نبر

1 نَبَرَ, (T, S, A, K,) aor. ـِ (S, K,) inf. n. نَبْرٌ, (S,) He, (a man, S, A,) or it, (anything, T,) raised, or elevated, a thing: (T, S, A, K:) or نَبْرٌ signifies specially the raising of the voice: (MF, from the first part of the Keshsháf:) or the rising of the voice; so with the Arabs; and one says نَبَرَ الرَّجُلُ, inf. n. نَبْرَةٌ, meaning, the man spoke in a high tone: (IAmb:) and نَبَرَ, inf. n. نَبْرَةٌ, he (a man) uttered a sound: (A:) and [the inf. n.] نَبْرَةٌ, signifies the crying out, or shouting, from fright, or fear: (T, K:) and نَبْرَةُ المُغَنِّى, the singer's raising his voice from a low to a high pitch. (S, K.) b2: نَبَرَ الحَرْفَ, (S, M, A, K,) aor. ـِ (M, K,) inf. n. نَبْرٌ, (S, M,) He pronounced the letter with hemz (هَمْز). (S, M, A, K.) قُرَيْشٌ لَا تَنْبِرُ [The tribe of Kureysh] do not pronounce with hemz. (S.) A man said to the Prophet, يَا نَبِىْءَ اللّٰهِ [O Prophet of God]; and he said لَا تَنْبِرْ يِاسْمِى, i. e. Pronounce not thou my name with hemz: (M:) for the tribe of Kureysh did not pronounce with hemz. (TA.) And when ElMahdee performed the pilgrimage, he preferred El-Kisáee to recite the prayers in El-Medeeneh, and the people of that city disapproved of his pronouncing with hemz, asking him wherefore he did so in reciting the Kur-án in the mosque of the Apostle of God. (TA.) 8 انتبر It (a heap of wheat) rose, by additions. (T.) b2: It (the body, M, K, and a wound, T, A) swelled; became swollen. (T, M, A, K.) b3: It (the mouth, TA,) became blistered, or vesicated. (K, TA.) And انتبرت يَدُهُ His arm, or hand, became blistered. (S, A.) b4: He (the أَمِير, M, and the خَطِيب, K) ascended the مِنْبَر [or pulpit]. (M, K.) نِبْرٌ sing. of أَنْبَارٌ, (T, S,) which signifies Heaps, syn. أَكْدَاسٌ, (M, K,) or a collection, (M, S,) of طَعَام, (S, M, K, MS,) meaning of wheat, and of barley, [or other corn,] and of dates: (MS:) or [in the TA, and] granaries (أَهْرَآء) of طَعَام: (in the present day, a granary:] what is called هُرْىٌ being also called نِبْرٌ because the طعام, when poured in its place, rises: and the pl. pl. [i. e. pl. of انبار] is أَنَابِيرُ. (T.) b2: أَنْبَارٌ also signifies A merchant's magazine, or chamber, (بَيْت,) in which he puts together, in order, or piles up, his goods. (M, K.) [In the K, it is added, that the sing. is نِبْرٌ: but this addition seems to be misplaced: for انبار in the last of the senses here explained, as well as when applied to a granary. and to a collection of طعام, appears to be a pl. without a sing.]

نَبْرَةٌ Anything rising from a thing. (M, A, K.) b2: A swelling in the body. (M, K.) b3: I. q.

هَمْزَةٌ [meaning the sound, or the character, so called]. (T, S, K.) مِنْبَرٌ The pulpit of the خَاطِب [in a mosque]: (M, TA:) so called because of its height: (S, M, A, K:) [pl. مَنَابِرُ.]

مُنَبَّرٌ: see مَنْبُورٌ.

المَسْأَلَةُ المِنْبَرِيَّةُ: see the first paragraph of art. عول.

مَنْبُورٌ Pronounced with hemz (هَمْز). (T.) قَصَائِدُ مَنْبُورَةٌ, and ↓ مُنَبَّرَةٌ, i. q. مَهْمُوزَةٌ [i. e. Poems of which the verses end with hemz].

نخس

1 نَخَسَهُ, aor. ـُ (S, A, Msb, K,) and نَخَسَ, (Lh, S, A, Mgh, K,) and نَخِسَ, (Lh, TA,) inf. n. نَخْسٌ, (S, Mgh, Msb,) He goaded, or pricked, him, namely, a beast, (A, Mgh, Msb, K,) with a stick (S, Mgh, Msb, K,) or the like, (A, Mgh, Msb, K, in the hinder part, or the side, (A, K,) so that he became excited. (Msb.) b2: نَخَسَ بِهِ He goaded his beast. (Mgh.) b3: نَخَسُوا بِهِ, (A, L, TA,) or نَخَسُوهُ, (K,) They goaded his (a man's) beast, and drove him (the man) away; (A, L, TA;) they drove him away, goading his camel with him. (K.) b4: And نَخَسَ بِالرَّجُلِ (assumed tropical:) He excited, or roused, the man, and disquieted, or disturbed, him. (L, TA.) b5: You say also, بِهِ ↓ أَنْخَسَ, meaning, أَبْعَدَهُ (tropical:) [He put him, or sent him, away, or far away]. (A, TA.) [Or perhaps the right reading is إِنْخَسْ بِهِ, meaning, أَبْعِدْهُ [Put thou him, or send thou him, away, or far away: as seems to be indicated by what immediately follows in those two works and here.] and تَكَلَّمَ فَنَخَسُوا بِهِ (tropical:) [app. meaning He spoke, and they put him away]. (A, TA.) 4 أَنْخَسَ see 1.

نِخَاسَةٌ and نَخَاسَةٌ The trade of selling beasts: and the trade of selling slaves. (K.) نَخَّاسٌ A goader of beasts. (Msb.) — and hence, (S, * A, * Msb,) A seller of beasts; (K;) one who acts as a broker for the sale of beasts (Mgh, Msb) and the like: (Msb:) and a seller of slaves: (K;) sometimes used in the latter sense: (TA:) a genuine Arabic word. (IDrd.)

قطر

1 قَطَرَ, (S, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. قَطْرٌ and قَطَرَانٌ (S, Mgh, Msb, K) and قُطُورٌ; (K;) [and in an intensive sense, تَقْطَارٌ (see a verse cited voce غُسْلٌ);] and ↓ اقطر; (AHn, TA;) and ↓ تقاطر; (Msb, TA;) said of water, (S, Mgh, Msb, K,) and of tears, (K,) or other fluid, (S, * TA,) [It dropped, dripped, or fell in drops;] it flowed (Mgh, Msb, TA) drop by drop. (Msb.) b2: It occurs in a trad. as signifying قَطَرَ عَرَقًا, or بَوْلًا, [He let fall sweat, or urine, in drops,] in which each subst, is in the accus. case as a specificative: said of a person in intense awe or fear. (Mgh.) b3: قَطَرَ الصَّمْغُ مِنَى الشَّجَرَةِ The gum [exuded in drops or] came forth from the tree. (TA.) b4: قَطَرَتِ اسْتُهُ i. q. مَصَلَت [His anus voided excrement in drops]. (K.) A2: قَطَرَ فِى الأَرْضِ inf. n. قُطُورٌ, (tropical:) He went away into the country, or in the land; (S, K; *) and hastened; (K, * TA;) as also مَطَرَ, inf. n. مُطُورٌ. (TA.) A3: قَطَرَهُ, (As, S, Mgh, Msb, K,) [aor. ـُ inf. n. قَطْرٌ; (Mgh;) and ↓ اقطرهُ, (Mgh, Msb, K,) inf. n. إِقْطَارٌ; (Msb;) or the latter but not the former accord. to Az; (Msb;) and ↓ قطّرهُ, (S, Mgh, Msb, K,) inf. n. تَقْطِيرٌ; (S, Mgh, Msb;) He (God, K, or a man, S, Msb) made it (namely water &c.) [to drop, drip, dribble, or fall in drops;] to flow (S, Msb, TA) drop by drop: (S, Msb:) he poured it out, or forth. (Mgh.) Yousay قَطَرْتُ المَآءَ فِى الحَلْقِ, and أَقْطَرْتُهُ, and قَطَّرْتُهُ, [He made the water to fall drop by drop into the throat.] (Msb.) b2: مَا قَطَرَكَ عَلَيْنَا (tropical:) What hath poured thee (مَا صَبَّكَ) upon us? (TA.) b3: قَطَرَ فُلَانًا, (Lth, K,) inf. n. قَطْرٌ, (Lth,) (assumed tropical:) He prostrated such a one with vehemence. (Lth, K.) [Perhaps this is from قُطْرٌ, signifying the “ side; ” and if so it is not tropical. See also 2.] b4: قَطَرَ الثَّوْبَ (tropical:) He sewed the garment, or piece of cloth. (IAar, K.) A4: قَطَرَ الإِبِلَ, (Msb, K,) aor. ـُ (Msb,) inf. n. قَطْرٌ; (Msb, K;) and ↓ قطّرها, (S, Msb, K,) inf. n. تَقْطِيرٌ; (S;) but this has an intensive signification; (Msb;) and ↓ اقطرها; (K;) but this [says SM] I do not find in the [other] lexicons; Az and ISd mention only the first and second; (TA;) He disposed the camels in a file, string, or series; (S, * Msb;) he placed the camels near, one to another, in a file, string, or series; (K;) [and tied the halter of each, except the first, to the tail of the next before it.] It is said in a proverb, الجَلَبَ ↓ النُّفَاضُ يَقَطِّرُ The failure of provisions causes the camels, driven or brought from one place to another, to be disposed in files for sale. (S.) A5: قَطَرَ البَعِيرَ He smeared the camel with قَطِرَان [or tar]. (S, Msb.) 2 قطّرهُ: see 1. b2: بِهِ تَقْطِيرٌ [He has a dribbling of his urine] is said of a man who cannot retain his urine, (Mgh, K, *) by reason of cold affecting the bladder. (TA.) A2: قطّر الإِبِلَ: see 1.

