سرح

1 سَرَحَ المَالُ, (TA,) or سَرَحَتِ المَاشِيَةُ, (S, TA,) or الإِبِلُ, (Mgh, Msb,) aor. ـَ (Msb, TA,) inf. n. سُرُوحٌ (S, A, Msb, K) and سَرْحٌ, (Mgh, Msb, K,) The cattle, or camels, pastured, (S, Mgh, Msb, K, TA,) or pastured where they pleased, (S, K, TA,) by themselves; (S, * Msb, K, * TA; *) [or in the morning; for] you say, سَرَحَتْ بِالغَدَاةِ and رَاحَتْ بِالعَشِىِّ: (S:) or pastured in the morning until the ضُحَى

[or period of bright morning-sunshine]. (AHeyth, TA.) b2: [Hence, app.,] هُوَ يَسْرَحُ فِى أَعْرَاضِ النَّاسِ [as though meaning He feeds upon the reputations of men;] i. e. (tropical:) he defames men; or defames men in their absence. (A, TA.) b3: And سَرَحْتُ أَنَا, inf. n. سُرُوحٌ, I went, or went away, in the morning. (AHeyth, TA.) And أَسْرَحُ إِلَيْكَ I go, or walk, to thee. (Har p. 44.) b4: And سَرَحَ السَّيْلُ, (A, TA,) aor. ـَ inf. n. سَرْحٌ and سُرُوحٌ, (TA,) The torrent ran, or flowed, easily: (A, TA:) on the authority of Aboo-Sa'eed. (TA.) b5: And سَرَحَ البَوْلُ, (A, K,) aor. ـَ inf. n. سَرْحٌ (K) and سَرِيحٌ, (TA,) The urine had vent, poured out or forth, flowed, or streamed, (A, K, TA,) after its having been suppressed. (A, TA.) A2: سَرَحَ المَاشِيَةَ, (AHeyth, S, A, * TA,) or الإِبِلَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. سَرْحٌ; (S, A, Mgh, Msb, TA;) and ↓ سرّحها, (Mgh, Msb,) inf. n. تَسْرِيحٌ, (Mgh, K,) but the teshdeed in this verb denotes intensiveness, or muchness, or frequency, of the action, or its application to many objects; (Msb;) He sent forth, or set free, [or drove,] the cattle, or camels, to pasture, (S, * Mgh, Msb, * K, *) or to pasture where they pleased, (S, K, TA,) by themselves: (S, * Msb K, * TA:) [or he did so in the morning, as is indicated in the S; i. e.] he made them to go forth in the morning to the pasturage. (AHeyth, TA.) You say, أَرَحْتُ المَاشِيَةَ and أَنْفَشْتُهَا and أَسَمْتُهَا and أَهْمَلُتُهَا and سَرَحْتُهَا; this last alone without ا. (S. [Yet Golius mentions the last also with ا, though without assigning any authority for it.]) And hence, in the Kur [xvi. 6], حِينَ تُرِيحُونَ وَحِينَ تَسْرَحَونَ [When ye bring, or drive, them back in the evening, and when ye send, or drive, them forth in the morning]. (AHeyth, S.) b2: [Hence also,] سَرَحَ, aor. ـَ inf. n. سَرْحٌ; (K;) and ↓ سرّح, (S, A, L,) inf. n. تَسْرِيحٌ; (L;) He sent (S, L, K) a messenger to another person, (A, TA,) or such a one to such a place, (S, L,) or to accomplish some needful affair. (L.) b3: [And hence, app.,] سَرَحَهُ اللّٰهُ, and ↓ سرّحهُ, (tropical:) God disposed him [to what was right or good], or adapted him [thereto]: mentioned by Az, on the authority of El-Iyádee, but as being strange. (TA.) One says, اللّٰهُ لِلْخَيْرِ ↓ سَرَّحَكَ (tropical:) May God dispose thee, or adapt thee, to that which is good. (A.) b4: And سَرَحَ, aor. ـَ inf. n. سَرْحٌ, He voided his excrement, or ordure; or, in a thin state; [the objective complement being understood;] syn. سَلَحَ. (K.) b5: And سَرَحْتُ مَا فِى صَدْرِى, (K, * TA,) aor. ـَ inf. n. سَرْحٌ, (K,) (assumed tropical:) I manifested, or gave forth, (أَخْرَجْتُ,) what was in my bosom. (K, * TA.) A3: سَرِحَ, aor. ـَ He set out easily in his affairs. (K.) 2 سَرَّحَ see above, in four places. b2: تَسْرِيحٌ also signifies The dismissing a wife by divorcement. (S, K.) You say, سَرَّحَهَا He dismissed her by divorcement: (A, Msb:) from سَرَّحَ الإِبِلَ [expl. above]. (Msb.) And He sent her forth from his abode; (Bd in xxxiii. 48;) or let her go free; (Jel ibid.;) meaning one to whom he had not gone in. (Bd and Jel ibid.) [See also سَرَاحٌ, below; a subst. used as a quasi-inf. n. of this verb.] b3: [Also The putting, or sending, another away, far away, or far off; removing him far away; or alienating, or estranging, him: see Har p. 44.] b4: And The act of removing, or clearing away: you say, سرّح عَنْهُ He removed, or cleared away, from him [grief or sorrow]; syn. فَرَّجَ. (L, TA.) b5: [And The causing water to flow; or letting it flow.] You say, سَرَّحُوا المَآءَ فِى الخَنْدَقِ [They caused the water to flow, or let it flow, into the moat]; from سَرَّحَ الإِبِلَ. (Mgh.) b6: And The letting down, and loosing, the hair, (S, K,) before the combing: (S:) or the disentangling the hair: or the separating it with the comb: or the combing it: (Mgh:) or the combing down the hair; and disentangling it with the comb. (Az, TA.) You say, سَرَّحَتْ شَعْرَهَا (A) or الشَّعْرَ, inf. n. as above, (Msb,) She combed [&c.] her hair (A) [or the hair]. b7: [And it is used also in relation to poetry, or verses.] You say also, سرّح الشَّاعِرُ الشِّعْرَ [app. meaning The poet trimmed the poetry, or verses; as seems to be indicated by the context; for it is mentioned by Z immediately after what here precedes it]. (A.) b8: And The act of facilitating, or rendering easy. (S, K.) 5 تسرّح He (a man) went away, and went forth, from a place. (TA.) b2: See also the next paragraph.7 انْسِرَاحٌ The act of running, or going along [quickly and easily]. (KL.) You say of a she-camel, اِنْسَرَحَتْ فِى سَيْرِهَا She was, or became, quick and easy in her pace. (A.) b2: And انسرح He lay upon his back, or lay as though thrown down or extended, and parted his legs. (S.) b3: And He was, or became, naked, bare, or without clothing. (KL. [See also its part. n., مُنْسَرِحٌ.]) b4: And It (grief or sorrow) became removed, or cleared away; [syn. اِنْفَرَجَ;] as also ↓ تسرّح; quasi-pass. of سَرَّحَ signifying فَرَّجَ. (L, TA.) سَرْحٌ Cattle, or camels &c., pasturing, (S, A, Mgh, Msb, K,) or pasturing where they please, by themselves: (S, A, K:) or only such as are sent, or driven, forth [to pasture] in the morning, and brought, or driven, back in the evening to their nightly resting-place: (L:) an inf. n. used as a subst. (Mgh, Msb.) A'Obeyd says that سَرْحٌ and ↓ سَارِحٌ and ↓ سَارِحَةٌ signify Cattle, or camels &c.: and Khálid Ibn-Jembeh says that ↓ سَارِحَةٌ means camels and sheep or goats: and a single beast; as well as a collection [of beasts]. (TA.) A2: Also A certain kind of trees, of great size, (S, K, TA,) and tall, (S, TA,) not depastured, or seldom eaten by the camels &c., but used for their shade: they grow in Nejd, in plain, or soft, and in rugged ground, but not in sand nor upon a mountain; and have a yellow fruit: (TA:) n. un. with ة: and it is said to be the same as the آء: (S:) but this is a mistake; the fact being that it bears a kind of berry termed آء, (K, TA,) resembling the olive: (TA:) or any trees without thorns: (K:) n. un. in this sense with ة: (Fr, Ham p. 603, TA:) or any tall trees: (K:) or [trees] of the kind called عِضَاه, great, with spreading branches, beneath which men alight in the صَيْف [or summer]: (Ham ubi suprà:) accord. to AHn, the سَرْحَة is a great tree with spreading branches, beneath which people often alight, widely extending; men alight beneath it in the صَيْف [or summer], and pitch tents, or build houses, beneath it; and its shade is good: accord. to information given to Az by an Arab of the desert not known by him to have uttered a lie, it has a dusty colour, is not so tall as the أَثْل [a species of tamarisk], has small leaves, and lank branches, or twigs, and always grows slanting, its inclination among all the trees being towards the south (اليَمِين): Lth says that the سَرْح are a kind of trees that have a fruit, and they are the أَلَآء (الالآء [app. a mistranscription for الآء, i. e. the آء,]); but Az says that this is a mistake: Lth cites the saying of' Antarah, بَطَلٌ كَأَنَّ ثِيَابَهُ فِى سَرْحَةٍ

تُحْذَى نِعَالُ السِّبْتِ لَيْسَ بِتَوْءَمِ (L,) i. e. He is a man of valour, tall of stature, as though his clothes were upon a great tree such as is called سرحة; sandals of سبت [q. v.] are cut and made for him, such as are worn by the kings; and he is not a twin; so that he has been well suckled: (EM p. 245:) thus he describes this person as tall of stature, showing that the سرحة is a large tree: but the الآء [or آء] has no trunk nor tallness: IAar says that the سَرْح are ذَكْوَان that have become large; and the ذكوان are certain trees having beautiful [shoots such as are termed] عَسَالِيج: the pl. is سِرَاحٌ. (L.) b2: The n. un., سَرْحَةٌ, is applied to signify (tropical:) A man's wife, (S, A,) by a metonymy. (S.) The Arabs are said by Az to term a woman, or wife, a سَرْحة growing over water, because in this case it is in the most beautiful condition. (TA.) b3: [Accord. to Forskål, (Flora Aegypt. Arab. pp. cvi. and 68,) the name of سرح is applied to a plant of the class pentandria, which he terms Cadaba farinosa, (described by him in p. 68,) growing in the lower region of the mountains of Wádee-Surdud, in Tihámeh.]

A3: Also The exterior court or yard of a house, (K,) or, as in the L, of a gate, or door. (TA.) سُرُحٌ Easy; as also ↓ سَرِيحٌ. (L.) You say, وَلَدَتْهُ سُرُحًا She brought him forth with ease. (TA.) And تَخْرُجُ سُرُحًا It passes forth easily and quickly: occurring in a trad., describing a draught of water that satisfies thirst (شُرْبَةُ مَآءٍ). (TA.) And نَاقَةٌ سُرُحٌ and ↓ مُنْسَرِحَةٌ A quick, or swift, she-camel; (S;) as also ↓ سَرُوحٌ: (L:) or a she-camel quick and easy in pace. (A, MA, and Har p. 481.) And فَرَسٌ سُرُحٌ and ↓ مُنْسَرِحٌ (K) and ↓ سِرْيَاحٌ, (TA,) or خَيْلٌ سُرُحٌ, (S,) A horse, or horses, quick, or swift. (S, K.) [See also سَرَاحِ, and سَرَّاحٌ.] And مِلَاطٌ سُرُحُ الجَنْبِ A shoulderblade, (TA,) or an upper arm-bone, of a camel, (ISh, T, TA,) quick to go and come [or move forwards and backwards]. (As, S, TA.) and مِشْيَةٌ سُرُحٌ An easy gait, or manner of going; (S, K;) like سُجُحٌ. (TA.) And عَطَآءٌ سُرُحٌ (assumed tropical:) A gift promptly given, without deferring: (K:) or (tropical:) a gift that is easy and quick; a metaphorical phrase from نَاقَةٌ سُرُحٌ expl. above. (Har p. 481.) A2: [See also سَرِيحَةٌ, of which, in two senses, it is a pl.]

سَرْحَةٌ A single tree of the kind called سَرْحٌ [q. v.]. (Fr, S, TA.) A2: Also A she-ass that has attained to maturity but has not become pregnant. (O, K.) A3: And سَرْحَةُ, (O,) or السَّرْحَةُ, (K,) is the name of A certain dog. (O, K.) سِرْحَانٌ, of the measure فِعْلَانٌ, the ن being an augmentative letter, (Sb, S,) from the verb سَرَحَ, (TA,) The wolf; (S, A, Mgh, Msb, K;) as also سِرْحَالٌ; (Yaakoob, K;) fem. سِرْحَانَةٌ (Ks, S) and سِرْحَالَهٌ; (TA;) and the lion, (S, O, Msb, K,) in the dial. of Hudheyl: (S, O:) pl. سَرَاحِينُ (S, A, O, Msb, K) and سَرَاحٍ and سِرَاحٌ, (O, L, K,) but the last not remembered to have been heard by Az. (L.) It is said in a prov., سَقَطَ العَشَآءُ بِهِ عَلَى سِرْحَانِ [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf]: (S, Meyd:) accord. to A'Obeyd, it originated from a man's going forth to seek the eveningmeal, and falling upon a wolf, which devoured him: accord. to As, from the like accident to a beast: accord. to IAar, from a man's being slain by another man, named سِرْحَان: it is applied to the seeking an object of want that leads one to destruction. (Meyd. [See Freytag's Arab. Prov. i. 599: but the name there written “ Hasahah ” is هُزْلَة; accord. to Meyd, the father, but accord. to the O, the brother, of Sirhán.]) b2: Hence, (Mgh, Msb,) i. e. from السِّرْحَانُ as meaning “ the wolf,” or, as some say, “the lion,” (TA,) ذَنَبُ السِّرْحَانِ The false dawn; (Mgh, O, K, TA;) i. e. the first [dawn]. (TA. [A term nearly agreeing with the Greek λυκόφως (assumed tropical:) ]) b3: السِّرْحَانُ, (O, K,) or سِرْحَانٌ, (TA,) is also the name of A certain dog: and of a certain horse: and of another horse. (O, K.) A2: Also The middle of a wateringtrough or tank: (O, K:) pl. as above. (K.) سَرَاحٌ a subst. from تَسْرِيحُ المَرْأَةِ; (S, Msb, K;) [i. e., a subst.] signifying The dismissal of a wife by divorcement: (Bd in xxxiii. 28 [where it is used as a quasi-inf. n., as it is also in verse 48 of the same chap.]:) like طَلَاقٌ and فِرَاقٌ, it signifies divorcement explicitly. (L.) b2: [And Dismissal in a general sense. Hence,] it is said in a prov., السَّرَاحُ مِنَ النَّجَاحِ (tropical:) [i. e. Dismissal is a part of the accomplishment of one's want]; (S, A, L;) meaning, when thou canst not accomplish a man's want, make him to despair; for thy doing so will be in his estimation an act that will stand him in lieu of thy helping him to accomplish it: (S, L: [in some copies of the former, for فَأَيْئِسْهُ, we find فَآيَسْتَهُ:]) or it is applied to a man who does not desire to accomplish the want [of another]; and means, it behooves thee to make him to despair if thou accomplish not his want. (Meyd. [See a similar prov. voce شَرَاحٌ.]) b3: Also Haste, ex-pedition, or promptness. (TA.) b4: And (assumed tropical:) Ease: so in the saying, اِفْعَلْ ذٰلِكَ فِى سَرَاحٍ وَرَوَاحٍ (TA) i. e. (tropical:) Do thou that in a state of ease (S and A and K in art. روح) and rest. (A in that art.) A2: سَرَاحِ [indecl.] like قَطَامِ, [app. as meaning The quick, or quick and easy in pace, like السُّرُحُ,] the name of a certain horse. (K.) سَرُوحٌ: see سُرُحٌ.

سَرِيحٌ: see سُرُحٌ. b2: أَمْرٌ سَرِيحٌ An affair done quickly, expeditiously, or promptly; (TA;) in which is no deferring. (A.) You say also, لَا يَكُونُ ذٰلِكَ إِلَّا فِى سَرِيحٍ That will not be save with quickness, expedition, or promptness. (TA.) And إِنَّ خَيْرَكَ لَفِى سَرِيحٍ and انّ خيرك لَسَرِيحٌ, Verily thy bounty is quick, expeditious, or prompt. (TA.) b3: فَرَسٌ سَرِيحٌ A horse without a saddle. (S, K.) A2: See also the next paragraph, in five places.

سَرِيحَةٌ A thong with which one sews soles or sandals or the like: (S, O, K:) pl. سَرَائِحُ (S, O, K *) and سُرُحٌ (TA) and [coll. gen. n.] ↓ سَرِيحٌ: (S, TA:) or, as some say, the thong wherewith is fastened, or tied, the خَدَمَة which is a [thick plaited] thong that is fastened upon the pastern [of a camel, encircling it like a ring, for the attachment of a leathern shoe, or sandal]: (TA:) the pl. سُرُحٌ is also expl. as signifying the نِعَال [or leathern shoes, or sandals,] of camels: or, as some say, the thongs, or straps, of their نِعَال; each thong, or strap, being called سَرِيحَةٌ: (L, TA:) Suh says, in the R, that ↓ سَرِيحٌ signifies a kind of thing like the نَعْل with which camels' feet are clad. (TA.) The سَرَائِخ of an arrow are The sinews that are wound around it; sing.

سَرِيحَةٌ: and also certain marks upon it, like those of fire. (TA.) b2: Also A piece of a garment (K, TA) that has been much torn: (TA:) pl. سَرَائِحُ (K, TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b3: And A conspicuous elongated strip of ground, (O, K,) even, (O,) narrow, and having more trees, or shrubs, (O, K,) or, as Az says, having more plants, or herbage, and trees, or shrubs, (TA,) than what is around it, (O, K, TA,) and rising above what surrounds it; (TA;) so that one sees it to be oblong, abounding with trees, or shrubs, what is around it having few trees, or shrubs: and sometimes it is what is termed عَقَبَةٌ [app. as meaning a long mountain lying across the way, and over which one passes]: (O, TA:) pl. سَرَائِحُ (O, K, * TA) and [coll. gen. n.] ↓ سَرِيحٌ. (TA.) b4: And An oblong, or enlongated, tract of blood, (K, TA,) when flowing: (TA:) pl. سَرَائِحُ (K, * TA) and [coll. gen. n.]

↓ سَرِيحٌ. (TA.) سِرْيَاحٌ: see سُرُحٌ. b2: Also Tall; (S, K;) as an epithet applied to a man. (TA.) A2: And Locusts, or the locust. (S, O, K, TA. [In the CK, and in my MS. copy of the K, الجَوادُ is erroneously put for الجَرَادُ.]) And أُمُّ سِرْيَاحٍ The female locust: (Aboo-'Amr Ez-Záhid, IB.) and the name of A certain woman, (S, K,) in one instance only. (Aboo-'Amr Ez-Záhid, IB.) b2: السِّرْيَاحُ, (K,) or سِرْيَاحٌ, (O,) is the name of A certain dog. (O, K.) سَرَّاحٌ [probably meaning Quick, or quick and easy in pace, like سُرُحٌ,] the name of a horse of El-Mohallak Ibn-Hantam. (O, K.) سَارِحٌ and سَارِحَةٌ: see سَرْحٌ, second sentence, in three places. مَا لَهُ سَارِحَةٌ وَلَا رَائِحَةٌ [lit. He has not any camels, &c., that go away to pasture, nor any that return from pasture,] means (assumed tropical:) he has not anything: (S, TA:) and sometimes it means (assumed tropical:) he has not any people, or party. (Lh, TA.) b2: سَيْلٌ سَارِحٌ A torrent running, or flowing, easily. (Aboo-Sa'eed, A, TA.) A2: سَارِحٌ is also used as a subst., signifying A pastor who sends forth, or sets free, camels, or cattle, to pasture, or to pasture where they please, by themselves, or who sends them forth in the morning to the pasturage: and a people, or party, having camels, or cattle, pasturing, or pasturing where they please, by themselves, or sent forth in the morning to the pasturage. (TA.) مَسْرَحٌ A place of pasturage: (K:) or a place into which beasts are sent forth, or sent forth in the morning, to pasture: (O:) pl. مَسَارِحُ. (TA.) لَهُ إِبِلٌ قَلِيلَاتُ المَسَارِحِ occurs in a trad., of UmmZara, meaning [He has camels whose places of pasturage are few; i. e.] his camels do not go forth into distant pasturage, but lie down in his outer court, or yard, in order that they may be near by to supply the guests with their milk and their flesh. (TA.) مِسْرَحٌ A comb. (O, K.) b2: And [the dual]

مِسْرَحَانِ Two wooden things, or two pieces of wood, [composing a yoke,] that are bound upon the neck of the bull with which one ploughs. (AHn, TA.) مِسْرَحَةٌ An instrument with which hair and flax or the like are separated and combed. (TA.) مَسْرُوحٌ The سَرَاب [or mirage]: (K: [in some copies of which, الشَّرَابُ is put in the place of السَّرَابُ:]) mentioned on the authority of Th; but he was not sure of its correctness: (TA:) a dial. var. of مَشْرُوحٌ in this sense. (TA in art. شرح.) مُنْسَرِحٌ; and its fem., with ة: see سُرُحٌ, in two places. b2: Also the former, (K, TA,) applied to a man, (TA,) Lying upon his back, or lying as though thrown down or extended, and parting his legs. (K, TA.) b3: And Denuded, or divested, of his clothes; or making himself to be so: or having few clothes; lightly clad: (TA:) or coming, or going, forth from his clothes; (S, O, K;) or so مُنْسَرِحٌ مِنْ ثِيَابِهِ. (A.) [Hence,] one says, هُوَ مُنْسَرِحٌ مِنْ أَثْوَابِ الكَرَمِ (tropical:) He is divested, or divesting himself, of the apparel of generosity. (A.) b4: And [applied to a camel as meaning] Divested of his وَبَر [i. e. fur, or soft hair]. (TA.) b5: المُنْسَرِحُ is also the name of A kind of verse; (S, O, K;) [namely, the tenth;] the [full] measure of which is مُسْتَفْعِلُنْ مَفْعُولَاتُ مُسْتَفْعِلُنْ twice. (O.)

حلو

1 حَلَا, aor. ـُ (S, Msb, K;) and حَلِىَ, aor. ـَ and حَلُوَ, aor. ـُ (K;) inf. n. حَلَاوَةٌ (S, Msb, K) and حَلْوٌ and حُلْوَانٌ; (K;) It (a thing, S, Msb) was, or became, sweet; (S, K;) as also ↓ احلولى; (S, K;) or this latter signifies it was, or became, very sweet. (TA.) And in like manner, حَلَالِى [It was, or became, sweet to me]. (Msb.) and حَلُوَتِ الفَاكِهَةُ, aor. ـُ inf. n. حَلَاوَةٌ, [The fruit was, or became, sweet.] (TA.) b2: حَلِىَ بِعَيْنِى (S, Msb, K) and فِى عَيْنِى (S) and بِصَدْرِى (S, Msb) and فِى صَدْرِى (S) and بِقَلْبِى, (K,) aor. ـَ (S, Msb, K;) and حَلَا, aor. ـُ (S, K;) inf. n. حَلَاوَةٌ (S, Msb, K) and حُلْوَانٌ; (K;) He, (S,) or it, (Msb,) pleased me, or excited my admiration; (S, Msb;) was goodly, or beautiful, in my estimation: (Msb:) or one says, حَلِىَ فِى عَيْنِى (Lth, As, S, K *) or فِى صَدْرِى, (As, TA,) aor. ـَ inf. n. حُلْوَانٌ; (Lth, TA;) and حَلَا فى فَمِى, (Lth, As, S, K, *) aor. ـُ inf. n. حَلْوٌ (Lth, TA) and حَلَاوَةٌ. (TA.) تَحْلَى بِهِ العَيْنُ is an inverted phrase, used by a poet, for يَحْلَى بِالْعَيْنِ. (S.) It has been said that حَلِىَ فِى عَيْنِى (ISd, and K in art. حلى) and فِى صَدْرى (ISd) is from الحَلْىُ, (ISd, K,) meaning the thing that is worn, because it signifies It was beautiful in my eye, like the حَلْى; not from حَلَاوَةٌ; (ISd, and TA in art. حلى;) but this saying is not valid, nor approved. (TA in the present art.) Accord. to Lh, one says, حَلِيَتِ المَرْأَةُ بِعَيْنِى and فِى عَيْنِى, and بِقَلْبِى and فِى قَلْبِى, aor. ـَ inf. n. حَلَاوَةٌ; and حَلَتْ, aor. ـُ inf. n. حَلَاوَةٌ; [The woman was pleasing in my eye, and in my mind, or heart.] (TA.) b3: مَايَمُرُّ وَمَا يَحْلُو (tropical:) He is not bitter at one time, and he is not sweet at another. (IAar, K, TA. [In some copies of the K, وَلَا يَحْلُو.]) and أَمَرُّ وَأَحْلُو and أَمُرُّ وَأَحْلُو (tropical:) I am bitter at one time, and I am sweet at one time. (IAar, M in art. مر.) [See also 4.]

