ورد

1 وَرَدَهُ, (S, M, L, Msb,) aor. ـِ (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ, (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ, (M, L,) and ↓ تورّدهُ, (M, L, K,) and ↓ استوردهُ: (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) (tropical:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ, the objective complement مَآءً or المَآءَ being understood, The camels came to water.] b2: وَرَدَ, inf. n. وُرُودٌ, He came; he was, or became, present. (S, L.) b3: وَرَدَ عَلَيْنَا, inf. n. وُرُودٌ (assumed tropical:) He (a man) came to us. (Msb.) b4: وِرَدَ الكِتَابُ (A, Msb,) inf. n. [وُرُودٌ and] مَوْرِدٌ (A,) (tropical:) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ. (A.) b5: المَهَالِكَ ↓ هُوَ يَتَوَرَّدُ (tropical:) He ventures upon, or goes into, places of destruction]. (A.) b6: الضَّلَالَةَ ↓ استورد, and وَرَدَهَا, (tropical:) [He ran into error]. (A.) b7: وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ (tropical:) [A thing befell him which he was unable to master]. (A.) b8: وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.]

b9: [وَرَدَ, said of a word or phrase or the like, It occurred.] b10: وَرَدَتْهُ الحُمَّى, (aor. ـِ Msb, inf. n. وُرُودٌ, A) (tropical:) The fever attacked him periodically. (S, A, L, Msb.) b11: وُرِدَ (tropical:) He suffered a periodical attack of fever. (A, L, Msb.) A2: وَرُدَ, aor. ـُ (S, Msb, K,) inf. n. وُرُودَةٌ; (S, L, Msb;) and ↓ إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it; (S, L, K;) (tropical:) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) b2: وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ.2 ورّد ثَوْبَهُ (tropical:) [He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) b2: ورّدتِ الشَّجَرَةُ, (AHn, L, K,) inf. n. تَوْرِيدٌ; (K;) and وَرَدَتْ, aor. ـد (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) b3: ورّدت (tropical:) She (a woman) reddened her cheek with the dye of dyed cotton. (L.) 3 واردهُ, (inf. n. مُوَارَدَةٌ, A,) He came to water with him. (L, K.) b2: بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ, and تَوَارُدٌ, (tropical:) [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ (tropical:) [Agreement, or coincidence, of thought, or idea]. (TA.) 4 اوردهُ, and ↓ استوردهُ, (K,) and ↓ تورّدهُ, (ISd,) He brought him to the watering-place. (K.) b2: Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) b3: [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. b4: He set it forth, or expressed it; namely, a meaning.] b5: اوردهُ المَآءَ, (inf. n. إِيرَادٌ, A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ.]

b6: اوردهُ الضَّلَالَةَ (tropical:) [He made him to run into error. (A.) b7: أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب.) b8: اورد عَلَيْهِ الخَبَرَ (tropical:) He related to him the news. (L.) b9: اورد الشَّىْءَ (tropical:) He mentioned the thing. (TA.) b10: أوْرَدَ وأَصْدَرَ (tropical:) He began and compelled. (TA, art. صدر) b11: اورده واصدره He brought it and he took it away. (Har. p. 361.) 5 تَوَرَّدَ see 1, and 4, and 10. b2: تَورّدتِ الخَيْلُ البَلْدَةَ (tropical:) The horses entered the town by little and little. (S, L, K. *) A2: تورّد (tropical:) [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.) 6 تواردنا We came to water together. (A.) 10 استورد (ISd) and ↓ تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ.] b2: See 1 and 4.11 إِوْرَاْدَّ see 1.

وَرْدٌ [coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم, (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة. (S, L.) Said to be an arabicized word. (Msb.) b2: وَرْدٌ (tropical:) A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر: (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة: (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ, (S, L, K,) like as جُونٌ is pl. of جَوْنٌ, (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ: (K:) but this last is unknown, and app. a mistake. (M, F, TA.) b3: وَرْدٌ (tropical:) A lion of the colour termed وَرْد: (S, A, L:) or a lion; as also ↓ مُتَوَرِّدٌ. (K.) b4: عَشِيَّةٌ وَرْدَةٌ (tropical:) An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) b5: لَيْلَةٌ وَرْدَةٌ (tropical:) A night of which the beginning and end are red; which is the case in a time of drought. (A.) b6: وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also ↓ وَارِدٌ. (K.) b7: وَرْدٌ Saffron. (K.) b8: الوَرْدُ الجَبَلِىُّ: see عَبَالٌ. b9: أَبُو الوَرْدِ (tropical:) The penis: (K:) so called because of its redness. (TA.) وِرْدٌ A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ. (S, L, Msb.) See also 1. b2: وِرْدٌ Water to which one comes to drink. (L.) b3: وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب.) b4: وِرْدٌ The arrival of the day of coming to water. (L.) b5: وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا, and أَوْرَادً, and in like manner, الطَّيْرُ, The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) b6: وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also ↓ وَارِدَةٌ: (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ. (L.) See also وَارِدٌ. b7: وِرْدٌ A herd of camels. (L.) b8: A flock of birds. (L, K.) b9: (tropical:) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) b10: A portion, or share, of water. (L, K.) b11: Thirst. (L.) b12: نَسُوقُ المُجْرِمِينَ

إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] (assumed tropical:) We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) b13: وِرْدٌ (tropical:) The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) b14: وِرْدٌ (assumed tropical:) A portion of the night when a man has to pray. (L.) b15: وِرْدٌ (tropical:) A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ. (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.) وَرْدَةٌ [A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ: (S, L:) or a red colour inclining to yellow. (L.) بِنْتُ وَرْدَانَ, (Msb,) pl. بَنَاتُ وَرْدَانَ, (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.) الوَرِيدُ, and حَبْلُ الوَرِيدِ, [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aor. a], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج: or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ, not النَّفَسُ; for, accord. to the Arabs, the animal soul (الرُّوحُ الحَيْوَانِىُّ, as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (Az, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ: in the camel, the وَدَجَانِ [or two external jugular veins]: (Az, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ, [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul (النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع: and, in the belly of the fore arm, the رَوَاهِش: (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ, (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ, (Msb,) [and وُتُنٌ of وَتِينٌ, &c.,] or وَرُودٌ, (K,) [but this I think a mistake]. b2: رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.) وَرَّادٌ: see وَارِدٌ.

وَارِدٌ A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also ↓ وَرَّادٌ: (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ: (L:) and of the latter, وَرَّادُونَ. (L.) See also وِرْدٌ. b2: إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) b3: طَرِيقٌ وَارِدُ (tropical:) A road, or way, by which people come to water: opposed to صَادِرٌ. (M, A, art. صدر.) See also مَوْرِدٌ b4: مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see art. صدر. b5: وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) b6: وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ.

A2: شَعْرٌ وَارِدٌ (tropical:) Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) b2: وَارِدٌ (tropical:) Anything long. (L.) b3: أَرْنَبَةٌ وَارِدَةٌ (tropical:) The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) b4: فُلَانٌ وَارِدُ الأَرْنَبَةِ (tropical:) Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ (tropical:) A tree having pendulous branches. (L.) b5: See وِرْدٌ.

وَارِدَةٌ: see وَارِدٌ, وِرْدٌ and مَوْرِدٌ.

إِيرَادٌ (assumed tropical:) Income; revenue: pl. إِيَرَادَاتٌ.]

مَوْرِدٌ A place of coming to water: (Msb:) a watering-place: (L:) and ↓ مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also ↓ وَارِدَةٌ: (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ; (L, TA;) and of the third, وَارِدَاتٌ. (TA.) b2: Hence, (A, TA,) مَوْرِدٌ and ↓ وَارِدٌ (tropical:) A road, or way; (S, L;) as also ↓ وَارِدَةٌ: (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ; (K;) as also ↓ مَوْرِدَةٌ: (L, K:) pls. as above. (A, TA.) b3: مَوَارِدُ أَمْرٍ (tropical:) [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب.) [See an ex., voce تَرَاحَبَ; and see its opposite, مَصَادِرُ أَمْرٍ, voce مَصْدَرٌ.] b4: [مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ: see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ.]

A2: مَوْرِدُ مَثَلٍ (tropical:) [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ: pl. مَوَارِدُ]. (TA, &c., passim.) مَوْرِدَةٌ: see مَوْرِدٌ.

مَوْرُودٌ (tropical:) Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) b2: An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.) مُوَرَّدٌ (tropical:) A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ: (S, L;) or dyed with saffron. (TA.) b2: خَدٌّ مُوَرَّدٌ (tropical:) A reddened cheek. (TA.) b3: رَجَعَ مُوَرَّدَ القَذَالِ (tropical:) He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.) مُتَوَرِّدٌ: see وَرْدٌ.

وبر

1 وَبِرَ, (S, Msb,) aor. ـَ inf. n. وَبرٌ, (Msb,) He (a camel) had much وَبَر [i. e. fur, or soft hair]. (S, Msb.) وَبْرٌ, a pl. [or rather a coll. gen. n.] of which the sing. [or n. un.] is with ة; (S, Mgh;) or a masc. n., of which the fem. is with ة, (Lth, T, M, Msb, K,) and also a pl. [or coll. gen. n.], (M,) [The hyrax Syriacus; believed to be the animal called in Hebr.

שָׁפָן ;] a certain small beast, (Lth, T, S, Mgh, Msb, K,) like the cat, (Msb, K,) or of the size of the cat, (Lth, T, M, Mgh,) or smaller than the cat, (S,) of the beasts of the desert, (M,) of a dust-colour, (Lth, T, Mgh, Msb,) or of a hue between dust-colour and white, (طَحْلَآءُ, this epithet being applied to وَبْرَةٌ, S,) or white, (TA,) having beautiful eyes, (Lth, T, Mgh,) or having eyes bordered with black, or very black eyes, (كَحْلَآءُ, Msb,) having no tail, (S, Msb,) or having a small tail, (Mgh,) [Golius says, on the authority of Dmr., “longiore caudâ,”

