ذوب

1 ذَابَ, (T, S, M, &c.,) aor. ـُ (T, S, Msb,) inf. n. ذَوْبٌ (S, M, Msb, K) and ذَوَبَانٌ, (T, S, M, Msb, K,) It melted, dissolved, or became fluid or liquid; contr. of جَمَدَ: (S, M, A, K:) it flowed. (T, Msb.) b2: [Hence,] ذاب دَمْعُهُ (tropical:) [His tears flowed]. (A.) And ذَابَتْ حَدَقَتُهُ (tropical:) [His eye] shed tears; (A;) or flowed [with tears]. (T.) b3: ذاب جِسْمُهُ (tropical:) His body became lean, or emaciated: one says, ثَابَ بَعْدَمَا ذَابَ (tropical:) [He became fat after he had been lean]. (A.) b4: And ذَابَ [alone] (assumed tropical:) He became foolish, or stupid, after having been intelligent. (T, K.) b5: نَحْنُ لَا نَجْمُدُ فِى الحَقِّ وَلَا نَذُوبُ فِى البَاطِلِ (tropical:) [We will not be hard, or niggardly, in the case of truth, or right, nor will we be soft, or easily yielding, in the case of falsity, or wrong]. (A.) b6: هٰذَا الكَلَامُ فِيهِ ذَوْبُ الرُّوحِ (tropical:) [This speech, or discourse, contains that which melts the soul]. (A.) b7: ذَابَتِ الشَّمْسُ [and ↓ استذابت (as is shown by a phrase mentioned in the L in art. صخد)] (tropical:) The sun became intensely hot. (S, A, K.) b8: أَذُوبُ اللَّيَالِى أَوْيُجِيبُ صَدَاكُمَا occurring in a trad. of Kuss, means (assumed tropical:) I will wait in expectation during the lapse of the nights [or the echo of you two shall answer]; from الإِذَابَةُ, which signifies “ spoil, booty, or plunder. ” (TA.) b9: مَا ذَابَ فِى يَدِى شَىْءٌ (assumed tropical:) There remained not in my hand anything. (AHeyth, TA.) and مَا ذَابَ فِى يَدَيْهِ مِنْهُ خَيْرٌ, (M,) or فِى يَدِى, (K,) (assumed tropical:) There came not [into his hands, or into my hands, from him, or it, any good]. (M, K.) b10: ذاب عَلَيْهِ المَالُ (assumed tropical:) The property became, or proved to be, binding, obligatory, or incumbent, on him to render as a debt. (T.) And ذاب لِى عَلَيْهِ حَقٌّ (tropical:) A right, or due, was, or became, incumbent, or obligatory, on him to render to me, and established against him. (S, A, Mgh, K. *) and ذاب عَلَيْهِ مِنَ الأَمْرِ كَذَا, inf. n. ذَوْبٌ, (assumed tropical:) Such a part of the thing, or affair, was, or became, incumbent, or obligatory, on him; like جَمَدَ and بَرَدَ. (M.) A2: ذاب also signifies He continued in the eating of ذَوْب i. e. honey. (T, L, K. *) 2 ذوّبهُ: see 4.

A2: Also, inf. n. تَذْوِيبٌ, He made [or disposed] for him a ذُوَابَة [or ذُؤَابَة]: irreg.; being originally with ء [i. e. ذَأَّبَهُ]. (T, K.) It is said in a trad. of Ibn-El-Hanafeeyeh, كَانَ يُذَوِّبُ أُمَّهُ, meaning He used to plait the ذوابة of his mother. (TA.) 4 اذابهُ and ↓ ذوّبهُ He melted it, dissolved it, rendered it fluid or liquid, liquified it; (S, M, A, K;) or made it to flow. (Msb.) It is said in a prov., (S, TA,) respecting butter, (S,) مَا يَدْرِى

أَيُخْثِرُ أَمْ يُذِيبُ [expl. in art. خثر]. (S, M, TA.) [See also a verse of Bishr cited below in this paragraph.] b2: [Hence,] the former [as meaning (tropical:) It dissolved him, or emaciated him,] is said of anxiety, (A, TA,) and grief. (TA.) b3: [Hence also,] اذاب حَاجَتَهُ, and ↓ استذابها, (tropical:) He matured, and fully accomplished, the object of his want. (A, TA.) And اذابوا أَمْرَهُمْ (assumed tropical:) They put their affair into a good, sound, or right, state. (K.) b4: اذابوا عَلَيْنَا, (S, M,) or عَلَيْهِمْ, (A, K,) inf. n. إِذَابَةٌ, (S,) (tropical:) They made an inroad or incursion, or a sudden attack, urging their horses, upon us, or upon them, (S, M, A, K,) and took spoil [from us, or them, or made, or left, our property, or theirs, to be taken as spoil]. (A.) Hence the saying of Bishr (S) Ibn-Abee-Kházim, (TA,) فَكَانُو كَذَاتِ القِدْرِ لَمْ تَدْرِ إِذْ غَلَتْ

أَتَتْرُكُهَا مَذْمُومَةً أَمْ تُذِيبُهَا (S,) or وَكُنْتُمْ, (M, TA,) and أَتْنْزِلُهَا, (so in some copies of the S and M,) meaning (assumed tropical:) [And they were, or and ye were, like her having the cookingpot, not knowing, when it boiled, whether she should leave it, or put it down from the fire, disapproved, or] whether she should let it be taken as spoil: (S, TA:) so accord. to Az: (S:) or the meaning is, [whether she should put it down from the fire,] or make it to remain; i. e. تُثْبِتُهَا, (S, TA,) or تُبْقِيهَا; (AHeyth, TA;) from ذَابَ لِى عَلَيْهِ حَقٌّ, expl. above, (S, TA,) or from مَا ذَابَ فِى يَدِى شَىْءٌ, also expl. above: (A Heyth, TA:) or, accord. to As, the meaning is, or whether she should melt it; from the prov. mentioned above in this paragraph: (S, TA:) i. e., whether she should leave it in a thick state, [disapproved,] or should melt it; fearing that the butter [in the cooking-pot] would spoil. (TA.) [In the TT, for مَذْمُومَةً, I find مَدْمُومَةً, which, applied to a cooking-pot, means smeared, or done over, with spleen, &c. See also Freytag's Arab. Prov. ii. 626 et seq.]10 اِسْتَذَبْتُهُ signifies طَلَبْتُ مِنْهُ الذَّوْبَ [which may be rendered I asked, or desired, of him honey, &c.]: (K:) [but accord. to ISd,] it signifies, agreeably with other verbs of this form, I asked, or desired, of him that he would melt or dissolve [butter &c.]. (M.) b2: [Hence, perhaps,] استذابت الشَّمْسُ: see 1. b3: استذاب حَاجَتَهُ: see 4. b4: استذاب ذَوْبَةً (assumed tropical:) He preserved a residue of his wealth, or property. (TA.) ذَابٌ A vice, fault, defect, or the like; (K;) like [ذَيْبٌ and] ذَامٌ and ذَيْمٌ. (TA.) ذَوْبٌ [What is fluid, or liquid, of water &c.; contr. of جَمْدٌ: see جَامِدٌ: and see also ذَائِبٌ. b2: ] Honey, (T, M, K,) in a general sense: (M:) or honey cleared from its wax: (T, M, K:) or honey in the bees' cells: (S, M, K:) and melted, or liquefied, honey: (M:) or melted, or liquefied, honey, cleared from its wax: so in the saying, ↓ هُوَ أَحْلَىمِنَ الذَّوْبِ بِالإِذْوَابَةِ (tropical:) [He, or it, is sweeter than honey melted and cleared of its wax, with fresh butter melted in a cooking-pot to clarify it]. (A.) b3: Gum flowing upon the ground. (TA voce مِغْفَرٌ.) b4: ذَوْبُ الذَّهَبِ Watergold: or, accord. to Er-Rázee, fluid, or liquid, gold; the inf. n. ذَوْب being used in this instance in the sense of ذَائِب. (Har p. 448.) A2: (assumed tropical:) Foolishness, or stupidity. (TA.) [But see the next paragraph.]

ذَوْبَةٌ (assumed tropical:) A residue of wealth, or property: so in the saying أَسْلَمَ عَلَى ذَوْبَةٍ (assumed tropical:) He became a Muslim on the condition of his preserving a residue of his wealth, or property. (TA from a trad.) A2: (assumed tropical:) Manifest foolishness or stupidity: so in the phrase فِى فُلَانٍ ذَوْبَةٌ (assumed tropical:) In such a one is manifest foolishness or stupidity. (TA in art. شوب.) Yousay also, ظَهَرَتْ فِيهِ ذَوْبَةٌ, meaning (assumed tropical:) Foolishness, or stupidity, appeared in him. (T.) ذُوبَانٌ and ذِيبَانٌ [like ذِئْبَانٌ] The remains of the [fur, or soft hair, called] وَبَر [after the greater part has fallen off or been shorn]: or the hair (الشَّعَرُ [for which الشّعرِ is erroneously put in the CK]) on the neck (M, K) and lip (M) of the camel (M, K) or horse. (K.) A2: Also the former, Paupers and thieves; for ذُؤَبَانٌ [a pl. of ذِئْبٌ, q. v.], the ء being changed into و. (TA.) ذَؤُوبٌ [originally ذَوُوبٌ] A fat she-camel: (A, K:) because what is melted (مَا يُذَابُ) is collected from her. (A, TA.) ذُوَابَةٌ for ذُؤَابَةٌ [expl. in art. ذأب]: pl. ذَوَائِبُ. (T, K.) هَاجِرَةٌ ذَوَّابَةٌ (tropical:) A midday, or summer-midday, intensely hot. (T, A, TA.) ذَائِبٌ part. n. of 1, [Melting or dissolving, fluid or liquid; or] flowing; contr. of جَامِدٌ. (Msb.) b2: لَهُ دُمُوعٌ ذَوَائِبُ (tropical:) [He has flowing tears]. (A, TA.) b3: ذَائِبُ المَالِ, as opposed to جَامِد [q. v.], (tropical:) Such property as consists in what is fluid, or liquid: (L in art. جمد:) or such as consists in live stock: (L and K in that art.:) or such as consists in trees. (L in that art.) b4: ذَائِبُ النَّفْسِ (tropical:) Heavy, slow, indolent, or dull, of soul; syn. ثَقِيلٌ. (A.) إِذَابَةٌ Spoil; booty; plunder: [in this sense] a subst. [in the proper meaning of the term]; not an inf. n. (M, TA.) إِذْوَابٌ and إِذْوَابَةٌ, [the latter, only, mentioned in the A, app. as being the more common,] Fresh butter when it is put into the cooking-pot to be cooked so as to become سَمْن [i. e. clarified butter]: (Az in explanation of the latter word, T, S:) or fresh butter which is melted in the cooking-pot to make سَمْن: this name continues to be applied to it until it is put into the skin. (M, K.) See ذَوْبٌ.

مُذَابٌ and ↓ مُذَوَّبٌ Melted, or dissolved, fat [&c.]. (A.) مِذْوَبٌ A vessel in which a thing is melted, or dissolved. (M, K.) مِذْوَبَةٌ A ladle. (Lh, M, K.) مُذَوَّبٌ: see مُذَابٌ.

ذخر

1 ذَخَرَهُ, aor. ـَ (S, Msb, K, &c.,) inf. n. ↓ ذُخْرٌ, (S, K,) or this is a simple subst., and the inf. n. is ذَخْرٌ; (Msb;) and ↓ اِدَّخَرَهُ, (S, A, Msb, K,) of the measure اِفْتَعَلَ, (S, Msb,) originally اِذْتَخَرَهُ, the ت being changed into د, and the ذ being incorporated into it; and some of the Arabs say ↓ اِذَّخَرَهُ, which is allowable; but the former is more common; (Zj;) He hoarded it, treasured it, or laid it up for the future; reposited it, or stored it, in secret; (A;) or he prepared it, or provided it; (Msb;) for a time of need: (A, Msb:) or he chose it, or selected it, and (so in some copies of the K and in the TA, but in other copies of the K “ or ”) took it for himself, or prepared it. (K.) Some have made a distinction between ذخر and دخر, saying that the former relates to the world to come, and the latter to the present world; but this is a manifest mistake. (MF and others.) b2: ذَخَرَ لِنَفْسِهِ حَدِيثًا حَسَنًا (A) (tropical:) He reserved, or preserved, for himself [a good story, or the like]. (TA.) b3: ذَخَرَ مِنْ عَدْوِهِ (tropical:) [He (a horse) reserved somewhat of his run, i. e., power of running, or was sparing of it, for the time of need]. (M in art. صون.) [See also مُدَّخِرٌ, below.] b4: فُلَانٌ مَا نُصْحًا ↓ يَدَّخِرُ (tropical:) [Such a one does not treasure in his heart good advice]. (A, TA.) 8 اِدَّخَرَ and اِذَّخَرَ: see 1, in three places.

ذُخْرٌ: see 1: b2: and see the next paragraph, in two places.

ذَخِيرَةٌ (S, A, Msb, K) and ↓ ذَخْرٌ (A, Msb, * K) A thing hoarded, treasured, or laid up; reposited, or stored, in secret; (A;) or prepared, or provided; (Msb;) for a time of need: (A, Msb:) or taken for one's self, or prepared: (K:) pl. of the former, ذَخَائِرُ; (S, A, Msb;) and of the latter, أَذْخَارٌ. (Msb, K.) b2: You say, عِنْدَ اللّٰهِ ↓ جَعَلَ مَا لَهُ ذُخْرًا and ذَخِيرَةً (tropical:) [He made his wealth to be a store in the hands of God, by applying it to pious uses]. (A.) b3: And أَعْمَالُ المُؤمِنِ ذَخَائِرُ (tropical:) [The works of the believer are things laid up for the time of need, i. e. the day of resurrection]. (A.) ذَاخِرٌ (assumed tropical:) Fat; as an epithet. (AA, K.) إِذْخِرٌ [A kind of sweet rush; juncus odoratus; or schœnanthum;] a certain plant, (S, Mgh, Msb,) or herb, (K,) well known, (Msb,) in form resembling the كَوْلَان [or papyrus-plant], (Mgh,) sweet-smelling, (K,) or of pungent odour; (Mgh, Msb;) which, when it dries, becomes white; (Msb;) used for roofing houses, over the wood, and for graves: (TA:) it has a root hidden in the ground, slender, pungent in odour; and is like the straight stalks of the كَوْلَان [or papyrus-plant], save that it is wider, and smaller in the كُعُوب [which means either the joints or the internodal portions]; and it has a fruit resembling the brooms of reeds, but more slender, and smaller: it is ground, and is an ingredient in perfumes: it grows in rugged and in smooth grounds; but seldom does more than one grow on the same spot: when it dries, it becomes white: (AHn:) 'Iyád asserts that its ء is a radical letter; but this is a mistake: (MF:) the n. un. is إِذْخِرَةٌ; (S;) which is applied to a single plant, (AHn,) or to a single fascicle thereof. (Mgh.) مِذْخَرٌ (tropical:) The [part of the intestines called] عَفَج: (TA:) [its pl.] مَذَاخِرُ is also explained as signifying the intestines; and bellies; (S, K;) and veins: (K:) or the lower part of the belly: (As, K:) or the parts of the inside of a beast in which he stores his fodder and water. (A.) You say فُلَانٌ مَلَأَ مَذَاخِرَهُ (tropical:) Such a one filled the lower parts of his belly. (As.) And مَلَأَتِ الدَّابَّةُ مَذَاخِرَهَا (tropical:) The beast satiated itself. (TA.) And تَمَلَّأَتْ مَذَاخِرُهُ (tropical:) He became satiated. (A.) And مَلَأَ لَنَا فِى مَذَاخِرِهِ عَدَاوَةً (tropical:) [He filled his heart with enmity towards us]. (A.) مُدَّخِرٌ, or مُذَّخِرٌ, (accord. to different copies of the K,) (assumed tropical:) A horse that reserves his run; expl. by المُبْقِى لِحُضْرِهِ: (AO, K, TA:) [Freytag's reading of مُذَخَّرٌ for مُدَّخِرٌ or مُذَّخِرٌ, and his proposed emendation, of المَنْقِىُّ for المُبْقِى, both taken from the TK, but neither found by me in any copy of the K, are evidently wrong: see ذَخَرَ مِنْ عَدْوِهِ, above:] such is the مِسْوَاط, a horse “ that will not give what he has without the whip: the fem. is with ة. (TA.)

