طلح

1 طَلِحَــتِ الإِبِلُ, (S, A,) [aor. ـَ inf. n. طَلَحٌ, (TA,) The camels had a complaint (S, A) of their bellies (S) from eating of the trees called طَلْح. (S, A. [But see إِبِلٌ.]) b2: and طَلِحَ, aor. ـَ (K,) inf. n. as above, (TK,) He (a man, TK,) was, or became, empty, or void of food, in his belly; as also طُلِحَ, like عُنِىَ. (K.) A2: طَلَحَ, (S, M, A, K,) aor. ـَ inf. n. طَلْحٌ and طَلَاحَةٌ, (M, K,) said of a camel, (S, M, A, K,) He was, or became, lean, or emaciated, by reason of fatigue, or of disease: (A:) or fatigued, or wearied: (ISk, S, K:) or injured, or hurt, by fatigue: (Az, T, TA:) or he was, or became, fatigued, and fell down by reason of travel: (M, TA:) or طَلِحَ, aor. ـَ inf. n. طَلَحٌ; and طَلَحَ, aor. ـَ inf. n. طَلْحٌ; he was, or became, fatigued: or lean, by reason of fatigue, or of disease. (MA.) b2: And طَلَحَ, inf. n. طَلَاحٌ, (tropical:) He (a man) was, or became, bad, corrupt, or vicious. (A, L. [See طَلَاحٌ below.]) A3: طَلَحَــهُ, aor. ـَ [inf. n. طَلْحٌ,] He, or it, (a man, MA, Msb, or journeying, A,) rendered him lean, or emaciated him; (A, MA, Msb;) namely, a camel: (A, Msb:) [or] he fatigued him; (MA, K;) i. e., a camel; (S, K;) and (K) so ↓ اطلحــهُ; and ↓ طلّحــهُ, (S, K,) inf. n. of the latter تَطْلِيحٌ. (TA.) 2 طَلَّحَ see the last sentence above. b2: [Hence, app.,] طلّح عَلَيْهِ, (A, K,) inf. n. تَطْلِيحٌ, (K,) (tropical:) He importuned him, (A, K,) i. e., his debtor, so that he wearied him. (A.) 4 أَــطْلَحَ see 1, last sentence.

طَلْحٌ, [a coll. gen. n.,] (S, A, Msb, K, &c.,) and طِلَاحٌ; (S, A, K;) the latter said to be pl. of طَلْحَــةٌ, (TA,) which is the n. un. of طَلْحٌ, (S,) or, accord. to Sb, the pl. of طَلْحَــةٌ is طُلُوحٌ, like as صُخُورٌ is pl. of صَخْرَةٌ; and طِلَاحٌ also; and the pl. of طَلْحٌ is أَطْلَاحٌ; (M;) [The acacia, or mimosa, gummifera; an appellation applicable also to the سَنْط, which produces the gum-arabic: (see صَمْغٌ:) the former tree is termed by Forskål (Flora Ægypt. Arab. p. cxxiv.) “ mimosa gummifera; ” but it is more commonly termed an “ acacia: ” its pods are termed عُلَّفٌ, q. v.:] a species of large trees, (S, K,) of the kind called عِضَاهٌ; (S, Msb;) growing in El-Hijáz [and Egypt and Nubia and other countries]; the fruit of which is like that of the سَمُرَة; having curved thorns: the places in which it grows are the interiors of valleys; and it is that species of the عضاه which is the largest in its thorns, and the hardest in respect of its wood, and the best in respect of its gum: Lth describes it as above, and says that it is the same as the أُمُّ غَيْلَانَ [and the like is said in the A]: ISh says that it is a tall tree, affording a shade in which men and camels repose, with few leaves, long and large branches, with many thorns, [more] than the prickles of the palm-tree, and a great trunk, which a man's arm cannot embrace; the same as the امّ غيلان; and grows in the mountains: AHn says that it is, of the trees called عضاه, the largest, and that which has most leaves, and the greenest, and has thick and long thorns, but these are of the least hurtful of thorns, producing no heat in the foot; it has a fruit (بَرَمَةٌ) of pleasant odour; and there is not among the trees called عضاه any that produces more gum than it, nor any more bulky; and it grows only in rugged, hard, fertile ground. (TA.) By طَلْح in the Kur lvi. 28 may be meant the trees called امّ غيلان, because they have a blossom of a very pleasant odour. (Zj.) [But see below.] b2: طَلْحٌ signifies also Banana-trees; syn. شَجَرُ المَوْزِ; and is said [by some] to have this meaning in the Kur lvi. 28: (Zj, T, TA:) or i. q. مَوْزٌ [which some expl. as meaning the trees above-mentioned; but others as meaning the fruit of those trees]: (Msb, K:) this, however, is said to be unknown in the [classical] language. (TA.) b3: And i. q. طَلْعٌ [generally meaning The spadix of the palmtree; but sometimes the spathe thereof]: (K:) a dial. var. of the latter word: (S:) mentioned by ISk among words formed by the substitution of one letter for another: and this meaning, also, it is said [by some] to have in the Kur lvi. 28. (TA.) A2: And Remains of turbid water in a watering-trough or tank. (K.) A3: And Having the belly void of food. (K.) b2: See also طَلِيحٌ.

طِلْحٌ The tick; syn. قُرَادٌ; (S, A, K;) sometimes applied thereto; (S;) as also ↓ طَلِيحٌ: (S, K:) or a large tick. (TA. [See حَمْنَانٌ.]) b2: [Hence,] طِلْحُ مَالٍ (tropical:) One who keeps to camels, or cattle, and to the care of them, like as cleaves the طِلْح, i. e. tick: (A:) a manager, tender, or superintendent, of camels, or cattle; or a good pastor thereof. (K.) b3: And طِلْحُ نِسَآءِ (tropical:) One who follows, or goes after, women (K, TA) much, or often. (TA.) b4: And طِلْحٌ is also expl. as signifying A pastor fatigued, or wearied: (K, TA:) and [its pl.] طُلُحٌ, as signifying [simply] pastors. (L.) El-Hotei-ah says, after mentioning certain camels and their pastors, إِذَا نَامَ طِلْحٌ أَشْعَثُ الرَّأْسِ خَلْفَهَا هَدَاهُ لَهَا أَنْفَاسُهَا وَزَفِيرُهَا When a pastor, dusty and shaggy or matted in the hair of the head, sleeps behind them, [and they become lost to him,] their breathing and their vehement respiration occasioned by the fulness of their bellies guides him to them, so that he finds them, even if they be distant. (S, * L.) b5: See also طَلِيحٌ, in four places.

طَلَحٌ (thus correctly written, not طَلْحٌ as in [some of the copies of] the S, TA) Enjoyment of a life of ease and plenty. (S, K.) طَلِحٌ an epithet applied to a camel. (A.) You say إِبِلٌ طَلِحَــةٌ and طَلَاحَى [the latter being the pl.] Camels having a complaint (S, A, K) of their bellies (S, K) from eating of the trees called طَلْح: (S, A, K:) but [the meaning seems to be, from eating thereof immoderately, for] Aboo-Sa'eed disapproves of the phrase ابل طلاحى as meaning camels that have eaten of the طلح [and become disordered thereby, though it appears from what is said in art. عضه that camels are sometimes disordered by eating of any of the trees called عِضَاه], asserting it to signify camels that are fatigued, or wearied; for [he says that] the طلح do not disorder camels, but are wholesome food for them. (TA.) See also طَلِيحٌ, in two places. b2: And أَرْضٌ طَلِحَــةٌ Land abounding with the trees called طَلْح. (K.) طَلْحَــةٌ n. un. of طَلْحٌ [q. v.]. (S.) A2: أُمُّ طَلْحَــةُ The louse. (TA.) طَلْحِــيَّةٌ meaning A piece of paper is a postclassical word. (K.) طَلَاحٌ, as an attribute of a man, (tropical:) Badness, corruptness, or viciousness: (A:) contr. of صَلَاحٌ. (S, L, K.) طَلِيحٌ, (A, Mgh, Msb,) of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, (Mgh, Msb,) Rendered lean, or emaciated, (A, Mgh, Msb,) applied to a camel; (A, Msb;) as also ↓ طَلِحٌ, (A,) or ↓ طِلْحٌ, (K,) and ↓ طَالِحٌ, so applied, by reason of fatigue, or of disease. (A.) Also, (S, Mgh, K,) applied to a camel, and ↓ طِلْحٌ, (S, K,) the latter, (S, MF,) and the former likewise, (MF,) applied to the male and to the female of camels and of other animals, (S, MF,) and ↓ طَلْحٌ, (K,) and ↓ طَلِحٌ, (L, TA,) Fatigued: (S, Mgh, K, TA:) and in like manner, applied to a she-camel, طَلِيحَةٌ and ↓ طِلْحَــةٌ, (K, in the CK طَلْحــةٌ,) but the forms commonly known of these two epithets thus applied are without ة, because each has the signification of a pass. part. n., (MF,) and ↓ طَالِحٌ: (IAar, K:) the pls. are طُلَّحٌ and طَلَائِحٌ, (S, K,) [both pls. of طَلِيحٌ,] meaning fatigued, or jaded, and rendered lean, by travel, (S,) and طَلْحَــى, which last is [said by SM to be] anomalous, because [he holds that] it has the meaning of an act. part. n., [app. on the ground that some expl. طَلِيحٌ as syn. with مُعْىٍ and تَعِبٌ,] (TA,) and طُلُحٌ is another pl., [app. of the second and third and fourth of the sings. mentioned above,] signifying fatigued: (L, TA;) and أَطْلَاحٌ is pl. [of pauc.] of طِلْحٌ. (S.) One says نَاقَةٌ طَلِيحُ أَسْفَارٍ meaning A she-camel jaded, and rendered lean, by journeys: (T, S:) and طَلِيحُ سَفَرٍ, and سَفَرٍ ↓ طَلْحُ. (IAar, TA.) رَاكِبُ النَّاقَةِ طَلِيحَانِ means The rider of the she-camel and the she-camel are both fatigued, or jaded: (L, K:) for رَاكِبُ النَّاقَةِ وَالنَّاقَةُ طَلِيحَانِ: or for رَاكِبُ النَاقَةِ أَحَدُ الطَّليحَيْنِ. (L.) A2: See also طِلْحٌ.

إِبِلٌ طِلَاحِيَّةٌ and طُلَاحِيَّةٌ, (S, K,) the latter anomalous, (S,) or the latter is a dial. var. of the former, which is not a rel. n. from the pl. طِلَاحٌ, because, when a rel. n. is formed from a pl., the pl. is reduced to its sing. form, unless it is used as a name of a particular thing, (from a marginal note in copies of the S, [see also Ham pp.

791-2,]) Camels feeding upon the trees called طِلَاح [or طَلْح]. (S, K.) طَالِحٌ: see طَلِيحٌ, in two places. b2: Also, as an epithet applied to a man, (tropical:) Bad, corrupt, or vicious; (A, L;) in whom is no good: (L:) contr. of صَالِحٌ. (S, L.) مُــطَلِّحٌ (assumed tropical:) One who acts wrongfully, unjustly, or injuriously, فِى المَالِ [with respect to property, or camels, or cattle]. (Az, L.) b2: And, accord. to Az, One who breathes hard, or emits the voice with a moaning sound, فِى الكَلَامِ [in speaking]; syn. نَهَّاتٌ [but the first letter in this word is written in the L without any diacritical point; so that the word may perhaps be بَهَّاتٌ, meaning a great, or frequent, calumniator, slanderer, or false-accuser: see art. بهت]. (L, TA.)

صلح

1 صَلَحَ, (S, Mgh, Msb, &c.,) aor. ـُ (S, MA, Mgh, Msb,) the well-known form, though omitted in the K, (TA,) and صَلَحَ, (MA, K, Msb,) [said by some to be] the more chaste, because agreeable with analogy, (TA,) [but the former is the more common,] inf. n. صُلُوحٌ (S, MA, Mgh, Msb, K * [in the CK الصَّلُوح is erroneously put for الصُّلُوح]) and صَلَاحٌ (S, * MA, Mgh, Msb, K *) and مَصْلَحَةٌ; (MA;) and صَلُحَ, aor. ـُ (S, MA, Mgh, Msb, K,) mentioned by Fr, on the authority of his companions, (S, TA,) but said by IDrd to be not well established, (TA,) inf. n. صَلَاحٌ and صَلَاحَةٌ, (MA,) or صَلَاحِيَةٌ; (TA;) said of a thing, (S, Mgh, Msb,) and of a man, (TA,) It, and he, was, or became, good, incorrupt, right, just, righteous, virtuous, or honest; it was or became, in a good, incorrupt, sound, right, or proper, state, or in a state of order; he, or it, throve; contr. of فسد [i. e. فَسَدَ and فَسُدَ]; (MA; [and S and A and Mgh and K by implication; see صَلَاحٌ below;]) in Pers\. نيك شد; (MA;) [and ↓ استصلح signifies the same, for] صَلَاحٌ and اِسْتِصْلَاحٌ both signify in Pers\. نيك شدن. (KL.) One says, صَلَحَتْ حَالُ فُلَانٍ [The state, or condition, of such a one became good, right, or proper]. (A, TA.) b2: [Hence,] هٰذَا أَدِيمٌ يَصْلُحُ لِلنَّعْلِ (tropical:) [This is leather that is suitable for the sandal]. (A.) And هٰذَا الشَّىْءُ يَصْلُحُ لَكَ (tropical:) This thing is suitable to thee; or fit, or meet, for thee. (S, K, * TA.) And فُلَانٌ لَا يَصْلُحُ لِصُحْبَتِكَ (tropical:) [Such a one is not fit for being thy companion]. (A.) 3 صالحهُ, (A, Msb, K,) inf. n. صَلَاحٌ (S, Msb, K) and مُصَالَحَةٌ, (S, K,) the former of which is made fem. in a verse of Bishr Ibn-Abee-Házim, (TA,) [He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: for] مُصَالَحَةٌ is the contr. of مُخَاصَمَةٌ. (Mgh.) And صالحهُ عَلَى كَذَا He made peace, or reconciliation, [or a compromise,] with him on the condition of such a thing. (MA.) and صالحهُ عَلَى بَعْضِ مَا لَهُ [He compounded with him for part of what was owed to him; he made a compromise with him on the condition of receiving part of what was due to him]; said of a creditor and debtor. (Mgh in art. ضغط.) And صَالَحْتُ بَيْنَ القَوْمِ, inf. n. مُصَالَحَةٌ, I made peace, or a reconciliation, between the people, or party; syn. لَآءَمْتُ. (Msb in art. لأم. [See also 4.]) 4 اصلحهُ, (A, Mgh, Msb, K,) inf. n. إِصْلَاحٌ, (S, A,) and quasi-inf. n. صَلَاحٌ, (L in art. لقح,) said of a man, (A, Msb,) and of God, (TA,) [and of a thing,] He, and it, made, or rendered, it, or him, good, incorrupt, right, just, righteous, virtuous, or honest; constituted it, disposed it, arranged it, or qualified it, well, rightly, or properly; rectified, corrected, redressed, or reformed, it; put it into a good, incorrupt, sound, right, or proper, state; or restored it to such a state; put it to rights, or in a state of order; set it right, set it in order, ordered it, managed it well, cultured it; adjusted, dressed, or trimmed, it; prepared it properly for use; repaired, mended, amended, or improved, it; made it, or him, to thrive; contr. of أَفْسَدَهُ. (S, * K. [And so by implication in the Mgh &c.]) One says, أَصْلَحْتُ القِدْرَ بِالتَّابَلِ [I made good, qualified properly, or seasoned, (the contents of) the cooking-pot with the seeds that are used in cooking]. (Msb in art. تبل.) And أَصْلَحْتُ السِّقَآءَ بِالرُّبِّ [I seasoned the skin with rob, or inspissated juice]. (S in art. رب.) And أَصْلَحْتُ بَيْنَ القَوْمِ [in which الأَمْرَ is understood, so that the meaning is I rectified, or reformed, or amended, the circumstances subsisting between the people, or party; or] I made peace, or I effected a rectification of affairs, an agreement, a harmony, a reconciliation, an accomodation, or an adjustment; [or I adjusted the affair;] between the people, or party. (Msb.) And سَعَى فِى إِصْلاَحِ ذَاتِ البَيْنِ [He laboured in rectifying, or improving, the bad, or the good, state of circumstances, or the disunion or union, subsisting between people]. (A.) One says also, اصلح الدَّابَّةَ, (TA,) and اصلح إِلَى الدَّابَّةِ, (T, A, Mgh, TA,) the latter because اصلح implies the meaning of أَحْسَنَ, (Mgh,) (tropical:) He acted well to the beast, (T, A, TA,) and put it into a good, or right, or proper, state, or took care of it, or paid frequent attention to it. (A, TA.) and اصلح إِلَيْهِ (tropical:) He acted well to him, did good to him, or benefited him. (K, TA.) And اصلح [alone] (assumed tropical:) He did that which was good, right, or just. (Msb.) 6 تصالحا and اِصَّالَحَا &c.: see 8, in four places.7 انصلح [quasi-pass. of أَصْلَحَهُ; thus signifying It became rectified, &c.: see تَشَعَّبَ]. (K in art. شعب.) 8 اصــطلحــا (S, A, K) and اصتلحا, (K,) and ↓ تصالحا (S, A, K) and ↓ اِصَّالَحَا, (S, K,) [the last a var. of تصالحا,] all signify the same, (TA,) and القَوْمُ ↓ تصالح, and اصــطلحــوا, (Mgh,) [They two, (i. e. two persons or two parties,) and] the people, or party, made peace, or became at peace or reconciled, [each with the other, and] one with another: (Msb:) [اِصْطِلَاحٌ is the contr. of اِخْتِصَامٌ and] ↓ تَصَالُحٌ is the contr. of تَخَاصُمٌ. (Mgh.) b2: And اصــطلحــوا عَلَى أَمْرٍ They (a particular class of persons) agreed together, or among themselves, respecting a particular thing. (ElKhafájee, MF.) b3: [Hence,] اِصْطِلَاحٌ signifies also The agreement of a people to name a thing by any name turned from the primary application. (KT.) b4: And [as an inf. n. used in the sense of a pass. part. n., for مُصْــطَلَحٌ عَلَيْهِ,] Conventional [or technical] language: and a conventional [or technical] term: opposed to [لُغَةٌ and] تَوْقِيفٌ. (Mz 1st نوع.) 10 استصلح is the contr. of استفسد: (S, L, K:) [i. e. it signifies He regarded, or esteemed, a thing good, incorrupt, right, just, or the like; as expl. in the TK; and in like manner, a man. b2: He wished, or desired, a thing to be good, incorrupt, right, just, &c.; as in the TK; and in like manner, a man. b3: And He sought to render good, incorrupt, &c. b4: And hence, He treated in such a manner as to render well affected, or obedient.]

