طبخ

1 طَبَخَ, (S, A, K, &c.,) aor. ـُ (L, Msb, K) and طَبَخَ, (L, K,) inf. n. طَبْخٌ; (L, Msb, K;) and ↓ اِطَّبَخَ, (Sb, L;) He cooked (S, L, K;) flesh-meat, (S, A, L,) &c., (L,) either in a cookingpot [by boiling or stewing or the like] or by roasting or broiling or frying; (S, * L, K;) the former verb [accord. to some] said of one who cooks for himself or for others; and the latter, of one who cooks only for himself: (L: [but see an ex. in what follows, of this paragraph; and see also the latter verb below:]) or the former signifies he cooked flesh-meat with broth or gravy. (Az, Msb.) And you say also طَبَخَ القِدْرَ He cooked [the contents of] the cooking-pot. (S, L.) and طَبَخَ المَرَقَ [He cooked the broth]. (A.) b2: and طَبَخَ He (a dyer) decocted Brazil-wood (بَقَّم) &c. (A. [See طُبَاخَةٌ.]) b3: And He baked bread, and wheat, and bricks [and clay and pottery]. (L.) One says, هٰذِهِ خُبْزَةٌ جَيِّدَةُ الطَّبْخِ This is a cake of bread well baked [in the hot ashes]. (S, A, * L, Msb.) And هٰذِهِ آجُرَّةٌ خَيِّدَةُ الطَّبْخِ This is a brick well baked. (L, Msb.) And ↓ اِطَّبِخُوا لَنَا قُرْصًا [Bake ye for us (app. meaning for us including yourselves) a round cake of bread]. (S.) b4: Also (assumed tropical:) It (the heat) ripened the fruit. (TA.) And طَبَخَتْهُمُ الهَوَاجِرُ (tropical:) [The vehement midday-heats fevered them]. (A.) And طَبَخَهُ الجُدَرِىُّ (tropical:) [The small-pox affected him with a hot, or burning, fever]: and in like manner one says of the حَصْبَة [i. e. measles, or spotted fever: see طَابِخٌ]. (A.) b5: [And (assumed tropical:) He dressed silk: see the pass. part. n., below.]

A2: [طَبِخَ, aor. ـَ inf. n. طَبَخٌ, accord. to the L, seems to signify He was, or became, confirmed in stupidity: but only the inf. n. is there mentioned: and this is doubtful: see أَطْبَخُ.]2 طبّخ, inf. n. تَطْبِيخٌ, It (a حِسْل [or young lizard of the species called ضَبّ]) grew big; syn. كَبِرَ. (S. [See مُطَبِّخٌ.]) b2: And He (a boy) became active, and grew up, or became a young man; (L, K;) grew big; syn. كَبِرَ; (K;) and became intelligent. (L.) 5 تطبّخ He (a man) ate طِبِّيخ [or melons, or water-melons; as also تبطّخ]. (A.) 7 انطبح, (S, A, L, Msb, K,) and ↓ اِطَّبَخَ, (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word اِشْتَوَى, one of the words by which it is expl. in several of the lexicons,] It (flesh-meat, S, A, L, and the same is said of other things, L) was, or became, cooked, either in a cooking-pot [by boiling or stewing or the like] or by roasting or broiling or frying: (S, L, K:) or it (flesh-meat) was, or became, cooked with broth, or gravy. (Az, Msb.) And you say also, انطبخت القِدْرُ [The contents of] the cooking-pot became cooked. (S, L.) and انطبخ المَرَقُ [The broth became cooked]. (A.) b2: [Said of bread, and wheat, and bricks and clay and pottery, It was, or they were, or became, baked. (See 1.)]8 اِطَّبَخَ He prepared, or prepared for himself, طَبِيخ [i. e. flesh-meat cooked in a pot, &c.], syn. اِتَّخَذَ طَبِيخًا, (S, A, L, K,) or قَدِير, [which signifies flesh-meat cooked in a pot, with, or without, seeds to season it, such as pepper and cumin-seeds and the like, as expl. below, voce طَبِيخٌ]; (TA;) [it is said that] it particularly signifies he cooked for himself alone, [or it signifies for himself with others,] thus differing from طَبَخَ, as expl. above: (L:) see 1, in two places; and see also 7: ISk says that اِطِّبَاخٌ signifies the cooking in a pot and by roasting or broiling or frying. (S.) b2: [Also, probably, He prepared, or prepared for himself, the beverage called طَبِيخ.]

طِبْخٌ: see طَبِيخٌ.

طَبْخَةٌ: see أَطْبَخُ.

طَبَاخٌ, (S, A, K,) thus in the handwriting of El-Iyádee, (L,) and طُبَاخٌ, (K,) thus in the handwriting of Az, (L,) (assumed tropical:) Firmness, or soundness; (K;) strength, and fatness. (S, L, K.) One says, مَا بِهِ طَبَاخٌ (tropical:) There is not in it, or him, strength [nor fatness]: originally said of lean flesh-meat, that yields no benefit to him who cooks it. (A.) And رَجُلٌ لَيْسَ بِهِ طَبَاخٌ (assumed tropical:) A man in whom is no strength nor fatness. (S.) and لَا طَبَاخَ لَهُ (assumed tropical:) He has no intelligence, nor does he possess any good: and (assumed tropical:) he has no companion remaining to him. (L.) And فِى كَلَامِهِ طَبَاخٌ (assumed tropical:) In his speech is soundness. (TA.) And مَا فِى

كَلَامِهِ طَبَاخٌ (tropical:) There is no profit in his speech. (A.) طَبِيخٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [i. e. i. q. ↓ مَطْبُوخٌ Cooked; &c.; but accord. to general usage, it is an epithet in which the quality of a subst. predominates, signifying cooked flesh-meat]: accord. to some, flesh-meat cooked with broth or gravy; what is cooked without broth or gravy not being thus termed: (Msb:) or, as El-Karkhee says, what has broth, or gravy, and contains flesh or fat; dry fried meat, and the like, not being thus termed: (Mgh:) or i. q. قَدِيرٌ [which signifies either flesh-meat cooked in a pot, or flesh-meat cooked in a pot with seeds to season it such as pepper and cumin-seeds and the like]: or قدير is applied to that which is with seeds to season it, and طَبِيخ is that which is not seasoned with seeds such as pepper and cumin-seeds and the like: (L, TA:) [pl. أَطْبِخَةٌ:] and cooked flesh-meat is also called ↓ طِبْخٌ. (L.) b2: [Also A decoction: used in this sense in medical and other books. (See also طُبَاخَةٌ.)] b3: And A sort of مُنَصَّف [i. e. wine, or beverage, cooked until half of it has evaporated]. (S, M, A, K.) b4: And Gypsum: and baked bricks. (K.) These are said to be meant by the last word in the following trad., إِذَا أَرَادَ اللّٰهُ بِعَبْدٍ سُوْءًا جَعَلَ مَالَهُ فِى الطَّبِيخَيْنِ [When God desires evil to befall a man (lit. a servant), He makes his property to consist in gypsum and baked bricks]. (L.) طُبَاخَةٌ The froth, or foam, that boils over from a cooking-pot. (S, K.) b2: And A decoction of anything; the extracted juice, thereof, that is taken after coction; such as that of Brazil-wood (بَقَّم), and the like: (L:) what one takes, of that which he requires [for use], of that which is cooked; such as بقّم; of which one takes the طباخة for dyeing, and throws away the rest. (T.) [See also طَبِيخٌ.]

طِبَاخَةٌ The art, or business, of cooking. (K.) طَبِيخَةُ الحَرِّ, (A, L,) pl. طَبَائِخُ, (S, A, L, K,) (tropical:) Hot wind (S, A, L, K) blowing at midday in the season of vehement heat. (A, L.) One says, خَرَجُوا فِى طَبِيخَةِ الحَرِّ, and فى طَبَائِخِهِ, (tropical:) They went forth during the hot wind &c., and during the hot winds &c. (A.) اِمْرَأُةٌ طَبَاخِيَةٌ (S, L, K) and طُبَاخِيَّةٌ, (K,) A young woman, (L, K,) full, [or plump,] (L,) compact in flesh: (S, L, K:) or the latter, (L,) or both, (K,) an intelligent and beautiful woman. (L, K.) طَبَّاخٌ A cook. (K.) طِبِّيخٌ, (A, L, K,) written by Aboo-Bekr طَبِّيخ, with fet-h to the ط, (L,) i. q. بِطِّيخٌ [The melon; or particularly the water-melon]: (L, K:) of the dial. of El-Hijáz, (L,) or of El-Medeeneh. (A.) [Freytag says that, accord. to some, but he does not not name his authority, it is a large, round melon, rough to the touch, and without a neck, different from the بطيخ, which is a small melon.]

طَابِخٌ [act. part. n. of طَبَخَ: b2: and hence,] sing. of طُبَّخٌ, which signifies (assumed tropical:) The angels of punishment [who roast the damned in Hell]. (S, K.) b3: Also, (S, K,) or حُمَّى طَابِخٌ, (A,) (tropical:) A [hot, or burning,] fever, such as is termed صَالِبٌ. (S, K, TA.) طَابِخَةٌ (tropical:) i. q. هَاجِرَةٌ [i. e. Midday when the heat is vehement; or midday in summer, or in the hot season; &c.]. (S, K, TA.) أَطْبَخُ Confirmed in stupidity; as also ↓ طَبْخَةٌ; (L, K;) but the word commonly known is طَيْخَةٌ. (L.) مَطْبَخٌ (S, Mgh, Msb, K) and ↓ مِطْبَخٌ, (Mgh, Msb,) sometimes called by the latter name as being likened to an instrument, (Msb,) and this latter is the only form mentioned in the A, and is said by Sb to be not a noun of place, but a subst. like مِرْبَدٌ, (TA,) A place of cooking; a place in which cooking is performed; (S, A, Mgh, Msb, K;) a cook's house or room; a kitchen. (T.) [See also مُطَّبَخٌ.] One says, هُوَ أَبْيَضُ المَطْبَخِ (tropical:) [lit. He is one whose kitchen, or cooking-place, is white; meaning he is inhospitable; like as one says in the contrary case, هُوَ كَثِيرُ الرَّمَادِ]: and in like manner, هُمْ بِيضُ المَطَابِخِ. (A.) مِطْبَخٌ An implement for cooking: or a cooking-pot. (K.) b2: See also the next preceding paragraph.

مُطَبِّخُ A young [lizard of the species called]

ضَبّ [in a certain stage of its growth]: in its first stage it is called حِسْلٌ; then, غَيْدَاقٌ; then, مُطَبِّخٌ; then, خُضَرِمٌ; and then, ضَبٌّ: (S, L:) or one that has nearly attained to the size of its parent: or one in its fullest state: (ISd, L:) or the first of the offspring of the ضَبّ (أَوَّلُ وَلَدِ الضَّبِّ). (K. [But this is evidently a mistake, as is observed in the TK.]) b2: And A young man that is full [or plump]: (K:) a child when born is called رَضِيعٌ, and طِفْلٌ; then فَطِيمٌ; then, دَارِجٌ; then, جَفْرٌ; then, يَافِعٌ; then شَدَخٌ; then, مُطَبِّخٌ; and then, كَوْكَبٌ. (IAar, TA.) مَطْبُوخٌ: see طَبيخٌ. b2: إِبْرِيسَمٌ مَطْبُوخٌ [Dressed silk]. (Mgh and Msb voce حَرِيرٌ.) مُطَّبَخٌ A place in which people cook their food. (JK,) One says, هٰذَا مُطَّبَخُ القَوْمِ وَهٰذَا مُشْتَوَاهُمْ [This is the people's place of cooking their food, and this is the place of their roasting or broiling or frying]. (S.) [See also مَطْبَخٌ.]

طمر

1 طَمَرَ, (S, O, Msb, K,) aor. ـُ (O, Msb,) or ـِ (K,) inf. n. طَمْرٌ, (A, O, Msb, K,) He buried (A, Msb, K) a corpse, in the earth: (Msb:) he hid, or concealed, (S, A, O, Msb, K,) a thing, (Msb,) or wheat, in a مَطْمُورَة, (S, O,) or himself, or his goods, (A, TA,) in a place where he, or they, could not be known. (TA.) b2: He filled a مَطْمُورَة. (S, K.) And He filled up a well. (TA.) b3: Az heard a man of 'Okeyl say of a stallion-camel that had covered a female, قَدْ طَمَرَهَا [meaning He inserted the whole of his veretrum into her; as is indicated by the context]: and إِنَّهُ لَكَثِيرُ الطُّمُورِ; and thus one says of a man, meaning Verily he is one who compresses much. (L, TA. [See also 4.]) A2: طَمَرَ signifies also He built. (O.) And [hence] one says, أَبِيهِ ↓ هُوَ يَطْمُرُ عَلَى مِطْمَارِ, (A, K, in the latter of which the verb is omitted,) meaning (tropical:) He imitates the actions of his father: (A, TA:) or he resembles his father in make and disposition. (K.) A3: And طَمَرَ, aor. ـِ (S, O, K) and طَمُرَ, (O,) inf. n. طُمُورٌ (S, A, O, K) and طَمْرٌ (K) and طِمَارٌ (K, TA, in the CK طَمار) and طَمَرَانٌ, (TA,) He leaped: (TA:) or he leaped downwards: (A, K:) or upwards (lit. in, or into, the sky): (A, K:) or he did what resembled leaping (S, O) upwards (lit. in, or into, the sky); (S;) thus does a horse; and the [bird called] أَخْيَل, in flying. (S, O.) And طَمَرَ فِى الرَّكِيَّةِ, inf. n. طَمْرٌ and طُمُورٌ, He leaped into the well, from the top of it to the bottom. (Msb.) [It is said that] طَمَرَ signifies He, or it, became, or rose, high: and also, became, or descended, low. (TA. [But perhaps it is a mistranscription for طُمِرَ: see مَطْمُورٌ.]) b2: And طَمَرَ فِى الأَرْضِ, (TA,) inf. n. طُمُورٌ, (K,) He went away into, or in, the country, or land: (K, TA:) he became absent, or hidden, or concealed; or he absented, or hid, or concealed, himself. (TA.) A4: طَمَرَ said of a wound, It became inflated, or swollen. (O, K.) b2: And طَمِرَتْ يَدُهُ, the verb in this case being of the class of فَرِحَ, His arm, or hand, became swollen, (K,) and inflated. (TA.) b3: And طُمِرَ فِى ثَدْىِ المَرْأَةِ The woman's breast became swollen. (O.) b4: and طُمِرَ فِى ضِرْسِهِ Pain became excited in his tooth, or his lateral, or molar, tooth: (O, K:) the verb in this phrase [and in that next preceding] is like عُنِىَ. (K.) 2 طمّر, (O,) inf. n. تَطْمِيرٌ, (O, K,) He made his building high. (O.) b2: And i. q. طَوَى [meaning He folded a written paper &c.; or rolled up a طُومَار, or scroll: and (assumed tropical:) He (the Creator) made the limbs, or shanks, of an animal, compact, or round; as though rolled up like scrolls]. (O, K, TA.) طُمِّرَتْ, in a verse of Kaab Ibn-Zuheyr, [referring to a wild she-ass, or to her legs,] means (assumed tropical:) She was, or they were, rendered compact in make; or rounded, as though rolled up like as are طَوَامِير [or scrolls]. (TA.) b3: And He let down a curtain. (K, TA.) One says, طَمَّرُوا بُيُوتَهُمْ They let down their curtains over their doors. (O, TA.) 4 اطمر غُرْمُولَهُ فِى الحِجْرِ He (a horse) inserted the whole of his veretrum into the mare. (K. [See also 1, fourth sentence.]) 8 اطّمر عَلَيْهِ, of the measure اِفْتَعَلَ, [originally اِطْتَمَرَ,] He leaped upon him, namely, a horse, (K,) and a camel, (TA,) from behind, (K, TA,) and mounted him. (TA.) طِمْرٌ An old and worn-out garment: (S, A, O, Mgh, Msb, K:) this is the meaning commonly known: (TA:) or an old and worn-out [garment of the kind called] كِسَآء, not of wool: (IAar, A, K:) and ↓ طُمْرُورٌ signifies the same: (Ibn-'Abbád, O, K:) pl. of the former أَطْمَارٌ, (S, Mgh, O, Msb, K,) the only pl. form. (Sb, TA.) A2: See also the next paragraph. [Freytag has assigned to this word, as on the authority of the K, three meanings which the K assigns to طُمْرُورٌ.]

طِمِرٌّ (S, O, K) and ↓ طِمْرٌ (O) and ↓ طِمْرِرٌ and ↓ طُمْرُورٌ (O, K) and ↓ طِمْرِيرٌ (K) and ↓ أُطْمُرٌّ (O, K) A horse in a state of excitement (مُسْتَفِزٌّ [so accord. to my copies of the S, as though for مُسْتَفِزٌّ نَفْسَهُ, or probably a mistranscription for مُسْتَفَزٌّ,]) to leap and run: (S, O: [accord. to my copies of the former, مُسْتَفِزٌّ لِلْوَثْبِ وَالعَدْوِ: in the O, مُسْتَفِزُّ الوَتْبِ وَالعَدْوِ:]) or, accord. to AO, contracted [or compact] in make: (S, O:) and (O) a fleet, or swift, and excellent, horse: (O, K:) and the first, that leaps much; as also ضِبِرٌّ: (O in art. ضبر:) or ↓ طُمْرُورٌ signifies longlegged, and light, or active: or ready, or in a state of preparation, for running: (K:) the fem.

