بيع

1 بَاعَهُ, (S, Mgh, &c.,) aor. ـِ (S, Msb, K,) inf. n. بَيْعٌ (S, Mgh, Msb, K) and مَبِيعٌ, (S, Msb, K,) which latter is anomalous, (S,) the regular form being مَبَاعٌ, (S, K,) has two contr. significacations: He sold it: and he bought it: (S, Mgh, Msb, K:) and ↓ اباعهُ is a dial. var. of the same: (IKtt, Msb:) [but app. only in the former sense:] or this last signifies he offered it for sale; or exposed it to sale: (S, K:) and ↓ ابتاعهُ, as well as بَاعَهُ, signifies he bought it. (S, * Mgh, * Msb, K.) The primary signification of بَيْعٌ is The exchanging, or exchange, of property; or the making an exchange with property; as in the phrases بَيْعٌ رَابِحٌ [an exchange of property bringing gain], and بَيْعٌ خَاسِرٌ [an exchange of property occasioning loss]: and this is a proper signification when it relates to real substances: but it is tropically used to signify the making the contract [of sale and purchase]; because this is the means of giving [and obtaining] possession: [though this signification is what is termed حَقِيقَةٌ عُرْفِيَّةٌ, i. e., a sense so common as to be conventionally regarded as proper:] the phrase صَحَّ البَيْعُ, or بَطَلَ, and the like, mean صَفْقَــةُ البَيْعِ; [i. e. The contract of sale, or purchase, was valid, or was null;] but the prefixed n. being suppressed, and its complement [alone] used for it, and this being masc., the verb is made masc. (Msb.) بَاعَ [mostly signifies He sold; and] is doubly trans., both by itself and by means of مِنْ prefixed to the second object; (Mgh, Msb;) this prep. being thus used as a corroborative: (Msb:) you say, بَاعَهُ الشَّىْءَ and بَاعَهُ مِنْهُ [He sold to him the thing and He sold it to him]: (Mgh:) and بِعْتُ زَيْدًا الدَّارَ and بِعْتُ مِنْ زَيْدٍ الدَّارَ [I sold to Zeyd the house: (see also an explanation of the phrase اِسْتَبَعْتُهُ الشَّىْءَ: and see بَاعَهُ مِنَ السُّلْطَانِ: to which might be added countless similar instances; for when باع signifies he sold, مِنْ is generally prefixed to the noun or pronoun denoting the person to whom the thing is sold:)] and sometimes لِ is put in the place of مِنْ; so that you say, بِعْتُكَ الشَّىْءَ and بِعْتُهُ لَكَ [I sold to thee the thing and I sold it to thee]; the ل being redundant [when the verb has this meaning, though not when it has the contr. meaning, as will be seen below]. (Msb.) Of the contr. signification we have an ex. in the saying of ElFarezdak, إِنَّ الشَّبَابَ لَرَابِحٌ مَنْ بَاعَهَا وَالشَّيْبُ لَيْسَ لِبَائِعِيهِ تِجَارُ [Verily youthfulness, he who buys it is a gainer; but hoariness, there are no traffickers for its sellers; the part. a. being here from the verb in the former sense]: (S, TA:) and [often in a case in which the verb is followed by ل; as] in بَاعَ لَهُ الشَّىْءَ He bought for him the thing; (Mgh;) [the ل not being redundant when the verb is used in this sense;] and as in the saying of Tarafeh, وَيَأْتِيكَ بالْأَخْبَارِ مَنْ لَمْ تَبِعْ لَهُ بَتَاتًا وَلَمْ تَضْرِبْ لَهُ وَقْتَ مَوْعِدِ [And he will bring thee tidings for whom thou hast not bought travelling-provisions, and for whom thou hast not assigned an appointed time for his bringing them]: (TA:) and in the saying, بَاعَ دُنْيَاهُ بِآخِرَتِهِ (tropical:) [He purchased his enjoyments of the present world at the expense of his enjoyments of the world to come]: (Z, TA:) and [in like manner] you say, زَيْدٌ الدَّارَ ↓ ابتاع, meaning Zeyd bought the house: and لِغَيْرِهِ ↓ ابتاعها He bought it for another person. (Msb.) The verb has this signification, also, in the trad., لَا يَبِعْ بَعْضُكُمْ عَلَى

بَيْعِ أَخِيهِ [One of you shall not buy in opposition to the buying of his brother when an agreement has been manifested but the contract has not been concluded]; (S, IAth, Mgh, Msb; [but in the S and Msb and by IAth, the trad. is related thus; لَا يَخْطُبِ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ وَلَا يَبِعْ عَلَى بَيْعِ

أَخِيهِ; (see art. خطب;)]) as is shown by the relation of Bkh, الرَّجُلُ عَلَى بَيْعِ أَخِيهِ ↓ لَا يَبْتَاعُ: (Mgh, Msb:) or it may here have the contr. meaning: (IAth:) Az says that the seller and buyer are equal in offence when either of them does thus to another. (TA.) [Similar to this is the saying, لَا يَسُومُ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ: see art. سوم. See also بَاعَ عَلَى بَيْعِهِ below, used in a tropical sense.] You say also, بَاعَ عَلَيْهِ القَاضِى, meaning The judge sold against his will; (Mgh;) sold without his consent. (Msb.) b2: The pass. form is بِيعَ [It was sold: and it was bought]: (S, K:) optionally either [thus] with kesr to the ب, or [بُيْعَ] with damm to the ب, (S,) [or rather with a sound between that of damm and that of kesr, which pronunciation is termed إِشْمَامٌ;] and some say بُوعَ; (S, K;) changing the ى into و: and thus in the cases of كِيلَ and قِيلَ and the like: (S:) [but Ibn-Málik requires damm or اشمام in the passive of a verb of which the medial radical is ى, and kesr or اشمام in the passive of a verb of which the medial radical is و, to prevent the mistaking of an active verb for a passive in such cases as بِعْتُ and سُمْتُ: others, however, only prefer what Ibn-Málik absolutely requires in these cases. (See I'Ak p. 131.)] b3: You say also, بَاعَهُ مِنَ السُّلْطَانِ, [lit. He sold him to the Sultán,] meaning (tropical:) he slandered him, or calumniated him, to the Sultán. (K, TA.) b4: And بَاعَ فُلَانٌ عَلَى

بَيْعِهِ, [of which the lit. meaning has been shown above,] meaning (tropical:) Such a one superseded him, or occupied his place, in respect of honourable and elevated station or rank, and gained the mastery over him; (K, * TA;) and so حَلَّ بِوَادِيهِ: (TA:) or بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ means (tropical:) such a one gained the mastery over such a one, and wrested from him that which he sought to obtain from him; and is an old proverb, applied by the Arabs to a man who contends with another, and seeks to obtain a thing from him by superior power or force, when he has succeeded in doing as above explained; and similar to it is the saying شَقَّ فُلَانٌ غُبَارَ فُلَانٍ. (El-Mufaddal Ed-Dabbee, TA.) One also says, مَا بَاعَ عَلَى بَيْعِكَ أَحَدٌ, meaning (assumed tropical:) Not any one has equalled thee. (TA.) A2: بَيْعٌ is also used in the sense of اِنْبِسَاطٌ. (TA in art. بوع.

[See اِنْبَاعَ in that art.]) 3 بَايَعْتُهُ, (S, Mgh, TA,) inf. n. مُبَايَعَةٌ and بِيَاعٌ, (TA,) is from البَيْعُ; and so is ↓ التَّبَايُعُ; (S, TA;) this being syn. with المُبَايَعَةُ. (K, TA.) You say, بَايَعَا and ↓ تَبَايَعَا, meaning They two sold and bought, each with the other: (TK:) and ↓ تَبَايَعْنَا [We sold and bought, one with another]: (Mgh:) and بايعهُ also signifies He bartered, or exchanged commodities, with him. (TA.) [See 1; where a citation from the Msb indicates that this latter is the primary signification accord. to the author of that work.] b2: It is also from البَيْعَةُ; and so is ↓ التَّبَايُعُ: (S, TA: *) المُبَايَعَةُ and ↓ التَّبَايُعُ from البَيْعَةُ signifying The making a covenant, a compact, an engagement, or the like; as though each of the two parties sold what he had to the other, and gave him his own special property, and his obedience, and all that pertained to his case. (TA.) [Hence,] بايع الأَمِيرَ He promised, or swore, allegiance to the prince; making a covenant with him to submit to him the judgment of his own case and of the cases of the Muslims [in general], not to dispute with him in respect of anything thereof, but to obey him in whatever command he might impose upon him, pleasing and displeasing: in doing which, it was usual for the person making this covenant to place his hand in the hand of the prince, in confirmation of the covenant, like as is done by the seller and buyer; wherefore the act was termed بَيْعَةٌ, an inf. n. [of un.] of بَاعَ. (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 256 — 7.) [and hence the phrases, بُويِعَ بِالِخِلَافَةِ and بُويِعَ لَهُ بِالخِلَافَةِ He had the promise, or oath, of allegiance made to him as being Khaleefeh.] Yousay also, بايعهُ عَلَيْهِ, inf. n. مُبَايَعَةٌ, He made a covenant, a compact, an engagement, or the like, with him, respecting it, or to do it: and ↓ تبايعوا عَلَى الأَمْرِ [they made a covenant, &c., respecting, or to do, the thing, or affair]; like as you say أَــصْفَقُــوا عَلَيْهِ. (TA.) 4 أَبْيَعَ see 1, first sentence.6 تَبَاْيَعَ see 3, throughout.7 إِنْبَيَعَ انباع It was, or became, saleable, or easy of sale; it had an easy, or a ready, sale: (Ibn-'Abbád, K:) as though quasi-pass. of بَاعَهُ [and therefore primarily signifying it was, or became, sold, or bought]. (TA.) 8 إِبْتَيَعَ see 1, in four places.10 اِسْتَبَعْتُهُ الشَّىْءَ I asked him to sell the thing to me; expl. by سَأَلْتُهُ أَنْ يَبِيعَهُ مِنِّى; (S, K; *) for instance, عَبْدَهُ [his slave.] (Mgh.) بَيْعٌ inf. n. of 1 [q. v.]. b2: It also signifies The hire, or hiring, of land. (TA.) A2: Also A thing sold, or bought: (Mgh, Msb, TA:) a subst. in this sense: (Mgh, TA:) pl. بُيُوعٌ: (Mgh, Msb, TA:) which is also used as a pl. of the inf. n., to signify Kinds of selling and buying. (Mgh.) See also بِيَاعَةٌ.

بَيْعَةٌ [inf. n. of un. of بَاعَ. b2: Hence,] A striking together of the hands of two contracting parties in token of the ratification of a sale. (Msb, TA.) b3: And [hence,] The act of مُبَايَعَة [or promising, or swearing, allegiance and obedience, as explained above, (see 3,)] and submission, or obedience. (Msb, TA.) Whence, أَيْمَانُ البَيْعَةِ [The oaths of allegiance and obedience]; (Ibn-Khaldoon, in De Sacy's Chrest. Ar., 2nd ed., ii. 257; and Msb;) which the Khaleefehs exacted; (Ibn-Khaldoon;) and which El-Hajjáj appointed, including hard, or difficult, matters, relating to divorce and emancipation and fasting and the like. (Msb.) بِيعَةٌ A mode, or manner, of selling or buying. (S, Mgh, K.) Hence, صَاحِبُ بِيعَةٍ [A person occupying himself in any kind of selling or buying]: occurring in a trad. of Ibn-'Omar. (Mgh, TA.) And إِنَّهُ لَحَسَنُ البِيعَةِ [Verily he is good in the manner of selling or buying]. (S, Mgh, TA.) A2: [A Christian church;] a place of worship (K) pertaining to the Christians: (S, Mgh, Msb, K:) or, as some say, a synagogue of the Jews: (TA:) pl. بِيَعٌ, (K, TA,) or بِيْعٌ. (Msb: [but this I think a mistake: if correct, it is a coll. gen. n.]) بَيُوعٌ: see بَيِّعٌ.

بَيَاعَةٌ An article of merchandise; (Lth, S, K;) as also ↓ بَيْعٌ [q. v. suprà]: (Mgh:) pl. of the former بِيَاعَاتٌ. (K.) بَيِّعٌ: see بَائِعٌ, in five places. b2: Also A man who sells, or buys, well; and so ↓ بَيُوعٌ: fem. of the former with ة: pl. mase. بَيِّعُونَ, and pl. fem.