ذعر

1 ذَعَرَهُ, aor. ـَ inf. n. ذَعْرٌ; (S, A, Msb, K;) and ↓ اذعرهُ, (TA,) inf. n. إِذْعَارٌ; (K;) He frightened him; made him afraid. (S, A, Mgh, Msb, K, TA.) Hence, قُمْ فَأْتِ القَوْمَ وَلَا تَذْعَرْهُمْ عَلَىَّ Arise thou, and go to the people, meaning Kureysh, but do not make them to be frightened at me; i. e. do not acquaint them with thyself, but go clandestinely, lest they take fright at thee: said to Hodheyfeh, on the night of the Ahzáb [on the occasion of the war of the Moat]: so in a trad.: and in another trad. is mentioned the fol lowing saying of 'Omar, to some men contending together in throwing colocynths: كَذٰلِكَ لَا تَذْعَرُوا عَلَيْنَا, meaning, Let that suffice you: make not our camels to be frightened at us. (TA.) b2: ذُعِرَ, (S, K,) inf. n. ذَعْرٌ; (TA;) and ↓ انذعر; (TA;) [and app. ↓ تذعّر; of which see the act. part. n., below;] He became frightened, or afraid. (S, K, TA.) [You say, ذُعِرَ مِنْهُ He was frightened at him, or it.]4 أَذْعَرَ see above, first sentence.5 تَذَعَّرَand 7: see 1.

ذُعْرٌ Fright. (S, * Mgh, Msb, * K.) ذَعَرٌ A state of stupefaction, (K,) by reason of shame, or pudency. (TA.) ذَعِرٌ, a possessive epithet, (T, TA,) or ↓ ذُعَرٌ, (K,) A thing feared; a frightful thing. (T, K.) b2: See also مَذْعُورٌ.

ذُعَرٌ: see ذَعِرٌ ذَعْرَةٌ A fright. (TA.) ذُعَرَةٌ [an intensive epithet, Very fearful. b2: And hence,] A certain bird, (K,) a small bird, (T,) found in trees, always wagging its tail, (T, K,) never seen otherwise than frightened. (T, TA.) سَنَةٌ ذُعْرِيَّةٌ A severe year. (A, K.) ذَعُورٌ: see مَذْعُورٌ. b2: Also, [without ة,] A woman who becomes frightened at a thing that induces suspicion, or evil opinion, (S, A, Msb, K,) and at foul language. (K, TA: or, accord. to the CK and a MS. copy of the K, “foul language ” is a distinct signification of the word.) A poet says, تَنُولَ بِمَعْرُفِ الحَدِيثِ وَ إِنْ تُرِدْ سِوَى ذَاكَ تُذْعَرْ مِنْكَ وَهْىَ ذَعُورُ [She will give thee kind discourse; but if thou desire other than that, she will be frightened at thee; for she is one who is frightened at a thing inducing suspicion &c.]. (TA.) b3: Also A she-camel which, when her udder is touched, takes fright, and will not yield her milk. (So accord. to two copies of the S. [Expl. by إِذَا مُسَّ ضَرعُهَاغَارَّتْ; and so in some copies of the K and accord. to the TA: in a copy of the A, عَارَتْ, which has a similar meaning: in some 'copies of the K, غَارَتْ, without teshdeed, i. e., is jealous.]) مُذْعَرَةٌ: see the next paragraph.

مَذْعُورٌ Frightened; or that becomes frightened; (S, A, K;) as also ↓ ذَعِرٌ (A) and ↓ ذَعُورٌ (K) and ↓ مُنْذَعِرٌ, (M, TA,) or ↓ مُتَذَعِّرٌ. (K.) b2: مَذْعُورَةٌ, and ↓ مُذْعَرَةٌ, (K, TA,) or ↓ مُذَعَّرَةٌ, (so in the CK, and a MS. copy of the K,) A mad she-camel. (K.) مُذَعَّرَةٌ: see the next preceding paragraph.

مُتَذَعِّرٌ: see the next preceding paragraph.

مُنْذَعِرٌ: see the next preceding paragraph.

صبر

1 صَبَرَهُ, aor. ـِ (S, M, A, K,) inf. n. صَبْرٌ, (M, K,) He confined him; held him in custody; detained, retained, restrained, or withheld, him, or it; (S, M, A, K;) عَنْهُ from it. (M, A, K.) [Accord. to a copy of the A, ↓ صبّرهُ signifies the same; but this may be a mistranscription. Hence,] صَبَرْتُ نَفْسِى I restrained, or withheld, myself, or my soul; (S, Mgh;) عَلَى كَذَا [to endure such a thing]. (Mgh.) 'Antarah says, mentioning a battle in which he was engaged, فَصَبَرْتُ عَارِفَةً لِذٰلِكَ حُرَّةً

تَرْسُوا إِذَا نَفْسُ الجَبَانِ تَطَلَّعُ meaning حَبَسْتُ نَفْسًا صَابِرَةً [i. e. And I restrained thereat a soul patient and ingenuous, that is firm when the soul of the coward yearns: the last word (for تَتَطَلَّعُ) I have here rendered on the supposition that the poet describes the soul of the coward as one that is yearning for home]. (S.) [And hence,] صَبَرَ is also used intransitively: (Msb:) [or as a trans. verb of which the objective complement, namely, نَفْسَهُ, is understood:] you say, صَبَرَ, aor. and inf. n. as above, (S, M, Msb, K,) He was, or became patient, or enduring; contr. of جَزِعَ: (M, K:) or he restrained, or withheld, himself, or his soul, from impatience: (S, Msb:) or he restrained, or withheld, himself, or his soul, from impatience, and his tongue from complaint, and his members from broil: or, accord. to Dhu-n-Noon, he shunned acts of opposition, and was calm in suffering the pangs of afflictions, and made a show of competence in a state of protracted poverty in places where the means of subsistence were found: or, as some say, he endured trial, or affliction, with good manners: or he was contented in trial, or affliction, without show of complaint: or he constrained himself to attempt things that he disliked: or, accord. to 'Amr Ibn-'Othmán, he maintained constancy with God, and received his trials with an unstraitened mind: or, accord. to El-Khowwás, he steadily adhered to the statutes of the Kur-án and the Sunneh: or, as some say, he was content to perish for gaining the approval of him whom he loved: or, accord. to El-Hareeree, he made no difference between a state of ease, comfort, and affluence, and a state of affliction; preserving calmness of mind in both states: (B:) and you also say ↓ اِصْطَبَرَ, (S, M, Msb, K,) and ↓ اِصَّبَرَ, (S, M, K, TA, [in the CK, erroneously, اصْبَرَّ,]) changing the ط into ص, but not اِطَّبَرَ, for ص is not to be incorporated into ط; (S;) and likewise ↓ تصبّر; (M, K;) both syn. with صَبَرَ; (M;) or ↓ تصبّر signifies he constrained himself to be patient; (S, TA;) [or he took patience: and ↓ اصطبر, he acquired patience; and he was tried with patience: see صَابِرٌ.] One says, صَبَرَ فُلَانٌ عِنْدَ المُصِيبَةِ Such a one was patient on the occasion of affliction. (S.) And صَبَرْتُ عَلَى مَا أَكْرَهُ [I was patient of, or I endured with patience, or bore with, what I dislike]. (A.) And صَبَرْتُ عَمَّا أُحِبُّ [I endured with patience the withholding of myself, or the being debarred, from what I love, or like; or I was patient of the loss, or want, of what I love, or like]: (A:) and عَنْهُ ↓ تَصَبَّرْتُ [I constrained myself to endure with patience the withholding myself, or the being debarred, from it, or him; or I constrained myself to be patient of the loss, or want, of it, or him]. (L, voce تَجَلَّدَ.) and ↓ أَفْضَلُ الصَّبْرِ التَّصَبُّرُ [The most excellent kind of patience is the constraint of oneself to be patient]: a saying of 'Omar. (IAar.) And بَدَنِى لَا يَصْبِرُ عَلَى البَرْدِ (tropical:) [My body will not be patient of cold, or will not endure patiently cold]. (A.) and صَبْرٌ signifies also The being bold or daring [in enduring, or attempting, a thing]. (TA.) b2: Also He made him, or it, firm, or fast; or bound, or tied, him, or it, firmly, or fast. (TA.) [Hence,] صَبَرَهُ عَلَى القَتْلِ, inf. n. as above, He confined him, namely, a man, and other than man, [with bonds or otherwise,] (K, TA,) alive, (TA,) and shot, or cast, at him until he died: (K, TA:) or he set him up for slaughter: (M:) and you say also, قَتَلَهُ صَبْرًا; (S, M, Msb, K;) and صَبَرَهُ; meaning he confined him (i. e. a man) to die, until he died; and in like manner you say ↓ اصبرهُ; (S;) which latter signifies also he slew him in retaliation. (T in art. بوأ.) And قُتِلَ صَبْرًا He (i. e. any living thing) was confined alive, and then shot at, or cast at, until he was put to death: (S:) or he (any living thing) was bound until he was put to death: (Msb:) or he (a man) was bound hand and foot, or held by another man, until he was beheaded: (Mgh:) or he was slain [deliberately,] not on the field of battle, nor in war or fight, nor by mistake: (A 'Obeyd:) and صُبِرَ he was confined, (A,) or held and confined, (B,) to be put to death. (A, B.) صَبْرُ الرُّوحِ [signifies The confining the living, and shooting, or casting, at him until he dies; as is shown in the TA: but it] occurs in a trad., in which it is forbidden, as meaning the act of gelding, or castrating. (A, TA.) b3: Also, (S, Msb,) aor. and inf. n. as above, (Msb,) He confined him to make him swear, until he swore, or took an oath; as also ↓ اصبرهُ: (S:) or he made him to swear a most energetic oath; (Msb;) as also صَبَرَ يَمِينَهُ, (A, Mgh,) which is a tropical phrase: (A:) and ↓ اصبرهُ, (TA in art. بلت,) or عَلَى يَمِينٍ ↓ اصبرهُ, (TA in the present art.,) he (the judge, or governor,) constrained him to swear, or take an oath. (TA.) And صُبِرَ He was confined, or held in custody, in order that he might be made to swear, or take an oath. (A.) And حَلَفَ صَبْرًا He swore, or took an oath, being confined, or held in custody, (S, M,) by the judge, or governor, (M,) in order that he might be made to do so. (S, M.) And صَبَرَ يَمِينًا He swore, or took an oath: (TA in art. بلت:) and he compelled one to take an oath. (Mgh.) b4: See also 2. b5: Also He clave to him; namely, a man; syn. لَزِمَهُ. (M, K.) A2: صَبَرَمِنْهُ: see 8.

A3: صَبَرْتُ, (S, [thus in my copies, without any complement,]) or صَبَرْتُ بِهِ, (M, Msb, K,) aor. ـُ inf. n. صَبْرٌ (S, M, Msb, K) and صَبَارَةٌ, (S, Msb, K,) I became responsible, or surety, for him, or it. (S, M, Msb, K.) b2: and اُصْبُرْنِى Give thou to me a surety. (S, K.) A4: صَبَرُوا طَعَامَهُمْ, (so in the CK, [agreeably with an explanation of the pass. part. n. مَصْبُورٌ, q. v.,]) or ↓ صَبَّرُوهُ, (so in the M, and in my MS. copy of the K, [both probably correct,]) They collected their wheat together without measuring or weighing it; made it a صُبْرَة [q. v.] (M, K.) 2 صبّرهُ, (M, Msb, K,) inf. n. تَصْبِيرٌ, (TA,) He urged him, or made him, to be patient, by a promise of reward: or he said to him, Be thou patient: and ↓ صَبَرَهُ he made him to be patient: (Msb:) or the former, he commanded him, or enjoined him, to be patient; as also ↓ اصبرهُ: (M, K:) and the first, he required of him that he should be patient: (Sgh, TA:) and ↓ اصبرهُ, he attributed to him (جَعَلَ لَهُ) patience; (M, K;) as also ↓ اصطبرهُ. (TA.) b2: See also 1, second sentence.

A2: صبّروا طَعَامَهُمْ: see 1, last sentence. b2: صبّر الشَّىْءَ, inf. n. as above, He heaped up the thing. (O.) A3: [صبّر also signifies He embalmed a dead body with صَبِر, meaning accord. to Freytag myrrh; but for this I know not any authority: he mentions the verb as occurring in this sense in “ Hamak. Waked. ” p. 94, last line.

A4: Also He ballasted a ship: used in this sense in the present day. See صَابُورَةٌ.]3 صابرهُ, (A, MA,) inf. n. مُصَابَرَةٌ (A, K) and صِبَارٌ, (K,) [He vied with him in patience, or endurance; as shown in what follows: or] he acted patiently with him: (MA:) صَابِرُوا in the Kur iii. last verse means Vie ye in patience, or endurance: (Ksh, Bd, Jel: *) or in this instance, in the saying اِصْبِرُوا وَصَابِرُوا وَرَابِطُوا, the three verbs are progressive in meaning; the first meaning less than the second; and the second, less than the third: or the meaning is, [be ye patient] with yourselves, and [vie ye in patience] with your hearts in enduring trial with respect to God, and [remain ye steadfast] with your minds in desire for God: or [be ye patient] with respect to God, and [vie ye in patience] with God, and [remain ye steadfast] with God. (B, TA.) [See also 3 in art. ربط.]4 اصبرهُ: see 1, latter half, in four places: b2: and see 2, in two places.

A2: [مَا أَصْبَرَهُ How patient, or enduring, is he!] b2: مَا أَصْبَرَهُمْ عَلَى النَّارِ [in the Kur ii. 170] means How bold are they [to encounter the fire of Hell]! (K:) or how bold are they to do the deeds of the people of the fire [of Hell] | (TA:) or how much do they occupy themselves in doing the deeds of the people of the fire [of Hell] ! (K:) this last explanation is in the Tekmileh. (TA.) A3: اصبرهُ also signifies He (the judge, A, TA, or the Sultán, El-Ahmar, TA) retaliated for him. (El-Ahmar, A, TA. [See 8.]) A4: اصبر [intrans.] It (a thing) was, or became, hard; syn. اِشْتَدَّ. (A. [See صَبَرٌ.]) b2: He fell into what is termed أُمُّ صَبُّورٍ, (K, TA,) i. e. a calamity: and he became in what is termed أُمُّ صَبَّارٍ, i. e. a حَرَّة. (TA.) b3: He sat upon the صَبِير, (K, TA,) i. e. the mountain. (TA.) b4: It (milk) was, or became, very sour, inclining to [the flavour of صَبِر, i. e.] bitterness. (K.) b5: He ate the صَبِيرَة, (IAar, K,) i. e. the thin, round cake of bread so called. (TA.) b6: And He stopped the head of a flask, or bottle, with a صِبَار, (K, TA,) i. e. a stopper. (TA.) 5 تَصَبَّرَ see 1, near the middle of the paragraph, in four places.6 تَصَابُرٌ [relating to a number of persons] signifies The being patient, or enduring, one with another. (KL.) [You say, تصابروا They were patient, or enduring, one with another.] b2: and تصابروا عَلَى فُلَانٍ They leagued together, and aided one another, against such a one. (Ibn-Buzurj, TA in art. ضفر.) 8 اِصْطَبَرَ, and its var. اِصَّبَرَ: see 1, former half in three places. b2: اصطبر مِنْهُ He retaliated by slaying him, or wounding him, or the like; (A, K;) and so مِنْهُ ↓ صَبَرَ. (TA.) A2: [And accord. to Reiske, It was collected: (mentioned by Freytag:) app. as quasi-pass. of 1 in the last of the senses assigned to it above.]

A3: اصطبرهُ: see 2.10 استصبر It (a vapour, TA) became dense. (K, TA. [See صَبِيرٌ.]) R. Q. 1 accord. to the S, صَنْبَرَ: see art. صنبر.

صَبْرٌ [inf. n. of 1, q. v. b2: Used as a simple subst.,] Patience, or endurance; contr. of جَزَعٌ: (M, K:) or restraint of oneself, or of one's soul, from impatience. (S. [Several other explanations of this word are shown by explanations of the verb.]) b3: شَهْرُ الصَّبْرِ The month of fasting: (K:) fasting being called صَبْر because it is self-restraint from food and beverage and sexual intercourse. (TA, from a trad.) b4: [قَتَلَهُ صَبْرًا, and قُتِلَ صَبْرًا: see 1.]

b5: يَمِينُ الصَّبْرِ The oath for which the judge, or governor, [in the CK الحُكْمُ is erroneously put for الحَكَمُ,] holds one in custody until he swears it: (M, K:) or the oath that is obligatory (K, TA) upon the swearer, (TA,) and which the swearer is compelled to take, (Mgh, K,) he being confined by the Sultán until he do so: (Mgh, * TA:) such an oath is also termed ↓ يَمِينٌ مَصْبُورَةٌ: (Mgh:) [i. e.] the term مَصْبُورَةٌ is applied to an oath, (S, K, TA,) meaning one on account of which a man is confined, in order to make him swear it; (TA; [and this seems to be indicated by the context in the S and K;]) but the man being مَصْبُور, and not the oath, the latter is thus termed tropically. (TA.) b6: [حَلَفَ صَبْرًا: see 1.]

