عته

1 عُتِهَ, (Mgh, Msb, K, and so accord. to copies of the S,) inf. n. عَتَاهَةٌ and عَتَاهِيَةٌ, (Mgh, Msb,) [but see the former of these below,] and عَته [app. عَتْهٌ], (Mgh,) or عَتْهٌ and عُتْهٌ and عُتَاهٌ; (K;) and (Msb, TA) عَتِهَ, (Msb, TA, and so in one of my copies of the S in the place of عُتِهَ, and said in the TA to be mentioned by J,) on the authority of Akh, and also mentioned by IKtt, (TA,) inf. n. عَتَهٌ, (Msb, TA,) which is mentioned by A'Obeyd as of the inf. ns. from which no verbs are derived, (so in my copies of the S, in some copies of which this remark applies to تَعَتُّهٌ,) and عَتَاهٌ, with fet-h; (Msb;) He (a man, TA) was idiotic, or an idiot, i. e. deficient, or wanting, in intellect; (S, Mgh, Msb, K;) or one who had lost his intellect; (K;) or bereft of his intellect, or so in consequence of shame or fear &c., syn. دُهِشَ; (Mgh, Msb, K;) without diabolical possession, or madness: (Mgh, Msb:) or, accord. to IAar, عُتِهَ signifies he (a man) was, or became, possessed, or mad. (Ham p. 680.) [See also العَتَهُ, below.] b2: عُتِهَ فِى العِلْمِ He was, or became, addicted, attached, or devoted, to knowledge, or science, and vehemently desirous thereof. (K.) b3: And عُتِهَ فِى فُلَانٍ He was, or became, addicted to annoying such a one, and mimicking his speech. (K.) 5 تَعَتُّهٌ signifies The being, or becoming, or the feigning oneself, possessed, or mad; syn. تَجَنُّنٌ: and the being, or becoming, foolish, stupid, unsound in intellect, or deficient therein, and lax, or languid; syn. رُعُونَةٌ. (S, K.) [تَعَتَّةَ بِجَارِيَةٍ, occurring in this art. in the TA, app. means He was, or became, infatuated by love of a girl, or young woman.] b2: Also The feigning ignorance. (K.) b3: And The feigning oneself unmindful, or heedless. (K.) One says, هُوَ يَتَعَتَّهُ لَكَ عَنْ كَثِيرٍ

مِمَّا تَأْتِيهِ i. e. He feigns himself unmindful, or heedless, [to thee, of much that thou dost, or] of thee, in much that thou dost. (TA.) b4: And The affecting cleanliness, (K, TA,) and nicety, or refinement: (TA:) and the exceeding the usual bounds in dress and eating. (K, TA.) One says, تَعَتَّهَ فِى كَذَا He affected nicety, or refinement, and exceeded the usual bounds, in such a thing. (TA.) عَتَهٌ [see 1, first sentence, where it is mentioned as an inf. n.]. العَتَهُ is An evil affection, of essential origin, necessarily occasioning unsoundness in the intellect; so that the person affected therewith becomes confused in intellect; and therefore some of his speech resembles that of the intelligent; and some, that of the possessed, or mad: it differs from السَّفَهُ; for this does not resemble possession, or madness. (KT.) عُتَهٌ and ↓ عُتَهِىٌّ (so in the TA as from the K [but not found by me in the latter]) and ↓ عُنْتُهٌ and ↓ عُنْتُهِىٌّ (so too in the TA, but not as from the K, [though I find these two words without the two preceding in the copies of the K that I have been able to consult,]) A man who greatly exceeds the usual bounds in an affair. (K, TA.) عُتَهِىٌّ: see what next precedes. b2: It is also a subst. from التَّعَتُّهُ, of the measure فُعَلِىٌّ: thus in the saying of Ru-beh [which is cited in the Ham p. 680], فِى عُتَهِىِّ اللُّبْسِ وَالتَّقَيُّنِ [In affecting cleanliness, or nicety, or refinement, or in exceeding the usual bounds, in dress; and in self-adornment]. (TA.) عَتِيهٌ: see عَاتِهٌ.

عَتَاهَةٌ a subst. from عُتِهَ [app. in all its senses; i. e., meaning Idiocy; &c.; though it might be supposed, from the manner in which it is mentioned, to be a subst. from عُتِهَ in the last only of the senses above assigned to it]; (K, TA;) as also ↓ عَتَاهِيَةٌ: (TA:) or each is an inf. n. of that verb [q. v.]. (Mgh, Msb.) b2: See also the next paragraph.

عَتَاهِيَةٌ: see عَتَاهَةٌ. b2: Also Foolish, or stupid: and so ↓ عُتَاهِيَةٌ; (Akh, S, K, TA;) applied to a man. (TA.) b3: And, in a pl. sense, The erring of mankind; and so ↓ عَتَاهَةٌ; (K, TA;) which latter signifies also, in a pl. sense, foolish, or stupid. (TA.) عُتَاهِيَةٌ: see the next preceding paragraph.

عَاتِهٌ A man addicted to annoying another, and mimicking his speech; (K, TA;) as also ↓ عَتِيهٌ: (TA:) pl. [accord. to analogy, of the latter, but mentioned in the K as of the former,] عُتَهَآءُ. (K, TA.) عُنْتُهٌ and see عُتَهٌ.

عُنْتُهِىٌّ: see عُتَهٌ.

مُعَتَّهٌ Intelligent, and symmetrical in make: and also possessed, or mad, and incongruous in make: thus having two contr. significations. (K, TA.) مَعْتُوهٌ Idiotic, or an idiot, i. e. deficient, or wanting, in intellect; (S, Mgh, Msb, K;) or one who has lost his intellect; (K;) or bereft of his intellect, or so in consequence of shame or fear &c.; (Mgh, Msb, K;) without diabolical possession, or madness: (Mgh, Msb:) also expl. as signifying possessed, or mad; smitten, or afflicted, in his intellect. (TA.) عتو and عتى 1 عَتَا, aor. ـْ inf. n. عُتُوٌّ (S, Msb, K) and عُتِىٌّ and عِتِىٌّ, (S, K,) of which عُتُوٌّ is the original form, one [i. e. the second] of the two dammehs being changed into a kesreh and therefore the و into ى and then the other dammeh being assimilated to the kesreh, (S, TA,) He behaved proudly, (Msb, K,) and was immoderate, inordinate, or exorbitant: (K:) he was excessively, immoderately, or inordinately, proud or corrupt or unbelieving: (AO, TA; and so in a copy of the S as on the authority of A'Obeyd:) or he revolted, recoiled, or was averse, from obedience: (Er-Rághib, TA:) and ↓ تَعَتَّيْتُ signifies the same as عَتَوْتُ; (S, K;) or I [disobeyed, or] did not obey; (TA;) and so does عَتَيْتُ; (K, accord. to some copies; but in some, عَتِيتُ;) or, accord. to J and others, one should not say عَتَيْتُ. (TA.) It is said in the Kur [li. 44], فَعَتَوْا عَنْ

أَمْرِ رَبِّهِمْ (TA) i. e. But they turned with disdain from obeying the command of their Lord. (Bd, Jel.) b2: [Hence,] عَتَتِ الرِّيحُ (assumed tropical:) The wind blew immoderately. (IKtt, TA.) b3: And عَتَا said of and old man, (S, Msb, K, [but in my copy of the Msb الشى is put for الشيخ,]) aor. ـْ (S, Msb,) inf. n. عُتُوٌّ (S, Msb) and عِتِىٌّ, (S,) or عُتِىٌّ and عَتِىٌّ, with damm and also with fet-h, (K,) He became advanced in age, and in a declining state: (S, Msb, * K:) [or he became dried up; as is shown by what here follows.] It is said in the Kur [xix. 9], accord. to one reading, وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عُتِيًّا, (TA,) from عَتَا It became dried up; (Ksh, * Jel;) said of wood, or a branch; as also عَسَا: (Ksh:) the meaning here being, [And I have reached] the extreme degree of old age: (Jel:) or dryness, and hardness, or rigidness, in the joints and the bones; like the dry wood or branch. (Ksh.) 5 تَ1َ2َّ3َ see the preceding paragraph.

عَتِىٌّ: see عَاتٍ.

عَتَّى a dial. var. of حَتَّى, (S, K,) of the dial. of Hudheyl and Thakeef. (S.) عَاتٍ part. n. of 1; (S, Msb, K;) Proud, (Msb, K,) and immoderate, inordinate, or exorbitant: (K:) excessively, immoderately, or inordinately, proud (Mgh) [or corrupt or unbelieving: or revolting, recoiling, or averse, from obedience: (see 1:)] i. q. جَبَّارٌ: (Mgh, TA:) and ↓ عَتِىٌّ signifies the same: (K:) pl. عُتِىٌّ, (S, Msb, K,) originally [عُتُوٌّ,] of the measure فُعُولٌ, (Msb,) the [former] و being changed into ى, agreeably with a rule which, Mohammad Ibn-Es-Seree says, should be observed in a word of this [class and] measure when it is a pl., though not [generally] when it is an inf. n., (S, TA,) or this is pl. of عَتِىٌّ, and the pl. of عَاتٍ is عُتَاةٌ. (TA.) [See also أَعْتَآءٌ, below.] b2: Also Advanced [and declining] in age: [or dried up: (see 1, last sentence but one:)] pl. عُتِىٌّ. (Msb.) b3: and لَيْلٌ عاتى [a mistranscription, the latter word being correctly عَاتٍ,] A night intensely dark. (TA.) أَعْتَى Most [and more] excessive, immoderate, or inordinate, in pride [&c.: see عَاتٍ]. (Mgh.) أَعْتَآءٌ [a pl., app. of عَاتٍ, like as أَصْحَابٌ is of صَاحِبٌ,] applied to men as meaning دُعَّارٌ [i. e. Who act corruptly, or vitiously; who transgress the command of God; or who commit adultery or fornication; &c.]. (ISd, K, TA.)

طرد

1 طَرَدَهُ, aor. ـُ (S, A, Mgh, &c.,) inf. n. طَرْدٌ (S, A, L, Mgh, Msb, K) and طَرَدٌ, (S, A, L, K,) or the latter is a simple subst., (Msb,) He drove away him, or it; as also ↓ طرّدهُ and ↓ اِطَّرَدَهُ: (L:) he drove him away, expelled him, or banished him, (ISk, S, L, K,) and said to him, Depart thou, or go thou away, from us: (ISk, S, L:) he removed him, or it; put, or placed, him, or it, at a distance, away, or far away; (S, A, Mgh, L, K; *) with his hand, or arm, or with an instrument in his hand; as when one says طَرَدْتُ الذُّبَابَ عَنِ الشَّرَابِ [I drove away the flies from the wine, or beverage]. (Durrat el-Ghowwás, in De Sacy's Anthol. Gramm. Ar., p. 60 of the Ar. text.) You say, طَرَدْتُهُ فَذَهَبَ [I drove him away, &c., and he went away], (Sb, S, Msb,) using ذهب in the place of the quasi-pass., (Msb,) not using [in this case] the measure اِنْفَعَلَ (S, A) nor اِفْتَعَلَ, (S,) [i. e.] you do not say ↓ انطرد nor ↓ اطّرد, (Sb, Msb,) except in a bad dialect. (S, A, Msb.) And you say, مَرَّ فُلَانٌ يَطْرُدُهُمْ Such a one went along driving them away and pursuing them. (S, L.) b2: And طَرَدَ الإِبِلَ, [aor. ـُ (S, L,) inf. n. طَرْدٌ and طَرَدٌ, He drove, or brought, or gathered, the camels together, from their several quarters. (S, L, K. *) b3: [And طَرَدَ, aor. and inf. n. as above, (tropical:) He coursed, pursued, hunted, or strove to gain possession of or to catch, wild animals or the like]: the inf. n. طَرَدٌ is expl. as signifying مُزَاوَلَةُ الصَّيْدِ [and طَرْدٌ is very frequently used in this sense]. (S, K.) You say, خَرَجَ يَطْرُدُ حُمُرَ الوَحْشِ (tropical:) He went forth to course, pursue, hunt, snare, entrap, or catch, the wild asses. (A.) and طَرَدَتِ الكِلَابُ الصَّيْدَ (assumed tropical:) The dogs drove away, and pursued closely, the wild animals, or the like. (L.) And الصَّيْدَ ↓ طارد, inf. n. طِرَادٌ, (assumed tropical:) He circumvented, in order to snare, entrap, or catch, the wild animal, or wild animals, or the like; and in like manner, a serpent. (L.) b4: And طَرَدْتُ القَوْمَ I came to the people, or party, or came upon them, or destroyed them, (أَتَيْتُهُمْ, K, or أَتَيعتُ عَلَيْهِمْ, T, S, L,) and passed through them. (T, S, L, K.) b5: And الرِّيحُ تَطْرُدُ الحَصَى وَالصَّفَى (tropical:) The wind blows away with violence the pebbles and the dust. (A.) b6: And القِيعَانُ تَطْرُدُ السَّرَابَ (tropical:) The plains have the mirage running along them like water. (A.) b7: And طَرَدْتُ بَصَرِى فِى أَمْرِ القَوْمِ (tropical:) [I directed my observation to the affair, or case, of the people, or party]. (A.) b8: and طَرَدْتُ الخِلَافَ فِى المَسْأَلَةِ (assumed tropical:) I put forward an opposition, or a contradiction, in the question: app. from المُطَارَدَةُ meaning “ the making to run in a race. ” (Msb.) 2 طَرَّدَ see 1, first sentence: and see also 4; the latter, in two places. b2: One says also, طرّد صَوْتَهُ (tropical:) He prolonged his voice; syn. مَدَّهُ: (A, TA: *) or تَطْرِيدُ السَّوْطِ signifies مَدُّهُ [i. e. the extending, or stretching forth, the whip]. (K, TA.) [The latter I think a mistranscription.] b3: طرّدهُ جَرْحَهُمْ, said of a judge, means (tropical:) He bade him, (i. e. a litigant) to invalidate their testimony, or evidence, if able to do so. (TA, from a saying of EshSháfi'ee.) 3 طارد قِرْنَهُ, (A,) inf. n. مُطَارَدَةٌ and طِرَادٌ, (S, A, K,) (tropical:) He charged upon, or assaulted, or attacked, his adversary, (S, A, K,) in war (S) &c., (TA,) the latter doing the same, (S, K,) and fought him, whether he drove him away or not. (A.) One says, هُمْ فُرْسَانُ الطِّرَادِ (tropical:) They are the horsemen who charge upon, assault, or attack, one another. (S, K, TA.) b2: طارد, inf. n. مُطَارَدَةٌ, signifies [also] (assumed tropical:) He made [a horse] to run in a race. (Msb.) b3: طارد الصَّيْدَ: see 1, latter half.4 اطردهُ He made him, or caused him, (ISh, ISk, S, Mgh,) or he ordered him, (L, K,) to be driven away, expelled, banished, removed, or put or placed at a distance or away or far away, (ISh, ISk, S, Mgh, L, K,) so as not to be in a state of security; (ISh, Mgh, TA;) said of the Sultán: (Mgh:) or he (the Sultán, S, L) ordered that he should be expelled, or banished, (S, L, K,) from his, (S, L,) or from the, (K,) town, or country: (S, L, K:) or اطردهُ عَنِ البَلَدِ, and ↓ طرّدهُ with teshdeed, he (the Sultán) expelled him, or banished him, from the town, or country. (Msb.) b2: And اطرد الإِبِلَ He ordered that the camels should be driven, or brought, or gathered, together, from their several quarters. (S, L.) b3: and أَطْرَدْنَا الغَنَمَ We sent the he-goats among the herd. (IAar, TA.) b4: And اطردهُ, (L, K,) inf. n. إِطْرَدٌ, (A 'Obeyd, Mgh,) He (i. e. a person about to race with another, L) said to him, If thou outstrip me I will give thee such a thing, and if I outstrip thee thou shalt give me such a thing; (A 'Obeyd, Mgh, L, K;) as also ↓ طرّدهُ. (L.) 6 تطاردا (tropical:) They two charged upon, assaulted, or attacked, and fought, each other, whether they drove each other away or not. (A.) 7 انطرد a word of a bad dialect. (S, A, Msb.) See 1.8 اِطَّرَدَ, as trans.: see 1, first sentence.

