خطر

1 خَطَرَ بِذَنَبِهِ, (S, A, Mgh, K, TA,) aor. ـِ [in the CK, erroneously, خَطُرَ,] inf. n. خَطْرٌ and خَطَرَانٌ (S, Mgh, K) and خَطِيرٌ, (JK, K,) He (a camel, S, Mgh, or a stallion [camel], A, K) raised his tail time after time, and struck his thighs with it: (S:) or lashed with it to the right and left: (K:) or moved about his tail: (A, * Mgh, TA:) the stallion does so in threatening, through pride; (T, TA;) or in fighting with others, as though threatening; (A;) or by reason of emaciation occasioned by severe drought; or by reason of sprightliness: but a she-camel, to inform the stallion that she has become pregnant. (TA.) You say also, غَطَرَ بذنبه, aor. ـِ the غ being a substitute for the خ: (TA:) or each form may be original; but the latter is the less used. (IJ, TA.) b2: [Hence,] خَطَرَ بِرْمْحِهِ, (A, * K,) and بِسَيْفِهِ, (K,) and بِقَضِيبِهِ, and بِسَوْطِهِ, (TA,) inf. n. خَطَرَانٌ, (K,) (tropical:) He moved his spear up and down, and his sword, (K, TA,) and his rod, and his whip. (TA.) A man does so with the spear when he walks between the two [opposing] ranks. (A.) b3: And خَطَرَ بِيَدِهِ فِى مَشْيِهِ (tropical:) [He moved his arm up and down in his walking]. (A.) And خَطَرَ فِى مِشْيَتِهِ, (K,) aor. ـِ (TA,) inf. n. خَطَرَانٌ (K) and خَطِيرٌ, (TA,) (assumed tropical:) He moved his arms up and down in his mode of walking, (K, TA,) inclining his body from side to side at the same time. (TA.) And خَطَرَ, aor. ـِ (TA,) inf. n. خَطَرَانٌ, (S,) (assumed tropical:) He (a man) shook himself in walking; (S;) and walked with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (S, TA.) الجُنْدُ يَخْطِرُونَ حَوْلَ قَائِدِهِمْ (assumed tropical:) [The troops strut around their leader] is said when they show their energy to their leader; and in like manner, when they assemble and equip themselves in war. (TA.) b4: And خَطَرَ, aor. ـِ inf. n. خَطْرٌ, (assumed tropical:) He (a man) raised his arm, or hand, with a stone which he lifted for the purpose of trying his strength, to cast, or throw, and shook the stone in lifting it. (TA.) b5: And خَطَرَ بِإِصْبَعِهِ إِلَى السَّمَآءِ (tropical:) He moved his finger, [or raised it towards the sky,] in supplication. (A.) [This one does in the ordinary prayers, in uttering the profession of belief in the unity of God; raising the first finger only (of the right hand, which is placed on the thigh, while sitting on the left foot), and not the hand itself.]

b6: And خَطَرَ, (S, K,) aor. ـِ inf. n. خَطَرَانٌ, (S,) (assumed tropical:) It (a spear) quivered, vibrated, or shook: (S, K:) or moved up and down previously to a thrusting with it. (S.) b7: خَطَرَ بِبَالِى, (S, A, Mgh, Msb, K,) and عَلَى بَالِى, (JK, Mgh, Msb, K,) aor. ـُ (S, ISd, IKtt, Mgh, K) and خَطِرَ, (ISd, IKtt, K,) inf. n. خُطُورٌ, (JK, S, Mgh, K,) or خَطَرٌ, (Msb,) and خَطَرَانٌ, (JK,) or this last is a mistranscription, (Mgh,) (tropical:) It bestirred itself in my mind: (A: [see خَاطِرٌ:]) or it moved my mind: (Msb:) or it occurred to my mind [absolutely, or] after I had forgotten it. (K.) b8: خَطَرَ الشَّيْطَانُ بَيْنَهُ وَبَيْنَ قَلْبِهِ (assumed tropical:) The devil put vain suggestions into his mind. (TA.) خَطَرَ الدَّهْرُ خَطَرَانَهُ, (S,) or مِنْ خَطَرَانِهِ, (TA,) (tropical:) [Fortune, or time, produced, or brought to pass, its events, or among its events such and such things]: a phrase like ضَربَ الدَّهْرُ ضَرَبَانَهُ, (S,) or مِنْ ضَرَبَانِهِ. (T, A. [See art. ضرب.]) A2: خَطُرَ, aor. ـُ (S, A, Msb, K,) inf. n. خُطُورَةٌ, (S, K,) or خَطَرٌ, (Msb,) (tropical:) He (a man, S &c.) was, or became, eminent, noble, or of high rank, (Msb, K,) or characterized by rank or station. (S, A.) And خَطَرَ, [or this is probably a mistranscription for خَطُرَ,] aor. ـُ inf. n. خَطَرٌ and خُطُورٌ, [or, more probably, خُطُورَةٌ,] (assumed tropical:) He was, or became, great in estimation, rank, or dignity, after having been little in respect thereof. (TA.) 2 خطّر, inf. n. تَخْطِيرٌ, (assumed tropical:) He took, got, or won, a bet, wager, or stake. (L in art. ندب, and TA.) 3 خاطر بِنَفْسِهِ, (S, A, Msb, K,) and بِقَوْمِهِ, (A,) inf. n. مُخَاطَرَةٌ; (TK;) and بقومه ↓ اخطر; (A;) He placed himself at the point of, or near to, destruction; perilled, imperilled, endangered, jeoparded, hazarded, or risked, himself; (S, A;) and his people or party: (A:) or خاطر بنفسه signifies he did that in which fear predominated: (Msb:) or he caused himself to be on the brink of destruction or of attaining dominion. (K.) And خاطر بِنَفْسِهِ وَمَالِهِ He threw himself and his property into destruction. (TA.) And ↓ اخطر لَهُ كَذَا He hazarded, or risked, to him such a thing. (L.) [See also 4, below.] b2: خاظرهُ عَلَى

كَذَا, (S, A,) or عَلَى مَالٍ, (Msb,) inf. n. as above, (TA,) (tropical:) He laid a bet, wager, or stake, with him, (S, * A, Msb,) for such a thing, (S, A,) or for property. (Msb.) [See, again, 4.]4 اخطرهُ اللّٰهُ بِبَالِى, (S, K,) [and عَلَى بَالِى, (see 1,)] (tropical:) God caused it [to bestir itself in my mind: or to move my mind: or] to occur to my mind after I had forgotten it. (K.) A2: See also 3, in two places. b2: اخطرالمَالَ, (S, K, &c.,) inf. n. إِخْطَارٌ, (Msb,) (tropical:) He made the property a stake (S, A, Msb, K) between the parties betting. (S, Msb, K.) And أَخْطَرَ لِى وَأَخْطَرْتُ لَهُ (tropical:) [He laid me a bet and I laid him a bet;] we laid bets, wagers, or stakes, one to another. (K. [See also 3.]) And اخطر المَوْتَ نَفْسَهُ (tropical:) He made his soul a stake to death [by exposing it to be taken by death, like as a stake is taken by one of two parties who have betted]. (TA.) And اخطر [alone] (tropical:) He made himself, or his soul, a stake to his adversary, and sallied forth against him. (K.) b3: أَخْطَرَهُمْ خَطَرًا and اخطر لَهُمْ خَطَرًا (assumed tropical:) He gave them liberally, or freely, a lot, portion, or share, or a compensation, such as contented them. (TA.) b4: اخطرهُ He (God) made him to be characterized by rank, or station. (A.) b5: اخطر فُلَانٌ فُلَانًا (assumed tropical:) Such a one became like in rank, or station, to such a one. (K.) And أُخْطِرْتُ لِفُلَانٍ (assumed tropical:) I was made like to such a one in rank, or station. (Lth, TA.) And أُخْطِرَ بِهِ He was made equal. (TA. [See أُنْظِرَ بِهِ.]) 6 تَخَاطَرَتِ الفُحُولُ بِأَذْنَابِهَا [The stallions of the camels lashed with their tails] previously to their attacking one another. (A.) A2: تخاطروا (tropical:) They laid bets, wagers, or stakes, one with another, (K, TA,) عَلَى أَمْرٍ for a thing. (TA.) and تخاطرا عَلَيْهِ (tropical:) They two laid bets, wagers, or stakes, for it. (A.) خَطْرٌ: see خِطْرٌ: A2: and خَطَرٌ, in two places: A3: and خَاطِرٌ.