A2: See also صَبِرٌ.

صُبْرٌ (S, M, Msb, K) and ↓ صِبْرٌ (M, Msb, K) The side of a thing: (S, M, K:) or a side rising above the rest of a thing: (Msb:) or its upper part, or top: (TA:) and the edge of a thing: (S, M, K:) and its thickness: formed by transposition from بُصْرٌ: (S:) pl. أًصْبَارٌ, (S, M, Msb, K,) and pl. pl. أَصْبَارَةٌ. (Msb.) أَصْبَارٌ signifies The sides of a vessel, (S,) and of a grave. (TA.) And you say, He filled the drinking-cup, (S, M, A, K,) and the measure, (A, TA,) إِلَى أَصْبَارِهِ, (S, M, A, K,) to its top, (S, M, K,) as also الى أَصْمَارِهِ; (S;) or to its uppermost parts; (TA;) or to its edges. (A.) And أَخَذَهُ بِأَصْبَارِهِ He took it altogether. (S, M, A, Msb, * K.) And لَقِىَ الشِّدَّةَ بِأَصْبَارِهَا (assumed tropical:) He met with complete distress, or adversity. (As, S.) And in a trad., the tree called سِدْرَةُ المُنْتَهَى is said to be صُبْرَ الجَنَّةِ in the highest part of Paradise. (A, TA.) b2: Also the former, (S, M, K,) and ↓ صُبُرٌ, (M, K,) Land in which are pebbles, (S, M, K,) not rugged. (S, M.) Hence, ↓ أُمُّ صَبَّارٍ, q. v. (S, M.) b3: See also صَبِيرٌ, in two places.

صِبْرٌ: see صُبْرٌ: b2: and صَبِيرٌ in two places: A2: and see also صَبِرٌ.

صَبَرٌ Ice; syn. حَمَدٌ: (A, Sgh, K:) and [its n. un.] with ة, a piece thereof: (A, Sgh:) from

أَصْبَرَ meaning اِشْتَدَّ. (A.) صَبِرٌ (S, M, Msb, K) and ↓ صَبْرٌ, which latter is allowable only in cases of necessity in poetry, (S, Msb, K,) or it is allowable in other cases, as also ↓ صِبْرٌ, agreeably with analogy, (Ibn-Es-Seed, Msb,) [Aloes;] a certain bitter medicine; (S, Mgh, Msb;) the expressed juice of a certain bitter tree; (M, K;) the expressed juice of a certain tree of which the leaves are like the sheaths of knives, long and thick, with a dusty and dull hue in their greenness, of rough appearance, from the midst of which there comes forth a stalk whereon is a yellow flower, ثمد [but what this means I know not] in odour; (Lth, TA;) it grows like the green سُوسَن [or lily], save that the leaves of the صبر are longer and broader and much thicker, and it contains very much juice; (AHn, M, O, TA;) it is crushed and thrown into the presses, then bruised with pieces of wood, and trodden with the feet until its expressed juice flows, when it is left until it thickens, then it is put into leathern bags, and exposed to the sun until it dries: (AHn, O:) the best sort is the سُقُطْرِىّ [i. e. of the Island of Sukutrà]: and it is also known by the name of ↓ صَبَّارَةٌ [a name now applied to the plant]: (TA:) the n. un. is صَبِرَةٌ [and صَبْرَةٌ and صِبْرَةٌ]: and the pl. is صُبُورٌ. (M, TA.) b2: [Accord. to Freytag, it signifies also Myrrh: but for this I know not any authority.]

صُبُرٌ: see صُبْرٌ.

صَبْرَةٌ: see صُبَارَةٌ: A2: and see صَبَارَّةٌ, in two places.

A3: Also Urine, and dung of camels and other beasts, compacted together in a wateringtrough. (K.) A4: أَبُو صَبْرَةَ, (so in a copy of the M,) or ↓ أَبُو صُبَيْرَةَ, (so in the K and TA,) A certain bird; (M, K;) red in the belly, black in the head and wings and tail, the rest of it being red; (M;) thus in the L; (TA;) or red in the belly, black in the back and head and tail; (K;) thus in the Tekmileh: (TA:) [but] AHát says, in “ the Book of Birds,” أَبُو صُبَيْرَةَ, which is [the same as] ↓ أَبُو صَبِرَةَ, is [a bird] red in the belly, black in the head and wings and tail, the rest of it being red, of the colour of صَبِر: and the pl. is صُبَيْرَاتٌ and صَبِرَاتٌ. (O.) صُبْرَةٌ A quantity collected together, of wheat (&c.], without being measured or weighed, (S, * M, Msb, * K,) heaped up: (TA:) pl. صُبَرٌ. (S, Msb.) You say, اِشْتَرَيْتُ الشَّىْءَ صُبْرَةً I bought the thing without its being measured or weighed. (S, Msb.) b2: And Reaped grain collected together; or wheat collected together in the place where it is trodden out: (M, TA:) or when trodden out and thrashed. (Msb in art. كدس.) b3: and Wheat sifted (M, K) with a thing resembling a سَرَنْد [or سِرِنْد, which is a Pers\. word, here app. meaning a kind of net]. (M.) b4: And Rough, or rugged, stones, collected together: pl. صِبَارٌ. (M, K.) [See also صُبَارَةٌ.]

أَبُو صَبِرَةَ: see صَبْرَةٌ.

صَبَارٌ: see صُبَارَةٌ, in two places.

صُبَارٌ (M, K) and ↓ صُبَّارٌ (K) The fruit of a kind of tree, intensely acid, having a broad, red stone, brought from India, said to be (M) the tamarind, (M, K,) used as a medicine. (M.) صِبَارٌ A stopper [of a bottle]; syn. سَدَادٌ. (K. [See 4, last sentence.]) A2: And The fruit of a certain acid tree. (K. [But in this sense it is probably a mistake for صُبَارٌ, q. v.]) صَبُورٌ: see صَابِرٌ, in four places.

صَبِيرٌ: see صَابِرٌ, in two places. b2: Also A surety. (S, M, Msb, K.) You say, هُوَ بِهِ صَبِيرٌ He is a surety for him, or it. (TA.) b3: and صَبِيرُ قَوْمٍ The chief, head, director, conductor, or manager, of the affairs of a people, or party: (M, K:) he who is patient for, and with, a people, or party, in [the managing of] their affairs: (A:) pl. صُبَرَآءُ. (M.) b4: [And accord. to Golius, A solitary man, having neither offspring nor brother: but app. a mistake for صُنْبُورٌ, which is thus expl. in the S in this art.]

A2: Also, (S, M, K,) and ↓ صُبَارَةٌ, (M,) A white cloud; (M, K;) and so ↓ صِبْرٌ and ↓ صُبْرٌ, of which the pl. is أَصْبَارٌ: (K:) or white clouds; (M, K;) as also أَصْبَانٌ, pl. of ↓ صِبْرٌ and ↓ صُبْرٌ: (Fr, Yaakoob, S:) or white clouds that scarcely ever, or never, give rain: (S:) or clouds, (M, K,) or white clouds, (As, S,) that become disposed one above another (As, S, M, K) in the manner of steps: (As, S, M:) or a dense cloud that is above another cloud: (M, K:) or a stationary portion of cloud: (K:) or a portion of cloud which one sees as though it were مَصْبُورَة, i. e. detained; but this explanation is of weak authority: or, accord. to AHn, clouds remaining stationary a day and a night; as though detained: (M:) or clouds in which are blackness and whiteness: or, as some say, clouds slow in motion, by reason of their heaviness and the abundance of their water: (Ham p. 786:) the pl. of صَبِيرٌ is the same as the sing., (M,) or it is صُبُرٌ. (S, M, K.) b2: And صَبِيرٌ, A mountain: (O, K:) or الصَّبِيرُ is the name of a particular mountain. (TA.) b3: [And accord. to Freytag, as from the K, in which I do not find this meaning, A hill consisting of stones.]

A3: Also صَبِيرٌ, (K,) i. e. (TA) the صَبِير of a خَوَان [or table, or thing upon which one eats], (M, A, TA,) A thin, round cake of bread, which is spread beneath the food that one eats: (M, A, K:) or (K, TA, but in the CK “ and ”) upon which the food to be eaten at a wedding-feast is ladled (K, TA) by the maker of the bread: (TA:) also called ↓ صَبِيرَةٌ. (K.) صَبَارَةٌ: see the next paragraph: A2: and see صَبَارَّةٌ.

صُبَارَةٌ (S, M, K) and ↓ صَبَارَةٌ and ↓ صِبَارَةٌ (K) Stones: (S, M, K:) or smooth stones: (TA:) or صُبَارَةٌ signifies, (M,) or صَبَارَةٌ signifies also, (K,) a piece of stone, or portion of stones: or of iron. (M, K.) A poet says, (S,) namely, El-Aashà, (M,) or 'Amr Ibn-Milkat Et-Tá-ee, addressing 'Amr Ibn-Hind, who had a brother slain, (IB,) مَنْ مُبْلِغٌ عَمْرًا بِأَنَّ المَرْءَ لَمْ يُخْلَقْ صُبَارَهْ (so in the S; but in the M and TA this verse is given differently, with شَيْبَانَ and أَنَّ in the places of عَمْرًا and بِأَنَّ; and it is said in the M that accord. to one relation the last word is صِيَارَهْ, [with ى,] which, it is added, is like صُبَارَه in meaning;) [i. e. Who will tell 'Amr, or Sheybán, that man was not created stones?] but IB says that the last word is correctly صِبَارَهْ, with kesr to the ص; and the poet means, man is not stone, that he should patiently endure the like of this: (TA:) [J says,] accord. to one relation, the last word is صَبَارَهْ, with fet-h, which is pl. of ↓ صَبَارٌ, the صَبَارٌ being affixed to denote its being a pl. pl., for صَبْرَةٌ is pl. of ↓ signifying strong, or hard, stones: [and he adds,] El-Aashà says, ↓ قُبَيْلَ الصُّبْحِ أَصْوَاتُ الصَّبَارِ (S:) but IB says that صَبَارٌ and صَبَارَةٌ are not pls. of صَبْرَةٌ; for فَعَالٌ is not a pl. form, but فِعَالٌ, with kesr, like حِجَارٌ and جِبَالٌ: (TA:) [and it is said that] the verse from which this is cited is not by El-Aashà, and is correctly and completely as follows: كَأَنَّ تَرَنُّمَ الهَاجَاتِ فِيهَا قُبَيْلَ الصُّبْحِ أَصْوَاتُ الصِّيَارِ by الصيار being meant the صَنْج, (TS, K, TA,) the stringed instrument thus called: (TS, TA:) accord. to the reading given in the S, the verse means, As though the croaking of the frogs in it, a little before daybreak, were the sounds of falling stones: and this is correct. (TA.) A2: See also صَبِيرٌ.

صِبَارَةٌ: see the next preceding paragraph.

رَجُلٌ صَبُورَةٌ: see مَصْبُورٌ.

صَبِيرَةٌ: see صَبِيرٌ, last sentence.

أَبُو صُبَيْرَةَ: see صَبْرَةٌ.

صَبَارَّةٌ, [respecting the form of which see حَمَارَّةٌ,] (S, M, K,) and ↓ صَبَارَةٌ, without teshdeed, (Lh, M, K,) and ↓ صَبْرَةٌ, (K,) The intenseness of the cold (S, M, K) of winter: (S, M:) and [in an absolute sense] intenseness of cold: (TA:) and ↓ صَبْرَةٌ signifies also the middle of winter; (K;) and so ↓ صَوْبَرَةٌ. (TA.) صَبَّارٌ: see صَابِرٌ, in two places. b2: أُمُّ صَبَّارٍ (S, M, A, K) and ↓ أُمُّ صَبُّورٍ, (K,) or the former only is meant in the K as having the first of the significations here following, (TA,) A stony tract, of which the stones are black and worn and crumbling, as though burned with fire; syn. حَرَّةٌ; (T, S, M, A, &c.;) for which حَرّ is erroneously put in copies of the K: (TA:) from ↓ صُبْرٌ, q. v.; (S, M;) or from صُبَارَةٌ: or, accord. to some, such as is level, abounding with stones, and difficult to walk upon: (M:) or the former is [the tract called] حَرَّةُ لَيْلَى, and [that called] حَرَّةُ النَّارِ: (ElFezáree:) or it has the first of the above-mentioned significations, and signifies also a [mountain, or hill, such as is termed] هَضْبَة: (ISk:) or smooth rock upon which nothing makes an impression: but the latter, accord. to Aboo-'Amr Esh-Sheybánee, signifies a هَضْبَة without a pass. (ISh.) b3: Also أُمُّ صَبَّارٍ (M, K) and ↓ أًمُّ صَبُّورٍ (S, M, K) A calamity, or misfortune: and a severe war: (M, K:) or the latter, a distressing case. (S.) One says, وَقَعُوا فِى أُمِّ صَبَّارٍ (M) and ↓ أُمِّ صَبُّورٍ (S, M) They fell into a calamity, &c.: (M:) or the latter, they fell into a distressing case: (S:) or into a perplexing and distressing case, from which they could not escape, like the هَضْبَة, above mentioned, without a pass: (Aboo-'Amr EshSheybánee:) but in some of the copies of the “ Alfádh ” [of ISk], أُمِّ صَيُّورٍ, as though derived from صِيَارَةٌ, signifying “ stones. ” (TA.) صُبَّارٌ: see صُبَارٌ.

أُمُّ صَبُّورٍ: see صَبَّارٌ, in three places.

صَبَّارَةٌ Rugged ground, rising above the adjacent part or parts, and hard, (K, TA,) in which is no herbage, and which produces none: or i. q. أُمُّ صَبَّارِ. (TA.) A2: See also صَبِرٌ.

صَابِرٌ and ↓ صَبُورٌ, (M, K,) the latter of which is also applied to a female, without ة, (M,) and ↓ صَبِيرٌ (M, K) and ↓ صَبَّارٌ, (M,) are epithets from صَبَرَ “ he was patient, or enduring: ” (M, K:) the five following epithets are said to denote different degrees of patience: صَابِرٌ is the most general of them [in signification, meaning simply Patient, or enduring]: ↓ مُصْطَبِرٌ signifies acquiring patience; and tried with patience: ↓ مُتَصَبِّرٌ, constraining himself to be patient: ↓ صَبُورٌ, having great patience; [or very patient;] whose patience is greater than that of others; [as also ↓ صَبِيرٌ; or this signifies rendered patient, from صَبَرَهُ;] denoting quality, or manner: and ↓ صَبَّارٌ, having an intense degree of patience; [or having very great patience;] denoting measure, and quantity: the pl. of ↓ صَبُورٌ is صُبُرٌ. (TA.) As an epithet applied to God, (Aboo-Is-hák [i. e. Zj],) ↓ الصَّبُورُ signifies The Clement, or Forbearing, who does not hastily avenge Himself upon the disobedient, but forgives, or defers: (Aboo-Is-hák, K:) [it may be well rendered The Long-suffering:] it is an intensive epithet. (TA.) One says also, هُوَ صَابِرٌ عَلَى البَرْدِ (tropical:) [He is a patient endurer of cold]. (A.) صَنْبَرٌ; &c.: see art. صنبر.

صَوْبَرَةٌ: see صَبَارَّةٌ.

صَابُورَةٌ Ballast of a ship; the weight that is put in the bottom of a ship. (TA.) أَصْبَرُ [More, and most, patient or enduring].

