دخل

1 دَخَلَ, (S, K, &c.,) aor. ـُ (TA,) inf. n. دُخُولٌ (S, Msb, K) and مَدْخَلٌ, (S, K,) He, or it, entered; or went, came, passed, or got, in; contr. of خَرَجَ; (K;) as also ↓ اِدَّخَلَ, of the measure اِفْتَعَلَ, and ↓ اندخل, (S, K,) this last occuring in poetry, but not chaste, (S,) and ↓ تدخّل, (K,) or this signifies it (a thing) entered by little and little. (S, O.) You say, دَخَلْتُ مَدْخَلًا حَسَنًا [like دُخُولًا حَسَنًا I entered with a good entering]. (S.) And دَخَلْتُ البَيْتَ (S) or الدَّارَ, i. e. [I entered the house, or] I became within the house, and the like, (Msb,) correctly meaning إِلَى البَيْتِ [&c., or فِى البَيْتِ &c., i. e. I entered into the house, &c.], the prep. being suppressed, and the noun put in the accus. case after the manner of an objective complement: for nouns of place are of two kinds, vague and definite; the vague being such as the six relative locations, خَلْفٌ, and قُدَّامٌ, and يَمِينٌ, and شِمَالٌ, and فَوْقٌ, and تَحْتٌ, and the like, such as أَمَامٌ, and وَرَآءٌ, and أَعْلَى, and أَسْفَلُ, and عِنْدَ, and لَدُنْ, and وَسْطٌ in the sense of بَيْنٌ, and قُبَالَةٌ, all which, and similar nouns of place, may become adverbs, because indefinite; for dost thou not see that what is خَلْف to thee may be قُدَّام to another? but that which is definite, having make, and corporeal substance, and tracts that comprehend it, as a mountain and a valley and a market and a house and a mosque, the noun signifying such a thing cannot become an adverb; for you may not say, قَعَدْتُ الدَّارَ, nor صَلَّيْتُ المَسْجِدَ, nor نِمْتُ الجَبَلَ, nor قُمْتُ الوَادِىَ; the phrases of this kind that occur being instances of the suppression of a prep.; as دَخَلْتُ البَيْتَ, and نَزَلْتُ الوَادِىَ, and صَعِدْتُ الجَبَلَ. (S, O, TA.) You say also, دَخَلْتُ عَلَى زَيْدٍ الدَّارَ, meaning I entered the house after Zeyd, he being in it. (Msb.) [And simply دَخَلَ عَلَيْهِ He came in upon him: and also he came upon him; i. e. invaded him.] And دَخَلَ بِامْرَأَتِهِ, (Msb, TA,) and عَلَيْهَا, (MA,) inf. n. دُخُولٌ, (Mgh, Msb,) [like دَخَلَ بِأَهْلِهِ, and عَلَيْهَا, (see أَهْلٌ,) i. e. (tropical:) He went in to his wife or woman,] is a metonymical phrase, denoting الجِمَاع, (Msb, TA,) i. e. الوَطْء, (Mgh, Msb, TA,) whether it be such as is allowed by the law or such as is forbidden, (Mgh,) generally such as is lawful. (Msb, TA. [See what is said in explanation of the term خَلْوَةٌ in the first paragraph of art. خلو.]) And دَخَلَ بَعْضُهُ فِى بَعْضٍ i. q. تَدَاخَلَ [q. v.]. (TA in art. قصر, &c.) [For ex.,] you say, دَخَلَ بَعْضُ النُّجُومِ فِى بَعْضٍ

[The stars became confused together]. (Mgh and TA in art. شبك: in the former coupled with اِخْتَلَطَتْ.) And دَخَلَ فِيهِمْ [He entered among them, so as to become a member of their community, confraternity, party, sect, or the like;] said of a stranger. (K.) [And دَخَلَ فِى طَاعَتِهِ: see طَائِعٌ, in art. طوع.] When دَخَلَ is said of income, or revenue, [meaning It came in, accrued, or was received,] the aor. is as above, and the inf. n. دَخْلٌ: (Msb:) and you say, يَدْخُلُ عَلَى الإِنْسَانِ [It comes in, or accrues, to the man]. (Msb, K. *) دَخَلَ بِهِ [lit. He entered with him, or it]: see 4. b2: [Hence, دَخَلَ فِيهِ meaning (assumed tropical:) It became included, comprehended, or comprised, in it. And hence,] دَخَلَ فِى دِينِ الإِسْلَامِ (assumed tropical:) [He entered within the pale of the religion of ElIslám; he entered the communion of that religion; he entered into, embraced, or became a proselyte to, that religion]. (Msb in art. سلم, &c. [See Kur cx. 2.]) And دَخَلَ فِى الأَمْرِ, inf. n. دُخُولٌ, (assumed tropical:) He entered upon, began, or commenced, the affair. (Msb.) [And دَخَلَ فِى أَمْرِ غَيْرِهِ, and أُمُورِ غَيْرِهِ, and ↓ تدخّل, and ↓ تداخل (assumed tropical:) He entered into, or mixed himself in, another's affair, and another's affairs.] b3: [Hence also, دَخَلَ عَلَيْهِ said of night, &c., It came upon him, or invaded him. And said of a word, such as a prep. &c., It was, or became, prefixed to it, preposed to it, or put before it.] b4: [دَخَلَنِى مِنْهُ seems (from an instance in art. بضع in the K) to mean (assumed tropical:) An evil opinion of him entered my mind; from دَخْلٌ as signifying “ a thing that induces doubt, or suspicion, or evil opinion. ”]

A2: دُخِلَ, (S, K,) like عُنِىَ; (K;) and دَخِلَ, aor. ـَ inf. n. [of the former] دَخْلٌ and [of the latter] دَخَلٌ; (K;) (assumed tropical:) He had an unsoundness (دَخَلٌ, S, K, i. e. فَسَادٌ, K) in his intel-lect, (S, K,) or in his body, (K,) or in his grounds of pretension to respect. (TA in explanation of the former verb.) And دَخِلَ أَمْرُهُ, aor. ـَ (K,) inf. n. دَخَلٌ, (TA,) (assumed tropical:) His affair, or case, or state, was, or became, intrinsically bad or corrupt or unsound. (K.) b2: دُخِلَ الطَّعَامُ The corn, or food, became eaten by worms or the like. (JK.) b3: دُخِلَ عَلَيْهِ (assumed tropical:) He was led into a mistake, or an error, respecting a thing, without knowing it, by his having preconceived it. (Msb.) 2 دخّل, inf. n. تَدْخِيلٌ, He put dates into a دَوْخَلَّة [q. v.]. (TA.) [In the present day, دخّلهُ is used in the first of the senses assigned below to أَدْخَلَهُ; but for this I have not found any classical authority.]3 مُدَاخَلَةٌ [inf. n. of داخل] signifies The entering [with another] into a place: or (assumed tropical:) into an affair. (KL.) You say, داخلهُ فِى أُمُورِهِ (assumed tropical:) [He entered with him into, or mixed with him in, his affairs]. (JK, S.) And دَاخَلَهُمْ [alone (assumed tropical:) He entered with them into, or mixed with them in, their affairs: he mixed with them in familiar, or social, intercourse: he conversed with them; or was, or became, intimate with them]. (Lh, TA in the present art. and in art. خلط. [See 3 in art. خلط.]) And دَاخَلَهُ فَسَادٌ فِى عَقْلٍ أَوْ جِسْمٍ (assumed tropical:) [Unsoundness in intellect, or body, infected him, as though commingling with him; like خَالَطَهُ]. (K.) دِخَالٌ [also is an inf. n. of داخل]: see 6, in two places. b2: [See also دِخَالٌ below.]4 ادخلهُ, inf. n. إِدْخَالٌ and مُدْخَلٌ, (S, K,) He made, or caused, him, or it, to enter; or to go, come, pass, or get, in; he put in, inserted, brought in, or introduced, him, or it; as also بِهِ ↓ دَخَلَ [lit. he entered with him, or it], (K, TA,) inf. n. دُخُولٌ. (TA.) You say, أَدْخَلْتُ زَيْدًا الدَّارَ, [for فِىالدَّارِ, I made, or caused, Zeyd to enter the house, or I brought, or introduced, Zeyd into the house,] inf. n. مُدْخَلٌ. (Msb.) Hence, in the Kur [xvii. 82], رَبِّ أَدْخَلْنِى مُدْخَلَ صِدْقٍ (S, * TA) O my Lord, cause me to enter El-Medeeneh in a good, or an agreeable, manner: (Jel: [see also various similar explanations in Bd:]) [or ↓ مُدْخَل may be here a n. of place, or of time: see, in art. خرج, what is said of the words of the Kur that follow, أَخْرِجْنِى مَخْرَجَ صِدْقٍ.] One says also, أَدْخَلْتُ الخُفَّ فِى رِجْلِى and القَلَنْسُوَةَ فِى رَأْسِى [for أَدْخَلْتُ رِجْلِى فِى الخُفِّ and رَأْسِى فِى القَلَنْسُوَةِ I put, or inserted, my leg, or foot, into the boot and my head into the cap]. (Ham p. 43.) b2: Hence the saying, يُدْخِلُ عَلَى قَوْمِهِ مَكْرُوهًا يَلْطَخُهُمْ بِهِ [He brings against his people an abominable, or evil, charge, aspersing them with it]. (S in art. عر.) 5 تَدَخَّلَ see 1, first sentence: and again in the latter half of the paragraph.6 تداخل signifies دَخَلَ بَعْضُهُ فِى بَعْضٍ [One part of it entered into another, or parts of it into others; meaning it became intermixed, intermingled, commixed, or commingled; it intermixed; it became confused: and hence it often means it became compact, or contracted]. (TA in art. قصر.) [Hence,] تَدَاخَلٌ signifies The entering of joints one into another; (M;) as also ↓ دِخَالٌ (JK, M, K) and ↓ دَخِيلٌ; (K;) but this last is not in the M [nor in the JK], and requires consideration: (TA:) [perhaps the joints (مَفَاصِل) here mentioned are those of a coat of mail; for it is said immediately before in the JK that دِخَالٌ in coats of mail signifies firmness, or compactness, of make. Hence also,] تَدَاخُلُ اللُّغَاتِ [The intermixture, or commixture, of dialects]. (Mz 17th نوع.) And تَدَاخُلُ الأُمُورِ (assumed tropical:) The dubiousness and confusedness of affairs; as also الأُمُورِ ↓ دِخَالُ. (TA.) b2: See also 1, in the latter half of the paragraph.

A2: [It is also trans.] You say, تَدَاخَلَنِ مِنْهُ شَىْءٌ [Something thereof, or therefrom, crept into me, i. e., into my mind]. (S, TA. [In the former, this meaning seems to be indicated by what there immediately precedes.]) And تَدَاخَلَنِى مِنْ هٰذَا الأَمْرِ رَمَضٌ (assumed tropical:) [Distress and disquietude, or grief, crept into me from, or in consequence of, this thing]. (A and TA in art. رمض.) 7 إِنْدَخَلَ see 1, first sentence.8 إِدَّخَلَ: see 1, first sentence. ادّخل عَلَىَّ [app. He encroached upon me]. (TA in art. هيض: see 1 in that art.) 10 استدخل He wished, desired, asked, or begged, to enter. (KL.) b2: And He entered a خَمَر [or covert of trees &c., or some other place of concealment]: said of one lurking to shoot, or cast, at objects of the chase. (TA.) دَخْلٌ Income, or revenue, or profit, that comes in, or accrues, to a man from his immovable property, such as land and houses and palm-trees

&c., (T, Msb, K,) and from his merchandise; (Msb;) contr. of خَرْجٌ; (S;) as also ↓ مَدْخُولٌ [for مَدْخُولٌ بِهِ]: (TA:) the former is originally an inf. n., of which the verb is دَخَلَ, aor. ـُ (Msb.) You say, دَخْلُهُ أَكْثَرُ مِنْ خَرْجِهِ [His income is more than his outgoings, or expenditure]. (Msb.) A2: See also دُخْلَةٌ. b2: A disease; (K;) as also ↓ دَخَلٌ: (K, TA; but not decisively shown to have this meaning in the CK:) a vice, fault, defect, or blemish; (S, K;) and particularly in one's grounds of pretension to respect, (Az, TA,) as also, thus restricted, ↓ دَخَلٌ: (K, TA:) and a thing that induces doubt, or suspicion, or evil opinion; as also ↓ دَخَلٌ [app. in all the senses explained in this sentence: each originally an inf. n.: see دُخِلَ and دَخِلَ]. (S, K.) Hence the saying, (S, TA,) of دَخُلَ Athmeh Bint-Matrood, (TA,) وَمَا يُدْرِيكَ بِالدَّخْلِ تَرَى الفِتْيَانَ كَالنَّخْلِ [Thou seest the youths, or young men, like palmtrees; but what will acquaint thee with the vice, &c., that is, or may be, in them]: (S, O, TA:) applied in relation to him who is of pleasing aspect, but devoid of good. (O, TA. [See also another reading of this verse voce رَقْلَةٌ.]) A3: See also دِخَالٌ: A4: and دَخِلٌ.

دُخْلٌ [A species of millet;] i. q. جَاوَرْسٌ; as also دُخْنٌ. (TA.) دِخْلٌ: see دُخْلَةٌ.

دَخَلٌ primarily signifies A thing that enters into another thing and is not of it. (Bd in xvi. 94.) See دَخْلٌ, in three places. Also Badness, corruptness, or unsoundness; or a bad, a corrupt, or an unsound, state or quality; (S in art. دغل, and K;) in intellect or in body [&c.]. (K.) You say, فِى عَقْلِهِ دَخَلٌ [In his intellect is an unsoundness]. (S, K.) And هٰذَاالأَمْرُ فِيهِ دَخَلٌ and دَغَلٌ [This affair, or case, in it is an unsoundness]: both signify the same. (S.) b2: Rottenness in a palm-tree. (TA.) b3: Leanness, or emaciation. (TA.) b4: Perfidiousness, faithlessness, or treachery: (K and TA; but not in the CK:) deceit, guile, or circumvention. (S, K.) Hence, in the Kur [xvi. 96], وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ [And make ye not your oaths to be a means of] deceit, or guile, or circumvention, between you. (S, TA. [And in the same sense it is used in verse 94 of the same ch.]) A2: Also People, or persons, who assert their relationship to those of whom they are not: (K:) in this sense thought by ISd to be a quasi-pl. n. [app. of دَخِيلٌ (q. v.), like as شَرَفٌ is of شَرِيفٌ]. (TA.) You say, هُمْ دَخَلٌ فِى بَنِى فُلَانٍ They are, among the sons of such a one, persons who assert their relationship to them not being of them. (S, K.) [But Freytag asserts, though without naming any authority, evidently taking it from the TK, in which I find it, that one says, هم دخل لهم, and also هو; thus applying it to a single person (which is questionable) as well as to a plurality.]

b2: And Tangled, or luxuriant, or abundant and dense, trees; (K;) as also دَغَلٌ. (TA.) دَخِلٌ Intrinsically bad or corrupt or unsound: and ↓ دَخْلٌ occurs in the same sense at the end of a verse: this may be a contraction of the former, or it may be for ذُو دَخْلٍ. (TA.) دَخْلَةٌ A place in which bees, (K,) or wild bees, (AA, TA,) deposit their honey. (AA, K, TA.) A2: See also the next paragraph.

دُخْلَةٌ The night of the ceremony of conducting a bride to her husband. (TA.) [In the present day, this night is commonly called لَيْلَةُالدُّخْلَةِ; vulgarly لَيْلَة اَلدُّخْلَهْ.]

A2: (assumed tropical:) The inward, or intrinsic, state, or circumstances, of a man; as also ↓ دَاخِلَةٌ: (S:) or, as also ↓ دِخْلَةٌ and ↓ دَخْلَةٌ and ↓ دَخِيلَةٌ and ↓ دَخِيلٌ and ↓ دُخْلُلٌ and ↓ دُخْلَلٌ and ↓ دُخَيْلَآءُ and ↓ دَاخِلَةٌ and ↓ دُخَّلٌ and ↓ دِخَالٌ, (K,) or, accord. to Lth, ↓ دُخَالٌ, (TA,) and ↓ دُخَّيْلَى and ↓ دِخْلٌ and ↓ دَخْلٌ (assumed tropical:) a man's intention: his way of acting, or his opinion: his whole case or circumstances: his mind, or heart: and his secret. (K.) You say, هُوَ عَالِمٌ بِدُخْلَتِهِ (assumed tropical:) He is acquainted with his inward, or intrinsic, state or circumstances. (S.) And every one of the foregoing fourteen syn. words is prefixed to the word أَمْر, so that you say, عَرَفْتُ دُخْلَةَ أَمْرِهِ &c., meaning (assumed tropical:) I knew the whole [of the inward, or intrinsic, circumstances] of his case. (TA.) ↓ فَرَشْتُهُ دِخْلَةَ

أَمْرِى, or فَرَشْتُ لَهُ دِخْلَةَ أَمْرِى, is a post-classical prov., meaning (assumed tropical:) I laid open to him the inward, or intrinsic, and true, or real, state of my case. (Har p. 306.) One says also, ↓ هُوَ حَسَنُّ الدِّخْلَةِ and ↓ المَدْخَلِ (tropical:) He is good in his way of acting in his affairs: (K, TA:) and ↓ فُلَانٌ حَسَنُ المَدْخَلِ وَالمَخْرَجِ (assumed tropical:) Such a one is good, and laudable, in his way of acting, or conduct. (TA.) دِخْلَةٌ: see the next preceding paragraph, in three places: b2: and see دُخْلُلٌ. b3: Also A mixture of colours in a colour. (T, M, K.) دُخْلَلٌ: see دُخَّلٌ.

A2: and see also دُخْلَةٌ: b2: and the paragraph here next following.

دُخْلُلٌ (assumed tropical:) A companion, [such as is] a confidant, and special friend; as also ↓ دَخِيلٌ (KL) and ↓ دَخِيلَةٌ [app. for صَاحِبُ دَخِيلَةٍ] (K * and TA voce وَلِيجَةٌ) and ↓ دِخْلَةٌ [app. for صَاحِبُ دِخْلَة]: (L voce وَلِيجَةٌ:) [the pl.] دُخْلُلُونَ signifies special, or particular, and choice, or select, friends: (Az, TA:) or دُخْلُلٌ signifies, as also ↓ دِخْلَلٌ and ↓ دَخِيلٌ and ↓ مُدَاخِلٌ, one who enters with another into the affairs of the latter: (K, TA:) [i. e.] الرَّجُلِ ↓ دَخِيلُ and دُخْلُلُهُ signify the man's particular, or special, intimate, who enters with him into his affairs. (S.) You say, بَيْنَهُمَا دُخْلُلٌ and ↓ دِخْلَلٌ, meaning (assumed tropical:) Between them two is a particular, or special, intimate, who enters with them into their affairs: so says Lh: but ISd says, I know not what it is: accord. to the T, on the authority of AO, the meaning is, between them is brotherhood, or fraternization, and love, or affection: and accord. to ISd and the K, الحُبِّ ↓ دُخْلَلٌ and دُخْلُلُهُ [the latter not in the CK nor in my MS. copy of the K] and ↓ دَاخِلُهُ signify (assumed tropical:) purity of inward love. (TA.) b2: دُخْلُلُونَ signifies also Persons of the lower, or lowest, sort, who enter among a people, or party, of whom they are not: thus having two contr. meanings. (Az, TA.) b3: الدخلل [app. الدُّخْلُلُ] and ↓ الدُّخَّالُ [thus in the TA] and ↓ الدَّاخِلُ, accord. to IAar, all signify The same as الأُذُنِ ↓ دَخَّالِ [an appellation now applied to the ear-wig; in the K, art. عقرب, said to be the عُقْرُبَان, but not as meaning the عَقْرَب or the male عَقْرَب]: accord. to Az, it is the هرنصان [i. e. هِرْنِصَان or هِرِنْصَان, a kind of worm, the species of which is doubtful]. (TA.) b4: See also دِخَّلٌ.

A2: And see دُخْلَةٌ.

دِخْلَلٌ: see the next preceding paragraph, in two places.

دِخْلِلٌ A portion of flesh (in some copies of the K of fat, TA) in the midst of flesh. (JK, Ibn-'Abbád, K.) دُخَالٌ: see دِخَالٌ: A2: and see also دُخْلَةٌ.

