Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

Search results for: علبة in Arabic-English Lexicon by Edward William Lane (d. 1876) المعجم العربي الإنجليزي لإدوارد وليام لين

قحف

Entries on قحف in 14 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, and 11 more

قحف



قِحْفٌ

: see جُمْجُمَةٌ, in two places; b2: and قِدٌّ. b3: A glass bowl; as also جُمْجُمَةٌ. (Az, TA in art. جم.)

قطف

Entries on قطف in 19 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Arabic-English Lexicon by Edward William Lane, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, and 16 more

قطف



قِطْفٌ A bunch of grapes, &c.: pl. قُطُوفٌ: see an ex. voce ذَلَّلَ. b2: قِطْفٌ i. q.

مَقْطُوفٌ. (TA in art. بسط.) See بَسِيطٌ.

قَطَفٌ

: see بَقْلٌ.

قَطَافٌ and ↓ قِطَافٌ The time of gathering the crop of grapes: (S, Mgh, K:) or the latter has this meaning; and the former is allowable accord. to Ks: (T, TA:) and the latter is also an inf. n., (Mgh,) or may be so, (Ks, T, TA,) meaning the gathering of the crop of grapes: (Mgh:) [or both have this meaning; for] you say, هٰذَا زَمَانُ القَطَافِ and القِطَافِ. (Msb.) See جَدَادٌ.

قَطِيفٌ a coll. gen. n. syn. with قَطَائِفُ, mentioned in the TA voce أُبْلُوجٌ, which see. b2: قَطِيفَةٌ A villous, or nappy, دِثَار [or outer wrapping garment]. (S, Msb, K.) See also راَحُولَاتٌ.

قَطَائِفُ

: see my 1001 Nights, note 23 to chap. viii. See also زَلاَبِيَه. In the TA, art. كنف, it is applied to كُنَافَة.

مِقْطَفٌ (vulg.

مَقْطَفٌ) [pl. مَقَاطِف] A handbasket, made of palm-leaves: so called because originally used in gathering fruit. (See also قُفَّة and زَنْبِيل.)

قسم

Entries on قسم in 19 Arabic dictionaries by the authors Ibn Mālik, al-Alfāẓ al-Mukhtalifa fī l-Maʿānī al-Muʾtalifa, Muḥammad al-Fattinī, Majmaʿ Biḥār al-Anwār fī Gharāʾib al-Tanzīl wa Laṭāʾif al-Akhbār, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, and 16 more

قسم

1 قَسَمَ and ↓ قَسَّمَ He divided; parted; divided in parts or shares; distributed. b2: قَسَمَ أَمْرَهُ, or ↓ قَسَّمَهُ: see 3 in art. عدل.2 قَسَّمَ see 1.3 قَاسَمَهُ الشَّىْءَ He divided with him the thing, each of them allotting to himself his share, or portion. b2: قَاسَمَهُ بِاللّٰهِ He swore to him by God.4 أَقْسَمَ عَلَيْهِ He conjured him; he said بِحَقِّكَ. (Mgh, art. طمر.) 5 تَقَسَّمَ It (a thing) was, or became, divided, or distributed. (MA.) See an ex. in a verse, voce شَتَّانَ.7 اِنْقَسَمَ الَى أَقْسَامٍ كَثِيرَةٍ

It was divided into many parts.10 اِسْتَقْسَمَ He sought to know what was allotted to him, by means of the أَزْلَام, (S, * Mgh, and Har, p. 465,) and what was not allotted to him. (Mgh, Har.) قِسْمٌ A division: (Msb:) and particularly (Msb) a portion, or share. (S, Msb, K.) Pl. أَقْسَامٌ. b2: لَيْسَ مِنْ أَقْساَمِ كَذَا It is not a part of such a thing; it does not belong, or appertain, to such a thing; it is independent of such a thing.

قَسَمٌ A conjurement. See أَقْسَمَ عَلَيْهِ. b2: An oath (S, Msb, K) by God [&c.]. (Msb, K.) An asseveration. b3: وَاوُ القَسَمِ The و denoting an oath.

قِسْمَةٌ is also used in the sense of مَقْسُومٌ [meaning A thing, or collection of things, divided into portions, or shares]: (Bd and Jel in liv. 28:) a portion, or share; like قِسْمٌ: (Msb:) [and portions, or shares; as in the phrase,] نُخْرِجُ طَرِيقًا مِنْ بَيْنِ قِسْمَةِ الأَرْضِ أَوِ الدَّارِ [We will exclude a way, or passage, from among the portions, or shares, of the land, or the house]. (Mgh in art. رفع.) قَسَّامٌ An officer of the Kádee, who divides inheritances.

رغب

Entries on رغب in 14 Arabic dictionaries by the authors Al-Rāghib al-Isfahānī, al-Mufradāt fī Gharīb al-Qurʾān, Arabic-English Lexicon by Edward William Lane, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 11 more

رغب

1 رَغِبَ, aor. ـَ inf. n. رَغْبَةٌ (JK, TA) and رَغْبَى (JK) [and app. رَغَبٌ &c. as in the next sentence but one], He desired a thing [app. in an absolute sense, agreeably with what follows in the next sentence but one: and also,] vehemently, eagerly, greedily, very greedily, with avidity, excessively, or culpably; he coveted a thing, longed for it, or lusted after it. (TA.) رَغَبُ النَّفْسِ means The [soul's] hoping largely, and desiring much. (TA.) b2: رَغِبَ فِيهِ, (S, A, Mgh, Msb, K, &c.,) and رَغِبَهُ, (Msb, TA,) aor. ـَ (K, TA,) inf. n. رَغْبَةٌ (S, A, * Mgh, K) and رَغَبٌ (S, Msb) and رَغْبٌ (Mgh, Msb, K) and رُغْبٌ (K) and رُغْبَى (A, * Msb) and رَغْبَى (Msb) and رَغْبَآءُ, (A, * Msb,) He desired it, or wished for it; (S, A, Mgh, Msb, K;) as also فيه ↓ ارتغب. (S, K.) You say, مَا لِى فِيهِ رَغْبَةٌ and رُغْبَى and رَغْبَآءُ [I have not any desire, or wish, for it]. (A.) and رُهْبَاكَ خَيْرٌ مِنْ رُغْبَاكَ, i. e. The fearing thee is better than the loving thee; رهباك being an inf. n. prefixed to an objective complement; and so رغباك: and said to mean, thy being given a thing through fear of thee is better than through desire: a prov., similar to رَهَبُوتٌ خَيْرٌ مِنْ رَحَمُوتٍ. (Meyd. [Freytag explains it otherwise: see his Arab. Prov. i. 542.]) b3: رَغِبَ عَنْهُ He did not desire it, or wish for it; (S, A, Mgh, Msb, K;) he shunned, or avoided, it; abstained from it; (S, TA;) or left it, relinquished it, or forsook it, (JK, S, TA,) intentionally. (JK, TA.) b4: رَغِبَ

إِلَيْهِ, inf. n. رَغَبٌ (K) and رَغْبٌ and رُغْبٌ (TA) and رُغْبَى (Mgh, * K) and رَغْبَى (K) and رَغْبَآءُ (A, * K) and رَغْبَةٌ (Mgh, * TA) and رُغْبَةٌ and رَغَبَةٌ and رَغَبُوتٌ, and رَغَبُوتَى and رَغَبَانٌ, (K,) He made petition to him, addressed a petition to him, asked him, petitioned him, sought of him, or demanded of him: (TA:) or he prayed to him, or supplicated him, with humility or abasement, or with sincerity or earnestness or energy: or he humbled, or abased, himself, and made petition to him. (K, A, TA.) You say, رَغِبَ إِلَى فُلَانٍ فِى كَذَا He made petition to such a one, petitioned him, or asked him, for such a thing. (TA.) And إِلَى

اللّٰهِ أَرْغَبُ To God I humble, or abase, myself, and make petition; syn. أَضْرَعُ: and إِلَيْهش أَرْفَعُ رَغْبَتِى

[To Him I raise my humble petition]. (A.) and الرُّهْبَى مِنَ اللّٰهِ وَالرُّغْبَى إِلَيْهِ [Fear should be of God; (not of a creature;) and petition, &c., should be to Him]. (Lth, TA in art. رهب.) See also another ex. in a verse cited voce رَغِيبَةٌ. b5: رَغِبَ بِنَفْسِهِ عَنْهُ [lit. He made himself to be not desirous of, or to shun, or abstain from, or leave, him, or it; the ب having the same effect as in ذَهَبَ بِهِ &c.; and hence,] he held himself above, or superior to, him, or it. (K.) And رَغِبْتُ بِفُلَانٍ عَنْ هٰذَا I made such a one to shun, abstain from, or leave, this, disliking it for him. (MF.) A2: رَغُبَ (assumed tropical:) It (anything) was, or became, wide, or ample. (TA. [See also 6.]) You say, رَغُبَ الوَادِى, aor. ـُ inf. n. رُغْبٌ and رُغُبٌ (K) and رَغَابَةٌ, (TA,) (assumed tropical:) The valley was large and wide, taking, or receiving, much water. (K, * TA.) And رَغُبَتِ الأَرْضُ, inf. n. رُغْبٌ [&c.], (assumed tropical:) The land was soft (S, TA) and wide, with even, or sandy, soil: (TA:) or (S, TA) took much water; (TA;) was such as would not flow unless in consequence of much rain. (S, TA.) b2: And [hence,] رَغُبَ, inf. n. رُغْبٌ (S, K *) and رُغُبٌ, (K, * TA,) (assumed tropical:) He was, or became, voracious, a great eater; (K, TA;) very greedy, or gluttonous; (S, K, TA;) vehemently, excessively, or culpably, desirous of worldly goods, and one who made himself to be large, or abundant, therein: or as some say, large in his hopes, and desirous of much. (TA.) Accord. to the T, رُغْبُ البَطْنِ signifies (assumed tropical:) Voracity: and رُغْبٌ, alone, as occurring in a trad., is explained as meaning capaciousness of the belly, and voracity. (TA.) And رَغُبَ رَأْيُهُ, inf. n. رُغْبٌ, (tropical:) He was, or became, liberal, or bountiful, and large in opinion or judgment. (A.) 2 رغّبهُ فِى شَىْءٍ, [inf. n. تَرْغِيبٌ,] He made him to desire, or wish for, a thing; (S, * MA, K; *) as also فيه ↓ ارغبهُ. (S, * K: *) both signify the same. (S.) You say, رَغَّبْتُهُ فِى صُحْبَتِهِ [I made him to desire, or wish for, his companionship]. (A.) b2: And رغّبهُ, inf. n. تَرْغِيبٌ; (IAar, TA;) and رغّب إِلَيْهِ; (TA;) He gave him what he desired, or wished for. (IAar, TA.) b3: [رغّب is also said by Golius to signify Cupivit avide et expetivit; as on the authority of the KL: but this signification is not in my copy of that work, nor do I find it in any other lexicon.]3 راغب is said by Golius, as on the authority of the KL, and by Freytag after him, to signify Cupiditatem monstravit: but it is not mentioned in any sense in my copy of the KL, nor have I found it in any other lexicon.]4 أَرْغَبَ see 2. b2: [ارغبهُ app. signifies also He made it wide, or ample. b3: And hence,] أَرْغَبَ اللّٰهُ قَدْرَكَ means (tropical:) May God enlarge thy power, and make its steps to extend far. (A, TA.) 6 تراغبوا فِيِه They vied, one with another, in desiring it; or they desired it with emulation; syn. تنافسوا فيه. (A and TA in art. نفس.) b2: تراغب المَكَانُ (assumed tropical:) The place was, or became, wide, or ample. (TA. [See also رَغُبَ.]) 8 إِرْتَغَبَ see 1, third sentence.