A3: طَعَنَهُ فَقَطَّرَهُ (inf. n. تَقْطِيرٌ, S) He pierced him [with his spear] and threw him down on one of his sides. (S, Msb.) And قطّرهُ فَرَسُهُ; in the copies of the K قطّرهُ عَلَى فَرَسِهِ, but this is a mistake; (TA;) and ↓ اقطرهُ; and بِه ↓ تقطّر; (K;) vulgarly تَقَنْطَرَ بِهِ; (TA;) His horse threw him down on one of his sides. (K, * TA.) See قُطْرٌ: see also 1.

A4: قطّر ثَوْبَهُ, inf. n. as above, He fumigated his garment with قُطْر, i. e., aloes-wood. (K.) 4 اقطر: see 1. b2: It was time for it to drop, drip, or fall in drops; it was ready, or near, to drop, &c.; expl. by حَانَ لَهُ أَنْ يَقْطُرَ, (S,) and حَانَ أَنْ يَقْطُرَ. (K.) A2: اقطرهُ: see 1.

A3: اقطر الإِبِلَ: see 1.

A4: اقطرهُ فَرَسُهُ: see 2.5 تقطّر, quasi-pass. of 2, [It was made to drop, drip, or fall in drops; &c. See an ex. in a verse cited voce تَسَقَّى. b2: ] He fell [upon his side]. (S.) b3: تقطّر بِهِ فَرَسُهُ: see 2.

A2: تقطّرت She fumigated herself with قُطْر, i. e., aloes-wood. (K.) 6 تَقَاْطَرَ see 1.

A2: تقاطر القَوْمُ (tropical:) The people came in consecutive companies; from قِطَارُ الإِبِلِ. (S, TA.) And hence also, تقاطرت كُتُبُ فُلَانٍ (tropical:) [The books, or letters, of such a one followed one another in a regular series]. (TA.) 10 استقطرهُ He sought, or desired, its dropping, or dripping, or flowing; [endeavoured to make it drop, or drip;] expl. by رَامَ قَطَرَانَهُ, (K, TA,) i. e., سَيَلَانَهُ. (TA.) b2: استقطر مَعْرُوفًا [He sought, or demanded, bounty, as it were drop by drop]. (K in art. نض.) Q. Q. 1 قَنْطَرَ: see art. قنطر.

Q. Q. 2 تَقَنْطَرَ: see art. قنطر.

قَطْرٌ [Drops;] pl. of قَطْرَةٌ: (S:) [or rather a coll. gen. n., having this signification; or] what drops, (K,) of water &c.: (TA:) n. un. قَطْرَةٌ; (K;) which signifies a drop: (Msb:) pl. of the former, قِطَارٌ: (K:) and of the latter, قَطَرَاتٌ. (Msb.) [See also قُطَارَةٌ.] You say سَالَ قَطْرَةً قَطْرَةً It flowed drop by drop. (Msb.) b2: Rain: (S, Msb:) n. un. قَطْرَةٌ [signifying a rain; a shower of rain]: (Msb:) pl. of the former, قِطَارٌ. (S.) قُطْرٌ A side, part, portion, quarter, tract, or region, (S, Msb, K,) of the heavens, and of the earth; (TA;) as also قُتْرٌ (S, K, art. قتر,) and قُتُرٌ: (K, ibid.) either side of a man: pl. أَقْطَارٌ. (S, Msb, K.) You say أَلْقَاهُ على احد قُطْرَيْهِ He threw him down on one of his sides. (S, * Msb, * K, * TA.) And لَا أَدْرِى عَلَى أَىِّ قُطْرَيْهِ يَقَعُ [I know not on which of his two sides he will fall; i. e., what will be his final state]. (JK.) and the pl. signifies The outer parts or regions (نَوَاحٍ) of a horse, and of a camel: the prominent parts of a horse, such as the withers (الكَاثِبَة) and the rump: the prominent parts of the upper portions of a camel, and of a mountain. (TA.) b2: فُطْرُ دَائِرَةٍ [The diameter of a circle;] a straight line extending from one side of a circle to the other side so that its middle falls upon the centre (KT.) [But this is app. post-classical.]

A2: قُطْرٌ (S, K) and ↓ قُطُرٌ (S) Aloes-wood with which one fumigates. (S, K.) قِطْرٌ (S, Mgh, Msb, K) and ↓ قَطِرٌ (ISk, TA) Copper, or brass: (S, Mgh, Msb:) so in the Kur [xiv. 51, accord. to one reading,] مِنْ قِطْرٍ آنٍ (S,) or مِنْ قَطِرٍ آنٍ, accord. to the reading of I'Ab, meaning, of copper, or brass, in the utmost state of heat: (TA:) [but the common reading is مِنْ قَطِرَانٍ:] or copper, or brass, in a state of fusion: (K:) so in the Kur, xxxiv. 11 (TA) [and xviii. 95]: or a certain kind thereof: (K:) or molten iron: (Mgh, Msb:) and anything that drops or flows (يَقْطُرُ) by fusion or melting, like water. (Mgh.) قَطِرٌ: see قِطْرٌ.

قُطُرٌ: see قُطْرٌ.

قَطْرَةٌ: see قَطْرٌ, in two places.

قَطِرَانٌ (S, Msb, K) and قِطْرَانٌ (Msb, K) and قَطْرَانٌ (K) [Tar, or liquid pitch;] what exudes from the tree called أَبْهَل, [or juniper, or the species of juniper called savin, both of which have this name in the present day,] (Msb, K, * TA,) and from the أَرْز [or pine-tree], and the like, (K, TA,) when subjected to the action of fire; (lit. when cooked;) used for smearing [mangy] camels, (Msb, TA,) &c.; (Msb;) i. q. هِنَآءٌ. (S.) [See also زِفْتٌ.]

قُطَارٌ A cloud, (K,) or rain, (TA,) having large drops. (K, TA.) قِطَارٌ A file, string, or series, of camels; a number of camels disposed in one series; (JK, Msb, K; *) one behind another; (JK;) [the halter of each, except the first, being tied to the tail of the next before it:] and the poet Abu-n-Nejm speaks of a قِطَار of ants: (S:) of the measure فِعَالٌ in the sense of the measure مَفْعُولٌ: (Msb:) pl. قُطُرٌ (S, Msb) and, (S,) or pl. pl., (Msb,) قُطُرَاتٌ; (S, Msb;) vulg. قِطَارَاتٌ. (TA.) قَطُورٌ and مِقْطَارٌ A cloud having many drops, or much rain. (Th, AAF, K.) قُطَارَةٌ What drops, or drips, (مَا قَطَرَ,) from a jar (حُبّ) and the like: (Lh, S:) or from a thing. (K.) See also قَطْرٌ. b2: A small quantity of water. (Lh, K. *) Ex. فِى الإِنَآءِ قُطَارَةٌ مِنْ مَآءٍ In the vessel is a little water. (Lh.) قَاطِرٌ Any gum that exudes in drops, or comes forth, (يَقْطُرُ,) from trees. (IDrd, K. *) b2: القّاطِرُ المَكِّىُّ: see دَمٌ in art. دمو. b3: A camel whose urine continually dribbles. (S, K.) قَنْطَرَةٌ and قِنْطَارٌ &c.: see art. قنطر.

مِقْطَرَةٌ [A kind of stocks]: see عِلْبَةٌ and فَلَقٌ.

مَقْطُورٌ. b2: أَرْضٌ مَقْطُورَةٌ Land rained upon. (K, TA.) A2: بَعِيرٌ مَقْطُورٌ, and ↓ مُقَطْرَنٌ, (S, K,) the latter after the form of the original [قَطِرَانٌ], (S, TA.) A camel smeared with قَطِرَان [or tar]. (S, K.) مُقَطْرَنٌ: see مَقْطُورٌ.

رهب

1 رَهِبَ, aor. ـَ inf. n. رَهَبٌ (S, A, * Msb, K) and رُهْبٌ (S, K) and رُهُبٌ (Ksh and Bd in xxviii. 32) and رَهْبٌ (K) and رَهْبَةٌ, (S, A, * K,) or this is a simple subst, (Msb,) and رُهْبَانٌ and رَهَبَانٌ, (K,) He feared: (S, A, Msb, K:) or he feared with caution. (TA.) You say, فِى قَلْبِى مِنْهُ رَهْبَةٌ and رَهَبٌ [In my heart is fear, or cautious fear, of him, or it]. (A.) b2: And رَهِبَهُ, inf. n. رَهْبَةٌ (JK, Mgh) and رُهْبَةٌ and رُهْبٌ and رَهَبٌ; (JK;) [and app. رَهِبَ مِنْهُ, as seems to be indicated above;] He feared him, or it; (JK, Mgh;) [or feared him, or it, with caution;] namely, a thing. (JK.) A2: See also the next paragraph, in two places.2 رَهَّبَ see 4. b2: [Hence, رهّبهُ عَنْ كَذَا, inf. n. تَرْهِيبٌ, He made him to have no desire for such a thing; to relinquish it, or abstain from it; contr. of رَغَّبَهُ فِيهِ: used in this sense by postclassical writers, and perhaps by classical authors also. b3: And رهّبهُ He made him a رَاهِبِ, or monk: in this sense likewise used by post-classical writers; and mentioned by Golius as so used in El-Mekeen's History.]