A2: حَلِىَ الشَّىْءَ, aor. ـَ (K,) inf. n. حَلَاوَةٌ; (TK;) and ↓ استحلاهُ, (S, Msb, K,) from الحَلَاوَةُ, like استجادهُ from الجَوْدَةُ, (S,) [the most common form,] and ↓ تحلّاهُ, (K,) and ↓ احلولاهُ, (S, K,) which is the only trans. verb of its measure except one other, in the phrase اِعْرَوْرَيْتُ الفَرَسَ; (S;) all signify the same; (K;) He esteemed the thing sweet [both properly and metaphorically as is indicated in the TA]: (Msb in explanation of the second of these verbs, and TK in explanation of all of them:) and [in like manner] ↓ أَحْلَيْتُهُ I found it to be sweet: (S, K:) or this signifies I made it sweet: (K:) or it has both of these significations: (S:) you say, أَحْلَيْتُ هٰذَا المَكَانَ, meaning ↓ اِسْتَحْلَيْتُهُ [I esteemed, or found, this place to be sweet, or pleasant]. (TA.) And حَلِيَتْهُ العَيْنُ [The eye esteemed, or found, him, or it, to be pleasing, or goodly, or beautiful]. (IAar, TA in art. حلى.) b2: حَلِىَ مِنْهُ بِخَيْرٍ, (K,) aor. ـَ (TA;) and حَلَا, (K,) aor. ـُ (TA;) He found, or experienced, or he got, or obtained, from him, or it, good. (K.) [See also 1 in art. حلى.]

A3: حَلَاهُ الشَّىْءَ, (Msb, * K,) or حَلَاهُ كَذَا مَالًا, (S,) aor. ـُ (S, Msb,) inf. n. حَلْوٌ (S, K [in the CK حُلْو]) and حُلْوَانٌ, (S,) He gave him (S, Msb, K) the thing, (K,) or such a piece of property, [as a gratuity,] for something that he had done; not as hire, or pay, or wages. (S.) b2: Yousay also حَلَوْتُ meaning I bribed another; gave him a bribe. (TA.) b3: And ↓ لَأَحْلُوَنَّكَ حُلْوَانَكَ I will assuredly give thee thy requital. (IAar, K.) b4: حُلْوَانٌ also signifies A man's taking for himself a portion of the dowry of his daughter: an act for which the Arabs used to reproach him who did it. (S, Msb.) You say, حَلَاهُ, inf. n. حَلْوٌ [in the CK حُلْوٌ, and حُلُوٌّ also,] and حُلْوَانٌ, He gave him in marriage his daughter, or his sister, (K, TA,) or any woman, (TA,) for a certain dowry, on the condition that he should assign to him a certain portion of it. (K, TA.) A4: حَلَوْتُ المَرْأَةَ i. q. حَلَيْتُهَا, i. e. I assigned, or gave, to the woman حُلِىّ [or ornaments]. (S.) 2 حلّاهُ, (S, K, [erroneously written in the CK without the sheddeh,]) inf. n. تَحْلِيَةٌُ, (K,) He made it sweet; (S, K;) namely, food; (S;) or a thing; (K;) as also ↓ احلاهُ: (S:) and so حَلَّأَهُ, which is anomalous: (K:) sometimes they said, حَلَّأْتُ السَّوِيقَ [I sweetened the meal of parched barley, or the mess made thereof]; pronouncing with hemz that which is not [properly] with hemz: (S:) this is said by Lth to be a mistake on their part. (TA.) b2: [Hence,] حَلَّيْتُ الشَّىْءَ فِى عَيْنِ صَاحِبِهِ [I made the thing to seem pleasing, or goodly, or beautiful, in the eye of its possessor]. (S.) 3 حَالَيْتُهُ, (inf. n. مُحَالَاةٌ, TK,) (tropical:) I jested, or joked, with him. (S, K, TA.) 4 أَحْلَوَ see 2. b2: Hence, (TA,) مَا أَمَرَّ وَمَاأَحُلَى (assumed tropical:) He said not anything: (S, TA:) or the meaning is similar to that of the phrase next following. (TA.) مَا يُمِرُّ وَمَا يُحْلِى (assumed tropical:) He says not a bitter thing nor a sweet thing: and he does not a bitter thing nor a sweet thing. (K.) [See a similar phrase near the middle of the first paragraph.] b3: See also another signification in the first paragraph. b4: مَا أَحْلَاهُ [How sweet, &c., is it!] is said by some to be an instance of a verb having a dim. form; so that you say, ↓ مَا أُحَيْلَاهُ [How very sweet, &c., is it!]; like مَا أُمَيْلِحَهُ [q. v.]. (TA in art. ملح.) 5 تحلّاهُ: see 1.6 تَحَالَتْ She (a woman) affected, or made a show of, sweetness, and self-conceitedness. (S.) 8 احتلى لِينَفَقَةِ امْرَأَتِهِ, and لِمَهْرِهَا, He exercised art, or ingenuity, for [the purpose of procuring] the expenses of his wife, and her dowry: one says, اِحْتَلِ فَتَزَوَّجْ [Exercise thou art, &c., and marry]. (TA.) 10 إِسْتَحْلَوَ see 1, in two places. b2: استحلاهُ also signifies He sought [to elicit] its, or his, sweetness. (TA.) 12 احلولى: see 1, first sentence. b2: [Hence,] said of a man, He was, or became, sweet in disposition. (IAar.) A2: احلولاهُ: see 1.

حَلًا A medicine mixed, or moistened, with water or the like. (K.) حُلْوٌ Sweet; contr. of مُرٌّ; (S, K;) i. e., in the mouth: and in like manner, in the eye [meaning pleasing, or goodly, or beautiful: see 1]: (TA:) applied also to a saying, and to an action: (K:) fem. with ة. (Msb.) And الحُلْوُ الحَلَالُ (assumed tropical:) Language in which is nothing that induces doubt, or suspicion: (K and TA in art. حل:) and the man in whom is nothing that induces doubt, or suspicion. (TA in the present art.) And حُلْوٌ, also, applied to a man, (assumed tropical:) One who is excited to briskness, liveliness, or sprightliness, (يُسْتَخَفٌّ,) and is esteemed pleasing, or goodly, or beautiful, in the eye; (K, * TA;) as also ↓ حَلُوٌّ: (IAar, K:) the fem. is حُلْوَةٌ: the pl. masc. حُلْوُونَ, and pl. fem.

حِلْوٌ: (K:) there is no broken pl., masc. or fem. (TA.) حُلْوٌ A small حَفّ [q. v., in the CK, erroneously, خُفّ,] with which one weaves: (K, TA:) or the wooden thing which the weaver turns round: [app. meaning the yarn-beam, upon which the yarn is rolled; termed حَفَّةٌ:] the poet Shemmákh likens the tongue of a braying [wild] ass to a حِلْو that has slipped from the back of a loom. (TA.) حَلْوَى: see حَلْوَآءُ.

حُلْوَى: see أَحْلَى.

حَلْوَآءُ and ↓ حَلْوَى, (S, Msb, K, &c.,) the latter mentioned by As, of the fem. gender, (TA,) [Sweetmeat; as also ↓ حَلَاوَةٌ; (see حَلَّآءٌ, below;) this last and حَلْوَى used in this sense in the present day;] an eatable, (T, S, M, Msb,) well known, (K,) prepared with sweetness; (T, M, Msb;) said to be peculiarly applied to such as is prepared with art [as distinguished from such as in naturally sweet]: (TA:) the حلواء mentioned in a trad. is said to be that which is termed مَجِيع [made of dates kneaded with milk]: (MF, TA:) the pl. of حَلْوَى is حَلَاوَى, with fet-h to the و. (Msb.) b2: The former is also applied by some to Fruit: syn. فَاكِهَةٌ: (T, TA:) or both, (K,) or the former, (TA,) to sweet fruit. (K, TA.) A2: See also حُلَاوَة.

حُلْوَانٌ is a subst. [as well as an inf. n.], signifying A gift: (Msb:) [a gratuity: so in the present day:] the hire, or pay, of a broker; (Lh, K;) and of a diviner, (As, S, * Msb, * K,) for divination, (As,) which is forbidden in a trad.: (S, Msb:) and a requital; see 1. (IAar, K.) Also The dowry, or nuptial gift, of a woman: (Msb, K:) [or a portion thereof which the father or guardian of the bride used, in some cases, to take for himself; see 1:] or a gift to a woman in consideration of having her as a wife during a certain fixed period; (K;) according to a practice obtaining in Mekkeh: (TA:) or a gift of the nature of a bride. (K.) حَلُوٌّ: see حُلْوٌ. b2: نَاقَةٌ حَلُوَّةٌ: see the next paragraph.

قَوْلٌ حَلِىٌّ A saying sweet in the mouth. (K.) b2: نَاقَةٌ حَلِيَّةٌ (Lh, M, K) and ↓ حَلُوَّةٌ, (K,) the latter is the original form [but app. obsolete], (Lh, M,) A she-camel eminent, (Lh, M,) or perfect, (K,) in pleasingness, or goodliness, or beauty: (Lh, M, K:) or pleasing in appearance and pace. (TA in art. علو.) حُلَآءَةُ القَفَا: see حُلَاوَة.

حَلَاوَةٌ Sweetness; contr. of مَرَارَةٌ. (TA.) [See 1, of which it is an inf. n.] b2: See also حَلْوَآءُ.

A2: أَرْضٌ حَلَاوَةٌ Land that produces herbs, or leguminous plants, of the kind termed ذُكُور [q. v.]. (K.) A3: See also what next follows.

حُلَاوَةُ القَفَا (T, S, Msb, K) and القفا ↓ حَلَاوَةُ, (IAth, K,) but this is said by Ks to be unknown, (TA,) and القفا ↓ حِلَاوَةُ (IAth) and القفا ↓ حُلَآءَةُ, (K, TA,) with damm, mentioned by Lh, (TA, [in the CK حَلاءَة,]) and القفا ↓ حَلْوَآءُ (Sgh, K) and القفا ↓ حُلَاوَى and القفا ↓ حَلَاوَآءُ, (S, K,) The middle of the back of the neck: (T, S, Msb, K:) or, as some say, the [small protuberance termed]

فَأْس of [or rather above] the back of the neck. (T.) A2: حُلَاوَةٌ is also said to signify the same as حُلَآءَةٌ, i. e. What is rubbed between two stones, to be used as a collyrium. (TA. [See the latter of these two words in art. حلأ.]) حِلَاوَةُ القَفَا: see the next preceding paragraph.

حُلَاوَى A certain plant: (S:) or a certain small tree, (K,) of the kind termed جَنْبَة, evergreen: (TA:) and, (K,) or, as some say, (TA,) a certain thorny plant, (K,) having a yellow flower, and small round leaves like those of the سَذَاب [or rue]: (TA:) a species of plant found in the desert: (T, TA:) pl. حُلَاوَى, (K,) like the sing., (TA,) and, (K,) or, as some say, (TA,) حُلَاوَيَاتٌ. (K.) It has been said that the sing. is حَلَاوِيَةٌ, like رَبَاعِيَةٌ: but Az says that this was not known by him: As mentions, as of the measure فُعَالَى, the words خُزَامَى and رُخَامَى and حُلَاوَى: each the name of a plant. (TA.) A2: حُلَاوَى القَفَا: see حُلَاوَة.

حَلَاوَآءُ القَفَا: see حُلَاوَة.

حَلَّآءٌ A maker and seller of حَلَاوَة [or sweetmeat]. (TA.) أَحْلَى More, and most, sweet, both properly and metaphorically:] ↓ حُلْوَى is [its fem.,] the contr. of مُرَّى: you say, خُذِ الحُلْوَى وَأَعْطِهِ المُرَّى

[Take thou the sweeter, or sweetest, and give to him the bitterer, or bitterest]. (S.) مَا أُحَيْلَاهُ: see 4, last sentence.

اما

أَمَا, used to denote an interrogation, is a compound of the interrogative hemzeh and the negative مَا: (M:) it is a mere interrogative [respecting a negative, like أَلَا]; as in the saying, أَمَا تَسْتَحْيِى مِنَ اللّٰهِ [Art not thou ashamed for thyself, or of thyself, with respect to God?]. (Lth, T.) b2: [IHsh says, after explaining two other usages of أَمَا which we have yet to mention,] El-Málakee adds a third meaning of أَمَا, saying that it is a particle denoting عَرْضٌ [or the asking, or requiring, a thing in a gentle manner], like [أَلَا (q. v.) and]

لَوْلَا; and is connected peculiarly with a verb; as in أَمَا تَقُومُ [Wherefore wilt not thou do stand?], and أَمَا تَفْعَلُ [Wherefore wilt not thou do such a thing?]; which may be explained by saying that the hemzeh is used as an interrogative to make one confess, or acknowledge, a thing, as it is in أَلَمْ and أَلَا, and that مَا is a negative. (Mughnee.) b3: It is also an inceptive word, used in the manner of أَلَا: (M:) followed by أَلَا, it is syn. with أَلَا: (S:) [meaning Now: or now surely: or] both of these meaning verily, or truly; i. c. حَقًّا: and for this reason Sb allows one's saying, أَمَا إنَّه مُنْطَلقٌ and أَمَا أَنَّهُ مُنْطَلقٌ [Verily, or truly, he is going away]; with kesr after the manner of أَلَا إِنَّهُ, and with fet-h after the manner of حَقًّا أَنَّهُ: and هَمَا وَاللّٰهِ لَقَدْ كَانَ كَذَا is mentioned as meaning أَمَا وَ اللّٰهِ [&c., i. e. Verily, or truly, by God, such a thing did indeed happen]; the ه being a substitute for the hemzeh: (M:) so too حَمَى واللّٰه [or حَمَا واللّٰه]: (Sgh and K in art. حمى:) it denotes the truth of the words which follow it; as when you say, أَمَا إِنَّ زَيْدًا عَاقِلٌ, meaning Truly, or properly speaking, not tropically, Zeyd is intelligent; and أَمَّا و اللّٰه قَد ضَرَبَ زَيْدٌ عَمْرًا [Truly, &c., by God, Zeyd beat, or struck, Amr]: (S in art. امو:) [in other words,] it corroborates an oath and a sentence; as in أَمَا وَ اللّٰه لَئِنْ سْهَرْتُ لَكَ لَيْلَةً لَأَ دَعَنَّكَ نَادِمًا [Verily, or now surely, by God, if I remain awake for thee a night, then will I indeed leave thee repenting]; and أَمَا لَو عَلِمْتُ مَكَانَكَ لَأَزْعَجْتُكَ مِنْهُ [Verily, or now surely, if I had known thy place of being, then had I unsettled thee, or removed thee, from it]; and أَمَا إِنَّهُ لَرَجُلٌ كَرِيمٌ [Verily, or now surely, he is (emphatically) a generous man]: (T:) or it is an inceptive particle, used in the manner of أَلَا; [meaning now: or now surely:] (Mughnee:) or a particle used to give notice of what is about to be said: only put before a proposition [as in exs. mentioned above]: (TA:) and often occurring before an oath [as in exs. mentioned above]: and sometimes its hemzeh is changed into ه or ع, before the oath; each with the ا remaining; [written هَمَا or عَمَا;] and with the ا elided; [written هَمَ or عَمَ;] or with the ا elided, but without the substitution; [written أَمَ;] and when انَّ occurs after أَمَا, it is with kesr, as it is after أَلَا: and it also means حَقًّا [verily, or truly]: or أَحقًّا [verily? or truly?]: accord. to different opinions: and in this case, انَّ after it is with fet-h, as it is after حَقَّا: accord. to Ibn-Kharoof, this is a particle: but some say that it is a noun in the sense of حَقًّا: and others, that it consists of two words, namely, the interrogative hemzeh and مَا as a noun in the sense of شَىْءٌ; i. e. أَذالِكَ الشَّىْءُ حَقٌّ [is that thing ture?]; so that the meaning is أَحَقًّا: [if so, أَمَا أَنَّه مُنْطَلقٌ means Verily, or truly, is he going away?] and this, which is what Sb says, is the correct opinion: مَا is virtually in the accus. case, as an adverbial noun, like as حَقًّا is literally: and أَنَّ with its complement is an inchoative, of which the adverbial noun is the enunciative: but Mbr says that حَقًّا is the inf. n. of يَحِقُّ, which is suppressed, and that أنَّ with its complement is an agent. (Mughnee.) أَمَّا is a conditional and partitive and corroborative particle; and is sometimes written أَيْمَا, by the change of the first م into ى. (Mughnee, K.) b2: It is used as a conditional particle in the words of the Kur [ii.24], فأَمَّا الَّذِينَ آمَنُوا فَيَعْلَمُونَ

أَنَّهُ الْحَقُّ مِنْ رَبِّهِمْ وَأَمَّا الَّذِينَ كَفَرُوا فَيَقُولُونَ مَا ذَا أَرَادَ اللّٰهُ بِهذَا مَثَلاً [For as for those who have believed, they know that it is the truth from their Lord; but as for those who have disbelieved, they say, What is it that God meaneth by this as a parable?]. (Mughnee,* K,* TA.) That it denotes a condition is shown by the necessary occurrence of ف after it; for if this ف were a conjunction, it would not be prefixed to the enunciative; and if it were redundant, it might be dispensed with; but it may not be dispensed with except in a case of necessity in poetry or in a case of an ellipsis. b3: In most cases, (Mughnee, K,) it is used as a partitive, (S, Mughnee, K,) implying the meaning of a condition; (S; [in which it is mentioned with أَمَا;]) and thus it is used in the passage of the Kur cited above; (Mughnee;) and in the following exs. [in the Kur xviii. 78 and 79 and 81], أَمَّا السَّفِينَةُ فَكَانَتْ لِمَسَاكِينَ يَعْمَلُونَ فِى البَحْرِ and وَأَمَا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنِينَ and وأَمَّا الْجِدَارُ فَكَانَ لِغلَامَينِ يَتَيمَيْنِ [As for the ship, it belonged to poor men who worked on the sea . . . and as for the boy, his two parents were believers . . . and as for the wall, it belonged to two orphan boys]. (Mughnee, * K, * TA.) [It is a partitive also in the phrase أَمَّابَعْدُ, which see in art. بعد.] b4: Few have mentioned its use as a corroborative: (Mughnee:) it is thus used in the phrase أَمَّا زَيْدٌ فَذَاهِبٌ [Whatever be the case, or happen what will or what may, or at all events, Zeyd is going away], when you mean that Zeyd is inevitably going away, and determined, or decided, upon doing so: (Z cited in the Mughnee, and K:) therefore Sb explains it as meaning, in this case, مَهْمَا يَكُنْ مِنْ شَىْءٍ [whatever be the case, &c., as above, or, in some instances, happen what would or what might]; thereby showing it to be a corroborative, and to have a conditional meaning: (Z cited in the Mughnee: [and the same explanation of it is given, with a similar ex., in the S, in art. امو:]) the فَ, in this case, is transferred from its proper place before the inchoative, and put before the enunciative. (I 'AK p. 306.) Ks says that أَمَّا is used in commanding and forbidding and announcing: you say, أَمَّا اللّٰهَ فَاعْبُدْ [Whatever be the case, or happen what will, &c., God worship thou]: and أَمَّا الخَمْرَ فَلَا تَشْرَبْهَا [i. e. أَمَّا الخَمْرَ فَلَا تَشْرَبْهَا (as is shown in the case of a similar ex. in the Mughnee, though you may say أَمَّا الخَمْرُ فَلَا تَشْرَبْهَا, without an ellipsis, like as you say أمَّا ثَمُودُ فَهَدَيْنَاهُمْ as well as أَمَّا ثَمُودَ, in the Kur xli. 16, accord. to different readers,) Whatever be the case, &c., wine (drink not), drink not thou it]: and أَمَّا زَيْدٌ فَخَرَجَ [Whatever be the case, &c., with respect to other things, Zeyd has gone forth; or whatever be the case with respect to others, as for Zeyd, he has gone forth]: whereas إِمَّا [which see in the next paragraph] is used in expressing a condition and in expressing doubt and in giving option and in taking option. (T.) b5: [IHsh says that in his opinion,] in the phrase أَمَّا العَبِيدَ فَذُو عَبِيدٍ, thus heard, with العبيد in the accus. case, the meaning is, مَهَما ذَكَرْتَ [&c., i. e. Whenever thou mentionest the slaves, he is a possessor of slaves: but I would rather say that the meaning is, أَمَّا ذِكْرُكَ العَبِيدَ, &c., i. e. as for thy mentioning the slaves, &c.]: and so in similar phrases which have been heard. (Mughnee.) A2: Distinct from the foregoing is أَمَّا in the saying in the Kur [xxvii. 86], أَمَّا ذاكُنْتُمْ تَعمَلُونَ [Or rather, what is it that ye were doing?]: for here it is a compound of the unconnected أَمْ and the interrogative مَا (Mughnee.) A3: So too in the saying of the poet, أَبَا خُرَاشَةَ أَمَّا أَنْتَ ذَا نَــسفَرٍ

فَإنَّ قُوْمِىَ لَمْ تَأكُلْهُمُ الضَّبُعُ [O Aboo-Khurásheh, because thou wast possessor of a number of men dost thou boast? Verily, my people, the year of dearth, or of sterility, hath not consumed them]: for here it is a compound of the أَنْ termed مَصُدَرِيَّة [which combines with a verb following it to form an equivalent to an inf. n.] and the redundant مَا: أَمَّا أَنْتَ is for لِأَنْ كُنْتَ; the preposition and the verb are suppressed for the sake of abridgment, so that the pronoun [تَ in كُنْتَ] becomes separate; and مَا is substituted for the verb [thus deprived of its affixed pronoun], and the ن [of ان] is incorporated into the م [of ما]. (Mughnee.) [See another reading of this verse voce إِمَّا; and there also, immediately after, another ex. (accord. to the Mughnee) of أَمَّا used in the manner explained above. See also أَنْ as a conditional particle, like إِنْ.]

