خور

1 خَارَ, aor. ـُ (S, A, Mgh,) inf. n. خُوَارٌ (JK, S, A, Mgh, K *) and خَوْرٌ, (JK,) He (a bull) uttered his cry; [i. e. lowed, or bellowed;] (Lth, JK, S, A, Mgh, K;) this being its primary signification: (Er-Rághib:) the inf. n. خوار, used agreeably with this explanation, occurs in the Kur xx. 90 [and vii. 146]: (S:) it signifies the loud crying [i. e. the lowing or bellowing] of a cow and of a calf: (Lth:) and the crying [i. e. bleating] of sheep, or that of goats, and of gazelles, (K,) and of any beast: (Er-Rághib:) and the sounding [i. e. whizzing] of arrows: (K:) of any of these, you say, خَارَ, aor. and inf. n. as above. (TA.) [Hence,] لَهُ صَوْتٌ كَخُوَارِ الثَّوْرِ He has a voice like the bellowing of the bull. (A.) b2: [and hence, (see 10,)] خار عَلَيْهِ (tropical:) He bent, turned, or inclined, towards him. (A.) A2: خار, aor. as above, (S, Msb,) inf. n. خُؤُورٌ, (S, K, [for which Golius, as on these authorities, substitutes خُؤُورَةٌ,]) said of a man, (S,) and of anything, (TA,) He, or it, was, or became, weak, or feeble, (S, Msb, K,) and languid; (S, TA;) as also خَوِرَ, (TA,) aor. ـْ (JK,) inf. n. خَوَرٌ; (S, * K, * TA;) and ↓ خِوِّر, (JK, TA,) inf. n. تَخْوِيرٌ. (K.) خار and خَوِرَ both signify It was soft, or fragile; said of anything, like a reed. (JK.) It is said in a trad. of 'Omar, لَنْ يَخُورَ قَوِىٌّ مَا دَامَ صَاحِبُهَا بَنْزِعُ وَيَنْزُو, meaning A possessor of strength (صَاحِبُ قُوَّةٍ) will not be weak as long as he can pull his bow and leap to his beast. (TA.) In a camel that is drinking, خَوَرٌ denotes, or implies, a quality that is praised; i. e. Patient enduring of thirst and fatigue: and a quality dispraised; i. e. the lacking patience to endure thirst and fatigue. (TA.) b2: Also, said of heat, (S, TA,) and of cold, inf. n. خُؤُورٌ and خُؤُورَةٌ, (JK,) (tropical:) It became faint; it remitted, or abated; (JK, S, TA;) and so خَوِرَ, inf. n. خَوَرٌ; and ↓ خوّر. (TA.) And خار عَنَّا, said of cold, It ceased from us; quitted us. (A.) A3: خَارَهُ, (JK, S,) inf. n. خَوْرٌ, (S, K,) He hit, or hurt, his خَوْرَان, (JK, S, K, *) in thrusting or piercing him with a spear or the like. (JK, S.) 2 خوّر: see 1, in two places.

A2: خوّرهُ He attributed to him weakness, or feebleness, and languor. (TA.) 4 اخارهُ, (S, K,) inf. n. إِخَارَةٌ, (S,) [app., in its' primary acceptation, He caused him to utter a cry. (See 10.) b2: And hence,] (assumed tropical:) He bent, turned, or inclined, him, or it. (S, K.) You say, أَخَرْنَا المَطَايَا إِلَى مَوْضِعِ كَذَا (assumed tropical:) We bent, or turned, the riding-camels to such a place. (S.) 6 تخاورتِ الثِّيرَانُ The bulls lowed, or bellowed, one to another. (A.) 10 استخارها [He endeavoured to make her (namely, a gazelle, or a wild cow,) to utter her cry; or] he uttered a cry in order that she should do the same. (TA.) The sportsman, coming to a place in which he thinks the young one of a gazelle or [wild] cow to be, utters a cry like that of her young one; and the mother, hearing it, if she have a young one, thinks the cry to be that of her young one, and follows the cry. (S, * TA.) b2: Hence, (S, TA,) استخارهُ (tropical:) He endeavoured to make him bend, turn, or incline: (JK, S, A, K, TA:) and he called him to him: and he interrogated him; or desired him to speak; syn. اِسْتَنْطَقَهُ: namely, a man. (JK.) [استخار المَنْزِلَ is explained in the L and K as meaning اِسْتَنْظَفَهُ: to which is added in the TA, كأنّه طلب خيره, with the remark that it should therefore properly be mentioned in art. خير: but an explanation in the sentence immediately preceding, and a verse cited below, evidently show that استنظفه is a mistranscription for اِسْتَنْطَقَهُ, and that خيره should be خَبَرَهُ: so that the meaning is He interrogated the place of abode.] The author of the L cites, as an ex., the saying of El-Kumeyt, وَلَنْ يَسْتَخِيرُ رُسُومَ الدِّيَارِ لِعَوْلَتِهِ ذُو الصِّبَى المُعوِلُ [And he who is affected with youthful amorousness, wailing, will not ask the remains, or traces, of the dwellings to reply to his wailing: but for لِعَوْلَتِهِ I would rather read بِعَوْلَتِهِ; i. e., will not interrogate them with his wailing]. (TA.) b3: استخار الضَّبَّ, (K, TA, [in some copies of the K, erroneously, الضَّبُعَ,]) and اليَرْبُوعَ, (TA,) He placed a piece of wood in the hole of the burrow of the [lizard called] ضبّ, (K, TA,) and of the jerboa, i. e. in the قَاصِعَآء, (TA,) in order that it should come forth from another place, (K, TA,) i. e. the نَافِقَآء, so that he might catch it. (TA.) Lth falsely assigns the act of الاِسْتِخَارَة to the ضبّ and the jerboa. (Az, TA.) خَوْرٌ Low, or depressed, ground or land, (JK, S, K,) between two elevated parts; (JK, S;) like غَورٌ: (TA:) an inlet (lit. a neck) from a sea or large river, entering into the land: (Sh:) a place, or channel, where water pours into a sea or large river: (JK, K:) or a wide place or channel, where waters pour, running into a sea or large river; (TA:) or (as in the TA, but in the K “ and,”) a canal, or cut, from a sea or large river: (K, TA:) and i. q. رَحَبَةٌ [app. as meaning the part in which the water flows from the two sides of a valley]: (JK:) pl. خُؤُورٌ. (TA.) خُورٌ a pl. of خَوَّارَةٌ, (S, K,) contr. to rule; (MF, TA;) and of خَوّار in the phrase خَوّارُ العِنَانِ. (JK, TA.) See خَوَّارٌ, in five places.

خُورَةٌ الإِبِلِ, with damm, [app. originally خُيْرَة,] The best of camels, or of the camels; (IAar, K;) [see خَيْرٌ, (in art. خير,) near the end of the paragraph;] and so ↓ خُوَارُهَا, and مِنْهَا ↓ الخُورَى. (Fr, TA.) خُورَى fem. of أَخْيَرُ, and properly belonging to art. خير: see what next precedes.

خَوْرَانٌ The مَبْعَرٌ [or rectum], which comprises the حِتَار [or anus, with the extremities of its skin,] of the صُلْب [or back], (K,) of a man &c.: (TA:) or the passage of the رَوْث [or dung, properly of a horse or the like, but here app. meaning of a man also]: (S:) or the head [or extremity] of the مَبْعَرَة [or rectum]: or the part in which is the دُبُر [or anus]: (K:) or the دُبُر [or anus] itself; (TA;) or it has this meaning also; (JK;) and so ↓ خَوَّارَةٌ, syn. اِسْتٌ; (K;) the دُبُر being so called because it is like a depressed place between two hills: (TA: [see خَوْرٌ:]) or the gap in which is the دُبُر [or anus] of a man; and that in which is the قُبُل [or anterior pudendum] of a woman: (TA:) or the gap in which is the دُبُر and the place of the ذَكَر and that of the قُبُل of the woman: (Zj in his “ Khalk el-Insán: ”) pl. خَوْرَانَاتٌ and خَوَارِين: (K:) the former pl. of a form which any sing. subst. not significant of a human being may receive. (TA.) خُوَارٌ an inf. n. of خَارَ as explained in the first sentence in this art. (S, A, &c.) A2: خُوَارُ الإِبِلُ: see خُورَة.

خَؤُورٌ: see the next paragraph, in two places.

خَوَّارٌ Weak, or feeble; (JK, S, Msb, K;) applied to a man; (S;) as also ↓ خَائِرٌ, (K,) and ↓ خَؤُورٌ: (AHeyth:) a weak man, who cannot endure difficulty or distress: (Lth:) and (tropical:) cowardly, or a coward: (A:) pl. of the first خَوَّارُونَ, and of the third خُوَرَةٌ. (AHeyth.) Applied to a camel, Slender (رَقِيق) and beautiful: (K, TA: [for الحِسِّ in the CK, I read الحَسَنُ, as in other copies of the K and in the TA:]) and the fem., with ة, applied to a she-camel, having soft flesh and fragile bones: (TA:) pl. of the former [and of the latter] خَوَّارَاتٌ. (K.) Applied to a spear, Weak: (S:) not hard: (Msb:) or weak and soft; (TA;) and in the same sense applied to an arrow, (A, TA,) as also ↓ خَؤُورٌ; (TA;) and so the fem. of the former, with ة, applied to a reed or cane (قَصَبَةٌ); (A, TA;) and to land or ground (أَرْضٌ) as meaning weak, (S,) or soft: (A, Msb:) pl. ↓ خُورٌ. (S.) And خَوَّارُ العِنَانِ (tropical:) A horse (A) that turns easily, (JK, A, K,) and runs much: (K:) pl. ↓ خُورٌ. (JK, TA.) And بَكْرَةٌ خَوَّارَةٌ (assumed tropical:) A sheave of a pulley of which the pin runs [or turns] easily in the checks. (TA.) And الحَشَايَا ↓ خُورُ Beds, or the like, stuffed with soft substances. (TA, from a trad.) And خَوَّارُ الصَّفَا Smooth stones that sound [when struck] by reason of their hardness. (IAar.) And زَنْدٌ خَوَّارٌ A زند [q. v.] that emits much fire; syn. قَدَّاحٌ. (AHeyth, K.) [Hence,] هُوَ خَوَّارُ العُودِ [meaning (assumed tropical:) He is lavish when asked]: an expression of dispraise. (TA in art. كسر.) [Hence also,] خَوَّارَةٌ (tropical:) A she-camel abounding with milk; pl. ↓ خُورٌ; (S, K, TA;) which is contr. to rule, and said by MF to be without a parallel: (TA:) and so a ewe or she-goat: (TA:) or a she-camel whose milk flows easily; and so a ewe or she-goat: (A:) or a she-camel thin-skinned, and abounding with milk: (AHeyth:) or one that is of a hue between dustcolour and red, with a thin skin; and such is the most abundant in milk: (Kf:) or of a red colour inclining to dust-colour, thin-skinned, and having long fur with [coarse] hair protruding through it, longer than the rest: such a she-camel is less hardy than others, but abounds with milk. (ISk.) Also (tropical:) A palm-tree (نَخْلَةٌ) that bears much fruit. (JK, A, K.) b2: ↓ خُورٌ as meaning (assumed tropical:) Women much suspected, on account of their corruptness, (K, TA,) and the weakness of their forbearance, (TA,) is [a pl.] without a sing. (K.) خَوَّارَةٌ fem. of خَوَّارٌ [q. v.]. b2: As a subst.: see خَوْرَانٌ.

خَائِرٌ: see خَوَّارٌ, first sentence.

خشف

1 خَشَفَ, aor. ـِ (S, Sgh, L, K) and خَشُفَ, (L, K,) inf. n. خَشْفٌ, (S,) He, or it, made a sound, (L, K,) or what is termed حِسّ [i. e. a low, faint, gentle, or soft, sound], (S,) and an audible motion: (S, L:) said of a man: and said also of snow, as meaning it caused one to hear a [sound such as is termed] خَشْفَة in walking [upon it]; as is the case in intense cold. (S.) And خَشَفَ, aor. ـِ inf. n. خُشُوفٌ, said of snow, It was rough, so that it caused one to hear a خَشْفَة in walking [upon it]: and in like manner said of ice; i. e. it was soft, or yielding [to the feet, crackling], or easily broken. (TA.) A poet says, (S,) namely, El-Katámee, (TA,) إِذَا كَبَّدَ النَّجْمُ السَّمَآءَ بِشَتْوَةٍ

عَلَىحِينَ هَرَّ الكَلْبُ والثَّلْجُ خَاشِفُ [When the asterism of the Pleiades culminates in winter, at the time when the dog whines by reason of the cold, and the snow causes one to hear a slight sound in walking upon it]: (S:) or, accord. to IB, the right reading is, بِسُحْرَةٍ [a little before daybreak, or in the last third of the night]: (TA:) حين is here mansoob because على is made to be redundant, and because it is prefixed to a verbal proposition: (S:) this is the more approved way in a case of this kind, when the verb commencing the proposition is a pret.; but some say على حِينِ. (I 'Ak p. 199.) b2: خَشَفَ said of water, It froze. (K.) b3: Said of cold, It was, or became, intense. (K.) b4: خَشَفَ ِى السَّيْرِ, (K,) inf. n. خَشَفَانٌ, (JK,) He hastened, made haste, or sped, [app. so as to cause a slight sound to be heard,] in going, journeying, or pace. (JK, * K.) And مَرَّ يَخْشِفُ He passed along hastening. (TA.) b5: خَشَفَ, (S, K,) aor. ـُ (S, TA) and خَشِفَ, (TA,) inf. n. خُشُوفٌ (S, K) and خَشَفَانٌ, (K,) He went away in, or into, the land, or country. (S, K.) And خَشَفَ فُلَانٌ Such a one journeyed away, went away, or departed, or became hidden or concealed, syn. تَغَيَّبَ, (K, TA,) in the land, or country. (TA.) b6: خَشَفَ فِى الشَّىْءِ (aor.

خَشِفَ, TA,) He entered into the thing; as also ↓ انخشف. (K.) b7: خَشَفَ, inf. n. خَشَفَانٌ, He (a man) went, or travelled, by night. (K.) b8: And He was bold, or daring, in night-journeying: or he went about, or round about, by night; (L, K, TK; but in the first and second, only the inf. n. is mentioned in this case;) and journeyed much by night. (L.) And خَشَفَ بِالقَوْمِ, aor. ـِ said of a guide of the way, He went about, or round about, by night, and hastened, or sped, with the party: (JK:) or خَشَفَ بِهِمْ, inf. n. خَشَافَةٌ, he (a guide of the way) acted with a penetrative energy, or with sharpness, vigorousness, and effectiveness, with them [in conducting them]; as also ↓ خشّف, inf. n. تَخْشِيفٌ. (K, * TA.) b9: خَشَفَتْ بِوَلَدِهَا She (a woman) cast forth her child [from the womb]. (K.) And خُشِفَ بِهِ He, or it, was cast, or thrown; as also خُفِشَ به, and حُفِشَ به. (TA.) A2: خَشَفَ رَأْسَهُ بِالحَجَرِ He (a man, S) broke his head with the stone. (S, K.) 2 خَشَّفَ see 1.3 خاشف, (K,) inf. n. مُخَاشَفَةٌ, (JK, TA,) It (an arrow) caused a [sound such as is termed]

حَشْفَة to be heard on its hitting the object aimed at: (K, * TA:) or it (an arrow) caused a [confused sound such as is termed] خَشْخَشَة to be heard from the inside of the animal hit thereby. (JK.) b2: خاشف فِى الشَّرِّ, and إِلَى الشَّرِّ, He hastened in doing, and to do, evil, or mischief. (TA.) b3: خاشف فِى ذِمَّتِهِ He hastened in breaking, or violating, his compact, covenant, or promise of protection or safeguard, or of security or safety. (K, * TA.) b4: خاشف الإِبِلَ لَيْلَتَهُ He went, or kept pace, with the camels during his night; syn. سَايَرَهَا. (K.) 7 إِنْخَشَفَ see 1.