أَصْبَرُ مِنْ حِمَارٍ [More patient than an ass] is a prov. (Meyd.) And one says, هُوَ أَصْبَرُ عَلَى

الضَّرْبِ مِنَ الأَرْضِ (tropical:) [He is more patient of beating than the ground]. (A.) [The fem.] صُبْرَى is applied to a she-camel by Honeyf El-Hanátim [as meaning Surpassingly patient or enduring]. (IAar, TA in art. بهى.) أَصْبِرَةٌ Sheep or goats, and camels, that return in the evening and morning to their owners, not remaining away from them: (M, K: *) [a pl. having no sing.: (K:) [ISd says,] I have not heard any sing. of it. (M.) مَصْبُورٌ [pass. part. n. of 1, q. v. Confined, &c. b2: ] Confined [with bonds or otherwise], (K,) or set up, (M,) to be put to death: (M, K:) and ↓ رَجُلٌ صَبُورَةٌ a man confined, (K,) or set up, (M,) to be put to death; (M, K;) i. q. مَصْبُورٌ لِلْقَتْلِ: (Th, M, K:) and مَصْبُورَةٌ, applied to a beast (بَهِيمَةٌ, A), confined [or bound] to be put to death [and in that state killed by arrows or the like]; i. q. مَحْبُوسَةٌ عَلَى المَوْتِ: such is forbidden to be eaten. (S, A.) b3: مَصْبُورَةٌ applied to an oath: see صَبْرٌ.

A2: Also Made into a صُبْرَة, like a صُبْرَة of wheat; so gathered or collected together. (TA.) مُصْطَبِرٌ: see صَابِرٌ. [مصطير is expl. by Reiske as signifying Collecta caro (ὄγκοσ τῆσ σαρκός): mentioned by Freytag: if so, it is app. مُصْطَبِرٌ: see its verb.]

مُتَصَبِّرٌ: see صَابِرٌ.

صدق

1 صَدَقَ, (S, M, O, Msb, K,) aor. ـُ (M, TA,) inf. n. صِدْقٌ (S, * M, O, * Msb, K, TA) and صَدْقٌ, (M, K,) the former of which is the more chaste, (TA,) or the latter is an inf. n. and the former is a simple subst., (K,) and تَصْدَاقٌ (M) and مَصْدُوقَةٌ, (O, K, TA,) which is one of the [few] inf. ns. of the measure مَفْعُولَةٌ, (O, TA,) [or a fem. pass. part. n. used as an inf. n. like as is said of its contr.

مَكْذُوبَةٌ,] he spoke, said, uttered, or told, truth, or truly, or veraciously; contr. of كَذَبَ: (Msb: [and in like manner it is said in the S and M and O and K that صِدْقٌ is the contr. of كَذِبٌ:]) Er-Rághib says that صِدْقٌ and كَذِبٌ are primarily in what is said, whether relating to the past or to the future, and [in the latter case] whether it be a promise or other than a promise; and only in what is said in the way of information: but sometimes they are in other modes of speech, such as asking a question, and commanding, and supplicating; as when one says, “Is Zeyd in the house? ” for this implies information of his being ignorant of the state of Zeyd; and when one says, “ Make me to share with thee, or to be equal with thee,” for this implies his requiring to be made to share with the other, or to be made equal with him; and when one says, “Do not thou hurt me,” for this implies that the other is hurting him: صِدْقٌ, he says, is [by implication] the agreeing of what is said with what is conceived in the mind and with the thing told of, together; otherwise it is not complete صِدْق, but may be described either as صِدْق or sometimes as صِدْق and sometimes as كَذِب according to two different points of view; as when one says without believing it, “Mohammad is the Apostle of God,” for this may be termed صِدْق because what is told is such, and it may be termed كَذِب because it is at variance with what the speaker conceives in his mind. (TA.) One says, صَدَقَ فِى الحَدِيثِ [He spoke truth in the information, or narration]. (S, O, K.) And صَدَقَهُ i. e. He told him, or informed him, with truth, or veracity, (AHeyth, * M, Msb, *) فِى القَوْلِ [in the saying]; for it is trans. as well as intrans. (Msb.) And صَدَقَهُ الحَدِيثَ (S, O, K, in the CK [erroneously] صَدَّقَ فُلانًا الحَدِيثَ) He told him with truth, or veracity, the information, or narration; for it is sometimes doubly trans. (TA.) And صَدَقَنِى سِنَّ بَكْرِهِ [He hath told me truly the age, or as to the age, of his youthful camel; or صَدَقَنِى سِنُّ بَكْرِهِ the age of his youthful camel has spoken truly to me]: (S, O, K:) a prov., (S, O,) expl. in art. بكر [q. v.]. (K.) And فُلَانٌ لَا يَصْدُقُ أَثَرُهُ and أَثَرَهُ, meaning Such a one, when asked, will not tell truly whence he comes. (M.) And صَدَقَتْ يَمِينُهُ His oath was, or proved, true. (Msb in art. بت.) صَدَقْتُ اللّٰهَ حَدِيثًا إِنْ لَمْ أَفْعَلْ كَذَا is an oath of the Arabs, meaning لَا صَدَقْتُ الخ [May I not utter truly to God a saying, i. e. may I not speak truth to God, if I do not such a thing]. (AHeyth, O, K.) One says also, صَدَقَهُ النَّصِيحَةَ, and الإِخَآءَ, He rendered to him truly, or sincerely, good advice, and brotherly affection. (M.) And صَدَ قُوهُمُ القِتَالَ (S, M, K, * TA) [They gave them battle earnestly, not with a false show of bravery; as is implied in the S, and M, and K; i. e.] they advanced against them boldly in fight: (M, TA:) and in like manner, صَدَقُوا فِى القِتَالِ they advanced boldly in fight: or, accord. to Er-Rághib, the former means they gave them battle so as to fulfil their duty: and hence, in the Kur [xxxiii. 23], رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللّٰهَ عَلَيْهِ, Men who fulfilled the covenant that they had made with God. (TA.) And صَدَقَ اللِّقَآءَ, inf. n. صِدْقٌ, He was firm, or steady, in encounter, or conflict. (M, TA.) and صَدَقَ ظَنِّى My opinion was, or proved, true, or correct, like as one says [in the contrary case], كَذَبَ: (Er-Rághib, TA:) whence, in the Kur [xxxiv. 19], وَلَقَدْ صَدَقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ, meaning فِى ظَنِّهِ [i. e. And assuredly Iblees was, or proved to be, correct in his opinion that he had formed against them]: but some read ↓ صَدَّقَ, meaning, as Fr says, حَقَّقَ [i. e. Iblees proved, or found, to be true, his opinion &c.]. (TA.) and صَدَقَتْهُ نَفْسُهُ His soul [told him truth; meaning,] diverted him, or hindered him, or held him back, from an undertaking, causing him to imagine himself unable to prosecute it. (TA in art. كذب.) And صَدَقَ الصُّبْحُ [The dawn shone clearly]. (S in art. سقط.) [And one says of a word or the like, يَصْدُقُ عَلَى كَذَا, meaning It applies correctly to such a thing.] b2: صَدَقَ الوَحْشِىُّ: see 2, near the end.2 صدّقهُ, (S, M, O, &c.,) inf. n. تَصْدِيقٌ, contr. of كَذَّبَهُ. (O, * K.) [This explanation implies several meanings here following.] He attributed, or ascribed, to him truth, veracity, or the speaking truth. (Msb.) And He said to him, “Thou hast spoken truth. ” (Msb.) He accepted, or admitted, [or assented to, or believed,] what he said: (M:) you say, صدّقهُ فِى حَدِيثِهِ [He accepted, &c., what he said in his information, or narration]: (S:) and you say صدّق بِلِسَانِهِ [He assented to the truth of what was said with his tongue]; as well as بِقَلْبِهِ [with his heart, or mind]. (T in art. اَمن.) He held him to be a speaker of truth. (MA.) [He found him to be a speaker of truth. He, or it, proved him to be a speaker of truth; verified him; or confirmed the truth of what he said: see an ex. in a verse cited voce بَيْنٌ.] He found it (an opinion) to be true, or veritable. (Ksh and Bd and Jel, in xxxiv. 19.) He verified it; confirmed its truth; or proved it to be true, or veritable; i. e. an opinion [&c.]; syn. حَقَّقَهُ: (Ksh and Bd, ibid.:) one says, صَدَّقَ الخَبَرَ الخُبْرُ [The trial, proof, or test, verified the information]. (S in art. خبر.) See 1, near the end. In the saying in the Kur [xxxix. 34], وَالَّذِى جَآءَ بِالصِّدْقِ وَصَدَّقَ بِهِ, [which seems to be best rendered But he who hath brought the truth and he who hath accepted it as the truth, (see كَذَّبَ بِالأَمْرِ,)] 'Alee the son of Aboo-Tálib is related to have said that by الذى جآء بالصدق is meant Mohammad; and by الذى صدّق به, Aboo-Bekr: or, as some say, Gabriel and Mohammad [are meant by the former and the latter respectively]: or by the former, Mohammad; and by the latter, [every one of] the believers: (M:) accord. to Er-Rághib, by وصدّق به is meant and hath found, or proved, to be true (حَقَّقَ) that which he hath brought by word, by that which he hath aimed at (بِمَا تَحَرَّاهُ) by deed. (TA.) b2: صدّق is also said to signify He said, “This thing is the truth; ” like حَقَّقَ. (TA in art. حق.) b3: And this verb also denotes المُبَالَغَةُ فِى الصِّدْقِ: thus in the saying, صَدَّقَتْ فِيهِمْ ظُنُونِى

[My opinions respecting them were, or proved to be, very true or correct]. (Ksh, in xxxiv. 19.) b4: صدّق الوَحْشِىُّ, (O, K, TA,) or ↓ صَدَقَ, (so in a copy of the M,) (tropical:) The wild animal ran without looking aside, when charged upon, or attacked: (M, O, K, TA:) mentioned by IDrd. (O, TA.) A2: صَدَّقَهُمْ He exacted from them the poor-rate. (TA. [See صَدَقَةٌ.]) b2: See also 5.3 صَادَقْتُهُ, (M,) inf. n. مُصَادَقَةٌ (S, M, O, K) and صِدَاقٌ, (M, O, K,) the latter like كِتَابٌ, (TA, [in the CK erroneously written صَداق,]) I acted, or associated, with him as a friend, or as a true, or sincere, friend. (S, * M, O, * K. *) [See also 6.]4 اصدق المَرْأَةَ He named for the woman a صَدَاق [or dowry]: (S, M, * O, K:) or he gave her her صَدَاق: (M, * Msb:) or he appointed her, or assigned her, a صَدَاق, on taking her as his wife: (TA:) and he married her, or took her as his wife, on the condition of his giving her a صَدَاق. (Msb.) And sometimes this verb is doubly trans.; whence, in a trad., مَا ذَا تُصْدِقُهَا فَقَالَ إِزَارِى [It was said, “What is it that thou meanest for her, or givest her, as her dowry? ” and he said, “My waist-wrapper ”]. (Mgh.) 5 تصدّق عَلَيْهِ He gave him (i. e. the poor, Mgh, Msb) what is termed صَدَقَة, (M, Mgh, Msb,) meaning [an alms, or] what is given for the sake of God, (M,) or what is given with the desire of obtaining a recompense from God: (M, * Mgh:) and عليه ↓ صَدَّقَ signifies the same; (M, TA;) and in this sense صدّق is [said by some to be] used in the Kur lxxv. 31. (TA.) Hence, in the Kur [xii. 88], وَتَصَدَّقْ عَلَيْنَا: (TA:) or this means (assumed tropical:) And do thou confer a favour upon us by giving that which is [not like the mean merchandise that we have brought, but of middling quality,] between good and bad. (M.) One says, تَصَدَّقْتُ بِكَذَا, meaning I gave such a thing as a صَدَقَة. (Msb.) See an ex. voce شِقٌّ.

The saying, in a trad., إِنَّ اللّٰهَ تَصَدَّقَ عَلَيْكُمْ بِثُلُثِ

أَمْوَالِكُمْ, meaning (tropical:) [Verily God] hath conferred a favour [upon you by giving you a third of your possessions to bequeath to whom ye will], if correct, is tropical. (Mgh.) b2: It is said by Ibn-Es-Seed, on the authority of Az and IJ, and mentioned by IAmb, that تصدّق signifies also He asked, or begged, for what is termed صَدَقَة [or alms]: but Fr and As and others disallow the beggar's being called مُتَصَدِّق: (Az, TA:) IKt says that the verb is improperly used in this sense by the vulgar: (Msb:) [and accord. to J and Sgh,] one says, مَرَرْتُ بِرَجُلٍ يَسْأَلُ, and one should not say يَتَصَدَّقُ. (S, O.) 6 تَصَادُقٌ signifies The acting, or associating, as friends, or as true, or sincere, friends, one with another. (K. [See also 3.]) And I. q. صِدْقٌ: (TA:) [or rather mutual صِدْق; contr. of تَكَاذُبٌ:] one says, تَصَادَقَا فِى الحَدِيثِ and فِى المَوَدَّةِ (S, O, TA) They were true, or sincere, each to the other, in information, or narration, and in love, or affection; contr. of تَكَاذَبَا. (O, TA.) صَدْقٌ is an inf. n. of صَدَقَ [q. v.]: (M, K:) b2: and is used as an epithet, applied to a man &c.: (S, M, O, K, TA:) [and] ↓ صِدْقٌ [also, if not a mistranscription for صَدْقٌ,] is an inf. n. used as an epithet, applied to a man and to a woman: (so in a copy of the M and in the TA:) [it is said that] the former signifies Hard, (S, M, O, Msb,) applied to a spear, (S, M, O,) and to other things: (M:) or even, or straight; (S, O;) or it signifies thus also, applied to a spear, and to a sword: (M:) or hard and even or straight, applied to a spear, (K, TA,) and to a man, (K,) or to the latter as meaning hard: or, as IB says, on the authority of IDrst, it is not from hardness, but means combining those qualities that are commended; and it is applied to a spear as meaning long and pliant and hard, and the like; and to a man, and to a woman likewise [without ة, but see what follows], as meaning true in hardness and strength and goodness; for, IDrst says, if it meant hard, one would say حَجَرٌ صَدْقٌ and حَدِيدٌ صَدْقٌ, which one does not: (TA:) and, applied to anything, (O, K, TA,) it means complete, or perfect, (Kh, O, K, TA,) thus applied to a man, (TA,) such as is commended; (O;) fem. with ة, (O, K, TA,) applied to a woman: (O:) the pl. is صُدْقٌ, applied to a company of men, (S, O, K,) and صُدُقٌ (K) and صَدْقُونَ, so applied, and صَدْقَاتٌ applied to women: (O, K:) and Ru-beh says, describing asses, مَقْذُوذَةُ الآذَانِ صَدْقَاتُ الحَدَقْ meaning [Rounded, as though pared, in the ears,] penetrating in the eyes; (O, TA;) which is [said to be] tropical. (TA.) صَدْقٌ signifies also Firm, or steady, in encounter, or conflict: (M:) or one says صَدْقُ اللِّقَآءِ, applying this epithet to a man, (S, O, K, TA,) meaning thus: (TA:) and صَدْقُ النَّظَرِ [firm, or steady, in look]. (S, O, K, TA. [Said in the TA to be tropical.]) صِدْقٌ is an inf. n. of صَدَقَ [q. v.]: (M, K, &c.:) or a simple subst., (K,) signifying [Truth; veracity; or] agreement of what is said with what is conceived in the mind and with the thing told of, together; otherwise it is not complete صِدْق, as expl. above in the first paragraph of this art. (Er-Rághib, TA.) b2: It is also syn. with شِدَّةٌ [meaning Hardness; firmness, compactness, or soundness; strength, power, or force; vigour, robustness, sturdiness, or hardiness; and courage, bravery, or firmness of heart]: (K, TA: [in the latter of which it is said to be tropical; but this is evidently not the case accord. to the O, in which it is said that it radically denotes قُوَّةٌ (i. e. strength, force, &c.,) in a saying &c.: in the K it is implied by the context that it is syn. with شِدَّة when used as the complement of a prefixed n. in instances mentioned in what here follows: but Sgh says, more correctly,]) a noun signifying anything to which goodness is attributed is prefixed to صِدْق, governing it in the gen. case; so that one says (O) رَجُلُ صِدْقٍ (Sb, M, O, K) [A man of good nature or disposition or character &c.], contr. of رَجُلُ سَوْءٍ; (Sb, M;) and صَدِيقُ صِدْقٍ [a friend of good nature &c.]; (O, K;) and likewise اِمْرَأَةُ صِدْقٍ [a woman of good nature &c.]; (K;) and in like manner also حِمَارُ صِدْقٍ

[an ass of a good kind]; (Sb, M, K;) and ثَوْبُ صِدْقٍ [a garment, or piece of cloth, of good quality]. (Sb, M.) The saying in the Kur [x. 93], (O,) وَلَقَدْ بَوَّأْنَا بَنِى اِسْرَائِيلَ مُبَوَّأَ صِدْقٍ meansAnd verily we assigned to the Children of Israel a good place of abode. (O, K.) b3: See also صَدْقٌ.

صَدْقَةٌ: see صَدَاقٌ; each in two places.

