عنت

1 عَنِتَ, [aor. ـَ inf. n. عَنَتٌ, He fell into a difficult, hard, or distressing, case: (S, A, * O, TA:) or عَنَتٌ signifies the meeting with difficulty, hardship, or distress. (K.) [This is held by some to be the primary signification: see عَنَتْ below; by the explanations of which it seems to be indicated that the verb has several significations that are not expressly assigned to it in the lexicons.] عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ, in the Kur [ix. last verse but one], means, accord. to Az [and most of the expositors], Grievous unto him is your experiencing difficulty, or hardship, or distress: or, as some say, the meaning is ↓ مَا أَعْنَتَكُمْ, i. e., what hath brought you into difficulty, or hardship, or distress. (TA. [In the S and O, it seems to be indicated by the context that مَا عَنِتُّمْ meansyour having sinned.]) b2: عَنِتَتِ الدَّابَّةُ The beast limped, or halted, in consequence of hard, or rough, treatment, such as it could not bear. (TA.) It is said in a trad., أَنْعَلَ دَابَّتَهُ فَعَنِتَتْ He shod his beast and it became lame: thus as some relate it; as others relate it, فَعَتَبَتْ; but the former relation is preferred by KT. (TA.) b3: عَنِتَ said of a bone, (Az, A, K, TA,) and عَنِتَتْ said of an arm or a leg, (Az, TA,) [aor. ـَ inf. n. عَنَتٌ, (TA,) It broke (Az, A, K, TA) after its having been set and united: (A, K:) [this is said in the Ksh and by Bd, in iv. 30, to be the primary signification:] and the former, said of a bone, it became weak, and broke. (K, * TA.) b4: عَنِتَ, (S, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَنَتٌ, (S, * O, * Msb, K, * TA,) He committed a sin, a crime, or an act of disobedience deserving punishment: (S, O, K, * TA: *) or he committed sins, crimes, or acts of disobedience deserving punishment: (K, * TA:) or he did wrong [intentionally or unintentionally]. (Msb.) [and particularly He committed fornication, or adultery: see عَنَتٌ below.]2 عنّتهُ, inf. n. تَعْنِيتٌ, He treated him with hardness, severity, or rigour, and constrained him to do that which was difficult to him to perform; (IAmb, O, K, TA;) as also ↓ تعنّتهُ: and afterwards it became applied to signify he destroyed him; or caused him to perish: (IAmb, TA:) [and ↓ اعنتهُ has both of these significations: for it is said that] لَوْ شَآءَ اللّٰهُ لَأَعْنَتَكُمْ, in the Kur [ii. 219], means If God had willed, He would assuredly have treated you with hardness, &c., and constrained you to do that which would be difficult to you to perform: or it may mean, would have destroyed you: or, accord. to IAar, إِعْنَاتٌ signifies the requiring to do that which is not in one's power. (TA.) b2: See also 5.4 اعنتهُ, (inf. n. إِعْنَاتٌ, Mgh,) He caused him to fall into difficulty, hardship, or distress; (S, Mgh, O, Msb, K, TA;) into that which was difficult, hard, or distressing, to him to bear. (Mgh, Msb.) See also 1, and 2. b2: He (the rider) treated him (i. e. a beast) with hardness, or roughness, such as the latter could not bear, and so caused him to limp, or halt. (TA.) b3: He (a physician) treated him (i. e. a sick man) roughly, or without gentleness, and so harmed, or injured, him. (A, O. *) b4: He, or it, broke it (i. e. a bone) after it had been set and united: (Az, S, A,. O, K, TA:) or he (a bone-setter) treated it (i. e. a broken bone) roughly, or ungently, so that the fracture became worse. (TA.) 5 تعنّتهُ: see 2. Accord. to AHeyth, (TA,) He brought upon him annoyance, molestation, harm, or hurt: (Msb, TA:) or he sought to occasion him difficulty, hardship, or distress. (Mgh.) And hence, (Mgh,) He asked him respecting a thing, desiring by doing so to involve him in confusion, or doubt; (A, Mgh, TA;) as when one says to a witness, “Where was this, and when was it, and what garment was upon him when thou tookest upon thyself to bear witness? ” and الشُّهُودَ ↓ يُعَنِّتُ and يَتَعَنَّتُ عَلَى الشُّهُودِ are also mentioned; but these require consideration. (Mgh.) R. Q.1 عَنْتَتَ, said of the horn of the عَتُود [or goat a year old], It rose, or rose high. (O, K.) b2: عنتت عَنْهُ He turned away from, avoided, or shunned, him, or it. (O, K.) عَنَتٌ [inf. n. of 1, q. v.: and also expl. as having the following meanings:] Difficulty, hardship, or distress: (A, IAth, Mgh, Msb, TA:) this is [said to be] the primary signification: (Jel in iv. 30:) or severe difficulty, or hardship, or distress: (Zj, TA:) or the coming of difficulty or hardship or distress upon a man. (K.) b2: A state of perdition or destruction. (A, IAth, K, TA.) b3: A bad, an evil, or a corrupt, state: or bad, evil, or corrupt, conduct or doing: syn. فَسَادٌ [which has both of these meanings; and may here have the former meaning as nearly agreeing with what precedes it, or the latter meaning as nearly agreeing with what follows it]. (A, IAth, K, TA.) b4: A sin, a crime, or an act of disobedience deserving punishment; (AHeyth, S, A, IAth, O, K, TA;) and so ↓ مَعْنَتَةٌ. (A.) b5: A wrong action [intentional or unintentional]; an error; mistake. (IAth, Msb, * TA.) b6: b7: Fornication, or adultery: (S, IAth, Mgh, O, Msb, K, TA:) but this is a conventional explanation of the lecturers of the colleges. (Mgh.) So in the Kur [iv. 30], where it is said, ذٰلِكَ لِمَنْ خَشِىَ الْعَنَتَ مِنْكُمْ [That is for him, among you, who fears the commission of fornication]: (S, O, Msb, TA: [and the like is said in the Mgh:]) this, says Az, was revealed in relation to him who might not have the means of taking to wife a free woman; therefore it was allowed to him to take to wife a slave: (Msb, TA:) or the meaning of العنت here is perdition: or perdition in [or by means of] fornication. (TA.) b8: Also Wrongful, unjust, injurious, or tyrannical, conduct: and annoyance, molestation, harm, or hurt. (AHeyth, TA.) And Distressing, grievous, or afflicting, harm, injury, hurt, or mischief. (TA.) b9: And accord. to the 'Ináyeh, Contention; or contention for superiority in greatness: and persistence in opposition, or in vain contention. (TA.) عَنِتٌ A bone broken after its having been set and united; as also ↓ مُعْنَتٌ. (S, O, K.) عَنُوتٌ A hill (أَكَمَةٌ) difficult of ascent; (O, Msb, * K;) as also ↓ عُنْتُوتٌ: (O, K:) or high, and difficult of ascent. (A.) عُنْتُوتٌ: see what next precedes. b2: With the article ال, A mountain, (O,) or tapering mountain, (K,) in the صَحْرَآء [or desert]: (O, K:) or, accord. to the L, a small mountain tapering into [or towards] the sky (جُبَيْلٌ مُسْتَدِقٌّ فِى السَّمَآءِ): and it is said to be دون الحرة [app. دُونَ الحَرَّةِ; but there seems to be here an omission or a mistranscription; for of the various meanings that may be assigned to this phrase, none seems to be apposite: I incline to think that العُنْتُوتُ thus expl. is the proper name of a particular mountain]. (TA.) A2: عُنْتُوتٌ signifies also The notch in a bow: accord. to Az, (TA,) the عُنْتُوت of the bow is the notch into which enters the غَانَة, i. e. the ring at the head of the string. (O, TA.) A3: and The first, or beginning, or commencement, of anything. (O, K.) A4: And Dry حَلِىّ, (O, and so in the CK, [in my MS. copy of the K حَلْى, and thus accord. to the TA, but this is evidently a mistake,]) which is a certain plant. (TA.) عَانِتٌ an epithet applied to a woman, i. q. عَانِسٌ [q. v.]: (O, K:) said to be formed [from the latter] by substitution, or a dial. var., or a word mispronounced. (MF, TA.) مُعْنَتٌ: see عَنِتٌ.

مَعْنَتَةٌ: see عَنَتٌ. [Its primary signification seems to be A cause of difficulty, hardship, or distress; &c.]

جَآءَنِى فُلَانٌ مُتَعَنِّتًا Such a one came to me seeking [to cause] my fall into a wrong action, or an error. (S, O, K. *)

عقر

1 عَقَرَهُ, (S, Mgh, O, &c.,) aor. ـِ (Mgh, O, Msb, K,) inf. n. عَقْرٌ, (S, * Mgh, O, Msb, K,) He wounded him; (S, Mgh, O, Msb, K;) [and so, app., accord. to the K, ↓ عقّرهُ, inf. n. تَعْقِيرٌ; or the latter signifies he wounded him much; for it is said that] تَعْقِيرٌ signifies more than عَقْرٌ: (S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, يَعْقِرُ النَّاسَ [He wounds men]. (Az, Msb.) b2: And عَقَرَهُ, (S, O, Msb, K, &c.,) and عَقَرَهَا, (L, Mgh, &c.,) aor. ـِ (K,) inf. n. عَقْرٌ; (Mgh, &c.;) and ↓ عقّرهُ, (K,) and عقّرها, (L,) inf. n. تَعْقِيرٌ; (TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (عَرْقَبَ,) him, or her, namely, a beast; (TA;) he laid bare his [or her] (namely, a camel's) عُرْقُوب [or hock-tendon]; such being the meaning of عقر with the Arabs; (Az, TA;) he struck, (S, IAth, Mgh, Msb,) or cut, (TA,) his, (a camel's, S, IAth, O, Msb, or a horse's, S, O, or a sheep's or goat's, IAth,) or her, (a camel's, L, Mgh,) legs, بِالسَّيْفِ with the sword, (S, IAth, Mgh, O, Msb, TA,) while the beast was standing; (IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (IKtt, TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (K.) [See عَقْرٌ, below.] b3: Hence (Az, TA,) عَقَرَهُ, aor. and inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer of the camel first lays bare its عَرْقُوب [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (Az, TA.) So in the saying of Imra-el-Keys, وَيَوْمَ عَقَرْتُ لِلْعَذَارَى مَطِيَّتِى

[And the day when I slaughtered for the virgins my riding-camel]. (TA.) And so in the trad. لَا عَقْرَ فِى الإِسْلَامِ [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (IAth, TA.) b4: Hence also, He slew him; he destroyed him: of this signification we have an ex. in the story of Umm-Zara: وَعَقْرَ جَارَتِهَا And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (TA.) b5: حَلْقَى ↓ عَقْرَى, (Mgh, O, Msb, K, &c.,) said of a woman, (TA,) occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “I see her not to be aught but a hinderer of us; ” thus accord. to the relaters of traditions, each word being an inf. n., like دَعْوَى; (O, * TA;) of the measure فَعْلَى; or, as some say, the ى is to mark a pause; (Mgh;) and عَقْرًا حَلْقًا, (O, K,) which are also inf. ns.; (TA;) and this is accord. to the usage of the Arabs; (Az, TA;) being a form of imprecation, though not meant to express a desire for its having effect, (Az, Msb, TA,) for what is meant by it is only blame; (Msb;) expl. by وَعَقَرَهَا اللّٰهُ تَعَالَى وَحَلَقَهَا, (K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (TA:) or may her body be wounded (عُقِرَ), and may she be afflicted with a disease in her throat: (Mgh, O: *) so accord. to A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words عقرى and حلقى are epithets, applied to a woman of ill luck; and the meaning is, (Z, O, TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives; i. e., وَحَلْقَى ↓ هِىَ عَقْرَى. (Z, TA.) Lh mentions the phrase, ↓ لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [app. meaning, Do thou not that: may thy mother be childless: (see عَقُرَت:)] without explaining it: but he mentions it with the phrases أُمُّكَ ثَاكِلٌ and أُمُّكَ هَابِلٌ. (TA.) Or ↓ عَقْرَى signifies Having the menstrual flux. (K.) One says also, imprecating a curse upon a man, جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning, May God [maim him, and] wound (عَقَرَ) his body, and afflict him with a pain in his throat: and sometimes, حَلْقَى ↓ عَقْرَى, without tenween. (S.) [See also 1 in art. حلق.] b6: عَقَرَبِهِ He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (TA.) b7: Hence, عَقَرْتَ بِى Thou hast long detained me, or restrained me; as though thou hadst hocked (عَقَرْتَ) my camel and I were therefore unable to journey: ISk cites as an ex.

قَدْ عَقَرَتْ بِالْقَوْمِ أُمُّ خَزْرَجِ [Umm-Khazraj has long detained the party, or people]. (S, O, TA.) And in the A it is said that عَقَرَتْ فُلَانَةُ بِالرَّكْبِ means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (عَقَرَت) the camels upon which they rode. (TA.) One says also قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى

عَنْهَا I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj, L.) Hence, عَقْرُ النَّوَى, (Az, TA,) meaning صَرْفُهَا حَالًا بَعْدَ حَالٍ

[i. e. The shifting about of the course of a journey by successive changes: see صَرْفٌ, third sentence]. (O, TA.) b8: And عَقَرَ بِالصَّيْدِ i. q. وَقَعَ بِهِ [app. meaning He made much slaughter among the objects of the chase]. (O, K.) b9: And عَقَرَتْ بِهِمْ She (a woman) smote their souls, and wounded their hearts. (O.) b10: عَقَرَ النَّخْلَةَ, (inf. n. عَقْرٌ, TA, and subst. [or quasi-inf. n., like جَدَادٌ and صَرَامٌ and قَطَافٌ &c.,] ↓ عَقَارٌ, T, S, O, TA,) He cut off the head of the palm-tree, (T, S, O, K,) altogether, with the heart (الجُمَّار), (T, S, O,) so that it dried up, (K,) and nothing came forth from its trunk. (IKtt.) b11: لَا تَعْقِرَنَّ شَجَرًا Thou shalt by no means cut down trees. (Mgh.) b12: عَقَرَ المَرْعَى He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (TA.) b13: عَقَرَ الكَلَأَ He ate the herbage, or pasture. (O, K.) And He had the herbage for pasturage. (O.) b14: You say of wine, يَعْقِرُ العَقْلَ [It disables the intellect; like as a man disables a beast by hocking him]. (IAar.) b15: عَقَرَهُ, (S, O, TA,) aor. ـِ (TA,) inf. n. عَقْرٌ, (S, O, TA,) He (a man) galled his (a camel's) back: (TA:) he galled it; namely, a camel's back: (S, O:) it (a camel's saddle, TA, and a horse's saddle, S, O, TA) galled his (the beast's) back. (S, O, TA.) b16: And عُقِرَتْ رَكِيَّتُهُمْ Their well was demolished. (O.) A2: عَقِرَ, (S, K,) aor. ـَ (K,) inf. n. عَقَرٌ, (S, O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (S, O:) he became stupified, or deprived of his reason: (S, K:) or he was taken by sudden fright, (K, TA,) and stupified, or deprived of his reason, (TA,) so that he could not advance nor retire. (K, TA.) عَقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (S.) And one says, عَقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (M, TA.) [And عَقِرَ alone means He became unable to speak. In one place in the L, this verb is written عُقِرَ; but this is probably a mistake.]