خُشْفٌ: see خَشْفَةٌ, in two places: A2: and خِشْفٌ: A3: and خَاشِفٌ.

خُشْفٌ: see what next follows.

خِشْفٌ (As, JK, IDrd, Msb, K) and ↓ خُشْفٌ and ↓ خَشْفٌ, (K,) the second of which is said by MF to be the most common, and then the first, (TA,) [but this is a mistake, for the first is the only form commonly occurring,] The young one of the gazelle; (JK, Msb;) applied to the male and the female; (Msb;) or the female is termed خشفة [i. e. خِشْفَةٌ and خِشْفَةِ and خَشْفَةٌ]: (K:) or the young one of the gazelle in the first stage after its birth: (K:) or after it is termed طَلًا; for it is called by the latter appellation when just born: (As, TA: [see شَصَرٌ:]) or after it is termed جَدَايَة: (TA:) or when it first walks: or she that flees, or goes away, from, or of, (مِنْ,) her young ones: (K: [a strange (as well as an ambiguous) explanation, seeing that the fem. is said in the K to be with ة:] pl. خُشُوفٌ, (Msb,) or خِشَفَةٌ. (K.) خَشَفٌ and ↓ خَشِيفٌ Rough snow, (JK, K,) that causes one to hear a [sound such as is termed] خَشْفَة in walking [upon it]: (TA:) and (in like manner, TA) ice that is soft, or yielding [to the feet, crackling], or easily broken: (K:) or the latter signifies [simply] snow. (S.) One says, ↓ أَصَبَحَ المَآءُ خَشِيفًا [The water became ice such as was soft, &c.]. (JK, TA.) [See also خَاشِفٌ.]

خَشْفَةٌ (JK, S, K) and ↓ خَشَفَةٌ (Mgh, K) and ↓ خَشْفٌ (K) A sound: (K:) or such as is termed حِسٌّ; (S;) [i. e.] a low, faint, gentle, or soft, sound: (JK:) and a motion: (JK, S, K:) or a low, faint, gentle, or soft, حِسّ: or the first signifies the sound of the creeping of serpents; and the sound of the hyena: (K:) or a sound that is not loud, or vehement; (A 'Obeyd;) and so ↓ the second: (Mgh:) or a single sound; so accord. to Fr: (Az, TA:) and ↓ the last signifies the sound of a sword falling upon flesh, and upon a weapon or weapons: and the sound of feet, such as is not loud, or vehement. (TA.) A2: Also the first, A [tract of high ground such as is termed]

قُفّ that is mostly soft. (L, K.) خَشَفَةٌ: see the next preceding paragraph, in two places.

خَشُوفٌ A quick, or swift, man. (S.) b2: One going away, or who goes away, into the land, or country; as also ↓ خَشِيفٌ and ↓ خَاشِفٌ. (K.) b3: One entering, or who enters, into a thing; as also ↓ خَشِيفٌ and ↓ خَاشِفٌ and ↓ مِخشَفٌ. (K.) One who enters into affairs (K, TA) and fears not, or dreads not; as also ↓ مِخْشَفٌ. (TA.) b4: Also and ↓ خَاشِفٌ and ↓ خَاشِفَةٌ sings. of خُشَّفٌ, which signifies Camels that journey by night: (S:) or, accord. to IB, the sing. of this pl. is خَاشِفٌ only: and the pl. of خُشُوفٌ is خُشَّفٌ [a mistranscription for خُشُفٌ]. (L.) b5: See also مِخْشَفٌ: b6: and the paragraph here next following.

خَشِيفٌ: see خَشَفٌ, in two places: A2: and خَشُوفٌ also, in two places. b2: Also A sharp, or penetrating, sword; and so ↓ خَاشِفٌ and ↓ خَشُوفٌ: (K:) or, applied to a sword, i. q. خَشِيبٌ [q. v.]. (JK.) b3: And Water that runs in a [watercourse such as is termed] بَطْحَآء, beneath the pebbles, two or three days, and then goes away. (TA.) الخَشَّافُ: see مِخْشَفٌ. b2: أُمُّ خَشَّافٍ Calamity, or misfortune; (JK, K;) as also خَشَّافٌ, without أُمّ. (TA.) خُشَّافٌ A certain nocturnal flying thing; (Msb;) the خُفَّاش [or bat], (S, K, Msb,) that flies by night: so says El-Fárábee, in section ش: (Msb:) formed by transposition from the latter word, which is the more chaste: (Sgh, Msb, TA:) or rather so called because of its خَفَشَان, i. e. its going about, or round about, by night: (Lth, TA:) or a certain flying thing, having two small eyes: (TA:) as some say, (S,) and thus also says El-Fárábee, (Msb,) the خُطَّاف [or swallow]: (S, Msb, TA:) he who says خُفَّاشٌ derives its name from the smallness of its eyes. (Lth, TA.) خَاشِفٌ [act. part. n. of 1; fem. with ة]: see 1. b2: Water freezing, or in a state of congelation, and so ↓ خَشْفٌ. (TA.) [See خَشَفٌ.] b3: See also خَشُوفٌ, in four places: b4: and see خَشِيفٌ. b5: Also A boy light, or active, and brisk, lively, or sprightly; like خَاسِفٌ. (TA in art. خسف.) أَخَاشِفُ Hard tracts of land: with س, it signifies such as are soft. (Fr, K.) مَخْشَفٌ A place of ice; (Sgh, K;) [an icehouse;] this is the meaning of the term by which Lth explains it, namely, يَخَدَان, (Sgh, TA,) [or يَخْدَانْ,] which is Persian, and which the author of the L has mistranscribed نَجْرَان, adding thereto الذى يجرى عليه الباب. (TA.) ظَبْيَةٌ مُخْشِفٌ A she-gazelle having a خِشْف. (Sgh, K.) مِخْشَفٌ: see خَشُوفٌ, in two places. b2: Also A guide of the way (Lth, JK, K) who travels, or goes about, with people by night: (Lth, JK:) or who acts with a penetrative energy, and with sharpness, vigorousness, and effectiveness. (K.) A man (AA, S) bold, or daring, (AA, S, K,) to encounter the night, (S,) or to encounter the terror of the night, (AA,) or in night-journeying: (K:) or who goes about, or round about, by night; as also ↓ خَشُوفٌ: (K:) or this last, one who fears not by night: (JK:) or who goes away boldly in the night or in any case. (AA, IB.) b3: المِخْشَفُ The lion; (K;) because of his boldness in going about: (TA:) and so ↓ الخَشَّافُ. (JK.)

صحر

1 صَحَرَهُ, aor. ـَ (S, K,) inf. n. صَحْرٌ, (S, TA,) namely, milk, He made it to become what is termed صَحِيرَة: (S, TA:) or he cooked it, (K, TA,) and then gave it to a sick person to drink. (TA.) b2: صَحَرَتْهُ الشَّمْسُ The sun pained his brain: (K:) it is like صَهَرَتْهُ; (A;) or, as some say, melted him. (TA.) A2: صَحَرَ, aor. ـَ inf. n. صَحِيرٌ and صُحَارٌ, He (an ass) uttered a sound [or braying] more vehement than the neighing of horses. (TA.) A3: [Golius explains صَحَرَ as meaning It spread out wide, said of a place, on the authority of J: but the verb is اصحر, q. v.; and the authority is not J.]3 صَاْحَرَ [صِحَارٌ is an inf. n. of صَاحَرَ, a verb not mentioned: hence,] أَبْرَزَ لَهُ مَا فِى نَفْسِهِ مِنَ الأَمْرِ صِحَارَا (assumed tropical:) [He showed to him what was in his mind, of the thing, or affair, openly]: a saying like جَاهَرَهُ بِهِ جِهَارًا. (K, * TA. [See also 4.]) 4 اصحر, (S, A, Mgh, K,) or اصحر الصَّحْرَآءَ, (Msb, [but I think that this is a mistake for اصحر إِلَى الصَّحْرَآءِ,]) inf. n. إِصْحَارٌ, (Msb,) He went forth to the صحرآء [or desert, &c.], (S, A, Mgh,) or into the صحرآء: (Msb, K:) تصحّر [in this sense] has not been heard. (Mgh.) b2: Hence, in a trad., the saying of Umm-Selemeh to 'Áïsheh, سَكَّنَ اللّٰهُ عُقَيْرَاكِ فَلَا تُصْحِرِيهَا [app. meaning, accord. to explanations of it in the TA in art. عقر, God hath made thy dwelling and estate, or, as Z explains it, thy person (نَفْسَكِ), to be quietly settled, therefore do not thou remove it forth to the desert]; i. e. لَا تُبْرِزِيهَا إِلَى الصَّحْرَآءِ; the verb, accord. to IAth, being made trans. by the suppression of the prep.; [i. e. تُصْحِرِيهَا being for تُصْحِرِى بِهَا;] for it is [properly] intrans. (TA. [See also the next sentence but one, in which the verb is tropically made trans.]) b3: أَصْحِرْ لِعَدُوِّكَ means (assumed tropical:) Be thou in a state of clearness [or certainty] with respect to the case of thy enemy: (JM, TA:) occurring in a trad. of 'Alee. (TA.) b4: One says also, أَصْحَرَ بِالأَمْرِ and أَصْحَرَهُ (tropical:) He revealed, or made manifest, the affair, or case: and لَا تُصْحِرْ أَمْرَكَ (tropical:) [Reveal not thy affair, or case]: and أَصْحِرْهُ بِمَا فِى قَلْبِكَ (tropical:) [Reveal to him what is in thy mind]. (A, TA.) b5: اصحر said of a place, It was, or became, wide, or spacious; (O, K, TA;) i. e. it became like the صَحْرَآء. (TA.) A2: Said of a man, He was, or became, blind of one eye. (K.) 11 اصحارّ It (a plant) dried up; or became yellow; or dried up and became yellow: (S:) or became of a dingy red colour, and then dried up and became yellow: (TA:) and (TA) it (a plant, K, or an ear of corn, TA) became red: or its first parts became white. (K, TA.) صِحْرٌ an imitative sequent to صِفْرٌ [q. v.]. (Kh, Ham p. 354.) صَحَرٌ: see صُحْرَةٌ.

لَقِيتُةُ صَحْرَةَ بَحْرَةَ, in which the two nouns are imperfectly decl., (S, L,) being regarded as one, (L,) and صَحْرَةً بَحْرَةً, (K in art. بحر,) and بُحْرَةَ ↓ صُحْرَةَ, with damm, (O,) and صُحْرَةً بُحْرَةً, (MF in art. بحر,) and صَحْرَةً بَحْرَةً نَحْرَةً, (O, K,) and صَحْرَةَ بَحْرَةَ نَحْرَةَ, (K, [but this last is implicitly disallowed in the O, and expressly by MF in art. بحر,]) and with damm also in all these words, [i. e. صُحْرَة &c.,] (K,) I met him openly, or in open view, nothing intervening to conceal him. (S, L, K. [See also بَحْرَةٌ; and see صَرْحَةٌ.]) And one says likewise, أَخْبَرَهُ بِالأَمْرِ صحرة بحرة [He acquainted him with the affair, or case, openly]. (TA.) صُحْرَةٌ (S, K, in the CK, صُحَرَةٌ [which is a mistake,]) and ↓ صَحَرٌ (K [in some copies of the K صَحْرٌ, which, as observed in the TA, is wrong,]) A colour in which is [the kind of red termed]

شُقْرَةٌ: (S:) or a colour nearly the same as [the kind of red termed] صُبْهَةٌ: (K:) or the latter, (TA, [and app. the former also,]) a dust-colour with a slight redness, (in the K, in حُمْرَة خَفِيَّة, the latter of these two words is a mistake for خَفِيفَة, TA,) inclining to a little whiteness: (K, TA:) or the former, redness inclining to dustcolour: (TA:) or dust-colour with redness: (A:) and [redness of the kind termed] شُقْرَة in the head: (As, TA:) and both words, a colour in which is whiteness and redness: (TA:) and whiteness overspreading blackness; like سُحْرَةٌ and سَحَرٌ: (TA in art. سحر:) and the latter, accord. to Sgh, whiteness. (TA.) A2: Also, both words, The quality of a صَحْرَآء [q. v.]. (ISh.) b2: and the former, A clear space in a [stony tract such as is called] حَرَّة, (S, K,) consisting of soft and clean soil with stones in it: (TA:) pl. صُحَرٌ; (S, K;) the only pl. (TA.) b3: See also صَحْرَة.

صَحْرَآءُ, imperfectly decl., (S, K,) though not an epithet; (S;) or it is an epithet in which the quality of a subst. predominates; (TA;) and is imperfectly decl. because it is of the fem. gender, (S,) and because the letter characteristic of the fem. gender [namely the long ا] is inseparable from it, (S, K,) A desert; a waste; syn. بَرِّيَّةٌ: (S, Msb:) or a tract of land like the back of a beast, bare, or destitute of herbage, without trees and without hills and without mountains; smooth [throughout]: (ISh:) or a plain, or level tract of land, with smoothness and ruggedness, (A, K,) less [rugged] than what is termed قُفّ: (K:) or a spacious tract of ground in which is no herbage: (M, A, K:) or the most plain and even of land, whether it have produced herbage or not, not having any mountain or hill near it; as also جَهَادٌ: (ISh, TA in art. جهد:) you say صَحْرَآءُ وَاسِعَةٌ [a wide desert &c.]; (S;) but you do not say صَحْرَآءَةٌ, adding one fem. sign after another: (S, Msb:) the pls. are صَحَارِىُّ (S, Msb, K) and صَحَارٍ (S, M, Msb) [in the K, صَحَارِى, which, without the art. ال, and except when it is prefixed to another noun, and in a case of pausing, is a manifest mistake, as is shown in every complete treatise on inflection,] and صَحَارَى (S, Msb, K) and صَحْرَاوَاتٌ: (S, K:) the first of which four pls. occurs in poetry, and is the original form of the second: for when you form the pl. of صَحْرَآءُ, [which is originally صَحْرَاا,] you introduce an ا between the ح and the ر, and give kesr to the ر as in all similar cases: then the first ا which is after the ر [in صحراا] is changed into ى, because of the kesreh preceding it; and the second ا, which is the characteristic of the fem. gender, is also changed into ى, and incorporated into the former: then they reject the first ى, and change the second into ا, [though still writing it ى,] and say صَحَارَى, with fet-h to the ر, that the ا may not be elided in the case of tenween, [which the word would have if the ر were with kesr]; and this they do to distinguish between the ى that is changed from the ا which is a characteristic of the fem. gender and the ى that is changed from the ا which is not a characteristic of the fem. gender as the ا of مَرْمًى when they say مَرَامٍ: some of the Arabs, however, do not reject the first ى [in صَحَارِىُّ], but reject the second ى, and say الصَّحَارِى, with kesr to the ر, and هٰذِهِ صَحَارٍ, like as you say جَوَارٍ (S. [In the Ham, p. 54, صُحَرٌ is mentioned as a pl. of صَحْرَآءُ; but I think it doubtful.]) صُحَارٌ The sweat of horses: (O, K:) or the fever of horses. (K.) [b2: See also 1.]