صُدْقَةٌ: see صَدَاقٌ; each in two places.

صَدَقَةٌ [An alms; i. e.] a gift (S, M, Mgh, O, Msb, K) to the poor (S, O, Msb) for the sake of God, (M, K,) or to obtain a recompense from God; (M, * Mgh, K; *) a portion which a man gives forth from his property by way of propitiation, [to obtain the favour of God,] like زَكَاةٌ, except that the former is primarily applied to such as as is supererogatory, and the latter to such as is obligatory: but it is said to be applied to such as is obligatory [i. e. to the زَكَاة, q. v., meaning the poor-rate, which is the portion, or amount, of property, that is given therefrom, as the due of God, by its possessor, to the poor, according to a fixed rate,] when the person who does so aims at conformity with the truth in his deed: (Er-Rághib, TA:) [in this latter sense, which is indicated in the S and O &c., and more plainly in the M, it is very frequently used:] and thus it is used in the Kur ix. 104, and in like manner its pl. in ix. 60: (Er-Rághib, TA:) the pl. is صَدَقَاتٌ. (S, M, O, Msb.) It is said in a trad., لَا صَدَقَةَ فِى الإِبِلِ الجَارَّةِ [There is no poorrate in the case of working camels], because they are the riding-camels of the people; for the poorrate is in the case of pasturing camels, exclusively of the working. (S in art. جر.) b2: See also صَدَاقٌ.

صَدُقَةٌ: see صَدَاقٌ, in two places.

صُدُقَةٌ: see the next paragraph.

صَدَاقٌ and ↓ صِدَاقٌ, (S, M, Mgh, O, Msb, K,) the former of which is the most common of the dial. vars. here mentioned, (Msb,) [but] the latter is [said to be] more chaste than the former, (Mgh,) and ↓ صَدُقَةٌ, (S, M, O, Msb, K,) of the dial. of El-Hijáz, (Msb,) and ↓ صُدْقَةٌ, (S, M, O, Msb, K,) of the dial. of Temeem, (Msb,) and ↓ صَدْقَةٌ (M, O, Msb, K) and ↓ صُدُقَةٌ (M, O, K) and ↓ صَدَقَةٌ, (M, K,) The مَهْر (S, M, Mgh, O, K) of a woman; (S, Mgh, O, Msb, K;) [i. e. a dowry; nuptial gift; or gift that is given to, or for, a bride:] the pl. of صداق is صُدُقٌ, (M, Mgh, Msb,) a pl. of mult., (M,) or صُدْقٌ, (O,) or both, (K,) and أَصْدِقَةٌ, a pl. of pauc., (M,) or this is accordant to analogy, but has not been heard; (Mgh;) the pl. of ↓ صَدُقَةٌ is صَدُقَاتٌ; (S, Msb, K;) the pl. of ↓ صُدْقَةٌ is صُدْقَاتٌ and صُدَقَاتٌ and صُدُقَاتٌ, (O, * Msb, K,) which last is the worst; (K;) and the pl. of ↓ صَدْقَةٌ is صُدَقٌ, (Msb,) or صَدْقَاتٌ [by rule صَدَقَاتٌ]. (O.) صِدَاقٌ: see the next preceding paragraph.

صَدُوقٌ Having the quality of speaking, saying, uttering, or telling, truth, or truly, or veraciously, in a high, or an eminent, degree; very, or eminently, true or veracious: (Msb:) pl. صُدُقٌ and صُدْقٌ. (K.) See also أَصْدَقُ.

صَدِيقٌ A friend: (O, K:) or a true, or sincere, friend: (S, M, Msb, TA:) applied likewise to a female, (S, M, O, Msb, K,) as also صَدِيقَةٌ, (S, M, Msb, K,) the former anomalous, the latter regular; (MF;) and to a pl. number, (S, M, O, K,) as in the Kur xxvi. 101 (M) [and in several other instances, of which see one in a verse cited voce رَوِىٌّ]: its proper pl. is أَصْدِقَآءُ (S, M, O, K) and صُدَقَآءُ and صُدْقَانٌ, (M, K,) the last on the authority of Fr, (TA,) and أَصَادِقُ, (M, O, K,) which is a pl. pl., (K,) said by IDrd to be anomalous, unless it be a pl. pl.: (O:) and the dim. is ↓ صُدَيِّقٌ; one says, هُوَ صُدَيِّقِى, meaning He is the most special, or most distinguished, of my friends, or of my true, or sincere, friends. (S, O, K.) صَدَاقَةٌ Love, or affection: (K:) or truth, or sincerity, of love or affection: (TA:) or friendship, or friendliness; (S, M;) or true, or sincere, friendship or friendliness: (S, M, Msb:) or true firmness of heart in love or affection; an attribute of a human being only. (Er-Rághib, TA.) صُدَيِّقٌ dim. of صَدِيقٌ, q. v. (S, O, K.) صِدِّيقٌ One who speaks, says, utters, or tells, truth, or truly, or veraciously, much, or often: (Mgh, O, K:) [or rather having the quality of speaking, saying, uttering, or telling, truth, or truly, or veraciously, in a very high, or very eminent, degree; for] it has a more intensive signification than صَدُوقٌ [q. v.]: (TA:) or i. q. مُصَدِّقٌ [which may have the latter of the two meanings expl. above, or may mean one who accepts, or admits, the truth of what is said, or who verifies, &c.: or مُصَدِّق in a high, or an eminent, degree; for it is added that] the fem. as used in the Kur v. 79 means superlative in الصِّدْق and التَّصْدِيق; as a possessive epithet, i. e. ذَاتُ تَصْدِيقٍ: (M:) or it signifies دَائِمُ التَّصْدِيقِ [i. e. always مُصَدِّق in one or another or all of the senses assigned to this word above: it may be correctly rendered eminently, or always, veracious: and eminently, or always, accepting, or confirming, the truth]: and it may mean one who verifies his saying by deed, or act: (S:) it is said in the “ Mufradát ” [of Er-Rághib] that it has the first of the meanings expl. in this paragraph: or rather means, one who never lies: or rather, one by whom lying cannot be practised because of his habitual veracity: or rather, one who is true in his saying and his belief, and who confirms his truth by his deed, or acting. (TA.) صَادِقٌ Speaking, saying, uttering, or telling, truth, or truly, or veraciously; true in respect of speech &c., or veracious. (Msb, TA.) b2: صِدْقٌ صَادِقٌ is a phrase like شِعْرٌ شَاعِرٌ, meaning Eminent, and exalted, veracity. (M, TA. *) b3: And حَمْلَةٌ صَادِقَةٌ [A charge, or an assault, made with earnestness, not with a false show of bravery,] is like the saying [in the contr. case] حَمْلَةٌ كَاذِبَةٌ. (M, TA: * said in the latter to be tropical.) See also مَصْدَق, in two places. b4: One says also تَمْرٌ صَادِقُ الحَلَاوَةِ, meaning Very sweet dates. (IDrd, O.) b5: And بَرْدٌ صَادِقٌ Vehement, or intense, cold. (TA voce بَحْتٌ &c.) الصَّيْدَقُ The small star cleaving to the middle one of [those called] بَنَاتُ نَعْشٍ الكُبْرَى [which compose the tail of Ursa Major]; (Kr, M, TA;) [i. e. the star called السُّهَا, q. v.; for] it is said that the first of بنات نعش الكبرى, that is at the extremity thereof, is named القَائِدُ; and the second is العَنَاقُ, and by the side of it is a small star named السُّهَا and الصَّيْدَقُ; and the third is الحَوَرُ: (O:) or, accord. to AA, (O, TA,) the pole-star (القُطْبُ). (O, K, TA. [But this is strange; and the more so as it is added in the K that it is expl. in art. قود; for the explanation in that art. (though not free from obvious mistakes) identifies الصَّيْدَقُ with السُّهَا.]) b2: And, (K,) accord. to Sh, (O, TA,) it signifies الأَمِينُ [The trusted, trusted in, or confided in, &c.]. (O, K. [But it is added in the O that Sh cites a verse of Umeiyeh Ibn-Abi- s-Salt in which الأَمِينُ is applied as an epithet to the star called الصَيدق.]) b3: And, (K,) accord. to some, as AA says, (O,) it signifies The king. (O, K.) فَعَلَهُ فِى غِبِّ صَادِقَةٍ [in the CK فَعَلَهُ غِبَّ صادِقَةٍ] means He did it after the affair, or case, had become manifest to him. (IDrd, O, K, TA.) صُنْدُوقٌ, mentioned in this art. in the S and Msb: see art. صندق.

أَصْدَقُ [More, and most, true or veracious]. One says أَصْدَقُ مِنْ قَطَاةٍ [More veracious than a katáh]; because the bird thus called cries قَطَا قَطَا; [thus telling where it is to be found;] its name being imitative of its cry: (Meyd, and TA in art. قطو:) hence it is called by the Arabs ↓ الصَّدُوقُ: the saying is a prov. (Meyd.) ذُو مَصْدَقٍ, (JK, S, M, O,) with fet-h, (S,) or ↓ ذُو مِصْدَقٍ like مِنْبَر, (K,) applied to a man, (JK, M,) [i. e.] applied to a courageous man, (S, O, K,) means الحَمْلَةِ ↓ صَادِقُ [Earnest, not making a false show of bravery, in the charge, or assault]; (JK, S, M, O, K;) or courageous [in the charge, or assault]: (JK:) مَصَادِقُ, occurring in a verse of Aboo-Dhu-eyb, may be for ذَوُو مَصَادِقَ; or it may be an anomalous pl. of صِدْقٌ [used as an epithet], like مَلَامِحُ and مَشَابِهُ [pls. of لَمْحَةٌ and شَبَهٌ]. (M.) Also, (S, M, O, K,) applied to a horse, (M,) [i. e.] applied to a fleet and excellent horse, (S, O,) in like manner, (M,) meaning الجَرْىِ ↓ صَادِقُ [Earnest in running]; (S, O, K;) as though fulfilling his promise of running: (S, O: [said in the TA to be tropical:]) Khufáf Ibn-Nudbeh says, إِذَا مَا اسْتَحَمَّتْ أَرْضُهُ مِنْ سَمَائِهِ جَرَى وَهْوَ مَوْدُوعٌ وَوَاعِدُ مَصْدَقِ meaning When his hoofs are wetted with the sweat of his upper parts, he runs, being left to himself, not beaten nor chidden, and a fulfiller of his promise to do his utmost. (S, O.) And sometimes it is applied to an opinion, in like manner [as meaning True, or sincere]. (M.) b2: مَصْدَقٌ also signifies Hardness. (Th, M.) b3: Also i. q. حَدٌّ [as meaning The edge of a sword]: (TA:) [in a copy of the M written جِدّ, which I think an evident mistake; for it is added,] and it is said to have this meaning in a verse of Dureyd Ibn-Es- Simmeh [relating to a sword]. (M, TA.) مِصْدَق: see the next preceding paragraph.

مُصَدَّقٌ A man from whom the poor-rate (صَدَقَة) of his cattle is exacted. (TA.) مُصَدِّقٌ One who accepts, admits, assents to, or believes, another in his information, or narration. (S, TA.) A2: Also The exactor, or collector, (S, M, O, Msb, K, TA,) of the صَدَقَات, (S, O, Msb, K, TA,) i. e. (TA) of the حُقُوق [or dues, meaning poor-rates], (M, TA,) of the cattle, (Msb,) or of the sheep or goats, (S, M, O, TA,) and of the camels, (M, O, TA,) for the persons to whom pertain the shares [thereof]. (TA.) مُصَّدِّقٌ: see مُتَصَدِّقٌ.

مِصْدَاقٌ A thing that confirms, or proves, the truth of a thing: (S, K:) [and] a verbal evidence of the truth, or veracity, of a man. (Har p. 106.) One says, هٰذَا مِصْدَاقُ هٰذَا This is what confirms, or proves, the truth of this. (S.) And شَىْءٌ لَيْسَ لَهُ مِصْدَاقٌ [A thing having nothing to verify it]. (IAar, TA in art. برق.) مَصْدُوقَةٌ [see 1, near the beginning]. One says لَيْسَ لِحَمْلَتِهِ مَصْدُوقَةٌ [meaning There is no earnestness attributable to his charge, or assault]; like as one says [in the contr. case], ليس لَهَا مَكْذُوبَةٌ. (M.) مُتَصَدِّقٌ One who gives what is termed صَدَقَة [meaning alms]: (S, O, Msb, K:) accord. to Kh, it means thus, and also one who asks [alms]; (O, TA;) and IAmb says the like; but Az says that the skilful of the grammarians disallow this; and thus say Fr and As and others: (TA:) [J, also, and Sgh and Fei, say that] it has only the former meaning: (S, O, Msb:) it is also pronounced ↓ مُصَّدِّقٌ, by substitution [of ص for ت] and incorporation [of one ص into the other]; (S, * O, * Msb, K; *) and this pronunciation of the pl. both masc. and fem. occurs in the Kur lvii. 17, (S, O, K,) where Ibn-Ketheer and Aboo-Bekr, differing from others, read without teshdeed to the ص. (O.)

صفن

1 صَفَنَ, aor. ـِ inf. n. صُفُونٌ, said of a horse, He stood upon three legs and the extremity of the hoof of the fourth leg; (Az, * S, K, TA;) [thus expl.] without restriction to a fore leg or a hind leg: (TA:) or he stood upon three legs, and turned back the extremity of the fore part of the fourth hoof, that of his fore leg: (M, TA:) [or he stood upon three legs, and otherwise: (see صَافِنٌ:)] accord. to Fr, the poems of the Arabs indicate that صُفُونٌ signifies peculiarly, or specially, [or simply,] the act of standing, or standing still. (TA.) b2: Also, (M, Msb, K,) aor. and inf. n. as above, (M, Msb,) said of a man, (K,) or صَفَنَ قَدَمَيْهِ, (TA, from a trad.,) meaning صَفَّ قَدَمَيْهِ [He set his feet evenly, side by side], (M, Msb, K, TA,) standing, (Msb,) and praying. (TA.) [Or, said of a man standing in prayer, it signifies, or in this case it signifies also, He put his feet close together: or he turned one of his feet backward, like as the horse turns one hoof when standing upon three legs: see, again, صَافِنٌ.]

A2: صَفَنَ الحَشِيشَ (M, TA) وَالوَرَقَ, aor. ـِ (M,) inf. n. صَفْنٌ, said of a bird, or flying thing, It compacted the dry herbage (M, TA) and the leaves, [to make a habitation,] for its young ones, (M,) or around its place of entrance [into its habitation]; (TA;) and ↓ صفّنهُ signifies the same: (M:) ↓ تَصْفِينٌ as the act of the hornet and the like is the compacting for itself, or for its young ones, a habitation (K, TA) of dry herbage and of leaves: so says Lth. (TA.) b2: And صَفَنَ ثِيَابَهُ He collected together his clothes (JM, TA) فِى سَرْجِهِ [upon his saddle], (TA,) or فِى السَّرْجِ وَنَحْوِهِ [upon the saddle and the like thereof]. (JM.) b3: صَفَنَ بِهِ الأَرْضَ, (K, TA,) aor. ـِ inf. n. صَفْنٌ, (TA,) He flung him, or it, upon the ground. (K, TA.) A3: And صَفَنَهُ, aor. ـِ inf. n. صَفْنٌ, He rent, or slit, his صَفَن, i. e. scrotum. (M.) 2 صفّن, and its inf. n.: see 1, in two places.3 مُصَافَنَةٌ The standing confronting a people, or party. (TA.) A2: [Also The dividing of water among a people, or party, in the manner described in the next paragraph:] one says, صَافَنَ المَآءَ بَيْنَ

↓ القَوْمِ فَأَعْطَانِى صَفْنَةً i. e. مَقْلَةً [for جُرْعَةَ مَقْلَةٍ, the meaning being He divided the water in that manner among the people, or party, and gave me a gulp as much as would cover a pebble in the bottom of a vessel]. (TA.) 6 تصافنوا المَآءَ, (AA, S, M, K,) said of people in a journey and having little water, (M,) They divided the water among themselves (AA, S, M, K) by shares, (S, K,) by means of the pebble, (AA, S, M,) which they threw into the vessel to pour the water into it, (AA,) giving to each of them as much as would cover the pebble. (AA, S.) See also 6 in art. حذى.

