كلف

1 كَلِفَ بِهِ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: كَلَفٌ, inf. n. of كَلِفَ: [violent or intense love:] see حُبٌّ; and see a verse cited in the first paragraph of that art. 2 كَلَّفَ نَفْسَهُ شَيْئًا He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. b2: كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So تَكْلِيفٌ The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ إِيَّاهُ. (Msb.) b6: كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like

↓ تَكَلَّفَ alone. b7: كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. b9: تَكْلِيفٌ An imposition; a requisition: con straint, &c.5 تَكَلَّفَ أَمْرًا He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) b2: تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: تَكَلَّفَ He affected what was not natural to him. b5: تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.

تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. b8: تَكَلُّفٌ A straining of a point in lexicology. b9: تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. b10: تَكَلَّفَ He tasked himself. b11: تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.) كَلَفٌ [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) كُلْفَةٌ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. b2: [Constraint,] trouble, pain, or inconvenience. (MA.)

خرت

1 خَرَتَ, (K,) aor. ـُ inf. n. خَرْتٌ, (TK,) He perforated, bored, or pierced, (K,) the ear, (TK,) or a thing. (TA.) And خَرَتَ أَنْفَ الجَمَلِ [It perforated, or slit, (see the pass. part. n., below,) the nose of the camel]: said of the خِشَاش [or wooden thing that is inserted in the bone of the camel's nose]. (A.) A2: خَرَتْنَا الأَرْضَ We knew the land and its roads. (Ks, S.) [Golius omits this; but mentions, as on the authority of Ibn-Maaroof, خَرِتَ, signifying He was skilful, or expert, in showing the way. What Ibn-Maaroof says, however, is that the inf. n. خَرَتٌ signifies the being acquainted with a road; and, with a place. See خِرِّيتُ.]

خَرْتٌ: see what next follows, in two places.

خُرْتٌ The perforation, bore, or hole, (S, A, K,) of a needle; [i. e. its eye;] (S, A; [see also خُرْتَةٌ;] and of the ear, (S,) or in the ear, [but see خُرْتَةٌ,] &c.; (A, K;) and of the فَأْس, [i. e. hoe, or adz, or axe,] (S, A, TA,) meaning, of the handle thereof; (A, TA;) as also خُرَةٌ; (Fr, TA in art. خرو;) [see again خُرْتَةٌ;] and ↓ خَرْتٌ signifies the same: (A, K:) pl. [of pauc.] أَخْرَاتٌ (S, A) and [of mult.] خُرُوتٌ. (S.) You say أَضْيَقُ مِنْ خُرْتِ الإِبْرَةِ [Narrower than the eye of the needle]. (A.) And مَضَايِقُ كَأَخْرَاتِ الإِبَرِ [Narrow passes like the eyes of needles]. (A.) The خُرْت of a sandal is The hole, or perforation, of the ذُؤَابَة [q. v.], into which the thong [called the شِرَاك] enters. (An anon. Arabic MS. in my possession.) b2: Also The rings at the heads [or extremities] of [camels' plaited fore-girths of the kind called] نُسُوع; and so [the pls.] خُرَتٌ (K) and أَخْرَاتٌ: (S, K:) and ↓ خُرْتَةٌ signifies one of these; (K;) i. e. the ring in which is [inserted the end of] the نِسْعَة. (TA.) [Hence the phrase,] قَلِقَ خُرْتُ فُلَانٍ [lit. The rings of the fore-girths of the camels of such a one became unsteady; meaning] (tropical:) the state of such a one became disordered, or perverted. (A, TA.) And similar to this are the phrases, رَادَ خُرْتُ القَوْمِ and رَادَتْ