طِمِرَّةٌ is applied metaphorically by a poet to a she-ass as meaning vehement in running. (TA.) b2: And مَكَانٌ طِمِرٌّ A high place. (O.) طُمُرٌّ: see طُمَّرٌ.

طُمُرَّةٌ: see طُمَّرَةٌ.

طِمْرِرٌ: see طِمِرٌّ.

طُمْرُورٌ: see طِمْرٌ: A2: and see طِمِرٌّ, in two places. b2: Also A man (O) possessing nothing: (O, K:) accord. to IDrd, a low, vile, or mean, person, [so I render قَانِصٌ, q. v.,] in evil condition: a dial. var. of طُمْلُولٌ. (O.) And A stranger. (O.) b3: And Dry wood. (O.) A3: and The [bird called] شِقِرَّاق. (O, K.) طِمْرِيرٌ: see طِمِرٌّ.

طَمَارِ, like قَطَامِ, [indecl.,] (S, O, K,) a proper name, (IAar, O,) The high place; (IAar, S, O, K;) as also طَمَارَ, with fet-h. (S, O, K.) One says, اِنْصَبَّ عَلَيْهِ مِنْ طَمَارِ [He, or it, descended upon him from the high place]: (As, S, O:) Ks said مِنْ طَمَارَ and طَمَارِ. (S. O.) b2: وَقَعَ فِى بَنَاتِ طَمَارِ (A, K, * TA) means (tropical:) He fell into calamities, and hardships, or difficulties: (A:) or calamity: (K, TA:) or trial: and hardship, or difficulty. (TA.) طُمَّرٌ i. q. أَصْلٌ; as also ↓ طِمَّوْرٌ: (O, K:) so the former signifies in the saying, لَأَرُدَّنَّهُ إِلَى طُمَّرِهِ [app. meaning I will assuredly reduce him to the utmost point, or degree, to which he can be reduced: see a similar phrase voce أَصْلٌ]. (O, TA.) b2: And one says, فُلَانٌ طُمَّرُ شَرٍّ Such a one is evil in the utmost degree. (IAar, T in art. درن.) b3: And أَنْتَ فِى طُمَّرِكَ الَّذِى كُنْتَ فِيهِ, (so in copies of the K and in the TA,) or ↓ طُمُرِّكَ, (so in the O,) i. e. فِى غِرَّتِكَ وَجَهْلِكَ [Thou art in thy state of inexperience and ignorance in which thou wast formerly]: (O, K:) but [SM says] the right reading is فى غَرْبِكَ i. e. in thy [state of] sharpness, and briskness, liveliness, or sprightliness: in some copies of the K, عَزْمِكَ وَجَهْدِكَ; and in some, عُرْيِكَ وَجَهْدِكَ; which are both mistranscriptions: (TA:) a saying mentioned by Fr. (O.) طُمَّرَةٌ, (so in copies of the K and accord. to the TA,) with damm to the ط, and teshdeed and fet-h to the م; (TA;) or ↓ طُمُرَّةٌ, with two dammehs, and teshdeed to the ر; (O, and so accord. to the TK; [and this I think most probably the right;]) The first period of شَبَاب [i. e. youthfulness, or young manhood, &c.]: (O, K:) so in the saying mentioned and expl. by Fr, كَانَ ذٰلِكَ فِى طُمُرَّةِ شَبَابِهِ [That was in the first period of his youthfulness, &c.]. (O.) طِمَّوْرٌ: see طُمَّرٌ.

طَامِرٌ (tropical:) The flea; (S, O;) [because of its leaping;] and (O) so طَامِرُ بْنُ طَامِرٍ: (A, O, K:) pl. طَوَامِرُ. (TA.) One says, أَشْهَرُ مِنْ طَامِرِ بْنِ طَامِرٍ i. e. (tropical:) [More commonly known] than the flea. (A, TA.) b2: And طَامِرُ بْنُ طَامِرٍ means also (assumed tropical:) The remote, who, as well as his father, is unknown: (K:) or the man (S, O) who is unknown, (O,) or whose place whence he comes is unknown. (S.) طَامُورٌ: see what next follows.

طُومَارٌ (S, A, K) and ↓ طَامُورٌ (K) A piece of paper, or skin, on which something is written; syn. صَحِيفَةٌ: (A, K:) [generally, a roll, or scroll;] a paper folded or rolled up (MA, and Har p. 254, each in explanation of the former word,) and written upon: (Har ibid.:) [a مِسَرَّة (an instrument in which one speaks secretly) is described in the S and K as being like a طُومَار: and this word is particularly applied, but perhaps as a post-classical term, to a roll of papyrus, or to paper made of papyrus; being syn. with قِرْطَاسٌ used in this sense: (see De Sacy's “ Rel. de l'Égypte par Abd-Allatif,” p. 109, where ElKindee is cited to this effect:) see also سِجِلٌّ:] طُومَارٌ is said to be a foreign word introduced into the Arabic language; but ISd thinks it to be genuine Arabic, because Sb reckons it among the words that are Arabic in form, and asserts it to be quasi-coordinate to فُسْطَاطٌ: (TA:) the pl. is طَوَامِيرُ. (S, A, K, &c.) [قَلَمُ طُومَارٍ is a modern term for A sort of large handwriting.]

أُطْمُرٌّ: see طِمِرٌّ.

مِطْمَرٌ The builder's زِيج, (S, O,) also called إِمَامٌ and تُرٌّ; (O;) [i. e.,] like these two words, it signifies the cord which the builder extends to make even, thereby, the row of stones or bricks of the building; (T in art. ام;) the builder's cord, or line, with which he proportions (K, TA) the building; (TA;) as also ↓ مِطْمَارٌ: (K, TA:) ↓ the مِطْمَار in the dial. of the people of El-Hijáz is the شَاقُول, (O,) which is a wooden implement, used by the sowers of the land at El-Basrah, (Lth, K, TA, all in art. شقل,) two cubits long, (Lth and TA ibid.,) or a staff a cubit long, (A and TA in art. بقل,) having upon its head [or rather end] a زُجّ [or pointed iron], (Lth and K and TA in art. شقل, and A and TA in art. بقل,) upon which one of them puts the end of a rope, and then he sticks it in the ground, and keeps it in its place firmly by stretching the rope [app. for the purpose of making even a row of seeds or the like]. (Lth and TA in art. شقل.) Hence, (O,) أَقِمِ المِطْمَرَ, said to one relating a trad., means (tropical:) Rectify thou the tradition, and correct its expressions, (O, K, TA,) and trim it, and be veracious in it. (O, TA.) And ↓ هُوَ يَطْمُرُ عَلَى مِطْمَارِ

أَبِيهِ, expl. in the first paragraph. (A, K. *) المُطْمِرَاتُ: see المُطَمِّرَاتُ.

مُطَمَّرٌ (tropical:) Accumulated; applied to householdgoods (مَتَاع): and also applied to property (مَال) [in the same sense]. (A, TA.) b2: And, with ة, applied to a she-ass, (tropical:) Long, and firm in make, (A, O, K, TA,) as though rounded, or rolled up, like as is the طُومَار [or scroll]. (A, * TA.) A2: العَظَائِمُ المُطَمَّرَاتُ, occurring in a trad., (O, TA,) as some relate it, (TA,) means The [great] sins that are hidden, or concealed: (O, TA:) or, as others relate it, the latter word is ↓ المُطَمِّرَاتُ, (TA,) which means that destroy [the sinner]. (K, TA.) الأُمُورُ المُطَمِّرَاتُ (so in two copies of the S, in the PS ↓ المُطْمِرَات, in one of my copies of the S المطْمِرَاتُ, and in the other of those copies omitted,) The affairs, or events, that destroy, or cause destruction. (S.) See also the next preceding paragraph.

مِطْمَارٌ: see مِطْمَرٌ, in three places.

A2: Also A man (K) wearing أَطْمَار [i. e. old and worn-out garments]. (O, K.) مَطْمُورٌ [pass. part. n. of طَمَرَ, q. v. b2: Also] High: and low: thus having two contr. meanings. (TA.) مَطْمُورَةٌ A hollow, or cavity, dug in the ground, (S, A, Mgh, Msb, K,) widened in the lower part, (TA,) in which wheat is hidden, (S, Mgh,) or grain: (TA:) a house, chamber, cell, or cellar, constructed in the ground: (IDrd, Mgh, Msb:) pl. مَطَامِيرُ. (A, Mgh.) b2: And A prison, or place of confinement. (TA.)

طير

1 طَارَ, aor. ـِ (S, Msb,) inf. n. طَيَرَانٌ (S, A, Msb, K) and طَيْرُورَةٌ (Lh, S, K, &c.) and طَيْرٌ, (K,) He (a winged creature) moved in the air by means of his wings; flew; (A, K;) moved in the air as a beast does upon the ground. (Msb.) b2: It is also said of other things than those which have wings; as in the saying of El-'Amberee (Kureyt Ibn-Uneyf, Ham p. 3): طَارُوا إِلَيْهِ زَرَافَاتٍ وَوُحْدَانَا [They fly to it in companies and one by one]; (TA;) i. e. they hasten to it: for طِرْتُ إِلَى كَذَا means (assumed tropical:) I hastened to such a thing: and طِرْتُ بِكَذَا (assumed tropical:) I outstripped, or became foremost, with such a thing. (Ham p. 6.) And طار عَلَى مَتْنِ فَرَسِهِ (tropical:) He fled upon the back of his horse. (TA, from a trad.) And طار القَوْمُ (assumed tropical:) The people took fright and ran away quickly. (Msb.) And طَارُوا سِرَاعًا (assumed tropical:) They went away quickly. (TA.) b3: [One says also, طار عُقْلُهُ (assumed tropical:) His reason fled. And طار فُؤَادُهُ (tropical:) His courage (lit. his heart) fled away: see also 10: and see شَعَاعٌ. (Both are phrases of frequent occurrence.)] b4: And طار طَائرُهُ: see طَائِرٌ. b5: [And see an ex. voce شِقَّةٌ.] b6: طار قَلْبِى مَطَارَهُ means (assumed tropical:) My heart inclined towards that which it loved, and clung to it. (TA, from a trad.) And طِيرِى بِهِ, addressed to a woman, is expl. by IAar as meaning (assumed tropical:) Love thou, or become attached, to him. (TA.) b7: طارت عَيْنُهُ (S and K in art. خلج) (assumed tropical:) His eye throbbed. (PS and TK in that art.) b8: طار لَهُ صِيتٌ فِى النَّاسِ (tropical:) [He became famous among the people; lit. means fame among the people became, or came to be, (صَارَ,) his]. (A.) [And in like manner one says,] طار لَهُ مِنْ نَصِيبِهِ كَذَا (tropical:) Such a thing became his, or came to him, of his lot, or portion; syn. صَارَ, and حَصَلَ. (Mgh.) And طار لَنَا (tropical:) It came to our lot, or portion. (TA.) And طار لِكُلٍّ مِنْهُمْ سَهْمُهُ (tropical:) The share of each came to him. (TA.) b9: See also 6, in two places.

A2: طَارَ بِهِ is also syn. with طَيَّرَهُ, q. v. (TA.) b2: [Hence the metaphorical phrase طَارَتْ بِهَا العَرَبُ expl. voce عَرَبَةٌ.] b3: طارت الإِبِلُ بِآذَانِهَا, (TA,) or بِأَذْنَابِهَا, (O, TA,) thus [correctly] in the TS, (TA,) [like شَالَتْ بِأَذْنَابِهَا,] means (assumed tropical:) The she-camels conceived. (O, TA.) 2 طيّرهُ, (S, A, Msb, K,) and طيّر بِهِ, (K,) and ↓ اطارهُ, (S, A, Msb, K,) and ↓ طايرهُ, (S, K,) and طَارَ ↓ بِهِ CCC , (TA,) He made him to fly. (A, Msb, K.) [See also 10.] b2: طَيَّرَ العَصَافِيرَ عَنِ الزَّرْعِ He made the sparrows to fly away, [scared them, or dispersed them,] from the seedproduce. (A.) b3: هُمْ فِى شَىْءٍ لَا يُطَيَّرُ غُرَابُهُ [They are in that whereof the crow is not made to fly away, because of its abundance]: a prov. alluding to a state of plenty. (S, TA.) [See also غُرَابٌ.] One says also أُطِيرَ الغُرَابُ [The crow was made to fly away]. (S.) [See مُطَارٌ.] b4: طيّر فُؤَادَهُ (tropical:) [He, or it, made his courage (lit. his heart) to fly away]. (S in art. فز, &c.) b5: طيّر المَالَ بَيْنَ القَوْمِ, and ↓ اطارهُ, He divided the property into lots, or shares, among the people: (O, K, * TA:) أَطَرْتُ, signifying I divided into lots, or shares, occurs in a trad.; but some say that the أ is a radical letter. (IAth, TA.) b6: طيّر الفَحْلُ الإِبِلَ means (assumed tropical:) The stallion made all the she-camels to conceive: (K, TA:) or, to conceive quickly. (TA.) And طَيَّرَتْ هِىَ [or طُيِّرَتْ?] They conceived quickly. (TA.) 3 طَاْيَرَ see 2, first sentence.4 أَطْيَرَ see 2, in two places.

A2: اطارت أَرْضُنَا Our land abounded, or became abundant, in birds. (TA.) 5 تطيّر مِنْهُ, (S, A, Msb, K,) and بِهِ, (S, K,) sometimes changed to اِطَّيَّرَ, (S, A, Msb,) as in the Kur xxvii. 48, the ت being incorporated into the ط, and this requiring a conjunctive ا that the word may begin with it [and not with a quiescent letter], (S,) inf. n. [or rather quasi-inf. n.]

طِيَرَةٌ, the only instance of the kind except خِيَرَةٌ, which is the same in relation to تَخَيَّرَ, (IAth,) He augured evil from it; regarded it as an evil omen. (S, Msb, K.) The Arabs, when they desired to set about an affair, passed by the places where birds lay upon the ground, and roused them, in order to learn thence whether they should proceed or refrain: but the law forbade this. (Msb.) They augured evil from the croaking of the crow, and from the birds' going towards the left; and in like manner, from the motions of gazelles. (TA.) تَفَآءَلَ signifies the contr. of تطيّر. (TA.) 6 تطاير (assumed tropical:) It became scattered, or dispersed; (S, K, TA;) flew away or about; went away; became reduced to fragments; (TA;) as also ↓ استطار, (K, TA,) and ↓ طَارَ. (TA.) b2: (tropical:) It became long, or tall; (S, K;) as also ↓ طَارَ, (Sgh, K,) which is said of hair, (TA,) as is also the former, (S, TA,) and of a camel's hump. (Sgh, TA.) It is said in a trad., خُذْ مَا تَطَايَرَ مِنْ شَعَرِكَ (S, TA) [Clip thou] what has become long and dishevelled [of thy hair]. (TA.) b3: تطاير السَّحَابُ فِى السَّمَآءِ (assumed tropical:) The clouds became spread throughout the sky. (K, TA.) [See also 10.]7 انطار It became split, slit, or cracked. (K, TA.) [See also 10, latter part.]10 استطار [He made a thing to fly. See also 2. b2: Hence,] (assumed tropical:) He drew forth a sword quickly from its scabbard. (K, * TA.) b3: اُسْتُطِيرَ (assumed tropical:) It (for ex., dust, S) was made to fly. (S, K.) You say, كَادَ يُسْتَطَارُ مِنْ شِدَّةِ عَدْوِهِ (tropical:) [He was almost made to fly by reason of the vehemence of his running]. (A.) And اُسْتُطِيرَ فُؤَادُهُ مِنَ الفَزَعِ (tropical:) [His courage (lit. his heart) was made to fly away by reason of fright]. (A.) b4: (assumed tropical:) He was taken away quickly, as though the birds carried him away. (TA.) b5: (assumed tropical:) He hastened, or was quick, in running; (K;) he ran quickly; (O, L;) said of a horse. (O, L, K.) [A signification of the pass. form; as though meaning he was made to fly.] b6: (assumed tropical:) He was [flurried, or] frightened. (O, K.) [As though meaning originally he was made to fly by reason of fright.]

A2: استطار (tropical:) It (the dawn) spread; (S, A, Msb, K;) its light spread in the horizon: (TA:) [see مُسْتَطِيرٌ:] and the verb is used in the same sense in relation to other things: (S:) said of lightning, it spread in the horizon: and of dust, it spread in the air: and of evil, it spread. (TA.) See also 6. b2: (tropical:) It (a crack in a wall) appeared and spread. (A.) [See also استطال.]) It (a slit, or crack, for السُّوقُ in the K is a mistake for الشَّقُّ, or, accord. to the L, a crack in a wall, TA) rose, (K,) and appeared. (TA.) (assumed tropical:) It (a crack in a glass vessel, and wear in a garment,) became apparent in the parts thereof. (TA.) b3: (tropical:) It (a wall) cracked (K, TA) from the beginning thereof to the end. (TA.) (assumed tropical:) It (a glass vessel) showed a crack in it from beginning to end. (TA.) [See also 7.]

A3: استطارت said of a bitch, She desired the male. (O, K.) طَيْرٌ: see طَائِرٌ, in seven places: b2: and see also طَيْرَةٌ, in two places.