رَغِبٌ: see رَغِيبٌ, second sentence.

رُغُبٌ: see رَغَابٌ, and رَعِيبٌ; with both of which it is synonymous. b2: It is also a pl. of the latter, (L in art. أسد,) and of رَغِبٌ. (TA.) رَغْبَةٌ A desire, or wish: pl. رَغَبَاتٌ. (Mgh, Msb.) Hence, قَلَّتْ رَغَبَاتُ النَّاسِ [The desires, or wishes, of the people, or of mankind, became few]. (Mgh.) b2: See also رَغِيبَةٌ.

رَغْبَى: see رَغِيبَةٌ.

رَغَبُوتٌ, an epithet applied to a man, [signifying One who makes petition; who asks, petitions, seeks, or demands: or who prays, or supplicates, with humility or abasement, or with sincerity or earnestness or energy: or who humbles, or abases, himself, and makes petition: originally an inf. n. of رَغِبَ إِلَيْهِ; or] from الرَّغْبَةُ. (S, TA. [In one copy of the former erroneously written رَغَبُوبٌ; in another, رَغْبُوبٌ; and in another, omitted.]) رُغْبَانَةٌ The [knot called] سَعْدَانَة of a sandal; (K;) i. e. the knot beneath the [appertenance called] شِسْع [which passes through the sole and between two of the toes, and to which the شِرَاكَ, also called زِمَام, is attached]. (TA.) أَرْضٌ رَغَابٌ (A'Obeyd, ISk, S, K) and ↓ رُغُبٌ (K) (assumed tropical:) Land that is soft, (A'Obeyd, S, K, TA,) and wide, with even, or sandy, soil: (K, TA:) or (S, K, TA) that takes much water; (TA;) that will not flow unless in consequence of much rain. (ISk, S, K, TA.) رَغِيبٌ (assumed tropical:) Wide, or ample; applied in this sense to a watering-trough or tank, and to a skin for water or milk, (S, TA,) &c.: pl. رِغَابٌ (TA) and رُغُبٌ. (L in art. أسد.) You say also ↓ طَرِيقٌ رَغِبٌ (assumed tropical:) A wide road: pl. رُغُبٌ. (TA.) And مَكَانٌ

↓ مُرَاغِبٌ (assumed tropical:) A wide, or an ample, place. (TA.) And ↓ وَادٍ رُغُبٌ (assumed tropical:) A wide valley; (TA;) [and] so وَادٍ رَغِيبٌ: (JK:) or (tropical:) a wide valley, that takes much water; as also رَغِيبٌ; (AHn, K;) contr. of وَادٍ زهِيدٌ. (TA.) And طَعْنَةٌ رَغِيبَةٌ (assumed tropical:) A wide wound inflicted with a spear or the like. (TA.) And سَيْفٌ رَغِيبٌ (assumed tropical:) A wide sword, that inflicts a large wound. (TA.) b2: (assumed tropical:) A man, or other animal, (K,) having a capacious inside, or belly: (S, K:) pl. رِغَابٌ. (TA.) b3: (assumed tropical:) Voracious; a great eater: (A, K: [but accord. to the former, not tropical in this sense:]) desirous of much eating: (Msb:) very greedy, or gluttonous: (S, K: [see also رِغِّيبٌ:]) vehemently, excessively, or culpably, desirous of worldly goods; and one who makes himself to be large, or abundant, therein: or large in his hopes, and desirous of much: (TA:) and رَغِيبُ الجَوْفِ a man who is a great eater; (TA;) or capacious in the inside, or belly, and a great eater: (JK:) and بَطْنٌ رَغِيبٌ a belly that devours much. (Ham p. 418.) b4: هُوَ رَغِيبُ العَيْنِ, (T and A and TA in art. زهد,) and لَهُ عَيْنٌ رَغِيبَةٌ, (A in that art.,) (assumed tropical:) He is not content but with much; contr. of هو زَهِيدُ العَيْنِ, (T and A in that art.,) and of لَهُ عَيْنٌ زَهِيدَةٌ. (A in that art.) [رَعِيبُ العَيْنِ has a different meaning: see art. رعب.] b5: فَرَسٌ رَغِيبُ الشَّحْوَةٍ (S, in a copy of the A and in the TA الشحو,) (tropical:) A horse of wide step, that takes a large space of ground (A, TA) with his legs: pl. رِغَابٌ. (TA.) b6: إِبِلٌ رِغَابٌ, the latter word being the pl. form, (assumed tropical:) Camels yielding a copious supply of milk, and very profitable. (IAth, TA) And (assumed tropical:) Many camels. (TA.) b7: حِمْلٌ رَغِيبٌ and ↓ مُرْتَغِبٌ (assumed tropical:) A heavy load. (TA.) رَغِيبَةٌ A thing desired, or wished for; (K;) as also ↓ رَغْبَةٌ: (Ham p. 501:) a thing of high account or estimation; that is desired, or wished for: pl. رَغَائِبُ. (A, Mgh.) You say, إِنَّهُ لَوَهُوبٌ, لِكُلِّ رَغِيبَةٍ, i. e. [Verily he is a liberal giver] of everything that is desired. (TA.) [And ↓ رَغْبَى

has a similar meaning; for] you say also, أَصَبْتُ مِنْهُ الرَّغْبَى, i. e. I obtained from him abundance of what I desired. (TA.) b2: A large gift: (S, Mgh, Msb, K:) pl. as above. (S, Mgh, Msb.) A poet (En-Nemir Ibn-Towlab, TA) says, وَمَتَى تُصِبْكَ خَصَاصَةٌ فَارْجُ الغِنَى

وَإِلَى الَّذِى يُعْطِى الرَّغَائِبَ فَارْغَبِ [And when poverty befalls thee, then hope thou for competence, and to Him who gives large gifts humble thyself, and make petition]. (S, * TA.) b3: And A large recompense that one desires to obtain [in the world to come] by prayer: (El-Kilábee, TA:) or that which is wished for by one who has large hope and who desires much: whence the prayer called صَلَاةُ الرَّغَائِبِ [generally said to be a supererogatory prayer]. (TA.) الرُّغَابَى, like الرُّغَامَى (JK, K) and الرُّعَامَى, (TA,) What is called the زِيَادَة of the liver. (JK, K.) رِغِّيبٌ Very, or intensely, or exceedingly, desirous of much eating. (Msb.) [See also رَغِيبٌ.]

رَاغِبٌ Desiring, or wishing; (K;) [as in the phrase رَاغِبٌ فِى كَذَا desiring, or wishing for, such a thing;] and so ↓ مُرْتَغِبٌ. (TA.) مَرْغَبٌ [A place, or time, of desire or wish: and hence, an object thereof]. You say, خَطَبَ فَأَصَابَ المَرْغَبَ [app. meaning He demanded a woman in marriage, and attained the object of desire]. (A.) مُرْغِبٌ (tropical:) Possessing competence or sufficiency; rich, or wealthy; (K, TA;) possessing much property. (JK, TA.) مَرْغَبَةٌ: see مَرَاغِبُ.

مَرْغُوبٌ فِيهِ Desired, or wished for. b2: مَرْغُوبٌ عَنْهُ Not desired, &c. b3: مَرْغُوبٌ إِلَيْهِ Petitioned, &c.: see an ex. voce مَرْهُوبٌ.]

هُوَ مُرَغَّبٌ لَهُ كَذَا وَكَذَا To him are allowed, or permitted, such and such things; like مُسَعَّبٌ and مُسَغَّبٌ. (TA in art. سعب.) مَرَاغِبُ [lit. Causes of desire; sing., if used, ↓ مَرْغَبَةٌ, a word of the same class as مَبْخَلَةٌ and مَجْبَنَةٌ &c.: and hence,] things that are eagerly desired, or coveted; syn. أَطْمَاعٌ [which also signifies soldiers' stipends, or allowances]: (TA:) and (TA) things that are desired to be gained for subsistence, or sustenance; i. q. مضطربات لِلْمَعَاشِ. (K, TA. [In the CK, the former of the two nouns in this explanation is مُضْطَرِبات: in two MS. copies of the K, it is without the syll. signs: the right reading is evidently مُضْطَرَبَات, syn. with مُكْتَسَبَات: Freytag renders the explanation personæ quæ in rebus quæ spectant ad victum perturbatæ et anxiæ sunt; deriving this meaning from the rendering in the TK: Golius, with a near approach to correctness, renders it res ad sustentandam vitam necessariæ; but he has given this explanation as on the authority of J, by whom it is not mentioned; and has put مَرَاغِبٌ for مَرَاغِبُ.]) مُرَاغِبٌ: see رَغِيبٌ.

مُرْتَغِبٌ: see رَاغِبٌ. b2: See also رَغِيبٌ, last sentence. b3: Also (assumed tropical:) A large, big, bulky, or corpulent, man. (JK.)

رثد

Entries on رثد in 9 Arabic dictionaries by the authors Al-Zamakhsharī, Asās al-Balāgha, Ismāʿīl bin Ḥammād al-Jawharī, Tāj al-Lugha wa Ṣiḥāḥ al-ʿArabīya, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 6 more

رثد

1 رَثَدَ المَتَاعَ, (T, S, M, A, K,) aor. ـُ inf. n. رَثْدٌ; (S, M;) and ↓ ارتثدهُ, (K,) in some copies of the K ↓ ارثدهُ [which I doubt not to be a mistranscription]; (TA;) He put the goods, or household goods, or utensils and furniture, one upon another, or together, in regular order, or compactly, (T, S, M, A, K,) or side by side. (S.) b2: رَثَدَتْ بَيْضَهَا She (a hen) collected together her eggs. (IAar, M.) b3: رُثِدَتِ القَصْعَةُ بِالثَّرِيدِ The bowl was heaped with the ثريد [or crumbled, or broken, bread, moistened with broth,] put together and made even. (M, L.) b4: رَثَدَ حَاجَتَهُ (assumed tropical:) He deferred, delayed, postponed, or put off, his (another's) needful affairs; the sing. noun being used for the pl. (L, from a trad.) A2: رَثِدَ, aor. ـَ (K,) inf. n. رَثَدٌ; (TK;) and ↓ ارثد; i. q. كَدِرَ; (K;) said of a man [as meaning He was, or became, disturbed, perturbed, or troubled, in mind]; (TA;) or said of water [as meaning it was, or became, turbid, thick, or muddy.] (TK.) 4 أَرْثَدَ see 1, first sentence.

A2: ارثدوا They stayed, or abode [in a place; not journeying, or departing: see رِثْدَةٌ]. (Ks, S, K.) b2: And ارثد, said of one digging, He reached the moist earth. (ISk, S, K.) A3: See also 1, last sentence.8 إِرْتَثَدَ see 1, first sentence.

رِثْدٌ: see رِثْدَةٌ.