A2: Also He sought to do good or to act well [إِلَى فُلَانٍ to such a one]. (KL.) b2: And He sought peace, or concord. (KL.) b3: And It happened well. (KL.) b4: See also 1.

صُلْحٌ a subst. from مُصَالَحَةٌ, (S, Msb, KT,) syn. with the latter; (Mgh;) masc. and fem.; (S, K;) Peace, reconciliation, or agreement, (Mgh, Msb, K, KT, TA,) after contention: and in the law it means a compact to give over, or relinquish, contention. (KT.) One says, وَقَعَ بَيْنَهُمَا صُلْحٌ (A, TA) Peace, or reconciliation, took place between them two. (TA.) [And أُخِذَ صُلْحًا It (a fortress or the like) was taken peacefully, or by surrender.] b2: Also That in respect of which there has been made a peaceful compact: or which has been taken in the way of peace. (Mgh.) b3: And A party at peace with others. (TA.) You say, هُمْ لَنَا صُلْحٌ They are [a party] at peace with us. (A, TA.) And you say also ↓ قَوْمٌ صُلُوحٌ A people, or party, who are at peace: the latter word in this case being app. an inf. n. used as an epithet. (TA. [See also صَالِحٌ.]) صَلْحٌ: see صَالِحٌ.

صَلَاحٌ an inf. n. of صَلَحَ (MA, Mgh, Msb) and of صَلُحَ: (MA:) [used as a simple subst, it signifies Goodness, incorruptness, rightness or rectitude, justness, righteousness, virtue, honesty; &c.: see 1:] contr. of فَسَادٌ; (S, A, Mgh, K;) as also ↓ صُلُوحٌ: (K, TA: [الصَّلُوح in the CK being a mistake for الصُّلُوح:]) accord. to some, it is not used as an attribute of a prophet nor of an apostle, but only of a person inferior to these: accord. to others, however, this restriction is wrong. (MF.) b2: Also quasi-inf. n. of 4. (L in art. لقح.) b3: And [hence,] A thing that is good, and right. (Msb.) See also مَصْلَحَةٌ.

A2: صَلَاحِ, like قَطَامِ, is a name of Mekkeh; (S, A, K;) either from الصُّلْحُ or from الصَّلَاحُ; (TA;) and sometimes it is perfectly decl. [pronounced صَلَاحٌ]. (S, K.) صُلُوحٌ: see صُلْحٌ, and صَلَاحٌ: b2: and see also صَالِحٌ.

صَلِيحٌ: see what next follows.

صَالِحٌ, (MA, L, Msb, K,) from صَلَحَ; (MA;) and ↓ صَلِيحٌ, (IAar, L, K,) from صَلُحَ; (MA;) and ↓ صِلْحٌ; (K;) applied to a thing, (Msb,) and to a man, (MA,) Good, incorrupt, right, just, righteous, virtuous, or honest; &c.; [see 1; contr. of فَاسِدٌ:] (MA, L, K:) pl. صُلَحَآءُ [accord. to general analogy of صَلِيحٌ, and app. applied only to rational beings, like صَالِحُونَ,] and ↓ صُلُوحٌ [q. v.; this being said by some to be a pl. of صَالِحٌ; and by others, to be originally an inf. n.; like as is said of شُهُودٌ]. (L.) One says رَجُلٌ صَالِحٌ فِى نَفْسِهِ [A man good, incorrupt, &c., in himself], مِنْ قَوْمٍ صُلَحَآءَ [of a people good, incorrupt, &c.]. (L.) And هُوَ عَلَى حَالَةٍ صَالِحَةٍ [He is in a good, right, or proper, state or condition]. (TA.) b2: [Hence,] صَالِحٌ signifies also (assumed tropical:) Suitable, fit, or meet: so in the saying, هُوَ صَالِحٌ لِلْوِلَايَةِ (assumed tropical:) [He is fit for the office of prefect, or the like]. (Msb.) b3: And (tropical:) Much, copious, or frequent: one says مَطْرَةٌ صَالِحَةٌ (tropical:) A copious rain. (Yaakoob, L, TA.) And hence the saying of IJ, أُبْدِلَتِ التَّآءُ مِنَ الوَاوِ إِبْدَالًا صَالِحًا, meaning (tropical:) [ت is substituted for و] frequently. (TA.) b4: The ا in صَالِحٌ is [often] omitted in writing [though not in pronunciation] when it is used as a proper name [so that the name is written صلح, or more properly صٰلِحٌ]. (Durrat el-Ghowwás in De Sacy's Anthol. Gram. Ar. p. 66 of the Arabic text.) صَالِحَةٌ [a subst. from صَالِحٌ, made so by the affix ة; A good deed or action; an act of beneficence; a benefit]. One says, لَا تُعَدُّ صَالِحَاتُهُ [His good deeds, or beneficent actions, are not to be numbered]. (A, TA.) And أَتَتْنِى صَالِحَةٌ مِنْ فُلَانٍ

[A benefit came to me from such a one]. (TA.) اِصْطِلَاحٌ [for مُصْــطَلَحٌ عَلَيْهِ: see 8, last sentence].

اِصْطِلَاحِىٌّ Conventional [or technical] language: opposed to [لُغَوِىٌّ and] تَوْقِيفِىٌّ. (Mz 1st نوع.) مُصْلِحٌ [act. part. n. of 4, q. v.]. One says, رَجُلٌ مُصْلِحٌ فِى أُمُورِهِ وَأَعْمَالِهِ [A man who does well, rightly, justly, or properly, in his affairs and his actions]. (L.) مَصْلَحَةٌ A cause, a means, or an occasion, of good; a thing, an affair, or a business, conducive to good, or that is for good; [and hence it may often be rendered simply an affair, when the context shows it to mean what is conducive to good or done for a good purpose;] contr. of مَفْسَدَةٌ; (S and Msb and K in art. فسد;) a good, right, or virtuous, affair; (KL;) a thing that is good and right; syn. ↓ صَلَاحٌ [q. v.]: pl. مَصَالِحُ. (S, A, Msb, K.) One says, نَظَرَ فِى مَصالِحِ النَّاسِ [He considered the things that were for the good of the people]. (A, TA.) And هُمْ مِنْ أَهْلِ المَفَاسِدِ لَا المَصَالِحِ [They are of the people who occupy themselves in the things conducive to evil, not the things conducive to good]. (A, TA. *) And فِى الأَمْرِ مَصْلَحَةٌ In the affair is that which is good: (Msb:) [or a cause of good.] and رَأَى الإِمَامُ المَصْلَحَةَ فِى كَذَا The Imám saw what was good and right [or what was conducive to good] in such a thing. (TA.) b2: It is also an inf. n. of صَلَحَ. (MA.) مُتَصَلَّحٌ A place, of a garment [&c.], that is to be repaired, or mended; syn. مُتَرَدَّمٌ. (T in art. ردم.)

جبر

1 جَبَرَ, (S, Msb, K, &c.,) aor. ـُ (Msb,) inf. n. جَبْرٌ (S, A, Msb, K, &c.) and جُبُورٌ, (M, K,) which latter, accord. to MF, is an inf. n. of the intrans. verb only, but it has been heard as an inf. n. of the trans. verb also, (TA,) and جِبَارَةٌ, (Lh, K,) He set a bone; reduced it from a fractured state; (S, A, Msb, K, &c.;) as also ↓ جبّر, (A, IAmb, K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر, (Ibn-Talhah, MF, TA,) but this is extremely strange, and not found in the lexicons of celebrity, (MF,) and not heard by AO; (TA;) [and ↓ اجتبر.] One says also, يَدَهُ ↓ جبّر, (A, IAmb,) or جَبَرَهَا, (Msb,) He (a bone-setter) set his arm, or reduced it from a fractured state: (A:) or put upon it the جَبِيرَة [or splints]. (Msb.) b2: Hence, (TA,) جَبَرَ, (AAF, M, K, &c.,) inf. n. جَبْرٌ (S, A, K) and جُبُورٌ [but respecting this latter see above] and جِبَارَةٌ; (K;) and ↓ جبّر, (K,) inf. n. تَجْبِيرٌ; (TA;) and ↓ اجبر; (Ibn-Talhah, MF, TA; [but respecting this form see above;]) and ↓ اجتبر; (K;) (tropical:) He restored a man from a state of poverty to wealth, or competence, or sufficiency: (AAF, S, A, K, &c.:) or he benefited a poor man; conferred a benefit, or benefits, upon him: (M, K:) but the former is the more appropriate explanation: (AAF, TA:) and this signification is tropical; (IDrst, MF, TA;) the poor man being likened to one who has a broken bone, and his restoration to wealth, or competence, being likened to the setting of the bone; wherefore he is called فَقِيرٌ, as though the vertebræ of his back were broken: (IDrst, TA:) in the A it is mentioned as proper, not tropical; but the author of the A afterwards mentions جَبَرْتُ فُلَانًا as tropical in the sense of نَعَشْتُهُ (tropical:) [I recovered such a one from his embarrassment, &c.; repaired his broken fortune, or his condition]. (TA.) One says also, جَبَرْتُ فَاقَةَ الرَّجُلِ (tropical:) [I repaired the broken fortune of the man;] I restored the man to wealth, or competence, or sufficiency. (A Heyth, TA.) And جَبَرْتُ اليَتِيمَ (assumed tropical:) [I put the affairs of the orphan into a right, or good, state: or] I gave to the orphan. (Msb.) And جَبَرَ (tropical:) He restored anything to a sound, right, or good, state. (IDrst, TA.) And جَبَرَهُ اللّٰهُ (assumed tropical:) [May God render him sound, and strong]: said in relation to a child. (S and K in art. زرع.) And جَبَرْتُ نِصَابَ الزَّكَاةِ بِكَذَا (assumed tropical:) I made the amount of the property equal to that which renders it incumbent on the possessor to pay the poor-rate, by [adding] such a thing: the name of that thing is جبران [app. ↓ جُبْرَانٌ]: and the person who does this is termed ↓ جَابِرٌ. (Msb.) A2: جَبَرَ also signifies He compelled, or constrained, another. (B.) You say, جَبَرَهُ عَلَى الأَمْرِ, (Lh, Az, Msb, K,) aor. ـُ inf. n. جَبْرٌ and جُبُورٌ, (Msb,) a chaste form of the verb, of the dial. of El-Hijáz, (Az, TA,) or of the Benoo-Temeem and of many of the people of El-Hijáz, (Msb,) or of Temeem alone; (Lh, TA;) [but said in the Mgh to be of weak authority;] and ↓ اجبرهُ; (Th, S, Msb, K, &c.;) both these forms of the verb mentioned by Az, Fr, A 'Obeyd, and others, (Msb,) but the latter is the form used by the generality of the Arabs, (Lh, TA,) and by the grammarians [in general]; (TA;) He compelled him, against his will, to do the thing: (Lh, Th, Az, S, Msb, K:) ↓ إِجْبَارٌ originally signifying the inciting, urging, or inducing, another to restore a thing to a sound, right, or good, state. (B.) And عَلَى الحُكْمِ ↓ اجبرهُ He (a judge) compelled him to submit to, or to perform, the sentence. (L.) A3: Also جَبَرَ, [aor. ـُ inf. n. جُبُورٌ (S, Msb, K) and جَبْرٌ, (Msb, K,) which latter, accord. to MF [and the Mgh], is an inf. n. of the trans. verb only, but it has been heard as an inf. n. of the intrans. verb also; (TA;) and ↓ انجبر, (T, S, K,) and ↓ اجتبر, (T, S,) and ↓ تجبّر; (K;) It (a bone) became set, or reduced from a fractured state. (T, S, Msb, K.) b2: And [hence,] the first of these verbs, with the same inf. ns.; (K;) and ↓ اجتبر, (S, * K,) and ↓ انجبر, and ↓ تجبّر, and ↓ استجبر; (K;) (tropical:) He (a poor man, K, and an orphan, TA) became restored from a state of poverty to wealth, or competence, or sufficiency: (S, * K:) or received a benefit, or benefits: (K:) ↓ اجتبر is syn. with انتعش (tropical:) [he recovered, or became recovered, from his embarrassment, &c.]. (A.) [And (assumed tropical:) It (anything) became restored to a sound, right, or good, state.] El-' Ajjáj has used جَبَرَ transitively and intransitively in the same sentence, saying, قَدْ جَبَرَ الدِّينَ الإِلَاهُ فَجَبَرْ [(assumed tropical:) God hath restored the religion to a sound, right, or good, state, and it hath become restored thereto]: (S:) or, accord. to some, the second verb is corroborative of the first; the meaning being, God hath desired, or purposed, to restore the religion, &c., and hath completed its restoration. (B.) 2 جَبَّرَ see 1, in three places.4 أَجْبَرَ see 1, in five places.

A2: اجبرهُ also signifies He imputed to him [the tenet of] الجَبْر; (S, * L, K; *) he called him a جَبَرِىّ: (L:) like as اكفرهُ signifies “ he imputed to him infidelity. ” (S.) 5 تجبّر: see 1, latter part, in two places. Also (tropical:) What had gone from him (a man) returned to him: (K:) or some of his property that had gone from him returned to him. (T, TA.) (assumed tropical:) He (a sick man) became in a good state. (K.) (assumed tropical:) It (a plant, TA, and a tree, K) became green, and put forth leaves (K, TA) and fresh green twigs, when dry: produced fresh shoots in its dry parts: (TA:) it (herbage) became somewhat restored to a good state after having been eaten: (K, * TA:) or grew after having been eaten. (S.) b2: He (a man, S) magnified himself; behaved proudly, haughtily, or insolently. (S, A, K.) A2: (assumed tropical:) He (a man) obtained wealth, or property: (K:) but Lh explains it as meaning, intransitively, he obtained wealth, or property. (TA.) 7 إِنْجَبَرَ see 1, latter part, in two places.8 إِجْتَبَرَ see 1, in five places. You say also, أَصَابَتْهُ مُصِيبَةٌ لَا يَجْتَبِرُهَا [(assumed tropical:) A calamity befell him from which he will not recover]; i. e. مِنْهَا ↓ لَا مَجْبَرَ [(assumed tropical:) there is no recovering from it]. (TA.) 10 إِسْتَجْبَرَ see 1, latter part.

