical:) The being scattered, strewn, strewed, or dispersed: and accord. to [the Hanafee Imám] Mohammad, the non-transition of the trace of the dye to another thing: or its exhaling a sweet odour. (Mgh [but it seems that the particle لا, which I have rendered “ non,” is inserted by mistake in my copy of the Mgh.]) b4: نَفَضَ الزَّرْعُ, (K,) or نَفَضَ الزَّرْعُ سَبَلًا, (TA,) (assumed tropical:) The seed-produce put forth the last of its ears. (K, TA.) And نَفَضَ الكَرْمُ (assumed tropical:) The grape-vine opened its bunches, or racemes. (K.) [See also 8.]2 نفّض, (S, TA,) inf. n. تَنْفِيضٌ, (TA,) He shook a garment, or piece of cloth, and a tree, much, or vehemently, in order that what was upon it might fall off. (S, TA. *) b2: Said of a horse, i. q. رَفَّضَ, q. v. (TA in art. رفض.) 4 أَنْفَضَتِ الجُلَّةُ i. q. مَا فِى الجُلَّةِ ↓ نَفَضَ, (A, K,) or جَمِيعُ مَا فِيهَا: (TA:) see 1. b2: انفضوا originally signifies They shook their provision-bags, in order that the dust or the like might fall from them. (A.) And hence, (A,) (tropical:) Their travellingprovisions became consumed, (S, M, A, K, TA,) and their wheat, or food; (M, TA;) like أَرْمَلُوا; (S, M, K, * TA;) as though they shook their provision-bags in order that the dust or the like might fall from them, because of their being empty; (TA;) as also ↓ نَفَضُوا: (K:) or انفضوا, (K,) or, as IDrd says, انفضوا زَادَهُمْ, making the verb trans., (TA,) They consumed their travellingprovisions. (IDrd, K.) And (tropical:) Their camels, or the like, (أَمْوَالُهُمْ,) died, or perished. (S, K.) إِنْفَاضٌ [the inf. n.] also signifies (assumed tropical:) The suffering hunger, or famine: and want. (TA.) b3: انفضت الإِبِلُ: see نفضت.5 تنفّض المَكَانَ: see 1.8 انتفض It (a thing, Mgh, Msb, or a garment, or piece of cloth, S, A, K, and a tree, S, A) shook, or became shaken, (S, A, Mgh, Msb, K,) so that what was upon it, of dust &c., fell off, (Mgh,) or so that the dust and the like became removed from it. (Msb.) Hence the saying in a trad., يَنْتَفِضُ بِهِ الصِّرَاطُ, i. e. [The bridge extending over hell will shake with him so that he will fall from it: or] will shake him, or shake him violently, or [app. a mistake for and] make him to fall. (Mgh.) b2: (tropical:) He trembled, quaked, or shivered: said of a man, and of a horse. (A, TA.) b3: (assumed tropical:) It (a grapevine) became beautiful and bright in its leaves: (K:) [as though its dust became shaken off.]

A2: It is also used transitively: see 1, latter half: and see 10, in three places.10 استنفض القَوْمُ (tropical:) The people, or company of men, sent forth a نَفِيضَة, (S, K, * TA,) or party of scouts: (TA:) or sent forth نَفَضَة, or persons to clear the roads of robbers and of intercepters of travellers, or to guard the roads. (A, L, TA.) b2: استنفض المَكَانَ: and القَوْمَ: see 1, in four places. b3: استنفضهُ also signifies (tropical:) He extracted, educed, or elicited, it. (A, Mgh, * K.) You say, اِسْتَنْفَضْتُ مَا عِنْدَهُ (tropical:) I extracted, educed, or elicited, what he had. (A, TA. *) b4: And hence, (Mgh,) استنفض (tropical:) He performed the act of cleansing termed اِسْتِنْجَآء, (Mgh, K,) with three stones, (Mgh,) or with the stone: (K:) or this is from نَفَضَ الثَّوْبَ; because the person who performs this act shakes off from himself what is annoying, with the stone; i. e., removes it. (TA.) Yousay also, استنفض الذَّكَرَ (tropical:) He took extraordinary pains in cleansing, or he cleansed entirely, (إِسْتَبْرَأَ,) the penis from the remains of the urine; as also ↓ انتفضهُ; (K;) and ↓ انتفض [alone]: (TA:) and ↓ this last, he sprinkled some water upon his pudendum after the ablution termed وُضُوْء. (TA in art. نصح.) b5: [Hence also,] استفضنا حَلَائِبَنَا: see 1.