رَثَدٌ: see رَثِيدٌ. b2: Also The goods, or utensils and furniture, of a house or tent, that are of a worthless, paltry, mean, or vile, kind, or that are held in little account. (M, L.) b3: And Weak, or powerless, people: (S, L, K:) differing from مُرْتثِدُونَ [q. v.]. (S, L.) One says, تَرَكْنَا عَلَى المَآءِ رَثَدًا مَا يُطِيقُونَ تَحَمُّلًا [We left at the water weak, or powerless, people, unable to take up their goods and to depart]. (S, L.) رثْدَةٌ, (IAar, T, S, M, L,) or ↓ رِثْدٌ, (K,) or both, (TA,) A company, (IAar, S,) or a numerous company, (T, L,) of men, (IAar, T, S, M, L,) staying, or abiding, [in a place,] (IAar, T, S, M, L, K,) not journeying, or departing, (S,) when the rest of them journey, or depart; (T;) as also لِثْدَةٌ. (T, L.) مَتَاعٌ رَثِيدٌ (S, M, A, L, K) and ↓ مَرْثُودٌ (S, M, L, K) Goods, or household-goods, or utensils and furniture, put one upon another, or together, in regular order, or compactly, (S, M, A, L, K,) or side by side; (S;) as also ↓ رَثَدٌ; (A, K;) or this last, [as a subst.,] household-goods, or utensils and furniture, so put. (T, S, M, L.) And طَعَامٌ رَثِيدٌ and ↓ مَرْثُودٌ Food, or wheat, heaped up. (T, L.) And خُبْزٌ رَثِيدٌ [Bread piled up]. (A.) and الثَّرِيدُ فِى القَصْعَةِ [The crumbled, or broken, bread, moistened with broth, is heaped and put together and made even in the bowl]. (A.) مَرْثَدٌ A generous man: (ISk, K:) from أَرْثَدَ signifying “ he reached the moist earth in digging. ” (ISk.) b2: And المَرْثَدُ is a name of The lion. (S, K.) مَرْثُودٌ: see رَثِيدٌ, in two places.

تَرَكْتُهُمْ مُرْتَثِدِينَ مَا تَحَمَّلُوا بَعْدُ means I left them putting their goods, or utensils and furniture, one upon another, (T, * S, M, * L, K,) without having that whereon to remove them, (S, L,) [not having yet taken them up and departed:] thus مُرْتَثِدُونَ differs from رَثَدٌ [q. v.]. (S, L.)

رحض

Entries on رحض in 15 Arabic dictionaries by the authors Supplément aux dictionnaires arabes by Reinhart Dozy, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Habib Anthony Salmone, An Advanced Learner's Arabic-English Dictionary, and 12 more

رحض

1 رَحَضَ, (S, A, Msb, K,) aor. ـَ (A, Msb, K,) or ـُ (so in two copies of the S,) or both, (L, TA,) inf. n. رَحْضٌ, (S, Msb) and تَرْحَاضٌ, [but this is an intensive form,] (TA,) He washed (S, A, Msb, K) a thing, (A, K,) or garment, (S, A, Msb,) and his hand; (S;) as also ↓ ارحض (IDrd, K,) which latter is of the dial. of El-Hijáz. (IDrd.) You say also, هٰذِهِ سَوْءَةٌ لَا عَنْكَ شَىْءٌ ↓ يُرْحِضُهَا (tropical:) [This is a disgrace which nothing will wash from thee]. (A: [but the last word is not in the copy from which I quote.]) b2: رُحِضَ, (inf. n. as above, Az, AAF,) (tropical:) He (a person suffering from fever) was, or became, affected with what is termed رُحَضَآء [q. v.]: (Lth, S, A, K:) or he sweated, and his sweat became abundant upon the sides of his forehead above the temples, in his sleeping or waking, but only in consequence of disease. (Az, AAF.) 4 أَرْحَضَ see above, in two places.8 ارتحض (tropical:) He became disgraced, or put to shame. (AA, O, K.) رَحْضٌ A garment, or piece of cloth, washed until it has become worn out. (IAar.) b2: A small worn-out skin: a worn-out مَزَادَة [or leathern water-bag]. (Sgh, K.) رُحَضَآءُ (tropical:) Sweat; absolutely: (TA:) or the sweat of fever: (Lth, A, TA:) or sweat following fever: (S, K:) or fever with sweating: (TA:) or sweat that washed the skin by reason of its abundance: (K:) often used to signify the sweat of fever and of disease. (TA.) رُحَاضٌ (tropical:) [The state of being affected with what is termed رُحَضَآء;] a subst. from رُحِضَ, (K,) or from رُحَضَآء. (IDrd.) رَحِيضٌ Washed; (S, A, Msb, K;) applied to a garment [&c.]; (S, A;) as also ↓ مَرْحُوضٌ (S, K) and ↓ مُرْحَضٌ. (TA.) رُحَاضَةٌ Washings. (Lh.) مُرْحَضٌ: see رَحِيضٌ.

مِرْحَضَةٌ A place [or tank] in which one washes his limbs, performing the ablution termed وُضُوْء: (A, TA: *) or a thing in which one performs that ablution, like the كَنِيف: (Lth, K:) and ↓ مِرْحَاضَةٌ a thing with which one performs that ablution, like the [kind of vessel called] تَوْر. (IAar.) b2: See also مِرْحَاضٌ.

مِرْحَاضٌ A piece of wood with which a garment, or piece of cloth, is beaten (S, A, * K) when it is washed. (S, A. *) b2: A vessel of the kind called إِجَّانَة, or of the kind called طَسْت, in which clothes are washed: (A:) and ↓ مِرْحَضَةٌ signifies a vessel of the kind called إِجَّانَة; because clothes are washed in it. (Lh.) b3: A place of washing: (Mgh, Msb:) or a place in which one washes himself. (S, K.) b4: And hence, (tropical:) A privy: (S, * A, Mgh, Msb, K:) pl. مَرَاحِيضُ (S, Mgh) and مَرَاحِضُ. (TA.) مَرْحُوضٌ: see رَحِيضٌ. b2: Also part. n. of رُحِضَ [q. v.]. (Az, AAF, S.) مِرْحَاضَةٌ: see مِرْحَضَةٌ.

رهط

Entries on رهط in 16 Arabic dictionaries by the authors Abū Mūsā al-Madīnī, al-Majmūʿ al-Mughīth fī Gharībay al-Qurʾān wa-l-Ḥadīth, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 13 more

رهط

1 رَهڤطَ see what next follows.8 نَحْنُ ذَوُو ارْتِهَاطٍ We are collected together, or congregated; as also ↓ نَحْنُ ذَوُو رَهْطٍ: (K, TA:) [the last word in each of these phrases being an inf. n.; unless that in the latter be a mistake for أَرْهُطٍ, (a pl. of رَهْطٌ,) which I find put in the place of رَهْطٍ in a MS. copy of the K:] from Ibn-'Abbád. (TA.) b2: In a trad. occurs the phrase, فَأَيْقَظَنَا وَنَحْنُ ارْتِهَاطٌ [And he waked us,] we being parties collected together, or congregated: the last word being an inf. n. put in the place of the verb [or rather of the part. n., or for ذَوُو ارَتِهَاطٍ]. (TA.) رَهْطٌ (Lth, S, Msb, K, &c.) and ↓ رَهَطٌ, (Lth, Msb, K,) but the former is the more chaste, (Lth, Msb,) A man's people, and tribe, (S, Msb, K,) consisting of his nearer relations: (Msb:) [i. e. his near kinsfolk:] and a number of men less than ten, among whom is no woman; (Az, S, Msb, K;) as also نَفَرٌ: (Az, Msb:) or from seven to ten; (IDrd, Msb, K;) and sometimes a little more; (IDrd;) less than seven, to three, being called نَفَرٌ: (Msb:) or from three to ten: (K:) or i. q. عَشِيرَةٌ: (ISk, Msb:) or more than ten, to forty: (As, IF, Msb:) a pl., (S, Msb,) or a word having a pl. meaning, (Th, Az, Msb,) without any proper sing.; (Th, Az, S, Msb, K;) like نَفَرٌ and قَوْمٌ and مَعْشَرٌ and عَشِيرَةٌ; all applied to men, exclusive of women: (Th, Msb:) and ↓ أُرْهُوطٌ signifies the same: (ISh, TA:) the pl. of رهط is أَرْهُطٌ (Lth, S, K) and أَرْهِطَةٌ (Lth) and أَرْهَاطٌ, (S, K,) [all pls. of pauc.,] the last of these being pl. either of رَهَطٌ or of رَهْطٌ, (TA,) and أَرَاهِطُ, (S, ISd, K,) as though pl. of أَرْهُطٌ, (S, ISd,) though Sb makes it pl. of رَهْطٌ, because of the rareness of the pl. pl., (ISd,) and أَرَاهِيطُ [which is app. pl. of أَرْهَاطٌ]. (S, K.) You say, هُمْ رَهْطُهُ دِنْيَةً They are his people, and his tribe, closely related. (S, TA.) And it is said in the Kur [xxvii. 49], وَكَانَ قِى المَدِينَةِ تِسْعَةُ رَهْطٍ, (S,) but this means, [And there were in the city] nine persons, (Bd,) or nine men. (Jel.) b2: You also say رَهْطٌ مِنْ عُشَرٍ [A collection of plants of the kind called عشر]. (IAar, Sh, TA in art. ايك.) A2: An enemy; syn. عَدُوٌّ; (K, TA; [in the CK عَدْو;]) mentioned by Sgh, on the authority of Ibn-'Abbád. (TA.) A3: A skin, (K,) or a waistwrapper (إِزَار) made of leather, (JM,) the sides of which are slit in several places in their lower parts, so that one may walk in it; (JM, K;) or made of skin, and also of wool; (Aboo-Tálib the Grammarian;) or a skin of Et-Táïf, slit in several places; (M, TA;) or a skin of a size equal to the space between the navel and the knee; (S;) or a skin slit into a number of thongs or strips; (ISh, S, K;) or a skin cut into a number of thongs or strips, these being one above another; (AHeyth;) or a waist-wrapper (مِئْزَر) made of skin, or leather, slit in several places, except in the place of the pudendum; (TA;) or a skin slit into strips, each strip being of the breadth of four fingers; (IAar;) worn by children, (M, K,) or by a young girl before she has arrived at puberty, (IAar,) and by a woman in menstruis: (IAar, S, M, K, &c.:) [in Nubia, the رَهْط, still called by that name, is very neatly made, consisting of a great number of slender thongs: it is worn there by young girls, and is generally their only covering, completely surrounding and concealing the pelvic portion of the body, and the whole or part of the thighs:] in the Time of Ignorance, the men used to perform their circuitings [around the Kaabeh] naked, and the women wearing [only] the رهط: (S:) [see also حَوْفٌ, in two places:] the pl. is أَرْهَاطٌ [a pl. of pauc.] (S, TA) and رِهَاطٌ: (ISh, S, K:) or this last is a sing. also, (K,) signifying a piece of leather of a size equal to the space between the place of the waist-band and the knee, slit in several places like the [thongs called] شُرُك [of the sandal, pl. of شِرَاك]; worn by a girl of seven years: or a garment worn by the boys of the Arabs of the desert, consisting of overlapping folds or plies, one above another, like fans: (TA:) pl. أَرْهِطَةٌ [a pl. of pauc.]. (K.) رَهَطٌ: see رَهْطٌ.

رَهْطِىٌّ Of, or relating to, or belonging to, a رَهْط, meaning a man's people, and tribe, &c. (L.) رُهَطَةٌ: see what next follows.

رُهَطَآءُ: see what next follows.

رَاهِطَآءُ and ↓ رُهَطَةٌ (S, K) and ↓ رُهَطَآءُ, (K,) like دَامَّآءُ, (S,) One of the holes of the jerboa, from which it takes forth the earth or dust, (S, K,) and collects it; (S;) it is the first hole that it excavates; (TA:) and is between the قَاصِعَآء and the نَافِقَآء; and therein it hides its young: (Az, TA:) or, as AHeyth explains the first of these words, what the jerboa makes, or puts, at the mouth of the قاصعاء, and what is behind that, covering its hole except enough to admit the light from it. (TA.) أُرْهُوطٌ: see رَهْطٌ.