A2: استجبرهُ (tropical:) He exerted himself much, or exceedingly, or to the utmost, in paying frequent attention to him, taking care of him, or putting his affairs into a right, or proper, state. (A.) جَبْرٌ, in computation, (assumed tropical:) The addition of something for the purpose of reparation. (TA.) [Hence, الجَبْرُ (assumed tropical:) Algebra; more commonly called الجَبْرُ وَالمُقَابَلَةُ perfective addition and compensative subtraction; or restoration and compensation; because of the frequency of these operations in the reduction of equations.]

A2: The contr. of قَدَرٌ: (S, Msb, K:) it is the assertion that God compels his servants, or mankind, to commit acts of disobedience; (Msb;) the virtual denial that actions proceed from man, and attributing them to God; the sect that hold the tenet thus termed asserting that man, with respect to his actions, is like the feather suspended in the air; whereas قَدَرٌ signifies the “ virtual attributing of optional, or voluntary, actions to man; asserting that man creates his own optional, or voluntary, actions: ” (IbrD:) A 'Obeyd says that it is a post-classical term. (S.) A3: A king; (AA, T, M, K;) of uncertain derivation: (M:) and a slave, or servant: (A 'Obeyd, Kr, K, &c.:) thus bearing two contr. significations: (K:) and a man: (AA, A 'Obeyd, K, &c.:) [see جَبْرَئِيلُ:] and a young man: and [a] courageous [man]. (K.) A4: [Also, app., Aloes-wood: الجَبْرُ is explained in the K as signifying العُودُ, which means wood in general, as well as aloes-wood in particular; and to this is added in the TA, الذى يُجْبَرُ بِهِ, as though the meaning were the wood with which one sets bones; but I think that يُجْبَرُ is a mistranscription for يُجَمَّرُ; and that the meaning is aloes-wood with which one fumigates.]

جَبَرِىٌّ or جَبْرِىٌّ: see جَبَرِيَّةٌ.

جَبَرُوَّةٌ and جَبْرُوَّةٌ and جَبَرُوتٌ &c.: see what next follows.

جَبَرِيَّةٌ (S, K) and جَبْرِيَّةٌ and جِبْرِيَّةٌ and جِبِرِيَّةٌ and ↓ جِبْرِيَآءُ (K) and ↓ جَبَرِيَّآءُ (Aboo-Nasr, TA) and ↓ جَبَرُوَّةٌ (S, K) and ↓ جَبْرُوَّةٌ (K) and ↓ جَبَرُوتٌ (S, Msb, K, one of the forms most known, of the measure فَعَلُوتٌ, like مَلَكُوتٌ and رَهَبُوتٌ and رَغَبُوتٌ and رَحَمُوتٌ, said to be the only other words of this measure, though, as MF says, this requires consideration, TA) and ↓ جُبْرُوتٌ (K) and ↓ جَبْرَؤُوتٌ (Et-Tedmuree, TA) and ↓ جَبَرُوتَى (K, like رَحَمُوتَى, [&c.], TA) and ↓ جَبُّورَةٌ (S, K) and ↓ جَبُّورٌ (Lh, Kr) and ↓ جُبُّورٌ (Lh, TA) and ↓ جُبُورَةٌ and ↓ تَجْبَارٌ, (K,) all inf. ns., (TA,) [or simple substs.,] meaning The quality denoted by the epithet جَبَّارٌ; (K;) i. e. self-magnification, pride, haughtiness, or insolence; or proud, haughty, or insolent, behaviour; (S, Msb, K;) &c. (K, TA.) Hence, مَا كَانَتْ نُبُوَّةٌ إِلَّا تَنَاسَخَهَا مُلْكٌ جَبَرِيَّةً [There has been no prophetic office but a kingly office has succeeded in its place through some one's selfmagnification, pride, haughtiness, or insolence]; i. e., but kings have magnified themselves, or behaved proudly or haughtily or insolently, after it. (A, TA.) A2: الجَبَرِيَّةُ (S, K) and الجَبْرِيَّةُ, (Th, Msb,) or the latter is a mispronunciation, or is the correct form, (K,) and the former is so pronounced in order to assimilate it to القَدَرِيَّةُ; (Msb, K; *) the latter is the pronunciation of the scholastic theologians of the persuasion of EshSháfi'ee (El-Háfidh in the “ Tabseer,” B) in old times, but the term used in the conventional language of the modern scholastic theologians is ↓ المُجْبَرَةُ; (B;) and الجبريّة, also, is a postclassical term; (TA;) The contr. of القَدَرِيَّةُ; (S, K;) the sect who hold the tenet termed جَبْرٌ [q. v.]; (Msb;) a sect of those who follow their own natural desires, whose founder was El-Hoseyn Ibn-Mohammad En-Nejjár El-Basree, who assert that man has no power; that [what are termed] voluntary motions are of the same predicament as a tremour; though this does not oblige them to deny the imposition of duties; (Lb, TA;) a sect who assert that God compels his servants, or mankind, to commit sins: (AHeyth, TA:) n. un. ↓ جَبَرِىٌّ or جَبْرِىٌّ. (Msb.) جَبْرَالُ and جِبْرَالُ: see جَبْرَئِيلُ.

جُبْرَانٌ: see 1.

جِبْرِيلُ and جَبْرِيلُ &c: see جَبْرَئِيلُ.

جِبْرِينُ and جَبْرِينُ: see جَبْرَئِيلُ.

جِبْرِيَآءُ and جَبَرِيَّآءُ: see جَبَرِيَّةٌ.

جَبْرَئِيلُ, (S, Msb, K, &c.,) imperfectly decl., because having the quality of a proper name and that of a foreign word, or being a compound regarded as forming a single word, as some say, (TA,) originally Syriac, or Hebrew, [?,] (Esh-Shiháb [El-Khafájee],) A proper name of an angel; (TA;) [Gabriel: and also, of a man:] signifying the servant of God: (A 'Obeyd, S, Msb, K, TA:) or (rather, TA) the man of God: (A 'Obeyd, TA:) being said to be composed of جَبْرٌ, (S, Msb, TA,) signifying “ servant,” or “ slave,” (Msb, TA,) or rather “ man,” (TA,) and إِيلٌ, (S, Msb, TA,) signifying “ God: ” (Msb, TA:) or both together signify the servant of the Compassionate: or the servant of the Mighty, or Glorious: (TA:) this form of the word is of the dialects of Keys and Temeem: (TA:) and there are other dial. vars.; namely, ↓ جَبْرَيِيلُ, without ء , and ↓ جَبْرَائِيلُ , (S, K,) and ↓ جَبْرَايِيلُ , and ↓ جَبْرَئِلُ , and ↓ جَبْرَائِيلُ , (K,) and ↓ جَبْرَايِيلُ , (Es-Suyootee, TA,) and ↓ جَبْرَائِلُ , (K,) and ↓ جَبْرَايِلُ , (Es-Suyootee, TA,) and ↓ جِبْرِيلُ, (S, Msb, K, which is the form most known and most chaste, and is of the dial. of El-Hijáz, TA,) and ↓ جَبْرِيلُ, (Msb, K, reckoned of weak authority by Fr, because the measure فَعِّيل [or فَعْلِيل] does not exist in the language, for as to سَمْوِيل, mentioned by Esh-Shiháb as against the objection of Fr, it is of the measure فَعْوِيل, MF, TA,) and ↓ جَبْرَيْلُ, and ↓ جَبْرَالُ, and ↓ جِبْرَالُ, (K,) and ↓ جِبْرِينُ, and ↓ جَبْرِينُ, (S, K,) and ↓ جَبْرَائِينُ. (Es-Suyootee, MF.) جَبْرَيِيلُ: see جَبْرَئِيلُ.

جَبْرَائِلُ and جَبْرَايِلُ: see جَبْرَئِيلُ.

جَبْرَائِيلُ and جَبْرَايِيلُ: see جَبْرَئِيلُ.

جَبْرَائِينَ: see جَبْرَئِيلُ.

جُبَارٌ A thing of which no account, or for which no revenge or retaliation or mulct, is taken. (S, A, Msb, K, TA.) You say, ذَهَبَ دَمَهُ جُبَارًا His blood went unrevenged, unretaliated, or unexpiated by a mulct. (S, A.) And جُرْحٌ جُبَارٌ A wound for which is no retaliation, nor any expiatory mulct. (A, TA.) And حَرْبٌ جُبَارٌ A war in which is no retaliation, (K, TA,) nor any expiatory mulct. (TA.) And المَعْدِنُ جُبَارٌ [The mine is a thing for which no mulct is exacted]: i. e., if the mine fall in upon him who is working in it, and he perish, his hirer is not to be punished for it. (S and Msb from a trad.) And البِئْرُ جُبَارٌ [The well is a thing for which no mulct is exacted]: i. e., if a man fall into an ancient well, and perish, his blood is not to be expiated by a mulct: (TA:) or, as some say, it relates to a hired man's descending into a well to cleanse it, or to take forth something from it, if he fall into it and die. (TA in art. بأر.) And جُرحُ العَجُمَآءِ جُبَارٌ The wound of the speechless beast, if it get loose and wound a man or other thing while loose, is a thing for which no retaliation or expiatory mulct is exacted. (T, A, * Msb. *) b2: Clear, or quit, of a thing: so in the saying, أَنَا مِنْهُ خَلَاوَةٌ وُجُبَارٌ [I am clear, or quit, of it]. (K. [See also فَالِجٌ.]) A2: A torrent. (K.) b2: Anything that corrupts, or mars, and destroys; (so accord. to some copies of the K, and the TA;) as the torrent, &c.: (TA:) or anything that is corrupted, or marred, and destroyed. (So accord. to other copies of the K.) A3: Tuesday; (S, K;) an ancient name thereof, (S,) used in the Time of Ignorance; (TA;) as also ↓ جِبَارٌ. (K.) جِبَارٌ: see what next precedes.

جِبَارَةٌ and ↓ جَبِيرَةٌ Splints; pieces of wood with which bones are set, or reduced from a fractured state: (S, K:) or bones which are put upon a diseased part of the person, to reduce it to a sound state: pl. جَبَائِرُ. (Msb.) b2: Also, both words, A wide bracelet; syn. يَارَقٌ: (S, K:) a bracelet (سِوَار) of gold or silver: pl. جَبَائِرَةٌ [or جَبَائِرُ, as above?]. (A 'Obeyd, TA.) جُبُورَةٌ: see جَبَرِيَّةٌ.

جَبِيرَةٌ: see جِبَارَةٌ.

جَبَّارٌ One who magnifies himself, or behaves proudly or haughtily or insolently, and does not hold any one to have any claim upon him, or to deserve anything of him: (K:) one who slays when in anger: (S, A:) one who slays unjustly: (K:) imperious, or domineering, by absolute force and power; overbearing; tyrannical; a tyrant: (TA:) any one who exalts himself, or is insolent and audacious, in pride and in acts of rebellion or disobedience; who is bold, or audacious, and immoderate, inordinate, or exorbitant; or excessively, immoderately, or inordinately, proud, or corrupt, or unbelieving, or disobedient, or rebel-lious; or who exalts himself and is inordinate in infidelity; or who is extravagant in acts of disobedience and in wrongdoing; or who is refractory, or averse from obedience; (K, * TA;) as also ↓ جِبِّيرٌ: (K:) or this latter signifies one who magnifies himself much, or behaves very proudly or haughtily or insolently: (S:) and the former, one who proudly, haughtily, or insolently, disdains the service of God: (Lh, TA:) fem. with ة: pl. masc. جَبَّارُونَ and جَبَابِرَةٌ. (A, TA.) b2: الجَبَّارٌ [A name of] God; so called because of his magnifying Himself [above every other being], (K,) and his highness: (TA:) meaning the Compeller of his creatures to do whatsoever He willeth: (Bd and Jel in lix. 23:) or the Compeller of his creatures to obey the commands and prohibitions which He pleaseth to impose upon them: (Msb, TA:) accord. to Fr, from أَجْبَرَ, and the only instance known to him of an epithet of the measure فَعَّالٌ from a verb of the measure أَفْعَلَ except دَرَّاكٌ [q. v.] from أَدْرَكَ: (Az, TA:) or, accord. to Fr, from جَبَرَ as syn. with أَجْبَرَ: (Msb:) it is also explained as meaning the Supreme; the High above his creatures: (Az, TA:) or the Unattainable; and hence applied to the palm-tree [of which the branches cannot be reached by the hand]: (IAmb, TA:) or it may signify (tropical:) the Restorer of the poor to wealth or competence or sufficiency. (Az, TA.) [God is also called] جَبَّارُ القُلُوبِ عَلَى فِطَرَاتِهَا (assumed tropical:) The Establisher of hearts according to their natural constitutions which He hath given them in the mothers' wombs, disposing them to know Him and to confess Him, both the unfortunate of them and the fortunate. (TA from a trad. of 'Alee.) b3: Also (tropical:) A name of الجَوْزَآءُ [the constel-lation Orion]; (A, K;) because it is [represented] in the form of a crowned king upon a throne. (A.) b4: ذِرَاعُ الجَبَّارِ (assumed tropical:) The cubit of the king: (A, TA:) or the long cubit: or, as KT thinks, by الجبّار is here meant a certain foreign king whose fore arm was of full length. (TA.) b5: قَلْبٌ جَبَّارٌ (tropical:) A heart that receives not admonition: (A:) or that admits not compassion. (K.) b6: جَبَّارٌ, (Seer, K,) without ة, (Seer, TA,) applied to a palm-tree (نَخْلَةٌ), signifies (tropical:) Tall and young; (Seer, K, TA;) as also ↓ جُبَّارٌ: (K:) or is applied to palmtrees collectively (نَخْلٌ), and signifies tall, and above the reach of the hand; (T, S;) and the epithet applied to a single palm-tree is with ة; (S, A;) in this sense; meaning less than سَحُوقٌ: (A:) or, with ة, it signifies a young palm-tree, that has attained its utmost height and has borne fruit: (M:) or that has been ascended [for the purpose of cutting off its fruit], and retains its excellence, surpassing therein other palm-trees. (AHn, TA.) b7: Also, hence, as Az thinks, (TA,) (tropical:) Huge, tall, and strong; a giant. (T, A, * K.) b8: And, with ة, (S, A,) and also without ة, (A,) applied to a she-camel, (tropical:) Great (S, A) and fat. (S.) جُبَّارٌ: see جَبَّارٌ.

جَبُّورٌ and جُبُّورٌ: see جَبَرِيَّةٌ.

جِبِّيرٌ: see جَبَّارٌ.

جَبُّورَةٌ: see جَبَرِيَّةٌ.

جَابِرٌ, (S,) and جَابِرُ بْنُ حَبَّةَ, (S, A, K,) names of (tropical:) Bread; (S, A, K;) and أَبُو جَابِرٍ is a surname thereof; (S, K;) and so أُمُّ جَابِرٍ: which last also signifies the ear of corn: (T in art. ام:) and i. q. الهَرِيسَةُ [grain, or wheat, bruised, or brayed, and then cooked]. (Har p. 227.) b2: فُلَانٌ جَابِرٌ لِى i. q. ↓ مُسْتَجْبِرٌ (tropical:) [Such a one exerts himself much, or exceedingly, or to the utmost, in paying frequent attention to me, taking care of me, or putting my affairs into a right, or proper, state]. (A.) b3: See also 1.

تَجْبَارٌ: see جَبَرِيَّةٌ.

مَجْبَرٌ [an inf. n. of 1]: see 8.

المُجْبَرَةُ: see جَبَرِيَّةٌ.

مُجَبِّرٌ One who sets bones, or reduces them from a fractured state; a bone-setter. (S, A, K.) مَجْبُورَةٌ A woman possessed by a jinnee, or genie; syn. مَجْنُونَةٌ; but this is held to be of weak authority. (Mgh.) المُتَجَبِّرُ The lion. (K.) مُسْتَجْبِرٌ: see جَابِرٌ.