صَحُورٌ: see أَصْحَرُ.

صَحِيرٌ A certain uttering of the voice of the ass, (A, K,) of a vehement kind, (A,) more vehement than the neighing of horses: an inf. n. (TA. [See 1.]) صَحِيرَةٌ Milk into which heated stones are thrown, so that it boils, after which some clarified butter is poured upon it, and it is drunk; and sometimes some flour is sprinkled upon it, and then it is supped: or, accord. to Abu-l-Gheyth, it is called صَخِيرَةٌ, from الصَّخْرُ; like فَهِيرَةٌ, from الفِهْرُ: (S:) or fresh milk into which heated stones are thrown, or which is put in the cooking-pot and made to boil in it once, until it burns; and sometimes flour is put into it, and sometimes clarified butter: (TA:) or fresh milk which is made to boil, after which some clarified butter is poured upon it, (K,) and it is drunk: (TA:) or fresh milk which is heated until it burns: (A:) or pure milk of camels, or of sheep, or of goats, which, when they want soup, and have not flour, it not being found in their land, they cook, and then give to drink to a sick person, hot. (TA.) ثَوْبٌ صُحَارِىٌّ A kind of garment, so called in relation to صُحَار, a town of El-Yemen: or, as some say, of the colour termed صُحْرَة, like ↓ أَصْحَرُ. (TA, from a trad.) صُحَيْرَآءُ A certain sort of milk: (K:) so says Kr, without particularizing it. (TA.) أَصْحَرُ Of the colour termed صُحْرَة: (S, K:) or similar to أَصْبَحٌ: (As:) a man of a red colour inclining to dust-colour: (TA:) or having a colour such as is termed شُقْرَة upon his head: (As:) and an ass in which is a red colour: (S:) or of a dust-colour with redness: (A:) or in which is whiteness and redness; (TA;) and so ↓ صَحُورٌ applied to a she-ass; or this signifies wont to kick with her hind leg: (K, TA:) fem.

صَحْرَآءُ: (S, TA:) and pl. صُحْرٌ. (TA.) See also صُحَارِىٌّ. b2: الأَصْحَرُ and ↓ المُصْحِرُ The lion. (Sgh, K.) المُصْحِرُ: see what next precedes.

مُصَاحِرٌ One who fights with his adversary in the desert (الصَّحْرَآء), and does not act deceitfully with him. (S.)

صبع

1 صَبَعَ بِهِ, aor. ـَ (Az, S, K,) inf. n. صَبْعٌ, (Az, S,) He pointed at him, or towards him, with his finger, (بِإِصْبَعِهِ,) disparagingly: (Az, S, K:) or, as some say, he meant some evil thing to him when he (the latter) was inadvertent, not knowing. (TA.) b2: And صَبَعَ فُلَانًا عَلَى فُلَانٍ He directed such a one to such a one by pointing, or indication: (S, K:) because, when one directs a man to a way, or road, or to a thing that is latent, or obscure, he points towards it with the finger. (TA.) One says, مَا صَبَعَكَ عَلَيْنَا What directed thee to us? (TA.) And صَبَعَ بَيْنَ القَوْمِ He directed others to the people, or party. (TA.) Of one who magnifies himself, or acts proudly, in his government, or administration, one says, صَبَعَهُ الشَّيْطَانُ (assumed tropical:) [app. meaning The Devil has directed him]: and أَدْرَكَتْهُ أَصَابِعُ الشَّيْطَانِ [The fingers of the Devil have reached him]. (TA. [See the pass. part. n. below.]) b3: And one says, قُرِّبَ إِلَيْهِ طَعَامٌ فَمَا صَبَعَ فِيهِ i. e. [Food was presented, or offered, to him, or was placed, or put, before him, and] he did not put his finger into it. (TA.) [See also صَبَأَ, near the end.] b4: And صَبَعَ الدَّجَاجَةَ, (O, K,) inf. n. as above. (TA,) He inserted his finger into the hen in order that he might know if she were [near] laying an egg or not: (O, K:) mentioned by Z. (TA.) b5: And صَبَعَ الإِنَآءَ He put his finger upon the vessel so that what was in another vessel flowed upon it [into the former vessel]: (A'Obeyd, S, O, K:) or, as some say, he put together his two fingers, [or two of his fingers,] then discharged, or let flow, what was in the vessel, of wine, or beverage, into a thing with a narrow head [or mouth]: or, accord. to Az, he discharged, or let flow, what was in the vessel, of wine, or beverage, between the extremities of [either of] his two thumbs and fore fingers, in order that it might not become scattered, and pour forth copiously. (TA.) b6: and صَبَعَهُ, inf. n. as above, He hit, or hurt, his finger. (TA.) A2: صَبَعَ عَلَى القَوْمِ, inf. n. as above, meaning He came forth upon the people, or party, is said to be originally صَبَأَ, with ء. (TA.) 4 اصبع, followed by عَلَى, is said by Freytag, as on the authority of Meyd, to signify He (a pastor) fed and managed well his cattle: but this is perhaps taken from a mistranscription of the saying, mentioned by Meyd, لِلرَّاعِى عَلَى مَاشِيَتَهِ

إِصْبَعٌ, q. v. infrà.]

صَبْعٌ (tropical:) Self-magnification, or pride; (O, K, TA;) such as is consummate; (TA;) and haughtiness, or insolence, or vain glory; (O, TA;) and ↓ مُصْبَعَةٌ signifies the same. (O, K, TA.) صُبْعٌ i. q. صُبْحٌ [q. v.]: the ع being substituted for the ح. (MF on the letter ع.) إِصْبَعٌ and أُصْبَعٌ and أُصْبُعٌ and إِصْبِعٌ and أَصْبِعٌ (S, O, Msb, K) and إِصْبُعٌ and أَصْبَعٌ (O, Msb, K) and أَصْبُعٌ and أُصْبِعٌ, the ء being thus trebly vowelled, and the ب likewise (Msb, K) with every one of the vowellings of the ء, (K,) and ↓ أُصْبُوعٌ also, (Msb, K,) of all which forms the first is the [only] one commonly known and the one approved by persons of chaste speech, (Msb,) all mentioned by Kr, (K,) and by Lh also on the authority of Yoo, (TA,) A finger: and a toe: (MA, KL, &c.:) of the fem. gender, (Msb,) or fem. and masc., (S, O, Msb, K, *) but generally fem.: (O, Msb, K: *) pl. (of اصبع, MA) أَصَابِعُ and (of اصبوع, MA) أَصَابِيعُ. (MA, K.) b2: One says, بِهِمْ تُثْنَى الأَصَابِعُ [With the mention of them the fingers are bent]; meaning that they are reckoned as the best, [or among the best,] for the best are not many. (M, on a verse cited in the first paragraph of art. ثنى.) [See also two similar exs. in the first paragraph of art. حنو and حنى.]

b3: And لِلرَّاعِى عَلَى مَاشِيَتِهِ إِصْبَعٌ (tropical:) [The pastor has a finger pointing at his cattle, or camels or sheep or goats]; meaning, [has upon his cattle] an impress of a good state or condition; (S, K, * TA;) i. e. they are pointed at with the fingers because of their goodliness and fatness and good tending. (TA.) [See also a verse cited voce صُلْبٌ.] And similar to this saying is the prov., عَلَيْهِ مِنَ اللّٰهِ تَعَالَى إِصْبَعٌ حَسَنٌ, meaning (assumed tropical:) [Upon him is, from God, (acknowledged be his absolute supremacy,)] an impress of a good state or condition. (Meyd.) And one says also, إِنَّهُ لَحَسَنُ الإِصْبَعِ فِى مَالِهِ, meaning (assumed tropical:) Verily he is good in respect of the impress upon his cattle [indicative of their state or condition]. (IAar, TA.) b4: and فُلَانٌ مُغِلُّ الإِصْبَعِ (tropical:) Such a one is unfaithful, treacherous, or perfidious. (O, K, * TA. *) b5: and لَهُ إِصْبَعٌ فِى هٰذَا الأَمْرِ (tropical:) [He has a finger in this affair]. (TA.) b6: The Prophet said قَلْبُ المُؤْمِنِ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ اللّٰهِ يُقَلِّبُهُ كَيْفَ شَآءَ (tropical:) [The heart of the believer is between two of the fingers of God: He turneth it about as He pleaseth]. (O.) b7: And a man says, in respect of a difficult affair, when he has been made to have recourse to a strong man, able to bear his burden, إِنَّهُ يَأْتِى عَلَيْهِ بِإِصْبِعٍ وَاحِدَةٍ (assumed tropical:) [Verily he will make an end of it with one finger]: and إِنَّهُ يَكْفِيهِ بِصُغْرَى أَصَابِعِهِ (assumed tropical:) [Verily the smallest of his fingers will suffice him for its accomplishment; the ب thus prefixed to the agent being redundant, as in كَفَى بِاللّٰهِ شَهِيدًا and many other instances]. (O.) b8: أَبُو الإِصْبَعِ is one of the surnames of The Devil. (TA. [See صَبَعَهُ الشِّيْطَانُ, above.]) b9: [إِصْبَعٌ signifies also (assumed tropical:) A prong, as resembling a finger: so in the S and K in art. حفر, and in other instances.] b10: أَصَابِعُ الفَتَيَاتِ, (O, TS, K,) in the “ Minháj ” of Ibn-Jezleh اصابع الفتيان, [app. a mistranscription,] and in the I, اصابع البُنَيَّاتِ, (TA,) (assumed tropical:) [Common clinopodium, or wild basil,] the sweet-smelling plant called in Pers\. الفَرَنْجَمُشْك, (AHn, O, K,) which grows abundantly in the southern parts of Arabia, and is not depastured by any animal. (AHn, O.) b11: أَصَابِعُ العَذَارَى (assumed tropical:) A species of grapes, (AHn, O, K,) black, (AHn, O,) long, like the acorn, likened to the dyed fingers of virgins; (AHn, O, K; *) the bunch thereof is about a cubit [in length], compact [so I render مُتَدَاخِس, supposing it to be similar to دخيس applied to herbage &c.,] in the grapes; its raisins are good; and it grows in the Saráh (السَّرَاة). (AHn, O.) b12: أَصَابِعُ هُرْمُسَ (assumed tropical:) The flowers (فُقَّاح) of the سُورَنْجَان [or Hermodactylus (the Iris of Linn.?) now applied to meadow-saffron, a species of colchicum]; (O, K;) the potency of which is like that of the سورنجان [itself]. (TA.) b13: أَصَابِعُ فِرْعَونَ (assumed tropical:) [Certain things] resembling the مَرَاوِيد [or مَرَاوِد with which كُحْل is applied], of the length of the finger, (K, TA,) red; (TA;) brought from the Sea of El-Hijáz; of proved efficacy for the speedy consolidation of wounds. (K.) b14: أَصَابِعُ صُفْرٌ (assumed tropical:) The root (أَصْل) of a certain plant of which the form is like the hand, (O, K,) variegated with yellowness and whiteness, hard, and having a little sweetness; and there is a species thereof yellow, with a dust-colour, but without whiteness: (O, TA:) so says Ibn-Jezleh: (TA:) it is beneficial as a remedy for madness, or diabolical possession, and for poisons, (K, TA,) and the sting, or bite, of venomous, or noxious, reptiles, or the like, and it acts as a dissolvent of thick excrescences. (TA.) b15: As a measure, إِصْبَعٌ signifies [A digit; i. e. a finger's breadth;] the width of six moderate-sized barley-corns; (Msb voce جَرِيبٌ;) the forth part of the قَبْضَة. (Mgh and Msb ibid.) أُصْبُوعٌ: see إِصْبَعٌ, first sentence.

مَصْبَعَةٌ: see صَبْعٌ.

مَصْبُوعٌ (tropical:) Self-magnifying, or proud. (IAar, O, K, TA.)

صفق

1 صَفْقٌ [inf. n. of صَفَقَ] signifies The striking [a thing] so as to cause a sound to be heard in consequence thereof; (S, O, K;) as also تَصْفِيقٌ [inf. n. of ↓ صفّق, but this has an intensive signification]: (S:) and تَصْفَاقٌ is [also] an inf. n. of صَفَقَ, like صَفْق in the phrase صَفْقُ الكَفِّ عَلَى