A2: As quasi-pass.: see 1, second sentence. b2: اِطَّرَدَ المَآءُ (tropical:) The water flowed in a regular, or a continuous, or an uninterrupted, course, one portion following another: (A, * L, Msb:) and اطّردت الأَنْهَارُ (assumed tropical:) The rivers so flowed: (Msb:) or [simply] the rivers ran, or flowed. (S.) And اِضْطَرَدَ الخَيْلُ (tropical:) The horses ran, following one another: occurring in a trad.: the verb is originally اِطْتَرَدَ; the augmentative ت being changed into ط, and then the radical ط is changed into ض: (L:) and for اِضْطِرَادٌ, some say اِلْطِرَادٌ, changing the ض into ل [as in اِلْطَجَعَ for اِضْطَجَعَ]. (Az, TA in art. ضجع.) And اطّردوا إِلَى المَسِيرِ (tropical:) They followed one another to go on a journey. (A.) and اطّرد الشَّىْءُ, (S, A, L,) or الأَمْرُ, (Msb, K,) (tropical:) The thing, or the affair, followed a regular and con. tinuous course, one part, or stage, following another uninterruptedly: (S, A, L, Msb, K:) and اطّرد الأَمْرُ signifies also the affair followed a right, a direct, or an even, course. (S, L, K.) and اطّرد الكَلَامُ (assumed tropical:) The language, or speech, was consecutive, or uninterrupted, in its parts. (L.) and اطّردت قِرَآءَتُهُ (assumed tropical:) His recitation, or reading, continued uninterruptedly: from يَوْمٌ طَرَّادٌ meaning “ a long day. ” (Mgh.) And اطّرد الحَدُّ (assumed tropical:) The definition was of uniform, undeviating, or general, application; it uniformly, or commonly, or constantly, applied, or obtained; i. e. all the things to which it related followed one uniform, or undeviating, way, like the course of rivers. (Msb. [And in like manner one says of a rule.]) اطّرد said of a word, form or measure, construction, or government, means (tropical:) It was agreeable with the common, or constant, course of speech in respect of analogy, or rule; it was agreeable with common, or constant, analogy, or rule: and, said of the same, or of a rule, it was agreeable with the common, or constant, course of speech in respect of usage; it was agreeable with common, or constant, usage; it commonly, or constantly, obtained: [the verb is used absolutely to express each of these two meanings; the context in general showing clearly which meaning is intended:] the former meaning is also expressed by the phrase اطّرد فِى القِيَاسِ; and the latter, by the phrase اطّرد فِى الاِسْتِعْمَالِ. (Mz, 12th نوع. [See also the contr. شَذَّ: and see مُطَّرِدٌ, below.]) 10 استطرد He desired, or sought, to drive away, expel, banish, remove, or put or place at a distance or away or far away. (KL.) b2: استطرد لَهُ (S, L, Msb, in the K استطردهُ لَهُ,) denotes a kind of stratagem, (S, L,) or what is as though it were a kind of stratagem, (K,) meaning (assumed tropical:) He fled, or wheeled about widely, from him, i. e. from his adversary in fight, to turn again, by way of stratagem, and then returned upon him; as though he drew him from a position which he could not maintain to one which he could maintain. (Msb.) b3: And hence, app., the phrase, وَقَعَ ذٰلِكَ عَلَى وَجْهِ الاِسْتِطْرَادِ (assumed tropical:) That occurred in the way of a digression, not being mentioned in its proper place. (Msb.) طَرَدٌ i. q. فِرَاخُ النَّحْلِ [as though meaning The young ones of bees: but app. a mistranscription for فراخ النَّخْلِ (assumed tropical:) the suckers, or offsets, of palmtrees; as though pushed forth; of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, like نَفَضٌ

&c.]. (TA, from AHn.) مَآءٌ طَرِدٌ Water in which beasts have waded, and in which they have voided their urine and dung. (K.) طِرْدَةٌ (assumed tropical:) A charge, or an assault, of two horsemen, each upon the other, at one time. (K.) طُرْدِينٌ A certain food of the [people called]

أَكْرَاد [pl. of كُرْدٌ]. (K.) طِرَادٌ: see مِطْرَدٌ. b2: فُلَانٌ يَمْشِى مَشْيًا طرادًا [app. طِرَادًا, from طِرَادٌ meaning “ a spear; ” or perhaps ↓ طَرَّادًا;] (assumed tropical:) Such a one walks in a straight, a direct, or an even, course. (L, TA.) طَرِيدٌ and ↓ مَطْرُودٌ (S, L, Msb) and ↓ مُطَرَّدٌ (A) [and ↓ مُطَّرَدٌ A man driven away, expelled, banished, or outcast; (L;) a man removed; put, or placed, at a distance, away, or far away: (S, L:) طَرِيدٌ is likewise applied to a female, as also طَرِيدَةٌ; and the pl. of both in this case is طَرَائِدُ. (M, L.) نَاقَةٌ طَرِيدٌ, without ة, means A she-camel driven away, and taken away: pl. طَرَائِدُ. (L.) b2: And (tropical:) One who is born after another: (S, L, K:) the second is termed the طَرِيد of the first. (S, L.) Also (assumed tropical:) One who is born before another. (K.) And hence, الطَّرِيدَانِ (tropical:) The night and the day: (A, L, K:) each being the طَرِيد of the other. (A, L.) b3: See also طَرَّادٌ. b4: Also (tropical:) Old; applied to a garment, or piece of cloth; syn. شَارِفٌ. (A, TA.) And ثَوْبٌ طَرَائِدُ is mentioned by Lh as meaning (assumed tropical:) An old, worn-out, garment, or piece of cloth. (TA.) A2: And The base, or lower part, of the raceme of a palm-tree; (S, L, K;) as also ↓ طَرِيدَةٌ. (L.) طَرِيدَةٌ [a subst. from طَرِيدٌ, rendered so by the the affix ة,] A wild animal, or the like, that is coursed, hunted, snared, entrapped, or caught: (S, L, K, TA:) pl. طَرَائِدُ. (TA.) The female that is the object of the chase of a male [wild] ass. (M * and K * and MF, all in art. الب.) b2: And A number of camels driven away together, i. e., (S,) camels that are stolen: (S, K:) a number of camels attacked by a troop of horsemen and driven away. (A, L.) A2: (assumed tropical:) A cane wherein is a notch (حُزَّة), which is put upon spindles and arrows, (S, L, K,) and upon a stick, (L,) and thus used for planing them: (S, L, K:) (tropical:) i. q. سَفَنٌ, (AHeyth, A, L,) i. e. a cane which is hollowed, and has some notches cut in it, (AHeyth, L,) through which an arrow is put (AHeyth, A, L) and repeatedly drawn [to smooth it]: (AHeyth, A:) or a small piece of wood, in the form of a water-spout, as though it were the half of a cane, of the size required by the bow or arrow [which are to be smoothed therewith]. (AHn, L.) A3: (tropical:) An oblong piece (A, K) of a garment (A) or of silk: (K:) or a long strip (AA, IAar, TA) of rag (AA, TA) or of silk. (IAar, TA.) (assumed tropical:) A piece of rag, which is moistened, or wetted, and with which the [kind of oven called] تَنُّور is wiped; as also ↓ مِطْرَدَةٌ. (K.) b2: And (tropical:) A narrow strip of herbage (A, * K, TA) and of land. (K, TA.) b3: And (tropical:) The line, or streak, (خُطَّة,) between the rump-bone and withers. (L.) A4: See also طَرِيدٌ, last sentence.

A5: الطَّرِيدَةُ is also the name of A certain game (K, TA) of the boys of the Arabs of the desert, (TA,) called by the vulgar المَسَّةُ, (K, TA,) and some say المَاسَّةُ, (TA,) and الضَّبْطَةُ: when the hand of the player falls upon the body or head or shoulder of another, it is [said to be] المَسَّةُ; and when it falls upon the leg, or foot, it is الأَسْنُ: (K, TA:) but this [app. meaning الأَسْنُ] is not of established authority: it was also played by girls. (TA.) A6: See also what here follows.

طَرَّادٌ A small and swift kind of ship or boat: (K, TA:) called by the vulgar ↓ تَطْرِيدَةٌ [perhaps a mistranscription for ↓ طَرِيدَةٌ, which is a postclassical term for a vessel used for the transport of horses; and of which طَرَائِدُ is the pl.: see Quatremère's Hist. des Sultans Mamlouks, i.

144]. (TA.) b2: Also (assumed tropical:) One who prolongs a recitation, or reading, [of the Kur-án] to people so that he drives them away: (K:) or one who drives away people by the length of his standing and the muchness of his recitation, or reading. (Mgh.) b3: And (tropical:) Wide, spacious, or ample; (A, K;) applied to a plain, (A,) or place. (K.) And (tropical:) An even, wide, roof. (K, TA.) And بِلَادٌ طَرَّادَةٌ (tropical:) Wide, or spacious, regions or lands, (A, L,) in which the mirage [in appearance] flows. (L.) b4: Also, (A, Mgh, L, K,) and ↓ طَرِيدٌ, and ↓ مُطَرَّدٌ, (L, K,) (tropical:) A long day: (L, Mgh, K, TA:) (tropical:) a whole, or complete, day, (A, L,) or month. (A.) And سِنُونَ طَرَّادَةٌ (tropical:) Whole, or complete, years. (A.) b5: See also طِرَادٌ.

طَارِدٌ [act. part. n. of 1: fem. with ة, and pl. of the latter طَوَارِدُ]. b2: [Hence] طَوَارِدُ الإِبِلِ (tropical:) Those that remain behind, [as though driving away the others,] of the camels. (A.) تَطْرِيدَةٌ: see طَرَّادٌ.

مِطْرَدٌ A spear; so called because one hunts (يطرد) with it: (Msb:) or, (S, M, A, Mgh, L, K,) as also ↓ طِرَادٌ, (L, K, [in my copy of the Mgh, app., طَرَّاد, its pl. being there plainly written طَرّادات, though the sing. is doubtfully written, and it may be that Freytag, who mentions طَرَّادة as signifying a spear, was led to do so from his finding طِرَادَات, which I believe to be pl. of طِرَادٌ, written طرّادات,]) a short spear, (M, A, Mgh, L, K,) so called for the reason above mentioned, (Mgh,) [i. e.] with which one hunts (يطرد), or with which one hunts wild animals; (M, L;) [a short hunting-spear;] or a short spear with which one thrusts, or pierces, (S, L,) wild animals, (S,) or wild asses: (L:) pl. مَطَارِدُ. (A.) [And Freytag mentions مَطَارِدُ as a pl. without sing., occurring in the Deewán of the Hudhalees, meaning Long arrows.]

مَطْرَدَةٌ A means of driving away, removing, &c.: so in the phrase مَطْرَدَةُ الدَّآءِ عَنِ الجَسَدِ (assumed tropical:) A means of driving away, or removing, disease from the body. (L, from a trad.) b2: And (assumed tropical:) The beaten track; or main part, and middle; of a road; as also ↓ مِطْرَدَةٌ. (K.) مِطْرَدَةٌ: see طَرِيدَةٌ, latter half: A2: and مَطْرَدَةٌ.

مُطَرَّدٌ: see طَرِيدٌ: b2: and طَرَّادٌ.

مُطَرِّدٌ, accord. to Freytag, occurs in the Deewán of the Hudhalees, applied to a spear, as meaning Altogether straight, so that the whole trembles: for that which is crooked does not. But this, if not a mistranscription, is app. used by poetic license, for ↓ مُطَّرِدٌ.]

مَطْرُودٌ: see طَرِيدٌ.

مُطَّرَدٌ: see طَرِيدٌ.

جَدْوَلٌ مُطَّرِدٌ (assumed tropical:) A rivulet, or streamlet, [regular, or uninterrupted, and] swift in course. (L.) b2: [In a copy of the A, among tropical phrases, I find جَدْوَلٌ مُطَّرِدُ الأَنَابِيبِ وَالكُعُوبِ; but it seems that there is an omission here, and that after جَدْوَلٌ we should read مُطَّرِدٌ; and then, وَرُمْحٌ الخ, i. e. (tropical:) A spear even and regular in the internodal portions and the knots.] See مُطَرِّدٌ. b3: [Hoseyn Ibn-Homám El-Murree applies مُطَّرِد, as an epithet in which the quality of a subst. predominates, to A coat of mail, app. meaning even and regular in texture: see Ham p. 189.] b4: بَعِيرٌ مُطَّرِدٌ (assumed tropical:) A camel that continues his pace, or course, uninterruptedly, and does not become out of breath from running. (L.) b5: مُطَّرِدُ النَّسِيمِ is used by a poet as a name for (assumed tropical:) The nose of a running horse [app. meaning uninterrupted in breathing]. (S, L.) b6: مُطَّرِدٌ applied to a word, form or measure, construction, or government, means (tropical:) Agreeable with the common, or constant, course of speech in respect of analogy, or rule; agreeable with common, or constant, analogy, or rule: and, applied to the same, or to a rule, agreeable with the common, or constant, course of speech in respect of usage; agreeable with common, or constant, usage; commonly, or constantly, obtaining: (Mz, 12th نوع:) [but what is thus termed is not strictly speaking and in every case without exception; for, taking 24 to represent universality, 23 in comparison therewith is مُطَّرِد;] 20 in comparison with 23 is غَالِب; 15 is كَثِير; 3 is قَلِيل; and I is نَادِر. (Mz, 13th نوع. [See also the contr. شَاذٌّ: and see 8 in this art.]) رَمْلٌ مُتَطَارِدٌ (assumed tropical:) Sand of which one part drives away and follows another. (L.)

طور

1 طَارَ حَوْلَهُ, aor. ـُ (TA,) inf. n. طَوْرٌ and طَوَرَانٌ, (K,) He went, or hovered, (حَامَ,) round about it. (K, * TA.) b2: Hence, لَا يَطُورُنِى He will not approach my immediate vicinage. (TA.) And لَا تَطُرْ حَرَانَا Approach thou not our environs. (S, O, TA.) And لَا أَطُورُ بِهِ I will not approach him, or it: (S, O, TA:) occurring in a trad. (TA.) And فُلَانٌ يَطُورُ بِفُلَانٍ Such a one as it were hovers round about such a one, and draws near to him. (TA.) مَا أَبْعَدَ طَارَكَ for ما ابعد دَارَكَ: see the remarks on letter ط.

طَوْرٌ A time; one time; like the French “ fois; ”

syn. تَارَةٌ: (S, A, O, Msb, K:) pl. أَطْوَارٌ. (S, K, A.) You say, أَتَيْتُهُ طَوْرًا بَعْدَ طَوْرٍ I came to him time after time. (A.) فَعَلَ ذٰلِكَ طَوْرًا بَعْدَ طَوْرٍ He did that time after time. (Msb.) And جِئْتُهُ

أَطْوَارًا I came to him several times. (A.) b2: and State; condition; quality, mode, or manner; form, or appearance: pl. أَطْوَارٌ. (Msb.) Yousay, النَّاسُ أَطْوَارٌ Mankind are of divers sorts and conditions. (S, A. *) It is said in the Kur [lxxi. 13], وَقَدْ خَلَقَكُمْ أَطْوَارًا And He hath created you of divers sorts and conditions: (TA:) or of different forms, every one of his proper form: (Th, TA:) or of various aspects and dispositions: (TA:) or one time, a clot of blood; and one time, a lump of flesh: (Akh, S:) or [one time,] seed; then, a clot of blood; then, a lump of flesh; then, bone. (Fr, TA.) b3: And Quantity; measure; extent: (K:) limit: (S, A:) a limit between two things. (O, K.) You say, عَدَا فُلَانٌ طَوْرَهُ Such a one exceeded his proper measure, or extent: (TA:) or his proper limit: (S, A, O, TA:) and تَعَدَّى طَوْرَهُ he transgressed the limits of his proper state, or condition. (Msb, TA.) b4: A thing that is commensurate, (L, K, TA,) or equal in length [and breadth (see عَدَآءٌ)], (TA,) or correspondent, to a thing; (L, K, TA;) as also ↓ طُورٌ and ↓ طَوَارٌ. (K.) You say of anything that is the equal of another thing, ↓ هُوَ طُورُهُ, and ↓ طَوَارُهُ It is the equal of it. (Aboo-Bekr, TA.) You say also, هٰذَا الحَائِطِ ↓ رَأَيْتُ حَبْلًا بِطَوَارِ I saw a rope of the length of this wall. (TA.) And هٰذِهِ الدَّارُ هٰذِهِ الدَّارِ ↓ بِطَوَارِ This house has its wall contiguous to the wall of this [other] house, in one rank, or series. (TA.) And دَارٍ ↓ طَوَارُ, (S, O, K,) and دار ↓ طِوَارُ, (K,) and طَوْرُهَا, and ↓ طُوَرَتُهَا, (O,) The part of the فِنَآء [or exterior court, or yard], of a house, that is coextensive with the house; (S, A, O, K; *) i. q. جَوَارُهُ. (K in art. جور.) [See also the next paragraph.]

طُورٌ: see طَوْرٌ, latter part, in two places. b2: The yard (فِنَآء) of house; (K;) as also ↓ طُوَرَةٌ. (TA.) [See also طَوَار, voce طَوْرٌ, last signification.]

A2: A mountain: (S, O, K:) or any mountain that produces trees, otherwise a mountain is not so called. (R, TA.) [Hence الطُّورُ is applied to Mount Sinai, which is also called طُورُ سِينَآءَ, and طُورُ سِينِينَ; and to the Mount of Olives, and to several other mountains; as is said in the K &c.]

طُوَرَةٌ: see طَوْرٌ, last signification: and also طُورٌ.

طِوَرَةٌ i. q. طِيَرَةٌ [q. v.]; (K;) a dial. var. of the latter word. (O.) طَورِىٌّ Wild; that estranges himself, or itself, from mankind; (S, A, O, K;) applied to a bird, (S, O,) and to a man; (S, A, O;) as also ↓ طُورَانِىٌّ. (O.) You say, حَمَامٌ طُورِىٌّ, and ↓ طُورَانِىٌّ, Wild pigeons: (S, TA:) so called in relation to الطُّورُ, a certain mountain; or the mountain is called طُرَّان, and [if so] it is an irreg. rel. n.: or that have come from a distant country. (TA.) [See also عُزْفٌ.] And أَعَارِيبُ طُورِيُّونَ Wild Arabs of the desert, that avoid the towns and villages, from fear of epidemic disease, and of perdition: as though they were thus called in relation to the mountain named الطُّور, in Syria. (TA.) and رَجُلٌ طُورِىٌّ A stranger. (O, TA.) b2: مَا بِهَا طُورِىٌّ, (S, A, O, K,) and ↓ طُورَانِىٌّ, (Lth, O, K,) There is not in it (i. e. بِالدَّارِ in the house, A, TA) any one: (Lth, S, A, O, K:) as also دُورِىٌّ. (TA.) طُورَانِىٌّ: see طُورِىٌّ, in three places.

طَوَارٌ and طِوَارٌ: see طَوْرٌ, latter part, in six places.

بَلَغَ فُلَانٌ فِى العِلْمِ أَطْوَرَيْهِ Such a one attained the two extremes of science, or learning; (S, O;) the beginning and the end thereof; (S, O, K;) as also أَطْوَرِيهِ: (K:) or the latter, which is the form mentioned by Az, (S, O,) and by IAar, (Sh, TA,) signifies the utmost point thereof; accord. to Az, as related by A 'Obeyd: (S, O:) or he attained, in science, or learning, his utmost, and his ambition; accord. to IAar: (Sh, TA:) or بَلَغَ أَطْوَرَيْهِ he attained the utmost of his endeavour. (L.) b2: بَلَغْتُ مِنْ فُلَانٍ أَطْوَرَيْهِ I did the utmost in the case of such a one. (ISk, TA.) b3: رَكِبَ فُلَانٌ الدَّهْرَ وَأَطْوَرَيْهِ [Such a one encountered fortune and] its two extremes. (As, TA.) b4: لَقِىَ مِنْهُ الأَطْوَرِينَ, with kesr to the ر, He experienced from him, or it, calamity. (As, O, K.)