بَيِّعَاتٌ; neither the masc. nor the fem. having a broken pl. (TA.) بَيَّاعٌ A man who sells, or buys, much. (TA.) بَائِعٌ Selling, or a seller: and buying, or a buyer: (Msb, K, * TA:) as also ↓ بَيِّعٌ: (K:) the former signification is the more obvious when بائع is used without restriction: (Msb:) and ↓ بَيِّعٌ also signifies [accord. to some] a bargainer, or chafferer; (K, TA;) not a seller nor a buyer; but Esh-Sháfi'ee and Az deny that this epithet is applied to a man before he has concluded the contract: (L, TA:) the pl. of بائع is بَاعَةٌ: (ISd, K:) and the pl. of ↓ بيّع is بِيَعَآءُ [or rather this is a quasi-pl. n.] and أَبْيعَآءُ: (K:) and Kr holds that بَاعَةٌ is pl. of بيّع. (TA.) ↓ البَيِّعَانِ signifies The seller and the buyer; (S, Mgh;) and so ↓ المُتَبَايِعَانِ. (TA.) It is said in a trad., بِالخِيَارِ مَا ↓ البَيِّعَانِ لَمْ يَتَفَرَّقَا, and in another, ↓ المُتَبَايِعَانِ, [The seller and the buyer have the option of cancelling the contract as long as they have not separated.] (TA.) b2: اِمْرَأَةٌ بَائِعٌ (tropical:) A woman who easily obtains a suitor; or who is much in demand; by reason of her beauty: (K, TA:) as though she sold herself: like نَاقَةٌ تَاجِرَةٌ. (Z, TA.) مَبِيعٌ Sold: and bought: as also ↓ مَبْيُوعٌ: (S, K:) in the latter sense syn. with ↓ مُبْتَاعٌ. (Msb.) Kh says that the letter suppressed in مَبِيعٌ is the و of the measure مَفْعُولٌ, because it is augmentative: but Akh says that the letter suppressed is the medial radical; for when they made the ى quiescent, they transferred its vowel to the letter before it, so that it became madmoomeh, [the word thus being altered to مَبُيْوعٌ,] then they changed the dammeh into kesreh because of the ى after it, then the ى was suppressed, and the و was changed into ى, like the و of مِيزَانٌ, because of the kesreh: accord. to El-Mázinee, each of these sayings is good; but that of Akh is the more agreeable with analogy. (S.) مَبْيُوعٌ: see مَبِيعٌ.

مُبْتَاعٌ: see مَبِيعٌ.

مُتَبَايِعٌ: see بَائِعٌ, in two places.

درب

1 دَرِبَ بِهِ, (T, * S, M, A, Msb, * K,) aor. ـَ (Msb, K,) inf. n. دَرَبٌ (T, M, Msb, K) and دُرْبَةٌ, (S, * M, A, K,) or the latter is a simple subst.; (Msb;) and ↓ تدرّب, (M, A, Msb, * K,) and دَرْدَبَ [which is generally regarded as a quadriliteralradical word (see art. دردب)]; (S, K;) He was, or became, accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; (T, S, M, Msb, K;) and bold to do it, or undertake it: (Msb:) or he knew it, had knowledge of it, or was knowing in it. (A, TA.) And دَرِبَ عَلَى

الصَّيْدِ He (a hawk) was, or became, accustomed, or habituated, or trained, to the chase; and bold to practise it. (A.) 2 درّبهُ بِهِ (M, Msb, * K) and عَلَيْهِ and فِيهِ, (M, K,) inf. n. تَدْرِيبٌ, (K,) He accustomed, or habituated, him to it; made him to become attached, addicted, given, or devoted, to it. (M, Msb, * K.) And درّب, (M,) or درّب عَلَى الصَّيْدِ, (T, S, A, * K, *) inf. n. as above, (K,) He accustomed, or habituated, or trained, (T, S, M, A, K, *) a hawk, (T, S, A,) or an eagle, (K,) or a bird or beast of prey, (M,) to the chase; (T, S, M, A, K; *) and made it bold to practise it. (A.) And دَرَّبَتْهُ الشَّدَائِدُ Difficulties, or hardships, exercised him so as to render him strong to endure them, and habituated, or inured, to them. (Lh, T, S.) A2: And دَرَّبَ, (IAar, T,) inf. n. as above, (IAar, T, K,) He was, or became, patient in war in the time of flight. (IAar, T, K.) 4 ادرب القَوْمُ The people, or party, entered a land of the enemy pertaining to the territory of the رُوم [or people of the Greek Empire]. (S.) أَدْرَبْنَا occurs in a trad. as meaning We entered the دَرْب [q. v.]. (TA.) A2: ادرب He beat a drum; (IAar, T, TA;) as also دَرْدَبَ and دَبْدَبَ. (TA.) 5 تدرّب quasi-pass. of 2: (Msb:) see 1.

دَرْبٌ is not a word of Arabic origin: (Msb:) الدَّرْبٌ is [the Arabic name of the ancient Derbe, near the Cilician Gates, which were the chief mountain-pass, from the direction of the countries occupied by the Arabs, into the territory of the Greek Empire: these “ Gates ” are mentioned by El-Idreesee as fortified, and guarded by troops who watched the persons going and coming:] a well-known place in الرُّوم [or the territory of the Greek Empire], mentioned by Imra-el-Keys, [as El-Idreesee also says,] in the words, بَكَى صَاحِبِى لَمَّا رَأَى الدَّرْبَ حَوْلَهُ [My companion wept when he saw the درب around him; knowing himself to be in the power of the Greeks]. (MF, TA.) [Hence,] Any place of entrance, (Kh, T, M, A, Mgh [in my copy of which it is written دَرَب in all its senses], K,) or a narrow pass, (Mgh,) to [the territory of]

الرُّوم: (Kh, T, M, A, Mgh, K:) or such as is not open at both ends: such as is open at both ends being called ↓ دَرَبٌ: (K:) or a place of entrance between two mountains: (Msb:) or a narrow pass in mountains: and hence it has another meaning well known: (S:) [i. e.] the gate of a سِكَّة [here meaning street: misunderstood by Golius, who has consequently explained دَرْبٌ as having, for one of its meaning, “porta ingressusve palmeti ”]; used in this sense by the Arabs because it [i. e. the درب properly so called] is like a gate, or entrance, to that whereto it leads: (Msb:) or the gate of a wide سِكَّة: (T:) or a wide gate of a سِكَّة; and the largest gate; (M, K;) both of which explanations mean the same: (M:) and also a wide سِكَّة itself: so in the phrase, زُقَاقٌ أَوْ دَرْبٌ غَيْرُ نَافِذٍ [a narrow street or a wide street not being a thoroughfare]: (Mgh: [in my copy of which, دَرَبٌ is put for دَرْبٌ:]) [but in the present day, and as used by El-Makreezee and others, a by-street, whether wide or narrow, branching off from a great street, or passing through a حَارَة (or quarter), open, or having a gate, at each end:] pl. دُرُوبٌ (Kh, T, M, Mgh, TA) and دِرَابٌ. (Sb, K. [The former pl., the only one commonly known, is not mentioned in the K.]) b2: Also A place in which dates are put to dry. (M, K.) دَرَبٌ: see the next preceding paragraph.

دَرِبٌ [part. n. of دَرِبَ]. You say, هُوَ دَرِبٌ بِهِ [He is accustomed, or habituated, to it; attached, addicted, given, or devoted, to it; and bold to do it, or undertake it: and] he knows it, has knowledge of it, or is knowing in it. (A, TA.) and some use ↓ دَارِبٌ as part. n. of دَرِبَ: (Msb:) it signifies Skilful in his handicraft: (IAar, T, Msb:) and with ة, intelligent: (IAar, T, K:) and skilful in her handicraft: (K:) and [hence] a female drummer. (IAar, T, K.) And عُقَابٌ

↓ دَارِبٌ (M) or عُقَابٌ دَارِبٌ عَلَى الصَّيْدِ (K) meansدَرِبَةٌ (K) or دَرِبَةٌ بِالصَّيْدِ (M) [An eagle accustomed, or habituated, or trained, to the chase; and bold to practise it].

دُرْبَةٌ Custom, or habit; (IAar, T, S, M, A, K;) or habituation; (T, Msb;) and boldness to engage in, or undertake, war, and any affair: (IAar, T, S, A, * Msb, * K:) and ↓ دُرَّابَةٌ, (M, TA,) with teshdeed, (TA,) on the authority of IAar, (M, TA,) but written in the K ↓ دُرَابَة, (TA,) signifies the same. (M, K, TA.) One says, مَا زِلْتُ

أَعْفُو عَنْ فُلَانٍ حَتَّى اتَّخَذَهَا دُرْبَةً [I ceased not to forgive such a one until he took it as a habit]. (T, * S.) دَرَبُوتٌ (Lh, M, K [in the CK دَرَبُوبٌ]) and ↓ دَرُوبٌ, (K,) the former like تَرَبُوتٌ, in which the [initial] ت is [said to be] a substitute for د, (Lh, M,) A he-camel, (M, K,) or such as is termed بَكْرٌ, (Lh, M,) and a she-camel, (Lh, M, K,) submissive, or tractable, (M, K,) or rendered submissive or tractable: and a she-camel that will follow a person if he takes hold of her lip or her eyelash. (Lh, M, K. [But I read بِهُدْبِ عَيْنِهَا, as in the explanation of تَرَبُوتٌ in the TA, instead of نَهَزْتَ عَيْنَهَا in the M and CK in this art., and نَهَزَتْ عَيْنُهَا in my MS. copy of the K. See also تَرَبُوتٌ.]) دَرُوبٌ: see the next preceding paragraph.

دُرَابَةٌ and دُرَّابَةٌ: see دُرْبَةٌ.

دَارِبٌ: see دَرِبٌ, in two places.

مُدَرَّبٌ A man, (S, M,) or an old man, (T,) tried, or proved, in affairs, and whose qualities have become known; or tried, or proved, and strengthened by experience in affairs; experienced, or expert: or whose qualities have been tried, or proved: syn. مُجَرَّبٌ (T, S, M, A, * K) and مُنَجَّذٌ: (M, K:) and ↓ مُدَرِّبٌ is syn. with مُجَرّبٌ: (S:) or in every word of the measure مُفَعَّلٌ syn. with مُجَرَّبٌ, the medial radical letter may be pronounced with fet-h or with kesr, except مُدَرَّبٌ. (M, K.) b2: And hence, (M,) One afflicted with trials or troubles. (Lh, M, K.) b3: And A camel well trained, and accustomed to be ridden, and to go through the [narrow passes in mountains called] دُرُوبٌ: fem. with ة. (K.) b4: المُدَرَّبٌ The lion. (Sgh, K.) مُدَرِّبٌ: see the next preceding paragraph.

دغل

1 دَغَلَ فِيهِ, aor. ـَ (K,) inf. n. دَغْلٌ, (TA,) He entered it like as enters he who is doing a thing that induces doubt, or suspicion, or evil opinion; (K, TA;) like as the hunter enters the lurkingplace to circumvent the game: so in the T and M. (TA.) A2: دَغَلَ لَهُمُ الشَّرَّ He sought, or desired, to do to them evil, or mischief, when they thought that he desired to do them good. (T, TA.) 4 ادغل He (a man, TA) disappeared in a دَغَل [or place in which one fears being taken unawares]. (K, * TA.) b2: ادغل بِهِ He acted treacherously towards him, and took him unawares. (K.) b3: He slandered him, or calumniated him. (K.) b4: ادغل فِى الأَمْرِ He introduced into the affair what rendered it unsound, or corrupt, (K,) or what contravened it, (JK, S, M, O,) and rendered it unsound, or corrupt. (S, M, O.) b5: ادغلت الأَرْضُ The land became abundant [and dense (as is implied in the S)] in trees. (S, TA.) دَغْلٌ: see دَغِلٌ.

