خرب

1 خَرِبَ, (JK, S, A, Msb, &c.,) aor. ـَ (JK, K,) inf. n. خَرَابٌ, (JK, S, * A, Mgh, * Msb, KL, TA,) said of a place, (S,) or a country, (A, Mgh, *) or a dwelling, or place of abode, (Msb,) or a house, (TK,) It was, or became, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing: (JK, S, A, Mgh, KL, TA:) خَرَابٌ is the contr. of عِمَارَةٌ. (S.) b2: خَرِبَ, aor. ـَ (Msb,) inf. n. خَرَبٌ, (S, Msb, K,) It had in it a slit, or a round perforation: (S:) or he had his ear slit, (Msb, K,) or bored with a round perforation. (Msb.) A2: خَرَبَ: see 4. b2: Also, (Msb, K,) aor. ـُ inf. n. خِرَابَةٌ, (Msb,) He stole: (Msb:) or he became a thief, or robber. (K.) And خَرَبَ إِبِلَ فُلَانٍ, (S, A, *) or خَرَبَ بِإِبِلِ فُلَانٍ, (K,) both mentioned as on the authority of Lh, (TA,) aor. ـُ (S, A,) inf. n. خِرَابَةٌ (S, A, K) and خَرَابَةٌ and خَرْبٌ and خُرُوبٌ, (K,) He stole the camels of such a one. (S, K.) b3: خَرَبَهُ, (K,) aor. ـُ inf n. خَرْبٌ, (TA,) He bored it, perforated it, or made a hole through it: or he slit it: (K, TA:) namely, a thing. (TA.) b4: And He struck his خُرْبَةٌ, (K,) meaning the part where the head of his thigh-bone was inserted; or خربة here has some other of the significations assigned to it in this article. (TA.) 2 خَرَّبَ see 4, in four places.4 اخرب, (S, A, Msb, K,) inf. n. إِخْرَابٌ, (TA,) He reduced to ruin; or rendered waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, K;) a house, (S, K,) or a dwelling, or place of abode, (Msb,) or a country; (A;) as also ↓ خرّب, (A, Msb, K,) inf. n. تَخْرِيبٌ; (TA;) and ↓ خَرَبَ, (K,) [inf. n. خَرَابٌ, as in the Kur ii. 108:] or ↓ خرّب signifies the same, but in a more extensive, or a superlative or an intensive sense: you say, خَرَّبُوا بُيُوتَهُمْ [They ruined their houses; the ر being doubled because the verb has many objects: or they demolished their houses]. (S, TA.) بُيُوتَهُمْ ↓ يُخَرِّبُونَ, in the Kur [lix. 2], means They demolishing their houses: this is the reading of AA: all others read يُخْرِبُونَ بيوتهم, meaning they going forth from their houses, and leaving them; (TA;) or evacuating their houses; or leaving them in a state of ruin. (Bd.) b2: [Hence the saying,] الأَمَانَاتُ ↓ عِنْدَهُ تُخَرَّبُ (tropical:) [Deposits entrusted to him become lost, or perish]. (A.) 5 تخرّب It (a building) became demolished. (TA.) 10 استخرب It (a skin for water or milk) became perforated with many holes; became full of holes. (A, TA.) b2: (assumed tropical:) He became broken by misfortune. (JK, K.) b3: اِسْتَخْرَبْتُ لِهٰذَا الأَمْرِ (assumed tropical:) I lamented for this event, or case. (JK.) b4: استخرب إِلَيْهِ (assumed tropical:) He was angry with him; or was angry with him with the anger that proceeds from a friend; (وَجَدَ عَلَيْهِ;) namely, one who had separated himself from him: (JK:) or he yearned towards, longed for, or desired, him. (K.) Q. Q. 1 نَخْرَبَ [in the CK, erroneously, تَخَرَّبَ,] It (the canker-worm) corroded a tree: (K, TA:) but accord. to some, this verb is [radically] quadriliteral, and as such it occurs again in the K [in art. نخرب]. (TA.) خَرْبٌ: see خُرْبَةٌ, in five places: A2: and see also خَرَبٌ.

خُرْبٌ: see خُرْبَةٌ, in seven places.

A2: Also The place where an elevated accumulation of sand terminates, (JK, S, * TA,) producing trees of the kind called غَضًا. (TA.) خَرَبٌ The male of the [species of bustard called]

حُبَارَى: (S, K:) or i. q. حُبَارَى, absolutely: (TA:) pl. خِرْبَانٌ. (S.) b2: And hence, (A,) or ↓ خَرِبٌ, (JK,) or ↓ خَرْبٌ, (TA,) and ↓ خِرِبَّانٌ, (K,) (tropical:) Cowardly; or a coward. (A, K, TA.) A2: See also خُرْبَةٌ, near the end of the paragraph.

خَرِبٌ (S, TA) and ↓ خَرَابٌ (A, Msb) In a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing; (S, A, TA;) applied to a place, (S,) or a country, (A,) or a dwelling, or place of abode. (Msb.) You say دَارٌ خَرِبَةٌ A house which its owner has reduced to ruin, or rendered uninhabited, &c. (S, TA.) [In the phrase, هٰذَا جُحْرُ ضَبٍّ خَرِبٍ, meaning This is a deserted hole of a lizard of the kind called dabb, the word خرب is put in the gen. case عَلَى الجِوَارِ, i. e. because of its proximity to a preceding word in that case, not being so properly.] b2: [Hence,] هُوَ خَرِبُ العَظْمِ (tropical:) [He is without marrow in the bone]. (A, TA.) And خَرِبُ الأَمَانَةِ (tropical:) [One in whom trust is not safely reposed]. (A, TA.) b3: See also خَرَابٌ.

A2: And see خَرَبٌ.

خَرْبَةٌ see the next paragraph, in two places.

A2: See also خِرْبَةٌ.

خُرْبَةٌ A hole, perforation, or bore; (Msb, TA;) whether round or not: (TA:) or any round hole or perforation or bore; (S, K, TA;) such as that of the ear; (TA;) [and] so ↓ خُرْبٌ: (A:) pl. [of mult.] of the former (in this and in other senses here following, K, * TA) خُرَبٌ (Msb, K) and خُرُوبٌ, which latter is extr. [with respect to rule], and [of pauc.] أَخْرَابٌ [which is irregular as pl. of the former, but regular as pl. of the latter]. (K. [See also خُرْتٌ and خُرْتَةٌ.]) [Hence,] خُرْبَةٌ السِّنْدِىِّ The bore of the lobe of the ear, when not slit: [the Sindee being particularly noted by the Arabs for his pierced ears:] when slit, it is termed السِّنْدِىِّ ↓ خَرْبَةٌ. (TA.) b2: Width of the hole, or perforation, of the ear; (JK;) as also ↓ خَرْبٌ, (JK,) or ↓ خُرْبٌ, (A,) and ↓ أَخْرَبٌ, (K,) this last being a subst. like أَفْكَلٌ. (TA.) b3: The eye of a needle: [like خُرْتٌ and خُرْتَةٌ:] and the foramen of the anus: as also ↓ خُرْبٌ and ↓ خَرْبٌ and ↓ خَرَّابَةٌ and ↓ خُرَّابَةٌ and ↓ خُرَابَةٌ; (K, MF;) in both of these senses, though this is not clearly shown in the K: (MF:) and likewise, of the vagina; the dual of خُرْبَةٌ occurring in a trad., as some relate it, applied to the foramen of the anus and that of the vagina together: (TA:) and the last, ↓ خُرَابَةٌ, also signifies any perforation like the eye of a needle. (K.) b4: الخُرْبَةُ and ↓ الخُرْبُ and ↓ الخُرَابَةُ and ↓ الخُرَّابَةُ The hole [or socket] of the hip, (S, TA,) where the head of the thigh-bone is inserted; as also خُرْبَةُ الوَرِكِ and الورك ↓ خُرْبُ and ↓ خَرْبُ الورك and الورك ↓ خَرَابَةُ [or, probably, ↓ خُرَابَة] and الورك ↓ خُرَّابَةُ and الورك ↓ خَرَّابَةُ: and the pl., أَخْرَابٌ, also signifies the lower extremities of the shoulder-blades. (TA.) b5: And الخُرْبَةُ, (A 'Obeyd, S, Mgh, Msb, K,) or خُرْبَةُ المَزَادَة, (A,) and ↓ الخُرَّابَة, and sometimes ↓ الخُرَابَة without tesh-deed, (TA,) [and perhaps ↓ الخُرْبُ also, (see خُبْنٌ,)] The loop of the [leathern water-bag called] مَزَادَة; (A 'Obeyd, S, A, Mgh, Msb, K;) because of its round form: every مزادة having two loops [whereby it is suspended upon either side of the camel], each of which is thus called; and two kidney-shaped pieces of leather (كُلْيَتَانِ) [at the two upper corners]; and the two loops are sewed to these. (TA. [See also خُرْتَةٌ.]) A2: A vice, or fault; (IAth, TA;) as also ↓ خَرَبَةٌ: (K:) and corruption, or unsoundness, in religion; (JK, K;) as also ↓ خَرَبَةٌ (JK, TA) and ↓ خَرْبَةٌ [like حَرْبَةٌ] (Mgh, * K) and ↓ خُرْبٌ and ↓ خَرْبٌ (K) and ↓ خَرَبٌ: and a quality inducing suspicion, or evil opinion: [a meaning app. belonging to all of the foregoing words:] (TA:) pl., of the first, خُرُبَاتٌ; and of the second, خَرَبَاتٌ: (JK:) also, the first (i. e. خُرْبَةٌ), a crime: a bad, an evil, or a foul, word or saying: and a trial, or an affliction. (TA.) You say, مَا فِيهِ خُرْبَةٌ There is not in him a vice, or fault. (TA.) And مَا رَأَيْنَا مِنْ فُلَانٍ

خُرْبَةً (JK, TA) and ↓ خَرْبًا, (TA,) or ↓ خَرَبَةً, (JK,) We have not seen in such a one unsoundness of religion nor anything disgraceful. (JK, TA.) b2: فَارٌّ بِخُرْبَةٍ, occurring in a trad., means One who flees with a thing desiring to appropriate it to himself and to take possession of it unlawfully. (TA.) خِرْبَةٌ: see خَرَابٌ, in three places.

A2: Also The state, or condition, or guise, of him who is termed خَارِبٌ: (K:) also explained as signifying a thing whereof one is ashamed: or as derived from [خَرَبَةٌ, meaning] “ contemptibleness, and disgrace, or ignominy: ” or it may be ↓ خَرْبَةٌ, meaning a single act [of a shamefal nature, or the like]. (Et-Tirmidhee, TA.) خَرَبَةٌ: see خُرْبَةٌ, in three places, near the end of the paragraph. b2: Also i. q. ذِلَّةٌ [Baseness, vileness, &c.]: (K, TA:) in one copy of the K, زَلَّةٌ [a slip, lapse, fault, &c.]: (TA:) and disgrace, or ignominy, and contemptibleness. (TA.) b3: And الخَرَبَةٌ signifies العَوْرَةُ [The part, or parts, of the person, which it is indecent to expose]. (K.) خَرِبَةٌ and its pls.: see خَرَابٌ, in five places.

خِرِبَّانٌ: see خَرَبٌ.

خَرَابٌ inf. n. of خَرِبَ in the first of the senses explained above. (JK, S, * A, &c. [See 1, first sentence.]) b2: [Then used as an epithet:] see خَرِبٌ. b3: [And then used as an epithet in which the quality of a subst. predominates, as appears from what follows;] contr. of عُمْرَانٌ: (JK, A, K:) and ↓ خَرِبَةٌ signifies [the same; or] مَوْضِعُ خَرَابٍ; (A, K;) as also ↓ خِرْبَةٌ: (Lth, K:) [all may be rendered A ruin, or waste; a place, country, place of abode, or house, in a state of ruin, waste, uninhabited, depopulated, deserted, desolate, uncultivated, or in a state the contrary of flourishing:] the pl. of خَرَابٌ is أخْرِبَةٌ, (JK, K,) a pl. of pauc., (JK,) and خِرَبٌ, which latter is mentioned by El-Khattábee, (K,) as occurring in a trad. respecting the building of the mosque of El-Medeeneh: كَانَ فِيهِ نَخْلٌ وَقُبُورُ المُشْرِكِينَ وَخَرِبٌ فَأَمَرَ بِالخِرَبِ فَسُوِّيَتْ [There were in it palm-trees, and the graves of the believers in a plurality of gods, and ruins; and he gave orders respecting the ruins, and they were levelled]: but IAth says that خِرَبٌ may be pl. of ↓ خَرِبَةٌ, or of ↓ خِرْبَةٌ: or it may be ↓ خَرِبٌ [coll. gen. n.] of ↓ خَرِبَةٌ: and accord. to one reading of the trad., the word is حَرْثٌ, meaning “ a place ploughed for sowing: ” (TA:) [accord. to F,] the pl. of ↓ خِرْبَةٌ, also, is خِرَبٌ: and the pl. of ↓ خَرِبَةٌ is خَرِبٌ [mentioned above] and خَرَائِبُ [which is anomalous] and خَرِبَاتٌ. (K.) [Hence,] وَقَعُوا

↓ فِى وَادِى خَرِبَاتٍ [They fell into a valley of ruins, or waste places, &c.]: (A, TA:) i. e., into destruction: (TA:) [a prov., of which there are various readings: see جَذَبَات, in art. جذب.]