طلس

1 طَلَسَهُ, (S, M, A, K,) aor. ـِ (K, MS, O, TA, but in a copy of the A, طَلُسَ,) inf. n. طَلْسٌ; (S, M, A, K;) and ↓ طلّسهُ, (M, A, K,) inf. n. تَطْلِيسٌ; (A;) He obliterated it, or effaced it, namely, a writing; (S, O, K;) i. q. طَرَّسَهُ: (M:) or he obliterated it, or effaced it, namely a writing, [so far as] to mar, or spoil, its characters; thus differing from طرّسهُ, which signifies “ he obliterated it, or effaced it, well. ” (T, A.) b2: [Hence,] طَلَسَ بَصَرَهُ (tropical:) He took away, or destroyed, his sight: (A, TA:) in the K [and O] طَلَسَ بَصَرُهُ his sight went away, or became destroyed; on the authority of Ibn-'Abbád. (TA.) A2: طَلِسَ, aor. ـَ inf. n. طَلَسٌ, It (a garment, or piece of cloth,) was, or became, old and worn-out. (IKtt.) A3: طَلِسَ, aor. ـَ inf. n. طَلَسٌ; and طَلُسَ, aor. ـُ inf. n. طُلْسَةٌ; He, or it, was, or became, of a dusty colour, inclining to black. (IKtt: the inf. ns., only, are mentioned in the M.) 2 طَلَّسَ see above, first sentence.5 تطلّس It (a writing) became obliterated, or effaced. (S.) [See also 7.]

A2: تطلّس بِطَيْلَسَانٍ, and ↓ تَطَيْلَسَ, He clad, or attired, himself with a طَيْلَسَان. (M, TA.) [The former verb is used by El-Hemedhánee transitively, as meaning, He put on, or made use of, a napkin as a طيلسان: (see De Sacy's Chrest. Arabe, sec. ed., vol. iii., p. 90 of the Arabic text:) but perhaps this usage is only post-classical.]7 انطلس أَثَرُهُ His trace, or track, or footsteps, became concealed, or unapparent: said of a beast: (Ibn-'Abbád, TS, O, TA:) أَمْرُهُ, in the copies of the K, is a mistake. (TA.) [See also 5.] Q. Q. 2 تَطَيْلَسَ: see 5.

طَلْسٌ Black; as also ↓ طَيْلَسَانٌ: (IAar, Az, TA:) accord. to the O and K, the former signifies a black طَيْلَسَان; but this is a mistake. (TA.) طِلْسٌ i. q. طِرْسٌ: (S in art. طرس, M, Msb, TA:) i. e., (TA,) A written paper or the like; syn. صَحِيفَةٌ: (K, TA:) or one of which the writing has been obliterated, or effaced, (A, K, TA,) but not well obliterated; thus differing from طِرْسٌ, accord. to the T: (TA:) pl. طُلُوسٌ. (Msb, TA.) See طِرْسٌ. b2: Also The skin of the thigh of the camel (T, M, K) when the hair has fallen off. (T, K.) A2: See also أَطْلَسُ, in three places.

طَلِيسٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, (assumed tropical:) Having the eye blinded: in the O and K erroneously said to be طِلِّيس, like سِكِّيت: but in the Tekmileh, correctly, طَلِيس, like أَمِير. (TA.) طَلَّاسَةٌ A piece of rag with which one wipes a tablet (A, K, TA) upon which is writing, and with which the writing is obliterated, or effaced. (A, TA.) طَيْلَسٌ: see طَيْلَسَانٌ.

طَالَسَانٌ: see طَيْلَسَانٌ.

طَيْلَسَانٌ (El-Fárábee, S, M, Mgh, O, Msb, K) and طَيْلِسَانٌ, (M, O, K,) the latter form used by some, (El-Fárábee, Msb,) or by the vulgar, (S,) and disallowed by As, (M, Msb,) and طَيْلُسَانٌ, all these three forms being mentioned by 'Iyád and others, (K,) [accord. to the TA, following Lth; but the words of Lth, as cited in the TA, and in the O, rather signify that, if, instead of طَيْلِسَانٌ, with kesr to the ل, one said طَيْلُسَانٌ, with damm to the ل, like خَيْزُرَانٌ and حَيْسُمَانٌ, it would be more agreeable with analogy; and the like is said in the Msb, as on the authority of Az;] and ↓ طَيْلَسٌ (M, Mgh, O, K) and ↓ طَالَسَانٌ; (M, TA;) arabicized words, (S, Mgh, Msb, K,) from the Pers\., (S, Msb,) originally تَالَسَانْ, (as in some copies of the K,) or تَالَشَانْ; (as in other copies of the K, and in some copies of the T, and thus written by El-Urmawee, as is said in the TA, and thus written also in the Mgh;) differently expl. by different persons; (TA;) [app. accord. to the fashions of different times and countries;] accord. to some, (TA,) A certain kind of كِسَآء: (M, TA:) or a certain article of apparel worn by the عَجَم [Persians or other foreigners], (Mgh, Msb,) of a round form, and black; accord. to the “ Jema et-Tefáreek,”

having its woof and warp both of wool: (Mgh:) or a كِسَآء, of a dark, or an ashy, dust-colour, (أَخْضَر,) worn by persons of distinction: (EshShereeshee, in Har, p. 238:) [see also بَتٌّ, and سَاجٌ: El-Makreezee mentions a kind of طيلسان having a round piece cut out from the middle of it (مُقَوَّرٌ) worn by the Egyptian Wezeer, and called, in his time, (the 14th and 15th centuries of our era,) طَرْحَةٌ: (see this word: and see De Sacy's Chrest. Arabe, sec. ed., ii. 267—269; and Dozy's Dict. des Noms des Vêtements chez les Arabes, 278—90:) it seems to have resembled our academic hood, of which it was perhaps the original: the term طيلسان is now commonly applied to an oblong piece of drapery, or a scarf, or an oblong shawl, worn in such a manner that one end hangs down upon the side of the bosom, the middle part being turned over the head and under the chin, and the other end being thrown over the shoulder, and hanging down upon the back: this is worn by many of the professional learned men in winter, in Arabian countries: it is also used in the sense of the word عَذَبَةٌ, meaning an end of a turban, when made to hang down between the shoulders: see عَذَبٌ:] the pl. (of طَيْلَسَانٌ and طَيْلِسَانٌ and طَيْلَسٌ, M) is طَيَالِسَةٌ, (S, M, A, Mgh, Msb, K,) in which the ة is added because it is a foreign word, (S, M, K,) and طَيَالِسُ; (M, A;) or the latter is pl. of طَيْلَسٌ: (TA:) I do not know (says ISd) any pl. of طَالَسَانٌ: (M, TA:) it is not allowable to form an abbreviation of طَيْلِسَانٌ, with kesr to the ل, as a compellation, because there is no instance of the measure فَيْعِلٌ, with kesr to the ع, except in infirm words such as سَيِّدٌ and مَيِّتٌ. (S.) Hence the expression, (Mgh,) يَا ابْنَ الطَّيْلَسَانِ, [lit., O son of the teylesán,] meaning, O 'Ajamee, (A, Mgh,) or Aajamee, (K,) [i. e., Persian, or foreigner,] used in reviling another; (Mgh, K;) for the عَجَم are those who [most commonly] attire themselves with the طيلسان. (TA.) A2: See also طَلْسٌ.

أَطْلَسُ Old and worn-out; (S, M, K;) applied to a garment, or piece of cloth: (M, K:) as also ↓ طِلْسٌ; pl. أَطْلَاسٌ. (S.) You say, رَجُلٌ أَطْلَسُ الثَّوْبِ A man whose garment is old and worn-out. (S.) b2: A dirhem [of which the impression is obliterated;] having no impression. (Msb, voce مَسِيحٌ.) b3: A wolf whose hair has fallen off by degrees; (Az, TA;) as also ↓ طِلْسٌ: (IAar, A, K:) or a wolf of a dusty colour inclining to blackness; (S, M, A, K;) and anything of that colour; (S, K;) whether a garment or any other thing: (TA:) fem. طَلْسَآءُ: (M:) pl. طُلْسٌ. (A.) b4: A man having little hair upon the side of the cheek; pl. طُلْسٌ: or i. q. كَوْسَجٌ [q. v.]: of the the dial. of El-Yemen. (TA.) b5: Dirty, or filthy; as also ↓ طِلْسٌ: (K:) the latter applied to a garment, or piece of cloth, (K, TA,) in the colour of which is a dusty hue: (TA:) and طَلْسَآءُ a dirty rag. (O.) b6: A man (tropical:) dirty, or filthy, in apparel: likened to a wolf in respect of the dusty hue of his clothes: (M:) or black and dirty. (O.) b7: [Hence,] (assumed tropical:) A man who is accused of foul, or evil, conduct; (Sh, O, K;) and so أَطْلَسُ الثَّوْبَيْنِ, an expression used by Ows Ibn-Hajar. (Sh, O.) b8: (tropical:) Black, as an Abyssinian and the like: (O, K:) as being likened in colour to a wolf. (TA.) [See also طَلْسٌ.] b9: (tropical:) A thief: (O, K:) because of his evil nature, (TA,) being likened to a wolf. (O, TA.) A2: [Satin; so called in the present day;] a garment, or piece of cloth, of woven silk: [app. because of its smoothness:] but this is not [of the classical] Arabic: pl. طُلْسٌ. (TA.) A3: فَلَكُ الأَطْلَسِ: see أَثِيرٌ, last sentence.

طلع

1 طَلَعَتِ الشَّمْسُ, (S, O, Msb, K,) aor. ـُ [notwithstanding the faucial letter], (Msb, JM, TA,) inf. n. طُلُوعٌ and مَطْلَعٌ and مَطْلِعٌ, (S, O, Msb, K,) the second and third both used as inf. ns., and also as ns. of place [and of time], (S, O, K,) but the former of them is preferable on the ground of analogy as an inf. n., and the latter as a n. of place (Fr, O) or of time, (Zj, O,) The sun rose, (MA,) or appeared; (K;) and in like manner طَلَعَ is said of the moon, (TA,) and of a star, or an asterism; (S, O, K;) and so ↓ اِطَّلَعَ; (K;) [and ↓ أَطْلَعَ, for] أَطْلَعَتِ الثُّرَيَّا means طَلَعَت [i. e. The Pleiades rose], as in a verse of El-Kumeyt [in which, however, the verb may, consistently with the metre, be a mistranscription for اطَّلَعَت]; (IB, TA); and أَطْلَعَ is syn. with طَلَعَ in the saying of Ru-beh, كَأَنَّهُ كَوْكَبُ غَيْمٍ أَطْلَعَا [As though it, or he, were a star in the midst of clouds, that had risen]. (TA.) One says also, آتِيكَ كُلَّ يَوْمٍ طَلَعَتْهُ الشَّمْسُ, meaning طَلَعَتْ فِيهِ [i. e. I will come to thee every day in which the sun rises]: and it is said in a prayer, طَلَعَتِ الشَّمْسُ وَلَا تَطْلُعُ بِنَفْسِ أَحَدٍ مِنَّا [meaning The sun has risen, and may it not have risen with the soul of any one of us]; i. e., may not any one of us have died with its rising: the future being put in the place of the preterite. (TA.) b2: And طَلَعَ is said of anything that appears to one from the upper part [of a thing, or that comes up out of a thing and appears]. (Mgh, Msb.) It is said in the Ksh that الطُّلُوعُ signifies The appearing by rising, or by becoming elevated. (TA.) One says, طَلَعَتْ سِنُّ الصَّبِىِّ (tropical:) The tooth of the child showed its point. (K, TA.) And طَلَعَ الزَّرْعُ, [aor. ـُ inf. n. طُلُوعٌ, (tropical:) The seed-produce began to come up, and showed its sprouting forth: (T, TA:) and الزَّرْعُ ↓ أَطْلَعَ (tropical:) The seed-produce appeared: (TA:) and نَبْتُ الأَرْضِ ↓ أَطْلَعَ (assumed tropical:) The plants, or herbage, of the earth, or land, came forth: (Mgh:) and الشَّجَرُ ↓ أَطْلَعَ (tropical:) The trees put forth their leaves. (TA.) And طَلَعَ النَّخْلُ, (O, K,) aor. ـُ inf. n. طُلُوعٌ; (TA;) and (O, K) ↓ أَطْلَعَ; (Zj, S, Mgh, O, K;) or أَطْلَعَتِ النَّخْلَةُ; (Msb;) (assumed tropical:) The palm-trees, or -tree, put forth the طَلْع [q. v.]; (Zj, S, Mgh, O, Msb, K;) as also ↓ طلّع, (L, K, TA,) inf. n. تَطْلِيعٌ. (L, TA. [These verbs, in this sense, are app. derived from the subst. طَلْعٌ; but this is obviously from طَلَعَ.]) b3: One says also, مَلَأْتُ لَهُ القَدَحَ حَتَّى يَكَادَ يَطْلُعُ مِنْ نَوَاحِيهِ [I filled for him the drinking-vessel until it nearly overflowed from its sides]. (TA.) And المَآءُ فِى الإِنَآءِ ↓ تَطَلَّعَ (assumed tropical:) The water in the vessel poured forth [or overflowed] from its sides. (TA.) b4: And طَلَعَ الجَبَلَ, (Mgh, Msb, K,) aor. ـُ (TA,) inf. n. طُلُوعٌ, (Msb, TA,) (tropical:) He ascended upon the mountain; (Mgh, Msb, K, TA;) the prep. [عَلَى] being suppressed; (Mgh;) as also طَلِعَ, with kesr; (K;) and الجَبَلَ ↓ اِطَّلَعَ signifies the same as طَلَعَهُ: (TA: [see also مُضْطَلِعٌ, in art. ضلع:]) accord. to ISk, one says, طَلِعْتُ الجَبَلَ, with kesr, meaning (assumed tropical:) I ascended upon the mountain; (S, O;) but others say, طَلَعْتُ, with fet-h. (O.) And (tropical:) He ascended the mountain: (TA:) [or] طَلَعْتُ فِى

الجَبَلِ means (assumed tropical:) I ascended the mountain. (Msb. [See also another explanation of this latter phrase in what follows.]) b5: And طَلَعَ عَلَيْنَا, aor. ـَ and طَلُعَ; and ↓ اِطَّلَعَ; (assumed tropical:) He (a man) came to us; (K;) and came upon us suddenly, or at unawares: (TA:) and طَلَعَ عَنْهُمْ he became absent, or absented himself, or departed, from them: (K:) or طَلَعَ عَلَى القَوْمِ he came forth upon the people, or party: and he looked upon them: (MA:) accord. to ISk, طَلَعْتُ عَلَى القَوْمِ means I came to the people, or party: and طَلَعْتُ عَنْهُمْ I became absent, or absented myself, or departed, from them: (S, O:) and عَلَيْهِمْ ↓ أَطْلَعْتُ signifies the same as طَلَعْتُ: (O:) and طَلَعْتُ عَنْهُمْ has the same meaning [also] as طَلَعْتُ عَنْهُمْ expl. above, accord. to ISk; عَلَى being put in the place of عن: accord. to Az [likewise], طَلَعْتُ عَلَى القَوْمِ, inf. n. طُلُوعٌ, means I became absent from the people, or party, so that they did not see me: and also I advanced, or approached, towards them, so that they saw me: thus having two contr. meanings: and accord. to Az, the Arabs said, طَلَعْتُ فِى الجَبَلِ, inf. n. طُلُوعٌ, as meaning I retired, or went back, into the mountain, so that my companion did not see me: [see another explanation of this phrase in what precedes:] and طَلَعْتُ عَنْ صَاحِبِى, inf. n. طُلُوعٌ, I retired, or went back, from my companion: and طَلَعْتُ عَنْ صَاحِبِى [in which عَنْ seems to be evidently a mistranscription for عَلَى] I advanced, or approached, towards my companion. (TA.) [In all of these phrases, طَلَعَ and طَلَعْتُ may be correctly rendered He, and I, came forth, or went forth. And hence,] it is said in a prov., هٰذِهِ يَمِينٌ قَدْ طَلَعَتْ فِى المَخَارِمِ [expl. in art. خرم, voce مَخْرِمٌ]. (Az, TA.) b6: For another meaning of طَلَعَ followed by عَلَى, see اِطَّلَعَ [which is more common as having that meaning]. b7: طَلَعَ is also syn. with قَصَدَ: so in the phrase طَلَعَ بِلَادَهُ (tropical:) [He tended, repaired, betook himself, or went, to, or towards, his country]: (K, TA:) and so in the saying, in a trad., هٰذَا بُسْرٌ قَدْ طَلَعَ اليَمَنَ, (so in the O,) or هذا بُرٌّ, (so in the TA,) (tropical:) [These are ripening dates, or this is wheat, that have, or has, gone to, or towards, El-Yemen,] meaning from Nejd. (TA.) b8: And syn. with بَلَغَ; as also ↓ اِطَّلَعَ: (O, K:) so the former in the saying, طَلَعَ أَرْضَهُمْ (tropical:) [He reached, or arrived at, their land]; (K, TA;) and مَتَى طَلَعْتَ أَرْضَنَا (tropical:) [When didst thou reach, or arrive at, our land?]: (O, TA:) and so the latter verb in the saying, هٰذِهِ الأَرْضَ ↓ اطّلع [He reached, or arrived at, this land]: (O, K:) and hence, (TA,) عَلَى الأَفْئِدَةِ ↓ الَّتِى تَطَّلِعُ, in the Kur [civ. 7], means (assumed tropical:) Whereof the pain shall reach the hearts: (Fr, O, TA:) or which shall rise above the hearts, (O, TA,) [or overwhelm them,] and burn them. (TA.) 2 طلّع said of the palm-tree: see 1, former half. b2: طلّعهُ, inf. n. تَطْلِيعٌ, meaning He put it forth, or produced it, is a vulgar word. (TA.) b3: طلّع كَيْلَهُ, inf. n. as above, (assumed tropical:) He filled his measure. (O, K.) 3 طالعهُ, (S, O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (K,) i. q. اِطَّلَعَ عَلَيْهِ; (S, O, K;) i. e., a thing: (S, O:) Lth says that طِلَاعٌ is syn. with اِطِّلَاعٌ; but Az disapproves this: (O:) [the verb is correctly explained in what here follows:] one says, طَالَعْتُ ضَيْعَتِى, meaning نَظَرْتُهَا وَاطَّلَعْتُ عَلَيْهَا (tropical:) [I inspected, or considered with my eye, my estate, and obtained a knowledge of it, or acquainted myself with its condition]: (TA:) or مُطَالَعَةٌ signifies the inspecting a thing well, in order to obtain a knowledge of it. (KL.) [Hence, مُطَالَعَةُ الكُتُبِ (assumed tropical:) The studying, and perusing, of books.]