خِطْرٌ A large number of camels: (S, K:) or forty: (K:) or two hundred; (AHát, K;) and the like of sheep or goats: (TA:) or a thousand thereof: (K:) and more: (TA:) and ↓ خَطْرٌ signifies the same: (K:) pl. أَخْطَارٌ. (S, K.) A2: A certain plant, with which one dyes or tinges, himself or his hair, (S, K,) its leaves being put into black dye: (TA:) it resembles the plant called كَتَم, with which it often grows; and old men dye their hair with it: (AHn:) or [the plant called] وَسْمَة: (K:) [a coll. gen. n.:] n. un. with ة. (AHn, K.) b2: Hence, (S,) (tropical:) Milk mixed with much water: (S, K, TA:) as though it were tinged [with the plant so called]. (TA.) b3: and A branch (K) of a tree: pl. خِطَرَةٌ, which is extr.; or as though the ة were imagined to be elided. (TA.) خَطَرٌ The being at the point of, or near to, destruction; (JK, S, A, Msb, K;) [imminent danger; peril; jeopardy; risk; hazard;] and fear of perishing: (Msb:) pl. أَخْطَارٌ. (A.) Yousay, هُوَ عَلَى خَطَرٍ عَظِيمٍ He is [in a state of great peril, or] on the brink of destruction. (A.) and رَكْبُوا الأَخْطَارَ [They embarked in perilous undertakings; or braved perils]. (A.) [And أَمْرُ لَهُ خَطَرٌ and ذُو خَطَرٍ A perilous affair or event or case: and hence, a momentous, or an important, affair or event or case; an affair, or event,. or a case, of moment or importance or magnitude: see also خَطِيرٌ.] And خَطَرٌ [alone] signifies A thing, or an affair, &c., of great magnitude: and a trial, or an affliction: pl. as above. (Har p. 264.) b2: (tropical:) A bet, wager, stake, or thing wagered; a thing staked at a shooting-match or a race, and taken by the winner: (T, S, * A, * Mgh, * Msb, * K, * TA:) [accord. to the TA, this is the primary signification; but accord. to the A, it is tropical:] pl. as above; (Msb;) or خِطَارٌ; and pl. pl. خُطُرٌ: (K: [but in some copies of the K, the last is written أَخْطَارٌ; and so in the TA, where it is added that some say it is pl. of خَطَرٌ, like as أَسْبَابٌ is of سَبَبٌ, and أَنْدَابٌ of نَدَبٌ:]) خَطَرٌ and سَبَقٌ and نَدَبٌ all signify the same. (TA.) You say, وَضَعُوا خَطَرًا (tropical:) [They laid a bet]. (A.) And أَحْرَزَ فُلَانٌ الخَطَرَ (tropical:) [Such a one won the bet]. (A.) b3: Hence, [app. as being likened to a stake won,] (TA,) (tropical:) Eminence; nobility; as also ↓ خَطْرٌ: (K, TA:) in which sense it has become so much used as to be, in this acceptation, conventionally regarded as proper: (TA:) also excellence: (TA:) and (as also ↓ خَطْرٌ, TA) rank; degree of dignity; station; of a man: (S, A, K, TA:) and highness of rank or account or estimation: and wealth: (TA:) pl. أَخْطَارٌ: (A:) accord. to some, it is only used to signify high rank: but accord. to others, you say, إِنَّهُ لَعَظِيمُ الخَطَرِ (tropical:) [Verily he is of great dignity] with respect to his good actions and his nobility, and صَغِيرُ الخَطَرِ (tropical:) [of little rank] with respect to his evil actions and his ignobleness. (TA.) Also (assumed tropical:) A lot, or portion, or share. (TA.) b4: And (assumed tropical:) A compensation. (TA.) A2: (assumed tropical:) A like, or fellow, (S, K,) in rank or station, (S,) or in eminence; (K;) as also ↓خَطِيرٌ. (S, K.) Yousay, هٰذَا خَطَرٌ لِهٰذَا, and ↓خَطِيرٌ, (assumed tropical:) This is like to that. (S.) And الجَنَّةُ لَا خَطَرَ لَهَا (assumed tropical:) Paradise has not its like. (TA.) And ↓فُلَانٌ لَيْسَ لَهُ خَطِيرٌ (assumed tropical:) Such a one has not his like or fellow. (TA.) A3: Also [an inf. n. of خَطَرَ in the phrase خَطَرَ بِبَالِى and عَلَى بَالِى, accord. to the Msb And hence,] (assumed tropical:) A vain suggestion of the devil. (JK.) [See خَاطِرٌ.]

خَطِرٌ: see خَاطِرٌ.

خَطْرَةٌ [inf. n. of un. of خَطَرَ: and hence,] (assumed tropical:) A going away; and walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side. (Har p. 35.) b2: See also خَاطِرٌ. b3: مَا لَقِيتُهُ إِلَا خَطْرَةً (tropical:) [I met him not save] sometime; (A;) or sometimes. (K.) And مَا ذَكَرْتُهُ إِلَّا خَطْرَةً بَعْدَ خَطْرَةٍ (tropical:) [I remembered not, or mentioned not, him, or it, save sometime after sometime; i. e., save] sometimes. (A.) b4: أَصَابَتْهُ خَطْرَةٌ مِنَ الجِنِّ (assumed tropical:) A touch, or stroke, from the jinn, or genii, befell him; or madness, or insanity, [proceeding] from the jinn; syn. مَسٌّ. (K, * TA.) b5: بَيْنِى وَبَيْنَهُ خَطْرَةُ رَحِمٍ (IAar, TA) app. means (assumed tropical:) Between me and him is a tie of relationship. (TA.) b6: رَعَيْنَا خَطَرَاتِ الوَسْمِىِّ (assumed tropical:) We pastured [our beasts] upon the patches of herbage produced by the [rain called] وسمىّ. (K, * TA.) b7: خَطْرَةٌ also signifies (assumed tropical:) A small quantity [or shower] of rain: pl. خِطَارٌ (JK) [and probably خَطَرَاتٌ also]. b8: And one says, ↓لَا جَعَلَهَا اللّٰهُ خَطْرَتَهُ وَلَا جَعَلَهَا آخِرَ مَخْطَرٍ

مِنْهُ [app. referring to rain, and meaning (assumed tropical:) May God not make it to be the only shower, or fall, thereof, or the only time thereof; nor make it to be the last time thereof]; (TA;) آخِرَ مَخْطَرٍ meaning آخِرَ عَهْدٍ. (K, * TA.) خطار: see what next follows.

خَطِيرٌ The falling of a camel's tail between the parts above his thighs, when he moves it about; [see 1, first sentence;] as also ↓خطار. (TA: in which the latter is written without any syll. signs.) A2: A camel's nose-rein; (S, K;) a nose-rein by which a she-camel is led: (Kr:) a rope: (Sh, K:) these, says Meyd, are one and the same thing. (TA.) It is related in a trad. of 'Alee that he said to [ a mistake for “ respecting ”] 'Ammár, جُرُّوا لَهُ الخَطِيرَ مَا انْجَرَّ لَكُمْ [Pull ye his noserein as long as it will be pulled by you]: or, as some relate the saying, مَا جَرَّهُ لَكُمْ [as long as he pulls it to you]: meaning follow him as long as there is ground for doing so: or, accord. to some, as Sh says, act patiently towards 'Ammar as long as he acts patiently towards you: Meyd mentions it as a proverb. (TA.) A3: (tropical:) Eminent; noble; of high rank: (Msb, K, TA:) characterized by rank or station: (S, A:) pl. خُطْرٌ (K) and خَطِيرُونَ. (A.) And (assumed tropical:) Anything excellent. (TA.) You say أَمْرٌ خَطِيرٌ (assumed tropical:) A thing, or an affair, of high account or estimation. (TA.) b2: Also (assumed tropical:) Ignoble; of low rank; (Az, TA;) contemptible. (Az, Msb.) b3: See also خَطَرٌ, in three places.

خَطَّارٌ [is probably applied to a he-camel in a sense like that of the fem., here following].

خَطَّارَةٌ, applied to a she-camel, That lashes with the tail to the right and left: (K:) or that moves about her tail, when going, in a brisk, or sprightly, manner: (A:) or that raises her tail, in going along, by reason of briskness, and exceeding sprightliness. (Har p. 557.) [See 1, first sentence.] b2: [Hence,] (tropical:) A spear that quivers, vibrates, or shakes: (S, A, K:) or that does so much: and in like manner, a man. (TA.) and خَطَّارٌ بِالرُّمْحِ (tropical:) A man who thrusts much with the spear. (S, K, TA.) b3: (assumed tropical:) A man who raises his arm, or hand, (K, TA,) with a stone which he lifts for the purpose of trying his strength, (TA,) to cast, or throw, (K, TA,) and who shakes the stone in lifting it. (TA.) b4: (assumed tropical:) A sling. (K.) (assumed tropical:) The [engine of war called] مَنْجَنِيق; (K;) as also ↓ خَطَّارَةٌ: its casting being likened to the action termed خَطَرَانٌ [inf. n. of 1, q. v.], of the stallion-camel. (TA.) b5: الخَطَّارُ (assumed tropical:) The lion: (K:) because of his proud walk, and self-admiration: or because of his shaking himself in his walk. (TA.) b6: مِسْكٌ خَطَّارٌ (tropical:) Musk that diffuses much odour or fragrance. (A.) خَطَّارَةٌ: see the next preceding paragraph.

