شوش

2 شوّش عَلَيْهِ الأَمْرَ, inf. n. تَشْوِيشٌ, He rendered the affair, or state, or case, confused, disordered, or perplexed, to him: (El-Fárábee, S, * Msb: the inf. n., and that only, mentioned in the S in art. شيش:) or, accord. to certain of those skilled in the abstrusities and niceties of science, شوّش is a post-classical word, and the chaste word is هَوَّشَ: accord. to IAmb, the leading lexicologists hold that one should only say هوّش; and Az and others say the same: (Msb:) [F also says,] تَشْوِيشٌ is a mistake for تَهْوِيشٌ. (K.) See also شَوَاشٍ.5 تشوّش عَلَيْهِ الأَمْرُ The affair, or state, or case, became confused, or perplexed, to him: (ElFárábee, S, Msb: mentioned in the S in art. شيش:) or this is post-classical: (Msb:) or تَشَوُّشٌ is a mistake for تَهَوُّشٌ. (K.) 6 تشاوش القَوْمُ The people, or company of men, became mixed, or confounded, together; syn. تَهَاوَشَ. (Sgh, K. *) شَوشٌ in the phrase أَبْطَالٌ شُوشٌ i. q. شُوسٌ [pl. of أَشْوَسُ, q. v.]. (O, K.) شَوْشَآءُ and شَوْشَاةٌ, (Lth, O, K,) or the former is a mistake, (TA,) the latter said by Az to be that which he heard from the Arabs, (O, TA,) applied to a she-camel, Light, or agile: (Lth, O, K:) or, so applied, swift: (A'Obeyd, O:) and applied to a woman as an epithet of discommendation. (O.) A poet, cited by AA, applies the epithet ↓ شَوَاشِئ, with hemz, by poetic license, to a نَاضِح [properly meaning a camel upon which water is drawn from a well]; originally from شَوْشَآءُ, (O,) or شَوْشَاةٌ, (TA,) meaning “ Light,” or “ agile,” applied to a she-camel: so says AA. (O, TA.) بَيْنَهُمْ شَوَاشٍ, (O, and so in the TA as from the K,) or شَوَاشٌ, (so in the CK and in my MS. copy of the K,) Between them is disagreement, dissension, discord, or difference: (O, K:) the vulgar say ↓ تَشْوِيشٌ. (O, TA.) شَوَاشِئ: see شَوْشَآءُ.

مَشُوشٌ, (so accord. to my copy of the KL,) or مِشْوَشٌ, (so accord. to Golius from the KL,) A small turban (دَسْتَارْچَهْ). (KL. [Comp. مِشْوَذٌ.]) مُشَاوِشٌ Water not to be seen, (K,) or hardly to be seen, (TA,) by reason of its remoteness [from the surface of the ground] or its paucity: (K:) a dial. var. of مُشَاوِسٌ [q. v.]. (TA.)

شوف

1 شُفْتُهُ, (S, O, K,) aor. ـُ (O,) inf. n. شَوْفٌ, (O, K,) I polished it; (S, O, K;) namely, a thing, (S, O,) or an ornament of gold or silver. (Mgh.) b2: [Hence,] شِيفَتِ الجَارِيَةُ, (S, O, K,) also written شُيْفَت, (thus in one of my copies of the S, in the other written شُئِفَت, and thus only,) aor. ـَ (S, O, K,) inf. n. as above, (S,) The girl, or young woman, was adorned. (S, O, K.) b3: And [hence likewise,] شَوْفٌ also signifies The smearing of a camel with tar. (K.) One says, شُفْ بَعِيرَكَ Smear thy camel with tar. (O.) A2: [The inf. n.] شَوَفَانٌ as syn. with تَشَوُّفٌ [but in what sense is not said] is vulgar. (TA.) b2: So too is [the inf. n.] شَوْفٌ as meaning The act of seeing [and of looking]. (TA.) [شاف is much used in the present day as meaning He saw, and he looked at, a thing.]2 شوّف الجَارِيَةَ, inf. n. تَشْوِيفٌ, He adorned the girl, or young woman. (TA.) A2: شيّف الدَّوَآءَ He made the medicament to be what is termed شِيَاف [q. v.]. (Ibn-'Abbád, O, K.) [The ى in this verb is substituted for و.]4 اشاف عَلَيْهِ i. q. أَشْرَفَ [meaning He was, or became, on the brink, or verge, or at the point, of it], (S, O, K,) namely, a thing; like أَشْفَى; (S, O;) from which it is formed by transposition. (S.) b2: And اشاف He feared. (Ibn-'Abbád, O, K.) You say, اشاف مِنْهُ He feared him, or it. (K.) A2: See also 5, last sentence.5 تشوّف He adorned himself: (K:) or تشوّفت she (a woman, IDrd, O, or a girl, or young woman, S) adorned herself. (IDrd, S, O.) One says of a woman divorced by a sentence that admits of her returning, تُتَشَوَّفُ لِزَوْجِهَا i. e. She adorns herself for her husband, by making her face clear, and polishing her cheeks; from 1 in the first of the senses assigned to it above. (Mgh.) A2: تشوّفت الأَوْعَالُ The mountain-goats ascended upon the tops of the mountains, (Lth, O, Msb,) and looked down, (Lth, O,) to see the plain country and its freedom from those whom they feared, in order that they might repair to the water and the pasturage. (Msb.) b2: Hence, تشوّف لِكَذَا He (a man) raised, or stretched and raised, his eyes, or sight, towards such a thing: and hence the verb became used to denote hope, or expectation, and desire, or seeking. (Msb.) And تشوّف مِنَ السَّطْحِ He stretched himself up, and looked, and overlooked, or looked down, from the house-top. (K.) One says, النِّسَآءُ يَتَشَوَّفْنَ مِنَ السُّطْوحِ The women look, [or look down,] stretching themselves up, from the house-tops. (S, O.) [See also 8.] And one says also, تشوّف إِلَى الشىْءِ, (S,) or الى الخَيْرِ, (O, K,) or الى الخَبَرِ, (CK,) He looked for [the thing, or good, or the news or tidings], (S, O, K,) &c. (TA.) b3: And تشوّف الشَّىْءُ The thing rose, or became high or elevated; as also ↓ اشاف. (TA.) 8 اشتاف He (a man, S, O) stretched himself up, and looked: (S, O, K:) and in like manner one says of horses. (TA.) [See also 5.] b2: and اشتاف البَرْقَ He looked at the lightning, or at the cloud thereof, to see whither it was tending, and where it would rain; syn. شَامَهُ. (S, O, K.) A2: Also, said of a wound, It became rough, or thick; (Az, O, K;) and so ↓ استشاف, thus without hemz. (TA.) 10 إِسْتَشْوَفَ see what next precedes.

شَوْفٌ The مِجَرّ, (O, K,) i. e. a wooden implement, (O,) [meaning a harrow,] by means of which the ploughed land is made even. (O.) شَافَةٌ: see شَأْفَةٌ, in art. شأف. (TA.) شِيَافٌ Medicaments for the eye and the like: (O, K:) from 1 in the first of the senses assigned to it above: originally شِوَافٌ. (O.) شَوَّافٌ A sharp-sighted man. (TA.) شَيِّفَةٌ A scout, or scouts, (طَلِيعَةٌ,) employed to look out for a party; (IAar, S, O, K;) as also ↓ شَيِّفَانٌ. (IAar, O, K.) شَيِّفَانٌ: see what next precedes.

مَشُوفٌ Polished: applied to a دِينَار [&c.]. (S, O, K.) 'Antarah says, وَلَقَدْ شَرِبْتُ مِنَ المُدَامَةِ بَعْدَ مَا رَكَدَ الهَوَاجِرُ بَالمَشُوفِ المُعْلَمِ

[And verily I have drunk wine, after that the vehement noon-day-heats of summer had remitted, purchased with the polished, charactered deenár]: (S, O, and EM p. 237:) he means the deenár polished by the minter thereof: (TA:) or, as some say, he means the bright, charactered, or figured, bowl. (O, TA. *) b2: Also A camel smeared with tar; (O, K;) because it polishes him. (TA.) b3: And (K) accord. to AA (O, TA) and A'Obeyd, (TA,) as used by Lebeed, (O, TA,) A camel in a state of excitement by lust: (O, K: *) but as some relate the verse in which it occurs, the word is with س, and means “ smelt ”

by the [other] camels because smeared with tar. (O, TA.) b4: And, (K,) as some say, (O, TA,) it means [A camel] decorated with wools of various colours, and with other things. (O, K. [In the CK, المُزَيِّنُ is erroneously put for المُزَيَّنُ.]) مُشَوَّفَةٌ like مُعَظَّمَةٌ [in measure], A woman who exposes herself to view in order that men may see her. (Aboo-'Alee, TA.)

شغل

1 شَغَلَهُ, (S, O, Msb, K,) aor. ـَ (O, K, MS,) inf. n. شَغْلٌ (Msb, K) and شُغْلٌ, (K,) the latter on the authority of Sb, (TA,) He, or it, (a man, S, or an affair, Msb,) busied him, occupied him, or employed him; (K;) i. q. أَلْهَاهُ [signifying as above; and particularly he, or it, busied him, &c., so as to divert him from (عَنْ) something; or diverted him from a thing by busying him, &c.]: (S and Msb and K in art. لهو, and Bd and Jel in xv. 3, &c.:) [↓ شغّلهُ signifies he, or it, busied him, &c., much; i. e.] with teshdeed it denotes muchness: (Bd in xlviii. 11:) ↓ اشغلهُ is a good dial. var. of شَغَلَهُ; or is rare; or bad: (K:) accord. to IDrd [and J], (O,) one should not say أَشْغَلْتُهُ; (S, O;) for it is bad: (S:) accord. to IF, they scarcely ever say أَشْغَلْتُ, [thus in the O, but in the Msb ↓ اِشْتَغَلَ,] but it is allowable: (O:) none of the leading lexicologists is known to have pronounced it good. (TA.) [Hence the saying, شَغَلَتْ سَعَاتِى جَدْوَاىَ (see art. سعو and سعى), or, as some relate it, شغلت شِعَابِى جدواى (see art. شعب).] See another ex. voce شَاغِلٌ. One says also شُغِلَ بِهِ, (Msb, K,) meaning تَلَهَّى [i. e. He was, or became, busied, &c., by it], (Msb,) and به ↓ اشتغل [meaning the same]; (Az, Msb, K;) and شُغِلْتُ عَنْكَ بِكَذَا [I was, or became, busied, &c., so as to be diverted from thee, by such a thing], (S, O,) and ↓ اِشْتَغَلْتُ [in the same sense]: (S:) and عَنْهُ ↓ تشاغل, (TA,) which likewise signifies تَلَهَّى [meaning as expl. above, or he busied himself, &c., so as to divert himself from him, or it]: (TA in art. لهو, and Bd and Jel in lxxx. 10:) some disallow ↓ اِشْتَغَلَ, in the form of an active verb, but say اُشْتُغِلَ, in the form of a pass. verb; but it is originally quasi-pass of أَشْغَلْتُهُ, like as are اِحْتَرَقَ and اِكْتَهَلَ of أَحْرَقْتُهُ and أَكْهَلْتُهُ; [though why of أَشْغَلْتُهُ rather than of شَغَلْتُهُ, I do not see:] Az mentions the usage of its act. and pass. part. ns.: (Msb:) accord. to AHát and IDrd, one should not say ↓ اِشْتَغَلَ; but IF mentions, as transmitted from the Arabs, اُشْتُغِلَ فُلَانٌ بِالشَّىْءِ, and the pass. part. n. (O.) b2: One says also, نَحْنُ نَشْغَلُ عَنْكَ المَرْتَعَ (assumed tropical:) [We occupy the place of pasturage so as to keep it from thee], and المَآءَ [the water]; meaning, it is sufficient for us without being more than sufficient. (S in art. شفه.) And شُغِلَ عَنْكَ مَا عِنْدَنَا (assumed tropical:) [What we had was employed so as to be kept from thee]. (JK in that art.) 2 شَغَّلَ see the preceding paragraph.4 اشغلهُ: see 1. b2: مَا أَشْغَلَهُ [meaning How much is he busied! &c.], (Th, S, K,) denoting wonder, (Th, TA,) is anomalous, because one does not [regularly] form a verb of wonder from one in the form of a pass. verb. (Th, S, K.) 6 تشاغل عَنْهُ: see 1. [Accord. to Golius, تشاغلوا signifies They occupied one another, on the authority of the KL; in which, however, I find only تَشَاغُلٌ expl. as meaning خودرا بچيزى مشغول كردن i. e. To make oneself busied, &c., with a thing.]8 إِشْتَغَلَ see 1, in five places. b2: One says also, اِشْتَغَلَ فِيهِ السَّمُّ The poison crept into him, or pervaded him; syn. سَرَى: and اشتغل فِيهِ الدَّوَآءُ The medicine entered into him, and produced an effect upon him, or showed its effect upon him; syn. نَجَعَ. (TA.) شَغْلٌ an inf. n. of 1. (K, Msb.) See the next paragraph.