A2: رَهَّبَ, said of a man, He was, or became, fatigued, tired, weary, or jaded. (JK.) And رهب, [so in the TA, app. رَهَّبَ, but perhaps ↓ رَهَبَ, without teshdeed,] said of a camel, He rose, and then lay down upon his breast, by reason of weakness in his back-bone. (TA.) You say also, رَهَّبَتِ النَّاقَةُ فَقَعَدَ يُحَايِيهَا, (K, TA,) [or, accord. to some copies of the K, يُحَابِيهَا,] inf. n. تَرْهِيبٌ, (K,) but in some copies the verb is an unaugmented triliteral, [app. ↓ رَهَبَت,] (TA,) The she-camel was fatigued, or jaded, by travel, so he sat feeding her and treating her well until her spirit returned to her. (K, * TA.) A3: رُهِّبَ It (an iron head or blade of an arrow &c.) was rubbed [app. so as to be made thin: see رَهْبٌ]. (JK.) 4 ارهبهُ (JK, S, A, K) and ↓ استرهبهُ (S, A, K) He, or it, frightened him, or caused him to fear; (S, K;) as also ↓ رهّبهُ: (MA:) or disquieted him, or agitated him, by frightening. (A.) You say, يَقْشَعِرُّ الإِهَابُ إِذَا وَقَعَ مِنْهُ الإِرْهَابُ [The skin quivers when frightening befalls from him]. (A, TA.) And أَرْهَبَ النَّاسَ عَنْهُ بَأْسُهُ وَنَجْدَتُهُ (tropical:) [His valour and courage frightened men away from him]. (A.) And لَمْ أُرْهَبْ بِكَ [lit. I was not frightened by thee]; meaning (tropical:) I did not see in thee what induced in me doubt, or suspicion, or evil opinion. (A, TA.) And ارهب الإِبِلَ, (JK, A,) inf. n. إِرْهَابٌ, (JK, K,) (tropical:) He drove away, (A,) or repelled, (JK,) or withheld, (K,) the camels, (JK, A, K,) عَنِ الحَوَضِ [from the watering-trough or tank]. (A, K.) A2: ارهب (said of a man, TA) also signifies He rode a camel such as is termed رَهْب. (K.) A3: Also He was, or became, long in the رَهَب, i. e. sleeve. (IAar, K. *) 5 ترهّب He (a man) became a رَاهِب [or monk], fearing God, or fearing God with reverence or awe: (TA:) or he devoted himself to religious services or exercises (JK, S, A, K) in his صَوْمَعَة [or cell]: (A:) or he (a monk) detached himself [from the world. or became a recluse,] for the purpose of devoting himself to religious services or exercises. (Msb.) A2: ترهّبهُ He threatened him. (K.) 10 استرهبهُ He called forth fear of him, so that men feared him. (TA.) وَاسْتَرْهَبُوهُمْ, in the Kur [vii. 113], has been expl. as meaning and they called forth fear of them, [i. e. of themselves,] so that men feared them. (TA.) b2: See also 4.

رَهْبٌ An emaciated she-camel; (As, S, K;) or so [the fem.] رَهْبَةٌ: (JK:) or the former, a she-camel much emaciated; as also ↓ رَهْبَى; or, as some say, this last, occurring in a verse, is the name of a particular she-camel: and the first also signifies a she-camel lean, and lank in the belly: (TA:) or tall; applied to a he-camel; (K;) fem. with ة: (TA:) or one that has been used in journeying, and has become fatigued, or jaded; (JK, TA;) fem. with ة: and ↓ رَهْبَآءُ signifies a she-camel fatigued, or jaded: and the first, a he-camel large, wide in the belly-girth, broad in make between the shoulder-joints: (JK:) or wide in the bones, broad in make between the shoulder-joints. (TA.) b2: Also A slender arrow: or a great arrow: (TA:) and a thin iron head or blade (S, K, TA) of an arrow: (S, TA:) pl. رِهَابٌ. (S, K.) رُهْبٌ: see what next follows, in two places.

رَهَبٌ (Zj, K, TA) and ↓ رُهْبٌ (Zj, TA) A sleeve: (T, K:) accord. to Z, (TA,) of the dial. of Himyer; but one of the innovations of the expositions [of the Kur-án]: (Ksh in xxviii. 32, and TA: [not, as Golius says, referring to the Ksh as his authority, of the dial. of the Arabs of El-Heereh:]) said in the JM to be not of established authority: but signifying thus accord. to AA: and so accord. to Zj, (L, TA,) and Mukátil, (T, L, TA,) in the Kur xxviii. 32; [though generally held to be there, accord. to all the various readings, (which are الرَّهَب and الرُّهْب and الرُّهُب and الرَّهْب,) an inf. n. of رَهِبَ;] and Az says that this is a correct meaning in Arabic, and the most agreeable with the context. (L, TA.) One says, ↓ وَضَعْتُ الشَّىْءَ فِى رُهْبِى, meaning I put the thing in my sleeve [to carry it therein, as is often done] (TA.) رَهْبَةٌ: see what next follows: b2: and see also رَهْبَانِيَّةٌ.

رَهْبَى and ↓ رُهْبَى and ↓ رَهْبَآءُ and ↓ رُهْبَآءٌ [which last I write with tenween accord. to a general rule applying to words of the measure فُعْلَآء] and ↓ رَهَبُوتٌ and ↓ رَهَبُوتَى, each a simple subst., (K,) as also ↓ رَهْبَةٌ, (Msb, [but accord. to the S and K, this last is an inf. n. of رَهِبَ,]) signifying Fear: (Msb, K:) or fear with caution. (TA.) One says, رَهَبُوتٌ ↓ خَيْرٌ مِنْ رَحَمْوتٍ , (S, Meyd, K,) or, accord. to Mbr, رَهَبُوتى ↓ خَيْرٌ مِنْ رَحَمُوتَى , (Meyd,) [Fear is better than pity, or compassion,] meaning thy being feared is better than thy being pitied, or compassionated: (S, Meyd, K:) a proverb. (Meyd. [See 1 in art. رغب.]) And ↓ رُهْبَاكَ خَيْرٌ مِنْ رُغْبَاكَ, a similar prov. [expl. voce رَغِبَ]. (Meyd.) And الرُّهْبَى مِنَ اللّٰهِ والرُّغْبَى إِلَيْهِ [also expl. voce رَغِبَ]. (Lth, TA.) A2: For the first word, see also رَهْبٌ.

رُهْبَى: see the next preceding paragraph, in three places.

رَهْبَآءُ: see رَهْبَى: A2: and see also رَهْبٌ.

رُهْبَآءٌ: see رَهْبَى.

رَهْبَانُ Excessively fearful. (Bd in lvii. 27.) رَهْبَنَةٌ: see رَهْبَانِيَّةٌ.

رَهَبُوتٌ: see رَهْبَى, in two places.

A2: Also Fearful; applied to a man. (S.) رَهَبُوتَى: see رَهْبَى, in two places.

رَهْبَانِيَّةٌ, (JK, S, Mgh, Msb, K,) written in an exposition of the Makámát [of El-Hareeree] without teshdeed, (Mgh,) [Monkery; asceticism; the life, or state, of a monk or an ascetic;] the state of a رَاهِب, (A, Msb,) or Christian devotee; (Mgh;) the masdar of رَاهِبٌ, (JK, S, K,) as also ↓ رَهْبَةٌ: (S, K:) or it is originally from الرَّهْبَةُ; and by a secondary application is used as a noun signifying excess, or extravagance: (AAF, TA:) or it is from ↓ رَهْبَنَةٌ, [which has the same signification, of the measure فَعْلَنَةٌ from رَهْبَةٌ, or فَعْلَلَةٌ on the supposition that the ن is a radical letter: (IAth, TA:) or it signifies excess in religious services or exercises, and discipline, and the detaching oneself from mankind; and is from رَهْبَانُ, signifying “excessively fearful:” so in the Kur lvii. 27; where it is said, وَرَهْبَانِيَّةً ابْتَدَعُوهَا, (Bd,) meaning وَابْتَدَعُوا رَهْبَانِيَّةً ابْتَدَعُوهَا [and they innovated excess &c.: they innovated it]: (AAF, Bd, TA:) and some read with damm, [رُهْبَانِيَّةً,] as though from رُهْبَانٌ, pl. of رَاهِبٌ. (Bd.) It is said in a trad., (TA,) لَا رَهْبَانِيَّةَ فِى

الإِسْلَامِ [There is no monkery in El-Islám]; i. e., no such thing as the making oneself a eunuch, and putting chains upon one's neck, and wearing garments of hair-cloth, and abstaining from flesh-meat, and the like. (K.) And in another trad., عَلَيْكُمْ بِالْجِهَادِ فَإِنَّهُ رُهْبَانِيَّةُ أُمَّتِى [Keep ye to the waging of war against the unbelievers, for it is the asceticism of my people]. (TA.) رَهَابٌ and رُهَابٌ: see what next follows.

رَهَابَةٌ (S, K) and رُهَابَةٌ and ↓ رَهَّابَةٌ and رُهَّابَةٌ accord. to El-Hirmázee, (K, TA,) [The ensiform cartilage, or lower extremity of the sternum;] a certain bone, (S, K,) or small bone, (TA,) in the breast, impending over the belly, (S, K, TA,) resembling the tongue, (S,) or like the extremity of the tongue of the dog: (TA:) or a certain cartilage, resembling the tongue, suspended in the lower part of the breast, impending over the belly: (TA:) the tongue of the sternum, at the lower part: (ISh, TA:) or, accord. to IAar, the extremity of the stomach: (TA:) pl. [or rather coll. gen. n.] ↓ رَهَابٌ [and رُهَابٌ]. (K.) رَهَّابَةٌ and رُهَّابَةٌ: see what next precedes.