خَاطِرٌ [part. n. of 1, q. v.:] (tropical:) Walking with an elegant and a proud and self-conceited gait, with an affected inclining of the body from side to side; (K;) as also ↓ خَطِرٌ, (K, TA,) or ↓ خَطْرٌ. (So in the CK and in a MS. copy of the K.) A2: (tropical:) An opinion, or an idea, or object of thought, bestirring itself in the mind; (A and Kull p. 179;) i. q. هَاجِسُ, (M, K,) i. e. a thing coming at random into the mind: (S in art. هجس:) or a cogitation which bestirs itself, or occurs, (يَخْطُرُ,) in the mind, with a view to the end, issue, or result, of a thing: (Msb:) pl. خَوَاطِرُ: (A, K:) [and ↓ خَطْرَةٌ signifies the same; for] خَطَرَاتٌ [which is its pl.] is syn. with خَوَاطِرُ; (A;) [whence the phrase,] خَطَرَاتُ الشَّيَاطِينِ (assumed tropical:) The vain suggestions of the devils. (S and TA in art. همز, &c.) [See also خَطَرٌ, last sentence] b2: Hence it is applied to (assumed tropical:) The mind itself. (Kull p. 179.) مَخْطَرٌ: see خَطْرَةٌ.

بَادِيَةٌ مُخْطِرَةٌ (assumed tropical:) [A perilous, or dangerous, desert;] as though it made the traveller a stake between safety and perdition. (Msb.) مُخَاطِرٌ [act. part. n. of 3, q. v.:] (assumed tropical:) One who contends with another in shooting or casting [app. for a wager]. (JK, TA.)

مرخ

1 مَرَخَ جَسَدَهُ, (S, K,) aor. ـَ (K,) inf. n. مَرْخٌ; (S;) and ↓ مرّخهُ, (S, K,) inf. n. تَمْرِيخٌ; (S;) He anointed his body (K) with oil (S, K) &c. (K.) And مَرَخَ إِدَاوَتَهُ He smeared with clay his إِدَاوَة [or small vessel of skin, for water,] in order that its odour might become good. (IAar, TA in art. ذرح.) 2 مَرَّخَ see 1.4 أَمْرَخَ امرخ He made dough, or paste, thin, (S, K,) by putting much water to it. (S.) 5 تمرّخ بِالدُّهْنِ He anointed himself with oil. (L.) مَرْخٌ [a coll. gen. n.] A certain kind of tree that quickly emits fire: (S, K:) it is of the kind called عِضَاه, and spreads, and grows high, so that people rest in its shade: it has neither leaves nor thorns, its branches being bare and slender twigs; and it grows in [small water-courses such as are termed] شُعَب, and in hard grounds: of it are made the wooden instruments for producing fire which are called زِنَاد: the n. un. is with ة (AHn, L) its shade is thin: (L:) there is no tree that surpasses the مرخ in yeilding fire: sometimes these trees are clustered and tangled together, and the wind blowing, and striking one part of them against another, they emit fire, and burn the valley: Aboo-Ziyád:) [the cynanchum viminale. (Spreng. Hist. rei. herb., p. 252: as mentioned by Freytag.)] It is said in a proverb, فِى كُلِّ شَجَرٍ نَارْ وَاسْتَمْجَدَ المَرْخُ وَالْعَفَارْ [In all trees is fire; but the markh and 'afár yield much fire]: (S:) accord. to AHn, the meaning is, endeavour to strike fire with gentleness; for that will be sufficient if the زِنَاد be مَرْخ. (L.) See also عَفَارٌ, and استمجد. The عفار is the زَنْد, which is the upper [piece of the two which compose the زَنَاد]; and the مَرْخ is the lower. (S, L.) [See also another proverb at the end of art. دفل.] b2: أَرْخِ يَدَيْكَ وَاسْتَرْخِ إِنَّ الزِّنَادَ مِن مَّرْخِ [Relax thy hands, and relax thyself, for the wooden instrument for striking fire is of markh]. A saying used with reference to a generous man who requires not to be importuned. (IAar, TA.) مَرِخٌ (K) and ↓ مِرِّيخٌ (L) A man who anoints himself much, (L, K,) and perfumes himself much. (TA.) مَرُوخٌ Oil, &c., with which the body is anointed. (K.) مِرِّيخٌ: see مَرِخٌ.

A2: A long arrow, having four feathers, (S, K,) with which one shoots to the utmost distance: (S:) or an arrow which they make for lightness, and which they mostly shoot to the utmost distance [to measure the ground] for the purpose of making horses run when they contend in a race. (Aboo-Ziyád.) b2: المِرِّيخُ, (S K,) and مِرِّيخٌ, without ال, which, however, is understood, (IAar,) [The planet Mars]; one of the stars called الخُنَّسُ, (S, K,) in the fifth heaven, (S,) also called بَهْرَامُ.

ملك

1 مَلَكَهُ He possessed it, or owned it, [and particularly] with ability to have it to himself exclusively: (M, K:) [and he exercised, or had, authority over it; for] مُلْكٌ signifies the exercise of authority to command and to forbid in respect of the generality of a people [&c.]: (Er-Rághib, TA:) or the having possession and command or authority: and the having power to exercise command or authority. (TA.) مِلْكٌ, as inf. n. of مَلَكَهُ meaning He possessed it, is more common than مَلْكٌ and مُلْكٌ. b2: [مَلَكَ أَمْرَهُ He had the ruling, or ordering, of his affair, or case] and مَلَكَ عَلَى النَّاسِ أَمْرَهُمْ He had the dominion, or sovereignty, or ruling power, over the people. (Msb.) A2: See 4.2 مَلَّكَهُ He made him to possess a thing; (S, K;) as also ↓ أَمْلَكَهُ. (K.) b2: He made him king; or made him to have dominion, kingship, or rule. (Msb, K.) b3: يُمَلَّكَ الرَّجُلُ أَمْرَهُ [The man shall be made to have the ruling, or ordering, of his affair, or affairs, or case]. (Sh, T in art. دين.) 3 مَالكَ أُمَّهُ : see شَدَنَ.4 مَلَكَ ↓ العَجِينَ and أَمْلَكَهُ He kneaded well the dough. (S, K.) A2: See 2.5 تَمَلَّكَ He took possession of a thing [absolutely or] by force. (Msb.) 6 مَا تَمَالَكَ أَنْ فَعَلَ He could not restrain himself from doing; (Mgh, Msb;) syn. مَا تَمَاسَكَ [q. v.] (S.) مِلْكٌ : its pl. أَمْلاَكٌ, in common conventional language means [or rather includes] Houses and lands. (TA.) See its pl. pl. أَمْلاَكَاتٌ.

مُلْكٌ Dominion; sovereignty; kingship; rule; mastership; ownership; possession; right of possession; authority; sway. b2: مُلْكُ اللّٰهِ God's world of spirits; or invisible world. (TA, art. شهد.) b3: [مُلْكٌ (when distinguished from ملكوت) The dominion that is apparent; as that of the earth.]

مَلَكٌ An angel: see مَأْلَكٌ. b2: مَلَكٌ Water. (S.) مَلِكُ الأَمْلاَكِ The king of kings. See أَخْنَعُ.

مَلاَكُ الأَمْرِ and ↓ مِلاَكُهُ That whereby the thing &c. subsists: (S, KL:) its قَوَام [q. v.] by whom, or by which, it is ruled, or ordered: (K:) its foundation; syn. أَصْلُهُ: (KL:) its support; that upon which it rests: (T, TA:) it may be rendered the cause, or means, of the subsistence of the thing; &c.

مِلَاكٌ see مَلاَكٌ.

مَالِكٌ : see رَبٌّ. b2: مَالِكُ الأَمْرِ The possessor of command, or rule. b3: المَالِكُ الكَبِيرُ The Great Master, or Owner; i. e., God; in contradistinction to المَالِكُ الصَّغِيرُ the little master, or owner; i. e., the human owner of a slave, &c. b4: مَالِكٌ الحَزِينُ: (so in one copy of the S: in another, and the MA, and Kzw, مَالِكُ الحَزِينِ:) [The heron: or a species thereof] in Pers\. بوتيمار; (MA;) a certain bird, long in the neck and legs, called in Pers\.

بوتيمار. (Kzw:) see سَبَيْطَرٌ b5: أَبُو مَالِكٍ Hunger. (MF, art. جبر.) See also أَبٌ.

أَمْلَاكَاتٌ pl. of أَمْلاَكٌ pl. of مِلْكٌ Goods, or chattels, of a bride: see أَغْنَآءٌ in art. غنى.

مَلَكَةٌ [A faculty.] A quality firmly rooted in the mind. (KT.) مَلَكُوتُ اللّٰهِ God's world of corporeal beings. (TA, art. شهد.) Generally The kingdom of God.