A2: And see also شَغْلَةٌ.

شُغْلٌ and ↓ شَغْلٌ and ↓ شُغُلٌ (S, O, Msb, K) and ↓ شَغَلٌ (S, O, K;) Business, occupation, or employment; (PS;) contr. of فَرَاغٌ: (K:) [and particularly business, &c., that diverts one from a thing:] or an occurrence that causes a man to forget, or neglect, or be unmindful: (Er-Rághib, TA:) pl. [of pauc.] أَشْغَالٌ (S, O, K) and [of mult.] شُغُولٌ: (K:) شُغْلٌ is mentioned by Sb as an instance of an inf. n. having a pl., namely, أَشْغَالٌ; like عَقْلٌ and مَرَضٌ. (TA in art. مرض.) [See also أُشْغُولَةٌ.]

شَغَلٌ: see the next preceding paragraph.

شَغِلٌ Busy, or busied, occupied, or employed: (K:) [and particularly busy, &c, so as to be diverted from a thing:] thought by ISd to be a possessive epithet [meaning ذُو شُغْلٍ], because it has no verb to which it is conformable: (TA:) it is an epithet applied to a man, from الشَّغْلُ [or الشُّغْلُ]: (IAar, in O:) and ↓ مَشْغُولٌ signifies the same; (Msb, TA;) and ↓ مُشْتَغِلٌ (Az, Msb, K) and ↓ مُشْتَغَلٌ, (Az, IF, O, Msb, K,) the latter [said to be] extr. [meaning anomalous, for اُشْتُغِلَ is not mentioned by F]. (K.) شُغُلٌ: see شُغْلٌ.

شَغْلَةٌ Reaped grain or wheat, collected together, in the place where it is trodden out; syn. بَيْدَرٌ and كُدْسٌ (IAar, O, K) and عَرَمَةٌ; (IAar, O;) as also ↓ شَغَلَةٌ: (IAth, TA:) pl. [or coll. gen. n.] of the former ↓ شَغْلٌ, (O, K, TA, [in the CK, erroneously, شُغَلٌ,]) like as تَمْرٌ is of تَمْرَةٌ. (O, TA.) شَغَلَةٌ: see the next preceding paragraph.

شَغَّالٌ signifies كَثِيرُ الشُّغْلِ [i. e. Having much business or occupation or employment; or who busies or occupies or employs himself much]. (TA.) شَاغِلٌ act. part. n. of شَغَلَهُ; [Busying, occupying, or employing; &c.;] (S, Msb;) applied to a man, (S,) or to an affair. (Msb.) [Hence,] one says, عَنْكَ الشَّوَاغِلُ ↓ شَغَلَتْنِى [Busying affairs busied me, or have busied me, so as to divert me from thee]: the last word being pl. of شَاغِلٌ. (TA.) شُغْلٌ شَاغِلٌ [lit. Busying business, or the like,] has an intensive meaning: (K:) the latter word in this case is a corroborative, as in لَيْلٌ لَائِلٌ. (S.) أَشْغَلُ [More, and most, busy &c.]. أَشْغَلُ مِنْ ذَاتِ النِّحْيَيْنِ [More busy than she who was the owner of the two skins of butter] is a prov. [mentioned in the TA]: she was a woman of [the tribe of] Teym-Allah: she used to sell clarified butter, in the Time of Ignorance; and Khowwát Ibn-Jubeyr El-Ansáree came to her, demanding to buy clarified butter of her, and saw no one with her, and he bargained with her: so she untied a skin, and he looked at it: then he said to her, “Hold thou it until I look at another: ” and she said, “Untie thou another skin: ” and he did so, and looked at it, and said, “I desire other than this; therefore hold thou it: ” and she did so: and when her hands were [thus] occupied, he assaulted her, and she was unable to repel the him. (Meyd.) أُشْغُولَةٌ an instance of the measure أُفْعُولَةٌ from الشُّغْلُ [similar to أُلْهُوَّةٌ and أُلْهِيَّةٌ, and to أُلْعُوبَةٌ, &c.; app. meaning A thing with which one is busied, &c.: and also syn. with شُغْلٌ]. (O, K.) مَشْغَلَةٌ A thing that causes one to be busied, &c.: (K, * TA:) pl. مَشَاغِلُ. (TA.) مَشْغُولٌ: see شَغِلٌ. b2: [Hence,] فُلَانٌ فَارِغٌ مَشْغُولٌ Such a one is devoted to that which is unprofitable. (TA.) b3: And جَارِيَةٌ مَشْغُولَةٌ A young woman having a husband. (TA.) b4: and مَالٌ مَشْغُولٌ Property devoted to commerce. (TA.) b5: And دَارٌ مَشْغُولَةٌ A house in which are inhabitants. (TA.) مُشْتَغِلٌ and مُشْتَغَلٌ: see شَغِلٌ.

شمل

1 شَمِلَهُمُ الأَمْرُ, aor. ـَ and شَمَلَهُم, aor. ـُ (S, Msb, K;) but the latter verb was unknown to As, (S, TA,) and is said by Lh to be rare; (TA;) inf. n. شَمَلٌ, (Msb, K,) which is of the former, (Msb,) and شُمُولٌ, (Msb, K,) and شَمْلٌ; (K;) i. q. عَمَّهُمْ [i. e. The event, or case, included them in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like]: (S, Msb, K:) or شَمِلَهُمْ خَيْرًا or شَرًّا, or خَيْرًا and شَرًّا, (accord. to different copies of the K,) like فَرِحَ, (in the CK, or like فَرِحَ,) [app. means he, or it, caused that] good or evil, or good and evil, betided them [in common, in general, or universally]: and شَرًّا ↓ أَشْمَلَهُمْ [means] عَمَّهُمْ بِهِ [i. e. he, or it, included them in common, in general, or universally, with, or by, evil]: (K:) but one should not say, اشملهم خَيْرًا. (TA.) [Whether what precedes, or what next follows, should be regarded as giving the primary signification of شَمِلَ, is uncertain.] b2: شَمِلَهُ, aor. ـَ inf. n. شَمْلٌ and شُمُولٌ, He covered [or enveloped] him with the شَمْلَة, (K, TA,) or, with the مِشْمَلَة: such is thought by ISd to be meant by the explanation given by Lh, which is, غَطَّى عَلَيْهِ المِشْمَلَةَ. (TA.) b3: هٰذِهِ شَمْلَةٌ تَشْمَلُكَ means تَسَعُكَ [i. e. This is a شملة sufficient in its dimensions, or sufficiently large, for thee]. (TA.) You say, اِشْتَرَيْتُ شَمْلَةً ثَشْمَلُنِى [I bought a شملة sufficient in its dimensions, &c., for me]. (ISk, S, O.) b4: شَمِلَتْ لِقَاحًا, aor. ـَ (S, O, K,) inf. n. شَمَلٌ, (S, O,) said of a she-camel, (S, O, K,) She admitted impregnating seed, (K,) or she conceived, مِنْ فَحْلِ فُلَانٍ, [from the stallion of such a one]. (S, O.) b5: شَمِلَتْ إِبِلُكُمْ بَعِيرًا لَنَا Your camels concealed among them a he-camel belonging to us, by his entering amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: شَمَلَ الشَّاةَ, aor. ـُ (S, K) and شَمِلَ, (K,) inf. n. شَمْلٌ, (S,) He suspended upon the ewe, or she-goat, the kind of bag called شِمَال, and bound it upon her udder: (S, * K, TA:) and some say, شَمَلَ النَّاقَةَ, he suspended a شِمَال upon the she-camel. (T, TA.) Also, and ↓ اشملها, He put to the ewe, or she-goat, (K, TA,) or he made for her, (TA,) a شِمَال. (K, TA.) A3: شَمَلَ بِهِ, (K, TA,) inf. n. شَمْلٌ, (TA,) He took [in it, i. e. in travelling it, (see the pass. part. n.,)] the direction of the left hand; syn. أَخَذَ ذَاتَ الشِّمَالِ: (K, TA:) so expl. by IAar. (TA.) b2: شَمَلَتِ الرِّيحُ, aor. ـُ inf. n. شُمُولٌ (S, O, TA) and شَمَالٌ, (O,) or شَمْلٌ, (TA,) The wind shifted to a northerly direction (شَمَالًا); (S, TA;) so expl. by Lh: (TA:) or the wind blew northerly; syn. هَبَّتْ شَمَالًا; as also ↓ أَشْمَلَت. (O. [In the TA, I find أَشْمَلَت الريح ذهبت شماليل مثل شَمَّلت: but this, I doubt not, is a mistranscription of the passage in the O, which I have here followed; i. e. أَشْمَلَتِ الرِيحُ هَبَّت شَمالًا مِثل شَمَلَت; or of a similar passage in which إِذَا هَبَّتْ is put instead of هَبَّتْ alone.]) One says of two persons when they are separated, شَمَلَتْ رِيحُهُمَا (assumed tropical:) [Their wind has become north, or northerly]. (TA voce جَنُوبٌ, q. v. [See also مَشْمُولٌ.]) b3: شَمَلَ الخَمْرَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He exposed the wine to the شَمَال [i. e. north, or northerly, wind], so that it became cold, or cool. (K.) b4: And شُمِلُوا, (S, and in like manner in the Ham p. 595,) or شَمِلُوا, [expressly said to be] like فَرِحُوا, (K, [but this I think to be a mistake, the weight of authority, and the form of the part. n., which is مَشْمُولٌ, being against it,]) They were smitten, or blown upon, by the wind called the شَمَال. (S, K.) A4: شَمَلَ النَّخْلَةَ, (K,) aor. ـُ inf. n. شَمْلٌ, (TA,) He picked the ripe dates that were upon the palm-tree; as also ↓ اشملها, and ↓ شَمْلَلَهَا: (K:) or this last (which is mentioned on the authority of Seer), accord. to some, signifies he took of the شَمَالِيل of the palmtree; i. e., of the few dates remaining upon it. (TA.) 2 تَشْمِيلٌ [properly inf. n. of شَمَّلَ]: see 5, of which it is an anomalous inf. n. (TA.) b2: and for its proper verb see 7.