A2: [Also inf. n. of خَرَبَ as syn. with اخرب, q. v.]

خَرَابَةٌ: see خُرْبَةٌ.

خُرَابَةٌ: see خُرْبَةٌ, in five places.

خَرُّوبٌ (Az, S, Mgh, K) and ↓ خُرْنُوبٌ, (Az, S, K,) mentioned by Az as radically quadriliteral, (TA in art. خرنب,) and ↓ خَرْنُوبٌ, (Mgh, K,) but this last is of weak authority, (TA,) or not allowable, (S,) a coll. gen. n.; n. un. with ة; (TA;) A kind of tree, growing upon the mountains of Syria, having grains (حَبّ) like those of the يَنْبُوت [q. v.], called by the children of El-'Irák القِثَّآءُ الشَّامِىُّ, dry, or tough, and black: (Az, TA in art. خرنب:) a certain plant, (S, Mgh,) well known: (S:) said by some to be kind of tree [or plant] called خَشْخَاش [i. e. poppy]: (Mgh:) certain trees, of which there are two kinds, wild (بَرِّىٌّ), and Syrian (شَامِىٌّ): (AHn, K:) the former kind is also called يَنْبُوتَةٌ; (AHn;) and this is thorny, (AHn, K,) used as fuel, rising to the height of a cubit, having branches, (AHn,) with a fruit (AHn, K) black (أَحَمُّ) and light, like bubbles, (AHn, TA,) in the copies of the K كَالتُّفَّاحِ, but correctly كَالنُّفَاخِ, (TA,) disagreeable in taste, (AHn, K,) not eaten except in cases of difficulty, or distress; having grains (حَبّ) which are hard and lubricous: (AHn:) the Syrian kind [is that to which the name of خرّوب is now commonly applied, the carob, or locust-tree; ceratonia siliqua; the fruit of which] is sweet, and is eaten; having grains (حَبّ) like those of the يَنْبُوت, but larger; (AHn;) the fruit of this kind is like the خِيَار شَنْبَر [or cassia fistula], but wide; and from it are prepared an inspissated juice and [a kind of]

سَوِيق [or parched meal]. (AHn, K.) [Its grain is used as a weight: see قِيرَاطٌ and دِرْهَمٌ and دِينَارٌ.]

خَرَّابَةٌ: see خُرْبَةٌ, in two places.

خُرَّابَةٌ: see خُرْبَةٌ, in four places.

خُرْنُوبٌ and خَرْنُوبٌ: see خَرُّوبٌ.

خَارِبٌ A stealer of camels: (As, S, A:) and (by extension of its original meaning, TA) any thief, or robber: (JK, S:) dim. ↓ خُوَيْرِبٌ: (TA:) and pl. خُرَّابٌ, (S, A, TA,) or أَخْرَابٌ. (JK.) [See also خِرْبَةٌ.]

خُوَيْرِبٌ: see what next precedes.

أَخْرَبُ Slit: or having a round hole or perforation: (S:) [fem. خَرْبَآءُ; as in] أُذُنٌ خَرْبَآءُ An ear having the lobe slit. (K.) b2: A man, (S,) or a ram, (Msb,) having his ear slit; (S, Msb, K;) as also ↓ مُخَرَّبٌ and مُخَرَّمٌ; (TA;) from ↓ مَخْرُوبٌ signifying slit: (S:) and (so in the S and TA, but in the Msb “ or ” ) having his ear pierced, or bored: when it is slit (after the piercing, S, TA), he is said to be أَخْرَمُ: (S, Msb, TA: [but see this last in art. خرم:]) and أَخْرَبُ الأُذُنَيْنِ having the ears pierced, or bored: (AM, TA in art. خرت:) and خَرْبَآءُ a female slave having the lobe of her ear slit [or pierced, or bored]: and ↓ مُخَرَّبَةٌ a female slave having her ear [slit or] pierced, or bored: (TA:) and خَرْبَآءُ a she-goat having her ear slit, but so that the slit is not long nor wide. (K.) A2: أَخْرَبٌ: see خُرْبَةٌ.

خَلِيَّةٌ مُخْرِبَةٌ An empty bee-hive, (K,) in which honey has not been collected. (TA.) مُخَرَّبٌ, and its fem. (with ة): see أَخْرَبُ.

مَخْرُوبٌ: see أَخْرَبُ.

نُخْرُوبٌ sing. of نَخَارِيبُ, (TA,) which latter signifies Holes like those of hornets' nests: and the holes, or cells, (prepared with wax, K in art. نخرب,) in which the bees deposit their honey. (K, TA. [In the CK, erroneously, تخاريب.]) Accord. to some, the ن is a radical letter. (TA.)

خشب

1 خَشَبَ, (S, K,) aor. ـِ (K,) inf. n. خَشْبٌ, (TA,) He mixed a thing (S, K) with (بِ) another thing. (S.) b2: And He picked out, chose out, or selected, a thing: the verb thus having two contr. significations. (K, TA.) A2: Also, (S, K,) aor. and inf. n. as above, (S,) He polished a sword, (S, K,) by laying on it a broad and smooth spearhead and rubbing it therewith: so accord. to ElAhmar, who relates that an Arab of the desert said to him, I said to a sword-polisher, “Hast thou finished my sword? ” and he answered, نَعَمْ

إِلَّا أَنِّى لَمْ أَخْشِبْهُ [Yes, except that I have not polished it]. (S.) And [or, as in the TA, “or ”] He sharpened it. (K, TA.) b2: And He forged a sword: (K:) or fashioned it with the file, without polishing it: (TA:) or he made it imperfectly, not thoroughly, or not well: (A:) thus, again, the verb has two contr. significations: (K:) also he thus made an arrow: (A:) or he shaped out a bow, (AHn, K,) and an arrow, (TA,) [in a rough manner, or] by the first operation, (AHn, K, TA,) without perfecting it, or making it smooth, or even. (TA.) You say of a sword, before it has been filed, مَا أَحْسَنَ مَا خُشِبَ [How well has it been forged!]: and in like manner one says of an arrow, when it has been filed, before the سَفَن [with which it is smoothed] has been applied to it. (Skr, on a verse of Sakhr, cited below, voce خَشِيبَةٌ.) b3: [Hence,] خَشَبَ الشِّعْرَ, (ISk, S, A, K,) aor. and inf. n. as above, (A,) (tropical:) He said, spoke, or uttered, the poetry (ISk, S, A, K) as it came, (ISk, S,) [unpolished, and unstudied,] without affecting nicety, or refinement, therein, (ISk, S, A, K,) and without study, or labour: (A, K:) Jereer did thus, and Farezdak trimmed his verses; but the verses of Jereer thus produced are better than the trimmed verses of Farezdak: (A, TA:) and ↓ اختشبهُ signifies the same. (A, K.) You say also, هُمْ يَخْشِبُونَ الكَلَامَ وَالعَمَلَ (tropical:) [They say, speak, or utter, words, and do work, without affecting nicety, or refinement, and without study, or labour]: (A:) or imperfectly, or not thoroughly; inelegantly, or not well. (TA.) and اِتَّخَذَ السَّيْفَ خَشَبًا: see 8.5 تخشّب: see 8.

A2: تخشّبتِ الإِبِلُ The camels ate thick branches: (K:) or ate dry herbage. (S.) And تَتَخَشَّبُ عِيدَانَ الشَّجَرِ They take with the mouth, and eat, the branches of the trees. (TA.) 8 اختشب السَّيْفِ signifies ↓ اِتَّخَذَهُ خَشْبًا; He took the sword without choosing the best by taking it from this place or that; (L, TA;) as also ↓ تحشّبهُ. (TA.) b2: See also 1, near the end.12 اخشوشب He [a man or a camel (see خَشِبٌ)] was, or became, tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy. (K.) He (an ostrich) was, or became, rough, or coarse. (S.) b2: (assumed tropical:) He (a man) became hard, or hardy, and rough, or coarse, in his religion, clothing, food, and in all respects. (TA.) (assumed tropical:) He employed himself in work, and in walking barefoot, in order that his body might become thick, gross, or coarse. (S, TA.) And اخشوشب فِى عَيْشِهِ (assumed tropical:) He endured with patience a life of hardship, or difficulty: or he subjected himself to a life of hardship, or difficulty, in order to render himself the more able to bear it. (K, TA.) اِخْشَوْشِبُوا is thus used in a trad. of 'Omar: (S, TA:) or, as some relate it, the word is [اجشوشبوا,] with ج; or, accord. to some, اخشوشنوا, with خ and ن. (TA.) رَجُلٌ قِشْبٌ خِشْبٌ A man in whom is no good: (S, K:) or with whom is no good: (TA:) [in some copies of the K, خِشْبٌ وَ قِشْبٌ; but this, as is said in the TA, is incorrect:] خِشْبٌ being an imitative sequent to قِشْبٌ. (S, TA.) خَشَبٌ [Wood, such as is used in carpentry and the like; timber;] thick wood: (A, K:) [a coll. gen. n.:] n. un. خَشَبَةٌ [signifying a piece of wood or timber]: (Msb:) the pl. of the latter, (S, Msb, *) or of the former, (K,) is خَشَبٌ, (S, K, [i. e., accord. to the K, the pl. is the same as the sing., but properly speaking, as said above, this is a coll. gen. n.,]) and خُشُبٌ and خُشْبٌ (S, Msb, K) and خُشْبَانٌ, (S, K,) [which last is agreeable with analogy as pl. of خَشَبٌ,] or خُشْبَانٌ is pl. of خُشْبٌ, and خُشْبٌ is pl. of خَشَبَةٌ. (JK.) The hypocrites are described in a trad. as خُشُبٌ بِاللَّيْلِ صُخُبٌ بِالنَّهَارِ Like timbers, or pieces of wood, in the night; [clamorous in the day;] meaning that they pass the night in sleep, without prayer. (TA.) b2: مَالٌ خَشَبٌ (assumed tropical:) Cattle that are lean, or emaciated, syn. هَزْلَى, (K,) in consequence of their feeding upon dry herbage. (TA.) [And it seems that ↓ خَشَبٌ signifies the same: for I find in the TA, and in a copy of the A which I believe to have been used by the author of the TA, mentioned as tropical, مَالٌ خَشَبٌ وَحَطِبٌ جَزْلٌ, app. meaning that مَالٌ خَشِبٌ and حَطِبٌ signify جَزْلٌ; but جَزْلٌ, I think, is here evidently a mistranscription for هَزْلَى; as حَطِبٌ is explained in the S and K as signifying “ very lean or meagre. ”]

خَشِبٌ Rough, or coarse; as also ↓ أَخْشَبُخَشِيبٌ: (K:) the former applied in this sense to a male ostrich: (S:) and both signify anything gross, or big, and rough, or coarse; (A 'Obeyd, S;) as also ↓ خَشِيبٌ: (TA:) and the first, (K,) applied to a man and to a camel, (TA,) tall, and gross, rude, or coarse, with bones uncovered by flesh, and hard, or hardy, and strong; (K, * TA;) as also ↓ خَشِيبٌ and ↓ خَشِيبِىٌّ: (K:) or these three signify, or signify also, dry, or rigid, or tough: (Kr, ISd:) and خَشِبٌ, a man hard, or hardy, strong, and vigorous, in body: (A, TA:) and the same, (JK,) or ↓ خَشِيبٌ, (TA,) a man whose bones are uncovered by flesh, and whose sinews are apparent; (JK, TA;) hard, or hardy, and strong: (JK:) and the last, a gross, big, or coarse, camel: (S, TA:) a camel gross, coarse, or rude, in make, and ugly: (TA:) and a horse thick, or big, in the bones. (Ham p. 207.) See also خَشَبٌ. And see أَخْشَبُ, in two places. b2: Also (assumed tropical:) Life in which one is not dainty, nice, or scrupulous. (K.) خَشْبَةٌ The first filing of a sword, before the polishing. (TA.) خُشْبَانٌ: see أَخْشَبُ.

خَشَابٌ: see أَخْشَبُ.