رقع

Entries on رقع in 14 Arabic dictionaries by the authors Ibn Manẓūr, Lisān al-ʿArab, Arabic-English Lexicon by Edward William Lane, Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, and 11 more

رقع

1 رَقَعَهُ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. رَقْعٌ, (Msb, TA,) He patched it; pieced it; put a piece of cloth in the place thereof that was cut or rent; (Msb;) repaired it, (K,) and closed up the hole or holes thereof, (TA,) with [a patch or] patches; (S, K;) namely, a garment, or piece of cloth; (S, Msb, K;) and in like manner, a skin, or hide; (TA;) as also ↓ رقّعهُ, (K,) inf. n. تَرْقِيعٌ: (TA:) or ترقيع signifies the patching a garment, or piece of cloth, in several places. (S, TA.) b2: He stopped it up, or closed it up; namely, any hole, or aperture; and so ↓ رقّعهُ; as in the saying of 'Omar Ibn-Abee-Rabee'ah, وَكُنَّ إِذَا أَبْصَرْنَنِى أَوْسَمِعْنَنِى

خَرَجْنَ فَرَقَّعْنَ الكُوَى بِالمَحَاجِرِ [And they (referring to women) used, when they saw me, or heard me, to come forth, (خَرَجْنَ being used for يَخْرُجْنَ,) and close up the apertures in the walls with the eyes and the parts immediately around them]. (L.) b3: (assumed tropical:) [He repaired it in a figurative sense; as also ↓ رقّعهُ.] You say, يَرْقَعُ دِينَهُ بِتَوْبَتِهِ (assumed tropical:) [He repairs his religion by his repentance]. (TA.) And ↓ رقّع دُنْيَاهُ بَآخِرَتِهِ (assumed tropical:) [He repaired his state, or condition, in the present word by sacrificing his blessings in the world to come]: whence the saying of 'AbdAllah Ibn-El-Mubárak, نُرَقِّعُ دُنْيَانَا بِتَمْزِيقِ دِينِنَا فَلَاد دِينُنَا يَبْقَى وَلَا مَا نُرَقِّعُ (assumed tropical:) [We repair our state, or condition, in the present world by the rending, or marring, of our religion, so that neither our religion remains nor what we repair]. (TA.) And حَالَهُ وَمَعِيشَتَهُ ↓ رقّع (tropical:) He repaired, amended, or put to rights, his state, or condition, and his means of subsistence; syn. أَصْلَحَ, (TA,) and رَقَّحَ: (K, * TA:) with which latter ↓ رقّع is also syn. as signifying (tropical:) he gained, acquired, or earned, property; accord. to an explanation of its inf. n., ترقيع. (TA.) And يَصِلُ الكَلَامَ فَيَرْقَعُ بَعْضَهُ بِبَعْضٍ (tropical:) [He connects the language, and repairs one part thereof by inserting another]: said of a poet. (TA.) And ↓ تَرْقِيعٌ also signifies (assumed tropical:) [The act of interpolating: or] the adding to a tradition, or story, or narrative. (TA.) b4: ↓ مَا رَقَعَ مَرْقَعًا [lit. He did not patch a place of patching, or place to be patched;] means (tropical:) he did not, or made not, or wrought not, anything. (TA.) b5: كَانَ مُعَاوِيَةُ يَلْقَمُ بِيَدٍ وَيَرْقَعُ بِأُخْرَى (assumed tropical:) [Mo'áwiyeh used to put morsels into his mouth with one hand,] and spread another hand in order that the portions of his morsels that fell might become scattered upon it. (IAth, Sgh, K.) b6: رَقَعَ الرَّكِيَّةَ, (Ibn-' Abbád, K,) and رَقَعَهَا بِالرِّقَاعِ, inf. n. رَقْعٌ, (TA,) (tropical:) He lined, or cased, the interior of the well for the space of the stature of a man, or twice that measure, fearing its becoming demolished, (Ibn-'Abbád, K, TA,) in its upper part. (TA.) b7: رَقَعَ خَلَّةَ الفَارِسِ [lit. He closed up the interval between him and the horseman;] means (tropical:) he reached, or overtook, the horseman, and pierced him, or thrust him; الخَلَّةُ signifying the interval, or intervening space, between the piercer, or thruster, and the pierced, or thrust. (O, K, TA.) b8: رَقَعَ الغَرَضَ بِسَهْمٍ, [and الرَّقْعَةَ,] (tropical:) He hit, or struck, the butt, or target, with an arrow. (K, TA.) رَقْعُ رُقْعَةٍ also signifies (assumed tropical:) Any hitting, or striking. (TA.) And رَقَعَ (assumed tropical:) He struck, or beat, in any manner; with a whip; and otherwise; as in the phrases رَقَعَهُ كَفًّا (assumed tropical:) [He struck him a slap with the hand]; and هُوَ يَرْقَعُ الأَرْضَ بِرِجْلِهِ (assumed tropical:) [He beats the ground with his foot]. (TA.) And رَقَعَ الشَّيْخُ (tropical:) The old man supported himself, or bore, upon his two palms, [as though meaning he struck the ground with the palms of his hands,] in order to rise. (TA.) b9: [and hence,] رَقَعَهُ, (S, K,) or رَقَعَهُ بقَوْلِهِ, (TA,) (tropical:) He censured him, reviled him, or satirized him. (S, K, TA.) A2: رَقُعَ, (S, TA,) inf. n. رَقَاعَةٌ, (S, K,) (tropical:) He was, or became, stupid, foolish, deficient in sense; (S, K, TA;) shattered, or marred, in his intellect; (TA;) such as is termed رَقِيع. (S.) 2 رَقَّعَ see 1, in seven places. b2: رقّع النَّاقَةَ بِالهِنَآءِ, inf. n. تَرْقِيعٌ, (tropical:) He smeared the traces of mange, or scab, upon the she-camel, one after another, with tar, or liquid pitch. (TA.) 4 ارقع: see 10. b2: Also (tropical:) He (a man, S) acted, or spoke, stupidly, or foolishly. (S, K, TA.) 5 ترقّْ (tropical:) He sought, sought after, or sought to gain, sustenance, or the like; or he applied himself, as to a task, to do so. (K, TA.) 10 استرقع الثَّوْبُ The garment, or piece of cloth, required to be patched; (A, TA;) it was time for it to be patched; (S, K;) as also ↓ أَرْقَعَ. (K.) رَقْعٌ (TA) and الرَّقْعُ (K, TA) The seventh heaven. (K, TA.) So, accord. to some, in a verse of Umeiyeh Ibn-Abi-s-Salt, [where others read بِرْقِعَ instead of رَقْعًا,] cited voce سَدِرٌ. (TA.) [See also الرَّقِيعُ,] رَقْعَةٌ (assumed tropical:) The sound of the arrow in, or upon, the butt, or target. (IAar, K, TA.) رُقْعَةٌ A patch; i. e. a piece of cloth, or rag, with which a garment, or the like, is patched, or pieced, or repaired: (S, Msb, K:) pl. رِقَاعٌ (S, Mgh, Msb, K) and رُقَعٌ. (TA.) Hence the saying, الصَّاحِبُ كَالرُّقْعَةِ فِى الثَّوْبِ فَاطْلُبْهُ مُشَاكِلًا [The companion is like the patch in the garment; therefore seek thou the one that is suitable]. (A, TA.) b2: (tropical:) A [patch, or] trace, or mark, of mange, or scab: (TA:) the commencement of the mange, or scab: (K, TA: [in some copies of the K, الحَرْب is erroneously put for الجَرَب:]) pl. رِقَاعٌ. (TA.) b3: b4: (assumed tropical:) A piece of land, or ground, adjoining another piece [which is in some manner distinguished therefrom; i. e. a patch of land, or ground: and in like manner, of herbage]: pl. رِقَاعٌ. (TA.) You say, رِقَاعُ الأَرْضِ مُخْتَلِفَةٌ (assumed tropical:) [The patches of the land, or ground, are various, or diverse]. (TA.) And هٰذِهِ رُقْعَةٌ مِنَ الكَلَأِ (assumed tropical:) [This is a patch of herbage]: and مَا وَجَدْنَا غَيْرَ رِقَاعٍ مِنْ عُشْبٍ (assumed tropical:) [We found not aught save patches of green herbage]. (TA.) b5: [A note, billet, or short letter: and particularly a short written petition or memorial, addressed to a prince or governor: a ticket: a label:] a certain thing that is written: pl. رِقَاعٌ (S, K) [and accord. to modern usage رُقَعٌ also]. Hence the saying in a trad., يَجِىْءُ أَحَدُكُمْ يَوْمَ القِيَامَةِ عَلَى رَقَبَتِهِ رِقَاعٌ تَخْفِقُ [One of you will come, on the day of resurrection, having, suspended upon his neck, billets fluttering]; meaning, by the رقاع, the claims to be made upon him, or the dues incumbent on him, written on the رقاع. (TA.) b6: A butt, or target, at which to shoot; also termed رُقْعَةُ غَرَضٍ. (TA.) b7: A chess-table; also termed رُقْعَةُ الشِّطْرَنْجِ: so called because it is patched [with squares]. (T A.) b8: (assumed tropical:) The original matter; the substance; (S, TA;) of a garment, or piece of cloth; (S, TA;) or of a thing: (TA:) or (tropical:) the thickness of a garment, or piece of cloth. (Mgh.) You say, رُقْعَةُ هٰذَا الثَّوْبِ جَيِّدَةٌ (tropical:) The [substance or] thickness of this garment, or piece of cloth, is good. (Mgh.) b9: [The pl.] رِقَاعٌ also signifies (tropical:) The lining, or casing, which is constructed in the upper part of the interior of a well when one fears its becoming demolished. (TA.) [See رَقَعَ الرِّكِيَّةَ.]

رَقِيعٌ Patched; a garment, or the like, having a piece of cloth put in a place thereof that is cut or rent; (Msb;) as also ↓ مَرْقُوعٌ. (TA.) b2: and hence, (O, Msb,) (tropical:) Stupid, foolish, deficient in sense; (S, O, K;) in whose intellect is something needing repair; [so I render فِى عَقْلِهِ مَرَمَّةٌ;] (S, TA;) shattered, or marred, in his intellect; (TA;) as also ↓ أَرْقَعُ, (TA,) and ↓ مَرْقَعَانٌ; (S, K;) or unsound in intellect; likened to a ragged, or old and worn-out, garment; as though patched: (Msb:) or a man whose judgment, and state of affairs or circumstances, have become shattered, disorganized, dissipated, marred, or impaired: (A, TA:) fem. [of ↓ أَرْقَعُ] رَقْعَآءُ, (K,) but this is post-classical; (L, TA;) and [of مَرْقَعَانٌ] ↓ مَرْقَعَانَةٌ. (K.) b3: Hence also, (TA,) الرَّقِيعُ (tropical:) The first heaven; (K;) i. e. (TA) the heaven of the lower world; (S, TA;) [agreeing with the Hebrew term; an epithet in which the quality of a subst. predominates; for السَّمَآءُ الرَّقِيعُ; and therefore, properly, fem.; though an instance occurs of its being used as a masc. noun, as will be seen below;] so called because it is [as though it were] patched with the stars, or with the lights which are therein; as also ↓ الأَرْقَعُ: (TA:) or the heaven, or sky: (Msb, K:) and also each one of the seven heavens; (S;) each of them being a cover to that which is next to it [beneath, so that each, except the highest, is as though it were patched over by the next above it, the highest being in like manner covered over by the كُرْسِىّ,] like as the garment is patched with the رُقْعَة: (TA:) pl. أَرْقِعَةٌ. (S, Mgh, Msb.) It is said in a trad., لَقَدْ حَكَمْتُ بِحُكْمِ اللّٰهِ مِنْ فَوْقِ سَبْعَةِ أَرْقِعَةٍ (S, * Mgh) (tropical:) Verily I have decreed by the decree of God written upon the preserved tablet above seven heavens: (Mgh:) the speaker thus making رقيع masc., as though he regarded it as meaning سَقْفٌ. (S, TA.) [See also رَقْعٌ.]