دِخَالٌ [an inf. n. of 3, q. v.]. b2: In watering, (S, K,) it is The putting in a camel, that has drunk, between two camels that have not drunk, (K,) or the bringing back a camel, that has drunk, from the resting-place by the water, to the watering-trough, and putting him in between two thirsty camels, (S,) in order that he may drink what, may-be, he has not drunk: (S, K:) in like manner it is explained in the T, on the authority of As, who adds that this is done only when the water is scanty: (TA:) or the putting in a weak or sick camel [that has already drunk] with those that are drinking, and then, after that, with those that are returning to the water, so that he drinks three times: (Skr:) or the driving of camels to the watering-trough a second time, in order that they may complete their drinking, after they have already been watered drove by drove: (JK, TA:) so says Lth; but the approved explanation is that of As: (TA:) or the driving of camels to the watering-trough at once, all together; as also ↓ دَخْلٌ. (JK.) A2: The forelocks of a horse; (K;) because of their entering, one into another; (TA;) as also ↓ دُخَالٌ: (K:) so in the M. (TA.) A3: See also دُخْلَةٌ.

دَخِيلٌ A guest. (M, TA.) Hence the saying of the vulgar, أَنَا دَخِيلُ فُلَانٍ [I am the guest of such a one; generally meaning I am under his protection]. (TA.) b2: See also دُخْلُلٌ, in three places. b3: [An adventive abider among a people.] You say, فُلَانٌ دَخِيلٌ بَيْنَ القَوْمِ Such a one is a person abiding among the people, not related to them. (Msb.) And هُوَ دَخِيلٌ فِيهِمْ He is a stranger to them (M, K) who has entered, (M,) or who enters, (K,) among them: (M, K:) applied also to a female. (TA.) [See دَخَلٌ, which is app. a quasi-pl. n. of دَخِيلٌ in this sense.] b4: Hence, A subject of discourse introduced by way of digression, or as having some relation to the class, or category, of the proper subjects treated of, but not included therein. (Msb.) b5: And A word that is adventitious, not indigenous, to the language of the Arabs; that is introduced into that language, and does not belong to it. (K.) There are many such words in the Jemharah of Ibn-Dureyd. (TA.) b6: And A horse that is introduced between two other horses in a race for a wager. (JK, O, TA.) [See مُحَلِّلٌ.] See also دَخِيلِىُّ. b7: And see دُخْلَةٌ: b8: and دَاخِلٌ.

A2: It is also said in the K to be syn. with دِخَالٌ in a sense explained above: see 6.

دَخِيلَةٌ: see دُخْلَةٌ: b2: and دُخْلُلٌ.

دُخَيْلَآءُ: see دُخْلَةٌ.

دَخِيلِىٌّ A gazelle [and any animal] brought up in, or near, the house or tent, and there fed, syn. رَبِيبٌ, (IAar, K, TA,) like أَهْلِىٌّ, (TA,) upon the neck of which are hung cowries. (IAar, TA.) And A horse that is fed only with fodder: so accord. to Aboo-Nasr and others: a meaning erroneously assigned in the K to ↓ دَخِيلٌ. (TA.) Accord. to Skr, A horse of a race called بَنَاتُ دَخِيلٍ. (TA.) دُخَيْلِيَآءُ [in the CK with ة in the place of the ء] A certain game of the Arabs. (JK, O, K, TA.) دُخَّلٌ Herbage that enters among the stems of trees, (S, K,) or among the lower parts of the branches of trees, (M, TA,) or among the branches of trees, and cannot be depastured by reason of its tangled state; also termed عُوَّذٌ. (T, TA.) b2: The feathers, or portions of feathers, that enter between the ظُهْرَان and بُطْنَان [here app. meaning the outermost and innermost portions]: (K:) they are the best thereof, because the sun does not strike upon them. (TA.) b3: A portion, or portions, of flesh, or of muscle, lying within sinews: (M, K:) or flesh whereof one portion is intermixed with another: (TA:) or دُخَّلُ اللَّحْمِ means flesh that cleaves to the bone; and such is the best of flesh. (T, TA.) b4: Applied to a man, (TA,) Thick, and compact, or contracted, in body; (K, * TA;) lit, having one portion thereof inserted into another. (TA.) b5: A certain bird, (S, K,) of small size, (S, TA,) dust-coloured, (K, TA,) that alights upon palm-trees and other trees, and enters among them; (TA;) also called ↓ دُخْلَلٌ and ↓ دُخْلُلٌ: (K:) n. un. دُخَّلَةٌ: ISd says that it is an intrusive bird, smaller than the sparrow, found in El-Hijáz: accord. to the T, it is a kind of small bird, like the sparrow, that has its abode in caves and in dense trees: AHát says, in “the Book of Birds,” that the دُخَّلَة is a certain bird that is found in caves, and enters houses or tents, and is caught by children: when winter comes, the birds of this kind disperse; and some of them become of a dusky colour, and of a dark and somewhat reddish colour, and gray (زَرْقَآء); and some, variegated with blackness and redness, and with whiteness: they are of the size of the lark, but the latter is larger than they are in the head; neither short nor long in the tail; but short in the legs, which are like the legs of the lark: (TA:) the pl. is دَخَاخِيلُ, (S, M, K,) which is anomalous in respect of the insertion of the ى: (M:) in the T, دخاليل [which is app. a mistranscription]. (TA.) A2: See also دُخْلَةٌ.

دُخَّلَةٌ Any compact portion of flesh. (Sgh, K.) b2: Also n. un. of دُخَّلٌ [q. v.]. (TA.) دَخَّالٌ That enters [into anything] much, or often; wont to enter. (TA.) [See دَسَّاسٌ.] b2: [Hence,] دَخَّالُ الأُذُنِ: see دُخْلُلٌ.

الدُّخَّالُ: see دُخْلُلٌ.

دُخَّيْلَى: see دُخْلَةٌ.

دَاخِلٌ [act. part. n. of 1, Entering, &c. Hence,] الدَّاخِلُ as meaning دَخَّالُ الأُذُنِ: see دُخْلُلٌ. b2: It is [also] applied as an epithet to a disease, and to love; [as meaning Internal, or inward;] and so ↓ دَخِيلٌ, in the same sense. (K.) b3: [Also, as a subst.,] The interior of anything; (M, Msb, * TA;) contr. of خَارِجٌ. (Msb.) Sb says that it is not used adverbially unless with a particle; [so that you may not say دَاخِلًا as meaning Within; but you say فِى دَاخِلٍ; and in like manner you say إِلَى دَاخِلٍ meaning In, or inwards; and مِنْ دَاخِلٍ meaning From within;] i. e. it is only a subst.; because it has a special signification, like يَدٌ and رِجْلٌ. (TA.) b4: دَاخِلُ الحُبِّ: see دُخْلُلٌ.

دَاخِلَةُ الإِزَارِ The part of the ازار [or waist-wrapper] that is next the body; (Mgh;) the extremity of the ازار that is next the body, (S, K,) next the right side (K, TA) of a man when he puts it on; being the inner extremity in that case: and the part of the body which is the place thereof; not of the ازار: IAmb says that, accord. to some, it is a metonymical term for the مَذَاكِير [meaning the penis with what is around it]: or, accord. to some, the hip, or haunch. (TA.) b2: دَاخِلَةُ الأَرْضِ The part of the ground that may serve as a place for concealment, and that is low, or depressed: pl. دَوَاخِلُ. (T, K.) One says, مَا فِى أَرْضِهِمْ دَاخِلَةٌ مِنْ خَمَرٍ [There is not in their land a place for concealment such as a hollow or a covert of trees]. (TA.) b3: [In the K and TA in art. جوز, the term دَاخِلَة is applied to Bad pieces of money intermixed and concealed among good pieces; as is there indicated in the K, and plainly shown in the TA.] b4: الدَّوَاخِلُ in the phrase الدَّوَاخِلُ وَالخَوَارِجُ has been explained in art خرج. (Msb. See خَارِجَةٌ.) b5: See also دُخْلَةٌ, in two places.

دَوْخَلَّةٌ and دَوْخَلَةٌ, with and without teshdeed, A thing [or receptacle] made of palm-leaves woven together, (ISk, S, K,) in which fresh ripe dates are put, (ISk, S,) or in which dates are put: (K:) pl. دَوَاخِيلُ, occurring in poetry, [the ى being app. inserted by poetic license,] (TA,) and دَوَاخِلُ. (K in art. لهث.) مَدْخَلٌ An entrance, i. e. a place of entrance, or ingress, (S, Msb,) of a house [or the like; and any inlet]. (Msb.) b2: [Hence,] (tropical:) A way of act-ing. (K, TA: see دُخْلَةٌ, last sentence, in two places.) [And مَدْخَلُ خَيْرٍ (assumed tropical:) A means of attaining, or doing, good.] b3: [Also A time of entrance.]

مُدْخَلٌ is syn. with إِدْخَالٌ: and is also the pass. part. n. of أَدْخَلَهُ: (S:) [and a n. of place: and of time:] see 4. b2: Also (assumed tropical:) Base, base-born, or ignoble; of suspected origin or lineage, or adopted, or who claims for his father one who is not: (K, * TA:) because he is introduced among a people [to whom he is not related]. (TA.) مِدْخَلٌ An instrument by means of which one enters: mentioned by Golius as meaning a key; on the authority of Ibn-Seenà (Avicenna).]

مُدَّخَلًا, in the Kur [ix. 57, accord. to the most usual reading, there meaning A place into which to enter], is originally مُدْتَخَلًا. (TA.) مَدْخُولٌ [for مَدْخُولٌ بِهِ]: see دَخْلٌ. b2: مَدْخُولٌ بِهَا [and عَلَيْهَا] (tropical:) A wife, or woman, to whom a man has gone in; meaning compressed; whether with the sanction of the law or not; (Mgh, TA;) but generally the former. (TA.) A2: (assumed tropical:) Having an unsoundness in his intellect, (S, K,) or in his body, or in his grounds of pretension to respect. (TA.) b2: (assumed tropical:) Emaciated. (S, K.) b3: Corn, or food, eaten by worms or the like. (TA.) b4: نَخْلَةٌ مَدْخُولَةٌ A palm-tree rotten (S, K) within. (S.) مُدَاخِلٌ: see دُخْلُلٌ. b2: نَاقَةٌ مُدَاخِلَةٌ الخَلْقِ A she-camel compact, and firm, or strong, in make. (TA.) And الجِسْمِ ↓ رَجُلٌ مُتَداخِلُ (K, * TA) A man compact, or contracted, in body; lit., having one portion thereof inserted into another. (TA.) مُتَدَخَّلٌ فِى أُمُورٍ One who puts himself to trouble, or inconvenience, to enter into affairs. (K.) [One who intrudes in affairs.]

مُتَداخِلُ الجِسْمِ: see مُدَاخِلٌ.

غرب

1 غَرَبَ, aor. ـُ (TA,) inf. n. غَرْبٌ, (K, TA,) He, or it, went, went away, passed away, or departed. (K, * TA.) b2: And He retired, or removed, (K, * TA,) عَنِ النَّاسِ [from men, or from the people]. (TA.) b3: And غَرَبَ, (S, K, TA,) aor. and inf. n. as above; (TA;) and ↓ غرّب; (A, TA;) and ↓ تغرّب; (K, TA;) He, or it, became distant, or remote; or went to a distance. (S, A, K, TA.) One says, اُغْرُبْ عَنِّى Go thou, or withdraw, to a distance from me. (S.) b4: And غَرَبَ and ↓ غرّب He, or it, became absent, or hidden. (K.) The former is said of a wild animal, meaning He retired from view, or hid himself, in his lurking-place. (A.) b5: And غَرَبَتِ الشَّمْسُ, (S, Msb, TA,) aor. ـُ (Msb,) inf. n. غُرُوبٌ (S, Msb, TA) and مَغْرِبٌ [which is anomalous] and مُغَيْرِبَانٌ [which is more extr.], (TA,) The sun set: (S, Msb, TA:) and غَرَبَ النَّجْمُ The star set. (TA.) A2: غَرْبٌ [app. as an inf. n. of which the verb is غَرَبَ] signifies also (assumed tropical:) The being brisk, lively, or sprightly. (K.) b2: And (assumed tropical:) The persevering (K, TA) in an affair. (TA.) b3: غَرَبَتِ العَيْنٌ, inf. n. غَرْبٌ, The eye was affected with a tumour such as is termed غَرْبٌ [q. v.] in the inner angle. (TA.) A3: غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ or غُرْبَةٌ and غُرْبٌ, said of a man: see 5. b2: غَرُبَ, (K, TA,) inf. n. غَرَابَةٌ, said of language, (A, TA,) It was strange, or far from being intelligible; difficult to be understood; obscure. (A, * K, TA.) And in like manner, you say, غَرُبَتِ الكَلِمَةُ [which also signifies The word was strange as meaning unusual]. (A, TA.) A4: غَرِبَ, aor. ـَ (K, TA,) inf. n. غَرَبٌ, (TA,) He, or it, was, or became, black. (K, TA.) A5: غَرِبَتْ said of a ewe or she-goat, She was, or became, affected with the disease termed غَرَبٌ meaning as expl. below. (S.) A6: See also غَرَبٌ in another sense.2 غرّب, inf. n. تَغْرِيبٌ: see 1, in two places: and 4, likewise in two places: b2: and see also 5. b3: Also He went into the west: (TA in this art.:) he directed himself towards the west. (TA in art. شرق.) One says, غَرِّبْ شَرِّقْ [Go thou to the west go thou to the east: meaning go far and wide]. (A, TA.) [See also 4.]

A2: He made, or caused. him, or it, to be, or become, distant, remote, far off, or aloof: (Mgh:) he removed, put away, or put aside, him, or it; as also ↓ اغرب. (TA.) b2: And غرّب, (Msb,) inf. n. as above, (S, Mgh, Msb,) He banished a person from the country, or town, (S, * Mgh, * Msb, TA,) in which a dishonest action had been committed [by him]. (TA.) b3: and He divorced a wife. (TA, from a trad.) b4: and غرّبهُ الدَّهْرُ, and غرّب عَلَيْهِ, Fortune left him distant, or remote. (TA.) A3: تَغْرِيبٌ signifies also, accord. to the K, The bringing forth white children: and also, black children: thus having two contr. meanings: but this is a mistake; the meaning being, the bringing forth both white and black children: the bringing forth either of the two kinds only is not thus termed, as Saadee Chelebee has pointed out. (MF, TA.) A4: Also The collecting and eating [hail and] snow and hear-frost; (K;) i. e., غُرَاب. (TA.) A5: See also غَرَبٌ.4 إِغْرَابٌ signifies The going far into a land, or country; as also ↓ تَغْرِيبٌ. (K.) And you say, الكِلَابُ ↓ غرّبت The dogs went far in search, or pursuit, of the object, or objects, of the chase. (A, TA.) b2: See also 5. b3: And اغرب signifies He made the place to which he cast, or shot, to be distant, or remote. (A.) b4: Also, (TA,) inf. n. as above, (K, TA,) He (a horse) ran much: (K:) or اغرب فِى جَرْيِهِ, said of a horse, (A, TA,) he exceeded the usual bounds, or degree, in his running: (A:) or he ran at the utmost rate. (TA.) b5: And اغرب فِى الضَّحِكِ, (A, K,) and ↓ اِسْتَغْرَبَ فِيهِ, (S, A, * K, *) and ↓ اُسْتُغْرِبَ (K, TA) i. e. فى

الضّحك, and ضَحِكًا ↓ اِسْتَغْرَبَ occurring in a trad. and عَلَيْهِ الضَّحِكُ ↓ اِسْتَغْرَبَ, and اغرب الضَّحِكَ, (TA,) He exceeded the usual bounds, or degree, in laughing; (A, K, TA;) or he laughed [immoderately, or] violently, or vehemently, and much: (S, TA:) or i. q. قَهْقَهَ [q. v.]: (TA:) or اغرب signifies he laughed so that the غُرُوب [or sharpness and lustre &c.] of his teeth appeared: (L, TA:) or اغرب فى الضحك means he exceeded the usual bounds, or degree, in laughing, so that his eye shed tears [which are sometimes termed غَرْب]. (Har p. 572.) In the saying, in a certain form of prayer, ↓ أَعُوذُ بِكَ مِنْ كُلِّ شَيْطَانٍ مُسْتَغْرِبٍ [I seek protection by Thee from every devil &c.], the meaning of مستغرب is thought by El-Harbee to be exorbitant in evilness, wickedness, or the like; as though from الاِسْتِغْرَابُ فِى الضَّحِكِ: or it may mean sharp, or vehement, in the utmost degree. (TA.) b6: And اغرب, (S, Msb,) inf. n. as above, (K,) He did, or said, what was strange, or extraordinary. (S, Msb, K.) You say, تَكَلَّمَ فَأَغْرَبَ He spoke, and said what was strange, and used extraordinary words: and يُغْرِبُ فِى كَلَامِهِ [He uses strange, or extraordinary, words in his speech]. (A, TA.) b7: Also, (TA,) inf. n. as above, (K,) He came to the west. (K, TA.) [See also 2.]

A2: اغرب also signifies He had a white child born to him. (TA.) b2: And إِغْرَابٌ signifies Whiteness of the groins, (K, TA,) next the flank. (TA.) You say, of a man, اغرب meaning He was white in his groins. (TK.) A3: See also غَرَبٌ.

A4: اغرب as trans.: see 2. b2: إِغْرَابٌ said of a rider signifies His making his horse to run until he dies: (K:) or, accord. to Fr, one says, اعرب عَلَى

فَرَسِهِ meaning “ he made his horse to run: ” [or اعرب فَرَسَهُ has this meaning: (see 4 in art. عرب:)] but he adds that some say اغرب. (O in art. عرب.) b3: And اغرب, (S, TA,) inf. n. as above, (K, TA,) He filled (S, K, TA) a skin, (S, TA,) and a watering-trough or tank, and a vessel. (TA.) Bishr (Ibn-Abee-Kházim, TA) says, وَكَأَنَّ ظُعْنَهُمُ غَدَاةَ تَحَمَّلُوا

↓ سُفُنٌ تَكَفَّأُ فِى خَلِيجٍ مُغْرَبِ [And as though their women's camel-vehicles, on the morning when they bound the burdens on their beasts and departed, were ships inclining forwards (or moving from side to side like the tall palm-tree) in a filled river (or canal)]. (S.) b4: Hence, (TA,) إِغْرَابٌ signifies also Abundance of wealth, and goodliness of condition: (K, TA:) because abundance of wealth fills the hands of the possessor thereof, and goodliness of condition fills [with satisfaction] the soul of the goodly person. (TA.) [Therefore the verb, meaning He was endowed (as though filled) with abundance of wealth and with goodliness of condition, is app. أُغْرِبَ; not (as is implied in the TK) أَغْرَبَ: the explanation of the verb in the TK is, his wealth was, or became, abundant, and his condition was, or became, goodly.] b5: One says also (of a man, S) أُغْرِبَ (with damm, K) meaning His pain became intense, or violent, (As, S, K, TA,) from disease or some other cause. (TA.) b6: And أُغْرِبَ عَلَيْهِ, accord. to the K, signifies A foul, or an evil, deed was done to him; and [it is said that] أُغْرِبَ بِهِ signifies the same: but in other works, [the verb must app. be in the act. form, for] the explanation is, he did [to him] a foul, or an evil, deed. (TA.) b7: And أُغْرِبَ said of a horse, His blaze spread (S, K) so that it took in his eyes, and the edges of his eyelids were white: and it is used in like manner to signify that they were white by reason of what is termed زَرَقٌ [inf. n. of زَرِقَ, q. v.]. (S, TA.) See its part. n., مُغْرَبٌ.5 تغرّب: see 1, third sentence. b2: تغرّب and ↓ اغترب are syn., (S, Msb, K,) signifying He became [a stranger, a foreigner; or] far, or distant, from his home, or native country; (S, * Msb, K;) [he went abroad, to a foreign place or country;] and so ↓ غَرُبَ, aor. ـُ inf. n. غَرَابَةٌ, (Msb,) or غُرْبَةٌ (MA) [and app. غُرْبٌ, this last and غُرْبَةٌ being syn. with تَغَرُّبٌ and اِغْتِرَابٌ, and being like قُرْبَةٌ and قُرْبٌ inf. ns. of قَرُبَ]; and بِنَفْسِهِ ↓ غَرَّبَ, (Mgh, * Msb,) inf. n. تَغْرِيبٌ; (Msb;) and ↓ أَغْرَبَ, (Aboo-Nasr, S,) or this last signifies he entered upon الغُرْبَة [the state, or condition, of a stranger, &c.]. (Msb.) b3: And تغرّب signifies also He came from the direction of the west. (K.) 8 اغترب: see 5. b2: Also He married to one not of his kindred. (S, K.) It is said in a trad., اِغْتَرِبُوا وَلَا تُضْوُوا (TA) [expl. in art. ضوى].10 إِسْتَغْرَبَ see 4, in four places.