دَغَلٌ Badness, corruptness, or unsoundness; or a bad, a corrupt, or an unsound, state or quality; (S, and Mgh in art. نغل;) [in an affair, &c.;] like دَخَلٌ; (S;) and a thing that induces doubt, or suspicion, or evil opinion; [in an affair; or] in a man: (Mgh ubi suprà:) or a cause of badness, corruption, or unsoundness, in an affair. (JK, T, K, TA.) Hence the saying of El-Hasan, اِتَّخُوا كِتَابَ اللّٰهِ دَغَلًا [They made the Book of God to be a cause of corruption: or perhaps they made the Book of God corrupt; i. e. they corrupted it]. (TA.) b2: Confusedness, or entanglement, and abundance, of plants or herbage; (M, K;) most commonly known in plants of the kind termed حَمْض, when amid غريل [i. e. غِرْيَل, app. here meaning silt, or alluvial deposit, left upon the ground by a torrent]. (M, TA.) b3: Tangled, or luxuriant, or abundant and dense, trees; (S, K;) as also دَخَلٌ. (TA.) b4: Any place in which a wile, machination, or plot, is practised; (JK;) a place in which one fears being taken unawares: (K:) and ↓ دَغِيلَةٌ signifies the same as دَغَلٌ [app. meaning such a place as is here described]: (JK, K:) the pl. of the former is أَدْغَالٌ [a pl. of pauc.] and دِغَالٌ. (K.) b5: Accord. to En-Nadr, An elevated [tract of ground such as is termed] قُفّ: and i. q. أَكَمَةٌ [a hill, or mound, &c.]: and a valley: and a level, or smooth, wide, depressed tract of land: and أَدْغَالٌ signifies mountains: and أَدْغَالُ الأَرْضِ, [tracts of] land from which water has sunk into the earth, or receded: and low, or depressed, tracts of land: and level, or smooth, tracts thereof. (TA.) دَغِلٌ, applied to a man, In whom is a bad, a corrupt, or an unsound, quality, and what induces doubt, or suspicion, or evil opinion; as also ↓ دَغْلٌ, a contraction of the former. (Mgh in art. نغل.) b2: Applied to a place, as also ↓ مُدْغِلٌ, i. q. ذُو دَغَلٍ [app. as meaning Having tangled, or luxuriant, or abundant and dense, trees]: or obscure, or concealed; (K;) as also ↓ دَاغِلٌ. (TA.) دَغِيلَةٌ: see دَغَلٌ.

دَغَاوِلُ Calamities, or misfortunes: (A 'Obeyd, JK, T, K:) erroneously written by J دَوَاغِل, (K,) and so by IF in the Mj, (TA,) as on the authority of A 'Obeyd, who said only دَغَاوِل, (K,) and thus it is in a verse of Sakhr El-Hudhalee: (TA:) [but in one of my copies of the S it is written دَغَاوِل:] it has no sing.: (K:) or, as El-Bekree says, its sing. is not known: but some say that it is دغولة [thus without any syll. signs]. (TA.) دَاغِلٌ One who seeks, or desires, to do evil, or mischief, to his companions, when they think that he desires to do them good. (T, TA. [See the next paragraph.]) b2: See also دَغِلٌ.

دَاغِلَةٌ Concealed rancour, malevolence; malice, or spite. (M, K.) A2: Persons who seek to blame one, or to find fault with one, and to act treacherously towards one. (M, K. [See دَاغِلٌ.]) مُدْغِلٌ: see دَغِلٌ.

مَدَاغِلُ The bottoms, or interior parts, of valleys; (M, K;) and the level, or smooth, tracts thereof, when their trees are numerous. (M, TA.)

ضرع

1 ضَرَعَ, said of a lamb or kid, He took [with his mouth] the ضَرْع [meaning dug] of his mother. (TA.) [This seems to be regarded by some as the primary signification.] b2: And (TA) the same, (S, Msb, K,) said of a man, (S,) aor. ـَ (Msb, K;) and ضَرِعَ, aor. ـَ and ضَرُعَ, aor. ـُ (K;) inf. n. (S, Msb, K) of the first (S, Msb, TA) and of the third (TA) ضَرَاعَةٌ, (S Msb, K,) and (K) of the second (TA) ضَرَعٌ; (K;) He was, or became, lowly, humble, or submissive; (S, K;) and low, abject, or abased; (S, Msb, K;) إِلَيْهِ (K) and لَهُ [to him]: (TA:) or ضَرِعَ and ضَرَعَ signify he lowered, humbled, or abased, himself, (K, * TA,) [like تضرّع, which is more commonly used in this sense,] and made petition for a gift: (TA:) and ضَرُعَ, (Msb, K, TA,) inf. n. ضَرَعٌ, (Msb,) or ضَرَاعَةٌ, (TA,) he was, or became, weak; (K, TA;) and it is said that the verb in this last sense is from ضَرَعَ in the sense expl. in the first sentence: so in the “ Mufradát ” [of Er-Rághib]: ضَرِعَ, likewise, like فَرِحَ [in measure], signifies he was, or became, weak in body, slender, spare, or light of flesh: and ضُرُوعٌ, [app. as an inf. n. of which the verb is ضَرَعَ,] the being lean, or emaciated. (TA.) For another explanation of ضَرَاعَةٌ, see 5. b3: [ضَرَعَ is made trans. by means of ب:] one says, ضَرَعَ بِهِ فَرَسُهُ His horse humbled him, or abased him: (O, K, TA:) or, as in the L, overcame him. (TA.) b4: ضَرَعَ مِنْهُ, said of an animal of prey, (IKtt, K, TA,) inf. n. ضُرُوعٌ, (K,) He approached (IKtt, K, TA) him i. e. a man, (IKtt, TA,) or it i. e. a thing. (K.) b5: See also the next paragraph.2 تَضْرِيعٌ signifies The drawing near, or approaching, by little and little, in a deceitful, or guileful, manner, going this way and that, or to the right and left; (Ibn-'Abbád, O, K;) as also ↓ تَضَرُّعٌ: (K:) you say ضَرَّعَ and تَضَرَّعَ. (O, TA.) b2: And ضَرَّعَتِ الشَّمْسُ, (K,) inf. n. as above, (S, O,) (tropical:) The sun approached the setting; (S, O, K;) [like ضجّعت;] and ↓ ضَرَعَت signifies the same; [like ضَجَعَت;] or the sun set; (K;) and الشَّمْسُ ↓ ضَارِعَتِ, inf. n. مُضَارَعَةٌ, signifies the same as ضَرَعَت and ضرّعت. (TA.) b3: and ضَرَّعَتِ القِدْرُ i. q. حَانَ أَنْ تُدْرِكَ [i. e. The cookingpot approached, or attained, to the time of the cooking of its contents; and so, app., ↓ ضارعت, accord. to the TA, but the passage in which this is there indicated presents an obvious mistranscription]. (S, O, K, TA. [In the CK, تُدْرَكَ is erroneously put for تُدْرِكَ.]) b4: And ضَرَّعَ الرُّبُّ [app. means The rob, or inspissated juice, became nearly mature; or] the expressed juice was cooked, but its cooking was not complete. (O, K, * TA. [In the CK, الرُّبَّ is erroneously put for الرُّبُّ, and طَبَخ for طُبِخَ, and يُتِمَّ طَبْخَهُ for يَتِمَّ طَبْخُهُ.]) 3 مُضَارِعَةٌ is syn. with مُشَابَهَةٌ: (S, O, Msb:) accord. to Er-Rághib, its primary meaning is The sharing [in a thing, or particularly in the ضَرْع, or udder], like مُرَاضَعَةٌ, which is the “ sharing in sucking. ” (TA.) You say ضارعهُ He, or it, resembled him, or it; was, or became like him, or it. (K, TA.) And بَيْنَهُمَا مُرَاضَعَةُ الكَاسِ وَمُضَارَعَةُ الأَجْنَاسِ [Between them two are the sipping of the wine-cup, and the resemblance of kinds; or compotation and congeniality]: said in the A to be from الضَّرْعُ. (TA.) [See also an ex. voce تَحَلَّجَ.] b2: Also i. q. مُقَارَبَةٌ [meaning The approaching a thing]. (TA.) See 2, in two places.4 اضرعت, said of a ewe or she-goat, Her milk descended [into her udder, i. e. she secreted milk in her udder, as is shown in the lexicons in many places, (see for instance, أَرَدَّتْ, and رِدَّةٌ,)] a little before her bringing forth: (S, O, K:) and [in like manner] said of a she-camel, her milk descended from (مِنْ [a mistranscription for فِى

i. e. into]) her udder near the time of bringing forth; and the epithet applied to her is ↓ مُضْرِعٌ [without ة]: or, as in the A, said of a she-camel and of a cow, her udder (ضَرْعُهَا) became prominent before bringing forth: (TA:) or, said of a ewe or she-goat, she showed herself to be pregnant, and became large in her udder. (T in art. رمد.) and أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ [She secreted milk, or became large, in the udder, at the time of bringing forth, or when about to produce the young, like as one says كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ expl. in art. رأس], said of a ewe or goat. (S in arts. رمد and ربق [in both of which the meaning is clearly shown] and in art. دفع [in which last see several sentences].) b2: [Hence, app.,] أَضْرَعْتُ لَهُ مَالِى (assumed tropical:) I gave him liberally, unsparingly, or freely, my property. (O, K. *) b3: And اضرعهُ signifies also He, or it, lowered, humbled, or abased, him. (S, O, K.) Thus, in a trad. of 'Alee, أَضْرَعَ اللّٰهُ خُدُودَكُمْ May God lower, or humble, or abase, your cheeks. (TA.) One says also, كَانَ مَزْهُوًّا فَأَضْرَعَهُ الفَقْرُ [He was proud, haughty, or insolent, and poverty lowered, or humbled, or abased, him]. (TA.) And it is said in a prov., الحُمَّى أَضْرَعَتْنِى

لَكَ, (S, Meyd, A, O,) or لِلنَّوْمِ, (Meyd, O, K,) accord. to different relations, (Meyd, O,) [meaning The fever abased me to thee, or to sleep;] asserted by El-Mufaddal to have been first said by a certain man named Mureyr, to a Jinnee by whom he was carried off while sleeping under the influence of fever, after he had been making a fruitless search after his two brothers, Murárah and Murrah, who had also been carried off by Jinn: [his story is related at length in the O and TA, as well as by Meyd.; and is given in Har p. 568, and in Freytag's Arab. Prov. i. pp. 364-5:] the prov. is applied to the case of abasement on the occasion of need. (Meyd, O, TA.) b4: One says also, اضرعهُ إِلَيْهِ He, or it, constrained him to have recourse to him, or it. (TA.) b5: And اضرعهُ الحُبُّ Love rendered him lean, or emaciated. (TA.) 5 تضرّع He lowered, humbled, or abased, himself: (O, K, TA:) or he addressed himself with earnest, or energetic, supplication: (TA:) syn. اِبْتَهَلَ, to God (إِلَى اللّٰهِ): (S, O, K:) or he manifested ↓ ضَرَاعَة i. e. severe poverty, (O, TA:) and want, (TA,) to God: (O, TA:) or i. q. تَعَرَّضَ بِطَلَبِ الحَاجَةِ, (K, TA,) or يَطْلُبُ الحَاجَةَ; (CK;) you say, جَآءَ فُلَانٌ يَتَضَرَّعُ and يَتَعَرَّضُ i. e. Such a one came asking, or petitioning, to another for a thing that he wanted. (Fr, S, O.) [See also تَصَرَّعَ.] b2: Also He writhed; and asked, or called, for aid, or succour. (TA.) b3: And, said of the shade, (tropical:) It contracted, shrank, or decreased; or it went away; syn. قَلَصَ: (Ibn-'Abbád, O, K, TA:) and تَصَرَّعَ is a dial. var. thereof. b4: See also 2.

ضَرْعٌ a word of well-known meaning; (TA;) [properly and generally, the udder, but sometimes applied to the dug, or teat:] the ضَرْع is of every female that has a cloven hoof, or of the she-camel: (S, O:) [i. e.] of each of these: (K:) or [of the former only; i. e.] of the sheep or goat and of the cow and the like; that of the camel being termed خِلْفٌ: (Lth, O, K:) it is, to the clovenhoofed female, like the ثَدْى to the woman: (Msb:) or, to cattle, like the ثَدْى to the woman: (Towsheeh, TA:) accord. to the IF, it is of the sheep or goat and of other animals: accord. to IDrd, of the sheep or goat [only]: Az says, it comprises the أَطْبَآء, which are the أَخْلَاف, and in which are the أَحَالِيل, which are the orifices for the passing forth of the milk: (O:) the pl. is ضُرُوعٌ. (O, Msb, K.) مَا لَهُ زَرْعٌ وَلَا ضَرْعٌ [lit. He has not seed-produce nor an udder] means (tropical:) he has not anything: (TA:) or it means he has not land to sow, nor ewe or she-goat or she-camel or other animal having a ضَرْع. (O.) A2: See also the next paragraph, in two places.