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

علف

1 عَلَفَ الدَّابَّةَ, (S, Mgh, O, Msb,) aor. ـِ (O, Msb, TA,) inf. n. عَلْفٌ; (S, Mgh, O, Msb, K;) and ↓ اعلفها, (Mgh, Msb,) inf. n. إِعْلَافٌ; (K;) He fed the beast (S, * Mgh, O, * Msb, * K) with عَلَف [i. e. fodder, or provender], (S, * Mgh, O, * Msb,) [i. e. he foddered the beast,] in the مِعْلَف [or manger]: (Mgh:) or ↓ the latter signifies he repaired to it often, putting عَلَف for it. (TA.) Fr cites the following verse: عَلَفْتُهَا تِبْنًا وَمَآءً بَارِدًا حَتَّى شَتَتْ هَمَّالَةً عَيْنَاهَا [meaning I fed her with straw, and gave her to drink cool water, so that she passed the winter with her eyes flowing abundantly with tears]: (S, O:) i. e. وَسَقَيْتُهَا مَآءً. (S.) b2: And عَلْفٌ signifies also The drinking much. (AA, O, K.) [Accord. to the TK, one says, عَلَفَهُ, aor. ـِ inf. n. عَلْفٌ, meaning He drank it much.]2 عَلَّفَ see the next paragraph, in two places.

A2: [Accord. to Golius, علّف signifies He fed well with fodder: but for this he mentions no authority.]4 أَعْلَفَ see 1, in two places.

A2: اعلف الــطَّلْحُ The [trees called] طلح put forth their عُلَّف [q. v.]; (S, O, K;) as also ↓ علّف; but this is extr., for a verb of this meaning is [regularly] of the measure أَفْعَلَ only: (Ibn-'Abbád, O, K:) accord. to AA, as AHn states in mentioning the حُبْلَة, (O, TA,) ↓ علّف, (O, K,) inf. n. تَعْلِيفٌ, (K,) signifies they scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by تَنَاثَرَ وَرْدُهُ وَعَقَدَ [meaning عَقَدَ الثَّمَرَ]; (O, K;) like أَحْبَلَ. (O.) 5 تعلّف He sought عَلَف [i. e. fodder, or provender,] repeatedly, or leisurely, in the places in which it was thought, or known, usually to be. (Mgh.) 8 تَعْتَلِفُ, said of a beast, (دَابَّة, O,) It eats (O, TA) [fodder, or provender, or] green herbage. (TA in art. ربع.) b2: And اُعْتُلِفَ [perhaps a mistranscription for اِعْتَلَفَ] (tropical:) He was a great eater. (TA.) 10 استعلفت الدَّابَّةُ The beast [meaning horse] sought, or demanded, عَلَف [i. e. fodder, or provender,] by neighing. (O, K.) عِلْفٌ A great eater; one who eats much; (AA, O, K;) as also ↓ مُعْتَلَفٌ [perhaps a mistranscription for ↓ مُعْتَلِفٌ, but see 8]. (TA.) A2: Also A certain tree, or plant, (شَجَرَةٌ,) of ElYemen, the leaves of which are like [those of] the grape [-vine]: they are pressed [app. in the nosebags of horses, the TA here inserting فى المخابى, for which I read فى المَخَالِى, and it is there added وَيُسَوَّى, app. as meaning and made into a flat mass,] and dried, and flesh-meat is cooked therewith instead of with vinegar; (K;) and they [i. e. the leaves] are used as a ضِمَاد [or dressing for wounds] (وَيُضَمَّدُ بِهِ). (K accord. to the TA. [But in the place of these words, the CK and my MS. copy of the K have وَبِضَمٍّ, as relating to a form of the pl. of عَلُوفَةٌ, there mentioned in the next sentence.]) عَلَفٌ is for beasts, or horses and the like; (S, O;) a word of well-known meaning; (K;) i. e. Fodder, or provender for beasts; (KL;) food of cattle, or of animals, (TA,) or of quadrupeds; (MA;) food with which the beast is fed (Mgh, Msb *) in the مِعْلَف [or manger]: (Mgh:) accord. to ISh, applied to herbs, or leguminous plants, both fresh and dry: (TA voce حَشِيشٌ:) said by ISd to be the قَضِيم [generally meaning barley] of the beast: (TA in the present art.:) [see also عَلُوفَةٌ:] pl. [of mult.] عِلَافٌ (S, O, Msb, K) and عُلُوفَةٌ (Mgh, O, K) and [of pauc.] أَعْلَافٌ. (O, K.) See also عَلَفَةٌ. b2: [Hence,] one says, هُمْ عَلَفُ السِّلَاحِ وَجَزَرُ السِّبَاعِ (assumed tropical:) [They are the provender of the weapons, and the flesh that is food of the beasts, or birds, of prey]. (TA.) عَلَفَةٌ The food, or victuals, of soldiers; as also ↓ عُلُوفَةٌ [which is a pl. of ↓ عَلَفٌ, or perhaps it is correctly ↓ عَلُوفَةٌ, which is expl. by Golius as meaning a stipend, peculiarly of a soldier]. (KL.) العَلْفَى, from عَلَفٌ, What a man assigns, on the occasion of the reaping of his barley, to a guardian [thereof] from the birds, or to a friend. (El-Hejeree, TA.) عَلِيفٌ, (K, TA,) applied to a sheep or goat (شَاة), (TA,) i. q. ↓ مَعْلُوفَةٌ [i. e. Fed with fodder, or provender; foddered]: (K, TA:) accord. to Az, applied to a ram; and having for its pl. عَلَائِفُ: and expl. by Lh as meaning tied up, and fed with fodder, or provender; not sent forth to pasture where it pleases, nor led to pasture. (TA.) [See also عَلُوفَةٌ.]

عِلَافَةٌ The seeking, and buying, and bringing, of عَلَف [i. e. fodder, or provender for beasts]. (Mgh.) عَلُوفَةٌ A sheep or goat and other animal, and sheep or goats and other animals, fed with fodder, or provender: (Mgh, Msb:) or, as also ↓ عَلِيفَةٌ, a sheep or goat (شَاة), and a she-camel, fed with fodder, or provender, and not sent forth to pasture; (S, O, K, TA;) in order that it may become fat, (TA,) by means of the fodder collected: (Az, TA:) the pl. of each is عَلَائِفُ, accord. to Lh: or the pl. of the former is عُلُفٌ and عَلَائِفُ: (TA:) accord. to Lth, they said عَلُوفَةُ الدَّوَابِّ, as though the former word were a pl.; and it is more properly to be regarded as a pl. (O.) [See also عَلِيفٌ.] b2: Also The food of the beast: pl. عُلُفٌ (K, TA) [and accord. to the CK and my MS. copy of the K عُلْفٌ also; but see what is said above, voce عِلْفٌ, respecting this latter]. [See also عَلَفٌ.] And see عَلَفَةٌ.

عُلُوفَةٌ: see عَلَفَة.

عَلِيفَةٌ: see عَلُوفَةٌ.

عِلَافِىٌّ [for رَحْلٌ عِلَافِىٌّ], (S, O,) and رِحَالٌ عِلَافِيَّةٌ, (S, O, K,) A camel's saddle, (S, O,) and camels' saddles, [of a particular sort,] so called in relation to عِلَافٌ (S, O, K) the son of حُلْوَان, (O, TA,) in the K, erroneously, طُوَار, (TA,) a man of Kudá'ah, (S, O,) because he was the first maker thereof; (O, K;) or, (K,) accord. to Lth, (O,) the largest of رِحَال in the [hinder part and the fore part which are called] آخِرَة [in the CK اَخَرَة] and وَاسِط: in a verse of Homeyd Ibn-Thowr, ↓ العُلَيْفِىّ occurs as an abbreviated dim. [of العِلَافِىّ]: (O, K:) the pl. of عِلَافِيَّةٌ is عِلَافِيَّاتٌ. (O.) العُلَيْفِىّ: see what next precedes.

عُلَّفٌ The fruit of the [trees called] طَلْح, which resembles the fresh bean, (S, O, K,) and upon which, when they come forth, the camels pasture: (S, O:) or the pods, or receptacles of the fruit, thereof: (TA:) [i. e.] the fruit of the طلح when it succeeds the بَرَمَة; resembling the [kidney-bean called]

لُوبِيَآء: (IAar, TA:) the n. un. is عُلَّفَةٌ: (S, O, K:) AHn says that this is like the great Syrian carob (خَرُّوَبَة [n. un. of خَرُّوب q. v.]), except that it is bigger, and in it are grains like lupines, of a tawny colour, upon which the cattle pasturing at their pleasure feed, but which men eat not save in case of necessity: and the like thereof in size, of the fruit of the عِضَاه, is also termed عُلَّفٌ: what is smaller than it, like the fruit of the سَلَم and of the سَمُر and of the عُرْفُط, is [properly] termed حُبْلَة: the عُلَّف are long, and expanded, or extended: (O:) [it is also said that] عُلَّفٌ signifies the fruit of the أَرَاك. (Ham p. 196.) عَلَّافٌ A seller of عَلَف [i. e. fodder, or provender for beasts]: (O, K:) and ↓ عَلَّافَةٌ [as a coll. gen. n.] signifies [sellers thereof: or] possessors of عَلَف: and seekers thereof. (Mgh.) شَيْخٌ عِلَّوْفٌ An old man very aged. (Lth, O, K.) عَلَّافَةٌ: see عَلَّافٌ. b2: Also A place in which عَلَف [i. e. fodder] is produced: like مَلَّاحَةٌ signifying “ a place in which salt is generated. ” (Mgh.) علْفُوفٌ (applied to a man, S, O) Coarse, rough, rude, or churlish, and advanced in age: (Yaa-koob, S, O, K:) and in this sense also applied to a woman: (TA:) or, thus applied, it signifies old, or aged. (Ibn-'Abbád, O, K, TA.) And An old man, fleshy, and having much hair: (K, TA: [in the CK, المُشْعَرَانِىُّ is put for الشَّعْرَانِىُّ:]) or, accord. to Az, شَيْخٌ عُلْفُوفٌ signifies an old man having much flesh and hair. (O.) And it is also expl. as signifying A man in whom is negligence. (TA.) b2: Also, applied to a horse, Generous, or high-bred, or a male, or a stallion, large, big, or bulky; syn. حِصَانٌ ضَخْمٌ. (Ibn-'Abbád, O, K. *) b3: And, applied to a goat, Having much hair. (TA.) b4: And نَاقَةٌ عُلْفُوفُ السَّنَامِ A she-camel having the hump much enveloped with fur [so I render مُلَفَّفَتُهُ (see art. لف)], as though wrapped with a كِسَآء. (Ibn-'Abbád, O, K.) مَعْلُفٌ: see what next follows.

مِعْلَفٌ, (S, Mgh, O,) with kesr (S, Mgh) to the م; (Mgh;) or ↓ مَعْلَفٌ, like مَقْعَدٌ; (K;) [A manger; thus called in the present day; i. e.] a place of عَلَف [i. e. fodder, or provender for beasts]: (S, Mgh, O, K:) [pl. مَعَالِفُ.] b2: [Hence,] المِعْلَفُ, (Ibn-'Abbád, O,) or المَعْلَفُ, (K,) is the name of Certain stars, disposed in a round form, [but] separate; (Ibn-'Abbád, O, K;) also called الخِبَآءُ: (Ibn-'Abbád, O:) [the latter appellation is app. wrongly identified in the TA in art. خبى with الأَخْبِيةُ: what is here meant seems to be the group of stars called by our astronomers Præsepe; agreeably with the former appellation, and with the following statement:] in the مجسطى, [i. e.

المِجِسْطِى, (thus the Arabs term the great work of Ptolemy, which we, imitating them, commonly call “ Almagest,”)] النَّثْرَة (in Cancer) is mentioned by the name of المعلف: (Kzw, descr. of Cancer:) [but it is also said that] the Arabs thus call the seven stars that compose the constellation البَاطِيَة [i. e. Crater]. (Kzw, descr. of Crater.) b3: [Accord. to Golius, مِعْلَفٌ signifies also A bag for fodder, which, with fodder, is hung on the neck of a beast.]

مُعَلَّفَةٌ Fattened; applied to a شَاة [i. e. sheep or goat]; (Lth, O, K;) with teshdeed because of its owner's frequent and continual attention to it. (Lth, O.) مَعْلُوفَةٌ: see عَلِيفٌ.

مُعْتَلَفٌ: see عِلْفٌ.

مُعْتَلَفٌ: see عِلْفٌ. b2: المُعْتَلِفَةُ is a metaphorical appellation applied to The midwife. (Ibn-'Abbád, O, K.)

ضرج

1 ضَرَجَهُ, (S, O, L, K,) aor. ـِ (O,) or ـُ (L,) inf. n. ضَرْجٌ, (O, L,) He split it, slit it, or rent it asunder or open; (S, O, L, K;) and so ↓ ضرّجهُ [but app. in an intensive sense, or said of a number of things, inf. n. تَضْرِيجٌ]; namely, a garment, &c. (L.) [Hence,] ضَرَجَ النَّارَ i. q. فَتَحَ لَهَا عَيْنًا [i. e. He made an opening in the live coals of the fire, in order that it might burn up well]. (AHn, TA.) b2: And He smeared it, daubed it, or defiled it; (O, L, K;) and so ↓ ضرّجهُ [but app., in this case also, in an intensive sense, or said of a number of things]; namely, a garment, (A, L,) &c., (L,) with blood, (A, L,) or with something similar thereto, that was red, or with something yellow. (L.) b3: And He threw it, or threw it down. (K.) A2: ضَرَجَتْ بِجِرّتِهَا and جَرَضَتْ [signify the same, i. e. She was choked with her cud; or she swallowed her cud with difficulty; the former verb being app. formed by transposition from the latter; but جَرِضَتْ seems to be better known than جَرَضَتْ]; said of a camel. (O, TA.) 2 ضَرَّجَ see above, in two places. b2: One says also, ضرّج أَنْفَهَ بِدَمٍ, (S, O,) or بِالدَّمِ, (K,) He made his nose to bleed. (S, O, K.) b3: And ضرّج الثَّوْبَ, (S, O, K,) inf. n. تَضْرِيجٌ, (S, O,) He dyed the garment, or piece of cloth, of a red colour, (S, O, K,) making it less fully dyed than that which is termed مُشْبَع, and more so than that which is termed مُوَرَّد. (S, O.) b4: [Hence,] ضرّج الكَلَامَ, (A, K,) inf. n. as above, (O,) (tropical:) He embellished the speech, (A, O, K,) and amplified it, (A,) as one does in excuses, or pleas, (O,) with truth, or with falsehood. (A, O.) b5: ضرّجت جَيْبَهَا She (a woman) loosened her جَيْب [or opening at the neck and bosom of her shift or the like, so that the edges were not drawn together, or buttoned]. (O, K: * in the latter, ضرّج الجَيْبَ, inf. n. as above.) b6: ضرّجنا الإِبِلَ We urged on the camels, in making a hostile, or predatory, incursion. (O, K. *) 5 تَضَرَّجَ see 7, in four places. b2: تضرّج also signifies It (a garment, A, L) became smeared, daubed, or defiled, (S, A, O, L, K,) with blood, (S, A, O, L,) or with something similar thereto, that was red, or with something yellow. (L.) b3: and تضرّج الخَدُّ (tropical:) The cheek became red, (O, K, TA,) on an occasion of shame. (O.) You say, كَلَّمْتُهُ فَتَضَرَّجَ خَدَّاهُ (tropical:) I spoke to him and his cheeks became red. (A, * TA.) b4: And تضرّجت المَرْأَةُ (tropical:) The woman displayed her finery, or ornaments, and beauties of person or form or countenance, to men, (A, O, K, TA,) and embellished herself. (A, TA.) 7 انضرج It (a thing, or garment, &c., L) split, slit, or rent asunder or open; (S, O, L, K;) as also انضرج; (TA in art. ضرح;) and so ↓ تضرّج [but app. in an intensive sense, or said of a number of things]: (L:) the latter is said of a garment in the former sense; (TA;) or as meaning it became much rent, or rent in several places. (L.) When the fruits of herbs, or leguminous plants, appear, one says, اِنْضَرَجَتْ عَنْهَا لَفَائِفُهَا and أَكْمَامُهَا [i. e. Their envelopes, or pericarps, and their calyxes, rent asunder or open, so as to disclose them]. (A, TA. [And the like is said in the S and O.]) And one says also, عَنِ البَقْلِ لَفَائِفُهُ ↓ تَضَرَّجَتْ, meaning اِنْفَتَحَت [i. e. The envelopes, or pericarps, of the herbs, or leguminous plants, opened so as to disclose what was within them]. (S, O.) And النَّوْرُ ↓ تضرّج The blossoms opened. (K.) And انضرج الشَّجَرُ The buds of the trees burst open and the extremities of the leaves appeared. (L.) And ↓ تضرّج said of lightning means تَشَقَّقَ [i. e. It clave the clouds, and extended high, into the midst of the sky; or it was in a state of commotion in the clouds; or it spread wide and long]. (S, A, O, K.) b2: Also It was, or became, wide, or ample. (El-Muärrij, S, O, K.) You say, انضرجت لَنَا الطَّرِيقُ The road was, or became, wide to us. (TA.) And انضرج مَا بَيْنَ القَوْمِ The space between the people was, or became, far-extending: (As, S, O, K: *) and so انضرج. (S in art. ضرح.) b3: انضرجت العُقَابُ The eagle darted down upon the prey: (O, K:) or betook itself, or advanced, to it: (O:) or took a sidelong course to it. (O, K. *) ضَرِجٌ A garment, or piece of cloth, smeared with a red, or yellow, colour; as also ↓ إِضْرِيجٌ: or this latter is only [applied to a garment, or piece of cloth,] of [the kind called] خَزّ. (TA.) [and ضَرِجُ الأَنَامِلِ means Having the ends of the fingers smeared, or defiled, by blood: see Ham p. 799.]