which is a mistake, for it has no tail,] said to be of the weasel-kind, (Msb,) very shy, (Lth, T, Mgh,) living in low grounds, (Lth, T,) and dwelling in houses [of its own or of men], (S,) or it is confined in houses, and is taught; and it is eaten, because it feeds upon leguminous plants: (Mgh:) it is [said to be] a ruminant; [but this is not the case;] and therefore it is said in a trad., that when a man in a state of إِحْرَام kills it, he must sacrifice a sheep or goat: (TA:) [a full and correct description of this animal is given in art. “ Shaphan ” of Dr. Kitto's “ Cyclopædia of Biblical Literature: ”] pl. وِبَارٌ (S, M, Msb, K) and وُبُورٌ and وِبَارَةٌ (M, K) and إِبَارَةٌ, (M, TA,) with hemzeh in the place of the و. (TA.) One says, فُلَانٌ أَسْمَحُ مِنْ ?? الوَبْرِ [Such a one is more liberal than the marrow of the webr]: because the marrow of the webr comes forth easily. (IAar, T.) And فُلَانٌ أَذَمُّ مِنَ الوِبَارَةِ [Such a one is more dispraised than the webrs]. (Fr, T.) A2: الوَبْرُ One of the days called أَيَّامُ العَجُوزِ, (S, M, K,) which are seven, falling at the end of winter: or it is called وَبْرٌ, without the article: for the Arabs say, صِنٌّ وَصِنَّبُرْ وَأَخَيُّهُمَا وَبْرْ [Sinn and Sinnabr and their little brother Webr]: but this may be for the sake of the rhyme. (M.) وَبَرٌ The صُوف, [here meaning the fur, or soft hair,] of the camel, (Lth, T, S, * M, A, K,) and of the hare or rabbit, and the like; (Lth, T, M, A, K;) and in like manner, that of the سَمُّور [or sable], and of the fox, and of the فَنَك [or marten]: (T:) or it is to the camel like wool (صوف) to the sheep; and so to the hare or rabbit, and the like: (Msb:) originally an inf. n.: (Msb:) n. un. with ة: (S:) pl. أَوْبَارٌ. (M, Msb, K.) b2: أَهْلُ الوَبَرِ (tropical:) The people of the deserts; [or rather the people of the tents;] because they make their tents of the وَبَر of camels [as well as of goat's hair, which is not included in the term وَبَرٌ, but is called شَعَرٌ]: opposed to أَهْلُ المَدَرِ the people of the cities and of the towns and villages. (TA.) See also مَدَرٌ. b3: أَخَذَ الشَّىْءَ بِوَبَرِهِ (tropical:) He took the thing altogether; he took the whole of the thing: as also أَخَذَهُ بِزَوْبَرِهِ. (A.) وَبِرٌ A camel having much وَبَر [i. e. fur, or soft hair]; (S, M, * A, * Msb, K;) and in like manner, a hare or rabbit, and the like; (K;) as also ↓ أَوْبَرُ: (S, M, A, K:) fem. of the former, وَبِرَةٌ; (M, A, Msb, K;) and of the latter, وَبْرَآءُ. (M, A, K.) أَوْبَرُ: see وَبِرٌ. b2: بَنَاتُ أَوْبَرَ, (As, A 'Obeyd, AHn, T, S, M, K,) and بَنَاتُ الأَوْبَرِ, (Az, T, S, M,) the art. being added by poetic license, (M,) A species of كَمْأَة [or truffles], downy, (Az, As, A 'Obeyd, T, S, M, [the epithet thus rendered is written in copies of the K مُزْغِبَةٌ, and in the T, S, M, مُزَغِّبَةٌ, but in art. زغب in the TA it seems to be indicated that it is probably مُزْغِبَّةٌ,]) small, and of the colour of earth: (Az, S, K:) or, accord. to AHn, truffles (كمأة) like pebbles, small, found in places where they have broken through the crust of the soil, in number from one to ten; they are bad in flavour; and are the first of كمأة: or, as he says in another place, they are like كمأة, but are not كمأة; and they are small: (M: see also جَبْءٌ:]) n. un. إِبْنُ أَوْبَرَ. (As, A 'Obeyd, T.) You say, إِنَّ بَنِى فُلَانٍ مِثْلُ بَنَاتِ أَوْبَرَ [Verily the sons of such a one are like benát-owbar]: one imagines that there is good in them [when there is none]. (M.) And لَقِيتُ مَنْهُ بَنَاتَ أَوْبَرَ I experienced from him [a disappointment, or] a calamity, or misfortune. (Sgh, K.) b3: دَاهِيَةٌ وَبْرَآءُ, (S, A, art. شعر), (tropical:) An evil, a foul, or an abominable, calamity, or misfortune. (TA, voce أَشْعَرُ, q. v.)

ودع

1 وَدُعَ

, (S, K,) inf. n. وَدْعٌ and دَعَةٌ, (TA,) He (a man, S,) or it, (a thing, TA,) became still, quiet, or at rest; (S, K, TA;) as also ↓ اِتَّدَعَ, (K, TA,) [quasi-] inf. n. تُدْعَةٌ and تُدَعَةٌ. (TA.) You say to a man, ↓ اِنَّدَعْ and ↓ تَوَدَّعْ meaning Be thou grave, staid, steady, sedate, or calm. (TA.) See also 1; and art. وذر. b2: وَدُعَ and وَدَعَ, inf. n. وَدَاعَةٌ, He was, or became, in a state of ease, and ampleness of the means or circumstances of life. (Msb.) b3: دَعْ: see an ex. voce آذَى: it may be rendered, in different cases, Leave thou, or let alone, or say nothing of: see بَلْهَ. b4: دَعْنِى مِنْ كَذَا Let me alone and cease from such a thing: and exempt thou me, or excuse me, from such a thing. b5: دَعْ عَنْكَ كَذَا Dismiss thou from thee such a thing. See خُذْ عَنْكَ. b6: دَعْ مَا يَرِيبُكَ إِلَى لَا يَرِيبُكَ: see art. ريب. b7: دَعْ مَا زَيْدٌ: see سِىٌّ in art. سوى. b8: وَدَعَ used as a pret.: see an ex. voce زَائِلَةٌ, in art. زول.2 وَدَّعَهُ

, (MA,) inf. n. تَوْديعٌ, (PS,) He bade farewell to him. (MA, PS.) 3 وَادَعَهُ

, inf. n. مُوَادَعَةٌ, and subst. وِدَاعٌ, He made peace or reconciled himself, with him: (Msb:) [the inf. n.] مُوَادَعَةٌ is syn. with مُصَالَحَةٌ

because it is مُتَارَكَةٌ [a mutual leaving, or leaving unmolested]. (Mgh.) b2: مُوَادَعَةٌ is also syn. with تَرْكٌ; as also ↓ دَعَةٌ: (TA:) so that وَادَعَهُ signifies He left him: but more correctly, he left him, being left by him; like تَارَكَهُ, and خَالَاهُ; and this is the primary meaning.5 تَوَدَّعَ see 1.6 تَوَادَعَا They two made peace, or became reconciled, each with the other. (K.) 7 إِنْوَدَعَ see 1.8 اِتَّدَعَ

: see 1: he acted, or proceeded, with moderation, without haste or hurry, in his pace or journeying. (M in art. اون.) 10 اِسْتَوْدَعَهُ مَالًا He intrusted him with property; intrusted to him property; gave property to him in trust, or as a deposit. (Msb.) and اِسْتَوْدَعَهُ وَدِيعَةً He asked him to keep, preserve, guard, or take care of, a deposit. (K.) دَعَةٌ Ease; repose; freedom from trouble or inconvenience, and toil or fatigue; tranquillity; syn. خَفْضٌ (S. Mgh, K, TA) and رَاحَةٌ (Mgh, Msb, TA) and سُكُونٌ; (TA;) and ampleness of circumstances (سَعَةٌ) in life: (K:) or دَعَةٌ is syn. with راحة and سكون; but خَفْضٌ signifies “ ampleness of the circumstances ” (سَعَهٌّ) of life, and “ plentifulness and pleasantness ” thereof: [see an ex. of both, voce خَفْضٌ]. (El-Marzookee and MF, art. خفض.) A2: See 1 and 3.

وَدَعَةٌ A cowry; Cypræa: see an ex. cited voce سَمَّ.

وَدِيعَةٌ A thing committed to the trust and care of a person; a trust; a deposit. (Mgh, Msb.) See 10.

وَدَاعٌ [Gravity, steadiness:] i. q. سَكِينَةٌ, [like ↓ مَوْدُوعٌ,] as also وَقَارٌ. (S, L, in art. سكن.) b2: And Valediction. (S, Msb.) مِيدَعٌ and مِيدَعَةٌ A garment, or piece of cloth, used as a repository for clothes. (TA.) مَوْدُوعٌ

: see وَدَاعٌ, and see a verse cited voce مَصْدَق.

مُسْتَوْدَعٌ A depository: see a verse cited voce ظِلٌّ.

زود

1 زَادَ, aor. ـُ (L,) inf. n. زَوْدٌ, (L, K,) He laid in a stock of provisions for travelling or for a fixed residence; syn. أَسَّسَ زَادًا: (L, K:) or زَادَهُ is syn. with زَوَّدَهُ; q. v.; and this is what is meant in the K by تَأْسِيسُ الزَّادِ as the explanation of الزَّوْدُ. (MF.) 2 زوّدهُ, (S, Msb, K,) inf. n. تَزْوِيدٌ; (KL;) as also ↓ ازداهُ, (K,) inf. n. إِزْوَادٌ; (TA;) and ↓ زَادَهُ, inf. n. زَوْدٌ; (MF;) He furnished him with, or gave him, provisions (S, Msb, K, * KL) for travelling [or for a fixed residence]. (S, Msb.) [It is doubly trans.:] you say, زَوَّدَهُمْ مِلْءَ المَزَاوِدِ [He furnished them with what filled the provision-bags for travelling-provision]: (A:) and زوّدهُ الزَّيْتُ [He furnished him with olive-oil for travelling-provision]. (S in art. زيت.) and Aboo-Khirásh says, وَقَدْ يَأْتِيكَ بِالأَخْبَارِ مَنْ لَا

↓ تُجَهِّزُ بِالحِذَآءِ وَلَا تُزِيدُ [And sometimes, or often, he will bring thee tidings whom thou wilt not furnish with the sandal nor furnish with travelling-provisions]. (TA.) b2: [Hence,] زَوَّدْتُهُ كِتَابًا (tropical:) [I provided him with a letter]. (A, TA.) 4 أَزْوَدَ see 2, in two places.5 تزوّد [He became furnished, or he furnished himself, with provisions for travelling or for a fixed residence;] he took, or prepared, for himself provisions (S, * KL, TA) for travelling or for a fixed residence: (TA: [Golius makes it to be trans. by means of بِ as on the authority of the KL; in which the only explanation, as that of the inf. n., is توشه برگرفتن:]) and he chose a thing as زَاد [or provision] for himself. (Har p.

92.) You say, تَزَوَّدَ مِنَّا فُلَانٌ [Such a one was furnished, or such a one furnished himself, with provisions from us]. (A.) And تزوّد لِسَفَرِهِ [He was furnished, or he furnished himself, with provisions for his journey]. (Msb.) And see another ex. voce زَادٌ. You say also, تَزَوَّدَ مِنَ الدُّنْيَا لِلْآخِرَةِ (tropical:) [Take thou provisions from the present world, i. e. make thou provision in it, for the world to come]. (A, TA.) And تَزَوَّدَ مِنَ الأَمِيرِ كِتَابًا لِعَامِلِهِ (tropical:) [He provided himself with a letter from the commander, or governor, or prince, to his prefect]. (A, TA.) And تَزَوَّدَ مِنِّى طَعْنَةً بَيْنَ أُذُنَيْهِ (tropical:) [He got from me a stab, or spear-wound, or the like, between his ears]. (A, TA.) زَادٌ Provisions, or a stock of provisions, for travelling (S, L, Msb, TA) and for a fixed residence: (L, TA:) pl. أَزْوَادٌ (L, Msb) and أَزْوِدَةٌ; the latter anomalous. (L.) b2: And hence, as being likened thereto, (tropical:) Any deed, or acquirement, whether good or evil, whereby one becomes changed in state, or condition; (L;) [or rather, whereby one provides for a change of state, or condition, like as a traveller provides for a journey.] It is said in the Kur [ii. 193], فَإِنَّ خَيْرَ الزَّادِ ↓ وَتَزَوَّدُوا التَّقْوَى (L) meaning, [as is implied in the L, (tropical:) And make ye provision; but verily the best acquirement whereby to provide for a change of state, or condition, is fear of God, or piety: or the meaning is] and prepare ye provisions for your journey; and verily the best provision is that whereby one provides against begging from others, &c. (Jel.) b3: [It is also said to be used as meaning (assumed tropical:) Salutation and the returning of a greeting. (De Sacy's Chrest. Ar., ii. 415, q. v.)]

مَزَادٌ: see مَزَادَةٌ.

مِزْوَدٌ A bag, or other receptacle, (S, * Msb, K, TA,) for travelling-provisions, (S, K, TA,) or for dates, made of leather: (Msb:) pl. مَزَاوِدُ. (S, A, Msb, K.) b2: [Hence,] رِقَابُ المَزَاوِدِ [lit. The necks of provision-bags;] a nickname applied to the عَجَم [or Persians, or foreigners in general,] (S, K) by the Arabs. (S.) [See art. رقب.]