خُشَابٌ, from the Persian خُوشْ آبْ, [The beverage properly called in Arabic] نَبِيذ. (TA.) خَشِيبٌ and ↓ مَخْشُوبٌ Mixed. (TA.) b2: and the former, (K,) or both, (TA,) Picked out, chosen, or selected: (K, TA:) both words thus having two contr. significations. (TA.) A2: Also the former (S, K) and latter, (K,) A sword polished: (S, K: *) this is [said to be] the prevailing signification: (TA:) or both signify a sharpened sword. (JK, TA.) b2: And the former, (As, S, K,) or both, (JK, A,) A sword of which the forging is commenced; thus [again] having two contr. significations: (S:) or forged, (K, * TA,) or fashioned with the file, but not yet polished: (As, TA:) or newly made: (TA:) or imperfectly, not thoroughly, or not well, wrought; (JK, A;) and thus both words applied to an arrow: (A:) or the former, (S, K,) or both, (TA,) applied to an arrow, (S, K,) and to a bow, (K,) shaped out (S, K) [in a rough manner,] by the first operation, (S, TA,) not yet perfected, or made smooth, or even: (TA:) pl. of the former (accord. to the TA as applied to a bow [but I see no reason for this restriction]) خُشُبٌ and خَشَائِبُ. (K.) لَمْ يُنَقَّحْ ↓ مَخْشُوبٌ [Rough hewn, not yet trimmed,] is a prov., mentioned by Meyd and Z. (MF, TA.) b3: [Hence,] شِعْرٌ خَشِيبٌ and ↓ مَخْشُوبٌ (tropical:) Poetry said, spoken, or uttered, as it has come to the speaker, [unpolished, and unstudied,] without his affecting nicety, or refinement, therein, and without study, or labour. (A, * TA.) And جَآءَ

↓ بِلمَخْشُوبِ (tropical:) [He said, or uttered, that which came to him, as it came, unpolished, and unstudied]. (A, TA.) b4: See also خَشِيبٌ voce خَشِبٌ, in three places. b5: It also signifies Bad, corrupt, or vile. (K.) خَشِيبَةٌ The natural quality [of the metal] of a sword, (Skr on the verse here following, S, TA,) before the making thereof is completed: (Skr:) or its blade, or iron: (A:) or its edge: or its polish. (JK.) Sakhr says, وَصَارِمٌ أُخْلِصَتْ خَشِيبَتُهُ

أَبْيَضُ مَهْوٌ فِى مَتْنِهِ زُبَدُ And a sharp sword of which the natural quality [of the metal] before the completion of the making thereof has been refined, [white, or a sword,] thin in the two edges or sides, having [in its broad side] diversified marks. (Skr.) خَشِيبِىٌّ: see خَشِبٌ.

خَشَّابٌ: see what next follows.

خَشَّابَةٌ [a coll. gen. n., of which the n. un. is ↓ خَشَّابٌ,] Sellers of خَشَب [i. e. wood, or timber]. (TA.) b2: Fighters with staves.

A2: Accord. to ElHejeree, خشابة [so in the TA, without any syll. sign,] signifies A slender [implement of the kind called] مطرق [i. e. مِطْرَق, q. v.,] which the polisher, when he has finished the polishing of a sword, passes over it, in consequence of which the scabbard does not alter its state. (TA.) خَاشِبٌ: see مُخْتَشِبٌ.

أَخْشَبُ: see خَشِبٌ. Also A great mountain: (A:) or a rugged, or rough, and great mountain; (S, K;) and so ↓ جَبَلٌ خَشِبٌ: or such as is not to be ascended: (TA:) an elevated place, rugged, with rough stones: (JK:) a tract of the kind termed قُفّ, rugged and stony: (TA:) pl. أَخَاشِبُ, (A, TA,) because the quality of a subst. is predominant in it: and the fem. خَشْبَآءُ is also sometimes used in the same sense; or as syn. with غَيْضَةٌ [i. e. a thicket, &c.]; but the former meaning is better known: and this [likewise] is thought to be rather a subst. than an epithet, because of the pl., mentioned above: (TA:) and ↓ خُشْبَانٌ [also seems to be a pl. of أَخْشَبُ, or of خَشِبٌ; for it is said that it] signifies rugged, or rough, mountains, neither great nor small: (K:) and rugged ground. (TA in art. ذنب.) خَشْبَآءُ also signifies Hard land or ground; (K, * TA;) land, or ground, in which are stones and pebbles and earth or clay. (IAmb, TA.) And أَرْضٌ

↓ خَشَابٌ (K, TA) Hard land or ground, like خَشْبَآءُ, (TA,) that flows with the least rain. (K, TA.) And أَكَمَةٌ خَشْبَآءُ (S, TA) A hill of which the stones are scattered, but near together. (TA.) And جَبْهَةٌ خَشْبَآءُ A displeasing forehead; as also ↓ خَشِبَةٌ: (TA:) or a displeasing, rigid forehead; (JK, S, K; *) not even. (JK.) And أَخْشَبُ الجَبْهَةِ A man having a displeasing and rigid forehead. (TA.) بَيْتٌ مُخَشَّبٌ [so in the present day, but written in the TA without any syll. sign,] A house having خَشَب [i. e. wood, or timber, employed in its construction]. (TA.) مَخْشُوبٌ: see خَشِيبٌ, in four places. b2: It is applied to a horse, by El-Aashà; (S, TA;) meaning Of mixed pedigree: (A 'Obeyd, TA:) or not broken; not well trained; from what next follows; and thus used only by El-Aashà. (IKh, TA.) b3: جَفْنَةٌ مَخْشُوبَةٌ A wooden bowl imperfectly made. (IKh, TA.) b4: طَعَامٌ مَخْشُوبٌ [Food imperfectly prepared; i. e.], if flesh-meat, not thoroughly cooked; and if not flesh-meat, (but grain, TA,) without any seasoning, or condiment, to render it pleasant, or savoury. (K, * TA.) مُخْتَشِبٌ One who eats what he can; as also ↓ خَاشِبٌ. (JK.)

خضب

1 خَضَبَ, (S, A, Msb, K,) aor. ـِ (Msb, K,) inf. n. خَضْبٌ (S, Msb) [and accord. to MF خِضَابٌ and خُضُوبٌ, but respecting these two inf. ns. (the latter of which seems to be peculiar to the intrans. verb خَضَبَ) see what follows], He coloured, or tinged, (A, K,) a thing; (S, A, * K; *) or changed it in colour to red, or yellow, &c.; (TA;) and ↓ خضّب signifies the same, [but app. in an intensive sense, or as applying to a number of objects, (see its pass. part. n. voce خَضِيبٌ,)] (K,) inf. n. تَخْضِيبٌ: (TA:) and the former, particularly, he tinged, or dyed, his white hair, (TA,) or the hand, &c., (Msb,) with hinnà: (Msb, TA:) but when a man has dyed his hair with any other dye than hinnà, you say, صَبَغَ شَعَرَهُ: (Msb, TA:) or you say also, خَضَبَ بِالسَّوَادِ [He dyed his hair with black]. (Suh, TA.) When one does not mention the hair (Msb, TA) or the white hair [&c.], (Msb,) he says خَضَبَ, inf. n. خِضَابٌ; (IKtt, Msb;) and ↓ اختضب, (S, IKtt, Msb, TA,) and ↓ تخضّب; (A, TA;) [meaning He dyed his hair, &c.,] with hinnà, (S, IKtt, Msb, TA,) and the like: (S, TA:) and in like manner one says of a woman, خَضَبَتْ, aor. ـِ and ↓ اختضب: (TA:) which last also signifies [particularly] She dyed her hands with hinnà. (T, TS, TA, in art. غمس.) b2: Hence, in a trad., بَكَى حَتَّى خَضَبَ دَمْعُهُ الحَصَى (tropical:) He wept so that his tears wetted the pebbles: or, more probably, so that his tears became red, and dyed the pebbles: (IAth, TA:) [or most probably, so that his tears caused the pebbles to appear of a reddish colour; for such is commonly the case when pebbles are wetted.]

A2: خَضَبَ, aor. ـِ and خَضِبَ, aor. ـَ and خُضِبَ; inf. n. of each خُضُوبٌ; and ↓ اخضوضب; (tropical:) It (a tree) became green. (K, TA.) And خَضَبَ, inf. n. خُضُوبٌ, (assumed tropical:) Its small leaves came forth in the spring, and its twigs lengthened; said of the قَتَاد, at the commencement of its vegetation; and likewise of the عَرْفَج and عَوْسَج; but of no other tree of the kind called عِضَاه: or said also of the عُرْفُط and سَمُر; meaning (assumed tropical:) it dropped its leaves, and became red and yellow: (TA:) and you say also, خَضَبَتِ العِضَاهُ (tropical:) the عضاه became green, and broke forth; (A;) or the sap of the عضاه flowed in their branches, and they became green; as also ↓ أَخْضَبَتْ, (TA,) for which اخصبت, with the unpointed ص, is said by Az to be a gross mistranscription; explained by Lth, on whose authority it is written with ص, [as also in the K in art. خصب,] as meaning the sap flowed in the branches of the عضاه so as to reach the roots. (T and TA in art. خصب.) And خَصَبَ النَّخْلُ, (S, K,) inf. n. خَضْبٌ, (K,) The palm-trees, (S,) or the spadices of the palm-trees, (K,) became green. (S, K.) And خَضَبَتِ الأَرْضُ, (A, K,) inf. n. خَضْبٌ; (TA;) and ↓ اخضبت, (K,) inf. n. إِخْضَابٌ; (TA;) or ↓ اختضبت; and ↓ تخضّبت; (A;) The earth, or land, exposed to view, (A,) or produced, (K,) its herbage, (A, K,) and it (the latter) became green. (TA.) 2 خَضَّبَ see 1, first sentence.4 أَخْضَبَ see 1, each in two places.5 تَخَضَّبَ see 1, each in two places.8 إِخْتَضَبَ see 1, in three places.12 إِخْضَوْضَبَ see 1.

خَضْبٌ The colour of a tree, or of the spadix of a palm-tree, when it becomes green: pl. خُضُوبٌ. (K.) b2: A plant fresh, or new, and green in consequence of rain; as also ↓ خَضُوبٌ: (K:) or watered by rain, and imparting a colour to the ordure: (TA:) or the green colour that appears in trees when they begin to put forth their leaves: (K:) pl. خُضُوبٌ. (TA.) خَضْبَةٌ A spadix of a palm-tree: خَصْبَةٌ, [q. v.,] with the unpointed ص, is erroneously said to have this signification. (TA.) خُضَبَةٌ A woman who uses خِضَاب for herself [i. e. for dyeing her hair or hands &c.] much, or often. (S, A, K.) خِضَابٌ Hinnà (حِنَّآء), and the like: (Msb:) or the thing with which one dyes, or tinges, his, or her, hair &c.; (S, K, TA;) such as حِنَّآء and كَتَم and the like. (TA.) خَضُوبٌ: see خَضْبٌ.

خَضِيبٌ Anything dyed, tinged, or changed in colour; [generally, with hinnà;] as also ↓ مَخْضُوبٌ: the former is both masc. and fem.: and its pl. is خُضُبٌ. (TA.) You say كَفٌّ خَضِيبٌ (S, A, K) and ↓ خَاضِبٌ (TA voce ضَارِبٌ) [A hand dyed with hinnà]: and بَنَانٌ خَضِيبٌ and ↓ مَخْضُوبٌ (K) and ↓ مُخَضَّبٌ (S, A, K) [fingers, or fingers' ends, dyed with hinnà]; but the last of these has an intensive signification. (S.) b2: And hence, (TA,) الكَفُّ الخَضِيبُ (assumed tropical:) A certain star; (S, A, K;) the star β of Cassiopeia; (so in the Egyptian almanacs;) [i. e.] the bright star of the constel-lation called ذَاتُ الكُرْسِىِّ; which star is [termed] the extended right hand of الثُّرَيَّا [or the Pleiades; corresponding to the star called الكَفُّ الجَذْمَآءُ]. (Kzw. [See أَجْذَمُ.]) b3: And اِمْرَأَةٌ خَضِيبٌ [A woman having her hands, or feet, or hair, &c., dyed with hinnà or the like]. (K.) خَاضِبٌ A man dyeing, or who dyes, his hair with hinnà. (Msb.) b2: See also خَضِيبٌ. b3: Also (tropical:) A male ostrich (S, A, K, &c.) whose shanks (A, K) and legs (A) have become red, (A, K,) or green, [app. meaning of a dark, or an ashy, dustcolour,] or yellow, (A,) in consequence of his lusting after the female, (A, K,) or in consequence of his having eaten the [herbage termed] رَبِيع: (A:) or the front edges of whose shanks have become red, (S, K,) or green, (K,) or yellow, in consequence of his having eaten the [herbage termed] ربيع: (S, K:) or whose beak and shanks have become red from his having eaten the [herbage termed] ربيع: in the summer (الصَّيْف) he becomes bald (يقرع), and his shanks become white: (L:) or whose shanks have become green by reason of lust in the [season termed] ربيع: (ADk:) accord. to some, (TA,) it is applied only to the male ostrich: (S, K:) but some explain it without this restriction; and Lth mentions [the fem.] خَاضِبَةٌ as applied to an ostrich: [it is said that] the skin of the neck, and that of the breast, and that of the thighs, of the male ostrich, but not his feathers, become intensely red when he lusts after the female: or, as some say, خاضب signifies an ostrich that has eaten green food: (TA:) or the extremities of whose feathers are dyed by [the eating of] blossoms, and the slender parts of whose legs have become red by the same cause: accord. to an Arab of the desert, supposed to be Aboo-Kheyreh, in the [season termed]

ربيع, when it eats أَسَارِيع [app. meaning certain worms so called], its legs and beak assume the red hue of the عُصْفُر [or safflower]: (AHn, L:) or خاضب is applied to a male ostrich the slender parts of whose legs become red when the dates begin to become red, and cease to be so when the redness of the dates ceases: (AHn, K:) so that it is not from eating اساريع, which, it is said, no ostrich is known to eat: accord. to As, the cause [of the redness above mentioned] is only the dye of blossoms; but were it so, the bird would also become yellow, and green, &c., [and some assert that it partially does, as has been shown above,] accord. to the colours of the blossoms and herbs; and the green colour would predominate: [but, as the Arabs say, this requires consideration:] whatever be the cause, the bird, it is said, is termed خاضب on account of the redness that affects its shanks: and this word is [said to be] an epithet used as a proper name of the bird: (AHn, L:) but this is a mistake, unless it mean that, because of its prevailing application, it is used in the same manner as الحٰرِثُ and العَبَّاسُ, not that it may be used [in a determinate sense] without the article ال: (L:) the pl. is خَوَاضِبُ. (TA.) It is also said to be applied as an epithet to Any animal that eats خَضْب [q. v.]: (TA:) and particularly to [the species of bovine antelope called] the wild bull (الثَّوْرُ الوَحْشِىُّ). (L.) b4: [See also a saying of Dukeyn cited voce رَاوُوقٌ.]