A2: طَيْرُ طَيْرُ, (O,) or طَيْرِ طَيْرِ, (TA,) is a cry by which a sheep or goat is called. (O, TA.) طَيْرَةٌ and ↓ طَيْرُورَةٌ (S, K) and ↓ طَيْرٌ (S) (tropical:) Levity; inconstancy. (S, K, TA.) You say, فِى فُلَانٍ طَيْرَةٌ and ↓ طَيْرُورَةٌ, (tropical:) In such a one is levity, or inconstancy. (S.) And ↓ اُزْجُرْ أَحْنَآءَ طَيْرِكَ (tropical:) [alluding to the original signification of طَيْرٌ, namely, “birds,”] means جَوَانِبَ خِفَّتِكَ وَطَيْشِكَ [agreeing with an explanation of the same saying voce حِنْوٌ, q. v.]. (S.) b2: Also طَيْرَةٌ (assumed tropical:) A slip; a stumble: hence the trad., إِيَّاكَ وَطَيْرَاتِ الشَّبَابِ (assumed tropical:) Beware thou of the slips and stumbles of youth. (TA.) طِيْرَةٌ and طِيَرَةٌ and طِوَرَةٌ; see طَائِرٌ; the second, in four places.

طَيْرُورَةٌ: see طَيْرَةٌ, in two places.

طَيَّارٌ (tropical:) A sharp, spirited, vigorous, horse, (K, TA,) that is almost made to fly by reason of the vehemence of his running; (TA;) as also ↓ مُطَارٌ. (K, TA. [The latter word in the CK written مَطار; but said in the TA to be with damm, and so written in a copy of the A.]) [See also طَيُّورٌ.] b2: See also مُسْتَطِيرٌ.

A2: Also A company of men. (O.) A3: As applied to A balance, it is not of the language of the Arabs: (O:) [i. e., it is post-classical:] it means an assay-balance (مِيزَانٌ and مَعْيَارٌ) for gold; so called because of the form of a bird, or because of its lightness: or the balance for dirhems [or moneys] that is known among them [who use it] by the appellation of the قارسطون [meaning the χαριστίων of Archimedes, (as is observed in a note in p. 178 of vol. ii. of the sec. ed. of Har,) i. e. the hydrostatic balance]: or, accord. to El-Fenjedeehee, the tongue (لِسَات) of the balance. (Har pp. 549-50.) هُوَ طَيُّورٌ فَيُّورٌ (assumed tropical:) He is sharp, and quick in returning [to a good state], or recovering [from his anger]. (K.) [See also طَيَّارٌ.]

طَائِرٌ A flying thing [whether bird or insect]: (Msb, * TA:) pl. ↓ طَيْرٌ, (S, Msb, K,) like as صَحْبٌ is pl. of صَاحِبٌ: (S, Msb:) or طَيْرٌ is originally an inf. n. of طَارَ: or an epithet contracted from طَيِّرٌ: (TA:) or a quasi-pl. n.; (Mgh, TA;) and this is the most correct opinion: (TA:) [but see, below, a reason for considering it originally an inf. n.:] and طَائِرٌ may also be quasi-pl. n., like جَامِلٌ and بَاقِرٌ: (TA:) ↓ طَيْرٌ is also sometimes used as a sing.; (Ktr, AO, S, Mgh, Msb, K;) as in the Kur iii. 43 [and v. 110], accord. to one reading: (S:) but ISd says, I know not how this is, unless it be meant to be [originally] an inf. n.: (TA:) [for an inf. n. used as an epithet is employed as sing. and pl.:] or طَائِرٌ, only, is used as a sing., (Th, IAmb, Msb,) by general consent; and AO once said so in common with others: (Th:) but ↓ طَيْرٌ has a collective, or pl., signification: (IAmb, Msb:) and is fem.: (Mgh:) or is more frequently fem. than masc.: (IAmb, Msb:) the pl. of طَيْرٌ is طُيُورٌ [a pl. of mult.] and أَطْيَارٌ [a pl. of pauc.]: (S, Msb, K:) or طُيُورٌ may be pl. of طَائِرٌ, like as سُجُودٌ is pl. of سَاجِدٌ: (TA:) طَائِرَةٌ is seldom applied to the female. (IAmb, Msb.) b2: [الطَّائِر is a name of (assumed tropical:) The constellation Cygnus; also called الدَّجَاجَةُ.] b3: هُوَ سَاكِنُ الطَّائِرِ means (tropical:) He is grave, staid, sedate, (K,) or motionless; so that if a bird alighted upon him, it would be still; for if a bird alight upon a man, and he move in the least, the bird flies away. (TA.) Of the same kind also is the saying, رُزِقَ فُلَانٌ سُكُونَ الطَّائِرِ وَخَفْضَ الجِنَاحِ (tropical:) [Such a one was endowed, or has been endowed, with gravity and gentleness]. (TA.) And طُيُورُهُمْ سَوَاكِنُ (tropical:) They are remaining fixed, settled, or at rest: and شَالَتْ نَعَامَتُهُمْ signifies the contrary. (A, TA.) And ↓ كَأَنَّ عَلَى رُؤُسِهِمُ الطَّيْرَ (tropical:) [As though birds were on their heads] is said of a people, meaning them to be motionless by reason of reverence: (S, K:) it was said of the Companions of Mohammad, describing them as quiet and grave [in his presence], without levity: and the origin of the saying is this: that birds alight only upon a thing that is still and inanimate: (TA:) or that the crow alights upon the head of the camel, and picks from it the ticks, (S, K,) and the young ones thereof, (S,) and the camel does not move (S, K) his head, (S,) lest the crow should take fright and fly away. (S, K.) In like manner, وَقَعَ طَائِرُهُ means (tropical:) He became grave, or sedate. (Meyd.) And طَارَ↓ طَائِرُهُ (tropical:) He became light, or inconstant: (Meyd:) and he became angry; (O, K, TA;) like ثَارَ ثَائِرُهُ and فَارَ فَائِرُهُ: (TA:) or he hastened, and was light, or active, or agile. (Har p. 561.) b4: And it is said in a trad., الرُّؤْيَا عَلَى رِجْلِ طَائِرٍ مَا لَمْ تُعَبَّرْ (O, TA) (assumed tropical:) A dream is unsettled as to its result, or final sequel, while it is not interpreted. (TA.) [The Arabs hold that the result of a dream is affected by its interpretation: wherefore it is added in this tradition, and said in others also, that the dreamer should not relate his dream, unless to a friend or to a person of understanding.] b5: ↓ عَيَّثَتْ طَيْرُهُ see expl. in art. عيث. b6: طَائِرٌ also signifies A thing from which one augurs either good or evil; an omen, a bodement, of good or of evil: (K:) and ↓ طِيَرَةٌ (S, K) and ↓ طِيرَةٌ (K) and ↓ طِوَرَةٌ (IDrd, Sgh, K, TA [in the CK, in this art., erroneously, طُورَةٌ, but in art. طور it is طِوَرَة,]) a thing from which one augurs evil; an evil omen or bodement; (S, K, &c.;) contr. of فَأْلٌ: (TA:) and طَائِرٌ signifies fortune, (A'Obeyd, K, TA,) whether good or evil: (TA:) and especially evil fortune; ill luck; as also ↓ طَيْرٌ and ↓ طِيَرَةٌ: for the Arabs used to augur evil from the croaking of the crow, and from birds going towards the left: [see 5:] (TA:) and ↓ طِيَرَةٌ is an inf. n. [or rather a quasi-inf. n.] of تَطَيَّرَ, [q. v.,] (IAth,) and signifies auguration of evil. (Msb.) The Arabs used to say, to a man or other thing from which they augured evil, (TA,) طَائِرُ اللّٰهِ لَا طَائِرُكَ, (ISk, S, IAmb,) and طائرَ اللّٰه لا طائرَك, meaning What God doth and decreeth, not what thou dost and causest to be feared: (IAmb:) accord. to ISk, one should not say اللّٰهِ ↓ طَيْرُ: (S:) but the Arabs are related to have said, also, لَا طَيْرَ إِلَّا طَيْرُ اللّٰهِ [There is no evil fortune but that which is of God]; like as one says, لَا أَمْرَ إِلَّا أَمْرُ اللّٰهِ. (As, S.) They also used to say, جَرَى لَهُ الطَّائِرُ بِأَمْرِ كَذَا [Fortune brought to him such an event]: and hence fortune, whether good or evil, is called طائر. (TA.) And it is said in the Kur [vii. 128], إِنَّمَا طَائِرُهُمْ عِنْدَ اللّٰهِ, meaning Their evil fortune, which will overtake them, is only that which is threatened to befall them in the latter state, [with God,] and not that which befalls them in the present state of existence: (TA:) or the cause of their good and evil is only with God; i. e., it is his decree and will: or the cause of their evil fortune is only with God; i. e., it is their works, which are registered with Him. (Bd.) It is said in a trad., that Mohammad liked what is termed فَأْل, and disliked what is termed ↓ طِيَرَة: (S:) and in another, that he denied there being any such thing as the latter. (TA.) A2: Also The means of subsistence; syn. رِزْقٌ. (K:) or misery: or happiness: every one of these three significations has been assigned to it in the Kur xvii. 14: in which, accord. to AM, it is meant that God has decreed to every man happiness or misery, according as He foresaw that he would be obedient or disobedient. (TA.) [See also what immediately follows.]

A3: Also The actions of a man which are [as it were] attached as a necklace to his neck. (S, Msb, K.) And this is [also said by some to be] its signification in the Kur xvii. 14. (Jel.) [The actions of a man are the cause of his happiness or misery.]

A4: الطَّائِرُ signifies also The brain. (AAF, L, K.) أَطْيَرُ مِنْ عُقَابٍ [More swift of flight than an eagle] is a prov. said of an عقاب because it may be in the morning in El-' Irák and in the evening in El- Yemen. (Meyd.) مَطَارٌ [A place to or from which a bird or other thing flies: in the phrase طَارَ قَلْبِى مَطَارَهُ, (see 1,) it lit. signifies a place to which one would fly:] a place of flying. (TA.) b2: أَرْضٌ مَطَارَةٌ [and ↓ مُطِيرَةٌ (see 4)] A land abounding with birds. (S, K.) A2: حَفْرٌ مَطَارٌ, (O,) and بِئْرٌ مَطَارَةٌ, (O, K,) [A pit, or cavity, and a well,] wide in the mouth. (O, K.) مُطَارٌ Made to fly away: En-Nábighah says, وَلِرَهْطِ حَرَّابٍ وَقَدٍّ سُورَةٌ فِى المَجْدِ لَيْسَ غُرَابُهُ بِمُطَارِ [And to the family of Harráb and Kadd belongs an eminence in glory of which they fear not any diminution: lit., of which the crow is not made to fly away; the greatness of their glory being likened to abundant seed-produce, as has been shown above: see 2]: (S:) A 'Obeyd says that Harráb and Kadd were two men of the BenooAsad. (TA in art. قد.) b2: See also طَيَّارٌ.

مُطِيرَةٌ: see مَطَارٌ.

مُطَيَّرٌ A sort of [garment of the kind called]

بُرْد (O, K) having upon it the forms of birds. (O.) A2: And Aloes-wood: (K:) or a certain preparation thereof: (AHn, TA:) or such as is مُطَرًّى [i. e. mixed with some other odoriferous substance]; formed by transposition from the latter word; (O, K;) but this pleased not ISd: (TA:) or aloes-wood split and broken in pieces. (O, K. *) مُسْتَطَارٌ [Made to fly.] b2: And hence,] (assumed tropical:) A horse that hastens, or is quick, in running: (K:) that runs quickly. (TS, L.) It is contracted by the poet 'Adee into مُسْطَار, or مُصْطَار. (TA.) And مُسْطَارٌ for مُسْتَطَارٌ is applied as an epithet to wine. (TA. [No ex. is there given to indicate the meaning.]) مُسْتَطِيرٌ (tropical:) Spreading; applied to dust; as also ↓ طَيَّارٌ; (TA;) and to hoariness; and to evil: (L:) rising and spreading; (K;) whereof the light spreads in the horizon; applied to the true dawn, which renders it unlawful to the faster to eat or drink or indulge in other carnal pleasure, and on the appearance of which the prayer of daybreak may be performed, and which is termed الخِيْطُ الأَبْيَضُ: that to which the epithet مُسْتَطِيل is applied is [the false dawn,] that which is likened to the tail of the wolf (ذَنَبُ السِّرْحَانِ), and is termed الخِيْطُ الأَسْوَدُ; and this does not render anything unlawful to the faster. (TA.) b2: Also A dog excited by lust; (Lth, O, K;) and so a camel; (K;) or the epithet applied in this sense to the latter is هَائِجٌ. (Lth, O, TA.)

طرز

1 طَرِزَ, aor. ـَ (K,) inf. n. طَرَزٌ, (TK,) He became goodly in shape, form, or aspect, after having been thick. (Sgh, * K, * TK.) b2: (tropical:) He became good in disposition, after having been evil. (K.) b3: طَرِزَ فِى الْمَلْبَسِ, (K,) and فِى الْمَطْعَمِ, (TA,) (tropical:) He was nice, or dainty (تَأَنَّقَ, K, or تَنَوَّقَ, A) in apparel, (K, * TA,) and in diet; (TA;) not wearing, (K, TA,) and not eating, (TA,) aught but what was good: (K, TA:) as also فِيهِمَا ↓ تطرّز. (TA.) A2: Accord. to IAar, الطَّّرْزُ signifies الرفع باللكز; [thus in the L and TA; but, I think, incorrectly, for الدَّفْعُ بِاللَّكْزِ;] and one says, طَرَزَهُ, inf. n. طَرْزٌ [app. meaning He repelled him by striking with his fist]. (L, TA.) 2 طرّز الثَّوْبَ, (S, K, &c.,) inf. n. تَطْرِيزٌ, (Msb, K,) He embroidered, or variegated, ا or figured, the garment, or piece of cloth. (S, A, Msb, K.) [See طِرَازٌ.]5 تطرّز It (a garment, or a piece of cloth,) was embroidered, or variegated, or figured. (K.) A2: See also 1.

طُرْزٌ, (Msb, and so in two copies of the K, and in the TK,) like فَلْسٌ [in measure], (Msb,) or ↓ طِرْزٌ, (so in the K accord. to the TA, and so in a copy of the A,) Form; shape; outward appearance; or garb; syn. شَكْلٌ; (IAar, Msb, TA;) and هَيْئَةٌ; (K;) and بِزَّةٌ: (TA:) as also ↓ طِرَازٌ; syn. هَيْئَةٌ. (S.) You say, هٰذَا طَرْزُ هٰذَا This is of the form, or shape, of this. (Msb.) b2: (tropical:) A way, or manner, of acting; (A, TA;) as also ↓ طِرَازٌ; syn. of the latter نَمَطٌ, (S, Msb, K,) and أُسْلُوبٌ. (TK.) You say, مَا أَحْسَنَ فُلَانٍ ↓ طِرْزَ (tropical:) How good is the way of acting of such a one ! and طِرْزٌ حَسَنٌ ↓ طِرْزُهُ (tropical:) His way of acting is a good way of acting. (A, TA.) And الأَوَّلِ ↓ مِنَ الطِّرَازِ, (S, Msb,) occurring in a verse of Hassán Ibn-Thábit, (S,) signifies Of [the people of] the first [and best] way of acting; i. e., مِنَ النَّمَطِ الأَوَّلِ. (S, Msb.) [But see a different explanation of this phrase below, voce طِرَازٌ.] b3: Anything good, goodly, or excellent; as also ↓ طِرَازٌ. (TA.) طِرْزٌ: see طَرْزٌ, in three places.

A2: Also A house, or chamber, (بَيْت,) somewhat long; [said to be] a Pers\. word arabicized: or a summerhouse, or summer-chamber. (TA.) طِرَازٌ The embroidery, or variegated or figured work, (عَلَم,) of a garment, or piece of cloth: (S, A, Mgh, Msb, K:) a Pers\. word, (S, A, TA,) arabicized: (S, A, Msb, K:) said to be originally تِرْزْ, meaning, in Pers\., “even measurement: ” (TA:) [or originally طِرَازْ, which has the same meaning in Pers\. as the arabicized form has in Arabic:] pl. طُرُزٌ. (Msb.) b2: And A garment, or piece of cloth, woven for the Sultán: (K:) also arabicized [from the Pers\. طِرَازْ, meaning, a royal robe, or rich embroidered garment]: and one also says, ↓ ثَوْبٌ طِرَازِىٌّ: (TA:) or this last is so called from a place named طِرَاز. (Mgh.) b3: And A place in which goodly garments or cloths are woven: (Lth, Az, A, K:) and this also is arabicized [from the Pers\. طِرَازْ, which has the same meaning]. (TA.) You say, عُمِلَ هٰذَا الثَّوْبُ فِى طِرَازِ فُلَانٍ This garment, or piece of cloth, was made in such a one's place for weaving goodly garments or cloths. (A.) and هُوَ مَا عُمِلَ فِى طِرَازِ اللّٰهِ (tropical:) [It is what has been made in God's place of creation of goodly things]: said of a beautiful face. (A, TA.) And هٰذَا الكَلَامُ الحَسَنُ مِنْ طِرَازِ فُلَانٍ (tropical:) [This beautiful language is of the elegant composition of such a one]. (A, TA.) And هُوَ مِنَ الطِّرَازِ الأَوَّلِ (tropical:) [app. He is of the first noble extraction]. (A, TA. [See also طَرْزٌ.]) And one says of a man, when he utters a good thing of his own excogitation, هٰذَا مِنْ طِرَازِهِ (assumed tropical:) [This is of his clever excogitation]. (Sgh, TA.) And in like manner is expl. the phrase, in a trad., لَيْسَ هٰذَا مِنْ طِرَازِكِ (assumed tropical:) This is not of thine own authorship and excogitation. (TA.) b4: See also طَرْزٌ, in four places.