A3: عَقُرَتْ, aor. ـُ (S, IJ, M, IKtt, L, Msb;) in the K, عُقِرَتْ, of the class of عُنِىَ; but the authorities indicated above show that عَقُرَتْ is the correct form; (TA;) and عَقَرَتْ, aor. ـِ (M, IKtt, L, Msb, K;) and عَقِرَتْ, aor. ـَ (M, IKtt, L;) inf. n. عُقْرٌ, (S, M, IKtt, L, Msb, K,) of the first, (S, Msb, like as حُسْنٌ is inf. n. of حَسُنَتْ, (S,) or of the second, (M, L, K,) and عَقَارَةٌ (M, L, K) and عُقَارَةٌ, (K,) or عِقَارَةٌ, (M and L, as in the TA,) which are of the first, (M, L, K,) and عَقْرٌ, (M, IKtt, L, Msb, K,) which is of the second, (M, L, Msb, K,) and عَقَارٌ, or عُقَارٌ, (accord. to different copies of the K,) or عِقَارٌ, (M and L, as in the TA,) also of the second, (K,) or of the third; (M, L;) She (a woman [and a camel &c.]) was, or became, barren: (K, TA:) or did not conceive: (S:) or ceased to conceive. (IKtt, Msb.) b2: عَقَرَ, aor. ـِ and عَقِرَ, aor. ـَ He (a man [and a beast]) was barren; did not generate. (TA.) b3: عَقُرَ, aor. ـُ inf. n. عُقْرٌ, (assumed tropical:) It (an affair) did not produce any issue, or result. (K.) A4: عَقَرَهَا He (God) made her [to be barren, or] to cease to conceive. (Msb.) 2 عقّرهُ: see 1, first and second sentences. b2: جَدَّعْتُهُ وَعَقَّرْتُهُ I said to him جَدْعًا لَكَ وَعَقْرًا. (Sb.) [See 1.]3 عاقرهُ He contended with him for superior glory (K, TA) and generosity and excellence (TA) in the hocking, or slaughtering, (عَقْر [see 1],) of camels. (K, TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a trad., and they are likened to animals sacrificed to that which is not God. (TA.) b2: And عاقرهُ, (TK,) inf. n. مُعَاقَرَةٌ, (S, K,) He held a dialogue or colloquy, or a disputation or debate, with him, (S, K,) and encountered him with mutual reviling and satire (S, TA) and cursing. (TA.) A2: Also عاقرهُ, (K,) inf. n. مُعَاقَرَةٌ, (S, O, K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (S, O, K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (TA.) You say عاقر الخَمْرَ, (S, * TA,) and simply عاقر, (TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (S, TA:) or مُعَاقَرَةُ الشَّرَابِ signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed, TA.) You say also, عَاقَرَتِ الخَمْرُ الدَّنَّ The wine remained long confined to the [jar called] دَنّ; syn. لَازَمَتْهُ. (S, K.) And عاقرت الخَمْرُ العَقْلَ [app., The wine took hold upon the intellect: or contended with it for superiority]. (S.) 4 اعقرهُ He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see عَقِرَ]. (S, O.) A2: اعقر اللّٰهُ رَحِمَهَا God rendered her womb barren; (O, TA;) God affected her womb mith a disease (K, TA) so that she did not conceive. (TA.) A3: اعقر فُلَانًا He assigned to such a one a grant of land; syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. (K.) b2: and one says, أَعْقَرْتُكَ كَلَأَ مَوْضِعِ كَذَا I have given thee permission to pasture thy beasts upon the herbage of such a place. (O.) A4: And اعقر He became possessed of much property such as is termed عَقَار. (S, IKtt, O.) 6 تَعَاقَرَا, (K,) or تعاقرا إِبِلَهُمَا, (S, O,) They two hocked, or hamstrung, their camels, (عَرْقَبَا

إِبِلَهُمَا, S, O, or عَقَرَاهَا, K,) vying, each with the other, therein, (S, O,) that it might be seen which of them should do so most. (K.) [See 3.]7 انعقر He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (S.) [See 1.] b2: It (a camel's or a horse's back) became galled by the saddle; as also ↓ اعتقر. (S, K.) 8 إِعْتَقَرَ see what next precedes.

عَقْرٌ The act of wounding; &c.: [see 1:] a mark, or wound, (أَثَرٌ,) like a notch, (كالحَزِّ, K, TA, [in the CK, كالخَرِّ,]) in the legs of a horse, and of a camel. (K.) [Hence, عَقْرًا حَلْقًا, and عَقْرَى حَلْقَى: see 1.]

A2: See also عُقْرٌ, first sentence: A3: and again in the last quarter.

A4: Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof; syn. أَصْلٌ: [such appears to me to be the meaning of اصل as here used, from what follows.] (S, IF, Msb.) b2: The principal part (أَصْل) of a دَار [i. e., a country]; (As, S, Msb, K;) which is the place where the people dwell, or abide; (As, S;) as also ↓ عُقْرٌ: (As, S, Msb, K:) the former of the dial. of Nejd; (As, TA;) and the latter of the dial. of the people of El-Medeeneh, (As, S,) or of the dial. of El-Hijáz; (TA;) or both of the dial. of the people of El-Hijáz; and the latter, in the dial. of others, signifies the chief, or main, part of a دار; (Msb;) and the latter also signifies the middle [or heart] of a دار: (K:) or عَقْرُ الدَّارِ and ↓ عُقْرُهَا both signify the principal part (اصل) of the place of abode of a people, upon which they rest their confidence. (Mgh, O.) This last signification is exemplified by the trad. of 'Alee, مَا غُزِىَ قَوْمٌ فِى عَقْرِ دَارِهِمْ إِلَّا ذَلُّوا [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (L.) It is said in another trad., عَقْرُ دَارِ الْإِسْلَامِ الشَّأْمُ, meaning, The principal part (اصل), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (TA.) Lth has confounded in explaining what is the عُقْر of a دار and what is the عُقْر of a tank or trough for watering beasts &c. (Az.) عُقْرٌ (S, M, &c.) and ↓ عَقْرٌ, (M,) or ↓ عَقْرَةٌ and ↓ عُقْرَةٌ, (A, K,) Barrenness, in a woman, (S, K, &c.,) and in a man. (S, TA.) You say also لَقِحَتِ النَّاقَةُ عَنْ عُقْرٍ [The she-camel conceived after having been barren]. (S, O.) And لَقِحَ لِقَاؤُكَ عَنْ عُقْرٍ [app., (assumed tropical:) The meeting thee hath been productive of good after barrenness thereof]. (A, TA.) And لَقِحْنَ إِلَى عُقْرٍ, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed tropical:) They returned to stillness. (TA.) And رَجَعَتِ الحَرْبُ

إِلَى عُقْرٍ (assumed tropical:) The war became languid. (A, TA.) b2: عُقْرٌ in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] لِيف stripped off (O, K, TA) from the heart, (O, TA,) and the heart itself taken away; (O, K, TA;) which being done, it dries up and perishes. (Az, O, TA.) A2: Also, or ↓ عُقُرٌ, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (O, TA.) A3: Also, عُقْرٌ, A kind of dowry, (S,) or compensation, (IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (إِذَا وُطِئَتْ عَنْ شُبْهَةٍ, S; or بِشُبْهَةٍ, Mgh; or عَلَى وَطْءِ الشُّبْهَةِ, IAth:) or a recompense which is given to a woman for connection with her: (AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (Lth, Msb, K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it: pl. أَعْقَارٌ. (IAth, TA.) b2: Hence, in consequence of frequency of usage, (Msb,) A woman's dowry; (Msb, K;) i. q. بُضْعُهَا. (O.) b3: Also The exploration of a woman to see if she be a virgin or not: (Kh, O, K, TA:) but Az says that this is unknown. (TA.) [Perhaps it is a meaning inferred from what here follows.] b4: بَيْضَةُ العُقْرِ is That [egg] with which a woman is tested on the occasion of devirgination: (K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (K, TA;) because it wounds her: (TA:) or the last egg of the hen; (O, K, TA;) when she is old and weak: (TA:) or the egg of the cock, which [they say] he lays once in the year, (O, K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], كَانَتْ بَيْضَةَ العُقْرِ: or, as some say, it is like the phrases بَيْضُ الأَنُوقِ and الأَبْلَقُ العَقُوقُ; so that it is a phrase proverbially used as applied to a thing that never is: (S, O:) accord. to A'Obeyd, when a niggard gives once, and not again, one says [of the gift], كَانَتْ بَيْضَةَ الدِّيكِ; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], كَانَتْ بَيْضَةَ العُقْرِ. (TA.) One says also, كَانَ ذٰلِكَ بَيْضَةَ العُقْرِ meaning * That happened once, not a second time. (TA.) and بَيْضَةُ العُقْرِ means also (tropical:) He who has no offspring. (K, TA. [See also عَاقِرٌ.]) And (assumed tropical:) He who stands another in no stead. (TA.) A4: Also A grant of land; syn. طُعْمَةٌ; (O, K;) and so ↓ عُقْرَةٌ. (K. [See 4.]) b2: And A place where people alight (مَحَلَّةُ قَوْمٍ, K, TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (TA;) as also ↓ عَقْرٌ: (K, TA:) or (TA, but in the K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (S, K, TA,) where the camels stand when they come to water; as also ↓ عُقُرٌ: (S:) or the station of the drinker; (K;) as in all the copies of the K; but accord. to the T and Nh, the station of the animals drinking: (TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its إِزَآء: (IAar:) pl. أَعْقَارٌ. (S, O.) It is said in a prov., إِنَّمَا يُهْدَمُ الحَوْضُ مِنْ عُقْرِهِ [lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (TA.) b3: Also The part of a well where the fore feet of the animals watering stand when they drink. (TA.) b4: See also عَقْرٌ, in two places.

عَقِرٌ: fem. عَقِرَةٌ: see the latter voce عَقِيرٌ: A2: and see عَاقِرٌ.

A3: نَاقَةٌ عَقِرَةٌ, accord. to the K, A she-camel that will not drink save from fear: but accord. to IAar [and the S and O], that will not drink save from the عُقْر of the trough, or tank; and أَزِيَةٌ signifies one “ that will not drink save from its إِزَآء,” i. e. “ from its fore part. ” (TA.) عُقَرٌ: see مِعْقَرٌ, in two places.

عُقُرٌ: see عُقْرٌ, in two places.

عَقْرَةٌ: see عُقْر, first sentence.

عُقْرَةٌ: see عُقْرٌ, first sentence: A2: and again in the last quarter.

عُقَرَةٌ: see مِعْقَرٌ, in two places; and عَقُورٌ.

A2: Also A kind of bead (خَرَزَةٌ, S, O, K) which a woman binds upon her flanks, in order that she may not conceive; (T, S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (K:) accord. to IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (TA.) Hence the saying, عُقَرَةُ العِلْمِ النِّسْيَانُ [That which renders knowledge barren is forgetfulness]. (S, O.) A3: See also عَاقِرٌ, in two places.

عَقْرَى: see 1, in five places.

عُقْرَى: see the paragraph here following.

عَقَارٌ: see عَقَرَ النَّخْلَةَ.

A2: Also Real, or immovable, property, (كُلُّ مَالٍ لَهُ أَصْلٌ, Mgh, or مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ, Msb, or مَا لَهُ أَصْلٌ وَقَرَارٌ, KT,) [an estate] consisting of a house or land yielding a revenue; (Mgh;) or such as land and a house; (KT;) or such as a house and palm-trees: (Msb:) or simply, land yielding a revenue; syn. ضَيْعَةٌ; (Mgh, K:) as also ↓ عُقْرَى: (Sgh, K:) or land; or lands yielding revenues (syn. ضِيَاعٌ); and palmtrees; (S, O, TA;) and the like: (TA:) and palm-trees (L, K) in particular: (L:) pl. عَقَائِرُ. (Msb.) You say مَا لَهُ دَارٌ وَلَا عَقَارٌ He has not a house nor land, or lands yielding revenues, or palm-trees. (S, O.) b2: Also (sometimes, Msb) Household goods, or furniture and utensils, (S, O, Msb, * K, TA,) which are not used except on the occasions of festivals, (K, TA,) and necessary affairs of great importance, (TA,) and the like: (K, TA:) thus, with fet-h, accord. to Az and IAar; (TA;) and sometimes with damm [↓ عُقَارٌ], (K,) thus accord. to As; (O, TA;) but in saying so, he differs from the generality of authorities: (TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (TA:) and the best of anything. (O, TA.) One says فِى البَيْتِ عَقَارٌ حَسَنٌ In the house, or tent, are goodly furniture and utensils. (S, O.) عُقَارٌ Wine: (S, O, K:) or wine that does not delay to intoxicate: (TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (لِأَنَّهَا عَاقَرَتِ العَقْلَ,) accord. to Aboo-Nasr; (S;) or because of its remaining long confined to the [jar called] دَنّ, (S, O, K,) accord. to AA; (S, O;) [see 3;] or because the drinker keeps closely to it; (TA;) or because it prevents the drinker from walking; (K;) or because it disables (يَعْقِرُ) the intellect. (IAar.) A2: See also عَقَارٌ.

عَقُورٌ, applied to a dog, (S, O, Msb, K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (Az, IAth, Msb,) and the like, (IAth,) each of these being called كَلْبٌ عَقُورٌ, (Az, IAth, Msb,) because of the same rapacious nature as the dog, (IAth,) meaning, That wounds, (Az, * IAth, O, Msb,) and kills, and seizes its prey and breaks its neck: (IAth:) [or that wounds, &c., much; for] it is an intensive epithet: (TA:) only applied to an animal; (S, K; [in the latter of which, the words thus rendered are preceded by “ or; ” the epithet in what precedes being restricted to a dog, but not explained;]) ↓ عُقَرَةٌ being applied to an inanimate thing: (K:) pl. عُقُرٌ, (Msb, and so in some copies of the K,) or عُقْرٌ. (So in some copies of the K, and in the TA.) عَقِيرٌ i. q. ↓ مَعْقُورٌ; (IF, O, K;) applied to a man, Wounded: (S, O:) pl. عَقْرَى. (S, Mgh, O, K.) b2: Applied to a camel, (S, Mgh, O,) both to a male and to a female, (TA,) and to a horse [or mare, &c.], (S, O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (TA;) struck [or cut] in the legs with a sword; (S, Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:] pl. as above. (S, Mgh.) [See also عَقِيرَةٌ.] b3: [Hence,] applied to a camel, (male, Msb, and female, L,) Stabbed; slaughtered by stabbing: (L, Msb, TA:) pl. as above. (Msb.) b4: Applied to a palm-tree (نَخْلَةٌ), as also ↓ مَعْقُورَةٌ, (Az, TA,) and, accord. to the copies of the K, ↓ عَقِيرَةٌ, but correctly ↓ عَقِرَةٌ, as in the M, (TA,) Having its head cut off, (Az, K, TA,) altogether, with the heart, (Az, TA,) and having in consequence dried up, (K, TA,) so that nothing comes forth from its trunk. (IKtt, TA.) A2: A man unable to walk, or to fight, by reason of fright and stupefaction; (TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (K:) in which last sense it is applied to an antelope. (TA.) A3: See also عَاقِرٌ.