A2: استغربهُ He held it to be, or reckoned it, غَرِيب [i. e. strange, far from being intelligible, difficult to be understood, obscure; or extraordinary, unfamiliar, or unusual; and improbable]. (MA.) غَرْبٌ [an inf. n. of غَرَبَ, q. v., in several senses. b2: As a simple subst.,] Distance, or remoteness; and so ↓ غَرْبَةٌ. (A, K.) النَّوَى ↓ غَرْبَةُ [in one of my copies of the S غُرْبَة] means The distance, or remoteness, of the place which one purposes to reach in his journey. (S, TA.) b3: [And hence, used as an epithet, Distant, or remote.] You say نَوًى غَرْبَةٌ [in one of my copies of the S غُرْبَةٌ] A distant, or remote, place which one purposes to reach in his journey. (S, A. *) And دَارُ فُلَانٍ

غَرْبَةٌ The house, or abode, of such a one is distant, or remote. (TA.) And دَرَاهِمُ غَرْبَةٌ Distant money [so that it is not easily attainable]. (TA.) and عَيْنٌ غَرْبَةٌ A far-seeing eye: and إِنَّهُ لَغَرْبُ العَيْنِ Verily he is far-seeing; and of a woman you say غَرْبَةُ العَيْنِ. (TA.) A2: And الغَرْبُ is syn. with

↓ المَغْرِبُ, (S, M, Msb, K,) which latter is also pronounced ↓ المَغْرَبُ, with fet-h to the ر, but more commonly with kesr, (Msb,) or accord. to analogy it should be with fet-h, but usage has given it kesr, as in the case of المَشْرِقُ; (TA;) [both signify The west;] الغَرْبُ is the contr. of الشَّرْقُ; (M, TA;) and ↓ المَغْرِبُ [is the contr. of المَشْرِقُ, and] originally signifies the place [or point] of sunset, (TA,) as also الشَّمْسِ ↓ مَغْرِبَانُ; (K;) and is likewise used to signify the time of sunset; and also as an inf. n.: (TA:) and ↓ المَغْرِبَانِ signifies the two places [or points] where the sun sets; i. e. the furthest [or northernmost] place of sunset in summer [W. 26 degrees N. in Central Arabia] and the furthest [or southernmost] place of sunset in winter [W. 26 degrees S. in Central Arabia]: (T, TA:) between these two points are a hundred and eighty points, every one of which is called مَغْرِبٌ; and so between the two points called المَشْرِقَانِ. (TA.) A3: غَرْبٌ signifies also The first part (S, K) of a thing (K) [and particularly] (assumed tropical:) of the run of a horse. (S.) b2: And The حَدّ [or edge] (S, K) of a thing, as also ↓ غُرَابٌ, (K,) or of a sword and of anything; (S;) and thus [particularly] the ↓ غُرَاب of the فَأْس [or adz, &c.]. (S, K.) b3: And (assumed tropical:) Sharpness (S, A, Msb, TA) of a sword, (TA,) or of anything, such as the فَأْس [or adz, &c.], and of the knife, (Msb,) and (Msb, TA) (assumed tropical:) of the tongue: (S, A, Msb, TA:) and [as meaning (assumed tropical:) sharpness of temper or the like, passionateness, irritability, or vehemence,] of a man, (TA,) and of a horse, (S, TA,) and of youth: (A, TA:) [from the same word signifying the “ edge ” of a sword &c.: whence the saying, أَرْهِفْ غَرْبَ ذِهْنِكَ لَمَا أَقُولُ (mentioned in the A and TA in art. ارهف) meaning (tropical:) Sharpen the edge of thine intellect for what I say:] and ↓ غَرْبَةٌ signifies the same. (TA.) And Vehemence of might or strength, or of valour or prowess, of men; syn. شَوْكَةٌ. (TA.) [And hence, app., (assumed tropical:) Briskness, liveliness, or sprightliness: and (assumed tropical:) perseverance in an affair: see the first paragraph.] b4: Also, [used as an epithet,] (assumed tropical:) Sharp, applied to a sword [and the like], and to a tongue. (TA.) And, applied to a horse, (assumed tropical:) That runs much: (S, K:) or that casts himself forward, with uninterrupted running, not desisting until he has gone far with his ride. (TA.) A4: And A large دَلْو [or leathern bucket], (S, Mgh, Msb, K, TA,) made of a bull's hide, (Mgh, TA,) with which one draws water on the [camel, or she-camel, called] سَانِيَة [q. v.]: (Msb:) of the masc. gender: pl. غُرُوبٌ. (TA.) So expl. in the following words of a trad.: أَخَذَ الدَّلْوَ عُمَرُ فَاسْتَحَالَتْ غَرْبًا ['Omar took the دلو, and it became changed into a غرب]; i. e. when he took the دلو to draw water, it became large in his hand: for the conquests in his time were more than those in the time of Aboo-Bekr. (IAth, TA.) b2: And A [camel, or any beast, such as is called] رَاوِيَة, (K, TA,) upon which water is carried. (TA.) b3: And accord. to the K, A day of irrigation: but [this is app. a mistake: for] Az says that Lth has mentioned the phrase فِى يَوْمِ غَرْبٍ, meaning thereby in a day in which water is drawn with the [large bucket called] غَرْب, [ for irrigation,] on the [camel, or she-camel, called]

سَانِيَة. (TA.) A5: And Tears (K, TA) when they come forth from the eye: (TA:) or غُرُوبٌ signifies tears; (S;) and is pl. of غَرْبٌ. (TA.) A poet says, مَا لَكَ لَا تَذْكُرُ أُمَّ عَمْرِو

إِلَّا لِعَيْنَيْكَ غُرُوبٌ تَجْرِى

[What aileth thee, that thou dost not mention Umm-'Amr but thine eyes have tears flowing?]. (S, TA.) And it is said of Ibn-'Abbás, in a trad., كَانَ مِثَجًّا يَسِيلُ غَرْبًا i. e. (tropical:) [He was an eloquent orator, flowing with] a copious and uninterrupted stream of knowledge, likened to غَرْب as meaning “ tears coming forth from the eye. ” (TA.) b2: and A flowing, (مَسِيلٌ, K,) or vehement flowing, (اِنْهِلَالٌ, A, K,) in one copy of the K اِنْهِمَالٌ [which means a flowing], (TA,) of tears from the eye: (A, K:) and a single flow (فَيْضَةٌ) of tears, and of wine. (K.) b3: And A certain vein, or duct, (عِرْقٌ,) in the channel of the tears, (S, Mgh,) or in the eye, (A, K,) that flows [with tears] uninterruptedly; (S, A, Msb, K;) like what is termed نَاسُورٌ. (S, Mgh.) One says of a person whose tears flow without intermission, بَعَيْنِهِ غَرْبٌ. (As, S, Mgh.) And [the pl.] الغُرُوبُ signifies The channels of the tears. (S.) b4: Also The inner angle of the eye, and the outer angle thereof. (S, A, K.) b5: And A tumour in the inner angles of the eyes; (Mgh, K;) as also ↓ غَرَبٌ. (Mgh.) b6: And A pustule (بَثْرَةٌ) in the eye, (K, TA,) which discharges blood, and the bleeding of which will not be stopped. (TA.) b7: And Abundance of saliva (K, TA) in the mouth; (TA;) and the moisture thereof, i. e., of saliva: (K:) pl. غُرُوبٌ. (TA.) And The place where the saliva collects and remains: (K, TA:) or the غَرْب in a tooth is the place where the saliva thereof collects and remains: (TA:) or غَرْبٌ, (TA,) or its pl. غُرُوبٌ, (S, TA,) signifies the sharpness, and مَآء

[meaning lustre], (S, TA,) of the tooth, (TA,) or of the teeth: (S, TA:) accord. to the T and M and Nh and L, غُرُوبُ الأَسْنَانِ signifies the places where the saliva of the teeth collects and remains: or, as some say, their extremities and sharpness and مَآء [which may here mean either water or lustre]: or the مَآء that runs upon the teeth: (TA:) or their مَآء, and shining whiteness: (A, TA:) or their fineness, or thinness, and sharpness: or غُرُوبٌ signifies the sharp, or serrated, edges of the fore teeth: it is also, as pl. of غَرْبٌ, expl. as signifying the مَآء of the فَم [by which may be meant either the water of the mouth or the lustre of the teeth, for الفَمُ properly signifies “ the mouth ” and metonymically “ the teeth ”], and the sharpness of the teeth: and accord. to MF, as on the authority of the Nh, [but SM expresses a doubt as to its correctness,] it is also applied to the teeth [themselves]. (TA.) [See also شَنَبٌ, in two places.]

A6: أَصَابَهُ سَهْمُ غَرْبٍ and ↓ سَهْمُ غَرَبٍ, and سَهْمٌ غَرْبٌ and ↓ سَهْمٌ غَرَبٌ, (S, Msb, * K,) the second of which, i. e. ↓ سَهْمُ غَرَبٍ, accord. to IKt, is the most approved, (MF,) mean An arrow of which the shooter was not known [struck him]: (S, Msb, K:) or, accord. to some, سهم غَرْب signifies an arrow from an unknown quarter; سهم

↓ غَرَب, an arrow that is shot and that strikes another. (TA.) A7: And غَرْبٌ signifies also A certain tree of El-Hijáz, (K, TA,) green, (TA,) large, or thick, and thorny, (K, TA,) whence is made [or prepared] the كُحَيْل [i. e. tar] with which [mangy] camels are smeared: [or it is a coll. gen. n., for] its n. un. is with ة: so says ISd: كحيل is قَطِرَان, of the dial. of El-Hijáz: and he [app. ISd] says also, the أَبْهَل [q. v.] is the same as the غَرْب, because قطران is extracted from it. (TA.) Hence, as some say, (K, TA,) the trad., (TA,) لَا يَزَالُ أَهْلُ الغَرْبِ ظَاهِرِينَ عَلَى

الحَقِّ [The people of the غرب will not cease to be attainers of the truth, or of the true religion]: (K, TA:) or the meaning is, the people of Syria, because Syria is [a little to the] west of El-Hijáz: or the people of sharpness, and of vehemence of might or strength, or of valour or prowess; i. e. the warriors against unbelievers: or the people of the bucket called غَرْب; i. e. the Arabs: or the people of the west; which meaning is considered by Iyád and others the most probable, because, in the relation of the trad. by Ed-Dárakutnee, the word in question is المَغْرِب. (L, TA.) غُرْبٌ: see غُرْبَةٌ.

غَرَبٌ Silver: or a [vessel such as is termed] جَام of silver; (S, K;) [i. e.] a [drinking-cup or bowl such as is termed] قَدَح of silver. (L, TA.) A poet says, فَدَعْدَعَا سُرَّةَ الرَّكَآءِ كَمَا دَعْدَعَ سَاقِى الأَعَاجِمِ الغَرَبَا cited in the S as being by El-Aashà but it is said in the L, IB says, this verse is by Lebeed, not by El-Aashà, describing two torrents meeting together; meaning, And they filled the middle of the valley of Er-Rehà, also, but less correctly, called Er-Rikà, like as the cup-bearer of the اعاجم [or foreigners] fills the silver قَدَح with wine: the verse of El-Aashà in which [it is said that] غَرَب occurs as meaning “ silver ” is, إِذَا انْكَبَّ أَزْهَرُ بَيْنَ السُّقَاةِ تَرَامَوْا بِهِ غَرَبًا وَنُضَارَا i. e. When a white wine-jug is turned down so as to pour out its contents [among the cup-bearers], they hand it, i. e. the wine in the cups, one to another [while it resembles silver or gold]: (L, TA:) غَرَبًا is here in the accus. case as a denotative of state, though signifying a substance: [and so نُضَارَا:] but it is said that غَرَبٌ and نُضَارٌ signify species of trees from which are made [drinkingcups or bowls such as are termed] أَقْدَاح [pl. of قَدَحٌ]: and it is said in the T that نُضَارٌ signifies a species of trees from which are made yellow أَقْدَاح. (TA.) b2: [In explanation of the last of the applications of غَرَبٌ mentioned above, it is said that] it signifies also A species of trees (T, S, ISd, TA) from which are made white [drinking-cups or bowls of the kind termed] أَقْدَاح; (T, TA;) called in Pers\. إِسبِيدْ دَار [or إِسْپِيدَار]: (S:) [generally held to mean the willow; like the Hebr.

עֲרָבִים; or particularly the species called salix Babylonica: a coll. gen. n.:] n. un. with ة. (ISd, TA.) [Avicenna (Ibn-Seenà), in book ii. p. 279, mentions a tree called غرب, but describes only the uses and supposed properties of its bark &c., particularizing its صَمْغ; whence it appears that he means the غَرْب, not the غَرَب.] b3: It also signifies A [vessel of the kind termed] قَدَح [perhaps such as is made from the species of trees above mentioned]: (K, TA:) and its pl. is أَغْرَابٌ. (TA.) b4: And Gold. (K.) b5: And Wine. (S, K.) b6: And The water that drops from the buckets between the well and the watering-trough or tank, (S, K,) and which soon alters in odour: (S:) or any water that pours from the buckets from about the mouth of the well to the wateringtrough or tank, and that soon alters in odour: or the water and mud that are around the well and the watering-trough or tank: (TA:) and (as some say, TA) the odour of water and mud: (K:) so called because it soon alters. (TA.) [Hence] one says, لا تغرب, [thus in the TA, so that it may be ↓ لا تَغْرُبْ or ↓ لا تُغَرِّبْ or ↓ لا تُغْرِبْ,] meaning Spill not thou the water between the well and the watering-trough or tank, so as to make mud. (TA.) A2: Also A certain disease in sheep or goats, (S, K,) like the سَعَف in the she-camel, in consequence of which the hair of the خُرْطُوم [i. e. nose, or fore part of the nose,] and that of the eyes fall off. (S.) b2: And [A colour such as is termed] زَرَق [q. v.] in the eye of a horse, (K, TA,) together with whiteness thereof. (TA.) b3: See also غَرْبٌ, latter half, in five places.

غُرُبٌ: see غَرِيبٌ.

غَرْبَةٌ: see غَرْبٌ, former half, in three places.

غُرْبَةٌ (S, K) and ↓ غُرْبٌ (K) [as simple substs. The state, or condition, of a stranger or foreigner: but originally both are, app., inf. ns. of غَرُبَ, like قُرْبَةٌ and قُرْبٌ of قَرُبَ, signifying] the being far, or distant, from one's home, or native country; (K;) i. q. اِغْتِرَابٌ (S, K) and تَغَرُّبٌ. (K.) A2: Also, the former, Pure, or unmixed, whiteness. (IAar, TA.) [See مُغْرَبٌ.]

غَرْبِىٌّ [Of, or relating to, the west, or place of sunset; western]: see غَارِبٌ. b2: [Also,] applied to trees (شَجَرٌ), Smitten, or affected, by the sun at the time of its setting. (K.) [Respecting the meaning of its fem. in the Kur xxiv. 35, see شَرْقِىٌّ.]

A2: And A sort of dates: (K:) but accord. to AHn, the word is غُرَابِىٌّ [q. v.]. (TA.) b2: And The [sort of] نَبِيذ that is termed فَضِيخ [i. e. a beverage made from crushed unripe dates without being put upon the fire]: (K, TA:) or [a beverage] prepared only from fresh ripe dates; the drinker of which ceases not to possess selfrestraint as long as the wind does not blow upon him; but if he goes forth into the air, and the wind blows upon him, his reason departs: wherefore one of its drinkers says, إِنْ لَمْ يَكُنْ غَرْبِيُّكُمْ جَيِّدًا فَنَحْنُ بِاللّٰهِ وَبِالرِّيحِ

[If your gharbee be not excellent, we (put our trust) in God and in the wind]. (AHn, TA.) b3: And A certain red صِبْغ [i. e. dye, or perhaps sauce, or fluid seasoning]. (K.) غَرْبِيبٌ One of the most excellent kinds of grapes; (K;) a sort of grapes growing at Et-Táïf, in-tensely black, of the most exceuent, and most delicate, and blackest, of grapes. (TA.) [See an ex. in a verse cited voce عَجِيبَةٌ.] b2: Applied to an old man, Intensely black [app. in the hair]: or whose hair does not become white, or hoary: (TA:) or, so applied, who blackens his white, or hoary, hair with dye: (K, TA:) occurring in a trad., in which it is said that God hates such an old man: pl. غَرَابِيبُ. (TA.) b3: أَسْوَدُ غِرْبِيبٌ means Intensely black: but if you say غَرَابِيبُ سُودٌ, you make the latter word a substitute for the former; because a word corroborative of one signifying a colour cannot precede; (S, K;) nor can the corroborative of any word: (Suh, MF:) or, accord. to Hr, غَرَابِيبُ سُودٌ [in the Kur xxxv.

25], relating to mountains, means Streaks having black rocks. (TA.) غُرَابٌ A certain black bird, (TA,) well known; (K, TA;) [the corvus, or crow;] of which there are several species; [namely, the raven, carrioncrow, rook, jackdaw, jay, magpie, &c.:] and it was used as a proper name, which, as is said in a trad., he [i. e. Mohammad] changed, because the word implies the meaning of distance, and because it is the name of a foul bird: (TA:) the pl. [of mult.] is غِرْبَانٌ (S, Msb, K) and غُرْبٌ (K) and (of pauc., S) أَغْرِبَةٌ (S, Msb, K) and أَغْرُبٌ; (Msb, K;) and pl. pl. غَرَابِينُ. (K.) When the Arabs characterize a land as fertile, they say, وَقَعَ فِى أَرْضٍ لَا يُطَيَّرُ غُرَابُهَا (tropical:) [He lighted upon a land of which the crow will not be made to fly away; because of its abundant herbage: see also طَيَّرَ]: and وَجَدَ ثَمَرَةَ الغُرَابِ (assumed tropical:) [He found the fruit of the crow]; because that bird seeks after and chooses the most excellent of fruits. (TA.) They also say, طَارَ غُرَابُ فُلَانٍ (tropical:) [The crow of such a one flew away], meaning the head of such a one became white, or hoary. (A, TA. [See also a similar phrase below.]) Also, فُلَانٌ أَبْصَرُ مِنْ غُرَابٍ [Such a one is more sharp-sighted than a crow]: and أَحْذَرُ [more cautious]: and أَزْهَى

[more proud]: and أَشْأَمُ [more inauspicious]: &c.: they say that this bird is more inauspicious than any other inauspicious thing upon the earth. (TA.) In the phrase ↓ غُرَابٌ غَارِبٌ, the epithet is added to give intensiveness to the signification. (TA.) غُرَابُ البَيْنِ has been expl. in art. بين. b2: الغُرَابُ is the name of (assumed tropical:) One of the southern constellations, [i. e. Corvus,] consisting of seven stars [in the enumeration of Ptolemy], behind البَاطِيَة [which is Crater], to the south of السِّمَاكُ الأَعْزَلُ [i. e. Spica Virginis]. (Kzw.) b3: أَغْرِبَةُ العَرَبِ is an appellation of (assumed tropical:) The blacks [lit. crows] of the Arabs; the black Arabs: (K, TA:) likened to the birds called اغربة, in respect of their complexion: (TA:) in all of them the blackness was derived from their mothers. (MF, TA.) The أَغْرِبَة in the Time of Ignorance were 'Antarah and Khufáf Ibn-Nudbeh (asserted to have been a Mukhadram, TA) and Aboo-'Omeyr Ibn-El- Hobáb and Suleyk Ibn-Es-Sulakeh (a famous runner, TA) and Hishám Ibn-'Okbeh-Ibn-AbeeMo'eyt; but this last was a Mukhadram: and those among the Islámees, 'Abd-Allah Ibn-Khá- zim and 'Omeyr Ibn-Abee-'Omeyr and Hemmám [in the CK Humám] Ibn-Mutarrif and Munteshir Ibn-Wahb and Matar Ibn-Abee-Owfà and Taäbbata-Sharrà and Esh-Shenfarà and Hájiz; to the last of whom is given no appellation of the kind called “ nisbeh,” (K, TA,) in relation to father, mother, tribe, or place. (TA.) b4: رِجْلُ الغُرَابِ signifies (assumed tropical:) A certain herb, called in the language of the Barbar إِطْرِيلَال, (K, TA,) and in the present day زِرُّ الأَخِلَّةِ, (MF,) resembling the شِبِثّ [q. v., variously written in different copies of the K,] in its stem and in its جُمَّة [or node whence the flower grows] and in its lower part, or root, except that its flower is white, and it forms grains like those of the مَقْدُونِس [app. scandix cerefolium or apium petroselinum], (K, TA,) nearly: (TA:) a drachm of its seeds, bruised, and mixed with honey (K, TA) deprived of its froth, (TA,) is a tried medicine for eradicating [the species of leprosy which are called] the بَرَص and the بَهَق, being drunk; and sometimes is added to it a quarter of a drachm of عَاقِرْ قَرْحَا, (K, TA,) which is [commonly] known by the name of عود القرح [i. e. عُودُ القَرْحِ, both of these being names now applied to pyrethrum, i. e. pellitory of Spain, but the latter, accord. to Forskål (Flora Ægypt. Arab. p. cxix.), applied in El-Yemen to the cacalia sonchifolia, or to a species of senecio]; (TA;) the patient sitting in a hot sun, with the diseased parts uncovered: (K, TA:) [see also رِجْلٌ: now applied to the chelidonium hybridum of Linn., chelidonium dodecandrum of Forsk.: (Delile's Floræ Ægypt. Illustr. no. 502:) in Bocthor's Dict. Français-Arabe, both the names of رجل الغراب and اطريلال are given to the plants called cerfeuil (or chervil) and corne de cerf (or buck'shorn plantain, also called coronopus).] b5: Also (i. e. رِجْلُ الغُرَابِ) A certain mode of binding the udder of a camel, (S, K,) tightly, (S,) so that the young one cannot suck; (K;) nor will it undo. (TA.) [Hence] one says, صُرَّ عَلَيْهِ رِجْلُ الغُرَابِ, meaning (tropical:) The affair was, or became, difficult, or strait, to him: (A, * K:) or his life, or subsistence, was, or became, so. (TA.) [And in like manner one says also أَصَرَّ, accord. to the TA: but this I think doubtful; believing that أَصَرَّ is a mistranscription for صَرَّ, meaning that one says also صَرَّ عَلَيْهِ رِجْلَ الغُرَابِ i. e. He bound him with a bond not to be undone, or that would not undo; or he straitened him. See, again, رِجْلٌ; and a verse there cited as an ex.]