A2: Also The taking by the شِمَال [or left hand]. (TA.) A3: And شمّل النَّخْلَةَ He bound pieces of [the garments called]

أَكْسِيَة [pl. of كِسَآءٌ] beneath the racemes of the palm-tree, because of its shaking off its fruit. (TA.) 4 أَشْمَلَهُمٌ شَرًّا: see 1, first sentence. b2: اشمل الفَحْلُ شَوْلَهُ, (Az, S, O,) inf. n. إِشْمَالٌ; (S;) or اشمل شَوْلَهُ لِقَاحًا; (K;) The stallion-camel got with young from half to two thirds of the number of his شَوْل [or she-camels that had passed seven or eight months since the period of their bringing forth]: (Az, S, O, K:) when he has got them all with young, one says, أَقَمَّهَا; (Az, S, O, TA;) and of the شول one says, قَمَّتْ, inf. n. قُمُومٌ. (TA.) b3: اشمل فُلَانٌ خَرَائِفَهُ Such a one picked the ripe dates that were upon his خرائف [or palm-trees of which he gathered the fruit for himself and his household], except a few. (S, O.) b4: See also 1, last sentence.

A2: اشملهُ He gave him a شَمْلَة [q. v.]. (K, TA.) b2: اشمل الشَّاةَ: see 1.

A3: اشمل He became possessor of a مِشْمَلَة, (Lh, TA,) or, of a مِشْمَل. (K.) A4: اشملوا They entered upon [a time in which blew] the [north, or northerly,] wind termed الشَّمَال: (S, O, K:) like as they say, اجنبوا in the case of the جَنُوب. (TA.) b2: أَشْمَلَتِ الرِّيحُ: see 1, latter half. b3: See also 7.5 تشمّل بِالشَّمْلَةِ, [and تشمّل الشَّمْلَةَ, (see 5 in art. درس,)] inf. n. تَشَمُّلٌ and ↓ تَشْمِيلٌ; (K;) the former reg.; the latter, which is mentioned by Lh, irreg., an instance like that in the saying [in the Kur lxxiii. 8], وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا; (TA;) He covered himself with the شَمْلَة [q. v.]. (K.) [See also 8.]7 انشمل i. q. شَمَّرَ, (K, TA,) or اِنْشَمَرَ, (O, TA,) [both of which signify He passed along striving, or exerting himself; and the latter signifies also he acted with a penetrative force or energy; and he hastened, or went quickly;] فِى حَاجَتِهِ [in his needful affair]. (O, TA.) And i. q. أَسْرَعَ [He hastened; went quickly; or was quick, swift, or fleet]: (K:) or so ↓ أَشْمَلَ: (thus in the O, as on the authority of IDrd:) or so ↓ اشتمل, inf. n. اشتمال: (thus accord. to my copy of the Msb:) and likewise (O, K) ↓ شَمْلَلَ, (S, O, K,) inf. n. شَمْلَلَةٌ: (S:) and so ↓ شمّل, (K,) inf. n. تَشْمِيلٌ. (TA.) And i. q. اِنْشَمَرَ (O, TA) and اِنْضَمَّ, (TA,) [both meaning It became contracted,] as used by a poet in relation to a she-camel's udder. (O, TA.) 8 اشتمل بِثَوْبِهِ He wrapped, or inwrapped, himself with his garment; syn. تَلَفَّفَ: (S, O:) or اشتمل بِالثَّوْبِ signifies he wrapped the garment around the whole of his body so that his arm, or hand, did not come forth from it: (K:) or, as some say, he wrapped himself with the garment, and threw [a part of] it upon his left side. (TA.) [See also 5.] اِشْتِمَالُ الصَّمَّآءِ, which is forbidden by the Prophet, is, accord. to As, The wrapping oneself with the garment so as to cover with it his body, not raising a side thereof in such a manner that there is in it an opening from which he may put forth his hand, or arm: (O:) this is also termed التَّلَفُّعُ: and sometimes one reclines in the state thus described: (TA:) but A 'Obeyd says, accord. to the explanation of the lawyers, it is the wrapping oneself with one garment, not having upon him another, then raising it on one side and putting it upon his shoulders: [so says Sgh; and he adds,] he who explains it thus has regard to the dislike of one's uncovering himself and exposing to view the pudenda; and he who explains it as do the lexicologists dislikes one's covering his whole body for fear of his becoming in a state in which his respiration would become obstructed so that he would perish: (O:) or it is one's covering his whole body with the كِسَآء or with the إِزَار; (S, Msb;) to which some add, not raising aught of the sides thereof. (Msb.) [See also art. صم.] One says also, يَشْتَمِلُ عَلَى السَّيفِ [He wraps his garment over the sword; or] he covers the sword with his garment. (S, O.) b2: [Hence, اشتمل عَلَى كَذَا It comprehended, or comprised, such a thing.] One says, الرَّحِمُ تَشْتَمِلُ عَلَى الوَلَدِ (assumed tropical:) The womb comprises [or encloses] the young. (TA.) [And in like manner one says of a woman, اشتملت مِنْهُ عَلَى وَلَدٍ (assumed tropical:) She became with child by him. And الكِتَابُ يَشْتَمِلُ عَلَى كَذَا وَكَذَا (assumed tropical:) The book, or writing, comprises such and such things. And hence the phrase in grammar, بَدَلُ اشْتِمَالٍ (assumed tropical:) A substitute for an antecedent to indicate an implication therein.] b3: One says also, اشتمل عَلَيْهِ الأَمْرُ, meaning (tropical:) The event [such as a misfortune or an evil of any kind beset him, or beset him on every side, or] encompassed him; (K, TA;) like as the كِسَآء encompasses the body. (TA.) b4: One says of wine, تَشْتَمِلُ عَلَى العَقْلِ فَتَمْلِكُهُ وَتَذْهَبُ بِهِ (assumed tropical:) [It compasses the intellect, and so takes possession of it, and makes away with it]: (Ham p. 555:) or تَشْتَمِلُ عَلَى عَقْلِ الإِنْسَانِ فَتُغَيِّبُهُ (assumed tropical:) [It compasses the intellect of the man, and conceals it]; and thus one says of the present world or its enjoyments (الدُّنْيَا). (TA.) [اشتمل عَلَى شَىْءٍ often means (assumed tropical:) He took, or got, possession of a thing; got it, or held it, within his grasp, or in his possession.] b5: [Hence,] one says, اشتمل عَلَى نَاقَةٍ فَذَهَبَ بِهَا (assumed tropical:) He mounted a she-camel and went away with her. (Az, O.) b6: And اشتمل عَلَيْهِ (assumed tropical:) He shrouded, covered, or protected, him with himself, or his own person. (TA.) b7: See also 7 R. Q. 1 شَمْلَلَ: see 1, last sentence: A2: and see also 7.

شَمْلٌ A state of union or composedness: and a state of disunion or discomposedness: thus having two contr. significations: (MF, TA:) or a united, or composed, state of the affairs, (S, Msb, TA,) and of the number, (TA,) of a people, or company of men: (S, Msb, TA:) and a disunited, or discomposed, state of the affairs [&c.] thereof. (S, Mgh, Msb.) In imprecating evil upon enemies, (O, TA,) [or upon an enemy,] one says, شَتَّتَ اللّٰهُ شَمْلَهُمْ, (O, TA,) or فَرَّقَ اللّٰهُ شَمْلَهُمْ, (Msb,) or فرّق اللّٰه شَمْلَهُ, (S,) i. e. [May God dissolve, break up, discompose, derange, disorganize, disorder, or unsettle,] their, (Msb,) or his, (S,) united, or composed, state of affairs; (S, Msb;) and شَتَّ شَمْلُهُمْ i. e. [May their united, or composed, state of affairs &c.] become dissolved, broken up, discomposed, &c.: (O, TA:) and [in the contr. case] one says, جَمَعَ اللّٰهُ شَمْلَهُمْ, (S, O, Msb, TA,) or شَمْلَهُ, (Mgh,) i. e. [May God unite, or compose,] their, (S, Msb,) or his, (Mgh,) disunited, or discomposed, state of affairs [&c.]. (S, Mgh, Msb.) And ↓ شَمَلٌ signifies the same: El-Ba'eeth says, قَدْ يَنْعَشُ اللّٰهُ الفَتَى بَعْدَ عَثْرَةٍ

وَقَدْ يَجْمَعُ اللّٰهُ الشَّتِيتَ مِنَ الشَّمَلْ [Sometimes, or often, God raises the young man after a stumble: and sometimes, or often, God unites, or composes, what is dissolved, or broken up, of the state of affairs previously united, or composed]: (S, O:) Az cites this ex. in his “ Nawádir: ” (S:) but Aboo-'Omar El-Jarmee says that he had not heard the word thus except in this verse: (S, O:) Ibn-Buzurj, however, cites another verse as presenting an ex. of the same. (TA.) b2: دَخَلَ فِى شَمْلِهَا and ↓ شَمَلِهَا, said of a he-camel that has become concealed among a herd of [she-] camels, means He entered amid their dense multitude: (K, TA:) so in the M and the Moheet. (TA.) A2: Also, (AHn, O, K,) and so ↓ شِمْلٌ, and ↓ شِمِلٌّ, (K,) A raceme of a palm-tree: (AHn, O, K:) Et-Tirimmáh likens thereto a camel's tail: (TA:) or such as has little fruit: (K:) or of which some of the fruit has been plucked: but AO used to say that it is the produce [or spadix] of the male palm-tree, while not abundant and large. (TA.) A3: See also شَمَالٌ.

A4: And شَمْلٌ مِنْ جُنُونٍ signifies Fear, or fright, like insanity: and so ↓ شَمَلٌ [used alone, and thus written]. (TA.) شِمْلٌ: see the next preceding paragraph, near the end.

شَمَلٌ: see شَمْلٌ, in two places.

A2: Also i. q. كَنَفٌ [as meaning Quarter, or shelter or protection]: الكَتِفُ in the copies of the K being a mistake for الكَنَفُ: one says, نَحْنُ فِى شَمَلِكُمْ i. e. فِى كَنَفِكُمْ [We are in your quarter, &c.]. (TA.) A3: And A small quantity (S, K) of dates upon a palm-tree (S) or of ripe dates: (K:) and of rain: (S, K:) and a small number (S, K) of men and of camels (S) or of men &c.: pl. أَشْمَالٌ: and in like manner ↓ شُمْلُولٌ [app. in all of these applications]; (K;) [or] as meaning a light quantity of fruit of the palm-tree; (TA;) and the pl. of the latter is شَمَالِيلُ: (K:) one says, مَا عَلَى النَّخْلَةِ إِلَّا شَمَلٌ and ↓ شَمَلَةٌ and ↓ شَمَالِيلُ There is not upon the palm-tree save a small quantity remaining of its fruit: (S, TA:) or ↓ مَابَقِىَ فِى النَّخْلَةِ إِلَّا شَمَلَةٌ and ↓ شَمَالِيلُ There remained not upon the palm-tree save somewhat in a sparse state [of its fruit]: (TA:) and أَصَابَنَا شَمَلٌ مِنْ مَطَرٍ A small quantity of rain fell upon us: and رَأَيْتُ شَمَلًا مِنَ النَّاسِ وَالإِبِلِ I saw a small number of men and of camels. (S.) A4: See also شَمَالٌ, in two places: A5: And see شَمْلٌ, last sentence.