عَقِيرَةٌ signifies مَا عُقِرَ [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (K;) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) See عَقِيرٌ. b2: A man of high rank who is slain. (S, K.) So in the saying, مَا رَأَيْتُ كَالْيَوْمِ عَقِيرَةً وَسْطَ قَوْمٍ [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (S.) b3: A leg, or shank, cut. (S, O, K.) b4: Hence, The voice, or a cry; (S;) the voice of a singer (K, TA) singing; (TA;) the voice of a weeper (K, TA) weeping; (TA;) the voice of a reciter or reader (K, TA) reciting or reading; (TA;) the utmost extent of the voice or of a cry. (TA.) You say رَفَعَ فُلَانٌ عَقِيرَتَهُ Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (S, O:) or it is expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (Az, TA.) عُقَيْرَى a dim. n., of the occurrence of which the only instance known to KT is in a trad. cited and expl. voce أَصْحَرَ: said by IAth to be derived from عَقْرٌ in the phrase عَقْرُ الدَّارِ. (TA.) عَقَّارٌ [A simple; a drug;] any of the elements (أُصُول) of medicines; (S, O;) what is used medicinally, of plants and of their roots (أُصُول) and of trees: (K, TA:) [accord. to the CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the nom. case:] as also ↓ عِقِّيرٌ: (K:) or what is used medicinally, of plants and trees: (L, TA:) or a medicine that is used for moving the bowels: (Az, TA:) or any curative plant; as also its pl., (AHeyth,) which is عَقَاقِيرُ: (AHeyth, S:) nothing thus termed is called فُوهٌ. (AHeyth.) b2: [Hence,] حَدِيدٌ جَيِّدُ العَقَاقِيرِ (assumed tropical:) Iron of excellent manufacture. (O, K.) عِقِّيرٌ: see the next preceding paragraph.

عَاقِرٌ; see مِعْقَرٌ.

A2: Also, applied to a woman, Barren: (O, K, TA:) that does not conceive: (S, O:) or that has ceased to conceive: (Msb:) as being from عَقُرَتْ, it is an instance of the confusion of dialects; [being properly from عَقَرَتْ;] or it is a possessive epithet [meaning having the quality of barrenness]: (IJ:) pl. عُقَّرٌ, (K, TA,) which is applied to women and to she-camels, (TA,) or عَوَاقِرُ and عَاقِرَاتٌ: (Msb:) and ↓ عُقَرَةٌ is in like manner applied to a woman, signifying, having a disease in her womb, (O, K, TA,) in consequence of which she does not conceive. (TA.) b2: Applied to a man, Barren; that has no offspring born to him; (S, O, Msb, K;) as also ↓ عَقِيرٌ: (K:) the former anomalous; [if regarded as from عَقُرَ, not from عَقَرَ; but عَقُرَ said of a man, I do not find;] the latter regular; [if from عَقُرَ;] and the latter has not been heard applied to a woman: (TA:) pl. عُقَّرٌ: (Msb, TA:) and ↓ عُقَرَةٌ is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (يُحَاضِنُهُنَّ,) but has no offspring born to him. (IAar, TA.) b3: (tropical:) A tree (شَجَرَةٌ) that does not bear; barren: and in like manner ↓ عَقِرَةٌ, occurring in a trad., as the name of a certain tract of land (أَرْضٌ), which name Mohammad changed to خَضِرَةٌ; or this may be from the same epithet applied to a palm-tree. (TA.) [See also عَقِيرٌ.] b4: Applied to a tract of sand (رَمْلَةٌ), (tropical:) That produces no plants or herbage; (O, K, TA;) likened to a [barren] woman: (TA:) or of which the sides produce plants or herbage, but the middle does not produce: (TA:) or such as is large: (K:) or large and producing no plants or herbage. (S.) عَاقُورٌ: see مِعْقَرٌ.

أَعْقَرُ مِنْ بَغْلَةٍ [More barren than a she-mule]. (TA in art. بغل.) مُعْقِرٌ A man having much properly such as is termed عَقَارٌ. (S, K.) A2: See also the next paragraph.

مِعْقَرٌ (S, O, K) and ↓ مِعْقَارٌ and ↓ مُعْقِرٌ (K) and ↓ عُقَرٌ (Az, S, O, K) and ↓ عُقَرَةٌ (S, O, K) and ↓ عَاقُورٌ, (O, K,) applied to the saddle of a horse (S, K) and that of a camel, (TA,) That galls the back; (S, * O, * K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ عَاقِرٌ. (A' Obeyd.) b2: Also مِعْقَرٌ and ↓ عُقَرٌ and ↓ عُقَرَةٌ A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (L, K.) مُعْقَرَةٌ Having her womb rendered barren by God. (TA.) مِعْقَارٌ: see مِعْقَرٌ.

مَعْقُورٌ and مَعْقُوَرةٌ: see عَقِيرٌ.

مُعْتَقَرٌ A place of عَقْر [or اِعْتِقَار, i. e. of galling, or being galled, upon the back of a camel or the like]. (TA in art. ارى.)

عبط

1 عَبَطَ, aor. ـِ (S, O, Msb, K,) inf. n. عَبْطٌ, (S, O, Msb, TA,) He (a man) took a thing [app. in a sound, or whole, state; for such a restriction seems to be indicated by what follows, and may have been omitted in the TA by inadvertence]: this is the primary signification. (TA: but only the inf. n. of the verb in this sense is there mentioned.) You say also, عَبَطَهُ المَوْتُ, (Msb,) or ↓ اعبطهُ, (K,) and ↓ اعتبطهُ, (Msb, K,) Death took him in a youthful, and sound, or healthy, state; not diseased, nor old and weak. (Msb, * K, * TA.) b2: He slaughtered (S, O, Msb) a she-camel, (S, O,) or a sheep or goat, (Msb,) or stabbed, or stuck, (نَحَرَ,) a beast, [i. e. a camel,] (K,) in a sound, or healthy, state, (Msb,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) [but see عَبِيطٌ,] and in a fat and youthful condition; (K;) as also ↓ اعتبط. (S, O, K.) And hence ↓ the latter is used to signify (tropical:) He slew a man for no crime; (O;) he slew a man wrongfully, not in retaliation: (ElKhattábee:) and (assumed tropical:) he wounded. (O, TA.) [Hence also,] عَبَطَ, (S,) or عَبَطَ نَفْسَهُ فِى الحَرْبِ, (O, K,) and بِنَفْسِهِ, (TA,) inf. n. عَبْطٌ, (O,) (tropical:) He threw himself, not constrained against his will, into war, or fight. (S, O, K, TA.) [And] عَبَطَتْهُ الدَّاهِيَةُ, (S, O,) or الدَّوَاهِى, (K,) (tropical:) Calamity, or calamities, befell him, (Lth, S, O, K,) without his deserving the same. (Lth, O, K, TA.) b3: (tropical:) He made an udder to bleed: (O, K, TA:) or he wounded it, or made it to bleed, by vehement milking, and squeezing; from عَبِيطٌ applied to blood, and signifying “ fresh: ” or milked it to the uttermost, so that blood came forth after the milk. (L, TA.) And عَبَطَ الفَرَسَ, (K,) or عَبَطَ عَرَقَ الفَرَسِ, (O, L, TA,) (tropical:) He made the horse to run until he sweated. (O, L, K, TA.) b4: He slit, or rent a garment, or piece of cloth, (S, O, and so in some copies of the K and in the TA,) or a thing, (so in other copies of the K and in the TA,) when it was whole, or sound; (K, TA;) aor. ـِ inf. n. عَبْطٌ and مَعْبَطٌ. (O.) b5: (assumed tropical:) It (a plant, or herbage,) clave the ground. (TA.) b6: (tropical:) He dug the ground in a place where it had not been dug before; (IAar, O, K;) as also ↓ اعتبط; (O, K, TA;) which latter also signifies [simply] (assumed tropical:) he dug the ground. (TA.) b7: عَبَطَتِ الرِّيحُ وَجْهَ الأَرْضِ (tropical:) The wind stripped the surface of the ground; (O, K;) as also ↓ اعتبطتهُ. (K, TA.) b8: عَبَطَ التُّرَابَ (assumed tropical:) He (an ass, O, TA) raised the dust (O, K, TA) with his hoofs; (O, TA;) as also ↓ اعتبطهُ. (O, * TA.) b9: عَبَطَ عِرْضَهُ (tropical:) [He rent his honour, or reputation;] he reviled him; he detracted from his reputation, spoke against him, or impugned his character; as also ↓ اعتبط عرضه: (TA:) عَبَطَ is (tropical:) syn. with غَابَ, (IAar, O, * K, TA,) from الغِيبَةُ, not from الغَيْبُوبَةُ; (IAar, TA;) as also ↓ اعتبط, (K, TA,) i. q. اِغْتَابَ. (TA.) b10: And عَبَطَ الكَذِبَ عَلَىَّ He forged what was false against me; as also ↓ اعتبطهُ. (K. [See also the latter below.]) A2: Also, aor. as above, It (a garment, or piece of cloth, or a thing, accord. to different copies of the K,) became slit, or rent: thus intrans. as well as trans. (K.) 4 أَعْبَطَ see 1, near the beginning.8 إِعْتَبَطَ see 1, in nine places. b2: اعتبط عَلَىَّ الكَذِبَ (assumed tropical:) He forged against me what was purely false, without excuse. (S, O, * TA.) See also 1, last sentence but one. b3: [Hence the phrase حُذِفَتِ اعْتِبَاطًا, in the Mughnee, voce إِنْ, expl. in a marginal note in my copy of that work as meaning (assumed tropical:) It (a letter) is elided for no reason in itself.]

عَبْطٌ A pure, an unmixed, lie, without excuse. (S, O.) b2: (assumed tropical:) I. q. رِيبَةٌ [app. here meaning A thing that induces suspicion, or evil opinion]. (TA.) مَاتَ عَبْطَةً He (a man, S, O) died in a sound, or healthy, state, and being a youth, or young man. (S, O, Msb, K.) A2: عَبْطَةٌ also signifies (tropical:) Evil speech of another; detraction; defamation. (TA.) عُبْطَةٌ Freedom from anything injurious, except a fracture of a bone, in flesh meat: (Ibn-Buzurj:) or freshness therein, and in blood, and in saffron: (K:) or pureness, or freedom from admixture, and freshness, in blood. (TA.) عَبِيطٌ, (A, O, K,) or عَبِيطَةٌ, (T, S, Msb,) and ↓ مُعْتَبِطَةٌ, (T, Msb, TA,) A beast, [meaning a camel,] (K,) or a she-camel, (S, TA,) or the second and third applied to a sheep or goat, (T, Msb,) stabbed, or stuck, (A, O, K,) or slaughtered, (T, S, Msb,) in a sound, or healthy, state, (A,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) and in a fat and youthful condition, (K,) or free from anything injurious except a fracture: (T, Msb:) [contr. of عَارِضٌ and عَارِضَةٌ: (see the latter of these two words:)] pl. عُبُطٌ (K) and عِبَاطٌ: (O, K:) and ↓ مَعْبُوطَةٌ, also, applied to a sheep or goat, signifies slaughtered in a sound, or healthy, state. (TA.) Also عَبِيطٌ, applied to flesh-meat, signifies the same: (S:) or in a sound, or healthy, state: (Msb:) or free from anything injurious, except a fracture of a bone; (T, Msb;) so says Ibn-Buzurj: (TA:) or fresh; (O, K;) and so applied to blood, (Mgh, K,) and to saffron: (K:) or, applied to blood, pure; free from admixture; (S, O, Msb;) and fresh: (S, O:) also, applied to flesh-meat, fresh, as meaning not cooked: (IAth:) and ↓ مَعْبُوطٌ, applied to the same, not such as a beast or bird of prey has fastened upon, nor affected by disease. (Az, L.) b2: عَبِيطٌ also signifies Slit, or rent, (S, O, TA,) when whole, or sound; (TA;) applied to a garment, or piece of cloth; (S, O, TA;) and to leather; &c.; (TA;) and so ↓ مَعْبُوطٌ: pl. of the former, عُبُطٌ. (S, O, TA.) b3: And Dust raised by the hoofs of an ass. (TA.) عَابِطٌ (assumed tropical:) A liar. (TA.) عَوْبَطٌ, (O, K, TA,) like جَوْهَرٌ, (O, TA,) [in the CK عَوْبَطَة,] A calamity, or misfortune: (O, K:) pl. عَوَابِطُ. (TA.) b2: And The main part, or fathomless deep, of the sea. (K.) Formed by transposition from عَوْطَبٌ. (TA.) مَعْبُوطٌ, and its fem.: see عَبِيطٌ, in three places.

مُعْتَبِطَةٌ: see عَبِيطٌ.