ضَرْجَةٌ and ضَرَجَةٌ A species of bird. (TA.) عَدْوٌ ضَرِيجٌ A vehement running. (S, K.) إِضْرِيجٌ A yellow [garment of the kind called]

كِسَآء; (K;) a yellow sort of أَكْسِيَة [pl. of كِسَآء]: (S, O:) or a كسآء made of excellent [down of the kind called] مِرْعِزَّى: (TA:) or أَكْسِيَة made of the best of مِرْعِزَّى: (Lth, O, TA:) and, (O, K,) accord. to Lh, (TA,) red [cloth of the kind called]

خَزّ: (O, K, TA:) and أَكْسِيَةُ الإِضْرِيجِ signifies the اكسية of red خَزّ; (A, TA;) or of yellow خَزّ. (TA. See also ضَرِجٌ.) And ثَوْبٌ إِضْرِيجٌ A garment saturated with redness. (A.) b2: And A red dye: (O, K, TA:) so it is said to signify: and hence ↓ ثُوْبٌ مُضَرَّجٌ [meaning A garment, or piece of cloth, dyed of a red colour in the manner expl. voce ضرّج]. (TA.) A2: And A horse that is swift and excellent; or swift, or excellent, in running; (AO, S, O, K, TA;) vehement in running; (S, O, TA;) or having a large mane: (AO, TA:) or wide in the لَبَان [or breast, or middle of the breast]. (TA.) مِضْرَجٌ: see its pl., مَضَارِجُ, below.

مُضَرَّجٌ: see إِضْرِيجٌ. b2: مُضَرَّجُ الخَدَّيْنِ (tropical:) Having the cheeks made red. (A, * TA.) b3: المُضَرَّجُ, (so in the O,) or ↓ المُضَرِّجُ, (so accord. to the K, there said to be like مُحَدِّث,) The lion. (O, K.) المُضَرِّجُ: see what next precedes.

عَيْنٌ مَضْرُوجَةٌ An eye wide in the fissure: (S, O, K:) a wide eye. (A.) مَضَارِجُ i. q. مَشَاقُّ [i. e. Fissures; lit. places of slitting: pl. of مَشَقٌّ]. (O, K.) Himyán Ibn-Koháfeh Es-Saadee says, describing the tushes of a stallion-camel, أَوْسَعْنَ مِنْ أَشْدَاقِهِ المَضَارِجَا [That widened the fissures of the sides of his mouth]. (O.) A2: Also Old and worn-out garments, (A'Obeyd, S, O, K,) that are used for service and work, like what are called مَعَاوِزُ: sing. ↓ مِضْرَجٌ. (A'Obeyd, S, O.)

طير

1 طَارَ, aor. ـِ (S, Msb,) inf. n. طَيَرَانٌ (S, A, Msb, K) and طَيْرُورَةٌ (Lh, S, K, &c.) and طَيْرٌ, (K,) He (a winged creature) moved in the air by means of his wings; flew; (A, K;) moved in the air as a beast does upon the ground. (Msb.) b2: It is also said of other things than those which have wings; as in the saying of El-'Amberee (Kureyt Ibn-Uneyf, Ham p. 3): طَارُوا إِلَيْهِ زَرَافَاتٍ وَوُحْدَانَا [They fly to it in companies and one by one]; (TA;) i. e. they hasten to it: for طِرْتُ إِلَى كَذَا means (assumed tropical:) I hastened to such a thing: and طِرْتُ بِكَذَا (assumed tropical:) I outstripped, or became foremost, with such a thing. (Ham p. 6.) And طار عَلَى مَتْنِ فَرَسِهِ (tropical:) He fled upon the back of his horse. (TA, from a trad.) And طار القَوْمُ (assumed tropical:) The people took fright and ran away quickly. (Msb.) And طَارُوا سِرَاعًا (assumed tropical:) They went away quickly. (TA.) b3: [One says also, طار عُقْلُهُ (assumed tropical:) His reason fled. And طار فُؤَادُهُ (tropical:) His courage (lit. his heart) fled away: see also 10: and see شَعَاعٌ. (Both are phrases of frequent occurrence.)] b4: And طار طَائرُهُ: see طَائِرٌ. b5: [And see an ex. voce شِقَّةٌ.] b6: طار قَلْبِى مَطَارَهُ means (assumed tropical:) My heart inclined towards that which it loved, and clung to it. (TA, from a trad.) And طِيرِى بِهِ, addressed to a woman, is expl. by IAar as meaning (assumed tropical:) Love thou, or become attached, to him. (TA.) b7: طارت عَيْنُهُ (S and K in art. خلج) (assumed tropical:) His eye throbbed. (PS and TK in that art.) b8: طار لَهُ صِيتٌ فِى النَّاسِ (tropical:) [He became famous among the people; lit. means fame among the people became, or came to be, (صَارَ,) his]. (A.) [And in like manner one says,] طار لَهُ مِنْ نَصِيبِهِ كَذَا (tropical:) Such a thing became his, or came to him, of his lot, or portion; syn. صَارَ, and حَصَلَ. (Mgh.) And طار لَنَا (tropical:) It came to our lot, or portion. (TA.) And طار لِكُلٍّ مِنْهُمْ سَهْمُهُ (tropical:) The share of each came to him. (TA.) b9: See also 6, in two places.

A2: طَارَ بِهِ is also syn. with طَيَّرَهُ, q. v. (TA.) b2: [Hence the metaphorical phrase طَارَتْ بِهَا العَرَبُ expl. voce عَرَبَةٌ.] b3: طارت الإِبِلُ بِآذَانِهَا, (TA,) or بِأَذْنَابِهَا, (O, TA,) thus [correctly] in the TS, (TA,) [like شَالَتْ بِأَذْنَابِهَا,] means (assumed tropical:) The she-camels conceived. (O, TA.) 2 طيّرهُ, (S, A, Msb, K,) and طيّر بِهِ, (K,) and ↓ اطارهُ, (S, A, Msb, K,) and ↓ طايرهُ, (S, K,) and طَارَ ↓ بِهِ CCC , (TA,) He made him to fly. (A, Msb, K.) [See also 10.] b2: طَيَّرَ العَصَافِيرَ عَنِ الزَّرْعِ He made the sparrows to fly away, [scared them, or dispersed them,] from the seedproduce. (A.) b3: هُمْ فِى شَىْءٍ لَا يُطَيَّرُ غُرَابُهُ [They are in that whereof the crow is not made to fly away, because of its abundance]: a prov. alluding to a state of plenty. (S, TA.) [See also غُرَابٌ.] One says also أُطِيرَ الغُرَابُ [The crow was made to fly away]. (S.) [See مُطَارٌ.] b4: طيّر فُؤَادَهُ (tropical:) [He, or it, made his courage (lit. his heart) to fly away]. (S in art. فز, &c.) b5: طيّر المَالَ بَيْنَ القَوْمِ, and ↓ اطارهُ, He divided the property into lots, or shares, among the people: (O, K, * TA:) أَطَرْتُ, signifying I divided into lots, or shares, occurs in a trad.; but some say that the أ is a radical letter. (IAth, TA.) b6: طيّر الفَحْلُ الإِبِلَ means (assumed tropical:) The stallion made all the she-camels to conceive: (K, TA:) or, to conceive quickly. (TA.) And طَيَّرَتْ هِىَ [or طُيِّرَتْ?] They conceived quickly. (TA.) 3 طَاْيَرَ see 2, first sentence.4 أَطْيَرَ see 2, in two places.

A2: اطارت أَرْضُنَا Our land abounded, or became abundant, in birds. (TA.) 5 تطيّر مِنْهُ, (S, A, Msb, K,) and بِهِ, (S, K,) sometimes changed to اِطَّيَّرَ, (S, A, Msb,) as in the Kur xxvii. 48, the ت being incorporated into the ط, and this requiring a conjunctive ا that the word may begin with it [and not with a quiescent letter], (S,) inf. n. [or rather quasi-inf. n.]

طِيَرَةٌ, the only instance of the kind except خِيَرَةٌ, which is the same in relation to تَخَيَّرَ, (IAth,) He augured evil from it; regarded it as an evil omen. (S, Msb, K.) The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. (Msb.) They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. (TA.) تَفَآءَلَ signifies the contr. of تطيّر. (TA.) 6 تطاير (assumed tropical:) It became scattered, or dispersed; (S, K, TA;) flew away or about; went away; became reduced to fragments; (TA;) as also ↓ استطار, (K, TA,) and ↓ طَارَ. (TA.) b2: (tropical:) It became long, or tall; (S, K;) as also ↓ طَارَ, (Sgh, K,) which is said of hair, (TA,) as is also the former, (S, TA,) and of a camel's hump. (Sgh, TA.) It is said in a trad., خُذْ مَا تَطَايَرَ مِنْ شَعَرِكَ (S, TA) [Clip thou] what has become long and dishevelled [of thy hair]. (TA.) b3: تطاير السَّحَابُ فِى السَّمَآءِ (assumed tropical:) The clouds became spread throughout the sky. (K, TA.) [See also 10.]7 انطار It became split, slit, or cracked. (K, TA.) [See also 10, latter part.]10 استطار [He made a thing to fly. See also 2. b2: Hence,] (assumed tropical:) He drew forth a sword quickly from its scabbard. (K, * TA.) b3: اُسْتُطِيرَ (assumed tropical:) It (for ex., dust, S) was made to fly. (S, K.) You say, كَادَ يُسْتَطَارُ مِنْ شِدَّةِ عَدْوِهِ (tropical:) [He was almost made to fly by reason of the vehemence of his running]. (A.) And اُسْتُطِيرَ فُؤَادُهُ مِنَ الفَزَعِ (tropical:) [His courage (lit. his heart) was made to fly away by reason of fright]. (A.) b4: (assumed tropical:) He was taken away quickly, as though the birds carried him away. (TA.) b5: (assumed tropical:) He hastened, or was quick, in running; (K;) he ran quickly; (O, L;) said of a horse. (O, L, K.) [A signification of the pass. form; as though meaning he was made to fly.] b6: (assumed tropical:) He was [flurried, or] frightened. (O, K.) [As though meaning originally he was made to fly by reason of fright.]

A2: استطار (tropical:) It (the dawn) spread; (S, A, Msb, K;) its light spread in the horizon: (TA:) [see مُسْتَطِيرٌ:] and the verb is used in the same sense in relation to other things: (S:) said of lightning, it spread in the horizon: and of dust, it spread in the air: and of evil, it spread. (TA.) See also 6. b2: (tropical:) It (a crack in a wall) appeared and spread. (A.) [See also استطال.]) It (a slit, or crack, for السُّوقُ in the K is a mistake for الشَّقُّ, or, accord. to the L, a crack in a wall, TA) rose, (K,) and appeared. (TA.) (assumed tropical:) It (a crack in a glass vessel, and wear in a garment,) became apparent in the parts thereof. (TA.) b3: (tropical:) It (a wall) cracked (K, TA) from the beginning thereof to the end. (TA.) (assumed tropical:) It (a glass vessel) showed a crack in it from beginning to end. (TA.) [See also 7.]

A3: استطارت said of a bitch, She desired the male. (O, K.) طَيْرٌ: see طَائِرٌ, in seven places: b2: and see also طَيْرَةٌ, in two places.

A2: طَيْرُ طَيْرُ, (O,) or طَيْرِ طَيْرِ, (TA,) is a cry by which a sheep or goat is called. (O, TA.) طَيْرَةٌ and ↓ طَيْرُورَةٌ (S, K) and ↓ طَيْرٌ (S) (tropical:) Levity; inconstancy. (S, K, TA.) You say, فِى فُلَانٍ طَيْرَةٌ and ↓ طَيْرُورَةٌ, (tropical:) In such a one is levity, or inconstancy. (S.) And ↓ اُزْجُرْ أَحْنَآءَ طَيْرِكَ (tropical:) [alluding to the original signification of طَيْرٌ, namely, “birds,”] means جَوَانِبَ خِفَّتِكَ وَطَيْشِكَ [agreeing with an explanation of the same saying voce حِنْوٌ, q. v.]. (S.) b2: Also طَيْرَةٌ (assumed tropical:) A slip; a stumble: hence the trad., إِيَّاكَ وَطَيْرَاتِ الشَّبَابِ (assumed tropical:) Beware thou of the slips and stumbles of youth. (TA.) طِيْرَةٌ and طِيَرَةٌ and طِوَرَةٌ; see طَائِرٌ; the second, in four places.

طَيْرُورَةٌ: see طَيْرَةٌ, in two places.

طَيَّارٌ (tropical:) A sharp, spirited, vigorous, horse, (K, TA,) that is almost made to fly by reason of the vehemence of his running; (TA;) as also ↓ مُطَارٌ. (K, TA. [The latter word in the CK written مَطار; but said in the TA to be with damm, and so written in a copy of the A.]) [See also طَيُّورٌ.] b2: See also مُسْتَطِيرٌ.

A2: Also A company of men. (O.) A3: As applied to A balance, it is not of the language of the Arabs: (O:) [i. e., it is post-classical:] it means an assay-balance (مِيزَانٌ and مَعْيَارٌ) for gold; so called because of the form of a bird, or because of its lightness: or the balance for dirhems [or moneys] that is known among them [who use it] by the appellation of the قارسطون [meaning the χαριστίων of Archimedes, (as is observed in a note in p. 178 of vol. ii. of the sec. ed. of Har,) i. e. the hydrostatic balance]: or, accord. to El-Fenjedeehee, the tongue (لِسَات) of the balance. (Har pp. 549-50.) هُوَ طَيُّورٌ فَيُّورٌ (assumed tropical:) He is sharp, and quick in returning [to a good state], or recovering [from his anger]. (K.) [See also طَيَّارٌ.]