شَمِلٌ Wrapping, or inwrapping, himself (↓ مُشْتَمِلٌ) with a شَمْلَة [q. v.]. (TA.) A2: and Thin; syn. رَقِيقٌ: thus expl. by Sh, as applied in this sense by Ibn-Mukbil to a she-camel's tail, which he terms لِيف. (TA.) شَمْلَةٌ A [garment of the kind called] كِسَآء, with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ), (S, Mgh, K,) smaller than the قَطِيفَة; as also ↓ مِشْمَلٌ (K) and ↓ مِشْمَلَةٌ; (S, K;) the last two expl. by Lth as a كِسَآء having a sparse villous substance, with which one wraps himself, smaller than the قَطِيفَة: (TA:) or the first signifies a small كِسَآء which one wears in the manner of the إِزَار [or waist-wrapper]: (Msb:) or with the Arabs it is a مِئْزَر [or waist-wrapper] of wool or of [goats'] hair, which one wraps round him: and ↓ مِشْمَلَةٌ, such as is made of two pieces sewed together, with which a man wraps himself when he sleeps by night: (Az, TA:) and this last, accord. to Meyd, signifies a كِسَآء comprising the steel with which one strikes fire, with the apparatus of this latter: (Har p. 628:) the pl. of the first is شِمَالٌ (Msb, TA) and شَمَلَاتٌ. (Msb.) [See also مِشْمَالٌ.] b2: [Hence the saying,] ضَمَّ عَلَيْهِ اللَّيْلُ شَمْلَتَهُ (tropical:) [The night contracted upon him its covering of darkness]. (TA.) b3: and أُمُّ شَمْلَةَ (tropical:) The present world, or its enjoyments; syn. الدُّنْيَا: (IAar, K, TA:) so called because compassing the intellect of a man (تَشْتَمِلُ عَلَى

عَقْلِهِ), and concealing it. (TA.) b4: And (assumed tropical:) Wine: (AA, K, TA:) so called for the same reason. (TA.) b5: And The sun. (Z, TA; and T in art. ام).

شِمْلَةٌ A mode, or manner, of اِشْتِمَال [or wrapping oneself with a garment as expl. above: see 8]. (K, TA.) الشِمْلَةُ الصَّمَّآءُ is That [mode of wrapping oneself] which is without a shirt and without drawers beneath; in the case of which, prayer is disliked. (TA. [See 8, and see also art. صم.]) شَمَلَةٌ: see شَمَلٌ, in two places.

شَمَلٌّ: see شَمَالٌ.

شِمِلٌّ: see شَمْلٌ, near the end of the paragraph.

A2: Also, (TA,) and شِمِلَّةٌ; (S, O, K, TA;) the former applied to a he-camel; (TA;) and the latter to a she-camel, as also ↓ شِمْلَالٌ and ↓ شِمْلِيلٌ, (S, O, Msb, K, TA,) which are likewise applied to a he-camel, (TA,) and ↓ شِمَالٌ; (K;) Light, active, or agile; (S, O, Msb, K;) or swift. (Msb, K, TA.) Hence the phrase ↓ طَأْطَأْتُ شِمْلَالِى [I hastened my light one, or my swift one]: or, accord. to AA, he means his hand, or arm, called the شِمَال; [i. e. I lowered my left hand or arm;] شِمْلَالٌ and شِمَالٌ meaning the same. (S, O.) شَمَالٌ, (S, O, Msb, K, &c.,) the most common form of the word, (Msb,) and ↓ شِمَالٌ, [a form which I think objectionable as likely to cause confusion, though it is probably the original form,] (K,) and ↓ شَمْأَلٌ, (S, O, Msb, K,) and ↓ شَمْأَلٌّ, (S, O, K, [in one place in the O erroneously written شَأمَلّ,]) and ↓ شَأْمَلٌ, (S, O, Msb, K,) which last is formed by transposition, (S, O, Msb,) and ↓ شَامَلٌ, without ء, (MF, TA,) and ↓ شَوْمَلٌ, and ↓ شَيْمَلٌ and ↓ شَمُولٌ, (O, K,) and ↓ شَمِيلٌ, (K,) and ↓ شَمَلٌ, (S, O, Msb, K,) and ↓ شَمْلٌ, (S, Msb, K,) the last said by ISd not to have been heard except in the poetry of El-Ba'eeth, (TA,) and ↓ شَمَلٌّ, (MF, TA,) [every one of these] used as a subst. and as an epithet, (K,) [so that one says رِيحُ الشَّمَالِ &c. as well as رِيحٌ شَمَالٌ &c. and شَمَالٌ &c. alone; The north wind: or a northerly wind:] the wind that is the opposite to the جَنُوب: (Msb:) the wind that blows from the direction of the قُطْب [or pole-star]: (S:) or the wind that blows from the direction of the حِجْر [which is on what is called the north, but what is rather to be called the north-west, side of the Kaabeh]: (M, K:) or the wind that blows from the direction of the right hand of a person facing the Kibleh [by which is meant the angle of the Black Stone; i. e., correctly speaking, from the north]: (Th, M, K:) or, correctly, the wind that blows from between the place of sunrise and the constellation of the Bear (بَنَات نَعْش): or from between the place of sunrise and the place of setting of the constellation of the Eagle (النَّسْر الطَّائِر): (IAar, K:) [i. e. the wind that blows from some point of the north-east quarter, or nearly so: but it was probably thus named as being the wind that blows from the direction of the شِمَال (or left side) of a person facing the rising sun; and therefore the north wind or a northerly wind:] it seldom, or never, blows in the night: (K:) when it blows for seven days upon the people of Egypt, they prepare the graveclothes, for its nature is deadly: it is cold and dry: (TA:) [see also نَكْبَآءُ:] the pl. of شَمَالٌ is شَمَالَاتٌ (S, O, K) and شَمَائِلُ, which is anomalous, as though pl. of شَمَالَةٌ: (S, O:) الأَشَامِل also occurs, coupled with الأَجَانِب, in a verse of Et-Tirimmáh; and [as أَجَانِبُ is a reg. pl. of أَجْنُبٌ, which is a pl. of جَنُوبٌ,] ISd thinks that they formed from شَمْلٌ the pl. أَشْمَلٌ; and then from this last, the pl. أَشَامِلُ. (TA.) b2: [Hence,] one says, ↓ أَصَبْتُ مِنْ فُلَانٍ شَمَلًا i. e. رِيحًا [(assumed tropical:) I perceived from such a one an odour, app. meaning a foul odour]. (TA.) شِمَالٌ, (S, O, Msb, K, &c.,) applied to one of the hands or arms, (S, Msb,) The left; contr. of يَمِينٌ; (S, O, Msb, K;) as also ↓ شِيمَالٌ, (K, TA, [in the CK, الشَّمال and الشّمال are erroneously put for الشِّمَال and الشِّيمَال,]) the latter thought by ISd to be used only by poetic license, for شِمَالٌ, (TA,) and ↓ شِمْلَالٌ, (AA, S, O, K,) this last not known to Ks nor to As: (TA:) of the fem. gender: (S, O, Msb:) pl. [of pauc.] أَشْمُلٌ, (S, O, Msb, K,) because it is fem., (S, O,) and [of mult.] شَمَائِلُ, (S, O, Msb, K,) which is anomalous, (S, O,) and شُمُلٌ, and شِمَالٌ like the sing. (K.) b2: And The direction [or side] of the hand so called: you say, اِلْتَفَتَ يَمِينًا وَشِمَالًا i. e. [He looked, or turned his face,] in the direction of the يمين and in the direction of the شمال: and the pl. in this sense also is أُشْمُلٌ and شَمَائِلُ: (Msb:) you say, ذَهَبَ إِلَى أَيْمُنِ الإِبِلِ وَأَشْمُلِهَا He went to the right sides of the camels and the left sides thereof. (TA in art. يمن.) b3: [Hence,] (tropical:) Ill luck, unluckiness, or evil fortune. (K, TA.) طَيْرُ الشِّمَالِ means (tropical:) Birds of ill luck: (A, TA:) every bird from which one augurs evil. (O, TA.) One says, جَرَى لَهُ غُرَابُ شِمَالٍ, meaning (assumed tropical:) What was disliked, or hated, happened to him: as though the bird [to which this is likened] came to him from the شِمَال [or direction of the left hand]. (TA.) And when the place that a person occupies is rendered evil, one says, فُلَانٌ عِنْدِى

بِالشِّمَالِ (assumed tropical:) [Such a one is with me, or in my estimation, in an evil plight]. (TA.) b4: See also شَمَالٌ. b5: Also Every handful of corn, or seedproduce, which the reaper grasps [app. because grasped with his left hand]. (K.) A2: And A sort of bag that is put upon the udder of the ewe or goat (S, O, K) when it (i. e. the udder, TA) is heavy [with milk]: (K, * TA:) or it is peculiar to the she-goat: (K:) pl. شُمُلٌ. (K voce عَرَابَةٌ.) b2: And A similar thing that is put to the raceme of a palm-tree, made with pieces of [the garments called] أَكْسِيَة [pl. of كِسَآءٌ], in order that the fruit may not be shaken off. (S, O.) [In this sense it may perhaps be from the same word as pl. of شَمْلَةٌ.]

A3: And A mark made with a hot iron (سِمَةٌ) upon the udder of a ewe or goat. (K.) A4: Also A nature; or a natural disposition or temper or the like: (O, Msb, K:) accord. to Er-Rághib, so called because [it is as though it were a thing] inwrapping the man [and restricting his freedom of action], like as the [garments called]

شِمَال [pl. of شَمْلَةٌ] inwrap the body: (TA:) the pl. is شَمَائِلُ, (O, K, TA,) and شِمَالٌ, also, [which seems to be rarely used as a sing. in this sense,] may be a pl., like دِلَاصٌ. (TA; and Ham p. 489, q. v.) 'Abd-Yaghooth El-Hárithee says, أَلَمْ تَعْلَمَا أَنَّ المَلَامَةَ نَفْعُهَا قَلِيلٌ وَمَا لَوْمِى أَخِىمِنْ شِمَالِيَا [Know not ye two that the utility of censure is little, and my censuring my brother is not of my nature, or of my natural dispositions?]: (O, TA:) here it may be a pl., of the class of هِجَانٌ and دِلَاصٌ: or it may be [شَمَالِيَا,] an instance of transposition, for شَمَائِلِى. (TA.) A5: See also شِمِلٌّ.

شَمْأَلٌ and شَمْأَلٌّ: see شَمَالٌ.

شَمُولٌ: see شَمَالٌ. b2: Also Wine: (S, K:) or wine that is cool (K, TA) to the taste; but this is not of valid authority; (TA;) as also ↓ مَشْمُولَةٌ: [wine is said to be] thus called because it envelops (تَشْمَلُ) men with its odour: or because it has a strong puff (عَصْفَة), [when opened,] like that of the [wind called] شَمَال [in the CK شمال]. (K, TA.) شَمِيلٌ: see شَمَالٌ.