صَفْنٌ [if not a mistake for صُفْنٌ, q. v.,] signifies The [round piece of skin, or leather, in which food is put, and upon which people eat; commonly called] سُفْرَة; as also ↓ صَفْنَةٌ: (K:) the latter is expl. by AA and IAar as a سُفْرَة that is gathered together by a [running] string [near the edge, by means of which it is converted into a bag, agreeably with a modern custom]. (TA.) b2: And The [bursa faucium, or faucial bag, of the camel; commonly called] شِقْشِقَة; as also ↓ صَفْنَةٌ: (K:) so expl. by AA. (TA.) b3: See also صَفَنٌ.

صُفْنٌ A thing like the سُفْرَة [described in the next preceding paragraph], and between the عَيْبَة and the قِرْبَة, in which are [put] goods or utensils or the like: or it is of skin, or leather, (M,) [i. e.] a receptacle of skin, or leather, (S, in which it is expressly said to be with damm,) like the سُفْرَة, (S, M,) pertaining to the people of the desert, in which they put their travelling-provisions, and (M) with which (S, M) sometimes (M) water is drawn, (S, M,) like [as is done with] the دَلْو: (M:) occurring in a verse of Sakhr El-Hudhalee [cited in art. خض]: (S:) or a thing like the [small bucket, or small drinking-vessel, of skin or leather, called] رَكْوَة, (Fr, Mgh, K,) in which the ablution termed وُضُوْء is performed: (Fr, K:) or it signifies, (Mgh,) or signifies also, (K,) accord. to AA, (S,) a [pouch such as is called] خَرِيطَة, pertaining to the pastor, in which are [put] his food, and his زِنَاد [for producing fire], (S, Mgh, K,) and his other utensils or apparatus, (K,) or what other things he requires; (S, Mgh;) and sometimes water is drawn with it, like [as is done with] the دَلْو; (TA;) as also ↓ صَفْنَةٌ: (K:) or, accord. to A'Obeyd, ↓ صَفْنَةٌ signifies a thing like the عَيْبَة, in which are [put] a man's goods or utensils, and his [other] apparatus; and when the ة is elided, it is pronounced with damm [i. e.

صُفْنٌ]: (TA:) or ↓ صَفْنَةٌ, (TA,) or ↓ صُقْنَةٌ, (so in a copy of the M,) signifies a small دَلْو [or leathern bucket], having a single حَلْقَة [or ring]; and when it is large, it is called صُفْنٌ: and the pl. is أَصْفُنٌ. (M, TA.) b2: And (assumed tropical:) Water [app. considered as contained in the vessel thus called]: so expl. as used in the saying of Aboo-Du-ád, هَرَقْتُ فِى حَوْضِهِ صُفْنًا لِيَشْرَبَهُ [I poured into his drinking-trough water that he might drink it]. (TA.) b3: See also what next follows.

صَفَنٌ The scrotum (S, M, Msb, K) of a man; (S, Msb;) as also ↓ صُفْنٌ, (M,) or ↓ صَفْنٌ, (K,) and ↓ صَفْنَةٌ and ↓ صُفْنَةٌ: (M:) pl. أَصْفَانٌ (S, M, Msb) and صُفْنَانٌ. (Msb.) b2: And (tropical:) The envelope of the ear of corn: (K, TA:) so called by way of comparison [to the scrotum]. (TA.) b3: and The habitation that is compacted (M, * K, TA) by a bird, or flying thing, (M,) or by the hornet and the like, (K, TA,) of dry herbage and of leaves, (M, TA,) for its young ones, (M, K, TA,) or for itself. (K, TA.) صَفْنَةٌ: see صَفْنٌ, in two places: b2: and صُفْنٌ, in three places: b3: and صَفَنٌ: b4: and see also 3.

صُفْنَةٌ: see صُفْنٌ, latter part: b2: and صَفَنٌ.

صَافِنٌ A horse standing upon three legs and the extremity of the hoof of the fourth leg: (A'Obeyd, * S, TA:) or standing upon three legs, and turning back the extremity of the fore part of the fourth hoof, that of his fore leg: (M, TA:) or standing upon three legs, and otherwise: thus, says Fr, I have found the Arabs use the word: (TA: [see 1, first sentence:]) pl. صُفُونٌ (M, TA) and صَوَافِنُ and [the pl. of صَافِنَةٌ is] صَافِنَاتٌ. (TA.) صَافِنَاتٌ occurs in the Kur xxxviii. 30. (M, TA.) and in the same, xxii. 37, I'Ab and Ibn-Mes-'ood used to read صَوَافِنَ [instead of صَوَافَّ]; the former explaining it as meaning Having the shank of one fore leg tied up to the arm; for thus is done with the camel when he is slaughtered: the latter, as meaning standing, or standing still. (TA.) b2: And applied to a man, it means صَافٌّ قَدَمَيْهِ [setting his feet evenly, side by side], (A'Obeyd, M, TA, and the like is said in the S and Msb,) standing. (A'Obeyd, Msb, TA.) It is said in a trad., (S, M, Msb, TA,) referring to the Prophet mentioned as praying, (S, M,) قُمْنَا خَلْفَهُ صُفُونًا [app. meaning We stood behind him setting our feet evenly, side by side; for so the context seems to indicate]. (S, M, Msb, K.) [But] in another trad., صَلٰوةُ الصَّافِنِ is said to be forbidden; meaning [The praying] of him who puts his feet close together: or, as some say, of him who turns back his foot [i. e. one of his feet] like as the horse turns his hoof [i. e. one of his hoofs, when standing upon three legs]. (TA.) A2: الصَّافِنُ signifies [The saphena, or crural vein; so in the present day; i. e.] the vein of the سَاق: (S: [see أَبْهَرُ, and see also النَّسَا:]) or a vein lying deep in the arm (الذِّرَاع) [and] amid the sinews of the [fore] shank of a beast: or the صَافِنَانِ are two veins penetrating into the interior of the two shanks: or two veins in the legs: or two branches [of veins] in the two thighs: and the صافن is [strangely said to be] a vein in the interior of the back bone, extending lengthwise, uniting with the نِيَاط [q. v.] of the heart, also called the أَكْحَل. (M.)

سيح

1 سَاحَ, (S, Mgh, K,) or سَاحَ عَلَى وَجْهِ الأَرْضِ, (A,) aor. ـِ (S, K,) inf. n. سَيْحٌ (S, A, Mgh, K) and سَيَحَانٌ, (K,) It (water) ran upon the surface of the earth. (S, A, Mgh, K.) b2: and hence, (TA,) سَاحَ فِى الأَرْضِ, (S, A, Msb,) aor. as above, (S, Msb,) inf. n. سِيَاحَةٌ, (A,) or سَيْحٌ, (Msb,) or both, and سُيُوحٌ and سَيَحَانٌ, (S, K,) said of a man, (A,) (tropical:) He went, or journeyed, through the land, or earth, (S, L, K, &c.,) for the purpose of devoting himself to religious services or exercises: (L, K:) or in this restricted sense, which MF asserts to be unmentioned in most of the older books, and thinks to be conventional, the verb has only the first of the inf. ns. above, and in the absolute sense it has the second and third and fourth. (TA.) It is said in a trad., لَا سِيَاحَةَ فِى الإِسْلَامِ (S, A, TA) i. e. (tropical:) [There shall be no going about through the land, or earth, in the way of devotees, in ElIslám: or] no quitting of the cities, or towns, and going, or journeying, through the land, or earth: (TA:) or no quitting of the cities, or towns, and dwelling in the deserts, and forsaking the being present at the congregational prayers and at assemblies: or no going about through the land, or earth, doing evil, or mischief, and calumniating and corrupting. (IAth, TA.) The سِيَاحَة of the Muslims [in a religious sense, and such as is approvable,] is (assumed tropical:) Fasting. (TA.) b3: [Hence also,] سَاحَ الظِّلُّ The shade changed, or turned, or moved, from side to side, or from place to place. (S, K.) 2 سَيَّحَ [سيّح is said by Golius, as on the authority of the K, to signify He made water to flow: and this is probably its primary and proper signification, whence other meanings, which are tropical: but it is not in the K.] b2: See 4. b3: سيّح فُلَانٌ, [app. for سيّح كَلَامَهُ,] inf. n. تَسْيِيحٌ, (tropical:) Such a one talked much. (A, TA.) b4: And سُيِّحَ, inf. n. as above, (assumed tropical:) It (a garment, or piece of cloth,) had in it [or was diversified with] various stripes. (L.) [And in like manner it is said of other things: see its part. n., مُسَيَّحٌ.]4 اساح نَهْرًا He made a river, or rivulet, to flow, or run. (A, K.) [See also 2.] b2: اساح الفَرَسُ جُرْدَانَهُ (A) or ذَكَرَهُ (L) (tropical:) The horse put forth his veretrum from its prepuce; (L;) and ↓ سيّح signifies the same: (A, L:) or both of these verbs, said of a horse, are syn. with رَفَّضَ [q. v.]. (TA in art. رفض.) b3: And اساح بِذَنَبِهِ, said of a horse, (assumed tropical:) He let his tail hang down loosely: (K:) accord. to the K, J is in error in writing this verb اشاح; and Az says that اساح is right, and that اشاح is a mistranscription: the like is also said in the TS: but اشاح is asserted by more than one to be the right word. (TA.) 7 انساح بَطْنُهُ (assumed tropical:) His belly became large (K, TA) and wide, (TA,) and approached [the ground] by reason of fatness. (K, TA.) One says of a she-ass, انساح بَطْنُهَا, meaning (assumed tropical:) Her belly became big, and approached the ground. (IAar, T.) b2: انساح بَالُهُ (tropical:) [His, or its, state, or condition,] became free from straitness, or unstraitened. (S, O, K.) A poet says, (S,) namely, Dhu-r-Rummeh, (O,) أُمَنِّى ضَمِيرَ النَّفْسِ إِيَّاكِ بَعْدَمَا يُرَاجِعُنِى بَثِّى فَيَنْسَاحُ بَالُهَا (tropical:) [I make the secret thoughts of the soul to wish for thee after my grief, or sorrow, returns to me; and then the state, or condition, thereof, becomes free from straitness]. (S, O.) b3: انساح said of a garment, or piece of cloth, (K, TA,) &c., (TA,) (assumed tropical:) It became much rent, or rent in several places. (K, TA.) In like manner it is said of the dawn [as meaning (assumed tropical:) It broke]. (TA.) And it is said in the trad. relating to the cave (الغَار [mentioned in the Kur ix. 40]) فَانْسَاحَتِ الصَّخْرَةُ, meaning (assumed tropical:) [And the mass of rock] became impelled and riven: and hence, [accord. to some,] the ↓ سَاحَة of a house [expl. in art. سوح]: but as some relate it, the verb in this instance is [انصاخت,] with ص and خ. (TA.) سَيْحٌ Running water; (S, Msb;) an inf. n. used as a subst.: (Msb:) or running external water: (K:) or external water running upon the surface of the earth: (T, TA:) the water of rivers and valleys: (Mgh:) pl. سُيُوحٌ. (T, TA.) [And it is used as an epithet:] you say also (TA) مَآءٌ سَيْحٌ (A, TA) and ↓ سَائِحٌ (A) Water running upon the surface of the earth: (A, TA:) pl. of the former أَسْيَاحٌ. (TA.) b2: Also (assumed tropical:) A striped [garment of the kind called] كِسَآء, (K, TA,) with which one covers himself, and which one spreads: (TA:) or a striped [garment such as is called] عَبَآءَة: and a sort of [the garments called] بُرُود: (S:) pl. سُيُوحٌ. (TA.) See also مُسَيَّحٌ.

سَاحَةٌ: see 7; and see also art. سوح.

سَيَّاحٌ (tropical:) An itinerant, a roamer, or frequent traveller: (A, * MA:) from سَاحَ فِى الأَرْضِ. (A.) سَائِحٌ: see سَيْحٌ. b2: [Hence,] (tropical:) A man going, or journeying, [as a devotee, or otherwise,] through the land or earth. (A.) b3: And, as being likened thereto, (tropical:) Fasting, or a faster: (A:) or a faster who keeps to the mosques: (K:) the faster is said to be thus called because he who journeys as a devotee does so without having any provision with him, and eats only when he finds provision: therefore the faster is likened to him. (TA.) السَّائِحُونَ in the Kur ix. 113 means (tropical:) The fasters: (Bd, Jel, TA:) so say Zj and I'Ab and Ibn-Mes'ood: (TA:) or those who observe the obligatory fasts: or those who fast constantly: (TA:) or those who journey to war against unbelievers, or to seek knowledge. (Bd.) And سَائِحَات in the Kur lxvi. 5 means (assumed tropical:) Women who fast: or who forsake their country or homes [for the sake of God]. (Bd, Jel.) b4: This last (سائحات [if not a mistranscription for سَابِحَات]) also means (assumed tropical:) Swift horses: b5: and (assumed tropical:) The planets. (KL.) مَسَاحٌ or مَسَاحَةٌ, the latter of the measure مَفْعَلَةٌ, from السِّيَاحَةُ, [each app. meaning (assumed tropical:) A place of سِيَاحَة, or journeying,] is sing. of مَسَايِحُ, in which the ى is like that in مَعَايِشُ, as in other similar words of which the medial radical is an infirm letter, except مَصَائِبُ, by rule مَصَاوِبُ. (Har p. 15.) b2: [The pl. مَسَايِحُ is also expl. by Freytag as applied in the Deewán of Jereer to (assumed tropical:) The part of the head between the temples as far as the forehead (where the hairs are).]

مُسَيَّحٌ (assumed tropical:) Striped; applied in this sense to a [garment of the kind called] بُرْد; (S, K;) and also, with ة, to a [garment such as is called]

عَبَآءَة: (S:) or applied to [the garments called]

عَبَآء as meaning having alternate stripes of white and black, the latter not intensely black: every عباءة also is termed ↓ سَيْحٌ and مُسَيَّحَةٌ: but that which has not stripes is a كِسَآء, not an عباءة. (ISh, TA.) So too applied to locusts (جَرَاد); (K;) and with ة applied to a single locust [i. e.

جَرَادَة]: (TA:) or, applied to locusts, it means marked with black and yellow and white stripes or streaks. (As, TA.) It is also applied as an epithet to the [bird called] حَيْقُطَان. (S.) b2: (tropical:) The wild ass: so called because of his streak that makes a division between the belly and the side. (K, TA.) مُسَيَّحُ العَجِيزَةِ (tropical:) [He that has the rump streaked] is an epithet applied to the [wild] ass because of the whiteness on his rump. (A, TA.) b3: (tropical:) A road of which the tracks (شَرَك or شُرُك in different copies of the K) are rendered apparent: (K, TA:) likened to the عَبَآء thus termed. (TA.) مِسْيَاحٌ (tropical:) One who goes about calumniating, and making mischief, in the land: (S, A, K:) pl. مَسَايِيحُ: so in the trad., لَيْسُوا بِالمَسَايِيحِ وَلَا بِالمَذَايِيعِ البُذُرِ (tropical:) [They are not of those who go about calumniating, &c., nor of the babblers who cannot keep secrets.] (S, TA.) Sh derives it, not from السِّيَاحَةُ, but, from تَسْيِيحُ الثَّوْبِ. (L, TA.)