مَزَادَةٌ [A leathern water-bag, one of a pair which is borne by a camel or other beast;;] the half (شَطْر) of a رَاوِيَة: pl. مَزَائِدُ; [regularly مَزَاوِدُ; or the medial radical is ى and therefore the reg. pl. is مَزَايِدُ;] and sometimes they said ↓ مَزَادٌ, [a coll. gen. n.,] without ة: [accord. to some,] it is of the measure مَفْعَلَةٌ, [originally مَزْوَدَةٌ,] from الزَّادُ, because one furnishes himself with water in it for travelling-provision: (Msb:) [and therefore it is mentioned in this art.:] but this is a mistake. (TA in art. زيد, q. v.)

زنم

2 تَزْنِيمٌ [inf. n. of زنّم] The cutting a small portion of the ear of a camel or other animal, and leaving it hanging thereto. (KL. [See زَنَمَةٌ.]) b2: [And hence,] The act of marking with a sign or token. (KL. [See also the same word as a subst. properly so termed, expl. below.]) b3: And The conjoining any one with a people, or party, to which he does not belong. (KL.) b4: زَنَّمُوا إِلَىَّ هٰذَا الخَصْمُ, (inf. n. تَزْنِيمٌ, TA,) They sent to me this adversary in order that he might contend in an altercation, dispute, or litigate, with me. (K.) 4 ازنم الشَّجَرُ (tropical:) The tress had a ↓ زَنَمَة (K, TA) [i. e. an excrescence] resembling the زَنَمَة of the شَاة [app. here meaning sheep as well as goat; though sheep are said in the S, and in one place in the TA, to have no زَنَمَة]. (TA.) زَنَمٌ The [projecting] thing that is behind the cloven hoof; also called زَلَمٌ; (S, K;) of which it is a dial. var. (S.) زَنِمٌ A camel having a ↓ زَنَمَة, i. e. a thing [or portion] of the ear cut (S, K) and left hanging down [therefrom], (S,) which is done to camels of generous race (S, K) only; (S;) as also ↓ أَزْنَمُ and ↓ مُزَنَّمٌ: fem. زَنِمَةٌ and ↓ زَنْمَآءُ and ↓ مُزَنَّمَةٌ: (S, K:) pl. of pauc. أَزْنُمُ and زَنِمَاتٌ. (Yákoot, TA.) [See also أَزْلَمُ.] b2: ضَائِنَةٌ زَنِمَةٌ (assumed tropical:) A ewe that is held in high estimation; [not signifying having a زَنَمَة, as meaning “ having a kind of wattle; ”] for [it is asserted that] the sheep has no زَنَمَة; that pertaining only to the goat. (S. [But see زَنَمَةٌ.]) هُوَ العَبْدُ زَنْمَةً and ↓ زُنْمَةً and ↓ زَنَمَةً and ↓ زُنَمَةً (S, K) i. q. زَلْمَةً &c., (K,) He is one whose proportion, or conformation, is that of the slave: or, as Ks says, (or Lh, TA,) the meaning is, truly. (S.) [See also زَلْمَة.] b2: زَنْمَتَا الفُوقِ: see زَنَمَةٌ.

زُنْمَة: see what next precedes.

A2: زُنْمَةٌ also signifies A certain tree, having no leaves, as though it were the زَنَمَة of the شَاة [app. here meaning sheep as well as goat: see زَنَمَةٌ]. (TA.) زَنَمَةٌ of the ear of a camel: see زَنِمٌ: but accord. to El-Ahmar, it is a mark made by cutting off a portion of the ear. (TA.) b2: [Of the ear of a man, it is app. The antitragus and also a small prominence of the antihelix immediately above the antitragus: for it is said that] زَنَمَتَا الأُذُنِ signifies two small things (هَنَتَانِ) next to the شَحُمَة [or lobule], opposite to the وَتَرَة [an evident mistranscription for وَتِدَة i. e. tragus]. (K. [So in all the copies that I have seen.]) b3: Also [A kind of wattle, i. e.] a thing, (Msb,) or piece of flesh, (TA,) hanging from the حَلْق [here meaning throat, externally], (Msb, TA,) beneath each ear, (S and A and K in art. رعث,] of the شَاة [i. e., app., sheep as well as goat; though it is said in the S that “ the sheep has no زَنَمَة; that pertaining only to the goat; ” app. because it is uncommon in sheep]. (TA.) [See also زَلَمَةٌ; and see رَعِثَتْ and رَعْثَةٌ and رَعْثَآءُ.] b4: To this is likened the زَنَمَة of a tree: see 4. (TA.) b5: And [as the زَنَمَة of the ear of a camel, or of a goat or sheep, serves to distinguish it,] it signifies also (assumed tropical:) A mark, sign, or token. (TA.) b6: زَنَمَتَا الفُوقِ (tropical:) The two edges [or cusps] of the notch of an arrow, (Msb, K, TA,) between which is put the bow-string; (Msb, TA;) as also الفوق ↓ زَنْمَتَا; (K;) but the former is the more chaste: (TA:) also called شَرْخَا الفُوقِ. (S in art. شرخ, and A and TA.) b7: See also أُذُنَا القَلْبِ, voce أُذُنٌ. b8: الزَّنَمَةُ also signifies (assumed tropical:) A certain herb, or leguminous plant, (K, TA,) of which AHn had heard mention made, but remembered not any description: it is said to grow in plain, or soft, tracts, and in the form of the زَنَمَة of the ear; to have leaves; and to be one of the worst of plants. (TA.) b9: See also زَنْمَة.

زُنَمَة: see زَنْمَة.

زُنَامٌ A calamity, misfortune, or evil accident. (K.) A2: See also زُنَامِىٌّ.

زَنِيمٌ, applied to a goat, [and app. to a sheep also,] Having [two wattles, such as are termed]

زَنَمَتَانِ [of which see the sing., زَنَمَةٌ]; as also ↓ مُزَنَّمٌ. (TA.) b2: Also, and ↓ مُزَنَّمٌ, (tropical:) One adopted among a people to whom he does not belong, (Fr in explanation of the former word as used in the Kur lxviii. 13, and S and K,) to which some add, (TA,) not being needed; as though he were a زَنَمَة among them: (S, TA:) and i. q. دَعِىٌّ [as meaning likewise one who is adopted among a people or by a person (though understood in some other sense by F)]; (Mbr, Mgh, Msb, TA;) conjoined [with them or him]: thus the former was expl. by I 'Ab as used in the Kur ubi suprà: (Mbr, TA:) but Az says that the latter word has only the meaning assigned to it above, voce زَنِمٌ as an epithet applied to a camel. (TA.) And the former word, (tropical:) Base, ignoble, or mean; known by his baseness, ignobleness, or meanness, (S, K, TA,) or his evil character, (K, TA,) like as the شَاة [i. e. sheep or goat] is known by its زَنَمَة: (S, TA: [in the latter of which is added, “because the cutting of the ear is a mark: ” but by its زنمة is here meant “ its wattle; ” for the cutting of the ear of the camel is a mark of generous race:]) thus expl. by 'Ikrimeh as used in the Kur ubi suprà. (S.) And (assumed tropical:) The son of an adulteress or a fornicatress. (TA.) b3: Also A commissioned agent, a factor, or a deputy. (TA.) b4: الأَبَدُّ الزَّنِيمُ The lion. (M and K in art. بد, q. v.) نَاىٌ زُنَامِىٌّ A ناى [or flute], so called because invented by ↓ زُنَام, a skilful زَمَّار [or player upon the musical reed] in the service of Er-Rasheed and El-Moatasim and El-Wáthik: vulgarly called زُلَامِىّ; said by Esh-Shereeshee to be thus miscalled by the common people of the West. (TA.) أَزْنَمُ, and its fem. (زَنْمَآءُ): see زَنِمٌ. b2: الأَزْنَمُ الجَذَعُ i. q. الأَزْلَمُ الجَذَعُ [q. v.]; (K, TA;) meaning (tropical:) Time, or fortune, to which trials are appendant: or, as some say, hard, or rigorous, in its course. (TA.) A2: See also what next follows.

أَزْنَمِىٌّ A camel of those called الأَزْنَمِيَّةُ; thus called in relation to [a sub-tribe (بَطْن) of بَنُو يَرْبُوعٍ or of تَمِيم named] ↓ بَنُو أَزْنَمَ. (IAar, TA.) تَزْنِيمٌ inf. n. of 2 [q. v.]. (TA.) b2: And also a subst. like تَنْبِيتٌ and تَمْتِينٌ, signifying A certain mark of camels. (TA.) مُزَنَّمٌ, and its fem. (with ة): see زَنِمٌ. b2: See also زَنِيمٌ, in two places. b3: Also Small in body; like مُزَلَّمٌ. (IAar, TA in art. زلم.) b4: Also The young ones of camels. (S, K.) b5: And A certain stallion [-camel]; (S, K;) accord. to some, who read thus, in a verse of Zuheyr, مَغَانِمُ شَتَّى مِنْ إِفَالِ مُزَنَّمِ [Sundry spoils consisting of the young camels the offspring of Muzennem]: (S:) thus A'Obeyd read, instead of إِفَالٍ مُزَنَّمِ, in which the latter word is used for مُزَنَّمَةٍ, [by poetic license,] because إِفَالٌ is of a measure common to masc. and fem. words. (EM p. 120.)

زبن

1 زَبَنَهُ, (Msb, TA,) and زَبَنَ بِهِ, (TA,) aor. ـِ (Msb, TA,) inf. n. زَبْنٌ, (S, M, Mgh, Msb, K,) He pushed it, or thrust it; or pushed it, or thrust it, away; (S, * Mgh, * Msb, K, * TA;) namely, a thing: (Msb, TA:) or a thing from another thing. (M, * TA.) You say of a she-camel, تَزْبِنُ حَالِبَهَا She pushes, or thrusts, or she pushes, or thrusts, away, her milker. (Mgh, Msb, TA.) And زَبَنَتْ, (S,) or زَبَنَتْ بِثَفِنَاتِ رِجْلِهَا, (TA,) She (a camel) struck with her stifle-joints (TA) on the occasion of being milked: زَبْنٌ being [generally] with the stifle-joints; and رَكْضٌ, with the hind leg; and خَبْطٌ, with the fore leg. (S, TA.) and تَزْبِنُ وَلَدَهَا عَنْ ضَرْعِهَا بِرِجْلِهَا She (a camel) pushes, or thrusts, away her young one from her udder with her hind leg. (M, TA.) And زَبَنَهُمْ He pushed, or thrust, them away; put them away, or removed them from their place. (TA.) and of war, or battle, (حَرْب,) one says, تَزْبِنُ النَّاسِ, meaning (tropical:) It dashes men [one against another], and pushes, or thrusts, them. (S, TA.) b2: and زَبَنْتَ عَنَّا هَدِيَّتَكَ وَمَعْرُوفَكَ, inf. n. as above, (assumed tropical:) Thou hast turned away from us thy present and thy bounty, or favour: accord. to Lh, properly meaning thou hast turned them away from thy neighbours and acquaintance to others: or, accord. to the A, (tropical:) thou hast withdrawn, and withheld, from us thy present &c. (TA.) b3: زَبْنٌ also signifies The selling any fruit upon its trees for [other] fruit by measure: (K:) whence ↓ المُزَابَنَةُ (see 3): it has been forbidden, because of the fraud, or deceit, and the ignorance, attending it: and is thus termed because either of the two parties, when he repents, repels the other [if able to do so] from the obligation that he has imposed upon him. (TA.) 3 زابنهُ, (K,) inf. n. مُزَابَنَهٌ, (TA,) i. q. دَافَعَهُ [He contended, or strove, with him in pushing, or thrusting, or in pushing, or thrusting, away; or he pushed him, &c., being pushed &c. by him; or he pushed against him]. (K.) b2: مُزَابَنَةٌ signifies [also] The selling dates (S, Mgh, Msb, K) in their fresh ripe state (S, K) upon the heads of the palm-trees for dried dates (S, Mgh, Msb, K) by measure; (Mgh, Msb;) which is forbidden, because it is a sale by conjecture, [or] without measuring and without weighing: (S, TA:) it is from الزَّبْنُ; because it leads to contention and mutual repulsion: (Mgh:) and in like manner, the selling any fruit upon its trees for fruit by measure: see 1, last sentence: (TA:) accord. to Málik, any selling or buying of a thing by conjecture, not knowing its measure nor its number nor its weight, for something named of that which is measured and weighed and numbered: or the selling of a thing known for a thing unknown of its kind: or the selling of a thing unknown for a thing unknown of its kind: or a buying and selling in which is a mutual endeavour to endamage, or overreach, (بَيْعُ مُغَابَنَةٍ,) in a kind in which endamaging, or overreaching, is not allowable; (K;) because, in this case, he who is endamaged, or overreached, desires to annul the sale, and he who endamages, or overreaches, desires to make it take effect, so they repel one another, and contend. (TA.) 4 ازبنوا بُيُوتَهُمْ They removed their tents from the road, or way. (TA.) 5 تَزَبَّنَ see 10, in two places.6 تزابنوا i. q. تدافعوا [They contended, or strove, together, in pushing, or thrusting, or in pushing, or thrusting, away; or they pushed, &c., one another; or pushed against one another]. (TA.) 7 انزبنوا They removed, withdrew, or retired to a distance. (K.) 10 استزبنهُ He made him a زَبُون; [i. e. treated him as such;] meaning a simpleton, or fool; one much, or often, endamaged, or overreached, defrauded, or deceived; as also ↓ تزبّنهُ: (Mgh:) or استزبنهُ and ↓ تزبّنهُ are like اِسْتَغْبَنَهُ and تَغَبَّنَهُ [both app. meaning he esteemed him غَبِين, i. e. weak in judgment, and therefore liable to be endamaged, or overreached, defrauded, or deceived; like as استضعفهُ and تضعّفهُ both signify “ he esteemed him ضَعِيف, i. e. weak ”]; or like اِسْتَغْبَاهُ and تَغَبَّاهُ [both app. meaning he esteemed him unintelligent, or one having little intelligence]. (TA.) زَبْنٌ A tent, or house, (بَيْتٌ,) standing apart from the [other] tents or houses: (K:) as though it were pushed from them. (TA.) b2: See also زَبَنٌ. b3: مَقَامُ زَبْنٍ A narrow standing-place, upon which a man cannot stand by reason of its narrowness and slipperiness. (TA.) b4: [In one place in the CK, الزَّبْنُ is erroneously put for الزَّبِنُ.]