شمالة [thus in my original, without any syll. signs, probably شِمَالَةٌ, like سِتَارَةٌ &c.,] The lurkingplace (قُتْرَة) of a hunter or sportsman: pl. شَمَائِلُ. (TA.) شَمَالِىٌّ Of, or relating to, the quarter of the شَمَال [or north, or northerly, wind]. (KL.) b2: And A cold day. (KL.) شِمْلَالٌ: see شِمِلٌّ, in two places: A2: and see شِمَالٌ.

شُمْلُولٌ; and its pl. شَمَالِيلُ: see شَمَلٌ, in three places. b2: شَمَالِيلُ also signifies The shoots that divaricate at the heads of branches, like the fruitstalks of the raceme of the palm-tree. (S, O.) b3: [Hence,] ذَهَبُوا شَمَالِيلَ They went away in distinct parties: (K:) or they dispersed themselves. (S, O.) b4: And ثَوْبٌ شَمَالِيلُ A garment, or piece of cloth, rent, or slit, in several places; (O, TA;) like شَمَاطِيطُ. (S, O.) b5: شَمَالِيلُ النوى means بَقَايَاهُ [i. e. The remains of النوى: but I doubt whether this word be correctly transcribed]. (TA.) شِمْلِيلٌ: see شِمِلٌّ.

شَامَلٌ and شَأْمَلٌ: see شَمَالٌ.

أَمْرٌ شَامِلٌ i. q. عَامٌّ [i. e. An event, or a case, that includes persons or things in common, in general, or universally, within the compass of its effect or effects, its operation or operations, its influence, or the like; or that is common, general, or universal, in its effect &c.]. (S, * O, * Msb, TA.) b2: لَوْنٌ شَامِلٌ A black colour overspread with another colour. (O, TA.) شَوْمَلٌ: see شَمَالٌ.

شَيْمَلٌ: see شَمَالٌ.

شِيمَالٌ: see شِمَالٌ.

مِشْمَلٌ: see شَمْلَةٌ. b2: Also A short sword, (S, O, K,) or a short and slender sword, like the مِغْوَل, (TA,) over which a man covers himself with his garment. (S, O, K.) مَشْمَلَةٌ The place [or quarter] whence blows the [north, or northerly, wind called] شَمَال. (Ham p. 628.) مِشْمَلَةٌ: see شَمْلَةٌ, in two places.

مِشْمَالٌ A [garment of the kind called] مِلْحَفَة, (K, TA,) with which one wraps, or inwraps, himself (يُشْتَمَلُ بِهِ). (TA.) [See also شَمْلَةٌ.]

مَشْمُولٌ A man smitten, or blown upon, by the [north, or northerly,] wind called شَمَال: (S, O:) and in like manner, a meadow, and a pool of water left by a torrent; (O;) or, applied to this last, smitten by the wind thus called so as to become cool: (S:) and hence, with ة, wine (tropical:) cool to the taste; (S, O, TA; *) or wine exposed to the شَمَال and so rendered cool and pleasant: (TA: see also شَمُولٌ:) and fire upon which the wind called the شَمَال has blown: (S, O:) and a night cold, with [wind that is called] شَمَال. (TA.) b2: [Hence,] (tropical:) One whose natural dispositions are liked, approved, or found pleasant: (K:) from [the same epithet applied to] water upon which the شَمَال has blown, and which it has cooled: or, as ISd thinks, from شَمُولٌ [q. v.]: (TA:) or مَشْمُولُ الخَلَائِقِ a man whose natural dispositions are commended; as being likened to wine that is commended: and also whose natural dispositions are discommended; as though from الشَّمَالُ, because they do not commend it when it disperses the clouds: (Har p. 285:) [for] أَخْلَاقٌ مَشْمُولَةٌ [sometimes] means discommended, evil, natural dispositions. (IAar, ISk, TA.) The saying of Aboo-Wejzeh, مَشْمُولَةُ الأُنْسِ مَجْنُوبٌ مَوَاعِدُهَا is expl. by IAar as meaning (assumed tropical:) Her familiarity passes away with the شَمَال, and her promises pass away with the جَنُوب [which is the opposite of the شَمَال]: or, as some relate it, مَجْنُوبَةُ الأُنْسِ مَشْمُولٌ مَوَاعِدُهَا [meaning in like manner, as is said in the TA, on the authority of IAar, in art. جنب: or,] accord. to ISk, meaning her familiarity is commended, because the جنوب, with rain, is desired for abundance of herbage; and her promises are not commended. (TA.) b3: نَوًى مَشْمُولَةٌ, a phrase used by Zuheyr, is expl. as meaning (assumed tropical:) [A tract, or place, towards which one journeys,] that separates friends; because the [wind called]

شَمَال disperses the clouds: (TA:) or it means quickly [or soon] becoming exposed to view; (ISk, O, TA;) from the fact that when the wind called the شَمَال blows the clouds, they delay not to become cleared away, and to depart: (O:) or, accord. to IAar, it means مَأْخُوذٌ بِهَا ذَاتُ الشِّمَالِ [in which the direction of the left hand is taken]. (TA.) b4: In the saying, حَمَلَتْ بِهِ فِى لَيْلَةٍ مَشْمُولَةٌ the meaning is, فَرِعَةٌ [i. e. One in a state of fright became pregnant with him in a certain night]. (TA, referring to the phrase شَمْلٌ مِنْ جُنُونٍ.) مُشْتَمِلٌ: see شَمِلٌ b2: One says, جَآءَ مُشْتَمِلًا بِسَيْفِهِ like as one says مُرْتَدِيًا [i. e. He came having his sword hung upon him]. (TA.) b3: And جَآءَ فُلَانٌ مُشْتَمِلًا عَلَى دَاهِيَةٍ (tropical:) [Such a one came conceiving a calamity]. (TA.)

شفه

1 شَفَهَهُ, aor. ـَ (K,) inf. n. شَفْهٌ, (TK,) He struck his شَفَة [i. e. lip]. (K.) b2: شُفِهَ, [said of a water, (assumed tropical:) It had many lips of drinkers applied to it; i. e. it had many drinkers: (see its part. n.:) and] said of food, (tropical:) It had many eaters: (K, TA:) or [as a consequence thereof] it became little in quantity. (TA.) b3: And [hence], said of property, (assumed tropical:) It had many seekers. (K.) b4: And, said of a man, (assumed tropical:) He had many askers, or beggars, (K, TA,) so that they consumed what he had, or possessed. (TA.) [Or (assumed tropical:) He was importuned by begging, so that what he had, or possessed, was consumed: as pass. of what next follows.] b5: شَفَهَهُ (assumed tropical:) He importuned him by begging, so that he consumed what he had, or possessed. (S, K.) And one says, كَادَ العِيَالُ يَشْفَهُونَ مَالِى (tropical:) The family, or household, almost consumed my property. (K, * TA.) b6: Also, (S, K,) inf. n. شَفْهٌ, (S,) i. q. شَغَلَ. (S, K.) You say, شَفَهَنِى عَنْ كَذَا (assumed tropical:) He, or it, occupied me so as to divert me from such a thing; syn. شَغَلَنِى. (S.) And نَحْنُ نَشْفَهُ عَلَيْكَ المَرْتَعَ, and المَآءَ, meaning (assumed tropical:) We occupy the place of pasturage so as to keep it from thee, and the water, (نَشْغَلُهُ عَنْكَ,) i. e. it is sufficient for us without being more than sufficient. (S, TA.) And شُفِهَ عَنْكَ مَا عِنْدَنَا (assumed tropical:) What we had was employed so as to be kept from thee; syn. شُغِلَ عَنْكَ. (JK.) A2: IAar mentions the phrase شَفَهْتُ نَصِيبِى, with fet-h, without explaining it; but Th says that it is سفهت, [i. e.

سَفِهْتُ, with س, and with kesr to the ف,] meaning “ I forgot [my share, or portion]. ” (TA.) 3 شافههُ, (K,) inf. n. مُشَافَهَةٌ, (TA,) He put his lip (شَفَتَهُ) near to his [another's] lip. (K, TA.) And كَلَّمَهُ مُشَافَهَةً (Msb, TA) and مُشَافَاةً (Msb) He spoke to him putting his lip near to his lip: (TA:) [or mouth to mouth; for,] accord. to J, (TA,) مُشَافَهَةٌ signifies the talking with another mouth to mouth: (S, TA:) but the usage of the inf. n. of a verb different from that which it is thus made to qualify is, as Sb says, restricted to instances that have been heard: the phrase كَلَّمَهُ مُفَاوَهَةً [has not been heard, and therefore] is not allowable. (TA.) b2: [Hence,] شافه البَلَدَ, and الأَمْرَ, (tropical:) He was, or became, or drew, near to the town, or country, and the affair. (A, K, TA.) شَفَةٌ, (T, S, Msb, K, &c.,) also pronounced ↓ شِفَةٌ, (K,) is a word of which the third, i. e. the final, radical letter is elided; (T, Msb;) and accord. to some, (Msb,) this letter is ه, (T, Msb, K, TA,) so accord. to all of the Basrees, (TA,) the word being originally ↓ شفهة, (T, S, Msb, TA,) i. e. شَفَهَةٌ, (so in copies of the S,) or شَفْهَةٌ, like كَلْبَهٌ and سَجْدَةٌ, (Msb,) because it has the former of the dims. mentioned below, and the first of the pls. mentioned below, with ه, (S, Msb, *) and it is sometimes pronounced شفهة; (T, TA;) or, as some assert, the deficient letter is و, (S, Msb,) the word being originally شَفْوَةٌ, like شَهْوَةٌ, (Msb,) because it has the last of the pls. mentioned below, (S, [but omitted in one of my copies,] and Msb, *) and the latter of the two dims. mentioned below; (Msb;) both of which assertions are stated on the authority of Kh; (IF, Msb;) [The lip of a human being;] شَفَتَا الإِنْسَانِ meaning the two covers of the mouth of the human being: (K:) it is [properly] only of a human being: (Msb:) but it is sometimes, metaphorically, of the horse: and in like manner, of the دَلْو [or leathern bucket] as used by A'Obeyd; but ISd has expressed a doubt whether he had heard this from the Arabs: (TA:) the pl. is شِفَاهٌ (S, Msb, K, &c.) and شَفَهَاتٌ (Lth, Msb, TA) and شَفَوَاتٌ, (Lth, S, Msb, K,) the second of which is said by Lth to be more agreeable with analogy than the third, though the third is more common, as being likened to سَنَوَاتٌ [pl. of سَنَةٌ]: (Az, (Msb, TA:) and Ks mentions the phrase, إِنَّهُ لَغَلِيظُ الشِفَاهِ [as meaning Verily he is thick in the lip], as though the term شَفَةٌ applied to every portion of the شَفَة: (TA:) the dim. is ↓ شُفَيْهَةُ (S, Msb) and شُفَيَّةٌ. (Msb.) b2: [Hence,] هُمْ أَهْلُ الشَّفَةِ (assumed tropical:) They are those who have the right of drinking with their lips (بِشِفَاهِهِمْ) and of watering their beasts. (Mgh.) b3: And بِنْتُ شَفَةٍ (tropical:) A word; (S, Msb, K, TA;) as also ذَاتُ شَفَةٍ. (TA.) One says, مَا كَلَّمْتُهُ بِبِنْتِ شَفَةٍ (assumed tropical:) I spoke not to him a word: (S:) or مَا كَلَّمَنِىبِنْتَ شَفَةٍ (assumed tropical:) He spoke not to me a word: (TA:) and مَا سَمِعْتُ مِنْهُ بِنْتَ شَفَةٍ (assumed tropical:) I heard not from him a word: (Msb:) and مَا كَلَّمْتُ فُلَانًا ذَاتَ شَفَةٍ (assumed tropical:) I spoke not to such a one a word. (Az, T voce ذُو.) b4: And فُلَانٌ خَفِيفُ الشَّفَةِ (tropical:) Such a one is a person who asks, or begs, little of people: (ISk, S, K, * TA:) and also, (tropical:) importunate, (K, TA,) one who asks, or begs, much of people: (TA:) thus having two contr. meanings. (K.) b5: And لَهُ فِى النَّاسِ شَفَةٌ (assumed tropical:) He has praise, or commendation, among the people: (S:) and لَهُ فِينَا شَفَةٌ حَسَنَةٌ (tropical:) He has a good report, or reputation, among us. (A, K, TA.) and إِنَّ شَفَةَ النَّاسِ عَلَيْكَ لَحَسَنَةٌ (tropical:) Verily the people's speaking of thee is good. (Lh, TA.) And مَا

أَحْسَنَ شَفَةَ النَّاسِ عَلَيْكَ (tropical:) How good is the people's speaking of thee! (K, TA.) b6: See also شَفًا, in art. شفو and شفى.