ستر

1 سَتَرَ, aor. ـُ (S, M) and سَتِرَ, (M,) inf. n. سَتْرٌ (S, M) and سَتَرٌ, (M,) He, or it, veiled, concealed, or hid, a thing; (M;) covered it: (S:) and ↓ ستّر signifies the same, (M,) [or has an intensive sense, or denotes frequency or repetition of the action, or its application to many objects: accord. to Golius, “sub velo, obtenso eo [sic], ne quis vir intueretur eam, custodivit puellam: et clam asservavit habuitque eam: ” as on the authority of the KL: in which I find nothing of the kind but تَسْتِيرٌ expl. by the words در پرده داشتن (to have or hold, within a curtain.] b2: (assumed tropical:) He protected another. (The Lexicons passim.) A2: سَتُرَتْ, inf. n. سَتَارَةٌ, (tropical:) She (a woman) was, or became, سَتِيرَة, (A,) i. e., modest, or bashful. (M.) b2: and سَتُرَ, inf. n. سِتْرٌ, (assumed tropical:) He was, or became, intelligent. (M.) 2 سَتَّرَ see the preceding paragraph.3 سَاتَرَهُ العَدَاوَةَ, inf. n. مُسَاتَرَةٌ, (tropical:) [He concealed enmity with him]. (A.) [See also the act. part. n., below.]5 تَسَتَّرَand 7: see the next paragraph.8 استتر and ↓ تستّر (S, M, K) and ↓ انستر (IAar, M) It became veiled, concealed, or hidden; or it veiled, concealed, or hid, itself: (M:) it became covered; or it covered itself. (S, K.) b2: [Hence,] فُلَانٌ لَا يَسْتَتِرُ مِنَ اللّٰهِ بِسِتْرٍ (tropical:) [Such a one does not protect himself from the displeasure of God by piety; i. e.,] such a one does not fear God. (A, TA.) سِتْرٌ and ↓ سُتْرَةٌ [which latter see also below] and ↓ سِتَارَةٌ (S, M, K) and ↓ سِتَارٌ (K) and ↓ سَتَرَةٌ and ↓ إِسْتَارٌ (TA) and ↓ إِسْتَارَةٌ, (M, K,) which last is only known to occur in one instance, in a trad., (M, TA,) and ↓ مِسْتَرٌ, (M, K,) Anything by which a person or thing is veiled, concealed, hidden, or covered; a veil; a curtain; a screen; a cover; a covering; a covert; (S, M, K:) [and the first and second, anything by which one is protected, or sheltered:] the pl. of سِتْرٌ is سُتُورٌ and أَسْتَارٌ (S, M, K) [the latter a pl. of pauc.] and سُتُرٌ; (M, TA;) which last is also pl. of ↓ سِتَارٌ, (K,) like as كُتُبٌ is of كِتَابٌ; (TA;) and the pl. of ↓ سِتَارَةٌ is سَتَائِرُ. (S, K.) ↓ [Hence the phrase] هَتَكَ اللّٰهُ سِتْرَهُ [lit., God rent open, or may God rend open, his veil, or covering; meaning,] (tropical:) God manifested, or made known, or may God manifest, or make known, his vices, or faults: (A:) [or God disgraced, or dishonoured, him, or exposed him to disgrace, or dishonour, or may God disgrace or dishonour him &c.] and مَدَّ اللَّيْلُ أَسْتَارَهُ (tropical:) [Night spread its curtains]. (A.) And اللَّيْلِ ↓ أَمُدُّ إِلَى اللّٰهِ يَدَىَّ تَحْتَ سِتَارِ (tropical:) [I stretch forth my hands in supplication to God beneath the veil of night]. (A.) b2: سِتْرٌ also signifies (tropical:) Fear. (K.) [Because by it one protects himself from the displeasure of God. See 8.] And (tropical:) Modesty, or bashfulness. (K.) One says, مَا لِفُلَانٍ سِتْرٌ وَ لَا حِجْرٌ (tropical:) Such a one has not modesty nor intelligence. (TA.) b3: And Intelligence; syn. عَقْلٌ. (M.) In the K it is explained by عَمَلٌ; but this appears to be a mistranscription, for عَقْلٌ. (TA.) سَتَرٌ A shield. (M, K.) سُتْرَةٌ: see سِتْرٌ. b2: Its predominant application is to A thing which a person praying sets up before him; [sticking it in the ground, or laying it down if the ground be hard, in order that no living being or image may be the object next before him;] such as a whip, and a staff having a pointed iron at its lower extremity. (Mgh.) [See عَنَزَةٌ: and see my “ Modern Egyptians,”

5th ed., p. 72.] b3: Also A parapet, or surrounding wall, of a flat house-top. (Mgh.) b4: And i. q. ظُلَّةٌ [q. v.]. (Mgh.) سَتَرَةٌ: see سِتْرٌ.

سِتَرَةٌ: see سَتِيرٌ, in two places.

سِتَارٌ: see سِتْرٌ, in three places.

سَتِيرٌ (S, M, K) and ↓ مَسْتُورٌ, (S, A, K,) applied to a man, (S, A, &c.,) and سَتِيرَةٌ (S, M, A, K) and سَتِيرٌ and ↓ سَتِرَةٌ, (M,) applied to a girl (S) or female, (M, &c.,) [properly Veiled, concealed, or covered. b2: And hence,] (tropical:) Modest; bashful; (M;) chaste: (S, K:) pl. of سَتِيرٌ, as masc., سُتَرَآءُ; (M;) and of ↓ مَسْتُورٌ, [مَسْتُورُونَ and] مَسَاتِيرُ; (A;) and, app. of سَتِيرٌ [as fem.] and سَتِيرَةٌ also, سَتَائِرُ; and the pl. of ↓ سَتِرَةٌ is سَتِرَاتٌ only, accord. to a rule laid down by Sb. (M.) b3: شَجَرٌ سَتِيرٌ (tropical:) Trees having many boughs or branches. (A.) A2: سَتِيرٌ applied to God is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ, meaning (assumed tropical:) Veiling, or protecting; a veiler, or protector. (TA.) سِتَارَةٌ: see سِتْرٌ, in two places. b2: Also The piece of skin that is upon the nail. (K.) سَتَّارٌ One who veils, or conceals, [much, or often; or who does so] well. (KL.) [Hence,] اَللّٰهُ سَتَّارُ العُيُوبِ (tropical:) God is He who is wont to veil vices, or faults]. (A.) b2: And The keeper of the curtain [that hangs over, and closes, the door of a chamber]. (MA.) إِسْتَارٌ: see سِتْرٌ.

A2: Also Four: (S, M, A, K:) said by Aboo-Sa'eed and Az to be arabicized, from the Pers\. چَهَارْ: pl. أَسَاتِيرُ and أَسَاتِرُ. (TA.) It is applied to men: (S, M:) and you also say, أَكَلْتُ إِسْتَارًا مِنَ الخَبْزِ meaning I have eaten four cakes of bread. (TA.) b2: And The fourth of a party of people. (TA.) b3: And The weight of four mithkáls (مَثَاقِيل) and a half: (S, K: [see رِطْلٌ:]) likewise arabicized: (Az:) [app. from the Greek σατὴρ:] pl. أَسَاتِيرُ. (S.) إِسْتَارَةٌ: see سِتْرٌ.

مِسْتَرٌ: see سِتْرٌ.

مَسْتُورٌ: see سَتِيرٌ, in two places. b2: حِجَابًا مَسْتُورًا, in the Kur xvii. 47, means A veil covered by another veil; implying the thickness of the veil: (S:) or مستورا is here of the measure مَفْعُولٌ in the sense of the measure فَاعِلٌ, like مَأْتِيًّا in the Kur xix. 62, (S, M,) which some say is the only other instance of the kind; (TA;) and Th explains it as signifying preventing, or hindering, or obstructing; and says that it is of the measure مَفْعُولْ because the veil itself is hidden from man. (M.) جَارِيَةٌ مُسَتَّرَةٌ A girl kept behind, or within, the curtain. (S.) هُوَ مُدَاجٍ مُسَاتِرٌ (tropical:) [He is a wheedler, or cajoler, who conceals enmity]. (A.)

سمر

1 سَمَرَ, (S, M, K,) aor. ـُ (S, M,) inf. n. سَمْرٌ and سُمُورٌ, (M, K,) He held a conversation, or discourse, by night: (S:) or he waked; continued awake; did not sleep: (M, K:) and ↓ اسمر may signify the same; or may be of the same class as أَهْزَلَ and أَسْمَنَ, and thus signify he had, or came to have, a سَمَر [or conversation, or discourse, by night]. (M.) [See also 3.] b2: سَمَرَتِ المَاشِيَةُ, aor. ـُ inf. n. سُمُورٌ, (assumed tropical:) The cattle pastured by night without a pastor; or dispersed themselves by night: (M, TA:) [or simply pastured by night; for] one says, إِنَّ إِبِلَنَا تَسْمُرُ, meaning (assumed tropical:) Verily our camels pasture by night: (TA:) and سَمَرَتِ الإِبِلُ لَيْلَتَهَا كُلَّهَا (tropical:) The camels pastured during their night, the whole of it. (A.) and سَمَرَتِ المَاشِيَةُ النَّبَاتَ (assumed tropical:) The cattle pastured upon the herbage; (M, K;) aor. as above: (M:) [or pastured upon the herbage by night: like as one says,] سَمَرَ الخَمْرَ (assumed tropical:) He drank mine, or the mine, (K, TA,) by night: (TA:) and بَاتُوا يَسْمُرُونَ الخَمْرَ (tropical:) They passed, or spent, their night drinking wine, or the wine. (A.) b3: See also سَمِيرٌ, in three places.

A2: سَمُرَ, (S, M, Msb, K,) aor. ـُ (K;) and سَمِرَ, (S, K, in a copy of the M سَمَرَ,) aor. ـَ inf. n. of each سُمْرَةٌ; (K;) and ↓ اسمارّ, (S, M, K,) inf. n. اِسْمِيرَارٌ; (S;) He, or it, was, or became, [tawny, brownish, dusky, or dark in complexion or colour; i. e.,] of the colour termed سُمْرَة [expl. below]. (S, M, Msb, K.) A3: سمَرَهُ: see 2, first signification. b2: [Hence,] سمَرَ عَيْنَهُ i. q. سَمَلَهَا, (M, K,) which signifies He put out, or blinded, (فَقَأَ,) his eye with a heated iron instrument: (S and Msb in art. سمل:) or he put out, or blinded, (كَحَلَ,) his eye with a مِسْمَار [or nail] (Mgh, Msb, TA) of iron (TA) made hot (Mgh, Msb, TA) in fire: (Msb:) or [simply] he put out, or blinded, his eye; syn. فَقَأَهَا. (K.) A4: سَمَرَ اللَّبَنَ: A5: and سَمَرَ سْمَهُ: see 2.2 سمّرهُ, (S, M, Mgh, Msb, K,) inf. n. تَسْمِيرٌ; (S;) and ↓ سَمَرَهُ, (S, M, Mgh, &c.,) aor. ـُ (M, Msb, K) and سَمِرَ, (M, K,) inf. n. سَمْرٌ; (M, Msb;) or the former has an intensive signification; (Msb;) [He nailed it; i. e.] he made it fast, firm, or strong, (M, Mgh, K,) with a nail [or nails]; (S, * M, * Mgh, Msb, K; *) namely, a door [&c.]. (Mgh, Msb.) [See also سَرْدٌ.]

A2: سمّر اللَّبَنَ, (M, TA,) inf. n. تَسْمِيرٌ; (S;) and ↓ سَمَرَهُ, (K, TA,) aor. ـُ (TA;) He made the milk thin with water; (S;) made it to be what is termed سَمَار [q. v.]. (M, K.) A3: سمّر, inf. n. as above, is also syn. with شَمَّرَ (S, M, K) and أَرْسَلَ. (M, K.) You say, سمّر سَهْمَهُ He discharged, or shot, his arrow; (M, TA;) as also ↓ سَمَرَهُ: (K, TA:) or the former, he discharged it, or shot it, hastily; (K;) opposed to خَرْقَلَ; for one says, سَمِّرْ فَقَدْ

أَخْطَبَكَ الصَّيْدُ [Discharge, or shoot, thine arrow quickly, for the game has become within thy power], and خَرْقِلْ حَتَّى يُخْطِبَكَ [Discharge, or shoot, deliberately, in order that it may become within thy power]. (IAar, TA.) One says also, سمّر جَارِيَتَهُ He dismissed his female slave, or let her go free. (S and M, from a trad.) A 'Obeyd says that this is the only instance in which سمّر, with س, has been heard [in this sense: but several other instances have been mentioned]. (TA.) You also say, سمّر الإِبِلَ He let the camels go, or left them: and he hastened them; syn. كَمَّشَهَا; as also ↓ أَسْمَرَهَا; originally with ش: (TA:) or he sent them, or left them, to pasture by themselves, without a pastor, by night [which is perhaps the more proper meaning (see 1)] or by day; syn. أَهْمَلَهَا. (M, TA.) And سمّر السَّفِينَةَ He sent off, or launched forth, the ship; let it go; or let it take its course. (M, TA.) 3 سامرهُ, (M,) inf. n. مُسَامَرَةٌ, (S, A,) He held a conversation, or discourse, with him by night. (S, M.) [See also 1, first sentence.]4 أَسْمَرَ see 1: b2: and سَمِيرٌ, in four places: A2: and see also 2.11 اسمارّ: see 1, in the latter half of the paragraph.

سَمَرٌ Conversation, or discourse, by night; (S, M, K;) as also مُسَامَرَةٌ. (S, A. *) It is said in a trad., السَّمَرُ بَعْدَ العِشَآءِ, or, accord. to one relation, السَّمْرُ, Conversation or discourse by night is after nightfall. (TA.) And you say, لَا أَفْعَلُهُ السَّمَرَ وَالقَمَرَ I will not do it as long as men hold conversation or discourse in a night when the moon shines: (S:) or as long as men hold conversation or discourse by night, and as long as the moon rises: (Lh, M:) or ever. (M.) [See also below. The pl., أَسْمَارٌ, is often used as meaning Tales related in the night, for amusement: but this usage is probably post-classical.] b2: (tropical:) Conversation, or discourse, by day. (TA.) b3: A place in which people hold conversation or discourse by night; or in which they make, or remain awake; (M, K;) as also ↓ سامِرٌ; (S, * M, K;) which latter is expl. by Lth as signifying a place in which people assemble for conversation or discourse by night. (TA.) b4: A people's assembling and holding conversation or discourse in the dark. (TA.) b5: And hence, (TA,) The dark; or darkness. (As, M, K, TA.) So in the saying حَلَفَ بِالسَّمَرِ وَالقَمَرِ He swore by the darkness and the moon. (As.) b6: Night: (M, K:) you say, أَتَيْتُهُ سَمَرًا I came to him in the night. (A.) b7: A night in which there is no moon: hence the saying لَا أَفْعَلُ ذٰلِكَ السَّمَرَ وَالقَمَرَ I will not do that when the moon does not rise nor when it does rise. (Fr.) [See also above.] b8: The shade of the moon. (M, K.) b9: The light of the moon; moonlight; accord. to some, the primary signification; because they used to converse, or discourse, in it. (TA.) b10: The time of daybreak: you say, طُرِقَ القَوْمُ سَمَرًا The people were come to at daybreak. (AHn, M.) b11: See also سَمِيرٌ.

سَمُرٌ A certain kind of tree, (M, K,) well known; (K;) i. q. طَلْحٌ [the gum-acacia-tree; acacia, or mimosa, gummifera]; (Msb;) or [a species] of the طَلْح, (S,) of the kind called عِضَاه, (Mgh, Msb,) having small leaves, short thorns, and a yellow fruit (بَرَمَة) which men eat: there is no kind of عضاه better in wood: it is transported to the towns and villages, and houses are covered with it: (M:) its produce is [a pod] termed حُبْلَةٌ [q. v.]: (TA in art. حبل:) [the mimosa unguis cati of Forskål (Flora Aegypt. Arab., pp. cxxiii. and 176:)] n. un. سَمُرَةٌ: (M, Mgh, Msb, K:) [in the S, سَمُرٌ is said to be pl. of سَمُرَةٌ: but it is a coll. gen. n.:] the pl. of سَمُرَةٌ is سَمُرَاتٌ, and أَسْمُرٌ, a pl. of pauc., of which the dim. is ↓ أُسَيْمِرٌ. (S.) It is said in a prov., أَشْبَهَ شَرْجٌ

↓ شَرْجًا لَوْ أَنَّ أُسَيْمِرًا [Sharj would resemble Sharj if a few gum-acacia-trees were found there: Sharj is a certain valley of El-Yemen: for the origin of this prov., see Freytag's Arab. Prov., i. 662]. (S.) يَا أَصْحَابَ السَّمُرَةِ [O people of the gumacacia-tree], in a saying of the Prophet, was addressed to the persons meant in the Kur xlviii. 18. (Mgh.) سُمرَةٌ [A tawny, or brownish, colour, of various shades, like the various hues of wheat; (see أَسْمَرُ;) duskiness; darkness of complexion or colour;] a certain colour, (S, Msb,) well known, (Msb,) between white and black, (M, K,) in men and in camels and in other things that admit of having it, but in camels the term أُدْمَةٌ is more common, and accord. to IAar it is in water also; (M;) in men, the same as وُرْقَةٌ [in camels]; (IAar, TA;) a colour inclining to a faint blackness; (T, TA;) the colour of what is exposed to the sun, of a person of whom what is concealed by the clothes is white: (IAth:) from سَمَرٌ signifying the “ shade of the moon. ” (TA.) السَّمَرَةُ: see السَّامِرَةُ.

إِبِلٌ سَمُرِيَّةٌ Camels that eat the tree called سَمُر. (AHn, M, K.) سَمَرْمَرَةٌ The [demon called] غُول. (Sgh, K.) سَمَارٌ Thin milk: (S:) milk containing much water: (Th, M, K:) or [diluted] milk of which water composes two thirds: n. un. with ة, signifying some thereof. (M.) b2: [See also a tropical usage of this word in a prov. cited voce رَبَضٌ.]