أَخْرَاتُهُمْ, [in the TA زاد and زادت, but the comparison evidently shows that the verbs should be راد and رادت,] said of a people when they do not receive or entertain hospitably him who alights at their place of abode: so says IAar on the authority of Es-Saloolee. (TA.) b3: See also خُرْتَةٌ. b4: Also A small rib, at, or near, the breast; and so ↓ خَرْتٌ: (K:) pl. أَخْرَاتٌ, which Lth explains as meaning the ribs at, or near, the breast, collectively. (TA.) b5: And [the pl.] أَخْرَاتٌ signifies The obscure roads or ways, and the narrow passes, of a desert. (TA.) خُرْتَةٌ: see خُرْتٌ. b2: Its pl. أَخْرَاتٌ, [also pl. of ↓ خُرْتٌ, (see خُبْنٌ,)] in the formation of which the ة of the sing. seems to have been considered as elided, also signifies The loops of a [leathern water-bag such as is called] مَزَادَة: it is said in the T that in the مزادة are its اخرات, the loops between which is the قَصَبَة [commonly signifying cane, or reed, but here app. meaning the mouth, which has the form of a short cylinder, and is in the middle of the upper part of the مزادة, between the two loops, these being at the two upper corners], whereby [app. referring to the اخرات] it is carried [and suspended on the side of a camel, counterpoised by another مزادة on the other side of the camel]: and AM adds that one says [also] أَخْرَابُ المَزَادَةِ, sing. خُرْبَةٌ [q. v.]; and in like manner, خُرْبَةُ الأُذُنِ [“ the bore of the ear ” ]; with ب: and غُلَامٌ أَخْرَبُ الأُذُنَيْنِ [“ a boy having his ears pierced, or bored ”]: he says, also, that the خُرْتَة, with ت, is [the hole] in the iron of the فَأْس, and [the eye] of the needle; and the خُرْبَة, with ب, is in the skin: and AA says that خُرْتَةٌ signifies the eye of the [kind of needle called] شَغِيزَة, i. e. the مِسَلَّة: (TA:) and Lth says that it signifies a round hole. (TA in art. حرت.) الخَرَاتَانِ Two stars, (K,) of the stars of the Lion, two whips' lengths apart, [(see سَوْطٌ,) in] the two shoulder-blades of the Lion, (TA,) also called زُبْرَةُ الأَسَدِ, (K,) [composing the Eleventh Mansion of the Moon: (see زُبْرَةٌ: and see also مَنَازِلُ القَمَرِ, in art. نزل:)] the word is mentioned here in the K, as though it were of the measure فَعَالَانِ; but accord. to Kr and others, it is dual of خَرَاةٌ, belonging to art. خرو, in which it is again mentioned in the K: (TA:) accord. to ISd, however, only the dual form is known, and the radical ت and the augmentative ت [by which latter is meant ة] are in the dual alike: (TA in art. خرو:) Zj asked Th respecting the خراتان, and he answered, IAar says that they are two stars, of those of the Lion; and Aboo-Nasr, the companion of As, says that they are two stars in the زبرة of the Lion, i. e. in the middle thereof; but in my opinion they are two stars after [i. e. to the eastward of] the جَبْهَة and the قَلْب: Zj disapproved of this, and replied, I say that they are two stars in that part of the breast which is the stabbing-place, derived from خُرْتُ الإِبْرَةِ, “the eye of the needle: ” but Th rejoined, that this was an error, because the word is the dual of خَرَاةٌ; and he cited some verses in which a poet speaks of certain stars in the Lion, and, among them, of الخَرَاةُ. (MF, TA.) خِرِّيتُ (S, A, K) and خِرِّيتٌ مِرِّيتٌ (Sh) A skilful, or an expert, guide of the way; (Sh, S, K;) one who pursues the right course to the أَخْرَات, i. e. the obscure roads or ways, and the narrow passes, of the deserts; or who pursues the right course in a way that may be likened to the خُرْت [or eye] of the needle: (TA:) or skilful; applied to a man, and [particularly] to a guide: (A:) pl. خَرَارِتُ, occurring in a verse [perhaps used by poetic licence for the regular pl. خَرَارِيتُ]. (S.) مَخْرَتٌ A strait, direct, or right, road or way. (K.) مَخْرُوتٌ originally Perforated, bored, or pierced. (TA.) b2: Then, (TA,) Having the nose slit; (K;) [and] so مَخْرُوتُ الأَنْفِ, applied to a camel: (A, TA:) or مخروت signifies having a slit lip. (S, K.)