زِبْنٌ: see زَبَنٌ.

A2: Also A want, or thing wanted: you say, قَدْ أَخَذَ زِبْنَهُ مِنَ المَالِ, i. e. [He has taken] what he wanted [of the property], (K,) and مِنَ الطَّعَامِ [of the food]. (TA.) زَبَنٌ A side; a lateral, or an adjacent, part or tract or quarter: (K:) [and so, app., ↓ زَبْنٌ and ↓ زِبْنٌ: for] you say, حَلَّ زَبْنًا مِنْ قَوْمِهِ, with fet-h, [as well as زَبَنًا, with two fet-hahs,] and زِبْنًا, with kesr, meaning He alighted aside, or apart, from his people, or party; as though he were thrust from their place: scarcely ever, or never, used otherwise than as an adv. n. [of place] or as a denotative of state. (TA.) A2: Also A piece of cloth [shaped] after the fashion of the tent (عَلَى

تَقْطِيعِ البَيْتِ), like the حَجَلَة [a kind of curtained canopy prepared for a bride]. (K.) زَبِنٌ, (K, TA,) like كَتِفٌ, (TA, [الزَّبْنٌ in the CK being a mistranscription for الزَّبِنُ,]) Vehement in pushing, or thrusting; and so ↓ زُبُنٌّ. (K, * TA.) زِبْنِيَةٌ: see زَبَانِيَةٌ.

زِبْنِىٌّ: see زَبَانِيَةٌ.

زُبُنٌّ: see زَبِنٌ.

زُبُنَّةٌ The hind leg of a she-camel: (TA:) the hind legs of the she-camel are called زُبُنَّتَاهَا (K, TA) because she pushes, or thrusts, with them. (TA.) زَبُونٌ One who pushes, or thrusts, or who pushes, or thrusts, away, [or who pushes &c. much or vehemently, or who is wont to push &c.,] a thing. (Msb.) A she-camel that pushes, or thrusts, or that pushes, or thrusts, away, (Mgh, Msb, K,) or that kicks, or strikes, and pushes, &c., (S, TA,) her milker, (S, Mgh, Msb, K, *) with her hind leg (Msb) [or with her stifle-joint: see 1]: or that is wont, or accustomed, to push, &c., her milker. (TA.) Hence, (A,) one says حَرْبٌ زَبُونٌ (S, A, Msb, K) meaning (tropical:) A difficult, or stubborn, war or battle; likened to the she-camel termed زبون: (A, TA:) or that dashes men [one against another], and pushes, or thrusts, them: (S:) or in which one portion pushes, or thrusts, or pushes or thrusts away, another, by reason of multitudinousness: (K:) or it is thus called because it repels the valiant men from advancing, through fear of death. (Msb.) b2: As meaning غَبِىٌّ [i. e. (assumed tropical:) Unintelligent, or having little intelligence], and حَرِيفٌ [syn. with مُعَامِلٌ, and hence, as will be seen from what follows, app. here used in the sense of (assumed tropical:) a dealer with others in buying and selling, a meaning which مُعَامِلٌ often has, though, as I have shown in art. حَرف, I do not know any authority for assigning this meaning to حَرِيفٌ], (S, K, [the latter explanation thus written in my copies of the S and in my MS. copy of the K and in the CK, but in the TA, and hence in the TK, خريف, which has no meaning, that I know of, appropriate in this instance,]) it is post-classical, (K,) not of the language of the people of the desert: (S:) it signifies (tropical:) a simpleton, or fool, who is endamaged, or defrauded, (يُغْبَنُ,) much; by a tropical attribution [of the meaning of a pass. part. n. to a word which has properly the meaning of an act. part. n.; because the person thus termed is as though he were pushed, or thrust, away]: (Mgh:) it signifies also (assumed tropical:) a purchaser; because he pushes away another from the thing that is sold; [or because he is often duped;] and in this sense, [a sense in which it is commonly now used, or as meaning a customer, and also a dupe,] it is a post-classical word, not of the language of the people of the desert. (Msb.) [The pl. now commonly used is زَبَائِنُ, and some say زَبُونَاتٌ.] It is said in a post-classical prov., الزَّبُونُ يَفْرَحُ بِلَا شَىْءٍ [which I would render (assumed tropical:) The dupe rejoices without anything, or at nothing]: (Meyd:) or الزَّبُونُ يَفْرَحُ بِأَدْنَى شَىْءٍ, meaning [(assumed tropical:) The dupe rejoices at the least, or the meanest, thing: or] the dealer (المُعَامِلُ), or the purchaser (المُشْتَرِى), as the word signifies in the dial. the people of El-Basrah. (Har p. 76, q. v. [The editors of the sec. ed. of De Sacy's Har, to which reference is here made, say, (Notes, p. 90,) “ Nous pensons que le mot الزبون, dans l'acception qu'il prend dans ce proverbe dérive du chaldéen זַבֵּן 'vendre.'” (This verb is written in the Lex. of Gesenius זְבַן.) See also De Sacy's Chrest. Arabe, sec. ed., pp. 186 — 190.]

A2: Also A well in which is a receding in its مَثَابَة [or place where the water collects, or place reached by the water when it returns and collects after one has drawn from it, &c.; (see art. ثوب;) as though its casing were pushed back in that part]. (K.) A3: And [An inner vest; so in the present day; pl. أَزْبِنَةٌ;] a thing that is cut so as to fit the body, and worn. (TA.) زُبَانَى is the sing. of which زُبَانَيَانِ is the dual. (Mz, 40th نوع.) زُبَانَى العَقْرَبِ signifies The horn [or claw] of the scorpion: (Msb:) its two horns [or claws] are called زُبَانَيَا العَقْرَبِ; (S, K;) because it pushes with them. (TA.) b2: and الزُّبَانَيَانِ, (Ibn-Kunáseh, S, Kzw,) or زُبَانَيَا العَقْرَبِ, (K,) [the former the more common,] (assumed tropical:) The two horns [or claws] of Scorpio; [which, like the constellation Leo, the Arabs extended much beyond the limits that we assign to it, and which they thus made to include a portion of Libra;] (Kzw;) two stars, widely separated, (Ibn-Kunáseh, Kzw,) [that rise] before الإِكْلِيل [q. v.]; (Ibn-Kunáseh;) between which (Ibn-Kunáseh, Kzw) is the measure of a spear (رُمْح [q. v.]), more than the stature of a man, (Ibn-Kunáseh,) [or,] in appearance, the measure of five cubits: (Kzw:) two bright stars, (S, K,) in, or upon, (K,) the two horns [or claws] of Scorpio: (S, K:) [a and g of Libra, accord. to those who make النَّوْء to mean “ the auroral setting; ” and perhaps the same, or α and β of Libra, accord to those who make النَّوْء to mean “ the auroral rising: ”] one of the Mansions of the Moon, (S, Kzw,) namely, the Sixteenth Mansion. (Kzw. [See مَنَازِلُ القَمَرِ, in art. نزل.]) The saying عَضَّ بِأَطْرَافِ الزُّبَانَى قَمَرُهْ [lit. His moon bit the extremities of the claw of Scorpio], cited by IAar, is expl. as meaning “ he is uncircumcised, except the part from which the قَمَر has contracted; ” his قُلْفَة being likened to the زُبَانَى [and his كَمَرَة to the قَمَر]: and he is related to have said that he who is born when the moon is in Scorpio is unprosperous: but Th says, I asked him respecting this saying, and he disallowed it, and said, No, but he is a low, or mean, or sordid, person, who does not give food in winter; and when the moon [in winter] bites the extremities of the زُبَانَى, [i. e. enters Scorpio,] it is most intense cold. (TA.) A2: See also زَبَانِيَةٌ.

زَبَانٍ: see the next paragraph.

زَبَانِيَةٌ is a pl., of which the sing. is ↓ زِبْنِيَةٌ, (Akh, Zj, S, K,) as some say, or ↓ زَبَانٍ, (Akh, S,) or ↓ زُبَانَى, like سُكَارَى, (TA,) or ↓ زَابِنٌ, (Akh, S,) or ↓ رِبْنِىٌّ, (Ks, K,) the pl. of this last being originally زَبَانِىُّ, the ة [in زَبَانِيَةٌ] being substituted for the [last] ى: (Bd in xcvi. 18:) but the Arabs hardly, or in nowise, know this [attribution of a sing. to زَبَانِيَةٌ], holding it to be a pl. having no sing., like أَبَابِيلُ and عَبَادِيدُ. (Akh, S.) With the Arabs [of the classical age] it signifies The شُرَط [app. in the earlier sense of the braves of an army, or in the later sense of the armed attendants, officers, or soldiers, of the prefect of the police]: (S:) this is the primary signification: (Bd in xcvi. 18:) the sing. being syn. with شُرْطِىٌّ: and also signifying the مُتَمَرِّد [i. e. one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience, &c.,] of the jinn, or genii, and of mankind: (K:) and i. q. شَدِيدٌ [i. e. strong, &c.]: (Secr, K:) each of these two significations [and the first also] being from the meaning of “ pushing,” or “ thrusting. ” (TA.) b2: الزَّبَانِيَةُ signifies also Certain angels, [the tormentors of the damned in Hell,] so called because of their thrusting the people of the fire thereto; (Katádeh, S, Msb; *) the angels mentioned in the Kur [lxvi. 6] as غِلَاظٌ شِدَادٌ, (Zj,) i. e. rough in speech or in disposition, strong in deeds or in make. (Bd.) زَبَّانٌ is said by Freytag to signify a foot (“ pes ”), as on the authority of J; as though he had found it expl. by the word رِجْل: but this is a mistake: it is said in the S that زَبَّانٌ is the name of a man (اِسْمُ رَجُلٍ).]