A4: Also i. q. إِمَّا, q. v. (Mughnee, K.) إِمَّا is sometimes written أَمَّا, and sometimes its first م is changed into ى, [forming أَيْمَا or إِيْمَا or both, as will be shown below,] (Mughnee, [in my copy of which it is written أَيْمَا, and so in some copies of the K,] and K, [in some copies of which it is written إيمَا,]) and it is held by Sb to be a compound of إِنْ and مَا, (Mughnee,) or as denoting the complement of a condition it is a compound of إِنْ and مَا. (M, K.) b2: It denotes doubt; (Ks, T, Mughnee, K;) as in مَا أَدْرِى مَنْ قَامَ إِمَّا زَيْدٌوإِمَّا عَمْرٌو [I know not who stood: either Zeyd or 'Amr]: (Ks, T:) and جَآءَنِى إِمَّا زَيْدٌ وَإِمَّا عَمْرٌو [There came to me either Zeyd or 'Amr], said when one knows not which of them came. (Mughnee, K.) b3: It also denotes vagueness of meaning; as in [the Kur ix. 107,] إِمَّا يُعَذِّبُهُم وأمَّا يَتُوبُ عَلَيْهِمْ [Either He will punish them or He will turn unto them with forgiveness]. (Mughnee, K.) b4: It also denotes giving option; as in [the Kur xviii. 85,] إِمَّا أَن تُعَذِّبَ وإِمَّا أَنْ تَتَّخِذَ فِيِهِمْ حُسْناً [Either do thou punish, or do thou what is good to them]. (Mughnee, K.) b5: It also denotes the making a thing allowable; as in تَعَلَّمْ إِمَّا فِقْهًا وإِمَّا نَحْوًا [Learn thou either low or syntax; (an ex. given in the T, on the authority of Ks, as an instance of the usage of إِمَّا to denote giving option;)] but its use with this intent is disputed by some, (Mughnee, K,) while they assert it of أَوْ. (Mughnee.) b6: It is also used as a partitive; as in [the Kur lxxvi. 3,] إمَّا شَاكِراً و إمَّا كَفُورًا [Either, or whether, being thankful or being unthankful]; (Mughnee, K;) the two epithets being here in the accus. case as denotatives of state: or, accord. to the Koofees, إمَّا may be here [a compound of] the conditional إِنْ and the redundant مَا; كَانَ, accord. to Ibn-EshShejeree, being understood after it: (Mughnee:) and Fr says that the meaning is, إِنْ شَكَرَ وَإِنْ كَفَرَ [if he be thankful and if he be unthankful]. (T.) b7: It also denotes taking option; as in the saying, لِى دَارٌ بِالكُوفَةِ فَأنَا خَارِجٌ إلَيْهَا فَإمَّا أَنْ أَسْكُنَهَا وإِمَّا أَنْ

أَبِيعَهَا [I have a house in El-Koofeh, and I am going forth to it, and either I will inhabit it or I will sell it: but this is similar to the usage first mentioned above]. (Ks, T.) b8: It is a conjunction, (S in art. امو, and Mughnee,) accord. to most authorities, i. e., the second إِمَّا in the like of the saying, جَاءَنِى إمَّا زَيْدٌ وإِمَّا عَمْرٌو [mentioned above]; (Mughnee;) used in the manner of أَوْ in all its cases except this one, that in the use of او you begin with assurance, and then doubt comes upon you; whereas you begin with إِمَّا in doubt, and must repeat it; as in the saying last mentioned: (S: [and the like is said in the Mughnee, after the explanations of the meanings:]) but some assert that it is like the first إِمَّا, not a conjunction; because it is generally preceded by the conjunction و: and some assert that إِمَّا conjoins the noun with the noun, and the و conjoins إِمَّا with إِمَّا; but the conjoining of a particle with a particle is strange. (Mughnee.) b9: Sometimes the و is suppressed; as in the following verse, (Mughnee,) of El-Ahwas; (S;) يَا لَيْتَمَا أُمُّنِا شَالَتْ نَعَامَتُهَا

أَيْمَا إِلَى جَنَّةٍ أَيْمَا إِلَى نَارِ [O, would that our mother took her departure, either to Paradise or Hell-fire!]; (S,* Mughnee, K;) cited by Ks, with ايما for إِمَّا: (T:) and sometimes it is with kesr [i. e. إِيمَا]: (S:) IB says that it is correctly إِمَّا, with kesr; asserting the original to be إِمَّا, with kesr, only. (TA.) b10: And sometimes the former مَا is dispensed with; as in the following verse, (Mughnee,) which shows also that مَا is sometimes suppressed; سَقَتْهُ ارَّوَاعِدُ مِنْ صَيِّفٍ

وَإِنْ مِنْ خَرِيفٍ فَلَنْ يَعْدَمَا [The thundering clouds of summer-rain watered him, or of autumn-rain; so he will not want sufficient drink]: i. e. إِمَّا مِنْ صَيِّفٍ وَإِمَّا مِنْ خَرِيفٍ. (Mughnee, K.) Mbr and As say that إِنْ is here conditional, and that the ف is its complement: but this assertion is of no weight; for the object is the description of a mountain-goat as having sufficient drink in every case: AO says that إِنْ in this verse is redundant. (Mughnee.) b11: Sometimes, also, one does not require to mention the second إِمَّا, by mentioning what supplies its place; as in the saying, إِمَّا أَنْ تَتَكَلَّمَ بِخَيْرٍ

وَإِلَّا فاسْكُتْ [Either do thou speak what is good or else be silent]. (Mughnee.) [See art. الا, near its end.]

A2: Distinct from the foregoing is إِمَّا in the saying in the Kur [xix. 26], فَإِمَّأِتَريِنَّ مِنَ الْبَشَرِ أَحَدًاِ [And if thou see, of mankind, any one]: for this is [a compound of] the conditional إِن and the redundant مَا. (S * in art. امو, and Mughnee.) [In like manner,] you say, in expressing a condition, إِمَّا تَشْتِمَنَّ زْيدًا فَإِنَّهُ يَحْلُمُ عَنْكَ [If thou revile Zeyd, he will treat thee with forbearance]. (Ks, T.) And إِمَّا تَأْتِنِي أُكِْرِمْكَ [If thou come to me, I will treat thee with honour]. (S.) b2: In the following saying, إِمَّا أَنْتَ مُنْطَلِقًا انْطَلَقْتُ [If thou be going away, I go away], the مَا is not that which restrains the particle to which it is subjoined from governing, but is a substitute for a verb; (K and TA in art. مَا;) as though the speaker said, إِذَا صِرْتَ مُنْطَلِقًا [or rather إِنْ صِرْتَ]. (TA in that art.) And hence the saying of the poet, [of which a reading different from that here following has been given voce أَمَّا,] أَبَا خُرَاشَةَ إِمَّا أَنْتَ ذَا نَــسفَرٍ

فَإنَّ قَوْمِىَ لَمْ تَإْكُلْهُمُ الضَّبُغُ [O Aboo-Khurásheh, if thou be possessor of a number of men, verily, my people, the year of dearth, or of sterility, hath not consumed them]; as though he said, إِنْ كُنْتُ ذَا نَفَرٍ. (TA in that art.) [But IHsh states the case differently; saying,] An instance of أَمَّا أَنْتَ مُنطَلِقًا انْطَلَقْتُ not used to restrain from governing, but as a substitute for a verb, occurs in the saying, أَمَّا أَنْتَ مُنطَلِقًا اِنْطَلَقْتُ [ Because thou wast going away, I went away]; originally, اِنْطَلَقْتُ لِأَنْ كُنْتَ مُنطَلِقاً: [for an explanation of which, see what is said of أَمَّا أَنْتَ in a reading of the verse commencing with أَبَا خُرَاشَة voce أَمَّا:] but accord. to El-Fárisee and IJ, the government belongs to مَا; not to كَانَ [or كُنْتَ]. (Mughnee in art. مَا.) b3: So too in the saying, اِفْعَلْ هذَا

إِمَّالَا, meaning إِنْ كُنْتَ لَاتَفْعَلُ غَيْرَهُ [i. e. Do thou this if thou wilt not do another thing; or do thou this at least]; (Mughnee and K, each in art. مَا;) indicating a person's refusal to do [fully] that which he is ordered to do: (TA in that art.:) or إِمَّالَا فَافْعَلْ كَذَا, meaning if thou wilt not do that, then do thou this; the three particles [إِنْ and مَا and لَا] being made as one word: so says Lth: (T:) [J says,] إِمَّالَا فَافْعَلْ كَذَا is pronounced with imáleh, [i. e. “ immá-lè,”] and is originally إِن لَا with مَا as a connective; and the meaning is, if that thing will not be, then do thou thus: (S in art. لَا:) [but] AHát [ disallows this pronunciation, and] says, sometimes the vulgar, in the place of اِفْعَلْ ذٰلِكَ إِمَّالَا, say, اِفْعَلْ ذٰلِكَ بَارِى

[Do thou that at least]; but this is Persian, and is rejected as wrong: and they say also, أُمَّالَىْ, with damm to the ا [and with imáleh in the case of the final vowel, and thus it is vulgarly pronounced in the present day]; but this too is wrong; for it is correctly إِمَّالَا, [with kesr, and] not pronounced with imáleh, for particles [in general] are not thus pronounced: (T:) and the vulgar also convert the hemzeh into ه with damm [saying هُمَّالَىْ]. (TA in art. مَا.) [Fei says,] لَا is a substitute for the verb in the saying, إِمَّالَا فَافْعَلْ هٰذَا, the meaning being If thou do not that, then [at least] do thou this: the origin thereof is this; that certain things are incumbent on a man to do, and he is required to do them, but refuses; and then one is content with his doing some, or a part, of them, and says to him thus: i. e., if thou wilt not do all, then do thou this: then the verb is suppressed, on account of the frequency of the usage of the phrase, and مَا is added to give force to the meaning: and some say that it is for this reason that لَا is here pronounced with imáleh; because it serves for the verb; like as بَلَى is, and the vocative يَا: but it is said that it is correctly pronounced without imáleh; because particles [in general] are not pronounced therewith; as Az says. (Msb in art. لَا.) [El-Hareeree says that]

إِمَّالَا is properly [a compound of] three particles, which are إِنْ and مَا and لَا, made as one word, and the ا at the end thereof is like the ا of حُبَارَى

[in which it is written ى, agreeably with rule]; wherefore it is pronounced with imáleh, like as is the ا of this latter word. (Durrat el-Ghowwás, in De Sacy's Anthol. Gr. Ar. p. 57 of the Arabic text.) In the Lubáb it is said that لَا is used as a negative of the future, as in لا تَفْعَلْ; and the verb [in إِمَّالَا] is suppressed; so it [لا] serves as a substitute in the saying, اِفْعَلْ هٰذَا إِمَّالَا; therefore they pronounce its ا with imáleh: and IAth says that the Arabs sometimes pronounced لَا with a slight imáleh; and the vulgar make the imáleh thereof full, so that its ا becomes ى; but this is wrong. (TA.) You say also, خُذْ هٰذَا إِمَّالَا, meaning Take thou this if thou take not that. (T.) It is related that the Prophet saw a runaway camel, and said, “To whom belongeth this camel? ”

when, lo, some young men of the Ansár said, “ We have drawn water upon him during twenty years, and yet he has in him fat; so we desired to slaughter him; but he escaped from us. ” He said, “Will ye sell him? ” They answered, “No: but he is thine. ” And he said, إِمَّالَا فأَحْسِنُوا إِلَيْهِ حَتَّى يأْتِيَهُ أَجَلُهُ, meaning If ye will not sell him, act well to him until his term of life come to him. (T.)

عوج

1 عَوِجَ, (S, O, L, Msb, K,) aor. ـْ (TA,) inf. n. عَوَجٌ (S, O, L, Msb) and عِوَجٌ, (L,) or the latter is a simple subst.; (S, O, K;) and ↓ اِعْوَجَّ, [which is more common,] inf. n. اِعْوِجَاجٌ; (S, O, L, Msb, K;) and ↓ انعاج; and ↓ تعوّج; (L;) It was, or became, crooked, curved, bent, winding, wry, contorted, distorted, or uneven: (L:) or [عَوِجَ and] ↓ اعوجّ, it was, or became, so of itself; and [↓ انعاج and] ↓ تعوّج,it was, or became, so by the operation of an external agent; (L, Msb;) as is said by Az: (L:) ↓ انعاج is quasi-pass. of عُجْتُهُ; (L;) and ↓ تعوّج is quasi-pass. of عَوَّجْتُهُ: (Az, S, O, L, Msb, K:) and عَوَجٌ and عِوَجٌ are said to be used in relation to different things: (S, O, L, Msb, K, &c.:) [for instance,] one says, عَوِجَ العُودُ, inf. n. عَوَجٌ, The wood, or stick, was, or became, crooked, curved, bent, or distorted: and عَوِجَ الأَمْرُ, inf. n. عِوَجٌ, The affair was, or became, difficult, arduous, or troublesome. (MA.) [See عَوَجٌ below.] b2: لَا عِوَجَ لَهُ, in the Kur xx. 107, means There shall be no evading it. (Jel.) b3: عُجْتُ إِلَيْهِ, aor. ـُ inf. n. عِيَاجٌ and عِوَجٌ, I turned, or inclined, towards it; namely, a place of abode. (L.) And عَلَيْهِ ↓ انعاج He turned, or inclined, towards it, or him. (S, O.) And ↓ انعاجت and ↓ تعوّجت, said of a she-camel, She turned aside; or became turned aside; the former quasi-pass. of عَاجَهَا; and the latter, of عَوَّجَهَا. (TA.) b4: عاج بِهِ He inclined, and came to him, or came to him and alighted at his abode as a guest: and he passed by him. (L.) and عُجْتُ بِالمَكَانِ, aor. ـُ (S, O, K, *) inf. n. عَوْجٌ and مَعَاجٌ; (K;) and ↓ عوّجتُ; (TA;) I remained, stayed, dwelt, or abode, in the place. (S, O, K. *) And عاج عَلَيْهِ He stopped, or paused, at it. (S, * O, * K, * TA.) A poet says, عُجْنَا عَلَى رَبْعِ سَلْمَى أَىَّ تَعْرِيجِ [We stopped at the abode of Selmà, with what a staying!]: putting تعريج [in some copies of the S تعويج] in the place of عَوْج because their meaning is one. (S, O, TA.) b5: فُلَانٌ مَا يَعُوجُ عَنْ شَىْءٍ Such a one does not revert from, or relinquish, anything. (IAar, S, O, K. *) b6: Accord. to AA, [the inf. n.] عِيَاجٌ signifies The returning to that upon which one had been intent, or attent, or employed. (O and TA in art. عيج.) A2: عُجْتُهُ: see 2. b2: عُجْتُ البَعِيرَ, (S, A, * O, K, *) and عُجْتُ رَأْسَ البَعِيرِ, (L,) aor. ـُ inf. n. عَوْجٌ (S, O, L) and مَعَاجٌ, (S, O,) I turned the camel's head by means of the nose-rein: (S, A, * O, L, K: *) and in like manner one says of a horse: and عاج نَاقَتَهُ, and ↓ عوّجها, He turned aside his she-camel. (TA.) And عاج رَأْسَهُ إِلَى المَرْأَةِ (O and TA from a trad.) He inclined his head towards the woman, and looked towards her. (TA.) And المَرْأَةُ تَعُوجُ رَأْسَهَا إِلَى ضَجِيعِهَا [The woman turns her head towards her bedfellow]. (TA.) And عاج عُنُقَهُ, inf. n. عَوْجٌ, He inclined, or bent, his neck. (TA.) And عُجْ لِسَانَكَ عَنِّى وَلَا تُكْثِرْ [Turn, or withhold, thy tongue from me, and do not multiply words]. (A.) And بِهِ الطَّرِيقُ ↓ عَوَّجَ [The road led him, or turned him, aside]. (K in explanation of حَوَّجَ.) b3: مَا أَعُوجُ بِكَلَامِهِ I do not pay regard, or attention, to his speech, (ISk, S in art. عيج, A, * and O,) is a phrase of the Benoo-Asad, who take it from عُجْتُ النَّاقَةَ: (ISk, S, O:) others say مَا أَعِيجُ. (O.) And one says, مَا عُجْتُ بِحَدِيثِهِ [I did not pay regard to his discourse]. (A.) b4: عُجْتُهُ بِالمَكَانِ I made him to remain, stay, dwell, or abide, in the place: the verb being trans. as well as intrans. (S, O.) 2 عَوَّجْتُهُ, (T, S, O, Msb, K,) inf. n. تَعْوِيجٌ; (T, S, O, Msb;) I crooked it, curved it, bent it, contorted it, distorted it, or rendered it uneven; (T, S, * O, * Msb, K, * TA;) namely, a thing; (T, S, O, Msb, TA;) as also ↓ عُجْتُهُ, inf. n. عَوْجٌ and عِيَاجٌ. (TA.) b2: See also 1, latter half, in two places. b3: تَعْوِيجٌ [as an inf. n. of which the verb, if it have one in the following sense, is عُوِّجَ], in a horse, is syn. with تَجْنِيبٌ [app. as meaning A bending, or curving, and tension of the sinews, in the kind leg] which is a quality approved. (TA.) A2: See also 1, near the middle. [Hence] one says, مَا لَهُ عَلَى أَصْحَابِهِ تَعْوِيجٌ, meaning [There is not for him any] remaining, or staying, [at the abode of his companions;] as also تَعْرِيجٌ. (TA.) A3: عوّجهُ, inf. n. as above, also signifies He set it, or inlaid it, with عَاج [which means ivory, and tortoise-shell]; (O, K, TA;) namely, a thing, (O,) or a vessel. (TA.) 5 تَعَوَّجَ see 1, former half, in four places.7 إِنْعَوَجَ see 1, former half, in five places.9 إِعْوَجَّ see 1, first sentence, in two places.

عَاجٌ, as an epithet applied to a she-camel, Pliable; syn. لَيِّنَةٌ الأَعْطَافِ, or لَيِّنَةُ الاِنْعِطَافِ, accord. to different copies of the K; and by the latter words is expl. (but not in the K) ↓ عَائِجَةٌ, as so applied: in the L, عَاجٌ is expl. as meaning tractable, submissive, or manageable; syn. مِذْعَانٌ: (TA:) or مِذْعَانُ السَّيْرِ لَيِّنَةُ الاِنْعِطَافِ (thus in the O:) and it is said to be without a parallel in respect of the dropping of the [fem. termination] ة, whether its original measure be فَعِلٌ or فَاعِلٌ [?]. (TA.) A2: Also [Ivory;] elephant's bone; (S, O, K;) or [rather] only elephant's tusk; (Lth, Msb, TA;) thus say ISd and Kz: (TA:) n. un. with ة [signifying a piece of ivory]: (S, O:) of its properties are these: that if seed-produce or trees be fumigated with it, worms will not approach them; and the woman who drinks of it every day two drachms with water and honey, if compressed after seven days, conceives. (K.) b2: and Tortoise-shell; syn. ذَبْلٌ [q. v.]; (O, K;) i. e. (O) the back [or shell] of the sea-tortoise [or turtle]: (O, Msb:) i. q. مَسَكٌ: (Sh, L:) or a thing that is made from the back of the sea-tortoise: (L:) and it is said that the Arabs called any [sort of] bone by this name: n. un. with ة. (TA.) The Prophet is related to have had a comb of عاج, i. e. ذَبْل: (L:) and he is said to have ordered to purchase for Fátimeh a pair of bracelets of عاج, by which he meant not what is turned of elephants' tusks, for their tusks are مَيْتَة, [i. e. they are taken from an animal of which the flesh is unlawful food,] but ذبل: (O, * L, Msb: *) the عاج of the elephant is impure accord. to EshSháfi'ee, but pure accord. to Aboo-Haneefeh. (L.) b3: Also Bracelets of عاج, as distinguished from ذَبْل, [i. e. of ivory: and probably of tortoise-shell also:] (ISh:) n. un. with ة. (TA in art. جوج.) A3: عَاجِ, (S, O, L, K,) indecl., with kesr for its termination, (L, K,) as a determinate noun; and عَاجٍ, with tenween, as an indeterminate noun; (L;) A cry by which a she-camel is chidden: (S, O, L, K:) Az says, in chiding a she-camel, one says عَاجِ, without tenween; and if he please, عَاجْ, with jezm, as though a pause were imagined to be made after it: or, accord. to A'Obeyd, one says to her عَاجٍ, and جَاهٍ, with tenween: [but see art. جوه:] accord. to AHeyth, a word of this kind is originally mejzoom; but in the case of a rhyme, [and in any case of poetical necessity,] it may be makhfood. (TA.) [See also art. عج.]

عَوَجٌ and ↓ عِوَجٌ [are inf. ns. of عَوِجَ, q. v., or the latter is a simple subst.; and both, used as simple substs.,] signify Crookedness, curvity, a bending, a winding, wryness, contortion, distortion, or unevenness: (L:) or the former is peculiar to objects of the sight, as bodies; and the latter, to what are not seen, as opinion, and a saying, and religion: or, as some say, the latter is used in both of these cases; but the distinction is more common: (IAth, TA:) Az makes the same distinction; but adds that some of the Arabs used the latter word in relation to a road: (Msb:) accord. to ISk, (S, O,) the former is in anything erect, (S, O, K,) or in anything that was erect and has inclined, (TA,) as a wall, (S, O, K, TA,) and a stick, (S, O, Msb,) or a staff, (K, TA,) and a spear; (TA;) and the latter, in land, or ground, and in religion, (S, O, Msb, K, TA,) and in means of subsistence: (S, O:) in land, or ground, the latter means unevenness; thus in the Kur xx.

106: in a road, deflection; as also عَوَجٌ: in religion, and in natural disposition, corruptness, or deviation from rectitude: (TA:) and عَوَجٌ, (S, O, TA, [thus accord. to both of my copies of the S,]) or عِوَجٌ, (accord. to a copy of the A, [which I incline to regard as the right, in consideration of its consistency with explanations here preceding, notwithstanding the apparent preponderance of authority in favour of عَوَجٌ,]) in a man, signifies evilness of natural disposition: (S, A, O: [and so, app., هَوَجٌ:]) or عَوَجٌ, with fet-h to the ع, as an inf. n., signifies the being evil in natural disposition. (KL.) عِوَجٌ: see the next preceding paragraph.

العُوَيْجَآءُ [dim. of العَوْجَآءُ fem. of الأَعْوَجُ] A species of ذُرَة [or millet]. (TA.) عَوَّاجٌ A possessor of عَاج [i. e. ivory, and app. tortoise-shell also]; (S, O, K;) accord. to Sb: (S, O:) and (O, K) accord. to another or others (O) a seller thereof. (O, K.) عَائِجٌ: for its fem. (with ة) as an epithet applied to a she-camel, see عَاجٌ, first sentence. b2: See also أَعْوَجُ, near the end. b3: Also Stopping, or pausing. (S, O.) أَعْوَجُ Crooked, curved, bent, or bending, winding, wry, contorted, distorted, or uneven: (S, * O, * L, Msb:) and ↓ مُعْوَجٌّ, [or this and the former also,] crooked, curved, &c., of itself: fem. of the former عَوْجَآءُ: (L, Msb:) and pl. عُوجٌ. (L.) One says ↓ عَصًا مُعْوَجَّةٌ [A crooked, or crooking, staff or stick]; but not مِعْوَجَّةٌ, with kesr to the م: (S, O:) or, accord. to ISk, one says the former; but not ↓ مُعَوَّجَةٌ, with fet-h to the ع and teshdeed to the و; though analogy does not forbid this, as it is allowable to say عَوَّجَهَا: accord. to As, one should not say ↓ مُعَوَّجٌ, with teshdeed to the و, except in applying it to a stick, or in another sense expl. below: Az says that this word is allowable as signifying rendered crooked or curved &c. (Msb.) b2: [Hence,] العَوْجَآءُ signifies The bow. (S, A, K.) b3: And عَوْجَآءُ applied to a woman, Inclining, or bending, towards her child, to suckle it. (TA.) And, so applied, That has become crooked by reason of leanness and hunger. (Ham p. 744.) And, applied to a she-camel, Lean, lank, light of flesh, slender, or lank in the belly: (S, A, K:) or emaciated so that her back has become crooked, or curved. (TA.) b4: [and أَعْوَجُ applied to a هِلَال (or new moon), Oblique: see أَدْفَقُ.] b5: نَخِيلٌ عُوجٌ signifies Palm-trees inclining, or leaning, and therefore crooked, or curved: and accord. to some, the saying of Lebeed, describing a [wild] he-ass and his she-asses, وَأَوْرَدَهَا عَلَى عُوجٍ طِوَالِ [the latter hemistich of a verse cited in the first paragraph of art. حوذ] means, And he brought them to the watering-place at [tall] palm-trees growing over the water, inclining and curving by reason of the abundance of their fruit: but others say that the meaning of على عوج is, upon their crooked legs. (TA.) b6: Hence, عُوجٌ signifies The legs of a horse or similar beast; (O, TA;) as ISd says, thus used as an epithet in which the quality of a subst. predominates [app. implying their having that bending, or curving, and tension of the sinews, termed تَجْنِيب, agreeably with what here follows]. (TA.) b7: And hence also, (TA,) خَيْلٌ عُوجٌ meaning Horses that have, in their hind legs, the quality termed تَجْنِيب. (A, TA. *) b8: أَعْوَجُ applied to a man means [Crooked in temper, or] evil in natural disposition. (S, A, O, K.) b9: المِلَّةُ العَوْجَآءُ [The crooked, or perverted, or corrupted, religion] is a phrase occurring in a trad., applied to the religion of Abraham as changed by the Arabs from its state of rectitude. (TA.) And one says خُطَّةٌ عَوْجَآءُ, and رَأْىٌ أَعْوَجُ, meaning [An affair, and an opinion,] not of a right kind. (A.) b10: الأَيَّامُ عُوجٌ رَوَاجِعُ [The days are apt to decline from the right course, apt to return,] is a prov., (Meyd, O, TA,) meaning fortune at one time declines from thee, and at another time returns to thee; (Meyd;) said by him at whose affliction one rejoices, or said on his part, and sometimes on an occasion of threatening: Az says that عُوجٌ, here, may be pl. of أَعْوَجُ, or of عَوْجَآءُ; or it may be pl. of ↓ عَائِجٌ, and originally عُوُجٌ. (O, TA.) [Hence,] العُوجُ is used as signifying The days [in allusion to their variableness with respect to good and evil]. (TA.) b11: and أَعْوَجُ is a [proper] name of A watering-trough. (Th, TA.) b12: See also the next paragraph, in four places.