ضِرْعٌ A like; a similar person or thing; (IAar, O, K;) as also ↓ ضَرْعٌ: (IAar, TA in art. صرع:) and so صِرْعٌ (O, TA) and صَرْعٌ. (O and K and TA in art. صرع.) b2: And A sort, or species: and a state, condition, or manner of being: of a thing: as also ↓ ضَرْعٌ: and so صِرْعٌ and صَرْعٌ. (TA in art. صرع.) b3: And A strand of a rope: (O, K:) and so صِرْعٌ: (O:) pl. ضُرُوعٌ. (O, K: and the CK adds أَضْرُعٌ.) ضَرَعٌ Lowly, humble, submissive, or in a state of abasement; [originally an inf. n., and therefore, as an epithet,] applied to a single person and to a pl. number: (O:) and ↓ ضَارِعٌ signifies the same, applied to a single person; (O, Msb;) as also ↓ مُسْتَضْرِعٌ, (K, *TA:) accord. To Lth, one says, ↓ خَدُّكَ ضَارِعٌ, (O,) and ↓ أَضْرَعُ, which signifies the same, (Ham p. 344,) and ↓ جَنْبُكَ ضَارِعٌ, [meaning, as is implied in the O, Thy cheek is lowly &c., and so thy side, and the like is said in the Ham p. 590,] and ↓ أَنْتَ ضَارِعٌ [Thou art lowly &c.]: (O:) and the pl. of ضَارِعٌ is ضَرَعَةٌ and ضُرُوعٌ: (TA:) or ↓ ضَارِعٌ signifies, and so ↓ ضَرِعٌ, and [in an intensive sense] ↓ ضَرُوعٌ and ↓ ضَرَعَةٌ, lowering, humbling, or abasing, himself: (K:) or thus, and making petition for a gift: (TA:) and ضَرَعٌ signifies weak; (S, Mgh, Msb, K:) as also ↓ ضَرِعٌ; (K;) the former (Msb, K) originally an inf. n. (Msb) [and therefore, as an epithet,] applied to a single person and to a pl. number: (K:) and ضَرَعٌ and ↓ ضَارِعٌ small; applied to anything: or small in age, weak, (K, TA,) and lean, spare, or light of flesh: (TA:) and الجِسْمِ ↓ ضَارِعُ, (S,) and ↓ ضَرِعٌ, (TA,) lean, spare, or light of flesh, and weak, in the body; (S, TA;) applied to a man: (S:) and ضَرَعٌ applied to a colt, not having strength to run, (K, TA,) by reason of the smallness of his age. (TA.) Also (assumed tropical:) Cowardly, or weak-hearted: you say, هُوَ وَرَعٌ ضَرَعٌ [both app. meaning the same]. (TA.) And, applied to a man, (tropical:) Inexperienced in affairs; ignorant; or in whom is no profit nor judgment; syn. غُمْرٌ. (TA.) ضَرِعٌ: see ضَرَعٌ, in three places.

ضَرَعَةٌ: see ضَرَعٌ. b2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) سُبَبَةٌ ضُرَعَةٌ occurs in a trad. as meaning A reviler of men, who becomes like them and equal to them. (TA.) ضَرُوعٌ: see ضَرَعٌ.

ضُرُوعٌ pl. of ضَرْعٌ [q. v.]. (O, Msb, K.) b2: Also A species of grape, (AHn, O, K.) growing in the Saráh (السَّرَاة), (AHn, O,) white, large in the berries, (AHn, O, K,) having little juice, great in the bunches, like the sort of raisins called طَائِفِىّ. (O.) A2: It is also a pl. of ضَارِعٌ [as mentioned above, voce ضَرَعٌ]. (TA.) ضَرِيعٌ and ضَرِيعَةٌ (IF, S O, K) and ↓ ضَرْعَآءُ, (O, K,) applied to a ewe or she-goat, Large in the ضَرْع [or udder]; (IF, S, O, K;) and in like manner applied to a woman: (K:) or ↓ the last is applied to a woman as meaning large in the breasts, and in like manner to a ewe or she-goat: (IDrd, TA:) or, accord. to the L, the second and ↓ third, as first expl. above, are applied to a ewe or she-goat, and to a camel; and the first is applied to a ewe or she-goat, as meaning goodly in the ضَرْع. (TA.) A2: Also, the first of these words, (O, K;) mentioned in the Kur lxxxviii. 6, (O,) i. q. شِبْرِقٌ; (O, K;) which is A bad sort of pasture, upon which the pasturing cattle do not make (لَا تَعْقِدُ) fat nor flesh, and which renders them in a bad condition if they do not quit it and betake themselves to other pasture; (AHn, O;) or, accord. to IAth, the شبرق is a certain plant in El-Hijáz, having large thorns: (TA:) or, the plant called شِبْرِق that is dried up; (Fr, S, O, K;) شبرق being its appellation when it is in its fresh state; (Fr, K, TA;) the people of El-Hijáz call it ضريع in its dry state; (Fr, TA;) and it is [said to be] a plant which the beast will not approach, because of its bad quality: (K:) and (K) what is dry of any tree; (Ibn-'Abbád, O, K;) accord. to some, peculiarly, of the عَرْفَج and خُلَّة; (TA;) or [any] dry herbage: (TA in art. بحت:) and, (K,) accord. to Lth, (O,) a certain plant in water that has become altered for the worse by long standing or the like, having roots that reach not to the ground: (O, K:) or a certain thing in Hell, more bitter than aloes, and more stinking than the carcass, and hotter than fire; (K, TA;) the food of the inmates of Hell; but this was unknown to the [pagan] Arabs: (TA:) and, (K,) as some say, (O,) a certain plant, (K, O,) green, (O,) thus in the L, but in the “ Mufradát ” red, (TA,) of fetid odour, cast up by the sea, (O, K,) light, and hollow: (TA:) and, (K,) accord. to Abu-l-Jowzà, (O,) the prickles of the palm-tree: (O, K:) and, (K,) accord. to IAar, (O,) the [thorny tree called] عَوْسَج, in its fresh state. (O, K.) b2: Also Wine: or thin wine: (K:) or thin beverage. (Ibn-'Abbád, O, K.) b3: And the skin that is upon the bone, beneath the flesh (Lth, O, K) of the rib: (Lth, O:) or the integument upon it. (TA.) ضَارِعٌ: see ضَرَعٌ, in seven places. b2: نُجُومٌ ضَوَارِعُ mean (tropical:) Stars inclining to setting, or to the places of setting. (A and TA in art. خضع.) أَضْرَعُ: see ضَرَعٌ: A2: and for its fem., ضَرْعَآءُ, see ضَرِيعٌ, in three places.

مُضْرِعٌ an epithet applied to a she-camel [and app. to a ewe or she-goat]: see 4.

مُضَرِّعٌ part. n. of the intrans. verb ضَرَّعَ. b2: In the TA, voce كَثْءٌ, مصرع, which is evidently a mistranscription for مُضَرِّعٌ, is expl. as an epithet applied to a preparation of أَقِط (q. v.) as meaning Such as has become thick, or coagulated, and almost thoroughly cooked: on the authority of AHát.]

المُضَارِعُ [as a conventional term of grammar] The future tense; [or rather the aor. st; for it is properly the present, and tropically the future:] so called because it resembles nouns in admitting the desinential syntactical signs. (TA.) مُسْتَضْرِعٌ: see ضَرَعٌ.

غبر

1 غَبَرَ, (S, Msb, K,) aor. ـُ (S, Msb,) inf. n. غُبُورٌ, (Msb, K,) He, or it, (a thing, S) remained, lasted, or continued: (S, Msb, TA:) and (Msb) he (a man, JK) tarried, stayed, or waited. (JK, Zbd, Msb, K.) b2: And He, or it, passed, passed away, or went away. (Msb, K.) It is sometimes used in this latter sense; (Msb;) and thus it has two contr. significations. (Msb, K.) b3: And It was future. (KL.) A2: See also 9.

A3: غَبِرَ: see 5, last two sentences. b2: Also, this last, aor. ـَ (S, K,) inf. n. غَبَرٌ, (S,) said of a wound, (S, K,) It was, or became, in a corrupt state: (K:) or it became in a healing state, and then became recrudescent: (S:) or it was always recrudescent: and it became in a healing state upon, or over, corruptness: (IKtt, TA:) or it healed externally while in a withering state internally. (L.) b3: And [hence, perhaps,] غَبِرَ said of a man, (assumed tropical:) He bore rancour, malevolence, malice, or spite; or hid enmity, or violent hatred, in his heart. (IKtt, TA.) 2 غبّر النَّاقَةَ: see 5. b2: [Hence, app., as inf. n. of the pass. verb,] التَّغْبِيرُ signifies The milk's becoming drawn up or withdrawn [from the udder]. (TA.) A2: غبّرهُ, inf. n. تَغْبِيرٌ, He sullied, or sprinkled, him, or it, with dust. (K.) b2: See also 4, in two places. b3: [Hence,] تَغْبِيرٌ signifies also A reciting of poetry, or verses, in the praising, or glorifying, of God, in which the performers trill, or quaver, and prolong, the voice; whence the epithet مُغَبِّرَة; as though the persons thus called, being affected with a lively emotion, danced, and raised the dust: thus accord. to Lth: (TA:) or the saying لَا إِلٰهَ إِلَّا اللّٰهُ, (IDrd, IKtt, K, TA,) in the praising, or glorifying, of God: (K, TA:) or it signifies, (IDrd, TA,) or signifies also, (IKtt, K, TA,) the reiterating the voice in reciting [the Kur-án] &c. (IDrd, IKtt, K, TA) Esh-Shá- fi'ee is related to have said that, in his opinion, this تَغْبِير was instituted by the زَنَادِقَة [pl. of زِنْدِيقٌ, q. v.], in order that they might turn away [others thereby] from the [simple] praising, or glorifying, of God, and from the reciting of the Kur-án. (Az, TA.) A3: غبّر ضَيْفَهُ, inf. n. as above, He gave his guest, to eat, غُبْرَان [meaning dates thus termed]: (TA:) the verb thus used is like لَهَّجَ [and لَمَّجَ &c.]. (L, TA.) A4: مَا غَبَّرَتْ إِلَّا لِطَلَبِ المِرَآءِ is a saying mentioned by Az [app. meaning She did not oppose and then acquiesce save for the purpose of obstinate disputation]: see غَبَرٌ. (TA.) 4 اغبر He (a man) raised the dust; (S, Msb, K;) as also ↓ غبّر, (S, K,) inf. n. تَغْبِيرٌ. (S.) [Hence,] فِى وَجْهِهِ ↓ غَبَّرَ [so, evidently, but written in the TA without any syll. signs, lit. He raised the dust in his face; meaning,] (assumed tropical:) he outwent him; outstripped him; went, or got, before him. (TA.) b2: And اغبر فِى طَلَبِ الحَاجَةِ (assumed tropical:) He strove, laboured, exerted himself, or employed himself vigorously or diligently, in seeking after the thing that he wanted; (ISk, S, K;) he hasted, made haste, or was quick, in doing so; as though, by reason of his eagerness and quickness, he raised the dust. (TA.) b3: أَغْبَرْتُ فِى الشَّئِْ (assumed tropical:) I set about, or commenced, doing the thing. (IKtt.) b4: أَغْبَرَتْ عَلَيْنَا السَّمَآءُ (assumed tropical:) The sky rained upon us vehemently. (S, * K, * TA.) A2: See also 9.5 تغبّر النَّاقَةَ He milked the camel, drawing what remained in her udder; (Z, Sgh, K, TA;) as also ↓ غَبَّرَهَا. (Ham p. 527.) b2: Hence the following saying, of a people who had increased and multiplied, on their being asked how it was that they had increased: كُنَّا لَا نَلْتَبِئُ الصَّغِيرَ وَلَا نَتَغَبَّرُ الكَبِيرَ (assumed tropical:) We used not to take the first seed of the young, nor the remainder of the seed of the old; meaning the marrying them, from eagerness to procreate. (TA. [But لَا is there omitted in both clauses, and نَلْتَبِسُ is put by mistake for نَلْتَبِئُ.]) [See also art. لبأ.] b3: And hence, (TA,) تغبّر مِنَ المَرْأَةِ وَلَدً (S, K) (assumed tropical:) He got offspring from the woman [she being old]. (K.) It is related that a certain man, (S, K, TA,) an Arab of the desert, (Z,) 'Othmán, accord. to the K, but correctly, as in the Genealogies of Ibn-El-Kelbee, Ghanm (غَنْمٌ) with gheyn moved by fet-h, and a quiescent noon, (TA,) the son of Habeeb (K, TA) the son of Kaab the son of Bekr the son of Yeshkur the son of Wáïl, (TA,) married a woman advanced in age, (S, Z,) Rakáshi the daughter of 'Ámir, (K,) and it was said to him, “She is old: ” (S, * K, * TA:) whereupon he said, لَعَلِّى أَتَغَبَّرُ مِنْهَا وَلَدًا (S, K) May-be I shall get from her offspring: (TA:) and when a son was born to him, he named him غُبَرُ, (S, K,) like غُمَرُ; (S;) and he became the father of a tribe. (TA.) A2: تغبّر also signifies He, or it, became sullied, or sprinkled, with dust; (TA;) as also ↓ غَبِرَ. (L.) You say also التَّمْرُ ↓ غَبِرَ The dates, or dried dates, became dusty. (TA.) 9 اغبرّ, (S, K,) inf. n. اِغْبِرَارٌ, (S,) It was, or became, dust-coloured; of a colour like dust; (S, K;) as also ↓ غَبَرَ, (K,) inf. n. غُيُورٌ and غُبْرَةٌ; (TA;) and ↓ أَغْبَرَ, (K,) inf. n. إِغْبَارٌ. (TA.) b2: It (a day) became very dusty. (Aboo-'Alee, K.) غُبْرٌ A remain, remainder, remnant, relic, or residue, (S, K,) of a thing; (K;) generally, of the blood of the menses, (K,) and of milk in the udder: (S, K:) as also ↓ غُبَّرٌ: (Msb, K:) or ↓ غُبَّرٌ is a pl. of غُبْرٌ: [but if so it is extr.:] (TA:) or the pl. of غُبْرٌ is أَغْبَارٌ: (S, K:) and ↓ غُبَّرٌ is pl. of ↓ غَابِرٌ [used as an epithet in which the quality of a subst. is predominant]; (A'Obeyd, TA;) and signifies remains, &c.: (A'Obeyd, S, TA:) and ↓ غُبَّرَاتٌ is a pl. pl.; i. e., pl. of ↓ غُبَّرٌ. (A'Obeyd, TA.) You say بِهَا غُبْرٌ مِنْ لَبَنٍ In her (the camel) is a remain of milk. (S.) And ↓ غُبَّرُ الحَيْضِ signifies The remains [of the blood] of the menses; (S;) as also غُبْرُهُ. (Ham p. 37.) and المَرَضِ ↓ غُبَّرُ The remains of the disease. (S.) and in like manner, اللَّيْلِ ↓ غُبَّرُ (S) The last part, and the remains, of the night. (TA.) It is said in a trad. of 'Amr Ibn-El-Ás, مَا تَأَبَّطَتْنِى الإِمَآءُ وَلَا المَآلِى ↓ حَمَلَتْنِى البَغَايَا فِى غُبَّرَاتِ [Female slaves did not carry me under their armpits,] i. e., female slaves did not have the office of rearing me, nor did prostitutes carry me in the remains of the rags used for the menses. (TA.) And in another trad., مِنْ أَهْلِ الكِتَابِ ↓ فَلَمْ يَبْقَ إِلَّا غُبَّرَاتٌ, or أَهْلِ ↓ غُبَّرُ الكِتَابِ, accord. to different relations, i. e. and there remained not save remains of the people of the Scripture, or the remains &c. (TA.) And in a trad. of Mo'áwiyeh, بِفَنَائِهِ أَعْنُزٌ دَرُّهُنَّ غُيْرٌ [In the court of his house were some she-goats whose flow of milk was a mere remain of what it had been,] meaning, little. (L.) [See also غَابِرٌ.]