زِبِّينٌ One striving to suppress the urine and ordure: (K, * TA: [the word, with the article ال, is expl. by مُدَافِعُ الأَخْبَثَيْنِ: see 3 in art. دفع, and see also أَخْبَثُ:]) such is said in a trad. to be one of those from whom prayer will not be accepted; or, as some relate it, it is the زِنِّين, with ن [in the place of the ب]: (TA:) or it means one withholding them against his will. (K.) b2: One says also, مَا بِهَا زِبِّينٌ, meaning There is not in it [i. e. the house, الدَّار,] any one: so says Aboo-Shubrumeh. (TA.) زَبُّونَةٌ Pride; syn. كِبْرٌ. (S.) b2: And [hence, probably,] رَجُلٌ ذُو زَبُّونَةٍ i. q. مَانِعٌ جَانِبَهُ [app. meaning A man who defends his honour, or reputation: see جَانِبٌ]: (S, TA:) or a man who defends what is behind his back (مَا وَرَآءَ ظَهْرِهِ [perhaps meaning his household: see ظَهْرٌ]). (TA, and so in a copy of the S.) A2: Also, and ↓ زُبُّونَةٌ, The neck; (IAar, K;) as in the saying خُذْ بِقُرُونِهِ وَبِزَبُّونَتِهِ [Take thou hold of his horns and his neck]: (IAar, TA:) or زَبُّونَةٌ may signify the ear; and the pl. زَبُّونَاتٌ, the head and neck of a horse, by a metonymy, because the ears are therein. (Ham p. 58, q. v.) زُبُّونَةٌ: see the next preceding paragraph.

زَابِنٌ: see زَبَانِيَةٌ, first sentence.

زَابِنَةٌ An [eminence such as is termed] أَكَمَة, (K, TA,) raised high (TA) in a valley that bends, or turns, from it; (K, TA;) as though it pushed it, or thrust it, away. (TA.)

ظعن

1 ظَعَنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. ظَعْنٌ (S, Msb, K) and ↓ ظَعَنٌ, (S, K,) or the latter is a simple subst., (Msb,) and ظُعُونٌ (TA) [and مَظْعَنٌ, occurring in a verse of Zuheyr cited in art. بلو, conj. 3], He journeyed, went away, departed, (S, * Msb, K, * TA,) or removed; (Msb;) he journeyed to seek after herbage, or to water; or he removed from water to water, or from one country, or tract of land, to another. (TA. [See also the part. n., ظَاعِنٌ.]) b2: ظَعَنَ بِهِ: see what next follows.4 اظعنهُ He made him to journey, go away, depart, (S, Msb, K,) or remove; and بِهِ ↓ ظَعَنَ signifies the same [or he journeyed, &c., with him]. (Msb.) 8 اِظَّعَنَتْهُ She rode him, (S, K, TA,) namely, a camel: you say, هٰذَا بَعِيرٌ تَظَّعِنُهُ المَرْأَةُ This is a camel that the woman rides (S, TA) in her journeying, and in the day of her departure. (TA.) ظَعَنٌ: see 1: A2: and see also ظَاعِنٌ.

ظُعْنَةٌ A short journey. (TA.) ظِعْنَةٌ A state or condition, or a mode or manner, of journeying or departing. (TA.) ظِعَانٌ A rope with which a هَوْدَج [or woman's camel-vehicle] is bound; (S, K;) or with which a load is bound, accord. to the T: and ↓ ظَعُونٌ signifies the same. (TA.) ظَعُونٌ A camel used for work and for bearing burdens: (S, K, TA:) or, as some say, peculiarly, [like ظَعِينَةٌ,] a camel that is ridden by a woman. (TA.) A2: See also ظِعَانٌ.

ظَعِينَةٌ A هَوْدَج [or woman's camel-vehicle] (S, Mgh, Msb, K, TA) in which is a woman, (TA,) or whether there be in it a woman or not: (S, Msb, K, TA:) this is [said to be] the primary signification: (Mgh:) pl. ظَعَائِنُ and ظُعُنٌ (S, Mgh, Msb, K) and ظُعْنٌ (S, K) and [pl. of pauc.]

أَظْعَانٌ (S, Mgh, K) and pl. pl. ظُعُنَاتٌ. (TA. [But see, in what follows, an assertion of Az respecting the pl. ظُعُنٌ.]) b2: And A woman, (ISk, Mgh, Msb, TA;) whether in a هَوْدَج or elsewhere; (ISk, TA;) the word being used in the sense of مَظْعُونَةٌ [for مَظْعُونٌ بِهَا]; because her husband journeys (يَظْعَنُ) with her: (Msb:) or a man's wife; because she journeys with her husband: (TA:) or a woman as long as she is in the هودج; (S, Msb, K;) when not in it she is not thus called: (S:) or this is the primary meaning: then it was applied to her though in her tent, because she might become مَظْعُونَة [i. e.

مَظْعُون بِهَا]: (Msb:) it is mostly applied to a woman riding [in a هودج]: then, to a هودج without a woman: and to a woman without a هودج. (TA.) 'Amr Ibn-Kulthoom says, قِفِى قَبْلَ التَّفَرُّقِ يَا ظَعِينَا نُخَبِّرْكِ اليَقِينَ وَتُخْبِرِينَا

[Pause thou before separation, O woman in the camel-vehicle: we will inform thee of the real truth respecting our case, and thou shalt inform us respecting thy case]: (S:) يَا ظَعِينَا is for يَا ظَعِينَةُ. (EM p. 185.) b3: And, accord. to Lth, A camel that is ridden by women: [like ظَعُونٌ:] and applied to signify a woman because she rides it: or, accord. to IAmb, a camel upon which one journeys: and hence the trad., لَيْسَ فِى جَمَلٍ ظَعِينَةٍ صَدَقَةٌ i. e. [There is no poor-rate in the case of] the camel upon which one journeys; if the phrase be thus: but if it be فِى جَمَلِ ظَعِينَةٍ, by the last word is meant a woman: (TA:) Az says, one should not say حُمُولٌ nor ظُعُنٌ except as meaning the camels upon which are هَوَادِج, whether there be in them women or not. (S.) ظَاعِنٌ Journeying, going away, departing, or removing: (Msb:) [a traveller:] any one going forth on a journey, on pilgrimage, or on a warring and plundering expedition, or journeying from one city [or town &c.] to another: contr. of خَافِضٌ [and of مُقِيمٌ]: one says, أَظَاعِنٌ أَنْتَ

أَمْ مُقِيمٌ [Art thou journeying or abiding?]: the pl. is ظَاعِنُونَ and ظُعُنٌ, and ↓ ظَعَنٌ is a quasipl. n. syn. with ظَاعِنُونَ. (TA.) مِظْعَانٌ, applied to a horse or mare, and to a she-camel, Easy in pace. (TA.) مَظْعُونٌ Made to journey, go away, depart, or remove; originally مَظْعُونٌ بِهِ; the complement being suppressed because of frequency of usage. (Msb.)

فرس

1 فَرَسَهُ, aor. ـِ inf. n. فَرْسٌ, (S, M, O, Msb, K, &c.,) He (a lion) broke, or crushed so as to break, its neck; (S, A, * Mgh, * O, K;) i. e., the neck of his فَرِيسَة; (S, O, K;) as also ↓ افترسهُ: (S:) this is the primary signification: (S, Mgh, TA:) or he (a beast of prey) seized it, (a thing,) and broke, or crushed so as to break, its neck; as also ↓ افترسهُ: (M:) or he (a lion) broke it; i. e., his فَرِيسَة: (Msb:) and he bruised, or crushed, and broke, it; namely, a thing. (M.) Accord. to ISk, (S,) you say, فَرَس الذِئْبُ الشَّاةَ, (S, TA,) meaning The wolf seized the sheep, or goat, and broke, or crushed so as to break, its neck: (TA:) accord. to En-Nadr (i. e. ISh), you say, أَكَلَ الذِّئْبُ الشَّاةَ [The wolf ate, or devoured, the sheep, or goat], but not ↓ افترسها. (S, O, TA.) b2: Hence, (S, Mgh, O, Msb,) He killed it, in any manner; (S, Mgh, O, Msb, K;) as also ↓ افترسهُ: (TA:) or ↓ the latter, he (a lion, O, or a wolf, TA) captured it; or made it his prey. (O, K, TA. See also 2 [where a similar but tropical usage of the former verb is mentioned.]) You say, فَرَسَهُ الأَسَدُ The lion killed him or it. (Mgh.) b3: فَرَسَ الذَّبِيحَةَ, (M, Msb,) aor. ـِ (M,) inf. n. as above, (S, M, Mgh,) He (the slaughterer) broke the bone of the neck of the slaughtered animal before it became cold: (S, Mgh, O:) or broke its neck before its death: (Msb:) or cut, or severed, its نُخَاع [or spinal cord]: or divided its neck: (M, TA:) or slaughtered it so as to reach to the نخاع: (AO, TA:) the action thus [variously] expl. is forbidden. (S, Mgh, Msb, TA.) b4: قَبِيحَةً ↓ فَرَسَهُ فِرْسَةً He struck him [in an abominable manner, app. in the back,] so that the part between his hips became depressed and his navel protruded. (M.) A2: فَرُسَ, aor. ـُ (S, A, O, K,) inf. n. فُرُوسَةٌ (S, A, O, K *) and فَرَاسَةٌ (S, K, * in the O فِرَاسَةٌ) and فُرُوسِيَّةٌ, (S, * A, O, * K, *) all of which ns. are mentioned as syn. by As, (TA,) [as they are also in the S and K,] and the first and last, in like manner, by IAar, (TA,) [but the first is expressly said to be an inf. n. of فَرُسَ in the S and A only, and the second in the S only, and the third (which seems to be rather a simple subst.) in the A only,] He was, or became, skilled in horsemanship, or in the management of horses, (S, A, O, K, TA,) and in riding them, (O, * K, TA,) and in urging them to run, and in remaining firm upon them: (TA:) or فَرَاسَةٌ and فُرُوسَةٌ are inf. ns. having no verb: Lh only [says ISd] mentions فَرَسَ and فَرُسَ as signifying he became a horseman; and this is extr.: (M, TA:) but [beside what has been cited above, from the S and A and K,] IKtt also says that فَرَسَ الخَيْلَ, inf. n. فُرُوسَةٌ and فُرُوسِيَّةٌ, signifies he rode horses well; and in like manner فَرُسَ [but not followed by الخيل]. (TA.) b2: Hence, (assumed tropical:) He was, or became, skilled in anything that he endeavoured to do. (TA.) A3: فَرَسَ بِالنَّظَرِ, [and بِنَظَرِهِ, and بِعَيْنِهِ, and فَرَسَ فِى النَّاسِ, (see فَارِسٌ,)] aor. ـِ (Msb,) inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (As, IAar, Msb, TA,) accord. to the citation of the words of As and IAar in the L, but this is at variance with the opinion generally held, [which is, that فَرَاسَةٌ is an inf. n. only of فَرُسَ, signifying as expl. above, and that فِرَاسَةٌ is a subst. from تَفَرُّسٌ, having no proper verb of which it is an inf. n.,] (TA,) is said of a man [in the same sense as تَفَرَّسَ, (q. v.,) as will be seen from the explanations of فِرَاسَةٌ and فَارِسٌ, below]. (Msb.) See 5, latter part, in two places.