رَاهِبٌ Fearing; [or a fearer; or fearing with caution; or a cautious fearer;] as in the phrase هُوَ رَاهِبٌ مِنَ اللّٰهِ [He is one who fears God; or a fearer of God; &c.]: whence the signification next following. (Msb.) b2: A Christian [monk, ascetic, religious recluse, or] devotee; (Mgh, Msb;) one who devotes himself to religious services or exercises, in a صَوْمَعَة [or cell]; (TA;) one of the رُهْبَان of the Christians: (S, K:) [i. e.] the pl. is رُهْبَانٌ (A, Mgh, Msb) and رَهَبَةٌ; (A;) or, sometimes, رُهْبَانٌ is a sing.; (K;) as in the following ex., cited by IAar: لَوْ كَلَّمَتْ رُهْبَانَ دَيْرٍ فِى القُلَلْ لَانْحَدَرَ الرُّهْبَانُ يَسْعَى فَنَزَلْ [If she spoke to a Christian monk in a monastery among the summits of a mountain, the Christian monk would come down running, and so descend]: but he says that the approved way is to use it as a pl.: (TA:) and رَهَابِينُ is a pl. (A, Msb, K) of رُهْبَانٌ, (K,) and رَهَابِنَةٌ is another pl. (A, K) of the same, and so is رُهْبَانُونَ. (K.) A2: See also مَرْهُوبٌ.

رَاهِبَةٌ A state, or condition, that frightens. (TA.) أَرْهَابٌ Birds that are not rapacious; that do not prey. (K.) [App. so called because timid; as Golius supposes.]

مُرَهِّبٌ, applied to a she-camel, [though of a masc. form,] Fatigued in her back. (TA. [See its verb, 2.]) مَرْهُوبٌ Feared: (Mgh, Msb:) [or feared with caution:] applied to God. (Msb.) In the phrase لَبَّيْكَ مَرْهُوبٌ وَمَرْغُوبٌ إِلَيْكَ [At thy service time after time: Thou art feared, and petitioned, or supplicated with humility, &c.], it is in the nom. case as the enunciative of an inchoative [أَنْتَ] suppressed. (Mgh.) b2: [Hence,] المَرْهُوبُ, as also ↓ الرَّاهِبُ, [the latter in this case being like رَاضٍ in the sense of مَرْضِىٌّ,] The lion. (K.)

رتج

1 رَتَجَ, inf. n. رَتْجٌ: see 4.

A2: رَتِجَ, (K,) or رَتِجَ فِى مَنْطِقَهِ, (S, A, Msb,) aor. ـَ (Msb, K,) inf. n. رَتَجٌ, (Msb, TA,) (tropical:) He was, or became, impeded in his speech, unable to speak, or tonguetied; (S, A, * Msb, K;) as also عَلَيْهِ ↓ أُرْتِجَ, (A, K,) and عليه ↓ اُرْتُتِجَ, and عليه ↓ اُسْتُرْتِجَ. (K.) You say, عَلَى القَارِىءِ ↓ أُرْتِجَ, (S, Mgh, Msb,) and على الخَطِيبِ, (Mgh,) (tropical:) The reader, or reciter, (S, Mgh, Msb,) and the orator, or preacher, (Mgh,) was unable to read, or recite, (S, Msb,) as though he were prevented doing so, (Msb,) or as though a thing were closed against him like as a door is closed; (S;) or was, or became, impeded in his reading, or recitation, and his oration, or sermon, and unable to complete it; (Mgh;) from أَرْتَجَ البَابَ: (Mgh, Msb: [see 4:]) and عَلَيْهِ ↓ اُرْتُتِجَ signifies the same: (S: [in my copy of the Msb, “ارتيج, of the same measure as اقتيل, in the pass. form: ” but this is evidently a mistranscription, for اُرْتُتِجَ, of the same measure as اُقْتُتِلَ:]) one should not say اُرْتُجَّ عليه: (S: [but it seems that those who pronounced the verb with teshdeed said اِرْتَجَّ: see art. رج:]) this is sometimes said; but some disallow it: (Msb:) the vulgar say it; and accord. to some, it may be correct as meaning “ he fell into confusion. ” (Mgh.) You say also, عَلَيْهِ ↓ صَعِدَ المِنْبَرَ فَأُرْتِجَعَلَى (tropical:) He ascended the pulpit, and was, or became, impeded in his speech, unable to speak, or tonguetied. (A.) And عَلَى فُلَانٍ ↓ أُرْتِجَ (tropical:) Such a one was unable to finish a saying, or poetry, that he desired to utter. (TA.) And فِى كَلَامِهِ رَتَجٌ (tropical:) In his speech is a reiterating, by reason of an impediment, or inability to say what he would. (A, TA.) A3: رَتَجَ, inf. n. رَتَجانٌ, He (a child) walked a little, at his first beginning to walk; or walked with a weak gait; crept along; or walked slowly. (K, TA.) 4 ارتج البَابَ, (S, A, Mgh, Msb, K,) inf. n. إِرْتَاجٌ; (Msb;) and ↓ رَتَجَهُ, (K,) inf. n. رَتْجٌ; but As allows only the former verb; (TA;) i. q. أَغْلَقَهُ, [which means He locked the door, and also he shut, or closed, the door, but the former appears to be the signification here intended, from what follows,] (S, A, Mgh, Msb, K,) so as to make it fast, or firm: (A, Mgh, Msb:) so says Az, after Lth: and, by extension of the signification, he shut, or closed, the door, without locking it. (Mgh.) It is said in a trad., إِنَّ أَبْوَابَ السَّمَآءِ تُفْتَحُ عِنْدَ زَوَالِ الشَّمْسِ فَلَا تُرْتَجُ حَتَّى يُصَلَّى

الظُّهْرُ, (Mgh, * and “ Jámi' es-Sagheer ” of EsSuyootee,) i. e. [Verily the gates of Heaven are opened at the declining of the sun from the meridian,] and are not closed nor locked [until the noon-prayer has been performed]. (Mgh.) b2: [Hence,] أُرْتِجَ عَلَيْهِ الأَمْرُ (assumed tropical:) The affair was as though it were closed against him, so that he knew not the way to engage in it, or execute it; syn. اِسْتَبْهَمَ عَلَيْهِ. (TA in art. بهم.) b3: See also 1, in four places. b4: [Hence also,] أَرْتَجَتْ (tropical:) She (a camel) closed her womb against the seed (S, A, K, TA) of the stallion, (TA,) having become pregnant. (A.) b5: And (assumed tropical:) She (an ass) became pregnant. (K.) b6: And (tropical:) She (a hen) had her belly full of eggs. (S, A, * K.) b7: Also أَرْتَجَ (assumed tropical:) It (the sea) became raised into a state of commotion, and covered everything with the abundance of its water, (K, TA,) and the voyager upon it found no way of escape from it. (TA.) b8: (assumed tropical:) It (snow) was continual, and covered [the land]. (K.) b9: (assumed tropical:) It (abundance of herbage) was universal over the land, (K, TA,) leaving no part thereof wanting. (TA.) And أَرْتَجَتِ السَّنَةُ (assumed tropical:) The year of drought involved every part in sterility, (K, TA,) so that man found no way of escape. (TA.) 8 إِرْتَتَجَ see 1, in two places.10 إِسْتَرْتَجَ see 1, second sentence.

سِكَّةٌ رِتْجٌ (tropical:) [A street that is closed;] that has no place of egress. (A, K.) مَالٌ رِتْجٌ (tropical:) Property to which there is no access; (A, TA;) contr. of طِلْقٌ, (K, TA,) which is likewise with kesr; (TA; [in the CK طَلْق;]) as also غِلْقٌ. (K, TA.) رَتَجٌ: see what next follows.

رِتَاجٌ A door: (TA:) or a great door; (S, Mgh, Msb, K;) as also ↓ رَتَجٌ: (S A, K:) or a door locked, or shut or closed, (S, Mgh, K,) having a small door, or wicket: (S, K:) or it signifies also a door that is locked, or shat or closed: (Msb:) pl. رُتُجٌ and رَتَائِجُ, and, accord. to MF, أَرْتَاجٌ, but this is irreg., and he has given no authority for it. (TA.) Hence رِتَاجُ الكَعْبَةِ [The door of the Kaabeh]: (S, TA:) and (tropical:) the Kaabeh itself: (A, * TA:) and [hence also] الِرّتَاجُ is (tropical:) a name of Mekkeh. (K, TA.) جَعَلَ مَالَهُ فِى رِتَاجِ الكَعْبَةِ, (A, Mgh, Msb, TA,) occurring in a trad., (Mgh, TA,) means, (A, Msb, TA,) or is said to mean, (Mgh,) (tropical:) He made his property, or cattle, a votive offering to be taken to the Kaabeh; (A, Mgh, Msb;) not the door itself; (Mgh;) the Kaabeh being thus called because by the door one enters it. (TA.) b2: Also (tropical:) The part of the womb that closes upon the fœtus; as being likened to a door. (L.) b3: أَرْضٌ ذَاتُ رِتَاجٍ occurs in a trad. [app. as meaning (assumed tropical:) A land having a place of ingress that is, or may be, closed: or it may mean a land having in it rocks: see رِتَاجَةٌ, of which رِتَاجٌ may be a coll. gen. n.]. (TA.) A2: نَاقَةٌ رِتَاجُ الصَّلَا (assumed tropical:) A she-camel firm or compact [in the middle of the back, or in the part on either side of the tail, &c.]. (K.) رِتَاجَةٌ sing. of رَتَائِجُ, which signifies Rocks. (K.) b2: Also Any narrow شِعْب [or mountainroad, &c.]; as though it were closed, by reason of its narrowness. (L.) مُرْتَجٌ A door, and a chamber, or house, locked, or shut or closed, (مُغْلَقٌ,) so as to be made fast, or firm. (A.) مُرْتِجٌ, applied to a she-camel, (tropical:) Pregnant; because the mouth of her womb becomes closed against the seed of the stallion: (T, A, * TA:) applied also to a she-ass, in the same sense: (TA:) pl. مَرَاتِجُ and مَرَاتِيجُ. (A, TA.) مِرْتَاجٌ A thing with which a door is closed, or made fast; syn. مِغْلَاقٌ; (S;) [app. a kind of latch:] it is affixed behind the door, in the part next to the lock. (Ibn-'Abbád, TA in art. عربض.) مَرَاتِجُ Narrow roads or paths: (S, A, K:) the sing. is not mentioned. (TA.)