طَائِرٌ A flying thing [whether bird or insect]: (Msb, * TA:) pl. ↓ طَيْرٌ, (S, Msb, K,) like as صَحْبٌ is pl. of صَاحِبٌ: (S, Msb:) or طَيْرٌ is originally an inf. n. of طَارَ: or an epithet contracted from طَيِّرٌ: (TA:) or a quasi-pl. n.; (Mgh, TA;) and this is the most correct opinion: (TA:) [but see, below, a reason for considering it originally an inf. n.:] and طَائِرٌ may also be quasi-pl. n., like جَامِلٌ and بَاقِرٌ: (TA:) ↓ طَيْرٌ is also sometimes used as a sing.; (Ktr, AO, S, Mgh, Msb, K;) as in the Kur iii. 43 [and v. 110], accord. to one reading: (S:) but ISd says, I know not how this is, unless it be meant to be [originally] an inf. n.: (TA:) [for an inf. n. used as an epithet is employed as sing. and pl.:] or طَائِرٌ, only, is used as a sing., (Th, IAmb, Msb,) by general consent; and AO once said so in common with others: (Th:) but ↓ طَيْرٌ has a collective, or pl., signification: (IAmb, Msb:) and is fem.: (Mgh:) or is more frequently fem. than masc.: (IAmb, Msb:) the pl. of طَيْرٌ is طُيُورٌ [a pl. of mult.] and أَطْيَارٌ [a pl. of pauc.]: (S, Msb, K:) or طُيُورٌ may be pl. of طَائِرٌ, like as سُجُودٌ is pl. of سَاجِدٌ: (TA:) طَائِرَةٌ is seldom applied to the female. (IAmb, Msb.) b2: [الطَّائِر is a name of (assumed tropical:) The constellation Cygnus; also called الدَّجَاجَةُ.] b3: هُوَ سَاكِنُ الطَّائِرِ means (tropical:) He is grave, staid, sedate, (K,) or motionless; so that if a bird alighted upon him, it would be still; for if a bird alight upon a man, and he move in the least, the bird flies away. (TA.) Of the same kind also is the saying, رُزِقَ فُلَانٌ سُكُونَ الطَّائِرِ وَخَفْضَ الجِنَاحِ (tropical:) [Such a one was endowed, or has been endowed, with gravity and gentleness]. (TA.) And طُيُورُهُمْ سَوَاكِنُ (tropical:) They are remaining fixed, settled, or at rest: and شَالَتْ نَعَامَتُهُمْ signifies the contrary. (A, TA.) And ↓ كَأَنَّ عَلَى رُؤُسِهِمُ الطَّيْرَ (tropical:) [As though birds were on their heads] is said of a people, meaning them to be motionless by reason of reverence: (S, K:) it was said of the Companions of Mohammad, describing them as quiet and grave [in his presence], without levity: and the origin of the saying is this: that birds alight only upon a thing that is still and inanimate: (TA:) or that the crow alights upon the head of the camel, and picks from it the ticks, (S, K,) and the young ones thereof, (S,) and the camel does not move (S, K) his head, (S,) lest the crow should take fright and fly away. (S, K.) In like manner, وَقَعَ طَائِرُهُ means (tropical:) He became grave, or sedate. (Meyd.) And طَارَ↓ طَائِرُهُ (tropical:) He became light, or inconstant: (Meyd:) and he became angry; (O, K, TA;) like ثَارَ ثَائِرُهُ and فَارَ فَائِرُهُ: (TA:) or he hastened, and was light, or active, or agile. (Har p. 561.) b4: And it is said in a trad., الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعَبَّرْ (O, TA) (assumed tropical:) A dream is unsettled as to its result, or final sequel, while it is not interpreted. (TA.) [The Arabs hold that the result of a dream is affected by its interpretation: wherefore it is added in this tradition, and said in others also, that the dreamer should not relate his dream, unless to a friend or to a person of understanding.] b5: ↓ عَيَّثَتْ طَيْرُهُ see expl. in art. عيث. b6: طَائِرٌ also signifies A thing from which one augurs either good or evil; an omen, a bodement, of good or of evil: (K:) and ↓ طِيَرَةٌ (S, K) and ↓ طِيرَةٌ (K) and ↓ طِوَرَةٌ (IDrd, Sgh, K, TA [in the CK, in this art., erroneously, طُورَةٌ, but in art. طور it is طِوَرَة,]) a thing from which one augurs evil; an evil omen or bodement; (S, K, &c.;) contr. of فَأْلٌ: (TA:) and طَائِرٌ signifies fortune, (A'Obeyd, K, TA,) whether good or evil: (TA:) and especially evil fortune; ill luck; as also ↓ طَيْرٌ and ↓ طِيَرَةٌ: for the Arabs used to augur evil from the croaking of the crow, and from birds going towards the left: [see 5:] (TA:) and ↓ طِيَرَةٌ is an inf. n. [or rather a quasi-inf. n.] of تَطَيَّرَ, [q. v.,] (IAth,) and signifies auguration of evil. (Msb.) The Arabs used to say, to a man or other thing from which they augured evil, (TA,) طَائِرُ اللّٰهِ لَا طَائِرُكَ, (ISk, S, IAmb,) and طائرَ اللّٰه لا طائرَك, meaning What God doth and decreeth, not what thou dost and causest to be feared: (IAmb:) accord. to ISk, one should not say اللّٰهِ ↓ طَيْرُ: (S:) but the Arabs are related to have said, also, لَا طَيْرَ إِلَّا طَيْرُ اللّٰهِ [There is no evil fortune but that which is of God]; like as one says, لَا أَمْرَ إِلَّا أَمْرُ اللّٰهِ. (As, S.) They also used to say, جَرَى لَهُ الطَّائِرُ بِأَمْرِ كَذَا [Fortune brought to him such an event]: and hence fortune, whether good or evil, is called طائر. (TA.) And it is said in the Kur [vii. 128], إِنَّمَا طَائِرُهُمْ عِنْدَ اللّٰهِ, meaning Their evil fortune, which will overtake them, is only that which is threatened to befall them in the latter state, [with God,] and not that which befalls them in the present state of existence: (TA:) or the cause of their good and evil is only with God; i. e., it is his decree and will: or the cause of their evil fortune is only with God; i. e., it is their works, which are registered with Him. (Bd.) It is said in a trad., that Mohammad liked what is termed فَأْل, and disliked what is termed ↓ طِيَرَة: (S:) and in another, that he denied there being any such thing as the latter. (TA.) A2: Also The means of subsistence; syn. رِزْقٌ. (K:) or misery: or happiness: every one of these three significations has been assigned to it in the Kur xvii. 14: in which, accord. to AM, it is meant that God has decreed to every man happiness or misery, according as He foresaw that he would be obedient or disobedient. (TA.) [See also what immediately follows.]

A3: Also The actions of a man which are [as it were] attached as a necklace to his neck. (S, Msb, K.) And this is [also said by some to be] its signification in the Kur xvii. 14. (Jel.) [The actions of a man are the cause of his happiness or misery.]

A4: الطَّائِرُ signifies also The brain. (AAF, L, K.) أَطْيَرُ مِنْ عُقَابٍ [More swift of flight than an eagle] is a prov. said of an عقاب because it may be in the morning in El-' Irák and in the evening in El- Yemen. (Meyd.) مَطَارٌ [A place to or from which a bird or other thing flies: in the phrase طَارَ قَلْبِى مَطَارَهُ, (see 1,) it lit. signifies a place to which one would fly:] a place of flying. (TA.) b2: أَرْضٌ مَطَارَةٌ [and ↓ مُطِيرَةٌ (see 4)] A land abounding with birds. (S, K.) A2: حَفْرٌ مَطَارٌ, (O,) and بِئْرٌ مَطَارَةٌ, (O, K,) [A pit, or cavity, and a well,] wide in the mouth. (O, K.) مُطَارٌ Made to fly away: En-Nábighah says, وَلِرَهْطِ حَرَّابٍ وَقَدٍّ سُورَةٌ فِى المَجْدِ لَيْسَ غُرَابُهُ بِمُطَارِ [And to the family of Harráb and Kadd belongs an eminence in glory of which they fear not any diminution: lit., of which the crow is not made to fly away; the greatness of their glory being likened to abundant seed-produce, as has been shown above: see 2]: (S:) A 'Obeyd says that Harráb and Kadd were two men of the BenooAsad. (TA in art. قد.) b2: See also طَيَّارٌ.

مُطِيرَةٌ: see مَطَارٌ.

مُطَيَّرٌ A sort of [garment of the kind called]

بُرْد (O, K) having upon it the forms of birds. (O.) A2: And Aloes-wood: (K:) or a certain preparation thereof: (AHn, TA:) or such as is مُطَرًّى [i. e. mixed with some other odoriferous substance]; formed by transposition from the latter word; (O, K;) but this pleased not ISd: (TA:) or aloes-wood split and broken in pieces. (O, K. *) مُسْتَطَارٌ [Made to fly.] b2: And hence,] (assumed tropical:) A horse that hastens, or is quick, in running: (K:) that runs quickly. (TS, L.) It is contracted by the poet 'Adee into مُسْطَار, or مُصْطَار. (TA.) And مُسْطَارٌ for مُسْتَطَارٌ is applied as an epithet to wine. (TA. [No ex. is there given to indicate the meaning.]) مُسْتَطِيرٌ (tropical:) Spreading; applied to dust; as also ↓ طَيَّارٌ; (TA;) and to hoariness; and to evil: (L:) rising and spreading; (K;) whereof the light spreads in the horizon; applied to the true dawn, which renders it unlawful to the faster to eat or drink or indulge in other carnal pleasure, and on the appearance of which the prayer of daybreak may be performed, and which is termed الخِيْطُ الأَبْيَضُ: that to which the epithet مُسْتَطِيل is applied is [the false dawn,] that which is likened to the tail of the wolf (ذَنَبُ السِّرْحَانِ), and is termed الخِيْطُ الأَسْوَدُ; and this does not render anything unlawful to the faster. (TA.) b2: Also A dog excited by lust; (Lth, O, K;) and so a camel; (K;) or the epithet applied in this sense to the latter is هَائِجٌ. (Lth, O, TA.)

صنع

1 صَنَعَ الشَّىْءَ, aor. ـَ inf. n. صُنْعٌ and صَنْعٌ, He made, wrought, manufactured, fabricated, or constructed, the thing; syn. عَمِلَهُ: (K:) [or he made it, &c., skilfully, or well; for] الصُّنْعُ signifies إِجَادَةُ الفِعْلِ; and every صُنْع is a فِعْل, but every فِعْل is not a صُنْع; and it is not predicated of [irrational] animals [unless tropically, (see أَصْنَعُ,)] nor of inanimate things, like as الفِعْلُ is. (Er-Rághib, TA.) b2: [Hence,] صَنَعَ signifies also (assumed tropical:) [He fabricated speech or a saying or sentence or the like:] he forged a word; and poetry, عَلَى

فُلَانٍ in the name of such a one. (Mz, 8th نوع.) b3: And صَنَعَ, inf. n. صَنْعٌ [and صُنْعٌ] and صَنِيعٌ, [with the objective complement understood,] He worked, or wrought; he practised, or exercised, an art, a craft, or a manufacture. (MA.) b4: And صَنَعَ إِلَيْهِ مَعْرُوفًا, (S, O, K,) aor. as above, (K,) inf. n. صُنْعٌ, with damm, He did to him a benefit, favour, or kind act: and صَنَعَ بِهِ صَنِيعًا قَبِيحًا he did to him an evil, or a foul, deed: syn. فَعَلَهُ: (S, O, K:) and one says also [in the former of these two senses], عِنْدَهُ صَنِيعَةً ↓ اِصْطَنَعَ; (S, Mgh, K;) syn. اِتَّخَذَهَا; (K;) or أَحْسَنَ إِلَيْهِ. (Mgh.) The saying مَا صَنَعْتَ وَأَبَاكَ means مَعَ

أَبِيكَ [i. e. What didst thou together with thy father?]. (S.) The saying of the Prophet, إِذَا لَمْ تَسْتَحْىِ فَاصْنَعْ مَا شِئْتَ [If thou be not ashamed, do what thou wilt,] is said to be an instance of an imperative phrase of which the meaning is predicative; i. e. it is as though he said, he who is not ashamed does what he will: (O, L, TA: *) and other explanations of it are mentioned in the O and L: (TA:) [but] this is held by A 'Obeyd to be the right meaning. (L.) In the phrase صُنْعَ اللّٰهِ, in the Kur [xxvii. 90, which may be rendered By the doing of God], صنع is in the accus. case as an inf. n.: but one may read it in the nom. case, meaning ذٰلِكَ to be understood before it. (Zj, O, TA.) One says also, مَا أَحْسَنَ صُنْعَ اللّٰهِ عِنْدَكَ and صَنِيعَ اللّٰهِ [How good is the doing of God with thee, or at thine abode!]. (K.) b5: And صَنَعْتُ فَرَسِى, inf. n. صَنْعٌ and صَنْعَةٌ, (tropical:) I tended well my horse; or took good care of him; (S, O, K, TA;) supplied him with fodder, and fattened him: and صَنَعَ جَارِيَتَهُ (tropical:) he reared, or nourished, his girl, or young woman: (TA:) and صُنِعَتِ الجَارِيَةُ (tropical:) the girl, or young woman, was treated [or nourished] well, so that she became fat; as also ↓ صُنِّعَت, inf. n. تَصْنِيعٌ: (K, TA:) or you say اِصْنَعِ الفَرَسَ, (so accord. to my MS. copy of the K,) or الفَرَسَ ↓ أَصْنَعَ, (so accord. to other copies of the K, and in the O, [in the CK اُصْنِعَ الفَرَسُ,]) without teshdeed; [which seems to indicate that the right reading is صَنَعَ, agreeably with the reading in my MS. copy of the K which gives the imperative form; though it is stated in the TA that أَصْنَعَ الفَرَسَ is said by IKtt to be a dial. var. of صَنَعَهُ;] (O, K;) and الجَارِيَةَ ↓ صَنَّعَ, with teshdeed, meaning he treated [or nourished] well the girl, or young woman, and fattened her; (O, K; [in my MS. copy of the K صَنِّعِ الجَارِيَةَ;]) because the تصنيع of the girl, or young woman, is by means of many things, and by careful tending: (O, K:) so says Lth: (O:) but Az says that by other, or others, than Lth, it is allowed to say صَنَعَ جَارِيَتَهُ, without teshdeed: and hence the phrase in the Kur [xx. 40.], وَلِتُصْنَعَ عَلَى عَيْنِى, (TA,) meaning (assumed tropical:) [And this I did] that thou mightest be reared and nourished in my sight; (O, TA;) for which some read وَلِْتُصْنَعْ, as an imperative; and some, وَلِتَصْنَعَ, meaning and that thou mightest work in my sight, (Ksh, Bd,) lest thou shouldst do so contrary to my command. (Bd.) You say likewise, of a woman, صَنَعَتْ نَفْسَهَا: see 5. And you say also ↓ اِصْطَنَعْتُهُ, meaning (tropical:) I reared him; and educated, disciplined, or trained, him well. (S, * O, K, TA.) A2: Accord. to IDrst, صَنِعَ, inf. n. صَنَعٌ, signifies He was, or became, skilled, or skilful: but IB says that صَنِعَ has not been heard. (TA.) 2 صَنَّعَ see 1, latter half, in two places.3 مُصَانَعَةٌ primarily signifies The doing to one a thing in order that he may do another thing to the doer of the former thing. (TA.) b2: Hence, (TA,) (assumed tropical:) The treating with gentleness, or blandishment; soothing, coaxing, wheedling, or cajoling; and endeavouring to conciliate. (O, K, TA.) Or this is from the last of the following significations. (TA.) You say صانعهُ (assumed tropical:) He treated him with gentleness, or blandishment; &c. (O, TA.) and (assumed tropical:) He acted hypocritically with him. (TA.) and صانعهُ عَنِ الشَّىْءِ (assumed tropical:) He strove, or endeavoured, to turn him from the thing by deceit, or guile. (TA.) b3: And hence, (A, TA,) or from the last signification in this paragraph, (TA,) (tropical:) The act of bribing. (S, O, Msb, * K, * TA.) One says, صانع الوَالِىَ (tropical:) He bribed [the prefect, ruler, judge, or the like]. (TA.) And صانعهُ بِالمَالِ (tropical:) He bribed him with property, wealth, or money. (Mgh, TA. *) And it is said in a prov., مَنْ صَانَعَ بِالمَالِ لَمْ يَحْتَشِمْ مِنْ طَلَبِ الحَاجَةِ (tropical:) [He who bribes with property is not ashamed of demanding the thing wanted]. (S, O, TA.) b4: Also (tropical:) A horse's not putting forth, or giving, the whole of his strength in going; reserving somewhat thereof: one says, يُصَانِعُكَ بِبَذْلِهِ سَيْرَهُ (tropical:) [He keeps back from thee somewhat by the manner in which he exerts his power of going]. (O, K, TA.) 4 اصنع He (a man, O) aided, or assisted, another. (O, K.) And accord. to Ibn-'Abbád, followed in the O and TS and K, one says also, اصنع الأَخْرَقُ, meaning The unskilful learned, and did soundly, thoroughly, skilfully, or well: but this is a mistake, occasioned by his deeming dubious, or obscure, a passage in the Nawádir of IAar, where the latter says that اصنع الرَّجُلُ means أَعَانَ الأَخْرَقَ [i. e. The man aided, or assisted, the unskilful]. (TA.) A2: اصنع الفَرَسَ: see 1, latter half. [Freytag states, as on the authority of the K, that أَصْنَعَ, said of a horse, signifies “ Non omnibus viribus usus cucurrit, sed ita tamen ut eques eo contentus esset ” (which is nearly the same as a signification of صَانَعَ likewise mentioned by him): but this is a mistake.]5 تَصَنُّعٌ signifies The affecting a goodly way, mode, or manner, of acting, or conduct, or the like; (S, O, K, TA; [الصَّمْت in the CK is a mistranscription for السَّمْت;]) and the making a show thereof; (TA;) and the adorning oneself (K, TA) thereby, while internally unsound in the grounds of pretension to respect. (TA.) And تصنّعت, said of a woman, means نَفْسَهَا ↓ صَنَعَتْ [She cultivated and improved her person, so as to render herself comely, by art, and good nurture]: (S, O:) or she adorned, or embellished, herself. (PS.) 8 إِصْتَنَعَ see 1, former half. b2: Accord. to Er-Rághib, اِصْطِنَاعٌ signifies The exceeding the usual, or ordinary, bounds, or degree, in putting a thing into a good, sound, right, or proper, state. (TA.) b3: And hence, he says, the phrase in the Kur [xx. 43], وَاصْطَنَعْتُكَ لِنَفْسِى, which means (assumed tropical:) And I have chosen thee [for myself] to establish my evidence and to serve as my spokesman between me and my creatures so that thy doing thus shall be as though I did it: (TA:) or it means I have reared thee, (Az, TA,) or I have chosen thee, (O, K, TA,) [for myself,] for a special affair which I require thee to accomplish in a sufficient manner, (Az, O, K, TA,) concerning Pharaoh and his forces. (Az, TA.) See also 1, last sentence but one. b4: One says also, اصطنع خَاتَمًا He ordered that a signet-ring should be made for him. (O, K.) [See also 10.]

b5: And اصطنعهُ [in which the pronoun seems to refer to رِزْق i. e. sustenance, &c.,] also signifies قَدَّمَهُ [app. meaning He offered it]. (TA.) b6: And اصطنع [alone, for اصطنع مَصْنَعَةً,] (tropical:) He made, or prepared, a repast, feast, or banquet, to which to invite friends. (O, K, TA.) and (tropical:) He prepared food to be dispensed in the way, or cause, of God. (O and TA, from a trad.; mentioned also in the CK, but not in other copies of the K.) 10 استصنعهُ, accord. to the O, signifies He asked for it to be made for him: accord. to the L, استصنع الشَّىْءَ signifies he invited, or he induced, or caused (دَعَا,) [another] to make the thing. (TA.) In the saying of Es-Sarakhsee, اِسْتَصْنَعَ عِنْدَ الرَّجُلِ قَلَنْسُوَةً [app. meaning He asked, or desired, the man to make for him a قلنسوة (q. v.)], عند is redundant. (Mgh.) [See also 8.]