A4: فَرِسَ He kept continually, or constantly, to the eating of the dates called فَرَاس. (O, K.) b2: And He pastured upon, or depastured, the plants called فِرْس. (O, K.) 2 فرّس الغَنَمَ, (inf. n. تَفْرِيسٌ, TA,) He (a wild beast) seized often the sheep or goats, or seized many of them, and broke, or crushed so as to break, their necks. (M, TA.) A2: فرّسه الشَّىْءَ, (inf. n. as above, TA,) He exposed to him (namely a wild beast) the thing, [meaning the animal,] that he might seize it, and break, or crush so as to break, its neck: and إَيَّاهُ ↓ أَفْرَسَهُ the threw, or cast, it to him, that he might do so to it: (M:) and الرَّجُلُ الأَسَدَ حِمَارَهُ ↓ أَفْرَسَ the man left his ass to the lion, that he might break his neck, or kill him, or make him his prey, while he himself should escape. (S, K.) El-'Ajjáj uses the former verb in relation to the kind of flies called نُعَر, saying, ضَرْبًا إِذَا صَابَ اليَآفِيخَ احْتَفَرْ فِى الهَامِ دُحْلَانًا يُفَرِّسْنَ النُّعَرْ [A beating which, when it falls upon the tops of heads, digs, in the pates, hollows that afford prey to the blue stinging flies]; meaning, that these wounds are wide, and enable the نعر to obtain thence what they desire. (M.) And one of the poets uses it in relation to human beings, in the following verses, [which exhibit an instance of the license termed إِقْوَآء,] cited by IAar: قَدْ أَرْسَلُونِى قِى الكَوَاعِبِ رَاعِيًا ↓ فَقَدْ وَأَبِى رَاعِى الكَوَاعِبِ أُفْرَسُ أَتَتْهُ ذِئَابٌ لَا يُبَالِينَ رَاعِيًا وَكُنُّ سَوَامًا تَشْتَهِى أَنْ تُفَرَّسَا [They had sent me among the girls with swelling breasts, as a guardian; and, by my father, while guardian of the girls with swelling breasts, or by the father of the guardian of the girls with swelling breasts, I was (lit. I am) made a prey: there came thither wolves not caring for a guardian, and those females were (as) pasturing camels eagerly desiring to be given as prey]: he likens these women to pasturing camels, although differing from them inasmuch as the latter do not eagerly desire to be given as prey, since this would be a cause of their death, whereas women do eagerly desire it, since فَرْسُ الرِّجَالِ لِلنِّسَآءِ [lit. men's making women their prey] is in this case (assumed tropical:) men's holding commerce of love with women: أُفْرَسُ is for فُرِسْتُ; for, as Sb says, they sometimes put أَفْعَلُ in the place of فَعَلْتُ: أَبِى is in the gen. case as governed by وَ denoting swearing; and راعى الكواعب may be a denotative of state relating to the ت [the pronoun of the first person] understood [in أُفْرَسُ for فُرِسْتُ]; or وأبى may be prefixed to راعى الكواعب, governing it in the gen. case, and by the latter expression he may mean himself: by wolves not caring for a guardian, he means wicked men not caring for him who guarded these women: and he uses the word تشتهى to denote intense desire; for if he did not mean intenseness, he would have said تُرِيدُ. (M.) 3 فارسهُ, inf. n. مُفَارَسَةٌ and فِرَاسٌ, (M, TA,) [app., He vied, or contended, with him in horsemanship: this signification seems to be indicated by what immediately precedes in the M, which is, فَرَسَ and فَرُسَ “ he became a horseman: ” but perhaps it may signify he vied, or contended, with him in فِرَاسَة, meaning insight, &c.: or it may have both these significations.]4 افرس He (a pastor) had the neck of one of his sheep, or goats, broken, or had one of them killed, (S, O,) or taken, (K,) by the wolf, (S, O, K,) he being inadvertent. (K.) b2: See also 2, in two places. b3: افرس عَنْ بَقِيَّةِ مَالٍ He left a remainder of property [as a prey], having taken all beside thereof. (AA, O, K.) 5 تفرّس He pretended to others that he was a horseman, or one skilled in horsemanship. (As, O, K.) A2: He acted deliberately, (S, O, K, TA,) and considered, or examined, a thing, or did so repeatedly, in order to know it, or to obtain a clear knowledge of it. (S, * K, * TA.) b2: تفرّس فِيهِ الشَّىْءِ [He perceived in him the thing intuitively; or by a kind of thaumaturgic faculty, and by right opinion and conjecture: or by means of indications, or evidences, and experiments, and the make and dispositions: (see فِرَاسَةٌ, below:) or] he perceived in him the thing by forming a correct opinion from its outward signs; syn. تَوَسَّمَهُ. (M.) You say, تَفَرَّسْتُ فِيهِ خَيْرًا, (S, O,) or الخَيْرَ, (Msb,) [I perceived in him good, or goodness, intuitively; &c.: or] I discovered (تَعَرَّفْتُ) in him good, or goodness, by right opinion. (Msb.) [↓ فَرَسَ بِالنَّظَرِ, and بِنَظَرِهِ, and بِعَيْنِهِ, inf. n. فِرَاسَةٌ and فَرَاسَةٌ, (respecting which, however, see 1, last quarter,) signifies the same as تفرّس; i. e., He perceived, or discerned, the internal, inward, or intrinsic, state, condition, character, or circumstances, by examination of outward indications, &c., and by his eye. And so فِى النَّاسِ ↓ فَرَسَ He saw into the internal, inward, or intrinsic, states, &c., of men. See فِرَاسَةٌ, below.]8 إِفْتَرَسَ see فَرَسَهُ, in five places. Q. Q. 1 فَرْنَسَةٌ [an inf. n. of which the verb is فَرْنَسَتْ, as is shown by the mention of the part. n. مُفَرْنِسَةٌ,] A woman's good managing of the affairs of her house, or tent: (Lth, K, TA:) the ن is augmentative. (TA.) الفُرْسُ: see فَارِسٌ.

فِرْسٌ A species of plant: (Yaakoob, S, M, O, K:) the قَصْقَاص, (O, and so in copies of the K,) or قَضْقَاض, (so in the CK,) [each said to be a name of the أُشْنَان (or kali) of Syria, or of a species of حَمْض, q. v.,] accord. to Abu-l-Meká- rim: (O:) or the حَبْن [q. v.]: or the بَرْوَق [q. v.]: (O, K:) or the [small kind of thorny trees called]

شِرْس. (TA.) فَرَسٌ [A horse; and a mare;] one of what are called خَيْلٌ; (M;) the name فرس is given to it because it crushes and breaks the ground with its hoofs; (A, O; *) and is applied to the male and the female; (S, M, A, Mgh, O, Msb, K;) but mostly applied to the latter; (M;) the female not being called ↓ فَرَسَةٌ; (S, O;) or the female is [sometimes] thus called: (Yoo, IJ, M, Msb, K:) it is applied also to the Arabian, (Mgh, Msb,) and to the Turkish, (Msb,) or that which is not Arabian: (Mgh:) or, accord. to Mohammad [the Hanafee Imám], to the Arabian only; but for this [says Mtr] I find no authority of a lexicologist, except that ISk, speaking of a solid-hoofed animal, says, “whether it be a بِرْزَوْن or a فَرَس or a بَغْل or a حِمَار: ” (Mgh:) the pl. is أَفْرَاسٌ, (S, M, Mgh, O, Msb, K,) [a pl. of pauc. but used as a pl. of mult. also,] and أَفْرُسٌ, [a pl. of pauc. only,] (O,) and فُرُوسٌ: (K:) and as فَرَسٌ is originally fem., you say ثَلَاثُ أَفْرَاسٍ when you mean males [as well as when you mean females]: (M:) or you say ثَلَاثَةُ أَفْرَاسٍ, with ة, when you mean males; and ثَلَاثُ أَفْرَاسٍ, without ة, when you mean females: (Msb:) the dim. is فُرَيْسٌ, (S, O, Msb,) when applied to the male; (Msb;) and ↓ فُرَيْسَةٌ, when applied to the female; (S, O, Msb;) agreeably with rule; (Msb;) accord. to Aboo-Bekr Ibn-Es-Sarráj: (S, O:) or ↓ فُرَيْسٌ when applied to the female [also], which is extr. (Sb, M. [See حَرْبٌ.]) b2: هُمَا كَفَرَسَىْ رِهَانٍ [They two are like two horses running for a wager] is a saying applied to two persons running a race to a goal, and being equal: (A, O, K:) the comparison relating to the beginning [of a contest], for the termination necessarily shows which outstrips; (O, K:) and to two who are equal, and two who are nearly equal, in excellence &c. (Har p. 640.) It was said by a man who swore that he would abstain from his wife for four months, and then divorced her: for the period during which a woman may be taken back after a [first or second] divorce is that of three menstruations or three periods of purity from menstruation; and if it ended in this case before the end of the four months during which he swore to abstain from her, she became separated from him by that divorcement: so he likened the two periods to two horses running for a wager. (O, * TA.) b3: فَرَسُ البَحْرِ (assumed tropical:) [The horse of the great river; i. e., of the Nile;] the hippopotamus. (Dmr. [See also عَصْبٌ.]) b4: الفَرَسُ (assumed tropical:) A well-known constellation; so called because of its resemblance in form to a horse; (M;) [i. e.] الفَرَسُ الأَعْظَمُ (assumed tropical:) [The Greater, or Greatest, Horse;] the constellation Pegasus. (Kzw.) b5: قِطْعَةُ الفَرَسِ (assumed tropical:) [The Piece of the Horse;] the constellation Equuleus. (Kzw.) b6: الفَرَسُ التَّامُّ (assumed tropical:) [The Complete horse;] a certain constellation composed of thirty-one stars, in which a portion of the constellation called الفَرَسُ الأَعْظَمُ is included. (Kzw. [It is further described by him; but in a manner that does not enable me to identify it with any of the constellations named by our astronomers.]) الفَرْسَةُ, (IAar, S, M, O, K, TA,) or ↓ الفِرْسَةُ, (M, TA,) the former accord. to A'Obeyd, (M, TA,) or, accord. to A'Obeyd, it is with ص, and the vulgar, he says, pronounce it with س, (O,) Gibbosity [of the back]; syn. الحَدَبُ: (IAar, O, TA:) or, (M, O, K, TA,) as also الفَرْصَةُ, (M, O,) which latter is the more approved in this sense, (M,) the رِيح [or flatus] of gibbosity; (M, O, K, TA;) [i. e.] the ريح that renders gibbous; (M;) as though it were breaking, or crushing so as to break, the back (كَأَنَّهَا تَفْرِسُ الظَّهْرَ أَىْ تَدُقُّهُ), and cleaving it (تَفْرِصُهُ أَىْ تَشُقُّهُ): (O:) [or الفَرْسَةُ signifies the displacement of one of the vertebræ; for,] accord. to As, one says أَصَابَتْهُ فَرْسَةٌ when one of the vertebræ of one's back has become displaced; but the flatus (الرِّيحُ) from which gibbosity results is termed الفَرْصَةُ, with ص: (TA:) or الفَرْسَةُ signifies a flatus that attacks in the neck, and breaks it: (S:) or, as some say, an imposthume, or ulcer, (قَرْحَة,) that is in the neck, breaking it: (M:) or a breach (فُرْجَة) in the neck; thus says Az: or a breach (فرجة) that is in [the case of] gibbosity: the pl. is فَرَسَاتٌ, not أَفْرِسَةٌ, which latter is said to be a pl. of فَرْسَةٌ, but is anomalous. (TA.) فُرْسَةٌ and فُرْصَةٌ; the latter of which is the more approved in both of the following senses; i. q. نَوْبَةٌ [meaning A turn; or time at which, or during which, a thing is, or is to be, done, or had, in succession; as also فُرْزَةٌ: pl. فُرَسٌ]: فُرَسُ الوِرْدِ [the turns, or times, for coming to water in succession] means [the occasions of] persons' being left free to come to water. (M. [See فُرْصَةٌ.]) b2: And i. q. نُهْزَةٌ [meaning An opportunity; a time at which, or during which, a thing may be done, or had]. (IAar, M, O.) So in the phrase أَصَابَ فُرْسَتَهُ [He got, or obtained, his opportunity]. (M.) فِرْسَةٌ [an inf. n. of modality]: see 1, near the middle of the paragraph.