ربد

1 رَبَدَ, (S, M, Msb, K,) aor. ـُ (S, L,) or ـِ (Msb,) inf. n. رُبُودٌ, (S, L, K,) or رَبْدٌ, (Msb,) He remained, stayed, dwelt, or abode, (S, M, L, Msb, K,) بِمَكَانٍ in a place. (S, M, L, Msb.) A2: رَبَدَ, (IAar, S, M, Msb, K,) aor. ـُ (M,) inf. n. رَبْدٌ, (T, M, Msb,) He confined; kept close, or within certain limits; or shut up; (IAar, T, S, M, Msb, K;) him, or it; (IAar, S, M, Msb;) or camels [&c.]. (M.) b2: He tied camels. (A, TA.) b3: Also, (TA,) or ↓ ربّد, (so accord. to the TT, as from the T,) [or ربد التَّمْرَ,] He stowed, or packed, dates, or the dates, in رَبَائِد, i. e. oblong pieces of matting [of woven palm-leaves]. (AA, T, TA.) [From what here follows, and from the usage of the part. n. رَابِدٌ (q. v.), it appears that the former verb is correct; but the latter may be so too, or may have an intensive signification.] You say also, رَبَدْتُ تَمْرَكَ رَبْدًا حَسَنًا I stowed thy dates in the مِرْبَد in a good manner. (A.) 2 رَبَّدَ see 1.

A2: رَبَّدَتْ, said of a ewe or she-goat, She secreted milk in her udder a little before her bringing forth (أَضْرَعَتْ), and her udder exhibited patches, or shining hues, of black (S, M, A) and white: (S:) or her udder exhibited patches, or shining hues, of faint blackness and whiteness: (T:) a dial. var. of رَمَّدَتْ [q. v.]. (S.) 4 اربد He (a man) marred, or wasted, or ruined, his property, and his goods. (M, TA. [See also ارمد.]) 5 تربّد It (the udder of a ewe or goat) exhibited patches, or shining hues, of black (M, A, L) and white, (L,) or of faint blackness and whiteness. (T.) He, or it, was, or became, marked, in oblong shapes, (كَانَ مُوَلَّعًا,) with black and white; (TA;) and so ↓ اربدّ and ↓ اربادّ: (K, TA:) or all three signify it became of a red hue in which was blackness; (M and L and TA in explanation of the first and second, and TA in explanation of the third also;) said of a man's face, on an occasion of anger: (M, L:) or, said of a man's face, (S, TA,) تربّد signifies it became altered, (S, K, TA,) by reason of anger; (S;) and so ↓ اربدّ and ارمدّ: (As, T:) or it became like the colour of ashes; as also ارمدّ: (TA:) or was as though parts of it became black, on an occasion of anger: (T, TA:) and ↓ اربدّ, said, in a trad., of the Prophet's face when revelations came down to him, it became altered to a dusty hue: (TA:) and تربّد said of a man's colour, it assumed various hues; appearing at one time red, and another time yellow, and another time أَخْضَر [here meaning a dark, or an ashy, dustcolour], by reason of anger. (ISh, TA.) b2: Also He (a man, S) looked sternly, austerely, or morosely. (S, K.) b3: And تربّدت السِّمَآءُ The sky became clouded. (S, M, A, K.) 9 اربدّ, (S, M, K,) or اربدّ لَوْنُهُ, (T,) He (an ostrich, S, M) was, or became, of the colour termed رُبْدَةٌ; (S, M, K;) as also ↓ اربادّ. (K.) b2: See also 5, in three places.11 إِرْبَاْدَّ see what next precedes: b2: and see also 5.

رَبْدٌ or رَبَدٌ: see رُبْدَةٌ.

رُبَدٌ [app. pl. of رُبْدَةٌ] The diversified wavy marks, streaks, or grain, (فِرِنْد,) of a sword: (S, M, A, K:) of the dial, of Hudheyl. (M.) You say سَيْفٌ ذُو رُبَدٍ A sword [having such marks;] خَشِيبَةٌ in which one sees what resembles dust, or the tracks of ants. (S, L.) [See an ex. in a verse of Sakhr, cited voce رُبْدَةٌ.]

وُرْقَةٌ A colour like رُمْدَةٌ, inclining to blackness; as also رُمْدَةٌ: (T:) or dust-colour: (M:) or a colour inclining to that of dust: (S, K:) or a colour between blackness and dust-colour: (AO, TA:) or ash-colour; like رُمْدَةٌ: (A:) or blackness mixed with dinginess, or duskiness: (Msb:) or, in the ostrich, (M, L,) as also ↓ رَبَدٌ, (M,) or ↓ رَبْدٌ, (L,) a mixed black colour: or, accord. to Lh, entire blackness. (M, L.) Also Dust-colour in the lip. (M, L.) [See also أَرْبَدُ.]

رَبِيدٌ Dates (تَمْرٌ) laid one upon another (S, M, K) in an earthen pot, (S,) or in jars, (M,) and then sprinkled with water. (S, M, K.) [See also رَبِيطٌ.]

رَبِيدَةٌ The [kind of repository termed] قِمَطْر [q. v.] of the [records termed] مَحَاضِر, (K, TA,) i.e. سِجِلَّات. (TA.) b2: See also رَبَائِدُ.

رُبَيْدَانٌ A certain plant. (M, L.) رَبَائِدُ [a pl. of which the sing. (probably ↓ رَبِيدَةٌ) is not indicated] Oblong pieces of matting [of woven palm-leaves], in which dates are stowed, or packed. (AA, T.) رَابِدٌ One who reposits, stows, lays up, keeps, preserves, or guards, property &c.; a treasurer: (IAar, T, K:) fem. with ة. (IAar, T.) أَرْبَدُ, and its fem. رَبْدَآءُ, applied to an ostrich, Of the colour termed رُبْدَةٌ; (S, M, A;) and so the former applied to dates (تَمْرٌ): (A:) accord. to Lh, (M,) the latter, applied to an ostrich, (T, M,) as also رَمْدَآءُ, (T,) signifies black; (T, M;) entirely: (M:) or, (T, M,) as he says in one place, (M,) having, in its blackness, specks of white or red: (T, M:) pl. رُبْدٌ. (S.) Hence أَرْبَدُ meaning A male ostrich. (T, L.) Also the fem., applied to a ewe (Msb, TA) or she-goat, (T, S, K,) to the latter specially, (S,) Speckled, and marked in the place of the girdle with red: (T, L:) or speckled with red and white or black: (L, TA:) or black, speckled with red (S, Msb, K) and white. (Msb.) b2: Also A man, and a woman, having a dusty hue in the lips. (M, L.) b3: الأَرْبَدُ also signifies A species of serpent, (T, M, K, * TA,) of a foul, malignant, or noxious, nature, (T, K,) that bites so that the face in consequence alters to an ashy hue or the like (يَتَرَبَّدُ), (M, [but this addition in the M seems to be founded upon a mistranscription in a passage in the T immediately following, but not relating to, what is said of this serpent,]) or that bites camels. (TA.) b4: And The lion; as also ↓ المُتَرَبِّدُ. (K.) b5: [Hence also,] دَاهِيَةٌ رَبْدَآءُ (tropical:) An abominable calamity. (S, A, K. *) And أُمُورٌ رُبْدٌ (assumed tropical:) Black calamities. (M.) b6: And عَامٌ أَرْبَدُ (tropical:) A year of drought. (A.) مِرْبَدٌ, a subst. like مِطْبَخٌ [q v.], (Sb, M,) from the trans. v. رَبَدَ, (Msb, TA,) [properly A thing with which one confines, &c.: and hence,] a place of confinement: (K:) [pl. مَرَابِدُ. And particularly] Anything with which camels are confined; (As, T;) and also sheep or goats: (TA:) a place in which camels (T, S, M, A, Mgh, Msb) and other animals (S, Mgh) are confined (T, S, M, A, * Mgh) or stationed. (Msb.) In the phrase عَصَا مِرْبَدٍ, used by a poet, the latter word is said to signify A piece of wood, or a staff, that is put across the breasts of camels to prevent them from going forth: (M:) or, accord. to As, by that word is meant a staff put across at the entrance [of an enclosure] to prevent the camels from going forth; wherefore it is thus called: but others disapprove of this; and say that the poet means [by the phrase] a staff put across at the entrance of the مِرْبَد; not that the staff is a مِرْبَد. (T.) b2: Also The place of dates, (T, S, A, Mgh, Msb,) in which they are put to dry (S, A) in the sun; (A;) in the dial. of El-Medeeneh; (S;) i. q. مِسْطَحٌ (S, Msb) in the dial. of El-Yemen, (TA in art. سطح,) and جَرِينٌ (T, S, Mgh, K) in the dial. of Nejd: (S:) or مِرْبَدُ التَّمْرِ signifies the جَرِين of dates, [i. e. the place] in which they are put, after the cutting, in order that they may dry: (M:) accord. to A 'Obeyd, مِرْبَدٌ and جَرِينٌ in this sense are both of the dial. of El-Hijáz, and أَنْدَرٌ of that of Syria, and بَيْدَرٌ of El-' Irák. (T.) b3: Also A court, or yard, or spacious place, behind houses, of which use is made. (M.) b4: And The like of a حُجْرَة [i. e. a chamber, or an upper chamber,] in a house. (M.) مُرْبَدٌّ Marked, in oblong shapes, (مُوَلَّعٌ,) with black and white. (Aboo-' Adnán, K.) [See also its verb, 9.]