طِرَازِىٌّ An embroiderer; one who does figured work upon garments or cloths; as also ↓ مُطَرِّزٌ (TA) [and ↓ طَرَّازٌ]. b2: ثَوْبٌ طِرَازِىٌّ: see طِرَازٌ.

طِرَازَدَانٌ, or طِرَازْدَان, or طِرْزَدَان, (accord. to different copies of the Mgh and K,) The case (غِلَاف) of the balance (المِيزَان); an arabicized word; (Mgh, K;) mentioned by Sgh; in Pers\.

تَرَازُودَانْ [but this is expl. in Pers\. dictionaries as meaning the scale of a balance]. (TA.) طَرَّازٌ: see the paragraph next but one above.

مُطَرِّزٌ A garment, or piece of cloth, embroidered, or variegated, or figured. (S, Msb.) مُطَرِّزٌ: see طِرَازِىٌّ.

طوس

1 طَاسَ, aor. ـُ (S, TA,) inf. n. طَوْسٌ, (S, A, K, TA,) He was, or became, beautiful, (S, A, K, TA,) and bright, or fresh, (K, TA,) in face, (S, A, K, TA,) after illness: (K, TA:) from الطَّوْسُ signifying “ the moon: ” so in the T: ascribed by Sgh to AA. (TA.) [In one copy of the S, this verb is omitted.]

A2: طاس الشَّىْءَ, (M, O,) aor. as above, (O,) inf. n. طَوْسٌ, (M, A, O, K,) He trod, or trod upon, the thing; (M, A, * O, K; *) [like دَاسَهُ;] and broke it: (M, O:) so says IDrd: (O:) and الوَطْسُ is like الطَّوْسُ. (TA.) 2 مَا أَدْرِى أَيْنَ طَوَّسَ I know not whither he has gone (T, O, K) بِهِ [with him, or it]. (K.) 5 تَطَوَّسَتْ She (a woman, A, K, or a girl, M) adorned herself: (M, A, Sgh, K:) [as though she made herself like a طَاؤُوس, or peacock.] b2: تطوّس He (a pigeon) shook, or ruffled, his feathers: you say, الحَمَامُ يَكْسَحُ بِذَنَبِهِ حَوْلَ الحَمَامَةِ وَيَتَطَوَّسُ لَهَا The male pigeon sweeps with his tail around the female pigeon, and shakes, or ruffles, his feathers to her. (A, TA.) طَاسٌ [A drinking-cup; also vulgarly called طَاسَة;] a certain thing in which one drinks; (S, K;) or with which one drinks; accord. to AHn, also called قَاقُزَّةٌ. (M.) طَوْسٌ The moon: (IAar, T, S, K: but omitted in one copy of the S:) or the moon a little after, or before, the change; i. q. هِلَالٌ: pl. أَطْوَاسٌ. (M.) طُوَاسٌ, (M, TA,) thus correctly, as written by El-Urmawee, with damm; not with fet-h, as in the K and as written by Sgh; (TA;) [in the O, طَوَاسُ;] One of the nights of the last part of the [lunar] month; (M;) one of the nights called لَيَالِى المُحَاقِ. (O, K.) طَاؤُوسٌ, (S, M, A, &c.,) of the measure فَاعُولٌ, (Msb,) the hemzeh being a substitute for و, (M,) [The peacock;] a certain bird, (S, M, A, O, K,) beautiful, (M, TA,) and well known: (O, Msb, K:) dim. طُوَيْسٌ, formed after the rejection of the augmentative letters: (S, O, Msb, K:) pl. طَوَاوِيسُ (M, A, K) and (sometimes, M) أَطْوَاسٌ, (M, O, K,) by the rejection of what is augmentative: (M:) the former pl. is the more known. (TA.) b2: (assumed tropical:) A goodly, or beautiful, man; (ElMuärrij, O, K;) in the dial. of Syria. (ElMuärrij, O.) b3: (assumed tropical:) Silver; (A, O, K;) in the dial. of El-Yemen. (A, O.) b4: (assumed tropical:) Verdant land, wherein, (O, K,) or whereon, (T, O,) is every kind of plant, (O, K,) or of flowers, in the days of spring. (T, O.) مُطَوَّسٌ Goodly, or beautiful; (M, A, Msb, K;) applied to a face, (A, TA,) or other thing. (Msb, K.)

طوف

1 طَوڤفَ The inf. n. طَوَافٌ primarily signifies, accord. to Er-Rághib, The act of going, or walking, in an absolute sense: or the going, or walking, around, or otherwise. (MF, TA.) [Hence,] طَافَ حَوْلَ الشَّىْءِ, (S,) or بِالشَّىْءِ, (Msb,) or حَوْلَ الكَعْبَةِ, (O, K,) and بِهَا, (K,) aor. ـُ (S, O, Msb,) inf. n. طَوْفٌ (S, O, Msb, K) and طَوَافٌ (O, Msb, K, and mentioned also in the S but not there said to be an inf. n.) and طَوَفَانٌ, (S, O, K,) [and perhaps طُوفَانٌ, q. v.,] He went round or round about, circuited, or circuited around, or compassed, (Msb, TA,) the thing, (S, Msb,) or the Kaabeh; (O, K;) and so طَافَ, aor. ـِ (Msb; [but this I think doubtful;]) and ↓ تطوّف, (S, Msb, K,) and ↓ اِطَّوَّفَ, a variation of that next preceding, (Msb, TA,) inf. n. اِطِّوَّافٌ; (TA;) and ↓ استطاف, (S, Msb, K,) as also ↓ استطافهُ; (TA;) and بِهِ ↓ اطاف, (Msb,) or عَلَيْهِ; (TA;) and ↓ طوّف, inf. n. ↓ تَطْوِيفٌ; (K;) or this last signifies he did so much, or often. (S, TA.) And طاف بِالقَوْمِ, aor. ـُ inf. n. طَوْفٌ and طَوَفَانٌ and مَطَافٌ, He went round about [or round about among] the people, or party; as also ↓ اطاف: the aor. of the former verb occurs in the Kur lvi. 17 and lxxvi. 19, trans. by means of عَلَى. (TA.) and طُفْتُ بِهِ عَلَى البَيْتِ [I went round the House of God, i. e. the Kaabeh, with him; or] I made him to go round, or to circuit, or compass, the House. (Msb. [The vulgar in the present day say ↓ طَوَّفْتُهُ: and they apply the appellation ↓ مُطَوِّف to One who makes the circuits round the Kaabeh with a pilgrim, and serves to conduct him round about to the other sacred objects, or places.]) You say also, طاف فِى البِلَادِ, inf. n. طَوْفٌ and تَطْوَافٌ, He journeyed [or journeyed round about] in the countries, or tracts of country; and so [or as meaning he did so much or often] ↓ طوّف, inf. n. تَطْوِيفٌ and تَطْوَافٌ. (TA. [In one place in the TA, the latter inf. n. is said to be with kesr, so that it is like تِبْيَانٌ; but see this latter, which is very extr.: see also تِطْوَافٌ below.]) ↓ لَأَطُوفَنَّ طَوْفَهُ means the same as لَأَسْعَرَنَّ سَعْرَهُ [app. I will assuredly practise circumvention like his practising thereof]. (Fr, O and K in art. سعر, q. v.) b2: See also 4, in two places.

A2: طَافَ, (S, Mgh, O, Msb, K,) aor. as above, (S, O, Msb,) inf. n. طَوْفٌ, (S, Mgh, O, Msb,) from طَوْفٌ signifying غَائِطٌ; (S, O;) as also ↓ اِطَّافَ, (IAar, S, K, TA, [in the CK, erroneously, اطَّأَفَ,]) He voided his excrement, or ordure; (Mgh, Msb; *) or he went away (S, O, K) to the field, or open tract, (S, O,) to void his excrement, or ordure. (S, O, K.) 2 طَوَّفَ see 1, in three places. b2: You say also, طوّف النَّاسُ, and الجَرَادُ, The men, or people, and the locusts, filled the land like the طُوفَان [or flood]. (TA.) 4 أَطْوَفَ see 1, in two places. b2: اطاف بِالشَّىْءِ signifies also He, or it, surrounded, or encompassed, the thing. (Msb.) b3: And اطاف بِهِ He came to him; visited him; or alighted at his abode as a guest; syn. أَلَمَّ بِهِ: and he approached him; or drew, or was, or became, near to him; syn. قَارَبَهُ. (S, K.) [And] طَافَ ↓ بِالنِّسَآءِ , aor. ـُ and اطاف; He came to women, or the women; visited them; or alighted at their abodes as a guest; syn. أَلَمَّ (Msb.) And اطاف بِهِ and عَلَيْهِ He came to him by night: and sometimes improperly used as meaning by day: a poet says, أَطَفْتُ بِهَا نَهَارًا غَيْرَ لَيْلٍ وَأَلْهَى رَبَّهَا طَلَبُ الرِّحَالِ [I came to her by day, not by night, while the seeking for the camels' saddles, or for the things necessary for his journey, or for the places of alighting, diverted her lord, or husband, from attending to her]. (TA.) And بِهِ الخَيَالُ ↓ طاف, aor. ـُ inf. n. طَوْفٌ; and, as As used to say, طاف, aor. ـِ inf. n. طَيْفٌ; The خيال [i. e. apparition, or phantom,] came to him, or visited him, (أَلَمَّ بِهِ,) in sleep. (TA.) 5 تطوّف and اِطَّوَّفَ: see 1, first sentence.8 اِطَّافٌ: see 1, last sentence.10 إِسْتَطْوَفَ see 1, first sentence, in two places.

طَافٌ A man who goes round, or round about, much, or often; (S, O, K;) [and] so ↓ طَوَّافٌ: and ↓ طَوَّافَةٌ a woman who goes round, or round about, much, or often, to the tents, or houses, of her female neighbours. (Msb.) A2: See also طُوف.

طَوْفٌ in the phrase أَصَابَهُ مِنَ الشَّيْطَانِ طَوْفٌ, i. q. طَائِفٌ. (TA. See طَائِفٌ below, and in art. طيف.) b2: [Also A kind of float composed of] inflated water-skins bound together, (S, O, Msb, K,) with wood [or planks] laid upon them, (Msb,) so as to have the form of a flat roof, (S, O, Msb, K,) upon the water; (Msb;) used for embarking thereon upon the water and for carriage thereon (S, O, K, TA) of wheat or other provisions and of men, and for the crossing [of rivers] thereon: (TA:) i. q. رَمَثٌ: and sometimes it is of wood, or timber: (S, O:) accord. to Az, a thing upon which large rivers are crossed, made of canes and of pieces of wood bound together, one upon another, and then bound round with ropes of the fibres or leaves of the palm-tree so as to be secure from its becoming unbound; after which it is used for embarking thereon and crossing, and sometimes it is laden with a load proportionate to its strength and its thickness: and it is also called عَامَةٌ, without teshdeed to the م: (TA:) pl. أَطْوَافٌ. (Msb, TA.) b3: And The bull (ثَوْر) around which turn the oxen in the treading [of corn]. (TA.) [See طَائِفٌ.] b4: And i. q. قِلْدٌ [app. as meaning A portion of water for irrigation: for it is immediately added], and طَوْفُ القَصَبِ signifies the quantity of water with which the canes are irrigated. (TA.) A2: Also The foul matter that comes forth from the child after suckling: (El-Ahmar, Msb, TA:) and by a secondary application, (Msb,) human excrement, or ordure, (S, Mgh, O, Msb, K,) in an absolute sense: (Msb:) what Er-Rághib says respecting it indicates that this is metonymical. (TA.) أَخَذَهُ بِطُوفِ رَقَبَتِهِ and رقبته ↓ بِطَافِ i. q. بِصُوفِ رقبته (S, K) and بِصَافِهَا. (K.) طُوفَانٌ An overpowering rain: and overpowering water, [a meaning erroneously assigned in the CK to طَوَّاف instead of طُوفَان,] that covers [or overwhelms] everything; (S, K, TA;) in the common conventional acceptation, water abounding to the utmost degree; [i. e. a flood, or deluge;] such as befell the people of Noah; (TA;) or طُوفَانُ المَآءِ signifies the water that covers [or overwhelms] everything: (Msb:) and a drowning torrent: (K:) and (assumed tropical:) much of anything, [like as we say a flood of anything,] such as includes the generality of persons, or things, within its compass: (K, TA:) and particularly (assumed tropical:) death; or quick, or quick and wide-spreading, death; or death commonly, or generally, prevailing; (TA;) or quick, or quick and wide-spreading, death, commonly, or generally, prevailing: and (assumed tropical:) quick [and extensive] slaughter: (K:) and (assumed tropical:) any accident [or evil accident] that besets a man: and (assumed tropical:) trial, or affliction: (TA:) and El-'Ajjáj likens to the rain, or water, thus called, the darkness of night; using the phrase طُوفَانُ الظَّلَامِ; (Kh, S;) by which he means (assumed tropical:) the intensity of the darkness of the night: (TA:) طُوفَانٌ is said to be a pl. [or coll. gen. n.]; (Msb, TA;) and its sing. [or n. un.] is طُوفَانَةٌ, (S, Msb, K, TA,) accord. to analogy: (S:) thus says Akh: (S, TA:) or it is an inf. n., like رُجْحَانٌ and نُقْصَانٌ; and is from طَافَ, aor. ـُ (Msb, TA:) thus says Abu-l- 'Abbás; and he says that there is no need of seeking for it a sing.: some say that it is of the measure فُلْعَانٌ, from طَفَا المَآءُ, aor. ـْ meaning “ the water rose,” or “ became high; ” the ل being transposed to the place of the ع; but this is strange. (TA.) طَوَافٌ [is an inf. n. of 1, q. v., sometimes used as a simple subst., and] has for its pl. أَطْوَافٌ [which is regularly pl. of طَوْفٌ]. (TA.) طَوَّافٌ; and its fem., with ة: see طَافٌ. b2: The former signifies also A servant who serves one with gentleness and carefulness: (K, TA:) pl. طَوَّافُونَ: so says AHeyth: IDrd explains the pl. as meaning servants, and male slaves. (TA.) It is said in a trad., respecting the she-cat, that it is not unclean, but is مِنَ الطَّوَّافِينَ عَلَيْكُمْ, or الطَّوَّافَاتِ; [i. e. of those that go round about waiting upon you;] she being thus put it. the predicament of the slaves: whence the saying of En-Nakha'ee, that the she-cat is like some of the people of the house, or tent. (TA.) [In the CK, a meaning belonging to طُوفَان is erroneously assigned to طَوَّاف.]

A2: Also A maker of the طَوْف that is composed of [inflated] water-skins [&c.] upon which one crosses [rivers &c.]. (TA.) طَائِفٌ part. n. of طَافَ, signifying Going round or round about, &c. (Msb.) b2: [And hence,] The عَسَس [quasi-pl. n. of عَاسٌّ]; (S, O, K, TA;) [i. e.] the patrol, or watch that go the round of the houses; thus expl. by Er-Rághib; and said to mean particularly those who do so by night. (TA.) b3: And The bull that is next to the extremity, or side, of the كُدْس [or wheat collected together in the place where it is trodden out]. (Ibn-'Abbád, K.) [See طَوْفٌ.] b4: The طَائِف of the bow is The part between the سِئَة [or curved portion of the extremity] and the أَبْهَر [q. v.]: (S, K:) or near [the length of a cubit or] the bone of the fore arm from its [middle portion called the] كَبِد [thus I render قَرِيبٌ مِنْ عَظْمِ الذِّرَاعِ مِنْ كَبِدِهَا, which, I think, can have no other meaning]: or the طَائِفَانِ are [two parts]exclusive of the two curved ends (دُونَ السِّئَتَيْنِ): (K: [this last explanation seems to leave one of the limits of each طائف undefined:]) or, accord. to AHn, the طائف of the bow is the part beyond its كُلْيَة [q. v.], above and below, [extending] to the place of the curving of the end of the bow: the pl. is طَوَائِفُ. (TA.) b5: لَأَقْطَعَنَّ مِنْهُ طَائِفًا occurs in a trad. respecting a runaway slave, as meaning [I will assuredly cut off] some one, or more, of his أَطْرَاف [app. meaning fingers]: or, as some relate it, the word is طَابَِقًا. (TA.) And Aboo-Kebeer El-Hudhalee says, تَقَعُ السُّيُوفُ عَلَى طَوَائِفَ مِنْهُمُ meaning, it is said, [The swords fall upon] arms and legs or hands and feet [of them: but in this case, طَوَائِف may be pl. of ↓ طَائِفَةٌ]. (TA.) A2: One says also, أَصَابَهُ مِنَ الشَّيْطَانِ طَائِفٌ [A visitation from the Devil befell him]; and ↓ طَوْفٌ likewise, in the same sense. (TA. [See also طَيْفٌ.]) طَائِفَةٌ A detached, or distinct, part or portion; a piece, or bit; [or somewhat;] of a thing: (S, Msb, K:) and a فِرْقَة of men [i. e. a party, portion, division, or class, thereof; as those of one profession or trade: a body, or distinct community: a sect: a corps: and sometimes a people, or nation]: (Msb:) and a company, or congregated body, (Msb, KL,) of men, at least consisting of three; and sometimes applied to one; and two: (Msb:) or one: and more than one: (S, K:) so, accord. to I' Ab, in the Kur xxiv. 2: (S:) or up to a thousand: (Mujáhid, K:) or at least two men: ('Atà, K:) or one man; (K;) as is said also on the authority of Mujáhid; (TA;) so that it is syn. with نَفْسٌ [as meaning a single person, or an individual]: (K:) [and sometimes it is applied to a distinct number, or herd &c., of animals:] Er-Rághib says that when a plural or collective number is meant thereby, it is [what lexicologists term] a pl. of طَائِفٌ; and when one is meant thereby, it may be a pl. metonymically used as a sing., or it may be considered as of the class of رَاوِيَةٌ and عَلَّامَةٌ and the like: (TA:) [pl. طَوَائِفُ.] b2: See also طَائِفٌ, last sentence but one.