غِبْرٌ (assumed tropical:) Rancour, malevolence, malice, or spite; or concealed enmity and violent hatred: (K, TA:) like غِمْرٌ. (TA.) غَبَرٌ A remaining, lasting, or continuance; (TA;) and so ↓ مَغْبَرٌ. (Ham p. 225.) b2: [and by some of the grammarians it is used as signifying The future: see also غَابِرٌ.]

A2: Also A certain disease in the interior of the foot of a camel. (K.) b2: And A morbid affection in a vein, that will hardly, or in nowise, be cured. (TA.) [See also غَبِرٌ.] b3: دَاهِيَةُ الغَبَرِ (said by A'Obeyd to be from the phrase جُرْحٌ غَبِرٌ [q. v.], TA) means A calamity, or misfortune, (JK, S, K,) of great magnitude, (S,) which, (JK, S,) or the like whereof, (K,) is such that no way of escape therefrom will be found: (JK, S, * K: *) or a trial, or an affliction, that will hardly, or in nowise, depart: (TA:) or a person who opposes thee, disagreeing with thee, and then returns, or has regard, to thy saying; (K, TA;) whence the saying, mentioned by Az, إِلَّا لِطَلَبِ المِرَآءِ ↓ مَا غَبَّرَتْ. (TA. [See 2, last sentence.]) b4: صَمَّآءُ الغَبَرِ, occurring in a verse of El-Hirmázee in praise of El-Mundhir Ibn-Járood, to whom it is applied, is expl. by Z as meaning The serpent that dwells near to a small water in a place where it collects and stagnates, and that will not be approached. (TA.) And [it is said that] الغَبَرُ signifies Water little in quantity. (O.) A3: Also Dust, or earth; syn. تُرَابٌ. (K.) [See also غُبَارٌ.]

جُرْحٌ غَبِرٌ A wound in a corrupt state: (K:) or that becomes in a healing state upon, or over, corruptness, and then becomes recrudescent after having healed. (TA.) b2: Hence, عِرْقٌ غَبِرٌ A vein constantly becoming recrudescent; (S, TA;) called in Pers\. [and hence in Arabic] نَاسُور [q. v.]. (TA.) A2: نَاقَةٌ غَدِرَةٌ غَبِرَةٌ غَمِرَةٌ A she-camel that remains, or lags, behind the other camels in being driven. (L in art. غدر.) غُبَرٌ A kind [or species] of fish; as also ↓ غَوْبَرٌ. (O, K.) غَبْرَةٌ A sullying, or sprinkle, of, or with, dust. (TA.) غُبْرَةٌ Dust-colour; a colour like dust: (S, L, K:) and a dusty hue of complexion arising from grief or anxiety and the like. (L.) b2: See also غُبَارٌ.

غَبَرَةٌ: see غُبَارٌ: A2: and see also أَغْبَرُ, latter half.

غَبْرَآءُ: see غُبَيْرَآءُ. [For other meanings, see the masc., أَغْبَرُ.]

غُبْرَانٌ Two ripe dates upon one base; pl. غَبَارِينُ: (K, TA:) so says A'Obeyd: or two, or three, full-grown unripe dates upon one base; and it has no pl. of its own radical letters: or, accord. to AHn, several small green dates that come forth upon one base. (TA.) غُبْرُورٌ A certain small bird of the passerine kind, (O, L, K, TA,) dust-coloured: (O, L, TA:) so says AHát in the “ Book of Birds: ” pl. غَبَارِيرٌ: (O:) it is the same as is mentioned in an earlier part of this art. in the K by the name of ↓ غُبْرُون, which is a mistranscription. (TA.) غُبْرُونٌ: see what next precedes.

غُبَارٌ and ↓ غَبَرَةٌ signify the same, (S, L, K,) as also ↓ غُبْرَةٌ; (IAar, K:) i. e. Dust; syn. رَهَجٌ: (L:) or the first, dust raised and spreading: (L:) or what remains of dust raised and spreading: (B, TA:) and the second, the moving to and fro of dust. (L.) b2: You say طَلَبَ فُلَانًا فَمَا شَقَّ غُبَارَهُ (assumed tropical:) [He pursued after such a one but did not cleave his dust;] i. e., he did not overtake him. (TA.) And مَا يُشَقُّ غُبَارُهُ, and مَا يُحَطُّ غُبَارُهُ, (assumed tropical:) He is not to be outgone, outstripped, or got before. (TA.) [See also بَاعَ فُلَانٌ عَلَى بَيْعِ فُلَانٍ, in art. بيع.] b3: لَا غُبَارَ عَلَيْهِ (assumed tropical:) [There is no dust upon it; meaning, it (a phrase or the like) is clear, or perspicuous, or free from obscurity; like the saying لَا عَفَرَ فِيهِ, or لَا عَفْرَ لَهُ]. (TA, in many places.) غَبِيرٌ A sort of dates. (K, TA.) غُبَيْرَآءُ [dim. of غَبْرَآءُ]: see أَغْبَرُ, in two places. b2: Also A certain plant [or tree], (K,) well known, (S,) growing in the plains; (TA;) [the service-tree, or sorb: or its fruit: so called in the present day: as is also the “ inula undulata: ”] and so ↓ غَبْرَآءُ: (K:) so called because of the colour of its leaves; the fruit of which, when it appears, becomes intensely red: (TA:) or the former is the tree, and the latter is the fruit: or the converse is the case: (K:) the sing. and pl. are alike: all this says AHn, in his “ Book of Plants. ” (TA.) A2: Also A kind of beverage, (شَرَاب, S, K, or نَبِيذ, Msb,) which intoxicates, made by the Abyssinians, (S,) from ذُرَة [or millet]; (S, Msb, K;) also called سُكُرْكَة: (Mgh, Msb, K:) or wine [or cider] made from the wellknown fruit of the same name [the service-apple]. (Th, TA.) [See also مِزْرٌ.] It is said in a trad., إِيَّاكُمْ وَالغُبَيْرَآءَ فَإِنَّهَا خَمْرُ العَالَمِ (S, Mgh, TA) Avoid ye the beverage called غبيراء; for it is like the wine that is commonly known of all men: there is no distinction to be made between the two drinks (Mgh, TA) with respect to prohibition. (TA.) In another trad., it is called غُبَيْرَآءُ السَّكَرِ; to distinguish it from a kind of غبيراء made of dates, or dried dates. (Mgh.) غُبَّرٌ and غُبَّرَاتٌ: see غُبْرٌ, passim.

غَابِرٌ Remaining; lasting; continuing: (Az, S, IAmb, Mgh:) this is the sense in which it is used by the Arabs: (Az:) or it is the meaning most commonly obtaining among them: (IAmb:) tarrying; staying; waiting: pl. غُبَّرٌ: (K:) and the pl. of غَابِرَةٌ is غَوَابِرُ. (TA.) You say قَوْمٌ غُبَّرٌ [A people remaining, &c.]. (TA.) And غُيَّرُ النَّاسِ The later of mankind. (TA.) And هُوَ غَابِرُ بَنِى

فُلَانٍ He is the relic of the sons of such a one. (TA.) And الغَابِرُ مِنَ اللَّيْلِ What remains of the night. (TA.) And جَوْفُ اللَّيْلِ الغَابِرُ The last division of the night. (Mgh.) And العَشْرُ الغَوَابِرُ مِنْ شَهْرِ رَمَضَانَ The remaining, or last, ten nights of the month of Ramadán. (TA.) And قَطَعَ اللّٰهُ غَابِرَهُ وَدَابِرَهُ [May God cut off the last, and what remains, of him, or it: or may God extirpate him]. (TA.) See also غُبْرٌ

A2: Passing; passing away; going away: past: syn. مَاضٍ; (Az, S, IAmb, Mgh;) or ذَاهِبٌ: (K:) so accord. to some of the lexicologists: (Az:) or so used sometimes, as, for instance, by the poet El-Aashà: (IAmb:) thus it bears two contr. significations. (S.) You say, أَنْتَ غَابِرٌ غَدًاوَذِكْرُكَ غَابِرٌ أَبَدًا [Thou passest away to-morrow, but thy fame remaineth for ever]. (TA.) A3: [Future time. See an ex. in the first of the verses cited voce حَيْثُ. The meaning of “ remaining ” seems equally appropriate in that verse: but غابر is often used by grammarians in the last of the senses expl. above.]

غَوْبَرٌ: see غُبَرٌ.