مِخْضَبٌ I. q. مِرْكَنٌ, (S, K,) or إِجَّانَةٌ: (A:) or a vessel resembling that called إِجَّانَةٌ, in which clothes are washed. (TA.) b2: مَخَاضِبُ [is its pl.; and also] signifies The rags of the خِضَاب [or hudot;innà or the like]: (A:) [or] of the حيض [or catamenia]. (TA.) [If these two significations be correct, the latter is app. tropical: but حيض may be a mistranscription for خضاب.]

مُخَضَّبٌ: see خَضِيبٌ.

مَخْضُوبٌ: see خَضِيبٌ, in two places.

خبر

1 خَبُرَ, aor. ـُ (K,) inf. n. خُبُورٌ; (TA;) and ↓ اختبر, and ↓ تخبّر; (K;) He knew; or had, or possessed, knowledge; بِشَىْءٍ [of a thing; generally meaning, with respect to its internal, or real, state]. (K, TA.) A2: خَبَرَهُ, (S, A, Msb,) aor. ـُ (Msb, MS,) inf. n. خَبْرٌ; (Msb, MS; *) and خَبِرَهُ, [aor. ـَ (A,) inf. n. خَبَرٌ; (TA;) and ↓ اختبِرهُ, and ↓ تخبّرهُ; (TA;) He knew it; syn. عَلِمَهُ; (S, A, Msb;) [generally meaning, with respect to its internal, or real, state; like خَبُرَ بِهِ: see خُبْرٌ, its simple subst., as distinguished from its inf. n.] You say, مِنْ أَيْنَ خَبَرْتَ هَذَا الأَمْرَ, (so in a copy of the S,) or خَبِرْتَ, (so in another copy of the S, and so in the A, where it is expressly said to be with kesr,) Whence knewest thou this thing? (S, A. *) b2: And خَبَرَهُ, (S, K,) aor. ـُ (S,) inf. n. خُبْرٌ and خِبْرَةٌ, (S, K,) or the latter is a simple subst.; (Msb;) and ↓ اختبرهُ [which is the more common in this sense]; (S, Msb, K;) He tried, made trial of, made experiment of, tested, proved, assayed, proved by trial or experiment or experience him, or it. (S, Msb, K.) Hence the phrase, (S,) لَأَخْبُرَنَّ خَبَرَكَ, (S, K,) in some good lexicons خُبْرَكَ, (TA, [and so in the CK, but this I think to be a mistake, suggested by the explanation, which is not literal,]) i. q. لَأَعْلَمَنَّ عِلْمَكَ [which properly signifies I will assuredly know thy knowledge, or what thou knowest, but here means, as is shown by the manner in which the phrase that it explains is mentioned in the S, I will assuredly try, prove, or test, thy state, and so know what thou knowest]. (S, K.) [Hence, also,] the saying of Abu-dDardà, وَجَدْتُ النَّاسَ اُخْبُرْ تَقْلِهِمْ, (S,) or تَقْلِهِ, (A, K,) I found the people to be persons of whom it is said thus: [Try, prove, or test, them, or him, and thou wilt hate them, or him:] i. e. there is not one [of them] but his conduct is hated when it is tried, or proved, or tested: (K:) or when thou triest, provest, or testest, them, thou wilt hate them: the imperative form being used, but the meaning being that of an enunciative: (S, A, L, B:) [وَجَدْتُ is a verb of the kind called أَفْعَالُ القُلُوبِ, which govern two objective complements; therefore اُخْبُرْ تَقْلِهِمْ and اُخْبُرْ تَقْلِهِ are for مَقْلِيِّينَ عِنْدَ الخِبْرَةِ and مَقْلِيًّا عند الخبرة.]

A3: خَبَرَ الأَرْضَ, [and, as appears from a passage in the L, ↓ خبّرها, (see خَبْرٌ,)] He furrowed, or ploughed, the land for sowing. (Msb.) A4: خَبَرَ الطَّعَامَ, (K,) aor. ـُ inf. n. خَبْرٌ, (TA,) He made the food greasy; or put grease to it. (K, TA.) A5: خَبِرَ It (a place) was, or became, what is termed خَبْرَآء: (S:) or abounded with سِدْر [or lote-trees]. (TA.) b2: And خَبِرَتِ الأَرْضُ, aor. ـَ (K,) inf. n. خَبَرٌ, (TA,) The land, or ground, abounded with خَبَار [app. meaning soft soil: see 3]. (K.) A6: خبرت, [probably خَبُرَتْ, like غَزُرَتْ &c.,] inf. n. خُبُورٌ, (tropical:) She (a camel) abounded with milk. (Lh, TA. [See خَبْرٌ.]) 2 خَبَّرَ see 4, in two places: A2: and see 1.3 خَاْبَرَ خابرهُ, (TA,) inf. n. مَخَابَرَةٌ, (S, A, Mgh, Msb, K, &c.,) [He made a contract, or bargain, with him to till and sow and cultivate land for a share of its produce:] the inf. n. signifies i. q. مُزَارَعَةٌ [i. e. the making a contract, or bargain, with another to cultivate land for a share of its produce], (AO, Lh, S, A, IAth, Mgh, Msb,) for somewhat of its produce, (S, Msb,) or for a third or a quarter, (AO, Mgh,) or for a determined share, such as a third or a quarter or some other portion, (IAth,) or for half or the like: (so in some copies of the K and in the TA:) or the tilling the ground for half or the like: (so in other copies of the K:) and i. q. مُؤَاكَرَةٌ: (K:) and ↓ خِبْرٌ is syn. with مُخَابَرَةٌ: (S, K:) it is a forbidden practice: (A, Mgh, TA:) it is from خَبِيرٌ signifying “ a tiller, or cultivator, of land: ” (S, Mgh:) or from خَبَرَ “ he furrowed, or ploughed (land) for sowing; ” whence خَبِيرٌ also: (Msb:) or from خَبِرَتِ الأَرْضُ “ the land abounded with خَبَار: ” or from [the fortress of] خَيْبَر, because the Prophet made it to remain in the possession of its inhabitants for half of its revenue; and therefore it was said, خَابَرَهُمْ. (TA.) 4 اخبرهُ, [inf. n. إِخْبَارٌ;] (S, A, Msb, K;) and ↓ خبّرهُ, (S, A, K,) inf. n. تَخْبِيرٌ; (K;) are syn. [as signifying He informed him, told him, or acquainted him]. (S, A, K.) You say, أَخْبَرْتُهُ بِكَذَا, (S, Msb,) [and عَنْ كذا,] and ↓ خَبَّرْتُهُ, (S,) [I informed him, or told him, of such a thing; or acquainted him with such a thing; or made him to know the internal, or real, state of such a thing.] And ↓ اخبرهُ خُبُورَةً, i. e. أَنْبَأَهُ مَا عِنْدَهُ [He informed him, or told him, of what he had, or knew]. (K. [Whether it be meant that اخبر is doubly trans. without a particle, in this instance, like أَعْلَمَ, or whether خبورة be a quasi-inf. n, is not explained.]) One says also, تُخْبِرُ عَنْ مَجْهُولِهِ مَرْآتُهُ (tropical:) [His aspect acquaints one with his unknown state or qualities]. (A.) [And اخبر عَنْهُ He predicated of him, or it.]

A2: أَخْبَرْتُ اللِّقْحَة (tropical:) I found the milch camel to be abounding with milk. (K. [See 1, last sentence.]) 5 تَخَبَّرَ see 1, in two places: b2: and see 10, in four places.

A2: تخبّروا, (K,) or تخبّروا خُبْرَةً, (S,) They bought a sheep or goat, (S, K,) for different sums, (TA,) and slaughtered it, (S, K,) and divided its flesh among themselves, (S, TA,) each of them receiving a share proportioned to the sum that he had paid. (TA.) 8 إِخْتَبَرَ see 1, in three places.

A2: مَا اخْتَبَرْتَ لِأَهْلِكَ What خُبْرَة, or flesh-meat, hast thou bought for thy family? (TA.) 10 استخبرهُ (A, K) and ↓ تخبّرهُ (K) He asked, or sought, or desired, of him information, or news, or tidings: (A, * K:) or he asked him respecting news, or tidings, and desired that he should inform him thereof. (TA.) And استخبر and ↓ تخبّر, (S,) or استخبر الخَبَرَ and ↓ تخبّرهُ, (TA,) He asked, or inquired, after the news, or tidings, (S, TA,) that he might know the same: (TA:) and ↓ تخبّر الأَخْبَارَ He searched after the news, or tidings, diligently, or time after time. (A, TA.) خَبْرٌ: see خُبْرٌ.

A2: Also Trees of the kind called سِدْر [or lote-trees], (Lth, K,) and أَرَاك, with abundant herbage around them; (Lth;) as also ↓ خَبِرٌ: (Lth, K:) [both coll. gen. ns.:] ns. un.

خَبْرَةٌ and خَبِرَةٌ. (TA.) b2: Seed-produce. (K.) b3: A place where water rests, or stagnates, in a mountain: (K:) a place where water has fallen, such as the water-course has furrowed (خَبَّرَ [perhaps a mistranscription for خَبَرَ]) in the summits (رُؤُوس) [of mountains], and through which one wades. (L.) A3: A large [leathern water-bag of the kind called] مَزَادَة [q. v.]; (S, K;) as also ↓ خَبْرَآءُ (Kr, K) and ↓ خِبْرٌ: (K:) but this last is disallowed, in the sense above-explained, by AHeyth; and others say that the first word is better: (TA:) pl. of the first خُبُورٌ. (S, K.) b2: Hence, by way of comparison thereto, (S,) (tropical:) A she-camel abounding with milk; (S, K;) as also ↓ خِبْرٌ, (K,) and ↓ مَخْبُورَةٌ [نَاقَةٌ]. (TA.) خُبْرٌ (S, A, K) and ↓ خِبْرٌ (K) and ↓ خَبْرٌ, an inf. n., (Msb,) and ↓ خَبَرٌ, also an inf. n., (TA,) and ↓ خُبْرَةٌ and ↓ خِبْرَةٌ and ↓ مَخْبَرَةٌ, (K,) Knowledge, syn. عِلْمٌ, (S, A, Msb, K,) بِشَىْءٍ [of a thing]: (A, K:) or, accord. to some, خُبْزٌ signifies knowledge of the secret internal state: and ↓ خِبْزَةٌ and ↓ خُبْزَةٌ signify knowledge of the external and internal state; or, as some say, of secret internal circumstances or properties; but this necessarily involves acquaintance with external things. (TA.) You say, لِى بِهِ خُبْرٌ and ↓ خِبْرَةٌ [&c.] I have knowledge of it. (TA.) And مَا لِى بِهِ خُبْرٌ [&c.] I have not knowledge of it. (A.) b2: See also خِبْرَةٌ.

A2: And see خَبِيرٌ: A3: and خُبْرَةٌ.

خِبْرٌ: see خُبْرٌ: A2: and see also 3: A3: and see خَبْرٌ, in two places.

خَبَرٌ [originally] an inf. n. of خَبِرَهُ: see خُبْرٌ. (TA.) b2: Also Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration, or narrative; a story; syn. نَبَأٌ; (T, K;) that comes to one from a person of whom he asks it: (TA:) or خَبَرٌ and نَبَأٌ are not synonymous; for, accord. to Er-Rághib and others, the latter relates to a thing of great importance: and accord. to the leading authorities in lexicology and the science of conventional language, the former signifies properly, and in its common acceptation, what is related from another or others: to which authors on the Arabic language add, that it may be true or false: (MF:) or what is related from another or others, and talked of: (Msb:) pl. أَخْبَارٌ, (S, Msb, K,) and pl. pl. أَخَابِيرُ. (K.) b3: By the relaters of traditions, it is used as syn. with حَدِيثٌ [signifying A tradition; or narrative relating, or describing, a saying or an action &c. of Mohammad]: (TA:) or this latter term is applied to what comes from the Prophet; and خَبَرٌ, to what comes from another than the Prophet; or from him or another; and أَثَرٌ, to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet. (Kull p. 152.) b4: [In grammar, as correlative of مُبْتَدَأٌ, An enunciative: and as correlative of اِسْمٌ, the predicate of the non-attributive verb كَانَ and the like, and of كَادَ &c.] b5: Also A man's state, or case; الأَمْرُ الَّذِى هُوَ عَليْهِ. (Har p. 20.) خَبِرٌ: see خَبِيرٌ, in two places.