المُتَرَبِّدُ: see أَرْبَدُ.

سكب

1 سَكَبَ, (S, A, Msb, K,) aor. ـُ (A, TA,) inf. n. سُكُوبٌ (S, A, Msb, K) and سَكْبٌ (Msb) and تَسْكَابٌ, (S, [this last assigned in the K to the trans. verb,]) said of water, (S, A, Msb, K,) and a flow of tears (دَمْع), (A, TA,) and the like, (TA,) It poured out or forth; or was, or became, poured out or forth; (S, A, Msb, K;) as also ↓ انسكب. (S, K.) A2: And سَكَبَهُ, (S, A, Mgh, Msb, K,) aor. as above, (A, TA,) inf. n. سَكْبٌ (S, Mgh, K) and تَسْكَابٌ, (K, [the latter assigned in the S to the intrans. verb,]) He poured it out or forth; namely, water, (S, A, Mgh, Msb, K,) and a flow of tears, (A, TA,) and the like; (TA;) as also ↓ اسكبهُ. (A.) The people of El-Medeeneh say, اُسْكُبْ عَلَى

يَد َىَّ Pour thou out, or forth, upon my hands. (A.) And it is said in a trad., هَاهُنَا تُسْكَبُ العَبَرَاتُ [Here tears are to be poured forth], meaning this is the place in which one should weep, seeking forgiveness. (Mgh.) 4 أَسْكَبَ see the next preceding paragraph.7 إِنْسَكَبَ see the next preceding paragraph.

سَكْبٌ and ↓ سَاكِبٌ and ↓ سَكُوبٌ and ↓ سَيْكَبٌ (K) and ↓ سَكِيبٌ (CK [omitted in the TA and in my MS. copy of the K]) and ↓ أُسْكُوبٌ (K) Water poured out or forth, or being poured out or forth: or poured out or forth, (K, TA,) running upon the surface of the earth without any excavation: (TA:) or the first signifies water poured out or forth; and is an inf. n. used as an epithet, like صَبٌّ and غَوْرٌ applied as epithets to water: and ↓ سَكُوبٌ, water running upon the surface of the earth without any excavation: and ↓ أُسْكُوبٌ, water pouring out or forth, or being poured out or forth; (S;) or, as some say, pouring much: (Har pp. 469 et seq.:) and also this last, running water: (TA:) or this signifies دَائِمُ الهَطَلَانِ [i. e. continually pouring, or continually pouring dispersedly and in large drops; as also سَكْبٌ; for hence it appears evident that الهَطَلَانُ الدَّائِمُ as an explanation of السَّكْبُ and الأُسْكُوبُ in the K is a mistake for الدَّائِمُ الهَطَلَانِ]; and is applied as an epithet to water and to blood; (A;) and also [probably in this sense] to clouds (سَحَابٌ); and to a wound made with a spear or the like (طَعْنَةٌ): and ↓سَاكِبٌ is applied as an epithet to tears (دَمْعٌ). (TA.) b2: [Hence]

سَكْبٌ applied to a horse means (tropical:) Wide in step: (S, A, K:) or fleet, or swift, or excellent in running; (A, K;) that runs much: (Mgh, TA:) or light, or active: and ↓ أُسْكُوبٌ, so applied, has one or another of these meanings: (A:) or the former, thus applied, that runs vehemently; as also فَيْضٌ; likened to water pouring forth: (EthThaalebee, TA:) also, (K, TA,) applied to a horse and a man and a boy, (TA,) (assumed tropical:) light of spirit; and brisk, lively, or sprightly, (K, TA,) in work, or action. (TA.) السَّكْبُ was the name of the first horse possessed by the Prophet; (Mgh, * K;) as also ↓ السَّكَبُ: and the name of a horse of Shebeeb Ibn-Mo'áwiyeh. (K.) b3: [Hence also,] (assumed tropical:) A certain sort of clothes, or garments, (T, S, K,) thin so as to resemble dust, and as though resembling pouring water by reason of its thinness; and so, accord. to IAar, ↓سَكَبٌ. (T, TA.) b4: Applied to a man, (assumed tropical:) Tall; (K;) a dial. var. of سَقْبٌ [q. v.]. (TA.) b5: And (tropical:) A necessary thing or affair: (A, K, TA:) and (tropical:) a disgrace (سُبَّةٌ) that is necessary, or unavoidable. (A, TA.) Lakeet Ibn-Zurárah said to his brother Maabad, when he required him to ransom him with two hundred camels, he being a captive, نُمِيطُ عَنْكَ شَيْئًا يَكُونُ عَلَى أَهْلِ بَيْتِكَ سُبَّةً سَكْبًا, meaning (tropical:) [We will put away from thee a thing that would be to the people of thy house] a necessary, or an unavoidable, disgrace. (TA.) A2: Also Copper, or brass; syn. نُحَاسٌ: or lead: (IAar, K:) and so ↓ سَكَبٌ, (K,) in the latter sense, or in both senses, or in all the senses. (TA.) سَكَبٌ: see the next preceding paragraph, latter half, in three places.

A2: Also A certain kind of tree, (S, K,) of sweet odour, (S,) as though its odour were that of [the perfume called] خَلُوق [q. v.], growing apart from others, upon a single root, having a downy substance, and leaves like those of the صَعْتَر [a species of origanum, or marjoram], except in being more green: it grows in the plains and the valleys; and what has dried up thereof is of no use to any one: it has a fruit which is eaten, and the people of El-Hijáz make of it a [beverage such as is termed] نَبِيذ: its fruit does not grow forth in one year, but only in several years: AHn says that the سَكَب is a herb that rises to the height of a cubit, having dustcoloured leaves like those of the هِنْدَبَآء [or endive], and a blossom intensely white, of the form of that of the فِرْسِك [i. e. peach, or a species or variety thereof]: (TA:) n. un. with ة: (S, TA:) As mentions the سَكَب as one of the plants of the plain, or soft, tracts. (TA.) b2: It is also said to be The [plant called] ريح [app. رَيِّح or رِيح which seem to be coll. gen. ns. of each of which the n. un. is with ة (see رَيِّحَةٌ)], having a yellow blossom. (TA.) b3: And The anemone (شَقَائِقُ النُّعْمَانِ). (K.) b4: And One of the trees of the hot season. (TA.) سَكَابٌ and سَكَابِ, the latter [indecl., with kesr for its termination,] like قَطَامِ, and ↓ سَكَّابٌ, [all app. meaning The fleet, or swift, like السَّكْبُ and الأُسْكُوبُ,] are names of certain horses. (K: the second only mentioned in the S.) سَكُوبٌ: see سَكْبٌ, in two places.

سَكِيبٌ: see سَكْبٌ.

سَكَّابٌ: see سَكَابٌ.

سَاكِبٌ: see سَكْبٌ, in two places.

A2: [And act. part. n. of سَكَبَهُ. Hence,] سَاكِبُ المَآءِ (assumed tropical:) [The sign of Aquarius;] the eleventh of the signs of the Zodiac; also called الدَّلْوُ. (Kzw.) سَيْكَبٌ: see سَكْبٌ

أُسْكُبَّةٌ The أُسْكُفَّة [i. e. threshold] of a door. (K.) إِسْكَابٌ: see the next paragraph.

أُسْكُوبٌ: see سَكْبٌ, in three places. b2: Also Lightning extending towards the earth. (K.) So in the saying of Zuheyr El-Mázinee, بَرْقٌ يُضِىْءُ أَمَامَ البَيْتِ أُسْكُوبُ [Lightning shining, or shining brightly, before the tent, or house, extending towards the earth]; as though it were pouring forth rain. (TA.) b3: And A row of palm-trees; (IAar, K;) as also أُسْلُوبٌ: if of other than palm-trees, it is termed أُنْبُوبٌ, and مِدَادٌ. (IAar, TA.) A2: Also i. q. إِسْكَافٌ [A maker of shoes or boots, or a sewer of leather, &c.]; like ↓ إِسْكَابٌ: or a blacksmith. (K.) المِسْكَبَةُ [altered in a copy of the A from المَسْكَبَةُ, which may perhaps be the right word,] The higher, or highest, rivulet, or small channel for irrigation, from which the other rivulets, or small channels, are supplied with water. (A.) b2: [In a copy of the A (in art. سطب), المَسْطَبَة, which I believe to be in that instance a mistranscription for المسكبة, occurs expl. as meaning (assumed tropical:) The Milky Way.]

شرس

1 شَرِسَ, aor. ـَ (Msb, TA,) inf. n. شَرَسٌ (Msb, TA, TK) and شَرَاسَةٌ and شَرِيسٌ, (TK, the first and second also mentioned and explained, but not said to be inf. ns., in the S and O and K, and the third in like manner in the K,) or the second is a simple subst., (Msb,) or an inf. n. of which the verb is with damm [to the medial radical letter, as shown below], (TA,) He was, or became, evil in disposition, or illnatured, (S, * A, * Msb, K, * TA,) and very perverse or cross or repugnant, (S, * A, * K, * TA,) and averse. (TA.) And شَرِسَتْ نَفْسُهُ, (Msb, TA,) inf. n. شَرَسٌ; (TA;) and شَرُسَتْ, (Msb, TA,) inf. n. شَرَاسَةٌ; (TA;) [His mind was, or became, evil in disposition, &c.:] ISd and others make this distinction [in respect of the inf. ns.] in the usages of the two verbs. (TA.) b2: And شَرِسَ He showed, or manifested, or he made himself an object of, love, or affection, to men. (IAar, O, K.) [Thus it has two contr. meanings.]