نَفَضٌ What has fallen, of the produce of a tree; (TA;) what has fallen, of leaves, and of fruit: (S, Msb, K:) or a thing that one shakes [or has shaken] off: (T in art. ذرى:) of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (S, Msb, TA,) like قَبَضٌ in the sense of مَقْبُوضٌ, (S, TA,) and هَدَمٌ in the sense of مَهْدُومٌ: (TA:) and (K, TA) what has fallen, (TA,) of grapes, [in the CK we find حَبُّ العِنَبِ for حَبِّ العِنَبِ, the reading in other copies of the K,] when they are found (يُوجَدُ [in the CK يُؤْخَدُ, thus, with خ, and with the unpointed د,]) one with another, (K. TA,) or cleaving one to another: (L, TA:) or what has fallen, of dates, at the feet of the palm-trees: (M, TA:) or what has fallen, of fruit, at the feet of trees; as also ↓ أَنَافِيضُ: (A:) or ↓ this last signifies leaves that are shaken off upon the نِفَاض, q. v.; as also ↓ نِفَاضٌ [which is app. pl. of نَفَضٌ, like as جِبَالٌ is pl. of جَبَلٌ]: (Sgh, K:) the sing. of انافيض is ↓ أُنْفُوضَةٌ. (TA.) [See also نُفَاضَةٌ.]

A2: قوْمٌ نَفَضٌ [app. quasi-pl. of ↓ نَافِضٌ, like as خَدَمٌ is of خَادِمٌ,] (tropical:) A people, or company of men, whose travelling-provisions have become consumed. (ISh.) نُفْضَةٌ (tropical:) The shivering, or trembling, attending a fever termed النَّافِض; (S, K;) as also ↓ نُفَضَهٌ (Sgh, K) and ↓ نُفَضَآءُ. (S, K.) [See also نِفِّضَى.] The subst. [from these words, which seems to indicate that they are inf. ns. or from نَفَضَتْهُ الحُمَّى, which precedes them in the K,] is ↓ نَفَاضٌ [app. signifying (tropical:) A shivering, or tremour, attending that fever]. (K.) A2: (assumed tropical:) A rain which falls upon a piece of land and misses another piece. (S.) [In the O and K in art. عهد, written نَفْضَة.]

نَفَضَةٌ: see نَفِيضَةٌ, in two places.

نُفَضَةٌ: see نُفْضَةٌ.

نَفَضَى: see نِفِّيضَى.

نُفَضَآءُ: see نُفْضَةٌ.

نَفَاضٌ: see نُفْضَةٌ: A2: and see نُفَاضٌ.

نُفَاضٌ: see نُفَاضَةٌ.

A2: Also, and ↓ نَفَاضٌ, (tropical:) The failure of travelling-provisions; i. e. their being consumed: or dearth, or drought: (S, K:) the latter of the words, and of the explanations, on the authority of Th. (S.) Hence, النفاضُ يُقَطِّرُ الجَلَبَ, (S, K,) a proverb, meaning, (tropical:) The failure of provisions, (TA,) or dearth, or drought, (S, K, TA,) causes the camels, driven or brought from one place to another, to be disposed in files for sale, (S, K, TA,) in order that their owners may buy provisions with their price. (TA.) نِفَاضٌ: see نُفَاضَةٌ: and نَفَضٌ.