الأُخْرَى [the striking of the hand upon the other hand], but denoting muchness of the action. (Sb, M, TA.) [Hence several meanings of both of these verbs, here following.] b2: صَفَقَ رَأْسَهُ, and عَيْنَهُ, (M,) and صَفَقَهُ عَلَى رَأْسِهِ, (Msb,) aor. ـِ inf. n. صَفْقٌ, (M, Msb,) He struck his head, and his eye, (M,) and he struck him on his head with the hand. (Msb.) And صَفَقَهُ بِالسَّيْفِ, (O, K,) inf. n. صَفْقٌ, (O,) He struck him with the sword. (O, K.) And صَفَقَ بِهِ الأَرْضَ [lit. He smote the ground with him; meaning he flung him upon the ground]. (L, TA.) b3: صَفَقَ بِجَنَاحَيْهِ, (M, K,) aor. as above, (M,) [inf. n. صَفْقٌ,] said of a bird, He beat [his sides, or the air,] with his wings; (M, L, K; *) as also ↓ صِفّق, (M, K,) inf. n. تَصْفِيقٌ. (TA.) b4: صَفَقَتْهُ الرِّيحُ, and ↓ صفّقتهُ, The wind smote it so as to cause a sound to be heard: (S:) or the latter signifies [simply] the wind smote it, or beat it: (Ham p. 719:) [or the wind beat upon it; namely, a sail &c.: (see شِرَاعٌ:)] [and] both signify the wind shifted it to the right and left, and turned it back: (TA: [in the CK, التَّتْلِيبُ is erroneously put for التَّقْلِيبُ as an explanation of التَّصْفِيقُ:]) and الرِّيحُ المَآءَ ↓ صفّقت The wind beat the water so that it made it clear: (M:) and صَفَقَتِ الرِّيحُ الأَشْجَارَ, (K,) aor. as above, inf. n. صَفْقٌ, (O,) The wind put the trees in motion, or into a state of commotion, (O, K,) and shook them: (O, TA:) and الرِّيحُ ↓ صفّقت السَّحَابَ The wind smote the clouds, [for صَرَمَتْهُ in my original, an obvious mistranscription, I read ضَرَبَتْهُ,] and blew in different directions upon them. (TA.) b5: صَفَقَ العُودَ, (inf. n. صَفْقٌ, TA,) He put in motion [by striking them] the chords of the lute. (S, O, K.) b6: صَفَقَ يَدَهُ بِالبَيْعَةِ and صَفَقَ عَلَى يَدِهِ, inf. n. صَفْقٌ (M, K) and صَفْقَةٌ, (K,) [or the latter, which see below, is a simple subst.,] He struck his hand upon his [another's] hand by way of ratifying the sale, or the covenant; (M, K;) and so صَفَقَ لَهُ البَيْعَ, aor. ـِ (K,) inf. n. صَفْقٌ: (TA:) or صَفَقْتُ لَهُ بِالبَيْعِ and بِالبَيْعَةِ, inf. n. صَفْقٌ, I struck my hand upon his hand [by way of ratifying the sale and the covenant]. (S, O, Msb.) [See also سَفَقَ. And see an ex. in a verse cited voce رَدَادٌ.] b7: صَفْقٌ (S, O, K) as inf. n. of صَفَقْتُهُ, (S, O,) also signifies The shutting, or closing [a thing]; and the turning, or sending, or putting, [a thing] back, or away; (S, O, K;) as also ↓ إِصْفَاقٌ. (K.) You say, صَفَقَ عَيْنَهُ He shut, or closed, his eye. (S, O, K.) And صَفَقَ البَابَ, (S, M, O, Msb, K,) aor. ـِ (M,) inf. n. صَفْقٌ, (M, Msb,) He shut or closed, the door; (S, O, Msb, K;) as also ↓ اصفقهُ: (S, O:) or both signify he locked the door: (M, K:) and in like manner سَفَقَهُ [and اسفقهُ]. (TA.) And He opened the door: (ADk, O, Msb, K:) thus having two contr. significations. (Msb.) And صَفَقَ مَاشِيَتَهُ, inf. n. صَفْقٌ, He turned, or sent, his cattle back, or away. (M, TA.) And صَفَقَهُمْ عَنْ كَذَا He turned them [i. e. men] back, or away, from such a thing. (TA.) And one says, مَا زَالُوا يَصْفِقُونَنِى They ceased not to turn me about in an affair: [meaning that] they endeavoured to induce him to do it. (Ibn-'Abbád, O.) b8: صَفَقَهُمْ مِنْ بَلَدٍ إِلَى

بَلَدٍ They expelled them from town to town, or from country to country, forcibly and ignominiously. (TA.) b9: صَفَقَ الشَّرَابَ: see 2. b10: صَفَقَ القَدَحَ, (O, K,) inf. n. صَفْقٌ, (O, TA,) He filled the drinking-vessel; as also ↓ اصفقهُ; (O, K;) and ↓ صفّقهُ: (O:) or الكَأْسَ ↓ صفّق, and ↓ اصفقها, he filled the drinking-cup, or wine-cup: (Lh, M:) and الحَوْضَ ↓ اصفقنا We collected the water in the watering-trough. (TA.) b11: and صَفَقَهَا, inf. n. صَفْقٌ, He compressed her; syn. جَامَعَهَا. (TA.) b12: And صَفْقٌ signifies also The collecting together [a thing or things]. (TA.) A2: صَفَقَ الرَّجُلُ, (M, K,) inf. n. صَفْقٌ, (M,) The man went away. (M, K.) b2: مِنَ ↓ صَفَقَتْ عَلَيْنَا صَافِقَةٌ النَّاسِ A company of men alighted at our abode. (IDrd, M, * O, K. *) b3: صَفَقَتْ, (IDrd, O, K,) inf. n. صَفْقٌ, (TA,) said of a she-camel, Her womb closed against the passage of her fœtus, (أَرْتَجَتْ رَحِمُهَا عَنْ وَلَدِهَا, [or أُرْتِجَتْ i. e. became closed, the syll. signs of this word in the O being doubtful, in the CK erroneously written ارتَخَتْ,]) so that the fœtus died. (IDrd, O, K, TA.) A3: صَفُقَ, aor. ـُ (M, O, Msb, K,) inf. n. صَفَاقَةٌ, said of a garment, or piece of cloth, (S, M, O, Msb, K,) It was strong, stout, or firm; (M;) thick, substantial, close, or compact, in texture: (O, Msb, K:) and so سَفُقَ. (T, S, &c., in art. سفق.) b2: And, said of a face, (S, O, K, TA,) (tropical:) It was impudent; or had little shame. (O, K, TA.) 2 صَفَّقَ see 1, former half, in five places. b2: التَّصْفِيقُ بِاليَدِ means The making a sound with the hand [by clapping]: (S:) one says, صفّق بِيَدَيْهِ [He clapped with his hands; or clapped his hands]: (O, Msb:) and النِّسَآءُ يُصَفِّقْنَ عَلَى المَيِّتِ [The women clap their hands in lamenting over the dead: thus they often do in the present day, over the corpse and over the grave]: (TA:) التَّصْفِيقُ is syn. with التَّصْفِيحُ: (As, O:) or (O) the former signifies the striking with the palm of one hand upon that of the other; (O, K;) but the latter is better expl. as the striking with the outer side of the right hand upon the inner side of the left hand. (O.) [See also 2 in art. صفح.] b3: صفّق القِرْبَةَ, (M, TA,) inf. n. تصْفِيقٌ, (TA,) He poured water into the skin, (M, TA,) and shook it about, (TA,) the skin being new, so that the water came forth yellow. (M.) b4: See also 1, latter half, in two places. b5: صفّق الشَّرَابَ He mixed the wine, or beverage. (M.) b6: And, (M,) inf. n. as above; (S, O, K;) and ↓ صَفَقَهُ, (M,) inf. n. صَفْقٌ; (K;) and ↓ اصفقهُ, (M,) inf. n. إِصْفَاقٌ; (K;) He transferred the wine, or beverage, from one vessel to another, (S, M, O, K,) or from one jar to another, (As, TA,) it being mixed, (K,) in order that it might become clear. (M, K.) b7: تَصْفِيقُ الإِبِلِ means The removing of camels from a place which they have depastured to a place in which is pasture: (S, O, K: *) thus in the saying of the rájiz (Aboo-Mohammad El-Fak'asee, O) cited in the first paragraph of art. زل: (S, O:) or التَّصْفِيق in that instance, accord. to IAar, is from صفّق القَوْمُ فِى البِلَادِ The people, or party, went far in the country in search of pasture: (M:) [or] صفّق, said of a man, (Ibn-'Abbád, O,) inf. n. as above, (K,) means He went away; and he went round about. (Ibn-'Abbád, O, K.) b8: And التَّصْفِيقُ signifies also The forming a determined intention or purpose, and then reversing it. (TA.) 3 صافق عِنْدَ صَفْقَةِ البَيْعِ [He struck his hand upon that of another in token of the ratification of the sale]. (T in art. دو. [See also 6.]) b2: صافقت said of a she-camel, She lay, or slept, upon one side one time and upon the other side another time: from صَفْقٌ meaning جَانِبٌ. (M. [And the same is indicated in the O.]) and فُلَانٌ يُصَافِقُ بَيْنَ جَنْبَيْهِ Such a one turns over upon this صَفْق [or side] one time and upon the other another. (O.) And بَاتَ فُلَانٌ يُصَافِقُ [Such a one passed the night turning over from side to side]. (Z, TA.) b3: [Accord. to the K, said of a she-camel, She was taken with the pains of parturition; i. q. مَخَضَتْ: but this is app. a mistake; for it seems to have been taken from the saying in the O, (one of the principal sources of the K,) إِذَا مَخَضَتِ النَّاقَةُ صَافَقَتْ, which evidently means When the she-camel is taken with the pains of parturition, she turns over from side to side; as is there indicated by the context both before and after.] b4: صافق بَيْنَ قَمِيصَيْنِ, (M,) or بين ثَوْبَيْنِ, (K,) He wore two shirts, (M,) or two garments, (K,) one of them over the other. (M, K.) 4 أَصْفَقَ see 1, latter half, in five places: b2: and see also 2.

A2: أَصْفَقُوا عَلَيْهِ i. q. تَبَايَعُوا عَلَيْهِ [i. e. They made a covenant, or compact, respecting it, or to do it, as though by striking their hands together], namely, the thing, or affair: (TA in art. بيع: [see صَفَقَ يَدَهُ بِالبَيْعَةِ; and see also 3, and 6, and صَفْقَةٌ:]) they combined consentaneously, or agreed together, respecting it, or to do it, namely, the thing, or affair; syn. أَطْبَقُوا عَلَيْهِ, (S, O, K,) or اِجْتَمَعُوا عَلَيْهِ. (M.) And أَصْفَقُوا عَلَيْنَا [They combined, or collected themselves together, against us]. (M, from a verse of Zuheyr.) أَصْفَقَتْ لَهُ نِسْوَانُ مَكَّةَ occurs in a trad. as meaning The women of Mekkeh collected themselves together to him: or, as some relate it, ↓ اِنْصَفَقَتْ. (TA.) And one says, أَصْفَقُوا لَهُ meaning حَشَدُوا [i. e. They collected themselves together to him; or they combined to treat him with courtesy and honour]. (M.) b2: اصفق لَهُمْ He brought them as much food as would satisfy their hunger: (O, K:) said in relation to the entertainment of guests. (O.) b3: أَصْفَقَتْ يَدُهُ بِكَذَا, (S, O,) or يَدِى, (K,) His hand, or my hand, lighted on, met with, or encountered, such a thing; syn. صَادَفَتْهُ and وَافَقَتْهُ. (S, O, K.) En-Nemir Ibn-Towlab says, (S, O, TA,) describing a جَزَّار [or slaughterer of camels], (TA,) حَتَّى إِذَا قُسِمَ النَّصِيبُ وَأَصْفَقَتْ يَدُهُ بِجَلْدَةِ ضَرْعِهَا وَحُوَارِهَا

[Until, or until when, the share was divided, and his hand lighted on the skin of her udder and her young one]. (S, O, TA: but in the S, طُرِحَ is put in the place of قُسِمَ.) A3: أَصْفَقَ القَوْمُ The people, or party, were, or became, in a state of commotion, or tumult; syn. اِضْطَرَبُوا. (M, TA. [See also 8.]) A4: أُصْفِقَ لِى It was appointed, or ordained, for me; or prepared for me. (TA.) A5: اصفق الغَنَمَ He milked the sheep, or goats, but once in the day; (S, M, O, TA;) and so with س: (TA in art. سفق:) or الإِصْفَاقُ signifies the milking once in the day and night. (TA.) A6: اصفق الثَّوْبَ He wove the garment (M, TA) strongly, stoutly, firmly, (M,) thickly, substantially, closely, or compactly. (TA.) 5 تصفّق He (a man) turned over and over; (M;) he moved repeatedly to and fro, syn. تَرَدَّدَ, (M, O, K,) from side to side. (M.) And تصفّقت She (a camel) turned herself over, upside down (lit. back for belly), (O, K, TA,) when taken with the pains of parturition. (TA.) b2: تصفّق لِلْأَمْرِ He addressed, or applied, or directed, himself, or his regard, or attention, or mind, to the affair; syn. تَعَرَّضَ لَهُ. (Sh, O, K.) 6 تصافقوا (S, M, O) They struck their hands upon the hands of others (O) عِنْدَ البَيْعَةِ [on the occasion of the ratifying of a sale, or covenant]: (S, O:) or they [struck a bargain;] bought and sold; or made a covenant, or compact; one with another. (M, TA.) 7 انصفق It (a garment, or piece of cloth,) was beaten by the wind, so that it moved to and fro. (M. TA.) [See also 8.] b2: It (a door) became shut, or closed: and so with س: (TA in art. سفق:) [or it shut again of itself:] said of a door which, when opened, will not remain open. (TA in art. دلق.) b3: He (a man, TA) turned, or became turned or sent or put, back, or away: (S, O, K, TA:) he [or it] returned. (TA.) b4: And انصفقوا They collected themselves together: the contr. of the next preceding signification. (TA.) See also 4. b5: And one says, انصفقوا عَلَيْنَا يَمِينًا وَشِمَالًا They came upon us on the right and left. (M, TA.) 8 اصطفقت الأَشْجَارُ The trees became shaken, or agitated, by the wind. (S, O, K, TA.) and اصطفق العُودُ The lute had its chords put in motion, (S, O, K, TA,) so that they responded, one to another. (TA.) b2: اصطفق الآفَاقُ بِالبَيَاضِ The tracts of the horizon flickered with whiteness, and the light thereof spread. (TA.) b3: and اصطفق المَجْلِسُ بِالقَوْمِ The sitting-place became a scene of commotion, or tumult, with the people, or party. (TA. [See also 4, latter part.]) صَفْقٌ: see صَفْقَةٌ.

A2: Also A side; a lateral part or portion; (S, M, O, K;) and so ↓ صُفْقٌ, (S, O, K,) and ↓ صَفَقٌ; (M, O, K;) syn. نَاحِيَةٌ, (S, M, O, K,) and جَانِبٌ. (M, TA.) Of a mountain, (S, O, K,) it signifies in like manner, (O,) its صَفْح, (S, O, K,) and its نَاحِيَة: (S:) [both of which signify as above: or by the former may be meant what here follows:] or its face, (M, K,) in the upper part thereof, above the حَضِيض [or low ground at, or by, the base, or foot]: (M:) pl. صُفُوقٌ. (S, O.) [In like manner also,] صَفْقَا العُنُقِ signifies The two sides of the neck. (M, K.) And صَفْقَا الفَرَسِ The two cheeks of the horse. (M, K.) b2: Also A place. (K.) b3: See also صِفْقٌ.

A3: And see صَفَقٌ, in two places.

صُفْقٌ: see the next preceding paragraph.

صِفْقٌ, with kesr, The مِصْرَاع [i. e. either half, or leaf,] of a door [meaning of a folding door]: (K:) [or, accord. to the O, it is ↓ صَفْقٌ, for it is there said that صَفْقَا البَابِ means مِصْرَاعَاهُ; but SM follows the reading in the K without remarking upon the difference in the O; and adds,] and one says, بَابُ دَارِهِ صِفْقٌ وَاحِدٌ [meaning The door of his house is one leaf; i. e.] when it does not consist of what are termed مِصْرَاعَانِ. (TA.) صَفْقٌ: see صَفْقٌ.