A2: Also, شَرِسَ, He kept continually, or constantly, to the pasturing upon the trees called شِرْس. (IAar, O, K.) A3: and شَرَسَتِ المَاشِيَةُ, (Az, AHn, O, K, *) aor. ـ, (Az, O, K,) or, as written by El-Umawee and AHn, شَرِسَ, (TA,) inf. n. شَرَاسَةٌ, The cattle ate vehemently: (Az, AHn, O, K:) thus expl. without the particularizing of the شِرْس [as the pasture eaten]. (TA.) A4: And شَرَسَهُ, (Ibn-'Abbád, O,) inf. n. شَرْسٌ, (K,) He pained him, or distressed him, (Ibn-'Abbád, O, K, *) namely, his companion, (K,) with speech, (Ibn-'Abbád, O,) [i. e.,] with rough speech. (K.) 3 شارسهُ, (A, TA,) inf. n. شِرَاسٌ (A, O, K) and مُشَارَسَةٌ, (O, K,) He treated him, or behaved towards him, or dealt with him, with hardness, (A, O, * K, * TA,) or harshness, or illnature. (A, TA.) 6 تشارسوا They treated one another [with hardness, or harshness, or illnature, (see 3,) or] with enmity, or hostility, (S, O, K,) and contrariety, or perverseness. (TA.) مَكَانٌ شَرْسٌ, (S, O, TA,) and ↓ شَرِسٌ, (S, [both of these forms I find in my two copies of the S, the former in a poetical ex., and therefore it may perhaps be contraction of the latter by poetic license,]) and ↓ شَرَاسٌ, (TA,) A place that is rugged, or rough, (S, O, TA,) and hard: or, as in the M, rough to the fell. (TA.) And أَرْضٌ

↓ شَرْسَآءُ, and ↓ شَرَاسٍ, and ↓ شَرَاسٌ, (O, K, TA, [the last written by Freytag شُرَّاسٌ,]) Land that is rugged, or rough, (O,) or hard, (K,) or hard and rugged or rough. (TA.) شِرْسٌ Such as are small, of thorny trees; (Mgh, * K;) as also ↓ شَرَسٌ; (K;) the latter word thus expl. by AHn: (O:) or the عِضَاه of the mountain, which are the small kind of thorny trees, (S, O, TA, *) having yellow thorns, or, as some say, such as have slender thorns, growing in depressed tracts, and in the deserts (الصَّحَارَى), but not in the plain, or soft, tracts of valleys; (TA;) such as the شُبْرُم and حَاج (S, O) and شُكَاعَى and قَتَاد. (O. [See عِضٌّ.]) See also أَشْرَسُ.

شَرَسٌ: see next preceding paragraph.

شَرِسَ (S, A, O, Msb, K) and ↓ شَرِيسٌ (A, O, K) and ↓ أَشْرَسُ (S, O, K) A man (S, O) evil in disposition, or illnatured, (S, A, O, Msb, K,) and very perverse or cross or repugnant, (S, A, O, K,) and averse: (TA:) and شَرِسَةٌ and ↓ شَرِيسَةٌ [both fem.] abounding in evilness of disposition or illnature, and in excessive perverseness &c. (TA.) One says also ↓ نَفْسٌ شَرِيسَةٌ A mind evil in disposition, &c. (A, TA.) And ↓ نَاقَةٌ شَرِيسٌ, (TA,) or ذَاتُ شَرِيسٍ, (O,) or the latter also, (TA,) i. q. شَرِسَةٌ[A she-camel evil in disposition, &c.]. (O.) See also أَشْرَسُ. b2: شَرِسُ الأَكْلِ, (O, K,) or, accord. to AHn, الأَكْلِ ↓ شَرِيسُ, (TA,) Vehement in respect of eating. (AHn, O, K.) b3: See also شَرْسٌ.

A2: شَرِسَةٌ and ↓ شَرِيسَةٌ [A land (أَرْضٌ)] abounding with شَرَس [or شِرْس, i. e. the trees thus called]; (TA;) [and] ↓ أَرْضٌ مُشْرِسَةٌ a land abounding with شِرْس. (Yaakoob, S.) شَرَاسٌ: see شَرْسٌ, in two places.

شَرَاسٍ: see شَرْسٌ.

شَرِيسٌ: see شَرِسٌ, in six places: and أَشْرَسُ.

أَشْرَسُ: see شَرِسٌ. Hence, (O,) الأَشْرَسُ The lion; (O, K;) as also ↓ الشَّرِسُ, (O,) or ↓ الشَّرِيسُ; (K;) because of his evil disposition. (O.) b2: And Bold, or daring, in fight: (O, K:) or this is a mistranscription for أَشْوَسُ, mentioned in the T as having this meaning. (TA.) b3: Also i. q. أَفَظُّ [More, and most, evil in disposition or illnatured &c.]. (TA in art. فظ.) b4: عَثَرَ بِأَشْرَسِ الدَّهْرِ, meaning (assumed tropical:) [He stumbled upon, or chanced to meet with,] hardship, calamity, or adversity: a prov. (O, K. [In Meyd (and so in Freytag's Arab. Prov., ii. 96,) الدَّهْرِ ↓ عَثَرْنَا بِشِرْسِ, and expl. as lit. meaning the trees called شِرْس.]) b5: See also شَرْسٌ.

مُشْرِسٌ Whose camels pasture upon the [trees called] شِرْس. (S.) b2: أَرْضٌ مُشْرِسَةٌ: see شَرِسٌ.

فرص

1 فَرَصَهُ, (M, K,) aor. ـُ (TA,) or ـِ (O in art. فرس,) inf. n. فَرْصٌ, (S, M,) He cut it; (S, M, K;) namely, skin, or a skin, (M,) [and metal; (see مِفْرَصٌ;)] or it signifies, (TA,) or signifies also, (S, K,) sometimes, (S,) he slit it, or cut or divided it lengthwise: and he made a hole in it: (S, K, TA:) namely, skin, or a skin: (TA:) or he slit it, namely, a skin, with an iron instrument having a wide end, like as the maker of sandals slits the two ears of the sandal at the heel, to put into them the شِرَاك [or the two arms of the شراك]: (Lth, TA:) or فَرَصْتُ النَّعْلَ signifies I made a hole in each of the two ears of the sandal, for the شراك [or for the two arms of the شراك]. (S.) A2: Also, (S, M, K,) aor. ـِ [so in a copy of the M, but accord. to a rule of the K it should rather be فَرُصَ,] inf. n. as above, (M,) He hit, or hurt, his فَرِيصَة [q. v.]; (M, K; and so in a copy of the S;) or, accord. to [other copies of] the S, his فَرِيص [q. v.]; (TA;) which is a place where a wound causes death. (S.) b2: And فَرِصَ, [aor. ـَ inf. n. فَرَصٌ; and فُرِصَ, inf. n. فَرْصٌ; He had a complaint of his فَرِيصَة. (M.) A3: فَرَصَ الفُرْصَةَ: see 8.2 تَفْرِيصُ نَعْلِ القِرَابِ, (L,) or تفْرِيصُ أَسْفَلِ النَّعْلِ (O, K, TA) [i. e.] نَعْلِ القِرَابِ, (TA, [in the O بَعْدَ القِرَابِ, which is an evident mistranscription,]) signifies The ornamenting, or engraving, (تَنْقِيش, O, L, K, TA,) of the نعل [i. e. shoe of iron or silver, at the bottom of the scabbard of a sword] (L,) or of the lower part of the نعل (O, K, TA) of the scabbard, (O, * TA,) with the extremity of the [instrument of] iron. (O, L, K, TA.) 3 فَارَصَنِى فِى المَآءِ, (A,) inf. n. مَفَارَصَةٌ, (K,) He took of the water with me, each of us taking his turn. (A.) The inf. n. signifies The doing, or taking, with another, each in his turn. (K.) 4 أَفْرَصَتْهُ الفُرْصَةُ The opportunity gave him power or ability [to do a thing]. (M, A, K.) 5 تفرّص الفُرْصَةَ: see 8.6 تفارصوا المَآءَ They shared the water among themselves by turns. (M, A, * Msb.) And تفارصوا بِئْرَهُمْ They took, or drew, of the water of their well by turns. (S, K.) 8 افترص الفُرْصَةَ He took, or seized, the opportunity; or he arose and hastened to be before another, or others, in taking, or seizing, the opportunity; syn. اِنْتَهَزَهَا; (O, K;) or اِغْتَنَمَهَا: (TA:) or he got, or took, the opportunity; as also ↓ تفرّصها; and ↓ فَرَصَهَا, (M, TA,) aor. ـِ (so in a copy of the M,) inf. n. فَرْصٌ. (TA.) You say also, افترص الأُمُورَ [He took, or seized, opportunities to do things]. (A.) And فُلَانٌ لَا يُفْتَرَصُ إَحْسَانُهُ وَبِرُّهُ [Such a one's beneficence and kindness are not caught at]; because there is no fear that his beneficence and kindness will become beyond one's reach. (A, TA. [See also 8 in art. فرط.]) b2: مَنِ افْتَرَصَ مُسْلِمًا, occurring in a trad., is an instance of the verb derived from فَرْصٌ signifying the “ act of cutting,” or from فُرْصَةٌ signifying “ an opportunity; ” and the meaning is [Such as] detracts, or, literally, cuts off, somewhat [from the honour of a Muslim wrongfully]: or assumes authority over the honour of a Muslim wrongfully, by speaking evil of him behind his back, or otherwise, or defaming him. (IAth, L, TA. *) A2: افترصت الوَرَقَةُ [from الفَرِيصَةُ, “the quivering muscle ” so called,] The leaf was caused to quiver. (M, TA.) فَرْصٌ The stones of the مُقْل [or fruit of the Theban palm]: n. un. with ة. (AA, O, K.) فَرْصَةٌ: see فِرْصَةٌ.