عرق

1 عَرَقَ العَظْمَ, (S, O, Msb, K,) aor. ـُ (S, O, Msb,) inf. n. عَرْقٌ (S, O, Msb, K) and مَعْرَقٌ; (S, O, K; [see an ex. of the last voce عَارِقٌ;]) and ↓ تعرّقهُ; (S, O, K;) He ate off the flesh from the bone, (S, O, Msb, K, TA,) taking it with his fore teeth: (TA:) and one says also اللَّحْمَ ↓ تعرّق [meaning as above]: (Lh, TA in art. نهس:) and العَظْمَ ↓ اعترق is likewise said to signify as above. (TA.) b2: عَرَقْتُ مَا عَلَى العُرَاقِ مِنَ اللَّحْمِ I pared off what was on the bone, of flesh, with a مِعْرَق, i. e. a large, or broad, knife or blade. (TA.) b3: And [hence,] عَرَقَتْهُ السِّنُونَ, aor. as above, i. e. [The years, or droughts, or years of drought,] took from him [his flesh, or rendered him lean]; namely, a man. (TA.) الخُطُوبُ ↓ تَعَرَّقَتْهُ, also, signifies the like, i. e. [Afflictions, or calamities,] took from him [his flesh, &c.]. (TA.) بِى عَامُ المَعَاصِيمِ ↓ أَيَّامَ أَعْرَقَ cited by Th, he expl. as meaning In the days when the year of the مَعَاصِم took away my flesh: i. e., when the dirt, consequent upon drought, reached my مَعَاصِم [or wrists]; المَعَاصِيمِ being here used by poetic license for المَعَاصِمِ: but ISd says, “I know not what this explanation is. ” (L.) And عُرِقَ, inf. n. عَرْقٌ, signifies He (a man) was, or became, emaciated, or lean. (K.) ↓ التَّعَرُّقُ is also used in relation to other than material objects; as the strength and patience of camels, which are meant by خِلَالَهُنَّ [“ their properties ” or “ qualities,” خِلَال in this case being pl. of خَلَّةٌ,] in the phrase يَتَعَرَّقُونَ خِلَالَهُنّ [They exhaust, or wear out, their properties, or qualities, of strength and patience], in a verse cited by IAar, describing camels and a company of riders. (TA.) b4: [Hence, app.,] طَرِيقٌ يَعْرُقُهُ النَّاسُ (K, TA) A road which men travel [as though they pared it]. (TA.) A2: عَرَقَ فِى الأَرْضِ, (S, O, K,) aor. ـِ (S, O, TA,) not عَرُقَ, as seems to be required by the method of the K, (TA,) inf. n. عُرُوقٌ (S, O, TA) and عَرْقٌ, (TA,) He (a man, S, O, TA) went away into the country, or in the land; syn. ذَهَبَ [which, followed by فى الارض, often means he went into the open country, or out of doors, to satisfy a want of nature]. (S, O, K, TA.) A3: عَرَقَ المَزَادَةَ, (K, TA,) and السُّفْرَةَ, aor. ـُ inf. n. عَرْقٌ, (TA,) He made to the مَزَادَة [or leathern water-bag], (K, TA,) and to the سُفْرَة [or round piece of skin in which food is put and upon which one eats], (TA,) what is termed an عِرَاق [q. v.]. (K, TA.) A4: عَرِقَ, (S, O, Msb, K,) aor. ـَ inf. n. عَرَقٌ, (Msb,) He sweated. (S, O, K.) b2: and [hence, app.,] عَرِقَ, inf. n. عَرَقٌ, said of a wall, It became moist: [or it exuded moisture:] and in like manner one says of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: [It is also said in the TA, in the supplement to this art., that عرقت اليه بِخَبَرٍ means ندبت: but I think that the phrase is correctly عَرِقْتُ إِلَيْهِ بِخَيْرٍ; and the explanation, نَدِيتُ: meaning I did to him good: see art. ندو and ندى.] b4: and عَرِقَ, (O, K,) inf. n. عَرَقٌ, (TA,) signifies also He was, or became, heavy, sluggish, lazy, or indolent. (O, K.) A5: عَرُقَ, inf. n. عَرَاقَةٌ, It had root: and he was of generous origin. (MA.) [See also 4, latter half.]2 عَرَّقَ see 4, third sentence. b2: عرّق الشَّرَابَ, (S, O, K,) inf. n. تَعْرِيقٌ, (S, O,) He mixed the wine, [with water,] not doing so immoderately: (S, O:) or he put a little water into it; as also ↓ اعرقهُ; (K;) or the latter signifies he put into it some water, not much: (S:) [but] accord. to Lh, الكَأْسَ ↓ أَعْرَقْتُ signifies I filled the cup of wine: or, accord. to IAar, عَرَّقْتُ الكَأْسَ signifies I put little water to the cup of wine; and so ↓ أَعْرَقْتُهَا: but the former of these two phrases is also expl. as meaning I mixed the cup of wine; whether with little or much water not being specified: (TA:) and الخَمْرَةَ ↓ تَعَرَّقْتُ signifies I mixed [with water the wine, or portion of wine]. (Ham p. 561.) b3: عرّق فِى الدَّلْوِ, (S, O, K, TA,) inf. n. as above; (O, K;) and فِيهَا ↓ اعرق; (O, K, TA;) He put into the bucket less water than what would fill it, (S, O, K,) on the occasion of drawing: (S, O:) or he put little water into the bucket; and so فِى السِّقَآءِ [into the skin]: (TA:) and عَرِّقْ فِى الإِنَآءِ Put thou less than what would fill it into the vessel. (S.) b4: بَرَّقْتَ وَعَرَّقْتَ Thou madest a sign with a thing, that had nothing to verify it, [or madest a false display, or a vain promise,] and didst little. (IAar, TA in this art and in art. برق.) A2: عرّق الفَرَسَ, (O, TA,) inf. n. as above; and ↓ اعرقهُ; (TA;) He made the horse [to sweat, or] to run in order that he might sweat, and become lean, and lose his flabbiness of flesh. (O, * TA.) A3: See also 4, again, in three places.4 أَعْرَقَ see 1, former half.

A2: اعرقهُ عَرْقًا He gave him a bone with flesh upon it, or of which the flesh had been eaten. (TA.) b2: And [hence, app.,] مَاأَعْرَقْتُهُ شَيْئًا and ↓ مَا عَرَّقْتُهُ I gave him not anything. (O, TA.) b3: And عرقهُ He gave him to drink pure, or unmixed, wine; or wine with a little mixture [of water]. (Ham p. 561.) b4: See also 2, in four places.

A3: اعرق الفَرَسَ: see 2, last sentence but one.

A4: اعرق الشَّجَرُ, (S, O, K,) and النَّبَاتُ, (S,) The trees, (S, O, K,) and the plants, (S,) extended their roots into the earth; (S, O, K, * TA;) in the K, اِشْتَدَّتْ is erroneously put for اِمْتَدَّتْ, and so [in one place] in the O; (TA;) as also ↓ تعرّق, said of trees, (M, O, TA,) and ↓ عرّق, (M, TA,) and in like manner, ↓ اعترق, and ↓ استعرق, said of trees, i. e., struck their roots into the earth, as in the A: (TA:) [but accord. to Mtr,] in the phrase فِى ↓ رَجُلٌ لَهُ شَجَرَةٌ تَعَرَّقَتْ مِلْكِ غَيْرِهِ, meaning [A man of whom a tree] whereof the root crept along beneath the ground [into the property of another], in [one of the books of which each is entitled] “ the Wáki'át,”

تعرّقت should correctly be ↓ عَرَّقَتْ. (Mgh.) b2: [Hence,] one says, أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ [His paternal uncles and his maternal uncles implanted, or engendered, in him, by natural transmission, a quality, or qualities, possessed by them, or what is termed a strain]; (S, O, TA; [in which the meaning is indicated by the context;]) and so ↓ عرّق. (L, TA.) [See also the saying ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ in the second quarter of the first paragraph of art. ضرب.] And أُعْرِقَ, (S, O, [agreeably with the context in both, in like manner as it is with explanations of phrases here preceding,]) or أَعْرَقَ, (K, [but I know nothing that is in favour of this latter except a questionable explanation of مُعْرِقٌ which will be mentioned below, voce عَرِيقٌ,]) said of a man, and likewise of a horse, (S, O,) He was, or became, rooted (عَرِيقًا), (S, O, K,) i. e. one having a radical, or hereditary, share (لَهُ عِرْقٌ), in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the verb when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; meaning he had a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) [See an ex. in a verse cited voce طَابٌ, in art. طيب. And see also the last form of 1 (عَرُقَ) in the present art.]

A5: أَعْرَقَ also signifies He (a man, S, O) went, or came, (صَارَ, S, or أَتَى, K,) or journeyed, (سَارَ, O,) to El-'Irák: (S, O, K:) and ↓ اعترقوا They entered upon, or took their way in or into, the country of El-'Irák. (Th, TA.) 5 تَعَرَّقَ see 1, former half, in four places: A2: and 2, former half: A3: and 4, former half, in two places.

A4: تَعَرَّقْ فِى ظِلِّ نَاقَتِى Walk thou in the shade of my she-camel, and profit by it, little and little. (TA.) A5: صَارَعَهُ فَتَعَرَّقَهُ He wrestled with him, and took his head beneath his armpit and threw him down. (K.) 8 إِعْتَرَقَ see 1, first sentence: A2: and 4, former half: A3: and the same, last sentence.

A4: اعترق النَّاقَةَ He took the she-camel and tied the cord called زِمَام to her خِطَام [or halter, or the like]. (TA.) 10 استعرق He exposed himself to the heat in order that he might sweat: (IF, O, K:) he stood in a place on which the sun shone, and covered himself with his clothes [for that purpose]. (Z, TA.) A2: See also 4, former half.

A3: استعرقت الإِبِلُ The camels pastured near to the sea or a great river, i. e., in a place of pasture such as is termed عِرَاق: so says Az: or, as AHn says, the camels came to a piece, or tract, of land, such as is termed عِرْق, i. e., one exuding water and producing salt and giving growth to trees. (TA.) Q. Q. 1 عَرْقَيْتُ الدَّلْوَ, inf. n. عَرْقَاةٌ, I bound, or tied, upon the leathern bucket the two cross-pieces of wood called the عَرْقُوَتَانِ. (S.) عَرْقٌ (S, O, Msb, K) and ↓ عُرَاقٌ (K) [the latter also a pl.] A bone of which the flesh has been taken: (S, O:) or a bone of which the flesh has been eaten: (Msb, K:) or a bone of which most of the flesh has been taken, some thin and savoury portions of flesh remaining upon it: (TA:) or the former signifies a bone upon which is flesh: and one upon which is no flesh: or, as some say, whereof most of that which was upon it has been taken, some little remaining upon it: (Mgh:) or, as some say, a piece of flesh-meat; as also ↓ عَرْقَةٌ: (TA:) or عَرْقٌ signifies a bone with its flesh: and ↓ عُرَاقٌ, a bone of which the flesh has been eaten: (K:) thus they are correctly expl. accord. to Ez-Zejjájee; and the like is said by Az respecting ↓ عُرَاقٌ: (TA:) but accord. to A'Obeyd, this signifies a piece of flesh-meat; and IAmb says that this is the right explanation, because the Arabs say أَكَلْتُ العُرَاقَ, and they do not say أَكَلْتُ العَظْمَ: (Har p.26:) [or, app., the flesh-meat of a bone: and likewise the portions, of trees, that are cropped by camels: (see عُرَامٌ:)] the pl. (of عَرْقٌ, S, Mgh, O) is ↓ عُرَاقٌ, (S, Mgh, O, K,) which is extr, (IAth, K,) a pl. of a measure of which, as that of a pl., there are few instances, (ISk, S, O,) [see an ex. voce جَنَاحٌ,] and عِرَاقٌ, also, (IAar, K,) which is more agreeable with analogy. (IAar, TA.) b2: Also A road which men travel [as though they pared it] so that it becomes plainly apparent: (K, * TA:) an inf. n. used as a subst. [properly so termed]. (TA.) b3: See also عَرَقٌ, near the end.

عِرْقٌ A certain appertenance of a tree; (S, Mgh, O, Msb, K;) the root thereof; or the part thereof that is beneath the ground; (MA;) or its branching roots [collectively]: (TA:) pl. [of mult.] عُرُوقٌ (S, O, Msb, K) and عِرَاقٌ and [of pauc.] أَعْرَاقٌ. (K.) b2: It is said in a trad., لَيْسَ لِعِرْقٍ ظَالِمٍ حَقٌّ, (S, Mgh, O, Msb,) i. e. لِذِى عِرْقٍ

ظَالِمٍ, (Mgh, O, Msb,) meaning (tropical:) [There is no right pertaining] to him who plants, (S, Mgh, O, Msb,) or sows, (S,) in land, (Mgh, Msb,) or in land which another has brought into cultivation (S, O, Msb) after it has been waste, (S, O, Msb, *) wrongfully, in order that he may have a claim to that land: (S, Mgh, O, Msb:) the epithet being tropically applied to the عِرْق, (Mgh, Msb,) as it properly applies to the owner thereof: (Mgh:) but some, in relating this trad., say لِعِرْقِ ظَالِمٍ, making the former noun to be a prefix to the latter, governing it in the gen. case. (O.) b3: The roots of the أَرْطَى (عُرُوقُ الأَرْطَى) are long, red, penetrating into the moist earth, succulent, compact, and dripping with water: and to them, in a trad., certain camels are likened in respect of their redness and plumpness and the compactness of their flesh and fat. (TA.) b4: العُرُوقُ also signifies A certain plant with which one dyes: (S, O:) or العُرُوقُ الصُّفْرُ, a certain plant used by the dyers, called in Pers\. زَرْدَچُوبَة [or زَرْدٌ چُوبْ], (K, TA,) i. e. yellow wood: (TA:) or i. q. الهُرْدُ: or المَامِيرَانُ, (K,) or المَامِيرَانُ الصِّينِىُّ: (TA:) or الكُرْكُمُ الصَّغِيرُ: (K:) all which are nearly alike. (TA. [See also بَقْلَةُ الخَطَاطِيفِ, voce بقل.]) b5: And العُرُوقُ الحُمْرُ Madder, (الفُوَّةُ, K, TA,) with which one dyes. (TA.) b6: And العُرُوقُ البِيضُ A certain plant that fattens women; also called المُسْتَعْجِلَةُ. (K.) b7: [عُرُوقٌ seems sometimes to signify Straggling plants or stalks, spreading like roots: see جَنْبَةٌ. b8: And it signifies also Sprouts from the roots of trees: see عُسْلُوجٌ.] b9: And عِرْقٌ signifies also The root, origin, or source, of anything: (K, TA:) and the basis thereof. (TA.) [And particularly The origin of a man, considered as the root from which he springs: hence عِرْقُ الثَّرَى is said to be applied by Imra-el-Keys to Adam, as the root, or source, of mankind; or to Ishmael, as, accord. to some, the root, or source, of all the Arabs: (see “ Le Diwan d'Amro'lkais,” p. 33 of the Ar. text, and p. 103 of the Notes:) and the pl.] أَعْرَاقٌ signifies the ancestors of a man. (Har p. 634.) [And A quality, or disposition, possessed by a parent or by an ancestor or by a collateral of such person, considered as the source of that quality of a disposition in a descendant or in a collateral of a descendant: and such a quality, or disposition, when transmitted; a strain; i. e. a radical, a hereditary, an inborn, or a natural, disposition: and a radical, or hereditary, share in some quality or the like: pl. أَعْرَاقٌ.] One says, تَدَارَكَهُ أَعْرَاقُ خَيْرٍ [Good qualities or dispositions possessed by a parent or by an ancestor or by a collateral of such a person, or strains of a good kind, extended to him]; and أَعْرَاقُ شَرٍّ or سَوْءٍ [evil qualities or dispositions &c., or strains of an evil kind]. (TA.) And العِرْقُ دَسَّاسٌ [The natural disposition is wont to enter; i. e., to be transmitted to succeeding generations]. (TA in art. دس, q. v.) And عرقت فِيهِمْ عِرْقَ سَوْءٍ

[i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, meaning She implanted, or engendered, in them, or among them, an evil strain, or radical or hereditary disposition]. (TA in art. ضرب.) And لَهُ عِرْقٌ فِى الكَرَمِ [He has a radical, or hereditary, share in generousness or nobleness of origin]: (S, O:) and in like manner one says of a person between whom and Adam is no living ancestor, لَهُ عِرْقٌ فِى المَوْتِ [He has a radical, or heriditary, share in death]; meaning that he will inevitably die. (O. [See also عَرِيقٌ.]) b10: [Hence, app., A little, or modicum, or small quantity or admixture, of something]. One says, فِيهِ عِرْقٌ مِنْ حُمُوضَةٍ, and مُلُوحَةٍ, i. e. In it is a little, or a modicum, of acidity, and of saltness. (TA.) And فِى الشَّرَابِ عِرْقٌ مِنَ المَآءِ In the wine is a small quantity [or admixture] of water. (S, O, K.) b11: Also A certain appertenance of the body; (O, Msb, K, TA;) i. e. the hollow [canal] in which is the blood; (TA;) [a blood-vessel; a vein, and an artery: also any duct, or canal, in an animal body: and sometimes, though improperly, a nerve: or any one of the appertenances of the body that resemble roots:] pl. [of mult.] عُرُوقٌ (O, Msb, K) and عِرَاقٌ (K) and [of pauc.] أَعْرَاقٌ. (Msb, K.) [Hence it may be applied to A spermatic duct: and hence, app.,] it is said in a trad., عَلَيْكُمْ بِالصَّوْمِ فَإِنَّهُ مَحْسَمَةٌ لِلْعِرْقِ, meaning (assumed tropical:) [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse: or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion. (T * and TA in art. حسم.) b12: عُرُوقُ الأَرْضِ means The pores through which exudes the moisture of the earth. (TA.) b13: And (i. e. عروق الارض) i. q. شَحْمَةُ الأَرْضِ [the significations of which see in art. شحم]. (TA.) A2: عِرْقٌ also signifies The body. (K, TA.) Thus in the saying, إِنَّهُ لَخَبِيثُ العِرْقِ [Verily he is corrupt, or impure, in respect of the body]. (TA.) b2: And Milk. (K.) One says, نَاقَتُكَ دَائِمَةُ العِرْقِ, meaning Thy she-camel has a constant flow, or abundance, of milk: or has constant milk. (TA.) [See also عَرَقٌ, first quarter.] b3: And Numerous offspring: (IAar, K:) or milk and offspring; as in the saying, مَا أَكْثَرَ عِرْقَ إِبِلِكَ وَغَنَمِكَ [How abundant are the milk and offspring of thy camels and thy sheep or goats!]. (TA.) [See, again, عَرَقٌ, first quarter.]