عثكل

Q. 1 عَثْكَلَ الهَوْدَجَ, (K, TA,) inf. n. عَثْكَلَةٌ, (TK,) He adorned the هودج [or women's camel-vehicle] with the kind of pendant termed عُثْكُولَة. (K, * TA.) And عُثْكِلَ الهَوْدَجُ The هودج was [so] adorned. (S.) A2: And [the inf. n.] عَثْكَلَةٌ signifies A heavy kind of running. (K.) One says, هُوَ يُعَثْكِلُ He runs heavily. (TK.) Q. 2 تَعَثْكَلَ العِذْقُ The عذق [or raceme of a palm-tree or of dates] had many شَمَارِيخ [or fruit-stalks, also called عَثَاكِيل, whence the verb]. (S, TA.) عِثْكَالٌ and ↓ عُثْكُولٌ (S, Mgh, O, Msb, K) and ↓ عُثْكُولَةٌ (K) i. q. شِمْرَــاخٌ (S, O, Msb, K) and شُمْرُــوخٌ, (Msb,) i. e. [A fruit-stalk of the raceme of a palm-tree; or] a stalk, of a كِبَاسَة, upon which are the ripening dates: (S, O:) or [so in some copies of the K and in the TA, but in other copies of the K “ and,”] i. q. عِذْقٌ [i. e. a raceme of a palm-tree or of dates]; (K;) [i. e.] an عُنْقُود of a palm-tree, of which the شِمْرَــاخ is a single branching stalk: (Mgh:) [agreeably with this last explanation and the latter of the two here given from the K, it is said,] and it is, in relation to the palm-tree, like the عُنْقُود in relation to the grape-vine: (S, O:) and in one dial., the ع is changed into ء, so that one says إِثْكَالٌ [and أُثْكُولٌ]: the pl. is عَثَاكِيلُ. (Msb.) It is said in a trad., خُذُوا عِثْكَالًا فِيهِ مِائَةُ شِمْرَــاخٍ فَاضْرِبُوهُ بِهَا ضَرْبَةً [i. e. Take ye a raceme of a palm-tree in which are a hundred fruit-stalks, and strike him therewith a single stroke]. (O.) عُثْكُولٌ: see the next preceding paragraph: b2: and that here following.

عُثْكُولَةٌ: see عِثْكَالٌ. b2: Also, (K,) and ↓ عُثْكُولٌ, (TA,) (assumed tropical:) A kind of pendant, of عِهْن [i. e. wool, or dyed wool], or some [other] ornament, (K, TA,) suspended to a هودج [or women's camel-vehicle], (TA,) so as to dangle in the air: (K, TA:) pl. عَثَاكِلُ occurring in a verse [by poetic license for عَثَاكِيلُ]. (TA.) عِدْقٌ مُعَثْكَلٌ [A raceme of a palm-tree or of dates] having many شَمَارِيخ [or fruit-stalks]. (TA.) [See also the following paragraph.] b2: And, by way of comparison [thereto], هَوْدَجْ مُعَثْكَلٌ (assumed tropical:) A هودج [or women's camel-vehicle] having much wool [in the form of pendants, suspended to it]. (TA.) عِذْقٌ مُتَعَثْكِلٌ and مُتَعَثْكَلٌ [A raceme of a palm-tree or of dates] having عَثَاكِيل [i. e. fruit-stalks]. (K.) [See also the next preceding paragraph.]