مِلِيك is also syn. with مَمْلُوكٌ; this is meant in the TA where it is said that مُلَكَآءُ in the saying لَبَا مُلُوكٌ وَلَيْسَ لَبَا مُلَكَآءُ [We have kings of bees, but we have not slaves] is pl. of المَلِيكُ from المَمْلُوكُ: it is also said in art. رغو in the TA, (see 4 in that art.) that مَلِيكَةٌ is syn. with مَمْلُوكَةٌ.

أَمْلَكُ : see شَرْطٌ. and also أَمْلَأُ, and أَرَبٌ. b2: مَا أَمْلِكُ شَدًّا وَلاَ إِرْخَآءً: see شَدَّ.

مَمْلَكَةٌ A kingdom, or realm. (S.) مَمْلُوكٌ A slave; a bondman; syn. عَبْدٌ, (S,) or رَقِيقٌ. (TA.) In the present day, specially, A white male slave. (TA.) See مَرْبُوبٌ.

نجش

1 نَجَشَ, aor. ـُ (S, Msb,) inf. n. نَجْشٌ, (S, Msb, K,) He concealed himself. (Msb.) A2: [And hence, He pursued game, or objects of the chase: (see نَاجِشٌ:) or] he roused game, or objects of the chase, (S, Mgh, K,) and scared them from place to place. (TA.) You say also, نَجَشُوا عَلَيْهِ الصَّيْدَ, meaning, They scared the chase, or game, towards him, and drove and collected it to him. (TA.) b2: He searched after a thing, and roused it. (Sh, A'Obeyd, K.) This, accord. to Sh, is the primary signification: [but accord. to Fei, the primary signification is the first given above:] and hence the saying in a trad., لَا تَطْلُعُ الشَّمْسُ حَتَّى تَنْجُسُهَا ثَلٰثُمِائَةٍ وَسِتُّونَ مَلَكًا The sun does not rise until three hundred and sixty angels rouse it. (TA.) b3: He drew forth, educed, or elicited. (K.) b4: He collected together (S, K) camels [&c.] after a state of dispersion. (S.) b5: He drove vehemently. (TA.) A3: نَجَشَ, aor. ـُ (Msb, TA,) inf. n. نَجْشٌ (S, A, Mgh, Msb, K) and نَجَشٌ, [which is the form generally used by the professors of practical law,] (ISh, Mgh, Sgh, TA,) or this is a simple subst., (Msb,) He demanded the sale of an article of merchandise for more than its price, (A, Mgh, Msb,) not meaning to purchase it, (Mgh, Msb,) in order that another might see him and fall into the snare thus laid for him: and in like manner it is used with respect to marriage, [i. e., with respect to dowers,] and other things: (A, Mgh, Msb:) and the doing thus is forbidden: (Mgh:) it is from نَجَشَ signifying

“ he roused ” game: (Mgh:) or from the same verb signifying “ he concealed himself; ” because he who does so conceals his intention: (Msb:) or he augmented the price of an article of merchandise, not desiring to purchase it, but in order that another might hear him and augment in the same manner: (A'Obeyd, L:) or he outbade in a sale, in order that another might fall into a snare, he himself not wanting the thing: (S:) or he augmented the price of an article of merchandise, or praised it, in order that another might see that, and be deceived by him: (Ibráheem El-Harbee:) or he praised an article of merchandise belonging to another in order that he might sell it, or dispraised it in order that it might not be easy for him to sell it: (ISh:) or he concurred with a man desiring to sell a thing, by praising him: (Abu-l-Khattáb, K:) or he bargained with a man desiring to sell a thing, offering him a large price, in order that another might see him and fall into a snare: or he scared people from one thing to another: (K:) also, he praised a thing; or praised it exceedingly, or for that which was not in it, or excessively and falsely; syn. مَدَحَ شَيْئًا and أَطْرَاهُ: and he invented, or forged, a lie. (TA.) It is said in a trad., (S,) ↓ لَا تَنَاجَشُوا, (S, Mgh, Msb,) i. e., Ye shall not practise نَجْش, or نَجَش: (Mgh, Msb:) or ↓ تَنَاجُشٌ signifies the bidding one against another, successively increasing their offers, in a sale, or other case; (K;) for it sometimes signifies the doing so in the case of a dowry, in order that the doing so may be heard, and the amount may consequently be augmented: (TA:) and Sh mentions, with respect to ↓ تَنَاجُشٌ, on the authority of Aboo-Sa'eed, another thing, which is allowable, namely, [that it signifies the conspiring to promote the marriage of] the woman who has been married and divorced time after time; and [the sale of] the article of merchandise that has been bought time after time and then sold. (TA.) 6 تَنَاْجَشَ see 1, last part.

نَجَشٌ, said to be a subst. from نَجَشَ: see 1.

نَجُوشٌ: see نَاجِشٌ.

نَجِيشٌ: see نَاجِشٌ.

نَجَاشِىٌّ and نِجَاشِىٌّ: see نَاجِشٌ.

A2: النَّجَاشِى, (S, Mgh, K,) the form preferred by El-Fárábee, (Mgh,) and النَّجَاشِىُّ, (Mgh, Msb, K,) which is the more common, (Msb,) but the former is the more chaste, (Sgh, K,) and [النِّجَاشِى and النِّجَاشِىُّ] with kesr to the ن, which is said to be the more chaste, (K,) and is preferred by Th, (TA,) but teshdeed of the ج is a mistake, (Mgh, MF,) The name of the King of the Abyssinians; (IDrd, S;) like as one says كِسْرَى and قَيْصَرٌ; and Abyssinian word: (IDrd:) or a certain King of the Abyssinians, whose name was أَصْحَمَةُ; (Mgh, Msb, K;) [as is commonly said; but authors differ respecting his name;] and IKt says, that النجاشى is in Coptic اصحمة, meaning “ a gift: ” (TA:) or originally the proper name of an individual, and afterwards a common title. (MF.) نَجَّاشٌ: see نَاجِشٌ, in four places.

نَجَّاشِىٌّ: see نَاجِشٌ, in two places.

نَاجِشٌ A pursuer, or capturer, or insnarer, of game, or objects of the chase; (Msb;) as also ↓ نَجِيشٌ and ↓ نَجَّاشٌ; (Ibn-'Abbád, K;) because he conceals himself: (Msb:) or [نَاجِشٌ and]

↓ نَجَّاشٌ and ↓ نَجُوشٌ signify one who rouses the game, or objects of the chase; (Az, TA;) and so ↓ مِنْجَشٌ and ↓ مِنْجَاشٌ: (L:) or نَاجِشٌ and ↓ نَجَاشِىٌّ (Akh, K) [and ↓ نِجَاشِىٌّ accord. to some copies of the K] and ↓ مِنْجَاشٌ (Az, K) one who rouses them in order that they may pass by the pursuer, or capturer, or insnarer, thereof: (Akh, Az, K:) or نَاجِشٌ signifies one who scares them towards him, and drives and collects them to him: (S, A, TA:) and ↓ نَجَّاشٌ one who drives vehemently; (TA;) or one who urges camels; (A;) or who collects them after a state of dispersion: (S:) and ↓ نَجَّاشِىٌّ [with teshdeed to the ج as well as to the ى,] one who drives, or urges, travelling-camels and other beasts of carriage, in the market-place, to elicit their qualities of pace: (AA, TA:) and this last also signifies [absolutely] one who draws forth, or elicits, a thing. (A'Obeyd, TA.) A2: Also, One who practises نَجْش, or نَجَش, in an affair of buying and selling: (Msb, TA: *) [see 1:] and ↓ نَجَّاشٌ one who does so much, or often. (Msb.) مِنْجَشٌ: see نَاجِشٌ; the latter, in two places.

مِنْجَاشٌ: see نَاجِشٌ; the latter, in two places.

قَوْلٌ مَنْجُوشٌ A saying drawn forth, or elicited: (TA:) and a forged saying, in which is falsehood. (IAar, TA.)

نعش

1 نَعَشَهُ, aor. ـَ (S, K,) inf. n. نَعْشٌ, (S,) He (God) raised him; lifted him up; (S, K;) as also ↓ انعشهُ; (Lth, Ks, K;) which is disallowed by ISk, who says that it is a vulgar word, and by J after him, but is correct; (TA;) and ↓ نعّشهُ, (AA, K,) inf. n. تَنْعِيشٌ: (AA, TA:) or He (God) set him up, or upright; as also ↓ انعشهُ: (Msb:) [see an ex. in a verse cited voce شَمْلٌ:] or be [app. a man] raised him, or lifted him up, after a stumble, or trip. (Sb.) You say also, نَعَشْتُ الشَّجَرَةَ I set the tree upright, when it was leaning. (TA.) And نَعَشَ طَرُفهُ He raised his eye, or eyes. (S, * K.) b2: [Hence,] aor. and inf. n. as above, (TA,) (tropical:) He recovered him from his embarrassment, or difficulty: (A:) (tropical:) he restored him from a state of poverty to wealth, or competence, or sufficiency: (K, TA;) as also ↓ انعشهُ: (TA:) and (tropical:) he recovered him from a state of perdition or destruction. (TA.) And نَعَشَكَ اللّٰهُ (tropical:) May God restore thee from poverty to wealth, or competence, or sufficiency: or make thee to continue in life; preserve thee alive. (A.) and ↓ انعشهُ (assumed tropical:) He set him up, and strengthened his heart. (TA.) And الرَّبِيعُ يُنْعشُ النَّاسَ (tropical:) (A, TA,) [The spring, or spring-herbage, or the season, or rain, called الربيع,] makes men to live and enjoy plenty of herbage or the like. (TA.) b3: [Hence also,] نَعَشَ المَيِّتَ, (Sh, K,) aor. as above, (Sh,) and so the inf. n. (TA) (tropical:) He eulogized, or praised, the dead man, (Sh, K,) and exalted his praise, or fame, or honour. (Sh.) b4: نَعَشُوا المَيِّتَ also signifies They carried the dead man upon the نَعْش, q. v. (A [where this signification is indicated, but not expressed: it is shown, however, by an explanation of pass. part. n. (q. v. infra) in the TA.]) b5: نُعِشَ عَلَى جِنَارَتِهَا A نَعْش [q. v.] was made for her bier. (Mgh, from a trad. of, or relating to, Fátimeh.) 2 نَعّشهُ: see 1.