أَعْوَجِىٌّ the rel. n. of أَعْوَجُ: (Msb, TA:) and applied to A [single] horse of those termed الأَعْوَجِيَّاتُ, (TA,) an appellation of certain horse so called in relation to one named أَعْوَجُ, belonging to the Benoo-Hilál, (S, O, K,) a stallion than which there was none more celebrated among the Arabs, nor any that had a more numerous progeny: (S, O:) they were also called الخَيْلُ الأَعْوَجِيَّةُ, (L,) and ↓ بَنَاتُ أَعْوَجَ, (S, O,) and ↓ بَنَاتُ عُوجٍ; and a poet says, وَقَاحُ الحَافِرِ ↓ أَحْوَى مِنَ العُوجِ [Brown, or a blackish bay, of the progeny of Aawaj, hard in the hoof]; meaning ↓ مِنْ وَلَدِ أَعْوَجَ; using that form of pl. because أَعْوَجُ is originally an epithet. (TA.) مَعَاجٌ A place to which one turns; or in which one remains, stays, dwells, or abides. (Har p. 325.) A2: Also an inf. n. of عَاجَ signifying “ he remained ” &c.: (K:) and of the verb in the phrase عُجْتُ البَعِيرَ. (S, O.) مُعْوَجٌّ: see أَعْوَجُ, first and second sentences.

مُعَوَّجٌ: see أَعْوَجُ, second sentence, in two places.

A2: Also A thing set, or inlaid, with عَاج [which means ivory, and tortoise-shell]: (As, Msb:) applied in this sense to a vessel. (TA.)

طير

1 طَارَ, aor. ـِ (S, Msb,) inf. n. طَيَرَانٌ (S, A, Msb, K) and طَيْرُورَةٌ (Lh, S, K, &c.) and طَيْرٌ, (K,) He (a winged creature) moved in the air by means of his wings; flew; (A, K;) moved in the air as a beast does upon the ground. (Msb.) b2: It is also said of other things than those which have wings; as in the saying of El-'Amberee (Kureyt Ibn-Uneyf, Ham p. 3): طَارُوا إِلَيْهِ زَرَافَاتٍ وَوُحْدَانَا [They fly to it in companies and one by one]; (TA;) i. e. they hasten to it: for طِرْتُ إِلَى كَذَا means (assumed tropical:) I hastened to such a thing: and طِرْتُ بِكَذَا (assumed tropical:) I outstripped, or became foremost, with such a thing. (Ham p. 6.) And طار عَلَى مَتْنِ فَرَسِهِ (tropical:) He fled upon the back of his horse. (TA, from a trad.) And طار القَوْمُ (assumed tropical:) The people took fright and ran away quickly. (Msb.) And طَارُوا سِرَاعًا (assumed tropical:) They went away quickly. (TA.) b3: [One says also, طار عُقْلُهُ (assumed tropical:) His reason fled. And طار فُؤَادُهُ (tropical:) His courage (lit. his heart) fled away: see also 10: and see شَعَاعٌ. (Both are phrases of frequent occurrence.)] b4: And طار طَائرُهُ: see طَائِرٌ. b5: [And see an ex. voce شِقَّةٌ.] b6: طار قَلْبِى مَطَارَهُ means (assumed tropical:) My heart inclined towards that which it loved, and clung to it. (TA, from a trad.) And طِيرِى بِهِ, addressed to a woman, is expl. by IAar as meaning (assumed tropical:) Love thou, or become attached, to him. (TA.) b7: طارت عَيْنُهُ (S and K in art. خلج) (assumed tropical:) His eye throbbed. (PS and TK in that art.) b8: طار لَهُ صِيتٌ فِى النَّاسِ (tropical:) [He became famous among the people; lit. means fame among the people became, or came to be, (صَارَ,) his]. (A.) [And in like manner one says,] طار لَهُ مِنْ نَصِيبِهِ كَذَا (tropical:) Such a thing became his, or came to him, of his lot, or portion; syn. صَارَ, and حَصَلَ. (Mgh.) And طار لَنَا (tropical:) It came to our lot, or portion. (TA.) And طار لِكُلٍّ مِنْهُمْ سَهْمُهُ (tropical:) The share of each came to him. (TA.) b9: See also 6, in two places.

A2: طَارَ بِهِ is also syn. with طَيَّرَهُ, q. v. (TA.) b2: [Hence the metaphorical phrase طَارَتْ بِهَا العَرَبُ expl. voce عَرَبَةٌ.] b3: طارت الإِبِلُ بِآذَانِهَا, (TA,) or بِأَذْنَابِهَا, (O, TA,) thus [correctly] in the TS, (TA,) [like شَالَتْ بِأَذْنَابِهَا,] means (assumed tropical:) The she-camels conceived. (O, TA.) 2 طيّرهُ, (S, A, Msb, K,) and طيّر بِهِ, (K,) and ↓ اطارهُ, (S, A, Msb, K,) and ↓ طايرهُ, (S, K,) and طَارَ ↓ بِهِ CCC , (TA,) He made him to fly. (A, Msb, K.) [See also 10.] b2: طَيَّرَ العَصَافِيرَ عَنِ الزَّرْعِ He made the sparrows to fly away, [scared them, or dispersed them,] from the seedproduce. (A.) b3: هُمْ فِى شَىْءٍ لَا يُطَيَّرُ غُرَابُهُ [They are in that whereof the crow is not made to fly away, because of its abundance]: a prov. alluding to a state of plenty. (S, TA.) [See also غُرَابٌ.] One says also أُطِيرَ الغُرَابُ [The crow was made to fly away]. (S.) [See مُطَارٌ.] b4: طيّر فُؤَادَهُ (tropical:) [He, or it, made his courage (lit. his heart) to fly away]. (S in art. فز, &c.) b5: طيّر المَالَ بَيْنَ القَوْمِ, and ↓ اطارهُ, He divided the property into lots, or shares, among the people: (O, K, * TA:) أَطَرْتُ, signifying I divided into lots, or shares, occurs in a trad.; but some say that the أ is a radical letter. (IAth, TA.) b6: طيّر الفَحْلُ الإِبِلَ means (assumed tropical:) The stallion made all the she-camels to conceive: (K, TA:) or, to conceive quickly. (TA.) And طَيَّرَتْ هِىَ [or طُيِّرَتْ?] They conceived quickly. (TA.) 3 طَاْيَرَ see 2, first sentence.4 أَطْيَرَ see 2, in two places.

A2: اطارت أَرْضُنَا Our land abounded, or became abundant, in birds. (TA.) 5 تطيّر مِنْهُ, (S, A, Msb, K,) and بِهِ, (S, K,) sometimes changed to اِطَّيَّرَ, (S, A, Msb,) as in the Kur xxvii. 48, the ت being incorporated into the ط, and this requiring a conjunctive ا that the word may begin with it [and not with a quiescent letter], (S,) inf. n. [or rather quasi-inf. n.]

طِيَرَةٌ, the only instance of the kind except خِيَرَةٌ, which is the same in relation to تَخَيَّرَ, (IAth,) He augured evil from it; regarded it as an evil omen. (S, Msb, K.) The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. (Msb.) They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. (TA.) تَفَآءَلَ signifies the contr. of تطيّر. (TA.) 6 تطاير (assumed tropical:) It became scattered, or dispersed; (S, K, TA;) flew away or about; went away; became reduced to fragments; (TA;) as also ↓ استطار, (K, TA,) and ↓ طَارَ. (TA.) b2: (tropical:) It became long, or tall; (S, K;) as also ↓ طَارَ, (Sgh, K,) which is said of hair, (TA,) as is also the former, (S, TA,) and of a camel's hump. (Sgh, TA.) It is said in a trad., خُذْ مَا تَطَايَرَ مِنْ شَعَرِكَ (S, TA) [Clip thou] what has become long and dishevelled [of thy hair]. (TA.) b3: تطاير السَّحَابُ فِى السَّمَآءِ (assumed tropical:) The clouds became spread throughout the sky. (K, TA.) [See also 10.]7 انطار It became split, slit, or cracked. (K, TA.) [See also 10, latter part.]10 استطار [He made a thing to fly. See also 2. b2: Hence,] (assumed tropical:) He drew forth a sword quickly from its scabbard. (K, * TA.) b3: اُسْتُطِيرَ (assumed tropical:) It (for ex., dust, S) was made to fly. (S, K.) You say, كَادَ يُسْتَطَارُ مِنْ شِدَّةِ عَدْوِهِ (tropical:) [He was almost made to fly by reason of the vehemence of his running]. (A.) And اُسْتُطِيرَ فُؤَادُهُ مِنَ الفَزَعِ (tropical:) [His courage (lit. his heart) was made to fly away by reason of fright]. (A.) b4: (assumed tropical:) He was taken away quickly, as though the birds carried him away. (TA.) b5: (assumed tropical:) He hastened, or was quick, in running; (K;) he ran quickly; (O, L;) said of a horse. (O, L, K.) [A signification of the pass. form; as though meaning he was made to fly.] b6: (assumed tropical:) He was [flurried, or] frightened. (O, K.) [As though meaning originally he was made to fly by reason of fright.]

A2: استطار (tropical:) It (the dawn) spread; (S, A, Msb, K;) its light spread in the horizon: (TA:) [see مُسْتَطِيرٌ:] and the verb is used in the same sense in relation to other things: (S:) said of lightning, it spread in the horizon: and of dust, it spread in the air: and of evil, it spread. (TA.) See also 6. b2: (tropical:) It (a crack in a wall) appeared and spread. (A.) [See also استطال.]) It (a slit, or crack, for السُّوقُ in the K is a mistake for الشَّقُّ, or, accord. to the L, a crack in a wall, TA) rose, (K,) and appeared. (TA.) (assumed tropical:) It (a crack in a glass vessel, and wear in a garment,) became apparent in the parts thereof. (TA.) b3: (tropical:) It (a wall) cracked (K, TA) from the beginning thereof to the end. (TA.) (assumed tropical:) It (a glass vessel) showed a crack in it from beginning to end. (TA.) [See also 7.]

A3: استطارت said of a bitch, She desired the male. (O, K.) طَيْرٌ: see طَائِرٌ, in seven places: b2: and see also طَيْرَةٌ, in two places.

A2: طَيْرُ طَيْرُ, (O,) or طَيْرِ طَيْرِ, (TA,) is a cry by which a sheep or goat is called. (O, TA.) طَيْرَةٌ and ↓ طَيْرُورَةٌ (S, K) and ↓ طَيْرٌ (S) (tropical:) Levity; inconstancy. (S, K, TA.) You say, فِى فُلَانٍ طَيْرَةٌ and ↓ طَيْرُورَةٌ, (tropical:) In such a one is levity, or inconstancy. (S.) And ↓ اُزْجُرْ أَحْنَآءَ طَيْرِكَ (tropical:) [alluding to the original signification of طَيْرٌ, namely, “birds,”] means جَوَانِبَ خِفَّتِكَ وَطَيْشِكَ [agreeing with an explanation of the same saying voce حِنْوٌ, q. v.]. (S.) b2: Also طَيْرَةٌ (assumed tropical:) A slip; a stumble: hence the trad., إِيَّاكَ وَطَيْرَاتِ الشَّبَابِ (assumed tropical:) Beware thou of the slips and stumbles of youth. (TA.) طِيْرَةٌ and طِيَرَةٌ and طِوَرَةٌ; see طَائِرٌ; the second, in four places.

طَيْرُورَةٌ: see طَيْرَةٌ, in two places.

طَيَّارٌ (tropical:) A sharp, spirited, vigorous, horse, (K, TA,) that is almost made to fly by reason of the vehemence of his running; (TA;) as also ↓ مُطَارٌ. (K, TA. [The latter word in the CK written مَطار; but said in the TA to be with damm, and so written in a copy of the A.]) [See also طَيُّورٌ.] b2: See also مُسْتَطِيرٌ.

A2: Also A company of men. (O.) A3: As applied to A balance, it is not of the language of the Arabs: (O:) [i. e., it is post-classical:] it means an assay-balance (مِيزَانٌ and مَعْيَارٌ) for gold; so called because of the form of a bird, or because of its lightness: or the balance for dirhems [or moneys] that is known among them [who use it] by the appellation of the قارسطون [meaning the χαριστίων of Archimedes, (as is observed in a note in p. 178 of vol. ii. of the sec. ed. of Har,) i. e. the hydrostatic balance]: or, accord. to El-Fenjedeehee, the tongue (لِسَات) of the balance. (Har pp. 549-50.) هُوَ طَيُّورٌ فَيُّورٌ (assumed tropical:) He is sharp, and quick in returning [to a good state], or recovering [from his anger]. (K.) [See also طَيَّارٌ.]

طَائِرٌ A flying thing [whether bird or insect]: (Msb, * TA:) pl. ↓ طَيْرٌ, (S, Msb, K,) like as صَحْبٌ is pl. of صَاحِبٌ: (S, Msb:) or طَيْرٌ is originally an inf. n. of طَارَ: or an epithet contracted from طَيِّرٌ: (TA:) or a quasi-pl. n.; (Mgh, TA;) and this is the most correct opinion: (TA:) [but see, below, a reason for considering it originally an inf. n.:] and طَائِرٌ may also be quasi-pl. n., like جَامِلٌ and بَاقِرٌ: (TA:) ↓ طَيْرٌ is also sometimes used as a sing.; (Ktr, AO, S, Mgh, Msb, K;) as in the Kur iii. 43 [and v. 110], accord. to one reading: (S:) but ISd says, I know not how this is, unless it be meant to be [originally] an inf. n.: (TA:) [for an inf. n. used as an epithet is employed as sing. and pl.:] or طَائِرٌ, only, is used as a sing., (Th, IAmb, Msb,) by general consent; and AO once said so in common with others: (Th:) but ↓ طَيْرٌ has a collective, or pl., signification: (IAmb, Msb:) and is fem.: (Mgh:) or is more frequently fem. than masc.: (IAmb, Msb:) the pl. of طَيْرٌ is طُيُورٌ [a pl. of mult.] and أَطْيَارٌ [a pl. of pauc.]: (S, Msb, K:) or طُيُورٌ may be pl. of طَائِرٌ, like as سُجُودٌ is pl. of سَاجِدٌ: (TA:) طَائِرَةٌ is seldom applied to the female. (IAmb, Msb.) b2: [الطَّائِر is a name of (assumed tropical:) The constellation Cygnus; also called الدَّجَاجَةُ.] b3: هُوَ سَاكِنُ الطَّائِرِ means (tropical:) He is grave, staid, sedate, (K,) or motionless; so that if a bird alighted upon him, it would be still; for if a bird alight upon a man, and he move in the least, the bird flies away. (TA.) Of the same kind also is the saying, رُزِقَ فُلَانٌ سُكُونَ الطَّائِرِ وَخَفْضَ الجِنَاحِ (tropical:) [Such a one was endowed, or has been endowed, with gravity and gentleness]. (TA.) And طُيُورُهُمْ سَوَاكِنُ (tropical:) They are remaining fixed, settled, or at rest: and شَالَتْ نَعَامَتُهُمْ signifies the contrary. (A, TA.) And ↓ كَأَنَّ عَلَى رُؤُسِهِمُ الطَّيْرَ (tropical:) [As though birds were on their heads] is said of a people, meaning them to be motionless by reason of reverence: (S, K:) it was said of the Companions of Mohammad, describing them as quiet and grave [in his presence], without levity: and the origin of the saying is this: that birds alight only upon a thing that is still and inanimate: (TA:) or that the crow alights upon the head of the camel, and picks from it the ticks, (S, K,) and the young ones thereof, (S,) and the camel does not move (S, K) his head, (S,) lest the crow should take fright and fly away. (S, K.) In like manner, وَقَعَ طَائِرُهُ means (tropical:) He became grave, or sedate. (Meyd.) And طَارَ↓ طَائِرُهُ (tropical:) He became light, or inconstant: (Meyd:) and he became angry; (O, K, TA;) like ثَارَ ثَائِرُهُ and فَارَ فَائِرُهُ: (TA:) or he hastened, and was light, or active, or agile. (Har p. 561.) b4: And it is said in a trad., الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعَبَّرْ (O, TA) (assumed tropical:) A dream is unsettled as to its result, or final sequel, while it is not interpreted. (TA.) [The Arabs hold that the result of a dream is affected by its interpretation: wherefore it is added in this tradition, and said in others also, that the dreamer should not relate his dream, unless to a friend or to a person of understanding.] b5: ↓ عَيَّثَتْ طَيْرُهُ see expl. in art. عيث. b6: طَائِرٌ also signifies A thing from which one augurs either good or evil; an omen, a bodement, of good or of evil: (K:) and ↓ طِيَرَةٌ (S, K) and ↓ طِيرَةٌ (K) and ↓ طِوَرَةٌ (IDrd, Sgh, K, TA [in the CK, in this art., erroneously, طُورَةٌ, but in art. طور it is طِوَرَة,]) a thing from which one augurs evil; an evil omen or bodement; (S, K, &c.;) contr. of فَأْلٌ: (TA:) and طَائِرٌ signifies fortune, (A'Obeyd, K, TA,) whether good or evil: (TA:) and especially evil fortune; ill luck; as also ↓ طَيْرٌ and ↓ طِيَرَةٌ: for the Arabs used to augur evil from the croaking of the crow, and from birds going towards the left: [see 5:] (TA:) and ↓ طِيَرَةٌ is an inf. n. [or rather a quasi-inf. n.] of تَطَيَّرَ, [q. v.,] (IAth,) and signifies auguration of evil. (Msb.) The Arabs used to say, to a man or other thing from which they augured evil, (TA,) طَائِرُ اللّٰهِ لَا طَائِرُكَ, (ISk, S, IAmb,) and طائرَ اللّٰه لا طائرَك, meaning What God doth and decreeth, not what thou dost and causest to be feared: (IAmb:) accord. to ISk, one should not say اللّٰهِ ↓ طَيْرُ: (S:) but the Arabs are related to have said, also, لَا طَيْرَ إِلَّا طَيْرُ اللّٰهِ [There is no evil fortune but that which is of God]; like as one says, لَا أَمْرَ إِلَّا أَمْرُ اللّٰهِ. (As, S.) They also used to say, جَرَى لَهُ الطَّائِرُ بِأَمْرِ كَذَا [Fortune brought to him such an event]: and hence fortune, whether good or evil, is called طائر. (TA.) And it is said in the Kur [vii. 128], إِنَّمَا طَائِرُهُمْ عِنْدَ اللّٰهِ, meaning Their evil fortune, which will overtake them, is only that which is threatened to befall them in the latter state, [with God,] and not that which befalls them in the present state of existence: (TA:) or the cause of their good and evil is only with God; i. e., it is his decree and will: or the cause of their evil fortune is only with God; i. e., it is their works, which are registered with Him. (Bd.) It is said in a trad., that Mohammad liked what is termed فَأْل, and disliked what is termed ↓ طِيَرَة: (S:) and in another, that he denied there being any such thing as the latter. (TA.) A2: Also The means of subsistence; syn. رِزْقٌ. (K:) or misery: or happiness: every one of these three significations has been assigned to it in the Kur xvii. 14: in which, accord. to AM, it is meant that God has decreed to every man happiness or misery, according as He foresaw that he would be obedient or disobedient. (TA.) [See also what immediately follows.]

A3: Also The actions of a man which are [as it were] attached as a necklace to his neck. (S, Msb, K.) And this is [also said by some to be] its signification in the Kur xvii. 14. (Jel.) [The actions of a man are the cause of his happiness or misery.]

A4: الطَّائِرُ signifies also The brain. (AAF, L, K.) أَطْيَرُ مِنْ عُقَابٍ [More swift of flight than an eagle] is a prov. said of an عقاب because it may be in the morning in El-' Irák and in the evening in El- Yemen. (Meyd.) مَطَارٌ [A place to or from which a bird or other thing flies: in the phrase طَارَ قَلْبِى مَطَارَهُ, (see 1,) it lit. signifies a place to which one would fly:] a place of flying. (TA.) b2: أَرْضٌ مَطَارَةٌ [and ↓ مُطِيرَةٌ (see 4)] A land abounding with birds. (S, K.) A2: حَفْرٌ مَطَارٌ, (O,) and بِئْرٌ مَطَارَةٌ, (O, K,) [A pit, or cavity, and a well,] wide in the mouth. (O, K.) مُطَارٌ Made to fly away: En-Nábighah says, وَلِرَهْطِ حَرَّابٍ وَقَدٍّ سُورَةٌ فِى المَجْدِ لَيْسَ غُرَابُهُ بِمُطَارِ [And to the family of Harráb and Kadd belongs an eminence in glory of which they fear not any diminution: lit., of which the crow is not made to fly away; the greatness of their glory being likened to abundant seed-produce, as has been shown above: see 2]: (S:) A 'Obeyd says that Harráb and Kadd were two men of the BenooAsad. (TA in art. قد.) b2: See also طَيَّارٌ.

مُطِيرَةٌ: see مَطَارٌ.

مُطَيَّرٌ A sort of [garment of the kind called]

بُرْد (O, K) having upon it the forms of birds. (O.) A2: And Aloes-wood: (K:) or a certain preparation thereof: (AHn, TA:) or such as is مُطَرًّى [i. e. mixed with some other odoriferous substance]; formed by transposition from the latter word; (O, K;) but this pleased not ISd: (TA:) or aloes-wood split and broken in pieces. (O, K. *) مُسْتَطَارٌ [Made to fly.] b2: And hence,] (assumed tropical:) A horse that hastens, or is quick, in running: (K:) that runs quickly. (TS, L.) It is contracted by the poet 'Adee into مُسْطَار, or مُصْطَار. (TA.) And مُسْطَارٌ for مُسْتَطَارٌ is applied as an epithet to wine. (TA. [No ex. is there given to indicate the meaning.]) مُسْتَطِيرٌ (tropical:) Spreading; applied to dust; as also ↓ طَيَّارٌ; (TA;) and to hoariness; and to evil: (L:) rising and spreading; (K;) whereof the light spreads in the horizon; applied to the true dawn, which renders it unlawful to the faster to eat or drink or indulge in other carnal pleasure, and on the appearance of which the prayer of daybreak may be performed, and which is termed الخِيْطُ الأَبْيَضُ: that to which the epithet مُسْتَطِيل is applied is [the false dawn,] that which is likened to the tail of the wolf (ذَنَبُ السِّرْحَانِ), and is termed الخِيْطُ الأَسْوَدُ; and this does not render anything unlawful to the faster. (TA.) b2: Also A dog excited by lust; (Lth, O, K;) and so a camel; (K;) or the epithet applied in this sense to the latter is هَائِجٌ. (Lth, O, TA.)