A2: See also the next paragraph, latter half, in three places.4 أَطْلَعَ see 1, former half, in five places. b2: اطلعت النَّخْلَةُ signifies also (assumed tropical:) The palm-tree became tall. (Msb.) b3: And اطلع, also, (tropical:) He made his arrow to pass above the butt. (S, O, K, TA.) b4: and (tropical:) He vomited. (S, O, K, TA.) b5: And اطلعت السَّمَآءُ i. q. أَقْلَعَت [i. e. (assumed tropical:) The rain cleared away]. (TA.) b6: اطلع followed by عَلَى: see 1, latter half: b7: and see also 8. b8: And اطلع as syn. with أَشْرَفَ: see 8, in two places.

A2: اطلع رَأْسَهُ (assumed tropical:) [He raised his head, looking at a thing; or] he looked at a thing from above; syn. أَشْرَفَ عَلَى

شَىْءٍ. (TA.) b2: اطلعهُ عَلَى كَذَا (assumed tropical:) He made him acquainted with such a thing; acquainted him with it, or made him to know it. (Msb.) إِطْلَاعٌ signifies (assumed tropical:) The making to know, and to see. (KL.) For an ex. [of the latter meaning], in the pass. form of the verb, see 8. You say, اطلعهُ عَلَى سِرِّهِ, (S, O, K, TA,) (tropical:) He made him to know, (TA,) or revealed, or showed, to him, (O, K, TA,) his secret. (O, K, TA.) [See also 8, last sentence.] And بِحَقِيقَةِ الأَمْرِ ↓ أَنَا أُطَالِعُكَ meansأُطْلِعُكَ عَلَيْهِ (tropical:) [I will acquaint thee with the truth of the case]. (TA.) And similar to this is the saying, بِكُتُبِكَ ↓ طَالِعْنِى (TA [and a similar phrase is mentioned without explanation in the S]) [meaning (assumed tropical:) Acquaint thou me with thy letters: and also, by means of thy letters; for] one of the meanings of مُطَالَعَةٌ is The making one to know a thing by writing. (KL.) [And in like manner,] one says also, بِالحَالِ ↓ طالع, (O, K,) inf. n. مُطَالَعَةٌ and طِلَاعٌ, (TA,) (assumed tropical:) He showed, exhibited, or manifested, the case. (O, K.) b3: You say also, اطلع إِلَيْهِ مَعْرُوفًا (assumed tropical:) He did to him, or conferred upon him, a benefit, benefaction, or favour. (O, K.) b4: And اطلع فُلَانًا (assumed tropical:) He made such a one to hasten, or be quick. (O, K, TA.) 5 تطلّع (tropical:) It became full [to the top, or so as to overflow]; said of a measure for corn or the like. (O, K, TA.) b2: See also 1, former half. b3: and (assumed tropical:) He was proud, or self-conceited, [or lofty,] or was quick, with an affected inclining of his body from side to side, (زَافَ,) in his gait: (O:) or so تطلّع فِى مِشْيَتِهِ: (K:) app. syn. with تَتَلَّعَ, meaning he advanced his neck, and raised his head. (TA.) b4: And (tropical:) He raised his eyes, looking [for a thing, or towards a thing]. (K, TA.) You say, تطلّع إِلَى وُرُودِهِ (tropical:) He raised his eyes, looking for its, or his arrival. (K, TA.) And تَطَلَّعْتُ إِلَى

وُرُودِ كِتَابِكَ (S, O, TA) (tropical:) I raised my eyes, looking, (TA,) or I looked continually, (PS,) for the arrival of thy letter: (TA, PS:) or i. q. اِنْتَظَرْتُ [agreeably with what here follows, and with an explanation of the inf. n. in the KL]. (PS.) And تطلّع إِلَى لِقَائِهِ (assumed tropical:) He looked for the meeting him. (MA.) And [hence] one says, عَافَى اللّٰهُ رَجُلًا لَمْ يَتَطَلَّعْ فِى فَمِكَ, meaning (tropical:) [May God preserve from disease, or harm, a man] who has not sought to find some slip, or fault, in thy speech: (O, K, TA:) mentioned by Az, (O, TA,) and by Z. (TA.) [Hence likewise,] التَّطَلُّعُ signifies also الإِشْرَافُ [as meaning (tropical:) The being eager, or vehemently eager, agreeably with what here follows]. (TA.) And التَّطَلُّعُ إِلَى الشَّىْءِ (tropical:) The inclining of the soul to the love of the thing, and the desiring it so that the man perishes. (TA.) and تَطَلُّعُ النَّفْسِ (assumed tropical:) The desiring, or yearning, or longing, of the soul. (TA.) [See an ex. in a verse cited in the first paragraph of art. صبر.]

A2: تطلّعهُ (tropical:) He looked at him with a look of love or of hatred. (TA.) b2: And (tropical:) He overcame him, and overtook him; namely, a man. (TA.) b3: See also 6. b4: And see 8.6 تَطَالَعَتْهُ i. q. طَرَقَتْهُ [i. e. (assumed tropical:) She, or it, or they (referring to irrational things), came to him in the night]: Aboo-'Alee cites [as an ex.], تَطَالَعُنِى خَيَالَاتٌ لِسَلْمَى

كَمَا يَتَطَالَعُ الدَّيْنَ الغَرِيمُ [Apparitions of Selmà come to me in the night, like as the creditor comes in the night to exact the debt]: but accord. to another, or others, it is only ↓ يَتَطَلَّعُ, because تَفَاعَلَ is generally intrans.: so that accord. to Aboo-'Alee, it is like تَفَاوَضْنَا الحَدِيثَ and تَعَاطَيْنَا الكَأْسَ and تَنَاشَدْنَا الأَشْعَارَ. (IB, TA.) 8 اِطَّلَعَ: see 1, first sentence: b2: and near the middle of the paragraph, in two places: b3: and last sentence, in three places. b4: Also (assumed tropical:) i. q. أَشْرَفَ [meaning as expl. in the next sentence]; as also ↓ أَطَلَعَ, of the class of أَكْرَمَ. (Mgh.) One says, اِطَّلَعْتُ مِنْ فَوْقِ الجَبَلِ and ↓ أَطْلَعْتُ (assumed tropical:) [I looked, or looked down, from above the mountain]. (TA.) And اِطَّلَعْتُ الفَجْرَ (tropical:) I looked at the dawn when it rose. (O, TA. *) And اِطَّلَعْتُ عَلَيْهِ (tropical:) I looked down, or from above, upon him, or it; syn. أَشْرَفْتُ. (TA.) [Hence,] هَلْ أَنْتُمْ مُطَّلِعُونَ فَاطَّلَعَ, in the Kur [xxxvii. 52 and 53], means (assumed tropical:) Would ye [be of those who] look to see (تُحِبُّونَ

أَنْ تَطَّلِعُوا) where is your place of abode among the people of Hell? and he (i. e. the Muslim) shall look (فَاطَّلَعَ المُسْلِمُ) and see his [former] associate in the midst of Hell-fire: but some read ↓ هل انتم مُطْلِعُونَ فَأَطْلِعَ [in the CK فاطَّلَعَ, but it is expressly said in the O that the hemzeh is with damm and the ط quiescent and the ل with kesr; the meaning being (assumed tropical:) Are ye of those who will make me to see? and he shall be made to see; as is indicated in the O and TA]. (K, O.) b5: and (assumed tropical:) He saw. (KL.) You say, اطّلع عَلَيْهِ meaning (assumed tropical:) He saw it. (MA.) [Hence,] it is said in a prov., بَعْدَ اطِّلَاعٍ إِينَاسٌ (O, TA) i. e. (assumed tropical:) After appearance [or rather sight, is knowledge, or certain knowledge]. (Fr, TA in art. انس. [See Freytag's Arab. Prov. i. 181.]) b6: And اطّلع عَلَيْهِ, (Msb, TA,) and اطّلعهُ, and ↓ تطلّعهُ, and عليه ↓ طَلَعَ, inf. n. طُلُوعٌ, (K, TA,) and ↓ أَطْلَعَ عليه, (TA,) (tropical:) He got, or obtained, sight and knowledge of it: (Msb, TA: *) or [simply] he knew it; namely, an affair, or a case, or an event. (K, TA.) One says, اطّلع عَلَى بَاطِنِهِ, (K,) or اضّلع عَلَى بَاطِنِ أَمْرِهِ, (S, O,) (tropical:) He became acquainted with, or obtained knowledge of, or knew, his inward, or intrinsic, state or circumstances, or the inward, or intrinsic, state or circumstances of his affair or case. (K, * TA.) And-accord. to some, اِطِّلَاعُ الحِجَابِ means (assumed tropical:) The stretching out the head [and looking over the veil of Paradise or of Hell]; for he who examines into a thing stretches out his head to see what is behind the veil, or covering. (TA voce حِجَابٌ, q. v.) [And one says also, اطّلع فِيهِ, meaning (assumed tropical:) He looked into it: see an ex. voce هَدَرَ.] b7: اِطَّلَعَتْهُ عَيْنِى means (tropical:) My eye regarded him with contempt. (TA.) A2: [اِطَّلَعَ is used sometimes for اِضْطَلَعَ, as is shown in art. ضلع: see مُضْطَلِعٌ: and see an instance in the first paragraph of art. علو.]

A3: And accord. to Kr, اِلِا طّلَاعُ signifies also النَّجَاةُ. (TA. [But I think that both words are mistranscribed, and that Kr explained الإِطْلَاعُ as meaning النِّجَآءُ, i. e. The acquainting with a secret.]) 10 استطلعهُ signifies طَلَبَ طُلُوعَهُ (assumed tropical:) [He sought, or desired, its, or his, coming forth, or appearance]. (Har p. 47.) [And hence, (assumed tropical:) He sought, or desired, to elicit, or to discover, it: he sought, or desired, information respecting it, مِنْهُ of him: and he asked him to tell him a thing. (See Har pp. 134 and 82.)] You say, استطلع رَأْىَ فُلَانٍ (S, O, K, TA) (tropical:) He looked to see what was the opinion, or advice, of such a one, (O, K, TA,) and what would be shown to him [thereof] respecting his affair, or case. (O, K.) It is doubly trans. [as shown above]: you say, اِسْتَطْلَعْتُ زَيْدًا رَأْيَهُ; as well as استطلعت رَأْىَ زَيْدٍ. (Har p. 322.) b2: And (assumed tropical:) He took it away, or went away with it. (Ibn-'Abbád, O, K.) Yousay, استطلع مَالَهُ (assumed tropical:) He took away, or went away with, his property. (TA.) طَلْعٌ (assumed tropical:) The طَلْع [i. e. spadix, or spadix in its spathe, and sometimes, the spathe alone,] of the palm-tree: (S, O:) the إِغْرِيض [or spadix] of the palm-tree, from over which the كَافُور [or spathe] bursts open longitudinally; or the flowers of the palm-tree, while in the كافور; (TA;) a thing that comes forth from the palm-tree, as though it were two soles, or sandals, closed together, with the حِمْل [meaning flowers] compactly disposed between them, and having the extremity pointed; or the ثَمَرَة [or produce] of the palm-tree, in the first stage of its appearance, the covering [or spathe] of which is called the كُفُرَّى (K, TA) and the كَافُور, (TA,) and what is within this the إِغْرِيض, because of its whiteness; (K, TA;) or the طَلْع is what comes forth from the palm-tree and becomes dates if the tree is female; and if the tree is male it does not become dates, but is eaten in its fresh state, or is left upon the palm-tree a certain number of days until there becomes produced in it a white substance like flour, [i. e. the pollen,] having a strong odour, and with this the female is fecundated; (Msb;) or a certain white thing that appears from the كِمّ [or spathe] of the palm-tree, to the colour of which [that of] the teeth are likened, and to the odour thereof [that of] the sperma: and also, [sometimes,] the كِمّ [or spathe] that comes forth from the palm-tree, before it bursts open longitudinally: [and this is also called the كُفُرَّى, for] the phrase طَلْعُ الكُفُزَّى is an instance of the prefixing of a noun to an explicative thereof: (Mgh:) [or this phrase may mean the spadix of the spathe of a palm-tree: طَلْعٌ, it should be added, is sometimes used as a coll. gen. n.: and its n. un. is with ة: thus in explanations of إِغْرِيضٌ &c.] In the Kur xxxvii. 63, it is applied to (tropical:) The fruit, or produce, of the tree called الزَّقُّوم, in the bottom of Hell, metaphorically, because partaking of the form of the طلع of dates, or because coming forth from the tree. (Bd.) A2: Also (assumed tropical:) i. q. مِقْدَارٌ [as meaning Number, or quantity]: (K, TA:) so in the phrase الجَيْشُ طَلْعُ أَلْفٍ [The army consists of the number of a thousand]. (K, * TA).

A3: See also the next paragraph, in three places.

طِلْعٌ (tropical:) a subst. from الاِطِّلَاعُ: [meaning Knowledge:] whence the saying, اِطَّلَعَ طِلْعَ العَدُوِّ (tropical:) [He learned the knowledge of the enemy; meaning he obtained knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy]; (S, O, K, TA;) [for] طِلْعَ العَدُوِّ means خَبَرَهُ, (Msb,) or سِرَّهُ, (PS,) or بَاطِنَ أَمْرِهِمْ: (Har p. 82:) and [hence also] one says, أَطْلَعْتُهُ طِلْعَ أَمْرِى, meaning (tropical:) I revealed, or showed, to him my secret. (O, K, TA.) A2: Also (assumed tropical:) An elevated place, above what is around it, from which one looks down (يُطَّلَعُ [in the CK erroneously يُطْلَعُ]); as also ↓ طَلْعٌ. (K, TA.) You say, عَلَوْتُ طِلْعَ الأَكَمَةِ, meaning (assumed tropical:) I ascended upon a part of the hill from which I overlooked what was around it. (IDrd, O, TA.) b2: And (assumed tropical:) i. q. نَاحِيَةٌ [A side, or an adjacent tract, or a region, &c.]; as also ↓ طَلْعٌ. (K.) One says, كُنْ بِطِلْعِ الوَادِى and ↓ طَلْعِ الوادى [i. e. بِطَلْعِ الوادى also, meaning, as is indicated in the TA, (assumed tropical:) Be thou in the side, &c., of the valley]: (S, O:) and one says also, فُلَانٌ طِلْع الوَادِى, without ب [(assumed tropical:) Such a one is in the side, &c., of the valley]. (O.) b3: And (assumed tropical:) Any depressed piece of ground: or such as has in it a hill: (K:) [i. e.,] as expl. by As, any depressed piece of ground having in it a hill from which, when you ascend upon it, you see what is in it. (O.) A3: Also the serpent: (AA, O, K:) like طِلٌّ. (TA.) طَلِعٌ (tropical:) [Desirous, eager, or vehemently eager].

نَفْسٌ طَلِعَةٌ and نُفُوسٌ طَلِعَةٌ, like فَرِحَةٌ [in form], mean (tropical:) A soul, and souls, desirous, eager, or vehemently eager. (TA.) [See also طُلَعَةٌ.]

طَلْعَةٌ (tropical:) The aspect; or countenance; syn. رُؤْيَةٌ: (S, O, K, TA:) or person and aspect: (L, TA:) or face: (K:) so in the saying, حَيَّا اللّٰهُ طَلْعَتَهُ (tropical:) [May God preserve his aspect, &c.]. (O, K.) نَفْسٌ طُلَعَةٌ, means نَفْسٌ تُكْثِرُ التَّطَلُّعَ لِلشَّىْءِ, (S, O,) or إِلَى الشَّىْءِ, (K, TA,) i. e. (tropical:) A soul that inclines much to the love of the thing [that it would obtain], and desires it so that the man perishes: and طُلَعَةٌ is used also as applied to a pl., so that one says also نُفُوسٌ طُلَعَةٌ, (TA,) or أَنْفُسٌ طُلَعَةٌ, meaning souls eager, or vehemently eager, for the objects of their love and appetence. (O.) [See also طَلِعٌ.] And in like manner one says اِمْرَأَهٌ طُلَعَةٌ, (S,) or اِمْرَأَةٌ طُلَعَةٌ خُبَأَةٌ: (TA:) or this latter means (tropical:) A woman that comes forth (تَطْلُعُ [in the CK erroneously تَطَّلِعُ]) at one time (مَرَّةً

[omitted in the CK]) and conceals herself at another: (O, K, TA:) and in like manner one says امرأة طُلَعَةٌ قُبَعَةٌ. (TA.) طُلَعَآءُ, (S, O, K,) like غُلَوَآءُ [in form], (S, O,) (tropical:) Vomit: (S, O, K, TA;) as also ↓ طَوْلَعٌ: (IAar, O, K:) or the former signifies a little vomit. (K voce قَنَسٌ.) طَلَاعٌ, like سَحَابٌ [in form], the subst. from الاطلاع [app. الإِطْلَاعُ, i. e. a subst. syn. with