A3: Also Salt land that gives growth to nothing. (K.) b2: And (K) A piece, or tract, of land exuding water and producing salt, (AHn, K,) that gives growth to trees, (AHn, TA,) or that gives growth to the [species of tamarisk called] طَرْفَآء: (K:) a signification the contr. of that in the next preceding sentence. (TA.) b3: And A mountain that is travelled, or traversed: (TA:) or a mountain that is rugged, and extending upon the earth, (K, * TA,) debarring one by reason of its height, (TA,) and not to be ascended, because of its difficult nature, (K, TA,) but not long. (TA.) and A small mountain (K, TA) apart from others. (TA.) Thus it has two contr. significations. (K.) b4: And A thin حَبْل [or elongated and elevated tract (not جَبَل as in the CK)] of sand extending along the ground: (K, TA:) or an elevated place: pl. عُرُوقٌ. (K.) b5: See also عِرَاقٌ, latter half, in two places.

A4: عِرْقُ مَضَنَّةٍ and عِلْقُ مَضَنَّةٍ (the latter of which is that commonly known, TA) signify A thing of which one is tenacious; (O;) a thing held in high estimation, of which one is tenacious, (S and K and TA in art. ضن,) and for which people vie in desire: (TA in that art.:) but [said to be] used only in a case of negation: one says, مَا هُوَ عِنْدِى بِعِرْقِ مَضَنَّةٍ, meaning It is not, in my estimation, a thing of any value, or worth. (TA.) عَرَقٌ Sweat; i. e. the moisture, or fluid, that exudes (S, * O, * K, TA) from the skin of an animal; (K, TA;) or the water of the skin, that runs from the roots of the hair: a gen. n.; having no pl.; (TA;) or no pl. of it has been heard: (Msb:) Lth says, I have not heard a pl. of العَرَقُ; but if it be pluralized, it should be, accord. to analogy, أَعْرَاقٌ. (O, TA.) b2: It is metaphorically used [in a similar sense] in relation to other things than animals. (K.) [Thus] it signifies The [exuded] moisture of a well: (K:) and in like manner of earth, or land, when the dew, or rain, has percolated in it (نَتَحَ فِيهَا) so that it has met the moisture thereof. (TA.) b3: And The دِبْس [or honey] of dates; (K;) because it flows, or exudes, from them. (TA.) b4: And Milk; because it flows in the ducts (عُرُوق) [thereof] until it comes at the last to the udder: (K:) or milk at the time of bringing forth; as in the saying, مَا أَكْثَرَ عَرَقَ غَنَمِكِ How abundant is the milk of thy sheep, or goats, at the time of their bringing forth! (Az, O.) [See also عِرْقٌ, latter half.] b5: And (K) The offspring of camels: (S, O, K:) so in the saying, مَا أَكْثَرَ عَرَقَ إِبِلِهِ [How numerous are the offspring of his camels!]. (S, O.) [See, again, عِرْقٌ, latter half.] b6: And Advantage, profit, utility, or benefit: (O, K, TA; in [several of] the copies of the second of which, النَّقْعُ is erroneously put for النَّفْعُ: TA:) and a recompense, or reward: (K, TA; in some copies of the former of which, التُّرَابُ is erroneously put for الثَّوَابُ: TA:) or a little thereof; (K, TA;) likened to عَرَق [as meaning “ sweat ”]. (TA.) عَرَقُ الخِلَالِ means A thing that one gives, or yields, for friendship: (S, O, TA:) or a reward for friendship. (TA.) A poet says, namely El-Hárith Ibn-Zuheyr, describing a sword named النُّون, (O, TA,) belonging to Málik Ibn-Zuheyr, which Hamal Ibn-Bedr took from him on the day when he slew him, and which El-Hárith took from Hamal when he slew him, (TA,) وَيُخْبِرُهُمْ مَكَانَ النُّونِ مِنِّى

وَمَا أُعْطِيتُهُ عَرَقَ الخِلَالِ [And he shall tell them the place of En-Noon, from me, and that I was not given it as a reward for friendship]; meaning, that I took this sword by force. (O, TA. [In the S, the former hemistich of this verse is given differently, and, as is said in the TA, erroneously.]) b7: لَقِيتُ مِنْ فُلَانٍ

عَرَقَ القِرْبَةِ (which is a prov., TA) means [I experienced from such a one] hardship, as expl. by As, who says that he knew not the origin thereof, (S, O,) or difficulty, or distress, as expl. by IDrd: (O:) and it is said that the عَرَق [or sweat] is of the man, not of the قِرْبَة [or water-skin]; and the origin of the saying is, that water-skins (قِرَب) are [generally] carried only by female slaves that bear burdens, and by him who has no assistant; but sometimes a man of generous origin becomes poor, and in need of carrying them himself, and he sweats by reason of the trouble that comes upon him, and of shame; (S, O;) wherefore one says, تَجَشَّمْتُ لَكَ عَرَقَ القِرْبَةِ [expl. in art. جشم], (S,) or جَشِمْتُ إِلَيْكَ عَرَقَ القِرْبَةِ [likewise expl. in art. جشم]: accord. to Ks, the meaning is, I have suffered fatigue, and imposed upon myself difficulty, for thee, [or in coming to thee,] so that I have sweated like the sweating of the water-skin: or, accord. to A'Obeyd, I have imposed upon myself, in coming to thee, what no one has attained, and what will not be; because the قربة does not sweat: (O:) عَرَقُ القِرْبَةِ is a metonymical expression for hardship, and difficulty, or distress; because, when the قربة sweats, its odour becomes foul: or because it has no sweat; therefore it is as though one imposed upon himself an impossible thing: or it means the benefit of the قربة; (which is the flowing of its water, TA;) as though one imposed upon himself such a task that he became in need of the water of the قربة, i. e. of journeying to it; or it means a سَفِيفَة [or plaited suspensory] which the carrier of the قربة puts over his chest [when carrying the قربة on his back]: (K:) accord. to IAar, it signifies the suspensory (مِعْلَاق) by means of which the قربة is carried; as also عَلَقُهَا; (O, TA;) the ر being substituted for ل: (TA: see art. ر:]) but he says also that عَرَقُ القِرْبَةِ means one's sweating with the قربة by reason of the difficulty, or trouble, of carrying it; and عَلَقُهَا, that by which it is tied, or bound, and then suspended: (L, TA:) the former is also said to signify the ↓ عِرَاق [q. v.] of the قربة, that is sewed around it: (TA:) or it means that one has imposed upon himself difficulty, or trouble, or fatigue, like that of the carrier of the قربة, who sweats beneath it by reason of its heaviness. (K.) b8: عَرَقٌ also signifies A heat; i. e. a single run, or a run at once, to a goal, or limit. (S, O, K.) One says, جَرَى الفَرَسُ عَرَقًا or عَرَقَيْنِ The horse ran a heat or two heats. (S, O.) A2: Also A row of horses, and of birds, (S, O, Msb, K,) and the like; (S, Msb;) and any things disposed in a row; (S, O, K, TA;) as also ↓ عَرَقَةٌ; (TA;) or this latter is the n. un. [app. signifying one of such as compose a row]: (S:) pl. أَعْرَاقٌ and عَرَقَاتٌ. (Msb.) [See an ex. in a verse of Tufeyl cited in art. صدر, conj. 5; also cited in the present art. in the S and O.] b2: And Any row of bricks, crude and baked, in a wall: one says, بَنَى البَانِى عَرَقًا وَعَرَقَيْنِ and وَعَرَقَتَيْنِ ↓ عَرَقَةً [The builder built a row of bricks and two rows thereof]: (K, TA:) pl. أَعْرَاقٌ. (TA.) b3: And Roads in mountains; as also ↓ عَرْقَةٌ, (K, TA,) with fet-h and then sukoon. (TA.) b4: And Foot-marks of camels following one another: (K, TA:) n. un.

↓ عَرَقَةٌ. (TA.) [See an ex. of the latter voce طَرَقٌ.] A poet says, وَقَدْ نَسَجْنَ بِالفَلَاةِ عَرَقَا [And they had woven in the desert, or waterless desert, foot-marks in their following one another]. (TA.) b5: And A plait of palm-leaves (S, O, Msb, K) &c. (S, O) before a زَبِيل [so in the S and O] or زِنْبِيل [so in the K, both meaning the same, i. e. a basket,] is made therewith: (S, O, K:) or a زِنْبِيل itself: (K:) or hence (S, O) it signifies also (S, O, Msb) a زَبِيل (S, O) or [what is called] a مِكْتَل (Mgh, Msb) and زِنْبِيل, (Msb,) of large size, woven of palm-leaves, (Mgh,) capable of containing fifteen times as much as the measure termed ضاع, as some say, (Mgh, Msb,) or thirty times as much as that measure: (Mgh:) also pronounced ↓ عَرْقٌ. (K.) b6: [And A suspensory of a زَبِيل: see حَتِىٌّ, in art. حتى. (A similar meaning has been mentioned above, in this paragraph.)]

b7: See also عَرَقَةٌ.

A3: And Raisins. (K. [But this is said in the TA to be extr.: and I think it to have been probably taken from some copy of a lexicon in which زِبَيب has been erroneously written for زِبَيل.]) لَبَنٌ عَرِقٌ Milk of which the flavour is corrupted by the sweat of the camel upon which it is borne; (S, O, K;) the skin containing it being bound upon him without any preservative between it and his side. (S, O.) عُرَقٌ: see عُرَقَةٌ.

عُرُقٌ a pl. of عِرَاقٌ [q. v.]. (Lth, Az, S, &c.) A2: It is also expl. by IAar as meaning People of soundness in religion. (TA.) عَرْقَةٌ: see عَرْقٌ: A2: and see also عَرَقٌ, last quarter.

عِرْقَةٌ: see عِرْقَاةٌ, in four places.

عَرَقَةٌ: see عَرَقٌ, last quarter, in three places. b2: Also The piece of wood, or timber, that intervenes between the [or any] two rows of bricks of a wall. (S, O, K, TA. [ساقَى, in this explanation in the CK, is a mistake for سَافَى, with ف.]) b3: and The border (طُرَّة) that is woven in the sides of the [tent called] فُسْطَاط. (S, O.) See also عِرْقَاةٌ, last sentence. b4: And The دِرَّة [or whip], with which one beats, or flogs. (K.) b5: And The plaited thong with which a captive is bound: pl. عَرَقَاتٌ and [coll. gen. n.] ↓ عَرَقٌ: (K:) or عَرَقَاتٌ signifies [simply] plaited thongs (نُسُوع). (S, O.) عُرَقَةٌ, (S, O, K,) which is agreeable with general analogy, and ↓ عُرَقٌ, (K, TA,) which is not so, but which is used by some in the same sense as the former, (TA,) A man who sweats much, (S, O, K, TA.) عَرْقٍ, originally عَرْقُوٌ: see عَرْقُوَةٌ, of which it is a coll. gen. n.

عرقى, said by Reiske to signify The inner and thin skin in the egg of an ostrich, is evidently a mistake for غِرْقِئٌ.]

عَرْقَاةٌ: see عَرْقُوَةٌ: A2: and the paragraph here following, in two places: A3: and see also عُرَاقٌ.

عِرْقَاةٌ (O, K) and ↓ عَرْقَاةٌ and ↓ عِرْقَةٌ (K) A root, race, stock, or source; syn. أَصْلٌ: (O, K:) or a source of wealth or property: or the main portion of the root of a tree. from which the عُرُوق [or minor roots] branch off: (K:) or, as some say, عِرْقَاةٌ has this last meaning; or, as others say, ↓ عِرْقَةٌ. (Ltl., O.) They said, اِسْتَأْصَلَ اللّٰهُ

↓ عَرْقَاتَهُمْ and عِرْقَاتِهِمْ; if they pronounced the first letter with fet-h, they so pronounced the last letter [before the pronoun]; and if they pronounced the former with kesr, they thus pronounced the latter, regarding the word as pl. of ↓ عِرْقَةٌ: (K:) or, accord. to Lth, the Arabs are related to have said, اِسْتَأْصَلَ اللّٰهُ عِرْقَاتَهُمْ, meaning شَأْفَتَهُمْ [i. e. May God utterly destroy their race, stock, or family], pronouncing the ت with nasb because regarding the word as [a sing.] like سِعْلَاةٌ; or holding it to be pl. of ↓ عِرْقَةٌ, but pronouncing the تَ thus like as they do in saying رَأَيْتُ بَنَاتَكَ: it is said, however, that this is a mistake; that only he should pronounce it thus who makes the word to be a sing. like سِعْلَاةٌ. (O.) [The saying is a prov., mentioned by Meyd, who adds another reading, namely, عَرَقَاتهم, holding this to be from ↓ العَرَقَةُ meaning “ the طُرَّة that is woven around the فُسْطَاط: ” and Freytag, in his Lexicon, adds also عَرِقاتَه, with nasb, as on the authority of Meyd; in whose “ Proverbs ” I do not find it.]