A2: Also, (K,) or نعّش لَهُ, (S,) inf. n. تَنْعِيشٌ, (K,) He said to him نَعَشَكَ اللّٰهُ [which see above, in 1, and also below, in 8]: (S, K:) in [some copies of] the S, نَعَّشَكَ الله. (TA.) 4 أَنْعَشَ see 1, in four places.8 انتعش He rose; or became raised, or lifted up: (TA:) he rose after his stumble, or trip: (S, A, Msb, K:) and in like manner you say of a bird, (A, TA,) meaning it rose [after falling or alighting], (TA,) and he raised his head. (TA.) Hence the saying, تَعَسَ فَلا انْتَعَشَ May he fall, having stumbled, or stumble and fall, and not rise [again]: a form of imprecation. (TA.) and hence the saying of 'Omar, اِنْتَعِشْ نَعَشَكَ اللّٰهُ Rise thou: may God raise thee: or نعشك اللّٰه has here one of the two meanings assigned to it before, in 1. (TA.) b2: [And hence,] (tropical:) He recovered, or became recovered, from his embarrassment, or difficulty. (A, TA.) نَعْشٌ A state of elevation, or exaltation. (Sh.) See 1. b2: A state of remaining; lastingness; endurance; permanence; or continuance; syn. بَقَآءٌ. (Sh, K.) A2: [A kind of litter, or] a thing resembling a مِحَفَّة, upon which the king used to be carried. when sick: (IDrd, Msb, K:) not the نَعْش of a corpse. (IDrd, Msb.) This is said to be the primary application. (TA) b2: And hence, (TA,) A bier, (S, A, Msb, K,) when the corpse is upon it. for otherwise it is called سرِيرٌ: (S, IAth, Msb:) it is called by the former name because of its height, or its being raised: (S, TA.) pl. نُعُوشٌ: (Msb:) also, a reticulated thing. (Az. Mgh, TA,) resembling a محَفّة, (Mgh,) which is put as a cover over a [dead] woman when she is placed upon the bier; (Az, Mgh, TA;) but this is properly called حَرَجٌ, though people called is نَعْشٌ, which is properly only the bier itself. (Az, TA.) b3: [And hence,] بَنَاتُ نَعْشِ الكُبْرَى [or بَنَاتُ نَعْشَ الكُبْرَى, together with نَعْشٌ or نَعْشُ, constitute (assumed tropical:) The constellation of Ursa Major: or the principal stars thereof:] seven stars; whereof four [which are in the body] are called نَعْشٌ [or نَعْشُ], and three [which are in the tail] are called بَناتٌ, (S, K,) i. e., بنات نعش (TA:) and to like manner الصُّغْرَى, (K,) or بنات نعش الصُّغْرَى

[together with نعش الصُّغْرَى constitute [the constellation of Ursa Minor: or the principal stars thereof; seven in number; whereof the four in the body are called نعش, and the there in the tail are called بنات]: (S:) [the former four] said to be likened to the bearers of a bier, because they form a square: (IDrd, TA:) [the بنات being so called as being likened to damsels or to men for بنات is pl. of اِبْنٌ applied to an irrational thing as well as pl. of بِنْتٌ) following a bier:] Sb and Fr agree that نعش is imperfectly decl. because determinate and of the fem. gender: (S:) or it is perfectly decl. when indeterminate, but not when determinate [by having the epithet الكُبْرَى or الصُّغْرَى

added to it]: (Aboo-'Amr Ez-Záhid, K:) بَنو نَعْشِ also occurs, in poetry; (Sb, S, K;) because a single one [of the stars thereof] is called ابْنُ نَعْشِ, (Lth, K,) being made to accord. in gender with كَوْكَبٌ; but when they say ثَلَاث or أَرْبَع, they say بَنَات: (Lth, TA:) [this is agreeable with a general rule; accord. to which, بَنَاتٌ is the pl. of اِبْنٌ applied to anything but a human being:] the pl. of بنات نعش is النَّوَاعِشُ; like as أَبَارِصُ is pl. of سَامُّ أَبَرَصَ. (L, TA.) See also نُعَيْشٌ. b4: Also نَعْشٌ A piece of wood, (K, TA,) of the length of twice the stature of a man, (TA,) upon the head of which is a piece of rag, (K, TA,) called حَرَجٌ, (TA,) with which young ostriches are hunted or captured. (K, TA.) نُعَيْشٌ [or نُعَيْشُ (assumed tropical:) The small star called] السُّهَى, which is [by the star (??)] in the middle of بَنَات نَعْش.

So in the saying, هُوَ أَخْفَى مِنْ نُعَيْش فِى بَنَاتِ نَعْش [He, or it, is more obscure than No'eysh among the Bená Naash]. (A, TA.) النَّوَاعِشُ: see نَعْشٌ, near the end.

مَنْعُوشٌ A corpse carried upon a نَعْش, or bier. (S, A, * Msb.)

قرد

1 قَرِدَ, aor. ـَ (S, L, K,) inf. n. قَرَدٌ, (S, L), It (wool) fell off by degrees from the sheep, and became compacted in lumps, or clotted: (S:) or it (wool, L, and hair, L, K) became contracted together, (L, K,) and knotted in its extremities; (L;) as also ↓ تقرّد. (L, K.) b2: It (a tanned skin) became worm-eaten. (S, K.) A2: (tropical:) He (a man) was, or became, silent by reason of impotence of speech; (S, K;) as also ↓ اقرد and ↓ قرّد: (K:) or he was, or became, abject, and humble, or submissive: or, acc. to IAar ↓ اقرد signifies he (a man) was, or became, silent by reason of abjectness: [see also خرِدَ:] or, acc. to another, he was, or became, still and abject. (TA.) See اقرد below. The verbs are used in these senses because, when a raven or crow lights upon a camel and picks off the ticks (قرْدَان), the beast remains still on account of the ease which it occasions him. (TA.) A3: قَرَدَ, (L, K,) aor. ـِ (K,) inf. n. قَرْدٌ, (L,) He collected together, and gained, (L, K,) for his family. (L.) [You say] قَرَدَ فِى