طلق

1 طَلَقَتِ النَّاقَةُ, (S, Mgh, Msb,) aor. ـُ inf. n. طُلُوقٌ, (Msb,) The she-camel was, or became, loosed from her bond, (S, Mgh, Msb,) or cord, by which her fore shank and her arm had been bound together. (S, Mgh.) And طَلَقَتِ النَّاقَةُ إِلَى المَآءِ [The she-camel was, or became, loosed from her bond to repair to the water]: (Msb:) or طَلَقَتِ الإِبِلُ (Az, As, S, TA) إِلَى المَآءِ, (Az, TA,) aor. as above, (As, TA,) inf. n. طَلْقٌ (Az, As, S, TA) and طُلُوقٌ, (Az, S, TA,) the camels were, or became, loosed to repair to the water, it being distant two days' journeys, (Az, As, S, TA,) and were left to pasture while going thither: and the subst. is طَلَقٌ [q. v.]. (Az, S, TA.) b2: [Hence,] طَلَقَتْ, (IAar, Th, S, Mgh, O, Msb,) or طَلَقَتْ مِنْ زَوْجِهَا, (K,) aor. ـُ (Th, S, O, Msb, K;) and طَلُقَتْ also; (IAar, Th, Mgh, Msb;) the latter of which is preferable, but the former is allowable; (IAar, TA;) or the latter is the more common; (Th, TA;) but accord. to to Akh, the latter is not allowable; (S, O, TA;) inf. n. طَلَاقٌ, (Th, S, Mgh, O, K,) or [properly طَلْقٌ, for it is said that] طَلَاقٌ is the subst., (Msb,) [or] طَلَاقٌ is also a subst. syn. with تَطْلِيقٌ, [as will be expl. below,] as well as inf. n. of طَلُقَتْ and طَلَقَتْ;) (Mgh;) said of a woman; (IAar, Th, S, &c.;) (tropical:) She was, or became, [divorced, or] left to go her way, (O,) or separated from her husband [by a sentence of divorce]. (K, TA.) b3: And طَلُقَ لِسَانُهُ, inf. n. طُلُوقٌ and طُلُوقَةٌ, (assumed tropical:) His tongue was, or became, eloquent, or chaste in speech, and sweet therein. (Msb. [See also طَلْقٌ: and see 7.]) b4: And طَلُقَ, (S, O, K, TA,) inf. n. طَلَاقَةٌ, (S, O,) or طُلُوقَةٌ and طُلُوقٌ, (TA,) (tropical:) He was, or became, laughing, or happy, or cheerful, and bright, (K, TA,) in face, or countenance: (S, O, K, TA:) or, inf. n. طَلَاقَةٌ, (assumed tropical:) it (the face, or countenance,) was, or became, cheerful, or happy, (MA, Msb,) the contr. of frowning or contracted, (Mgh,) displaying openness and pleasantness; (Msb;) and ↓ تطلّق signifies the same; (MA, Mgh;) as also ↓ انطلق; (Mgh;) syn. انبسط; (K;) whence the saying, ↓ يَنْبَغِى لِلْقَاضِى أَنْ يُنْصِفَ الخَصْمَيْنِ وَلَا يَنْطَلِقُ بوَجْهِهِ إِلَى أَحَدِهِمَا, meaning (assumed tropical:) [It behooves the judge to treat with equity the two adversaries in litigation, and] he shall not speak to one of them with a cheerful countenance (بِوَجْهٍ طَلْقٍ) and with sweet speech, not doing this to the other: or it may be from الاِنْطِلَاقُ signifying “ the going away,” and may hence mean, and he shall not turn his face, or pay regard, to one of them [in preference to the other]. (Mgh.) b5: And طَلُقَ, inf. n. طُلُوقَةٌ and طَلَاقَةٌ, said of a day, (tropical:) It was, or became, such as is termed طَلْقٌ; i. e. [temperate,] neither hot nor cold; [&c.; see طَلْقٌ;] and in like manner طَلُقَت is said of a night (لَيْلَة). (K, TA.) b6: طَلِقَ, (O, K,) with kesr, (O,) like سَمِعَ, (K,) signifies تَبَاعِدَ [He, or it, was, or became, distant, or remote; &c.]. (O, K.) A2: طَلْقٌ is also trans., syn. with أَطْلَقَ: see the latter verb, former half, in two places. b2: [Hence,] طُلِقَتْ, (S, Mgh, O, Msb, K,) aor. ـْ (S,) inf. n. طَلْقٌ, (S, Mgh, * O, * Msb, K,) and inf. n. un. طَلْقَةٌ, (TA,) (assumed tropical:) She (a woman, S, O, Msb) was taken with the pains of parturition: (S, Mgh, O, Msb, K:) a phrase implying a presage of good [i. e. of speedy and safe delivery]. (Mgh.) [And طُلِقَتْ بِهِ (assumed tropical:) She was, or became, in labour with him.]2 طلّق نَاقَتَهُ He left, left alone, or let go, his she-camel. (TA.) See also 4, second sentence. b2: [Hence,] طلّق امْرَأَتَهُ, (S, Msb, K,) inf. n. تَطْلِيقٌ, (S, Mgh, O, Msb,) from طَلَاقٌ [q. v.]; (O;) and ↓ اطلقها, (K,) inf. n. إِطْلَاقٌ; (TA;) (tropical:) [He divorced his wife;] he separated his wife from himself [by a sentence of divorce]. (K, TA.) [طلّق in this sense is opposed to رَاجَعَ: and hence the meanings of these two verbs in a verse of En-Nábighah which I have cited in art. نذر, (see conj. 6 in that art.,) and which is also cited in the S and O and TA in the present art.] b3: and طلّق البِلَادَ (tropical:) He left, or quitted, the country. (IAar, TA.) El-'Okeylee, being asked by Ks, أَطَلَّقْتَ امْرَأَتَكَ [Hast thou quitted thy wife?], answered, نَعَمْ وَالأَرْضَ مِنْ وَرَائِهَا (assumed tropical:) [Yes, and the land behind her]. (IAar, TA.) And one says, طَلَّقْتُ القَوْمَ (assumed tropical:) I left, or quitted, the people, or party: and طلّق العِيَالَ (assumed tropical:) He left [or deserted] the household, like as the man leaves [or divorces] the woman, or wife. (TA.) And طلّق العَيْرُ عَانَتَهُ (assumed tropical:) The he-ass passed by, or beyond, his she-ass, and then left her: and طَلَّقَتْهُ العَانَةُ (assumed tropical:) The she-ass submitted herself [the verb which I thus render has been altered to انقدت, for which I read انْقَادَتْ,] to him, after having been incompliant. (TA.) b4: And طُلِّقَ السَّلِيمُ (assumed tropical:) The person bitten by a serpent became rid of the pain: (Er-Rághib, TA:) or recovered himself, and his pain became allayed, (S, O, K,) after the paroxysm: (S, O:) inf. n. as above. (K.) b5: طَلَّقَ نَخْلَهُ: see 4, last sentence.4 الإِطْلَاقُ signifies The loosing, or setting loose or free, and letting go. (TA.) You say, اطلق النَّاقَةَ مِنْ عِقَالِهَا, (S, O, Msb, TA,) or مِنَ العِقَالِ, i. e. He loosed the she-camel from the bond, or cord, by which her fore shank and arm were bound together; (Mgh;) as also ↓ طلّقها. (TA.) And اطلق الأَسِيرَ, (S, Mgh, O, Msb, K, TA,) and اطلق عَنْهُ, (O, TA,) He let go the captive; (S, O, K, TA;) and set him free; (TA;) he loosed the bond of the captive, and let him go: (Mgh, Msb:) and أُطْلِقَ عَنْهُ إِسَارُهُ [His bond was loosed from him], namely, the captive. (S.) and اطلق خَيْلَهُ فِى الحَلْبَةِ He made his horses to run [in the race-ground]. (TA.) And اطلق النَّاقَةَ He drove the she-camel to the water: (TA:) or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ [I loosed the she-camel from her bond to repair to the water]: (Msb:) or أَطْلَقْتُ الإِبِلَ (Az, S, O, TA) إِلَى المَآءِ (Az, S, * TA) I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither. (Az, S, O, * TA.) And اطلق القَوْمُ means The people, or party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither. (S, K, * TA.) b2: اطلق امْرَأَتَهُ: see 2, third sentence. b3: اطلق الدَّوَآءُ بَطْنَهُ The medicine loosened, or relaxed, his belly [or bowels]; (Msb;) or moved his belly. (TA.) b4: [اطلق عِنَانَهُ He let loose, or slackened, his (a horse's) rein; and so (assumed tropical:) made him to quicken his pace. (See Har p. 356.)] And اطلق رِجْلَهُ (assumed tropical:) He hastened him; or desired, or required, him to hasten, or be quick; as also ↓ استطلقهُ. (TA. [Whether the pronoun relate to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ as رِجْل is fem.]) b5: اطلق يَدَهُ بِخَيْرِ (S, O, K, TA) and فِى خَيْرٍ, and بِمَالٍ and فِى مَالٍ; (TA;) and ↓ طَلَقَهَا, (S, O, K,) aor. ـُ (S,) or ـِ (K,) but expressly said in the S to be with damm, inf. n. طَلْقٌ; (TA;) (assumed tropical:) He opened his hand [freely] with good, (K, TA,) and with property. (TA.) And اطلق لَهُ مَالًا (assumed tropical:) He gave him property: (MA:) and ↓ طَلَقَ (assumed tropical:) he gave (Ibn-'Abbád, O, K) a thing. (K.) And اطلق صَاحِبُ الدَّيْنِ كَذَآ (assumed tropical:) [The creditor remitted so much of the debt; being asked, or desired, to do so: see 10]. (Msb.) b6: [اطلقه also signifies (assumed tropical:) He made it allowable, or free, to be done, or taken, &c.] You say, اطلق لَهُ فِعْلَ كَذَا (assumed tropical:) He permitted him, or gave him permission or leave, to do such a thing; i. q. أَذِنَ لَهُ فِيهِ. (Msb in art. اذن.) b7: [And (assumed tropical:) He made it to be unrestricted. Hence the saying, اطلق بِهِمُ السَّيْفَ (assumed tropical:) He made the sword to have unrestricted scope with them; i. e. he slew them without restriction.] and أَطْلَقْتُ البَيِّنَةَ (assumed tropical:) I made the evidence, proof, or voucher, to be without any mention of the date; contr. of أَرَّخْتُهَا; (Msb in art. ارخ;) or I gave the evidence without restricting it by a date: from

أَطْلَقْتُ الأَسِيرَ. (Msb in the present art.) and hence also أَطْلَقْتُ القَوْلَ (assumed tropical:) I made the saying to be unrestricted, and unconditional. (Msb.) [and اطلق لَفْظًا (assumed tropical:) He uttered, or mentioned, or used, a word, or an expression, without restriction: and in like manner, اطلق alone is often employed. And (assumed tropical:) He used, or applied, a word, or an expression, without restriction, عَلَى مَعْنًى to signify a particular meaning: thus in the saying اطلق المَصْدَرَ عَلَى الفَاعِلِ (assumed tropical:) He used, or applied, the infinitive noun without restricting it by the prefix ذُو, or the like, to signify the active participial noun; as عَدْلًا to signify عَادِلًا: and thus in the saying اطلق اسْمَ عَلَى الجُزْءِ (assumed tropical:) He used, or applied, the name of the whole without restricting it by a prefix to signify the part; as القُرْآن to signify اللآيَة: and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also أَلِفُ الإِطْلَاقِ: see art. ا, p. 1, col. 3.] b8: الإِطْلَاقُ فِى القَائِمَةِ [in which الاطلاق is inf. n. of the pass. v., أُطْلِقَ,] is (assumed tropical:) The freedom from [the whiteness termed] وَضَح [meaning تَحْجِيل, q. v.,] in the leg [of a horse]: and some make الإِطْلَاق to signify the having a fore leg and a hind leg in one side with تحجيل; and الإِمْسَاكُ [as inf. n. of أُمْسِكَ], the having a fore leg and a hind leg without تحجيل. (TA.) b9: اطلق عَدُوَّهُ (assumed tropical:) He dosed his enemy with poison. (IAar, O, K.) b10: And اطلق نخْلَهُ (tropical:) He fecundated his palm-trees; (IAar, O, K, TA;) said when they are tall; (IAar, O, TA;) as also ↓ طلّقهُ, (IAar, O, K,) inf. n. تَطْلِيقٌ. (K.) 5 تطلّق, said of a gazelle, He went along, (S, O, Msb, K,) or bounded in his running, or ran briskly in one direction, (اِسْتَنَّ فِى عَدْوِهِ,) and went along, (TA,) not pausing nor waiting for anything; (S, O, Msb, K, TA;) as also ↓ استطلق. (TA.) And تطلّقت الخَيْلُ The horses went [or ran] a heat without restraining themselves, to the goal. (TA.) b2: And, said of a horse, (tropical:) He staled after running. (AO, O, K.) b3: Said of the face: see 1, latter half.7 انطلق, inf. n. اِنْطِلَاقٌ, of which the dim. is ↓ نُطَيْلِيقٌ, the conjunctive ا being rejected, so that it becomes نِطْلَاقٌ, (S, O,) [He was, or became, loosed from his bond: whence,] اِنْطِلَاقُ العِنَانِ [The rein's being let loose, or slackened,] is a phrase metonymically used to denote quickness in going along. (Har pp. 355-6.) b2: [Hence,] (assumed tropical:) He (a captive loosed from his bond) went his way: (Msb:) or [simply] he went away, or departed: (S, Mgh, O, K:) or he went removing from his place. (Er-Rághib, TA.) Thus in the Kur [lxxvii. 29], اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ (assumed tropical:) [Depart ye to that in which ye disbelieved]; (TA;) meaning to the punishment: (Bd, Jel:) or, accord. to IAth, [it seems to mean go ye away quickly into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ. (TA.) And one says also, انطلق يَفْعَلُ كَذَا (tropical:) He went away doing, or to do, such a thing. (TA.) وَانْطَلَقَ الْمَلَأُ مِنْهُمْ

أَنِ امْشُوا [in the Kur xxxviii. 5 may be expl. in a similar manner; أَن being here used in the place of يَقُولُونَ: or this] means [And the chief persons of them] broke forth, or launched forth, with their tongues, [saying,] Go ye on, or continue ye, in your course of action &c. (Mughnee, voce أَنْ.) And one says, اُنْطُلِقَ بِهِ, (S, O, K,) meaning He, or it, was taken away; (K;) like as one says, اُنْقُطِعَ بِهِ. (S, O.) b3: [انطلق لِسَانُهُ means (assumed tropical:) His tongue was, or became, free from impediment; and hence, eloquent, or chaste in speech. See an ex. in the Kur xxvi. 12: and see also طَلُقَ لِسَانُهُ.] b4: انطلق said of the face: see 1, latter half, in two places.8 مَا تَطَّلِقُ نَفْسِى لِهٰذَا الأَمْرِ, (S, O, K, *) of the measure تَفْتَعِلُ, (S, O, K,) inf. n. اِطِّلَاقٌ, of which the dim. is ↓ طُتَيْلِيقٌ, the [latter] ط being changed [back] into ت because the former ط becomes movent, (S, O,) (assumed tropical:) My mind does not become free from straitness [for, or with respect to, this thing, or affair]. (S, O, K. *) 10 اِسْتِطلَاقٌ [primarily signifies The desiring to be loosed, unbound, set loose or free, and let go]: its dim. is ↓ تُطَيْلِيقٌ. (S, O.) b2: [Hence,] استطلق بَطْنُهُ (assumed tropical:) His belly [or bowels] became [unbound,] loosened, or relaxed; (Msb, TA;) or became moved; (S, O, K, TA;) and the contents thereof came forth. (TA.) b3: Said of a gazelle, i. q. تطلّق, q. v. (TA.) A2: [It is also trans., as such primarily signifying The desiring a person or thing to be loosed, unbound, set loose or free, and let go. b2: Hence,] one says, استطلق الرَّاعِى

نَاقَةً لِنَفْسِهِ (S, O) [meaning The pastor desired a she-camel to be left, or he left a she-camel, for himself, not milking her at the water; as is plainly indicated by what immediately precedes it in the S: or] the pastor took, (PS,) or retained, [which is virtually the same,] a she-camel for himself. (PS, TA.) b3: And اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا (assumed tropical:) [I desired. or demanded, of the creditor, the remission of so much of the debt]. (Msb.) b4: See also 4, former half.

طَلْقٌ [Loosed from his bond, set loose or free, or], as expl. by IAar, let go; as also ↓ طَلِيقٌ and ↓ مُطْلَقٌ: and a man not having anything upon him, as expl. by Ks: and طَلْقُ اليَدَيْنِ a camel not having the fore legs bound. (TA.) You say, حُبِسَ طَلْقًا, (so in the CK,) or ↓ طَلَقًا, (K accord. to the TA, [and this is agreeable with the preceding context in the K, but it requires confirmation which I do not find,]) and with damm, [i. e. طُلْقًا,] accord. to the K, but correctly with two dammehs, [i. e. ↓ طُلُقًا,] (TA, and thus in the S,) He was imprisoned without shackle and without bond. (K, TA) See also طُلُقٌ, first sentence. b2: [Hence,] طَلْقُ اللِّسَانِ, and ↓ طَلِيقُ اللسان, (S, O, Msb, K,) and اللسان ↓ طِلْقُ, (K,) and اللسان ↓ طُلَقُ, (TA,) (tropical:) Eloquent, or chaste, in speech, and sweet therein: (Msb:) and اللِّسَانِ ↓ مُنْطَلِقُ and ↓ مُتَطَلِّقُهُ (tropical:) [free from impediment of the tongue; or] eloquent, or chaste in speech. (TA.) And لِسَانٌ طَلْقٌ ذَلْقٌ, and ذَلِيقٌ, ↓ طَلِيقٌ, and ذُلُقٌ ↓ طُلُقٌ, and ذُلَقٌ ↓ طُلَقٌ, (S, O, K,) but the last two of these were unknown to As, and the latter of them was disallowed by IAar, (TA,) and ذَلِقٌ ↓ طَلِقٌ, (O, K,) [expl. in the K as meaning A tongue having sharpness; but correctly] meaning (tropical:) a tongue free from impediment, or eloquent, or chaste in speech, (ذُو انْطِلَاقٍ,) and sharp. (O, TA.) b3: And طَلْقُ اليَدَيْنِ, (S, Mgh, O, Msb, K,) and اليدين ↓ طُلُقُ, (O, K,) and اليدين ↓ طُلْقُ, (O, TA,) and اليدين ↓ طَلِيقُ, (L, TA,) (tropical:) Liberal, bountiful, munificent, or generous; (S, Mgh, O, Msb, K;) applied to a man: (S, Mgh, O, Msb:) and in like manner, a woman: (TA:) [or] a woman is termed طَلْقَةُ اليَدَيْنِ: (S:) and so, accord to Az, طَلْقُ الوَجْهِ; which [generally] has another meaning, expl. in what follows. (TA.) And يَدُهُ طَلْقٌ (tropical:) His hand is liberal; syn. بِسْطٌ; (TA in art. بسط;) and so ↓ مُطْلَقَةٌ: (S and K and TA in that art.:) or the latter signifies opened; and so ↓ مَطْلُوقَةٌ. (TA in the present art.) b4: And طَلْقُ الوَجْهِ, (S, O, Msb, K,) and الوجه ↓ طِلْقُ, (IAar, O, K,) and ↓ طُلْقُ الوجه, (IAar, K,) and الوجه ↓ طَلِقُ, (K,) and الوجه ↓ طَلِيقُ, (S, O, K,) (tropical:) Laughing, or happy, or cheerful, and bright, in the face, or countenance: (K, TA:) or cheerful, or happy, displaying openness and pleasantness, in the face; and so طَلْقٌ alone: (Msb:) and الوجه ↓ طَلِيقُ open and pleasant, and goodly, in countenance: (Az, TA:) and طَلِيقٌ alone, joyful, and open or cheer-ful, in countenance. (TA. [And it is there said that the pl. of طَلْقٌ is طَلْقَات: but this is app. a mistranscription for طُلْقَانٌ or طِلْقَانٌ.]) أُوْجُهٌ

↓ طَوَالِقُ is not allowable, except in poetry. (IAar, TA.) b5: And يَوْمٌ طَلْقٌ, (Lth, S, Mgh, O, K,) and لَيْلَةٌ طَلْقَةٌ (Lth, S, Mgh, O, Msb, K) and طَلْقٌ, (O, Msb, K,) (tropical:) A day, and a night, in which is neither heat nor cold: (Lth, Mgh, O, Msb, K:) or in which is no cold nor anything hurtful: (S:) or in which is no rain: or in which is no wind: or in which the cold is mild: (TA: [after which is added, من ايام طَلْقات: but the last word seems, as in an instance before mentioned, to be mistranscribed, or ايام (i. e. أَيَّام) may be a mistake for لَيَالٍ:]) or لَيْلَةٌ طَلْقٌ means a night in which is no cold: (AA, TA:) or in which the wind is still: (O, TA:) and لَيْلَةٌ طَلْقَةٌ sometimes means a moon-lit, or a light, or bright, night: (IDrd, O, TA:) and one says also ↓ لَيْلَةٌ طَالِقَةٌ, (K, TA,) meaning a still, or calm, and light, or bright, night: (TA:) and ↓ لَيَالٍ طَوَالِقُ, (K, * TA,) meaning pleasant nights in which is neither heat nor cold. (TA.) Er-Rá'ee says, فَلَمَّا عَلَتْهُ الشَّمْسُ فِى يَوْمِ طَلْقَةٍ

meaning يَوْمِ لَيْلَةٍ طَلْقَةٍ [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; i. e., in a day after such a night; for the Arabs commence with the night, before the day: and the phrase فِى يَوْمِ طَلْقَةٍ

occurs in like manner in a verse of Dhu-r-Rummeh. (Az, TA.) b6: For the epithet طَلْقُ اليَدِ اليُمْنَى, (applied to a horse, accord. to the K,) see طُلُقٌ. b7: And for other meanings assigned in the K to طَلْقٌ, see طُلُقٌ, in two places.

A2: طَلْقٌ signifies also The pain of childbirth. (S, O.) One says, ضَرَبَهَا الطَّلْقُ [The pain of childbirth smote her]. (O.) [See also طُلِقَت, of which it is the inf. n.]

A3: And [it is said to signify] A sort of medicine. (S.) See طَلَقٌ, latter half, in two places.

طُلْقُ اليَدَيْنِ: b2: and طُلْقُ الوَجْهِ: see the next preceding paragraph.

طِلْقُ اللِّسَانِ: b2: and طِلْقُ الوَجْهِ: see طَلْقٌ. b3: طِلْقٌ signifies also (tropical:) Lawful, allowable, or free: (S, Mgh, O, Msb, K, TA:) or it signifies, (Msb, TA,) or signifies also, (Mgh,) ↓ مُطْلَقٌ, (Mgh, Msb, TA,) [i. e.] a thing unrestricted, (TA,) i. e. any affair in which one has power, or authority, to act according to his own judgment or discretion or free will. (Msb.) One says, هٰذَا حَلَالٌ طِلْقٌ (tropical:) [This is lawful, &c., unrestricted; using the latter epithet as a corroborative]: and [in the contr. case] حَرَامٌ غِلْقٌ. (TA.) And هُوَ لَكَ طِلْقًا (tropical:) [It is thine lawfully &c.]. (S, O, K, TA.) And اِفْعَلْ هٰذَا طِلْقًا لَكَ (assumed tropical:) Do thou this as a thing lawful &c. to thee. (Msb.) And أَعْطَيْتُهُ مِنْ طِلْقِ مَالِى (assumed tropical:) I gave him of what was lawful &c., i. e. free to be disposed of by me, of my property: (Msb:) or (tropical:) of what was clear [from any claim or the like], and good, or lawful, of my property. (TA.) And الخَيْلُ طِلْقٌ, occurring in a trad. as meaning (tropical:) Horses are allowable to be betted upon. (TA.) And أَنْتَ طِلْقٌ مِنْ هٰذَا الأَمْرِ (tropical:) Thou art clear of this affair; (S, O, K, * TA; *) quit of it, or irresponsible for it. (K, TA.) b4: [In consequence of a misplacement in some copies of the K, several meanings belonging to طَلَقٌ are assigned to طِلْقٌ.]