صعلك

Q. 1 صَعْلَكَهُ, (O, K,) inf. n. صَعْلَكَةٌ, (TA,) He rendered him poor, or needy. (O, K.) A2: صعلك الثَّرِيدَةَ He made the ثريدة [or mess of crumbled bread moistened with broth] to hare a head: or he raised its head. (K.) And صعلك أَسْفَلَ السَّنَامِ He stretched up the lower part of the camel's hump so as to make its upper part of a rounded form. (Sh, O.) b2: And صعلك البَقْلُ الإِبِلَ The herbs, or leguminous plants, fattened the camels. (Sh, O, K.) Q. 2 تَصَعْلَكَ He was, or became, poor, or needy. (S, * O, * K.) And He made a show of poverty. (KL.) [He affected to be such as is termed صُعْلُوك.] b2: تصعلكت الإِبِلُ The camels cast, or shed, their fur, (S, K, TA,) and, some add, became bare. (TA.) Accord. to Sh, The camels became slender in their legs in consequence of fatness [of the body; app. meaning that their legs became slender in comparison with their bodies]. (TA.) And accord. to As, تصعلك said of a horse, He became slender, and shed his abundant and long hair. (TA.) صُعْلُوكٌ Poor, or needy; (S, O, K, TA;) [a poor man;] and ISd adds, having no property; and Az adds, and having no reliance [upon any person or thing]: (TA:) and a thief, or robber: (KL:) pl. صَعَالِيكُ. (S, O.) صَعَالِيكُ العَرَبِ meansذُؤْبَانُهَا [i. e., as expl. voce ذِئْبٌ, The thieves, or sharpers, and paupers, of the Arabs; or the paupers of the Arabs who practise thieving: because they act like wolves]. (S, O.) 'Orweh Ibn-El-Ward was called عُرْوَةُ الصَّعَالِيكِ because he used to collect the poor in a حَظِيرَة [i. e. an enclosure for cattle] and sustain them by means of the plunder that he took. (S, O, K.) مُصَعْلَكُ الرَّأْسِ A man round in the head: (O, K, TA:) or, as some say, small in the head. (TA.) And مَصَعْلَكٌ applied to a camel's hump, Such as is as though one rounded its upper part, and stretched up its lower part with the hand so as to make it assume that rounded form. (Sh, O.)

با

بَا and بَآءٌ: see the letter ب, and arts. بوأ and بى بأ

R. Q. 1 بَأْبَأَهُ, (Lth, T, S, M, K,) and بأبأ بِهِ, (Fr, M, K,) inf. n. بَأْبَآَةُ (Lth, T, M) and بَئْبَآءٌ; (Fr, M;) [as also بأَبِى; see art. بِأَبِى أَنْتَ;] He said to him, بِأَبِي, (Fr, M,) or بأَبَا, (M,) or بِأَبِى أَنْتَ, (Lth, T, K,) [all meaning With my father mayest thou be ransomed! or] meaning أَفْدِيكَ بِأَبِى [I will ransom thee with my father]; (Lth, T;) or he said to him, بِأَبِى أَنْتَ وَأُمِّى [With my father mayest thou be ransomed, and with my mother! or I will ransom thee &c.; see art. ابو]; (S;) the current phrase of the Arabs being that which includes both parents: (TA:) i. e., a man said so to another man, (Lth, T, M,) or to a child; (Fr, S, M;) and in like manner to his horse, for having saved him from some accident: (IAar, T:) the verb is derived from بِأَبِى. (Lth, T, M.) Hence البِأَبْ, in an ex. cited voce أَبٌ, in art. ابو, q. v.; (M;) or البِئَبْ; (TA in art. ابو;) or البِيَبْ. (S in that art.) b2: And [hence,] بَأبَؤُوهُ They made a show of treating him with graciousness, courtesy, or blandishment; as also عَلَيْهِ ↓ تَبَأْبَؤُوا. (M.) b3: [Hence also,] ↓ بَأْبَآءٌ, with medd, [used as an inf. n.,] A woman's dandling, or dancing, of her child. (AA, T.) A2: بَأْبَأَ also signifies He (a child) said ↓ بَأْبَأْ (M, K) [in some copies of the K written بَابَا, both meaning Papa, or Father,] to his father. (M.) [Accord. to the TA, the verb is trans. in this sense, as in the senses before explained; but I think that بَأْبَأَهُ has been there erroneously put for بَأْبَأَ.] b2: And He (a stallion [meaning a stallion-camel]) reiterated the sound of the letter ب [or b] in his braying. (M.) b3: [And hence, perhaps,] ↓ بَأْبَأٌ [or, more probably, ↓ بَأْبَآءٌ, with medd, agreeably with analogy, used as an inf. n.,] The chiding of the cat, or act of chiding the cat; (AA, T, Sgh;) also termed غَسٌّ. (AA, T.) A3: Also He hastened, made haste, or sped: and ↓ تَبَأْبَأْنَا we hastened, &c.: (marginal note in a copy of the S:) or ↓ تَبَأْبَأَ signifies he ran. (ElUmawee, T, K.) R. Q. 2 see above, in three places.