هُوَ رَقَاعِىُّ مَالٍ i. q. رَقَاحِىُّ (tropical:) [He is a good, or right, orderer, or manager, of property, or of camels, &c.]: because he amends the condition thereof. (TA.) رَاقِعٌ [act. part. n. of رَقَعَ: see an ex. voce خَرْقٌ]. b2: It is said in a trad., المُؤْمِنُ وَاهٍ رَاقِعٌ فِالسَّعِيدٌ مَنْ هَلَكَ عَلَى رَقْعِهِ (tropical:) The believer is one who becomes unsound in his religion by his disobe-dience, and who repairs it by his repentance: [therefore the happy is he who dies while he is repairing:] (TA in the present art.:) i. e., one who offends [and] who repents. (TA in art. وهى.) أَرْقَعُ: fem. رَقْعَآءُ: see رَقِيعٌ, in three places. b2: Also, the fem., applied to a ewe, or she-goat, (tropical:) Having a whiteness in her side. (K, TA.) b3: And, applied to a woman, (assumed tropical:) Having no buttocks: (ISk, K:) or slender in the shanks. (TA.) A2: [Also (assumed tropical:) More, and most, stupid, foolish, or deficient in sense.] You say, مَا تَحْتَ الرَّقِيعِ أَرْقَعُ مِنْهُ (assumed tropical:) [There is not beneath the sky a person more stupid, &c., than he]. (TA.) مَرْقَعٌ [A place of patching; or a place to be patched; as also ↓ مُتَرَقَّعٌ]. b2: [Hence,] مَا رَقَعَ مَرْقَعًا: see 1. b3: And لَا أَجِدُ فِيكَ مَرْقَعًا لِلْكَلَامِ (tropical:) [I do not, or shall not, find in thee anything requiring amendment, to speak of]. (TA.) b4: And فِيهِ لِمَنْ يُصْلِحُهُ ↓ مُتَرَقَّعٌ (assumed tropical:) (assumed tropical:) In it, or him, is a place, or subject, for patching, or amendment, for him who will rectify it, or him: like as one says, فِيهِ مُتَنَصَّحٌ, meaning a place for sewing. (TA.) b5: and ↓ أَرَى فِيهِ مُتَرَقَّعًا (tropical:) I see in him, or it, a subject, or place, for censure, reviling, or satire. (S, TA.) شاعِرٌ مِرْقَعٌ (tropical:) A poet who connects language [skilfully], and repairs (يَرْقَعُ) one part thereof by [inserting] another. (TA.) مَرْقَعَانٌ: fem. with ة: see رَقِيعٌ, in two places.

مُرَقَّعٌ A garment, or piece of cloth, much patched, or having many patches. (Mgh.) b2: [And hence, as being likened to a garment much used,] (tropical:) A man tried, or proved, by use, practice, or experience; expert, or experienced. (TA.) مُرَقَّعَةٌ A certain garment worn by the devout Soofees;; so called because of the [many] patches that are in it. (TA.) [A garment of this kind, a gown, or long coat or cloak, is worn in the present day by many devotees, reputed saints, and darweeshes; and passing from one to another at the death of the former, at length consists almost entirely of patches; and therefore, the more it is patched, the more is it esteemed: it is also called خِرْقَةٌ; and دَلَقٌ, or دَلِقٌ, or دَلْقٌ, or (now generally by the vulgar) دِلْق, from the Persian دَلَهْ.] b2: Also thought by A'Obeyd to mean A quiver, or a pouch, much patched: whence the prov., زَنْدَانِ فِى مُرَقَّعَةٍ [Two pieces of stick for producing fire, in a quiver, or pouch, much patched:] an allusion to a poor and unprofitable man. (Meyd.) مَرْقُوعٌ: see رَقِيعٌ. b2: (tropical:) A camel having [patches,] traces, marks, or commencements, of mange, or scab. (TA.) b3: (tropical:) A man censured, reviled, or satirized. (TA.) مُتَرَقَّعٌ: [so in three copies of the S, and in the TA: in Freytag's Lex., مُرْتَقَعٌ:] see مَرْقَعٌ, in three places: i. q. مُتَرَدَّمٌ. (T in art. ردم.)

رفق

Entries on رفق in 17 Arabic dictionaries by the authors Murtaḍa al-Zabīdī, Tāj al-ʿArūs fī Jawāhir al-Qamūs, Abu Ḥayyān al-Gharnāṭī, Tuḥfat al-Arīb bi-mā fī l-Qurʾān min al-Gharīb, Al-Ṣāḥib bin ʿAbbād, Al-Muḥīṭ fī l-Lugha, and 14 more

رفق

1 رَفَقَ, (S, O, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. رِفْقٌ (S, * O, Mgh, * Msb, * K) and مَرْفِقٌ and مِرْفَقٌ (Az, O, K,) and مَرْفَقٌ; (O, K;) and رَفِقَ, (JK, O, K,) [aor. ـَ inf. n. رَفَقٌ; (JK;) and رَفُقَ; (JK, O, K;) He was, or became, gentle, soft, tender, gracious, courteous, or civil; or he be haved, or acted, gently, softly, &c. (JK, S, O, Mgh, Msb, K.) You say, رَفَقَ بِهِ, (Az, S, O, Mgh, Msb, K,) and عَلَيْهِ, (Az, O, K,) inf. ns. as above; (O, K;) and رَفِقَ, and رَفُقَ; (K;) He was, or became, gentle, &c., or he behaved, or acted, gently, &c., with him, (Az, S, O, Mgh, Msb, K,) and to him; (Az, O, K;) and in like manner, بِهِ ↓ ترفّق, (S, O, Mgh, K,) and ↓ ارفقهُ. (Az, O, K.) Hence the saying of the Prophet, مَنْ رَفَقَ بِأُمَّتِى رَفَقَ اللّٰهُ بِهِ [He who is gentle, &c., with my people, God will be gentle, &c., with him]. (O.) [Hence, also,] one says, ↓ ترفّق فِى أَمْرِهِ [and رَفَقَ فِيهِ as is indicated in the O] He used gentleness, or acted gently, in his affair; syn. تَأَتَّى. (Msb in art. اتى.) And لِحَاجَتِهِ ↓ ترفّق He applied himself with gentleness to his needful affair or business; syn. تَأَتَّى. (T in art. اتى.) And لِلْأَمْرِ ↓ ترفّق He applied himself with gentle ness to the affair; syn. تَلَطَّفَ. (S in art. لطف.) b2: Hence, رَفُقَ, in form like فَرُبَ, He was, or became, gentle, delicate, nice, neat, or skilful, in work or operation; the contr. of such as is termed أَخْرَق. (Msb.) b3: And رَفَقْتُ العَمَلَ, with fet-h to the ف, aor. ـُ I did, or made, the deed, or work, soundly, thoroughly, skilfully, judiciously, or well. (Msb.) b4: And رَفَقْتُ فِى السَّيْرِ I pro ceeded in a right, or a moderate, manner in journeying, or in pace. (Msb.) A2: See also 4.

A3: رَفَاقَةٌ is an inf. n. signifying The being a رَفَيق. (O, K.) Fr says, I heard a man at 'Arafát saying [to the pilgrims there assembled], جَعَلَكُمُ اللّٰهٌ فِى رَفَاقَةِ مُحَمَّدٍ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ [May God make you to be in the companionship of Mohammad: may God bless and save him]. (O.) [And accord. to the TK, one says, رَفُقَ بِهِ, inf. n. رَفَاقَةٌ, meaning He became a رَفِيق with him: but what is commonly said in this sense is رَافقَهُ, q. v.]

A4: رَفَقَ فُلَانًا, He struck the مِرْفَق [or elbow] of such a one. (K.) b2: And رَفَقَ النَّاقَةَ, (S, O, K,) aor. ـُ inf. n. رَفْقٌ, (S, O,) He bound the she-camel's arm [app. together with the shank (for such is the common practice)], (S, O, K,) to prevent her going quickly, (S, O,) when fearing her yearning towards, or longing for, her home, or accustomed place: (S, O, K:) [or] رَفَقَ البَعِيرَ, aor. ـِ inf. n. رَفْقٌ, he bound the camel's neck (عُنُق [probably, I think, a mistranscription for عَضُد i. e. arm,]) to his pastern, because of a slight lameness therein. (JK.) A5: رَفِقَ said of a camel, aor. ـَ inf. n. رَفَقٌ, He had his elbow dis torted from his side. (TA and TK. [See رَفَقٌ below, and أَرْفَقُ: and see also دَفِقَ.]) b2: [and رَفِقَتْ, inf. n.رَفَقٌ, is probably said of a she-camel, as meaning She had, in her teat, or teats, what is termed رَفَقٌ: see, again, this word below.]2 تَرْفِيقٌ [as the inf. n. of the verb in the phrase رُفِّقَتِ الشَّاةُ, if this verb have been used, means A sheep's, or goat's having the fore legs white to the elbows; for it] is from شَاةٌ مُرَفَّقَةٌ, explained below. (O.) 3 رافقهُ He was, or became, his رَفِيق, or travelling-companion; he accompanied him in a journey; (S, O, Msb, K;) inf. n. مُرَافَقَةٌ (TK) and رِفَاقٌ. (TA.) b2: And this latter inf. n. also signifies The being hypocritical, or acting hypocritically. (TA. [See also 3 in art. رمق.]) 4 ارفقهُ: see 1, second sentence. b2: Also He profited him, or was useful to him; (S, O, K;) as also ↓ رَفَقَهُ. (K.) b3: [And in the present day, it means He associated him بِغَيْرِهِ with another or others.]5 تَرَفَّقَ see 1, in four places.6 ترافقوا They were, or became, travellingcompanions; they travelled, or journeyed, together; as also ↓ ارتفقوا: (JK:) and ترافقا they two were, or became, travelling-companions; &c.: (K:) and ترافقنا فِى السَّفَرِ we were, or became, companions in travelling, or journeying. (S, O.) 8 ارتفق i. q. طلب رفقا [i. e. طَلَبَ رِفْقًا] and استعان [both meaning He sought, or demanded, aid, or help]. (Har p. 395. [See also 10.]) b2: And hence, (Har ibid.,) ارتفق بِهِ He profited, or gained advantage or benefit, by him, or it, (S, Mgh, Msb, TA,) namely, a thing. (Msb.) [This phrase is also often used as meaning He made use of it; namely, a garment, and an implement, &c.]

b3: See also 6.

A2: Also He leaned upon the مِرْفَق of his arm [i. e. upon his elbow]: (O, Msb, * K:) or upon the pillow [called مِرْفَقَة]. (K.) A3: and It was, or became, full, or filled. (K.) 10 استرفقهُ He sought, or demanded, his profiting him, or being useful to him. (TA.) Q. Q. 2 تَمَرْفَقَ He took a مِرْفَقَة, i. e. pillow [upon which to lean with his elbow]. (S.) رِفْقٌ an inf. n. of رَفَقَ; (O, K;) Gentleness, softness, tenderness, graciousness, courteousness, or civility; contr. of عُنْفٌ; (S, O, Mgh, Msb;) i. q. لُطْفٌ, and حُسْنُ صَنِيعٍ, (IDrd, O, K,) or لِينُ جَانِبٍ and لَطَافَةُ فِعْلٍ; and so ↓ رَفَقٌ; (JK;) and ↓ رَافِقَةٌ likewise; whence the phrase أَوْلَى

فُلَانًا رَافِقَةً [He treated such a one with gentleness, &c.]. (JK, IDrd, O.) It is also explained as meaning Good submission to that which conduces to what is comely, or pleasing. (TA.) b2: and Gentleness, delicacy, nicety, neatness, or skilfulness, in work or operation; contr. of خُرْقٌ. (Mgh.) b3: Also A thing by means of which one seeks help or assistance. (K.) See also مِرْفَقٌ.