A2: الغُرَابَانِ signifies The two lower extremities of the two hips, or haunches, that are next to the upper parts of the thighs: (K, TA:) or the heads, and highest parts, of the hips, or haunches: (TA:) or two thin bones, lower than what is called the فَرَاشَة [or, app., فَرَاش, q. v.]: (K, TA:) or, in a horse and in a camel, the two extremities of the haunches, namely, their two edges, on the left and right, that are above the tail, at the junction of the head of the haunch, (As, S, TA,) where the upper parts of the haunch, on the right and left, meet: (TA:) or the two extremities of the haunch that are behind the قَطَاة [or fore part of the croup]: (IAar, TA:) pl. غِرْبَانٌ: Dhu-r-Rummeh says, referring to camels, تَقَوَّبَ عَنْ غِرْبَانِ أَوْرَاكِهَا الخَطْرُ meaning تَقَوَّبَتْ غِرْبَانُهَا عَنِ الخَطْرِ [The prominences of their haunches were excoriated from the lashing with the tails], the phrase being inverted, for the meaning is known; (S in this art.;) or تَقَوَّبَ may be for قَوَّبَ [i. e. the saying means the lashing with the tails excoriated the prominences of the haunches]: (S in art. خطر:) or غِرْبَانٌ signifies the haunches themselves, of camels: and is employed [by a synecdoche] to signify camels [themselves]: (IAar, TA:) and [the sing.] غُرَابٌ is also expl. as meaning the extremity of the haunch that is next the back. (L, TA.) b2: غُرَابٌ signifies also The whole of the back of the head. (K, TA.) You say, شَابَ غُرَابُهُ The hair of the whole of the back of his head became white, or hoary. (TA. [See a similar phrase above in this paragraph.]) b3: See also غُرْبٌ, former half, in two places.

A3: And A bunch of بَرِير [or fruit of the أَرَاك, q. v.]: (K:) or a black bunch thereof: pl. غِرْبَانٌ: (TA:) or غِرْبَانُ البَرِيرِ signifies the ripe fruit of the أَرَاك. (S.) A4: And Hail, and snow, (K, TA,) and hoar-frost: from مُغْرَبٌ signifying the “ dawn; ” because of their whiteness. (TA.) غُرُوبٌ pl. of غَرْبٌ [q. v.]. b2: [Golius assigns to it the meaning of وِهَادٌ, which he renders “ Depressiores terræ; ” as on the authority of J: but I do not find this in the S.]

غَرِيبٌ (S, Msb, K) and ↓ غُرُبٌ (S, K) and ↓ غَرِيبِىٌّ (AA, TA) signify the same, (S, K, TA,) [A stranger, or foreigner;] one far, or distant, from his home, or native country; (Msb;) a man not of one's own people: (TA:) a man not of one's own kindred; an alien with respect to kindred; (S in explanation of the first;) pl. of the first غُرَبَآءُ; (S, TA;) and غُرْبٌ [also] is a pl. of غَرِيبٌ, like as قُرْبٌ is of قَرِيبٌ: (TA in art. زلف:) fem. of the first غَرِيبَةٌ; pl. غَرَائِبُ. (L, TA.) أَذَاعَتْ غَزْلَهَا فِى الغَرَائِبِ, a phrase used by a poet, means She distributed her thread among the strange women: for most of the women who spin for hire are strangers. (L, TA.) And one says وَجْهٌ كَمِرْآةِ الغَرِيبَةِ [A face like the mirror of her who is a stranger]: because, the غَرِيبَة being among such as are not her own people, her mirror is always polished; for she has none to give her a sincere opinion respecting her face. (A.) and لَأَضْرِبَنَّكُمْ ضَرْبَ غَرِيبَةِ الإِبِلِ (tropical:) [I will assuredly beat you with the beating of the strange one of the camels] is a saying of El-Hajjáj threatening the subjects of his government; meaning, as a strange camel, intruding among others when they come to water, is beaten and driven away. (IAth, TA.) And [hence] قِدْحٌ غَرِيبٌ means (assumed tropical:) [An arrow, without feathers or head,] such as is not of the same trees whereof are the rest of the arrows. (TA.) b2: غَرِيبٌ signifies also Language that is strange; [unusual, extraordinary, or unfamiliar;] far from being intelligible; difficult to be understood; or obscure. (Msb, TA.) Hence, مُصَنَّفُ الغَرِيبِ [The composition on the subject of the strange kind of words &c.]. (A, TA.) [Hence also الغَرِيبَانِ The two classes of strange words &c., namely, those occurring in the Kur-án, and those of the Traditions.] And كَلِمَةٌ غَرِيبَةٌ A word, or an expression, that is [strange, &c., or] obscure: (A, TA:) غَرِيبَةٌ applied to a word [and often used as an epithet in which the quality of a subst. is predominant] is opposed to فَصِيحَةٌ: and its pl. is غَرَائِبُ. (Mz 13th نوع.) b3: [And hence it often signifies Improbable.] b4: Applied to a trad., it means Traced up uninterruptedly to the Apostle of God, but related by only one person. of the تَابِعُونَ or of those termed أَتْبَاعُ التَّابِعِينَ or of those termed أَتْبَاعُ أَتْبَاعِ التَّابِعِينَ. (KT.) A2: [The fem.] غَرِيبَةٌ, in a verse of Aboo-Kebeer El-Hudhalee, as some relate it, is expl. by Skr as meaning Black; syn. سَوْدَآءُ. (TA voce عَزِيزَةُ [q. v. It is perhaps used by poetic license for غِرْبِيبَةٌ, fem. of غِرْبِيبٌ.]) غَرِيبَةٌ fem. of غَرِيبٌ [q. v.] b2: [Hence, as a subst.,] الغَرِيبَةُ signifies (tropical:) The hand-mill: so called because the neighbours borrow it, (A, K, TA.) and thus it does not remain with its owners. (A, TA.) غُرَابِىٌّ A sort of dates. (AHn, K, TA. [See also غَرْبِىٌّ.]) In some copies of the K, for تمر is put ثمر: the former is the right. (TA.) غَرِيبِىٌّ: see غَرِيبٌ.

غَارِبٌ [The western side of a mountain &c.]. You say, هٰذَا غَارِبُ الجَبَلِ and ↓ غَرْبِيُّهُ [This is the western side of the mountain], and [in the opposite sense] هذا شَارِقُ الجَبَلِ and شَرْقِيُّهُ. (TA in art. شرق.) A2: Also The كَاهِل [or withers], (A, K, TA,) of the camel; (TA;) or the part between the hump and the neck; (S, A, Msb, K, TA;) upon which the leading-rope is thrown when the camel is sent to pasture where he will: (Msb:) pl. غَوَارِبُ. (Msb, K.) b2: Hence the saying, (S, &c.,) حَبْلُكِ عَلَى غَارِبِكِ [Thy rope is upon thy withers]; (S, A, Mgh, Msb, K, TA;) used (Msb, TA) by the Arabs in the Time of Ignorance (TA) in divorcing; (Msb, TA;) meaning (tropical:) I have left thy way free, or open, to thee; (TA;) go whithersoever thou wilt: (S, A, Mgh, Msb, K, TA:) originating from the fact of throwing a she-camel's leading-rope upon her withers, if it is upon her, when she pastures; for when she sees the leading-rope, nothing is productive of enjoyment to her. (As, S, TA.) b3: الغَارِبَانِ signifies The fore and kind parts of the back [and of the hump]: and بَعِيرٌ ذُو غَارِبَيْنِ, A camel whereof the part between the غاربان [or fore and kind parts] of the hump is cleft; which is mostly the case in the بَخَاتِىّ, whose sire is the فَالِج [or large twohumped camel of Es-Sind] and his dam Arabian. (TA.) b4: And غَارِبٌ signifies also The fore part of the hump: thus in the following saying, in a trad. of Ez-Zubeyr: فَمَا زَالَ يَفْتِلُ فِى الذِّرْوَةِ وَالغَارِبِ حَتَّى أَجَابَتْهُ عَائِشَةُ إِلَى الخُرُوجِ i. e. (assumed tropical:) [And he ceased not to twist the fur of] the upper part and the fore part of the hump [until 'Áïsheh gave him her consent to go forth]; meaning, he ceased not to practise guile with her, and to wheedle her, until she gave hun her consent: originating from the fact that, when a man desires to render a refractory camel tractable, and to attach to him the nose-rein, he passes his hand over him, and strokes his غارب, and twists its fur, until he has become familiar: (L, TA:) or غَارِبٌ signifies the upper portion of the fore part of the hump. (Lth, TA.) b5: Also (tropical:) The upper part of a wave: (Lth, TA:) غَوَارِبُ المَآءِ means (tropical:) the higher parts of the waves of water; (S, K, TA;) likened to the غوارب of camels: (S, TA:) or the higher parts of water. (TA.) b6: And (assumed tropical:) The highest part of anything. (Msb, TA.) A3: See also غُرَابٌ, first quarter.

مَغْرِبٌ and مَغْرَبٌ: see غَرْبٌ, first quarter, in four. places. You say, لَقِيتُهُ مَغْرِبَ الشَّمْسِ (K, TA) and ↓ مَغْرِبَانَهَا (K, * TA) and مَغْرِبَانَاتِهَا (TA) and ↓ مُغَيْرِبَانَهَا (S, K) and مُغَيْرِبَانَاتِهَا (S, * K) I met, or found, him, or it, at sunset. (K, TA.) [It is said that] ↓ مُغَيْرِبَانٌ is a dim. formed from a word other than that which is its proper source of derivation; being as though formed from ↓ مَغْرِبَانٌ. (S, L. [Hence it seems that this last word as given above was unknown to, or not admitted by, the authors of these two works.]) b2: مَغْرِبٌ signifies also Anything [meaning any place] that conceals, veils, or covers, one: pl. مَغَارِبُ, which is applied to the lucking-places of wild animals. (Az, TA.) مُغْرَبٌ: see 4, latter half. b2: Also White; (S, K;) as an epithet applied to anything: or that of which every partis white; and this is the ugliest kind of whiteness. (K.) And White in the edges of the eyelids; (S, K;) as an epithet applied to anything: (S:) a camel of which the edges of the eyelids, and the iris of each eye, and the hair of the tail, and every part, are white: (IAar, TA:) and a horse of which the blaze upon his face extends beyond his eyes. (TA.) And عَيْنٌ مُغْرَبَةٌ An eye which is blue [or gray], and of which the edges of the lids, and the surrounding parts, are white: when the iris also is white, the ↓ إِغْرَاب is of the utmost degree. (TA.) b3: Also The dawn of day: (K, TA:) so called because of its whiteness. (TA.) عَنْقَآءُ مُغْرِبٌ (A, K) and مُغْرِبَةٌ and مُغْرِبٍ, and العَنقَآءُ المُغْرِبُ, (K,) A certain bird, of which the name is known, but the body is unknown: (A, K:) or a certain great bird, that goes far in its flight or they are words having no meaning [except the meanings here following]. (A, L, K.) [See also art. عنق.] b2: Calamity, or misfortune. (K.) طَارَتْ بِهِ عَنْقَآءُ مُغْرِبٌ means Calamity, or misfortune, carried him off, or away. (TA.) [See, again, art. عنق.] b3: And The summit of an [eminence of the kind called] أَكَمَة: (K:) or العَنْقَآءُ المُغْرِبُ signifies the summit of an أَكَمَة on the highest part of a tall, or long, mountain so says Aboo-Málik, who denies that it means a bird. (TA.) b4: And [The people, or the woman,] that has gone far into a land, or country, so as not to be perceived nor seen: (K:) thus is expl. in the T العَنْقَآءُ المُغْرِبُ, as transmitted from the Arabs, with the ة suppressed in like manner as it is in لِحْيَةٌ نَاصِلٌ meaning “ an intensely white beard. ” (TA.) مَغْرِبَانٌ; pl. مَغْرِبَانَاتٌ: see غَرْبٌ, first quarter: and see also مَغْرِبٌ, in two places.

مَغْرِبِىٌّ and مَغْرَبِىٌّ, or, accord. to some, the former only, but the latter is now common, Of the west; western: now generally meaning of the part of Northern Africa west of Egypt or of North-Western Africa: as applied to a man, its pl. is مَغَارِبَةٌ.]

شَأْوٌ مُغَرِّبٌ and مُغَرَّبٌ [A term, or limit, &c.,] distant, or remote. (S.) b2: And خَيَرٌ مُغَرِّبٌ Fresh, or recent, information, or news, from a foreign, or strange, land or country. (TA.) One says, هَلْ جَآءَكُمْ مُغَرِّبَةُ خَبَرٍ Has any information, or news, come to you from a foreign, or strange, land or country? (Yaakoob, S, TA:) and هَلْ مِنْ مُغَرِّبَةِ خَبَرٍ (A'Obeyd, A, Msb, TA) and مُغَرَّبَةِ خَبَرٍ (A'Obeyd, Msb, TA) Is there any information from a distant place? (A;) or any occasion of such information? (Msb;) or any new information from a distant land or country? or, accord. to Th, مغرّبة خبر means new, or recent, information. (TA.) [See an ex. voce جُنُبٌ: and see also مُقَرِّبٌ.] b3: المُغَرِّبُونَ, mentioned in a trad., (Hr, Nh, K, TA,) in which it is said, إِنَّ فِيكُمْ مُغَرِّبِينَ, (Hr, Nh, TA,) is expl. [app. by Mohammad] as meaning Those in whom the jinn [or demons] have a partnership, or share: so called because a foreign strain has entered into them, or because of their coming from a remote stock: (Hr, Nh, K, TA:) and by the jinn's having a partnership, or share, in them, is said to be meant their bidding them to commit adultery, or fornication, and making this to seem good to them; so that their children are unlawfully begotten: this expression being similar to one in the Kur xvii. 66. (Nh, TA.) b4: And مُغَرِّبٌ signifies also One going, or who goes, to, or towards, the west. (S.) [See an ex. voce مُشَرِّقٌ.]

مُغَيْرِبَانٌ; pl. مُغَيْرِبَانَاتٌ: see مَغْرِبٌ, in two places.

مُسْتَغْرِبٌ: see 4, former half.

هجر

1 هَجَرَهُ, (S, A, &c.,) aor. ـُ (Msb,) inf. n. هَجْرٌ (S, A, Mgh, Msb, K) and هِجْرَانٌ, (S, A, Mgh, K,) or the latter is a simple subst., (Msb,) He cut him off from friendly or loving, communion or intercourse; contr. of وَصَلَهُ: (S, Mgh:) he forsook, or abandoned, him; syn. قَطَعَهُ: (Msb, TA:) he cut him; meaning, he ceased to speak to him, or to associate with him; syn. صَرَمَهُ, (A, Mgh, K,) and قَطَعَ كَلَامَهُ. (Mgh.) It is said in the Kur, [iv. 38,] وَاهْجُرُوهُنَّ فِى المَضَاجِعٍ, i. e., [And cut ye them off from loving intercourse] in the sleeping-places, in order to obtain their obedience. (Msb.) See also 3. b2: He left it; forsook it; relinquished it; abandoned it; deserted it; quitted it: abstained from it: neglected it: shunned or avoided it; was averse from it: syn. تَرَكَهُ; (A, Msb, K, TA;) and رَفَضَهُ; (Msb;) and فَارَقَهُ: (B:) and أَغْفَلَهُ: and أَعْرَضَ عَنْهُ: (TA:) namely, a thing to which it was necessary for him to pay frequent attention: (Lth, TA:) as also ↓ أَهْجَرَهُ; (K;) which latter is of the dial. of Hudheyl: (TA:) and هُجِرَ he, or it, was left; &c. (IKtt.) هِجْرَانٌ may be with the body and with the tongue and with the heart or mind: it is with the first in the passage of the Kur cited above: it may be with any of the three in the Kur, [lxxiii. 10,] where it is said, وَاهْجُرْهُمْ هَجْرًا جَمِيلًا [And avoid thou them, i. e., avoid the associating with them in person, or speaking to them, or entertaining friendship for them in thy heart, with an avoiding of a becoming kind]: and it is with all the three in the following ex. in the Kur, [lxxiv. 5,] وَالرِّجْزَ فَاهْجُرْ [And idolatry avoid thou]. (B.) You say also, هَجَرَ الشِّرْكَ, inf. n. هَجْرٌ and هِجْرَانٌ, [He abstained from, or avoided, polytheism, or the associating of others with God,] هِجْرَةً حَسَنَةً [with a good manner of abstaining, or avoiding]. (Lh, K.) And it is said in a trad., وَلَا يَسْمَعُونَ القُرْآنَ إِلَّا هَجْرًا, meaning, [And they hear not the Kur-án save] with neglect of it, and aversion from it: the reading الّا هُجْرًا, mentioned by IKt, and his explanation of it, save with foul speech, are both said by El-Khattábee to be erroneous. (TA.) b3: هَجَرَ, [aor. ـُ inf. n. هَجْرٌ, He (a man) went, removed, retired, or withdrew himself, to a distance, far away, or far off. (TA.) b4: هَجَرَ فِى الصَّوْمِ, (K,) aor. ـُ inf. n. هِجْرَانٌ, (TA,) He abstained from sexual intercourse in fasting. (K.) A2: هَجَرَ, (Lth, Fr, S, A, K, &c.,) or هَجَرَ فِى كَلَامِهِ, (Msb,) aor. ـُ (Lth, Fr, S, &c.,) inf. n. هَجْرٌ, (Lth, S, A, Mgh, Msb,) with fet-h, (Mgh,) or هُجْرٌ, with damm, (K,) and هِجِّيرَى, (A, K,) or this is a simple subst., (Lth,) and إِهْجِيرَى, (K,) [or this and that which immediately precedes it are intensive inf. ns.,] He (a sick man, Lth, S, Msb, K, or one having the disease termed بِرْسَام, A'Obeyd, A, or having a fever, A'Obeyd, and one sleeping. Fr, K) talked nonsense; talked irrationally or foolishly or deliriously, (Lth, Fr, S, A, Mgh, Msb, K,) and confusedly: (Msb:) or هِجِّيرَى signifies the talking much, and saying what is evil. (Sb.) In the Kur, [xxiii. 69,] instead of تَهْجُرُونَ, in the phrase سَامِرًا تَهْجُرُونَ, [Holding discourse by night, talking irrationally or foolishly,] I'Ab reads تُهْجِرُونَ from ↓ أَهْجَرَ, [q. v.,] from الهُجْرُ. (TA.) b2: See also 4. b3: هَجَرَ بِهِ, aor. ـُ inf. n. هَجْرٌ, He dreamed of him or it; or saw him or it in sleep: or he did so and talked foolishly or deliriously. (TA.) 2 هجّر, (Lth, A, K, &c.,) inf. n. تَهْجِيرٌ, (S, Msb, K,) He journeyed in the time called the هَاجِرَة; (Lth, S, A, Mgh, K;) as also ↓ تهجّر; (IAar, S, A, K;) and ↓ اهجر: (K:) or he went forth in that time: (Az, TA:) or he was (صَارَ) in that time: (Msb: [but in my copy of that work, صار is perhaps a mistake for سَارَ:]) or ↓ اهجر has this last signification; (Lth, TA;) or signifies he entered upon that time; like اظهر (A.) b2: It (the day) attained to the time called he هَاجِرَة. (S, TA.) 3 هاجرهُ, (A,) inf. n. مُهَاجَرَةٌ; (B;) and ↓ اهتجرهُ; (A;) He cut him off from friendly, or loving, communion or intercourse, being so cut off by him; or he cut him, or ceased to speak to him, being in like manner cut by him: and he forsook, or abandoned, him, being forsaken, or abandoned, by him: (A, * B:) this is the primary signification of the former. (B.) b2: هاجر, (T, A, Msb, K,) inf. n. مُهَاجَرَةٌ (T, S, A, Msb) and هِجْرَةٌ, (A,) or the latter is a simple subst., (Mgh, Msb,) He (an inhabitant of the desert) went forth from his desert to the cities or towns: this is the primary acceptation, with the Arabs, of the verb [when intrans.]: also, he (any one) left his place of abode, emigrating to another people: (Az:) he departed, or went forth, from one land to another, (S, K,) or from one country, or district, or town, to another: (Msb:) and, as used in the Kur, ii. 215, [and in many other instances in the same and other books,] he went forth [or emigrated] from the territory of the unbelievers to the territory of the believers [or to any place of safety or refuge on account of religious persecution, &c.] (B.) See an ex. voce تَهَجَّرَ; and see هِجْرَةٌ.4 اهجرهُ: see هَجَرَهُ.