طَائِفِىٌّ A sort of raisins, of which the bunches are composed of closely-compacted berries: app. so called in relation to [the district of] Et-Táïf. (AHn, TA.) تِطْوَافٌ, (JM, TA,) with kesr, (TA,) [and app. تَطْوَافٌ also, as it is sometimes written,] for ذُو تطوافٍ, (JM,) A garment in which one goes round, or curcuits, (JM, TA,) the House [of God, i. e. the Kaabeh]. (JM.) مَطَافٌ A place of طَوَاف (O, Msb, K *) i. e. of going round or round about, or circuiting. (Msb.) مُطَوِّفٌ: see 1, latter half.

طبق

1 طَبڤقَ [طَبَقَهُ, aor. ـِ accord. to Freytag, is expl. in the K as syn. with أَطْبَقَهُ in the first of the senses assigned to this latter below: but I find no authority for this in the K nor in any other lexicon.]

A2: طَبِقَتْ يَدُهُ, (S, O, K, TA,) aor. ـَ and طَبَقَبْ, aor. ـُ (TA;) inf. n. (of the former, S, TA) طَبَقٌ (S, O, K, TA) and (of the latter, TA) طَبْقٌ; (K, TA;) (assumed tropical:) His arm would not be stretched forth; (S, O;) or (tropical:) stuck to his side, (K, TA,) and would not be stretched forth. (TA.) A3: طَبِقَ يَفْعَلُ بِى كَذَا i. q. طَفِقَ [i. e. He set about, or began, &c., doing with me such a thing]. (O, K. *) 2 طبّقهُ, inf. n. تَطْبِيقٌ: see 4. b2: [Hence,] طبّق السَّحَابُ الجَوَّ The clouds covered the mid-air between the heaven and the earth: (K:) and الغَيْمُ السَّمَآءَ ↓ أَطْبَقَ and طَبَّقَهَا [The clouds covered the sky]: (Mgh, TA:) both signify the same. (TA.) And طبّق المَآءُ وَجْهَ الأَرْضِ The water covered the face of the earth, or land. (K.) b3: And طبّق الشَّىْءُ, inf. n. as above, i. q. عَمَّ [The thing was, or became, common, or general, in its relation or relations, operation or operations, effect or effects, &c.]. (K.) And as syn. with عَمَّ it is trans.: so in the phrase, هٰذَا مَطَرٌ طَبَّقَ الأَرْضَ [This is rain that has included the general extent of the land within the compass of its fall]. (TA.) And one says also, طبّق الغَيْمُ, (S, O, TA,) inf. n. as above, (S, O, K, TA,) The clouds rained upon the whole of the land; (S, O;) or made their rain common, or general, (K, TA,) to the land. (TA.) b4: تَطْبِيقٌ also signifies The making a thing to suit, match, tally, conform, correspond, or agree, with another thing. (KL.) b5: [And طبّق بَيْنَ الشَّيْئَيْنِ He put the two things together, face to face. (See also 3.) b6: Hence,] التَّطْبِيقُ in the divinely-appointed act of prayer is The putting the hands [together, palm to palm,] between the thighs in the act of bowing oneself; (S, O, K;) and in like manner in the act termed التَّشَهُّد [q. v.]. (El-Harbee, TA.) One says of a person bowing himself in prayer, طبّق, and likewise ↓ اطبق, (TA,) or طبّق كَفَّيْهِ, (Mgh,) or طبّق بَيْنَ كَفَّيْهِ ثُمَّ وَضَعَهُمَا بَيْنَ فَخِذَيْهِ, (O,) He put his hands [together, palm to palm, ana then put them] between his thighs. (Mgh.) The doing thus is forbidden; (Mgh, O;) for the hands should be placed upon the knees. (O.) b7: Also The horse's raising his fore feet together and putting them down together in running: (S, O, K:) or, accord. to As, the leaping of a camel, or of a she-camel, and then alighting so that the legs fall upon the ground together; the doing of which is not approved. (TA.) b8: And طبّقت الإِبِلُ الطَّرِيقَ (tropical:) The camels travelled the road without declining from the right direction. (TA. [The verb is there written without any syll. sings; but is evidently thus.]) b9: And طبّق السَّيْفُ, (S, O, TA,) [i. e. طبّق السَّيْفُ المَفْصِلَ,] inf. n. as above, (K,) The sword hit the joint (S, O, K, TA) and severed the limb: (S, O, TA:) or fell between two bones. (TA.) A poet says, (S,) namely, El-Farezdak, praising El-Hajjáj, and likening him to a sword, (O,) يُصَمِّمُ أَحْيَانًا وَحِينًا يُطَبِّقُ [expl. in art. صم]. (S, O.) Hence, يُطَبِّقُ المَفْصِلَ means (assumed tropical:) He hits aright the argument, proof, or evidence: (S, O:) and this is also said of an eloquent man. (Az, TA voce قَالَبٌ, q. v.) Hence also, طَبَّقَ alone, (assumed tropical:) He hit upon the right mode of judicial decision: (O, TA:) and the text of the tradition. (TA.) 3 مُطَابَقَةٌ signifies The putting a thing upon, or above, or over, another thing commensurate therewith: whence the phrase, طَابَقْتُ النَّعْلَ [i. e., as expl. in Bd lxvii. 3, I sewed another sole upon the sole or sandal]. (Er-Rághib, TA.) [Hence] one says also, طَابَقْتُ بَيْنَ الشَّيْئَيْنِ I made the two things commensurate, and stuck them together. (S, O. [See also 2.]) And طابق بَيْنَ قَمِيصَيْنِ He put on, or attired himself with, two shirts, one over, or outside, the other; (K, TA;) and in like manner صَافَقَ بَيْنَهُمَا, and طَارَقَ, (TA,) and ظَاهَرَ. (A &c. in art. ظهر.) b2: And طابقهُ, (K, TA,) inf. n. مُطَابَقَةٌ (S, O, K, TA) and طِبَاقٌ, (K, TA,) It suited, matched, tallied, conformed, corresponded, or agreed, with it; (S, * O, * K, TA;) and was equal to it; or was like it in measure, size, quantity, or the like. (TA.) b3: [Hence,] one says, هٰذَا جَوَابٌ يُطَابِقُ السُّؤَالَ [This is an answer, or a reply, that is suitable to the question]. (TA.) b4: And طابقت زَوْجَهَا She (a woman) complied with [the desire of] her husband: and طابقت said of a she-camel, and of a woman, She was, or became, submissive to him who desired her. (TA.) b5: And طابق لِى بِحَقِّى He obeyed me with respect to my right, or due, and hastened to render it; or he acknowledged to me my right, or due, willingly. (TA.) b6: And طابقهُ عَلَى الأَمْرِ He combined with him, and aided him, to do the thing: or [simply] he aided him to do it. (TA.) b7: And طابق عَلَى العَمَلِ He became accustomed, habituated, or inured, to the work. (S, * O, * TA.) b8: مُطَابَقَةٌ, of a horse, (S, O, K,) in his running, (S, O,) and in like manner of a camel, as in the A, (TA,) means His putting his hind feet in the places that were those of his fore feet. (S, O, K.) b9: And (hence, TA) (tropical:) The walking as one shackled; (S, O, K, TA;) i. e., with short steps. (TA.) [See an ex. voce حِجْلٌ.]4 اطبقهُ He covered it; (S, O, K;) as also ↓ طبّقهُ, inf. n. تَطْبِيقٌ; (K;) [i. e.] he made it to be covered; (S, O;) he put the طَبَق, i. e. cover, upon it, namely, a jar [or the like]. (Mgh. [And the like is said in several other arts. in other lexicons.]) And اطبقتُ الرَّحَى I put the upper mill-stone upon the lower. (TA.) b2: See also 2, second sentence. [This last ex. shows that اطبقهُ signifies sometimes It covered it as meaning it became a cover, or like a cover, to it; and اطبق عَلَيْهِ likewise has this meaning; as also عليه ↓ انطبق, and عليه ↓ تطبّق.] b3: [Hence,] one says, اطبق عَلَيْهِ الجُنُونُ (Msb, TA) (assumed tropical:) Insanity covered [i. e. veiled, or wholly obscured,] his reason, or intellect. (TA.) And اطبقت عَلَيْهِ الحُمَّى (Mgh, O, TA) (tropical:) The fever was, or became, continual upon him, not quitting him night nor day. (TA.) b4: اطبقوا عَلَى الأَمْرِ means (tropical:) They combined consentaneously, or agreed together, respecting, or to do, the thing, or affair; (S, * Mgh, * O, * Msb, TA; *) and so عَلَيْهِ ↓ تطابقوا. (MA.) b5: And اطبقوا عَلَيْهِ They came round about him. (MA.) b6: [And اطبقت عَلَيْهِ الحَيَّةُ The serpent wound itself round upon him. (See طَبَقٌ, last sentence.)] b7: And اطبقت النُّجُومُ The stars appeared, and were numerous; (O, K, TA;) [as though they were like a cover; or] as though they were stage above stage (طَبَقَةٌ فَوْقَ طَبَقَةٍ). (TA.) b8: [اطبقهُ عَلَيْهِ signifies He made it to cover it; i. e., to be a cover, or like a cover, upon it.] You say, أَطْبَقَ عَلَى مَخْرَجِ الحَرْفِ مِنَ اللِّسَانِ مَا حَاذَاهُ مِنَ الحَنَكِ [He made to cover the part of the tongue which was the place of utterance of the letter what was opposite to it of the palate; i. e. he put that part of his tongue close beneath the opposite part of the palate]. (O.) b9: [Hence,] أَطْبَقَ عَلَيْهِمُ العَذَابَ, said of God, (tropical:) He made punishment to fall, or come, upon them in common, or universally, [as though He made it to cover them,] so that none of them escaped. (Jel in xci. 14.) b10: And أَطْبَقَ اللّٰهُ عَلَيْهِ الحُمَّى, and الجُنُونَ, (assumed tropical:) God made the fever to be continual upon him, and in like manner insanity: the verb being used as intrans. and trans. (Msb. [But its author adds that he had not found this: meaning that he had not found any classical authority for the trans. use of the verb in this and similar senses.]) b11: One says also, اطبق البَابَ [He closed the door]. (Msb and K in art. وصد; &c.) And أَطْبِقْ شَفَتَيْكَ [Close thy lips;] i. e. (assumed tropical:) be thou silent. (TA.) [And اطبق الكِتَابَ He closed, or shut, the book. And اطبق الثَّوْبَ He folded together the garment, or piece of cloth.] See also 2, in the middle of the paragraph.

A2: مَا أَطْبَقَهُ How skilful is he (O, K) لِكَذَا [for the performance of such a thing]! (O) is form طَبَّقَ المَفْصِلَ. (JK.) 5 تطبّق: see 7. b2: تطبّق عَلَيْهِ: see 4. [Hence,] one says, لَوْ تَطَبَّقَتِ السَّمَآءُ عَلَى الأَرْضِ مَا فَعَلْتُ كَذَا [If the heaven became as a cover upon the earth, I would not do such a thing]. (S, O.) 6 تطابق الشَّيْآنِ The two things suited, matched, tallied, conformed, corresponded, or agreed, each with the other; (S, * O, * TA;) and were equal, each to the other; or were like each other in measure, size, quantity, or the like. (TA.) And تطابقوا عَلَى الأَمْرِ: see 4.7 انطبق It was, or became, covered; (O, K;) [i. e.] it was made to be covered;] or it had the طَبَق, i. e. cover, put upon it;] quasi-pass. of أَطْبَقَهُ; (O;) and so ↓ تطبّق. (S, O, K.) b2: [And It became closed; said of a door, &c. b3: Hence,] يَنْطَبِقُ عَلَيْهِ الكَلَامُ i. q. يَنْغَلِقُ (assumed tropical:) [Speech is as though it were closed against him; i. e. he is impeded in his speech, unable to speak, or tonguetied]. (O.) b4: See also 4. b5: [Hence one says of a rule, يَنْطَبِقُ عَلَى كَذَا وَكَذَا (assumed tropical:) It applies to such and such things or subjects.]

طَبْقٌ: see an ex. of the accus. case, in the phrase وَلَدَتِ الغَنَمُ طَبْقًا, voce طَبَقٌ, last quarter.

A2: طَبْقٌ is also expl., by IAar, as meaning The doing wrong, or injuring, by false pretence or false allegation. (TA.) طِبْقٌ: see طَبَقٌ, in the latter part of the former half. b2: طِبْقُ الأَرْضِ: see طِبَاقٌ. b3: هٰذَا الشَّىْءُ طِبْقُ هٰذَا, (IAar, O, K, *) and ↓ طَبَقُهُ, and ↓ طِبَاقُهُ, (IAar, * O, * K,) and ↓ طَبِيقُهُ, (IAar, O, K,) and ↓ طَابَقُهُ, and ↓ مُطْبَقُهُ, (IAar, O, TA,) i. q. ↓ مُطَابِقُهُ [i. e. This thing is the match of this; or what suits, matches, tallies, conforms, corresponds, or agrees, with this; what is equal to this; or the like of this in measure, size, quantity, or the like]. (IAar, O, K, TA.) b4: طِبْقٌ signifies also A space, or period, (سَاعَةٌ,) of the day; and so ↓ طِبْقَةٌ: and ↓ طَبِيقٌ signifies the same of the night: (K:) you say, أَقَمْتُ عِنْدَهُ طِبْقًا مِنَ النَّهَارِ, and ↓ طِبْقَةً, I remained at his abode during a space, or period, (سَاعَةً,) of the day: (Ibn-'Abbád, O:) and طِبْقًا, (K, TA,) with kesr, (TA,) or ↓ طَبَقًا, (so in the O,) and ↓ طَبِيقًا, i. e. a while, or a long time, syn. مَلِيًّا: (Ibn-'Abbád, O, K:) or, accord. to the L, one says, أَتَانَا بَعْدَ طِبْقٍ مِنَ اللَّيْلِ, and ↓ طَبِيق, he came to us after a space, or period, (حِينٍ,) of the night; and in like manner, مِنَ النَّهَارِ of the day: (TA:) the pl. of طَبِيقٌ is طُبْقٌ. (K.) [See also طَبَقٌ, in, or near, the middle of the paragraph.]

A2: Also Bird-lime; a dial. var. of دِبْقٌ. (IDrd, O, K.) And The fruit of a certain kind of tree [app. meaning the berries of the viscum, or mistletoe, of which birdlime is mostly prepared, and which are called دِبْق in the present day]. (K.) And Anything with which a thing is stuck, or made to stick. (K.) And [particularly] A thing [or substance] to which the exterior lamina of the pearl is stuck so that it becomes like it; as also ↓ مُطَبَّقٌ. (TA.) b2: And Snares for birds, or things with which birds are caught; (Ibn-'Abbád, O;) like فِخَاخ; as also طِبَقٌ; of which [latter] the sing is ↓ طِبْقَةٌ. (Ibn-'Abbád, O, K.) A3: Also A road, or way: A4: and i. q. دَسْتُور [as a Pers\. word, generally meaning Permission, or leave, as expl. by Golius in this instance]. (KL. [But for these two significations I have not found any other authority.]) طَبَقٌ A thing that is the equal of another thing (Msb, K) of any kind (K) in its measure so that it covers the whole extent of the latter like the lid: this is its primary signification: (Msb:) [whence] one says, هٰذَا الشَّىْءُ طَبَقُ هٰذَا, like طِبْقُهُ, q. v.: (IAar, O, K:) and [hence] it signifies The cover, or lid, (Mgh, K,) of a jar, (Mgh,) or of anything: (K:) pl. أَطْبَاقٌ (S, * O, * K) [and طِبَاقٌ, mentioned in the Msb as a pl. of طَبَقٌ in another, but similar, sense, which will be found in what follows, but better known as a pl. of طَبَقَةٌ], and أَطْبِقَةٌ is added as another pl. in the K, but [SM says] this is strange; I have not found it in the [other] lexicons; and it may be that the right reading is وَأَطْبَقَهُ, as syn. with what immediately there follows it, i. e. وَطَبَّقَهُ. (TA.) وَافَقَ شَنٌّ طَبَقَهْ is [a prov.] expl. (O, K, TA) by As (O, TA) as said of a company of men who had a receptacle of skin [i. e. a water-skin] that had become old and worn out, wherefore they made a طَبَق [or cover] for it: (O, K, TA:) [so that the meaning is, A water-skin that had become old and worn out suited its cover:] or شَنٌّ and طَبَقٌ [in the O طبقه] were two tribes; (S, * O, K * TA;) and, as ISd says, شَنٌّ does not here mean a water-skin, for this has no طَبَق: (TA:) or [طَبَقَهٌ is for طَبَقَةَ, and] طَبَقَةُ was an intelligent woman, whom an intelligent man took as his wife. (O, K, TA. [See Freytag's Arab. Prov., ii. 800.]) b2: Also A certain household utensil; (Msb;) [i. e. a dish, or plate; perhaps thus called because the cover of a cooking-vessel is often used as a dish or plate;] the thing upon which one eats, (K, TA,) and in which one eats; and the thing upon which fruit is placed [i. e. a dish, or plate, used for that purpose; and likewise a round tray, and the like]: (TA:) pl. أَطْبَاقٌ and طِبَاقٌ. (Msb.) b3: b4: (tropical:) The surface of the earth [considered as a cover]. (K, TA.) [And in like manner applied to A layer, or stratum, of earth.