إِطْلَاعٌ; like as صَلَاح is with إِصْلَاحٌ, and فَسَادٌ with إِفْسَادٌ]. (TA.) طِلَاعٌ (tropical:) A thing sufficient in quantity, or dimensions, for the filling of another thing, (S, O, K, TA,) accord. to A 'Obeyd, so as to overflow [an addition not always agreeable with usage]: (TA:) pl. طُلْعٌ. (K.) طِلَاعُ الأَرْضِ ذَهَبًا means (tropical:) What would suffice for the filling of the earth, of gold: (As, S, O, TA:) or, accord. to Lth, what the sun has risen, or appeared, upon, to which Er-Rághib adds and man. (TA.) and you say قَوْسٌ طِلَاعُ الكَفِّ (tropical:) A bow of which the part that is grasped is sufficient in. size for the filling of the hand. (S, * O, * TA.) And هٰذَا طِلَاعُ هٰذَا (assumed tropical:) This is of the quantity, or measure, or size, of this. (TA.) طَلُوعٌ (assumed tropical:) Aspiring to, or seeking the means of attaining, lofty things, or eminence. (Ham p. 655.) طَلِيعَةٌ, of an army, (assumed tropical:) [A scout; and a party of scouts;] a man, (S, O, K, TA,) and a party of men, (O, K, TA,) that is sent, (S, O, K, TA,) and goes forth, (TA,) to obtain knowledge of the state, or case, or tidings, or of the secret, or of the inward, or intrinsic, or secret, state or circumstances, of the enemy, (لِيَطَّلِعَ طِلْعَ العَدُوِّ, S, O, K, TA,) like the جَاسُوس; (TA;) a man, (Mgh,) or a party of men, (Mgh, Msb,) sent (Mgh, Msb) before another party (Msb) to acquaint himself, or themselves, with the tidings, or state, or case, of the enemy; (Mgh, Msb;) accord. to the 'Eyn, applied to a single man, and to a number of men when they are together; and as used by [the Hanafee Imám] Mohammad, three, and four; more than these being termed سَرِيَّةٌ: (Mgh:) pl. طَلَائِعُ. (Mgh, O, Msb, O, Msb, K.) طَلَّاعُ الثَّنَايَا and طَلَّاعُ الأَنْجُدِ (tropical:) [lit. A man wont to ascend mountain-roads; meaning] a man experienced in affairs; wont to surmount them by his knowledge and his experience and his good judgment: or who aspires to lofty things, or the means of attaining eminence: (O, K, TA: [see also ثَنِيَّةٌ:]) أَنْجُدٌ being pl. of نَجْدٌ; which means “ a road in a mountain,” like ثَنِيَّةٌ [of which ثَنَايَا is the pl.]. (TA.) An ex. of the former phrase is presented by a verse of Soheym Ibn-Wetheel cited in art. جلو: and an ex. of the latter by the saying of Mohammad Ibn-AbeeShihádh Ed-Dabbee, said by ISk to be of Ráshid Ibn-Dirwás, وَقَدْ يَقْصُرُ القُلُّ الفَتَى دُونَ هَمِّهِ وَقَدْ كَانَ لَوْلَا القُلُّ طَلَّاعَ أَنْجُدِ [Certainly, or sometimes, or often, poverty withholds the young man from attaining his purpose; and certainly, or sometimes, or often, but for poverty, he would be a surmounter of affairs by his knowledge &c.]. (O, TA.) A2: قَدَحٌ طَلَّاعٌ (tropical:) A full drinking-vessel. (TA.) And عَيْنٌ طَلَّاعٌ [or طَلَّاعَةٌ?] (tropical:) An eye filled with tears. (TA.) طَالِعٌ [Rising, or appearing, as a star &c.:] anything appearing from the upper part [of a thing, or that comes up out of a thing and appears]: (TA:) [or appearing by rising, or by becoming elevated. (See 1.)] b2: [Hence,] one says, طَالِعُهُ سَعِيدٌ, meaning His star [is fortunate]. (TA.) b3: [Hence also,] الطَّالِعُ means The false dawn: (S:) or so الطَّالِعُ المُصْعِدُ. (O.) b4: And The هِلَال [or moon when near the sun, showing a narrow rim of light; probably the new moon, from the sight of which the commencement of the month was reckoned; as appears from what follows]. (O, K.) مَا رَأَيْتُكَ مُنْذُ طَالِعَيْنِ is mentioned as heard from some of the Arabs of the desert, meaning مُنْذُ شَهْرَيْنِ [i. e. I have not seen thee for two months, or during the period since two new moons]. (O.) b5: Also The arrow that falls behind the butt: (Az, O, K:) or that passes beyond the butt, going over it: (TA:) and KT says that they used to reckon that falling above the mark as that which hit the butt: pl. طَوَالِعُ. (O, TA.) It is said of one of the kings, accord. to Sgh, [in the O,] كَانَ يَسْجُدُ لِلطَّالِعِ, (TA,) meaning as expl. in art. سجد: (O, TA: *) or it may mean that he used to lower himself, or bend himself down, to the rising هِلَال, by way of magnifying God. (O, TA.) b6: طَالِعَةُ الإِبِلِ means (assumed tropical:) The first, or foremost, of the camels. (TA.) طَوْلَعٌ: see طُلَعَآءُ.

مَطْلَعٌ and مَطْلِعٌ are inf. ns.: and signify also The place [and the time] of rising of the sun [&c.]: (S, O, K: [see 1, first sentence:]) but by Fr the former is explained as meaning the rising, and the latter as meaning the place of rising: and some of the Basrees say that when one reads حَتَّى مَطْلِعِ الفَجْرِ [in the last verse of ch. xcvii. of the Kur], with kesr to the ل, the meaning is, [until] the time of rising [of the dawn]: (O, TA:) [the pl.] مَطَالِعُ signifies the places [and the times] of rising of the sun [&c.]. (TA.) b2: مَطْلَعُ الجَبَلِ means (assumed tropical:) The place of ascent of the mountain. (TA.) And you say, هٰذَا لَكَ مَطْلَعَ الأَكَمَةِ, meaning (assumed tropical:) This is present before thee; i. e. as near to thee as if thou hadst to ascend for it the hill. (TA.) b3: مَطْلَعُ القَصِيدَةِ means (tropical:) The beginning of the قصيدة [or ode]. (TA.) b4: See also مُطَّلَعٌ.

مُطْلِعٌ (assumed tropical:) A palm-tree (نَخْلَةٌ) putting forth its طَلْع [q. v.]; and sometimes they said مُطْلِعَةٌ. (Msb.) b2: And the latter, (assumed tropical:) A palm-tree taller than the other palm-trees [around it or adjacent to it]. (S, O, K.) مُطَّلَعٌ (assumed tropical:) [A place to which one ascends: or] a place of ascent from a low spot to a place that overlooks. (As, TA.) Hence, (TA,) it is said in a trad. (O, K) of the Prophet, (O,) مَانَزَلَ مِنَ القُرْآنِ آيَةٌ إِلَّا لَهَا ظَهْرٌ وَبَطْنٌ وَلِكُلِّ حَرْفٍ حَدٌّ وَلِكُلِّ حَدٍّ مُطَّلَعٌ i. e. (O, K) (assumed tropical:) Not a verse of the Kur-án has come down but it has an apparent and known [or exoteric] interpretation and an intrinsic [or esoteric] interpretation, (TA voce ظَهْرٌ, where see more,) [and every word has a scope, and every scope has] a place [meaning point] to which the knowledge thereof may ascend, (O, K, TA,) or, as some say, something that may be violated, God not having forbidden a thing that should be held sacred without his knowing that some one would seek to elicit it. (TA.) b2: And i. q. مَأْتًى; (S, O, K, TA;) مُطَّلَعُ الأَمْرِ meaning مَأْتَاهُ; (S, O, TA;) as also الأَمْرِ ↓ مَطْلَعُ; (TA;) i. e. (assumed tropical:) The way, or manner, of attaining to the doing, or performing, of the affair. (TA.) One says, مَالِهٰذَا الأَمْرِ مُطَّلَعٌ (assumed tropical:) There is no way, or manner, of attaining to the doing, or performing, of this affair. (TA.) And أَيْنَ مُطَّلَعُ هٰذَا الأَمْرِ i. e. مَأْتَاهُ (assumed tropical:) [Where is the way of attaining to the doing, or performing, of this affair?]. (S, O, TA.) b3: And (tropical:) An elevated place from which one looks towards a low place. (S, O, Msb, K, TA.) To this is likened the scene of the events of the world to come, (S, O, Msb, K, TA,) after death, i. e. the station of the day of resurrection, (TA,) in the saying of 'Omar, لَوْ أَنَّ مَا فِى

الأَرْضِ جَمِيعًا لَأَفْتَدَيْتُ بِهِ مِنْ هَوْلِ المُطَّلَعِ (tropical:) [If all that is in the world belonged to me, assuredly I would ransom myself therewith from the terror of the place whence one will look down on the day of resurrection]: (S, * O, Msb, * K, * TA:) or المُطَّلَع means that which is looked upon of such hardships as the interrogation of [the angels] Munkar and Nekeer, and the pressure of the grave, and its solitude, and the like; and is [ for المُطَّلَعِ عَلَيْهِ, or] originally an inf. n. in the sense of الاِطِّلَاع: or it may be a noun of time, and thus applied to the day of resurrection. (Har p.

344-5.) مُطَّلِعٌ Strong, or powerful; high, or eminent; one who subdues, or overcomes: (K:) or strong, or powerful; as also مُضْطَلِعٌ: or the latter has this meaning, from الضَّلَاعَةُ; and the former signifies high, or eminent; one who subdues, or overcomes: (O:) accord. to ISk, one says, هُوَ مُضْطَلِعٌ بِحَمْلِهِ [“ he is one who has strength to bear it ”]; but not مُطَّلِعٌ بحمله. (TA.) [See, however, مُضْطَلِعٌ, in art. ضلع.]

مُطَالَعٌ [pass. part. n. of 3, q. v.]. One says, الشر تلقى مُطَالَعَ الاِسْمِ, [thus in my original, app. الشَّرَّ تَلْقَى الخ,] meaning بَارِزًا مَكْشُوفًا [i. e., if I rightly read it, (assumed tropical:) Evil thou wilt find to be that whereof the name is manifest, or overt; so that, when it is mentioned, it is well known]. (TA.)

طوق

1 طَاقَهُ, inf. n. طَوْقٌ: see 4.2 طوّقه, (S, TA,) or طوّقهُ طَوْقًا, (O, K, TA,) inf. n. تَطْوِيقٌ, (TA,) He attired him with a طَوْق [or neck-ring]. (S, TA.) b2: [Hence,] طَوَّقْتُهُ الشَّىْءَ means (assumed tropical:) I made the thing to be [as though it were] his طَوْق [or neck-ring]: and thereby is expressed the imposing [upon one] a thing that is difficult, troublesome, or inconvenient: (Msb:) [i. e.] طَوَّقْتُكَ الشَّىْءَ means (assumed tropical:) I imposed, or have imposed, upon thee the thing as one that is difficult, troublesome, or inconvenient. (S, O, K. *) سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ, in the Kur [iii. 176], means (assumed tropical:) They shall have that whereof they were niggardly made to cleave to their necks [like the neck-ring]: (O, TA:) as is said in a trad., it shall be made a biting snake upon the neck. (Jel.) And [in the Kur ii. 180] some read, وَعَلَى الَّذِينَ يُطَوَّقُونَهُ, [in the CK, erroneously, يُطَوِّقُونَهُ,] meaning, (assumed tropical:) And upon those who shall have it put [upon them] like the طَوْق upon their necks [shall be incumbent &c.]: (K, TA:) which is like the saying يُجَشَّمُونَهُ and يُكَلَّفُونَهُ [i. e. shall have it imposed upon them as a thing that is difficult, troublesome, or inconvenient]: (TA:) another reading is ↓ يَطَّوَّقُونَهُ, [in the CK, erroneously, يُطَّوَّقُونَهُ,] originally يَتَطَوَّقُونَهُ [meaning the same as the former reading]: and another, ↓ يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ [also meaning the same; in the CK, erroneously, يُطَيْقُونَهُ]: and another, ↓ يَطَّيَّقُونَهُ, [in the CK, erroneously, with damm to the first letter, and so in what follows,] originally يَتَطَيْوَقُونَهُ [also meaning the same]. (K, TA.) One says also, طوّقهُ بِهِ and طوّقهُ إِيَّاهُ, meaning (assumed tropical:) He made it, namely, a sword, &c., to be to him a طَوْق [or thing encircling, or going round, his neck]. (TA.) And طَوَّقَنِى نِعْمَةً (tropical:) [He conferred upon me a permanent badge of favour]: and طُوِّقْتُ مِنْهُ أَيَادِىَ (tropical:) [I had permanent badges of favours from him conferred upon me]: and the verb is also used [in like manner] to denote dispraise, to which it has been erroneously said by some to be restricted. (TA. [See also 2 in art. قلد: and see طَوْقٌ.]) b3: طوّقت الحَيَّةُ: see 5.

A2: طَوَّقَنِىَ اللّٰهُ أَدَآءَ حَقّكَ, (S, O,) or حَقِّهِ, (K,) means God strengthened me, or empowered me, sufficiently for the giving, or paying, of thy due, or of his due: syn. قَوَّانِى (S, O, K) عَلَيْهِ. (K.) And طُوِّقَهُ He was enabled to do it. (TA.) b2: طَوَّقَتْ لَهُ نَفْسُهُ (Akh, S, O, K) is syn. with طَوَّعَتْ, (Akh, S, O,) meaning His soul, or mind, facilitated to him [the doing of a thing]. (Akh, S, O, K.) 4 اطاق الشَّىْءَ, (S, O, Msb, K,) and اطاق عَلَيْهِ, (K,) inf. n. إِطَاقَةٌ, (S, O, Msb, K,) and طَاقَةٌ is the subst. (Az, Msb, K) used in the place of the inf. n. like طَاعَةٌ in the place of إِطَاعَةٌ, (Az, TA,) He was, or became, able to do, or accomplish, or to bear, the thing; (S, Msb, K;) as also ↓ طَاقَهُ, (Az, * K,) aor. ـُ (Az, TA,) inf. n. طَوْقٌ. (Az, K.) It is not used exclusively of a human being, as some assert it to be; but is used in a general manner. (TA.) [One says لَا يُطَلقُ meaning He will not be, or is not to be, coped with: and also as meaning it is not to be done, or to be borne, endured, or tolerated: and so مَا يُطَاقُ: see an ex. voce حَمْضَ.]5 تطوّق He put on, or attired himself with, a طَوْق [or neck-ring]. (S, O, K.) b2: [Hence, تطوّقهُ, and تطوّق بِهِ, (assumed tropical:) He had it put upon him, and he bore it, and he took it upon himself, like the طَوْق upon the neck: and he had it imposed upon him, and he imposed it upon himself, as a thing that was difficult, troublesome, or inconvenient]. See 2. [See also Har p. 310. and see 5 in art. قلد.] b3: And تطوّقت الحَيَّةُ عَلَى عُنُقِهِ (tropical:) The serpent became like the طَوْق upon his neck; as also ↓ طوّقت. (TA.) Q. Q. 1 يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ: see 2.

Q. Q. 2 يَطَّيَّقُونَهُ, originally يَتَطَيْوَقُونَهُ: see 2.

طَاقٌ A curved construction or structure; (S, O, K;) [said to be] a Pers\. word arabicized; (S, O;) and its pl. is طَاقَاتٌ and طِيقَانٌ: (S, O, K:) or an arch of a building, wherever it is; and the pl. is أَطْوَاقٌ and طِيقَانٌ: (JK, TA:) and as signifying [thus, or] an arch constructed with bricks, it is [said to be] originally ↓ طَائِقٌ; and therefore to have for its pl. طَوَائِقُ: so says Az. (TA.) [It is often applied to An arched gateway or doorway: and to a vault. And] i. q. كُوَّةٌ [i. e. A mural aperture; a hole, or an aperture, in a wall; a meaning also assigned to إِفْرِيزٌ, by which طَاقٌ will be found to be expl. in what follows: or a niche in a wall; which, as also a window, is now often called ↓ طَاقَةٌ]. (So in the Munjid of Kr.) [And app. A kind of arched construction with a flat top which forms a shelf, against a wall. (See رَفٌّ and سَهْوَةٌ.)] And i. q. إِفْرِيزٌ [which is expl. as meaning a projecting roof or covering of a wall: and a projecting coping, or ledge, or cornice, surrounding the upper part of a wall: and in the KL as meaning a hole, or an aperture, of a wall; (as mentioned above;) but its author adds “ so we have heard ”]: (MA voce إِفْرِيزٌ:) or so أَطْوَاقٌ. (JK, and O on the authority of Ibn-'Abbád. [But this I think doubtful, and the more so as it will be seen in what follows that another meaning assigned in these same lexicons to أَطْوَاقٌ is said by IB to be a meaning of طَاقٌ.]) b2: See also طَائِقٌ, in two places. b3: [Also A layer, stratum, lamina, or the like; or any flat piece, or portion, of a thing, such as is in some cases placed over, or under, a similar piece or portion: and anything such as is in some cases lined, or faced, or otherwise combined, with another similar thing: pl. طَاقَاتٌ.] You say طَاقُ نَعْلٍ

[A single piece of leather of a sole that consists of two or more of such pieces]; (S, O, K;) and نعْلٍ ↓ طَاقَةُ [which means the same]. (K.) and نَعْلٌ طَاقٌ وَاحِدٌ A single sole; i. e. a sole of a single piece; not made of two pieces sewed together, one upon the other. (TA in art. نعل.) And [in like manner] a garment is said to be طَاقٌ وَاحِدٌ [i. e. Single, not double, not lined nor faced nor stuffed]. (Az, in TA in art. سمط, [where this meaning is clearly indicated,] and Th, in M, same art.) Thus one says سَرَاوِيلُ طَاقٌ وَاحِدٌ [Trousers, or drawers, of single cloth]. (Th, M and K in art. سمط.) [See also what is said of the phrase السَّرَاوِيلُ الطَّاقُ voce رِجْلٌ.] One says also غَزْلٌ طَاقٌ وَاحِدٌ [Spun thread that is a single yarn]: and غَزْلٌ مَفْتُولٌ طَاقَيْنِ [Spun thread twisted of two yarns]. (S and TA in art. سحل.) See also طَاقَةٌ, which has a similar meaning. [and see an ex. of the pl. طَاقَات voce رَبْعَةٌ.]