A2: Also, الفَرْصَةُ, The رِيح [or flatus] from which results gibbosity [of the back] (الحَدَبُ): (S, M, O, K:) and الفَرْسَةُ is a dial. var. thereof: (M, TA:) or, accord. to A 'Obeyd, the latter [q. v.] is vulgar. (TA.) فُرْصَةٌ A turn; a time at which, or during which, a thing is, or is to be, done, or had, in succession: (S, A, K:) or a turn, or time, for persons' coming to water in succession, (Yaakoob, S, * M, A, * Msb, K, *) in the cases of the periodical drinkings of their camels, such as the خِمْس and the رِبْع and the سِدْس &c., (Yaakoob, M,) when the water is little; (Msb;) as also ↓ فِرْصَةٌ (M) and ↓ فَرِيصَةٌ: (Yaakoob, M:) a dial. var. of the same is with س; (IAar, M;) and رُفْصَةٌ is another: (TA:) pl. فُرَصٌ. (M, Msb.) You say, جَآءَتْ فُرْصَتُكَ مِنَ البِئْرِ Thy turn, or time, for watering from the well has come. (As, S, * Msb. *) b2: A portion, or share, of what falls to one's lot, of water; syn. شِرْبٌ. (S, K.) b3: An opportunity; a time at which, or during which, a thing may be done, or had; syn. نُهْزَةٌ; (S, M, TA;) and فُرْسَةٌ is a dial. var. of the same. (M.) You say, اِنْتَهَزَ الفُرْصَةَ, i. e. اِغْتَنَمَهَا [expl. above: see 8]. (S.) And أَيَّامُكَ فُرَصٌ [Thy days are opportunities]. (A, TA.) A2: See also فِرْصَةٌ.

A3: Also The temper (سَجِيَّة), and outstripping, and strength, of a horse. (M.) فِرْصَةٌ A piece of wool, (As, M,) or of cotton, (As, S, M, O, Msb, K,) or of rag, (S, O, Msb, K,) with which a woman wipes herself, to purify herself from the catamenia; (S, M, * O, Msb, K;) as also ↓ فَرْصَةٌ and ↓ فُرْصَةٌ: (Kr, M:) from فَرَصَ meaning “ he cut ” a thing: (As, TA:) pl. فِرَاصٌ: (K:) or they say فِرَاصٌ, as though pl. of فِرْصَةٌ. (IDrd, O.) b2: And, accord. to AAF, A piece, or bit, of mush. (M.) A2: See also فُرْصَةٌ.

فَرْصَآءُ A she-camel that remains aside, and when the trough for watering is vacant, comes and drinks: (O, K, * TA:) from فُرْصَةٌ signifying نُهْزَةٌ. (Az, TA.) فِرَاصٌ Strong; (O, K;) as expl. by El-Umawee: (O:) and thick and red; (O, K;) as expl. by Ez-Ziyádee. (O.) A2: مَا عَلَيْهِ فِرَاصٌ, (O,) or مِنْ فِرَاصٍ, (K,) means There is not upon him a garment: (O, K:) so says El-Umawee. (O.) فَرِيصٌ One who shares in water with another, each taking of it in turn. (S, K.) You say, هُوَ فَرِيصِى [He is my sharer in water, each of us taking thereof in turn]; and in like manner, ↓ مُفَارِصِى. (TA.) A2: فَرِيصٌ is also, like فَرَائِصُ, pl. of فَرِيصَةٌ; (S;) [or, rather, فَرِيصٌ is a coll. gen. n., whereof the n. un. is ↓ فَرِيصَةٌ;] which signifies The portion of flesh [or muscle] between the side and the shoulder-blade which incessantly trembles, or quakes, (As, S, K,) in a beast: (As, S:) or the portion of flesh which is in the part extending from the مَرْجِع [or lower part, next the armpit,] of the shoulder-blade to the arm, on either side, and which trembles, or quakes, when the man, or beast, is frightened: (Zj, in his “ Khalk el-Insán: ”) or the portion of flesh which is by the نَغْض of the كَتِف, [which may app. be here rendered with sufficient exactness the cartilage of the shoulder-blade; or the part of it where it moves to and fro;] in the middle of the side, by the place where the heart beats: there are two such portions, each of them thus called, which tremble, or quake, on an occasion of fright: and the piece of flesh that is between the breast (ثَدْى) and the مَرْجِع [expl. above] of the shoulder-blade, of a man and of a beast: or, as some say, the lower part (أَصْل) of the مَرْجِعُ المِرْفَقَيْنِ [or place to which either elbow returns, in a beast, when, having been removed from the usual place, it is brought back thereto]: (M:) or a small piece of flesh which is in the heart, and which trembles, or quakes, by reason of a calamity, when one is frightened: (A 'Obeyd:) or a piece of flesh [or muscle] in the side, which trembles, or quakes, when one is frightened. (A.) [Hence the saying,] ↓ هُوَ ضَخْمُ الفَرِيصَةِ (tropical:) He is bold and strong. (A, TA.) b2: فَرِيصُ العُنُقِ The external jugular veins (أَوْدَاج) of the neck: n. un. with ة: (A 'Obeyd, S, K:) or the tendons, or sinews, (عَصَب,) and veins, of the neck: so, app., says A 'Obeyd, in the following words of a trad.: إِنِّى لَأَكْرَهُ أَنْ

أَرَى الرَّجُلُ ثَائِرًا فَرِيصُ رَقَبَتِهِ قَائِمًا عَلَى مُرَيْئَتِهِ يَضْرِبُهَا [Verily I hate to see the man having the tendons, or sinews, and veins, of his neck swelling with anger, rising against his little wife, beating her]: for these are what swell out in anger: (S:) or, accord. to IAar, the meaning is, the hair of the فريص, which term is metaphorically used in relation to the neck, though it [really] has no فَرَائِص, because anger causes its veins to swell out [like as fright causes the فَرِيص properly so called to tremble or quake]: (Az, TA:) فَرِيسٌ is a dial. var. of the same. (TA.) [See فَرَصَهُ, last signification.]

فَرِيصَةٌ: see فَرِيصٌ, in two places. b2: الفَرِيصَةُ i. q. أُمُّ سُوَيْدِ, (IDrd, O, K,) i. e., الاِسْتُ. (TA.) A2: See also فُرْصَةٌ.

أَفْرَصُ Humpbacked; as also أَفْرَزُ and أَفْرَسُ. (Fr in TA voce أَعْجَرُ.) مِفْرَصٌ: see what next follows.

مِفْرَاصٌ (IDrd, S, M, A, O, K) and ↓ مَفْرَصٌ (IDrd, S, O, K) A thing with which silver is cut, (S, A,) and gold: (A:) or a broad iron instrument with which one cuts: (M:) or the iron with which iron is cut, or silver: (K:) or a broad iron instrument with which iron is cut: (IDrd, O:) or the iron with which silver is cut: (O:) [see also مِقْرَاضٌ:] or, as some say, i. q. إِشْفًى

[q. v.] with a broad head, with which sandals are sewed. (IDrd, O.) El-Aashà says, وَأَدْفَعُ عَنْ أَعْرَاضِكُمْ وَأُعِيرُكُمْ لِسَانًا كَمِفْرَاصِ الخَفَاجِىِّ مِلْحَبَا [And I defend your honours, and lend to you a tongue like the مفراص of the Khafájee, sharp]. (S.) And you say, بَيْنَ جَنْبَيْهِ مِفْرَاصُ الخَفَاجِىِّ (tropical:) [Between his two sides is an intellect sharp as the مفراص of the Khafájee]. (A.) [Hence it seems that among the tribe of Khafájeh were expert workers with the instrument thus called.]

هُوَ مُفَارِصِى: see فَرِيصٌ, second sentence.

ل

أم1 لَؤُمَ He was base, base-born, low, ignoble, ungenerous, mean, sordid; (S:) contr. of كَرُمَ. (K.) See لَئِيمٌ. b2: لَأَمَ: see also ظَاهَرَ.3 لَآءَمْتُ بَيْنَ القَوْمِ, inf. n. مُلَآءَمَةٌ, I reconciled the people, (S, Msb,) and brought them together. (S.) b2: لَآءَمَهُ He was suited to him as a companion: see 5 in art. زوى. b3: لَآءَمَهُ It (food, T, and an affair, M) suited him. (T, M.) b4: And i. q. لَا زَمَهُ. (T.) b5: And It coalesced, or united, with it.8 اِلْتَأَمَ It (a wound, and a crack) became coalesced, consolidated, closed, or closed up: (S:) it (a hole, or rent,) became repaired. (Msb.) b2: اِلْتَأَمَا They (two things) agreed together, or became consistent. (S, Msb.) b3: اِلْتَأَمَ It drew, and stuck, together; coalesced; or consolidated. (Mgh.) لُؤْمَةٌ: see لُؤَمَةٌ.

لُؤَمَةٌ, (S, K,) or ↓ لُؤْمَةٌ, (M, IB,) The whole apparatus, or gear, of the plough: (AHn, S, M, K:) or its iron [or share] and its wooden parts: (M:) or the سِنَّة [or ploughshare] with which the earth is ploughed up, and which, when upon the plough, is termed عِيَانٌ, pl. عين: (IAar, TA:) the سِكَّة. (IB, TA.) See عِيَانٌ.

رَجُلٌ جَمِيعُ اللَّأْمَةِ: see جَمِيعٌ.

لَئِيمٌ Mean; ungenerous; sordid; ignoble; base; base-born; contr. of كَرِيمٌ. (K, &c.) See لَؤُمَ.

أَلَائِمُ الأُمُورِ: see مَدَاقّ.

أَلْأَمُ Baser, and basest; &c.: see an ex. voce زَكْمَةٌ.

المُلَآءَمَةُ i. q. الاِجْتِمَاعُ: see اِسْتَلَمَ.

رِيشٌ مُتَلَائِمٌ i. q.. لُؤَامٌ. See لَفَتَ.