دَفَنْتُ الشَّىْءَ is expl. in the Msb as meaning أَخْفَيْتُهُ تَحْتَ أَطْبَاقِ التُّرَابِ I concealed it beneath the layers, or strata, of the earth, or dust. See also طَبَقَةٌ.] b5: (tropical:) The exterior part of the pudendum muliebre [considered as a cover]. (Ibn-'Abbád, O, K, TA.) b6: A fold, a ply, or an overlapping part, of a thing. (PS. [See حَفِثٌ.]) b7: [And hence, app., (tropical:) A roller of the sea: see آذِىٌّ.] b8: A thin bone [or cartilage] that forms a division between any two vertebræ: (S, O, K:) what is between any two vertebræ of a horse [&c.]: pl. أَطْبَاقٌ: (Kr:) and some say, the vertebræ altogether: and some say, a vertebra, in any part. (TA.) It is said in a trad. respecting the day of resurrection, تَبْقَى أَصْلَابُ المُنَافِقِينَ طَبَقًا وَاحِدًا, meaning [The backbones of the hypocrites shall be (lit. continue to be) as though they were] one vertebra: or, as some say, ↓ طَبَقَةً; and [they say that] طَبَقٌ is the pl. [or coll. gen. n.]. (O. [See also 1 in art. عقم.]) b9: [And Any of the successively-superimposed cartilages of the windpipe: pl. أَطْبَاقٌ. (See حَنْجَرَةٌ, in art. حجر; and see also حُلْقُومٌ.)] b10: Any of the stages of Hell [whereof every one except the lowest is imagined to be like a cover over another]. (TA.) [And in like manner, Any of the Seven Heavens:] one says, السَّمٰوَاتُ طِبَاقٌ, meaning The Heavens are [composed of stages] one above another; (S, O, Msb; *) every heaven [except the lowest] being like a طبق to another: (Msb:) or this is said because of their being conformable, one with another: (K:) and it is said in the Kur lxvii. 3, اَلَّذِى خَلَقَ سَبْعَ سَمٰوَاتٍ طِبَاقًا, meaning [Who hath created seven heavens] placed one above another; طباقا being the inf. n. of طَابَقْتُ النَّعْلَ [q. v.], used as an epithet; or for طُوبِقَتْ طِبَاقًا; or ذَاتَ طِبَاقٍ, pl. of طَبَقٌ or of ↓ طَبَقَةٌ. (Bd.) b11: [Any of the bones of the head; because they compose a covering: or] أَطْبَاقُ الرَّأْسِ means the bones of the head because they suit one another and have certain parts of them inserted and infixed into other parts. (TA. [See 8 in art. شجر.]) b12: Any joint of a limb: pl. أَطْبَاقٌ. (As, TA.) b13: A collective number of men, and of locusts; (S, O, K;) as also ↓ طِبْقٌ, (K,) which is thus expl. by As in relation to men: (TA:) or a multitude of men, and of locusts: (K:) [app. considered as covering a space of ground:] or a company of men that are equal with a company like them. (ISd, TA.) b14: A generation of mankind; or the people of one time; syn. قَرْنٌ and عَالَمٌ; as in the saying of El-'Abbás, إِذَا مَضَى عَالَمٌ بَدَا طَبَقُ [metre مُنْسَرِح] i. e. إِذَا مَضَى قَرْنٌ بَدَا قَرْنٌ [When a generation passes away, a generation appears in its place]: the قَرْن being called طَبَق because they are a طَبَق [i. e. cover] to the earth: then they pass away and another طَبق comes: (O, TA:) or, as IAar says, طَبَقٌ signifies a people after a people. (TA.) And (TA) A قَرْن [i. e. generation] of time: or twenty years: (K, TA:) or, as in the book of El-Hejeree, on the authority of I'Ab, ↓ طَبَقَةٌ has this latter meaning. (TA.) b15: (tropical:) A rain such as fills and covers the earth, or land; (TA;) or such as is general, (S, O, K, TA,) and of wide extent; termed by a poet (namely, Imra-el-Keys, O, TA) طَبَقُ الأَرْضِ: (S, O, TA:) or a lasting rain, consecutive in its falls. (Msb.) And أَصْبَحَتِ الأَرْضُ طَبَقًا وَاحِدًا means (assumed tropical:) [The land became, or became in the morning,] covered with water over its surface. (TA.) b16: A main portion of the night and of the day: (S, O, K:) or, accord. to the Mufradát [of Er-Rághib], طَبَقُ اللَّيْلِ وَالنَّهَارِ signifies سَاعَاتُهُ المطابقة [app. a mistranscription for المُتَطَابِقَةُ, and meaning the commensurate, or similar, or equal, portions of the night and of the day]. (TA.) See also طِبْقٌ. b17: And A state, or condition; (S, O, K, TA;) as also ↓ طَبَقَةٌ, of which the pl. is طِبَاقٌ: the pl. of the former in this sense is أَطْبَاقٌ. (TA.) Hence the phrase, لَتَرْكَبُنَّ طَبَقًا عَنْ طَبَقٍ, (S, O, K, TA,) in the Kur [lxxxiv. 19], meaning [Ye shall assuredly enter upon] state after state, (S, * O, TA,) and predicament after predicament; as in the A; (TA;) on the day of resurrection; (S;) the state being termed طَبَق because it will fill the hearts [as though the dread thereof covered them], or will be near to doing so; (O, TA;) and عَنْ being put in this instance, as it is in many others, in the place of بَعْدَ: (TA:) or the meaning is, one after another of similar states of hardship: or it may be, degrees of hardship after degrees thereof; طَبَقٌ accord. to this rendering being regarded as pl. [or coll. gen. n.] of ↓ طَبَقَةٌ: (Ksh and Bd:) or [ye shall assuredly mount upon] the heaven in one state after another state; for it (the heaven) shall be like مُهْل [i. e. molten brass or iron &c., as is said in the Kur lxx. 8,] and then successively in other states: (O, TA:) so says Aboo-Bekr: accord. to Er-Rághib, it points to the various successive states of man in the present world from his creation, and in the world to come until his resting in one of the two abodes [Paradise or Hell]: or, accord. to Ibn-Abi-l- Hadeed, it means [ye shall assuredly enter upon] difficulty after difficulty; as is related by MF; and the same is said by Az on the authority of I'Ab: (TA:) some read لَتَرْكَبَنَّ, meaning thou, O Mohammad, shalt assuredly mount upon stage after stage of the stages (أَطْبَاق) of heaven; and I'Ab and Ibn-Mes-ood read لَتَرْكَبِنَّ, with kesr to the ب, which is accord. to the dial. of Temeem, and Keys and Asad and Rabee'ah pronounce the first letter of the future with kesr except when it is ى: 'Omar read لَيَرْكَبَنَّ, either as relating to the Prophet or as referring to him who is mentioned in verses 10-15 of the same chapter. (O, TA.) One says also, بَاتَ يَرْعَى طَبَقَ النُّجُومِ, meaning (tropical:) [He passed the night watching] the state of the stars in their course: (TA:) or طَبَقُ النُّجُومِ means the falling [or app. setting] of stars after [other] stars: or, accord. to Es-Sadoosee, the rising of a star and the setting of another: and a collective number thereof after a collective number [of others]: and such, he says, are termed مِنَ النُّجُومِ ↓ طَبَقَاتٌ. (O.) b18: جَآءَتِ الإِبِلُ طَبَقًا وَاحِدًا means عَلَى خُفٍّ وَاحِدٍ [i. e. The camels came following one another, in a single line: see art. خف]. (TA.) And one says, وَلَدَتِ الغَنَمُ طَبَقًا and ↓ طَبْقًا, meaning The sheep, or goats, brought forth one after another: (L:) El-Umawee says, when they do thus, one says, وَلَدَتْهَا الرُّجَيْلَآءِ and وَلَدَتْهَا طَبَقًا and ↓ طَبَقَةً [They brought them forth (i. e. their young ones) one after another]. (S, O.) b19: [The pl.] الأَطْبَاقُ also signifies Those who are remote, and those who are remotely connected: so in a trad. respecting the signs of the resurrection, or of the time thereof; in which it is said, يُوْصَلُ الأَطْبَاقُ وَيُقْطَعُ الأَرْحَامُ [Those who are remote, and those who are remotely related, shall be brought into close connection, and the ties of relationship shall be severed]. (TA.) b20: بِنْتُ طَبَقٍ is an appellation of A female tortoise, [app. because of the cover of her back,] which, (S, O, K,) as the Arabs assert, (S, O,) lays ninety-nine eggs, all of them [eventually] tortoises, and lays one egg which discloses (S, O, K) a serpent (K) [or a serpent such as is termed] an أَسْوَد; (S, O;) or, accord. to Az, sixty-nine [eggs], and the seventieth is [eventually] a viper. (So in a marg. note in one of my copies of the S; in which, also, the appellation is written بِنْتُ طَبَقَ, instead of بِنْتُ طَبَقٍ.) Hence the phrase إِحْدَى بَنَاتِ طَبَقٍ, meaning (tropical:) A calamity; (S, O, TA;) as also بِنْتُ طَبَقٍ: (TA:) بَنَاتُ طَبَقٍ meaning calamities [like مُطْبِقَاتٌ]: as well as tortoises: and serpents: (K:) and أُمُّ طَبَقٍ [in like manner] meanscalamity: (TA in art. طرق:) or, accord. to EthTha'álibee, طَبَقُ [thus, imperfectly decl., as written in the L,) signifies a yellow serpent: (L, TA:) and أُمُّ طَبَقٍ and بِنْتُ طَبَقٍ are said to signify the serpent, because of its coiling itself round: or بَنَاتُ طَبَقٍ is an appellation applied to serpents because of their winding themselves round (لإِطْبَاقِهَا) upon him whom they bite; or, as some say, because the حَوَّآء [q. v.] confines them beneath the lids (أَطْبَاق) of the baskets (أَسْفَاط) covered with leather; or, as Z says, because they resemble the طَبَق [i. e. cover, or dish, or plate,] when they coil themselves round. (TA.) طِبْقَةٌ: see طِبْقٌ, former half, in two places: A2: and also near the end of the same paragraph.

طَبَقَةٌ [generally signifying Any one of two or more things that are placed, or situate, one above another; a stage, story, or floor; a layer, or stratum; or the like: pl. طَبَقَاتٌ and طِبَاقٌ]: see طَبَقٌ, in seven places. b2: [Hence, طَبَقَاتُ العَيْنِ The coats, or tunics, of the eye. (See جُلَيْدَةٌ.)] b3: [Hence also,] طَبَقَاتُ النَّاسِ The degrees, ranks, orders, or classes, of men. (S, * O, * TA.) [Thus, طَبَقَاتُ الشُّعَرَآءِ means The orders, or classes, of the poets.] b4: كُتُبُهُ إِلَىَّ طَبَقَةٌ is a phrase mentioned by Ibn-'Abbád as meaning His letters, or epistles, to me are consecutive. (O, TA.) b5: A طَبَقَة of land is [A portion] like a مَشَارَة [expl. in art. شور]. (TA.) يَدٌ طَبِقَةٌ An arm that will not be stretched forth; (S, O, TA;) sticking to the side. (K, TA.) طِبَاقٌ [a pl. of طَبَقَةٌ, and said to be also a pl. of طَبَقٌ]. b2: طِبَاقُ الأَرْضِ means What is upon the earth: (S, O:) or what fills, or would fill, the earth, extending over it in general, or in common, (O, TA,) as though it were a طَبَق [or cover] to it. (TA.) It is said in a trad. respecting Kureysh, عِلْمُ عَالِمِهِمْ طِبَاقُ الأَرْضِ i. e. The knowledge of the knowing of them is as though it extended over the earth in general, or in common, and were a cover to it; (O, * TA;) or, as some relate it, الأَرْضِ ↓ طِبْقُ. (TA.) b3: See also طِبْقٌ. b4: And see مُطْبِقٌ.

طَبِيقٌ: see طِبْقٌ, in five places.

طَبَاقَآءُ (tropical:) A camel (S, O, K) that will not cover; (S, O;) lacking strength, or ability, to cover. (K, TA.) b2: And, applied to a man, (S, O, K,) (assumed tropical:) Impeded in his speech; unable to speak; or tonguetied: (O, K, * TA:) or that will not perform the act of coïtus: (TA:) or heavy, covering the woman (يُطْبِقُ عَلَى المَرْأَةِ, in the CK [erroneously] يَطْبِقُ, and in my MS. copy of the K يُطَبِّق المرأةَ,) with his breast by reason of his heaviness: (K, TA:) or impotent; syn. عِيِىٌّ: (S, O:) or impotent (عَيِىٌّ), heavy, covering her whom he compresses, or the woman, with his breast, by reason of his littleness, or immature age: accord. to As, stupid, foolish, impotent in speech or actions, dull, or heavy: accord. to IAar, whose reason is veiled, or wholly obscured, (عَلَيْهِ ↓ مُطْبَقٌ, [see أَطْبَقَ عَلَيْهِ الجُنُونُ,]) by stupidity, or foolishness: or, as some say, whose affairs are veiled to him [so that he sees not how to accomplish them]: or who lacks ability to speak, his lips being closed. (TA.) b3: تَحَلَّبُوا عَلَى

ذٰلِكَ الإِنْسَانِ طَبَاقَآءَ means They collected themselves together against that man, all of them. (ISh, O.) طُبَّاقٌ A species of tree, (S, O, K,) growing upon the mountains of Mekkeh; (K;) described to AHn by some one or more of Azd-es-Saráh as being about the stature of a man in height, growing near one another, scarcely ever or never seen singly, having long, slender, green leaves, which slip [between the fingers] when squeezed, applied as a dressing to a fracture, which, remaining upon it, they consolidate; it has a clustered yellow flower; is not eaten by the camels, but by the sheep or goats; and grows among the rocks, with the عَرْعَر; the bees eat from its flowers, and the mountain-goats also feed upon it: (O:) it is beneficial as an antidote against poisons, taken internally and applied as a dressing, and as a remedy for the mange, or scab, and the itch, and fevers of long continuance, and colic, and jaundice, and obstructions of the liver; and is very healing. (K.) [طُبَاقٌ, thus written by Golius, without teshdeed, is said by him to be Ocimum agreste; as on the authority of Meyd; but he has not given the syn. by which Meyd has explained it.] بَيْنَ شَثٍّ وَطُبَّاقٍ, in a trad. of Mohammad Ibn-El-Hanafeeyeh, means in the places where grow these two species of trees; (O;) i. e. in the tracts of the mountains of Mekkeh. (TA.) طَابَقٌ: see طِبْقٌ.

A2: Also, (S, Mgh, O, K,) and طَابِقٌ, (K,) both mentioned by Ks and Lh, [and both in one of my copies of the S,] (TA,) and ↓ طَابَاقٌ, (Fr, O, K,) A large brick: (Mgh:) or a large baked brick: (S, O, K:) [or a large tile, or flat piece of baked clay:] and a large [piece of] glass: (Mgh:) arabicized, (S, Mgh, O,) from the Pers\., (S, O,) i. e. from تَابَهْ: (Mgh, O:) [and particularly a large flat piece of baked clay, or of stone, &c., that is used for a trapdoor:] whence, بَيْتُ الطَّابَقِ [the chamber that has a trap-door]: (Mgh: [see also مُطْبِقٌ:]) pl. طَوَابِقُ and طَوَابِيقُ; (Mgh, O, K;) the former being pl. of طابق, and the latter of طاباق. (O.) b2: And in like manner the طَابَق of iron [is from the Pers\. تَابَهْ]: (O:) [i. e.] طَابَقٌ signifies also, (K, TA,) and طَابِقٌ likewise, (accord. to the K,) A certain vessel in which one cooks, (K, TA,) [meaning a frying-pan,] of iron or of copper: (TA:) arabicized from تَابَهْ. (K, TA.) b3: [and A plate, or flat piece, of metal.]

A3: بِئْرٌ ذَاتُ طَابَقٍ means A well in which are projecting edges. (Ibn-'Abbád, O.) A4: And طَابَقٌ and طَابِقٌ signify also A limb, or member, (Th, O, * K, TA,) of a human being, such as the arm, or hand, and the leg, or foot, and the like: (Th, TA:) applied in a trad. to the hand of a thief, which is to be cut off: (TA:) [see طَائِفٌ, in art. طوف:] or they signify [or signify also] the half of a sheep, or goat: (K, TA:) or as much thereof as two persons, or three, eat. (TA.) طَابَاقٌ; pl. طَوَابِيقُ: see the next preceding paragraph.

العِمَّةُ الطَّابِقِيَّةُ The mode of disposing the turban without winding [a portion thereof] beneath the chin: (O, K:) a mode which is forbidden. (O.) جَآءَ فُلَانٌ مُتَعَمِّمًا طَابِقِيٍّا means Such a one came having his turban disposed in the manner above described. (IAar, O.) مَطْبَقٌ: see مُطْبِقٌ.