السِّقَآءِ He collected clarified butter in the skin; (L, K;) as also قَرَدَ سَمْنًا فى السِّقَآءِ: (S, L:) or he collected milk in the skin. (L, K.) See also قَلَدَ.2 قرّدهُ, inf. n. تَقْرِيدٌ, (K,) He plucked off his (a camel's, S, A) قِرْدَان [or ticks]: (S, A, K:) it (a raven, or crow) lighted upon him (a camel), and picked off his قِرْدَان [or ticks]. (A.) b2: [Hence,] (tropical:) He rendered him (a camel, L,) submissive, or tractable: (L, K:) because a camel, when he is freed from his ticks (قِرْدَان), becomes quiet. (L.) [And, of a camel (?) it is said,] قرّد, (tropical:) he became submissive, and tractable. (K.) [And] قرّدهُ, (A, L, K,) and ↓ نَزَعَ قُرَادَهُ, (A,) [signify] (tropical:) He beguiled him (S, A, L, K) and wheedled, or cajoled, him; (L;) because a man, when he desires to take a refractory camel, first plucks off his ticks (يُقَرِّدُهُ). (S, L.) See also قَرِدَ.4 اقرد He (a camel) became still, quiet, or tranquil, in consequence of his having his ticks pulled off. (A.) [And hence] (tropical:) He (a camel) went at a gentle pace, not shaking, or jolting, his rider. (A.) b2: (tropical:) He was, or became, silent, (K,) still, or quiet, (S, K,) and submissive, (K,) and feigned himself dead. (S, K. See قَرِدَ in two places.) b3: (tropical:) He (a man) clave to the ground by reason of abjectness, or submissiveness. (A.) See art. خَرِدَ.5 تقرّد, see قَرِدَ b2: It (flour) became heaped up, one part upon another. (L, from a trad.) قِرْدٌ [The ape; the monkey; and the baboon;] a certain animal, (TA,) well known: (L, K:) fem. with ة: (S, L, Msb:) pl. [of pauc., of the masc.,] أَقْرُدٌ, (L, Msb,) and أَقْرَادٌ, (L, K,) and [of mult., of the same,] قُرُودٌ and قِرَدَةٌ, (S, L, Msb, K,) and [quasi-pl. n.] قَرِدَةٌ; (K;) and pl. of the fem., (S, L, Msb,) قِرَدٌ. (S, L, Msb, K.) Hence the proverb أَزْنَى مِنْ قِرْدٍ [More incontinent than an ape]; because the قِرْد is the most incontinent of animals: (K:) such is generally said to be the meaning of this proverb: (TA:) or (accord. to A'Obeyd, S, L) by قرد is here meant a man of the tribe of Hudheyl, named Kird, the son of Mo'áwiyeh. (S, L, K.) A2: اِبْنُ القِرْدِ The حَوْدَل. (TA in art. بنى.) قَرَدٌ [a coll. gen. n.] Refuse of wool; (L, K;) afterwards applied also to soft hair (وَبَر), and other hair, and flax: (L:) or soft hair and wool that fall off by degrees from the animals, and become compacted in lumps, or clotted: (L, K:) or refuse of wool, and what falls off by degrees from the sheep, and becomes compacted in lumps, or clotted: (S:) or bad wool: (R:) or the worst of wool and soft hair, and what is picked up thereof from the ground: (Nh:) a piece thereof is termed قَرَدَةٌ. (S.) It is said in a proverb, عَكَرَتْ عَلَى الغَزْلِ بِأَخَرَةٍ فَلَمْ تَدَعْ بِنَجْدٍ قَرَدَةٌ, عَكَرَتْ meaning عَطَفَتْ, [She returned to spinning at last, and left not in Nejd a piece of refuse of wool]: (S, L:) in the K, عَثَرَتْ is put for عَكَرَتْ; and both readings are mentioned by the relaters of proverbs: [عثرت على الغزل app. signifies she applied herself by chance to spinning:] the proverb is applied to him who neglects a needful business when it is possible, and seeks to accomplish it when it is beyond his reach: (K:) its origin is the fact, that a woman neglects spinning while she finds that which she may spin, (of cotton or flax &c., L,) until, when it is beyond her reach, she seeks for refuse of wool among sweepings and rubbish. (L, K.) b2: Also, Palmbranches stripped of their leaves: n. un. with ة. (K.) b3: Also, A thing like down, sticking to the [plant called] طُرْثُوث. (K.) b4: Also, Little things, [i. e., little flocks of clouds,] less than [what are termed] سَحَاب [or clouds in the common acceptation of the term] not conjoined; as also ↓ مُتَقَرِّدٌ; (K;) in some copies of the K ↓ مُتَقَرِّدَةٌ. (TA.) See also قَرِدٌ.

A2: Also, A hesitation in speech; (El-Hejeree, L, K;) because a man who hesitates in his speech is silent respecting somewhat of that which he would say. (L.) See also قَرِدَ.

قَرِدٌ Wool sticking together, and compacted in a lump or lumps: (A:) wool, and hair, contracted together, and knotted in its extremities. (L.) b2: [Hence,] a cloud, or collection of clouds, dissundered, in the tracts of the sky, in parts, or portions, one upon another; cirro-cumulus: (S, L:) or of which the several portions are compacted together, (M, K,) one upon another; likened to soft hair such as is thus termed: (M:) or compacted in lumps, not smooth; as also ↓ مُتَقَرِّدٌ. (AHn.) See also قَرِدٌ. b3: قَرِدُ الخَصِيلِ A horse [compact in frame;] not lax. (L, K.) A2: A camel [&c.] abounding with قِرْدَان [or ticks]. (K.) A3: And قَرِدٌ [an epithet used as a subst.] Accumulated foam which the camel casts forth from his mouth. (TA in art. توج. See an ex. in that art. voce مَتَاوِجُ.) قَرْدَدٌ (in which the second د is not incorporated into the first because the word is quasi-coordinate to the class of those of the measure فَعْلَلٌ, S, L,) Elevated ground; (L, K;) as also ↓ قُرْدُودَةٌ: (K:) or elevated and rugged ground; as also ↓ قُرْدُودٌ: (L:) or a rugged and elevated place; (S, L;) as also ↓ قُرْدُودٌ: (S:) or a tract similar to what is termed قُفّ: (As:) or a prominent portion of ground by the side of a depressed place, or hollow: (M:) also, even, or plain, ground: (L:) pl. قَرَادِدُ and قَرَادِيدُ; (S, L, K;) the latter form being adopted from a dislike to [the concurrence of] the two dáls: (S, L:) Sb says, that قَرَادِيدُ is a pl. of قَرْدَدٌ; but as one also says قُرْدُودٌ, there is no reason for this assertion: (L:) ISh says, that ↓ قُرْدُودَةٌ signifies elevated and rugged ground producing little herbage, and all of it gibbous: and Sh, that it signifies an extended strip [of ground], like the قردودة of the back. (TA.) قُرْدُودٌ: see قَرْدَدٌ, in two places.

قُرْدُودَةٌ: see قَرْدَدٌ. b2: قُرْدُودَةُ الظَّهْرِ The upper, or highest, part of the back (L, K) of any beast of carriage: (L:) or the withers; syn. سِيسَآءٌ: (As, L:) or the elevated portion of the part called the ثَبَج; (S, L;) also called قُرْدُودَةُ الثَّبَجِ. (L.) b3: قُرْدُودَةُ الشِّتَآءِ The severity and sharpness of winter: (K:) or its sterility and severity. (Aboo-Málik, L.) قُرَادٌ [a coll. gen. n., The tick; or ticks;] a certain insect, (L, K,) well known, (L,) that clings to camels and the like, (Msb,) [and to dogs &c.,] and bites them; (L;) it is, to them, like the louse to man: (Msb:) [see also حَلَمَةٌ and حَمْنَانٌ:] n. un. with ة: (Msb:) pl. (of pauc., TA,) أَقْرِدَةٌ, (L,) and (of mult., L,) قِرْدَانٌ (S, L, Msb, K) and قُرُدٌ: (L:) قُرْدٌ also signifies the same as قُرَادٌ, (K,) or is a contraction of the pl. قُرُدٌ. (L.) أَذَلُّ مِنْ قُرَادٍ and أَسْفَلُ من قراد [Viler than a tick] are proverbial sayings. (TA.) A2: القُرَادُ, (K,) or قُرَادُ الثَّدْىِ, (L,) or قُرَادُ الصَّدْرِ, (S, A,) (tropical:) The nipple (حَلَمَة) of the breast: (S, A, L, K:) called قُرَادٌ and حَلَمَةٌ as being likened. to a large tick: (Mgh in art. حلم:) the nipple of the dug of a mare. (K.) A3: أَمُّ القِرْدَانِ The place between the fetlock and hoof of a horse: (S, L:) also, the part between the phalanges (سُلَامَيَات) of the foot of a camel. (L.) b2: See also 2.

قَرُودٌ A camel that does not impatiently avoid having his ticks (قِرْدَان,) plucked off. (L, K.) b2: [Hence,] (tropical:) a still, or quiet, man. (A.) قَرَّادٌ A trainer of the قِرْد [or ape, monkey, or baboon]. (K.) مُتَقَرِّدٌ: see قَرَدٌ and قَردٌ.

مُتَقَرِّدَةٌ: see قَرَدٌ.