A2: Also A certain sort of garment, (S, O, K,) having sleeves. (S, O.) [And] accord. to Esh-Shereeshee, A garment worn by a new-born child, or young infant, without an opening at the bosom. (Har p. 502.) b2: And (O, K) accord. to IAar, (O,) A [garment of the kind called] طَيْلَسَان [q. v.]: (O, K:) or such as is أَخْضَر [properly meaning green; but when applied to a garment commonly meaning, as used by the Arabs, of a dark, or an ashy, dust-colour; or a dingy ashcolour]: (Kr, K:) pl. طِيقَانٌ, like سِيجَانٌ pl. of سَاجٌ. (TA.) b3: And A [garment of the kind called] كِسَآءِ: (IB, TA:) and (TA) so أَطْوَاقٌ. (JK, and O and TA on the authority of Ibn-'Abbád. [But this, as I have shown above, I think doubtful.]) b4: And A [woman's muffler, or head-covering, such as is called] خِمَار. (IAar, TA.) b5: And one says, رَأَيْتُ أَرْضًا كَأَنَّهَا الطِّيقَانُ (tropical:) [I saw a land as though it were spread with the garments called طيقان]; meaning, whereof the herbage was abundant. (TA.) طَوْقٌ [A neck-ring;] a certain ornament for the neck; (K;) a thing well known: (Msb:) [its most usual from is figured in my work on the Modern Egyptians, Appendix A:] pl. أَطْوَاقٌ. (S, O, Msb, K.) It is said in a prov., كَبِرَ عَمْرٌو عَنِ الطَّوْقِ ['Amr has become too much advanced in age for the neck-ring]: (A 'Obeyd, O, K, TA: in some copies of the K [erroneously] كَبُرَ:) or شَبَّ عَمْرٌو عَنِ الطَّوْقِ, [which has the like meaning,] as in most of the books of proverbs: (TA:) applied to him who occupies himself with a thing that is beneath his ability. (K. [For the story of the origin of this prov., see Freytag's Arab. Prov. ii. 319-21, or Har pp. 502-3; as it is too long to be quoted here.]) b2: And Anything that surrounds another thing (Msb, K) is called its طَوْق. (Msb.) b3: Hence ذَاتُ الطَّوْقِ as an appel-lation of The [ringed] pigeon [or ring-dove]. (Msb.) b4: [And hence] one says, تَقَلَّدْتُ النِّعْمَةَ طَوْقَ الحَمَامَةِ (tropical:) [I bore the favour as the ring of the pigeon; meaning, as a permanent badge or decoration]: and فِى عُنُقِى طَوْقٌ مَا لِى بِأَدَآءِ شُكْرِهِ طَوْقٌ (tropical:) [Upon my neck is a permanent badge or decoration, for which I have not ability to render due acknowledgment]: so in the A: hence also the saying of El-Mutanebbee, أَقَامَتْ فِى الرِّقَابِ لَهُ أَيَادٍ

هِىَ الأَطْوَاقُ وَالنَّاسُ الحَمَامُ [Favours of his have remained upon the necks: they are the neck-rings, and the men are the pigeons]. (TA. [See, for this verse, p. 164 of Dieterici's ed. of the Deewán of El-Mutanebbee.]) b5: الطَّوْقُ signifies also The neck [itself]. (TA.) b6: And The كَرّ, (O,) or حَابُول, (K,) [i. e. the rope in the form of a loop] by means of which one ascends the palm-tree. (O, K. *) A2: See also the next paragraph, first and second sentences.

طَاقَةٌ is the subst. from أَطَاقَ, (Az, Msb, K,) and is used in the place of the inf. n., (Az, TA,) and [when used as a simple subst.] signifies Ability, or power; (S, O, * Msb, K;) and so ↓ طَوْقٌ, (S, O, K,) which is [originally] an inf. n., (Az, K,) and is also expl. as meaning the utmost that one can do, with difficulty, trouble, or inconvenience. (TA.) One says, [لَا طَاقَةَ لِى بِهِ I have not ability, or power, to do it, or to bear or endure or tolerate it: and, to cope with him: (see Kur ii. last verse: and verse 250:) and]

↓ هُوَ فِى طَوْقِى It is within my ability, or power. (S.) In the phrase طَلَبْتَهُ طَاقَتَكَ, [as meaning Thou soughtest him, or it, in thy state of ability, or power,] Sb says, the [quasi-] inf. n. is prefixed [to the pronoun, and thus rendered determinate], though occupying the place of a denotative of state; in like manner as the article ال is prefixed [to عراك] in the phrase أَرْسَلَهَا. (TA.) A2: [Also A slender and small bundle or fascicle of fibres or filaments or the like, one of those whereof two or more, twisted together, compose a rope; a strand, a yarn, a single twist, or single thread, of a rope or cord or fringe &c.] You say طَاقَةٌ مِنْ حَبْلٍ A strand, yarn, or single twist, of a rope; syn. قُوَّةٌ; (S voce قُوَّةٌ;) and so مِنْ حَبْلٍ ↓ طَاقٌ, pl. أَطْوَاقٌ: (JK voce قُوَّةٌ:) [the pl. of طَاقَةٌ in this sense is طَاقَاتٌ:] طَاقَاتُ الحَبْلِ means قُوَاهُ, as is said in the A. (TA.) b2: And A شُعْبَة [i. e. spring, spray, bunch, or branchlet,] of sweet basil, or of sweet-smelling plants: and likewise [a lock, or flock,] of hair: (JK, TA:) [and so of wool, and the like;] you say طَاقَةُ رَيْحَانٍ, (S, O, K, TA,) [or مِنْ رَيْحَانٍ, &c.,] meaning شُعْبَةٌ مِنْهُ, as in the A. (TA.) b3: طَاقَةُ نَعْلٍ: see طَاقٌ, latter half. b4: See also another meaning of طَاقَةٌ voce طَاقٌ, first quarter.

طَوْقَةٌ A round, and plain, or soft, piece of ground, amid rugged tracts of ground: (O, K:) mentioned by IDrd as occurring in some poem of the Time of Ignorance but not heard by him from his companions. (O.) طَائِقٌ (S, O, K) and ↓ طَاقٌ (O, K) A prominence [app. meaning a ledge or ridge] projecting from a mountain: (S, O, K:) and the former, (S,) or the latter, (K,) or each, (O,) also the like thereof in a well; (S, O, K; [in the CK, النِّيرِ is erroneously put for البِئْرِ;]) i. e., in the wall that surrounds the interior of a well; and its pl. is طَوَائِقُ: (TA:) and between any two pieces of wood [or planks] of a ship, or boat: (S, O, K:) or طَائِقٌ signifies one of the pieces of wood [or planks] of the interior of a زَوْرَق [or skiff]: accord. to Aboo-'Amr Esh-Sheybánee, it is the middle. or in the middle, of a ship or boat: and accord. to As, a prominence projecting from a ship, or boat, like a ledge swelling out from a mountain: and also, he says, a ridge, or ledge, in a [mountain, or portion of a mountain, such as is termed] قُنَّة: accord. to Lth, طَائِقُ كُلِّ شَىْءٍ signifies any mountain, or [hill such as is termed]

أَكَمَة, that surrounds anything: and its pl. is أَطْوَاقٌ [like أَصْحَابٌ pl. of صَاحِبٌ]. (TA.) b2: طَائِقٌ also signifies, accord. to Ibn-Hamzeh, The curved extremity of a bow; which is said to be called its ↓ طَاق; but this he disallows. (TA.) b3: See also طَاقٌ, first sentence.

أَطْوَاقٌ [a pl. of طَاقٌ: and of طَوْقٌ: and of طَائِقٌ.

A2: Also] The milk of the cocoa-nut: (O, K, TA:) AHn says, (O, TA,) it is very intoxicating; (O, K, TA;) moderately as long as its drinker does not go forth to the wind; but if he does so, his intoxication becomes excessive; (K, TA;) and when he who is not accustomed to it, (O, K, TA,) and is not suited to it, (O, TA,) continues constantly the drinking of it, it vitiates his intellect, (O, K, TA,) and confuses his understanding: (O, TA:) when it remains until the morrow, it becomes most acid vinegar. (K, TA.) حَمَامٌ مُطَوَّقٌ, (O,) and حَمَامَةٌ مُطَوَّقَةٌ, (S, O, K,) [Pigeons, and a pigeon,] having [i. e. marked with] a ring upon the neck. (S, O, K.) b2: and مُطَوَّقَةٌ signifies A large قَارُورَة [i. e. flask, or bottle,] having a ringed neck: (O, K:) thus called by the people of El-'Irák. (O.)

طلم

1 طَلَمَ الخُبْزَةَ, (K,) aor. ـُ (TK,) inf. n. طَلْمٌ, (TA,) He made the cake of bread even, or equable. (K.) 2 طلّم, inf. n. تَطْلِيمٌ, He beat a cake of bread baked in hot ashes with his hand, (K, TA) in order that it might become cool. (TA.) Hence the saying of Hassán.

تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ

يُطَلِّمُهُنَّ بِالخُمُرِ النِّسَآءُ (K, * TA:) or, as some relate it, يُلَطِّمُهُنَّ; but this is weak, or repudiated: (K:) or this is the correct reading, and the more obviously appropriate in meaning, accord. to MF; and accord. to IAth, it is the reading commonly known, and the same as the former in meaning: (TA:) the meaning is, [Our coursers passing the day running like the pouring of rain,] the women wiping the sweat from them with the mufflers: (K, TA:) or, as some say, [the women with the mufflers] beating them with the hands in removing the dust that was upon them. (TA.) طُلْمٌ A table upon which the bread is expanded [previously to the baking]. (K.) طَلَمٌ Dirt of the teeth in consequence of neglect [of the use] of the سِوَاك [or tooth-stick]. (K.) طُلْمَةٌ A خُبْزَة, (S, K, TA,) [i. e. a cake of bread, or lump of dough,] baked in hot ashes in a hollow in the ground; what people [now] call a مَلَّة; but this is the name of the hollow itself: what is baked in this is [properly called] the طُلْمَة and خُبْزَة and مَلِيل: (S, TA:) pl. طُلَمٌ. (L, TA.) It is said in a prov., إِنَّ دُونَ الطَّلْمَةِ خَرْطَ قَتَادِ هُوْبَرَ (Meyd, TA) [i. e. Before the attainment of the cake of bread baked in hot ashes is the stripping of the leaves, by grasping each branch and drawing the hand down it, of the tragacanth of Howbar]: the طُلْمَة is the cake of bread that is put in hot ashes; and Howbar is a place abounding with the tragacanth: the prov. is applied in relation to a thing that is unattainable. (Meyd.) طُلَّامٌ The [tree called] تَنُّوم [q. v.]; which is [erroneously said to be] hemp-seed (حَبُّ الشَّهْدَانِجِ). (K.) مِطْلَمَةٌ The implement with which bread is expanded. (KL.) طلو and طلى 1 طَلَوْتُ الطّلَا, (S, TA,) or الطَّلِىَّ, aor. ـْ (TA;) and طَلَيْتُهُ, (S, K, TA,) aor. ـْ inf. n. طَلْىٌ; (TA;) I tied the young lamb or kid, (S, K, * TA,) by its leg, (S, TA,) to a peg, or stake; (TA;) and confined, restrained, or withheld, it. (S.) And طَلَيْتُ الشَّىْءَ I confined, restrained, or withheld, the thing. (S, K, * TA.) A2: طَلَيْتُهُ بِهِ, (S, Mgh, Msb,) aor. ـْ (Msb,) inf. n. طَلْىٌ, (S, Msb,) I daubed, bedaubed, smeared, or besmeared, it; (Mgh;) [rubbed, or did, it over; anointed, painted, varnished, plastered, coated, overspread, or overlaid, it; with it; i. e. with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.) You say, طَلَى البَعِيرَ الهِنَآءَ, and بِالهِنَآءِ, [the latter of which is the more common,] aor. ـْ (K,) inf. n. as above, (TA,) He daubed, bedaubed, smeared, or besmeared, the camel with tar; as also ↓ طلّاهُ, [but app. in an intensive sense, or relating to several objects,] (K, TA,) inf. n. تَطْلِيَةٌ. (TA.) [And طَلَاهُ بِالذَّهَبِ He gilded it. And طَلَاهُ بِالفِضَّةِ He silvered it.] b2: Hence, طَلَى اللَّيْلُ الآفَاقَ (tropical:) The night covered [with its darkness] the adjacent regions, or the tracts of the horizon; like as when a camel is daubed with tar. (TA.) b3: And طَلَى, aor. ـْ (assumed tropical:) He reviled [another], or vilified [him]; (TA;) as also ↓ طلّى, (K, * TA,) inf. n. تَطْلِيَةٌ; (K;) or تَطْلِيَةٌ signifies the reviling, or vilifying, in a foul manner. (IAar, TA.) b4: And طَلَى

البَقْلُ (assumed tropical:) The herbs, or leguminous plants, appeared upon the surface of the earth [as though they overspread it with a coating of colour]. (TA.) A3: طَلِىَ فُوهُ, aor. ـْ inf. n. طَلًا, His mouth had a yellowness in the teeth. (S, TA.) طَلًا [in relation to the mouth but in a somewhat different sense] is mentioned in the K in art. طلو and not in art. طلى; but it belongs to both of these. (TA.) 2 1َ2َّ3َ see the preceding paragraph, in two places. b2: طَلَّيْتُ فُلَانًا, (S,) inf. n. تَطْلِيَةٌ, (S, K,) signifies also I tended, or took care of, such a one in his sickness; undertook, or managed, or superintended, the treatment of him therein. (S, K, * TA.) A2: And التَّطْلِيَةُ also signifies The act of singing. (AA, K.) 4 اطلت She (a wild animal) had with her a young one, which is termed طَلًا. (IKtt, TA.) A2: اطلى (said of a man, S, TA, and of a camel, TA) He had an inclining of the neck (S, K, TA) towards one side when said of a man, (TA,) on the occasion of death, (S, K, TA,) or on some other occasion. (S, TA.) b2: Hence, (IAth, TA,) مَا أَطْلَى نَبِىٌّ قَطُّ, (K, TA,) occurring in a trad., (TA,) means مَا مَالَ إِلَى هَوَاهُ [i. e. (assumed tropical:) No prophet ever inclined to his natural desire]: (K, TA:) as some relate it, مَا اطَّلَى; but this is a mistake. (TA.) 5 تطلّى: see 8. b2: Also, (said of a man, TA,) He kept to diversion, sport, or play, and mirth. (K, TA.) 8 اِطَّلَى, (S, Mgh, Msb, K,) of the measure اِفْتَعَلَ, (S, Mgh, Msb,) and ↓ تطلّى, (S, K,) [He, or it, was, or became, daubed, bedaubed, smeared, or besmeared; rubbed, or done, over; anointed, painted, varnished, plastered, coated, overspread, or overlaid: or] he daubed, &c., himself: (S, * Mgh, Msb, K: *) بِهِ [with it]; (S, K;) i. e. [with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh, K,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.) 12 اِطْلَوْلَى He was good in speech: A2: and He was defeated, or put to flight. (IAar, TA in art. خلى.) طَلًا The young one of any of the cloven-hoofed animals: (S, TA: [in the latter of which is added, as from the S, وَالخُفِّ; but this is app. a mistake:]) or the young one of the gazelle, when just born: (M, Msb, K: [see شَصَرٌ:]) and the youngling, of any kind; as also ↓ طَلْوٌ; (K, TA;) which latter is mentioned by IDrd; but expl. by him as meaning the young one of a wild animal: (TA:) and ↓ طِلْوَةٌ has this last meaning (K, TA) likewise accord. to IDrd: (TA:) the pl. [of pauc.] of طَلًا is أَطْلَآءٌ (S, Msb, K) and [of mult.] طِلَآءٌ (K) and طُلِيٌّ (K, TA, but omitted in the CK) and طِلِىٌّ (Lth, TA) and طُلْيَانٌ (K) and طِلْيَانٌ. (Lth, K.) [See also طَلِىٌّ.]

b2: [And, accord. to Freytag (in art. طلى), An infant until a month old or more: but for this he has named no authority.]

A2: And The person; syn. شَخْصٌ. (S, K.) So in the saying, إِنَّهُ لَجَمِيلُ الطَّلَا [Verily he is goodly, or comely, in person]. (S.) A3: Also Daubed, or smeared, (↓ مَطْلِىٌّ,) with tar. (S, K.) [See also طَلْيَآءُ.]

b2: And A man having a severe disease: (K, TA:) having no dual nor pl., or, as some say, (TA,) the pl. is أَطْلَآءٌ, and the dual is طَلَيَانِ. (K, TA.) [See also مُطَلًّى.]

A4: And Desire; syn. هَوًى. (K, TA.) So in the saying, قَضَى

طَلَاهُ مِنْ حَاجَتِهِ [He accomplished his desire of that which he wanted]. (K, TA.) [Or, as Freytag says, on the authority of the Deewán of the Hudhalees, accord. to some it signifies Pleasure (voluptas): and accord. to others, thirst. But see طِلًا.] b2: See also طُلَاوَةٌ, in two places.

A5: And see also طِلَآء, last sentence.

طِلًا Pleasure, or delight. (K.) A2: See also طِلَآءٌ.

طَلْوٌ: see طَلًا, first sentence.

طِلْوٌ The wolf. (K.) b2: And A hunter, or pursuer of wild animals or the like, slender in body: (Aboo-Sa'eed, K, TA: [in the CK, القابِضُ is erroneously put for القَانِصُ:]) said to be [so called as being] likened to the wolf. (Aboo-Sa'eed, TA.) Et-Tirimmáh says, صَادَفَتْ طِلْواً طَوِيلَ الطَّوَى

حَافِظَ العَيْنِ قَلِيلَ السَّآمْ [She, or they, (app. referring to one or more of the objects of the chase,) encountered a hunter slender in body, a long endurer of hunger, one whom sleep did not overcome, little, or seldom, subject to disgust]. (Aboo-Sa'eed, TA.) A2: See also طِلَآءٌ, last sentence.

طُلَاةٌ (S, K, TA) accord. to AA and Fr, (S, TA,) and so says Sb on the authority of Abu-lKhattáb, (TA,) or ↓ طُلْيَةٌ (S, K, TA) accord. to As, (S, TA,) each with damm, (TA,) is sing. of طُلًا or طُلًى; which signifies Necks: (S, K:) or the bases of the necks: (M, K:) or the broad part [or parts] beneath the protuberant bone behind the ear: or, accord. to ISk, the sides of the neck: Sb says that طُلَاةٌ and طُلًا are of the class of رُطَبَةٌ, and رُطَبٌ, not of the class of تَمْرَةٌ and تَمْرٌ: (TA:) [but see art. رطب, in which it is said, as on the authority of Sb, that رُطَبٌ is not a broken pl. of رُطَبَةٌ, being masc. like تَمْرٌ:] ↓ طُلْوَةٌ, also, signifies the side of the neck, as a dial. var. of [طُلَاةٌ or of] طُلْيَةٌ. (TA.) طُلْوَةٌ The whiteness of the dawn, (K, TA,) and of blossoms, or flowers. (TA.) A2: See also طُلَاةٌ.