رَفَقٌ inf. n. of رَفِقَ: see the next preceding paragraph.

A2: [Also Easy of attainment.] Yousay مَرْتَعٌ رَفَقٌ [A place of pasturing, or of unrestrained and plentiful pasturing,] easy to be sought [and attained]. (S, O.) And مَآءٌ رَفَقٌ Water that is easy (JK, S, O, K) to be sought (JK, S, O) and taken: (JK:) or of which the well-rope is short. (K.) And حَاجَةٌ رَفَقُ البِغْيَةِ An object of want that is easy [to be sought and attained]. (O, K.) A3: Also A distortion of the elbow of a camel from the side. (Lth, S, O, K. [Said to be the inf. n. of رَفِقَ, q. v.]) b2: And A stoppage of the orifice of the teat, (K,) or of the orifices of the teats, (O,) of a she-camel: (O, K:) so says Zeyd Ibn-Kuthweh: (O:) or a disorder in the orifice of the teat, in consequence of being badly milked, or of the milker's not shaking the teat to remove what remained in it, so that the milk reverts into the udder, and turns to blood, or becomes coagulated and mixed with yellow water. (K. [Perhaps in this sense, also, an inf. n.: see 1, last sentence.]) A4: See also رُفْقَةٌ.

رَفْقَةٌ: see what next follows.

رُفْقَةٌ, (JK, S, O, Mgh, Msb, K,) in the dial. of Temeem, (Msb,) and ↓ رِفْقَةٌ, (S, O, Msb, K,) in the dial. of Keys, (Msb,) and ↓ رَفْقَةٌ, and on the authority of Ibn-Tal-hah ↓ رُفَاقَةٌ, (K, [in which this last is said to be like ثُمَامَةُ, to indicate that it is with damm to the ر, but not (as will be shown below, voce رَفِيقٌ,) that it is without tenween, imperfectly decl., and determinate like الرُّفْقَةُ,]) Persons travelling, or journeying, together; (Mgh;) a company of persons [travelling, or journeying, or] with whom one is travelling, or journeying; but not when they have separated: (S, O, Msb, K:) or persons with whom one travels, or journeys, as long as they are congregated in one place of assembly, and in one journey; but not when they have separated: (JK:) pl. [of mult.] رِفَاقٌ, (S, O, Mgh, Msb, K,) which is pl. of رُفْقَةٌ, (Mgh, Msb,) and رُفَقٌ, [which is also pl. of رُفْقَةٌ,] and [of pauc.] أَرْفَاقٌ; (O, K;) and the pl. of رِفْقَةٌ is رِفَقٌ: (Msb:) or رُفْقَةٌ is a quasi-pl. n. of ↓ رَفِيقٌ, or syn. with this last used in a pl. sense; and its pl. is رِفَقٌ and رُفَقٌ and [quasi-pl. n.] ↓ رَفَقٌ. (K.) [Golius explains the first and second and third, as on the authority of the KL, by the words “ consortium, societas: ”

but in my copy of the KL, I find only the first and second; and these are explained only by the words گروه همراهان, agreeably with the renderings which I have given above.] b2: The pl. رِفَاقٌ also signifies Camels upon which people have gone forth to purvey for themselves wheat, or corn, or other provisions from the towns or villages; each, or every, company being termed a رُفْقَة. (TA voce رَطَانَةٌ.) رِفْقَةٌ: see the next preceding paragraph.

رَفِقَةٌ as an epithet applied to a she-camel: see أَرْفَقُ.

رِفَاقٌ The cord that is used for the purpose described in the explanation of رَفَقَ النَّاقَةَ, (S, O, K,) or in the explanation of رَفَقَ البَعِيرَ. (JK.) [See 1, in the latter part of the paragraph.] So in the saying of Bishr, (S,) i. e. of Bishr Ibn-Abee- Házim, (O,) فَإِنِّى وَالشَّكَاةَ مِنَ الِ لَأْىٍ

كَذَاتِ الضِغْنِ تَمْشِى فِى الرِّفَاقِ (O,) or وَآلَ لَامٍ, (S, O,) accord. to different readings: (O:) [i. e. And verily I, with respect to the fault, or the complaint, of the family of Läy, or and the family of Lám, am like her that yearns towards, or longs for, her home, or accustomed place, going along with her arm and shank in the رفاق]: he says, I am withheld from satirizing them, like as this she-camel that yearns towards, or longs for, her home, or accustomed place, is bound and withheld; but if they do not what I approve, I will let loose my tongue with satirizing them. (O.) b2: Also A thing in form like a finger, made for the teat of a she-camel when she is affected with the [disorder termed]

رَفَق: it is stuffed with dates, and then the صِرَار [q. v.] is bound over it, in order that it [the teat] may be cured. (JK.) رَفِيقٌ Gentle, soft, tender, gracious, courteous, or civil; (JK, Msb;) as also ↓ رَافِقٌ. (JK.) b2: And hence, (Msb,) Gentle, delicate, nice, neat, or skilful, in work or operation; contr. of أَخْرَقُ. (S, O, Msb, K.) b3: [Hence, also,] هٰذَا الأَمْرُ رَفِيقٌ بِكَ and بِكَ ↓ رَافِقٌ and رَافِقٌ عَلَيْكَ (assumed tropical:) [This affair, or thing, is easy, or convenient, to thee: see أَرْفَقُ]. (O.) A2: Also A companion (JK, S, O, Msb, K) and companions (JK, S, O, K) in travel-ling, or journeying, and afterwards: (Kh, S, O, Msb, K:) used as sing. and pl., (JK, S, O, K,) like صَدِيقٌ (S, O) and خَلِيطٌ: (O:) pl. رُفَقَآءُ; (JK, S, O, K;) with which ↓ رُفَاقَةٌ is syn., as in the phrase فِتْيَةٌ رُفَاقَةٌ [Young men companions &c.]. (JK.) See also رُفْقَةٌ. It is said in the Kur [iv. 71], وَحَسُنَ أُولَائِكَ رَفِيقًا, (JK, S, O,) meaning رُفَقَآءَ [i. e. And good, or very good, will be those as companions after the journey of life] in Paradise! (JK.) And Mohammad is related by 'Áïsheh to have said, [just before his death,] when he had been given his choice between continuance in the present world and what was with God, and had chosen the latter, بَلِ الرَّفِيقَ الأَعْلَى مِنَ الجَنَّةِ [Nay, rather, the highest companions of Paradise]; meaning, I desire the company, or congregation, of the prophets. (O.) رُفَاقَةٌ: see رُفْقَةٌ and رَفِيقٌ.

رَافِقٌ: see رَفِيقٌ, in two places.

رَافِقَةٌ: see رِفْقٌ.

أَرْفَقُ [compar. and superl. of رَفِيقٌ; meaning More, and most, gentle, &c.] b2: [Hence,] one says, هٰذَا الأَمْرُ أَرْفَقُ بِكَ [and عَلَيْكَ] (assumed tropical:) This affair, or thing, is more, or most, easy, or convenient, to thee. (TA in art. عود.) [See also an instance voce مَحْنِيَةٌ (in art. حنو), last sentence.]

A2: Also, applied to a camel, Having the elbow (المِرْفَق) distorted from the side: (JK, S, O, K:) so says Lth: (O:) and so the fem. رَفْقَآءُ, applied to a she-camel: (JK, S:) but Az says that the epithet preserved by him in his memory as heard from the Arabs applied to a camel is أَدْفَقُ, with دال. (O.) b2: Accord. to As, (O,) رَفْقَآءُ applied to a she-camel signifies Having the orifice of her teat stopped up; (O, K;) and so ↓ رَفِقَةٌ: (K:) the latter is said by Zeyd Ibn-Kuthweh to signify, so applied, having the orifices of her teats stopped up. (O.) مَرْفَقٌ: see مِرْفَقٌ, in two places.

مَرْفِقٌ: see what next follows, in three places.

مِرْفَقٌ and ↓ مَرْفِقٌ inf. ns. of رَفَقَ, (Az, O, K,) of which ↓ مَرْفَقٌ also is an inf. n. (O, K.) b2: Also A thing by which one profits, or gains advantage or benefit. (S, O, Msb, K.) It is said in the Kur [xviii. 15], وَيُهَيِّئُ لَكُمْ مِنْ أَمْرِكُمْ مِرْفَقًا or ↓ مَرْفِقًا, accord. to different readers, [i. e. And He will prepare for you a condition of your case by which ye shall profit], but no one reads ↓ مَرْفَقًا, (S, O,) which, however, is allowable, meaning ↓ رِفْقًا. (S. [See رِفْقٌ, last sentence.]) The pl. is مَرَافِقُ. (Msb.) b3: [Hence,] مَرَافِقُ الدَّارِ Such appertenances [or conveniences] of the house as the privy and the kitchen and the like: (Mgh, Msb:) or the sinks, and the like, of the house: (S, O, K:) and particularly privies: (O:) when used in these senses, the sing. is مِرْفَقٌ only, with kesr to the م and fet-h to the ف, (Mgh, Msb,) likened to the noun signifying an instrument. (Msb.) [See also حَيِّزٌ, in art. حوز.] b4: And from the same words in the sense expl. in the second sentence above, (Msb,) مِرْفَقٌ and ↓ مَرْفِقٌ signify also The elbow, or elbow-joint; the place where the ذِرَاع joins upon the عَضُد; (S, O, K;) [in other words,] the place where the عَضُد is connected with the سَاعِد; (Mgh;) the مرفق of a man: (Msb:) [and in like manner in a beast, the elbow, or elbowjoint, as in the JK, S, O, and K, voce أَرْفَقُ; and in countless other instances: but in the K voce رُكْبَةٌ (q. v.), it seems to be applied to the knee of a beast:] pl. as above. (Msb.) مِرْفَقَةٌ A pillow (S, O, Mgh, K) upon which one leans [with the elbow]: from مِرْفَقٌ in the sense explained in the last sentence of the next preceding paragraph. (Mgh.) شَاةٌ مُرَفَّقَةٌ A sheep, or goat, having the fore legs white to the elbows. (O, K.) مِرْفَاقٌ A camel whose elbow hurts (يُصِيبُ) his side. (O, K.) b2: And A she-camel that is hurt by the صِرَار [q. v.] when her udder is bound therewith, and from whom blood issues (JK, O, K) when she is loosed [therefrom] (إِذَا حُلَّتْ), (JK,) or when she is milked (اذا حُلِبَتْ). (O, K.) مَرْفُوقٌ A camel having a complaint of his مِرْفَق [or elbow]. (IDrd, O, K.) مُرْتَفَقٌ A place, or thing, upon which one leans [properly with the مِرْفَق, or elbow]. (Bd in xviii.28 and 30.) مُرْتَفِقٌ Leaning upon his elbow. (S, O.) A2: Also Full, standing, and continuing, or remaining: (O, K:) or nearly full: so explained by IAar as occurring in the following verse of 'Obeyd Ibn-El-Abras, (O,) describing rain that had filled the low tracts of ground: (TA in art. صوح:) فَأَصْبَحَ الرَّوْضُ وَالقِيعَانُ مُمْرِعَةً

مِنْ بَيْنِ مُرْتَفِقٍ مِنْهَا وَمُنْصَاحِ [And the meadows, and the plain, or soft, low tracts, became abundant with herbage, partly by what was full, &c., in consequence thereof, and partly by what was flowing, running upon the surface of the ground]: (O:) or, as some relate it, مُتْرَعَةً [i. e. “ filled ”]; and مُرْتَتِقٍ, which means herbage “ of which the blossoms have not yet come forth from their calyxes; ” and مُنْصَاح [accord. to this reading] meaning herbage “ of which the blossoms have appeared: ” (TA in art. صوح:) [or, accord. to the reading مُرْتَتِقٍ, the meaning may be, “partly such as were compact thereof,” i. e. of the meadows &c., “and partly such as were cracked ” by the heat and drought:] another reading is مِنْ بَيْنِ مُرْتَفِقٍ مِنْهَا وَمِنْ طَاحِى

من طاحى meaning “ of what was flowing and going away. ” (TA ubi suprà.) [Nearly the whole of this art. is wanting in the copies of the TA to which I have had access.]