A2: See also طَلَقٌ, latter half.

طَلَقٌ: see طَلْقٌ, second sentence. b2: Also the subst. from طَلَقَتِ الإِبِلُ: (Az, S, TA: [see 1, second sentence:]) and [as such] signifying The journeying [of camels] during the night to arrive at the water in the next night, there being two nights between them and the water; the first of which nights is termed الطَّلَقُ [or لَيْلَةُ الطَّلَقِ (see حَوْزٌ)]; the pastor loosing them to repair to the water, [in the CK يَجْلِبُها is put for يُخَلِّيهَا,] and leaving them to pasture while going thither: the camels after the driving, during the first night, are said to be ↓ طَوَالِقُ; and in the second night, قَوَارِبُ: (S, O, K, TA:) or الطَّلَقُ signifies the first of two days intervening between the camels and the water; and القَرَبُ, the second: and لَيْلَةُ الطَّلَقِ, the night in which the faces of the camels are turned towards the water and during which they are left to pasture; and لَيْلَةُ القَرَبِ, the second night: (As, TA:) but it has been said that لَيْلَةُ الطَّلَقِ means the second of the nights in which the camels repair to the water: Th says that الطَّلَقُ signifies the second of two days during which the camels seek the water when it is two days distant from them; and القَرَبُ, the first of those days: and it is said that لَيْلَةُ الطَّلَقِ means[the night of] the turning of the faces of the camels towards the water: but this explanation was not pleasing to ISd. (TA.) [See an ex. voce حَوْزٌ, in which it is used tropically.] b3: Also A heat; i. e. a single run, or run at once, to a goal, or limit; syn. شَوْطٌ; (S, IAth, O, Msb, K, TA;) meaning a running, of a horse, without restraining himself, [or without stopping,] to a goal, or limit: (Msb:) and the utmost extent to which a horse runs. (TA.) One says of a horse, عَدَا طَلَقًا or طَلَقَيْنِ [He ran a heat or two heats]. (S, O, Msb, K. [In the CK, erroneously, طَلْقًا and طَلْقَيْنِ.]) b4: And (hence, TA) (tropical:) A share, or portion, (Ibn-'Abbád, A, O, K, TA,) of property [&c.]. (A, TA.) A2: Also A shackle, or pair of shackles, (قَيْدٌ,) of skins: (S, M, O, K, TA:) or a rope strongly twisted, so that it will stand up. (TA.) b2: And sing. of أَطْلَاقٌ which signifies The [intestines into which the food passes from the stomach, termed the] أَمْعَآء, or the أَقْتَاب of the belly; (IDrd, O, K; * [in some copies of the last of which, القُنْبُ is erroneously put for القِتْبُ as one of the words explaining الطَّلَقُ;]) so in one or more of the dialects: AO says, in the belly are أَطْلَاق, of which the sing. is طَلَقٌ; (O, TA;) meaning the lines, or streaks, (طَرَائِق,) of the belly: and طَلَقُ البَطْنِ is also expl. [in like manner] as meaning the جُدَّة of the belly; pl. as above. (TA.) A3: Also The [plant called] شُبْرُم: [but what plant is meant by this is doubtful:] or a plant that is used in dyes: or this is a mistake: (K:) [or] accord. to Ibn-'Abbád, ↓ الطَّلْقُ is what is used in dyes; and is said to be the شُبْرُم: (O, TA: *) and (K) accord. to As, (O,) طَلَقٌ signifies a sort of medicament, (O, K,) which, when one is anointed therewith, (K,) i. e. with the extract thereof, (TA,) prevents the burning of fire: (K:) or a species of plant: so says As: (O:) the appellation by which it is generally known is ↓ طَلْق, with the ل quiescent; (O, K;) or this pronunciation is incorrect: (K:) and AHát mentions, (K, TA,) on the authority of As, (TA,) its being termed ↓ طِلْقٌ: (K, TA:) but it is not a plant: it is of the nature of stones, and of [what are termed] لِخَاف [thin white stones]; and probably he [referring to As] heard that it is called كَوْكَبُ الأَرْضِ, and therefore supposed it to be a plant; for if it were a plant, fire would burn it; but fire does not burn it, unless by means of artful contrivances: (O, TA:) the word is arabicized, from تَلَكْ: (K, TA: in the O written تِلك:) [it is the well-known mineral termed talc:] the Ra-ees [Ibn-Seenà, whom we call “ Avicenna,”] says, (TA,) it is a brightlyshining stone, that separates, when it is bruised, into several laminæ and split pieces, of which are made مَضَاوِى [correctly مَضَاوِئ, meaning small circular panes which are inserted in apertures to admit light,] for the [cupolas of] hot baths, instead of glass: the best is that of El-Yemen; then that of India; then that of El-Undulus [or El-Andalus]: the art employed in dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it becomes dissolved and comes forth from the piece of rag into the water, whereupon the water is strained from it, and it is put in the sun to dry. (K, TA.) طَلِقٌ ذَلِقٌ: b2: and طَلِقُ الوَجْهِ: see طَلْقٌ.

طُلَقُ اللِّسَانِ: and لِسَانٌ طُلَقٌ ذُلَقٌ: see طَلْقٌ.

طُلُقٌ, (S, O, Msb, TA,) with two dammehs, (Msb, TA,) or ↓ طَلْقٌ, (K,) but this requires consideration, (TA,) Not shackled; applied to a she-camel, (S, O, Msb, TA,) and to a he-camel, (S, O, TA,) and to a person imprisoned; (O, TA;) as also ↓ طَالِقٌ applied to a she-camel; but طُلُقٌ is more common: (Aboo-Nasr, TA:) the pl. of طُلُقٌ is أَطْلَاقٌ. (S, TA.) See also طَلْقٌ, second sentence. b2: [Hence,] لِسَانٌ طُلُقٌ ذُلُقٌ: b3: and طُلُقُ اليَدَيْن: see طَلْقٌ again. b4: And طُلُقُ

إِحْدَى اَلقَوَائِمِ (assumed tropical:) A horse having one of the legs without [the whiteness termed] التَّحْجِيل. (S.) And طُلُقُ اليَدِ اليُمْنَى, (O,) or اليد اليمنى ↓ طُلْقُ, (K, [in this case again deviating from other authorities,]) (tropical:) A horse without تَحْجِيل in the right fore leg; (TA;) i. q. اليد اليمنى ↓ مُطْلَقُ. (O, K, TA.) And اليَدَيْنِ ↓ مُطْلَقَ (assumed tropical:) A horse having the fore legs free from تحجيل. (Msb.) b5: [As an epithet in which the quality of a subst. is predominant,] طُلُقٌ, (Ibn-' Abbád, O,) or ↓ طَلْقٌ, (K, [but this, as in the instances above, is questionable,]) signifies (assumed tropical:) A gazelle: (Ibn-' Abbád, O, K:) so called because of the quickness of its running: (O, * TA:) pl. أَطْلَاقٌ. (Ibn-'Abbád, O, K.) b6: And (assumed tropical:) A dog of the chase: (K:) because he is let loose; or because of the quickness of his running at the chase: (TA:) أَطْلَاقٌ is mentioned by Ibn-' Abbád as signifying dogs of the chase. (O.) طَلْقَةٌ [A single divorce: used in this sense in law-books]. (T and Msb in art. بت, &c.) طُلَقَةٌ: see مِطْلَاقٌ.

طَلَاقٌ is the inf. n. of طَلَقَت said of a woman: (Th, S, Mgh, O, K:) or the subst. therefrom: (Msb:) or [rather] it is also a subst. in the sense of تَطْلِيقٌ; (Mgh;) [whence,] طَلَاقُ المَرْأَةِ signifies (assumed tropical:) The letting the wife go her way: (Lth, O:) and it has two meanings: one is [the divorcing of the woman; i. e.] the dissolving of the wife's marriage-tie: and the other is the leaving, and dismissing, of the wife [either in an absolute sense or as is done by a single sentence of divorce]. (O, TA.) Some of the lawyers hold that the free woman whose husband is a slave is not separated but by three [sentences, as is the case when both husband and wife are free]; and the female slave whose husband is free, by two: some, that the wife in the former case is separated by two [sentences]; and in the latter case, by not less than three: and some, that when the husband is a slave and the wife is free, or the reverse, or when both are slaves, the wife is separated by two [sentences]. (TA.) طَلِيقٌ A captive having his bond loosed from him, (S, O, K, TA,) and let go. (TA.) See also طَلْقٌ, first sentence. b2: And (assumed tropical:) A man freed from slavery; emancipated; i. q. عَتِيقٌ; i. e. who has become free: pl. طُلَقَآءُ. (TA.) b3: It is said in a trad., الطُّلَقَآءُ مِنْ قُرَيْشٍ وَالعُتَقَآءُ مِنْ ثَقِيفٍ (assumed tropical:) [The طُلَقَآء are of Kureysh; and the عُتَقَآء, of Thakeef]: الطلقاء being app. applied to Kureysh as it has a more special signification than العتقاء: but accord. to Th, الطُّلَقَآءُ signifies those who have been brought within the pale of El-Islám against their will. (TA.) b4: طَلِيقُ اللِّسَانِ: and لِسَانٌ طَلِيقٌ ذَلِيقٌ: b5: and طَلِيقُ اليَدَيْنِ: b6: and طَلِيقُ الوَجْهِ: see طَلْقٌ again; the last in two places. b7: طَلِيقُ الإِلٰهِ means (tropical:) The wind. (O, K, TA.) طَلَّاقٌ: see مِطْلَاقٌ.

طِلِّيقٌ: see مِطْلَاقٌ.

طَالِقٌ A she-camel not having having her fore shank and her arm bound together: (TA:) or not having upon her a خِطَام [or halter]: (IDrd, O, K:) or repairing to the water; and so ↓ مِطْلَاقٌ; (Aboo-Nasr, K, TA;) of which latter she pl. is مَطَالِيقُ: (TA:) or that is left a day and a night and then milked: (K:) pl. طَوَالِقُ and أَطْلَاقٌ and طَلَقَةٌ; which last is expl. by AA as meaning she-camels that are milked in the place of pasturing. (TA.) See also طُلُقٌ, first sentence: and for an explanation of the pl. طَوَالِقُ applied to camels, see طَلَقٌ, second sentence. Also (O), طَالِقٌ, (S, O,) or طَالِقَةٌ, (K,) signifies A she-camel which the pastor leaves for himself, not milking her at the water: (S, O, K:) the former is expl. by Esh-Sheybánee as meaning one which the pastor leaves [with her udder bound] with her صِرَار, not milking her in the place where she lies down to rest: (TA:) or the latter signifies, (Lth, O, K,) and the former also, (Lth, O,) a she-camel that is set loose among the tribe to pasture where she will in any part of the tract adjacent to their place of alighting or abode, (Lth, O, K, [من جِنانِهِمْ in the CK being erroneously put for مِنْ جَنَابِهِمْ,]) that has not her fore shank and her arm bound together when she returns in the afternoon or evening, nor is turned away [from the others] in the place of pasturage: (Lth, O:) or طَالِقٌ signifies a she-camel, (S, Msb,) and a ewe, (S,) that is set loose, or dismissed, to pasture where she will: (S, Msb:) and also as first expl. in this sentence: (S:) it is mentioned by ElFárábee as signifying a ewe left to pasture by herself, alone. (Msb.) b2: [Hence,] طَالِقٌ and طَالِقَةٌ, (S, Mgh, O, Msb, K,) the former, without ة, used by all, (Msb,) the latter occurring in a verse of El-Aashà, (S, Mgh, * O, Msb,) ending a hemistich, and pronounced طَالِقَةٌ, (S, O, Msb, [which cite the verse somewhat differently,]) (tropical:) A woman [divorced, or] left to go her way, (S, * Mgh, * O, Msb, *) or separated from her husband [by a sentence of divorce]: (S, * Mgh, * Mgh, * K, TA:) both mentioned by Akh: (O, TA:) accord. to IAmb, one says طَالِقٌ only, because it applies only to a female: accord. to Lth and IF, طَالِقَةٌ means طَالِقَةٌ غَدًا [divorced, &c., to-morrow]; and Lth adds that it is thus to accord with its verb, طَلَقَتْ: some, however, say that the ه is affixed in the verse of El-Aashà by poetic license, to complete the hemistich; but an Arab of the desert, in reciting this verse to As, is related to have said طَالِقٌ [which equally completes the hemistich]: and the Basrees hold that the sign of the fem. gender is elided in طَالِقٌ because it is a possessive epithet, meaning ذَاتُ طَلَاقٍ [having divorce]. (Msb.) b3: أُوْجُهٌ طَوَالِقُ: b4: and لَيْلَةٌ طَالِقَةٌ and لَيَالٍ طَوَالِقُ: see طَلْقٌ, latter half.

طُتَيْلِيقٌ dim. of اِطِّلَاقٌ. (S, O.) See 8.

تُطَيْلِيقٌ dim. of اِسْتِطْلَاقٌ. (S, O.) See 10.

مُطْلَقٌ: see طَلْقٌ, first sentence. b2: [Hence,] يَدُهُ مُطْلَقَةٌ: see طَلْقٌ again, former half. b3: See also مَآءٌ مُطْلَقٌ طِلْقٌ. means (assumed tropical:) Water that is unrestricted. (TA.) And حُكْمٌ مُطْلَقٌ means (assumed tropical:) [A judicial decision, or an ordinance or the like, or a rule, that is unrestricted, or absolute, or] in which is no exception. (TA.) b4: مُطْلَقُ اليَدِ اليُمْنَى: and مُطْلَقَ اليَدَيْنِ: each applied to a horse: see طُلُقٌ.

A2: [Golius, as on the authority of Meyd, explains it as signifying also A place where horses meet to be sent forth to run, or race: but what here next follows inclines me to think that it may be correctly مُطَلَّقٌ.]

مُطَلِّقٌ One desiring to outstrip with his horse in a race. (K.) مِطْلَاقٌ: see طَالِقٌ.

A2: Also, (S, O, Msb, K,) and ↓ مِطْلِيقٌ, (O, Msb, K,) and ↓ طُلَقَةٌ, (S, O, K,) and ↓ طِلِّيقٌ, (K,) and ↓ طَلَّاقٌ, this last mentioned by Z, (TA,) (tropical:) One who oftentimes divorces, or dismisses, wives. (S, O, Msb, K, TA.) مِطْلِيقٌ: see what next precedes.

مَطْلُوقَةٌ: see طَلْقٌ. b2: اِمْرَأَةٌ مَطْلُوقَةٌ (assumed tropical:) A woman taken with the pains of parturition. (Mgh, Msb.) مُطَيْلِقٌ and مُطَيْلِيقٌ dims. of مُنْطَلِقٌ. (S.) مُتَطَلَِّقُ اللِّسَانِ: see طَلْقٌ, former half.

مُنْطَلِقُ اللِّسَانِ: see طَلْقٌ, former half.

نُطَيْلِيقٌ: dim. of اِنْطِلَاقٌ. (S, O.) See 7.

طلم

1 طَلَمَ الخُبْزَةَ, (K,) aor. ـُ (TK,) inf. n. طَلْمٌ, (TA,) He made the cake of bread even, or equable. (K.) 2 طلّم, inf. n. تَطْلِيمٌ, He beat a cake of bread baked in hot ashes with his hand, (K, TA) in order that it might become cool. (TA.) Hence the saying of Hassán.

تَظَلُّ جِيَادُنَا مُتَمَطِّرَاتٍ

يُطَلِّمُهُنَّ بِالخُمُرِ النِّسَآءُ (K, * TA:) or, as some relate it, يُلَطِّمُهُنَّ; but this is weak, or repudiated: (K:) or this is the correct reading, and the more obviously appropriate in meaning, accord. to MF; and accord. to IAth, it is the reading commonly known, and the same as the former in meaning: (TA:) the meaning is, [Our coursers passing the day running like the pouring of rain,] the women wiping the sweat from them with the mufflers: (K, TA:) or, as some say, [the women with the mufflers] beating them with the hands in removing the dust that was upon them. (TA.) طُلْمٌ A table upon which the bread is expanded [previously to the baking]. (K.) طَلَمٌ Dirt of the teeth in consequence of neglect [of the use] of the سِوَاك [or tooth-stick]. (K.) طُلْمَةٌ A خُبْزَة, (S, K, TA,) [i. e. a cake of bread, or lump of dough,] baked in hot ashes in a hollow in the ground; what people [now] call a مَلَّة; but this is the name of the hollow itself: what is baked in this is [properly called] the طُلْمَة and خُبْزَة and مَلِيل: (S, TA:) pl. طُلَمٌ. (L, TA.) It is said in a prov., إِنَّ دُونَ الطَّلْمَةِ خَرْطَ قَتَادِ هُوْبَرَ (Meyd, TA) [i. e. Before the attainment of the cake of bread baked in hot ashes is the stripping of the leaves, by grasping each branch and drawing the hand down it, of the tragacanth of Howbar]: the طُلْمَة is the cake of bread that is put in hot ashes; and Howbar is a place abounding with the tragacanth: the prov. is applied in relation to a thing that is unattainable. (Meyd.) طُلَّامٌ The [tree called] تَنُّوم [q. v.]; which is [erroneously said to be] hemp-seed (حَبُّ الشَّهْدَانِجِ). (K.) مِطْلَمَةٌ The implement with which bread is expanded. (KL.) طلو and طلى 1 طَلَوْتُ الطّلَا, (S, TA,) or الطَّلِىَّ, aor. ـْ (TA;) and طَلَيْتُهُ, (S, K, TA,) aor. ـْ inf. n. طَلْىٌ; (TA;) I tied the young lamb or kid, (S, K, * TA,) by its leg, (S, TA,) to a peg, or stake; (TA;) and confined, restrained, or withheld, it. (S.) And طَلَيْتُ الشَّىْءَ I confined, restrained, or withheld, the thing. (S, K, * TA.) A2: طَلَيْتُهُ بِهِ, (S, Mgh, Msb,) aor. ـْ (Msb,) inf. n. طَلْىٌ, (S, Msb,) I daubed, bedaubed, smeared, or besmeared, it; (Mgh;) [rubbed, or did, it over; anointed, painted, varnished, plastered, coated, overspread, or overlaid, it; with it; i. e. with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.) You say, طَلَى البَعِيرَ الهِنَآءَ, and بِالهِنَآءِ, [the latter of which is the more common,] aor. ـْ (K,) inf. n. as above, (TA,) He daubed, bedaubed, smeared, or besmeared, the camel with tar; as also ↓ طلّاهُ, [but app. in an intensive sense, or relating to several objects,] (K, TA,) inf. n. تَطْلِيَةٌ. (TA.) [And طَلَاهُ بِالذَّهَبِ He gilded it. And طَلَاهُ بِالفِضَّةِ He silvered it.] b2: Hence, طَلَى اللَّيْلُ الآفَاقَ (tropical:) The night covered [with its darkness] the adjacent regions, or the tracts of the horizon; like as when a camel is daubed with tar. (TA.) b3: And طَلَى, aor. ـْ (assumed tropical:) He reviled [another], or vilified [him]; (TA;) as also ↓ طلّى, (K, * TA,) inf. n. تَطْلِيَةٌ; (K;) or تَطْلِيَةٌ signifies the reviling, or vilifying, in a foul manner. (IAar, TA.) b4: And طَلَى

البَقْلُ (assumed tropical:) The herbs, or leguminous plants, appeared upon the surface of the earth [as though they overspread it with a coating of colour]. (TA.) A3: طَلِىَ فُوهُ, aor. ـْ inf. n. طَلًا, His mouth had a yellowness in the teeth. (S, TA.) طَلًا [in relation to the mouth but in a somewhat different sense] is mentioned in the K in art. طلو and not in art. طلى; but it belongs to both of these. (TA.) 2 1َ2َّ3َ see the preceding paragraph, in two places. b2: طَلَّيْتُ فُلَانًا, (S,) inf. n. تَطْلِيَةٌ, (S, K,) signifies also I tended, or took care of, such a one in his sickness; undertook, or managed, or superintended, the treatment of him therein. (S, K, * TA.) A2: And التَّطْلِيَةُ also signifies The act of singing. (AA, K.) 4 اطلت She (a wild animal) had with her a young one, which is termed طَلًا. (IKtt, TA.) A2: اطلى (said of a man, S, TA, and of a camel, TA) He had an inclining of the neck (S, K, TA) towards one side when said of a man, (TA,) on the occasion of death, (S, K, TA,) or on some other occasion. (S, TA.) b2: Hence, (IAth, TA,) مَا أَطْلَى نَبِىٌّ قَطُّ, (K, TA,) occurring in a trad., (TA,) means مَا مَالَ إِلَى هَوَاهُ [i. e. (assumed tropical:) No prophet ever inclined to his natural desire]: (K, TA:) as some relate it, مَا اطَّلَى; but this is a mistake. (TA.) 5 تطلّى: see 8. b2: Also, (said of a man, TA,) He kept to diversion, sport, or play, and mirth. (K, TA.) 8 اِطَّلَى, (S, Mgh, Msb, K,) of the measure اِفْتَعَلَ, (S, Mgh, Msb,) and ↓ تطلّى, (S, K,) [He, or it, was, or became, daubed, bedaubed, smeared, or besmeared; rubbed, or done, over; anointed, painted, varnished, plastered, coated, overspread, or overlaid: or] he daubed, &c., himself: (S, * Mgh, Msb, K: *) بِهِ [with it]; (S, K;) i. e. [with any fluid, semifluid, liniment, unguent, or the like; as, for instance,] with oil, (S,) or tar, (Mgh, K,) or clay, or mud, (Msb,) &c. (S, Mgh, Msb.) 12 اِطْلَوْلَى He was good in speech: A2: and He was defeated, or put to flight. (IAar, TA in art. خلى.) طَلًا The young one of any of the cloven-hoofed animals: (S, TA: [in the latter of which is added, as from the S, وَالخُفِّ; but this is app. a mistake:]) or the young one of the gazelle, when just born: (M, Msb, K: [see شَصَرٌ:]) and the youngling, of any kind; as also ↓ طَلْوٌ; (K, TA;) which latter is mentioned by IDrd; but expl. by him as meaning the young one of a wild animal: (TA:) and ↓ طِلْوَةٌ has this last meaning (K, TA) likewise accord. to IDrd: (TA:) the pl. [of pauc.] of طَلًا is أَطْلَآءٌ (S, Msb, K) and [of mult.] طِلَآءٌ (K) and طُلِيٌّ (K, TA, but omitted in the CK) and طِلِىٌّ (Lth, TA) and طُلْيَانٌ (K) and طِلْيَانٌ. (Lth, K.) [See also طَلِىٌّ.]

b2: [And, accord. to Freytag (in art. طلى), An infant until a month old or more: but for this he has named no authority.]

A2: And The person; syn. شَخْصٌ. (S, K.) So in the saying, إِنَّهُ لَجَمِيلُ الطَّلَا [Verily he is goodly, or comely, in person]. (S.) A3: Also Daubed, or smeared, (↓ مَطْلِىٌّ,) with tar. (S, K.) [See also طَلْيَآءُ.]

b2: And A man having a severe disease: (K, TA:) having no dual nor pl., or, as some say, (TA,) the pl. is أَطْلَآءٌ, and the dual is طَلَيَانِ. (K, TA.) [See also مُطَلًّى.]

A4: And Desire; syn. هَوًى. (K, TA.) So in the saying, قَضَى

طَلَاهُ مِنْ حَاجَتِهِ [He accomplished his desire of that which he wanted]. (K, TA.) [Or, as Freytag says, on the authority of the Deewán of the Hudhalees, accord. to some it signifies Pleasure (voluptas): and accord. to others, thirst. But see طِلًا.] b2: See also طُلَاوَةٌ, in two places.