الغَابِرَةُ means البَاقِيَةُ [The lasting, or everlasting, state of existence]; (K, TA;) i. e. الآخِرَةُ [the latter, or last, state]. (TA.) أَغْبَرُ Dust-coloured; of a colour like dust: (S:) [fem. غَبْرَآءُ: and pl. غُبْرٌ.] b2: الأَغْبَرُ (assumed tropical:) The wolf; (K, TA;) because of his [dusty] colour: like الأَغْثَرُ. (TA.) b3: And الغَبْرَآءُ (assumed tropical:) The female of the حَجَل [or partridge]. (K.) b4: Also (الغَبْرَآءُ) (tropical:) The earth; (S, IAth, Msb, K;) because of its dusty colour; or because of the dust that is upon it: (TA:) opposed to الخَضْرَآءُ, which means “ the sky,” or “ heaven. ” (IAth.) b5: And you say, جَآءَ عَلَى غَبْرَآءِ الظَّهْرِ (assumed tropical:) He came on foot: (Z, TA:) [i. e.] he came upon the earth, or ground; and so الظَّهْرِ ↓ جَآءُ عَلَى غُبَيْرَآءِ: (M, TA:) or the latter means, he returned without his having obtained, or attained, anything: (T, TA:) or he returned without his having been able to accomplish the object of his want. (El-Ahmar, TA.) And تَرَكَهُ الظَّهْرِ ↓ عَلَى غُبَيْرَآءِ (assumed tropical:) He left him in the possession of nothing: (M, TA:) accord. to Zeyd Ibn-Kethweh, it is said by one who has contended in an altercation with another and overcome him so as to become master of all that was in his hands: in all the copies of the K, [probably in consequence of an omission by an early transcriber,] it is expl. as meaning he returned disappointed, or unsuccessful; and so تركه على غَبْرَآءِ الظهر. (TA.) b6: بَنُو الغَبْرَآءِ (assumed tropical:) The poor, needy, or indigent; (S, IB, K, TA;) [to which is strangely added in one of my copies of the S and the guests;] so called because of their cleaving to the dust: (IB, TA:) and غَبْرَآءُ النَّاسِ likewise means the poor of mankind: or, as some say, the former means strangers from their homes: (TA:) or strangers, (K,) or persons, (TA,) who assemble together for [the drinking of] beverage, or wine, without mutual acquaintance: (K, TA:) or persons who contribute equally to the expenses which they have to incur in journeys: all of these meanings have been assigned to it in explaining a verse of Tarafeh: [see EM p. 85:] and it is also expl. in the A as meaning persons of whom one knows not to what family, or tribe, they belong: (TA:) and [it is said that] اِبْنُ غَبْرَآءَ signifies the thief, or robber. (T in art. بنى.) b7: غَبْرَآءُ also signifies (assumed tropical:) Land abounding with coverts of the kind termed خَمَر [q. v.]: (TA:) and land abounding with trees; (K;) or so أَرْضٌ غَبْرَآءُ; (TA;) as also ↓ غَبَرَةٌ. (K.) b8: Also (assumed tropical:) Herbage in plain, or soft, land. (Sgh, K.) [This is said in the TA to be more probably with ث; but I do not find any meaning like this assigned to غَثْرَآءُ.] b9: And (assumed tropical:) A species of plant. (S. [App. that called غُبَيْرَآءُ, q. v.]) b10: وَطْأَةٌ غَبْرَآءُ (assumed tropical:) A footstep, or footprint, that is becoming obliterated, or effaced: (S, A, K:) or such as is recent. (K. [See also دَهْمَآءُ, voce أَدْهَمُ.]) b11: And عِزٌّ أَغَبَرُ (assumed tropical:) Might departing; (K, TA;) becoming effaced. (TA.) b12: سَنَةٌ غَبْرَآءُ (assumed tropical:) A year of drought; (IAth, K;) a year in which is no rain: (TA in art. شهب:) pl. غُبْرٌ: so called because of the dustiness of the tracts of the horizon therein from paucity [or want] of rain, and of the ground from there being no herbage. (IAth.) b13: And جُوعٌ أَغْبَرُ (assumed tropical:) Severe hanger or famine. (TA.) مَغْبَرٌ: see غَبَرٌ, first sentence.

مُغْبَرٌّ A camel the interior of whose foot is in a withering state. (As, TA.) مُغَبِّرَةٌ A party of men praising, or glorifying, God, by saying لَا إِلَٰهَ إِلَّا اللّٰهُ, and reiterating the the voice in reciting [the Kur-án] &c.: (Lth, K, TA:) accord. to Zj, (TA,) so called because of their exciting men to be desirous of the غَابِرَة, which means the بَاقِيَة [or lasting, or everlasting, state of existence], (K, TA,) and to be undesirous of the evanescent, which is the present, state (TA.) [See 2.]

مِغْبَارٌ A palm-tree (نَخْلَةٌ) that becomes overspread with dust. (AHn, K.) A2: And A she-camel that abounds with milk after the abounding therewith of those that have brought forth with her. (K.) مُغْبُورٌ i. q. مُغْثُورٌ [q. v.]: (Kr, K:) the latter is the more approved term. (TA.)

خلب

1 خَلَبَهُ, (A, Mgh, Msb, K,) aor. ـُ (A, Msb,) or ـِ (Mgh,) or خَلِبَ and خَلُبَ, (Mgh, K,) inf. n. خَلْبٌ, (Lth, Mgh, TA,) He wounded him, or scratched him, or cut him, with his nail; (A, K;) as also ↓ استخلبهُ: (K:) he (a beast or bird of prey, TA) seized him, i. e. the prey, with his claw or talon: (K:) or he (a beast of prey) rent his skin with his dog-tooth: (TA:) or he rent it (the skin) with his dog-tooth: (Lth, Mgh, TA:) or he (a bird) cut and rent it (i. e. the skin) بِمِخْلَبِهِ with his talon: (Msb:) he rent it, or slit it. (K.) One says of a woman, قَلَبَتْ قَلْبِى وَ خَلَبَتْ

↓ خِلْتِى [She smote, or overturned, my heart, and rent my midriff, or, more probably, liver, which is regarded as a seat of passion]. (A, TA.) and خَلَبَتْ فُلَانًا She (a woman) smote the ↓ خِلْب [app. here, also, meaning liver] of such a one. (Ham p. 343.) b2: Also It (a venomous or noxious reptile or the like, TA) bit him. (K.) b3: And خَلَبَ النَّبَاتَ, aor. ـُ inf. n. خَلْبٌ, He cut the plants, or herbage; (S, Msb;) as also ↓ استخلبهُ. (S.) b4: And خَلَبَ بِالمِخْلَبِ He worked, and cut, with the reaping-hook. (TA.) b5: The root denotes the making a thing to incline: for الطَّائِرُ يَخْلُِبُ بِمِخْلَبِهِ الشَّىْءَ إِلَى نَفْسِهِ [The bird makes to incline, with its talon, the thing towards himself]. (IF, Mgh.) b6: [Hence,] خَلَبَ فُلَانًا عَقْلَهُ, aor. ـِ and خَلُبَ, He despoiled, or deprived, such a one of his reason: (K:) or خَلَبَ المَرْأَةَ عَقْلَهَا, inf. n. خَلْبٌ, he despoiled, or deprived, the woman of her reason: and خَلَبَتْ عَقْلَهُ, inf. n. as above, she took away his reason; as also ↓ اختلبتهُ. (L.) b7: And [hence,] ↓ خِلَابَةٌ signifies The endeavouring to deceive or beguile (IF, IAth, Mgh) with blandishing speech: (IAth:) or deceiving with the tongue: (S:) or a woman's captivating the heart of a man by the most blandishing and deceiving speech. (Lth.) Yousay, خَلَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Mgh, Msb, K,) or ـُ and خَلِبَ (Mgh,) inf. n. خَلْبٌ (Msb, * K) and خِلَابَةٌ, (A, K,) or this is a simple subst., (Msb,) and خِلَابٌ; (K;) and ↓ اختلبهُ; (S, A, K;) and ↓ خالبهُ; (K;) He deceived him (S, Msb, K) with his tongue: (S:) or he despoiled, or deprived, him of his reason, بِمَنْطِقِهِ [by his speech]: (A:) or, followed by بِمَنْطِقِهِ, he made his heart to incline [to him] by the most blandishing speech. (Mgh.) It is said in a prov., إِذَا لَمْ تَغْلِبْ فَاخْلُبْ, (S, TA,) or فَاخْلِبْ; accord. to the former reading, which is that of As, (TA,) When thou dost not overcome, use deceit: (S, IAth, TA:) accord. to the latter reading, [it is said to mean when thou dost not overcome,] grasp little after little; as though it were taken from مِخْلَبٌ signifying “ a claw ” or “ talon. ” (TA.) 3 خَاْلَبَ see 1.8 إِخْتَلَبَ see 1, in two places.10 إِسْتَخْلَبَ see 1, in two places. استخلب also signifies He cut, (S, TA,) with the reaping-hook, (TA in art. خبر,) and craunched (خَضَدَ, TA) and ate, plants, or herbage. (S, TA.) خِلْبٌ i. q. ظُفُرٌ, (K,) used in a general sense [as meaning The nail of a man, and the talon of a bird, and the claw of a beast: see also مِخْلَبٌ]: pl. أَخْلَابٌ only. (TA.) b2: The diaphragm, or midriff; syn. حِجَابُ القَلْبِ; (JK, L;) or حِجَابُ الكَبِدِ; (A, K;) the partition intervening between the heart and the liver; (IAar, S;) the partition between the heart and the belly; (Zj in his “ Khalk el-Insán; ”) or a small and thin piece of flesh forming a connection between the ribs [app. of one side and those of the other]: or the liver [itself]: (K:) or its زِيَادَة [or زَائِدَة]: (A, K:) or a white thin thing adhering to the liver: (K:) or a certain thing in, or upon, the liver, like a غُدَّة: (JK:) or a small bone, resembling a man's nail, adhering to one side of the midriff, next the liver. (TA.) See 1, in two places. b3: A friend; [app. because he cleaves to another;] as also خِلْمٌ. (JK.) b4: [And hence, app.,] خِلْبُ نِسَآءٍ, (S, A, K,) a phrase like حِدْثُ نِسَآءٍ and زِيرُ نِسَآءٍ, (TA,) A man whom women love: (S:) or one who loves women for the sake of discourse, or for the sake of vitious or immoral conduct, or adultery, or fornication, (A, K,) and whom they love (K) in like manner: (TA:) and one who endeavours to deceive, or beguile, women [with blandishing speech: see 1]: (TA:) pl. أَخْلَابُ نِسَآءٍ and نِسَآءٍ ↓ خُلَبَآءُ: (K, TA:) the latter [in the CK خِلْباءُ] extr. [with respect to rule]. (TA.) A2: I. q. وَشْىٌ [app. as meaning A kind of variegated, or figured, cloth or garment]. (TA.) [See also مُخَلَّبٌ.]

A3: The radish. (K, TA.) In a copy of the K, الفَحْلُ is erroneously put for الفِجْلُ. (TA.) b2: The leaves, (K,) or broad leaves, (Lth,) of the grape-vine. (Lth, K.) خَلِبَةٌ: see خَالِبٌ.

خَلْبَآءُ: see خَالِبٌ.

خُلَبَآءُ نِسَآءٍ: see خِلْبٌ.

خَلَبُوبٌ: see خَالِبٌ.

خَلَبُوتٌ: see خَالِبٌ, for each in two places.

خَلُوبٌ: see خَالِبٌ, for each in two places.

خِلَابَةٌ: see 1. [And see also خِلِّيبَى.]

خُلَّبٌ (assumed tropical:) Clouds (سَحَابٌ, S, K, TA) that thunder and lighten, (TA,) containing no rain: (S, K, TA:) or whereof the lightning flashes slightly, so that one hopes for their raining, but which deceive the expectation, and become dispersed: as though derived from خِلَابَةٌ, the “ deceiving with blandishing speech. ” (IAth.) And البَرْقُ الخُلَّبِ and بَرْقُ خُلَّبٍ (S, K) and بَرْقُ الخُلَّبِ (K) and بَرْقٌ خُلَّبٌ (A) (tropical:) Lightning with which is no rain; (S, A;) as though deceiving: (S:) that excites hope [of rain] and breaks its promise. (K.) Hence the saying, to him who promises and does not fulfil his promise, إِنَّمَا أَنْتَ كَبَرْقٍ خُلَّبٍ (assumed tropical:) [Thou art only like lightning with which is no rain] (S.). And فُلَانٌ خُلَّبٌ قُلَّبٌ (assumed tropical:) Such a one is sharp in intellect, clever, ingenious, skilful, knowing, or intelligent. (JK.) خَلَّابٌ and خَلَّابَةٌ: see خَالِبٌ.

خِلِّيبَى Deceit, or guile. (K.) [See also خَلَابَةٌ, in the first paragraph.]