رمل

Entries on رمل in 18 Arabic dictionaries by the authors Al-Muṭarrizī, al-Mughrib fī Tartīb al-Muʿrib, Al-Fayyūmī, Al-Miṣbāḥ al-Munīr fī Gharīb al-Sharḥ al-Kabīr, Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb al-ʿAin, and 15 more

رمل

1 رَمَلَ as syn. with رَمَّلَ: see the latter in two places.

A2: رَمَلَ الحَصِيرَ, [aor. app. رَمُلَ, and inf. n. رَمْلٌ;] and ↓ ارملهُ; He wove (نَسَجَ, A 'Obeyd, T, or سَفَّ, A 'Obeyd, S) the mat [of palm-leaves or the like]. (T, S.) [Or] رَمَلَ السَّرِيرَ, and [so in the M, but in the K “ or ”] الحَصِيرَ, aor. ـُ inf. n. رَمْلٌ, He ornamented the couch, and the mat, with جَوْهَر [i. e. jewels, precious stones, gems, &c.], and the like. (M, K.) [Or] الحَصِيرَ ↓ ارمل, and رَمَلَهُ, He made the weaving of the mat thin (Har p. 55.) And رَمَلَ النَّسْجَ, (M, K,) aor. and inf. n. as above; (TA;) and ↓ ارملهُ, and ↓ رمّلهُ; (M, K; the last omitted in the TA;) He made the woven thing, or the weaving, thin. (M, K.) And رَمَلَ السَّرِيرَ, (S, K,) [aor. and] inf. n. as above; (TA;) and ↓ ارملهُ; He wove (رَمَلَ) شَرِيط [or palm leaves split and then plaited together], (S, O, K,) or some other thing, (S, O,) and made the same a back (جَعَلَهُ ظَهْرًا) to the couch. (S, O, K. [What is here called the “ back ” of the couch is app. so called as being likened to the back of a beast on which one rides: see رُمَالٌ.]) Accord. to IKt, رَمَلْتُ السير [app. a mistranscription for السَّرِيرَ] and ↓ أَرْمَلْتُهُ signify I wove the سير [or the سرير] with a شَرِيط of leaves, or fibres, of the palm-tree. (TA.) b2: [Hence,] رَمَلْتُ القَوْلَ and الوَصْفَ [(assumed tropical:) I wove, i. e. composed, the saying and the description]. (Phrases cited in the TA from two modern poets.) A3: رَمَلَ, (T, S, M, Mgh, Msb, K,) aor. ـُ (T, Mgh, Msb,) inf. n. رَمَلَانٌ (T, S, M, Mgh, Msb, K) and رَمَلٌ (S, M, &c.) and مَرْمَلٌ, (K,) said of a man, i. q. هَرْوَلَ [i. e. He went a kind of trotting pace, between a walk and a run]; (S, Mgh, Msb, K; [in the M said to be “ less than المَشْىُ and above العَدْوُ; ” app., as is remarked in the TT, through inadvertence of a writer;]) i. e. (TA) he was quick in his manner of walking, (T, TA,) and shook his shoulder-joints, (TA,) leaping, (so in the T accord. to the TT,) or not leaping, (so in the TA,) in doing so; (T, TA;) while performing the circuitings round the Kaabeh, (T, Mgh, TA,) but only in some of those circuitings, exclusively of others, (TA,) which one does in imitation of the Prophet and his Companions, who did thus in order that the people of Mekkeh might know that there was in them strength; (T, TA;) and in going between Es-Safà and El-Marweh. (S, TA.) [It is also said of a camel: see رَتَكَ.]

A4: رَمَلٌ as an inf. n. [app. of رَمِلَ العَامُ or رَمِلَتِ السَّنَةُ] signifies The year's having little rain. (KL.) b2: رَمِلَتْ مِنْ زَوْجِهَا: see 4.2 رمّلهُ, (M, TA,) inf. n. تَرْمِيلٌ, (TA,) He put رَمْل [i. e. sand] into it; namely, food; (M, TA;) and (TA) so ↓ رَمَلَهُ, (Ibn-'Abbád, K, TA,) aor. ـُ inf. n. رَمْلٌ; but the former verb is the more chaste. (TA.) Hence, in a trad. respecting [the eating of the flesh of] domestic asses, أَمَرَ أَنْ تُكْفَأَ القُدُورُ وَأَنْ يُرَمَّلَ اللَّحْمُ بِالتُّرَابِ, meaning [He ordered that the cooking-pots should be turned upside-down, and] that the flesh should be stirred about and mixed with dust, in order that no use might be made of it. (TA.) b2: And He defiled, or smeared, him, or it, with blood; (S, M, TA;) namely, a man, (S,) or a garment, and the like; (M, TA;) and (TA) so ↓ رَمَلَهُ; (K TA;) but in this sense also the former verb is the more chaste. (TA.) And رُمِّلَ فُلَانٌ بِالدَّمِ Such a one was defiled, or smeared, with blood. (T, TA. [See also 4 and 5.]) b3: In relation to speech, or language, (TA,) التَّرْمِيلُ signifies (tropical:) i. q. التَّزْيِيفُ; (K, TA; [in the CK, erroneously, التَّرْنِيفُ;]) i. e., [as inf. n. of رَمَّلَ, The adulterating it, corrupting it, or rendering it unsound, or untrue; and as inf. n. of رُمِّلَ,] its being [adulterated, corrupted, or] unsound, or untrue. (TA. [See the pass. part. n., below.]) b4: See also 1.

A2: and see 4.4 ارمل It (a place) became sandy; had رَمْل in it or upon it. (Msb.) b2: [And He clave to the sand.] b3: And [hence,] (assumed tropical:) He became poor: (Mgh:) or (assumed tropical:) his provisions, or travelling-provisions, became difficult to obtain, and he became poor: (Msb:) or his travelling-provisions went: (Mgh:) and أَرْمَلُوا (tropical:) their provisions, or travel-ling-provisions, became exhausted, or consumed: (A 'Obeyd, T, S, M, K, TA:) from الرَّمْلُ; (Mgh, TA;) as though [he or] they clave to the sand; (TA;) like أَدْقَعَ, (Mgh,) or أَدْقَعُوا, (TA,) from الدَّقْعَآءُ: (Mgh, TA:) or from رَمَلٌ meaning “ little rain: ” or from أَرْمَلَ الحَصِيرَ and رَمَلَهُ meaning “ he made the weaving of the mat thin: ” (Har p. 55:) and ارملوا زَادَهُمْ (tropical:) They exhausted, or consumed, their provisions, or travelling-provisions. (K, * TA. [In the TT, as from the M, اتخذوه is erroneously put for أَنْفَدُوهُ, the explanation in the TA.]) b4: And [hence,] ارملت, (Yz, T, S, Msb,) or, accord. to Sh, ارملت مِنْ زَوْجِهَا, or من زوجها ↓ رَمِلَتٌ; (T, accord. to different copies;) and ↓ رَمَّلَتْ [alone], (K, TA, [said in the latter to be on the authority of Sh, and therefore it may perhaps be taken from a copy of the T,]) inf. n. تَرْمِيلٌ; (TA;) (tropical:) She (a woman) became such as is termed أَرْمَلَةٌ, (T, Msb, K, TA,) i. e. without a husband; (T, Msb;) because of her being in need of one to expend upon her; [for] Az says that she is not thus called unless she be also poor: (Msb:) or [she became a widow;] she lost her husband by his death. (S.) b5: And ارمل said of an arrow, It became defiled, or smeared, with blood, (Ibn-'Abbád, K, TA,) and had the mark thereof remaining upon it; (Ibn-'Abbád, TA;) and so ↓ ارتمل. (TA. [See also 2 and 5.]) A2: Said of a poet, it is from الرَّمَلُ, like أَرْجَزَ from الرَّجَزُ; (TA;) i. e. He versified, or composed verses, in the metre termed الرَّمَلُ. (Ibn-Buzurj, L in art. قصد.) A3: As a trans. v.: see 1, in five places. b2: Also He lengthened, or made long, a rope, or cord: (K:) and in like manner, he lengthened, and widened; or made long, and wide; a shackle, or shackles: you say, ارمل لَهُ فِى قَيْدِهِ He lengthened, and widened, or made long, and made wide, for him his shackle, or shackles. (Ibn-'Abbád, TA.) 5 ترمّل He became defiled, or smeared, (T, S,) with his blood, (T,) or with blood; as also ↓ ارتمل. (S. [See also 2 and 4.]) 8 إِرْتَمَلَ see 4 and 5.

A2: You say also, ارتملت فُلَانَةُ فِى بَنِيهَا (assumed tropical:) Such a woman maintained, or undertook the maintenance of, her children, her husband having died. (O, TA. [But in both I find فى بيتها, an obvious mistranscription, for which I read فى بَنِيهَا; and in the explanation, in both, اقامت عليهم, for which I read قَامَتْ عَلَيْهِمْ.]) رَمْلٌ [Sand;] a kind of dust or earth, (M,) well known: (Lth, T, M, Msb, K:) ↓ رَمْلَةٌ is its n. un.; (M, K;) a more special term than the former; (S;) signifying a piece, or portion, [or tract, or collection,] thereof: (Lth, T, TA:) [and the former word is also sometimes used as meaning a tract, or collection, of sand:] the pl. [of mult.] is رَمَالٌ (Lth, T, S, M, Msb, K) and [of pauc.]

أَرْمُلٌ; (M, K;) [and أَرَمِلُ is used as a pl. pl., i. e. pl. of أَرْمُلٌ; occurring in a verse cited in the TA, art. هج.] b2: [Hence,] أُمُّ رِمَالٍ a name of The hyena. (ISk, S.) b3: [Hence also,] الرَّمْلُ, (TA in this art., [in the Lexicons of Golius and Freytag, erroneously, رَمَلٌ,]) or عِلْمُ الرَّمْلِ, i. q. عِلْمُ الخَطِّ, (IAar, TA in art. خط,) [Geomancy,] a certain well-known science. (TA in the present art. [See a description of it voce خَطَّ.]) رَمَلٌ Weak rain: (IAar, T:) or little rain: (Har p. 55:) or a small quantity of rain: (ElUmawee, T, S, M, K:) one says, أَصَابَهُمْ رَمَلٌ مِنْ مَطَرٍ A small quantity of rain fell upon them: (El-Umawee, T, M:) but Sh says, “I have not heard رَمَلٌ in this sense except on the authority of El-Umawee: ” (TA:) the pl. is أَرْمَالٌ. (T, S, M.) b2: [Hence, perhaps,] أَرْمَالٌ مِنْ إِبِلٍ A number of camels in a state of dispersion. (TA.) b3: Also, the sing., [as a coll. gen. n.,] Lines, or streaks, upon the legs of the wild cow, (S, M, K,) upon her fore legs and kind legs, (M,) differing from the rest of her colour: (S, M, K:) n. un.