صَنْعٌ: see صَنَعٌ, in two places.

A2: Also, and ↓ صَوْنَعٌ, A certain small creeping thing, or insect, (دُوَيْبَّةٌ,) or a flying thing (طَائِرٌ): (K, TA:) mentioned by Sgh: (TA:) also written in the K (in art. ضتع) ضَتْعٌ and ضَوْتَعٌ: in one case or the other mistranscribed. (TA in art. ضتع.) صُنْعٌ an inf. n. of صَنَعَ [q. v.] (S, K, &c.) b2: And i. q. رِزْقٌ [Sustenance, &c.]. (TA.) A2: See also صَنَعٌ, in two places.

صِنْعٌ A tailor: (O, K:) or one who is gentle, delicate, or skilful, (رَفِيق, O,) or thin, fine, or delicate, (رَقِيق, so in the copies of the K,) or slender, or small, (دَقِيق, so in the TA,) [of which readings that in the O is app. the right,] in respect of the hands. (O, K.) See also صَنَعٌ, in five places.

A2: Also A ↓ مَصْنَعَة of water; (O, K, TA;) i. e. a piece of wood [app. a plank or board] by means of which water is confined, and retained for a while: (TA:) pl. أَصْنَاعٌ: (O, K:) [but this explanation in the TA seems to have been founded upon a statement there made, that Az heard the Arabs call أَحْبَاس of water أَصْنَاع; (see حِبْسٌ, of which احباس is the pl.;) for I do not find ↓ مَصْنَعَةٌ thus expl. in any lexicon except the TA:] and ↓ صَنَّاعَةٌ, with teshdeed, and ↓ صَنَاعٌ, (O, K,) like سَحَابٌ, (K,) accord. to Lth, (O,) signify pieces of wood [or planks or boards] put together in water, to confine the water, and retain it for a while; (O, K;) like the حِبَاسَة [q. v.]. (O.) b2: See also مَصْنَعَةٌ, in two senses. b3: Also A manufactured thing (K, TA) of any kind, (TA,) such as a سُفْرَة [q. v.], (K, TA,) &c. (TA.) b4: And (tropical:) A garment. (Ibn-'Abbád, O, K, TA.) You say, رَأَيْتُ عَلَيْهِ صِنْعًا جَيِّدًا (tropical:) [I saw upon him a goodly garment]. (Ibn-'Abbád, O, TA.) b5: And (tropical:) A turban. (IAar, O, K, TA.) b6: And The [iron instrument with which flesh-meat is roasted, called] سَفُّود. (O, TS, K.) El-Marrár El-Fak'asee says, describing camels, وَجَآءَتْ وَرُكْبَانُهَا كَالشُّرُوبِ وَسَائِقُهَا مِثْلُ صِنْعِ الشِّوَآء

[And they came, their riders being like drinkers, or drunkards, and their driver like the سَفُّود of roasted flesh-meat]. (O.) In the L, السود is put in the place of السفّود; and after citing the verse above, [and app. reading مِثْلَ, regarding it as relating to the camels,] the author says that the poet means, سُودَ الأَلْوَانِ. (TA.) b7: And Roasted flesh-meat [itself]; syn. شِوَآءٌ. (So in copies of the K. [SM says that the right reading, as the explanation of الصِّنْعُ in this instance, is الشَّوَا; and cites IAar as saying الصِّنْعُ الشَّوَا نَفْسُهُ: but I think that the right reading is indicated by the addition نَفْسُهُ to be الشِّوَآءُ; and that IAar gives this signification after mentioning that which here next precedes it.]) رَجُلٌ صَنَعٌ, (Mgh, L, Msb,) and رَجُلٌ صَنَعُ اليَدَيْنِ, (S, Mgh, O, Msb, K,) and صَنَعُ اليَدِ, (Th, TA,) and اليَدَيْنِ ↓ صِنْعُ, (S, O, K,) and اليَدِ ↓ صِنْعُ, (TA,) and اليَدِ ↓ صُنْعُ, (IB, TA,) and Sh is related to have said, ↓ رَجُلٌ صَنْعٌ, (TA,) and اليَدَيْنِ ↓ صَنِيعُ, (S, O, K,) and اليَدِ ↓ صَنِيعُ, (TA,) and اليَدَيْنِ ↓ صَنَاعُ, (K,) and اليَدِ ↓ صَنَاعُ, but not صَنَاعٌ alone when applied to a male, (TA,) A man skilful in the work of the hands or hand: (S, Mgh, O, Msb, K, TA:) and a company of men you term الأَيْدِى ↓ قَوْمٌ صُنْعَى and ↓ صُنُعَى

الأَيْدِى, and الأَيْدِى ↓ صَنَعَى, and الأَيْدِى ↓ صِنْعَى, (K,) [all of which are instances of quasi-pl. ns., except, perhaps, the last, which is said in the TA to be a pl. of ↓ صِنْع,] and أَصْنَاعُ الأَيْدِى, (K, [in the CK, erroneously, اَصْنَاعِى,]) which is pl. of اليَدِ ↓ صِنْعُ or of اليَدِ ↓ صَنِيعُ, or, accord. to Sh, as IB says, the only pl. of ↓ صِنْعٌ is صِنْعُونَ, and in like manner in the case of ↓ صُنْع you say صُنْعُو اليَدِ, (TA,) and رِجَالٌ صُنُعٌ is mentioned as on the authority of Sb, (K,) and Sh is related to have said قَوْمٌ صَنْعُونَ, [using the latter word as pl. of ↓ صَنْعٌ,] with the ن quiescent. (TA.) And you say ↓ اِمْرَأَةٌ صَنَاعٌ, (ISk, Mgh, Msb, TA,) and اليَدَيْنِ ↓ صَنَاعُ, (S, O, K,) and اليَدِ ↓ صَنَاعُ, (IJ, TA,) an instance of an epithet applied to a woman like كَعَابٌ and رَدَاحٌ and حَصَانٌ, (TA,) the ا of prolongation before the final letter resembling, and rendering needless, the ة in صَنَعَةٌ, (IJ, TA,) which is not allowable, (IJ, * Mgh, Msb, TA, *) though an instance of it occurs used on the ground of analogy: (Mgh:) A woman skilful in the work of the hands or hand; (ISk, S, O, K, TA;) who makes things in a suitable manner; who sews, and cuts out or makes, leathern buckets; (ISk, TA;) contr. of خَرْقَآءُ; (Mgh, Msb;) and ↓ اِمْرَأَةٌ صَنِيعَةٌ signifies the same: (TA:) and اِمْرَأَتَانِ صَنَاعَانِ: and نِسْوَةٌ صُنُعٌ. (S, O, K.) Th preferred صَنَعُ اليَدِ as applied to a man; and اليَدِ ↓ صَنَاعُ as applied to a woman. (IB, TA.) Accord. to IDrst, صَنَعٌ is an inf. n. used as an epithet. (TA. [But see 1, last sentence.]) It is said in a prov., ثَلَّةً ↓ لَا تَعْدَمُ صَنَاعٌ [expl. in art. ثل]. (TA.) b2: [Hence,] one says of a poet, and of any one who is eloquent, رَجُلٌ صَنَعُ الِلّسَانِ (tropical:) [A man skilful in the use of the tongue]: and in like manner, لِسَانٌ صَنَعٌ (tropical:) [a skilful tongue]. (K, TA.) And اللِّسَانِ ↓ اِمْرَأَةٌ صَنَاعُ (assumed tropical:) A woman sharp-tongued: or long-tongued: syn. سَلِيطَة. (TA.) صَنِعٌ: see صَنِيعٌ, last sentence.

صَنْعَةٌ Work or handiwork, an art, a craft or handicraft, or a trade; (KL;) as also ↓ صِنَاعَةٌ: (KL, PS:) any habitual work or occupation of a man; as also حِرْفَةٌ; (K in art. حرف;) [and so ↓ صِنَاعَةٌ, as is indicated in the K voce حِرْفَةٌ; whence] one says, صِنَاعَتُهُ رِعَايَةُ الإِبِلِ [His habitual work or occupation, or his business, is the tending, or pasturing, of camels]: (M, and K in art. رعى:) or صَنْعَةٌ [more particularly] signifies the work of the صَانِع; (S, O, K;) [a manufacture, or work of art; and workmanship, or the skill of a worker, which last meaning is plainly indicated in the O, and by common usage:] and ↓ صِنَاعَةٌ, the حِرْفَة [i. e. craft, or habitual work or occupation,] of the صَانِع, (S, Mgh, O, Msb, * K,) meaning of him who works with his hand: (Mgh:) the pl. of ↓ صِنَاعَةٌ is [صَنَائِعُ and] صِنَاعَاتٌ. (KL.) b2: It is also an inf. n. of 1 as used in the phrase صَنَعْتُ فَرَسِى [q. v.]. (S, O, K, TA.) أَسْهُمٌ صُنْعَةٌ, with damm, Arrows that are equal, equable, uniform, or even, the work of one man. (TA.) [Perhaps صُنْعَةٌ is a quasi-pl. n. of صَنِيعٌ applied to an arrow.]

صُنْعَى and صِنْعَى and صَنَعَى and صُنْعَى: see صَنَعٌ.

صَنَاعٌ: see صِنْعٌ: A2: and see also صَنَعٌ, in eight places.

صُنُوعٌ in a sense in which it is used in a verse of Aboo-Dhu-eyb is a pl. of which ISd says, “I know not any sing. thereof: ” accord. to Skr, it means The خُرَز [app. either the seams or the stitch-holes] of a مَزَادَة or of an إِدَاوَة: or, as some say, the thongs used in the sewing thereof: and some say the making thereof, so that in this case it is an inf. n. (TA.) صَنِيعٌ an inf. n. of 1 [q. v.]. (MA.) b2: and i. q. ↓ مَصْنُوعٌ [meaning Made, wrought, manufactured, fabricated, or constructed: or made, &c., skilfully, or well: see 1, first sentence]. (TA.) b3: [Hence,] (tropical:) Food (O, K, TA) that is made, or prepared, and to which people are invited; (TA;) and ↓ مَصْنَعَةٌ signifies [the same, i. e.] (tropical:) a repast, feast, or banquet, to which friends are invited: (O, K, TA:) one says, كُنْتُ فِى صَنِيعِ فُلَانٍ (tropical:) I was at the repast of such a one, made, or prepared, by him, to which people were invited: and ↓ المَصْنَعَةِ (tropical:) the repast to which friends were invited. (TA.) And (i. e. the former word) (tropical:) Food prepared to be dispensed in the way, or cause, of God. (TA.) b4: Also, applied to a sword, Polished, (S, O, K, TA,) and proved by experience; and so applied to an arrow: (K, TA:) or, applied to a sword, frequently renovated by polishing: (A, TA:) pl. صُنُعٌ. (TA.) b5: And, applied to a horse, (tropical:) Well tended; (S, O, K, TA;) supplied with fodder, and fattened. (TA.) And [in like manner it is applied to a human being:] one says, هُوَ صَنِيعِى (tropical:) He is the person whom I have reared; and whom I have educated, disciplined, or trained, well; (O, K, TA;) and so ↓ صَنِيعَتِى; (S, * O, K, TA;) and فُلَانٍ ↓ هُوَ مُصْطَنَعَةُ (tropical:) he is the person whom such a one has reared; &c. (Z, TA.) b6: And (tropical:) A goodly and clean garment. (A, L, TA.) b7: And A deed, or an action; (S, O, K, KL;) and so ↓ صَنِيعَةٌ: (Ham p. 198:) one says, صَنَعَ بِهِ صَنِيعًا قَبِيحًا He did to him an evil, or a foul, deed: (S, O, K:) and ↓ سُوْءُ صَنِيعَةٍ means The evil [consequence] of a deed. (Ham ubi suprà.) and [particularly] A good deed, a benefit, favour, or kind act; (O, K, TA;) and so ↓ صَنِيعَةٌ: (S, * O, Msb, K:) [see a verse cited voce مَصْنَعٌ:] pl. [of either, of the latter agreeably with rule,] صَنَائِعُ. (O, K.) A2: Also Skilful in work of the hands or hand: (S, O, K, TA:) fem. [in this sense] with ة. (TA.) See صَنَعٌ, in four places. Accord. to IDrst, ↓ صَنِعٌ [likewise] signifies Skilled, or skilful, as part. n. of صَنِعَ; but IB says that صَنِعَ has not been heard. (TA.) صِنَاعَةٌ: see صَنْعَةٌ, in four places. The saying of 'Alee, يُؤْخَذُ مِنْ كُلِّ صِنَاعَةٍ صِنَاعَتُهُ, if correctly related, means يُؤْخَذُ مِنْ كُلِّ ذِى صِنَاعَةٍ مَصْنُوعُهُ [From every one possessing skill in manufacture should be taken, or procured, that which he has manufactured: or perhaps مِنْ is a mistake for عَنْ, and the meaning is, from every craftsman is to be acquired his craft]. (Mgh.) صَنِيعَةٌ: see صَنِيعٌ, latter half, in four places.

صَنَاعِيَةٌ Persons who tend their camels well, and fatten the young ones thereof, and give not their camels' milk to guests: occurring in a verse of 'Ámir Ibn-Et-Tufeyl. (TA, in this art. and in art. صلمع.) صَنَائِعِىٌّ: see صَانِعٌ.

صَنَّاعٌ [An expert صَانِع i. e. manufacturer &c.] (TA. [There mentioned only as a proper name, or surname.]) صَنَّاعَةٌ: see صِنْعٌ, former half.

صَانِعٌ A handicraftsman; manufacturer; or worker, or maker, with his hand; (S, * Mgh, O, * Msb, * K;) or one having a صَنْعَة [i. e. craft &c.] which he exercises; (TA;) [an artificer, or artisan;] and ↓ صَنَائِعِىٌّ is [used in the same sense, and particularly as meaning one who works for hire under a master; being] a rel. n. from صَنَائِعُ [pl. of صِنَاعَةٌ], like أَنْمَاطِىٌّ and أَنْصَارِىٌّ: (TA:) the pl. of صَانِعٌ is صُنَّاعٌ. (Msb, TA.) صَوْنَعٌ: see صَنْعٌ.