خَالِبٌ, applied to a man, Deceiving: (K:) and in like manner, [but in an intensive sense,] ↓ خَلَّابٌ (ISk, S, K) and ↓ خَلُوبٌ (Kr, Msb, TA) and ↓ خَلَبُوتٌ (ISk, S, K) and ↓ خَلَبُوبٌ (K) Very deceitful (ISk, S, Kr, Msb, K, * TA) and lying: (ISk, S:) and so, applied to a woman, ↓ خَلَّابَةٌ and ↓ خَلُوبٌ (A, K) and ↓ خَلِبَةٌ (S, K) and ↓ خَلَبُوتٌ (K) and ↓ خَلْبَآءُ (TA) very deceitful: (S, A, * K, * TA:) خَلَبَةٌ is a pl. [of خَالِبٌ], and means men who deceive women. (S.) You say also اِمْرَأَةٌ خَالِبَةٌ لِلْفُؤَادِ [meaning A woman who captivates the heart by the most blandishing and deceitful speech]. (TA.) أَخْلَبُ [More, and most, deceiving or deceitful]. You say of a woman, تَخْلُبُ قَلْبَ الرَّجُلِ بِأَلْطَفِ القَوْلِ وَ أَخْلَبِهِ [She captivates the heart of the man by the most blandishing and deceiving speech]. (Lth.) مِخْلَبٌ [The talon, or claw, of a bird or beast of prey; a tearing talon or claw;] the same to the bird (S, Mgh, Msb) and to the beast of prey (S, Msb) as the ظُفُر to man; (S, Mgh, Msb;) because the bird [or beast] cuts and rends with it the skin: (Msb:) the ظُفُر [or nail] (A, K) of any beast or bird of prey: or it is of a bird of prey; and the ظفر is of a bird that does not prey: (K:) pl. مَخَالِبُ. (A.) [See also خِلْبٌ.] Yousay, أَنْشَبَ فِيهِ مَخَالِبَهُ, meaning (tropical:) He clung, or caught, to him, or it. (A.) b2: Also A مِنْجَل [or reaping-hook] (S, Msb, K) in a general sense: or (TA) that has no teeth. (S, Msb, TA.) عُقَابٌ مُخْلِبَةٌ An eagle with sharp talons. (JK.) مُخَلَّبٌ, applied to a garment, or piece of cloth, (S, TA,) means كَثِيرُ الوَشْىِ, (S, K, TA,) i. e. [Much variegated or figured; or] of many colours. (TA.) [See also خِلْبٌ.]

خطر

1 خَطَرَ بِذَنَبِهِ, (S, A, Mgh, K, TA,) aor. ـِ [in the CK, erroneously, خَطُرَ,] inf. n. خَطْرٌ and خَطَرَانٌ (S, Mgh, K) and خَطِيرٌ, (JK, K,) He (a camel, S, Mgh, or a stallion [camel], A, K) raised his tail time after time, and struck his thighs with it: (S:) or lashed with it to the right and left: (K:) or moved about his tail: (A, * Mgh, TA:) the stallion does so in threatening, through pride; (T, TA;) or in fighting with others, as though threatening; (A;) or by reason of emaciation occasioned by severe drought; or by reason of sprightliness: but a she-camel, to inform the stallion that she has become pregnant. (TA.) You say also, غَطَرَ بذنبه, aor. ـِ the غ being a substitute for the خ: (TA:) or each form may be original; but the latter is the less used. (IJ, TA.) b2: [Hence,] خَطَرَ بِرْمْحِهِ, (A, * K,) and بِسَيْفِهِ, (K,) and بِقَضِيبِهِ, and بِسَوْطِهِ, (TA,) inf. n. خَطَرَانٌ, (K,) (tropical:) He moved his spear up and down, and his sword, (K, TA,) and his rod, and his whip. (TA.) A man does so with the spear when he walks between the two [opposing] ranks. (A.) b3: And خَطَرَ بِيَدِهِ فِى مَشْيِهِ (tropical:) [He moved his arm up and down in his walking]. (A.) And خَطَرَ فِى مِشْيَتِهِ, (K,) aor. ـِ (TA,) inf. n. خَطَرَانٌ (K) and خَطِيرٌ, (TA,) (assumed tropical:) He moved his arms up and down in his mode of walking, (K, TA,) inclining his body from side to side at the same time. (TA.) And خَطَرَ, aor. ـِ (TA,) inf. n. خَطَرَانٌ, (S,) (assumed tropical:) He (a man) shook himself in walking; (S;) and walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (S, TA.) الجُنْدُ يَخْطِرُونَ حَوْلَ قَائِدِهِمْ (assumed tropical:) [The troops strut around their leader] is said when they show their energy to their leader; and in like manner, when they assemble and equip themselves in war. (TA.) b4: And خَطَرَ, aor. ـِ inf. n. خَطْرٌ, (assumed tropical:) He (a man) raised his arm, or hand, with a stone which he lifted for the purpose of trying his strength, to cast, or throw, and shook the stone in lifting it. (TA.) b5: And خَطَرَ بِإِصْبَعِهِ إِلَى السَّمَآءِ (tropical:) He moved his finger, [or raised it towards the sky,] in supplication. (A.) [This one does in the ordinary prayers, in uttering the profession of belief in the unity of God; raising the first finger only (of the right hand, which is placed on the thigh, while sitting on the left foot), and not the hand itself.]

b6: And خَطَرَ, (S, K,) aor. ـِ inf. n. خَطَرَانٌ, (S,) (assumed tropical:) It (a spear) quivered, vibrated, or shook: (S, K:) or moved up and down previously to a thrusting with it. (S.) b7: خَطَرَ بِبَالِى, (S, A, Mgh, Msb, K,) and عَلَى بَالِى, (JK, Mgh, Msb, K,) aor. ـُ (S, ISd, IKtt, Mgh, K) and خَطِرَ, (ISd, IKtt, K,) inf. n. خُطُورٌ, (JK, S, Mgh, K,) or خَطَرٌ, (Msb,) and خَطَرَانٌ, (JK,) or this last is a mistranscription, (Mgh,) (tropical:) It bestirred itself in my mind: (A: [see خَاطِرٌ:]) or it moved my mind: (Msb:) or it occurred to my mind [absolutely, or] after I had forgotten it. (K.) b8: خَطَرَ الشَّيْطَانُ بَيْنَهُ وَبَيْنَ قَلْبِهِ (assumed tropical:) The devil put vain suggestions into his mind. (TA.) خَطَرَ الدَّهْرُ خَطَرَانَهُ, (S,) or مِنْ خَطَرَانِهِ, (TA,) (tropical:) [Fortune, or time, produced, or brought to pass, its events, or among its events such and such things]: a phrase like ضَربَ الدَّهْرُ ضَرَبَانَهُ, (S,) or مِنْ ضَرَبَانِهِ. (T, A. [See art. ضرب.]) A2: خَطُرَ, aor. ـُ (S, A, Msb, K,) inf. n. خُطُورَةٌ, (S, K,) or خَطَرٌ, (Msb,) (tropical:) He (a man, S &c.) was, or became, eminent, noble, or of high rank, (Msb, K,) or characterized by rank or station. (S, A.) And خَطَرَ, [or this is probably a mistranscription for خَطُرَ,] aor. ـُ inf. n. خَطَرٌ and خُطُورٌ, [or, more probably, خُطُورَةٌ,] (assumed tropical:) He was, or became, great in estimation, rank, or dignity, after having been little in respect thereof. (TA.) 2 خطّر, inf. n. تَخْطِيرٌ, (assumed tropical:) He took, got, or won, a bet, wager, or stake. (L in art. ندب, and TA.) 3 خاطر بِنَفْسِهِ, (S, A, Msb, K,) and بِقَوْمِهِ, (A,) inf. n. مُخَاطَرَةٌ; (TK;) and بقومه ↓ اخطر; (A;) He placed himself at the point of, or near to, destruction; perilled, imperilled, endangered, jeoparded, hazarded, or risked, himself; (S, A;) and his people or party: (A:) or خاطر بنفسه signifies he did that in which fear predominated: (Msb:) or he caused himself to be on the brink of destruction or of attaining dominion. (K.) And خاطر بِنَفْسِهِ وَمَالِهِ He threw himself and his property into destruction. (TA.) And ↓ اخطر لَهُ كَذَا He hazarded, or risked, to him such a thing. (L.) [See also 4, below.] b2: خاظرهُ عَلَى

كَذَا, (S, A,) or عَلَى مَالٍ, (Msb,) inf. n. as above, (TA,) (tropical:) He laid a bet, wager, or stake, with him, (S, * A, Msb,) for such a thing, (S, A,) or for property. (Msb.) [See, again, 4.]4 اخطرهُ اللّٰهُ بِبَالِى, (S, K,) [and عَلَى بَالِى, (see 1,)] (tropical:) God caused it [to bestir itself in my mind: or to move my mind: or] to occur to my mind after I had forgotten it. (K.) A2: See also 3, in two places. b2: اخطرالمَالَ, (S, K, &c.,) inf. n. إِخْطَارٌ, (Msb,) (tropical:) He made the property a stake (S, A, Msb, K) between the parties betting. (S, Msb, K.) And أَخْطَرَ لِى وَأَخْطَرْتُ لَهُ (tropical:) [He laid me a bet and I laid him a bet;] we laid bets, wagers, or stakes, one to another. (K. [See also 3.]) And اخطر المَوْتَ نَفْسَهُ (tropical:) He made his soul a stake to death [by exposing it to be taken by death, like as a stake is taken by one of two parties who have betted]. (TA.) And اخطر [alone] (tropical:) He made himself, or his soul, a stake to his adversary, and sallied forth against him. (K.) b3: أَخْطَرَهُمْ خَطَرًا and اخطر لَهُمْ خَطَرًا (assumed tropical:) He gave them liberally, or freely, a lot, portion, or share, or a compensation, such as contented them. (TA.) b4: اخطرهُ He (God) made him to be characterized by rank, or station. (A.) b5: اخطر فُلَانٌ فُلَانًا (assumed tropical:) Such a one became like in rank, or station, to such a one. (K.) And أُخْطِرْتُ لِفُلَانٍ (assumed tropical:) I was made like to such a one in rank, or station. (Lth, TA.) And أُخْطِرَ بِهِ He was made equal. (TA. [See أُنْظِرَ بِهِ.]) 6 تَخَاطَرَتِ الفُحُولُ بِأَذْنَابِهَا [The stallions of the camels lashed with their tails] previously to their attacking one another. (A.) A2: تخاطروا (tropical:) They laid bets, wagers, or stakes, one with another, (K, TA,) عَلَى أَمْرٍ for a thing. (TA.) and تخاطرا عَلَيْهِ (tropical:) They two laid bets, wagers, or stakes, for it. (A.) خَطْرٌ: see خِطْرٌ: A2: and خَطَرٌ, in two places: A3: and خَاطِرٌ.

خِطْرٌ A large number of camels: (S, K:) or forty: (K:) or two hundred; (AHát, K;) and the like of sheep or goats: (TA:) or a thousand thereof: (K:) and more: (TA:) and ↓ خَطْرٌ signifies the same: (K:) pl. أَخْطَارٌ. (S, K.) A2: A certain plant, with which one dyes or tinges, himself or his hair, (S, K,) its leaves being put into black dye: (TA:) it resembles the plant called كَتَم, with which it often grows; and old men dye their hair with it: (AHn:) or [the plant called] وَسْمَة: (K:) [a coll. gen. n.:] n. un. with ة. (AHn, K.) b2: Hence, (S,) (tropical:) Milk mixed with much water: (S, K, TA:) as though it were tinged [with the plant so called]. (TA.) b3: and A branch (K) of a tree: pl. خِطَرَةٌ, which is extr.; or as though the ة were imagined to be elided. (TA.) خَطَرٌ The being at the point of, or near to, destruction; (JK, S, A, Msb, K;) [imminent danger; peril; jeopardy; risk; hazard;] and fear of perishing: (Msb:) pl. أَخْطَارٌ. (A.) Yousay, هُوَ عَلَى خَطَرٍ عَظِيمٍ He is [in a state of great peril, or] on the brink of destruction. (A.) and رَكْبُوا الأَخْطَارَ [They embarked in perilous undertakings; or braved perils]. (A.) [And أَمْرُ لَهُ خَطَرٌ and ذُو خَطَرٍ A perilous affair or event or case: and hence, a momentous, or an important, affair or event or case; an affair, or event,. or a case, of moment or importance or magnitude: see also خَطِيرٌ.] And خَطَرٌ [alone] signifies A thing, or an affair, &c., of great magnitude: and a trial, or an affliction: pl. as above. (Har p. 264.) b2: (tropical:) A bet, wager, stake, or thing wagered; a thing staked at a shooting-match or a race, and taken by the winner: (T, S, * A, * Mgh, * Msb, * K, * TA:) [accord. to the TA, this is the primary signification; but accord. to the A, it is tropical:] pl. as above; (Msb;) or خِطَارٌ; and pl. pl. خُطُرٌ: (K: [but in some copies of the K, the last is written أَخْطَارٌ; and so in the TA, where it is added that some say it is pl. of خَطَرٌ, like as أَسْبَابٌ is of سَبَبٌ, and أَنْدَابٌ of نَدَبٌ:]) خَطَرٌ and سَبَقٌ and نَدَبٌ all signify the same. (TA.) You say, وَضَعُوا خَطَرًا (tropical:) [They laid a bet]. (A.) And أَحْرَزَ فُلَانٌ الخَطَرَ (tropical:) [Such a one won the bet]. (A.) b3: Hence, [app. as being likened to a stake won,] (TA,) (tropical:) Eminence; nobility; as also ↓ خَطْرٌ: (K, TA:) in which sense it has become so much used as to be, in this acceptation, conventionally regarded as proper: (TA:) also excellence: (TA:) and (as also ↓ خَطْرٌ, TA) rank; degree of dignity; station; of a man: (S, A, K, TA:) and highness of rank or account or estimation: and wealth: (TA:) pl. أَخْطَارٌ: (A:) accord. to some, it is only used to signify high rank: but accord. to others, you say, إِنَّهُ لَعَظِيمُ الخَطَرِ (tropical:) [Verily he is of great dignity] with respect to his good actions and his nobility, and صَغِيرُ الخَطَرِ (tropical:) [of little rank] with respect to his evil actions and his ignobleness. (TA.) Also (assumed tropical:) A lot, or portion, or share. (TA.) b4: And (assumed tropical:) A compensation. (TA.) A2: (assumed tropical:) A like, or fellow, (S, K,) in rank or station, (S,) or in eminence; (K;) as also ↓خَطِيرٌ. (S, K.) Yousay, هٰذَا خَطَرٌ لِهٰذَا, and ↓خَطِيرٌ, (assumed tropical:) This is like to that. (S.) And الجَنَّةُ لَا خَطَرَ لَهَا (assumed tropical:) Paradise has not its like. (TA.) And ↓فُلَانٌ لَيْسَ لَهُ خَطِيرٌ (assumed tropical:) Such a one has not his like or fellow. (TA.) A3: Also [an inf. n. of خَطَرَ in the phrase خَطَرَ بِبَالِى and عَلَى بَالِى, accord. to the Msb And hence,] (assumed tropical:) A vain suggestion of the devil. (JK.) [See خَاطِرٌ.]