A2: اهجر فِى مَنْطِقِهِ, (S, * Mgh, Msb, K,) or simply اهجر, (A,) inf. n. إِهْجَارٌ (S, K) and هُجْرٌ, (Lh, Kr, K,) or the latter is, correctly speaking, a simple subst., (TA,) He spoke, or uttered, foul, evil, bad, abominable, or unseemly, language: (S, A, Mgh, K:) or he did so much; beyond what he used to do before; as also ↓ هَجَرَ, aor. ـُ (Msb,) inf. n. هَجْرٌ: (L, TA:) and in like manner, he talked much of that which was not fit, suitable, meet, or proper. (S.) b2: اهجر بِهِ He mocked, or scoffed, or laughed at him, derided him, or ridiculed him, and said respecting him what was foul, evil, bad, abominable, or unseemly. (Msb, K.) A3: See also 2, in two places.5 تهجّر He affected to be like the مُهَاجِرُون [or emigrants from the territory of the unbelievers to that of the believers]. (A'Obeyd, S, A, K.) Hence the trad., وَلَا تَهَجَّرُوا ↓ هَاجِرُوا, (A'Obeyd, S, A,) i. e., Perform ye the هِجْرَة with sincerity towards God, and affect not to be like those who do so without your being really such as do so: said by 'Omar. (A'Obeyd, TA.) A2: See also 2.6 تهاجروا [They cut one another off from friendly or loving communion or intercourse; or they cut, or ceased to speak to, one another: they forsook, or abandoned, one another: as also ↓ اهتجروا] (A.) You say also هُمَا يَتَهَاجَرَانِ, and ↓ يَهْتَجِرَانِ, i. e., يَتَقَاطِعَانِ [They two cut each other off &c.]: (K:) تَهَاجُرٌ is syn. with تَقَاطُعُ. (S.) 8 إِهْتَجَرَ see 3 and 6; the latter in two places. b2: [He journeyed in the time of the حَاجِرَة: see 8 in art. عشو.]

هَجْرٌ: see هُجْرٌ: A2: and see also هَاجِرَةٌ.

هُجْرٌ, a subst. from أَهْجَرَ; (S, Mgh;) or from its syn. هَجَرَ; (Msb;) Foul, evil, bad, abominable, or unseemly, language, or talk; (As, Ks, T, S, A, Mgh, Msb, K;) as also ↓ هَجْرَآءُ; (Sgh, K;) and ↓ هَاجِرَةٌ; of which last the pl. is هَوَاجِرُ, incorrectly said by IJ to be an irreg. pl. of هُجْرٌ; or ↓ هَاجِرَةٌ may be an inf. n., like كَاذِبَةٌ &c. (IB.) You say, قَالَ هُجْرًا وَبُجْرًا, and ↓ هَجْرًا وَبَجْرًا, [He said] a foul [and a wonderful] thing: ↓ هَجْرٌ is an inf. n., and هُجْرٌ is a simple subst. (L, TA.) And ↓ رَمَاهُ بِالْهَاجِرَاتِ He assailed him with foul words: هاجرات being a word of the same class as لَابِنْ and تَامِرٌ. (A, Msb.) and ↓ رَمَاهُ بِهَاجِرَاتٍ, and ↓ بِمُهْجِرَاتٍ, (S, K,) or بِالْهَاجِرَاتِ, (A,) and بِالْمُهْجِرَاتِ, (A, Msb,) He accused him of evil things that exposed him to disgrace: (S, K:) or of foul, or evil, actions. (A, Msb.) And ↓ تَكَلَّمَ بِالْمَهَاجِرِ (in the CK بالمُهاجِرِ) He spoke foul, or evil, language. (L, K.) هِجِرٌّ: see هِجْرَةٌ.

هُجْرَةٌ: see هِجْرَةٌ.

هِجْرَةٌ, a subst. from هَجَرَهُ, (S, K,) as also ↓ هِجْرَانٌ, (Msb,) signifying The cutting another off from friendly or loving communion or intercourse: (S:) cutting one; or ceasing to speak to him: (K:) forsaking, abandoning, deserting, or shunning or avoiding, one. (Msb.) It is said in a trad., لَا هِجْرَةَ بَعْدَ ثَلَاثٍ [There shall be no cutting off from friendly communion after three nights with their days,]: the meaning is, هَجْرٌ as contr. of وَصْلٌ; i. e., such anger as exists between Muslims, or a failing, or falling short, with respect to the duties of society, exclusively of what relates to religion: but the هِجْرَة of those who follow their own natural desires [in matters of religion], and of innovators [in religion], should continue even as long as they do not repent, and return to the truth. (TA.) b2: [Also, A mode, or manner, of cutting another off from friendly or loving communion or intercourse: &c. See 1, where an ex. occurs.] b3: Also, A removal from the desert to the towns or villages: this was its [primary] acceptation with the Arabs: and the forsaking of his country, or district, or the like, by an inhabitant of the desert, or by an inhabitant of a town, or village, or cultivated district, and taking up his abode in another country or district, or the like, an emigration; (TA;) the forsaking of one's home and removing to another place; (Mgh;) the forsaking of a country, or district, or the like, and removing to another; (Msb;) the going forth from one land to another; as also ↓ هُجْرَةٌ. (K:) [and an emigration from the territory of the unbelievers to the territory of the believers, or to any place of safety or refuge on account of religious persecution &c.: see 3, last signification:] a subst. from هَاجَرَ. (Msb, TA.) b4: [الهِجْرَةٌ, peculiarly, The emigration, or flight, (for it was really a flight,) of Mohammad, from Mekkeh to Yethrib, which latter was afterwards called El-Medeeneh. Hence, تَأْرِيخُ الهِجْرَةِ The era of the Hijreh, or Flight. The epoch of this era is not the date of the Flight itself, as some have imagined, (for this took place on an uncertain day, most probably the first or second, of the third lunar month of the Arabian year,) but is the first day of the Arabian year in which the Flight happened: and as I believe that all European writers who have attempted to fix it, prior to M. Caussin de Perceval, have erred respecting it, the true date, as shown by him, (see his “ Essai sur l'Histoire des Arabes,” &c., in the places referred to in the index to that work,) I think it important here to mention. The first year of the Flight was the two hundred and eleventh year of a period during which the Arabs made use of a defective luni-solar reckoning, making every third year to consist of thirteen lunar months; the others consisting of twelve such months. This mode of reckoning was abolished by Mohammad in the twelfth month of the tenth year of the Flight, at the time of the pilgrimage; whence it appears that the first year of the Flight commenced, most probably, on Monday, the nineteenth of April, A. D. 622; or perhaps on the eighteenth; for the actual appearance of the new moon properly marked its commencement, and, as the new moon happened about sunset on the sixteenth, it may perhaps have been seen on the eve of the eighteenth. According to M. Caussin de Perceval, the first ten years of the Flight commenced at the following periods.

1st.[Mon.]Apr. 19, 622 2nd.[Sat.]May 7, 623 3rd.[Th.]Apr. 26, 624 4th.[Mon.]Apr. 15, 625 5th.[Sat.]May. 3, 626 6th.[Th.]Apr. 23, 627 7th.[Tu.]Apr. 12, 628 8th.[Mon.]May. 1, 629 9th.[Fri.]Apr. 20, 630 10th.[Tu.]Apr. 9, 631 Thus it appears that the first and fourth and seventh years were of thirteen lunar months each; and the seventh was the last year that was thus augmented: therefore, with the eighth year commenced the reckoning by common lunar years; and from this point we may use the tables which have often been published for finding the periods of commencement of years of the Flight. We must not, however, rely upon the exact accuracy of these tables: for the commencement of the month was generally determined by actual observation of the new moon; not by calculation; and we often find that a year was commenced, according as the place of observation was low or high, or to the east or west of the place to which the calculation is adapted, or according as the sky was obscure or clear, a day later or earlier than that which is indicated in the tables; and in some cases, even two days later. The twelfth day of the third month of the first year of the Flight, the day of Mohammad's arrival at Kubà, was Monday: therefore the first day of the year was most probably the nineteenth of April, as two months of thirty days each, or twenty-nine days each, seldom occur together. But the tenth day of the first month of the sixty-first year, the day on which El-Hoseyn was slain at Kerbelà, was Friday: therefore the first day of that year, at that place, must have been Wednesday, the third of October, A. D. 680; not the first of October, as in most of the published tables above mentioned. (For the principal divisions of the Arabian year when the luni-solar reckoning was instituted, see زَمَنٌ)]. الهِجْرَتَانِ means [The two emigrations, or flights; namely,] the هِجْرَة to Abyssinia and the هِجْرَة to El-Medeeneh. (S, K.) And ذُو الهِجْرَتَيْنِ He (of the صَحَابَة [or Companions of Mohammad] TA) who emigrated, or who has emigrated, to Abyssinia and to El-Medeeneh. (K.) هَجْرَآءُ: see هُجْرٌ.

هِجْرَانٌ: see هِجْرَةٌ.

هِجْرِيَّا: see هِجِّيرٌ.

هَجِيرٌ Left; forsaken; relinquished; abandoned; deserted; quitted: abstained from: neglected: shunned or avoided. (TA.) A2: See also هَاجِرَةٌ, in three places.

هَجِيرَةٌ: see هَاجِرَةٌ.

هِجِّيرٌ Custom; manner; habit; wont: state; condition; case; syn. دَأْبٌ, (T, S, A, K,) and عَادَةٌ, (S, TA,) and دَيْدَنٌ, (TA,) and شَأْنٌ: (T, A, K:) and the speech, or language, of a man; [or what one is accustomed to say;] syn. كَلَامٌ: (T, TA:) as also ↓ هِجِّيرَى, (T, S, A, K,) and ↓ إِهْجِيرَى, (S, K,) and ↓ إِهْجِيرَآءُ, and ↓ أُهْجُورَةٌ, and ↓ هِجْرِيَّا, (K,) and إِجْرِيَّا, and إِجْرِيَّآءُ. (S.) You say, مَا زَالَ ذٰلِكَ هِجِّيرَهُ, (A, K, * TA [in the CK, هٰذَا هِجِّيرَتُهُ,]) and هِجِّيرَاهُ, (S, A, K,) and إِهْجِيرَاهُ, &c., (K,) That ceased not to be his custom, &c. (S, A, K. *) And ↓ مَا لَهُ هِجِّيرَى

غَيْرُهَا He has no custom, &c., other than it. (TA, from a trad.) هِجِّيرَى: see هِجِّيرٌ.

هَاجِرٌ, act. part. n. of 1, q. v. b2: Talking nonsense; talking foolishly or deliriously. (S, TA.) See 1, last signification but one.

هَاجِرَةٌ: see هُجْرٌ, in four places.

A2: الهَاجِرَةُ, (S, A, Mgh, Msb, K,) and ↓ هَجِيرٌ, (S, Msb, K,) and ↓ هَجِيرَةٌ, (A, K,) and ↓ هَجْرٌ, (S, K,) Midday when the heat is vehement: (S:) or midday in summer, or in the hot season: (Mgh, Msb:) or the period from a little before noon to a little after noon in summer, or in the hot season, only: (En-Nadr, ISk:) or from the time when the sun declines from the meridian: (Aboo-Sa'eed:) or midday, when the sun declines from the meridian, at the ظُهْر: or from its declining until the عَصْر: because people [then] shelter themselves in their tents or houses; as though they forsook one another (تَهَاجَرُوا): (K:) or the vehemence of the heat (K, TA) therein: (TA:) and الهُوَيْجِرَةُ [dim. of الهاجرة] the period a little after the هَاجِرَة: (EsSukkaree:) [pl. of the first, هَوَاجِرُ.] You say, طَبَخَتْهُ الهَوَاجِرُ [The vehement midday heats affected him with a hot, or burning, fever]. (A.) And ↓ صَلَاةُ الهَجِيرِ The prayer of noon; as also الهَجِيرُ, elliptically. (TA.) See also ظَهِيرَةٌ.

أُهْجُورَةٌ: see هِجِّيرٌ.

إِهْجِيرَى: see هِجِّيرٌ.

إِهجِيرَآءُ: see هِجِّيرٌ.

أَتَيْنَا أَهْلَنَا مُهْجِرِينَ We came to our family in the time of the هَاجِرَة. (S.) b2: مُهْجِرَاتٌ and مَهَاجِرُ: see هُجْرٌ.

هَلْ مُهَجِّرٌ كَمَنْ قَالَ Is one who journeys in the هَاجِرَة like him who stays during the time of midday? (TA, from a trad.) مَهْجُورٌ Cut off from friendly or loving communion or intercourse; forsaken, or abandoned: cut, or not spoken to. (Mgh, Msb.) In like manner مَهْجُورًا is used in the Kur, [xxv. 32,] signifying avoided, or forsaken, with the tongue, or with the heart or mind. (B.) [But see what here follows.]

A2: Talk, or language, uttered irrationally or foolishly or deliriously. It is related by Aboo-'Obeyd, on the authority of Ibráheem, that the words of the Kur, إِنَّ قَوْمِى اتَّخَذُوا هٰذَا الْقُرْآنَ مَهْجُورًا, [xxv. 32,] mean, Verily my people have made this Kur-án a thing of which they have said what is not true: because the sick man, when he talks irrationally or foolishly or deliriously, says what is not true: and the like is related on the authority of Mujáhid. (S.) مُهَاجَرٌ A place to which one emigrates. (Msb.) مُهَاجِرٌ Any one, whether an inhabitant of the desert [as in the primary acceptation of the epithet] or an inhabitant of a town or village or cultivated district, who emigrates; or who forsakes his country or district or the like, and takes up his abode in another country or district or the like. Hence المُهَاجِرُونَ applied to The emigrants to El-Medeeneh: because they forsook their places of abode in which they were reared, for the sake of God, and attached themselves to an abode in which they had neither family nor property, when they emigrated to El-Medeeneh. (TA.)