بَأْبأْ and بَأْبَأٌ: see R. Q. 1, in two places.

بُؤْبُؤٌ The source, origin, race, root, or stock, syn. أَصْلٌ, (AA, Sh, T, S, M, K,) of a man, (Sh, T,) whether noble or base. (AA, T.) You say, هُوَ كَرِيمُ البُؤْبُؤِ He is of generous, or noble, origin; lit., generous, or noble, of origin. (TK.) And فُلَانٌ فِىبُؤْبُؤِ الكَرَمِ Such a one is of [a race] the source (أَصْل) of generosity, or nobleness. (S. [In the PS, من is here put in the place of فى: but فى is often used in phrases of the same kind and meaning as that above, in the sense of مِنْ.]) IKh cites from Jereer, فِى يُؤْبُؤِ المَجْدِ وَبُحْبُوحِ الكَرَمْ [Of a race the source of glory, and the very heart of generosity, or nobleness]: but Aboo-'Alee El-Kálee quotes the words thus; فِى ضِئْضِئِ المَجْدِ وَ بُؤْبُوْءِ الكَرَمْ [which may be rendered, of a race the source of glory, and the very root of generosity]; whence it appears that بُؤْبُوءٌ is a dial. var. of بُؤْبُؤٌ in the sense here given. (TA.) b2: The middle of a thing; (K;) [and app. the heart, or very heart, thereof; the middle as being the best part of a thing;] like بُحْبُوحٌ. (TA.) b3: [Hence, perhaps,] The pupil, or apple, or the image that is seen reflected in the black, (عَيْر AA, T, or إِنْسَان K,) of the eye. (AA, T, K.) Whence the saying, هُوَ أَعَزُّ عَلَىِّ مِنْ بُؤْبُؤِ عَيْنِى [He is dearer to me than the apple of my eye; a saying common in the present day, with the substitution of إِنْسَان for بُؤْبُؤ]. (TA.) b4: A generous, or noble, (ISk, T,) or a clever, an ingenious, or an accomplished, or a well-bred, or an elegant, (M, K,) and a light, an active, or a sprightly, (M,) lord, master, chief, or personage: (ISk, T, M, K:) fem. with ة. (IKh, TA.) b5: Also, (AA, T, S, * [but I find it only in one of three copies of the S,]) or ↓ بُؤْبُؤْءٌ, and ↓ بَأْبَآءٌ, (K,) the last from the M, (TA, [but it is not in the M as transcribed in the TT,]) A learned man (AA, T, S, K) who teaches; (AA, T;) but the teaching of others is not a condition required in the application of the epithet; (TA;) like سَرْسُورٌ. (S [in which this last word is evidently given as a syn.: but in the K it is given to show the form, only, of بُؤْبُوْءٌ].) b6: Also The body of a locust, (K,) without the head and legs. (TA.) b7: And, accord. to the K, The head, or uppermost part, of a vessel in which [the collyrium called] كُحْل is kept: but it will appear, in art. يأ, that this is [perhaps] a mistranscription for يُؤْيُؤٌ. (TA.) بَأْبَآءٌ: see R. Q. 1, in two places: A2: and see بُؤْبُؤٌ.