شِفَةٌ, and see the next preceding paragraph.

شَفَهَةٌ or شَفْهَةٌ: see the next preceding paragraph.

شَفَهِىٌّ and شَفِىٌّ are both allowable as rel. ns. of شَفَةٌ [i. e. as meaning Labial: and so, accord. to some, is شَفَوِىٌّ]. (S.) الحُرُوفُ الشَّفَهِيَّةُ (Kh, T, S, Msb, K) and الشَّفَوِيَّةُ, (Kh, T, Msb,) or the latter is not allowable, (S,) [i. e. The labial letters,] are ب and ف and م: (T, S, K:) [or, accord. to Lumsden (Ar. Gr. p. 28), ب and م and و: and, it seems, accord. to some, (see De Sacy's Gr. Ar. sec. ed. i. 27,) ج and ش and ض, which is strange:] so called because their place of utterance is from the شَفَة, without any action of the tongue. (T, TA.) شُفَيْهَةٌ: dim. of شَفَةٌ, q. v.

شُفَاهِىٌّ A man (S, Mgh) large [in some copies of the S thick] in the شَفَتَانِ [or lips]; (S, Mgh, K;) as also ↓ أَشْفَهُ. (Mgh. [But see this latter below.]) شَافِهٌ Thirsty, (K, TA,) not finding water enough to moisten his lip: like سَافِهٌ, mentioned in art. سفه. (TA.) أَشْفَهُ: see شُفَاهِىٌّ. b2: [Accord. to some,] أَشْفَى signifies A man whose lips do not close together: (S, K:) but there is no proof of its correctness: (S:) the fem. in this sense is شَفْيَآءُ. (TA in art. شفى.) مَشْفُوهٌ (tropical:) A water at which there are many lips (شِفَاه TA, and Har p. 669,) of those coming to drink, (Har,) so that it has become little in quantity; (TA;) or water at which are many people: (S, K: *) or water that is sought: or, as some say, forbidden to those who come to drink of it because of its being little in quantity. (TA.) b2: and hence, (Har ubi suprà,) (tropical:) Food upon which are [put] many hands; (K, TA, Har;) having many eaters: or that has become little in quantity. (TA.) b3: And (assumed tropical:) Property sought by many: (TA:) [or little in quantity; for] one says, أَتَانَا وَ أَمْوَالُنَا مَشْفُوهَةٌ (tropical:) He came to us when our possessions were little in quantity. (K, TA.) b4: And (assumed tropical:) A man of whom people have asked, or begged, much, (S,) or importuned by begging, (K,) so that all that he had, or possessed, is consumed: (S, K:) like مَثْمُودٌ, and مَضْفُوفٌ, and مَكْثُورٌ عَلَيْهِ: (so in one of my copies of the S:) and sometimes it means (assumed tropical:) one whose household and guests have consumed his property. (IB, TA.)

تبن

1 تَبَنَ, aor. ـِ (S, M, K,) inf. n. تَبْنٌ, (S,) He fed a beast with تِبْن [q. v.]. (S, M, K.) b2: Also He sold [تِبْن, i. e.] straw. (KL.) A2: تَبِنَ, (T, S, M, K,) aor. ـَ (S, K,) inf. n. تَبَنٌ, (T, S,) or تَبْنٌ, (M, K,) and تَبَانَةٌ (T, S, * M, K) and تَبَانِيَةٌ, (M,) He was, or became, intelligent, sagacious, skilful, or knowing; syn. فَطِنَ, (K,) or صَارَ فَطِنًا; (S;) and nice, or minute, in inspection (S, K) into affairs: (S:) or تَبَانَةٌ signifies the being very intelligent or sagacious or skilful or knowing, and nice, or minute, in inspection; as also طَبَانَهٌ; accord. to AO and AA: (T:) these two words signify the same (T, S, M *) accord. to [most of] the leading authorities: (T:) and Yaakoob asserts that the ت is a substitute for ط: (M:) [or the reverse seems to be the case in the opinion of Az, who here remarks that there are many instances of the change of ت into ط:] or the former is in evil; and the latter, in good: (M:) or, accord. to Lth, طَبِنَ means in evil; and تَبِنَ, in good; so that he makes طبانة to be in deceiving, or beguiling, and suddenly, or unexpectedly, attacking or destroying: but En-Nadr says the contr.; and accord. to him, طَبَنٌ signifies the having knowledge of affairs, and intelligence, or sagacity, and science: (T:) and ↓ تبّن, inf. n. تَتْبِينٌ signifies the same as تَبِنَ: (K:) or he inspected nicely, or minutely: as in a trad. in which it is said, respecting a woman whose husband has died leaving her pregnant, يُنْفَقُ عَلَيْهَا مِنْ جَمِيعِ المَالِ حَتَّى تَبَّنْتُمْ مَا تَبَّنْتُمْ, meaning [She shall be expended upon from the whole of the property] until ye make a nice, or minute, inspection [into the circumstances of the case], and say otherwise, (T, S,) i. e., that she shall be expended upon from her own share: (T:) and so in another trad., in which it is said, إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالكَلِمَةِ يُتَبِّنُ فِيهَا يَهْوِى بِهَا فِى النَّارِ, (A 'Obeyd, T, M,) i. e. [Verily a man will say a saying] in which he will be nice, or minute [in expression, whereby he will fall into the fire of Hell]: (TA:) here A 'Obeyd thinks the meaning to be the making language obscure, or abstruse, and disputing in a matter of religion. (T.) Yousay also, تَبِنَ لَهُ (T, M, TA) He understood it; or knew it; or had knowledge, or was cognizant, of it; (TA;) i. q. طَبِنَ. (M.) 2 تبّن, inf. n. تَتْبِينٌ: see 1.

A2: تَبْنّهُ, inf. n. as before, He clad him with a تُبَّان. (TA.) 8 اِتَّبَنَ He clad himself with a تُبَّان. (K.) تَبْنٌ: see what next follows.

تِبْنٌ (S, M, Msb, K, &c.) and ↓ تَبْنٌ (M, K) Straw; i. e. the stalks, or stems, (عَصِيف, M, K,) or the stalk, or stem, (سَاق, Msb,) of seed-produce, (M, Msb, K,) such as wheat and the like, (M, K,) [generally] after it has been trodden or thrashed [and cut]; (Msb;) wheat when it has been trodden or thrashed [and cut] by the feet of beasts or by repeatedly drawing over it the [machine called] مِدْوَس [q. v.]: (Mgh in art. دوس:) [a coll. gen. n.:] n. un. with ة [signifying a straw, or piece of straw]. (S, M.) You say أَقَلُّ مِنْ تِبْنَةٍ [Less than a straw, or piece of straw]. (TA.) A2: Also, the former, A great bowl: (S:) or a bowl that satisfies the thirst of twenty: (K:) or the greatest of bowls, that almost satisfies the thirst of twenty: (Ks, S, M:) next is the صَحْن, which is nearly equal thereto: then, the عُسّ, that satisfies the thirst of three and of four: then, the قَدَح, that satisfies the thirst of two men: then, the قَعْب, that satisfies the thirst of one man: then, the غُمَر: (Ks, S:) or a bowl of rude, or rough, make; not made neatly, or skilfully. (M.) b2: [Hence, probably,] (assumed tropical:) A liberal, or bountiful, and noble, chief. (K.) b3: And A wolf. (K.) تَبِنٌ Intelligent, sagacious, skilful, or knowing; and nice, or minute, in inspection (S, M, K) into affairs; (S;) as also طَبِنٌ: (M:) [or very intelligent, &c.: and accord. to some, in evil: or in good: see تَبِنَ.] b2: And One who plays with his hand with everything. (K.) تَبَّانٌ A seller of تِبْن: (S, M, K:) thus, perfectly decl., if of the measure فَعَّال, from التِّبْنُ: but if of the measure فَعْلَان, from التَّبُّ [the act of cutting (for تِبْن is generally cut by the thrashingmachine)], it is [تَبَّانُ,] imperfectly decl. (S.) تُبَّانٌ Small سَرَاوِيل [or breeches], (S, Mgh, K,) without legs, [i. e. having only two holes through which to put the legs,] (TA in art. ثفر,) [made of linen, and of leather,] of the measure of a span, (S, Mgh,) such as to conceal the anterior and posterior pudenda (S, Mgh, K, TA) only; (TA;) worn by sailors (S, Mgh) [and by wrestlers]: or a thing like سراويل: (M, Msb:) or a thing like small سراويل: (T:) [it is an arabicized word, from the Persian تُنْبَانٌ:] the Arabs make it masc. (T, M, Msb) and fem.: (Msb:) pl. تَبَابِينُ. (T, Msb.) تَبَّانَةٌ (TA) and ↓ مَتْبَنَةٌ (Mgh, Msb, TA) and ↓ مَتْبَنٌ (Mgh, Msb) The place, (TA,) or house, or the like, (Mgh, Msb,) of [or for] تِبْن. (Mgh, Msb, TA.) مَتْبَنٌ: see تَبَّانَةٌ.

مَتْبَنَةٌ: see تَبَّانَةٌ.

مَتْبُونٌ, applied to a horse such as is termed بِرْذَون, Of the colour of تِبْن [or straw]. (TA.)

توج

2 توّجهُ He crowned him; invested him with the crown. (S, A, Msb, * K.) b2: He made him a prince, lord, or chief. (Msb, * TA.) b3: (assumed tropical:) He turbaned him; invested him with the turban. (TA.) 5 تتوّج He was, or became, crowned, or invested with the crown. (S, A, K.) [For the verb تَاجَ, in this or a similar sense, mentioned in the Lexicons of Golius and Freytag, in the former as from the K, I find no authority: on the contrary, it is said in the TA that no verb answering to تَائِجٌ has been heard.] b2: He was made, or became, a prince, lord, or chief. (TA.) b3: (assumed tropical:) He was, or became, turbaned, or invested with the turban. (TA.) تَاجٌ A crown; (S, A, K, TA;) i. e. a thing that is made for kings, of gold and jewels; (TA;) peculiar to the عَجَم [or Persians and other foreigners]: (Msb:) [a Persian word:] pl. [of mult.] تِيجَانٌ (S, A, Mgh, Msb, K) and [of pauc.]