أَصْنَعُ [More, or most, skilled in working with the hands, manufacturing, fabricating, or constructing]. See an ex. voce سُرْفَةٌ, and another voce تَنَوُّطٌ.

مَصْنَعٌ [may be sued, agreeably with analogy, as an inf. n.: and as a n. of place, and of time]. A poet says, إِنَّ الصَّنِيعَةَ لا تَكُونُ صَنِيعَةً

حَتَّى يُصَابَ بِهَا طَرِيقُ المَصْنَعِ [which may be rendered Verily that which is a good deed considered abstractedly, or without relation to the manner or object &c., will not be a good deed in effect except, or unless, the way of the doing, or the way that leads to the place (here meaning the object) of the doing, be rightly hit upon therewith]. (O, TA.) b2: In the following verse of Náfi' Ibn-Lakeet, (TA in this art. and in art. ريش,) wrongly ascribed by J [in arts.

ريش and مرط] to Lebeed, (TA in art. ريش,) and ascribed by others to other poets, (TA in art. مرط,) it is expl. by IAar as signifying A place that is deemed goodly [in workmanship]; syn. مُسْتَمْلَحٌ [a n. of place, accord. to a general rule, as well as pass. part. n.: or مَصْنَعٌ may be here more literally rendered a place of skilful workmanship]: the poet says, مُرُطُ القِذَاذِ فَلَيْسَ فِيهِ مَصْنَعٌ لَا الرِّيشُ يَنْفَعُهُ وَلَا التَّعْقِيبُ (TA in the present art.) meaning Having no feathers upon it, [and having in it no place exhibiting skilful workmanship, neither the feathers being of use to it] nor the binding around with sinews. (TA in art. ريش.) b3: See also what here follows.

مَصْنَعَةٌ (S, Mgh, O, Msb, K) and مَصْنُعَةٌ (S, O, K) and ↓ مَصْنَعٌ (O, Msb, K) [A kind of tank, or reservoir, for rain-water; i. e.] a thing like a حَوْض, (S, Mgh, O, K, TA,) or like a صِهْرِيج (Msb, TA) and a بِرْكَة, (Msb,) that is made, or constructed, (Mgh, Msb,) for collecting the water of the rain: (S, Mgh, O, Msb, K, TA:) pl. مَصَانِعُ, (O, Msb, K, TA,) a pl. of all the three words above, expl. by As as meaning excavations which people make for the rain-water, which they fill therewith, and from which they drink; and مَصَانِيعُ is another pl. of مَصْنَعَةٌ, the ى being inserted by poetic license; or it may be pl. of ↓ مَصْنُوعٌ or مَصْنُوعَةٌ: and ↓ صِنْعٌ [in like manner] signifies a حَوْض or a thing like a صِهْرِيج: and صُنُوعٌ is said to be a pl. thereof: (TA:) or صِنْعٌ signifies a watering-trough, or tank, made for the rain-water, and not cased with baked bricks; and its pl. is أَصْنَاعٌ. (TA voce بِرْكَةٌ.) See also صِنْعٌ, in two places. b2: [The pl.] مَصَانِعُ signifies also Constructions such as قُصُور [or pavilions, &c.], (O, K,) and fortresses; (S, O, K;) and ↓ صِنْعٌ also signifies a fortress: and the former, wells also. (TA.) And Towns, or villages, are thus called, (O, K,) by the Arabs, accord. to As: sing. مَصْنَعَةٌ: (O, TA:) one says, هُوَ مِنْ أَهْلِ المَصَانِعِ, meaning He is of the people of the towns, or villages, and of the cultivated land. (A, TA.) Also Places set apart for horses, away from the tents or houses: sing. مَصْنَعَةٌ. (AHn, TA.) [In Abul. Ann. ii. 42, where it seems to mean “ reservoir for rain-water,” Reiske renders it “ Hospitia publica. ”]

A2: See also صَنِيعٌ, in two places.

مَصْنُوعٌ: see صَنِيعٌ, and مَصْنَعَةٌ. b2: Also (assumed tropical:) [Fabricated, as applied to speech or a saying or sentence: a phrase, or word,] innovated, [or coined,] and given by its author as chaste (فَصِيح) Arabic; differing from مُوَلَّدٌ, which is applied to what is not so given: (Mz, 21st نوع:) forged, as applied to a word, and poetry. (Id. 8th نوع.) هُوَ مُصْطَنَعَةُ فُلَانٍ: see صَنِيعٌ.

عضه

1 عَضِهَ, said of a camel, (Msb, K,) or عَضِهَت, (S, TA,) said of camels, (S,) or of a she-camel, (TA,) aor. ـَ (S, Msb, K, TA,) inf. n. عَضَهٌ, (S, Msb, TA,) He, or they, or she, depastured the trees called عِضَاه: (S, Msb, K, TA:) or had a complaint of the belly from the eating thereof: and عَضَهَ, aor. ـَ inf. n. عَضْهٌ, he (a camel) ate the عِضَاه. (K.) b2: And عَضِهَ العِضَاهَ; as also عَضَهَهَا; (so accord. to the copies of the K;) or عَضَهَ العِضَاهَ, like مَنَعَ [in form], inf. n. عَضْهٌ; as also ↓ عَضَّهَهَا, inf. n. تَعْضِيهٌ; (so accord. to the TA;) He cut the trees called عِضَاه: (K, TA:) accord. to AHn, (TA,) ↓ التَّعْضِيهُ signifies the cutting of the عِضَاه, (S, TA,) and the collecting firewood thereof. (TA.) A2: عَضَهَ, aor. ـَ inf. n. عَضْهٌ and عَضَةٌ and عَضِيهَةٌ and عِضْهَةٌ, He lied. (K.) And He excited discord, or dissension, and made known discourse in a mischievous manner, or embellished speech with falsehood; or he calumniated; syn. نَمَّ; (K, TA;) or بَهَتَ: (TA:) whence the saying, in a trad., أَتَدْرُونَ مَا العَضْهُ (TA) i. e. [Know ye what is] the reporting of conversation, or of what has been said, from one person to another, to make mischief between them? (El-Jámi' es-Sagheer:) [or,] accord. to IAth, the calumnious speech between men? or, accord. to As, the evil, or foul, speaking? (TA.) And the same verb, (so accord. to my MS. copy of the K,) or عَضِهَ, (so accord. to other copies and the TA,) He uttered falsehood and calumny; as also ↓ اعضه: (K, TA:) [whence] one says, قَدْ يَا رَجُلُ ↓ أَعْضَهْتَ Thou hast uttered calumny, O man. (S, TA.) b2: And عَضَهَ فُلَانًا, (S, * K, TA,) [in some copies of the K عَضِهَ, but it is] like مَنَعَ, [in form], (TA,) inf. n. عَضْهٌ (S, TA) and عَضِيهَةٌ, (TA,) He calumniated such a one, (S, K, TA,) and said that there was in him what was not. (K, TA.) b3: And عَضَهَهُ, inf. n. عَضْهٌ, He reviled him, or vilified him, plainly [or in coarse language, as is shown by an explanation of it in the R]. (TA.) b4: And عَضَهَ, inf. n. عَضْهٌ and عَضَهٌ and عَضِيهَةٌ and عِضْهَةٌ, He enchanted: (K, TA:) because enchantment is a lying, and a causing to imagine that which has no reality: and he divined. (TA.) 2 عَضَّهَ see 1, former half, in two places.4 أَعْضَهَتِ الأَرْضُ The land abounded with the trees called عِضَاه. (K.) b2: And اعضه القَوْمُ The people, or party, had their camels depasturing the عِضَاه. (S, K.) A2: See also 1, latter half, in two places.

عَضِهٌ: see عَاضِهٌ, in three places. b2: أَرْضٌ عَضِهَةٌ and ↓ عَضِيهَةٌ (K, TA) and ↓ مُعْضِهَةٌ (S, K, TA) A land having trees such as are called عِضَاه: (TA:) or abounding with such trees. (S, K, TA.) عِضَهٌ [also pronounced ↓ عِضَةٌ] A lie, or falsehood; and a calumny; (Ks, S, K, TA;) as also ↓ عَضِيهَةٌ: (S, TA: *) the former said by Et-Toosee to be a mistranscription for عَضْهٌ; but it is not so: (IB, TA:) and it signifies also enchantment, (S, K, TA,) and divination: (S, TA:) and its pl., (S, K,) or [rather] the pl. of ↓ عِضَةٌ, (thus accord. to the TA and one of my copies of the S,) is عِضُونَ, like as عِزُونَ is of عِزَةٌ: (S, K, TA:) whence the saying in the Kur [xv. 91], الَّذِينَ جَعَلُوا الْقُرْآنَ عِضِينَ [Those who pronounced the Kur-án to be lies, or enchantments]: (S, TA:) accord. to Fr, [the sing.] ↓ عِضَةٌ is originally عِضَهَةٌ, the deficient [radical] letter being ه; (S, * TA;) for عِضَةٌ and عِضُونَ in the dial. of Kureysh signify enchantment [and enchantments], and they term the enchanter عَاضِهٌ: (S:) or, as some say, the deficient [radical] letter is و, (S, TA,) from عَضَوْتُهُ meaning فَرَّقْتُهُ, (S,) or from عَضَّيْتُ الشَّىْءَ meaning فَرَّقْتُهُ; (TA;) because they divided their sayings respecting the Kur-án, pronouncing it to be falsehood, or enchantment, or divination, or poetry. (S, TA.) And one says, ↓ يَالِلْعَضِيهَةِ, with kesr to the ل, [O the lie?] denoting a calling to aid; (S;) or said on an occasion of wondering at a great lie; and with fet-h to the ل [i. e. يَا لَلْعَضِيهَةِ] denoting a calling for aid. (TA.) عِضَةٌ, originally عِضَهَةٌ: see عِضَاهٌ, in two places.

A2: And see also عِضَهٌ, in three places: and art. عضو.

عِضَهَةٌ: see عِضَاهٌ.

عِضَهِىٌّ, applied to a camel, That depastures the trees called عِضَاه; as also ↓ عِضَاهِىٌّ so applied; (S, K;) and in like manner, applied to camels, ↓ عِضَاهِيَّةٌ; (S;) the second and third being rel. ns. from عِضَةٌ, and therefore irregularly formed, or from عِضَاهَةٌ, not from عِضَاهٌ because this is a pl. or has the meaning of a pl.: (TA:) so too عَضَوِىٌّ applied to a camel, (S, K,) and عَضَوِيَّةٌ applied to camels, both with fet-h, irregular. (S.) [See also عَاضِهٌ.]

عِضَاهٌ Any great trees having thorns; these being of two sorts, genuine (خَالِص) and not genuine (غَيْرُ خَالِصٍ): the former sort are the عَرْف, the عُرْفُط, the طَلْح, the سَلَم, the سِدْر, the سَيَال, the سَمْر, the يَنْبُوت, the greater قَتَاد, the كَنَهْبَل, the غَرْب, and the عَوْسَج: the other sort are the شَوْحَط. the نَبْع, the شِرْيَان, the سَرَآء, the نَشَم, the عُجْرُم, and the تأْلَب; and these are called the عِضَاه of bows (عِضَاهُ القِيَاسِ [i. e. القِسِىِّ] pl. of قَوْسٌ): the small thorny trees are called عِضٌّ [q. v.]: and such as are neither عِضّ nor عِضَاه, of thorny trees, are the شُكَاعَى, the حُلَاوَى, the حَاذ, the كُبّ, and the سُلَّج: (S:) or, as Az says in the beginning of his book of herbage and trees, عِضَاهٌ is the general name of certain thorny trees which have different particular names: the genuine عِضَاه (العِضَاهُ الخَالِصُ) are those which are large and have strong thorns: such as are small, of thorny trees, are called عِضٌّ and شِرْسٌ [q. v.]: of the عِضَاه are the سَمُر, the عُرْفَط, the سَيَال, the قَرَظ, the greater قَتَاد, the كَنَهْبَل, the عَوْسَج, the سِدْر, the غَاف, and the غَرْب: these are the genuine عِضَاه: and of the عِضَاه of bows (عِضَاهُ القِيَاسِ i. e. القِسِىِّ) are the شَوْحَط, the نَبْع, the شِرْيَان, and the سَرَآء: (TA voce عِضٌّ:) or عِضَاهٌ signifies any trees having thorns; as the طَلْح and the عَوْسَج: or, accord. to some, except the قَتَاد and the سِدْر: (Msb:) or the greatest of trees: or the خَمْط [q. v., for it is variously explained]: or any having thorns: or such as are great and tall, of these: (K:) [حُبْلَةٌ and سِنْفَةٌ are terms applied to the fruit, or produce, of trees of the kind called عِضَاه: see the former of those words:] a single tree thereof is called عِضَاهَةٌ (S, K) and ↓ عِضَهَةٌ and ↓ عِضَةٌ, (S, Msb, K, [but in the copies of the K the last of these is erroneously written عِضَه,]) the radical ه being rejected in the last, as it is in شَفَةٌ; or, accord. to some, the rejected radical letter is و; (AAF, S, Msb; *) opinions differing on this point because of the different forms of the pl.; (AAF, S, TA;) the pl. being عِضَاهٌ and (of pauc., TA) عِضَوَاتٌ (AAF, S, K, TA, in the CK عِضْواتٌ,) and عِضُونَ; (K;) [the second and third of which are pls. of ↓ عِضَةٌ;] or, accord. to ISd, عِضَاهٌ may be an instance of the kind of pl. that differs from its sing, [only] in respect of the ة, like قَتَادٌ, of which the sing. is قَتَادَةٌ, [i. e., what is more properly termed a coll. gen. n.,] or it may be a broken pl., as though its sing. were عِضَهَةٌ: (TA:) the dim. [of عِضَهَةٌ] is ↓ عُضَيْهَةٌ. (S, TA.) [Hence,] one says, فُلَانٌ يَنْتَجِبُ غَيْرَ عِضَاهِهِ [lit. Such a one takes the back of other than his own عضاه, to tan therewith]; meaning (assumed tropical:) such a one arrogates to himself the poetry of another. (S. See a verse cited in art. نجب.) [See also 1, first sentence.]

عَضِيهَةٌ: see عَضِهٌ.

A2: And see also عِضَهٌ, in two places.

عُضَيْهَةٌ [dim. of عِضَهَةٌ]: see عِضَاهٌ.

عِضَاهِىٌّ; and its fem., with ة: see عِضَهِىٌّ.

عَاضِهٌ applied to a he-camel, as also ↓ عَضِهٌ, (S,) and عَاضِهَةٌ applied to a she-camel, (S, K,) and thus also عَاضِهٌ, (K,) Depasturing the trees called عِضَاه; (S, K, TA;) and the pl. [of عَاضِهٌ and عَاضِهَةٌ] in this sense, applied to camels, is عَوَاضِهُ: (S, TA:) or, accord. to 'Alee Ibn-Hamzeh, (IB, TA,) ↓ عَضِهٌ has this meaning; (IB, Msb, TA;) but عَاضِهٌ signifies having a complaint from eating the عِضَاه: (IB, TA:) or ↓ عَضِهٌ has the latter meaning, or the former meaning: or, accord. to AHn, عَضِهَةٌ applied to a she-camel signifies breaking the branches, or twigs, of the عِضَاه. (TA.) [See also عِضَهِىٌّ.]

A2: Also Enchanting, or an enchanter; (As, S, K, TA;) in the dial. of Kureysh. (As, S, TA.) See also the last paragraph of this art. A poet says, أَعُوذُ بِرَبِّى مِنَ النَّافِثَا

↓ تِ فِى عُقَدِ العَاضِهِ المُعْضِهِ [I seek protection by my Lord from the women sputtering upon the knots of the lying enchanter: see art. نفث, and the Kur-án cxiii. 4]: (S, TA:) or, as some relate it, فى عِضَهِ [upon the enchantment]. (TA.) b2: And حَيَّةٌ عَاضِهٌ and عَاضِهَةٌ A serpent that kills instantly (AO, S, K) when it bites. (AO, S.) مُعْضِهٌ: see its fem. voce عَضِهٌ: A2: and see the verse cited voce عَاضِهٌ.

مُسْتَعْضِهَةٌ A woman seeking, or demanding, enchantment: hence the trad., ↓ لَعَنَ اللّٰهُ العَاضِهَةَ وَالمُسْتَعْضِهَةَ [May God curse her who enchants and her who seeks, or demands, enchantment]. (TA.)