A2: الفِرْسَةُ: see الفَرْسَةُ.

فَرَسَةٌ: see فَرَسٌ, near the beginning.

الفِرْسِنُ, of the camel, is What corresponds to the حَافِر [or hoof] of the horse (S, O, Msb, K) and the like: (S, O, Msb:) or what corresponds to the قَدَم [or foot] of the man: (El-Bári', Msb:) and (assumed tropical:) of the bovine animal in like manner: (IAmb, Msb:) and sometimes (tropical:) of the sheep or goat, (S, O, TA,) for الظِّلْفُ: (TA:) or it is only of the camel: (El-Bári', Msb:) or the extremity of the خُفّ [or foot] of the camel: (M:) of the fem. gender: (IAmb, M, O, Msb, K:) pl. فَرَاسِنُ, (M, Msb,) not فِرْسِنَاتٌ: (M:) it is of the measure فِعْلِنٌ; (S, O;) the ن being augmentative; (Aboo-Bekr Ibn-Es-Sarráj, S, O, Msb, K;) because it is from فَرَسْتُ. (Aboo-Bekr Ibn-EsSarráj, S.) See also art. فرسن.

فَرَاسٌ A sort of black dates; (IAar, O, K;) not the same as the سِهْرِيز (O) or شِهْرِيز. (K.) أَبُو فِرَاسٍ: see الفَارِسُ.

الفَرُوسُ: see الفَارِسُ.

فَرِيسٌ [originally Having the neck broken, or crushed so as to be broken. b2: And hence,] Killed [in any manner: see 1]: pl. فَرْسَى. (K.) It is applied in this sense to a bull, and in like manner [without ة] to a cow. (TA.) b3: And [hence]

↓ فَرِيسَةٌ signifies The prey of a lion [or other beast]: (TA:) an animal that is seized, (M,) and that has its neck broken, (S, M, Msb, *) by a lion [or other beast]; (S, Msb;) as also فَرِيسٌ: (M:) [pl. of the former فَرَائِسُ.] b4: See also مَفْرُوسٌ.

A2: Also A ring, or hoop, of wood, (S, M, O, K,) bent [into that form], and tied, (M, O,) at the end of a rope; (M, O, K;) called in Pers\. جَنْبَر [correctly چَنْبَر]. (S, O, K.) A3: See also فَرِيصُ العُنُقِ, in art. فرص.

فُرَيْسٌ, and with ة; dim. ns.: see فَرَسٌ, near the middle; the former in two places.

فَرَاسَةٌ: see what next follows.

فِرَاسَةٌ a subst. (S, M, O, K) from التَّفَرُّسُ, (O, K, TA,) signifying التَّوَسُّمُ, (TA,) or from تَفَرَّسْتُ فِيهِ خَيْرًا [q. v.], (S,) or from تَفَرَّسَ فِيهِ الشَّىْءَ [q. v.]: (M:) or, as also ↓ فَرَاسَةٌ, [said to be] an inf. n. of فَرَسَ بِالنَّظَرِ: [but see this verb:] (Msb:) فِرَاسَةٌ بِالعَيْنِ [or بِالنَّظَرِ (see 1, last quarter,)] signifies Insight; or intuitive perception; or the perception,. or discernment, of the internal, inward, or intrinsic, state, condition, character, or circumstances, by the eye [or by the examination of outward indications &c.]: (IKtt:) or فِرَاسَةٌ signifies a faculty which God puts into the minds of his favourites, in consequence whereof they know the states, conditions, or circumstances, of certain men, by a kind of what are termed كَرَامَات [or thaumaturgic operations], and by the right direction of opinion and conjecture: and also a kind of art [such as physiognomy, which is especially thus termed in the present day,] learned by indications, or evidences, and by experiments, and by the make and dispositions, whereby one knows the state, conditions, or circumstances, of men: (IAth:) or the discovery of an internal quality in a man by right opinion. (Msb.) It is said in a trad., اِتَّقُوا فِرَاسَةَ المُؤْمِنِ [Beware ye of the insight, &c. of the believer]: (S, M, IKtt, IAth, Msb:) and the reason is added, فَإِنَّهُ يَنْظُرُ بِنُورِ اللّٰه [for he looks with the light of God]. (TA. [See also قُرَابَةٌ.]) فَرِيسَةٌ: see فَرِيسٌ. [It is a subst. formed from the latter by the affix ة.]

فَرَّاسٌ, and الفَرَّاسُ, and أَبُو فَرَّاسٍ: see الفَارِسُ, in four places.

الفِرْنَاسُ: see الفَارِسُ, in two places. b2: Also (assumed tropical:) The strong and courageous, (En-Nadr, O, K,) of men, as being likened to the lion. (En-Nadr, O, TA.) b3: And (assumed tropical:) The headman, or chief, of the دَهَاقِين [pl. of دِهْقَانٌ, q. v.], (IKh, O, K,) and of the villages, or towns: (IKh, O:) pl. فَرَانِسَةٌ. (IKh, O, K.) الفِرْنَوْسُ: see الفَارِسُ.

الفُرَانِسُ: see the next paragraph, in two places.

فَارِسٌ act. part. n. of فَرَسَ [q. v.]. b2: الفَارِسُ The lion; [so called because he breaks the neck of his prey;] as also ↓ الفَرُوسُ, [which has an intensive signification,] and ↓ الفَرَّاسُ, (O, K,) which last [also] has an intensive signification, (TA,) and ↓ أَبُو فِرَاسٍ, (S, A, K,) and ↓ أَبُو فَرَّاسٍ, (O,) and ↓ المُفْتَرِسُ, (TA,) and ↓ الفِرْنَاسُ, (S, M, K,) and ↓ الفِرْنَوْسُ, a word of a measure not mentioned by Sb, (IJ, M,) and ↓ الفُرَانِسُ; (K;) or ↓ الفِرْنَاسُ, which is said by IKh to be applied to the lion because he is the chief of the beasts of prey, signifies, (O,) or signifies also, (S,) used as an epithet applied to the lion, (S, * M, * O,) and so ↓ الفُرَانِسُ, (S, * M, O,) the thick-necked, (S, O,) that is wont to break the neck of his prey; or the former of these two, the rapacious lion; (O;) and the ن in these words is augmentative: (Sb, S, M, O:) and you also say ↓ سَبْعٌ فَرَّاسٌ, (M,) or ↓ أَسَدٌ فَرَّاسٌ, (TA,) meaning a rapacious beast, (M,) or lion, (TA,) that often seizes others and breaks their necks. (M, TA.) A2: Also The master, or owner, of a horse; (S, M, K;) a possessive epithet; (M;) like لَابِنٌ (S, O, K) and تَامِرٌ: (S, O:) and a horseman; a rider upon a horse; (ISk, S, Mgh, O, Msb, K;) and upon a mule; (ISk, A, Mgh, Msb;) and upon an ass: (ISk, Mgh, Msb:) or a rider upon a mule is called فَارِسٌ عَلَى

بَغْلٍ; (ISk, S, O, Msb, K;) or فَارِسُ بَغْلٍ; (A, O;) and a rider upon an ass, فَارِسٌ عَلَى حِمَارٍ; (ISk, S, Mgh, O, Msb;) and a rider upon any solid-hoofed beast, فَارِسٌ عَلَى ذِى حَافِرٍ: (K:) or these phrases are not used: (K:) 'Omárah Ibn-'Akeel Ibn-Bilál Ibn-Jereer says, (S,) or Az, (Msb,) I do not call the owner of the mule, nor the owner of the ass, فَارِسٌ, but I call them بَغَّالٌ and حَمَّارٌ: (S, O, Msb:) [فَارِسٌ is often best rendered a cavalier:] the pl. is فُرْسَانٌ (S, M, Msb) and فَوَارِسُ, which latter is [more usual, but] anomalous, (S, M, O, Msb, K,) for فَوَاعِلُ is [regularly] the measure of the pl. of a sing. of the measure فَاعِلَةٌ, as ضَوَارِبُ, pl. of ضَارِبَةٌ, or of an epithet of the measure فَاعِلٌ applying to a female, as حَوَائِضُ, pl. of حَائِضٌ, or of a sing. of the measure فَاعِلٌ applying to a thing that is not a human being or not a rational being, as بَوَازِلُ, pl. of بَازِلٌ, and حَوَائِطٌ, pl. of حَائِطٌ; and there are no instances like فَوَارِسُ except those of هَوَالِكُ and نَوَاكِسُ [and خَوَالِفُ and some other words enumerated in the Msb and TA]; (S, Msb;) and as فوارس is not applied to females, no ambiguity is feared from its usage: (S, O:) [ISd says,] we have not heard اِمْرَأَةٌ فَارِسَةٌ. (M.) b2: Also, (As,) or فَارِسٌ عَلَى الخَيْلِ, (S,) A man skilful in horsemanship, or in the management of horses. (As, * S.) b3: And hence, the former, (فارس,) (assumed tropical:) A man skilful in anything that he endeavours to do. (TA.) b4: الفَوَارِسُ is the name of (assumed tropical:) Four stars of the constellation Cygnus. (Kzw. See دَجَاجٌ.) A3: رَجُلٌ فَارِسُ النَّظَرِ, (S, O, TA,) and بِنَظَرِهِ, and بِعَيْنِهِ, (As,) A man who acts deliberately, and examines: (S, and so in Hr p. 356:) who possesses فِرَاسَة [i. e. insight, or intuitive perception, &c.]: (O:) or knowing by means of examination. (TA.) and فَارِسٌ فِى النَّاسِ [Seeing into the internal, inward, or intrinsic, states, &c., of men]. (IAar.) A4: فَارِسُ, (S, M, Mgh, K,) or فَارِسٌ, (so in some copies of the K,) [the former if fem., as it is a proper name, the latter if masc.,] A certain nation; (Mgh, Msb;) [namely, the Persians;] i. q. ↓ الفُرْسُ: (S, O, K:) generally fem.: (Msb:) فُرْسٌ is pl. of ↓ فَارِسِىٌّ, which is a rel. n. from فَارِسُ in the sense next following: (M:) [or, rather, فُرْسٌ is a coll. gen. n., and فَارِسِىٌّ is its n. un.] b2: Also, (S, O, but in the K “ or ”) The country of the فُرْس; (S, O, K;) [i. e., Persia;] a country of a certain nation. (M.) فَارِسِىٌّ [Persian: a Persian]: see فَارِسُ. Hence, التَّمْرُ الفَارِسِىُّ A certain sort of dates, (Mgh, Msb,) of good quality. (Msb.) أَفْرَسُ: see مَفْرُوسٌ.

A2: It is also a noun of excess, or a comparative and superlative epithet, from فِرَاسَةٌ, used by Zj, in the phrase أَفْرَسُ النَّاسِ, meaning, The best, (M,) or best and most true, (TA,) in فِرَاسَة, [i. e., insight, or intuitive perception, &c.,] of mankind. (M, TA.) One says also, أَنَا أَفْرَسُ مِنْكَ I am more endowed with mental perception, [or insight, or intuitive perception,] and more knowing, than thou. (TA.) مَفْرُوسٌ Having the back broken: (M, TA:) and so مَفْرُوزٌ. (TA.) b2: And Humpbacked; as also ↓ فَرِيْسٌ, (M, TA,) and ↓ أَفْرَسُ (Fr in TA voce أَعْجَرُ) [and أَفْرَصُ and أَفْرَزُ].

المُفْتَرِسُ: see الفَارِسُ.

مُفَرْنِسَةٌ A woman who manages well the affairs of her house, or tent. (Lth, TA.)