أَتْوَاجٌ. (TA.) b2: (assumed tropical:) A turban; as being likened to a crown. (TA.) It is said in a trad., (TA,) العَمَائِمُ تِيجَانُ العَرَبِ [Turbans are the crowns of the Arabs]; (S, TA;) i. e. turbans are to the Arabs as crowns to the kings; for the Arabs in the deserts are [or were] mostly bare-headed or wearing قَلَانِس [pl. of قَلَنْسُوَةٌ, q. v.]; turbans among them being few. (TA.) b3: Also Silver. (TA.) [See what next follows.]

تَاجَةٌ An ingot of purified silver: originally تَازَهْ, a Persian word, applied to a dirhem recently coined. (TA.) تَائِجٌ Having a تَاج [i. e. crown, or (assumed tropical:) turban]; an epithet applied to an إِمَام: (K:) it is a possessive epithet, like دَارِعٌ, for we have not heard any verb answering to it. (TA.) مُتَوَّجٌ Crowned; applied to a king: (A, TA:) (assumed tropical:) made a prince, lord, or chief: (assumed tropical:) turbaned. (TA.) مَتَاوِجُ [a pl. of which the sing. is not mentioned,] occurring in the saying of Jendel Er-Rá'ee, وَهُنَّ يَعْمِينَ مِنَ المَلَامِجِ بِقَرِدٍ مُخْرَنْطِمِ المَتَاوِجِ signifies [properly The parts of the head] where one is crowned (حَيْثُ يُتَتَوَّجُ) with the turban: (K,* TA:) [but it is evidently here used in a tropical manner; the poet is speaking of she-camels:] the ملامج are the mouths; [or the parts around the mouths;] and the قَرِد, a word like كَتِف, is the accumulated foam which the camel casts forth from his mouth. (TA.) [It seems that the poet means, And they cast forth, from the parts around the mouth, accumulated foam, elongated in the extremities: مُخْرَنْطِم being app. syn. with مُخَرْطَم, as meaning “ elongated like a خُرْطُوم,” or “ snout. ”]

تنر

تَنَّارٌ [and ↓ تَنُّورِىٌّ] A maker of ovens of the kind called تَنُّور. (M, K.) تَنُّورٌ A sort of كَانُون [or fire-place]; (M;) the thing, (S, Msb,) or كانون, (K,) in which bread is baked; (S, Msb, K;) but different from the فُرْن: (S in art. فرن:) [it is a kind of oven, open at the top, in the bottom of which a fire is lighted, and in which the bread, in the form of flat cakes, is generally stuck against the sides; either portable, and made of baked clay, wide at the bottom, and narrow at the top, where it is open; and if so, the bread is sometimes stuck upon the outside, to bake; or fixed, and in this case made of baked clay likewise, or constructed of bricks; or it is a hole made in the ground, and lined with bricks or tiles or the like, against which the bread is stuck, to bake; and sometimes flesh-meat, cut into small pieces, is roasted in it, or upon it, on skewers:] such, accord. to some, is the meaning in the Kur xi. 42 and xxiii. 27; (T;) and the word is said to have the same meaning in every language; (Lth, T, M;) but this is not correct: (Ham p. 793:) it is an arabicized word; (T, M;) not genuine Arabic; (AHát, Msb;) originally Persian: (M:) [in Hebrew XXX:] Ahmad Ibn-Yahyà [i. e. Th, as is stated in Ham, ubi suprà,] says that it is of the measure تَفْعُولٌ from النَّار, (M, and Ham ubi suprà,) or from النُّور; originally تَنْوُورٌ; (Ham;) but this is wrong: (M:) the pl. is تَنَانِيرُ. (M, Msb.) Mo-hammad is related to have said to a man wearing a garment dyed with bastard-saffron, “If thy garment were in the تنّور of thy family, or beneath their cooking-pot, it were better: ” whereupon he went away, and burned it: but he meant, “Wert thou to spend its price for flour to make bread, or for fire-wood with which to cook, it were better for thee: ” as though he disliked a garment so dyed. (IAth.) b2: The surface of the ground: (T, S, M, K:) so in the Kur ubi suprà, (T, S,) accord. to 'Alee (S) and I'Ab. (TA.) b3: The highest part of the earth or ground: so in the same passages of the Kur accord. to Katádeh. (TA.) b4: Any place from which water pours forth. (M, K.) b5: A place where the water of a valley collects. (M, K.) b6: The shining of the dawn: so accord. to some in the Kur ubi suprà: (T:) and 'Alee is related to have said that وَفَارَ التَّنُّورُ means and daybreak rose or rises: (TA:) or it relates to the welling forth of water from the place of the mosque of El-Koofeh: (T:) or التّنّور here signifies a well-known spring of water: (Hr, TA:) or a certain mountain near El-Maseesah; (I'Ab, K, TA;) i. e., (TA,) 'Eyn-el-Ward, in El-Jezeereh; (I'Ab, T, TA;) or 'Eyn-Wardeh. (Bd in xi. 42.) تَنُّورِىٌّ: see تَنَّارٌ.

ثقب

1 ثَقَبَ, (S, A, K, &c.,) aor. ـُ (JK, Msb,) inf. n. ثَقْبٌ, (JK, S, Msb,) He made a hole in a thing (JK, * S, * A, Mgh, Msb, K) with a مِثْقَب; (A, Msb;) meaning, a hole of small size; (Mgh;) such as passed through; he perforated, bored, or pierced, it: (A, Mgh, K:) and in like manner, ↓ ثقّب, (K,) but this signifies he did so much, or to several, or many, things; (S, TA;) and ↓ تثقّب. (K, TA) You say, ثَقَبَ الدُّرَّ [He bored, or perforated, or pierced, the pearls]; (A, TA;) and الاُّذُنَ [the ear]. (Mgh.) And ثَقَبَ القَرْحَ He pierced, or punctured, the purulent pustule, in order that the fluid, or water, in process of excretion, might issue. (A, TA.) and ثَقَبَ الحَلَمُ الجِلْدَ The [ticks called] حَلَم pierced holes in the skin. (A, TA.) And البَرَاقِعَ ↓ ثَقَّبْنَ (A, Mgh) They made holes in the face-veils, (Mgh,) لِعُيُونِهِنَّ [for their eyes]: (A:) said of women. (Mgh.) b2: [Hence,] ثَقَبَ الكَوْكَبُ, (K, and Ham p. 701,) [aor. ـُ inf. n. ثُقُوبٌ, (JK, Ham,) (tropical:) The star shone brightly [as though it pierced through the darkness: see ثَاقِبٌ]: (K:) or shone and glistened intensely. (Ham ubi suprà.) And ثَقَبَتِ النَّارُ, (S, L, K,) aor. ـُ (S, L,) inf. n. ثُقُوبٌ (S, L, K) and ثَقَابَةٌ, (S, L,) (tropical:) The fire burned brightly; burned, blazed, or flamed, up. (S, L, K.) And ثَقَبَ الزَّنْدُ, (JK, TA,) aor. ـُ inf. n. ثُقُوبٌ, (TA,) (assumed tropical:) [The زند emitted fire]: said when the spark falls (JK, TA) upon [or from] the زند [or wooden instrument for producing fire]. (JK.) b3: ثَقَبَتِ الرَّائِحَةُ (tropical:) The odour diffused itself, and rose. (K, TA.) b4: ثَقَبَ رَأْيُهُ, (K,) inf. n. ثُقُوبٌ, (TA,) (tropical:) His judgment was penetrating; syn. نَفَذَ. (K.) b5: ثَقَبَتِ النَّاقَةُ, (JK, S, K,) aor. ـُ inf. n. ثُقُوبٌ, (JK, TA,) (tropical:) The she-camel had much milk; abounded with milk. (JK, S, K.) A2: ثَقُبَ, aor. ـُ (K,) inf. n. ثَقَابَةٌ, (JK, A, K,) (tropical:) He (a man, JK, A) was, or became, very red; (JK, A, K;) so as to be likened to the flame of fire. (A, TA.) 2 ثقّب: see 1, in two places. b2: [Hence,] (tropical:) He (a bird) soared high, piercing the region of the air next to the clouds: (A, TA:) or reached, or ascended to, the midst of the sky. (TA.) b3: ثقّبهُ الشَّيْبُ, (JK, A, K,) inf. n. تَثْقِيبٌ; (JK, K;) and ثقّب فِيهِ; (IAar, K;) (tropical:) Hoariness appeared upon him: (K:) or began to appear upon him: (A, TA:) or became intermixed in his hair; or appeared and spread upon him; or his blackness and whiteness of hair became equal. (A, TA.) And ثقّب الشَّيْبُ بِاللِّحْيَةِ (tropical:) Hoariness commenced in the sides of the beard. (A.) b4: ثقّب عُودُ العَرْفَجِ (tropical:) The stalk of the عرفج [q. v.], the plant being rained upon, became soft: (S:) or the sap ran in it, and it put forth leaves. (JK, A.) When it has become blackish, one says of it, قَبِلَ: when it has increased a little, أَدْبَى; in which state it is fit to be eaten: and when its خُوص are perfect, أَخْوَصَ. (S.) A2: ثقّب, (A, K,) inf. n. تَثْقِيبٌ, (S, K,) also signifies (tropical:) He made a lamp, and a fire, to burn, shine, glisten, or gleam, very brightly, as though piercing through the darkness, and dispelling it; and so ↓ اثقب; (A, TA;) and the latter, he kindled a fire (TA) with tinder, (A, TA,) or camel's dung, or the like: (A:) or both signify he made a fire to burn brightly; to burn, blaze, or flame, up; (S, K;) and so ↓ تثقّب: (K:) or, accord. to Az, النَّارَ ↓ اثقب, inf. n. إِثْقَابٌ, signifies he scraped a hole for the fire, in the ground, then put upon it, [i. e. the fire] dung, such as is called بَعْر, and small pieces of fire-wood or similar fuel, and then buried it in the dust; and so النَّارَ ↓ تثقّب, and بِهَا ↓ تثقّب; as also مسّك بِالنَّارِ, inf. n. تَمْسِبكٌ: and النَّارَ ↓ تثقّب signifies also he struck fire: and ↓ اثقب, inf. n. as above, he made a spark to fall from a زَنْد, q. v. (TA.) 4 أَثْقَبَ see 2, in three places.5 تَثَقَّبَ see 1, first sentence: b2: and see also 2, in four places: A2: and 7, in two places.7 انثقب It was, or became, perforated, bored, or pierced; and in like manner, [but properly, as quasi-pass. of 2, signifying it was, or became, perforated, &c., much or in many places,] ↓ تثقّب. (K.) You say, الجِلْدُ ↓ تثقّب The skin was, or became, pierced with holes by the [ticks called]

حَلَم. (S, A.) ثَقْبٌ (S, A, Mgh, Msb. K) and ↓ ثُقْبٌ (Msb) and ↓ ثَقْبَةٌ (S, A, Mgh, Msb) A hole, perforation, or bore, that penetrates, or passes through, a thing; (A, Mgh, K;) accord. to Mtr, (Msb,) only such as is small; (Mgh, Msb;) such as is large being termed نَقْبٌ, with ن: (Mgh:) or a hole that is not deep: or, as some say, a hole descending into the earth: (Msb: [but this last explanation is not of general application:]) said to be opposed to شَقٌّ: (TA:) pl. [of mult.] (of the first word, S, Msb, K) ثُقُوبٌ (S, A, Msb, K) and [of pauc.] أَثْقُبٌ (K) and (of ثُقْبَةٌ, S, Msb) ثُقَبٌ (S, A, Msb) and ثُقُبٌ. (S [in which this last is said to be with damm, meaning, to the ق, not (as some have supposed) to the ث only,] and A.) ثُقْبٌ: see ثَقْبٌ.