جرد

1 جَرَدَ, aor. ـُ inf. n. جَرْدٌ: see 2, in nine places. b2: جَرَدَ الجَرَادُ الأَرْضَ, (A, L, Msb,) aor. and inf. n. as above, (L,) (tropical:) The locusts stripped the land of all its herbage; (A, * L;) ate what was upon the land. (Msb.) b3: جَرَدَهُمُ الجَارُودُ (tropical:) [The year of drought destroyed them]. (A.) A2: جُرِدَتِ الأَرْضُ (assumed tropical:) The land had its herbage eaten by locusts; (S;) was smitten by locusts. (Msb.) b2: جُرِدَ said of seed-produce, (assumed tropical:) It was smitten [or eaten] by locusts. (K.) b3: And said of a man, (S,) (assumed tropical:) He had a complaint of his belly from having eaten locusts. (S, K.) A3: جَرِدَ, aor. ـَ (K,) inf. n. جَرَدٌ, (TA,) (tropical:) It (a place) was, or became, destitute of herbage. (K, TA.) b2: (assumed tropical:) He (a man) had no hair upon him [i. e. upon his body, or, except in certain parts: see أَجْرَدُ]. (S: but only the inf. n. is there mentioned.) b3: (tropical:) He (a horse, K, TA, or similar beast, TA) had short hair: (TA:) or had short and fine hair: as also ↓ انجرد. (K, TA.) [See أَجْرَدُ.] b4: See also 7. b5: Also, (S, K,) inf. n. as above, (S,) (assumed tropical:) He (a man, S) became affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (S, K.) 2 جرّد, (A, L,) inf. n. تَجْرِيدٌ, (S, A, L,) He stripped, divested, bared, or denuded, of garments, or clothes. (S, A, L.) You say, جرّدهُ مِنْ ثِيَابِهِ, (A,) or من ثَوْبِهِ, (Th, L, K,) as also ↓ جَرَدَهُ, (K,) and جرّدهُ ثَوْبَهُ, (Th, L,) He stripped, divested, or denuded, him of his garments, or of his garment: (Th, A, L, K:) [this is the only signification of the verb given in the A as proper; its other significations given in that lexicon being there said to be tropical:] or جَرَّدْتُهُ مِنْ ثِيَابِهِ signifies I pulled off from him his garments: and الشَّىْءَ ↓ جَرَدْتُ, aor. ـُ inf. n. جَرْدٌ, (assumed tropical:) I removed from the thing that which was upon it. (Msb.) b2: (assumed tropical:) He peeled, or pared, a thing; divested it of its peel, bark, coat, covering, or the like; as also ↓ جَرَدَ, (L, K,) aor. and inf. n. as above: (L:) and ↓ the latter, (assumed tropical:) he peeled off anything, عَنْ شَىْءٍ from a thing. (S, L.) b3: (assumed tropical:) He stripped skin of its hair; as also ↓ جَرَدَ. (L, K.) b4: (tropical:) It (drought) rendered the earth, or land, bare of herbage: so in the L and other lexicons: in the K, ↓ جَرَدَ: but the former is the right. (TA.) b5: (assumed tropical:) I. q. شذّب [generally signifying He pruned a tree or plant]. (S, TA.) b6: (tropical:) [He bared a sword;] he drew forth a sword (S, A, K) from its scabbard; (A;) as also ↓ جَرَدَ (TA, and so in some copies of the K in the place of the former verb,) aor. as above. (TA.) b7: [(assumed tropical:) He detached a company from an army: see جَرِيدَةٌ.] b8: [(assumed tropical:) He divested a thing of every accessory, adjunct, appendage, or adventitious thing; rendered it bare, shere, or mere.] b9: (assumed tropical:) He made the writing, or book, (L, K,) and the copy of the Kur-án, (L,) free from syllabical signs, (L, K,) and from additions and prefaces: (L:) he divested the Kur-án of the diacritical points, and of the vowel-signs of desinential syntax, and the like: (Ibrá-heem [En-Nakha'ee]:) or he wrote it, or read it, or recited it, without connecting with it any of the stories, or traditions, related by the Jews or Christians. (Ibn'Oyeyneh, accord. to the L; or A'Obeyd, accord. to the TA.) b10: جرّد القُطْنَ, and ↓ جَرَدَهُ, (assumed tropical:) He separated the cotton from its seeds, with a مِحْلَاج: or separated and loosened it by means of a bow and a kind of wooden mallet, by striking the string of the bow with the mallet: syn. حَلَجَهُ. (K.) b11: جرّد الحَجَّ, (ISb, K,) and بِالحَجِّ ↓ تجرّد, (TA,) which latter alone is mentioned by Z and Ibn-El-Jowzee, (MF,) (assumed tropical:) He performed the rites and ceremonies of the pilgrimage (الحَجّ) separately from those of العُمْرَة [q. v.]: (ISh, Z, Ibn-El-Jowzee, K:) or the former signifies he made the performance of the pilgrimage to be free from the vitiations of worldly desires and objects. (Har p. 392.) [See also 5.] b12: جُرِّدَ لِلْقِيَامِ بِكَذَا: see 5. b13: جرّد القَوْمَ; (K;) and ↓ جَرَدَهُمْ, (L, K,) aor. and inf. n. as above; (L;) (assumed tropical:) He asked, or begged, of the people, or company of men, and they refused him, or gave him against their will. (L, K.) A2: Also, (K,) inf. n. as above, (TA,) (assumed tropical:) He wore, or put on, جُرُود, i. e., old and wornout garments. (K.) 5 تجرّد He was, or became, stripped, divested, bared, or denuded, (S, A, L, Msb, K,) [and he stripped, divested, bared, or denuded, himself,] مِنْ ثِيَابِهِ of his clothes or garments, (A, * Msb,) or من ثَوْبِهِ of his garment; (L, K; *) as also ↓ انجرد, (A, L, K,) which latter, accord. to Sb, is not a quasi-pass. verb, (L,) [but it seems that he did not know جَرَدَ, in a sense explained above, (see 2, second sentence,) of which it is the quasipass, like as تجرّد is of جرّد.] b2: (tropical:) It (an ear of corn, A, K, and a flower, TA) came forth from its envelope, or calyx. (A, K, TA.) b3: (assumed tropical:) It (expressed juice) ceased to boil, or estuate, (K,) [and so became divested of its froth, or foam.] b4: (assumed tropical:) He (a man) was, or became, alone, by himself, apart from others; as though detached from the rest of men. (Har p. 430.) b5: (tropical:) He (a horse) outstripped the other horses in a race; as also ↓ انجرد, and انجرد عَنِ الخَيْلِ; like نَضَا الخَيْلَ; as though he threw off the others from himself as a man throws off his garment. (TA.) and (assumed tropical:) He (an ass) went forward from among the she-asses. (L.) b6: تجرّد لِلْأَمْرِ (tropical:) [He devoted himself to the affair, as though throwing aside all other things; he applied himself exclusively and diligently to it;] he strove or laboured, exerted himself or his power or efforts or endeavours or ability, employed himself vigorously or diligently or with energy, or took pains or extraordinary pains, in the affair, (S, A, K, and Har p. 430,) not diverted therefrom by any other thing. (Har ib.) And تجرّد لِلْعِبَادَةِ (tropical:) [He devoted himself TO, applied himself exclusively and diligently to, or strove &c. in, religious service, or worship]. (A.) And لِلْقِيَامِ بِكَذَا ↓ جُرِّدَ (tropical:) [He devoted himself to, applied himself exclusively and diligently to, or strove &c. in, the performance of such a thing]. (A.) And تجرّد فِى السَّيْرِ, and ↓ انجرد, (tropical:) He strove or laboured, exerted himself or his power or efforts or endeavours or ability, in pace, or going; he hastened therein; like شَمَّرَ فِى سَيْرِهِ. (L, TA.) b7: تجرّد بِالحَجِّ: see 2. Accord. to Ahmad, as related by Is-hák Ibn-Mansoor, (TA,) (assumed tropical:) He affected to be like, or he imitated, the pilgrim of Mekkeh, or the man performing the pilgrimage of Mekkeh. (K, TA.) 7 انجرد: see 5, first sentence. [Hence,] انجردتِ الإِبِلُ مِنْ أَوْبَارِهَا (assumed tropical:) The camels cast, or let fall, their fur, or soft hair. (L.) b2: See also 1. b3: (assumed tropical:) It (a garment, or piece of cloth,) became threadbare, or napless, (S, L, K,) and smooth; (S, L;) as also ↓ جَرِدَ. (L.) b4: Said of a horse in a race: see 5. b5: انجرد فِى السَّيْرِ: see 5. b6: انجرد بِنَا السَّيْرُ, (S, A, L,) in the K, erroneously, انجرد بِهِ السَّيْلُ, (TA,) (tropical:) The journey, or march, (S, A, L,) became extended, (S, A, L, K,) and of long duration, [with us,] (S, L, K,) without our pausing or waiting for anything. (A.) 8 اجتراد (assumed tropical:) The attacking one another with [drawn] swords. (KL.) [You say, اجتردوا (assumed tropical:) They so attacked one another; like as you say, اضطربوا.]

جَرْدٌ (tropical:) A garment old and worn out, (L, K, TA,) of which the nap has fallen off: or one between that which is new and that which is old and worn out: pl. جُرُودٌ. (L, TA.) You say بُرْدَةٌ جَرْدٌ, (A,) and ↓ جَرْدَةٌ [alone], (S, L, TA,) (tropical:) A [garment of the kind called] بردة worn so that it has become smooth. (S, A, L, TA. *) And [the pl.]

جُرُودٌ, (K, TA, in the CK جَرُود,) as a subst., (TA,) (assumed tropical:) Old and worn-out garments. (K.) It is said in a trad. of Aboo-Bekr, لَيْسَ عِنْدَنَا مِنْ مَالِ المُسْلِمِينَ إِلَّا جَرْدُ هٰذِهِ القَطِيفَةِ, meaning (assumed tropical:) There is not in our possession, of the property of the Muslims, save this threadbare and worn-out قطيفة. (TA.) A2: (assumed tropical:) The pudendum, or pudenda; [app. because usually shaven, or depilated;] syn. فَرْجٌ, (K,) i. e. عَوْرَةٌ. (TA.) b2: And (assumed tropical:) The penis. (K.) A3: (assumed tropical:) A shield. (K.) A4: (assumed tropical:) A remnant of property, or of cattle. (K.) A5: See also جَرِيدَةٌ.

جُرْدٌ: see جَرِيدَةٌ.

جَرَدٌ (assumed tropical:) A wide, or spacious, tract of land in which is no herbage: (S, A, K:) an inf. n. used as an appellative subst. (A.) b2: رُمِىَ عَلَى جَرَدِهِ and ↓ أَجْرَدِهِ (assumed tropical:) He (a man, TA) was shot, or struck with a missile, on his back. (K.) A2: See also what next follows.

جَرِدٌ, (K,) fem. with ة; (S, K;) and ↓ أَجْرَدُ, (S, A, K,) fem. جَرْدَآءُ; (A, K;) and ↓ جَرَدٌ, (TA, as from the K,) which last is an inf. n. used as an epithet; (TA;) (tropical:) A place (A, K) destitute of herbage: (S, A, K:) you say أَرْضٌ جَرِدَةٌ (S, K) and ↓ جَرْدَآءُ (A, K) and ↓ جَرَدِيَّةٌ, (TA,) and فَضَآءٌ

↓ أَجْرَدُ: of which last the pl. is [جُرْدٌ and] أَجَارِدُ. (S.) b2: Also, the first, (assumed tropical:) A man affected with the cutaneous eruption termed شَرًى, from having eaten locusts. (TA.) جَرْدَةٌ: see جَرْدٌ. b2: . Also (assumed tropical:) An old worn piece of rag: dim. ↓ جُرَيْدَةٌ. (TA from a trad.) جُرْدَةٌ [The denuded, or unclad, part, or parts, of the body]. You say اِمْرَأَةٌ بَضَّةُ الجُرْدَةِ (A, * K) and ↓ المُجَرَّدِ (A, K) and ↓ المُتَجَرَّدِ, (T, A, K,) [A woman thin-skinned, or fine-skinned, and plump, in respect of the denuded, or unclad, part, or parts of the body: or] when divested of clothing: (T, A, * K:) the last of these words is here an inf. n.: if you say ↓ المُتَجَرِّدِ, with kesr, you mean, [in] the [denuded] body: (K:) [and so when you say الجُرْدَةِ, and المُجَرَّدِ; or this last may be regarded as an inf. n.:] المتجرَّد is more common than المتجرِّد. (TA.) [In like manner,] you say, فُلَانٌ حَسَنُ الجُرْدَةِ and ↓ المُجَرَّدِ and ↓ المُتَجَرَّد; like as you say, حَسَنُ العُرْيَةِ and المُعَرَّى, which signify the same. (S.) It is said of Mohammad, ↓ كَانَ أَنْوَرَ المُتَجَرَّدِ, i. e. He was bright in respect of what was unclad of his body, or person. (TA.) b2: Also (assumed tropical:) Plain, or level, and bare, land. (S.) الجُرْدَانُ (S, K) and ↓ المُجَرَّدُ and ↓ الأَجْرَدُ (K) (assumed tropical:) The yard of a horse &c.: (S:) or of a solidhoofed animal: or it is of general application: (K:) or originally of a man; and metaphorically of any other animal: (TA:) pl. (of the first, TA) جَرَادِينُ. (K.) جَرَدِيَّةٌ: see جَرِدٌ.

جَرَادٌ [a coll. gen. n., (tropical:) Locusts; the locust; a kind of insect] well known: (S, Msb, K:) so called from stripping the ground, (A, Msb,) i. e., eating what is upon it: (Msb:) n. un. with جراد: (S, Msb:) applied alike to the male and the female: (S, Msb, K:) جرادة is not the masc. of بَقَرٌ, but is a [coll.] gen. n.; these two words being like بَقَرٌ and بَقَرَةٌ, andتَمْرٌ and تَمْرَةٌ, and حَمَامٌ and حَمَامَةٌ, &c.: it is therefore necessary that the masc. should be [in my copies of the S, “should not be,” but this is corrected in the margin of one of those copies,] of the same form as the fem., lest it should be confounded with the pl. [or rather the collective form]: (S:) but some say that جراد is the masc.; and جرادة, the fem.; and the saying رَأَيَتُ جَرَادًا عَلَى جَرَادَةٍ [as meaning I saw a male locust upon a female locust], like رَأَيْتُ نَعَامًا عَلَى نَعَامَةٍ, is cited: (TA:) it is first called سِرْوَةٌ; then, دَبًى; then, غَوْغَآءُ; then, خَيْفَانٌ; then, كُِتْفَانٌ; and then, جراد: (A 'Obeyd, TA:) As says that when the males become yellow and the females become black, they cease to have any name but جراد. (AHn, TA.) [Hence,] اِبْنُ الجَرَادِ, (T in art. بنى) or ابن الجَرَادَةِ (TA in that art.,) (assumed tropical:) The egg of the locust. (T and TA ubi suprà.) b2: مَا أَدْرِى أَىُّ جَرَادٍ عَارَهُ, (S, K,) or أَىُّ الجَرَادِ, (A, L,) (tropical:) I know not what man, (S, K,) or what thing, (A,) took him, or it, away. (S, A, K.) جَرِيدٌ [a coll. gen. n.], n. un. ↓ جَرِيدَةٌ: (S, Msb:) the latter is of the measure فَعِلَيةٌ in the sense of the measure مَفْعُولَةٌ; (Msb;) signifying (tropical:) A palm-branch stripped of its leaves; (S, A, Msb, K;) as long as it has the leaves on it, it is not called thus, but is called سَعَفَةٌ: (S:) or a palm-branch in whatever state it be; in the dial. of El-Hijáz: (TA:) or a dry palm-branch: (AAF, K:) or a long fresh palm-branch: (K:) pl. جَرَائِدُ. (TA.) b2: [Also, ↓ جَرِيدَةٌ, (assumed tropical:) A tally, by which to keep accounts; because a palm-stick is used for this purpose; notches being cut in it. b3: And hence, حِسَابٍ ↓ جَرِيدَةُ (assumed tropical:) An accountbook: and الخَرَاجِ ↓ جَرِيدَةُ (assumed tropical:) The register of the taxes, or of the land-tax.]

A2: إِبِلٌ جَرِيدَةٌ (tropical:) Choice, or excellent, (A, L,) and strong, (L,) camels. (A, L.) b2: See also أَجْرَدُ, in two places.

جُرَادَةٌ (assumed tropical:) Anything that is peeled off, or pared, from another thing. (S.) جَرِيدَةٌ n. un. of جَرِيدٌ as a coll. gen. n.: see the latter in four places. b2: Also fem. of the latter as an epithet. b3: Also (tropical:) A detachment of horsemen; a company of horsemen detached (جُرِّدَتْ, S, A) from the rest of the force, (S,) or from the main body of the horsemen, (A,) in some direction, or for same object: (S, A:) or a company of horsemen among whom are no footsoldiers, nor any of the baser sort, or of those of whom no account is made: (A:) or horsemen among whom are no foot-soldiers; (K;) as also ↓ جُرْدٌ [as though pl. of أَجْرَدٌ], (K, TA,) with damm, (TA,) or ↓ جَرْدٌ. (So in the CK.) [See an ex. under the word بَيْتٌ, last sentence.]

جُرَيْدَةٌ dim. of جَرْدَةٌ, q. v.

جُرَيْدَآءُ dim. of جَرْدَآءُ [fem. of أَجْرَدُ]: so in the phrase جُرَيْدَآءُ المَتْنِ (assumed tropical:) The middle of the back of the neck, which is free from flesh. (L.) جَرَّادٌ (assumed tropical:) One who polishes brazen vessels. (K.) جَارُودٌ (tropical:) An unlucky man; (S, K;) one who strips off prosperity by his ill luck; (A;) or as though he stripped off prosperity by his ill luck. (TA.) b2: Also, and ↓ جَارُودَةٌ, (A,) or سَنَةٌ جَارُودٌ, (S, K,) (tropical:) A year of drought: (A, K:) or a year of severe drought and dryness of the earth; (S;) as though it destroyed men. (TA.) جَارُودَةٌ: see what next precedes.

الجَارُودِيَّةٌ A sect of the Zeydeeyeh, (of the Shee'ah, TA,) so called in relation to Abu-lJárood Ziyád the son of Aboo-Ziyád: (S, K:) Abu-l-Járood being he who was named by the Imám El-Bákir “Surhoob,” explained by him as a devil inhabiting the sea: they held that Mo-hammad appointed 'Alee and his descendants to the office of Imám, describing them, though not naming them; and that the Companions were guilty of infidelity in not following the example of 'Alee, after the Prophet: also that the appointment to the office of Imám, after El-Hasan and El-Hoseyn, was to be determined by a council of their descendants; and that he among them who proved himself learned and courageous [above others] was Imám. (MF.) أَجْرَدُ (tropical:) A man having no hair upon him; (S, A, L, K;) i. e., upon his body; or except in certain parts, as the line along the middle of the bosom and downwards to the belly, and the arms from the elbows downwards, and the legs from the knees downwards; contr. of أَشْعَرُ, which signifies “having hair upon the whole of the body:” (IAth, L:) [fem. جَرْدَآءُ: and] pl. جُرْدٌ. (A, TA.) The people of Paradise are said (in a trad., TA) to be جُرْدٌ مُرْدٌ (tropical:) [Having no hair upon their bodies, and beardless]. (A, TA.) b2: Also applied to a horse, (S, A, K,) and any similar beast, (TA,) meaning (tropical:) Having short hair: (TA:) or having short and fine hair. (S, K.) This is approved, (S,) and is one of the signs of an excellent and a generous origin. (TA.) Pl. as above. (A.) In like manner, أَجْرَدُ القَوَائِمِ means (tropical:) Having short, or short and fine, hair upon the legs. (TA.) b3: Also (tropical:) A check upon which no hair has grown. (TA.) And (assumed tropical:) A sandal upon which is no hair. (L from a trad.) b4: Applied also to a place; and the fem., جَرْدَآءُ, to land: see جَرِدٌ, in three places. b5: Also (tropical:) Milk free from froth. (A.) And the fem., (assumed tropical:) Wine that is clear, (AHn, K,) free from dregs. (AHn, TA.) And (assumed tropical:) A sky free from clouds. (L.) b6: (assumed tropical:) Smooth. (Ham p. 413.) b7: (assumed tropical:) A heart free from concealed hatred, and from deceit, dishonesty, or dissimulation. (L.) b8: (tropical:) Complete; (A, K;) free from deficiency; (A, TA;) as also ↓ جَرِيدٌ; (S, A, K;) applied to a year (عَامٌ), (S, A,) and to a month, (Th, TA,) and to a day: (K:) fem. as above, applied to a year (سَنَةٌ). (A.) Accord. to Ks, (S,) you say, مَا رَأَيْتُهُ مُذْ

أَجْرَدَانِ and ↓ مذ جَرِيدَانِ, meaning (tropical:) [I have not seen him, or it, for, or during,] two days, (S, A, K,) or two months, (S, K,) [or two years,] complete. (A, TA.) b9: (tropical:) A horse wont to outstrip others; (K;) that outstrips others, and becomes separate from them by his swiftness. (IJ, TA.) b10: And the fem., (tropical:) A voracious she-camel. (A.) A2: It is also used as a subst.: see جَرَدٌ: b2: and see الجُرْدَانُ. b3: Also (assumed tropical:) The sea. (AAF, M in art. جرب.) b4: And the fem., (assumed tropical:) A smooth rock. (S, TA.) إِجْرِدٌّ, and sometimes without teshdeed, إِجْرِدٌ, A certain plant which indicates the places where truffles (كَمْأَة) are to be found: a certain herb, or leguminous plant, said to have grains like pepper. (En-Nadr, TA.) مُجْرَدٌ (assumed tropical:) A man ejected from his property. (IAar, TA.) مُجَرَّدٌ: see جُرْدَةٌ, in two places. b2: (tropical:) A bare, or naked, [or drawn,] sword. (A.) b3: [ (assumed tropical:) Divested of every accessory, adjunct, appendage, or adventitious thing; rendered bare, shere, or mere; abstract. b4: In philosophy, Bodiless; incorporeal; as though divested of body.]

A2: See also الجُرْدَانُ.

مَجْرُودٌ (assumed tropical:) Peeled, or pared; divested of its peel, bark, coat, covering, or the like. (S, L.) b2: أَرْضٌ مَجْرُودَةٌ (assumed tropical:) Land of which the herbage has been eaten by locusts: (S:) or land smitten by locusts: (Msb:) or land abounding with locusts; (A'Obeyd, ISd, K;) a phrase similar to أَرْضٌ مَوْحُوشَةٌ; the epithet having the form of a pass. part. n. without a verb unless it be one that is imaginary. (ISd, TA.) b3: رَجُلٌ مَجْرُودٌ (assumed tropical:) A man having a complaint of his belly from having eaten locusts. (S.) مُتَجَرَّدٌ and مُتَجَرِّدٌ: see جُرْدَةٌ, in four places: b2: and see what follows.

مُنْجَرِدٌ (assumed tropical:) A horse having short, and little, hair: (EM pp. 39 and 40:) or sharp, or vigorous, in pace, [and] having little hair. (Har p. 455.) b2: مَا أَنْتَ بِمْنْجَرِدِ السِّلْكِ, (Az, A, TA,) or ↓ بِمْتَجّرِّدِ السِّلْكِ, (so in a copy of the A,) said to one who is shy, or bashful, [meaning (assumed tropical:) Thou art] not free from shyness in appearing [before others]: (Az, TA:) or (tropical:) thou art not celebrated, or well-known. (A, TA.)