عَرْقَان [accord. to general analogy without tenween and having for its fem. عَرْقَى, or accord. to the dial. of the Benoo-Asad with tenween and having for its fem. عَرْقَانَةٌ,] Sweating. (Msb.) عَرْقُوَةُ الدَّلْوِ is thus, (S, O, K,) with fet-h to the ع, (S, O,) like تَرْقُوَة, (K,) and should not be pronounced with damm to the first letter; (S, O, K;) and ↓ عَرْقَاتُهَا signifies the same; (K, TA; [in the CK, erroneously, عَرَقَاتُها; but expressly stated in the TA to be with fet-h and then sukoon;]) i. e. The piece of wood that is put across the دلو [or leathern bucket, from one part of the brim to the opposite part]: (TA:) the عَرْقُوَتَانِ being the two pieces of wood that are put athwart the دلو [to keep it from collapsing and for the purpose of attaching thereto the well-rope], like a cross: (As, S, O, K:) pl. عَرَاقٍ; (S, O, K;) and if you pluralize it by suppressing the ة [of the sing., or rather if you form from it a coll. gen. n.], you say ↓ عَرْقٍ, originally عَرْقُوٌ, (S, O, L,) then عَرْقِىٌ, and then عَرْقٍ. (L.) b2: العَرْقُوَتَانِ also signifies The two pieces of wood that connect the وَاسِط [or fore part] of the [camel's saddle called] رَحْل and the مُؤَخَّرَة [or kinder part thereof]: (S, O, K:) or, accord. to Lth, two pieces of wood which are upon the عَضُدَانِ [q. v.], on the two sides of the [camel's saddle called] قَتَب. (O.) b3: ذَاتُ العَرَاقِى means (assumed tropical:) Calamity, or misfortune: (S, O, K, TA:) for it is [properly] the دَلْو [or leathern bucket]; and الدَّلْوُ is one of the names for calamity: one says, لَقِيتُ مِنْهُ ذَاتَ العَرَاقِى [I experienced from it, or him, calamity]: (TA:) or, as some say, it is from what here follows. (S, O, TA.) b4: عَرَاقِى

الإِكَامِ signifies Such [eminences of the kind called إِكَام (pl. of أَكَمَةٌ or of أَكَمٌ)] as are very rugged, not to be ascended unless with difficulty, or trouble: (S, O, TA:) or عَرْقُوَةٌ signifies any أَكَمَه extending upon the earth, [in form] as though it were the heap over a grave, (Lth, O, K,) elongated: (Lth, O:) an أَكَمَة that extends, not high, but overtopping what is around it, near to the ground or not near, and varying in different parts so that one place thereof is soft and another place thereof rugged; being only a level portion of the earth overtopping what is around it: (ISh, TA:) and العَرَاقِى is also said to signify continuous, or connected, إِكَام, that have become as though they were one long جُرْف [or abrupt, water-worn bank or ridge] upon the face of the earth. (TA.) b5: العَرَاقِى signifies also The collar-bones (التَّرَاقِى), in the dial. of El-Yemen. (L, TA.) عَرَقِيَّةٌ, meaning A thing [i. e. a close-fitting cap, generally of cotton, to imbibe the sweat,] which is worn beneath the turban and the [cap called]

قَلَنْسُوَة, is a post-classical word. (TA.) عُرَاقٌ: see عَرْقٌ, in four places. b2: Also, and ↓ عُرَاقَةٌ, i. q. نُطْفَةٌ (O, K) مِنَ المَآءِ [app. meaning Clear water, whether much or little; or a little water remaining in a bucket or skin]: (K:) or, accord. to the L, the former word is pl. [or rather a coll. gen. n.] of the latter in this sense: (TA:) and ↓ عَرْقَاةٌ signifies the same. (K.) b3: And A copious rain: (K:) or so ↓ عُرَاقَةٌ [only]. (TA.) b4: And عُرَاقُ الغَيْثِ The herbage that has come forth after the rain. (Ibn-'Abbád, A, O, K.) عِرَاقٌ The double suture that is in the lower part of the [leathern water-bag called] مَزَادَة and رَاوِيَة; (Lth, O, K;) and this is of the firmest kinds of suture therein: (Lth, O:) or the suture that is in the middle of the قِرْبَة [or water-skin]: (TA:) or the piece [or strip] of skin that is put upon the place where the two extremities, or edges, of the [main] skin meet when it is sewed in, or upon, the lower part of the مزادة: (K:) or the appertenance of the قربة, and of the مزادة, &c., which is [a strip of skin] doubled and then sewed [thereon thus] doubled: (Msb:) or, accord. to Az, the [piece of] skin that is doubled, and then sewed upon the lower part of the [water-skin or milk-skin called] سِقَآء: (S:) and, (K,) accord. to As, (S, O,) i. q. طِبَابَةٌ; (S, O, K;) i. e. the piece of skin with which the punctures of the seams are covered: (S, O: see also عَرَقٌ, latter half: [and see طِبَابَةٌ:]) pl. عُرُقٌ (Lth, Az, S, O, K, TA) and عُرْقٌ (TA) and أَعْرِقَةٌ; (Lth, O, TA;) the last a pl. of pauc. (Lth, O.) And عِرَاقُ السُّفْرَةِ signifies The suture surrounding the [round piece of skin called] سُفْرَة [q. v.]. (K.) b2: Also Nearness, together, of the stitch-holes in a skin or hide: [so I render تَقَارُبُ الخرزِ; reading الخُرَزِ: and it seems to mean also uniformity thereof: for it is added,] hence the prov., لِأَمْرِهِ عِرَاقٌ, meaning (assumed tropical:) His affair is uniform, right, or rightly disposed. (TA.) b3: Also The side, or shore, (Lth, O, K,) of water, (K,) or of a sea, or great river, along the whole length thereof. (Lth, O, K. * [It is said in the K that عُرُقٌ is pl. of عِرَاقٌ in this sense: but afterwards, that the pl. of the latter in all its senses is أَعْرِقَةٌ also; to which the TA adds عُرْقٌ.]) and accord. to Az, Any pasturage adjacent to a great river or a sea. (TA.) And عِرَاقُ النَّهْرِ, (K,) or الرَّكِيبِ, (TA,) The border of the rivulet [ for irrigation] (K, TA) by which the water enters a حَائِط [i. e. garden, or garden of palm-trees surrounded by a wall], (TA,) from its nearest to its furthest extremity. (K, TA.) b4: Also The قُطْر [app. meaning side (but see this word)] of a mountain, by itself; [or so, perhaps, عِرَاقُ جَبَلٍ;] and so ↓ عِرْقٌ [or عِرْقُ جَبَلٍ]. (Ibn-'Abbád, O, K.) b5: And, as also ↓ عِرْقٌ, Remains of the [plants, or trees, called] حَمْض. (K.) b6: عِرَاقُ الدَّارِ The court, or yard, in front, or extending from the sides, of the house. (IB, K.) b7: عِرَاقُ الأُذُنِ The circuit, or surrounding edge, of the ear. (K.) b8: عِرَاقُ الظُّفُرِ The flesh surrounding the nail. (K, * TA.) b9: عِرَاقُ الحَشَا The intestines that are above the navel, lying breadthwise, or across, in the belly. (K.) b10: And عِرَاقٌ signifies also The inside of feathers. (AA, K.) b11: The عِرَاقَانِ of the horse's saddle are The two edges of the دَفَّتَانِ, at the fore part of the saddle and its hinder part. (IDrd, TA voce قَرَبُوسٌ, q. v.) A2: [Also A pace, or rate of going.] One says in relation to a horse, on the occasion of drawing forth the sweat, and of careful tending, and fattening, اِحْمِلْهُ عَلَى العِرَاقِ الأَعْلَى وَالعِرَاقِ الأَسْفَلِ, meaning [Urge, or make, thou him to go] the vehement pace and the inferior pace. (Ibn-'Abbád, O, TA.) A3: العِرَاقُ is the name of A certain country, (S, O, Msb, K,) well known, (Msb, K,) extending from 'Abbádán to El-Mow- sil in length and from El-Kádiseeyeh to Hulwán in breadth; (K;) masc. and fem.: (S, O, Msb, K:) said to be so named because upon the عِرَاق, i. e. “ side,” or “ shore,” of the Tigris and Euphrates: (O, * K: [in which, and in other works, several other supposed derivations are mentioned, but such as I think too fanciful to deserve notice:]) accord. to some, it is arabicized, (S, O, Msb, K,) from a Pers\. appellation, (S, O,) i. e. from إِيرَان شَهْر, (As, O, * K, TA,) of which the meaning is [said to be] “ having many palmtrees and [other] trees; ” (K;) but [SM justly says,] in my opinion the meaning requires consideration. (TA.) b2: العِرَاقَانِ is an appellation of El-Basrah and El-Koofeh. (S, O, K.) عَرِيقٌ, (S, O, K,) applied to a man and to a horse, means [Rooted, i. e.] having a radical, or hereditary, share, (لَهُ عِرْق, S, O,) in generousness or nobleness [of origin, which, accord. to the S and O, and common usage, seems to be implied by the epithet when used absolutely], (S, O, K,) and also in meanness or ignobleness [thereof; or having a strain of, i. e. an inborn disposition to, generousness or nobleness, and also meanness or ignobleness]. (S, * O, * K.) And you say also فِى الكَرَمِ ↓ فُلَانٌ مُعْرَقٌ and فِى اللُّؤْمِ [Such a one is rooted, &c., in generousness or nobleness and in meanness or ignobleness]; and لَهُ فِى ↓ إِنَّهُ لَمُعْرَقٌ الكَرَمِ; (S, O;) and لَهُ فِى الكَرَمِ ↓ إِنَّهُ لَمَعْرُوقٌ, [the part. n. being formed] on the supposition of the suppression of the augmentative letter [in its verb, which is أُعْرِقَ]: (TA:) and in like manner, (S, O, TA,) in a trad., (O, TA,) a man of whom there is no living ancestor between him and Adam is said to be لَهُ فِى المَوْتِ ↓ مُعْرَقٌ (S, O, TA) i. e. Made to have a radical, or hereditary, share (عِرْقٌ) in death; (O, TA;) meaning that he will inevitably die. (S, O, TA.) [In the Ham p. 438, ↓ مُعْرِقٌ is expl. as syn. with عَرِيقٌ: but in the verse to which this explanation relates it is evidently employed in the sense of the act. part. n. of أَعْرَقَ as used in the phrase أَعْرَقَ فِيهِ أَعْمَامُهُ وَأَخْوَالُهُ, q. v.] b2: غُلَامٌ عَرِيقٌ means [A boy, or young man,] slender, or spare, and light of spirit. (TA.) عُرَافَةٌ: see عُرَاقٌ, in two places.

عِرَاقِىٌّ Of, or belonging to, the country called العِرَاق. (Msb.) b2: إِبِلٌ عِرَاقِيَّةٌ means Camels that pasture upon what are termed عِرَاق, i. e. remains of the [plants, or trees, called] حَمْض: (K, * TA:) or, app., accord. to Az, camels of, or belonging to, العِرَاق as meaning the waters of Benoo-Saad-Ibn-Málik and Benoo-Mázin: or, as some say, of, or belonging to, the عِرَاق as meaning the side, or shore, of water: and it is also said that the epithet in this phrase is a rel. n. from العرق [thus in my original, without any syll. sign and without explanation]. (TA.) عَرَّاقَةٌ, with teshdeed [to the ر], A thing [app. a cloth for imbibing the sweat] that is put beneath the تكلة [app. meaning pad] of the سَرْج [or horse's saddle] and the بَرْذَعَة [q. v.]. (TA. [The word تكلة, which I have not found anywhere except in this instance, I can only suppose to be an arabicized word from the Pers\. or Turkish تَگَلْتُو, which is commonly pronounced by the Turks تَكَلْتِى, with ك and ى, and which means a pad, or a piece of felt, put beneath the saddle to prevent its galling the beast's back.]) عَارِقٌ [act. part. n. of عَرَقَ]. A poet says, أَكُفُّ لِسَانِى عَنْ صَدِيقِى فَإِنْ أُجَأْ

إِلَيْهِ فَإِنِّى عَارِقٌ كُلَّ مَعْرَقِ [I restrain my tongue from my friend; but if I be compelled to have recourse to him in a case of need, I am one who gnaws to the utmost: مَعْرَق being here an inf. n.]. (S, O: mentioned in both immediately after the explanation of عَرَقْتُ العَظْمَ.) b2: And [the pl.] العَوَارِقُ signifies The أَضْرَاس [i. e. teeth, or lateral teeth, &c.]: (K:) an epithet in which the quality of a subst. predominates. (TA.) b3: And The سِنُون [i. e. years, or droughts, or years of drought]; so called لأَنَّهَا تَعْرُقُ الإِنْسَانَ, (K, TA, in some copies of the K الأَسْنَانَ,) i. e. because they take from the man [his flesh, or render him lean]. (TA.) أَعْرَقُ لَيْلَةٍ فِى السَّنَةِ, The night, in the year, most abundant in milk. (O.) A2: [أَعْرَقُ is also a comparative and superlative epithet signifying More, and most, rooted in a quality or faculty: regularly formed from عَرُقَ, or irregularly from أُعْرِقَ: but perhaps post-classical. (See De Sacy's “ Anthol. Gram. Arabe,” p. 183, lines 1 and 3, of the Ar. text; and p. 441 of the Notes, in which he has expressed his opinion that it signifies “ qui a jeté de plus profondes racines. ”)]

مَعْرَقٌ an inf. n. of 1 in the sense first expl. in this art. (S, O, K.) A2: [And a noun of place, signifying A place of sweat or of sweating of an animal; such as the armpit and the groin: pl. مَعَارِقُ. b2: Hence,] مَعَارِقُ الرَّمْلِ i. q. آبَاطُهُ [i. e. (assumed tropical:) The places where the main body of the sand ends, and where it is thin, not deep]: likened to the مَعَارِق of the animal. (TA.) b3: And معرق [thus in my original; perhaps مَعْرَقٌ, as denoting “ a place of sweat,” like مَمْطَرٌ from المَطَرُ; or ↓ مِعْرَقٌ, as being likened to a utensil, like مِمْطَرٌ, and as being in form agreeable with many words denoting articles of dress;] signifies An innermost garment for imbibing the sweat, lest it should reach to the garments of pride [i. e. the outer garments]. (TA.) مُعْرَقٌ Wine (شَرَاب) having a little water put into it; (S, K;) and so ↓ مُعَرَّقٌ, (S, O, K,) applied to طِلَآء [which likewise signifies wine, or thick wine, &c.]; (S, O;) and ↓ مَعْرُوقٌ, (K,) of which last no verb has been mentioned: (TA:) or مُعْرَقَةٌ signifies wine (خَمْر) pure, or unmixed: or having a little mixture [of water]. (Ham p. 561.) A2: See also عَرِيقٌ, in three places.

مُعْرِقٌ: see عَرِيقٌ.

A2: [Accord. to Reiske, as mentioned by Freytag, it signifies Rain that appears to the people of El-Yemen from the region of El-'Irák.]

A3: تَرَكْتَ الحَقَّ مُعْرِقًا means Thou hast left the truth apparent, or manifest, between us. (TA.) مِعْرَقٌ An iron implement, or a knife, or broad knife, or broad blade, with which one pares a bone with some flesh upon it, removing the flesh. (TA.) A2: See also مَعْرَقٌ.

مُعَرَّقٌ: see مَعْرُوقٌ, in four places: A2: and see مُعْرَقٌ.

مَعْرُوقٌ A bone of which the flesh has been [eaten or] thrown from it. (TA.) b2: And A man having little flesh; (K;) and so مَعْرُوقُ العِظَامِ; (S, O, K;) and ↓ مُعْتَرَقٌ, (S, O, TA, [and probably in correct copies of the K, but in my MS. copy of it and in the CK ↓ مُعْتَرِقٌ, which does not accord. with any of the explanations of its verb,]) and العِظَامِ ↓ مُعْتَرَقُ; (TA;) and ↓ مُعَرَّقٌ, and مُعَرَّقُ العِظَامِ. (K.) And A horse having no flesh upon his قَصَب [meaning bones of the legs]; as also ↓ مُعْتَرَقٌ. (TA.) And مَعْرُوقُ الخَــدَّيْنِ, applied to a horse, in which the quality denoted thereby is approved, Having no flesh in the cheeks: (TA:) and الخَــدَّيْنِ ↓ مُعَرَّقُ a man having little flesh in the cheeks: (S, O:) and القَدَمَيْنِ ↓ مُعَرَّقُ, (K and TA in art. نهس,) and الكَعْبَيْنِ, a man having little flesh upon the feet, and upon the ankle-bones: (TA in that art.:) and ↓ مُعَرَّقٌ applied to a horse signifies مُضَمَّرٌ [i. e. rendered lean, or light of flesh, probably by being made to sweat, agreeably with an explanation of the latter epithet, and thus radically differing from مَعْرُوقٌ and مُعْتَرَقٌ]. (TA.) A2: See also مُعْرَقٌ.

A3: and see عَرِيقٌ.

مُعْتَرَقٌ and مُعْتَرِقٌ: see مَعْرُوقٌ; the former in two places.