A2: See also خَبْرٌ. b2: خَبِرَةٌ, or أَرْضٌ خَبِرَةٌ; and مَوْضِعٌ خَبِرٌ, and خَبِرٌ alone: see خُبْرٌ.

خُبْرَةٌ: see خُبْرٌ, in two places.

A2: Also A portion, or share, (A'Obeyd, S, A, Mgh, K,) which one takes, of flesh-meat or fish. (A'Obeyd, S, K.) b2: A sheep, or goat, which is bought by a number of persons, (S, K,) for different sums, (TA,) and slaughtered, (S, K,) and of which the flesh is then divided by them among themselves, (S,) each of them receiving a share proportioned to the sum that he has paid; (TA; [see 5;]) as also ↓ خَبِيرَةٌ: (K:) and ↓ شَاةٌ خَبِيرَةٌ a sheep, or goat, divided among several persons; thought by ISd to be formed by rejection of the augmentative letter [in its verb تخبّر]. (TA.) b3: What one buys for his family; as also ↓ خُبْرٌ: (K:) accord. to some, (TA,) flesh-meat (K, TA) which one buys for his family. (TA.) b4: Food, (K, TA,) consisting of flesh-meat and other kinds. (TA.) b5: A thing brought forward or offered [for entertainment]. (Lh, K.) So in the saying, اِجْتَمَعُوا عَلَى خُبْرَتِهِ [They congregated over what he had brought forward, or offered, for their entertainment]. (Lh.) b6: A mess of crumbled, or broken, bread, moistened with broth, large, (K, TA,) and greasy. (TA.) b7: A bowl in which are bread and flesh-meat for four or five [persons]. (K.) b8: Food which the traveller carries in his journey, (K,) and provides for himself. (TA.) b9: Seasoning, condiment, or savoury food; as also ↓ خَبِيرٌ: whence the saying, أَتَانَا بِخُبْزَةٍ وَلَمْ يَأْتِنَا بِخُبْرَةٍ [He brought us a cake of bread, but he brought us not any seasoning]. (TA.) b10: Hence, by the Karaj, whose land is adjacent to 'Irák el-'Ajam, applied to A date; and by some of them pronounced خُبْلَةٌ. (TA.) خِبْرَةٌ Trial, proof, or test; (S, Msb, K;) and so ↓ خُبْرٌ, (S, K,) as in the saying, صَدَّقَ الخَبَرَ الخُبْرُ [The trial, proof, or test, verified the information]. (S.) b2: See also خُبْرٌ, in three places.

خَبْرَآءُ, (Lth, S, K,) and أَرْضٌ خَبْرَآءُ, (S,) and ↓ خَبِرَةٌ, (Lth, K, [in the CK خَبْرَة,]) or أَرْضٌ خَبِرَةٌ, (S,) A plain, or level, tract of land, that produces سِدْر [or lote-trees]: (S, K:) or a tract abounding with trees, in the lower part of a meadow, in which water remains until the hot season, and in which grow trees of the kinds called سِدْر and أَرَاك, with abundant herbage around them: (Lth:) the pl. of خَبْرَآءُ is خَبَارَى and خَبَارٍ and خَبْرَاوَاتٌ (S, K) and خِبَارٌ; (K;) and the pl. of خَبِرَةٌ is ↓ خَبِرٌ; (TA;) [or this is neither a pl. nor a quasi-pl. n.: it may be a coll. gen. n.: but it is probably only an epithet, of which خَبِرَةٌ is the fem.; for] one says also ↓ مَوْضِعٌ خَبِرٌ, (S, TA,) meaning a place abounding with سِدْر. (TA.) b2: خَبْرَآءُ also signifies A place where water collects and stagnates: (TA:) or where water collects and stagnates at the roots of trees of the kind called سِدْر: (K, TA:) or a round low tract of level ground in which water collects. (T.) b3: See also خَبَارٌ.

A2: And see خَبْرٌ.

خَبَارٌ Soft land or soil, (IAar, S, A, Mgh, K,) in which are burrows (IAar, S, A) and hollows; (IAar;) as also ↓ خَبْرَآءُ: (A:) or soft land or soil, in which beasts sink and are embarrassed: or crumbling ground, in which the feet of beasts sink. (TA.) It is said in a prov., مَنْ تَجَنَّبَ الخَبَارَ أَمِنَ العِثَارَ [He who avoids soft ground in which the feet sink will be secure from stumbling]. (A, K.) b2: Also Heaps of earth, or dust, collected at the roots of trees. (K, * TA.) b3: and Burrows of جِرْذَان [or large field-rats]: (K:) [a coll. gen. n.:] n. un. with ة. (TA.) الخَبُورُ The lion. (K.) خَبِيرٌ Knowing; having knowledge; (S, A, Msb;) as also ↓ خَبِرٌ: (AHn:) or possessing much knowledge with respect to internal things; like شَهِيدٌ with respect to external things: (L in art. شهد:) or possessing knowledge of matters of information, news, tidings, accounts, narratives, or stories; of what is termed خَبَرٌ; (K;) or of what are termed أَخْبَار; (TA;) as also ↓ خَابِرٌ and ↓ خَبِرٌ, (K,) which last is thought by ISd to be a possessive [as distinguished from a verbal] epithet, (TA,) [or it is from خَبِرَ, a form which ISd may not have known,] and ↓ خُبْرٌ, (K,) which is an intensive epithet: (TA:) also informed; possessing information. (TA.) You say, أَنَا بِهِ خَبِيرٌ I have knowledge of it. (A.) And [hence]

الخَبِيرُ is a name of God, meaning He who knoweth what hath been and what is or will be: (TA:) or He who well knoweth the internal qualities of things. (Sharh Et-Tirmidhee.) b2: Also Possessing knowledge of God, (K, TA,) by being acquainted with his names and his attributes. (TA.) b3: A lawyer; one skilled in the law, or practical religion. (TA.) b4: A head, or chief. (TA.) A2: A tiller, or cultivator, of land. (S, Mgh, Msb, K.) A3: Fur, or soft hair, syn. وَبَرٌ, (S, K,) of camels, and (tropical:) of the wild ass. (TA.) b2: Hair that has fallen: and with ة, a portion thereof. (K.) [See also خَبِيرَةٌ below.] b3: (tropical:) Plants, or herbage; (S, K, TA;) fresh herbage: (K, TA:) likened to the وَبَر of camels, because growing like the latter: and seed-produce. (TA.) It is said in a trad., نَسْتَخْلِبُ الخَبِيرَ (tropical:) We cut (S, TA) with the reaping-hook, (TA,) and eat, the plants, or herbage. (S, TA.) b4: Froth, or foam: (TA:) or the froth, or foam, of the mouths of camels. (S, K, TA.) A4: Seasoned, or made savoury. (TA.) b2: See also خُبْرَةٌ.

خُبُِورَةٌ: see 4.

خَبِيرَةٌ: see خُبَرةٌ, in two places.

A2: Also Good wool, of the first shearing. (K.) [See also خَبِيرٌ.]

A3: An invitation to the عَقِيقَة [q. v.] of a boy. (TA.) خَابِرٌ: see خَبِيرٌ. b2: Also One who tries, proves, or tests, things; having experience. (TA.) خَابُورٌ A certain plant: (K:) or a kind of tree, having a blossom beautiful and bright, yellow, and of good odour, with which gardens are adorned: MF says, I do not think it to be found in the East. (TA.) الخَيبَرَى, (K, TA,) in some copies of the K written الخَيْبَرِىُّ, (TA,) The black serpent. (K.) So in the saying, بَلَاهُ اللّٰهُ بِالخَيْبَرَى [May God afflict him, or it, with the black serpent]: app. because a ruined place becomes the resort of deadly serpents. (TA.) A2: One says also, عَلَيْهِ الدَّبَرَى وَحُمَّى خَيْبَرَى [May perdition befall him, and the fever of Kheyber: الدبرى being app. an inf. n., syn. with الدَّبَار, which is used in a similar phrase (عَلَيْهِ الدَّبَارُ) mentioned in the TA in art. دبر, and خَيْبَر being altered to خَيْبَرَى, as is indicated in the S, in order to assimilate it in form to الدبرى]: (S, TA:) the fever of Kheyber is مُتَنَاذَرَة [i. e. a fever “ against which people warn one another,” because it is generally fatal]. (TA.) [See also خَاسِرٌ.]

أَخْبَارِىٌّ A historian: a rel. n. formed from the pl., like أَنْصَارِىٌّ and أَنْمَاطِىٌّ. (TA.) مَخْبَرٌ (S) and ↓ مَخْبَرَةٌ (S, K) and ↓ مُخْبَرَةٌ (S, M) The internal state; an internal, or intrinsic, quality; the intrinsic, or real, as opposed to the apparent, state, or to the aspect, of a thing; [whether pleasing or displeasing; but when used absolutely, meaning the former;] opposite of مَرْآةٌ (S, K) and of مَنْظَرٌ [q. v.]. (S.) See also مَخْبَرَانِىٌّ.

مَخْبَرَةٌ: see خُبْرٌ: A2: and see مَخْبَرٌ.

A3: Also [A privy;] a place where excrement, or ordure, is voided. (K.) مَخْبُرَةٌ: see مَخْبَرٌ.

رَجُلٌ مَخْبَرَانِىٌّ A man of goodly internal, or intrinsic, qualities; syn. ↓ ذُو مَخْبَرٍ; like مَنْظَرَانِىٌّ as meaning ذُو مَنْظَرٍ. (TA.) مَخْبُورٌ Well seasoned; (K;) having much grease. (TA.) A2: نَاقَةٌ مَخْبُورَةٌ: see خَبْرٌ, last sentence.

مُخْتَبَرٌ (assumed tropical:) A camel having much flesh. (TA.)

خضر

1 خَضِرَ: see 9, in two places.

A2: خَضَرَ: see 8, in two places.2 خضّرهُ, [inf. n. تَخْضِيرٌ,] He rendered it أَخْضَر [i. e. green, &c.]. (S.) b2: [Hence,] it is said in a trad., إِذَا أَرَادَ اللّٰهُ بِعَبْدٍ شَرًّا خَضَّرَ لَهُ فِى اللَّبِنِ وَالطِّينِ حَتَّى يَبْنِىَ, (TA,) i. e. (assumed tropical:) [When God desires evil to befall a man,] He makes him to have pleasure in unburnt bricks and clay, so that he may build, and thus be diverted from the things of the world to come, if his building be beyond his need, or not such a structure as a mosque or the like. (Marginal note in a copy of the “ Jámi' es-Sagheer ” of Es-Suyootee.) [Hence also,] خُضِّرَ لَهُ فِيهِ, inf. n. as above, (tropical:) He was blessed in it. (L, K.) You say, مَنْ خُضِّرَ لَهُ فِى