A2: Also Water that is poured into a new skin, and shaken in it, and in consequence becomes yellow; (S, O, K;) or yellow water that comes forth from a new skin upon which water has been poured; (M;) and so ↓ صَفْقٌ. (M, K.) Hence, (TA,) one says, وَرَدْنَا مَآءً كَأَنَّهُ صَفَقٌ [We came for the purpose of drinking to water as though it were the yellow water that comes forth from a new skin]. (S, O.) b2: And A new skin upon [or into] which water is poured, in consequence whereof yellow water comes forth from it. (M.) b3: Also, accord. to AHn, (M,) or so ↓ صَفْقٌ, (K,) The odour, and savour, of دِبَاغ [or tan]. (M, K.) b4: And The former, accord. to Ibn-'Abbád, The last of دِبَاغ [or tan]: (O, TA:) in the K, آخِرُ الدِّمَاغِ is erroneously put for آخر الدِّبَاغ. (TA.) صَفْقَةٌ A striking of the hand [of one person] upon the hand [of another] in [ratifying] a sale or purchase and a covenant: (Mgh:) and ↓ صَفْقٌ is [used in the same sense, being an inf. n. and also] a subst. from the verb in the phrase صَفَقَ يَدَهُ بِالبَيْعَةِ [expl. in the first paragraph of this art.]; (M, K;) as also ↓ صِفِقَّى, like زِمِجَّى, (K,) or ↓ صِفَقَّى, (so in a copy of the M,) which is mentioned by Sb, (M, TA,) and of which Seer says that it may be from صَفْقُ الكَفِّ عَلَى الأُخْرَى. (TA. [See 1, first sentence.]) b2: Hence it is used to signify The contract itself that is made in the case of a sale, (Mgh, Msb,) and the covenant that one makes: (Mgh:) or an agreement respecting a thing: (M, TA:) Az says that it relates to the seller and the buyer. (Msb.) [and it is sometimes with س in the place of ص.] One says, رَبِحَتْ صَفْقَتُكَ i. e. [May] thy purchase [bring profit]. (S, O.) And بَارَكَ اللّٰهُ لَكَ فِى صَفْقَةِ يَمِينِكَ i. e. [May God bless thee in] the contract [(lit. the striking) of thy right hand]. (Msb.) And صَفْقَةٌ رَابِحَةٌ, and صَفْقَةٌ خَاسِرَةٌ, (S, O, K,) A sale or bargain [bringing gain, and a sale or bargain occasioning loss]. (K.) And إِنَّهُ لَمُبَارَكُ الصَّفْقَةِ [Verily he is blessed in respect of bargaining]; meaning that he buys not anything without gaining in it. (TA.) And قَدِ اشْتَرَيْتُ اليَوْمَ صَفْقَةً

صَالِحَةً [I have purchased to-day a good purchase]. (TA.) And البَيْعُ صَفْقَةٌ أَوْ خِيَارٌ Selling is decisive or with the option of returning. (Mgh.) And it is said in a trad. (of Ibn-Mes'ood, TA), صَفْقَتَانِ فِى صَفْقَةٍ رِبًا i. e. Two bargains in a [single] bargain [are an unlawful gain]: this is of two kinds: one is the seller's saying to the buyer, “I sell to thee such a thing for a hundred dirhems on the condition of thy buying of me this garment, or piece of cloth, for such a sum: ” the other kind is his saying, “I sell to thee this garment, or piece of cloth, for twenty dirhems on the condition of thy selling to me thy commodity for ten dirhems. ” (O.) And it is said in another trad., إِنَّ أَكْبَرَ الكَبَائِرِ أَنْ تُقَاتِلَ أَهْلَ صَفْقَتِكَ i. e. [Verily the greatest of great sins is] thy fighting those with whom thou hast made a covenant: because each of the two persons making a covenant puts his hand in the hand of the other, like as is done by each of two persons selling and buying. (TA.) صِفِقَّى or صِفَقَّى: see the next preceding paragraph.

صِفَاقٌ The inferior [or inner] skin, that is beneath the skin upon which is the hair: (S, O, K:) a thin skin beneath the upper skin and above the flesh: (IAth, TA:) or the صِفَاق of the belly is the skin, (M,) the inner skin, (TA,) that is next to the سَوَاد, (M, TA,) the سَوَاد of the belly, (TA,) [i. e. the liver,] and which is the part where the farrier perforates the beast (بَنْقُبُ مِنَ الدَّابَّةِ) [at the navel, in order that a yellow fluid may issue forth]: (M, TA:) or the صَفَاق is the part around the navel, where the farrier performs the operation above mentioned: (AA, TA:) or the skin which, when the مَسْك [or hide] is stripped off, remains cleaving to the belly, and the rending of which occasions a [rupture termed] فَتْق; so says As, in the “ Book of the Horse: ” (TA:) or what is between the جِلْد [or outer skin] and the مُصْرَان [or intestines into which the food passes from the stomach]; (ISh, O, K;) com-prising all of what are termed the مَرَاقّ of the belly, beneath the جِلْد thereof, to the سَوَاد of the belly [i. e. the liver]; the مَرَاقّ of the belly being all that has not a bone curving over it: (ISh, O:) or the skin of the whole of the belly: (O, K:) the pl. is صُفُقٌ, only. (M, TA.) صَفُوقٌ An abominable acclivity or ascending road or mountain-road difficult of ascent: pl. صَفَائِقُ and صُفُقٌ. (M, K.) And A mountain, (K,) or an obstacle, or elevated portion, of mountains, (O,) such as is inaccessible. (O, K.) And A smooth, high rock: pl. صُفُقٌ. (Ibn-'Abbád, O, K.) A2: Also, applied to a bow, Pliant. (Fr, O, K.) b2: [In the TA, in a verse of Aboo-Dhu-eyb describing a bow, to which it seems to be there applied as an epithet, it is expl. as signifying راجعة; but I think that this is a mistranscription for رَاجِفَةٌ, meaning Quivering. b3: Freytag has assigned to it three explanations which belong to صِفَاقٌ.]

صَفِيقٌ, applied to a garment, or piece of cloth, (S, M, Mgh, O, Msb, K,) strong, stout, or firm; (M;) thick, substantial, close, or compact, in texture: (Mgh, O, Msb, K:) and سَفِيقٌ is a dial. var. thereof. (TA.) b2: Also (assumed tropical:) Hardy, strong, sturdy, enduring, or patient. (M.) b3: And applied to a face (S, O, K, TA) as meaning (tropical:) Impudent; or having little shame. (O, K, TA.) And رَجُلٌ صَفِيقُ الوَجْهِ (assumed tropical:) A man having no shame. (Har p. 368.) صَفِيقَةٌ: see صَافِقَةٌ.

صَفَائِقُ Travelling-camels (رِكَابٌ) coming and going. (Ibn-'Abbád, O.) b2: See also صَافِقَةٌ.

صَفَّاقٌ A cock that beats with his wings when crowing. (TA.) b2: It occurs in a trad., followed by أَفَّاق in apposition, and is said by As to mean اَلَّذِى يَصْفِقُ عَلَى أَمْرٍ عَظِيمٍ [app. One who goes away on some great affair]: but in the opinion of Az, it means one who makes many journeys, and who employs himself, or uses art or artifice or cunning, in affairs of traffic; thus nearly agreeing in meaning with أفَّاقٌ. (O: the latter meaning only is assigned to it in the K.) صَافِقَةٌ A company (IDrd, M, O, K) of men [alighting at one's abode]. (IDrd, M, O.) See 1, near the end. b2: Also A calamity, or misfortune: (M, TA:) pl. صَوَافِقُ: (M:) this pl. and ↓ صَفَائِقُ, (O, K, TA,) which latter may be pl. of ↓ صَفِيقَةٌ, (TA,) signify accidents, or evil accidents, (O, K, TA,) and varieties, or vicissitudes, of events. (O, TA.) أَصْفَقُ A garment, or piece of cloth, more [strong, stout, firm,] thick, substantial, close, or compact, in texture, than another. (Mgh.) أَصْفَقَانِيَّةٌ [written in one place with fet-h, and in another with kesr, to the ف,] i. q. خَوَلٌ [A man's slaves, or servants, and other dependents; or slaves, and cattle, or camels &c.;] in the dial. of El-Yemen. (TA.) مَصْفَقٌ A place of passage; a way, road, or path; syn. مَسْلَكٌ. (O, TA.) مُصَفَّقٌ [pass. part. n. of 2, q. v.]. One says, لَكَ عِنْدِى وُدٌّ مُصَفَّقٌ وَنُصْحٌ مُرَوَّقٌ (tropical:) [I have, for thee, an affection defecated like wine that has been transferred from one vessel to another and left to settle, and a benevolence purified like clarified wine]. (TA.) b2: Also A full [or filled] drinking-vessel. (Fr, TA.) مُصَافِقٌ A camel lying, or sleeping, upon one side one time and upon the other side another time. (O, K.) b2: And مُصَافِقٌ بَيْنَ ثَوْبَيْنِ Wearing two garments, one of them over the other. (Ibn-'Abbád, O.)

سبر

1 سَبَرَ الجُرْحَ, (S, M, A, &c.,) aor. ـُ (S, M, Msb) and سَبِرَ, (M, TA,) inf. n. سَبْرٌ; (S, M, Msb, K;) and ↓ استبرهُ; (K;) He probed the wound; measured its depth with the مِسْبَار, i. e., with an iron or other instrument; (A, Mgh:) tried, (K,) or examined, (S,) or endeavoured to learn, (Msb,) its depth; (S, Msb, K;) examined its extent. (M.) b2: سَبَرَهُ (assumed tropical:) He determined, or computed by conjecture or by the eye, its measure, quantity, size, or bulk. (M, K, * TA.) b3: (assumed tropical:) He tried, proved, or tested, it; proved it by experiment or experience; (S, M, TA;) namely, anything; as also ↓ استبرهُ. (S.) b4: (assumed tropical:) He elicited its true, or real, condition. (TA.) b5: It is related in the trad. of the cave, that Aboo-Bekr said to Mohammad, لَا تَدْخُلْهُ حَتَّى أَسْبُرَهُ قَبْلَكَ (assumed tropical:) Do not thou enter it until I explore it before thee, and see if there be in it any one, or anything that may hurt. (TA.) b6: مَفَازَةٌ لَا تُسْبَرُ (tropical:) A desert of which the extent cannot be known. (A.) b7: سَبَرْتُ فُلَانًا (tropical:) [I searched into such a one]. (A.) — فُيهِ خَيْرٌ كَثِيرٌ لَا يُسْبَرُ (tropical:) [In him is much good, the extent of which cannot be known]. (A.) b8: أَمْرٌ عَظِيمٌ لَا يُسْبَرُ (tropical:) [A great affair, of which the uttermost cannot be known]. (A.) b9: اُسْبُرْ لِى مَا عِنْدَهُ (assumed tropical:) Learn thou for me what he has [in his mind, or in his possession]. (M.) b10: سَبَرْتُ القَوْمَ, aor. ـُ and سَبِرَ, inf. n. سَبْرٌ, (assumed tropical:) I observed the people attentively, with investigation, one after another, that I might know their number. (Msb.) 8 إِسْتَبَرَ see 1, in two places.

سَبْرٌ: see سِبْرٌ.

A2: Also The lion. (El-Mu- ärrij, K.) سِبْرٌ (S, M, K) and ↓ سَبْرٌ (M, K) The source, or origin, [of a thing,] syn. أَصْلٌ: (M, K:) pl. of both أَسْبَارٌ. (M.) b2: (tropical:) Form, or appearance; figure, feature, or lineaments; external state or condition; state with regard to apparel and the like; (S, M, K;) or goodly form or appearance &c.; (K;) aspect; garb, or habit; (TA;) colour, or complexion; (M, K;) beauty; (K;) brightness of countenance: (M:) pl. of both as above. (M.) b3: IAar says, I heard Aboo-Ziyád El-Kilábee say, I returned from Marw to the desert, and one of its people said to me, أَمَّا السِّبْرُ فَحَضَرِىٌّ وَأَمَّا اللِّسَانُ فَبَدَوِىٌّ (tropical:) As to garb and appearance, [thou art like] an inhabitant of a town; but as to tongue, an inhabitant of the desert. (S, * TA.) b4: You say, فُلَانٌ حَسَنُ الحِبْرِ وَالسِّبْرِ (tropical:) Such a one is beautiful and of goodly appearance. (S.) [See also حِبْرٌ.] b5: A woman of the desert said, أَعْجَبَنِى سِبْرُ فُلَانٍ (tropical:) The good condition, and flourishing state of body, of such a one pleased me: and رَأَيْتُهُ سَيِّئَ السِّبْرِ (tropical:) I saw him to have an altered and ill appearance of body: thus she assigned to سبر two significations. (TA.) b6: One says also, إِنَّهُ لَحَسَنُ السِّبْرِ (tropical:) Verily he is goodly in complexion and appearance. (TA.) b7: سِبْرٌ also signifies (tropical:) A characteristic by which one knows the generousness or ungenerousness of a beast. (Az, M.) b8: And (assumed tropical:) One's knowledge of the fruitfulness or unfruitfulness [or the good or bad condition] of a beast. (Az, TA.) b9: Also (assumed tropical:) Likeness; syn. شَبَهٌ. (K, TA. [In some copies of the K, سُبَّةٌ, which is an evident mistake.]) So in the phrase, occurring in a trad., غَلَبَ عَلَيْهِمْ سِبْرُ أَبِى بَكْرٍ (assumed tropical:) The likeness (شَبَه) of Aboo-Bekr predominated in them. (IAar, TA.) One says also, عَرَفَهُ بِسِبْرِ أَبِيهِ (assumed tropical:) He knew him by the appearance and likeness of his father. (TA.) b10: Also the former (سِبْرٌ), Enmity, (K,) accord. to El-Muärrij; but Az says that this is strange. (TA.) سَبْرَةٌ A cold morning, between daybreak and sunrise: (S, M, A, Mgh, K:) or from the time a little before daybreak to daybreak: or from daybreak to sunrise: (M:) or a cold morning during the period next after sunrise: (Msb:) pl. سَبَرَاتٌ: (S, M, Mgh, Msb, K:) which latter is also expl. as signifying the intenseness of the cold of winter, and of the year. (TA.) سُبْرُتٌ and سِبْرَاتٌ and سُبْرُوتٌ and سِبْرِيتٌ: &c.: see art. سبرت.

سُبْرُورٌ Poor; (K, TA;) possessing no property: like سُبْرُوتٌ, in this sense, and in that following. (TA.) b2: (tropical:) Land in which is no herbage. (K, TA.) سِبَارٌ and ↓ مِسْبَارٌ A probe; an instrument with which a wound is probed; (S, M, K;) as also ↓ مِسْبَرٌ: (Ham p. 818:) a twist like a wick, (T, Msb,) or a similar thing, (Msb,) which is put into a wound (T, Msb) to ascertain its depth; (Msb;) an iron or other instrument with which the depth of a wound is measured: (A, Mgh:) pl. of the first, سُبُرٌ; and of ↓ the second, مَسَابِيرُ. (Msb.) It is said in a prov., مَا عُرِفَ ↓ لَوْ لَا المِسْبَارُ غَوْرُ الجُرْحِ [Were it not for the probe, the depth of the wound would not be known]. (A.) And ↓ بَعِيدُ المِسْبَارِ is applied as an epithet to a woman's vulva [or vagina, in an obvious sense,] by Ibn-Habeeb: and accord. to the K, to a woman [in allusion to her vagina]. (TA in art. خجى.) سَبَارٍ an irreg. pl. of سُبْرُوتٌ: see the latter in art. سبرت.