A5: And see also طِلَآء, last sentence.

طِلًا Pleasure, or delight. (K.) A2: See also طِلَآءٌ.

طَلْوٌ: see طَلًا, first sentence.

طِلْوٌ The wolf. (K.) b2: And A hunter, or pursuer of wild animals or the like, slender in body: (Aboo-Sa'eed, K, TA: [in the CK, القابِضُ is erroneously put for القَانِصُ:]) said to be [so called as being] likened to the wolf. (Aboo-Sa'eed, TA.) Et-Tirimmáh says, صَادَفَتْ طِلْواً طَوِيلَ الطَّوَى

حَافِظَ العَيْنِ قَلِيلَ السَّآمْ [She, or they, (app. referring to one or more of the objects of the chase,) encountered a hunter slender in body, a long endurer of hunger, one whom sleep did not overcome, little, or seldom, subject to disgust]. (Aboo-Sa'eed, TA.) A2: See also طِلَآءٌ, last sentence.

طُلَاةٌ (S, K, TA) accord. to AA and Fr, (S, TA,) and so says Sb on the authority of Abu-lKhattáb, (TA,) or ↓ طُلْيَةٌ (S, K, TA) accord. to As, (S, TA,) each with damm, (TA,) is sing. of طُلًا or طُلًى; which signifies Necks: (S, K:) or the bases of the necks: (M, K:) or the broad part [or parts] beneath the protuberant bone behind the ear: or, accord. to ISk, the sides of the neck: Sb says that طُلَاةٌ and طُلًا are of the class of رُطَبَةٌ, and رُطَبٌ, not of the class of تَمْرَةٌ and تَمْرٌ: (TA:) [but see art. رطب, in which it is said, as on the authority of Sb, that رُطَبٌ is not a broken pl. of رُطَبَةٌ, being masc. like تَمْرٌ:] ↓ طُلْوَةٌ, also, signifies the side of the neck, as a dial. var. of [طُلَاةٌ or of] طُلْيَةٌ. (TA.) طُلْوَةٌ The whiteness of the dawn, (K, TA,) and of blossoms, or flowers. (TA.) A2: See also طُلَاةٌ.

طِلْوَةٌ: see طَلًا: A2: and see also طِلآءٌ, last sentence.

طَلْيَةٌ A single act of daubing or smearing or the like: pl. طَلَيَاتٌ. (Mgh.) b2: See also طِلَآءٌ, last sentence.

طُلْيَةٌ: see طُلَاةٌ.

A2: Also A portion, tuft, or wisp, of wool, with which mangy camels are daubed [with tar]; also called رِبْذَةٌ: whence the saying, مَا يُسَاوِى طُلْيَةً [It is not worth a طلية]. (TA.) b2: See also طَلْيَآءُ. b3: And see طِلَآءٌ, last sentence.

طَلْيَآءُ A she-camel daubed, or smeared, (↓ مَطْلِيَّةٌ, K, TA,) with tar. (TA.) [See also طَلًا.] b2: And A mangy she-camel: (K:) app. so called because the she-camel is not daubed, or smeared, [with tar] unless mangy. (TA.) b3: And The rag of a menstruous woman: (K, TA:) whence the prov., أَهْوَنُ مِنَ الطَّلْيَآءِ [More despicable than the طلياء]: or, accord. to IAar, this is called ↓ طُلْيَةٌ. (TA.) b4: [In some copies of the K, this word is erroneously put for طَلِيَّا, q. v.]

طُلَوَآءُ: see طُلْوَانٌ.

A2: Also [The green substance that overspreads stale water, called]

طُحْلُب; and so ↓ طُلَاوَةٌ. (Sgh, TA.) طَلْوَانٌ: see طُلَاوَةٌ.

طُلْوَانٌ and ↓ طَلَوَانٌ and ↓ طُلَوَآءُ [or app. the last only accord. to some copies of the K] Expectation: and slowness, or tardiness; as also ↓ طَلَاوَةٌ, (K, TA,) with fet-h. (TA.) See also طُلَاوَةٌ.

طَلَوَانٌ: see the next preceding paragraph: and see also طُلَاوَةٌ.

طِلْيَانٌ: see طَلِىٌّ.

طَلَيَانٌ: see طُلَاوَةٌ.

طُلَآءٌ The coat upon the surface of blood. (K.) [See also طُلَاوَةٌ. And see طُلَّآءٌ.]

طِلَآءٌ Tar: and anything (S, Mgh, Msb, K) of the like kind (Mgh, Msb) with which one daubs or smears or the like; [i. e. any fluid, semifluid, liniment, unguent, oil, varnish, plaster, or the like, with which a thing is daubed, smeared, rubbed or done over, anointed, painted, varnished, plastered, coated, overspread, or overlaid;] (S, Mgh, Msb, K;) as also ↓ طُلَاوَةٌ, which by rule should be ↓ طُلَايَةٌ, for it is from طَلَيْتُ. (TA, in which طُلَايَةٌ is afterwards mentioned as having the same meaning.) b2: And, as being likened thereto, (assumed tropical:) Any thick beverage or wine: (Mgh:) expressed juice of grapes cooked until the quantity of two thirds has gone by evaporation; (S, A, Mgh;) called by the Persians مَيْبُخْتَج [or مَىْ

پُخْتَه]; called by the Arabs طِلَآء as being likened to tar: (A, Mgh: *) or thick expressed juice, or wine, cooked until half of it has gone: (K:) in a verse of Ibn-Sukkarah, shortened to ↓ طِلًا, for the sake of the metre. (Har p. 302.) b3: and (assumed tropical:) Wine [in an absolute sense] (S, K) is thus called by some of the Arabs, for the purpose of euphemism. (S.) 'Obeyd Ibn-El-Abras said to El-Mundhir when he [the latter] desired to slay him, هِىَ الخَمْرُ تُكْنَى الطِّلَآءَ كَمَا الذِّئْبُ يُكْنَى أَبَا جعْدَةَ [It is wine: it is surnamed الطلآء like as the wolf is surnamed ابو جعدة]: i. e. thou pretendest to show honour to me while desiring to slay me; like the wolf, whose acting is not good though his surname is good: (S:) or, as cited by IKt, عَنِ الخَمْرِ تَكْنِى الطِّلَآءَ: and in the M, هَىِ الخَمْرُ يَكْنُونَهَا بِالٰطِّلَآءِ [forming a hemistich; the words كَمَا الذِّئْبُ الخ, cited above, completing the verse]. (TA.) b4: And (assumed tropical:) The ashes between the three stones upon which the cooking-pot is placed: so called by way of comparison [to tar]. (TA.) b5: And Pure silver. (TA.) b6: And (assumed tropical:) Revilement, or reproach. (K.) A2: Also The cord with which the leg of the lamb, or kid, is tied (S, K) to a peg, or stake; (S;) and so ↓ طِلْوٌ and ↓ طِلْوَةٌ: (TA:) or the string with which the leg of the kid is tied as long as he is little; (Lh, TA;) and so ↓ طُلْيَةٌ and ↓ طَلْيَةٌ and ↓ طَلًى [or طَلًا]. (TA.) طَلِىٌّ Confined, restrained, or withheld; [and particularly tied by the leg, as is shown by what follows;] as also ↓ مَطْلِىٌّ. (S. b2: And A young lamb or kid: (ISk, S, K:) so called because it is tied by the leg for some days to a peg, or stake: (ISk, S:) pl. طُلْيَانٌ; like رُغْفَانٌ, (ISk, S, K,) pl. of رَغِيفٌ: (ISk, S:) it is thus pluralized like a subst. because it is an epithet in which the quality of a subst. is predominant. (AAF, TA.) [See also طَلًا.] b3: [Hence الطَّلِىُّ meaning (assumed tropical:) The sign of Aries: see an ex. voce حَمَلٌ.]

A2: Also A yellowness in the teeth; and so ↓ طِلْيَانٌ: like صَبِىٌّ and صِبْيَانٌ [in form]. (S.) [See also طُلَاوَةٌ.]

طَلَاوَةٌ: see the next paragraph, in two places: A2: and see also طُلْوَانٌ.

طُلَاوَةٌ, and ↓ طَلَاوَةٌ, (Az, S, ISd, Msb, K,) the former preferred by Az, (TA, and this, only, mentioned in the Mgh,) and ↓ طِلَاوَةٌ, (K,) Beauty, goodliness, grace, comeliness, or pleasingness: (Az, * ISd, * S, Mgh, Msb, * K:) ISd says, it is in that which has growth and that which has not growth. (TA.) One says, عَلَيْهِ طُلَاوَةٌ [Upon him, or it, is an appearance of beauty, &c.]. (Msb.) and مَا عَلَيْهِ طُلَاوَةٌ [There is not upon him, or it, &c.]. (S.) And إِنَّ لِلْقُرْآنِ لَطُلَاوَةً [Verily to the Kur-án pertains beauty, &c.]. (Mgh, from a trad.) and مَاعَلَى وَجْهِهِ حَلَاوَةٌ وَلَا طُلَاوَةٌ [There is not upon his face an appearance of sweetness nor an appearance of beauty, &c.]. (TA.) b2: Also, (K,) or the first, with damm, (TA,) Enchantment, or fascination: (K:) a meaning mentioned by ISd. (TA.) A2: And (the first, TA) The thin skin that overspreads the surface of milk, (T, ISd, K, TA,) as also ↓ طُلَايَةٌ, (Kr, TA,) or of blood. (ISd, K, TA. [See also طُلَآءٌ.]) b2: And Remains of food in the mouth. (Lh, K, TA.) b3: And Saliva becoming dry (K, TA) and thick (TA) in the mouth, by reason of some accident, (K, TA,) or, as in the M, from thirst, (TA,) or disease; (K, TA;) the first and ↓ second have this meaning; (TA;) as also ↓ طَلًا (K) [and app. ↓ طُلْوَانٌ and ↓ طَلَوَانٌ also accord. to the copies of the K followed in the TA; but see طُلْوَنٌ above]: it is also said that ↓ طَلْوَانٌ, with fet-h, signifies saliva becoming dry upon the teeth from hunger; and has no pl.: ↓ طَلًا is the inf. n. of طَلِىَ فُوهُ: and signifies also a whiteness that comes upon the teeth from disease or thirst; and so ↓ طَلَيَانٌ. (TA.) [See also طَلِىٌّ.] b4: For other meanings of طُلَاوَةٌ, see طُلَوَآءُ, b5: and طِلَآءٌ. b6: It signifies also A small quantity of herbage or pasture. (TA.) طِلَاوَةٌ: see طُلَاوَةٌ, first sentence.

طُلَايَةٌ: see طِلَآءٌ: b2: and see also طُلَاوَةٌ.

طَلِيَّا, thus correctly, as written by Sgh in the TS, not, as in the copies of the K, طَلْيَا [or طَلْيَآء], (TA,) The mange, or scab. (K, TA.) And A certain purulent pustule, [or eruption,] resembling the قُوبَآء [or ringworm], (K, TA,) that comes forth in a man's side; whereupon one says to him, “It is only قوبآء, and not طليّا; ” thus making light of it to him. (TA.) طُلَّى A draught of milk: (K:) but this is of the measure فُعْلَى, belonging to art. طل. (TA. [See طُلَّةٌ in that art.]) طَلَّآءٌ A seller of the thickened juice called طِلَآء. (MA.) طُلَّآءٌ Blood, (A'Obeyd, S, K, TA,) itself; applied to that of a slain person: or, accord. to Aboo-Sa'eed, a thing [or fluid] that comes forth after the flow of the blood, differing from blood in colour, on the occasion of the exit of the soul of the slaughtered animal: and the blood with which one daubs, or smears. (TA.) [See also طُلَآءٌ.]

طَالٍ A water to which camels come to drink overspread with [the green substance called] طُحْلُب [and طُلَوَآء]. (K, TA.) b2: And (tropical:) A dark night: (AA, K, TA:) as though it smeared [with tar] the forms, or persons, of men, and obscured them. (AA, TA.) مِطْلًى: see what next follows.

مِطْلَآءٌ (S, K) and ↓ مِطْلًى (K) A narrow tract of ground in which water flows: (K:) or soft ground that gives growth to the trees called عِضَاه, (as in the S and in some copies of the K,) or غَضًا: (so in other copies of the K and in copies of the T and M:) and المَطَالِى, which is the pl. [of the latter, or المَطَالِىُّ pl. of the former], signifies the soft places: (TA:) or the places in which the wild animals feed their younglings: (S, K, TA:) so it is said. (S.) مَطْلِىٌّ: see طَلِىٌّ: A2: see also طَلًا; and see the fem., with ة, voce طَلْيَآءُ. b2: [Hence,] أَمْرٌ مَطْلِىٌّ (assumed tropical:) A dubious and obscure affair, or case: as though it were smeared over with that which involved it. (TA.) b3: And عُودٌ مَطْلِىٌّ (assumed tropical:) A stick, or rod, or branch, not stript of the peel or bark. (TA.) مُطَلًّى Having a constant, or chronic, disease, (K, TA,) and bent thereby. (TA.) [See also طَلًا.] b2: And Imprisoned without hope of liberation. (K.)

حشب

4 احشبهُ He angered him. (K.) 8 احتشبوا They collected themselves together; congregated. (El-Muarrij, K.) حِشْبٌ: see what next follows.

حَشِيبٌ A thick, coarse, or rough, garment or piece of cloth; (Aboo- Semeyda' El-Aarábee, K;) as also حِشِيبٌ and ↓ حِشْبٌ. (TA.) A2: See also حَوْشَبٌ.

حشيبى: see what next follows.

حَوْشَبٌ The fetlock-joint (مَوْصِلُ الوَظِيفِ) in the pastern (رُسْغ) of a beast: (S, K:) or, (K,) as also ↓ حشيب and ↓ حشيبى, (so in the TA,) a bone in the inside of the hoof, between the tendons (عَصَب) and the وَظِيف [or shank; app. the lower pastern-bone]: (K:) or the contents (حَشْو) of the hoof: (AA, TA:) or a small bone, like a سُلَامَى [or finger-bone, a description aptly applying to either of the pastern-bones, the upper of which seems to be here meant], at the extremity of the وَظِيف, between the head thereof and the place where the hoof is set on, (As, S, K,) entering into the جُبَّة: (As, S: [see this last word (جبّة), to which various significations are assigned; here said in the TA to be that which contains the حوشب and دَخِيس (both of which words seem to be syn.), between, or amid, the flesh and the tendons:]) or the bone of the رُسْغ [or pastern]: (T, K:) or a name applied to each of the two bones of the pastern (رسغ) of a horse. (TA.) A2: Lean, and lank in the belly. (K.) b2: And Bigbellied: or big in the sides: (TA:) or swollen, or inflated, in the sides: (S, K:) or swollen in the belly, and short: (Skr p. 57: [see an ex. in a verse cited voce مُجْرٍ in art. جرو:]) bearing two contr. significations: (K:) fem. with ة: (TA:) pl. حَوَاشِبُ. (Skr, S.) A3: The male hare: (K, * TA:) and [so in the K; but accord. to the TA, “or ”] the calf. (K.) Also, accord. to the K, the “ male fox: ” but this is a mistake, occasioned by the occurrence of the words حَوْشَب and قَعْنَب together in a verse: the latter of these two signifies the “ male fox. ” (TA.) A4: A company of men; as also ↓ حَوْشَبَةٌ: (El-Muarrij, K: *) a large number of men collected together. (TA.) حَوْشَبَةٌ: see what next precedes.

حوب

1 حَابَ, (Msb, K,) sec. Pers\. حُبْتُ, (S,) aor. ـُ (S, Msb,) inf. n. حَوْبٌ (S, Msb, K) and حَوْبَةٌ and حِيَابَةٌ, (S, K, accord. to one copy of the K حِيَابٌ,) and حِيبَةٌ (TA) and حُوبٌ; (K;) or this last is a simple subst.; or, as some say, it and حَوْبٌ are two dial. vars.; that with damm, of the dial. of El-Hijáz; and that with fet-h, of the dial. of Temeem; (Msb;) accord. to Zj, that with damm signifies “ sin, or crime; ” and that with fet-h, the “ act ” of a man; [i. e. the “ act of committing a sin, or crime; ”] (TA;) He sinned; committed a sin, or crime; did what was unlawful; (S, Msb, K;) بِكَذَا [by such a thing]. (S, K.) b2: Also, aor. as above, [inf. n. not mentioned,] He, or it, became in an evil condition, or state. (TA.) b3: He slew [another]: of the dial. of the tribe of Asad. (TA.) A2: حَوْبٌ also signifies The act of chiding a male camel [by the cry حَوْبِ]. (Lth, TA.) [See also 2.]2 حوّب بِالإِبِلِ, (S, K, *) inf. n. تَحْوِيبٌ, (K,) He chid the camels (S, K) by the cry حَوْبِ حَوْبِ. (S.) [See also 1.]4 أَحْوَبَ He pursued a course that led him to sin, or crime. (K, TA.) A2: مَا أَحَبْتُهُ for مَا أَحْبَبْتُهُ: see 4 in art. حب.5 تحوّب He abstained from, shunned, or avoided, sin, or crime; put it away from himself: (A 'Obeyd, S, K, TA:) he applied himself to acts, or exercises, of devotion; became devout, or a devotee. (IJ, TA.) Here the form تَفَعَّلَ is deprived of the radical signification, as in the cases of the syn. words تَأَثَّمَ and تَحَنَّثَ; though its property is oftener to confirm the radical signification. (TA. [See تحنّث.]) You say, تحوّب مِنْ كَذَا He abstained from such a thing as a sin, or crime. (A 'Obeyd, S, TA. [See also another explanation below.]) b2: He humbled himself in his prayer, or supplication. (TA.) b3: He expressed pain, grief, or sorrow; lamented, or complained. (S, K, * TA.) And تحوّب مِنْ كَذَا He was enraged, and expressed pain or grief or sorrow, or lamented, or complained, by reason of such a thing. (TA. [See another explanation above.]) b4: He cried out, expressing pain or grief or sorrow, or lamenting, or complaining: he cried aloud, or vehemently, in prayer, or supplication. (TA.) He wept, in impatience, or sorrow, and with loud crying: and sometimes, in a general sense, he cried out, or aloud, (TA.) b5: He (a jackal) cried, or howled: because his cry is like that of a person expressing pain or grief or sorrow, or lamenting, or complaining, as though he were writhing from the pain of hunger or beating. (S, TA.) حَبْ and حَبٍ: see حَوْبٍ, in five places.

حَابْ and حَابِ: see حَوْبِ, in five places.

حَابٌ: see حُوبٌ.

حَوْبِ and حَوْبُ and حَوْبَ (S, K) and ↓ حَابِ (K) A cry used for chiding a camel: (S:) or a cry by which a male camel is chidden, (Lth, IAth, K,) to urge him on; (Lth, TA;) like as a she-camel is by the cry حَلْ and حَلِ and حَلِى: the first form (حَوْبِ) is that used by the Arabs [in general]; but the other forms are allowable: حَوْبْ حَوْبْ also occurs, with the ب quiescent; and حَوْبًا حَوْبًا occurs in a trad., in the same sense: also, لَا مَشَيْتُ ↓ حَبْ and ↓ حَبِ and ↓ حَابْ and ↓ حَابِ [On! mayest thou not walk, or mayest thou not be rightly directed; حب &c. being syn. with حَوْبِ, and followed by an imprecation]. (TA.) Hence, حَوْبَكَ هَلْ يُعْتَمُ بِالسَّمَارِ Urge on! Should a delay be made in bringing milk much diluted with water? i. e., if thou entertain with milk much diluted with water, wherefore tardiness? a prov., applied to him who delays the fulfilment of his promise, and then gives little. (MF.) حَوْبٌ: see حُوبٌ, in two places: A2: and see also حَوْبَةٌ, in four places. b2: Also Grief, or sorrow: and loneliness, or solitariness: and so ↓ حُوبٌ, in both these senses. (K.) b3: Difficulty, distress, trouble, or fatigue; syn. جَهْدٌ. (K. [That جهد is to be thus understood here is indicated in the TA.]) b4: Pain. (K.) A3: A difficult road. (TA.) A4: A kind, or sort: and a mode, or manner. (K, TA.) You say, سَمِعْتُ مِنْ هٰذَا حَوْبَيْنِ I heard, or have heard, of this, two kinds, or modes: and رَأَيْتُ مِنْهُ حَوْبَيْنِ I saw, or have seen, of it, two kinds, or modes. (TA.) A5: A he-camel: (K:) or a bulky he-camel: so called from the cry حَوْبِ, by which he is urged; like as a mule is called عَدَسٌ: (Lth, TA:) or it signifies originally a he-camel, and hence, from its frequency of usage, the cry حوب by which he is urged. (K, * TA.) حُوبٌ (S, A, Msb, K) and ↓ حَوْبٌ, (Msb, * K,) said by some to be two dial. vars., (Msb, [see 1, first sentence,]) and ↓ حَابٌ (S, K) and ↓ حَوْبَةٌ (A 'Obeyd, K) and ↓ حُوبَةٌ (A 'Obeyd, TA) and ↓ حَابَةٌ (K) and ↓ حِيبَةٌ, (TA,) Sin, or crime: or a sin, or a crime: (S, A, Msb, K:) accord. to A 'Obeyd, the first and second signify any sin or crime; (TA;) [as also, app., حَابٌ;] and حوبة [i. e. حَوْبَةٌ and حُوبَةٌ, the former particularly mentioned in the Msb, and app. حَابَةٌ also], a single sin or crime: (Msb, TA:) accord. to Fr, حُوبٌ signifies great sin, or a great sin: accord. to Katádeh, wrong, injustice, or tyranny: thus in the Kur iv. 2; where El-Hasan read ↓ حَوْبًا instead of حُوبًا. (TA.) One says, رَبِّ تَقَبَّلْ تَوْبَتِى

↓ وَاغْسِلْ حَوْبَتِى (T, TA) i. e. [O my Lord, accept my repentance, and wash away] my sin, or crime. (A 'Obeyd, TA.) El-Mukhabbal Es-Saadee says, ↓ فَلَا تُدْخِلَنَّ الدَّهْرَ قَبْرَكَ حَوْبَةً

يَقُومُ بِهَا يَوْمًا عَلَيْكِ حَسِيبُ [Then introduce not thou, ever, into thy grave, a sin with which a reckoner, or taker of vengeance, may one day rise up against thee]. (TA.) A2: حُوبٌ also signifies Perdition, destruction, or death. (K.) [Hence, app.,] اِبْنَةُ حوبٍ A quiver; syn. كِنَانَةٌ. (TA. [The vowel of the ح is not indicated.]) b2: Disease. (K.) b3: A trial, a trouble, or an affliction. (K.) You say, هٰؤُلَآءِ عِيَالُ أَبِى

حُوبٍ [These are the family of the father of trouble; i. e., of one who is in trouble]. (TA.) b4: See also حَوْبٌ.

A3: And see حَوْبَآءُ.

حَابَةٌ: see حُوبٌ.

حَوْبَةٌ: see حُوبٌ, in three places.