بُؤْبُوءٌ: see بُؤْبُؤٌ, in two places.

غرنق

غَرْنَقَةٌ An amorous playing with the eyes. (Ibn-'Abbád, O, K.) غِرْنَاقٌ: see غُرْنَيْقٌ, last sentence.

غُرْنُوقٌ is held by the author of the K to be wrongly mentioned by J in art. غرق, on the ground of the saying that the ن is radical; and IJ says that Sb has mentioned غُرْنَيْقٌ among quadriliteral-radical words: but there is a difference of opinion on this point; for AHei asserts that the ن in غُرْنُوقٌ and in all its dial. vars. is augmentative. (TA.) b2: See غُرْنَيْقٌ, in two places. b3: Also sing. of غَرَانِقُ, which signifies (assumed tropical:) Certain trees: (Aboo-Ziyád, O, K:) or, as also ↓ غُرَانِقٌ, sing. of غَرَانِيقُ, which signifies the tender sprouts at the root, or lower part, of the عَوْسَج [or box-thorn]: (AA, O, K:) likened to a tender youth, because of their freshness and beauty: (TA:) or غُرْنُوقٌ signifies a tender and concealed plant; (K, TA;) or, accord. to one copy [of the K], a tender, spreading plant: mentioned by AHn. (TA.) b4: And (assumed tropical:) A lock of hair much twisted: (Lth, O, K:) or, accord. to IAar, a forelock: so in the phrase جَذَبَ غُرْنُوقَهُ [He pulled his forelock]: and نُغْرُوقٌ signifies the “ hair of the back of the neck. ” (O, TA.) غِرْنَوْقٌ: see the next paragraph, in two places.

غُرْنَيْقٌ (S, K) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (O, K) A certain aquatic bird, (S, O, K, TA,) long in the neck (S, O, TA) and in the legs, (TA,) white, (O, K, TA,) or black: (K, TA:) [app. the white stork, ardea ciconia; or, accord. to some, the black stork, ardea nigra:] or, accord. to IAmb, the males [or male] thereof: (TA:) or the first, (O, K,) as also the second, (K,) signifies the كُرْكِىّ [or Numidean crane, ardea virgo]: (As, O, K, TA:) or a certain bird resembling this: (ISk, O, K, TA:) pl. غَرَانِيقُ. (O, TA.) It is related of the Prophet that [when he was reciting the words of the Kur (liii. 19 and 20), “Have ye considered El-Lát, and El-'Ozzà, and Menáh, the other third? ”] the Devil put into his mouth the saying تِلْكَ الغَرَانِيقُ العُلَى [Those are the most high غرانيق, as though meaning cranes, for the Numidian crane is remarkable in the East for its superlatively-high flight]; referring, as IAar says, to the idols, which were asserted to be intercessors with God, wherefore they are likened to the birds that rise high into the sky: (O, TA: *) or غرانيق may in this case be a pl. of one of the sings. expl. in what here follows [but applied to females]. (O.) b2: غُرْنَيْقٌ (O, K, TA, and so in copies of the S) and ↓ غِرْنَيْقٌ (IJ, TA, and so in some copies of the S in the place of the former) and ↓ غُرْنُوقٌ and ↓ غِرْنَوْقٌ (S, O, K, TA) and ↓ غِرْنِيقٌ (K) and ↓ غِرْنَاقٌ and ↓ غَرَوْنَقٌ (O, K) and ↓ غُرَانِقٌ (S, K) signify (assumed tropical:) A tender youth; (S;) or a white, or fair, and comely, or beautiful, youth; (O, K;) or a youth white, or fair, tender, having beautiful hair, and comely: (TA:) pl. غَرَانِيقُ and غَرَانِقَةٌ (S, O, K) and غَرَانِقُ, (S, K,) which last may be pl. of غُرَانِقٌ, agreeably with analogy, (IAmb, TA,) or it may be a contraction of غَرَانِيقُ, as such used by a poet. (TA.) غِرْنَيْقٌ and غِرْنِيْقٌ: see the next preceding sentence.