طِلْوَةٌ: see طَلًا: A2: and see also طِلآءٌ, last sentence.

طَلْيَةٌ A single act of daubing or smearing or the like: pl. طَلَيَاتٌ. (Mgh.) b2: See also طِلَآءٌ, last sentence.

طُلْيَةٌ: see طُلَاةٌ.

A2: Also A portion, tuft, or wisp, of wool, with which mangy camels are daubed [with tar]; also called رِبْذَةٌ: whence the saying, مَا يُسَاوِى طُلْيَةً [It is not worth a طلية]. (TA.) b2: See also طَلْيَآءُ. b3: And see طِلَآءٌ, last sentence.

طَلْيَآءُ A she-camel daubed, or smeared, (↓ مَطْلِيَّةٌ, K, TA,) with tar. (TA.) [See also طَلًا.] b2: And A mangy she-camel: (K:) app. so called because the she-camel is not daubed, or smeared, [with tar] unless mangy. (TA.) b3: And The rag of a menstruous woman: (K, TA:) whence the prov., أَهْوَنُ مِنَ الطَّلْيَآءِ [More despicable than the طلياء]: or, accord. to IAar, this is called ↓ طُلْيَةٌ. (TA.) b4: [In some copies of the K, this word is erroneously put for طَلِيَّا, q. v.]

طُلَوَآءُ: see طُلْوَانٌ.

A2: Also [The green substance that overspreads stale water, called]

طُحْلُب; and so ↓ طُلَاوَةٌ. (Sgh, TA.) طَلْوَانٌ: see طُلَاوَةٌ.

طُلْوَانٌ and ↓ طَلَوَانٌ and ↓ طُلَوَآءُ [or app. the last only accord. to some copies of the K] Expectation: and slowness, or tardiness; as also ↓ طَلَاوَةٌ, (K, TA,) with fet-h. (TA.) See also طُلَاوَةٌ.

طَلَوَانٌ: see the next preceding paragraph: and see also طُلَاوَةٌ.

طِلْيَانٌ: see طَلِىٌّ.

طَلَيَانٌ: see طُلَاوَةٌ.

طُلَآءٌ The coat upon the surface of blood. (K.) [See also طُلَاوَةٌ. And see طُلَّآءٌ.]

طِلَآءٌ Tar: and anything (S, Mgh, Msb, K) of the like kind (Mgh, Msb) with which one daubs or smears or the like; [i. e. any fluid, semifluid, liniment, unguent, oil, varnish, plaster, or the like, with which a thing is daubed, smeared, rubbed or done over, anointed, painted, varnished, plastered, coated, overspread, or overlaid;] (S, Mgh, Msb, K;) as also ↓ طُلَاوَةٌ, which by rule should be ↓ طُلَايَةٌ, for it is from طَلَيْتُ. (TA, in which طُلَايَةٌ is afterwards mentioned as having the same meaning.) b2: And, as being likened thereto, (assumed tropical:) Any thick beverage or wine: (Mgh:) expressed juice of grapes cooked until the quantity of two thirds has gone by evaporation; (S, A, Mgh;) called by the Persians مَيْبُخْتَج [or مَىْ

پُخْتَه]; called by the Arabs طِلَآء as being likened to tar: (A, Mgh: *) or thick expressed juice, or wine, cooked until half of it has gone: (K:) in a verse of Ibn-Sukkarah, shortened to ↓ طِلًا, for the sake of the metre. (Har p. 302.) b3: and (assumed tropical:) Wine [in an absolute sense] (S, K) is thus called by some of the Arabs, for the purpose of euphemism. (S.) 'Obeyd Ibn-El-Abras said to El-Mundhir when he [the latter] desired to slay him, هِىَ الخَمْرُ تُكْنَى الطِّلَآءَ كَمَا الذِّئْبُ يُكْنَى أَبَا جعْدَةَ [It is wine: it is surnamed الطلآء like as the wolf is surnamed ابو جعدة]: i. e. thou pretendest to show honour to me while desiring to slay me; like the wolf, whose acting is not good though his surname is good: (S:) or, as cited by IKt, عَنِ الخَمْرِ تَكْنِى الطِّلَآءَ: and in the M, هَىِ الخَمْرُ يَكْنُونَهَا بِالٰطِّلَآءِ [forming a hemistich; the words كَمَا الذِّئْبُ الخ, cited above, completing the verse]. (TA.) b4: And (assumed tropical:) The ashes between the three stones upon which the cooking-pot is placed: so called by way of comparison [to tar]. (TA.) b5: And Pure silver. (TA.) b6: And (assumed tropical:) Revilement, or reproach. (K.) A2: Also The cord with which the leg of the lamb, or kid, is tied (S, K) to a peg, or stake; (S;) and so ↓ طِلْوٌ and ↓ طِلْوَةٌ: (TA:) or the string with which the leg of the kid is tied as long as he is little; (Lh, TA;) and so ↓ طُلْيَةٌ and ↓ طَلْيَةٌ and ↓ طَلًى [or طَلًا]. (TA.) طَلِىٌّ Confined, restrained, or withheld; [and particularly tied by the leg, as is shown by what follows;] as also ↓ مَطْلِىٌّ. (S. b2: And A young lamb or kid: (ISk, S, K:) so called because it is tied by the leg for some days to a peg, or stake: (ISk, S:) pl. طُلْيَانٌ; like رُغْفَانٌ, (ISk, S, K,) pl. of رَغِيفٌ: (ISk, S:) it is thus pluralized like a subst. because it is an epithet in which the quality of a subst. is predominant. (AAF, TA.) [See also طَلًا.] b3: [Hence الطَّلِىُّ meaning (assumed tropical:) The sign of Aries: see an ex. voce حَمَلٌ.]

A2: Also A yellowness in the teeth; and so ↓ طِلْيَانٌ: like صَبِىٌّ and صِبْيَــانٌ [in form]. (S.) [See also طُلَاوَةٌ.]

طَلَاوَةٌ: see the next paragraph, in two places: A2: and see also طُلْوَانٌ.

طُلَاوَةٌ, and ↓ طَلَاوَةٌ, (Az, S, ISd, Msb, K,) the former preferred by Az, (TA, and this, only, mentioned in the Mgh,) and ↓ طِلَاوَةٌ, (K,) Beauty, goodliness, grace, comeliness, or pleasingness: (Az, * ISd, * S, Mgh, Msb, * K:) ISd says, it is in that which has growth and that which has not growth. (TA.) One says, عَلَيْهِ طُلَاوَةٌ [Upon him, or it, is an appearance of beauty, &c.]. (Msb.) and مَا عَلَيْهِ طُلَاوَةٌ [There is not upon him, or it, &c.]. (S.) And إِنَّ لِلْقُرْآنِ لَطُلَاوَةً [Verily to the Kur-án pertains beauty, &c.]. (Mgh, from a trad.) and مَاعَلَى وَجْهِهِ حَلَاوَةٌ وَلَا طُلَاوَةٌ [There is not upon his face an appearance of sweetness nor an appearance of beauty, &c.]. (TA.) b2: Also, (K,) or the first, with damm, (TA,) Enchantment, or fascination: (K:) a meaning mentioned by ISd. (TA.) A2: And (the first, TA) The thin skin that overspreads the surface of milk, (T, ISd, K, TA,) as also ↓ طُلَايَةٌ, (Kr, TA,) or of blood. (ISd, K, TA. [See also طُلَآءٌ.]) b2: And Remains of food in the mouth. (Lh, K, TA.) b3: And Saliva becoming dry (K, TA) and thick (TA) in the mouth, by reason of some accident, (K, TA,) or, as in the M, from thirst, (TA,) or disease; (K, TA;) the first and ↓ second have this meaning; (TA;) as also ↓ طَلًا (K) [and app. ↓ طُلْوَانٌ and ↓ طَلَوَانٌ also accord. to the copies of the K followed in the TA; but see طُلْوَنٌ above]: it is also said that ↓ طَلْوَانٌ, with fet-h, signifies saliva becoming dry upon the teeth from hunger; and has no pl.: ↓ طَلًا is the inf. n. of طَلِىَ فُوهُ: and signifies also a whiteness that comes upon the teeth from disease or thirst; and so ↓ طَلَيَانٌ. (TA.) [See also طَلِىٌّ.] b4: For other meanings of طُلَاوَةٌ, see طُلَوَآءُ, b5: and طِلَآءٌ. b6: It signifies also A small quantity of herbage or pasture. (TA.) طِلَاوَةٌ: see طُلَاوَةٌ, first sentence.

طُلَايَةٌ: see طِلَآءٌ: b2: and see also طُلَاوَةٌ.

طَلِيَّا, thus correctly, as written by Sgh in the TS, not, as in the copies of the K, طَلْيَا [or طَلْيَآء], (TA,) The mange, or scab. (K, TA.) And A certain purulent pustule, [or eruption,] resembling the قُوبَآء [or ringworm], (K, TA,) that comes forth in a man's side; whereupon one says to him, “It is only قوبآء, and not طليّا; ” thus making light of it to him. (TA.) طُلَّى A draught of milk: (K:) but this is of the measure فُعْلَى, belonging to art. طل. (TA. [See طُلَّةٌ in that art.]) طَلَّآءٌ A seller of the thickened juice called طِلَآء. (MA.) طُلَّآءٌ Blood, (A'Obeyd, S, K, TA,) itself; applied to that of a slain person: or, accord. to Aboo-Sa'eed, a thing [or fluid] that comes forth after the flow of the blood, differing from blood in colour, on the occasion of the exit of the soul of the slaughtered animal: and the blood with which one daubs, or smears. (TA.) [See also طُلَآءٌ.]

طَالٍ A water to which camels come to drink overspread with [the green substance called] طُحْلُب [and طُلَوَآء]. (K, TA.) b2: And (tropical:) A dark night: (AA, K, TA:) as though it smeared [with tar] the forms, or persons, of men, and obscured them. (AA, TA.) مِطْلًى: see what next follows.

مِطْلَآءٌ (S, K) and ↓ مِطْلًى (K) A narrow tract of ground in which water flows: (K:) or soft ground that gives growth to the trees called عِضَاه, (as in the S and in some copies of the K,) or غَضًا: (so in other copies of the K and in copies of the T and M:) and المَطَالِى, which is the pl. [of the latter, or المَطَالِىُّ pl. of the former], signifies the soft places: (TA:) or the places in which the wild animals feed their younglings: (S, K, TA:) so it is said. (S.) مَطْلِىٌّ: see طَلِىٌّ: A2: see also طَلًا; and see the fem., with ة, voce طَلْيَآءُ. b2: [Hence,] أَمْرٌ مَطْلِىٌّ (assumed tropical:) A dubious and obscure affair, or case: as though it were smeared over with that which involved it. (TA.) b3: And عُودٌ مَطْلِىٌّ (assumed tropical:) A stick, or rod, or branch, not stript of the peel or bark. (TA.) مُطَلًّى Having a constant, or chronic, disease, (K, TA,) and bent thereby. (TA.) [See also طَلًا.] b2: And Imprisoned without hope of liberation. (K.)

طحن

1 طَحَنَ البُرَّ, aor. ـَ inf. n. طَحْنٌ, (S, Msb, K,) said of a man, (S,) He ground the wheat; i. e. he made the wheat into دَقِيق [i. e. flour]; and so [but app. in an intensive sense] ↓ طحّنهُ. (K.) b2: [Hence] one says, طَحَنَهُمْ فَأَهْلَكَهُمْ (assumed tropical:) [He crushed them and destroyed them]. (T and M and K in art. دم.) And حَرْبٌ تَطْحَنُ كُلَّ شَىْءٍ (assumed tropical:) [A war that crushes every thing]. (TA. [See also طَحُونٌ.]) And طَحَنَتْهُمُ المَنُونُ (assumed tropical:) [Time, or death, reduced them to dust]. (TA.) b3: And one says also, طَحَنَتِ الرَّحَى [The mill-stone ground; or revolved]. (S.) b4: And [hence,] طَحَنَتِ الأَفْعَى

The viper turned round about; or coiled itself. (S, K. *) 2 طَحَّنَ see the preceding paragraph, first sentence.

طَحْنٌ: see what next follows.

طِحْنٌ Flour; (S, MA, K;) as also ↓ طَحِينٌ: (MA:) or ground wheat and the like; [or meal;] and sometimes the inf. n., ↓ طَحْنٌ, is used in this sense. (Msb.) Hence the prov., أَسْمَعُ جَعْجَعَةً وَلَا أَرَى طِحْنًا [I hear a sound of the mill, or mill-stone, but I see not flour]. (K.) طُحَنٌ A certain small creeping thing, (دُوَيْبَّةٌ, S, K, TA,) in form like [the species of lizard, or reptile, called] أُمّ حُبَيْن, [see art. حبن,] but more slender (أَلْطَفُ) than this latter, that raises its tail like as does the pregnant camel, and, when bidden to grind, by the children of the Arabs of the desert, grinds with itself the ground until it becomes concealed in the soft soil; and one never sees it but in a tract of ground such as is termed بَلُّوقَة: Az says that ↓ طُحَنَةٌ signifies a certain small creeping thing (دويبّة) like the [beetle called]

جُعَل; and that طُحَنٌ is the pl.: [but, properly speaking, the latter is a coll. gen. n., and the former is the n. un.:] As says that it is [a creature] smaller than the hedge-hog, that comes into existence in the sands, appearing sometimes, and turning round as though grinding, and then diving [into the sand]: (TA: [see also عَوَانَةٌ:]) and, (K,) accord. to Aboo-Kheyreh, (TA,) the طُحَن is what is called لَيْثُ عِفِرِّينَ [q. v. in art. عفر], (K, TA, in the CK لَيْثُ عِفْرِينَ,) resembling the pistachio-nut, in colour like the dust, that buries itself in the earth. (TA.) b2: [Hence, app.,] Short: (K:) [or] accord. to Zj, ↓ طُحَنَةٌ signifies short, having in him لُوثَة [app. meaning stupidity, or the like]; and IB says that he who is tall, having in him لوثة, is termed عُسْقُدٌ: (TA:) accord. to IAar, short in the utmost degree: (Az, TA:) accord. to IKh, the shortest of the short; and the tallest of the tall is termed سَمَرْ طُولٌ. (TA.) طُحَنَةٌ: see the next preceding paragraph, in two places.

طَحُونٌ (assumed tropical:) A war (حَرْبٌ) that crushes (تَطْحَنُ) everything. (TA.) And [hence] الطَّحُونُ is a name for (assumed tropical:) War. (Az, K, * TA.) b2: And [hence also] (tropical:) A كَتِيبَة [or troop] that crushes (تَطْحَنُ) what it meets: (S, TA:) or a great كَتِيبَة: (K:) or a كتيبة of horsemen, mighty, or valorous, and numerous. (TA.) b3: And (assumed tropical:) Numerous camels; as also ↓ طَحَّانَةٌ: (S, K:) or both signify camels when they are [many, and are] such as are termed رِفَاق, and have their owners with them; (TA;) as also رَطُونٌ and رَطَّانَةٌ: (As, TA in art. رطن, q. v.:) and the former, about three hundred sheep or goats; (K;) accord. to Lh; but ISd says, I know not any other who has mentioned the طحون of sheep or goats. (TA.) طَحِينٌ and ↓ مَطْحُونٌ (Msb, TA) and ↓ مُطَحَّنٌ (TA) Ground wheat (Msb, TA) and the like thereof. (Msb.) b2: For the first, see also طِحْنٌ.

طِحَانَةٌ The craft, or occupation, of the طَحَّان [or miller]. (K.) طَحِينَةٌ The dregs of the oil of sesame. (TA.) طَحَّانٌ [meaning A miller, or grinder of wheat and the like,] is thus, perfectly decl., if you do not derive it from الطَّحُّ: (K, TA:) i. e. طَحَّان, if you derive it from الطَّحْنُ, is perfectly decl.; but if you derive it from الطَّحُّ, or from الطَّحَا which signifies “ the expanded tract of land,” it is imperfectly decl.: (S, TA:) if from الطَّحُّ, it is of the measure فَعْلَانُ, not فَعَّالٌ; and if from الطَّحَا, it would be by rule طَحْوَانُ. (IB, TA.) طَحَّانَةٌ: see طَاحُونَةٌ: b2: and see also طَحُونٌ.

طَاحِنٌ The bull, of those that tread the wheat, that stands [الَّذِى يَقُومُ, for which الَّّتِى تَقُومُ is erroneously put in the K and TA,] in the middle of the heap thereof and around which the other bulls turn: (K, TA:) mentioned by En-Nadr, on the authority of El-Jaadee. (TA.) طَيْحَنٌ, mentioned by Freytag as meaning A frying-pan (“ sartago ”), is evidently a mistranscription, for طَيْجَنٌ.]

طَاحِنَةٌ, (Msb, TA,) in which the ة is added to give intensiveness to the signification, (Msb,) [or to convert the epithet طَاحِنٌ into a subst.,] sing. of طَوَاحِنُ, (Msb, TA,) which signifies (assumed tropical:) The أَضْرَاس [as meaning the molar teeth, or grinders,] (S, Msb, K, TA) of a man and of others; as being likened to a mill. (TA.) طَاحُونٌ: see what next follows.

طَاحُونَةٌ A mill: (S, Msb, K:) [also called in the present day ↓ طَاحُونٌ: and the same meaning is assigned by Golius and Freytag, by the latter as on the authority of the K, (in which I do not find it,) to ↓ مِطْحَنَةٌ, pl. مَطَاحِنُ; and by Golius to ↓ مِطْحَانٌ likewise:] or a mill that is turned by water; (Lth, MA, Mgh;) as also ↓ طَحَّانَةٌ: (Lth, Mgh, TA:) or this signifies a mill that is turned by a beast [as طاحونة and طاحون do in the present day]: (MA, Mgh:) pl. of the first طَوَاحِينُ. (Msb, TA.) مَطْحَنَةٌ is said by Golius, as on the authority of the KL, (in which however I do not find it,) to signify A place where grinding is performed.]