A2: [In the present day it is also applied to A species of rush, growing in the deserts of Lower and Upper Egypt, of which mats are made for covering the floors of rooms; the juncus spinosus of Forskål, (Flora Aegypt. Arab., p. 75,) who writes its Arabic name “ sammar; ” the juncus acutus

β of Linn.]

سَمُورٌ, applied to a she-camel, (K, TA,) Swift: (K:) or generous, excellent, or strong and light, and swift. (TA.) سَمِيرٌ i. q. ↓ مُسَامِرٌ; (M, A, K;) i. e. A partner in conversation, or discourse, by night. (TA.) You say, أَنَا سَمِيرُهُ and ↓ مُسَامِرُهُ [I am his partner &c.]. (A.) b2: Afterwards used unrestrictedly [as signifying (assumed tropical:) A partner in conversation, or discourse, at any time]. (TA.) b3: [Golius and Freytag add the meaning of A place of nocturnal confabulation; as from the K; a sense in which this word is not there found.] b4: اِبْنُ سَمِيرٍ The night in which is no moon: [contr. of اِبْنُ ثَمِيرٍ:] a poet uses the phrase ابْنُ سَمِيرٍ ↓ مَا أَسْمَرَ, meaning As long as the moonless night allows the holding conversation, or discourse, in it. (M. [See also another explanation of this phrase in what follows.]) b5: سَمِيرٌ is also syn. with دَهْرٌ [as meaning Unlimited time, or time without end]; (Lh, S, M, K;) as also ↓ سَمَرٌ, (Fr, M, K,) whence the saying فُلَانٌ عِنْدَ فُلَانٍ السَّمَرَ Such a one is with, or at the abode of, such a one ever, or always. (M.) Hence, or because people hold conversation, or discourse, in them, (S,) اِبْنَا سَمِيرٍ meansThe night and the day. (S, M, K.) You say, ابْنَا سَمِيرٍ ↓ لَا أَفْعَلُهُ مَا سَمَرَ, (S, K,) and لَا آتِيكَ الخ, (M,) and ابْنُ سَمِيرٍ ↓ مَا سَمَرَ, and السَّمِيرُ ↓ مَا سَمَرَ, (M, K,) and ابْنَا سَمِيرٍ ↓ مَا أَسْمَرَ, and ابْنُ ↓ مَا أَسْمَرَ سَمِيرٍ, (Lh, M, K,) and السَّمِيرُ ↓ مَا أَسْمَرَ, (K,) i. e. [I will not do it, and I will not come to thee,] ever, (S,) or in all time, (M,) or while night and day alternate. (K.) And لَا أَفْعَلُهُ سَمِيرَ اللَّيَالِى (S, M) [I will not do it] to the end of the nights. (M.) b6: اِبْنَا جَالِسٍ وَسَمِيرٍ is expl. by AHeyth, in his handwriting, as meaning Two roads that differ, each from the other. (Az, TA.) سُمَيْرِيَّةٌ A certain kind of ships. (S.) [سُمَيْرِىٌّ signifies the same, (Golius on the authority of Meyd.,) applied to A single ship of that kind.]

b2: IAar mentions the saying, أَعْطَيْتُهُ سُمَيْرِيَّةً مِنْ دَرَاهِمَ كَأَنَّ الدُّخَانَ يَخْرُجُ مِنْهَا, without explaining it: [ISd says,] I think he meant, [I gave him]

دَرَاهِم سُمْر, i. e. dusky dirhems, as though smoke were issuing from them by reason of their duskiness: or dirhems of which the whiteness was fresh. (M.) سَمُّورٌ [The sable; mustela zibellina, or viverra zibellina;] a certain beast, (Mgh, K,) or animal, (Msb,) well known, (Mgh,) found in Russia, beyond the country of the Turks, resembling the ichneumon; in some instances of a glossy black; and in some, of the [reddish] colour termed شُقْرَة: (Msb, TA:) costly furred garments are made of its skin: (K, TA:) pl. سَمَامِيرُ. (Msb.) b2: Also A جُبَّة [or any garment] made with its fur. (TA.) سِمِّيرٌ A companion of [or one who habitually indulges in] conversation, or discourse, by night. (M, K.) سَامِرٌ A man holding, or who holds, a conversation, or discourse, by night: (S:) pl. سُمَّارٌ (S, M, K) and سُمَّرٌ. (TA.) It is also a quasi-pl. n., (M, K,) [as such occurring in a verse cited voce مُرِمٌّ, in art. رم,] and is syn. [as such] with سُمَّارٌ, signifying persons holding, or who hold, conversation, or discourse, by night: (S, M:) or persons waking, continuing awake, not sleeping; as also ↓ سَامِرَةٌ [a fem. sing., and therefore applicable as an epithet to a broken pl. and to a quasi-pl. n. and to a coll. gen. n.]: (M, K:) سَامِرٌ is a pl. [or rather quasi-pl. n.] applicable to males and to females: (T, TA:) or it is a sing., and, like other sings., is used as a qualificative of a pl. only when the latter is determinate; as in the phrase تَرَكْتُهُمْ سَامِرًا [I left them holding a conversation & c.]. (Lh, M.) b2: Also A camel pasturing by night. (TA.) b3: See also سَمَرٌ.

سَامِرَةٌ: see سَامِرٌ.

A2: السَّامِرَةُ (M, Msb, K) and ↓ السَّمَرَةُ (TA) [The Samaritans; a people said to be] one of the tribes of the Children of Israel; (M;) or a sect, (Msb,) or people, (K,) of the Jews, differing from them (Msb, K) in most, (Msb,) or in some, (K,) of their institutes: (Msb, K:) Zj says, they remain to this time in Syria, and are known by the appellation of ↓ السَّامِرِيُّونَ: (M:) most of them are in the mountain of n-Nábulus: (TA:) ↓ سَامِرِىٌّ is the rel. n. of السَّامِرَةُ. (M, Msb, K.) سَامِرِىٌّ, and its pl.: see the next preceding paragraph.

أَسْمَرُ [Tawny, or brownish; dusky; dark-complexioned or dark-coloured;] of the colour termed سُمْرَةٌ [q. v.]: (S, M, K, & c.:) fem سَمْرَآءُ: (Msb, & c.:) and pl. سُمْرٌ. (A.) You say بَعِيرٌ أَسْمَرُ A camel of a white colour inclining to شُهْبَة [which is a hue wherein whiteness predominates over blackness]. (M.) And قَنَاةٌ سَمْرَآءُ [A tawny spearshaft]. (M.) And حِنْطَةٌ سَمْرَآءُ [Tawny wheat]. (M.) b2: [Hence,] السَّمْرَآءُ Wheat: (S, Msb, K:) because of its colour. (Msb.) And الأَسْمَرَانِ Wheat and water: (AO, S, K:) or water and the spear. (S, K.) b3: الأَسْمَرُ, also, signifies Milk: (M:) or milk of the gazelle: (IAar, M, K:) app. because of its colour. (M.) b4: And [for the same reason] السَّمْرَآءُ signifies also Coarse flour, or flour of the third quality, full of bran; syn. خُشْكَارٌ. (K.) You say السَّمْرَآءُ Bread made of such flour. (L in art. خُبْزُ السَّمْرَآءِ.) b5: And The [kind of milking-vessel called] خرج. (Sgh, K.) b6: and عَامٌ أَسْمَرُ (assumed tropical:) A year of drought, in which is no rain. (M.) أُسَيْمِرٌ dim. of أَسْمُرٌ: see سَمُرٌ, in two places.

مِسْمَارٌ A nail; a pin, or peg, of iron; (Mgh;) a certain thing of iron; (S, K) a thing with which one makes fast, firm, or strong: (M, K:) pl. مَسَامِيرُ. (S, Msb, K.) b2: Also, (K, TA,) or مِسَْمارُإِبِلٍ, (A, O,) (tropical:) A good manager of camels; (A, O, K, TA;) a skilful, good pastor thereof. (A.) مَسْمُورٌ Nailed; made fast, firm, or strong, with a nail [or nails]. (S, * Mgh.) b2: (assumed tropical:) A man, (TA,) having little flesh, strongly knit in the bones and sinews. (K, TA.) b3: And, with ة, (tropical:) A woman, (M,) or girl, or young woman, (A, O, K,) compact, or firm, in body, (M, A, O, K,) not flabby in flesh. (M, O, K.) A2: عَيْشٌ مَسْمُورٌ (tropical:) A turbid life: (M, O, * K, * TA:) from سَمَارٌ applied to milk. (M, TA.) مُسَامِرٌ: see سَمِيرٌ, in two places.

سدس

1 سَدَسَ القَوْمَ, (S, M, Msb, K, *) aor. ـُ (S, M, Msb,) inf. n. سَدْسٌ, (M, Msb, TA,) He took the sixth part of the possessions of the people. (M, Msb, K.) b2: And سَدَسَ القَوْمَ, aor. ـِ (S, M, Msb, K,) inf. n. سَدْسٌ, (Msb, TA,) He was, or became, the sixth of the people: (M, Msb, K:) or he made them, with himself, six. (S in art. ثلث.) And He made the people, they being fifty-nine, to be sixty with himself. (A 'Obeyd, S in art. ثلث.) And سَدَسَ also signifies He made fifteen to be sixteen. (T in art. ثلث.) 2 سدّسهُ, inf. n. تَسْدِيسٌ, He made it six. (EshSheybánee, and K voce وَحَّدَهُ.) b2: He made it to be six-cornered; six-angled; hexagonal: or sixribbed. (Sgh, TA.) b3: سدّس لِامْرَأَتِهِ, or عِنْدَهَا, He remained six nights with his wife: and in like manner the verb is used in relation to any saying or action. (TA voce سَبَّعَ.) 4 اسدس القَوْمُ The party of men became six: (S, M, Msb:) also the party of men became sixty. (M and L in art. ثلث.) b2: اسدس البَعِيرُ The camel cast the tooth after the رَبَاعِيَة; (S, Msb, K;) cast the tooth called سَدِيس; (M, A;) which he does in his eighth year: (S, IF, A, Msb:) and in like manner one says of a sheep or goat. (M.) b3: اسدس الرَّجُلُ The man was, or became, one whose camels came to water on the sixth day, counting the day of the next preceding drinking as the first. (S, * K, * TA.) [See سِدْسٌ.]

سُدْسٌ: see سُدُسٌ.

سِدْسٌ is the original form of سِتٌّ, (M, K,) fem. of سِتَّةٌ, which is originally سِدْسَةٌ, (M,) [meaning Six; for] the dim. [of سِتٌّ is ↓ سُدَيْسٌ, and that] of سِتَّةٌ is ↓ سُدَيْسَةٌ; and the pl. is أَسْدَاسٌ. (S in art. ست, q. v.) b2: Also [The drinking of camels on the sixth day, counting the day of the next preceding drinking as the first; as will be seen from what here follows;] the period of the drinking of camels [next] after that called خِمْسٌ: or after six days and five nights: (M, TA:) or their being kept from the water five days, and coming to it on the sixth: (S:) but Sgh says that this is a mistake, and that the correct meaning of the term is, their being kept from the water four days, and coming to it on the fifth; and so it is explained in the [A and] K: (TA:) or their drinking one day, then being kept from the water four days, then coming to it on the fifth day; so [by the application of the term سِدْسٌ] they include in their reckoning the first day in which the camels drink: (Aboo-Sahl, TA:) or their remaining in the place of pasture four days [after drinking], then coming to the water on the fifth: (TA:) pl. أَسْدَاسٌ. (M, Sgh, TA.) You say, وَرَدَتْ إِبْلُهُ سِدْسًا [His camels came to the water on the sixth day, counting the day of the next preceding drinking as the first]. (S, A, K.) [Hence the saying,] ضَرَبَ أَخْمَاسًا لِأَسْدَاسٍ [which see expl. voce خِمْسٌ]. (A.) b3: Also The sixth young one, or offspring. (A in art. ثلث.) سَدَسٌ: see سَدِيسٌ, in three places: b2: and, as an epithet applied to a calf, see عَضْبٌ.

سُدُسٌ (S, M, A, Msb, K) and ↓ سُدْسٌ (S, Msb, K) A sixth part; (S, M, A, Msb, K;) as also ↓ سَدِيسٌ, (S, Msb, K,) a form used by some, like as one says عُشْرٌ and عَشِيرٌ: (S:) pl. أَسْدَاسٌ. (M, Msb, TA.) b2: [Hence, app., the saying, ضَرَبَ

أَخْمَاسَهُ فِى أَسْدَاسِهِ, which see expl. voce خُمُسٌ.]

سُدَاسَ as meaning Six and six together, or six at a time and six at a time, seems not to have been heard: see عُشَارَ. But Freytag mentions سُدَاسٌ as used by El-Mutanebbee for سِتَّة.]

سَدُوسٌ: see the next paragraph.

سُدُوسٌ (Sh, S, M, K) and ↓ سَدُوُسٌ, (Sh, M, K,) As used to say the latter, (S,) A [garment of the kind called] طَيْلَسَان: (M:) or a طيلسان, (S, M, K,) or any garment, (Sh,) of the colour termed خُضْرَة [here app. meaning a dark, or an ashy, dust-colour]. (Sh, S, M, K.) A2: And the former, (K,) or the latter, (M,) Smoke-black of fat; or lamp-black; syn. نِيلَنْجٌ. (M, K.) سَدِيسٌ: see سُدُسٌ: b2: and see سُدَاسِىٌّ.

A2: Also The tooth that is before that called the بَازِل; (S, K;) after that called the رَبَاعِيَة; (M, L, TA;) as also ↓ سَدِسٌ; (S, K;) masc. and fem., because the fem. names of teeth are all with ة, except سَدَسٌ and سَدِيسٌ and بَازِلٌ: (S:) the pl. (of the former, S,) is سُدُسٌ and (of the latter, S) سُدْسٌ. (S, K.) You say, of a camel, أَلْقَى سَدِيسَهُ and ↓ سَدَسَهُ [He cast his tooth called the سديس and سدس]. (A.) b2: And hence, (Mgh,) A camel, (M, A, Mgh, Msb,) and a sheep or goat, (M, TA,) casting his سَدِيس, (M, A, TA,) or his tooth that is after the رَبَاعِيَة; (Msb;) i. e., in the eighth year; (A, Mgh, Msb;) as also ↓ سَدَسٌ: (A, Mgh, TA:) masc. and fem.: (M, TA:) or a sheep or goat six years old: (S, K:) pl. سُدُسٌ. (M.) A poet, (S,) namely, Mansoor Ibn-Misjáh, speaking of a fine for homicide, taken from among selected camels, (TA,) says, فَطَافَ كَمَا طَافَ المُصَدِّقُ وَسْطَهَا يُخِيِّرُ مِنْهَا فِى البَوَازِلِ وَالسُّدْسِ [And he went round about, as the collector of the poor-rate went round about, amid them, preferring certain of them, among the nine-year-old and the eight-year-old camels]. (S, TA.) A3: Also A sort of measure, or a sort of مَكُّوك, [in some copies of the K ضَرْبٌ مِنَ المَكَايِيلِ, and in others and in the O ضرب من المَكَاكِيكِ,] (O, K,) with which dates are measured. (O.) A4: سَدِيسَ in the saying لَا آتِيكَ سَدِيسَ عُجَيْسٍ is a dial. var. of سَجِيسَ, q. v. (S.) سُدَيْسٌ and سُدَيْسَةٌ: see سِدْسٌ.

سُدَاسِىٌّ, applied to a garment of the kind called إِزَارٌ, (S, A, K,) Six cubits in length; (A, K;) as also ↓ سَدِيسٌ. (S, * A, Msb, K.) b2: Also [as meaning Six spans in height, said to be] applied to a slave. (Msb in art. خمس.) [But see خُمَاسِىٌّ.] b3: [Also A word composed of six letters, radical only, or radical and augmentative.]

سَادِسٌ [Sixth]: fem. with ة. (S, K, &c.) See also سَاتٌّ, in art. ست. b2: [سَادِسَ عَشَرَ, and the fem. سَادِسَةَ عَشْرَةَ, meaning Sixteenth, are subject to the same rules as ثَالِثَ عَشَرَ and its fem., expl. in art. ثلث, q. v.]

سُنْدُسٌ: see art. سندس.

مُسَدَّسٌ A thing composed of six layers or strata, or of six distinct fascicles or the like. (TA in art. ثلث. [See also مَسْدُوسٌ, below.]) b2: [Hexagonal; a hexagon.] b3: A verse composed of six feet. (M.) مَسْدُوسٌ A rope composed of six strands. (M in art. ثلث.)