مُطْبَقٌ [pass. part. n. of 4, Covered; &c.]. b2: الحُرُوفُ المُطْبَقَةُ are The letters ص, ض, ط, and ظ: (S, O, K:) the part of the tongue which is the place of their utterance being [closely] covered [in their utterance] by what is opposite to it of the palate. (O, TA.) b3: And مُطْبَقٌ is used by the vulgar for مُطْبَقٌ عَلَيْهِ, [which is for مُطْبَقٌ عَلَيْهِ الجُنُونُ,] meaning (assumed tropical:) Upon whom insanity is made to be continual: (Msb: see also طَبَاقَآءُ [where مُطْبَقٌ عَلْيَهِ is in my opinion better rendered]:) and you say مَجْنُونَةٌ مُطْبَقٌ عَلَيْهَا [in like manner, for مُطْبَقٌ عَلَيْهَا الجُنُونُ (assumed tropical:) an insane female whose reason insanity has veiled, or wholly obscured]. (Mgh, O.) b4: مُطْبَقٌ عَلَيْهِ signifies also Affected with a swooning, or a fit of insensibility. (TA.) b5: بَيْتٌ مُطْبَقٌ means (assumed tropical:) A verse of which the former hemistich ends in the middle of a word. (Z, TA.) b6: See also the next paragraph. b7: and see طِبْقٌ.

مُطْبِقٌ Covering. (O, K, TA.) b2: Hence, (K, TA,) جُنُونٌ مُطْبِقٌ (Mgh, O, K, TA) (assumed tropical:) Insanity that covers [i. e. veils, or wholly obscures,] the reason, or intellect. (TA.) b3: حُمَّى مُطْبِقَةٌ (S, Mgh, O, Msb, K) (tropical:) A continual fever, not quitting night nor day. (S, Msb, * TA.) b4: مُطْبِقَةٌ [for سَنَةٌ مُطْبِقَةٌ] means (tropical:) A hard, or severe, year. (TA.) And مُطْبِقَاتٌ means (assumed tropical:) Calamities [like بَنَاتُ طَبَقٍ]. (TA.) b5: And مُطْبِقٌ may have the same meaning as ↓ مُطْبَقٌ. (TA. [But in what sense the latter is here used is not specified.]) b6: It signifies also A subterranean prison; or a place of confinement beneath the ground. (TA. [The word in this sense, which is probably postclassical, is there said to be like مُحْسِنٌ; but perhaps only because of its having been found written مُطْبِقٌ; for I think that I have heard ↓ مَطْبَقٌ used in this sense; and I find an apparent authority for this in a copy of the M in arts.

اصد and وصد, where الإِصَادُ and الوِصَادُ are expl. as meaning المَطْبَقُ: and likewise in the TA in art. عن, where I find مَطْبَق, thus written; see 2 in that art.: it seems also that ↓ طِبَاقٌ may have the same signification; for I find الإِصَادُ expl. as meaning الطِّبَاقُ in the K in art. اصد; and thus in the O in art. وصد, and likewise الوِصَادُ.]) مُطَبَّقٌ: see طِبْقٌ, last quarter.

جَرَادٌ مُطَبِّقٌ Locusts extending in common or universally [over a tract or region]. (TA.) and سَحَابَةٌ مُطَبِّقَةٌ A cloud raining upon the whole of a land. (S, O.) b2: مُطَبِّقٌ signifies also [A sword hitting the joint, and severing the limb: or falling between two bones. b3: And hence,] (tropical:) One who takes the right course in affairs by his [good] judgment. (K, TA.) مُطَابِقٌ: see an ex. voce طِبْقٌ

حد

أ

حَدَأٌ: see حَدَأَةٌ: A2: and see also حِدَأَةٌ, in two places.

حِدَأٌ: see حِدَأَةٌ, in three places: A2: and see also what next follows.

حَدَأَةٌ (As, S, K) and ↓ حِدَأَةٌ, but the former is the more chaste, (TA,) A double-headed فَأْس [i. e. hoe, or adz, or axe]: (As, S, K:) [a kind of فَأْس used in the present day is a hoe with two heads, one at each end of the handle:] or the head of a فَأْس: and the head of an arrow: (K:) pl. of the former ↓ حَدَأٌ (As, S, K) [or rather this is a coll. gen. n.] and حِدَآءٌ, (K, TA, [in the CK حَداءٌ,]) mentioned by AO and As and A 'Obeyd; (TA;) and the pl. of حِدَأَةٌ is ↓ حِدَأٌ (TA) [or rather this, like حَدَأٌ, is a coll. gen. n.].

A2: See also the next paragraph, in two places.

حِدَأَةٌ, (S, Msb, K,) or ↓ حِدَأٌ, [but see what follows,] sometimes pronounced ↓ حَدَأٌ, (Mgh,) [The kite; vulgarly called حِدَايَة;] a certain bird, (S, Mgh, K,) well known; (S, K;) a certain noxious bird; (Msb;) surnamed أَبُوالخَطَّافِ and ابو الصَّلْتِ; (TA;) that preys upon large field-rats (جِرْذَان): (Mgh, TA:) J and Sgh say that the word should not be pronounced ↓ حَدَأَةٌ; but AHei mentions this pronunciation on the authority of [some of] the Arabs; and accord. to IAar and IAmb, the فَأْس [see above] and this bird were sometimes called alike ↓ حَدَأَةٌ and ↓ حَدَأٌ: the more approved pronunciation of the name of the bird, however, is with kesr [i. e.

حِدَأَةٌ]: the pl. is ↓ حِدَأٌ (S, Msb, K) and حِدَآءٌ, (K,) both extr., (TA,) [or rather the former is a coll. gen. n.,] and حِدْآنٌ: (Msb, K:) and the following are variations of the name of this bird: حُدَّى, and حُدَيَّا, (TA,) the latter said by AHát to be an erroneous form of the word, used by the people of El-Hijáz, (Mgh, TA,) and ↓ حُدَيْئِيَةٌ, app. a dim., for ↓ حُدَيْئَةٌ, also pronounced حُدَيَّةٌ, (TS, TA,) and حُدُوٌّ, occurring in a trad. in conjunction with أُفْعُوٌّ [for أَفْعًى], (Mgh, TA,) of the dial. of the people of Mekkeh. (TA in art. حدو.) Hence the saying, وَرَآءَكِ بُنْدُقَة ↓ حِدَأَ حِدَأَ, (S, K, TA,) for which the vulgar say, حَدَا حَدَا, (S,) [accord. to some, meaning O kite, O kite, a bullet is behind thee: accord. to others, O Hidà, O Hidà, Bundukah is behind thee:] Esh-Sharkee (Ibn-El-Kutámee, TA) says, (S,) حِدَأٌ and بُنْدُقَةُ were two tribes, descendants of حِدَأُ بْنُ نَمِرَةَ and بُنْدُقَةُ بْنُ مَظَّةَ, (S, K, *) and both of سَعْدُ العَشِيرَةِ; (S, TA;) the former in El-Koofeh, and the latter in El-Yemen: the former attacked the latter, and obtained spoil from them; and then the latter attacked the former, and destroyed them: (TA:) and hence this saying: (S, K, TA:) or حِدَأَ is here an apocopated form of حِدَأَة: (S, K:) so says ISk: (S:) and AO says that by it is here meant the bird [i. e. the kite]; and by بندقة, the thing with which one shoots [from a cross-bow, namely, a bullet]; and the prov. is used to caution a person: accord. to Ibn-El-Kelbee, it is applied to him who esteems himself cunning in an affair, and is outwitted therein by another: accord. to the A, to him who is threatened with an evil near at hand. (TA.) A2: حِدَأَةٌ also signifies The سَالِفَة (meaning the fore part, TA, [or the fore part from beneath the ear to the middle of the collarbone,]) of the neck of a horse: (As, K:) pl. حِدَآء/ق. (As, TA.) A3: See also حَدَأَةٌ.

حُدَيْئَةٌ and حُدَيْئِيَةٌ: see the next preceding paragraph.

حزب

1 حَزَبَهُ, (S, A, Mgh, Msb, K,) aor. ـُ (Mgh, Msb,) inf. n. حَزْبٌ, (K, TA,) It (an event) befell him: (S, A, Mgh, Msb, K:) and it became severe to him; distressed him; or pressed severely, or heavily, upon him: or it straitened him, or overcame him, (K, TA,) suddenly, or unexpectedly. (TA.) 2 حزّب, (A, K,) inf. n. تَحْزِيبٌ, (K,) He collected, congregated, or assembled, people: (TA:) he collected, or formed, people into أَحْزَاب, (A, K,) i. e. parties, classes, bodies, divisions, or the like. (A.) b2: (tropical:) He divided the Kur-án into أَحْزَاب, (S, A, Mgh, TA,) meaning set portions for particular acts of prayer, &c.; the doing of which is forbidden. (Mgh.) [But it may also be used as meaning (assumed tropical:) He divided the Kur-án into sixtieth portions.]3 حازبهُ He was, or became, of the number of his partisans, or party: (TA:) he helped, or aided, him. (A.) b2: See also 5.5 تحزّبوا They became [or formed themselves into] أَحْزَاب, (A, Msb, K,) i. e. parties, classes, bodies, divisions, or the like; (A;) as also ↓ حازبوا: (K:) they collected themselves together, (S, Mgh, * TA,) against (عَلَى) others. (Mgh.) حَزْبٌ and ↓ حُزَابَةٌ A severe, or distressing, event: or one that straitens, or overcomes, (K, TA,) suddenly, or unexpectedly. (TA.) حِزْبٌ, in its primary acceptation, A party, or company of men, assembling themselves on account of an event that has befallen them (لِأَمْرِ حَزَبَهُمْ): (Ksh and Bd in v. 61:) [and then, in a general sense,] an assembly, a collective body, or company, of men: (IAar, A, Mgh, L, K:) a party, portion, division, or class, (S, A, L, Msb, K, TA,) of men: (L, Msb, TA:) the troops, or combined forces, of a man; (K, TA;) his party, partisans, or faction, prepared, or ready, for fighting and the like: (TA:) the companions, (S, K,) sect, or party in opinions or tenets, (K,) of a man: (S, K:) any party agreeing in hearts and actions, whether meeting together or not: (El-Moajam, TA:) pl. أَحْزَابٌ. (S, A, Mgh, Msb, L, K.) and the pl., with the article, Those people who leagued together to wage war against Mohammad: (K:) or the parties that combined to war with the prophets. (S.) And in the Kur xl. 31, The people of Noah and 'Ád and Thamood, and those whom God destroyed after them, (K, TA,) as the people of Pharaoh. (TA.) And يَوْمُ الأَحْزَابِ [The day of the combined forces;] the day [or war] of the moat (الخَنْدَق). (Mgh, Msb, TA.) b2: I. q. وِرْدٌ, (S, Mgh, Msb, K, TA,) either in its proper sense, A turn, or time, of coming to water: or in the sense next following, which is tropical. (TA.) b3: (tropical:) A set portion of the Kur-án, (A, Mgh, L, TA,) and of prayer, (Mgh, L, TA,) &c., (Mgh,) of which a man imposes upon himself the recital (A, Mgh, TA) on a particular occasion, (Mgh,) or at a particular time; (TA;) a set portion of prayer, and of recitation [of the Kur-án], &c., which a person is accustomed to perform: (Msb:) pl. as above. (Mgh.) Yousay, قَرَأَ حِزْبَهُ مِنَ القُرْآنِ (tropical:) [He recited his set portion of the Kur-án]. (A.) And كَمْ حِزْبُكَ (tropical:) [How much is thy set portion of the Kur-án ?]. (A.) b4: [Also (assumed tropical:) A sixtieth portion of the Kur-án.]

b5: (assumed tropical:) A portion, share, or lot, (Msb, TA,) of wealth, or property: or perhaps a mistranscription for جِزْبٌ; since IAar says that حِزْبٌ signifies “ a company of men; ” and جِزْبٌ “ a portion, share, or lot. ” (TA.) A2: A weapon, or weapons, of war; syn. سِلَاحٌ; (M, A, K, TA;) i. e. آلَةٌ حَرْبٍ. (TA.) A3: See also what next follows.

حِزْبَآءٌ, (S,) or ↓ حِزْبٌ and حِزْبَآءَةٌ, (K, TA,) Rugged ground: (S, K:) or very rugged ground: (TA:) or the first signifies hard, elevated ground: (Ham p. 664:) and the last, a most rugged tract of [high ground such as is termed] قُفّ, slightly elevated, in another hard قُفّ; (ISh, TA;) or a rugged, elevated place: (TA:) the first is a pl.; (K;) [or rather a coll. gen. n., of which the last is the n. un.; i. e.,] the last is a more special term than the first; (S;) and the pl. is حَزَابٍ, (S, in copies of the K حَزَابِى,) like صَحَارٍ, originally حَزَابِىٌّ; (S, TA;) and also explained as signifying extended, rugged, narrow places. (TA.) حَزَابٍ Thick, coarse, rude, or bulky, and short; as also ↓ حِنْزَابٌ: (S:) thick, coarse, rude, or bulky, and inclining to shortness; as also ↓ حَزَابِيَةٌ, (S, K,) in which the ى is for the purpose of quasi-coordination to the quadriliteral-radical class, as in فَهَامِيَةٌ and عَلَانِيَةٌ from فَهْمٌ and عَلَنٌ, (S,) and ↓ حِنْزَابٌ; (K;) applied to a man, (S, TA,) and to an ass: (TA:) and ↓ حَزَابِيَةٌ also signifies thick, coarse, rude, or bulky, applied to a camel, and to a pubes; and hardy, strong, or sturdy, applied to an ass. (TA.) A2: Also pl. of حِزْبَآءُ. (S.) حَزِيبٌ: see حَازِبٌ.

حُزَابَةٌ: see حَزْبٌ.

حَزَابِيَةٌ: see حَزَابٍ, in two places.

حَازِبٌ and ↓ حَزِيبٌ A severe, or distressing, event: pl. [app. of either word] حُزْبٌ, (K,) or, accord. to MF, حُزُبٌ; and pl. of the former word حَوَازِبُ. (TA.) b2: Also, the former, What falls to one's lot, of work. (TA.) حِنْزَابٌ, in which the ن is said by some to be augmentative, and by others to be radical: (TA:) see حَزَابٍ, in two places. b2: Also The carrot of the land (جَزَرُ البَرِّ: [this would rather seem to mean the wild carrot, but for what here follows:]) the carrot of the sea (جَزَرُ البَحْرِ) is called قُسْطٌ. (S.) [See also art. حنزب.] b3: The cock. (K.) b4: A species of [the birds called] قَطًا. (K.) [See also art. حنزب.]

حُنْزُوبٌ A certain plant [app. that called حِنْزَابٌ, mentioned above: see art. حنزب].

حَيْزَبُونَ An old woman: (S, TA:) or [an old woman] in whom is no good: (TA:) or a cunning, or crafty, old woman. (Har p. 76.) The ن is augmentative, as it is in زَيْتُونٌ. (TA.)

حدث

1 حَدَثَ, (S, A, Mgh, Msb, K,) aor. ـُ (Mgh, Msb,) inf. n. حُدُوثٌ (S, Mgh, Msb, K) and حَدَاثَةٌ, (A, K,) It was new, or recent; contr. of قَدُمَ: (S, * A, K:) it (a thing) came into existence; began to be; had a beginning; began, or originated; existed newly, for the first time, not having been before: (S, Mgh, Msb, TA:) but when mentioned with قَدُمَ, it is written حَدُثَ, with damm to the د, (S, Mgh, K,) as in the saying, أَخَذَنِى مَا قَدُمَ وَمَاحَدُثَ, (S,) or أَخَذَهُ الخ, (A, Mgh,) meaning Old and new anxieties and thoughts [came into my mind, or his mind, or overcame me, or him]; (TA;) or old and new griefs or sorrows; (Mgh;) the former saying occurring in a trad.: (TA:) the verb is not thus in any other case [in this sense]. (S.) You say, حَدَثَ بِهِ عَيْبٌ A vice, or fault, or the like, originated in him, or it, not having been before. (Msb.) And حَدَثَ أَمْرٌ An affair, or event, originated: (Mgh:) or happened, or came to pass. (S.) حُدُوثٌ is of two kinds: حُدُوثٌ زَمَانِىٌّ, which is A thing's being preceded by non-existence: and حُدُوثٌ ذَاتِىٌّ, which is a thing's being dependent upon another for its existence. (KT.) b2: حَدَاثَةٌ and حُدُوثَةٌ, [as inf. ns. of which the verb, if they have one, is, accord. to analogy, حَدُثَ,] relating to a man, signify The being young; or [as simple substs.] youthfulness. (ISd, K.) 2 حدّثهُ [He told him, or related to him, something; he discoursed to him, or talked to him: see also 5]. You say, حدّثهُ الحَدِيثَ, (L,) and حدّثهُ بِهِ, (A, * L,) inf. n. تَحْدِيثٌ, a word of well-known meaning, (S,) He told him, or related to him, the story, or narrative, or tradition. (L.) [And حدّث He related traditions of Mohammad: and حدّث عن فُلَانٍ he related such traditions heard, or learned, from such a one: the verb in this sense being an Islámee term.] b2: [Hence,] تَرِكْتُ البِلَادَ تُحَدِّثُ (assumed tropical:) I left the countries, or towns, resounding with a buzzing, or confused noise. (Th, ISd.) 3 حادث سَيْفَهُ, (TA,) inf. n. مُحَادَثَةٌ, (S, K,) He polished his sword; (S, * K, * TA;) [as though he made it new by doing so;] as also ↓ احدثهُ, (TA,) inf. n. إِحْدَاثٌ. (K.) b2: Hence, حَادِثُوا هٰذِهِ القُلُوبَ بِذِكْرِ اللّٰهِ فَإِنَّهَا سَرِيعَةُ الدُّثُورِ (assumed tropical:) Polish and cleanse ye these hearts by the remembrance of God, like as the sword is polished: [for they quickly become sullied:] a trad. of El-Hasan. (TA.) A2: مُحَادَثَةٌ and ↓ تَحَادُثٌ, words of wellknown meaning, (S,) are syn.: (K:) [but the former generally relates to two persons: the latter, to more than two:] you say, حادث صَاحِبَهُ [He talked, or conversed in words, with his companion]: (A:) and حادثوا and ↓ تحادثوا [They talked, or conversed in words, together, or one with another]. (TK.) 4 احدثهُ (S, A, Msb, TA) and ↓ استحدثهُ (A) He (God, S, or a man, Msb) brought it into existence, caused it to be, made it, produced it, effected it, or did it, newly, for the first time, it not having been before; began it, or originated it; invented it; innovated it. (S, Msb, TA.) [Hence,] احدث