A2: A piece of cloth upon which the leaves of the سَمُرُ and the like fall, it being spread, (K, TA.) and the tree being beaten with a staff, or stick: (TA:) pl. نُفُضٌ: (K:) and [in like manner] ↓ مِنْفَضٌ and ↓ مِنْفَاضٌ signify a garment of the kind called كِسَآء, upon which the نَفَض [or leaves or fruit of a tree] fall: (A, TA:) or ↓ مِنْفَضٌ signifies i. q. مِنْسَفٌ, (S, K,) i. e. a vessel (وِعَآء) in which dates [and grain] are shaken to remove the dust &c. (TA.) b2: A garment of the kind called إِزَار worn by boys: (S, K:) pl. as above. (TA.) Yousay also, مَا عَلَيْهِ نِفَاضٌ, (S, K,) meaning He has not upon him any clothing. (Ibn-'Abbád, K.) نَفُوضٌ (tropical:) A woman having many children: prolific. (S, A, K.) A2: رَجُلٌ نَفُوضٌ لِلْكَلَامِ (tropical:) A man who considers, examines, or studies, speech, or language, or does so repeatedly, in order to obtain a clear knowledge of it. (TA.) نُفَاضَةٌ What has fallen in consequence of shaking to cause something upon it to fall; (S;) what has fallen from a thing so shaken; (IDrd, K;) whatever it be; as, for instance, of leaves; and mostly, of leaves of the سَمُر in particular, when collected and beaten off [or rather beaten off and collected] in a garment, or piece of cloth; (IDrd, L, TA;) [like نَفَضٌ, q. v.;] and ↓ نُفَاضٌ signifies the same; (S, K;) and ↓ نِفَاضٌ also. (K.) And What remains in one's mouth, of a سِوَاك [or tooth-stick], and is spit out; or a particle broken off therefrom, remaining in the mouth, and spit out; i. q. نُفَاثَةُ سِوَاكٍ, (IAar, K,) and ضُوَازَتُهُ. (IAar.) نَفِيضَةٌ (tropical:) A company sent forth into the land to see whether there be in it an enemy, (S, K,) or not, (K,) or any [cause of] fear; (S;) like طَلِيعَةٌ; (S, TA;) as also ↓ نَفَضَةٌ; [pl. of ↓ نَافِضٌ, like as طَلَبَةٌ is of طَالِبٌ:] (S, K:) or the former signifies men going before an army as scouts, or explorers: (As, in TA, voce حَضِيرَةٌ:) or men who explore a place thoroughly: and also, a single person: (A 'Obeyd, in TA, ibid.:) or a scout, or scouts, stationed on a mountain or other elevated place: (TA:) or one who guards the road: (A, TA:) or a company [of men]: (TA:) and ↓ the latter, persons who clear the roads of robbers and of intercepters of travellers; or who guard the roads; (A, TA:) the pl. of the former is نَفَائِضُ; (S;) which also signifies persons who throw pebbles in order to know if there be behind them anything that they dislike, or an enemy. (K.) b2: Also, the pl., (assumed tropical:) Lean, or emaciated, camels; (S, K:) accord to AA, as occurring in a verse of Aboo-Dhu-eyb, in which he says, تُلْقِى النَّفَائِضُ فِيهِ السَّرِيحَا (S, TA,) In which the lean, or emaciated, camels cast the shoes; meaning that these have become dissundered; or, as Akh says, the thongs so called [by which their shoes are fastened], these being dissundered; فيه referring to the road; but some read, فِيهَا, referring to the roads, mentioned before: (TA:) As reads نفائض, as well as AA: (S, TA:) but others read the word with ق, as pl. of نِقْضٌ, and signifying “ jaded ” camels: (so in a copy of the S:) or نفائض signifies camels which traverse the land. (IAar, K.) b3: The sing. is also said to signify Waters where there is not any one. (IAar, Sh; both in the TA. voce حَضِيرَةٌ, q. v., and the former also in this art.) نِفِّضَى Motion: and tremour; or shivering; as also ↓ نِفِضَّى and ↓ نَفَضَى. (O, K.) [See also نُفْضَةٌ.]

نَافِضٌ (assumed tropical:) A fever attended with shivering, or trembling: (S, A. * K:) of the masc. gender: (ISd, K:) but applied as an epithet to حُمَّى

[which is fem.] (TA.) Contr. of صَالِبٌ. (S, in art. صلب.) You say, أَخَذَتْهُ حُمَّى نَافِضٍ, (S, K,) and حُمَّى بِنَافِضٍ, (K,) which is the more approved form, (TA,) and حُمَّى نَافِضٌ, (K,) the latter word being sometimes thus used as an epithet; the second meaning (tropical:) Fever took him, or affected him, with [a shivering, or trembling, or] violent shivering or trembling; (TA;) [and the first and third, fever attended with shivering, or trembling, took him, or affected him.]

A2: See also نَفِيضَةٌ

A3: and نَفَضٌ

A4: ثَوْبٌ نَافِضٌ (tropical:) A garment, or piece of cloth, which has lost its dye: (A:) or which has lost somewhat of its colour, of redness, or yellowness. (Mgh.) أُنْفُوضَةٌ: pl. أَنَافِيضُ: see نَفَضٌ, in three places.

دَجَاجَةٌ مُنْفِضٌ, (A,) or منفضة [i. e. مُنْفِضَةٌ], (TA,) (tropical:) A hen that has laid her eggs, or all her eggs, (نَفَضَتْ بَيْضَهَا, A, TA,) and desisted, (A,) or become weary. (TA.) مِنْفَضٌ: see نِفَاضٌ; for the former, in two places.

مِنْفَاضٌ: see نِفَاضٌ; for the former, in two places.

مَنْفُوضٌ (tropical:) Made to shiver, or tremble, by fever (S, K.)