سَابِرِىٌّ A coat of mail made of slender rings, and strongly: (K:) so called in relation to the king Sáboor. (TA.) b2: Hence, (TA,) or from Sáboor, a province of Persia, (Mgh, Msb,) A thin, or delicate, kind of garment or cloth, (IDrd, S, M, Mgh, Msb, K,) of excellent quality: (K:) and anything thin, or delicate. (M.) Whence the prov., عَرْضٌ سَابِرِيٌّ (S, M, * K *) A slight exhibition: (M:) [see variations of this phrase in art. عرض, under عَرَضَ الشَّىْءَ:] said to him to whom a thing is shown in a slight manner: (S:) because the garment or cloth called سابرىّ, (S, K,) being of the best of qualities, (S,) is desired when exhibited in the slightest manner. (S, K. [See the first paragraph in art. عرض; and see also عَرَضَ عَلَىَّ سَوْمَ عَالَّةٍ in the first paragraph of art. سوم.]) b3: A certain sort of dates, (S, Msb, K,) of good quality. (Msb, K.) It is said that the best of the dates in El-Koofeh are the نِرْسِيَان and the سابرىّ. (S.) b4: نَخْلَةٌ سَابِرِيَّةٌ A palmtree of which the unripe dates are yellow and somewhat long. (AHát, Msb.) مَسْبَرٌ (assumed tropical:) [The internal state or condition of a man]. You say, حَمَدْتُ مَسْبَرَهُ and مَخَبَرَهُ (assumed tropical:) [I praised his internal state or condition]: (S:) and ↓ مَسْبَرَةٌ also signifies (assumed tropical:) The internal state or condition; an internal, or intrinsic, quality; or the intrinsic, or real, as opposed to the apparent, state, or aspect. (TA.) مِسْبَرٌ: see سِبَارٌ.

مَسْبَرَةٌ The utmost point of a wound. (M.) b2: See also مَسْبَرٌ.

مِسْبَارٌ: see سِبَارٌ, in four places. b2: It may also be applied to (assumed tropical:) A man who probes a wound. (Ham p. 818.) مَسْبُورٌ Goodly in form or appearance; in figure, feature, or lineaments; in external state or condition; in state of apparel or the like. (K, TA.)

سير

1 سَارَ, aor. ـِ inf. n. سَيْرٌ and مَسِيرٌ, (S, M, A, Mgh, Msb, K,) which latter is extr., for by rule it should be of the measure مَفْعَلٌ, with fet-h [to the ع], (S,) and مَسِيرَةٌ (M, K) and سَيْرُورَةٌ (M, Mgh, K) like قَيْلُولَةٌ, but [Mtr says] we have not heard it, (Mgh,) and تَسْيَارٌ, (S, M, K,) which last denotes repetition or frequency of the action, (M,) He, or it, went [in any manner, or any pace]; went, or passed, along; marched, journeyed, or proceeded; went away, passed away, or departed; (M, * K, * TA;) by night and by day. (Msb, TA.) You say, سَارَتِ الدَّابَّةُ [The beast went, went along, &c.]. (S.) [And سار سَيْرًا شَدِيدًا He (a camel or other beast, and a man,) went a vehement pace, or vehemently. And سار العَنَقَ He (a camel, or a horse,) went the pace, or in the manner, termed العَنَق: and the like.] And سَارُوا مِنْ بَلَدٍ لِبَلَدٍ [They went, or journeyed, from town to town, or from country to country]: (A:) or سار مِنْ بَلَدٍ إِلَى بَلَدٍ [he went, &c.]. (Mgh.) And بَارَكَ اللّٰهُ فِى مَسِيرِكَ i. e. سَيْرِكَ [May God bless thy journeying]. (S.) And سِرْ عَنْكَ Go thou from thy place; pass thou from it: (L in art. نفذ:) or (assumed tropical:) feign thou heedlessness, and bear, or endure, or be forbearing; an elliptical phrase; as though it were originally سِرْ وَدَعْ عَنْكَ المِرَآءَ وَالشَّكَّ [go thou, and leave wrangling and doubt]. (S.) b2: [Hence, سارت السَّفِينَةُ (tropical:) The ship went, or sailed: for] سَيْرُ السَّفِينَةِ is a tropical phrase. (Mgh.) b3: And سار سِيرَةً حَسَنَةً (tropical:) [He pursued a good way, course, mode, or manner, of acting, or conduct, or the like], (S, A, Msb,) and سِيرَةً قَبِيحَةً [a bad way, &c.]. (Msb.) b4: And سار فِى النَّاسِ (assumed tropical:) It became current, or commonly known, among the people; [as also ↓ تَسَيَّرَ, alone; (see Har p. 318;)] i. e. a proverb, and a saying. (M.) b5: And سارت سُنَّةٌ (assumed tropical:) [A way, course, mode, or manner, of acting, or conduct, or the like, obtained, or was usual, among people]. (M.) A2: سار is also trans., syn. with سَيَّرَ. (S, M, Msb, K.) See the latter, in five places. b2: [Hence,] سار سُنَّةً (assumed tropical:) He made, or caused, a way, course, mode, or manner, of acting, or conduct, or the like, to obtain, or became usual, among people. (S, M, * TA.) The Hudhalee (Khálid Ibn-Zuheyr, M) says, فَلَا تَجْزَعَنْ مِنْ سُنَّةٍ أَنْتَ سِرْتَهَا فَأَوَّلُ رَاضٍ سُنَّةً مَنْ يَسِيرُهَا [Then by no means be thou impatient of a way of acting which thou hast made usual; for the first who should be content with a way of acting is he who makes it usual]. (S, M, L, TA: but in the M and TA, in the place of تجزعن, we find تَغْضَبَنْ.) 2 سيّرهُ, (M, A, Msb, K,) inf. n. تَسْيِيرٌ; (TA;) and ↓ اسارهُ; (M, A, K;) and ↓ سارهُ, (K,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرَةٌ [or مَسِيرٌ, as below]; (TA;) and بِهِ ↓ سار; (IJ, M, K;) He made him (a man, A, Msb) to go [in any manner, or any pace]; to go, or pass, along; to march, journey, or proceed; to go away, pass away, or depart: (M, A, Msb, K, TA:) and بِهِ ↓ سُورَ [ for سِيرَ بِهِ, the reg. pass. form of سَارَ بِهِ,] is mentioned; like هُوبَ and كُولَ. (M.) And سيّر الدَّابَّةَ; (M, A, Msb;) and ↓ اسارها; (M;) and ↓ سارها, (S, M, Msb,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرٌ [or مَسِيرَةٌ, as above]; (M;) He made the beast to go &c.: (S, M, A, Msb:) or سِرْتُ ↓ لدَّابَّةَ signifies I rode the beast [and thus made it to go &c.]: (Ibn-Buzurj, TA:) but when you ride it to pasture, you say, ↓ أَسَرْتُهَا, (Msb,) or اسرتها إِلَى الكَلَأِ (Ibn-Buzurj, TA) or الى المَرْعَى. (A.) And سيّرهُ مِنْ بَلَدِهِ He made him to go, or depart, from his town, or country; expelled, or banished, him from it. (S, A.) b2: [Hence] سيّر (tropical:) He removed, or put off, or took off, the horsecloth, or covering, (S, A, K,) from the horse, (K,) or beast, (A,) or from the back of the beast. (S.) b3: And (tropical:) He made a proverb, (K,) and a saying, (TA,) to become current; (K;) he published it among the people. (TA,) b4: And سيّر سِيرَةٌ (assumed tropical:) He related stories of the ancients. (M, K.) A2: سيّرهُ [from سَيْرٌ meaning “ a thong ”] He made stripes upon it; namely, a garment, or piece of cloth, and an arrow. (M.) And سَيَّرَتْ خِضَابَهَا She (a woman) made her dye to have the form of stripes, like thongs. (K, * A, * TA.) 3 سايرهُ, (S, M, A,) inf. n. مُسَايَرَةٌ, (A,) He went, went along, &c., (سَارَ,) with him: (M:) he went at an equal rate, or kept pace, with him: (PS:) he ran with him; syn. جَارَاهُ. (S, A.) b2: [And He vied, contended, or competed, with him in going, or in running: and hence, (assumed tropical:) in any affair; like جَارَاهُ,] See also 6.4 أَسْيَرَ see 2, in three places.5 تَسَيَّرَ see 8: b2: and see also 1, in the latter half of the paragraph.

A2: تسيّر [from سَيْرٌ meaning “ a thong ”] said of a man's skin, It peeled off, (A, K, TA,) and became like thongs. (TA.) 6 تسايرا They two [went, or went along, (see 3,) or] went at an equal rate, or kept pace, each with the other: (PS:) or ran, each with the other. (S, A.) b2: One says of a great, or frequent, liar, لَا تَسَايَرَهُ خَيْلَاهُ [lit. His two troops of horses will not run together, each troop with the other: meaning (assumed tropical:) his assertions will not be found to agree together]: (so in a copy of the M:) or ↓ لَا تُسَايَرُ خَيْلَاهُ. (So in the K and TA voce خَيْلٌ, q. v.; and so in the TA in the present art. [See also 6 in art. سلم.]) b3: [And They two vied, contended, or competed, each with the other, in going, or in running: and hence, (assumed tropical:) in any affair.] b4: One says also, تَسَايَرَ عَنْ وَجْهِهِ الغَضَبُ (tropical:) Anger went [or disappeared by degrees] from his face. (TA, from a trad.) 8 استار بِسِرَتِهِ, (O, K, TA,) or بسيرته ↓ تسيّر, (as in the CK,) (assumed tropical:) He pursued his way, course, mode, or manner, of acting, or conduct, or the like. (O, K, * TA.) A2: And استار [from سِيرَةٌ in the last of the senses assigned to this word below] He procured for himself wheat, or other provision, from a place, to be laid up in store. (S, O, K.) سَارٌ: see سَائِرٌ.

سَيْرٌ an inf. n. of 1 [q. v.]. (S, M, A, &c.) [Used as a simple subst., A going, in any manner, or any pace; passage, march, journey, progress, or course: a pace: pace as meaning degree of celerity, or rate of going: departure: see also سِيرَةٌ.]

A2: Also A thong, or strap, or strip of skin or leather; (S, Msb, K;) i. q. شِرَاكٌ: (M:) pl. [of mult.] سُيُورٌ (S, M, A, Msb) and سُيُورَةٌ and [pl. of pauc.] أَسْيَارٌ. (M.) It is said in a prov., قُدَّتْ سُيُورُهُ مِنْ أَدِيمِكَ [His thongs have been cut from thy hide]: applied to two things exactly resembling each other. (AHeyth, Meyd.) And لَيْسَ فِى العَصَا سَيْرٌ is a post-classical prov., (Meyd,) meaning There is not in the staff, or stick, a thong: the سير in this case being the thong that is inserted into the perforation of the head of the staff, or stick, and whereof a ring is tied, into which the hand is put: the prov. is applied to him who is unable to perform that which he desires to do. (Har p. 232.) سَيْرَةٌ: see the next paragraph, in two places.

سِيرَةٌ [i. q. سَيْرٌ as meaning A going, in any manner, or any pace; &c.: see above:] a subst. from 1 in the first of the senses assigned to it above. (M, K.) Lh mentions the saying, إِنَّهُ لَحَسَنُ السِّيرَةِ [Verily he is good in going, &c.]. (M: in the TA, ↓ السَّيْرَةِ, as having the meaning here next following.) b2: Also, (M,) or ↓ سَيْرَةٌ, (K,) [but the former seems to be the right, being agreeable with analogy, whereas the latter is anomalous,] A mode, or manner, of going, &c. (M, K.) b3: And the former, (tropical:) A way, course, rule, mode, or manner, of acting or conduct or life or the like; syn. طَرِيقَةٌ (S, M, Mgh, Msb, K) and سُنَّةٌ (M, K) and مَذْهَبٌ: (Mgh:) pl. سِيَرٌ. (Mgh, Msb.) You say, سَارَ بِهِمْ سِيرَةً حَسَنَةً (tropical:) [He pursued with them a good way of acting]. (S.) And سَارَ الوَالِى فِى الرَّعِيَّهِ سِيرَةً حَسَنَةً (tropical:) [The prefect, or governor, pursued among the subjects a good way of acting]; (A, Msb; *) and in like manner, سِيرَةً قَبِيحَةً [a bad way of acting]. (Msb.) b4: (assumed tropical:) The record of a man's actions and pious works; the prefixed noun صَحِيفَة being understood. (Mgh.) b5: (tropical:) Stories of the ancients: (M, K:) [or so سِيرَةُ أَوَّلِينَ:] you say, هٰذَا فِى سِيرَةِ الأَوَّلِينَ (tropical:) [This is in the stories of the ancients]. (A.) b6: [Hence it is used in the present day as meaning (assumed tropical:) The mention of a person or thing: and (assumed tropical:) a matter, or subject, of discourse.] b7: Also, as a law term, (Mgh,) or so [the pl.] سِيَرٌ, (Mgh, Msb,) (assumed tropical:) Military expeditions; or the memorable actions thereof; (Msb;) or the affairs thereof. (Mgh.) And they say السِّيَرُ الكَبِيرُ [meaning (assumed tropical:) The great book of military expeditions; for كِتَابٌ السِّيَرُ الكَبِيرُ]; using a masc. epithet in lieu of the [suppressed] prefixed noun كِتَاب. (Mgh.) b8: Also, the sing., (assumed tropical:) Mode, or manner, of being; state, or condition; syn. هَيْئَةٌ, (M, O, Msb, K,) and حَالَةٌ. (O, Msb.) So in the Kur xx. 22. (M, O, TA.) A2: Also Wheat, or other provision, that is brought from a place to be laid up in store. (S, O, K.) سُيَرَةٌ That goes, or journeys, much: or a great goer: (IJ, M, K:) and ↓ سَيُورٌ is applied as an epithet [in the same sense] to a hackney, and to an ass. (Az, TA in art. فره.) سِيَرَآءُ (S, M, K, &c.) and سِيْرَآء (TA) [which latter, according to analogy, should be with tenween, but perhaps it is without tenween as being a contraction of the former,] A sort of garment, or cloth, of the kind called بُرُود, (Fr, S, M, Mgh, Msb, K,) having yellow stripes; (S, Mgh, Msb, K;) or mixed with silk; (K;) or mixed with [the silk termed] قَزّ: (Az, A'Obeyd, Mgh:) or a sort of بُرُود of silk: (A:) or a sort of garment, or cloth, having stripes, made of of قَزّ: or certain garments, or cloths, of El-Yemen; (M;) which are now commonly known by the name of مَضْف: (TA:) or a sort of بُرُود mixed with silk like thongs; and hence its appellation, from سَيْرٌ, “a thong: ” it is asserted by certain of the later writers that it is a subst., not an epithet; and he who says so cites Sb as asserting that a word of the measure فِعَلَآءُ is not an epithet, but is a subst.: hence, he says, it is used with a prefixed noun, as in the ex. حُلَّةُ سِيَرَآءَ; and is expl. as signifying clear silk. (IAth, TA.) b2: Also (tropical:) The diaphragm, or midriff: (M, K: *) metaphorically used in this sense by a poet. (M.) b3: And (assumed tropical:) The peel [or pellicle] adhering to the stone of a date. (M, K.) b4: And A palm branch stripped of its leaves. (M, K.) b5: And Gold: (M:) or clear, pure, gold. (K, * TA.) b6: And A certain plant, (M, K, TA,) not described by Ed-Deenawaree [i.e. AHn]; as some say, (TA,) resembling the خُلَّة [q. v.]: (K, TA:) so in the Tekmileh. (TA.) سَيُورٌ: see سُيَرَةٌ.