ثُقْبَةٌ: see ثَقْبٌ.

ثِقَابٌ: see what next follows.

ثَقُوبٌ (tropical:) Fuel; or a thing with which fire is kindled, or made to burn brightly, or to burn, blaze, or flame, up; (JK, S, A;) as also ↓ ثِقَابٌ; (K;) consisting of small sticks, (S, TA,) or dung, such as is called بَعْر; (A, TA;) and tinder. (JK, A, TA.) ثَقِيبٌ (tropical:) A man very red; (JK, A, K;) so as to be likened to the flame of fire: (A:) fem. with ة. (JK, A.) b2: See also ثَاقِبٌ, in three places.

ثَاقِبٌ (tropical:) A star, and a lamp, and fire, (A,) or a flame of fire, or a shooting star, (S,) shining brightly: (S:) or shining, glistening, or gleaming, very brightly, as though piercing through the darkness, and dispelling it. (A, TA.) النَّجْمُ الثَّاقِبُ [in the Kur lxxxvi. 3] means (tropical:) The star, or asterism, brightly shining; (Fr, Bd, L;) as though it pierced through the darkness, or the celestial spheres, by its light: (Bd:) or the star, or asterism, that is high, above the others: or the planet Saturn: (L, K:) or the Pleiades, or any star or asterism, brightly shining; because it pierces through the darkness by its light. (Jel.) b2: (assumed tropical:) A زَنْد (q. v.) that emits fire, when struck. (TA.) b3: (tropical:) Applied to حَسَب [i. e. nobility, or grounds of pretension to respect or honour], it means Famous and exalted: (Lth, JK, A, * TA:) or bright; brilliant. (As, TA.) b4: And hence, (tropical:) applied to knowledge [as meaning Penetrating, or brilliant]. (As, TA.) You say also ثَاقِبُ العِلْمِ, for ثَاقِبٌ فِى العِلْمِ, meaning (tropical:) Brilliant [or penetrating] in knowledge; as also ↓ مِثْقَبٌ: (TA:) which latter signifies also (tropical:) learned, and sagacious, or intelligent; (TA;) penetrating in judgment: (K:) and ثَاقِبُ الرَّأْىِ (tropical:) a man of sound and penetrating judgment, sagacity, or intelligence. (A, TA.) b5: أَتَتْنِى عَنْهُمْ عَيْنٌ ثَاقِبَةٌ, (JK,) or عَنْكَ, (A, TA,) (tropical:) There came to me, from them, or from thee, certain, or sure, news or information. (JK, A, TA.) b6: نَاقَةٌ ثَاقِبٌ (tropical:) A she-camel having much milk; abounding with milk; (Az, JK, S, A, K;) as also ↓ ثَقِيبٌ; (Az, JK, K;) and ↓ ثَقِيبَةٌ: (TA, voce نَقِيبَةٌ:) pl. (of the former, A) نُوقٌ ثُقُبٌ, (so in a copy of the A,) or ثُقَّبٌ. (TA.) One says also, مِنَ الإِبِلِ ↓ إِنَّهَا لَثَقِيبٌ, meaning Verily she is one that vies with the other camels abounding with milk, and surpasses them in abundance thereof. (TA.) أَثْقَبُ [More, and most, piercing, or penetrating: &c.] b2: [Hence,] أَثْقَبُ حَطَبٍ نَارًا (assumed tropical:) [The most excellent of fire-wood in yielding fire]. (TA in art. مظ.) أُثْقُوبٌ (assumed tropical:) A man (TA) who enters, or penetrates, much into affairs. (K, TA.) مَثْقَبٌ (assumed tropical:) A great road, (K, TA,) which people [as it were] pierce, or perforate, by their tread. (TA.) [See also what next follows.]

مِثْقَبٌ An instrument with which one perforates, bores, or pierces; a drill, or the like: (S, A, Msb, K:) pl. مَثَاقِبُ. (A.) b2: And hence, (tropical:) A road passing through a mountain; as though perforating it: (A, TA:) or a road passing through a stony and rugged tract: (L, TA:) and, with the article ال, particularly applied to the road of El-'Irák, (A, K,) from El-Koofeh (K) to Mekkeh: (A, K:) or a road between El-Yemámeh and ElKoofeh: (L, TA:) and a road between Syria and El-Koofeh: (K:) or, accord. to El-Bekree and the Marásid, a road called after a man named مثقب. (MF, TA.) Hence the saying, هُوَ طَلَّاعُ المَثَاقِبِ, (tropical:) i. q. طَلَّاعُ الثَّنَايَا [q. v. voce ثَنِيَّةٌ]. (A, TA.) b3: See also ثَاقِبٌ.

دُرٌّ مُثَقَّبٌ (S, A) i. q. ↓ مَثْقُوبٌ [i. e. Bored, perforated, or pierced, pearls]: (S, TA:) the pl. of the latter is مَثَاقِيبُ. (TA.) b2: إِهَابٌ مُثَقَّبٌ A hide pierced with holes by [the ticks called] حَلَم. (A, TA.) b3: حَنَّ كَمَا حَنَّ اليَرَاعُ المُثقَّبُ [He, or it, uttered plaintive sounds like the reed pierced with holes; i. e., the musical reed]. (A, TA.) مَثْقُوبٌ: see مُثَقَّبٌ.

ثعل

1 ثَعِلَ, aor. ـَ inf. n. ثَعَلٌ, His teeth were irregular in their places of growth, and overlying one another: (Msb:) [or he had a tooth, or teeth, in excess, or exceeding the usual number, and growing behind the others: see what follows.] And ثَعِلَتِ السِّنُّ The tooth exceeded the usual number, (Msb, K,) being behind the other teeth: or entered beneath another, being irregular in the place of growth. (K.) [See also ثُعْلٌ.]4 اثعلوا, said of guests, They were, or became, numerous, or many, (K, TA,) and straitened, or crowded, one another: (TA:) so, too, said of men coming to water. (K, TA.) b2: اثعلوا عَلَيْنَا They acted contrarily, or adversely, to us; they opposed us. (Lth, S, K.) b3: اثعل said of a recompense, or reward, It was, or became, great. (K.) b4: And said of an affair, It was so great that one knew not how to apply himself to it: (K:) it implies incongruity. (TA.) ثَعْلٌ: see ثُعْلٌ.

ثُعْلٌ (K, and Ham p. 647) and ↓ ثَعَلٌ and ↓ ثُعْلُولٌ, (K,) the last from Ibn-'Abbád, (TA,) A tooth in excess, or exceeding the usual number, (K, and Ham ubi suprà,) behind the other teeth: (K:) or the entering of a tooth beneath another, with irregularity in the place of its growth: (K:) or ↓ ثَعَلٌ signifies superfluities in the teeth, and irregularity in their places of growth, so that they overlie one another: (S:) or the teeth's overlying one another, and the excess of a tooth among them [beyond the usual number]. (Har p. 243.) b2: And ثُعْلٌ (S, K, and Ham ubi suprà) and ↓ ثَعْلٌ and ↓ ثَعَلٌ (K) An excess, or a redundance, (K and Ham,) [i. e.] a small teat in excess, [in addition to the usual number,] (S,) in, or among, the teats of a sheep or goat, (S, K, Ham,) and of a she-camel, (S, K,) and of a cow: (K:) it does not yield milk, though hyperbolically described as doing so. (S. [But see ثَعُولٌ.]) b3: Also ثُعْلٌ, [not ثُعَالٌ as in Freytag's Lex.,] A certain animalcule that appears in a skin used for holding water or milk when its odour has become bad. (Ibn-'Abbad, K. *) ثَعَلٌ: see ثُعْلٌ, in three places.

ثُعَلٌ: see ثُعَالَةُ. b2: One says in reviling a man, هٰذِا الثُّعَلُ وَالكُعَلُ, meaning This ignoble fellow, that is naught. (Ibn-'Abbád, TA.) ثُعْلُولٌ: see ثُعْلٌ. b2: Also A ewe, or she-goat, that may be milked from three places, or four, (Ibn-'Abbád, K,) by reason of an excess in the [number of] teats. (Ibn-'Abbád, TA. [See also ثَعُولٌ.]) A2: Angry. (Lth, K.) ثَعَالٍ: pl. of ثَعْلَبُ [q. v.]. (K in art. ثعلب.) ثُعَالٌ: see ثُعَالَةُ.

ثَعُولُ, applied to a she-camel, a cow, and a sheep or goat, Having an excess, or a redundance, in the [number of] teats: or having, above her teat, a small teat: or having a nipple in excess: (K:) or a ewe, or she-goat, having a ثُعْل [q. v.]: or, accord. to some of the lexicologists, a ewe, or she goat, that may be milked from her ثُعْل. (Ham p. 647. [See also ثُعْلُولٌ.]) b2: طَعْنَةٌ ثَعُولٌ A wound made with a spear or the like from which the blood is scattered, or sprinkled. (TA.) b3: جَيْشٌ ثَعُولٌ A numerous army. (TA.) and كَتِيبَةٌ An army, or a collected portion thereof, having with it much rabble and many followers: (K:) regard is had in it to multitude and crowding. (TA.) ثُعَالَةُ, a determinate noun, The ثَعْلَب [or fox]; (S, O;) as also ↓ ثُعَلٌ: (IDrd, TA:) or the female ثعلب; as also ↓ ثُعَالٌ. (K.) A2: ثُعَالَةُ Dry herbage: or ثُعَالَةُ is [the plant commonly called]

عِنَبُ الثَّعْلَبِ [see art. ثعلب]: (K:) this is from AHn. (TA.) أَثْعَلُ A man whose teeth are irregular in their places of growth, and overlying one another: (Msb:) or having superfluities in his teeth, and irregularity in their places of growth, so that they overlie one another: (S:) or having a tooth in excess, (Mgh, K,) behind the other teeth: (K:) or having a tooth entering beneath another, being irregular in the place of growth: (K:) fem. ثَعْلَآءُ, applied to a woman; (S, Mgh, Msb, K;) and also to a gum (لِثَةٌ): (K:) pl. ثُعْلٌ. (Msb, TA.) b2: A portly, or corpulent, personage, or chief, characterized by superabundances of benificence, or bounty. (Lth, K.) مُثْعِلٌ Spread, scattered, or sprinkled. (TA.) b2: ورْدٌمُثْعلٌ [A company of men coming to water] straitening, or crowding, one another. (K.) b3: جَآءَ القَوْمُ مُثْعِلِينَ The people, or company of men, came in a connected, or continnous, body. (TA.) أَرْضٌ مَثْعَلَةٌ A land in which are many ثَعَالِب [or foxes]; (S, K;) like مَعْقَرَةٌ meaning “ a land in which are many عَقَارِب [or scorpions]; ” (S;) as also مُثَعْلِبَةٌ. (K in art. ثعلب. [But see this last word.])