مِطْحَنَةٌ: see طَاحُونَةٌ.

مُطَحَّنٌ: see طَحِينٌ.

مِطْحَانٌ A viper turning round about; or coiling itself. (S, K.) A poet says, بِخَرْسَآءَ مِطْحَانٍ كَأَنَّ فَحِيحَهَا

إِذَا فَزِعَتْ مَآءٌ هُرِيقَ عَلَى جَمْرِ [With a coiling viper, as though its hissing, when it is frightened, were the sound of water poured upon live coals]. (S, TA.) b2: See also طَاحُونَةٌ.

مَطْحُونٌ: see طَحِينٌ. b2: Also (tropical:) Milk: so called as being likened to corn ready-ground, and fit for food. (L in art. مسد.) طحو and طحى 1 طَحَا, aor. ـْ inf. n. طَحْوٌ; and طَحَى, aor. ـْ inf. n. طَحْىٌ; two dial. vars., though only طَحَى, like سَعَى, is mentioned in the K; (TA;) He spread [a thing]; spread [it] out, or forth; expanded [it] ; or extended [it]. (K, TA.) You say, طَحَوْتُهُ, like دَحَوْتُهُ, i. e. I spread it; &c. (S.) b2: And you say, القَوْمُ يَطْحَى بَعْضُهُمْ بَعْضًا The people, or party, repel one another. (TA.) A2: طَحَى, (K,) or طَحَا, (TA,) also signifies It, or he, became spread, spread out or forth, expanded, or extended; (K, TA;) being intrans. as well as trans. (TA.) Accord. to As, (TA,) طَحَا مِنَ الضَّرْبَةِ means He became extended (S, TA) upon the ground (TA) in consequence of the blow: (S, TA:) [and this is probably meant by what here follows:] طَحَا is said when one throws down a man upon his face; (K, TA;) or when he spreads, or extends, him; or when he prostrates him on the ground: (TA:) but accord. to Fr, one says, ↓ شَرِبَ حَتَّى طَحَّى i. e. [He drank until] he stretched out his legs: and البَعِيرُ ↓ طحّى

إِلَى الأَرْضِ i. e. The camel stuck to the ground, either from emptiness or from emaciation: and in like manner one says of a man when people call him to aid or to do an act of kindness: the verb being in all these instances with teshdeed: as though, by saying this, he contradicted As as to its being without teshdeed. (TA.) Accord. to AA, (S,) طَحَيْتُ means I lay, or lay upon my side, or laid my side upon the ground. (S, K. *) And you say, ↓ نَامَ فُلَانٌ فَتَطَحَّى i. e. [Such a one slept, and] lay, or lay upon his side, in a wide space of ground. (TA.) b2: Also, i. e. طَحَا, (AA, S,) or طَحَى, (K,) He (a man, AA, S) went away into the country, or in the land: (AA, S, K:) like طَهَا. (S in art. طهو.) One says, مَا

أَدْرِى أَيْنَ طَحَا [I know not whither he has gone away &c.]. (S.) And طَحَا بِهِ قَلْبُهُ His heart carried him away (ذَهَبَ بِهِ) in [the pursuit of] anything: (S, K:) whence the saying of Alkameh Ibn-'Abadeh, طَحَا بِكَ قَلْبٌ فِى الحِسَانِ طَرُوبُ بُعَيْدَ الشَّبَابِ عَصْرَ حَانَ مَشِيبُ

[A heart much affected with emotion has carried thee away in the pursuit of the beauties long after youthfulness, in the time when entering upon hoariness has arrived: بُعَيْدَ being here a dim. used for the purpose of enhancement]. (S, TA.) And طَحَى بِكَ هَمَّكَ Thy anxiety has carried thee away in a far-extending course. (TA.) and طَحَى بِالكُرَةِ He threw the ball. (TA.) and طَحَى بِفُلَانٍ شَحْمُهُ Such a one became fat. (TA.) b3: طَحَا, aor. ـْ signifies also He, or it, was or became, distant, or remote. (K.) 2 1َ2َّ3َ see 1, former half, in two places.5 تَ1َ2َّ3َ see 1, latter half.

طَحًا An expanded tract of land. (S, K.) A2: [And the same word, app., written in the TA طحى, is there expl. as meaning The lower, or baser, or the lowest, or basest, of mankind, or of the people.]

طَحْيَةٌ A portion of clouds; as also طَخْيَةٌ. (K.) أَقْبَلَ التَّيْسُ فِى طَحْيَائِهِ is expl. by Az as meaning [The he-goat came] in his state of rattling at rutting-time (فِى هَبِيبِهِ). (TA. [But probably the right expression is فى طَخْيَائِهِ: see طَخْيَآءُ.]) طَحَّانُ as derived from الطَّحَا: see طَحَّانٌ, in art. طحن.

طَاحٍ Spread; spread out, or forth; expanded; or extended. (S, * K. [See also مُطَحٍّ.]) And That has filled everything by its multitude: (K, TA:) in this sense [or in the former sense as is implied in the S] applied to an army. (TA.) And one says مِظَلَّةٌ طَاحِيَةٌ and ↓ مَطْحُوَّةٌ and ↓ مَطْحِيَّةٌ, meaning A great (T, K, TA) spreading (TA) tent. (T, K, * TA.) And المُدَوِّمَةُ الطَّوَاحِى

The vultures that circle [in the sky] around the bodies of the slain. (S, TA.) b2: Also High, elevated, or lofty: so in the phrase لَا وَالقَمَرِ الطَّاحِى [No, by the high moon]; an oath of some of the Arabs. (TA.) [And Tall as applied to a horse: so طاحى is expl. in the TA; but this, being without the article ال, is a mistake for طَاحٍ.] b3: And A great congregated body of men. (IAar, K.) مَطْحُوَّةٌ: see the next preceding paragraph.

مَطْحِيَّةٌ: see the next preceding paragraph.

مُطَحٍّ Spread, expanded, or extended; [like طَاحٍ;] or thrown down upon his face; or lying, and stretching himself, upon his face, on the ground. (TA.) And Cleaving, or sticking, to the ground. (TA.) And بَقْلَةٌ مُطَحِّيَةٌ A herb, or leguminous plant, growing upon the surface of the earth, (K, TA,) having spread itself upon it. (TA.)

حد

أ

حَدَأٌ: see حَدَأَةٌ: A2: and see also حِدَأَةٌ, in two places.

حِدَأٌ: see حِدَأَةٌ, in three places: A2: and see also what next follows.

حَدَأَةٌ (As, S, K) and ↓ حِدَأَةٌ, but the former is the more chaste, (TA,) A double-headed فَأْس [i. e. hoe, or adz, or axe]: (As, S, K:) [a kind of فَأْس used in the present day is a hoe with two heads, one at each end of the handle:] or the head of a فَأْس: and the head of an arrow: (K:) pl. of the former ↓ حَدَأٌ (As, S, K) [or rather this is a coll. gen. n.] and حِدَآءٌ, (K, TA, [in the CK حَداءٌ,]) mentioned by AO and As and A 'Obeyd; (TA;) and the pl. of حِدَأَةٌ is ↓ حِدَأٌ (TA) [or rather this, like حَدَأٌ, is a coll. gen. n.].

A2: See also the next paragraph, in two places.

حِدَأَةٌ, (S, Msb, K,) or ↓ حِدَأٌ, [but see what follows,] sometimes pronounced ↓ حَدَأٌ, (Mgh,) [The kite; vulgarly called حِدَايَة;] a certain bird, (S, Mgh, K,) well known; (S, K;) a certain noxious bird; (Msb;) surnamed أَبُوالخَطَّافِ and ابو الصَّلْتِ; (TA;) that preys upon large field-rats (جِرْذَان): (Mgh, TA:) J and Sgh say that the word should not be pronounced ↓ حَدَأَةٌ; but AHei mentions this pronunciation on the authority of [some of] the Arabs; and accord. to IAar and IAmb, the فَأْس [see above] and this bird were sometimes called alike ↓ حَدَأَةٌ and ↓ حَدَأٌ: the more approved pronunciation of the name of the bird, however, is with kesr [i. e.

حِدَأَةٌ]: the pl. is ↓ حِدَأٌ (S, Msb, K) and حِدَآءٌ, (K,) both extr., (TA,) [or rather the former is a coll. gen. n.,] and حِدْآنٌ: (Msb, K:) and the following are variations of the name of this bird: حُدَّى, and حُدَيَّا, (TA,) the latter said by AHát to be an erroneous form of the word, used by the people of El-Hijáz, (Mgh, TA,) and ↓ حُدَيْئِيَةٌ, app. a dim., for ↓ حُدَيْئَةٌ, also pronounced حُدَيَّةٌ, (TS, TA,) and حُدُوٌّ, occurring in a trad. in conjunction with أُفْعُوٌّ [for أَفْعًى], (Mgh, TA,) of the dial. of the people of Mekkeh. (TA in art. حدو.) Hence the saying, وَرَآءَكِ بُنْدُقَة ↓ حِدَأَ حِدَأَ, (S, K, TA,) for which the vulgar say, حَدَا حَدَا, (S,) [accord. to some, meaning O kite, O kite, a bullet is behind thee: accord. to others, O Hidà, O Hidà, Bundukah is behind thee:] Esh-Sharkee (Ibn-El-Kutámee, TA) says, (S,) حِدَأٌ and بُنْدُقَةُ were two tribes, descendants of حِدَأُ بْنُ نَمِرَةَ and بُنْدُقَةُ بْنُ مَظَّةَ, (S, K, *) and both of سَعْدُ العَشِيرَةِ; (S, TA;) the former in El-Koofeh, and the latter in El-Yemen: the former attacked the latter, and obtained spoil from them; and then the latter attacked the former, and destroyed them: (TA:) and hence this saying: (S, K, TA:) or حِدَأَ is here an apocopated form of حِدَأَة: (S, K:) so says ISk: (S:) and AO says that by it is here meant the bird [i. e. the kite]; and by بندقة, the thing with which one shoots [from a cross-bow, namely, a bullet]; and the prov. is used to caution a person: accord. to Ibn-El-Kelbee, it is applied to him who esteems himself cunning in an affair, and is outwitted therein by another: accord. to the A, to him who is threatened with an evil near at hand. (TA.) A2: حِدَأَةٌ also signifies The سَالِفَة (meaning the fore part, TA, [or the fore part from beneath the ear to the middle of the collarbone,]) of the neck of a horse: (As, K:) pl. حِدَآء/ق. (As, TA.) A3: See also حَدَأَةٌ.

حُدَيْئَةٌ and حُدَيْئِيَةٌ: see the next preceding paragraph.

حدب

1 حَدِبَ, aor. ـَ inf. n. حَدَبٌ; (S, * A, Mgh, * Msb, K;) and ↓ احدبّ, and ↓ تحادب, (K,) and ↓ احدودب; (S, K;) He (a man, Msb) was, or became, humpbaked; (Mgh, Msb;) he had a prominent, or protuberant, back, and a hollow, or receding, chest (A, * K) and belly: (K:) [accord. to the Msb, from حَدَبٌ signifying “ elevated ground; ” but the reverse is indicated in the A:] and it (the back) was, or became, humped, or protuberant; (S, A; *) as also ↓ انحدب. (KL.) b2: And the first, (assumed tropical:) It (a thing) rose, or grew up or out, high: (KL:) [it was, or became, gibbous, or convex; as also ↓ احدودب.] b3: حَدِبَ عَليْهِ, (S, A, K,) inf. n. as above; (KL, TA;) and ↓ تحدّب; (S, A, K;) (tropical:) He was, or became, affectionate, favourable, or kind, to him. (S, A, * K, KL, TA.) And حَدِبَتْ عَلَى وَلَدِهَا, (K, * TA,) inf. n. as above; (TA;) and ↓ تحدّبت; (K;) (tropical:) She (a woman) applied herself constantly to the care of her child, or children, after the loss of her husband, not marrying again. (K, TA.) A2: حَدَبَ عَنْهُ, aor. ـِ inf. n. حَدْبٌ, He repelled from him, and defended him. (MF, TA.) 2 تَحْدِيبٌ [inf. n. of حدّب] The act of elevating, or raising high, the back. (KL.) b2: [And, accord. to Golius, as on the authority of the KL, The making a thing gibbous, or convex: but this meaning which the word has in the present day, I do not find in my copy of the KL.]4 احدبهُ He (God) rendered him humpbacked. (S.) b2: (assumed tropical:) He, or it, rendered him affectionate, favourable, or kind. (KL.) 5 تَحَدَّبَ see 1, in two places. b2: تحدّب بِهِ He, or it, clung, or clave, to it. (K, TA.) 6 تَحَاْدَبَ see 1.7 إِنْحَدَبَ see 1.9 إِحْدَبَّ see 1.12 إِحْدَوْدَبَ see 1, in two places. b2: Also (assumed tropical:) It (sand) was, or became, curved, or winding; or curved, or winding, and long. (K.) حَدَبٌ (tropical:) High, or elevated, ground; so in the Kur xxi. 96; (S, A, Msb;) as also ↓ حَدَبَةٌ; and so حَدَبٌ مِنَ الأَرْضِ: (A:) or rugged and high ground: (T, K:) pl. حِدَابٌ (S) [and app., accord. to the TA, أَحْدَابٌ also, a pl. of pauc.]. and حَدَبُ الرَّمْلِ (tropical:) Sand brought by the wind, [or blown together,] and elevated. (A, TA.) and hence, as being likened to such sand, (IAar, TA,) حَدَبُ البُهْمَى (tropical:) What is scattered, and heaped up, of [the species of barley-grass called] بهمى. (IAar, K, TA.) And حَدَبُ المَآءِ (assumed tropical:) The elevated waves of water: (T, TA:) or the rolling over of water, volume over volume: (K, TA:) or the rolling of water in waves. (TA.) And حَدَبُ الغَدِيرِ (assumed tropical:) The motion and waves of the pool of water left by a torrent. (IAar, TA.) And حَدَبُ السَّيْل (tropical:) The rise, or swell, and abundance, of the torrent. (A, TA.) b2: (assumed tropical:) A slope in a declivity; expl. by حَدُورٌ فِى صَبَبٍ, as in the correct copies of the K, and in the L; in some copies of the K حدوب; (TA;) [in the CK حُدُورٌ;] as the حَدَب of waves (in some copies of the K, of the wind, TA, [an evident mistranscription, الريح for الموج,]) and of sand. (K.) b3: (assumed tropical:) A mark left upon the skin; (As, K;) such as the [weal or] swelling and thickness produced by beating. (As, TA.) b4: (tropical:) The intenseness of the cold of winter. (A, K.) A2: A certain plant: or the [plant called] نَصِىّ. (K.) حَدِبٌ: see أَحْدَبُ. b2: Also (tropical:) Affectionate, favourable, or kind. (A, TA.) You say, هُوَ حَدِبٌ عَلَى أَخِيهِ (tropical:) He is affectionate, &c., to his brother. (A.) A2: أَرْضٌ حَدِبَةٌ A land abounding with the plant called حَدَب. (K.) حَذَبَةٌ A hump on the back. (Az, S, A, Mgh.) b2: See also حَدَبٌ.

حَدَابِ, like قَطَامِ, (K,) indecl., (TA,) (assumed tropical:) A year of drought, barrenness, or dearth: (K:) or a year of severe drought. (TA.) حُدَيْبَآءُ: see what next follows.

أَحْدَبُ Humpbacked; (S, Mgh, Msb;) having a prominent, or protuberant, back, and a hollow, or receding, chest and belly; (K;) and ↓ حَدِبٌ signifies the same: (Sb, S, K:) fem. of the former حَدْبَآءُ: (Msb:) and pl. حُدْبٌ. (Msb, TA.) اِبْنَةٌ

↓ حُدَيْبَآءُ (dim. of حَدْبَآءُ), meaning A little humpbacked daughter, occurs in a trad. (TA.) b2: Hence, آلَةٌ حَدْبَآءُ, (see a verse of Kaab Ibn-Zuheyr, voce آلَةٌ, in art. اول,) (assumed tropical:) A gibbous bier: (A, * TA:) or (as used in that verse) it means a distressing state, or condition: or an elevated apparatus. (TA.) And رَمْلَةٌ حَدْبَآءُ (assumed tropical:) [A gibbous tract of sand]. (ISh, K in art. دبح, &c.) And نَاقَةٌ حَدْبَآءُ, (S, A,) or دَابَّةٌ حدبَآءُ, (K,) (tropical:) A she-camel, (S, A,) or a beast, (K,) the prominent parts of whose hips, (S, A, K,) and the bone of whose back, (TA,) appear, (S, A, K,) by reason of her leanness. (A, TA.) And حَدْبَآءُ حِدْبِيرٌ and حِدْبَارٌ are expressions used in the same sense: (L, TA:) pl. حُدْبٌ حَدَابِيرُ. (S, L, TA.) b3: الأَحْدَبُ is the name of A vein (عِرْق) penetrating into, or lying within, the bone (عَظْمَ [app. a mistranscription for عَظَمَة the upper portion]) of the fore-arm. (K.) b4: أَمْرٌ أَحْدَبُ (A) and خُطَّةٌ حَدْبَآءُ (A, TA) (tropical:) A difficult affair: (A, TA:) and أُمُورٌ حُدْبٌ (A, TA) and حُدْبُ الأُمُورِ (K) (tropical:) difficult affairs; (A, K, TA;) sing. حَدْبَآءُ [for خُطَّةٌ حَدْبَآءُ or the like]. (K.) And سَنَةٌ حَدْبَآءُ (tropical:) A severe, cold year. (A, TA.) [Hence,] وَسِيقٌ أَحْدَبُ (assumed tropical:) A quick driving. (TA.) b5: [Hence, also,] الأَحْدَبُ [used as a subst.] (assumed tropical:) Vehemence, severity, difficulty, or distress; syn. الشِّدَّةُ. (K.) A2: [Also (assumed tropical:) More, and most, affectionate, favourable, or kind.] أَحْدَبُهُمْ عَلَى

المُسْلِمِينَ, said of Aboo-Bekr, in a trad. of 'Alee, means (assumed tropical:) The most affectionate, favourable, or kind, of them, to the Muslims. (TA.)