غُرَانِقٌ, applied to a youth, (K, TA,) and to youthfulness, (TA, and so in the CK instead of a youth,) Perfect, or without defect. (K, TA.) And, applied to a woman, as also غُرَانِقَةٌ, Youthful and plump. (K.) b2: See also غُرْنَيْقٌ, last sentence. b3: لِمَّةٌ غُرَانِقَةٌ and ↓ غُرَانِقِيَّةٌ [Hair descending below the lobe of the ear, or descending upon the shoulders,] sleek, such as the wind puts in motion. (Sh, O, K.) b4: See also غُرْنُوقٌ.

غَرَوْنَقٌ: see غُرْنَيْقٌ, last sentence.

لِمَّةٌ غُرَانِقِيَّةٌ: see غُرَانِقٌ.

سبطر

Q. 4 اِسْبَطَرَّ He stretched himself: (M:) he lay upon his side, and stretched himself. (S, K.) b2: He (a slaughtered beast) stretched himself to die. (TA.) b3: اسبطرّت الإِبِلُ فِى سَيْرِهَا The camels hastened, (M, * K, * TA,) and stretched themselves, in their march, or course. (TA.) b4: اسبطرّت لَهُ البِلَادُ The provinces became rightly disposed to him. (Fr, K. *) سِبَطْرٌ A lion stretching himself when about to spring or leap. (S, K.) b2: A quick camel: pl. سِبَطْرَاتٌ: it has no broken pl. (Sb, M.) b3: Also, the pl. above mentioned, Camels long, upon the surface of the ground [or horizontally]. (S, K.) The ت [says J] is not the denotative of the fem. gender: (S:) it is like that in رِجَالَاتٌ (S, K) and حَمَّامَاتٌ, as masc. pls.: (S:) but IB says, the ت in this word is the denotative of the fem. gender; for it is an epithet applied to جِمَالٌ, which is fem. as a [broken] pl.; as is shown by the saying الجِمَالُ سَارَتْ, and رَعَتْ, &c.: and he adds, J's saying that it is like رجالات and حمّامات is a mistake, inasmuch as he confounds رجالات with حمّامات; for رِجَالٌ is a fem. pl., as is shown by one's saying الرِّجَالُ خَرَجَتْ, and سَارَتْ; but حَمَّامٌ is masc., and should not regularly have a pl. with ا and ت, but, as Sb says, it has this pl. form, like some other masc. words, in lieu of a broken pl., and would not have it if it had a broken pl. (TA.) b4: Also the sing., Penetrating; effective; (Lth, M, K;) [as though stretching far;] sharp in intellect; clever; acute: (K: [in the CK, الماضِى السَّهْمِ is put by mistake for الماضى الشَّهْمُ:]) or sharp in intellect, and very bold or daring or courageous. (TA.) b5: Lank hair. (M.) b6: A man (Sh) lank and tall. (Sh, K.) b7: And with ة, A corpulent woman. (M.) سِبَطْرَى A proud and self-conceited gait, with an affected inclining of the body from side to side. (M, K.) سُبَاطِرٌ: see what next follows.

سَبَيْطَرٌ and ↓ سُبَاطِرٌ Tall, or long. (M, K.) b2: Also the former, A certain bird having a very long neck, (S, K,) which one sees always in shallow water; surnamed أَبُو العَيْزَارِ. (S.) [Freytag says, on the authority of Dmr, that it is also called مالك الحزين. See art. ملك.]