سَيَّارٌ A journeyer, or traveller: (A:) and سَيَّارَةٌ, (S, M, Mgh, Msb, K,) for جَمَاعَةٌ سَيَّارَةٌ, (Mgh,) or قَوْمٌ سَيَّارَةٌ, (A,) a company of persons journeying: (S, M, A, Mgh, Msb, K:) [accord. to ISd,] سَيَّارَةٌ is made fem. because meaning رُفْقَةٌ, or جَمَاعَةٌ. (M.) b2: السَّيَارَةُ [and السَّيَّارَاتُ] (assumed tropical:) The five planets; Mercury, Venus, Mars, Jupiter, and Saturn. (TA in art. كنس.) سَائِرٌ [part. n. of 1, Going, &c. b2: Hence,] (assumed tropical:) A proverb [and a saying] current, or commonly known. (TA.) A2: Also, and ↓ سَارٌ, (S, M, K,) both are syn., (K,) signifying The rest, or remainder, of a thing: (M:) [and accord. to some,] the whole, or all, of a thing or of people. (S, TA.) [See the former word in art. سأر.]

مَسُورٌ: see the next paragraph.

مَسِيرٌ an inf. n. of سَارَ. (S, M, A, &c.) b2: [Also A place, and a time, of going, or journeying.] b3: And pass. part. n. of سَارَ; (Msb, MF;) [and so ↓ مَسُورٌ, for] you say طَرِيقٌ مَسُورٌ, (K,) or طَرِيقٌ مَسُورٌ فِيهِ, (IJ, M,) [A travelled road,] and رَجُلٌ مَسُورٌ بِهِ [A man made to go, or journey, &c.]: (IJ, M, K:) accord. to Kh, in this case, and in others like it, the ى is changed into و [so that مَسْيُورٌ, the original form of مَسِيرٌ and of مَسُورٌ, becomes مَسْوُورٌ, and is then contracted into مَسُورٌ]: (M:) or, accord. to Kh, the ى is rejected: but accord. to Akh, it is the و that is rejected [so that مَسْيُورٌ becomes مَسْيُرٌ; and then, مَسُيْرٌ; and then مَسُورٌ]. (TA.) مَسِيرَةٌ A space which one traverses in journeying; a journey as measured by the time that it occupies; as in the phrase, مَسِيرَةُ شَهْر ٍ a month's journey; (TA;) and بَيْنَهُمَا مَسِيرَةُ يَوْم ٍ [Between them two is the space of a day's journey]. (S, TA.) مَسِيرَةُ يَوْم ٍ [A day's journey] is twenty-four miles. (MF in art. قرطش.) مَسَيَّرٌ A garment, or piece of cloth, figured with stripes (S, M, A, K) like thongs, (S, M, A,) made of silk: or a بُرْد mixed with silk. (TA.) [See also سِيَرَآءُ.] b2: And عُقَابٌ مُسَيَّرَةٌ A striped eagle. (M.) b3: And المُسَيَّرٌ, (K,) or مُسَيَّرُ القرعِ, (TA, [but the orthography of the latter word I think doubtful,]) A certain sweetmeat, (K, TA,) wellknown. (TA.) مُسْتَارٌ [A place whence one procures wheat, or other provision, for subsistence, to be laid up in store: from اِسْتَارَ in the latter of the senses assigned to it above, agreeably with analogy, and as is indicated in the S]. A rájiz says, [namely, Aboo-Wejzeh, as in a copy of the S,] أشْكُو إِلَى اللّٰهِ العَزِيزِ الغَفَّارْ ثُمَّ إِلَيْكَ اليَوْمَ بُعْدَ المُسْتَارُ [I complain unto God, the Mighty, the Very Forgiving, then unto thee, this day, the remoteness of the place whence I have to procure provision for subsistence]: or, accord. to some, المُسْتَار, in this verse, is of the measure مُفْتَعَلٌ from السَّيْرُ [and, like it, meaning the journey]. (S.)

عرو

1 عَرَاهُ, (S, Mgh, Msb, K,) aor. ـْ (S, Msb, K,) inf. n. عَرْوٌ; (S, Msb;) and ↓ اعتراهُ; (Msb, K;) He came to him, (S, Mgh, K,) syn. أَتَاهُ, (S, Mgh,) and أَلَمَّ بِهِ, (S,) or غَشِيَهُ, (K,) or he repaired to him, syn. قَصَدَهُ, (Msb,) seeking (S, Mgh, K) his beneficence, or bounty, (Mgh, K,) or for the purpose of seeking his gift, or aid: (Msb:) or both signify [simply] he, or it, came to him; syn. جَآءَهُ: (Ham pp. 24 and 109:) or عَرَوْتُهُ, also, signifies [simply] I came to him; syn. غَشِيتُهُ; and so عَرَيْتُهُ: (K in art. عرى:) and one says, عَرَى الرجل عريةً شَدِيدَةً and عروةً شديدةً

[app. He came to the man, or upon him, with a vehement coming; for it seems that الرَّجُلَ is meant, and that عَرْيَة and عَرْوَة are inf. ns. of un.]: (TA, immediately after what here next precedes:) and عَرَا, aor. ـْ also signifies [simply] he sought [&c.]: and hence the saying of Lebeed in a verse cited in art. ثأر [q. v., conj. 8]: (S, * TA:) the pass. part. n. is ↓ مَعْرُوٌّ. (S, Msb.) One says also, فُلَانٌ تَعْرُوهُ الأَضْيَافُ and ↓ تَعْتَرِيهِ i. e. Such a one, guests come to him; syn. تَغْشَاهُ. (S, TA.) And عَرَانِى هٰذَا الأَمْرُ and ↓ اِعْتَرَانِى This affair, or event, came upon me; syn. غَشِيَنِى. (S.) and عَرَاهُ الأَمْرُ, (Msb, TA,) aor. ـْ The affair, or event, came upon him (غَشِيَهُ), (TA,) and befell him; (Msb, TA;) as also ↓ اعتراهُ. (Msb.) and عَرَاهُ المُهِمُّ and ↓ اعتراهُ The hard, or difficult, affair, or event, befell him. (Mgh.) And عَرَّهُ signifies the same. (Ksh in xlviii. 25.) [And in like manner ↓ اعتراهُ said of a malady, and of diabolical possession, &c., It befell, or betided, him; attacked him; or occurred, or was incident or incidental, to him.] And عَرَاهُ البَرْدُ The cold smote him. (TA.) A2: A3: See also 2.

A4: عُرِىَ He (a man, S) was, or became, affected with what is termed the عُرَوَآء [q. v.] of fever: (S, K, TA:) and ElFárábee has mentioned, in the “ Deewán el-Adab,” among verbs of the class of فَعَلَ, aor. ـْ عَرَا from العُرَوَآءُ: (Har p. 406:) ISd says that the verb mostly used is the former, and its part. n. is ↓ مَعْرُوٌّ: but some say that the verb [i. e. عُرِيَت; imperfectly written in my copy of the TA, but cleared from doubt by its being there added that the part. n. is مَعْرُوَّةٌ,] is said of a fever, as meaning it came with a shivering, or trembling. (TA.) b2: Also, He (a man) was, or became, affected with the tremour of fear. (TA.) b3: One says also, عُرِىَ إِلَى الشَّىْءِ, meaning (tropical:) He felt a want of the thing (اِسْتَوْحَشَ إِلَيْهِ) after having sold it. (K, TA.) And عُرِيتُ إِلَى

↓ مَالٍ لِى أَشَدَّ العُرَوَآءِ, meaning (assumed tropical:) My soul followed [most vehemently, or I felt a most vehement yearning towards,] property that belonged to me after having sold it. (TA.) And عُرِىَ هُوَاهُ إِلَى

كَذَا (assumed tropical:) He yearned towards, or longed for, such a thing. (TA.) 2 عرّى القَمِيصَ He put button-loops (عُرًى [pl. of عُرْوَةٌ]) to the shirt; as also ↓ اعراهُ. (TA.) b2: And عرّى المَزَادَةَ, thus, with teshdeed, in copies of the K, agreeably with the Tekmileh, or ↓ عَرَى

[or عَرَا], without teshdeed, as in the M, (TA,) He put a loop-shaped handle (عُرْوَة) to the مزادة [or leathern water-bag]. (K, TA.) 4 اعراهُ نَخْلَةً (S, K) He assigned to him (i. e. a man in need, S) a palm-tree as an عَرِيَّة [q. v.; accord. to some, belonging to art. عرى], (S, Msb,) for him to eat its fruit: (Msb:) [i. e.] he gave to him the fruit of a palm-tree during a year. (S; and K in art. عرى.) A2: اعراهُ صَدِيقُهُ His friend went, or removed, far away from him, and did not aid him. (S.) And أَعْرَوْا صَاحِبَهُمْ They left their companion (K, TA) in his place; and went away from him. (TA.) [But these two significations seem rather to belong to art. عرى.]

A3: See also 2.

A4: اعرى, intrans., He (a man) was, or became, fevered, or affected with fever. (TA. [From عُرَوَآءُ.]) b2: And أَعْرَيْنَا We were, or became, affected by a cold night [such as is termed لَيْلَةٌ عَرِيَّةٌ]: or we came to experience the cold of evening. (TA.) One says, أَهْلَكَ فَقَدْ

أَعْرَيْتَ i. e. [Betake thyself to thy family, for thou hast reached the time when] the sun has set and the evening has become cold. (S.) 8 اعتراهُ: see 1, in six places. b2: Also i. q. قَصَدَ عَرَاهُ i. e. نَاحِيَتَهُ [app. as meaning He repaired to his region, or quarter; or his vicinage]. (TA.) b3: And i. q. خَبَلَهُ [He, or it, rendered him possessed, or insane; or unsound in his intellect, or in a limb or member]. (TA.) 10 استعرى النَّاسُ The people ate the fresh ripe dates (S, K, the latter in art. عرى,) فِى كُلِّ وَجْهٍ

[in every direction]: from العَرِيَّةُ. (S.) عَرًا, (T, S, K, TA,) mentioned in the K in art. عرى, but accord. to Az, thus written with ا, as belonging to the present art., (TA,) i. q. نَاحِيَةٌ [as meaning A region, or quarter; or a vicinage]; (K in art. عرى;) and so ↓ عِرْوٌ, (K in art. عرو,) of which the pl. is أَعْرَآءٌ; (TA;) and جَنَابٌ [which likewise signifies a vicinage; and a place of alighting or abode; &c.; and also has the two meanings here following]; as also ↓ عَرَاةٌ; (K in art. عرى;) this last and عَرًا both signify a yard, syn. فِنَآءٌ; (S;) and a court, syn. سَاحَةٌ; (T, S;) as also ↓ عَرْوَةٌ. (T, TA.) One says, نَزَلَ فِى عَرَاهُ [or بِعَرَاهُ and بِحَرَاهُ (S in art. حرى)] meaning نَاحِيَتِهِ [i. e. He alighted, or descended and abode, in his region, or quarter, or his vicinage]: (TA:) or نَزَلَ بِعَرَاهُ and ↓ عَرْوَتِهِ i. e. [he alighted, &c.,] in his court. (Az, TA.) عُرْوٌ: see عُرْوَةٌ.

عِرْوٌ: see عَرًا: A2: and see also عُرْوَةٌ.

A3: Also One who is not disquieted, or rendered anxious, or grieved, by an affair: (K:) [or] أَنَا عِرْوٌ مِنْهُ means I am free, or free in mind, (خِلْوٌ,) from it: (S:) but it is held by ISd to belong to art. عرى: (TA:) the pl. is أَعْرَآءٌ; (K, TA;) which is said in the Tekmileh to signify persons who are not disquieted, or rendered anxious, or grieved, by that which disquiets, &c., their companions. (TA.) A4: And A company of men: [pl. as above:] one says, بِهَا أَعْرَآءٌ مِنَ النَّاسِ [In it are companies of men]. (TA.) عَرَاةٌ: see عَرًا.

A2: Also Vehemence, or intenseness, of cold: (S, K; mentioned in the latter in art. عرى:) originally عَرْوَةٌ. (TA.) عَرْوَةٌ: see عَرًا, in two places.