علق

1 عَلِقَ بِهِ, (S, Mgh, O, Msb, TA,) aor. ـَ (Msb,) inf. n. عَلَقٌ (S, O, Msb, KL, TA) and عَلقَةٌ (L, TA) [and app. عُلُوقٌ also, as will be seen from what follows]; and ↓ تعلّق, (S, MA, Mgh, O, Msb,) and ↓ اعتلق; (O, Msb, KL;) It hung to it; it was, or became, suspended to it: (so the first and last accord. to the KL, and the second accord. to the MA and common usage: [in the S and Mgh and O, it is merely said that the first and second signify the same:]) [and] it clung, caught, clave, adhered, held, or stuck fast, to it; (Msb in explanation of all, and TA * in explanation of the first;) and so ↓ تعلّقهُ. (S, * O, * TA.) It is said in a prov., (S, O, TA,) asserted in the K to have been mentioned before, which is not found to be the case, (TA,) وَصَرَّ الجُنْدَبُ ↓ عَلِقَتْ مَعَالِقَهَا (S, O, K, [in the CK, erroneously, مُعالِقَها,]) [It (the bucket, الدَّلْوُ, Z, TA) has become suspended in its places of suspension, and the جندب (accord. to the S and K a species of locust) has creaked]: originating from the fact that a man went to a well, and suspended his well-rope to the rope thereof, and then went to the owner of the well, and claimed to be his neighbour [and therefore to have a right to the use of the well]; but the owner refused his assent, and ordered him to depart; whereupon he uttered these words, meaning The heat has come, [see صَرَّ الجُنْدَبُ in art. جدب,] and I am not able to depart. (S, O. [See more in Freytag's Arab. Prov. ii. 91.]) And one says, عَلِقَ الشَّوْكُ بِالثَّوْبِ, aor. ـَ inf. n. عَلَقٌ; and بِهِ ↓ تعلّق; meaning The thorns clung, caught, &c., to the garment. (Msb.) And ظُفْرِى بِالشَّىْءِ ↓ اعتلق My nail clung, caught, &c., to the thing. (Msb.) And عَلِقَ الظَّبْىُ فِى الحِبَالَةِ, (S, O,) or الصَّيْدُ; (K;) or عَلِقَ الوَحْشُ بِالْحِبَالَةِ, inf. n. عُلُوقٌ, (Msb,) [The gazelle, or the animal of the chase, became caught, or stuck fast, in the snare; or the wild animal became caught, or held fast, thereby, or] became withheld from getting loose [thereby]: whence the saying, عَلِقَ الخَصْمُ بِخَصْمِهِ and بِهِ ↓ تعلّق [The antagonist became held fast, or withheld from getting loose, by his antagonist; and also the antagonist clung, or held fast, to his antagonist]. (Msb.) [b2: The primary significations are those mentioned above in the first sentence: and hence several other significations here following. b3: عَلِقَ عَلَى كَذَا and عَلَيْهِ ↓ تعلّق It depended upon such a thing, as a condition. b4: عَلِقَ بِهِ and ↓ تعلّق It pertained to him, or it: it concerned him, or it. And He had a hold upon it: he had a concern in it.] b5: عَلِقَهَا, (S, O,) or عَلِقَهُ, (K,) and عَلِقَ بِهَا, (S, O,) or بِهِ, (K,) inf. n. عُلُوقٌ (S, O, K) and عَلَقٌ (K [and mentioned also in the S and O but app. as a simple subst.]) and عِلْقٌ [but see this below voce عَلَقٌ] and عَلَاقَةٌ, (K,) [He became attached by love to her, or to him;] he loved (S, O, K) her, (S, O,) or him; (K;) and so عَلِقَ حُبُّهَا بِقَلْبِهِ; (S, O;) and ↓ تعلّقها, and تعلّق بِهَا; [the former of these two phrases being used for the latter, agreeably with a saying of IAmb cited in the TA in art. ارى, that تَعَلَّقْتُ فُلَانًا is for تعلّقت بِفُلَانٍ;] like ↓ اعتلق [i. e. اعتلقها and اعتلق بها], (K,) or اعتلقهُ, (S,) or اعتلق بِهِ; (TA;) and ↓ عُلِّقَهَا, (S, * O, * K, TA,) from عَلَاقَةُ الحُبِّ, (S, O, TA,) and بِهَا ↓ عُلِّقَ, (TA,) [but this last verb is more commonly trans. by itself, for ex.,] El-Aashà says, عُلِّقْتُهَا عَرَضًا وَعُلِّقَتْ رَجُلًا غَيْرِى وَعُلِّقَ أُخْرَى غَيْرَهَا الرَّجُلُ [I became attached to her accidentally, and she became attached to a man other than me, and the man became attached to another female, other than her]. (S, O. [See also another ex., in a verse of 'Antarah, cited voce زَعَمَ.]) [See also عَلَقٌ, below.] b6: ↓ عَلِقَتْ مِنْهُ كُلَّ مَعْلَقٍ [which may be rendered She captivated him wholly] occurs in a trad. as [virtually] meaning he loved her, and was vehemently desirous of her. (TA.) b7: عَلِقَتْ نَفْسُهُ الشَّىْءَ His soul, or mind, clung to the thing persistently. (L, TA.) b8: ↓ قَدْ عَلِقَ الكِبَرُ مَعَالِقَهُ [app. meaning Old age has taken hold in its holding places, or, agreeably with what is said in the next sentence, has had its effects], in which معالق is pl. of مَعْلَقٌ, is said to an old man. (TA.) and of everything that has had its effect [so I here render وَقَعَ مَوْقِعَهُ, but see art. وقع], one says, عَلِقَ

↓ مَعَالِقَهُ. (TA, and Ham p. 172.) b9: عَلِقَتْ مَرَاسِيهَا بِذِى رَمْرَامٍ [Their anchors have clung to a place having the species of herbage called رمرام, meaning they are abiding therein, (see مِرْسَاةٌ, in art. رسو,)] is said of camels when they are at rest, or at ease, and their eyes are refreshed by the pasturage; and is a prov., applied to persons in the like condition by reason of their means of subsistence. (TA.) b10: عَلِقَ بِهِ, inf. n. عَلَقٌ, He contended with him in an altercation [as though clinging to him]; disputed with him; or litigated with him. (TA.) b11: لَا يَعْلَقُ بِكَ means لا يَلِيقُ بك [It will not be suitable to thee; it will not befit thee]. (S and K in art. ليق.) b12: عَلِقَ يَفْعَلُ كَذَا He set about, began, or betook himself to, doing such a thing. (S, O, K.) فَعَلِقُوا وَجْهَهُ ضَرْبًا occurs in a trad., meaning They set about, or betook themselves to, smiting his face. (TA.) And a rájiz says, عَلِقَ حَوْضِى نُغَرٌ مُكِبُّ [Nughar (a species of birds) bending down their heads] betook themselves to coming for the purpose of drinking to my حوض [or watering-trough]: or, as some say, liked it, and frequented it. (S, O.) b13: And مَا عَلِقْتُ أَقْولُهُ means I did not cease saying it; like ما نَشِبْتُ. (A in art. نشب.) [Thus عَلِقَ has two contr. meanings.] b14: عَلِقَتِ الإِبِلُ العِضَاهَ, (S, O, K,) aor. ـَ (K;) and عَلَقَت likewise, aor. ـُ (S, O, K;) inf. n. عَلْقٌ; (S, O, K; *) The camels fed upon the upper, or uppermost, portions of the [trees called] عضاه, (S, O, K,) reaching them with their mouths: (S and O in explanation of the latter verb:) and يَعْلَقُ العِضَاهَ, said of a camel, he plucks from the عضاه, [as though] hanging from it, by reason of his tallness: (S: in one of my copies of the S, and in the TA, يَعْلُقُ:) or one says, of camels, عَلَقَتْ مِنَ الشَّجَرِ, aor. ـُ inf. n. عَلْقٌ and عُلُوقٌ, meaning they ate of the trees with their mouths: and عَلِقَتْ فِى الوَادِى, aor. ـَ they pastured, or pastured where they pleased, in the valley: (Msb:) accord. to Lh, عَلَقَتْ, aor. ـُ inf. n. عَلْقٌ, said of beasts, means they ate the leaves of the trees: and accord. to As, عَلَقَتْ, aor. ـُ inf. n. عُلُوقٌ, means they reached and took with their mouths. (TA.) Hence, (TA,) it is said in a trad., أَرْوَاحُ الشُّهَدَآءِ فِى حَوَاصِلِ طَيْرٍ خُضْرٍ تَعْلُقُ مِنْ وَرَقِ الجَنَّةِ, (S, Msb, *) or مِنْ ثِمَارِ الجَنَّةِ, (TA,) and, as some relate it, تَعْلَقُ, (Msb, TA,) [both as meaning The souls of the martyrs are in the crops of green birds that eat of the leaves, or fruits, of Paradise,] but the former relation is that which should be followed, because the latter requires that one should say فِى ورق الجنّة [or فى ثمار الجنّة], though the latter is said to be the more common. (Msb.) One says also, عَلِقَتِ الإِبِلُ, aor. ـَ inf. n. عَلَقٌ, meaning The camels ate of the عُلْقَة of the trees, i. e., of the trees that remain in the winter and of which the camels are fed until they attain to the رَبِيع [meaning spring, or springherbage]; as also ↓ تعلّقت. (TA.) And عَلَقَ, inf. n. عَلَاقٌ and عُلُوقٌ, He ate. (TA.) and الصَّبِىُّ يَعْلُقُ The child sucks his fingers. (TA.) b15: عَلَقَهُ بِلِسَانِهِ [inf. n. عَلْقٌ] He blamed, or censured, him; he said to him that which he disliked, or hated. (Lh, K, * TA.) b16: عَلِقَ أَمْرَهُ He knew his affair. (K.) b17: عَلِقَتِ المَرْأَةُ, (S, Mgh, O, K,) inf. n. عُلُوقٌ, (Mgh,) or عَلَقٌ, (TA,) The woman conceived, or became pregnant. (S, Mgh, O, K.) Hence the saying, الغِرَاسُ تَبَدَّلُ بِالعُلُوقِ (tropical:) [The set, or shoot that is planted, becomes changed by pullulating]; a metaphorical phrase; meaning that what is planted becomes changed because it increases and rises when it clings to the earth and germinates. (Mgh.) b18: عَلِقَتِ الدَّابَّةُ The beast drank water and the leech (العَلَقَةُ) clave to it: (S, O, K:) or, accord. to an explanation of [the part. n.] مَعْلُوقٌ by Lth, one says عُلِقَت, of the form of that whereof the agent is not named, meaning it had leeches (عَلَق) that had taken hold upon its fauces when it drank: (O:) or عُلِقَ, also, like عُنِىَ, is used in this sense, (K, * TA,) said of a man and of a beast. (TA.) b19: عَالَقْتُ فُلَانًا فَعَلَقْتُهُ: see 3.2 علّقهُ, (S, O, Msb, K,) i. e. الشَّىْءَ, (S, O, Msb,) inf. n. تَعْلِيقٌ; (S, O, K;) and ↓ اعلقهُ, (S, * O, * Msb,) and ↓ تعلّقهُ; (S, O, K;) signify the same. (S, O, Msb, K.) You say, علّق الشَّىْءَ بِالشَّىْءِ, (Mgh, Msb, K,) inf. n. as above, He hung, or suspended, the thing to the thing; and so مِنَ الشَّىْءِ, and عَلَيْهِ: (TA:) [and] he made the thing to cling, catch, cleave, adhere, hold, or stick fast, to the thing; as also بِهِ ↓ اعلقهُ. (Msb.) [For ex.,] one says, عَلَّقْتُ رِشَائِى بِرِشَائِكَ [I have suspended my well-rope to thy well-rope]: and رِشَآءَهُ بِرِشَآءِ البِئْرِ ↓ أَعْلَقَ [He suspended his well-rope to the rope of the well]. (S, O.) [See also an ex. of the latter verb in a verse cited voce رَافِضٌ.] And علّقهُ عَلَى الوَتِدِ [He hung it on the peg]: and in like manner, علّق الشَّىْءَ خَلْفَهُ [He hung the thing behind him]; as, for instance, a حَقِيبَة, &c., behind the camel's saddle. (TA.) and مَعَاذَةً ↓ تعلّق He hung (عَلَّقَ) upon himself an amulet. (S, O.) And بِالغَرْبِ بَعِيرَيْنِ ↓ اعلق He coupled two camels to the end of the well-rope [to the other end of which was attached the large bucket]. (IF, K.) [And in like manner they say in the present day, علّق الخَيْلَ فِى العَرَبَةِ He harnessed, or attached, the horses to the carriage.] And أَظْفَارَهُ فِى الشَّىْءِ ↓ اعلق He made his nails to cling, catch, or cleave, to the thing. (S, TA.) And [in like manner,] علّق يَدَهُ and ↓ اعلقها [He made his hands to cling, &c.], followed by فى before the object: both signify the same. (TA.) And علّق الدَّابَّةَ, meaning علّق عَلَيْهَا [for علّق عليها المِخْلَاةَ, agreeably with modern usage, i. e. He hung upon the beast the nose-bag containing barley, or the like; or he supplied the beast with عَلِيق, which means barley, or the like, that is hung upon the beast]. (TA.) [And hence, as is indicated in the T and TA, علّق signifies, by a metaphor, (tropical:) He supplied with عَلِيق as meaning wine.] and علّق رَاحِلَتَهُ He loosed the halter, or leading-rope, from the muzzle of his riding-camel and threw it [or hung it] upon her shoulders, to give her ease. (TA.) b2: [The primary significations are those mentioned in the second sentence of this paragraph: and hence several other significations here following. b3: علّقهُ بِكَذَا, and عَلَى كَذَا, He made it to depend upon such a thing, as a condition.] You say, عَلَّقْتُ عِتْقَ عَبْدِى بِمَوْتِى [I made the freedom of my slave to depend upon my death]. (TA in art. دبر.) b4: إِنْ أَنْطِقْ أُطَلَّقْ وَإِنْ