شَىْءٍ فَلْيَلْزَمْهُ, (L,) or مَنْ خُضِّرَ مِنْ شَىْءٍ فليلزمه, (so in a copy of the Mgh,) i. e. (assumed tropical:) Whosoever is blessed in a thing, (Mgh, L,) meaning an art or a trade or traffic, or a means of subsistence, let him keep to it. (L.) 3 خاضرهُ, (TK,) inf. n. مُخَاضَرَةٌ, (S, A, Mgh, Msb, K,) He sold to him fruits before they were in a good, or sound, state: (A:) or before their goodness, or soundness, became apparent: (S, Mgh, Msb, K, TK:) the doing of which is forbidden: (S:) accord. to some, (TA,) the prohibition includes the sale of fresh ripe dates, [app. if not fully ripe,] and herbs, or leguminous plants, and the like; and therefore some disapprove of selling a greater quantity of fresh ripe dates than is cut at once. (S.) 4 اخضر It (plenty of moisture) rendered seedproduce soft, or tender. (TA.) 8 اختضر He cut herbage, (S, K,) or a tree, (A,) while it was green; (S, A, K;) as also ↓ خَضَرَ, (A, TA,) aor. ـُ inf. n. خَضْرٌ. (TA.) And اُخْتُضِرَ It (herbage, TA) was taken, (K,) and pastured upon, (TA,) while fresh and juicy, (K,) and green, before it had attained its full height. (TA.) See also 9, last sentence. b2: Hence, (S, TA,) the pass. form, (assumed tropical:) He died in his youth; (S, K;) in his fresh and flourishing state. (S.) Young men used to say to an old man, أَجْزَرْتُ يَا شَيْخُ (assumed tropical:) [Thou hast attained to the time for dying, (lit. for being cut,) O old man]: and he replied, أَىْ بَنِىَّ وَتُخْتَضَرُونَ (assumed tropical:) [O my sons, and ye shall be cut off, or die, in your youth]. (S. [See also أَجْزَرَ.]) b3: Also, the act. v., He cut off the green branches of a palm-tree with his مِخْلَب; (TA;) and so ↓ خَضَرَ, (K, * TA,) aor. ـُ inf. n. خَضْرٌ: (TA:) and he cut off a thing, as a man's nose, entirely: (TA:) or, simply, he cut off a man's nose. (IAar.) b4: And He ate fruit [while it was green, or] before it was ripe. (A.) b5: And hence, (TA,) (tropical:) He deflowered a girl: (K, TA:) or, before she had attained to puberty; (Msb in art. قض, and K;) as also اِبْتَسَرَ and اِبْتَكَرَ. (TA.) b6: Also (assumed tropical:) He took a camel in a refractory state, not trained, and attached the nose-rein to him, and drove him. (TA.) b7: And (assumed tropical:) He took up a load, or burden. (K.) 9 اخضرّ, (S, A, K,) inf. n. اِخْضِرَارٌ; (S, A;) and ↓ اخضوضر, (S, K,) [inf. n. اِخْضِيضَارٌ, in the TA written by mistake اِخْضِيرَارٌ;] and ↓ حَضِرَ, aor. ـَ (Msb, K,) inf. n. خَضَرٌ; (Msb;) It (a colour, Msb, or seed-produce, K) was, or became, of the colour termed خُضْرَة [i. e. green: and he, (a camel, and a horse, and an ass, and sometimes a bird,) and it, (a garment of the kind called كِسَآء, and the like, or any other thing,) was, or became, of a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dust-colour: and he, (a man,) or it, (a thing,) was, or became, of a tawny, or brownish, colour; or blackish; or of a blackish hue inclining to green; or black; or intensely black: see خُضْرَةٌ and أَخْضَرُ]. (S, A, Msb, K.) [Hence,] اخضرّ إِزَارَى (The place of) my ازار became black: or, rather, became of a [blackish] hue inclining to green: because the hair when it first grows is of that hue. (Har p. 494.) And اخضرّ شَارِبُهُ [His mustache grew so as to appear dark]; said of a boy; a phrase similar to بَقَلَ وَجْهُهُ. (Mgh in art. بقل.) and اخضرّاللَّيْلُ (tropical:) The night became dark and black. (K, * TA.) And اخضرّت الظُّلْمَةُ (tropical:) The darkness became intensely black. (A.) b2: اخضرّ جِلْدَتُهُ [properly His skin became green from carrying the produce of his land; meaning] (tropical:) he became in a state of plenty. (TA. [See هُمْ خُضْرُ المَنَاكِبِ, voce أَخْضَرُ.]) b3: اخضرّ said of seed-produce, It was, or became, soft, or tender; as also ↓ اخضوضر; and ↓ خَضِرَ, aor. ـَ (TA,) inf. n. خَضَرٌ. (K, * TA.) A2: اخضرّ and ↓ اِخْتَضَرَ, (K,) or this may be of the pass. form, [اُخْتُضِرَ,] so as to agree with what occurs before, [see 8,] (TA,) It (herbage, TA) was, or became, cut. (K, * TA.) 12 إِخْضَوْضَرَ see 9, first sentence: b2: and last sentence but one.

خَضْرٌ Trees (شَجَرٌ) that are soft, or tender, when cut; as also ↓ مَخْضُورٌ. (TA.) خُضْرٌ: see خُضَارَةٌ.

خِضْرٌ [i. q. خَضِرٌ]. You say, أَخَذَهُ خِضْرًا مِضْرًا, and مَضِرًا ↓ خَضِرًا, He took it without price: or in its fresh, or juicy, state: (K:) مضرا being an imitative sequent. (TA.) Whence the saying, مَضِرَةٌ ↓ الدُّنْيَا خَضِرَةٌ [in the S حُلْوَةٌ خَضِرَةٌ] The goods of this world are delicate, fresh, and pleasant: or pleasing. (TA.) And ↓ الغَزْوُ حُلْوٌ خَضِرٌ [Predatory warfare is sweet and] fresh [or refreshing] and loved; because of the victory and spoil attending it. (TA, from a trad. of Ibn-'Omar [which see fully quoted voce ثُمَامٌ].) b2: You say also, هُوَلَكَ خِضْرًا مِضْرًا It is thine, or for thee: may it be attended with enjoyment and a wholesome result. (K.) b3: And ذَهَبَ دَمَهُ خِضْرًا مِضْرًا, (S, K,) and مَضِرًا ↓ خَضِرًا, (K,) His blood went unrevenged, or unretaliated, or unexpiated by a mulet: (S, K:) مضرا being an imitative sequent [here as in the former instance]. (TA.) خَضَرٌ inf. n. of خَضِرَ: [see 9, first sentence: b2: and last sentence but one; and] see also خُضْرَةٌ.

A2: Also Green palm-branches with the leaves upon them: and green palm-branches stripped of their leaves: (Fr, K:) pl. أَخْضَارٌ. (AHn.) خَضِرٌ: see أَخْضَرُ. b2: Also A place having much verdure; and so ↓ يَخْضُورٌ and ↓ مَخْضَرَةٌ. (K.) And أَرْضٌ خَضِرَةٌ and ↓ يَخْضُورٌ Land in which is much verdure: and ↓ ارض مَخْضَرَةٌ, as in the Kur xxii. 62, accord. to one reading, verdant land. (TA.) b3: See also خِضْرٌ, in four places. b4: Also, [as a subst.,] What is green: (Akh, S, and Bd in vi. 99:) seed-produce; (Lth, Bd, K;) and so ↓ خُضَّارَى: (S:) so the former in the Kur ubi suprà: (Lth, Bd:) or goodly green herbage: (A:) and a branch: (K:) any branch. (TA.) b5: And الخَضِرُ The plant called ↓ البَقْلَةُ الخَضْرَآءُ; as also ↓ الخَضِرَةُ and ↓ الخَضِيرُ (K) and ↓ الخُضْرَةُ: (TA:) it is a green and rough herb or leguminous plant, the leaves and fruit of which are like those of millet; it rises to the height of a cubit; and fills the mouth of the camel. (TA.) Also A species of plant of the kind called جَنْبَة; (K;) which latter term is applied to herbage whereof the root is deep in the earth, like the نَصِىّ and صِلِّيَان: (TA:) [a coll. gen. n.:] n. un. with ة: (K:) it is not of the slender and succulent herbs or leguminous plants, which dry up in summer. (TA.) Hence آكِلَةُ الخَضِرِ, occurring in a trad., [properly signifying A she-camel that eats the plant above mentioned,] applied to a man who acts justly and moderately with respect to worldly enjoyments: for the خضر is not of the slender and succulent herbs, as above observed, nor of those excellent plants which the spring produces by its consecutive rains, and which therefore become goodly and soft or tender; but of those upon which beasts pasture after others have dried up, because they find no others, and which the Arabs call جَنْبَة; and the beasts do not eat much of it, nor do they find it wholesome. (IAth, TA.) خَضْرَةٌ [if not a mistranscription for خُضْرَةٌ] Fresh cut herbage, to be eaten quickly. (TA.) خُضْرَةٌ [Greenness; a green colour; verdure;] a certain colour, (S, A, K,) well known; (K;) [and] a colour between black and white: it is in plants and in animals &c., and, accord. to IAar, in water also: (TA:) in camels, (S,) and horses, (S, K,) [and asses, and sometimes in birds, and in a garment of the kind called كِسَآء, and the like, and in other things, a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dustcolour;] a dust-colour intermixed with دُهْمَة [i. e. blackness or deep ash-colour]: (S, K:) in men, [and in other things,] a tawny, or brownish, colour; syn. سُمْرَةٌ: (S:) [and a blackish hue: and a blackish hue inclining to green:] and blackness: (TA:) [and intense blackness: see 9; and see also أَخْضَرُ:] pl. خُضَرٌ and خُضْرٌ. (K.) b2: And A green plant: pl. خُضَرٌ: (TA:) or the latter signifies herbs, or leguminous plants; as though pl. of the former. (Msb.) [See خَضَارٌ: and خَضْرَةٌ.] b3: See also خَضِرٌ. b4: Also Softness, or tenderness, (IAar, K,) of seed-produce [and the like]; (TA;) and so ↓ خَضَرٌ, (K,) inf. n. of خَضِرَ. (TA.) b5: And What is soft, or tender; fresh, or juicy; and pleasant to the eater. (TA, from a خُطْبَة of 'Alee, delivered at El-Koofeh.) الخَضِرَةٌ: see خَضِرٌ.

خُضْرِيَّةٌ A palm-tree (نَخْلَةٌ) that bears good green dates. (Az, K.) b2: A kind of dates, green, resembling glass, of a colour that is admired. (AHn.) خَضَارٌ Herbs, or leguminous plants, in the first state of their growth. (S, * K, * TA.) [See also خُضْرَةٌ.] b2: Also Milk mixed with much water: (S, K:) Az says that it is like سَمَارٌ, meaning as above, diluted so as to be of a dark, or an ashy, dust-colour (حَتَّى اخْضَرَّ): like as the rájiz says, جَاؤُوا بِضَيْحٍ هَلْ رَأَيْتَ الذِّئْبَ قَطْ [They brought milk mixed with much water. Hast thou ever seen the wolf?]: meaning that the milk was of an ash-colour (أَوْرَق), like the colour of the wolf, by reason of the great quantity of the water: or, as some say, milk and water in the proportion of one third of the former to two thirds of the latter: it is of any milk, that has been kept in a skin or that is fresh, and from any beast: some say that the word is a pl., [or rather a coll. gen. n.,] and that the sing., or n. un., is with ة. (TA.) خَضُورٌ: see أَخْضَرُ.

خَضِيرٌ: see أَخْضَرُ: b2: and see also خَضِرٌ.

خُضَيْرٌ: see what next follows.

خُضَارَةٌ: see أَخْضَرُ, in the latter half of the paragraph. b2: خُضَارَةٌ, determinate, and imperfectly decl., (ISk, S, K,) because it has the quality of a proper name and the fem. gender with ة, like أُسَامَةٌ &c., (TA,) (tropical:) The sea; (ISk, S, A, K;) as also ↓ الأَخْضَرُ, and ↓ خُضَيْرٌ, (A, TA,) or ↓ خُضْرٌ. (So in a copy of the A.) [But it is used as a masc. proper name; for] you say, هٰذَا خُضَارَةُ طَامِيًا [This is the sea, in a state of rising, or becoming full, or becoming high and full]. (S, TA. [In one copy of the S, I find هٰذِهِ; but in others, هٰذَا; and in all, طَامِيًا.]) خَضِيرَةٌ A palm-tree (نَخْلَةٌ) of which the dates fall while unripe and green; (S, K;) as also ↓ مِخْضَارٌ. (TA.) خُضَيْرَةٌ dim. of خُضْرَةٌ.

A2: Also (tropical:) A woman who scarcely ever, or never, completes the fruit of her womb, so that she casts it. (TA.) خُضَارِىٌّ A certain bird; (S, K;) also called the أَخْيَل; (S;) regarded as of evil omen when it alighted upon the back of a camel: it is أَخْضَر [i. e. green, or of a dark or an ashy dust-colour], with redness in the حَنَك [or part beneath the beak], and is larger than the قَطَا: or certain green, or dark or ashy dust-coloured, birds, (طَيْرٌ خُضْرٌ,) also called قَارِيَة: A 'Obeyd asserts that the Arabs loved them, and likened to them a liberal, or bountiful, man: but ISd says, on the authority of the 'Eyn, that they regarded them as of evil omen: (TA:) [Golius states, on the authority of Meyd, that the خضارىّ is a bird of a blackish colour, called in Persian كَرايَهْ. See Bochart's Hieroz. p. ii. col. 61; referred to by Freytag.] b2: Also The [tree, or shrub, called]