↓ رَمَلَةٌ. (TA. [See also رُمْلَةٌ.]) b4: And A redundance, or an excess, (زِيَادَةٌ,) in a thing. (K.) A2: الرَّمَلُ is also the name of A certain kind of metre of verse; (T, S, M, K;) [the eighth kind;] the measure of which is [originally] composed of فَاعِلَاتُنْ (T, TA) six times; (TA;) so called from الرَّمَلُ signifying “ a certain kind of walk or pace,” inf. n. of رَمَلَ [q. v.]: (M, K: *) and Kh says that it is also applied to any meagre verse or poetry, incongruous in structure; such being so named by the Arabs without their defining anything respecting it; as, for instance, the saying [of 'Abeed Ibn-El-Abras (TA in arts. ذنب and قطب)], فَالقُطَبِيَّاتُ فَالذَّنُوبُ أَقْفَرَ مِنْ أَهْلِهِ مَلْحوبُ [Melhoob (the name of a place, K in art. لحب) has become destitute of its inhabitants, and El-Kutabeeyát, (by which is meant a certain water, called القُطَبِيَّةُ, with its environs, K* and TA in art. قطب,) and Edh-Dhanoob (the name of a place, TA in art. ذنب)]: he says also that, generally, the مَجْزُوْء [i. e. what is curtailed of two of the original feet, or what consists of two feet only,] is thus called by them: accord. to IJ, it is applied by them to verse, or poetry, that is incongruous, unsound, or faulty, in structure, and such as falls short of the original [standard so as not to answer completely to any regular kind or species]: (M, TA:) thus it signifies as first explained above, and also any verse, or poetry, that is not such as is termed قَصِيد [as meaning that of which the hemistichs are complete] nor such as is termed رَجَز [which some hold to be not verse, or poetry, but a kind of rhyming prose]. (IJ, M, K. *) [See also زَمَلٌ.]

رَمْلَةٌ: see رَمْلٌ, of which it is the n. un.

رُمْلَةٌ sing. of رُمَلٌ, which signifies The diversity of colours (وَشْىٌ) upon the legs of the wild bull: (T: [see also رَمَلٌ:]) or رُمْلَةٌ signifies a black line or streak, (IKh, M, IB, K,) as some say, (M,) such as is upon the back and thighs of the gazelle: (IKh, IB:) pl. [of mult.] رُمَلٌ and [of pauc.]

أَرْمَالٌ. (K.) رَمَلَةٌ: see رَمَلٌ.

رَمْلِىٌّ Of, or relating to, رَمْل (or sand): sandy.]

رُمَالٌ The woven work of a mat. (K, TA.) It is said in a trad., of the Prophet, that he was lying upon his side on the رمال of a mat, which had made an impression upon his side: (T, TA: *) or, as some relate it, of a couch; meaning, in this case, that its face was woven of palm-leaves, and that it had nothing spread upon it to lie upon, but the mat only. (TA. [See رَمَلَ السَّرِيرَ.]) رَمِيلَةٌ Land (أَرْض) rained upon with الرَّمَل, i. e. little rain. (Ibn-'Abbád, TA.) رَمَّالٌ A practiser of the science called الرَّمْلُ [i. e. geomancy]. (TA.) رَامِلَةٌ sing. of رَوَامِلُ, (TA,) which signifies Female weavers of mats. (T, TA.) أَرْمَلُ i. q. ↓ مُرْمِلٌ, meaning (assumed tropical:) A man whose provisions, or travelling-provisions, have become difficult to obtain, [or exhausted, or consumed, (see 4,)] and who has become poor: [as though he were cleaving to the sand: (see again 4:)] pl. أَرَامِلُ: (Msb:) or أَرْمَلُ is applied to a man, and ↓ أَرْمَلَةٌ to a woman, (M, K,) and the latter also to a pl. number, (M,) as meaning needy, needing, or in want: (M, K:) or as meaning [مِسْكِينٌ and]

مِسْكِينَةٌ [and مَسَاكِينُ, i. e. destitute, or indigent, &c.]: (K:) and the pl. is أَرَامِلُ and أَرَامِلَةٌ; (M, K;) after the manner of substs., because the quality of a subst. is predominant therein: (M:) ↓ أَرْمَلَةٌ is applied to any collective number of men and women, or men without women, or women without men, after they have become in need or want: (M:) [and] it is applied [also] to a man and to a woman as meaning poor so as to be unable to obtain anything: (T, and Mgh as from the T:) accord. to ISk, أَرَامِلُ is applied to a number of men and women, as meaning مَسَاكِينُ [expl. above]; (T, S, Mgh;) or so to a number of persons whether men or women; (Msb;) and to men though there be not among them women; (T, S, Mgh;) and so ↓ أَرْمَلَةٌ: (T, Mgh:) or this last, to a number of men and women needy, needing, or in want; (S;) and to men needy, needing, or in want, and weak, (S, K,) though there be not among them women. (S.) Ibn-Buzurj mentions the saying, إِنّ بَيْتَ فُلَانٍ لَضَخْمٌ مَا يُحْمِّلُونَهُ إِلَّا مَا اسْتَفْقَرُوا لَهُ ↓ وَإِنَّهُمْ لَأَرْمَلَةُ, meaning [Verily the household of such a one is large, and verily they are destitute of what camels they may load therewith except] what they borrow [for that purpose]; (T, * TA;) i. e., they are a party not possessing camels, and unable to make a journey except upon camels that they borrow; [استفقروا being] from أُفْقِرَ ظَهْرَ بَعِيرِى signifying

“ he was lent the back of my camel. ” (TA.) See also أُرْمُولَةٌ. b2: ↓ أَرْمَلَةٌ is also applied to a woman as meaning Having no husband: (T, S, M, Msb, K:) or a widow; one whose husband has died: (IAmb, Mgh:) or not if she possesses competence, or wealth: (Ibn-Buzurj, T, Mgh, Msb, K:) it is applied to her who has no husband because she is in need of him who would expend upon her; (Msb;) or to her whose husband has died because her provision has gone and she has lost him who earned for her (IAmb, Mgh) and by means of whom her state of life had been good: (IAmb:) in like manner, also, أَرْمَلُ is applied to a man as meaning having no wife, (T, S, M, Mgh, Msb, K,) accord. to KT (T, Mgh) and Sh; (Mgh;) like as أَيِّمٌ is applied to a man [as well as to a woman], and أَيِّمَةٌ to a woman: (T:) or a widower; one whose wife has died: (TA:) or أَرْمَلُ is not applied in this sense except in cases of deviation from the usual course of speech, (IAmb, Mgh, Msb, [and the like is said in the Mgh also as on the authority of Lth, and in the M as on the authority of IJ,]) because the man's provision does not go in consequence of the death of his wife, since she is not his maintainer, (IAmb, Mgh, Msb,) whereas he is her maintainer: (IAmb:) Jereer says, كُلُّ الأَرَامِلِ قَدْ قَضَيْتَ حَاجَتَهَا فَمَنْ لِحَاجَةِ هٰذَا الأَرَمَلِ الذَّكَرِ (M, TA,) or هٰذِى الأَرَامِلُ الخ; (S, Mgh; [in the former ascribed in one of my copies to an unnamed poet, and in the other, to El-Hotei-ah; but in the Mgh, to Jereer, as in the M;]) [i. e. All the widows, or these widows, thou hast accomplished their want; but who is there for the want of this male widowed person]; meaning thereby himself. (M, TA.) It is said that, if one bequeath his property to the أَرَامِل, some of it is to the men whose wives have died: (Mgh:) IB says, on the authority of IKt, that when a man says, “This property is for the أَرَامِل,” it is for the men and the women, because الأَرَامِلُ applies to the males and the women; but he adds, IAmb says that it is to be given to the women exclusively of the men, because الارامل generally applied to the women. (TA. [This is cited in the TA as though relating to ارامل as meaning مَسَاكِين: but IAmb evidently uses it here as applying to women whose husbands have died; and this is its predominant meaning.]) b3: It is also applied to a [lizard of the kind called] ضَبّ, in the following saying of a rájiz, أُحبُّ أَنْ أَصْطَادَ ضَبًّا سَحْبَلَا رَعَى الرَّبِيعَ وَالشِّتَآءَ أَرْمَلَا (T, TA,) meaning [I love to hunt out, or catch, a large ضبّ, that has pastured during the autumn and the winter,] having no female, so that he may be fat. (TA.) b4: And one says also عَامٌ أَرْمَلُ (ISk, T, S, M, K) and سَنَةٌ رَمْلَآءُ (ISk, T, S, M) meaning (tropical:) A year of little rain (ISk, T, S, M, K, TA) and of little good or benefit. (T, M, K, TA.) A2: Also i. q. أَبْلَقُ [i. e. Black and white: or white in the kind legs as high as the thighs]: (AA, T:) or a sheep or goat of which all the legs are black: fem. رَمْلَآءُ: (A 'Obeyd, S:) or the latter is applied to a ewe as meaning of which the legs are black, the rest of her being white. (Az, T, M, K.) أَرْمَلَةٌ as fem. of أَرْمَلُ, and as an epithet applied to a pl. number of persons: see the next preceding paragraph in five places.

أُرْمُولَةٌ, as an epithet applied to a boy, or young man, (غُلَامٌ, Lth, T, Ibn-'Abbád, K,) i. q. ↓ أَرْمَلُ [as meaning Poor, needy, or the like]; (Ibn-'Abbád, K;) accord. to Lth, (T, TA,) i. q. زَارَهْ [i. e. abject] in Persian: (T, M, TA: [but in two copies of the T زَاذَهْ; and in the TT, as from the M, زَازَهْ:]) but Az says, I know not الأُرْمُولَةُ, nor the Persian rendering thereof. (T.) A2: Also The stump (جُذْمُور) of the [plant, or tree, called]

عَرْفَج: pl. أَرَامِلُ and أَرَامِيلُ: (K:) or أَرَامِلُ العَرفَجِ signifies the stocks, or stems, (أُصُول, [but this sometimes means stumps, as well as roots, &c.,]) of the عرفج. (M.) مُرْمَلٌ: see مَرْمُولٌ.

مُرْمِلٌ A man whose provisions, or travellingprovisions, are exhausted, or consumed. (A'Obeyd, T.) See also أَرْمَلُ, first sentence.

A2: See also المُرَمِّلُ.

مِرْمَلٌ A small قَيْد [i. e. shackle or pair of shackles]. (IAar, T, K.) طَعَامٌ مُرَمَّلٌ [Food, or wheat,] into which sand (الرَّمْل) has been thrown. (TT, as from the T.) And خَبِيصٌ مُرَمَّلٌ [A mess of dates and clarified butter mixed together] into which dust, or earth, and sand, have been put: (so in a copy of the T: [but this seems to be a mistake, occasioned by the omission of what here follows:]) [or] such as has been much stirred about and turned over (K, TA, and so in the TT, as from the T) [app. with coarse flour (see جَرِيشٌ)] so that it has complicated streaks. (TA, and so in the TT, as from the T.) b2: And كَلَامٌ مُرَمَّلٌ (tropical:) [Speech, or language, adulterated, corrupted, or] rendered unsound, or untrue: like طَعَامٌ مُرَمَّلٌ. (TA.) المُرَمِّلُ The lion; [app. because he smears his prey with blood;] as also ↓ المُرْمِلُ. (O, K.) مَرْمُولٌ A mat woven [of palm-leaves or the like (see 1)]; as also ↓ مُرْمَلٌ. (A 'Obeyd, T, TA.) يَرْمُولٌ Palm-leaves (خُوصٌ) woven together. (K, * TA.)
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