أَمْرَا [He brought to pass an event]. (Kur lxv. 1.) And احدث حَدَثًا He originated an innovation [see حَدَثٌ]. (TA.) b2: See also 3. b3: Also احدث, (S, L, Msb, K,) inf. n. إِحْدَاثٌ, (Msb,) from الحَدَثُ, (S,) (assumed tropical:) He voided his ordure; or broke wind: (L, K:) it has both these meanings: (L:) or he did a thing that annulled his state of legal purity. (Msb.) [See حَدَثٌ.] b4: And (tropical:) He committed adultery, or fornication: (K, TA:) and in like manner one says of a woman [احدثت]. (TA.) 5 تحدّث [He talked; conversed in words; told, or related, stories, or narratives]. (S.) and تحدّث بِهِ [He talked of it; told it; related it]; (S, A, Msb, K;) namely, a حَدِيث, (Msb,) or what is termed أُحْدُوثَة. (S, K.) And يَتَحَدَّثُ

إِلَى النِّسَآءِ [He talks to women]. (S, A. *) [See also 2.] b2: It is said in a trad., يَبْعَثُ اللّٰهُ السَّحَابَ فَيَضْحَكُ أَحْسَنَ الضَّحِكِ وَيَتَحَدَّثُ أَحْسَنَ الحَدِيثِ (tropical:) [God shall send the clouds, and they shall laugh with the best laughing, and talk with the best talking]: the talking here mentioned, says IAth, is said to mean thundering; and the laughing, lightning; thundering being likened to talking because it announces rain, and its near coming: or by laughing may be meant the smiling of the earth, and the appearing of the flowers or blossome; and by talking, the talking of men in describing and mentioning the plants or herbage: this figure of speech is termed مَجَازٌ تَعْلِيقِىٌّ, and is one of the most approved kinds of مجاز. (TA.) 6 تَحَاْدَثَ see 3, in two places.10 إِسْتَحْدَثَ see 4. b2: You say also, استحدث خَبَرًا He found new tidings or information: (S:) or he gained, or acquired, tidings or information. (A.) رَجُلٌ حِدْثٌ and ↓ حَدُثٌ and ↓ حَدِثٌ and ↓ حِدِّيثٌ (K) and ↓ مُحَدِّثٌ (L) A man of many stories or narratives, (L, K,) and who relates them well: (L:) or ↓ رَجُلٌ حَدُثٌ and ↓ حَدِثٌ signify a man who relates stories, or narratives, well: and رَجُلٌ

↓ حِدِّيثٌ signifies a man of many stories or narratives; (S, A, El-Wá'ee;) but is used by the vulgar to signify a man who relates stories, or narratives, well. (El-Wá'ee, TA.) And you say رَجُلٌ حِدْثُ مُلُوكٍ A man who is a companion of kings in talk (S, A, K) and in their nocturnal conversations: (S:) and حِدْثُ نِسَآءٍ one who talks to women; (S, A;) or who talks with women. (Az, TA in art. تبع.) And ↓ هُوَ حِدِّيثُهُ [He is his story-teller]. (A.) حَدَثٌ A novelty, or new thing; an innovation; a thing not known before: and particularly relating to El-Islám [i. e. to matters of religious doctrine or practice or the like]: (Mgh:) [and so ↓ أَمْرٌ مُحْدَثٌ; for] مُحْدَثَاتُ الأُمُورِ (pl. of مُحْدَثٌ, TA) signifies innovations of people of erroneous opinions, (Msb, TA,) inconsistent with the doctrines, or practices, of the just of preceding times: or what is not known in revealed scripture, nor in the Sunneh, nor in the general conventional tenets of the doctors of the law: and حَدَثٌ, [in like manner,] an innovation that is disapproved, not agreeable with custom, or usage, and not known in the Sunneh. (TA.) ↓ آوَى مُحْدَثًا, occurring in a trad., means He entertained an innovation; [i. e. he embraced, or held, it;] or he was content, or pleased, with it; or he bore it patiently: or, as some say, it is ↓ آوَى مُحْدِثًا, meaning he entertained, or harboured in his dwelling, a criminal, or an offender, and protected him from retaliation. (TA.) b2: Also i. q. ↓ حَادِثَةٌ and ↓ حَدَثَانٌ [in some copies of the S ↓ حِدْثَان] and ↓ حُدْثَى [signifying An accident, an event, a hap, or a casualty: and generally an evil accident or event, a mishap, a misfortune, a disaster, a calamity, or an affliction]: (S:) [the most common of these words is ↓ حَادِثَةٌ; and its pl., حَوَادِثُ, is more common than the sing.:] the pl. of حَدَثٌ is أَحْدَاثٌ. (TA.) أَحْدَاثُ الدَّهْرِ and ↓ حَوَادِثُهُ (A, K) and ↓ حِدْثَانُهُ, (K,) or, as is said by Fr and others, this last is ↓ حَدَثَانُهُ, (TA,) signify The accidents, or casualties, of time or fortune; or the evil accidents, or calamities, of time or fortune. (A, K.) ↓ حَوَادِثُ occurs used as a sing., said to be put by poetic license for ↓ حَدَثَانٌ: and this latter is also used [as a pl.] for حَوَادِثُ: so say Az and AAF: and it is said to be a noun in the sense of حَوَادِثُ الدَّهْرِ and نَوَائِبُ الدَّهْرِ: accord. to Fr, the Arabs say, [using it as a pl.,] أَهْلَكَتْنَا الحَدَثَانُ [The accidents, or evil accidents, of time, or fortune, destroyed us]: some say الحَدَثَانِ, making it dual of حَدَثٌ, and meaning thereby the night and day; like as they say [in the same sense] الجَدِيدَانِ and المَلَوَانِ &c. (TA.) b3: [Hence] حَدَثٌ is a term applied by Sb to The مَصْدَر [or infinitive noun]; because all مصادِر are [significant of] accidents [considered as subsisting in, or proceding from, agents]: and the pl. which he assigns to it in this sense is أَحْدَاثٌ. (TA.) b4: (assumed tropical:) The voiding of ordure; or the breaking of wind; syn. إِبْدَآءٌ: (K:) or legal impurity that forbids, or prevents, one's performing prayer &c.: (KT:) or a state annulling legal purity: pl. أَحْدَاثٌ. (Msb.) [See 4.] b5: I. q. وَلِىٌّ (assumed tropical:) [The rain following that called the وَسْمِىّ]: (L:) or الأَحْدَاثُ [pl. of الحَدَثُ] signifies the rains of the commencement, or first part, of the year. (K.) b6: Young, applied to a man, (A, * L, Msb, *) and to a horse or an ass or the like, and a camel, and, accord. to IAar, to a mountain-goat: (L:) pl. أَحْدَاثٌ (A, L, Msb,) and حُدْثَانٌ. (L.) Yousay رَجُلٌ حَدَثٌ, (Th, S, L, &c.,) and ↓ حَدِيثُ السِّنِّ, (Th, S, A, Msb, K,) and حَدَثُ السِّنّ, (IDrd, K, [but this is by some disallowed, as will be seen below,]) A young man: (S, L, Msb, K:) and in the pl. sense you say غِلْمَانٌ أَحْدَاثٌ and حُدْثَانٌ [pls. of حَدَثٌ], (S,) and رِجَالٌ أَحْدَاثُ السِّنِّ and حُدْثَانُ السِّنِّ, [or these, as is implied above, are not allowable,] and حُدَثَآءُ السِّنِّ [pl. of ↓ حَدِيثٌ]. (ISd, TA.) J says, [in the S,] if you mention the سِنّ, you say السِّنِّ ↓ حَدِيثُ [lit. Young of tooth]: and IDrst says, the vulgar say, هُوَ حَدَثُ السِّنِّ, like as you say حديث السِّنِّ; but it is a mistake; for حَدَثٌ is an epithet applied to the man himself, and is originally an inf. n.; one should not apply it as an epithet to the سِنّ nor to the ضِرْس nor to the ناب; but ↓ حَدِيثٌ is an epithet applied to anything recent. (TA.) حَدُثٌ: see حَدَثٌ, first sentence; each in two places.

حَدِثٌ: see حَدَثٌ, first sentence; each in two places.

حَدِثٌ: see حَدَثٌ.

حُدْثَى: see what next follows.

حِدْثَانٌ The first, or beginning, or commencement, of a state, or a case, or an affair; (S, A, Mgh, K;) as also ↓ حَدَاثَةٌ: (S, Mgh, K:) and its freshness; which is also a signification of both these words. (S, Mgh.) So in the saying, اِفْعَلْ ذٰلِكَ الأَمْرَ بِحِدْثَانِهِ and ↓ بِحَدَاثَتِهِ [Do thou that thing while it is in its first and fresh state]. (S, Mgh. *) One says also, أَتَيْتُهُ فِى حِدْثَانِ شَبَابِهِ and شبابه ↓ حِدْثَى and شبابه ↓ حَدِيثِ (assumed tropical:) I came to him in the beginning, or first period, of his youth. (Aboo-'Amr Esh-Sheybánee, TA.) and it is said in a trad., addressed to 'Áïsheh, لَوْلَا حِدْثَانُ قَوْمِكِ بِالكُفْرِ لَهَدَمْتُ الكَعْبَةَ وَبَنَيْتُهَا, (Mgh, * TA,) or, as some relate it, قومك ↓ حَدَاثَةُ, which means the same, (Mgh,) i. e. Were it not for the shortness of the period that has elapsed since thy people were in the state of infidelity, I would pull down the Kaabeh, and build it [anew]. (TA.) b2: See also حَدَثٌ, in two places.

حَدَثَانٌ, used as a sing. and as a pl.: see حدثٌ, in three places.

حَدِيثٌ New, recent; (K;) contr. of قَدِيمٌ: (S:) having, or having had, a beginning; existing newly, for the first time, not having been before; as also ↓ حَادِثٌ: (Msb:) brought into existence, caused to be, made, produced, or done, newly, for the first time, not having been before; begun, or originated; invented; innovated; as also ↓ مُحْدَثٌ. (TA.) b2: See حَدَثٌ, last two sentences, in four places. And see حِدْثَانٌ. Yousay also, هُوَ حَدِيثُ عَهْدٍ بِالإِسْلَامِ He is, or was, recently become a Muslim. (Msb.) And حَدِيثُو عَهْدٍ بِكُفْرِهِمْ, (TA,) or بِالجَاهِلِيَّةِ, or حَدِيثٌ عَهْدُهُمْ, (Mgh,) Men lately in their state of infidelity [or in the state of paganism or ignorance]; who have but recently ceased to be in their state of infidelity [&c.]. (TA.) A2: Also i. q. خَبَرٌ [Information; a piece of information; intelligence; an announcement; news, or tidings; a piece of news; an account; a narration, or narrative; a story; &c.]; (S, K;) employed to signify little and much; (S;) and ↓ حِدِّيثَى signifies the same: (K:) or a thing, or matter, that is talked of, told, or narrated, and transmitted: (Msb:) [and talk, or discourse:] and [in like manner] ↓ أُحْدُوثَةٌ signifies a thing that is talked of, told, or narrated: (S, K:) or this last signifies a wonderful thing: (IB, TA:) it has been asserted, says MF, that there is no difference between احدوثة and حديث in usage, and in denoting what is good and what is evil; in contradiction to such as say that the former peculiarly signifies that [kind of story] in which there is no profit nor any truth; such as amatory stories, and the like fictions of the Arabs: Fr asserts it to signify peculiarly a laughable and an absurd story; differing from حديث: and Ibn-Hishám El-Lakhmee, in his Expos of the Fs, says that it is only used to denote what is bad, or evil: but Lb replies against him, in his Expos., that it is sometimes used to denote what is good; as in a saying mentioned by Yaakoob, which see below: (TA:) the pl. of حَدِيثٌ is أَحَادِيثُ, contr. to analogy, (S, K,) said by Fr to be pl. of ↓ أُحْدُوثَةٌ, and then used as pl. of حديث, (S,) but IB says that this is not the case; (TA;) and حِدْثَانٌ and حُدْثَانٌ are also pls. of حديث, (K, TA,) sometimes occurring; the latter, rare. (TA.) Yousay, سَمِعْتُ حَدِيثًا حَسَنًا (TA) and حَسَنَةً ↓ حِدِّيثَى (S, A, * TA) [I heard a good story or narrative &c.]; both meaning the same. (TA.) And اِنْتَشَرَ حَسَنَةٌ ↓ لَهُ فِى النَّاسِ أُحْدُوثَةٌ [A good story of him became spread abroad among the people]: a saying mentioned by Yaakoob in his “ Isláh. ” (TA.) And مَلِيحَةٌ ↓ أثحْدُوثَةٌ [A pretty story], and أَحَادِيثُ مِلَاحٌ [pretty stories]. (A.) and ↓ قَدْ صَارَ فُلَانٌ أَحْدُوثَةً [(tropical:) Such a one has become the subject of a story, or of a wonderful story: and in like manner, as is said in the A, صَارُوا أَحَادِيثَ: there said to be tropical]. (IB, TA.) b2: Hence the حَدِيث of the Apostle of God: (Msb:) [i. e.] حَدِيثٌ also signifies A narration of a مُحَدِّث: (L:) [meaning حَدِيثٌ نَبَوِىٌّ, i. e. a tradition, or narration, relating, or describing, a saying or an action &c. of Mo-hammad:] this word and خَبَرٌ both signify a tradition that is traced up to Mohammad, or to a Sahábee, or to a Tábi'ee: (TA in art. رقأ:) or حديث is applied to what comes from the Prophet: خَبَرٌ, to what comes from another than the Prophet; or from him or another: and أَثَرٌ to what comes from a Companion of the Prophet; but it may also be applied to a saying of the Prophet: (Kull p. 152:) the word in this sense, i. e. the حديث of the Prophet, has for its pl. only أَحَادِيثُ; and therefore Sb mentions it in the category of those words which have pls. anomalously formed; such as عَرُوضٌ, pl. أَعَارِيضُ; and بَاطِلٌ, pl. أَبَاطِيلُ. (TA.) [الحَدِيثَ written at the end of a quotation of a part of a trad. is for اِقْرَأِ الحَدِيثَ Read the tradition.] b3: حَدِيثٌ قُدْسِىٌّ [A holy tradition or narration] means what God has told to his prophet by inspiration, or by a dream, or in sleep, and the prophet has told in his own phraseology: the Kur-án is esteemed above this, because [it is held that] its words also were revealed: (KT:) that of which the words are from the apostle, but the meaning is from God, by inspiration, or by a dream, or in sleep. (Kull p. 288.) حَدَاثَةٌ: see حِدْثَانٌ, in three places. [Hence,] حَدَاثَةُ السِّنِّ (tropical:) Youth; the first period of life. (TA.) حُدَّاثٌ: see مُحَدِّثٌ.

حِدِّيثٌ: see حِدْثٌ, in three places.

حِدِّيثَى: see حَدِيثٌ, in two places.

حَادِثٌ: see حَدِيثٌ, first sentence.

حَادِثَةٌ; and its pl., حَوَادِثُ: see حَدَثٌ, in four places.

أَحْدَثُ More, and most, new, or recent: fem.

حُدْثَى; as in the phrase اِمْرَأَتِى الحُدْثَى, occurring in a trad., My wife who was more, or most, recently married. (TA.) أُحْدُوثَةٌ: see حَدِيثٌ, in five places.

مُحْدَثٌ: see حَدِيثٌ: b2: and see also حَدَثٌ, in two places. b3: Also, applied to a poet, i. q. مُوَلَّدٌ [A post-classical author: itself a post-classical term]. (Mz 49th نوع.) [And المُحْدَثُونَ The moderns; or people of later times; opposed to القُدَمَآءُ.]

مُحْدِثٌ: see حَدَثٌ.

مُحَدَّثٌ A true, or veracious, man: (K:) a man of true opinion: (S:) of true conjecture: (A, TA:) inspired; into whose mind a thing is put, and who tells it conjecturally and with sagacity; as though he were told a thing, and said it: occurring in a trad.: (TA:) such was 'Omar. (A, TA.) مُحَدِّثٌ A teller, or relater, of stories, narratives, or traditions: [and particularly a relater of, or one skilled in, the traditions of Mohammad:] ↓ حُدَّاثٌ in the sense of مُحَدِّثُونَ, signifying a company of men telling, or relating, stories &c., is an anomalous pl., formed by assigning it to the same predicament as words of similar meaning, of which سُمَّارٌ, pl. of سَامِرٌ, is an ex. (L.) See also حِدْثٌ.

أَرْضٌ مَحْدُوثَةٌ (assumed tropical:) Land upon which the rain called حَدَث has fallen. (L.)