خَطِرٌ: see خَاطِرٌ.

خَطْرَةٌ [inf. n. of un. of خَطَرَ: and hence,] (assumed tropical:) A going away; and walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Har p. 35.) b2: See also خَاطِرٌ. b3: مَا لَقِيتُهُ إِلَا خَطْرَةً (tropical:) [I met him not save] sometime; (A;) or sometimes. (K.) And مَا ذَكَرْتُهُ إِلَّا خَطْرَةً بَعْدَ خَطْرَةٍ (tropical:) [I remembered not, or mentioned not, him, or it, save sometime after sometime; i. e., save] sometimes. (A.) b4: أَصَابَتْهُ خَطْرَةٌ مِنَ الجِنِّ (assumed tropical:) A touch, or stroke, from the jinn, or genii, befell him; or madness, or insanity, [proceeding] from the jinn; syn. مَسٌّ. (K, * TA.) b5: بَيْنِى وَبَيْنَهُ خَطْرَةُ رَحِمٍ (IAar, TA) app. means (assumed tropical:) Between me and him is a tie of relationship. (TA.) b6: رَعَيْنَا خَطَرَاتِ الوَسْمِىِّ (assumed tropical:) We pastured [our beasts] upon the patches of herbage produced by the [rain called] وسمىّ. (K, * TA.) b7: خَطْرَةٌ also signifies (assumed tropical:) A small quantity [or shower] of rain: pl. خِطَارٌ (JK) [and probably خَطَرَاتٌ also]. b8: And one says, ↓لَا جَعَلَهَا اللّٰهُ خَطْرَتَهُ وَلَا جَعَلَهَا آخِرَ مَخْطَرٍ

مِنْهُ [app. referring to rain, and meaning (assumed tropical:) May God not make it to be the only shower, or fall, thereof, or the only time thereof; nor make it to be the last time thereof]; (TA;) آخِرَ مَخْطَرٍ meaning آخِرَ عَهْدٍ. (K, * TA.) خطار: see what next follows.

خَطِيرٌ The falling of a camel's tail between the parts above his thighs, when he moves it about; [see 1, first sentence;] as also ↓خطار. (TA: in which the latter is written without any syll. signs.) A2: A camel's nose-rein; (S, K;) a nose-rein by which a she-camel is led: (Kr:) a rope: (Sh, K:) these, says Meyd, are one and the same thing. (TA.) It is related in a trad. of 'Alee that he said to [ a mistake for “ respecting ”] 'Ammár, جُرُّوا لَهُ الخَطِيرَ مَا انْجَرَّ لَكُمْ [Pull ye his noserein as long as it will be pulled by you]: or, as some relate the saying, مَا جَرَّهُ لَكُمْ [as long as he pulls it to you]: meaning follow him as long as there is ground for doing so: or, accord. to some, as Sh says, act patiently towards 'Ammar as long as he acts patiently towards you: Meyd mentions it as a proverb. (TA.) A3: (tropical:) Eminent; noble; of high rank: (Msb, K, TA:) characterized by rank or station: (S, A:) pl. خُطْرٌ (K) and خَطِيرُونَ. (A.) And (assumed tropical:) Anything excellent. (TA.) You say أَمْرٌ خَطِيرٌ (assumed tropical:) A thing, or an affair, of high account or estimation. (TA.) b2: Also (assumed tropical:) Ignoble; of low rank; (Az, TA;) contemptible. (Az, Msb.) b3: See also خَطَرٌ, in three places.

خَطَّارٌ [is probably applied to a he-camel in a sense like that of the fem., here following].

خَطَّارَةٌ, applied to a she-camel, That lashes with the tail to the right and left: (K:) or that moves about her tail, when going, in a brisk, or sprightly, manner: (A:) or that raises her tail, in going along, by reason of briskness, and exceeding sprightliness. (Har p. 557.) [See 1, first sentence.] b2: [Hence,] (tropical:) A spear that quivers, vibrates, or shakes: (S, A, K:) or that does so much: and in like manner, a man. (TA.) and خَطَّارٌ بِالرُّمْحِ (tropical:) A man who thrusts much with the spear. (S, K, TA.) b3: (assumed tropical:) A man who raises his arm, or hand, (K, TA,) with a stone which he lifts for the purpose of trying his strength, (TA,) to cast, or throw, (K, TA,) and who shakes the stone in lifting it. (TA.) b4: (assumed tropical:) A sling. (K.) (assumed tropical:) The [engine of war called] مَنْجَنِيق; (K;) as also ↓ خَطَّارَةٌ: its casting being likened to the action termed خَطَرَانٌ [inf. n. of 1, q. v.], of the stallion-camel. (TA.) b5: الخَطَّارُ (assumed tropical:) The lion: (K:) because of his proud walk, and self-admiration: or because of his shaking himself in his walk. (TA.) b6: مِسْكٌ خَطَّارٌ (tropical:) Musk that diffuses much odour or fragrance. (A.) خَطَّارَةٌ: see the next preceding paragraph.

خَاطِرٌ [part. n. of 1, q. v.:] (tropical:) Walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (K;) as also ↓ خَطِرٌ, (K, TA,) or ↓ خَطْرٌ. (So in the CK and in a MS. copy of the K.) A2: (tropical:) An opinion, or an idea, or object of thought, bestirring itself in the mind; (A and Kull p. 179;) i. q. هَاجِسُ, (M, K,) i. e. a thing coming at random into the mind: (S in art. هجس:) or a cogitation which bestirs itself, or occurs, (يَخْطُرُ,) in the mind, with a view to the end, issue, or result, of a thing: (Msb:) pl. خَوَاطِرُ: (A, K:) [and ↓ خَطْرَةٌ signifies the same; for] خَطَرَاتٌ [which is its pl.] is syn. with خَوَاطِرُ; (A;) [whence the phrase,] خَطَرَاتُ الشَّيَاطِينِ (assumed tropical:) The vain suggestions of the devils. (S and TA in art. همز, &c.) [See also خَطَرٌ, last sentence] b2: Hence it is applied to (assumed tropical:) The mind itself. (Kull p. 179.) مَخْطَرٌ: see خَطْرَةٌ.

بَادِيَةٌ مُخْطِرَةٌ (assumed tropical:) [A perilous, or dangerous, desert;] as though it made the traveller a stake between safety and perdition. (Msb.) مُخَاطِرٌ [act. part. n. of 3, q. v.:] (assumed tropical:) One who contends with another in shooting or casting [app. for a wager]. (JK, TA.)

مزج

1 مَزَجَ, (S, K,) aor. ـُ (L Msb,) [not مَزَجَ, as in the lexicons of Golius and Freytag,] inf. n. مَزْجٌ, (K, &c.,) He mixed, mingled, incorporated, or blended, (S, K,) a thing with (بِ) water; (Msb;) or beverage, or wine, (شَرَاب,) with something else. (S.) b2: مَزَجَ (tropical:) He exasperated, or irritated. (K.) مَزَجْتُهُ عَلَى صَاحِبِهِ I enraged him, and exasperated him, or irritated him, against his companion. (A.) 2 مزّج, inf. n. تَمْزِيجٌ, He gave. (K.) Ex.

مزّج السَّائِلَ He gave the beggar something. (ISh.) A2: مزّج, inf. n. تَمْزِيجٌ, It (an ear of corn, K, and a grape, TA,) became changed in colour from green to yellow. (T, K.) 3 مازجهُ, inf. n. مُمَازَجَةٌ, It mixed, mingled, commingled, intermixed, intermingled, or became incorporated or blended, with it; as some does with water. (TA.) A2: مازجهُ, (tropical:) He contended with him, or disputed with him, for glory, or honour, or glorious or honourable qualities, and the like. (K.) 8 تمازخا and ↓ امتزجا They two mixed, or mingled, or became mixed or mingled, each with the other. (TA.) 8 امتزج It was, or became, mixed with (بِ) another thing. (TA.) See 6.

شَرَابٌ مَزْجٌ i. q. ↓ مَمْزُوجٌ, Mixed mine, or beverage. (TA.) b2: See مِزْجٌ.

مِزْجُ شَىْءٍ, and ↓ مِزَاجُهُ, What is mixed, or mingled, with a thing; its admixture. (TA.) b2: الشَّرَابِ ↓ مِزَاجُ What is mixed with mine, or a beverage. (S, K.) الخَمْرِ كَافُورٌ ↓ مِزَاجُ [see Kur, lxxvi., 5,] The odour, not the taste, of the wine is [like] camphor. (TA.) b3: البَدَنِ ↓ مِزَاجُ [The constitution, or temperament, of the body;] the aggregate natural constituents (طَبَائِعُ) with which the body is composed; (S, K;) i. e. the four humours of the body; namely, black bile [السَّوْدَآءُ], yellow bile [الصَّفْرَآءُ], (المِرَّتَانِ), phlegm (البَلْغَمُ), and blood (الدَّمُ). (TA) Pl. أَمْزِجَةٌ. (Msb.) Yousay, ↓ هُوَ صَحِيحُ المِزَاجِ, and فَاسِدُهُ, He is of sound, and of unsound, constitution, or temperament: meaning the humours of the body. and أَمْزِجَةُ النِّسَآءِ مُخْتَلِفَةٌ The constitutions, or temperaments, of women are discordant, or various. (A.) b4: مِزْجٌ (As, K, &c.) and ↓ مَزْجٌ, (Az, S, &c.,) or the latter is erroneous, or a word of weak authority, (K,) Honey: (S, K:) or honey in the comb; syn. شَهْدٌ: (T:) so called because every sweet beverage is mixed with it. (AHn.) b5: Also, Water with which wine is mixed. (TA.) b6: مِزْجٌ The bitter almond; as also ↓ مَزِيجٌ: see لَوْزٌ (K:) but IDrd doubts of its correctness; and it is said to be correctly مُنْج [which is Persian]. (TA.) مِزَاجٌ: see مِزْجٌ.

مَوْزَجٌ A boot, (K,) worn by women: (A:) an arabicized word, (S, K,) from the Persian مُوزَهْ: (S:) pl. مَوَازِجَةٌ (because it is a foreign word, S) and مَوَازِجُ. (S, K.) مَزِيجٌ: see مِزْجٌ.

رَجُلٌ مَزَّاجٌ, and ↓ مُمَزِّجٌ; A man who continues not of one disposition, or temper, but varies in disposition, or temper: or a liar, who confounds, or confuses, things. (IAar.) مَمْزُوجٌ: see مَزْجٌ.

مُمَزِّجٌ: see مَزَّاجٌ.

طَبْعُ عُطَارِدَ مُتَمَزِّجٌ [The nature of the planet Mercury is various]. (A.)