جمل

1 جَمَلَ, (K,) aor. ـُ inf. n. جَمْلٌ, (TA,) He collected [a thing, or things]. (K.) [See also 4.]

b2: Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ اجتمل, and ↓ اجمل: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is جَمَلَ: (Fr, TA:) accord. to Z, ↓ اجتمل signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See جَمِيلٌ.]) جَمَلَكَ اللّٰهُ, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) A2: جَمَلَ الجَمَلَ He put the he-camel apart from the she-camel that was fit to be covered. (TA.) A3: جَمُلَ, aor. ـُ (S, Mgh, Msb, K;) and جَمِلَ, aor. ـَ (Msb;) inf. n. جَمَالٌ, (S, Mgh, Msb, K, *) originally جَمَالَةٌ; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See جَمَالٌ, below; and see also جَمِيلٌ.]2 جمّل, (S, K,) inf. n. تَجْمِيلٌ, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, إِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee]. (TA.) And you say, جَمَّلَ اللّٰهُ عَلَيْهِ, inf. n. as above, meaning, May God render him beautiful. (TA.) A2: He gave a camel to be eaten. (K in art. برقش.) A3: He detained an army long [on the frontier of the enemy]; (K, TA;) like جَمَّرَ [q. v.]. (TA.) 3 جاملهُ, (K,) inf. n. مُجَامَلَةٌ, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (بِالجَمِيلِ), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [Keep thou to blandishment and coaxing, &c.]. (TA.) 4 اجمل He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And أُجْمِلَ It was collected into an aggregate. (TA.) b2: He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) b3: See also 1.

A2: He made good and large [or liberal]: so in the phrase, اجمل الصَّنِيعَةَ (S, K) He made the benefit good and large [or liberal] (K) عِنْدَ فُلَانٍ [to such a one]. (S.) A3: [He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] اجمل فِى صَنِيعِهِ [He was good and liberal, or, perhaps, moderate, in his benefit]. (S.) And اجمل فِى الطَّلَبِ He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him]. (TA.) A4: اجمل القَوْمُ The people, or company of men, had many camels; or their camels became many. (S.) 5 تجمّل He beautified, embellished, or adorned, himself. (K.) b2: He affected what is جَمِيل [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed]. (TA in art. شبع.) b3: He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from جَمَالٌ meaning "patience." (Mgh.) Hence the saying, وَإِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. خص.) A2: He ate what is termed جَمِيل, i. e., melted fat. (S, K. *) 8 اجتمل: see 1, in two places.

A2: Also He anointed himself with fat. (TA.) A3: And He ate of a camel. (K in art. برقش.) 10 استجمل He (a camel) became a جَمَل, (S, K,) i. e., such as is termed رَبَاعٍ [or one in his seventh year], (S,) or such as is termed بَازِلٌ [or one in his ninth year], or, accord. to Z, one that had covered. (TA.) جَمْلٌ: see جَمَلٌ.

جُمْلٌ: see جُمْلَةٌ and جُمَّلٌ; the latter in two places.

جَمَلٌ (S, Mgh, Msb, K, &c.) and ↓ جَمْلٌ, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [A he-camel; but commonly applied to the camel as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the male of the إِبِل; (TA;) the mate of the نَاقَة; (Fr, S, Mgh;) among camels, corresponding to رَجُلٌ among us; (Sh, Msb;) نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying شَرِبْتُ لَبَنَ جَمَلِى, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to رَجُلٌ among us, it signifies a full-grown hecamel:] or it signifies such as is termed رَبَاعٍ [or one in his seventh year]: (S, ISd, K:) or such as is termed جَذَعٌ [or one in his fifth year]: (ISd, K:) or such as is termed بَازِلٌ [or one in his ninth year]: (ISd, Mgh, Msb, K:) or such as is termed ثَنِىٌّ [or one in his sixth year]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.]

أَجْمَالٌ, (S, Mgh, Msb, K,) which may be pl. of جَمْلٌ, (TA,) and أَجْمُلٌ (Msb) and [of mult.]

جِمَالٌ (S, Mgh, Msb, K) and جُمْلٌ (K) and جِمَالَةٌ (Mgh, Msb, K) and [quasi-pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] جِمَالَاتٌ, (S, Msb, K,) which is pl. of جِمَالٌ, (Msb, TA,) or it may be pl. of جِمَالَةٌ, (TA,) and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ (K) and جَمَائِلُ, (S, K,) pl. of جمالة and جِمال, (Ham p. 527,) and أَجَامِلُ. (K.) One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [These are the hecamels of the sons of such a one]. (ISk, S. [See also جُمَالَةٌ.]) And they said also جِمَالَانِ [meaning Two herds of camels, thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. (ISd, in TA voce خَيْلٌ.) It is said in a prov., مَااسْتَتَرَ مَنْ قَادَ الجَمَلَ [He does not conceal himself who leads the he-camel]. (TA.) And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) b2: الجَمَلُ also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, جَمَلُ البَحْرِ is the name of a very great fish, also called the بَال, [i. e., the whale,] thirty cubits in length: accord. to some, this, (TA,) or جَمَلُ المَآءِ, (Mgh,) is what is called the كَوْسَج and كُبَع (Mgh, TA) and لُخْم, [i. e., xiphias, or sword-fish,] which passes by nothing without cutting it. (TA.) [In the present day, جَمَلُ البَحْرِ is an appellation of The pelican.] b3: عَيْنُ الجَمَلِ, in the dial. of Egypt, i. q. الشَّاه بَلُّوط [The chestnut]. (TA.) b4: جَمَلٌ signifies also (assumed tropical:) A woman's husband. (L in arts. اخذ and قيد. See 2 in each of those arts.) b5: Also (tropical:) Palm-trees; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. (TA.) b6: See also جُمَّلٌ.

جُمَلٌ: see جُمَّلٌ, in three places.

جُمُلٌ A company, or congregated body, of men. (ISd, K.) b2: See also جُمَّلٌ.

جُمْلَةٌ A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ: or many strands of a rope, put together [to compose a cable: see جُمَّلٌ]. (TA, in two places in this art.) b2: Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. جُمَلٌ. (S.) [جُمْلَةٌ مِنْ مَالٍ generally means A large sum of money; and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ الَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً, i. e., [And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him] aggregated? (TA:) [or in one aggregate?] or at once? (Bd.) [Hence, بِالجُمْلَةِ as meaning Upon the whole; to sum up.]

b3: And hence, in grammar, (TA,) [A proposition; a clause; a phrase; sometimes, a sentence;] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed جُمْلَةٌ اسْمِيَّةٌ,) or of a verb and its agent, (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,)] (KT, TA,) [&c.,] whether affording a complete sense, as زَيْدٌ قَائِمٌ [Zeyd is standing], or not, as إِنْ يُكْرِمْنِى [If he treat me with honour]. (KT.) جَمْلَآءُ: see جَمِيلٌ.

جَمَلُونَ A building, or structure, in the form of a camel's hump: (TA:) [a ridged roof: so in the present day: pl. جَمَالِينُ.]

جَمَالٌ inf. n. of جَمُلَ: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. حُسْنٌ, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. (TA in art. حسن.) [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, (ISd, K,) or أَنْ تَفْعَلَ كَذَا, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) b2: Also Patience. (Mgh in art. خص.) Aboo-Dhu-eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.) جُمَالٌ: see جَمِيلٌ: A2: and جُمَالَةٌ.

جَمُولٌ A piece of fat melted. (IAar, TA.) [See also جَمِيلٌ.] b2: A fat woman. (IAar, K.) b3: A person, (K,) or woman, (M,) who melts fat. (M, K.) جَمِيلٌ Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [that it may drip again: see جَمَلَ]: (TA:) and ↓ جُمَالَةٌ, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also جَمُولٌ.]

A2: Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, (Ham p. 155,) as also ↓ جُمَالٌ and ↓ جُمَّالٌ, (K,) or this last denotes a higher degree of beauty than جَمِيلٌ, (S, Sgh,) and has no broken pl., (TA,) and ↓ أَجْمَلُ, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς, the Latin pulcher, the French beau, &c.; and so حَسَنٌ:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see جَمَالٌ:] pl. of the first جَمَالٌ: (TA:) fem. جَمِيلَةٌ, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ جَمْلَآءُ, (Ks, S, K,) [said to be] an instance of [the measure] فَعْلَآءُ having no [masc. of the measure]

أَفْعَلُ; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., إِنَّ اللّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, عَامَلَهُ بَالجَمِيلِ [He treated him with comely, or pleasing, behaviour]. (TA.) And مَاسَحَهُ بِالجَمِيل [He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech]. (ISd, K. [See 3.]) b2: أَبُو جَمِيلٍ [The kind of plants called] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.) جَمَالَةٌ: see the next paragraph.

جُمَالَةَ: see جُمَّلٌ: A2: and جَمِيلٌ.

A3: Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of جَمَلٌ [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ; (K;) but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: (TA:) and also horses: pl. ↓ جُمَالٌ, which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. (AA, K.) جِمَالَةٌ: see what next precedes.

جَمِيلَةٌ A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.) جُمَالِىٌّ applied to a man, (S, Msb, K,) Large in make: (S, Msb:) or tall in body: (Msb:) or firm [in make], (K,) or big in limbs, complete in make, (TA,) like a he-camel. (K, TA.) and with ة applied to a she-camel, (S, K,) Resembling a he-camel in greatness of make: (S:) or firm (K, TA) in make, (TA,) like a he-camel (K, TA) in greatness of make and in strength. (TA.) جُمَّلٌ (S, K, &c.) and ↓ جُمَلٌ and ↓ جُمْلٌ (K) and ↓ جُمُلٌ and ↓ جَمَلٌ (IJ, K) [A cable;] the rope of a ship, (S, K,) i. e., the thick rope thereof, (TA,) that is also called قَلْسٌ, (S, TA,) consisting of [a number of] ropes put together: (S:) and ↓ جُمَالَةٌ also signifies [the same; or] a thick rope, because consisting of many strands put together; pl. جُمَالَاتٌ; (Zj, TA;) which Mujáhid explains as meaning the ropes of bridges; but I 'Ab, as the ropes of ships, put together so as to be like the waists of men [in thickness]. (TA.) In all the forms mentioned above, except the last (جمالة), the word is read in the phrase [in the Kur vii. 38], حَتَّى يَلِجَ الجُمَّلُ فِى سَمِّ الخِيَاطِ [Until the cable shall enter into the eye of the needle]: (K, TA:) I 'Ab reads الجُمَّلُ, (S, TA,) and so do 'Alee and many others: ↓ جُمْلٌ is pl. [or rather coll. gen. n.] of جُمْلَةٌ, a strand of a thick rope; or, accord. to IJ, pl. of جَمَلٌ [q. v.]: the first is explained by Fr as meaning ropes put together; but Aboo-Tálib thinks that he meant ↓ جُمَلٌ, without tesh-deed. (TA.) A2: حِسَابُ الجُمَّلِ, (S K,) thought by IDrd to be not Arabic, (TA,) and ↓ الجُمَلِ, (K,) but IDrd doubts its correctness, The calculation by means of the letters د ج ب ا, &c. (TA.) جَمَّالٌ An owner, or an attendant, of a camel or camels: (KL, TA: * [see also جامِلٌ:]) and جَمَّالَةٌ owners, or attendants, of camels; (S, K, TA;) similar to خَيَّالَةٌ and حَمَّارَةٌ; (S, TA;) as the former is to حَمَّارٌ. (TA.) [See an ex. of the latter in a verse cited voce إِذَا.]

جُمَّالٌ: see جَمِيلٌ.

جَامِلٌ [act. part. n. of جَمَلَ.

A2: And also part. n. of جَمُلَ]. The Arabs say, اُجْمُلْ إِنْ كُنْتَ جَامِلًا [Become beautiful, &c., if thou be becoming beautiful, &c.]: but when they mean the quality [alone], they say, إِنَّهُ لَجَمِيلٌ [Verily he is beautiful, &c.]. (Lh, TA.) A3: A man possessing a جَمَل [or he-camel]. (TA. [See also جَمَّالٌ.]) b2: A herd, or distinct number, of camels, (S, K, * TA,) males and females, (TA,) with their pastors and their owners: (S, K, TA: [also said in the K to be a pl. of جَمَلٌ: in the CK, الجامِعُ is erroneously put for الجَامِلُ:]) or a word formed to denote a pl., meaning camels, (Ham pp. 122 and 490,) males and females; (Id p. 122;) derived from جَمَلٌ; (Id. p. 490;) like بَاقِرٌ (Id. ib. and TA) from بَقَرٌ, (Ham p. 490,) and كَالِبٌ [from كَلْبٌ]. (TA.) b3: Also A great tribe. (AHeyth, K.) أَجْمَلُ [More, and most, جَمِيل, or beautiful, &c.]. (S, K.) b2: See also جَمِيلُ.

مُجْمَلٌ [pass. part. n. of 4, q. v. b2: Also, applied to a phrase or the like,] properly, Including, or implying, a number of things, many and unexplained: (Er-Rághib, TA:) as used by the lawyers, [confused, or] requiring explanation. (TA.) مُجَامِلٌ [act. part. n. of 3, q. v. b2: Also] One who is unable to answer a question put to him by another person, and therefore neglects it, and bears malice against him for some time. (TA.)

كلف

1 كَلِفَ بِهِ He became attached, addicted, given, or devoted, to it; or he attached, addicted, gave, or devoted, himself to it; (S, Msb, K, TA;) he loved it: (Msb, TA:) [he was fond of it:] he loved him, [or it,] vehemently. (TA.) b2: كَلَفٌ, inf. n. of كَلِفَ: [violent or intense love:] see حُبٌّ; and see a verse cited in the first paragraph of that art. 2 كَلَّفَ نَفْسَهُ شَيْئًا He tasked himself with a thing, as also ↓ تَكَلَّفَ شَيئًا. b2: كَلَّفَهُ أَمْرًا He tasked him to do a thing; imposed upon him the task of doing a thing. b3: So تَكْلِيفٌ The imposition of a task or duty. b4: A task; compulsory work; a duty imposed. b5: كَلَّفَهُ الأَمْرَ He imposed upon him the thing, or affair; syn. حَمَّلَهُ إِيَّاهُ. (Msb.) b6: كَلَّفَ نَفْسَهُ He put himself to trouble or inconvenience; like

↓ تَكَلَّفَ alone. b7: كَلَّفَهُ كَذَا He imposed upon him the task of doing, or procuring, or bringing, such a thing. b8: كَلَّفَهُ أَمْرًا He imposed upon him a thing, or an affair, in spite of difficulty, trouble, or inconvenience: (Msb:) he ordered him to do a thing that was difficult, troublesome, or inconvenient, to him: (S, K:) he made, required, or constrained, him to do a thing; exacted of him the doing a thing; meaning, a thing that was difficult, troublesome, or inconvenient to him: (Kull, 123; and the Lexicons, passim.) See جَتَّمَهُ. b9: تَكْلِيفٌ An imposition; a requisition: con straint, &c.5 تَكَلَّفَ أَمْرًا He [undertook a thing, or an affair, as imposed upon him: or] took, or imposed, upon himself, or undertook, a thing, or an affair, [as a task, or] in spite of difficulty, trouble, or inconvenience; (Msb;) syn. تَجَتَّمَهُ: (S, K:) he constrained, or tasked, or exerted, himself, or took pains, or made an effort, to do a thing; meaning, a thing that was difficult, troublesome, or inconvenient, to him: or he affected, as a self-imposed task, the doing of a thing. (The Lexicons, passim: see تغزّل: and see كَلَّفَهُ أَمْرًا.) b2: تكلّف صِفَةً He affected, or endeavoured to acquire, a quality. So in the explanations of verbs of the measure تَفَعَّلَ; as نَحَلَّمَ. (Sharh El-'Izzee, by Saad-ed-Keen.) b3: Also, He affected, or pretended to have, a quality, not having it. So in the explanations of verbs of the measure تَفَاعَلَ, as تَجَاهَلَ: (idem:) [and sometimes in verbs of the measure تَفَعَّلَ also, as تَكَسَّرَ &c.]. And تَكَلَّفَ alone, He exercised self-constraint, or put himself to trouble or inconvenience. b4: تَكَلَّفَ He affected what was not natural to him. b5: تَكَلَّفَ He used forced efforts to do a thing, and to appear to have a quality. He affected, or endeavoured to do or acquire, &c.; he constrained himself to do, &c.; he applied himself, as to a task, to do a thing.

تكلّف الشَّجَاعَةَ He made himself, or constrained himself to be, courageous; affected, or endeavoured to acquire, or characterize himself by, courage. b6: تكلّف الشَّجَاعَةَ also, He acted, or behaved, with forced courage; endeavoured to be courageous. b7: تكلّف فِى عَرَبِيَّتِهِ He used a forced, or affected, manner in his Arabic speech. b8: تَكَلُّفٌ A straining of a point in lexicology. b9: تَعَقَّلَ signifies He affected or endeavoured to acquire, intelligence; explained by تكلّف العَقْلَ: and تَعَاقَلَ, he pretended to be intelligent, not being really so. (S, art. عقل.) تَكَلُّفٌ in a verb of the measure تَفَعَّلَ is as above explained, signifying a desire for the existence of an attribute in one's self: in a verb of the measure تَفَاعَلَ it is different, and means the pretending to be or to do something which in reality one is not or does not; as in the instance of تَجَاهَلَ, he pretended to be ignorant, not being so in reality. (Sharh El-'Izzee, by Saad-ed-Deen.) تَكَلَّفَ كَذَا He did so purposely. b10: تَكَلَّفَ He tasked himself. b11: تَكَلَّفَ القَىْءَ He vomited intentionally. (TA, art. قىء.) كَلَفٌ [A discolouration of the face, by] a thing that comes upon the face resembling sesame; [by freckles, accord. to present usage:] and a dingy redness that comes upon the face. (S, K.) كُلْفَةٌ A difficulty, or difficult affair, or a duty, or an obligation, that one imposes upon himself; (S, K;) or a thing imposed upon one as difficult, troublesome, or inconvenient. (Msb.) See حَبٌّ. b2: [Constraint,] trouble, pain, or inconvenience. (MA.)

ميز

1 مَازَهُ, aor. ـِ inf. n. مَيْزٌ; (S, A, Msb, K;) and ↓ ميّزهُ (S, K,) inf. n. تَمْيِيزٌ; (S;) or the latter has an intensive signification; (Msb;) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, A, Msb, K;) from another thing, or other things; (Msb;) as also ↓ امازهُ: (K:) [or the second, rather, he did so much, or greatly, or widely; like زَيَّلَهُ.] Yousay, مَازَهُ مِنْهُ, and ↓ ميّزهُ. (A.) Ex. مَازَ الأَذَى مِنَ الطَّرِّيق He put aside, or removed, what was hurtful from the road. (TA.) And it is said in the Kur, [viii. 38,] لِيَمِيزَ اللّٰهُ الخَبِيثَ مِنَ الطَّيِّبِ [That God may separate, or sever, the evil from the good]. (Msb.) [It seems also, from what is said in the A, that مَايَزْتُ بَيْنَهُمَا signifies I separated them two: besides having another signification, which see below.] Yousay also مَازَ الشَّىْءَ, (aor. and inf. n. as above, TA,) meaning, He separated one part of the thing from another; فَصَلَ بَعْضَهُ مِنْ بَعْضٍ, (M, TA,) or عَنْ بَعْضٍ: (as in a copy of the A:) expl. in the K as signifying فَضَّلَ بَعْضَهُ عَلَى بَعْضٍ [he judged, or made, part of the thing to excel, or to have excelled, another]; but the explanation in the M is the right. (TA.) And الأَشْيَآءَ ↓ ميّز He separated the things after knowledge of them. (Msb.) b2: [Hence, He distinguished it, or discriminated it, or discerned it. And مَازَ بَيْنَ الأَشْيَآءِ, and بَيْنَهَا ↓ مَيَّزَ, He distinguished, or discriminated, or discerned, between the things. This is what is meant by its being said,] المَيْزُ also signifies التَّمْيِيزُ بَيْنَ الأَشْيَآءِ. (TA.) You say also, بَيْنَهُمَا ↓ مَايَزْتُ [I distinguished, or discriminated, or discerned, between them two]. (A.) From ميّز الاشيآء, meaning as explained above, is [also], app., derived the phrase سِنُّ التَّمْيِيزِ, used by the doctors of practical law, as signifying, [The age of discrimination;] the age at which one knows what things are beneficial to him and what are hurtful to him: or, accord. to some, التَّمْيِيز is a faculty in the brain whereby meanings are elicited. (Msb.) A2: مَازَ [is also intrans., and signifies] He (a man) removed from one place to another. (IAar, K.) See also 8.2 مَيَّزَ see مَازَهُ, throughout.3 مَاْيَزَ see مَازَهُ, in two places.4 أَمْيَزَ see مَازَهُ, first signification.5 تَمَيَّزَ see 8, throughout. b2: You say also, فُلَانٌ يَكَادُ يَتَمَيَّزُ مِنَ الغَيْظِ Such a one almost bursts asunder with wrath, or rage. (S, K. *) The like is said in the Kur, lxvii. 8, tropically, of hell. (A, TA.) 6 تَمَاْيَزَ see 8, throughout.7 إِنْمَيَزَ see 8, throughout.8 امتاز, and ↓ تميّز, (S, A, Msb, K,) and ↓ انماز. (S, A, K,) and ↓ إِمَّازَ, (Lh, TA,) [the last being a variation of that immediately preceding,] and ↓ استماز, (S, A, K,) It was, or became, put, or set, apart, away, or aside; or removed; or separated; (S, A, * Msb, * K;) from another thing, or other things: (Msb:) and the last, ↓ استماز, he went, or withdrew, aside, or to a distance, (K, TA,) عَنِ الشَّىْءِ from the thing. (TA.) All these forms are syn.; but in the phrase مِزْتُهُ فَلَمْ يَمَّزْ [as though signifying I put it, or set it, apart, &c., but it did not remain so] Lh allows the verbs to be only in these two forms: (TA:) [though ↓ انماز is used in other cases; for] you say انماز ↓ عَنْ مُصَلَّاهُ He shifted from his place of prayer; or quitted it for another. (TA.) [See also 1, last signification.] You say also, امتار القَوْمُ, meaning, تميّز ↓ بَعْضُهُمْ مِنْ بَعْضٍ [The people were, or became, put, or set, apart, &c., one from another]: (S, TA:) and, as also ↓ تميّزوا, they became on one side: or they became alone, or separate: and the former, they withdrew, in a company or troop, aside; as also ↓ استمازوا: (TA:) and [in like manner] ↓ تمايزوا they became separated: (A:) and they formed themselves into separate companies, or troops, and went away, one from another. (TA. [التَّمَايُزُ being there said to signify التَّحَزُّبُ وَالتَّنَافُرُ.]) b2: [امتاز, and the other forms mentioned above, in the first sentence of the paragraph, as syn. with it, also signify It was, or became, distinguished, or discriminated, or discerned: in which sense, ↓ تميّز is the most common. You say also, تميّز ↓ فُلَانٌ بِالْكَرَمِ Such a one was, or became, distinguished by generosity. And تَمَايَزَتِ ↓ الأَشْيَآءُ and ↓ تُمَيَّزَت The things were, or became, distinguished, or discriminated, one from another; or distinct.]10 إِسْتَمْيَزَ see 8, throughout.