رِمْث, when it has grown tall. (TA.) خُضَّارٌ A certain bird, (K,) green or of a dark or an ashy dust-colour (أَخْضَرُ). (TA.) خُضَّارَى: see خَضِرٌ. b2: Also A certain plant. (K.) أَخْضَرُ [Green; verdant;] of the colour termed خُضَّارَى; (S, A, Msb, K;) as also ↓ خَضِرٌ (Msb, K) and ↓ خَضِيرٌ and ↓ خَضُورٌ and ↓ يَخْضُورٌ and ↓ يَخْضِيرٌ: (K, TA: the last two written in the CK تَخْضُورٌ and تَخْضِيرٌ:) applied to a horse, [and to a camel, (see خُضْرَةٌ,) and to an ass, and sometimes to a bird, and to a garment of the kind called كِسَآء, and the like, and to various other things, of a dark, or an ashy, dust-colour; or dingy ash-colour; or dark dust-colour;] of a dust-colour intermixed with دُهْمَة [i. e. blackness or deep ash-colour]; which is the same as دَيْزَجٌ; (S;) in horses being distinguished as أَخْضَرُ أَدْغَمُ and أَخْضَرُ أَطْحَلُ and أَخْضَرُ أَوْرَقُ: (TA: [see the latter epithet in each of these cases:]) applied to a man, [and to other things,] tawny, or brownish: (S:) [and blackish: and of a blackish hue inclining to green:] and black; (S, K;) black-complexioned: (TA:) [and intensely black: it is said in the Msb, art. حتم, that الأَخْضَرُ is, with the Arabs, أَسْوَدُ; which may mean either that green is, with the Arabs, termed اسود, or that الاخضر is, with the Arabs, black: but the truth is, that each of the epithets أَخْضَرُ and أَسْوَدُ is sometimes used for the other: see what here follows, and see أَسْوَدُ: in Har p. 495, it is erroneously said, on the authority of Er-Rázee, that the اسود is not termed by the Arabs اخضر, although the اخضر is termed by them اسود because of its intense خُضْرَة and رِىّ:] the fem. is خَضْرَآءُ: and the pl. is خُضْرٌ. (Msb, TA.) You say شَجَرَةٌ خَضْرَآءُ A green, and fresh, or juicy, tree. (TA.) and مَآءٌ أَخْضَرُ Water inclining to a green colour, by reason of its clearness. (TA.) And أَخْضَرُ الجِلْدَةِ [lit. Tawny of skin:] meaning (assumed tropical:) of pure race; because the complexions of the Arabs are tawny; (S;) of genuine Arab race: (IB:) as in the saying of El-Lahabee, (S, TA,) El-Fadl Ibn-'Abbás, (TA,) وَأَنَا الأَخْضَرُ مَنْ يَعْرِفُنِى

أَخْضَرُ الجِلْدَةِ فِى بَيْتِ العَرَبْ [And I am the tawny: who knows me? the tawny of skin (or pure of race), of the family that comprises the nobility of the Arabs]. (S, IB.) And فُلَانٌ أَخْضَرُ القَفَا [lit. Such a one is blackish, or black, in the back of the neck:] meaning (tropical:) such a one is the son of a black woman: (Az, A:) or (tropical:) one who is slapped on the back of his neck: (A:) or (tropical:) a freedman, or an emancipated slave. (TA.) And أَخْضَرُ البَطْنِ (tropical:) A weaver: (A, TA:) because his belly, being stuck close to his loom, becomes blackened by it. (TA.) And أَخْضَرُ النَّوَاجِذِ (tropical:) An eater of onions and leeks: or a tiller, or cultivator, of the ground; because he eats herbs, or leguminous plants. (A.) and هُمْ خُضْرُ المَنَاكِبِ [lit. They are green in the shoulders, from carrying the produce of their land:] meaning (tropical:) they are in a state of great plenty. (K, TA.) And [hence, perhaps,] فُلَانٌ

أَخْضَرُ (tropical:) Such a one possesses abundant خَيْر [or wealth, or prosperity]: (A, TA:) [or it may mean goodness: for] الأَخْضَرُ, applied to a man, is an epithet of praise, whereby he may be likened to the sea, because it is described as green, or to the [rain or herbage called] رَبِيع; in both cases meaning (assumed tropical:) liberal, or bountiful; and it is so applied because خُضْرَةٌ is of the colours of the Arabs: and it is also an epithet of dispraise, as meaning (assumed tropical:) black by reason of baseness, ignobleness, or meanness. (Ham p. 282.) And شَابٌّ أَخْضَرُ (tropical:) A young man whose hair has begun to grow upon the sides of his face. (TA.) And كَتِيبَةٌ خَضْرَآءُ (tropical:) An army, or a troop of horse, overspread with the blackness of iron: (S, TA:) or a great army or troop of horse (K, TA) of which most of the men are clad in iron; like جَأْوَآءُ: (TA:) because of the خُضْرَة of the iron: (A:) [i. e.] because of the blackness thereof. (TA.) And اللَّيْلُ أَخْضَرُ (tropical:) Night is black. (TA.) And [hence,] جَنَّ عَلَيْهِ أَخْضَرُ الجَنَاحَيْنِ (tropical:) Night [lit. the black-winged] veiled him, concealed him, or covered him with its darkness. (A.) مُدْهَامَّتَانِ, in the Kur [lv. 64, relating to two gardens of Paradise], is explained by خَضْرَاوَانِ because it means Inclining to blackness, by reason of abundance of moisture, or irrigation. (S.) b2: الأَخْضَرُ used as a subst.: see خُضَارَةٌ. b3: The fem.

خَضْرَآءُ [is also used as a subst., and] signifies Gree herbs or leguminous plants; (Msb, K;) as also ↓ خُضَارَةٌ: (K:) pl. خَضْرَاوَاتٌ: by rule it should be خُضْرٌ; but as the quality of a subst. predominates in it, it has a pl. like the pl. of a subst., like صَحْرَاوَاتٌ pl. of صَحْرَآءٌ: (Msb:) this pl. occurs in the saying (in a trad., TA) لَيْسَ فِى

الخَضْرَاوَاتِ صَدَقَةٌ There is no poor-rate in the case of green herbs or leguminous plants; (Msb;) or fresh fruits and herbs or leguminous plants; (TA;) or fruits, such as the apple and the pear &c.; or herbs or leguminous plants, such as leeks and smallage and rue and the like; and خُضَرٌ, pl. of خُضْرَةٌ, is sometimes substituted for it. (Mgh.) [Hence,] إِيَّاكُمْ وَخَضْرَآءُ الدِّمَنِ, meaning (tropical:) Avoid ye the beautiful woman that is of bad origin: (S, A, Msb:) because what grows in a دِمْنَة [or place which men have blackened by their cooking, and where their camels or other beasts have staled and dunged], though it may be beautiful and bright, does not bear fruit [because it is neglected, and left unwatered], (S, Msb,) and soon becomes corrupt, or bad. (Msb. [See also دِمْنَةٌ: and see عُشْبَةٌ الدَّارِ, in art. عشب.]) b4: And الخَضْرَآءُ, as an epithet in which the quality of a subst. predominates, (TA,) (tropical:) The sky, or heaven; (S, A, K;) because of its greenness; like as the earth is called الغَبْرَآءُ. (TA.) You say, مَا تَحْتَ الخَضْرَآءِ أَكْرَهُ مِنْهُ (tropical:) [There is not under the sky one more hateful than he]. (A.) b5: and خَضْرَآءُ (tropical:) A bucket (A, K) with which water has been drawn long, so that it has become green or blackish &c. (حَتَّى اخْضَرَّتْ). (K.) b6: And (assumed tropical:) The congregated or collective body, and mass, or bulk, of a people. (S, K.) So in the saying, أَبَادَ اللّٰهُ خَضْرَآءَهُمْ (assumed tropical:) [May God destroy the congregated or collective body, mass, or bulk, of them]: (S:) or this means, (tropical:) their stock (شَجَرَة) from which they have branched off; (A;) [for] خَضْرَآءُ signifies the origin of anything: (TA:) or, their life in this present world: (Fr, TA:) or, as some say, their enjoyment and plenty; (TA;) [for] خَضْرَآءُ signifies prosperity, and plenty, and enjoyment: (TA in a later part of this art.:) or the right reading is غَضْرَآءَهُمْ, meaning “their prosperity, and their pleasantness of life, or plenty and prosperity.” (S. [See art. غضر.]) b7: البَقْلَةُ الخَضْرَآءُ: see خَضِرٌ. b8: الخُضْرُ, (T,) or الخَضْرَآءُ, (K,) The domestic pigeons; (T, K;) so called although of various colours, because their predominant colour is وُرْقَة [or ash-colour], or خُضْرَة [meaning a dark, or an ashy, dust-colour]: the خُضْر and the نُمْر [or spotted with white and black, &c.,] are especially characterized by the faculty of rightly directing their course. (T, TA.) b9: الأَخَاصِرُ [a pl. of الأَخْضَرُ used as a subst.] (tropical:) Gold and flesh-meat and wine; as also الأَحَامِرَةُ [as some explain this latter]. (TA.) b10: أَخْضَرُ also signifies (tropical:) Fresh, or recent: so in the saying, الأَمْرُ بَيْنَنَا أَخْضَرُ (tropical:) [The affair between us is fresh, or recent]: and in like manner you say, المَوَدَّةُ بَيْنَنَا خَضْرَآءُ (tropical:) Love, or affection, between us is fresh. (A.) And Soft, or tender; applied to herbage, or seed-produce. (TA.) b11: [Hence,] عِيشَةٌ خَضْرَآءُ (assumed tropical:) A mode of life soft, or delicate, and plentiful and pleasant. (Har p. 639.) b12: الأَخْضَرُ is also the name of [A certain star, or asterism; most probably either a of Piscis Australis or ε of Pegasus, or some star or asterism nearly in a line with those two;] one of the three أَنْوَآء of the rain called الخَرِيف; namely, the middle نَوْء of those three انوآء; the first being the نَسْرَانِ; and the last, the foremost of the فَرْغَانِ: see نَوْءٌ. (Az, T and TA in art. نوأ.) الأُخَيْضِرُ dim. [of الأَخْضَرُ], (TA,) [Cantharides;] a kind of fly, (K,) green, of a dark or an ashy dust-colour, (أَخْضَرُ,) of the size of the black fly, and called the Indian fly [as cantharides are (??) the Arabs in the present day]; having properties and uses mentioned in medical books. (TA.) A2: Also A certain disease in the eye. (K.) مَخْضَرَةٌ: see خَضِرٌ, in two places.

مِخْضَارٌ: see خَضِيرَةٌ.

مَخْضُورٌ: see خَضْرٌ.

يَخْضُورٌ: see خَضِرٌ, in two places: and see also أَخْضَرُ, first sentence.

يَخْضِيرٌ: see أَخْضَرُ, first sentence.

مرج

1 مَرَجَ, aor. ـُ inf. n. مَرْجٌ, He (a beast of carriage) fed in a pasture. (Msb.) b2: مَرَجَ, (aor.

مَرُجَ, S,) inf. n. مَرْجٌ, He sent a beast of carriage to pasture: (S, K:) or left it [app. to pasture wheresoever it would]: (KT:) he pastured it; (TA;) and so ↓ أَمْرَجَ: (KT, K:) or the latter signifies he left it to go wheresoever it would [app. to pasture]. (TA.) A2: مَرَجَ, inf. n. مَرْجٌ, (tropical:) He mixed [a thing with another thing, or two things together]. (K.) b2: مَرَجَ البَحْرَيْنِ, [Kur., xxv., 55; and lv., 19,] (tropical:) He hath mixed the two seas, (Zj, K,) so that they meet together, the sweet and the salt, yet so that the salt does not overpass its bounds and mix itself with the sweet: (Zj:) or He hath sent them forth so that they afterwards meet together: but this is only said by the people of Tihámeh: (Fr:) or, as also ↓ أَمْرَجَ, (this latter form is used by some, Akh, S, and is the form used by the grammarians, TA,) He hath let them flow freely, yet so that one does not become mixed with the other: (S, K:) He hath made them flow. (IAar, with reference to the former verb.) b3: مَرَجَ, aor. ـُ (assumed tropical:) He marred, or spoiled, his affair. (TA.) b4: مرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (e. g. a deposit, S, and a covenant, and religion, TA) became corrupt; impaired; spoiled; marred; or disordered. (S, K.) b5: مَرِجَ, aor. ـَ inf. n. مَرَجٌ; (S, K;) and مَرَجَ; but the former is the more approved; (TA;) It (a ring, on the finger, S, and an arrow, TA) became unsteady; (S, K,) like جَرِجَ. (S.) b6: مَرِجَ, aor. ـَ inf. n. مَرَجٌ, (tropical:) It (religion, and an affair, S, and a covenant, TA) became in a confused and disturbed state, (S, K, TA,) so that one found it difficult to extricate himself from perplexity therein. (TA.) It (a covenant), was in a confused state, and little observed. (TA.) b7: مَرِجَ النَّاسُ The people became confused. (TA.) 4 أَمْرَجَ see 1, in two places. b2: امرجت She (a camel) ejected her embryo, (S, K,) or the seed of the stallion, (M,) in a state consisting of, (K,) or after its becoming, (S, M,) what is termed غِرْس [or matter resembling mucus] and blood. (S, M, K.) b3: امرج (tropical:) He violated a covenant, (K,) and religion. (TA.) مَرْجٌ A pasture, pasturage, pasture-land, or meadow; a place in which beasts pasture; (S, K, Msb, TA;) an ample tract of land abounding with herbage, into which beasts are sent to pasture: (T:) also a wide, open tract of land: (TA:) pl. مُرُوجٌ. (Msb.) هَرْجٌ وَمَرْجٌ; the latter being written thus, with the ر quiescent, only to assimilate it to the former; (S, K;) and signifying (tropical:) Confusion, and disturbance, in an affair or the like: (S, K:) or intricate disorder, discord, trouble, or the like. (L.) مَرَجٌ A camel, and camels, (or a beast, or beasts, TA,) pasturing without a pastor. (K.) مَرْجَانٌ, a coll. gen. n.; n. un. with ة; (L;) Small pearls: (AHeyth, T, S, K:) or the like thereof: or large pearls: (El-Wáhidee:) or coral, بُسَّذٌ, which is a red gem: or red beads; which is the meaning assigned to the word by Ibn-Mes'ood, and is agreeable with the common acceptation thereof; or, accord. to Et-Tarasoosee (or, as in the TA, Et-Turtooshee, and so correctly accord. to MF) certain red roots that grow up in the sea, like the fingers of the hand: [vulgarly pronounced مُرْجَان:] the ن is said to be an augmentative letter, because there is no Arabic word of the measure فَعْلَالٌ, except such as are reduplicative, like خَلْخَالٌ: but Az says, I know not whether it be a triliteral-radical word or a quadriliteral: (Msb:) IKtt asserts it to be of the measure فَعْلَالٌ. (TA.) b2: Also A leguminous plant that grows in the season called الرَّبِيع, (K,) rising to the height of a cubit, with red twigs, and broad round leaves, very dense, juicy, satisfying thirst, and having the property of making the milk of animals that feed upon it to become abundant: (TA:) n. un. with ة. (K.) أَمْرٌ مَرِيجٌ, (S, K,) and ↓ مَارِجٌ, (TA,) (tropical:) A confused affair, or case: (Zj., S, K:) or error: so the former signifies in the Kur, l., 5. (TA.) سَرَّاجٌ مَرَّاجٌ: see سَرَّاجٌ.