عُرْوَةٌ primarily signifies A thing by means of which another thing is rendered fast, or firm, and upon which reliance is placed: (TA:) or it is metaphorically applied in this sense; from the same word as signifying an appertenance of a shirt, and of a mug, and of a leathern bucket. (Mgh, Msb. *) b2: The عُرْوَة of a shirt, (S, M, Msb,) or of a garment, (K,) is well known; (S, Msb;) i. e. [A button-loop, or loop into which a button is inserted and by means of which it is rendered fast;] the thing into which the زِرّ [or button] thereof enters; (M, TA;) the sister of the زرّ thereof; (K;) as also عُرًى, accord. to the copies of the K, or عَرِىٌّ, accord. to some of them; and with kesr; but correctly with damm and with the ر quiescent [i. e. ↓ عُرْوٌ] as in the Tekmileh; and also with kesr [i. e. ↓ عِرْوٌ]; as though these two were pls. [or rather coll. gen. ns.] of عروة [i. e. عُرْوَةٌ and عِرْوَةٌ]: (TA:) the pl. is عُرًى: (Msb:) عراوى [i. e. عَرَاوَى] as pl. of عُرْوَةٌ is vulgar. (TA.) b3: [The pl.] عُرًى also signifies [in like manner] Certain [well-known] appertenances [i. e. loop] of loads, or burdens, and of the camels that bear saddles or burdens: whence the trad. لَا تُشَدُّ العُرَى إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ [The loops of loads shall not be made fast for the purpose of journeying save to three mosques; that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem: see also similar trads. in art. ضرب (first paragraph, see. col.,) and in art. عمل (conj. 4)]. (TA.) b4: The عُرْوَة of the leathern bucket is likewise well known, (TA,) and so is that of the mug: (S, TA:) each is The [loopshaped] handle: (K, TA:) [so too is that of the leathern water-bag: (see 2:)] that of the mug is [also called] its أُذُن. (Msb.) b5: The عُرْوَة of the فَرْج [or vulva of a woman] is The flesh of its exterior, (K, TA,) or an external flesh, (so in some copies of the K,) which is, or becomes, thin, and turns to the right and left, with [or at] the lower part of the بَظْر [here meaning the clitoris]: (K, TA;) each of what are termed عُرْوَتَانِ [i. e. the nymphæ]. (TA.) b6: And عُرْوَةٌ signifies also A collection of [the trees called] عِضَاه and of [those called] حَمْض that are depastured in the case of drought: (K:) or especially a collection of عِضَاه upon which men pasture [their beasts or cattle] when they experience drought: or such as remain of عِضَاه and of حَمْض and are depastured in the case of drought; and it is not applied to any trees but these, unless to any trees that have remained in the صَيْف [here app. meaning spring, having survived the winter]: (TA:) also tangled, or luxuriant, or abundant and dense, trees, among which the camels pass the winter, and whereof they eat: (K:) and (as some say, TA) tree of which the leaves fall not in the winter, (K, TA,) such as the أَرَاك and the سِدْر: (TA:) or trees that remain incessantly in the earth, not going: (S:) or such as suffice the camels. or cattle, throughout the gear: (TA:) or shrubs of which the lower portions remain in the earth, such as the عَرْفَج and the نَصِىّ and the several kinds of خُلَّة and حَمْض; so that when, men experience drought, the cattle gain the means of subsistence; thus accord. to Az: or pasture that remains after the [other] herbage has dried up; because the cattle cling thereto, or eat thereof in the winter. (تَتَعَلَّقُ بِهَا,) and are preserved thereby: wherefore they are also called عُلْقَة: (Mgh: [but for عَلَقة in my copy of that work, I have substituted عُلْقَة as being evidently the right word:]) [see also عُقْدَةٌ, in the last quarter of the paragraph, in two places:] the pl. is عُرًى. (S, TA.) b7: Also The environs of a town [where people pasture their cattle]. (K, TA.) One says, رَعَيْنَا عُرْوَةَ مَكَّةَ i. e. [We pastured our cattle] in the environs of Mekkeh. (TA.) b8: And the pl., عُرًى, signifies (tropical:) A company, or party, of men by whom one benefits, or profits; as being likened to the trees [so called] that remain [throughout the winter]: (TA:) or a company, or party, of men is likened to the trees thus called. (S.) b9: And the sing., (tropical:) Such as is held in high estimation, or in much request, of camels, or cattle, or other property; as an excel-lent horse; (K, TA;) and the like. (TA.) b10: عُرْوَةُ الصَّعَالِيكِ means (assumed tropical:) The stay, or support, of the صعاليك [i. e. poor, or needy]: and [hence] is the name [or a surname] of a well-known man. (TA. [See صُعْلُوكٌ.]) b11: العُرْوَةُ الوُثْقَى signifies The firmest thing upon which one lays hold: (Bd in xxxi. 21: [see also ii. 257, where the same phrase occurs:]) and is [said to be] the saying “ There is no deity but God: ” from العُرْوَةُ [in the first of the senses assigned to it above, as is indicated in the Msb in relation to a similar phrase here following; or] as signifying “ the trees that have a lower portion remaining in the earth, as the نَصِىّ and the عَرْفَج &c.; ” as expl. above. (TA.) And أَوْثَقُ عُرًى [The firmest of things upon which one lays hold], occurring in a saying of the Prophet, is expl. as being [religious] belief, or faith. (Msb.) b12: And العُرْوَةُ is a name of The lion. (S, Mgh, K.) عُرَوَآءُ A tremour, or shivering: (Mz, 40th نوع:) or the access of a fever, on the occasion of the first tremour, or shivering, thereof. (S, K.) b2: [and accord. to Freytag, it occurs in the Deewán of the Hudhalees as meaning The coming of a hero, and the tremour thence arising in others. b3: and A feeling of yearning, or longing:] see 1, last sentence but one. b4: And The low voice (syn.

حِسّ) of the lion. (K.) b5: And The interval from the sun's becoming yellow to the night, when cold wind springs up, (M, * K, TA,) i. e., the north, or northerly, wind. (TA.) عَرِىٌّ an epithet applied to a palm-tree such as is termed عَرِيَّةٌ [q. v.]: one says نَخْلَةٌ عَرِىٌّ, (S, Msb,) the latter word without ة; like as one says اِمْرَأَةٌ قَتِيلٌ. (Msb.) A2: And رِيحٌ عَرِيَّةٌ (S, K) and عَرِىٌّ (K) A cold wind. (S, K: mentioned in the K in this art. and also in art. عرى) and one says also, إِنَّ عَشِيَّتَنَا هٰذِهِ لَعَرِيَّةٌ [Verily this our evening is cold]. (El-Kilábee, S.) and لَيْلَةٌ عَرِيَّةٌ A cold night. (TA.) عَرِيَّةٌ [as a subst.] A palm-tree which its owner assigns to another, (S, Mgh, Msb, K, *) who is in need, (S, Mgh,) for him to eat its fruit (S, Mgh, Msb, K *) during a year: (S, Mgh, K:) and of which what was upon it has been eaten: (K:) so some say: or that does not retain its fruit, this becoming scattered from it: (TA:) and one that has been excluded from the bargaining on the occasion of the selling of palm-trees: (K:) so some say: (TA:) the pl. is عَرَايَا: (S, Mgh, Msb:) it is said that on the occasion of the prohibition of المُزَابَنَة, which is the selling of the fruit upon the heads of palm-trees for dried dates, license was conceded in respect of the عَرَايَا, because a needy man, attaining to the season of fresh ripe dates, and having no money with which to buy them for his household, nor any palm-trees to feed them therefrom, but having some dried dates remaining of his food, would come to the owner of palm-trees, and say to him, “ Sell to me the fruit of a palm-tree,” or “ of two palm-trees,” and would give him those remaining dried dates for that fruit: therefore license was conceded in respect of that fruit when less than five أَوْسُق [pl. of pauc. of وَسْقٌ, q. v.]: (Nh, TA: [and the like is said, but much less fully, in the Mgh; and somewhat thereof in the S:]) the word is of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ, because the person to whom it is assigned repairs to it (S, Nh, * Mgh, Msb, TA) to gather its fruit: (Mgh:) or the tree is so called because it is freed from prohibition, (Nh, Mgh, TA,) from عَرِىَ, aor. ـْ (Nh, TA,) in which case the word is of the measure فَعِيلَةٌ in the sense of the measure فَاعِلَةٌ; or because it is as though it were divested of its fruit: (Mgh:) the ة is affixed because the word is reckoned among substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S, Msb.) [It is mentioned in the K in art. عرى. See also عَرِىٌّ, above.] b2: Also A مِكْتَل [or kind of basket, made of palm-leaves, in which dates &c. are carried]. (K and TA in art. عرى. [In the CK, المَكِيلِ is erroneously put for المِكْتَلُ.]) عَرَاوَةٌ, expl. by Freytag as signifying “ oleris species ” &c., is a manifest mistake for عَرَارَةٌ, n. un. of عَرَارٌ, q. v.]

عَارٍ act. part. n. of عَرَاهُ in the first [and in others also] of the senses assigned to it above. (Msb.) En-Nábighah says, أَتَيْتُكَ عَارِيًا خَلَقًا ثِيَابِى

عَلَى خَوْفٍ يُظَنُّ بِىَ الظُّنُونُ meaning I came to thee, or have come to thee, as a guest [or seeking thy beneficence, with my clothes old and worn out, in fear, various thoughts being thought of me]. (S; one of my copies of which has تَظُنُّ instead of يُظَنُّ.) أُعْرُوَانٌ (so in copies of the K and accord. to the TA, in the CK عُروان,) A certain plant: (K, TA:) or one of which the leaves fall not in the winter. (CK.) مُعَرًّى An epithet applied to a فَرْج as meaning Having what is termed عُرْوَةٌ [q. v.] (K, TA) or what are termed عُرْوَتَانِ. (TA.) مَعْرُوٌّ pass. part. n. of عَرَا, q. v. (S, Msb.) b2: And part. n. of عُرِىَ, q. v. (ISd, TA.)

شجو

1 شَجِىَ, aor. ـَ inf. n. شَجًا, He was choked; or his throat, or fauces, became obstructed; (S, K;) بِهِ by it; i. e. a bone or the like. (K.) One says, عَلَيْكَ بِالكَظْمِ وَلَوْ شَجِيتَ بِالعَظْمِ [Keep thou to self-restraint though thou be choked by the bone]. (TA.) b2: And, [hence, by a metaphor, (see Har p. 33,)] aor. and inf. n. as above, (assumed tropical:) He grieved, mourned, or lamented; or was sorrowful, sad, or unhappy: (S, Msb:) and he was, or became, anxious, or disquieted in mind. (S.) b3: Also, aor. and inf. n. as above, said of a creditor (غَرِيم), He went away, عَنْهُ [from him]. (K. [See 4.]) A2: شَجَا بَيْنَهُمْ It was, or became, an occasion of contention, or dispute, or of disagreement, or difference, between them. (K.) A3: شَجَاهُ, (S, Msb, K,) aor. ـُ inf. n. شَجْوٌ, (S, Msb,) [app. originally syn. with أَشْجَاهُ in the first of the senses assigned to the latter in the next paragraph: b2: and hence,] (assumed tropical:) It (anxiety, Msb) grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; (S, Msb, K;) as also ↓ اشجاهُ. (K.) And, said of wealth (الغِنَى), inf. n. شَجْوٌ, It excited his griefs, mournings, &c., and his desire. (TA.) b3: Also, and ↓ اشجاهُ, (assumed tropical:) It caused him to be mirthful, (Ks, K, TA,) and excited him. (Ks, TA.) Thus each of these verbs has two contr. significations. (K.) But MF observes that طَرَّبَهُ, the explanation here given in the K, is said by the author of the K [in art. طرب] to denote a lightness arising from joy or grief. (TA.) [Generally, however, it means as rendered above.]4 اشجاهُ, inf. n. إِشْجَآءٌ, It choked him; or caused his throat, or fauces, to be obstructed; syn. أَغَصَّهُ; (S, TA;) said of a bone lying across in the throat, or fauces. (TA.) [This is clearly shown to be the meaning in the S, as well as in the TA, intended by أَغَصَّهُ; with which it is also syn. in another sense; for] b2: It signifies [also] (assumed tropical:) It, or he, caused him to fall into grief, mourning, lamentation, sorrow, sadness, or unhappiness. (K.) See also 1, in two places. b3: Also (assumed tropical:) He subdued, overpowered, or overcame, him, (K, TA,) so that he grieved, or was sorrowful. (TA.) b4: And (assumed tropical:) He angered him. (Ks, TA.) b5: and (assumed tropical:) He made him to go away. (Az, TA.) and أَشْجَيْتُهُ عَنِّى (assumed tropical:) I gave him (i. e. a creditor or petitioner) what contented him, so that he went away. (TA.) 6 تَشَاجَتْ عَلَيْهِ, (As, T, K, * TA,) said of a woman of the desert with reference to a young man who had been dallying, and holding amorous converse, with her, (As, T, TA,) (assumed tropical:) She resisted him, and expressed grief, or unhappiness, to him, or on account of him, [i. e. on account of his advances,] saying, Alas, my grief, or my unhappiness! (As, T, K, * TA.) And said of a woman with reference to her husband, meaning (assumed tropical:) She expressed grief, &c., as above. (A, TA.) شَجًا A bone, or some other thing (S, K) of the like sort, (K,) sticking fast, (S,) or lying across, or forming an obstruction, (K,) in the throat, or fauces, (S, K,) of a human being, and of a beast; (TA;) a thing in the throat, or fauces, that [chokes one, or] prevents from swallowing: (Har p. 69:) an inf. n. used as a subst. [properly thus termed]. (Har p. 33.) b2: See also the next paragraph.

شَجْوٌ (assumed tropical:) Anxiety, or disquietude of mind; and grief, mourning, lamentation, sorrow, sadness, or unhappiness; (S;) [and] so ↓ شَجًا: thus termed because a man is choked thereby. (Har p. 33.) b2: And (assumed tropical:) A want; an object of want. (Az, K, TA.) One says, بَكَى فُلَانٌ شَجْوَهُ [app. meaning (assumed tropical:) Such a one wept for his object of want]: and دَعَتِ الحَمَامَةُ شَجْوَهَا [app. (assumed tropical:) The pigeon called for its object of want]. (TA.) شَجٍ (assumed tropical:) Grieving, mourning, or lamenting; or sorrowing, sad, or unhappy; applied to a man; (S, Msb;) and شَجِيَةٌ, of the measure فَعِلَةٌ, applied to a woman: one says, وَيْلٌ لِلشَّجِى مِنَ الخَلِىِّ [mentioned and expl. voce خَالٍ, in art. خلو, where each of these epithets is written with teshdeed to the ى; and likewise in another saying there mentioned]: (S:) or, in this saying, (TA,) it signifies occupied [by anxiety or grief]; (K, TA; [in the CK, الشَّجا is erroneously put for الشَّجِى;]) and خَلِىّ means “ free [therefrom]: ” so says Az: and in this instance الشَّجِى

may mean occupied by a bone choking, or obstructing, his throat, or fauces, or by anxiety, and not having found a way of escape therefrom; or by his opponent, or adversary, whom he has been unable to withstand: (TA:) and sometimes one says ↓ شَجِىٌّ, like as one says حَزِنٌ and حَزِينٌ; though this is rare; (Msb;) it is mentioned in the 'Eyn; but شَجٍ is more known; and is said by Az to be the chaste form: (TA:) Mbr says, the ى of الخلى is with teshdeed, and the ى of الشَّجِى is without teshdeed, (S,) and sometimes this ى is with teshdeed in poetry; (S, K;) but if you make it to be from شَجَاهُ, it is ↓ شَجِىٌّ only, syn. with مَشْجُوٌّ. [i. e. grieved, &c.]; (S;) and so it is said to be by Az and Z: and Az adds, the second way of accounting for it is, that they often lengthen فَعِلٌ with a ى, saying, فُلَانٌ قَمِنٌ لِكَذَا and قَمِينٌ, and سَمِجٌ and سَمِيجٌ, and كَرٍ and كَرِىٌّ: and the third way is, that they assimilated one word in measure to another, as in الغَدَايَا وَالعَشَايَا, the [proper] pl. of غَدَاةٌ being only غَدَوَاتٌ. (TA.) شَجِىٌّ: see the next preceding paragraph, in two places.

مَفَازَةٌ شَجْوَآءُ [A desert, or waterless desert,] difficult to travel. (S, K. *) شَجَوِىٌّ, with fet-h to the ج; rel. n. of شَجٍ. (S.) شَجَوْجًى, (S, K,) of the measure فَعَوْعَلٌ [and therefore with tenween], (Mz 40th نوع, and MF and TA,) like خَجَوْجًى &c., (S, * and Mz ibid.,) and ↓ شَجَوْجَآءٌ, (K,) applied to a man, (S,) Long in the legs: (S, K:) or very tall: or very tall, with bigness (ضِخَم, in the CK ضَخْم,) of the bones: or long in the back, short in the leg; (K;) thus in the M; but Az says the reverse, i. e. long in the legs, short in the back. (TA.) b2: Also, (K,) or the former, (TA,) A bulky horse. (K.) b3: And The عَقْعَق [or magpie]; (K;) [and] so شَجَجَى; (K and TA in art. شج;) fem. with ة [i. e. شَجَوْجَاةٌ]. (K.) b4: And A wind continually blowing; as also شَجَوْجَاةٌ. (K.) All this is in the M. (TA.) شَجَوْجَآءٌ: see the next preceding paragraph.

أَمْرٌ شَاجٍ An affair, or event, grieving; or causing to mourn or lament, or to be sorrowful or sad or unhappy. (TA.)