A2: Also Maternal tenderness of heart. (K.) b2: Anxiety; (S, K;) and so ↓ حِيبَةٌ. (TA.) b3: Want; poverty; indigence; (S, K;) as also ↓ حِيبَةٌ and ↓ حَوْبٌ. (K.) You say, in prayer, إِلَيْكَ أَرْفَعُ حَوْبَتِى i. e. [To Thee I make known] my want. (TA from a trad.) And أَلْحَقَ اللّٰهُ بِهِ الحَوْبَةَ May God bring upon him want, or poverty, or indigence. (S, * TA.) [And hence,] ↓ اِبْنُ حَوْبٍ A man oppressed by difficulty, trouble, distress, or adversity; a man in need: i. e. any man in such a state. (IAar, TA.) And ↓ عِيَالُ ابْنِ حَوْبٍ [The family of a man oppressed by difficulty, &c.]. (TA.) b4: A state, or condition; as also ↓ حِيبَةٌ: (K:) but only used in speaking of an evil state; as in the phrases, بَاتَ بِحَوْبَةِ سُوْءٍ and سُوْءٍ ↓ بِحِيبَةِ He passed the night in an evil state or condition. (TA.) b5: [Hence also, for ذُو حَوْبَةٍ, and ذَاتُ حَوْبَةٍ, and ذَوُو حَوْبَةٍ,] A weak man; (Az, S, K;) as also ↓ حُوبَةٌ: (K:) and a weak woman: (TA:) and weak persons: (S:) and [a man who can neither profit nor harm; or] a man having neither good nor evil: (S:) pl. حُوَبٌ. (Az, S.) It is said in a trad., اِتَّقُوا اللّٰهَ فِى الحَوْبَاتِ, for ذَوَاتِ الحَوْبَاتِ, i. e. Fear ye God with respect to the needy women, who cannot do without some one to maintain them, and to take constant care of them. (TA.) And you say, إِنَّ لِى أَعُولُهَا Verily I have a weak family to maintain. (S.) b6: A person whom one is under an obligation to respect, or honour, or defend, and who may be subjected to loss, or ruin, [if abandoned,] such as a mother, or sister, or daughter, or any other female relation within the prohibited degrees of marriage; as also ↓ حِيبَةٌ: (ISk, S:) any such relation whom it is sinful to subject to loss, or ruin, by abandoning her: (A 'Obeyd, TA:) or a mother: (K:) by some explained peculiarly as having this meaning: (A 'Obeyd, TA:) and a wife; or a concubine; (K;) because both require to be maintained: (TA:) and, as also ↓ حَوْبٌ, The father and mother: and a sister: and a daughter. (K.) You say, لِى فِى بَنِى فُلَانٍ حَوْبَةٍ and ↓ حِيبَةٌ (ISk, S, K *) and ↓ حُوبَةٌ (K) I have, among the sons of such a one, a female relation such as any of those above specified: (ISk, S:) or one to whom I bear relationship on the side of the mother: (K:) or a relation within the prohibited degrees of marriage. (Az, TA.) b7: A sacred, or an inviolable, right of a person, which it would be sinful to disregard; as in the saying, فَعَلْتُهُ لِحَوْبَةِ فُلَانٍ [I did it for the sake of the sacred, or inviolable, right of such a one]. (A.) b8: A horse, or similar beast; syn. دَابَّةٌ: (K:) for this, also, cannot do without some one to take constant care of it, and to sustain it. (TA.) A3: The middle of a house. (K.) Perhaps the ب in this instance is a substitute for م. (TA.) حُوبَةٌ: see حُوبٌ: A2: and see also حَوْبَةٌ, in two places.

A3: حُوبَةٌ مِنَ الأَرْضِ A bad tract of land; as also ↓ حِيبَةٌ. (TA.) حِيبَةٌ: see حُوبٌ: A2: and see also حَوْبَةٌ, in six places: A3: and حُوبَةٌ.

حَوْبَآءُ The soul; syn. نَفْسٌ; (Az, S, K;) as also ↓ حُوبٌ: (Az, K:) or the soul whose seat is in the heart; syn. رُوحُ القَلْبِ [also called the animal soul, رُوح حَيَوَانِىّ: see art. روح]: AHei asserts, in a disquisition on the heart, that this word is formed by transcription form حَبْوَآءُ: (TA:) pl. حَوْبَاوَاتٌ. (S, K.) You say, حَرَسَ اللّٰهُ حَوْبَآءَكَ [May God guard, or preserve, thy soul]. (A.) b2: [Also] The body, or person; in Persian تَنْ. (KL.) حَائِبٌ Slaying; or a slayer: of the dial. of the tribe of Asad. (TA.) أَحْوَبُ, as an epithet applied to a man, More, or most, or very, sinful, or criminal. (S, TA. [This meaning is implied, but not expressed.]) مُحَوِّبٌ, (K,) or, accord. to some, مُحَوَّبٌ, (MF,) and ↓ مُتَحَوِّبٌ, (K,) A man whose wealth passes away from him, and then returns. (K.) مُتَحَوِّبٌ: see what next precedes.

حبر

1 حَبَرَهُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. حَبْرٌ; (S, Msb, TA;) and ↓ حبّرهُ, (TA,) inf. n. تَحْبيرٌ; (S, K, TA;) or the latter has an intensive signification; (Msb;) He made it beautiful, beautified it, (S, K, TA,) or adorned it, or embellished it, (Msb,) and made it plain; (TA;) namely, handwriting, and poetry, &c., (S, K, both in relation to the latter verb, and TA in relation to both verbs,) such as language, or speech, and science, (S, TA,) and pronunciation, and a recitation; meaning, with respect to the last, the voice [with which he recited]. (TA.) b2: Also حَبَرَهُ, (S, A, L, Msb, but in the Msb “ or,” not “ also,”) aor. ـُ inf. n. حَبْرٌ (S, Msb) and حَبْرَةٌ; (S;) and ↓ احبرهُ; (K;) and in an intensive sense ↓ حبّرهُ; (Msb;) He, (God, A,) or it, (a thing, or an affair or event, S, L,) made him happy, joyful, or glad; (S, A, L, Msb, K;) affected him with a happiness, joy, or gladness, that made his face to shine, or of which the mark, or sign, (حَبَار, i. e. أَثَر,) appeared upon his countenance; (Bd in xliii. 70, in explanation of the pass. form of the first of these verbs;) he made him to enjoy a state of ease and plenty; and treated him with honour: (Lth and S in explanation of the pass. form of the first verb as used in the Kur xxx. 14:) or treated him with extraordinary honour. (Bd in xliii. 70, and TA.) [حُبِرَ, properly signifying He was made happy, &c., may be used as meaning he was, or became, happy, &c.; like سُرَّ; and حُبُورٌ, and its syns. mentioned with it below, may be regarded as its inf. ns. Golius, app. from his finding حَبَرٌ explained in the KL as an inf. n. meaning The being happy, &c., (شَادْ شُدَنْ,) assigns to حُبِرَ جِلْدُهُ, as on the authority of that lexicon, the meaning of “ hilaris lætusque fuit; ” but I have not found this verb in any Arabic work.]

A2: حُبِرَ جِلْدُهُ His skin was beaten so that there remained the mark of the beating. (K.) A3: حَبِرَ الجُرْحُ, (S, K,) aor. ـَ (K,) inf. n. حَبَرٌ, (S,) The wound broke out afresh: (S, K:) or became healed, but left scars. (Ks, S, K.) b2: حَبرَتْ أَسْنَانُهُ, aor. ـَ (S, A, * Msb, K,) inf. n. حَبَرٌ, (S, Msb, *) His teeth became of a yellow colour mingled with the whiteness: (K:) or became yellow; (A, Msb;) syn. قَلِحَتْ. (S.) [See also حِبِرٌ.]2 حبّرهُ: see 1, in two places. b2: Also, inf. n. تَحْبِيرٌ, He pared it well; namely, an arrow. (TA.) 4 احبرهُ: see 1.

A2: احبر بِهِ He, or it, left a mark upon him, or it. (TA.) And احبرِت الضَّرْبَةُ جِلْدَهُ and بِجِلْدِهِ The blow made a mark, or marks, upon his skin. (TA.) حَبْرٌ: see حُبُورٌ, in two places: b2: and حِبْرٌ, in two places: b3: and حِبِرٌ.

A2: Also حَبْرٌ and ↓ حِبْرٌ; (S, A, Msb, K, &c.;) but As says, I know not whether it be the former or the latter: (S:) IAar says both: A 'Obeyd says that some of the lawyers say the former; and some, the latter; (TA;) and that in his opinion it is the former: (S, TA:) AHeyth, that it is the former only: (TA:) Th mentions the former only: (Msb:) Fr says it is the latter only: (TA:) and the latter is [said to be] the more chaste because the pl. is of the measure أَفْعَالٌ, and not فُعُولٌ: (S, TA:) [but a pl. of the latter measure is also mentioned:] A learned man (As, S, Msb, K) of the Jews: (S, A:) or whether he be a Christian or Jewish or Sabean subject of a Muslim government, who pays a poll-tax for his freedom and toleration, or one who, having been such, has become a Muslim: or one skilled in the beautifying of language: (A 'Obeyd, S:) or a good, or righteous, man: (Kaab, K, TA:) pl. (of the former, Msb) حُبُورٌ, (Msb, K,) [but this is seldom used,] and (of the latter, Msb) أَحْبَارٌ. (IDrst, S, A, Msb, K, &c.) حِبْرٌ Ink, syn. مَدَادٌ, (Msb,) and نِقْسٌ, (K,) with which one writes: (S, Msb:) so called because it is one of the means of beautifying writings; (Mohammad Ibn-Zeyd, TA;) or because it beautifies, and makes plain, handwriting; (Hr, TA;) or because of the marks that it leaves: (As, TA:) pl. [of pauc.] أَحْبَارٌ (IDrst, TA) and [of mult.]

حُبُورٌ. (TA.) b2: I. q. وَشْىٌ [The variegation, or figuring, of cloth or of a garment; or a kind of variegated, or figured, cloth or garment]: (IAar, K:) pl. حُبُورٌ. (K, * TA.) [See also حِبَرَةٌ.] b3: A mark, or sign, of the enjoyment of ease and plenty: (As, S, K: [in one copy of the S, and in the CK, for أَثَرُ النَّعْمَةِ, I find, erroneously, أَثَرُ النِّعْمَةِ:]) and [hence,] beauty; (As, S, A, K;) beauty of aspect; or a beautiful and pleasing aspect, that satisfies the eye by its comeliness: (As, S, TA:) colour; complexion: (Fr, IAar, S, TA:) pl. أَحْبَارٌ (S) and حُبُورٌ. (K, * TA.) One says, إِنَّهُ لَحَسَنُ الحِبْرِ وَالسِّبْرِ Verily he is beautiful, and of goodly appearance: (As, S:) or of beautiful complexion. (IAar.) And ذَهَبَ حِبْرُهُ وَسِبْرُهُ His colour, or complexion, (Fr, S,) or beautiful, (A,) and goodliness of form or aspect, departed: (Fr, S, A:) from the saying, جَآءَتِ الأَبِلُ حَسَنَةَ الأَحْبَارِ وَالأَسْبَارِ [The camels came beautiful in colours and in appearances]. (Fr, S, A. *) One says also, وَالسَّبْرِ ↓ فُلَانٌ حَسَنُ الحَبْرِ: where حبر seems to be the inf. n. of حَبَرْتُهُ “ I made him, or it, beautiful. ” (S.) b4: Also, (S, K,) and ↓ حَبْرٌ (TA) and ↓ حَبَرٌ (K) and ↓ حَبَارٌ (S, K) and ↓ حِبَارٌ, (A, K,) A mark, or trace, (S, A, K,) of beating, (A,) or of a blow that has not brought blood, or of a healed wound, (TA,) or of work, or labour: (A, TA:) pl. of the first [or second] حُبُورٌ (Yaakoob, S, K) and [of the first and third, accord. to analogy,] أَحْبَارٌ; (TA;) and of the fourth حَبَارَاتٌ, (Yaakoob, S, TA,) it having no broken pl. (TA.) One says, بِهِ حُبُورٌ Upon him are marks [of beating, &c.]. (S.) and الضَّرْبِ ↓ بِجِلْدِهِ حِبَارُ Upon his skin is the mark of beating. (A.) And العَمَلِ ↓ بِيَدِهِ حِبَارُ Upon his hand is the mark of work, or labour. (A.) b5: See also حِبِرٌ. b6: And see حُبُورٌ.

A2: Also, [like the Hebrew ?, and the Chaldee ?,] A like; an equal; a fellow. (K.) b2: See also حَبْرٌ.

حَبَرٌ: see حُبُورٌ: A2: and حِبْرٌ: b2: and حِبَرَةٌ.

حَبِرٌ: see حَبِيرٌ.

حِبَرٌ: see حِبَرَةٌ.

حِبِرٌ, (Msb, K,) the only subst. of this form beside إِبِلٌ, (Msb,) [and a few rare dial. vars.,] and ↓ حِبْرٌ (K) and ↓ حَبْرٌ (A, K) and ↓ حِبِرَةٌ (S, Msb, K) and ↓ حَبْرَةٌ (A, K,) and ↓ حُبْرَةٌ; (K;) or حِبِرٌ, without ة, [as also حِبْرٌ and حَبْرٌ,] is a pl. [or rather a coll. gen. n.], (S,) and with ة it is said to be a n. un. ; (Msb;) A yellowness that mingles with the whiteness of the teeth; (K;) a yellowness of the teeth; (Sh, A, Msb;) what is termed قَلَحٌ in the teeth: (S:) or قَلَحٌ is when they become green: and when the crust increases so as to encroach upon the gums, and to make the roots of the teeth to appear, this is what is termed حَفْرٌ and حَفَرٌ: (Sh, Msb, TA:) pl. حُبُورٌ. (K.) حَبْرَةٌ: see حُبُورٌ, in three places. b2: Also Extraordinariness (مُبَالَغَةٌ) in a thing that is described as beautiful. (K.) [See 1.] b3: A musical performance, or concert, instrumental or vocal or both, (سَمَاعٌ,) in Paradise; (Zj, K;) agreeably with which signification Zj explains [the verb in] the verse of the Kur [xxx. 14, or xliii. 70]: (TA:) and any sweet melody. (K.) A2: See also حِبِرٌ.

حُبْرَةٌ: see حِبِرٌ.

حَبَرَةٌ: see حُبُورٌ: A2: and see also the next paragraph, in two places.

حِبَرَةٌ (S, Mgh, Msb, K) and ↓ حَبَرَةٌ (K) A [garment of the kind called] بُرْد, (S, Mgh,) or a sort of بُرْد, (K,) of the fabric of El-Yemen, (S, Mgh, K,) striped (مُنَمَّرٌ [or this word, q. v., may perhaps signify spotted]); (TA;) a kind of garment of the fabric of El-Yemen, of cotton or linen, striped (مُخَطَّطٌ): (Msb:) pl. حِبَرٌ and حِبَرَاتٌ (S, Mgh, Msb, K) and حَبَرٌ and حَبَرَاتٌ: (TA:) [or rather ↓ حِبَرٌ and ↓ حَبَرٌ are coll. gen. ns.] Accord. to Lth, (Az, Mgh, TA,) حبرة is not a place, nor a known thing, but only signifies وَشْىٌ [see حِبْرٌ]; (Az, Mgh, Msb, TA;) and one says بُرْدٌ حِبَرَةٌ (Msb, TA) and بُرُودٌ حِبَرَةٌ, (TA,) and بُرْدُ حِبَرَةٍ (Mgh, Msb, TA) and بُرُودُ حِبَرَةٍ, (Mgh, TA,) like as one says ثُوْبُ قِرْمِزٍ, the word قرمز signifying a certain dye. (Az, Msb, TA.) [The term ↓ حَبَرَةٌ is now applied in Egypt to A lady's outer covering of silk, black for the married, and white for the unmarried, worn in ridding and walking abroad; the former worn also by concubine slaves. See also حَبِيرٌ.]

حِبِرَةٌ: see حِبِرٌ.

حِبْرِىٌّ A seller of ink. (K.) ↓ حَبَّارٌ, also, is mentioned as having the same signification; and some say that analogy is a sufficient authority for it: but it is disallowed by F. (TA.) حِبَرِىٌّ, not ↓ حَبَّارٌ, (K,) or the latter is allowable on the ground of analogy, (MF,) A seller of the garments called حِبَرٌ. (K.) [See حِبَرَةٌ.]

حُبْرُورٌ (Msb, K) and ↓ حِبْرِيرٌ and ↓ حَبَرْبَرٌ and ↓ حُبُرْبُورٌ and ↓ يَحْبُورٌ [in the CK بَحْبُورٌ] and ↓ حُبُّورٌ (K) The young one of the حُبَارَى: (Msb, K:) pl. حَبَارِيرُ and حَبَابِيرُ. (K.) [See also يَحْبُورٌ below.]

حِبْرِيرٌ: see what next precedes.

حَبَرْبَرٌ: see what next precedes.

حُبُرْبُورٌ: see what next precedes.

حَبَارٌ: see حِبْرٌ. b2: Also The هَيْئَة [i. e. form, or aspect, or the like, or goodliness of form or aspect,] of a man. (Aboo-Safwán, Lh.) حِبَارٌ: see حِبْرٌ, in three places.

حُبُورٌ and ↓ حَبْرٌ, (S, K,) or ↓ حِبْرٌ, with kesr, (Msb,) and ↓ حَبَرٌ, which last occurs in a verse of El-'Ajjáj, for حَبْرٌ, [by poetic license,] (S,) and ↓ حَبْرَةٌ (A, K) and ↓ حَبَرَةٌ, (K,) Happiness, joy, or gladness: (S, Msb, K:) or the first signifies cheerfulness; i. e. pleasure, or delight, and dilatation of the heart, which has a visible effect in the aspect: (TA voce سُرُورٌ:) and the same word (IAth) and ↓ حَبْرَةٌ (Az, IAth, K) and ↓ حَبْرٌ, (K,) a state of ease and plenty; syn. نَعْمَةٌ: (IAth, K: [in the CK and in a MS. copy of the K, erroneously, نِعْمَة:]) or a state of complete, or perfect, ease and plenty: (Az:) and ampleness of the circumstances of life. (IAth.) [See 1. Hence the saying,] بَعْدَهَا عَبْرَةٌ ↓ كُلُّ حَبْرَةٍ [After every state of happiness, or joy, &c., is a tear]. (A.) حَبِيرٌ A [garment of the kind called] بُرْد, variegated, (مُوَشَّىِ,) (K,) [i. e.] striped. (TA.) One says بُرْدٌ حَبِيرٌ and بُرْدُ حَبِيرٍ. (TA.) [See also حِبَرَةٌ. Hence the saying,] لَبِسَ حَبِيرَ الحُبُورِ وَاسْتَوَى

عَلَى سَرِيرِ السُّرُورِ (tropical:) [He clad himself with the mantle of cheerfulness, and seated himself firmly upon the couch of happiness]. (A.) b2: Also, applies to a garment, or piece of cloth, New: (S, K:) and soft and new; (K, TA;) applied to the same; (TA;) and so ↓ حَبِرٌ; (K;) which also signifies a soft thing: (TA:) pl. of the former حُبْرٌ. (K.) b3: And Clouds; syn. سَحَابٌ: (S:) or clouds spotted (مُنَمَّرٌ); (K;) in which one sees what resembles تَنْمِير, by reason of the abundance of their water; but Er-Riyáshee disapproves of this. (TA.) حُبَارَى [a word respecting which J says,] its alif [written ى] is not the fem. alif nor the alif of quasi-coordination; [as F says of the alif of قَبَعْثَرًى, though he finds fault with J for saying thus of the alif of حُبَارَى; (see أَلِفُ التَّكْثِيرِ, in art. ا)] the name [says J] being only composed with it, so that it is as it were a part of the word itself, which is imperfectly decl. when determinate and when indeterminate; i. e., without tenween: (S:) but its alif is the fem. alif; for were it not so, it would be perfectly decl.; (K;) and J says that it is imperfectly decl.: (TA:) and his saying that the alif is [as it were] a part of the word itself is a strange expression, for which it would be difficult to give an answer, and which therefore requires not exorbitance: but “ it is sufficient excellence for a man that his faults may be counted: ” (M:) [A species of bustard;] a certain bird, (S, Msb, K,) well known, of the form of the goose, with a dustcolour upon its head and belly, and the back and wings of which are for the most part of the colour of the quail; (Msb;) or it is a long-necked bird, of an ash-colour, of the form of the goose, with a beak somewhat long, and that is preyed upon, but does not itself prey: Az says that it does not drink water, and that it lays its eggs in distant sands: [the truth is, that it drinks seldom: the male bird has a pouch, extending from beneath the tongue to the breast, said to be large enough to contain seven quarts of water; and it has been supposed by some that he fills this with water for the supply of himself and his mate:] and Az further says, We used, when we journeyed, to proceed in the mountains of EdDahnà, and sometimes we picked up in one day between four and eight of its eggs: it lays four eggs, of a bluish colour, more delicious in taste than those of the domestic hen and than those of the ostrich: and others say that it brings its food from a greater distance than any other bird; sometimes from a distance of many days' journey: also, that it is constantly provided with a thin excrement, or dung, which it voids upon the hawk when pursued by the latter; thus saving itself, by preventing the hawk from continuing its flight, and, as some say, causing its feathers to drop off: whence the prov., أَسْلَحُ مِنْ حُبَارَى: [see art. سلح:] (TA:) حُبَارَى is applied alike to the male and the female, and used as sing. and pl.: (S, K:) but it has pl. forms, (TA,) namely, حُبَارَيَاتٌ (S, Msb, K, TA) and حُبَارَاتٌ: (TA:) accord. to Sb, it has not حَبَارٍ, [in the TA incorrectly written حَبَارِى, as though it had the article ال prefixed to it, or were prefixed to another noun,] nor حَبَائِرُ, [though both of these are mentioned as pls. of it in several of the grammars of the Arabs,] in order to distinguish between حُبَارَى and nouns of the measures فَعْلَآءُ and فِعَالَةٌ and the like. (TA.) It is said in a prov., وَكُلُّ شَىْءٍ قَدْ يُحِبُّ وَلَدَهْ حَتَّى الحُبَارَى وَتَطِيرُ عَنَدَهُ [And everything certainly loves its offspring: even the bustard; and it flies by its side]: (S, Mgh: *) [in the TA, وَيَدِفُّ عَنَدَهْ:] it flies by the side of its young one to teach it to fly before its wings have grown, because of its stupidity: (TA:) the حبارى is thus specially mentioned because it is proverbial for stupidity, and, notwithstanding its stupidity, loves its offspring, and teaches it to fly. (S, Mgh.) Another prov. is, فُلَانٌ مَيِّتْ كَمَدَ الحُبَارَى [Such a one is dying with the concealed grief of the bustard]: because the حبارى moults with other birds, but its new feathers are slow in coming: so when the other birds fly, it is unable to do so, and dies of concealed grief. (TA.) [See also حُبْرُورٌ, and يَحْبُورٌ.]

حَبَّارٌ: see حِبْرِىٌّ: b2: and حِبَرِىٌّ.

حُبُّورٌ: see حُبْرُورٌ.

حَابُورٌ A sitting-place, or a company sitting together, (مَجْلِس,) of unrighteous persons [or revellers]: (S, K:) from حَبَرَهُ “ it made him happy,” &c. (S.) مًحْبَرَةٌ, (Msb, K,) which is the most approved form, (Msb, TA,) and ↓ محْبَرَةٌ, (S, Msb,) because it is an instrument, (Msb, TA,) a correct form, though said in the K to be incorrect, (TA,) and ↓ مَحْبُرَةٌ (Msb, K) and ↓ مَحْبُرَّةٌ, (K,) the last used by poetic license, (TA,) The place, (S, K,) or earthern pot, or glass bottle, (TA,) in which ink is put: (S, K, TA:) pl. مَحَابِرُ. (Msb.) A2: Also, the first of these words, A thing, or things, in which happiness, joy, or gladness, is usually found: such are women said to be. (TA from a trad.) [A cause of happiness, joy, or gladness; agreeably with analogy: of the same class as مَجْبَنَةٌ and مَبْخَلَةٌ.]

مَحْبُرَةٌ: see the next preceding paragraph.

مِحْبَرَةٌ: see the next preceding paragraph.

مَحْبُرَّةٌ: see the next preceding paragraph.

مُحَبَّرٌ A man (T) having his skin marked by the bites of fleas. (T, K.) b2: An arrow well pared. (K.) يَحْبُورٌ, applied to a man, [Very happy, joyful, glad, or cheerful;] of the measure يَفْعُولٌ from الحُبُورُ: (S:) a soft, tender, or delicate, man: pl. يَحَابِيرُ. (AA, TA.) A2: A certain bird: or the male of the حُبَارَى: or its young one. (K.) See حُبْرُورٌ.