قطع

2 قَطَّعَهُ بِالضَّرْبِ He mangled him with beating. b2: تَقْطِيعٌ (tropical:) [A griping, or cutting pain, in the bowels;] i. q. مَغْصٌ in the belly; (S, K, TA;) as also تَقْضِيعٌ. (TA.) See also قُطْعٌ. b3: تَقْطِيعُ الصَّوْتِ (K in art. جدف) A repeated interrupting of the voice in singing. (TK in that art.) See جَدَفَ. b4: قَطَّعَ, inf. n. تَقْطِيعٌ, He articulated, or spelled, a word. b5: See تَقْطِيعٌ.3 قَاطَعَهُ He separated himself from him, with the latter's concurrence; see فَارَزَهُ; and see اِنْقَطَعَ عَنْهُ. b2: قَاطَعَا They disunited themselves, each form the other; severed the bond of friendship that united them, each to the other; contr. of وَاصَلَا. (K.) See 6.5 تَقَطَّعَ for قَطَّعَ: see S, voce خَطَرَ. b2: تَقَطَّعَ: see تَصَرَّمَ: It (a wound or ulcer) became dissundered, by putrefaction. b3: It (a garment, or a water-skin, &c.) became ragged, tattered, or dissundered, by rottenness. It (milk) became decomposed; it curdled, clotted, or coagulated; i. e. separated into clots.6 تَقَاطَعَا [They became disunited, each from the other; the bond of friendship that united them, each to the other, became severed]; (A, art. يبس;) تَقَاطُعٌ signifies the contr. of تَوَاصُلٌ: (S:) see تَصَارَمُوا.7 اُنْقُطِعَ بِهِ He became disabled from prosecuting, or unable to proceed in, or prosecute, his journey, (S, Mgh,) [his means having failed him, or] his means of defraying the expense having gone, or his camel that bore him stopping with him from fatigue, (S, Mgh,) or breaking down or perishing, (Mgh,) or an event having befallen him so that he could not move. (S.) b2: اِنْقَطَعَ فِى حُجَّتِهِ [He was, or became, cut short, or stopped, in his argument, or plea]. (TA, art. بلس.) b3: اِنْقَطَعَتْ قِرَآءَتُهُ is said when one is unable to perform [or continue] his recitation, or reading. (TA in art. عجم.) b4: إِنْقَطَعَ مِنَ الكَلاَمِ [or عَنِ الكلام (K in art. رجو) He broke off, or ceased, from speech]. (TA, art. بلت.) b5: انقطع الكَلاَمُ The speech stopped short, or broke off. (TA.) b6: انْقَطَعَ عَنْهُ [He broke off from him; separated, or disunited himself from him]. See اِنْبَتَّ; and see فَاطَعَهُ here. b7: اِنْقَطَعَ It became cut off, intercepted, interrupted; or stopped; was put an end to; or put a stop to; it stopped, or stopped short, it finished, it failed, it failed altogether; ceased; became extinct; was no longer produced; came to an end. b8: He cut himself off, or became detached, or he detached himself, from worldly things, &c. b9: اِنْقَطَعَ وَسَكَتَ مُتَحَيِّرًا [He was, or became, cut short, and was silent, being confounded, or perplexed, and unable to see his right course]. (TA in art. بهت.) b10: اِنْقَطَعَ

إِلَى فُلَانٍ (tropical:) He made himself solely and peculiarly a companion, or an associate to such a one. (TA.) And اِنْقَطَعَ إِلَيْهِ app. signifies (assumed tropical:) He withdrew from a person or persons, or a place, to him, or it: see بَآءَ إِلَيْهِ. b11: اِنْقَطَعَ فُوأَدُهُ: see اِنْذَعَفَ.8 اِقْتَطَعَ [He cut off for himself] a piece from a thing: (S:) took a portion from another's property. (Msb.) b2: اِفْتَطَعَ جَدِيثَهُ: see 8 in art. قضب.

قُطْعٌ (assumed tropical:) Pain in the belly, and مَغْصٌ. (TA.) See 2.

قِطْعٌ

, applied to an arrow: see مَقَاطِيع and بَرِىٌّ.

قِطْعَةٌ A piece; bit; part, or portion, cut off, detached, or separated from the whole; a segment; a cutting; a slice; a slip; or the like: a piece, or portion, or parcel, or plot, or spot, of land, ground, herbage, &c.: a distinct quantity or number: somewhat, or some of a number of things. b2: A detached number of locusts: see رِجْلٌ: and so of a herd or flock, &c.: and a detached portion. b3: قِطْعَةٌ, of poetry: see قَصِيدٌ: pl. قِطَعٌ, with which ↓ مُفَطَّعَاتٌ is syn. قَطَعَةٌ

: see جَدَعَةٌ. b2: ضَرَبَهُ بِقَطَعَتِهِ: see جُدْمُورٌ.

قَطِيعٌ A herd, troop, or drove; a distinct collection or number; of beasts, &c.; a flock, or bevy, of sheep, birds, &c.; a party, or group, or collection, of men, &c.; a pack of dogs. The term “ herd ” is applied to “ a collective number ” of camels by several good writers. We say a “ flock ” of sheep, and of geese; and “ herd ” or rather “ herd ” of goats; and a “ herd ” of oxen or kine, of camels, and of swine, and of antelopes; and a “ swarm ” of bees, &c. b2: قَطِيعٌ A whip cut from the skin of a camel. b3: قَطِيعَةٌ A portion of land held in fee. See Mgh, Msb. b4: قُطِيعَةٌ i. q.

هِجْرَانٌ. (S, K.) And قَطِيعَةُ الرَّحِمِ [The cutting, or forsaking, or abandoning, of kindred, or relations; contr. of صِلَةُ الرَّحِمِ]. (K, voce حَالِقَةٌ.) رَجُلٌ قَطَّاعٌ لِلْأُمُورِ (S, M, A, K, all in art. قضب); see قَضَّابَةٌ.

أَقْطَعُ اللِّسَانِ (assumed tropical:) Unable to reply. (Az in TA, art. بكم.) تَقْطِيعٌ Conformation, or proportion, of a man or beast; lineament of the face: i. q. قَدٌّ, of a man: (K:) and the stature; or justness, or beauty, of the stature; of a man; syn. قَامَةٌ: (K:) and the cut, shape, fashion, or form, of anything: see an ex. voce زَبَنٌ; and also voce قَدٌّ, where it is shown that, being an attribute of a thing as well as of a person, it does not always mean stature or the like: it signifies cut, shape, fashion, or form: and more commonly conformation or proportion: and hence, beauty, or justness, of stature; and simply stature, or tallness: pl. تَقَاطِيعُ, which is more commonly used than the sing. in the present day.

مَقْطَعٌ A place of crossing, or traversing, of a river [and a desert, &c.]: (K, TA:) pl. in this sense مَقَاطِعُ. (S.) b2: Also the place of utterance of a letter; like مَخْرَجٌ. b3: مَقْطَعُ الحَقِّ: see جَلَآءٌ. b4: قَهْوَةٌ لَذِيذَةُ المقطع: see مَزَّةٌ.

مَقْطَعَةٌ A cause, or means, of cutting off, or stopping: see مَحْسَمَةٌ.

تِيَابٌ مُقَطَّعَةٌ [Garments cut out of several pieces] are such as the shirt, and trousers, or drawers, &c. (Mgh in art. ثوب.) b2: دَرَاهِمُ مُقَطَّعَةٌ Dirhems [or coins] that are [clipped, or] light of weight, [or] in which is adulterating alloy: or, as some say, much broken. (Mgh.) b3: الحُرُوفُ المُقَطَّعَةُ The letters of the alphabet: so applied in an explanation of حُرُوفُ المُعْجَمِ, as syn. with this, in the S in art. عجم. See also حَرْفٌ. b4: See قِطْعَةٌ.

إِسْتِثْنَآءٌ مُنْقَطِعٌ An exception in which the thing excepted is disunited in kind from that from which the exception is made; contr. of مُتَّصِلٌ. b2: مُنْقَطِعٌ: see مُرْسَلٌ.

مَقَاطِيعُ Heads of spears, or arrows; syn. نِصاَلٌ. (L, art. صلد.) See also قِطْعٌ.