فرص

1 فَرَصَهُ, (M, K,) aor. ـُ (TA,) or ـِ (O in art. فرس,) inf. n. فَرْصٌ, (S, M,) He cut it; (S, M, K;) namely, skin, or a skin, (M,) [and metal; (see مِفْرَصٌ;)] or it signifies, (TA,) or signifies also, (S, K,) sometimes, (S,) he slit it, or cut or divided it lengthwise: and he made a hole in it: (S, K, TA:) namely, skin, or a skin: (TA:) or he slit it, namely, a skin, with an iron instrument having a wide end, like as the maker of sandals slits the two ears of the sandal at the heel, to put into them the شِرَاك [or the two arms of the شراك]: (Lth, TA:) or فَرَصْتُ النَّعْلَ signifies I made a hole in each of the two ears of the sandal, for the شراك [or for the two arms of the شراك]. (S.) A2: Also, (S, M, K,) aor. ـِ [so in a copy of the M, but accord. to a rule of the K it should rather be فَرُصَ,] inf. n. as above, (M,) He hit, or hurt, his فَرِيصَة [q. v.]; (M, K; and so in a copy of the S;) or, accord. to [other copies of] the S, his فَرِيص [q. v.]; (TA;) which is a place where a wound causes death. (S.) b2: And فَرِصَ, [aor. ـَ inf. n. فَرَصٌ; and فُرِصَ, inf. n. فَرْصٌ; He had a complaint of his فَرِيصَة. (M.) A3: فَرَصَ الفُرْصَةَ: see 8.2 تَفْرِيصُ نَعْلِ القِرَابِ, (L,) or تفْرِيصُ أَسْفَلِ النَّعْلِ (O, K, TA) [i. e.] نَعْلِ القِرَابِ, (TA, [in the O بَعْدَ القِرَابِ, which is an evident mistranscription,]) signifies The ornamenting, or engraving, (تَنْقِيش, O, L, K, TA,) of the نعل [i. e. shoe of iron or silver, at the bottom of the scabbard of a sword] (L,) or of the lower part of the نعل (O, K, TA) of the scabbard, (O, * TA,) with the extremity of the [instrument of] iron. (O, L, K, TA.) 3 فَارَصَنِى فِى المَآءِ, (A,) inf. n. مَفَارَصَةٌ, (K,) He took of the water with me, each of us taking his turn. (A.) The inf. n. signifies The doing, or taking, with another, each in his turn. (K.) 4 أَفْرَصَتْهُ الفُرْصَةُ The opportunity gave him power or ability [to do a thing]. (M, A, K.) 5 تفرّص الفُرْصَةَ: see 8.6 تفارصوا المَآءَ They shared the water among themselves by turns. (M, A, * Msb.) And تفارصوا بِئْرَهُمْ They took, or drew, of the water of their well by turns. (S, K.) 8 افترص الفُرْصَةَ He took, or seized, the opportunity; or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; syn. اِنْتَهَزَهَا; (O, K;) or اِغْتَنَمَهَا: (TA:) or he got, or took, the opportunity; as also ↓ تفرّصها; and ↓ فَرَصَهَا, (M, TA,) aor. ـِ (so in a copy of the M,) inf. n. فَرْصٌ. (TA.) You say also, افترص الأُمُورَ [He took, or seized, opportunities to do things]. (A.) And فُلَانٌ لَا يُفْتَرَصُ إَحْسَانُهُ وَبِرُّهُ [Such a one's beneficence and kindness are not caught at]; because there is no fear that his beneficence and kindness will become beyond one's reach. (A, TA. [See also 8 in art. فرط.]) b2: مَنِ افْتَرَصَ مُسْلِمًا, occurring in a trad., is an instance of the verb derived from فَرْصٌ signifying the “ act of cutting,” or from فُرْصَةٌ signifying “ an opportunity; ” and the meaning is [Such as] detracts, or, literally, cuts off, somewhat [from the honour of a Muslim wrongfully]: or assumes authority over the honour of a Muslim wrongfully, by speaking evil of him behind his back, or otherwise, or defaming him. (IAth, L, TA. *) A2: افترصت الوَرَقَةُ [from الفَرِيصَةُ, “the quivering muscle ” so called,] The leaf was caused to quiver. (M, TA.) فَرْصٌ The stones of the مُقْل [or fruit of the Theban palm]: n. un. with ة. (AA, O, K.) فَرْصَةٌ: see فِرْصَةٌ.

A2: Also, الفَرْصَةُ, The رِيح [or flatus] from which results gibbosity [of the back] (الحَدَبُ): (S, M, O, K:) and الفَرْسَةُ is a dial. var. thereof: (M, TA:) or, accord. to A 'Obeyd, the latter [q. v.] is vulgar. (TA.) فُرْصَةٌ A turn; a time at which, or during which, a thing is, or is to be, done, or had, in succession: (S, A, K:) or a turn, or time, for persons' coming to water in succession, (Yaakoob, S, * M, A, * Msb, K, *) in the cases of the periodical drinkings of their camels, such as the خِمْس and the رِبْع and the سِدْس &c., (Yaakoob, M,) when the water is little; (Msb;) as also ↓ فِرْصَةٌ (M) and ↓ فَرِيصَةٌ: (Yaakoob, M:) a dial. var. of the same is with س; (IAar, M;) and رُفْصَةٌ is another: (TA:) pl. فُرَصٌ. (M, Msb.) You say, جَآءَتْ فُرْصَتُكَ مِنَ البِئْرِ Thy turn, or time, for watering from the well has come. (As, S, * Msb. *) b2: A portion, or share, of what falls to one's lot, of water; syn. شِرْبٌ. (S, K.) b3: An opportunity; a time at which, or during which, a thing may be done, or had; syn. نُهْزَةٌ; (S, M, TA;) and فُرْسَةٌ is a dial. var. of the same. (M.) You say, اِنْتَهَزَ الفُرْصَةَ, i. e. اِغْتَنَمَهَا [expl. above: see 8]. (S.) And أَيَّامُكَ فُرَصٌ [Thy days are opportunities]. (A, TA.) A2: See also فِرْصَةٌ.

A3: Also The temper (سَجِيَّة), and outstripping, and strength, of a horse. (M.) فِرْصَةٌ A piece of wool, (As, M,) or of cotton, (As, S, M, O, Msb, K,) or of rag, (S, O, Msb, K,) with which a woman wipes herself, to purify herself from the catamenia; (S, M, * O, Msb, K;) as also ↓ فَرْصَةٌ and ↓ فُرْصَةٌ: (Kr, M:) from فَرَصَ meaning “ he cut ” a thing: (As, TA:) pl. فِرَاصٌ: (K:) or they say فِرَاصٌ, as though pl. of فِرْصَةٌ. (IDrd, O.) b2: And, accord. to AAF, A piece, or bit, of mush. (M.) A2: See also فُرْصَةٌ.

فَرْصَآءُ A she-camel that remains aside, and when the trough for watering is vacant, comes and drinks: (O, K, * TA:) from فُرْصَةٌ signifying نُهْزَةٌ. (Az, TA.) فِرَاصٌ Strong; (O, K;) as expl. by El-Umawee: (O:) and thick and red; (O, K;) as expl. by Ez-Ziyádee. (O.) A2: مَا عَلَيْهِ فِرَاصٌ, (O,) or مِنْ فِرَاصٍ, (K,) means There is not upon him a garment: (O, K:) so says El-Umawee. (O.) فَرِيصٌ One who shares in water with another, each taking of it in turn. (S, K.) You say, هُوَ فَرِيصِى [He is my sharer in water, each of us taking thereof in turn]; and in like manner, ↓ مُفَارِصِى. (TA.) A2: فَرِيصٌ is also, like فَرَائِصُ, pl. of فَرِيصَةٌ; (S;) [or, rather, فَرِيصٌ is a coll. gen. n., whereof the n. un. is ↓ فَرِيصَةٌ;] which signifies The portion of flesh [or muscle] between the side and the shoulder-blade which incessantly trembles, or quakes, (As, S, K,) in a beast: (As, S:) or the portion of flesh which is in the part extending from the مَرْجِع [or lower part, next the armpit,] of the shoulder-blade to the arm, on either side, and which trembles, or quakes, when the man, or beast, is frightened: (Zj, in his “ Khalk el-Insán: ”) or the portion of flesh which is by the نَغْض of the كَتِف, [which may app. be here rendered with sufficient exactness the cartilage of the shoulder-blade; or the part of it where it moves to and fro;] in the middle of the side, by the place where the heart beats: there are two such portions, each of them thus called, which tremble, or quake, on an occasion of fright: and the piece of flesh that is between the breast (ثَدْى) and the مَرْجِع [expl. above] of the shoulder-blade, of a man and of a beast: or, as some say, the lower part (أَصْل) of the مَرْجِعُ المِرْفَقَيْنِ [or place to which either elbow returns, in a beast, when, having been removed from the usual place, it is brought back thereto]: (M:) or a small piece of flesh which is in the heart, and which trembles, or quakes, by reason of a calamity, when one is frightened: (A 'Obeyd:) or a piece of flesh [or muscle] in the side, which trembles, or quakes, when one is frightened. (A.) [Hence the saying,] ↓ هُوَ ضَخْمُ الفَرِيصَةِ (tropical:) He is bold and strong. (A, TA.) b2: فَرِيصُ العُنُقِ The external jugular veins (أَوْدَاج) of the neck: n. un. with ة: (A 'Obeyd, S, K:) or the tendons, or sinews, (عَصَب,) and veins, of the neck: so, app., says A 'Obeyd, in the following words of a trad.: إِنِّى لَأَكْرَهُ أَنْ

أَرَى الرَّجُلُ ثَائِرًا فَرِيصُ رَقَبَتِهِ قَائِمًا عَلَى مُرَيْئَتِهِ يَضْرِبُهَا [Verily I hate to see the man having the tendons, or sinews, and veins, of his neck swelling with anger, rising against his little wife, beating her]: for these are what swell out in anger: (S:) or, accord. to IAar, the meaning is, the hair of the فريص, which term is metaphorically used in relation to the neck, though it [really] has no فَرَائِص, because anger causes its veins to swell out [like as fright causes the فَرِيص properly so called to tremble or quake]: (Az, TA:) فَرِيسٌ is a dial. var. of the same. (TA.) [See فَرَصَهُ, last signification.]

فَرِيصَةٌ: see فَرِيصٌ, in two places. b2: الفَرِيصَةُ i. q. أُمُّ سُوَيْدِ, (IDrd, O, K,) i. e., الاِسْتُ. (TA.) A2: See also فُرْصَةٌ.

أَفْرَصُ Humpbacked; as also أَفْرَزُ and أَفْرَسُ. (Fr in TA voce أَعْجَرُ.) مِفْرَصٌ: see what next follows.

مِفْرَاصٌ (IDrd, S, M, A, O, K) and ↓ مَفْرَصٌ (IDrd, S, O, K) A thing with which silver is cut, (S, A,) and gold: (A:) or a broad iron instrument with which one cuts: (M:) or the iron with which iron is cut, or silver: (K:) or a broad iron instrument with which iron is cut: (IDrd, O:) or the iron with which silver is cut: (O:) [see also مِقْرَاضٌ:] or, as some say, i. q. إِشْفًى

[q. v.] with a broad head, with which sandals are sewed. (IDrd, O.) El-Aashà says, وَأَدْفَعُ عَنْ أَعْرَاضِكُمْ وَأُعِيرُكُمْ لِسَانًا كَمِفْرَاصِ الخَفَاجِىِّ مِلْحَبَا [And I defend your honours, and lend to you a tongue like the مفراص of the Khafájee, sharp]. (S.) And you say, بَيْنَ جَنْبَيْهِ مِفْرَاصُ الخَفَاجِىِّ (tropical:) [Between his two sides is an intellect sharp as the مفراص of the Khafájee]. (A.) [Hence it seems that among the tribe of Khafájeh were expert workers with the instrument thus called.]

هُوَ مُفَارِصِى: see فَرِيصٌ, second sentence.