مَارِجٌ (tropical:) Mixture, syn. خَلْطٌ: (L:) [as though one of the few inf. ns. of the measure فَاعِلٌ, like قَائِمٌ: but it is said in the L to be a subst., like كَاهِلٌ and غَارِبٌ, and evidently signifies a mixture, or that which is mixed; syn. خِلْطٌ]. b2: مَارِجٌ مِنْ نَارٍ, as occurring in the Kur., [lv., 14,] (tropical:) A mixture (خِلْطٌ, L) of fire: (A'Obeyd:) or flame mixed with the black substance of fire: or flame of fire: (TA:) or fire without smoke, (S, K,) whereof was created El-Jánn, (S,) i. e., Iblees, the father of the Jinn, or Genii, (Bd, Jel,) or the Jinn collectively: (Bd:) or fire دون الحجاب, [app. meaning below the veil, or that which conceals the lowest heaven, and the angels, from the jinn, or genii, who when they attempt to overhear the conversation of the angels, are smitten by the angels pursuing them with thunderbolts,] of which the thunderbolts consists. (Fr.) b3: See مَرِيجٌ.

مِمْرَاجٌ: see مُمْرِجٌ. b2: Also, A man who mars, or spoils, his affairs, (K, TA,) and does not execute them soundly. (TA.) مُمْرِجٌ A she-camel ejecting her embryo, or the seed of the stallion, in a state consisting of, or after its becoming, what is termed غِرْس [or matter resembling mucus] and blood. (TA.) A camel that usually does so is termed ↓ مِمْرَاجٌ. (K.)

موج

1 مَاجَ, aor. ـُ inf. n. مَوْجٌ (S, K, &c.) and مَوَجَانٌ and مُؤُوجٌ; (TA;) It (the sea) was in a state of commotion; was tumultuous; (Msb;) was agitated with waves, conflicting, or dashing together; (S, K;) as also ↓ تموّج: (TA;) or this latter signifies it (the sea) was, or became, very tumultuous. (Msb.) [You say,] مَاجَ المَوْجُ The waves were in a state of commotion; were tumultuous; conflicted, or dashed together. (TA.) [And hence,] مَاجَ أَمْرُهُمْ (assumed tropical:) Their affair became in a confused and disturbed state. (TA.) b2: مَاجَ, inf. n. مَوْجٌ and مَوَجَانٌ, (assumed tropical:) It (anything) was in a state of commotion, or agitation. (TA.) b3: مَاجَ (tropical:) He was in a state of commotion, or agitation, and confounded, perplexed, or amazed. (IAar.) b4: النَّاسُ يَمُوجُونٌ (tropical:) The people, or men, are in a state of commotion, or tumultuous. (S.) b5: مَاجَتِ النَّاسُ (tropical:) The people were in a discordant and disturbed state of affairs. (Msb.) b6: مَاجَ عَنِ الحَقِّ, inf. n. مَوْجٌ, (tropical:) He declined from the truth, or from the true, right, or just, course. (A, K.) b7: مَاجَتِ الدَّاغِصَةُ, inf. n. مُؤُوجٌ, (tropical:) The patella, or knee-pan, moved backwards and forwards, or from side to side, between the skin and the bone, or, as in one copy of the K, flesh: (K, TA:) and in like manner السِّلْعَةُ [the ganglion]. (TA.) 5 تَمَوَّجَ see 1.

مَوْجٌ, [a coll. gen. n., Waves; billows; surges; or a collection of waves;] water rising above other water: (TA:) pl. أَمْوَاجٌ: (S, K, Msb:) مَوْجَةٌ has a more special signification; [namely, a wave, a single wave;] and the pl. of this, which is the n. un., is مَوْجَاتٌ. (Msb.) b2: فَرَسٌ غَوْجٌ مَوْجٌ: see art. غوج. موج is here an imitative sequent. (TA.) b3: مَوْجَةُ الشَّبَابِ (tropical:) The prime of youth. (K.) ناقة مَوْجَى (assumed tropical:) A swift (نَاجِيَة: in the CK نَاجِبَة) she-camel, whose أَنْسَاع [or woven thongs of the fore girth] have moved round (جَالَت) by reason of the backward and forward motion (اِخْتِلَاف) of her fore and hind legs. (K.) مَوَّاجٌ [A sea tumultuous with waves]. (K, art. رد.) مَائِجٌ A sea in a state of commotion; tumultuous; agitated with waves, conflicting, or dashing together. (TA.) b2: Also, and ↓ مُتَمَوِّجٌ, A man in a state of commotion, or agitation. (TA.) مُتَمَوِّجٌ: see مَائِجٌ.

متح

1 مَتَحَ المَآءَ, aor. ـَ (inf. n. مَتْحٌ, S,) He drew water: (S, Msb, K:) or he drew up water by means of the pulley and its appertenances. (L.) b2: مَتَحَ الدَّلْوَ He drew out the bucket: (Msb:) or he pulled the rope of the bucket, drawing [the rope] with one hand, and taking [it to draw again] with the other hand, at the head of the well; as also مَتَحَ بِالدَّلْوِ. (L.) A2: مَتَحَ بِهَا Pepedit. (S, K.) b2: مَتَحَ بِسَلْحِهِ Alvum dejecit; (S, K;) as also مَتَخَ بِهِ. (TA.) A3: مَتَحَ النَّهَارُ (tropical:) The day advanced, the sun becoming high: (S, K:) a dial. form of مَتَعَ: (S:) became prolonged. (TA.) b2: مَتَحَ, and ↓ امتح, (tropical:) It (a day, and a night,) was long, or prolonged. Said of a summer-day and of a winter-night. (As.) 4 أَمْتَحَ see 1.5 الإِبِلُ تَتَمَتَّحُ فِى سَيْرِهَا (tropical:) The camels move their fore-legs alternately تُرَاوِحُ بِأَيْدِيهَا, A, and some copies of the K; in other copies of the K, تَتَرَوَّحُ;) in going along, (K,) like as the drawer of water moves alternately his two arms. (A.) 8 امتتح He pulled out a thing: (Aboo-Turáb and T, art. نتح, and K:) as also إِنْتَتَحَ. (Aboo-Turáb and T, ubi supra.) مَتْحٌ inf. n. of 1: see مَتُوحٌ.

بئْرٌ مَتُوحٌ (tropical:) A well from which one draws water with the two hands by means of the pulley: (S, L, K:) or, of which the bottom, or part from which the water is drawn, is near to the mouth: pl. مُتُحٌ. (L.) [See also جَرُورٌ.] b2: [You say,] سِرْنَا عُقْبَةً مَتُوحًا [in the CK عَقبَةَ] (tropical:) We proceeded a long march. (S, L, K, *) b3: ↓ بَيْنَنَا فَرْسَحٌ مَتْحًا, and ↓ مَاتِحٌ, and ↓ مَتَّاحٌ, (tropical:) Between us is a long league. (L.) b4: لَيْلٌ مَتَّاحٌ (tropical:) A long night. (S, K.) b5: إِلَى اللَّيْلِ ↓ يَوْمٌ مَتَّاحٌ (tropical:) A day in which travelling is prolonged until the evening without intermission or alighting. (L.) See مَاتِحٌ.

مَتَّاحٌ: see مَتُوحٌ. b2: فَرَسٌ مَتَّاحٌ (tropical:) A long horse, (A, TA,) that stretches himself out much or takes long steps, مَدَّادٌ, (A, K,) in going along. (TA.) مَاتِحٌ and ↓ مَتُوحٌ A drawer of water; (S;) applied to a man who draws the water from the mouth of the well: one who draws it from the bottom being called مَائِحٌ: pl. of مَاتِحٌ, مُتَّاحٌ. (L.) b2: مَاتِحٌ A camel that draws water: pl. مَوَاتِحُ. (L.) [See an ex. in a verse cited voce ذَمَّةٌ.] b3: See متُوحٌ.

متر, &c See Supplement مث1 مَثَّ, [aor. ـِ It (a bone) distilled, or let flow, the only matter that was in it: (TA:) [like نَثَّ]. b2: مَثَّ, (S, K, aor. ـَ inf. n. مَثٌّ, TA,) and ↓ مَثْمَثَ, (K,) or, as in some copies of the K, ↓ ثَمَثْمَثَ, (TA,) It (a نِحْى, or butterskin,) exuded [its butter: as also نَثَّ]. (S, K.) You do not say of it نَضَحَ. (S.) b3: يَمِثُّ مَثَّ الحَمِيتِ He sweats like the butter-skin. (TA, from a trad.) b4: مَثَّ, aor. ـِ He (a man) sweated by reason of fatness. (TA.) b5: جَاءَ يَمِثُّ He came in a fat state, and looking as though he were anointed. (TA.) b6: مَثَّ قَيْحًا وَدَمًا, aor. ـُ or aor. ـِ accord. to different readings of a phrase in the story of Abrahah; [It exuded matter and blood]: in the former case, the verb is trans.; in the latter, intrans.; and قيحا, in the latter case, is regarded as a specificative. (Suh.) b7: مَثَّ شَارِبَهُ, (aor.

مَثُ3َ, inf. n. مَثٌّ, ISd,) He put some grease upon his mustaches: (S, K:) or he greased his mustaches so that they glistened: (ISd:) or he wiped his mustaches with his hands, they having been greased, and left some remains, or traces, of grease visible upon them: (Az:) IDrd thinks مَثَّ and نَثَّ to be syn. (TA.) b8: مَثَّ الجُرْحَ, [aor. ـُ He removed the purulent matter from the wound: (Aboo-Turáb, K:) or he anointed the wound; as also نَثَّ. (Aboo-Turáb.) b9: مَثَّ, aor. ـُ (inf. n. مَثٌّ, TA,) He wiped his hand (or fingers, TA,) with a napkin, or with dry grass, (S,) or the like: (TA:) a dial. form of مَشَّ: (S:) or he wiped anything: (TA:) [as also نِثَّ.] R. Q. 1 مَثْمَثَ He saturated a wick with oil. (K.) b2: مَثْمَثَ, He immersed [a thing] in water. (K.) A2: مَثْمَثَ, (inf. n. مَثْمَثَةٌ, S, and مِثْمَاثٌ, S, K,) He mixed, or confounded. (S, K.) Yousay مثمث أَمْرَهُمْ He confounded their affair. (S.) b2: مَثْمَثَهُ He moved it, or shook it, about; (S, K;) like مَزْمَزَهُ: (As, S:) you say أَخَذَهُ فَمَثْمَثَهُ He took it, and moved it, or shook it, about, and went forwards and backwards with it. (S.) b3: A poet says, ثُمَّ اسْتَحَثَّ ذَرْعَهُ اسْتِحْثَاثَا نَكَفْتُ حَيْثُ مَثْمَثَ المِيْمَاثَا

i. e., I came upon his track: and [the case is, that] the viper makes its course confused: therefore the poet means, that he came upon (أَصَابَ) a confused track. (S, app. from As.) [It seems to me, that he is speaking of the track of a viper.] مِثْمَاثٌ, with kesreh, is the inf. n.; and مَثْمَاثٌ, with fet-hah, is the subst. (S, K.) [By the subst., is here meant the ideal subst., or abstract noun, (like زَلْزَالٌ and قَلْقَال, as dis-tinguished from زِلْزَالٌ and قِلْقَالٌ,) signifying Mixture, or confusion.]

A3: مَثْمَثُوا بِنَا, (K,) or مثمثوا بنا سَاعَةً, and ↓ تَمَثْمَثُوا, (TA,) i. q. لَثْلِثُوا. (K.) R. Q. 2 see 1 and R. Q. 1.

نَبْتٌ مَثَّاثٌ A moist plant. (TA.) مَثْمَاثٌ: see R. Q. 1.