مَيْزٌ inf. n. of 1, q. v. b2: Also, High or elevated rank or condition or state [by which one is distinguished from others]. (TA.) مِيزَةٌ [The act of putting, or setting, apart, away, or aside; of removing, or separating]: a subst. from مَازَهُ. (TA.) b2: [Discrimination, or discernment: and hence,] understanding. (TA.) رَجُلٌ مَيَّازٌ, and ↓ مُمَيِّزٌ, [A man of much discrimination or discernment.] (A.) مُمَيِّزٌ [Distinguishing, or discriminating: and hence, a rational animal]. رَجُلٌ مُمَيِّزٌ: see مَيَّازٌ.

نسج

1 نَسَجَ, aor. ـِ inf. n. نَسْجٌ, He, or it, drew, collected, or gathered, together a thing: drew and joined, or adjoined, one thing to another. This is the primary signification. (L.) b2: نَسَجَتِ الرِّيحُ الوَرَقَ والهَشِيمَ The wind gathered together the leaves and the dry fragments of plants. Hence, accord. to some, نَسَجَ الثَّوْبَ, because the weaver adjoins the warp to the woof. (TA.) b3: نَسَجَتِ الرِّيحُ التُّرَابَ (tropical:) The wind drew the dust together. (TA.) b4: نَسَجَتِ الرِّيحُ المَآءَ, and الرَّمْلَ, and التُّرَابَ, and رَسْمَ الدَّارِ, (tropical:) The wind made rippling lines, in cross directions, upon the water, and the sand, and the dust, and [with dust] upon the traces of the dwelling. (A.) [And so]

طَرَائِقُ كَالْحُبُكِ ↓ إِنْتَسَجَتْ (tropical:) Rippling lines were made, in cross directions, by the wind, upon the water, (S, * A,) and the sand, and the dust, and the traces of the dwelling. (A.) b5: نَسَجَتِ الرِّيحُ الرَّبْعَ (tropical:) The wind, blowing in cross directions, obliterated the traces of the place where persons had alighted, (S, K,) [by covering it with dust or sand in such a manner as that it might be likened to a web]. b6: نَسَجَ (tropical:) It (a spider) wove, or spun, its web. (A.) b7: نَسَجَ الثَّوْبَ, aor. ـِ and نَسُجَ, (S, K,) inf. n. نَسْجٌ, (S,) He wove the piece of cloth, or the garment. (TA, &c.) And نَسَجَ سَيْرًا He plaited a thong. (TA, in art. نسع.) b8: نَسَجَ الشِّعْرَ (tropical:) He wove, or composed verses. (TA.) b9: نَسَجَ الكَلَامَ (tropical:) He (a liar, TA,) forged speech. (K.) b10: Also, (tropical:) He explained, or expounded, language; syn. لَخَّصَهُ. (K.) b11: نَسَجَتِ النَّاقَةُ فِى سَيْرِهَا (tropical:) The she-camel moved her legs quickly in going along. (TA.) 8 انتسج It became drawn, collected, or gathered, together: became drawn and joined, or adjoined, to another thing. (L.) See 1. b2: انتسج It (a piece of cloth, or a garment,) became woven. (TA.) نَسْجُ العَنْكَبُوتِ (tropical:) The spider's web. (A.) b2: See نَسيجٌ.

نُسُجٌ Prayer-carpets; carpets upon which prayer is performed; syn. سَجَّادَاتٌ. (IAar, Th, K.) نَسُوجٌ (tropical:) A she-camel that moves her legs quickly in going along: (TA:) or a she-camel whose load that she carries does not shake about: (K:) so in all the copies of the K; but accord. to more than one of the leading lexicologists, a she-camel whose load, and saddle, are unsteady upon her, and shaking about: (TA:) and a she-camel that makes her load to shift forward to her كَاهِل, [or the part of the back next the neck,] by reason of the vehemence of her pace. (ISh, K.) نَسِيجٌ and ↓ نَسْجٌ [the latter originally an inf. n.] i. q. مَنْسُوجٌ, Woven. (Msb, TA.) [and hence both, as substs., signify A web.] So ↓ نَسِيجَةٌ a web, a thing woven. (S, K. art. طرق.) b2: هُوَ نَسِيجُ وَحْدِهِ (an indeterminate expression, Hishám and Fr, in L, art. وحد, q. v.,) (tropical:) He is unequalled, unique, or an only one of his kind, in knowledge &c.: for when a garment, or piece of cloth, is of a high quality, no other is woven of exactly the same kind. (S, K, &c.) It is only said in praise of a person. (TA.) [Opposed to عُيَيْرُ وَحْدِهِ.] b3: اليَمَنِ ↓ ثَوْبٌ نَسْجُ A garment, or piece of cloth, the texture of El-Yemen. (Msb.) b4: الغَيْثِ ↓ نَسْجُ (tropical:) [The texture of the rain]; meaning the plants, or herbage. (TA.) نَسَاجَةٌ A kind of مِلْحَفَة, with which a person envelops himself. App. thus called by what is originally an inf. n. (L, from a trad.).

نِسَاجَةٌ The art of weaving. (S, K.) نَسِيجَةٌ: see نَسِيجٌ.

نَسَّاجٌ [in some copies of the K, ↓ نَاسِجٌ, the act. part. n. of نَسَجَ,] A weaver. (K.) b2: نَسَّاجٌ also, A manufacturer of coats of mail. (K) b3: نَسَّاجٌ also, (tropical:) A liar; (K;) a forger of lies. (TA.) نَاسِجٌ: see نَسَّاجٌ.

مَنْسِجٌ and مَنْسَخٌ A place where the art of weaving is practised. (S, K.) b2: See مِنْسَجٌ.

مِنْسَجٌ (S, K) and مِنْسِجٌ (TA) [A weaver's loom;] the apparatus upon which the web is stretched to be woven; (S, K;) the wood and apparatus used in the art of weaving, upon which the web is stretched to be woven: (M:) or, specially, the حَفّ; (TA;) i. e. the stay of a weaver's loom; syn. حَفٌّ: (TK:) [in the present day, applied to a frame for weaving: and to one for embroidering]. b2: مِنْسَجٌ (S, K,) and ↓ مَنْسِجٌ (TA) [The wither of a horse: or the lower part thereof: or the part below the withers:] the prominent part from the branches of the shoulder-blades to the lower part of the neck and to the even part of the back; as also حَارِكٌ: behind it is the كَاهِل: (A'Obeyd:) or in a horse, the same as the كاهل in a man, and the حارك in a camel: (TA:) or the part of a horse below the حارك [which latter is the withers, or the upper part thereof]: (S, K:) or the swelling part of the كَاثِبَة [or withers] of a beast, at the place where the mane terminates, beneath the pommel of the saddle: (T:) said to be so called because the sinews of the neck extend towards the back, and those of the back towards the neck, and are woven together upon the shoulder-blades: (TA:) or the extremity of the mane: (A:) or the part between the mane and the place where the shoulder-blades unite: pl. مَنَاسِجُ. (TA.)

نقش

1 نَقَشَ, (S, M, Msb,) aor. ـُ (M, Msb,) inf. n. نَقْشٌ. (S, M, A, Msb, K,) He variegated a thing; or decorated or embellished it; syn. نَمْنَمَ; as also ↓ انتقش: (M:) [he charactered in any manner a coin &c.:] and he engraved, agreeably with modern usage: he coloured a thing with two colours, (K,) or with colours; (A, K;) and ↓ نقّش, (S,) inf. n. تَنْقِيشُ, (S, K,) signifies the same. (S, K.) b2: نَقَشَ فى خَاتَمِهِ كَذَا, and عَلَى فَصِّ خَاتَمِهِ, (A,) inf. n. as above, (K,) [He engraved upon his signet-ring such a thing, and upon the stone of his signet-ring: and نَقَشَ also signifies he marked with a cutting or a pointed instrument: he sculptured a thing in any manner.] b3: نَقَشَ الرَّحَا (tropical:) He pecked the mill-stone with a مِنْقَار; syn. نَقَرَهَا. (A, TA.) b4: نَقَشَ, inf. n. as above, also signifies He, or it, scratched, lacerated, or wounded in the outer skin. (TA.) They said, كَأَنَّ وَجْهَهُ نُقِشَ بِقَتَادَةٍ [As though his face were scratched, or lacerated, by a tragacanth-bush]; syn. خُدِشَ: relating to hatefulness, and austerity or moroseness of countenance, (M, TA,) and anger. (M.) b5: نَقْشُ العِذْقِ signifies The striking the raceme of dates with thorns, in order that the dates may ripen: (S, K:) or and their consequently ripening. (AA.) and one says, نُقِشَ العِذْقُ, meaning, The raceme of dates had specks apparent in it, in consequence of ripening. (S.) b6: And [hence, perhaps,] نَقْشٌ is used as (tropical:) syn. with جِمَاعٌ (S, A, Sgh, K,) accord. to AA, (S,) or IAar; (Sgh;) نَقَشَ signifying (tropical:) Inivit puellam. (T, K.) [This signification is mentioned in the A among those which are proper; but in the TA it is said, to be tropical.]

A2: Also نَقَشَ, (S, M, A, Msb,) aor. as above, (M, TA,) and so the inf. n., (S, M, Msb, K,) He extracted, or drew, or pulled, out, or forth, a thorn (S, M, A, Msb, K) from his foot, (S, M,) with the مِنْقَش or مِنْقَاش; (Msb, K; *) as also ↓ انتقش: (S, M, A, K:) thought by A 'Obeyd to be from المُنَاقَشَةُ; but others say the reverse: (TA:) and in like manner, bones from a wound in the head: (S, K:) and he plucked out (S, A,) hair, (A,) with the مِنْقَاش; (S, A;) as also ↓ انتقش. (A.) A certain poet says, (namely, Yezeed Ibn-Maksam [?] EthThakafee, O in art. شوك,) لَا تَنْقُشَنَّ بِرِجْلِ غَيْرِكَ شَوْكَةً

فَتَقِى بِرِجْلِكَ رِجْلَ مَنْ قَدْ شَاكَهَا [Do not thou by any means extract from the foot of another a thorn, and so preserve, by (risking) thy foot, the foot of him who has pierced himself therewith]: the [former] ب is put in the place of عَنْ: he says, do not thou extract from the foot of another a thorn and put it in thy foot ?? (TA:) or مَنْ شَاكَهَا meanswho has entered among the thorns. (S and O, in art. شوك.) And it is said in a trad. of Aboo-Hureyreh, عَثَرَ فَلَا انْتَعَشَ وَشِيكَ فَلَا انْتَقَشَ [May he stumble, and not rise again; and may he be pierced with a thorn, and not extract the thorn]: (M, TA: *) the words meaning an imprecation. (TA.) See also 8, below. b2: [Hence,] نَقَشَ, aor. as above, (TA,) and so the inf. n., (K,) He cleared the nightly resting-place of sheep or goats from thorns and the like, (K,) or from what might hurt them, of stones and thorns and the like. (TA.) b3: Hence also, نَقَشَ عَنِ الشَّىْءِ, (TK,) inf. n. as above, (IDrd, K,) He explored the thing to the utmost. (IDrd, K, TK.) b4: [Hence also,] مَا نَقَشَ مِنْهُ شَيْئًا (assumed tropical:) He did not obtain from him anything: but the word commonly known is نَتَشَ. (M, TA.) See also 8.2 نَقَّشَ see 1, first sentence.3 ناقشهُ, (Msb,) or ناقشهُ الحِسَابَ, (S, * M, A,) and فِى الحِسَابِ, (A,) inf. n. مُنَاقَشَةٌ (S, M, Msb, K) and نِقَاشٌ, (M, TA,) He did the utmost with him, or went to the utmost length with him, in reckoning, (S, M, Msb, K,) so as to omit nothing therein: (A 'Obeyd:) A 'Obeyd thinks that نَقْشٌ signifying the “ extracting ” a thorn from the foot is from this; but others say the reverse; that the primary signification of مُنَاقَشَةٌ is the extracting a thorn from the body with difficulty; and that it then became [conventionally regarded as] a proper term in the sense of doing the utmost, or going to the utmost length, in reckoning; as observed by MF. (TA.) It is said in a trad., مَنْ نُوقِشَ الحِسَابَ عُدِّبَ, (S,) or هَلَكَ, (M,) He with whom the utmost is done in reckoning (S, M,) is punished, (S,) or perishes. (M.) See also 4. b2: [Hence,] ناقش الكَلَامَ (assumed tropical:) He picked out the faults of the language; syn. نَقَدَهُ. (TA, art. نقد.) 4 انقش على غَرِيمِهِ He went to the utmost length against his debtor. (IAar, K.) See also 3.5 تَنَقَّشَ see 8, last signification.8 انتقش: see 1, first signification. b2: Also, (K,) or انتقش عَلَى فَصِّهِ, (Lth, A,) He ordered (Lth, A, K) the نَقَّاش [or engraver], (Lth, K,) to engrave upon the stone of his signet-ring. (Lth, A, K.) A2: He extracted, or drew, or pulled, out, or forth, a thing; (K;) such as a thorn and the like: (TA:) syn. with نَقَشَ, as shewn above; see 1, in three places. (S, M, A, K.) b2: [Hence,] He (a camel) struck the ground (S, K) with his fore leg, (S,) or with his foot, (K,) on account of something entering into it; (S, K;) [i. e., to beat out a thorn or the like.] b3: [Hence also,] (tropical:) He chose, or selected, a thing. (M, A, K.) You say, of a man who has chosen (A, L) a man, (A,) or a thing, (L,) for himself, جَادَ مَا انْتَقَشَهُ لِنَفْسِهِ (tropical:) Good, or excellent, be that which he has chosen for himself: (A, L:) or, accord. to the O, when a man has chosen for himself a servant (خَادِمًا [which suggests that this may be a mistranscription for جَادَ مَا]) إِنْتَقَشْتَ هٰذَا لِنَفْسِكَ [thou hast chosen this for thyself]. (TA.) [Hence also.]

انتقش مِنْهُ حَقَّهُ (tropical:) [He took from him his right, or due]. (A.) And انتقش جَمِيعَ حَقِّهِ, and ↓ تنقّشهُ, (tropical:) He took from him the whole of his right, or due, not leaving thereof anything. (M, TA.) See also 1, last signification.

نَقْشٌ [an inf. n. (see 1) used as a simple subst.: or in the sense of a pass. part. n. in which the quality of a subst. is predominant: Variegation; or variegated work: decoration, embellishment, a picture; or decorated, or embellished, or pictured, work: broidery: tracery: (significations well known: see نَقَّاشٌ:)] engraved work upon a signet: [and any sculptured work:] pl. نُقُوشٌ. (A.) Also The impress of a signet. (Mgh, in art. ختم.) And A mark, or trace, upon the ground; as, for instance, of ashes. (AHeyth.) A2: See also مَنْقُوشٌ.

نُقْشٌ: see مَنْقُوشٌ.

نِقَاشَةٌ The art, or occupation, of the نَقَّاش, (M, K, TA,) who does variegated, or decorated or embellished, work; (M;) of him who does what is termed نَقْش: (TA:) [and of him who engraves upon signet-rings: and of him who does any sculptured work.]

نَقَّاشٌ One who does variegated, or decorated or embellished, work; (M;) who does what is termed نَقْش: (TA:) and one who engraves upon the stones of signet-rings: (Lth, K:) [and one who does any sculptured work.]

مِنْقَشٌ: see مِنْقاشٌ.

مُنَقَّشٌ: see مَنْقُوشٌ, first sentence.

شَجَّةٌ مُنَقِّشَةٌ: see مَنْقُوشٌ, last signification.

مِنْقَاشٌ An instrument with which variegated, or decorated or embellished, work is done: pl. مَنَاقِيشُ: (M:) [and an instrument with which engraving, or any sculptured work, is done: so in the present day.] b2: Also, [A kind of tweezers;] an instrument with which one extracts, or draws or pulls out or forth, thorns; as also ↓ مِنْقَشٌ; (Msb, K;) [of which latter the pl. is مَنَاقِشُ, occurring below:] and with which one plucks out (S, A) hair. (A.) [Hence the saying,] اِسْتَخْرَجْتُ حَقِّى مِنْهُ بِالمَنَاقِشِ (tropical:) I wearied myself in extorting my right, or due, from him. (A.) مَنْقُوشٌ A garment, or piece of cloth, (A,) or other thing, (TA,) [variegated; or decorated, or embellished: charactered in any manner, as a coin &c.: (see 1:)] coloured (A, TA) with two colours, (TA,) or with colours; (A, TA;) as also ↓ مُنَقَّشٌ. (A, TA.) b2: [A signet-ring engraved: and anything sculptured. (See 1.)] b3: عِذْقٌ مَنْقُوشٌ A raceme of dates struck with thorns, and consequently ripened: (AA:) [or having specks apparent in it, in consequence of ripening: (see نُقِشَ العِذْقُ:)] and بُسْرٌ مَنْقُوشٌ full-grown unripe dates pricked with thorns in order that they may ripen: (M, TA:) and رُطَبٌ مَنْقُوشٌ fresh ripe dates soaked with water; syn. رَبِيطٌ: (Sgh, TA:) called by the vulgar معذب [app. مُعَذَّبٌ]; (TA;) as also نَقْشٌ. (K [accord. to some copies; and in the TA: accord. to other copies of the K, نُقْشٌ; but expressly said in the TA to be with fet-h.]) A2: شَجَّةٌ مَنْقُوشَةٌ A wound in the head from which bones are extracted: (S, K:) and شَجَّةٌ

↓ مُنَقِّشَةٌ a wound in the head from which bones are removed; (AA, El-Ghanawee, Aboo-Turáb;) i. q. مُنَقِّلَةٌ. (K.) لَطَمَهُ لَطْمَ المُنْتَقِشِ, (S,) or لَطْمَةَ المُنْتَقِشِ, (K,) [He gave him a violent slap, like the slap of the camel striking the ground with his fore-leg, or with his foot, on account of something entering into it:] from إِنْتَقَشَ, said of a camel, as explained above. (S, K.)