ركض

1 رَكَضَ, aor. ـُ inf. n. رَكْضٌ, He moved, (S, A, K,) or struck with, (Msb,) his leg, or foot: (S, A, Msb, K:) or he struck and hit therewith, like as one strikes and hits therewith a beast. (IAth.) Hence, (S, A, K,) the phrase in the Kur [xxxviii. 41], (S,) اُرْكُضْ بِرِجْلِكَ [Strike thou the ground with thy foot]: (S, A, K:) or strike thou, and tread, the ground with thy foot. (Sgh.) Yousay also, رَكَضَ الرَّجُلُ (tropical:) The man struck the ground with his foot: and رَكَضَتِ الخَيْلُ (tropical:) The horses struck the ground with their hoofs: and جَآءَتِ الخَيْلُ رَكْضًا (tropical:) [The horses came striking the ground with their hoofs]: and رَكَضَتِ الجُنْدَبُ الرَّمْضَآءَ بِكُرَاعَيْهَا (tropical:) [The locusts termed جندب struck the vehemently-hot ground with their two legs]: and تَرَكْتُهُ يَرْكُضُ بِرِجْلِهِ لِلْمَوْتِ (tropical:) [I left him striking the ground with his foot previously to death: see also 8]. (A.) [The above-mentioned phrases marked as tropical are so marked on the authority of the A: but the reason of their being so I do not see.] b2: They also said, sometimes, رَكَضَ الطَّائِرُ, meaning (assumed tropical:) The bird moved his wings in flying: (S:) the inf. n., رَكْضٌ, signifying (tropical:) the act of moving the wing: (K, TA:) and الطَّائرُ يَرْكُضُ بِجَنَاحَيْهِ (tropical:) The bird moves his wings, and puts them back against his body: (A, TA:) or the former of these two phrases means (assumed tropical:) the bird was quick, or swift, in his flying. (TA.) b3: رَكْضٌ also signifies The act of impelling; syn. دَفْعٌ: and the urging a horse to run, (A, K, TA,) [by striking] with his foot or leg: (TA:) the striking a beast with one's feet or legs, to urge him: (Mgh:) or putting him in motion, whether he go on or not. (As.) You say, رَكَضْتُ الفَرَسَ بِرِجْلِى I urged the horse to run, with my foot or leg. (S, O, Msb. *) And رَكَضَ الدَّابَّةَ, aor. ـُ inf. n. رَكْضٌ, He struck the sides of the beast with his foot or leg. (TA.) And رَكَضَ الدَّابَّةَ بِرِجْلٍ, and بِرِجْلَيْنِ, He struck the beast to urge it with a foot or leg, and with two feet or legs. (A.) b4: And from frequency of usage of the phrase رَكَضْتُ الفَرَسَ, originated the saying رَكَضَ الفَرَسُ, (Az, * S, Mgh, Msb,) meaning (tropical:) The horse ran: (S, Mgh: *) which some disallow; but without reason, since it has been transmitted by a good authority: (Msb:) it is disallowed by As: (TA:) [and J says,] the correct phrase is رُكِضَ الفَرَسُ: (S:) or you say, رُكِضَ الفَرَسُ فَرَكَضَ هُوَ, meaning [The horse was urged to run,] (assumed tropical:) and he ran: (K:) and رَكْضٌ signifies (assumed tropical:) the act of running: (K, in another place in this art.:) and (assumed tropical:) the act of fleeing: whence, [in the Kur xxi. 12], إِذَا هُمْ مِنْهَا يَرْكُضُونَ (K) (assumed tropical:) lo, they fled from it, from punishment: (Zj:) or (assumed tropical:) were routed, and fled from it: (Fr:) or they ran from it: (Mgh:) [for] رَكَضَ الرَّجُلُ signifies (assumed tropical:) The man fled, and (assumed tropical:) ran. (ISh.) [Hence,] رَكَضَتِ النُّجُومُ فِى السَّمَآءِ (tropical:) The stars moved along in the sky. (A, TA.) [And hence,] رَكْضٌ also signifies (assumed tropical:) A man's going along by both his legs together. (TA.) b5: You also say, رَكَضَهُ البَعِيرُ (S, A, Msb) (tropical:) The camel struck him with his kind leg: (S, Msb:) like as you say, رَمَحَهُ الفَرَسُ: (A, Msb: *) but you should not say, [when a camel is the agent,] رَمَحَهُ. (Yaakoob, S.) and رَكَضَ الأَرْضَ, and الثَّوْبَ, (assumed tropical:) He struck the ground, and the garment, or piece of cloth, with his foot or leg. (TA.) And المَرْأَةُ تَرْكُضُ ذُيُولَهَا وَخَلْخَالَهَا بِرِجْلَيْهَا إِذَا مَشَتْ (tropical:) [The woman kicks her skirts and her anklets with her feet when she walks]. (A, TA.) b6: And رَكَضَتِ القَوْسُ السَّهْمَ (tropical:) The bow propelled the arrow. (A, TA.) b7: And رَكَضْتُ القَوْسَ (tropical:) I shot with the bow. (A, TA.) b8: and هُوَ لَا يَرْكُضُ المِحْجَنَ (assumed tropical:) He does not defend himself: (K:) or (assumed tropical:) he is not angry and vexed at a thing, nor does he defend himself. (IAar, L.) b9: And رَكَضَ النَّارَ بَالمِرْكَضِ (tropical:) [He stirred the fire with the مَركَض]. (A.) 3 راكضهُ, (S, K,) or راكضهُ الخَيْلَ, (A,) He contended with him in a race, each making his horse to run. (S, K.) 4 اركضت, said of a woman, (K,) or of a mare, (A 'Obeyd, S, O, L,) (tropical:) Her fœtus became large in her belly, and moved about: (S, O, L, K:) or her fœtus moved about in her belly: (A 'Obeyd;) and so ↓ ارتكضت, said of a she-camel. (A, TA.) 6 خَرَجُوا يَتَرَاكَضُونَ [They went forth contending together in urging their horses]. (A.) and تراكضوا إِلَيْهِمْ خَيْلَهُمْ [They contended together in urging towards them their horses] (S, A) حَتَّى

أَدْرَكُوهُمْ [until they overtook them, or came up to them]. (A.) And فِى الحَلْبَةِ ↓ ارتكضوا [app. signifies They urged their horses in the raceground]. (A, TA.) 8 إِرْتَكَضَ see 6. b2: تَرَكْتُهُ يَرْتَكِضُ لِلْمَوْتِ (tropical:) [I left him struggling with, or convulsed in, his legs, previously to death: see also 1, near the beginning]. (A, TA.) b3: ارتكض also signifies (tropical:) It was, or became, in a state of commotion or agitation: (S, A, K:) said of a fœtus in the belly (S, A) of a mare: (S:) and of water in a well. (A, TA.) b4: ارتكض فُلَانٌ فِى أَمْرِهِ (tropical:) Such a one was, or became, agitated, or disturbed, or disquieted, in his affair: (S, TA:) and, which implies the same, (TA,) he exercised art, or cunning, (تَقَلَّبَ,) in his affair, and strove thereby to accomplish or effect it. (A, TA.) b5: Hence اِرْتِكَاضٌ signifying (assumed tropical:) The travel-ling through, or traversing, countries, or regions. (Har p. 660.) b6: See also 4.

رَكْضَةً An impulse: a motion: (K:) [pl. رَكَضَاتٌ: see an ex. voce رَفَضَاتٌ.] Hence, (TA,) it is said in a trad. of I'Ab, that the blood which continues to flow after menstruation is رَكْضَةٌ مِنَ الشَّيْطَانِ, (S, * TA,) i. e. An impulse from the devil; (S;) whereby he finds a way of putting the woman in doubt respecting the affairs of her religion, and her state of pureness, and her prayer. (TA.) b2: [Hence also,] one of the names of [the well of] Zemzem is رَكْضَةُ جِبْرِيلَ [The impulse of Gabriel; because it is fabled to have gushed forth on the ground's being struck by Gabriel's wings]. (TA.) رَكُوضٌ, applied to a bow (قَوْس), (tropical:) That sends the arrow swiftly: (S, TA:) or that impels it vehemently: and ↓ مُرْكِضَةٌ [or perhaps ↓ مِرْكَضَةٌ] signifies the same. (AHn, TA.) b2: See also رَاكِضٌ.

رَكَّاضَةٌ: see the next paragraph.

رَاكِضٌ, applied to a horse, (tropical:) Running; as also ↓ رَكُوضٌ: (K:) or the correct epithet is ↓ مَرْكُوضٌ: (S:) and ↓ رَكَّاضَةٌ signifies the same, applied to a mare. (TA.) [Hence,] بِتُّ أَرْعَى النُّجُومَ وَهْىَ رَوَاكِضُ (tropical:) I passed the night observing the stars while they moved along in the sky. (A, TA.) تَرْكَضَى and تِرْكِضَآءُ, the former incorrectly written in the K تَرْكَضَآءُ, [or, in some copies, تَرْكُضَآءُ, and the latter in one copy written تَرْكِضَآءُ,] are there said to be used as examples by the grammarians, but not explained; and the author offers his opinion that they are syn. with رَكْضٌ: (TA:) but this is a strange defect: for AHei explains them as signifying A certain gait, in which is a proud and self-conceited air, with an affected inclining of the body from side to side: and he asserts the ت to be augmentative: (MF, TA:) and in the L they are expl. as signifying a particular kind of gait: or meaning as above. (TA.) مَرْكَضٌ The part of the flank of a horse which the rider strikes with his heel or foot, (A, TA, the latter in this art. and also voce يَعْسُوبٌ,) on either side: (TA:) pl. مَرَاكِضُ. (A.) b2: [Hence,] مَرَاكِضُ حَوْضٍ (tropical:) The sides of a watering-trough, (A, K,) against which the water strikes. (A, TA.) مُرْكِضٌ, applied to a mare, (A 'Obeyd,) or a she-camel, (A,) (tropical:) Whose fœtus moves about in her belly; (A 'Obeyd, A;) [or whose fœtus is large, and moves about in her belly; (see 4;)] as also مُرْكِضَةٌ; (A 'Obeyd;) or ↓ مُرْتَكِضَةٌ. (A.) b2: See also رَكُوضٌ.

مِرْكَضٌ: see مِرْكَضَةٌ, in two places. b2: Also (tropical:) An instrument for stirring a fire. (A, K.) مِرْكَضَةٌ (tropical:) A mare that beats the ground with her legs (K, TA) when she runs. (TA.) b2: See also رَكُوضٌ. b3: Also (tropical:) A certain part of a bow; well known; one of [the two parts called] its مِرْكَضَتَانِ; (S;) or ↓ مِرْكَضَانِ: (IB:) each of the two curved extremities thereof; as also ↓ مِرْكَضٌ: (A:) or the side thereof: (K:) pl. مَرَاكِضُ. (TA.) مَرْكُوضٌ: see رَاكِضٌ.

مُرْتَكَضُ المَآءِ (tropical:) The place in which water collects. (S, A, K.) مُرْتَكِضَةٌ: see مُرْكِضٌ.