أَسْكُتْ أُعَلَّقْ, in the story of Umm-Zara, means [If I speak, I am divorced; and if I be silent, I am left in suspense, i. e.,] he leaves me like that which is suspended, (O, TA,) neither retained nor divorced. (TA.) [And similar to this is the phrase تَعْلِيقُ أَفْعَالِ القُلُوبِ The suspending of the verbs significant of operations of the mind from government, as to the letter but not as to the meaning:] see مُعَلَّقٌ. b5: [علّق البِنَآءَ He made the building, or structure, pensile, i. e. supported above the ground, or above a stage or floor, by pillars or piers or otherwise. Hence,] the saying نَقَبُوا الحَائِطَ وَعَلَّقُوهُ means They dug beneath the wall [or made a hole through it] and left it [or rendered it] مُعَلَّقًا [i. e. pensile, or supported above the ground, being partially hollowed beneath]. (Mgh.) b6: [علّق فِى حَاشِيَةِ كِتَابٍ He appended a note in the margin of a book or writing.] b7: علّق بَابًا He set up, and fixed, a door, (Mgh, TA,) عَلَى دَارِهِ [upon, or to, his house]. (Mgh.) b8: And (TA) He closed, or made fast, a door, with a kind of latch, or sliding bolt; syn. أَزْلَجَهُ, (O, TA,) or أَرْتَجَهُ; (K;) as also ↓ اعلقهُ. (TA.) [See مِعْلَاقٌ.] b9: عُلِّقَهَا, and عُلِّقَ بِهَا, in which the pronoun denoting the object relates to a woman: see 1, former half. b10: عَلَّقَ فُلَانٌ دَمَ فُلَانٍ [app. meaning Such a one attached to himself responsibility for the blood of such a one] is said when the former is the slayer of the latter. (TA. [Thus I find the phrase there written: but perhaps the right reading is عُلِّقَ.]) b11: عَلَّقَهُ also signifies He joined him, and overtook him. (TA.) b12: And He learned it, and took it or received it [from another]. (TA.) b13: عَلِّقُوا رَمَقَهُ بِشَىْءٍ Give ye to him something that shall stay, or arrest, what remains in him of life. (Z, TA.) b14: عَلَّقْتُ مَعَ فُلَانٍ عَلِيقَةً, (S, TA,) and مَعَ القَوْمِ, (TA,) I sent with such a one, (S, TA,) and with the people, or party, (TA,) a camel for the purpose of bringing corn for me upon it. (S, TA. [See عَلِيقَةٌ.]) اِرْضَ مِنَ المَرْكَبِ بِالتَّعْلِيقِ is a prov., said to a man who is thereby enjoined to be content with a part of that which he wants, instead of the whole thereof; like him who rides the camel termed عَلِيقَة one time after another time: [so that it means Be thou content, instead of the riding constantly, or instead of the beast that is ridden only, with the sending a camel to bring corn, upon which thou mayest ride occasionally:] (TA:) or the meaning may be, be thou content, instead of thy riding, with the hanging of thy goods upon the beast: or the meaning may be, be thou content, in respect of the beast that is ridden, with the hanging [thy goods] upon him in thy turn. (Meyd.) b15: And one says, عَلِّقْ لِنَاقَتِكِ, meaning Go thou from thy she-camel (اِمْشِ عَنْهَا). (O.) 3 عَاْلَقَ ↓ عَالَقْتُ فُلَانًا فَعَلَقْتُهُ I vied with such a one, or contended with him for superiority, in precious things (أَعْلَاق, pl. of عِلْق), and I surpassed him, or was better than he, in respect of a precious thing. (TA.) And عَالَقْتُهُ بِعِلْقِى وَعِلْقِهِ I laid a bet, or wager, with him with precious articles of property [or, I with my precious thing and he with his precious thing]. (Ham p. 101, but without the vowel-signs.) 4 أَعْلَقَ see 2, former half, in six places: and again, in the latter half. b2: اعلق القَوْسَ He put a suspensory (عِلَاقَة) to the bow. (S, O, K.) b3: اعلق said of one practising the capturing of game, or animals of the chase, He had the game, or animal of the chase, caught, or stuck fast, in his snare. (S, O, K.) A2: اعلق also signifies He sent, or let go, [or applied,] leeches (عَلَق), (S, O, K,) upon a place, (S, O, TA,) to such (S, O, K) the blood. (O, TA.) A3: And He found, lighted on, or met with, a precious article, (عِلْقًا, K, TA, [in the CK عَلْقًا] i. e. نَفِيسًا, TA,) of property: (K, TA:) mentioned by Ibn-'Abbád. (TA.) A4: and He brought to pass that which was a calamity. (K.) You say to a man, أَعْلَقْتَ وَأَفْلَقْتَ, i. e. جِئْتَ بِعُلَقَ فُلَقَ, meaning [Thou hast brought to pass] that which is a calamity. (S, O.) b2: and أَعْلَقْتُ عَنْهُ I removed from him العَلُوق, meaning that which was a calamity. (O, TA. *) b3: Hence, الإِعْلَاقُ as meaning A woman's pressing with the finger the نَغَانِغ, which are certain portions of flesh by the uvula, of a child, thereby endeavouring to cure his عُذْرَة, (O, TA, *) which means a pain and swelling in the fauces; (TA;) i. q. الدَّغْرُ. (S, TA. [See 1 in art. دغر.]) You say of a woman, أَعْلَقَتْ وَلَدَهَامِنَ العُذْرَة, (S,) or أَعْلَقَتْ عَلَيْهِ, (O, TA,) She raised (رَفَعَتْ [or دَفَعَتْ i. e. thrust]) her child's [swelling termed] عُذْرَة with her hand: (S:) or she pressed that part with her finger, and thrust it. (TA.) b4: And hence, (TA,) one says also, أَعْلَقْتُ عَلَىَّ, meaning I put my hand into my fauces to constrain myself to vomit. (O, TA.) A5: اعلقت البِلَادُ The countries were, or became, distant, or remote; like اعنقت. (TA in art. عنق, from the Nawádir el-Aaráb.) 5 تَعَلَّقَ see 1, former half, in seven places: b2: and see the same paragraph again, in the last quarter: A2: and see also 2, first quarter, in two places.8 إِعْتَلَقَ see 1, former half, in three places.

عَلْقٌ A hole in a garment, (K, TA,) caused by one's passing by a tree or a thorn that has caught to it; (TA;) as also ↓ عَلَقٌ: (K, TA:) or a thing that has caught, or clung, to a garment, and pulled it [and, app., frayed, or rent, it]. (S. [See also عَلْقَةٌ.]) A2: And The act of reviling. (K.) [See also عَلَقَهُ بِلِسَانِهِ, (of which it is the inf. n.,) near the end of the first paragraph.]

A3: And A species of trees used for tanning. (K.) A4: See also the next paragraph, in two places.

عِلْقٌ A precious thing, or thing held in high estimation, of any kind, (Lh, S, O, K, TA,) except of animate beings; (Lh, TA;) as also ↓ عَلْقٌ: (K:) one says, هٰذَا عِلْقُ مَضَنَّةٍ This is a precious thing, or thing held in high estimation, of which one is tenacious; (S, * O;) as also عِرْقُ مَضَنَّةٍ [q. v.]: (O and TA in art. عرق:) pl. [of pauc.] أَعْلَاقٌ (S, K) and [of mult.] عُلُوقٌ, (K,) and, as some say, عِلْقَاتٌ. (O.) And [particularly] A garment held in high estimation: [see also عِلْقَةٌ:] or a shield: [see again عِلْقَةٌ:] or a sword: (Lh, K, TA:) and property held in high estimation. (TA.) b2: And Wine; (S, O, K;) because held in high estimation: (S, O:) or old wine. (K, TA.) b3: And one says, فُلَانٌ عِلْقُ عِلْمٍ Such a one is a lover and pursuer of knowledge: (O, K: *) and in like manner, عِلْقُ شَرٍّ [a lover and pursuer of evil]: (K:) and عِلْقُ خَيْرٍ [a lover and pursuer of good]. (TA.) A2: Also A جِرَاب [or bag for travelling-provisions

&c.]; and so ↓ عَلْقٌ: (Ibn-'Abbád, O, K:) [pl. أَعْلَاقٌ, of which see an ex. in a verse cited voce رَائِحٌ, in art. روح.]

A3: See also عُلْقَةٌ: b2: and see عَلَاقَةٌ, first quarter.

عَلَقٌ Anything hung, or suspended. (K.) b2: The suspensory [cord] of the بَكْرَة [or pulley of a well]; (K;) the apparatus of the بِكْرَة, by which it is suspended: (S, O:) and the بَكْرَة [or pulley] itself; (K, TA;) as some say; and the pl. is أَعْلَاقٌ: (TA:) or [in the CK “ and ”] the wellrope and the large bucket and the مِحْوَر [or pin on which the sheave of the pulley turns] (K, TA) and the pulley, (TA,) all together; (K, TA;) so says Lh: (TA:) or all the apparatus for drawing water by means of the pulley; comprising the two pieces of wood at the head of the well, the two upper extremities of which are connected by a rope and then fastened to the ground by means of another rope, the two ends of this being extended to two pegs fixed in the ground; the pulley is suspended to the upper parts of the two pieces of wood, and the water is drawn by means of it with two buckets by two drawers: it signifies only the سَانِيَة [here meaning the large bucket with its apparatus] and all the apparatus consisting of the خُطَّاف [or bent piece of iron which is on each side of the sheave of the pulley and in which is the pin whereon the sheave turns] and the مِحْوَر [or pin itself] and the sheave and the نَعَامَتَانِ [app. here meaning the two pieces of wood mentioned above, agreeably with an explanation mentioned voce زُرْنُوقٌ,] and the ropes thereof: so says As, on the authority of Arabs: (TA:) or the rope that is suspended to the pulley: (K:) or, as some say, the rope that is at the upper part of the pulley. (TA.) b3: And The suspensory of a قِرْبَة [or water-skin]; i. e. عَلَقُ القِرْبَةِ signifies the strap by which the قربة is suspended; (TA;) i. q. عَرَقُهَا: (S, O, K, TA:) or the thing with which it is tied and then suspended: or what has remained in it of the grease with which it is greased. (TA.) One says, جَشِمْتُ إِلَيْكَ عَلَقَ القِرْبَةِ [expl. in arts. جشم and عرق]. (S, O.) b4: Also [Leeches;] certain worms, (S,) or certain things resembling worms, (Mgh, Msb,) or certain small creeping things, (O,) or a [species of] small creeping thing, (K,) black, (Mgh, Msb,) or red, (TA,) found in water, (S, O, Msb, K,) and having the property of sucking blood, (S, O, K, TA,) and employed to suck the blood from the throat and from sanguineous tumours: (TA:) they cling (Mgh, Msb) to the حَنَك [q. v.] (Mgh) or to the fauces (Msb) of the beast when he drinks, (Mgh, Msb,) and suck the blood: (Msb:) one thereof is termed عَلَقَةٌ. (S, O, Msb.) b5: And Clay that clings to the hand. (K.) b6: And Blood, in a general sense: or intensely red blood: (K:) or thick blood: (S, O, K:) or clotted blood, (K, TA,) before it becomes dry: (TA:) or clotted, thick, blood; because of its clinging together: (Mgh:) and عَلَقَةٌ signifies a portion thereof: (S, Mgh, O, K:) or this signifies a little portion of thick blood: (Jel in xcvi. 2:) or a portion [or lump] of clotted blood: (TA:) or the seminal fluid, after its appearance, when it becomes thick, clotted, blood; after which it passes to another stage, becoming flesh, and is what is termed مُضْغَةٌ. (Msb. [See Kur xxiii.

14.]) A2: Also [Attachment, as meaning] tenacious love: (K:) and [simply] love, or desirous love, (Lh, S, O, K, TA,) of a man for a woman: (Lh, TA:) or love cleaving to the heart; (TA;) and so ↓ عَلَاقةٌ and ↓ عِلَاقَةٌ; or the former of these two relates to love and the like and the latter relates to a whip and the like [as will be expl. below under the two words]. (K.) [In this sense it is originally an inf. n., of which the verb is عَلِقَ.] One says, إِنَّهُ لَذُو عَلَقٍ فِى فُلَانَةَ Verily he is one having love, or desirous love, for such a woman: (Lh, TA:) thus made trans. by means of فى. (TA.) And نَظْرَةٌ مِنْ ذِى عَلَقٍ A look from one having love, or desirous love: (S, O, TA:) a prov. (TA.) b2: See also عَلَاقَةٌ, first quarter. b3: Also Pertinacious contention in an altercation; or such disputation or litigation. (K. [In this sense it is originally an inf. n., of which the verb is عَلِقَ. And عَلَاقَةٌ, q. v., has a similar signification.]) b4: See also عُلْقَةٌ, second sentence.

A3: and see عَلْقٌ.

A4: Also The main [or middle] part [or beaten track] of a road. (Ibn-'Abbád, O, K.) [See an ex. of the pl. (أَعْلَاقٌ) in a verse cited voce عَمْقٌ.]

عَلِقٌ [part. n. of عَلِقَ: as such signifying Hanging, or being suspended: and clinging, &c.: b2: and] pertinacious; adhering to affairs, and minding them. (TA in art. ذمر.) [See also عَلَاقِيَةٌ.] b3: [Also, as such, applied to a woman, Pregnant: a meaning assigned by Golius to عَلَقٌ.]

عُلَقَ and فُلَقَ in the saying جِئْتَ بِعُلَقَ فُلَقَ, [expl. above, see 4,] (S,) or جَآءَ بِعُلَقَ فُلَقَ [He brought to pass] that which was a calamity, (K,) are imperfectly decl., (S, K,) like عُمَر. (S.) b2: And عُلَقٌ [perfectly decl.] signifies A numerous company, or collection [of men]: (K:) thus it is said to mean: (S:) and this is meant in the saying above mentioned, as some explain it. (TA.) b3: And عُلَقٌ accord. to K, but correctly عُلُقٌ, with two dammehs, pl. of ↓ عَلُوقٌ, (TA,) signifies Deaths, or the decrees of death; syn. مَنَايَا: (K, TA:) and calamities: (TA:) and businesses, occupations, or employments: or such as divert one from other things: or occurrences that cause one to forget, or neglect, or be unmindful: syn. أَشْغَالٌ. (K, TA.) عَلْقَةٌ A جَذْبَة [meaning fray, as being a kind of strain,] that is occasioned in a garment (K, TA) and other [similar] thing when one passes by a thorn or a tree. (TA. [See also عَلْقٌ.]) عُلْقَةٌ: see عَلَاقَةٌ, former half, in two places. b2: Also The quantity that suffices the cattle, (S, O, Msb, K,) of what they obtain from the trees [or plants]; (S, K;) as also ↓ عَلَقٌ; (S, O, K;) and so ↓ عَلَاقٌ, and ↓ عَلَاقَةٌ: (K:) and a sufficiency of the means of subsistence, (S, O, K,) whatever it be; (S;) as also ↓ عَلَاقٌ, (O,) or ↓ عَلَاقَةٌ: (S, K:) or it signifies also food sufficient to retain life; (Msb, TA; *) as also ↓ مُتَعَلَّقٌ; (TA;) and so ↓ عَلَاقٌ, as in a verse cited voce رَجِيعٌ: (S in art. رجع:) and, (O, K, TA,) accord. to AHn, (O, TA,) the trees that remain in the winter (O, K, TA) and of which the camels are fed, (O, K,) or with which the camels suffice themselves, (TA,) until they attain to the رَبِيع [meaning spring, or spring-herbage]: (O, K, TA: [see also عُرْوَةٌ:]) and it is also expl. as signifying herbage that does not stay: (TA:) and food that suffices until the time of the [morning-meal called]

غَدَآء; (K, * TA;) as also ↓ عَلَاقٌ: (K, TA:) and accord. to Az, food, and likewise a beast for riding, such as suffices one, though it be not free from deficiency, or defect: (TA:) the pl. of عُلْقَةٌ is عُلَقٌ. (Msb.) One says, لِى فِى هٰذَا المَالِ عُلْقَةٌ and ↓ عِلْقٌ and ↓ عُلُوقٌ and ↓ عَلَاقَةٌ and ↓ مَتَعَلَّقٌ, all meaning the same, (K, TA,) i. e. [There is for me, or I have, in this property,] a sufficiency of the means of subsistence. (TA.) And مَا يَأْكُلُ فُلَانٌ إِلَّا عُلْقَةً [Such a one eats not save a bare sufficiency of the means of subsistence]. (O, TA.) And ↓ مَا ذُقْتُ عَلَاقًا [I have not tasted a sufficiency of the means of subsistence, or food sufficient to retain life]. (TA.) And مَا فِى

وَلَا لَمَاقٌ ↓ الأَرْضِ عَلَاقٌ There is not in the land a sufficiency of the means of subsistence: or pasturage: (TA:) or ↓ مَا بِهَا مِنْ عَلَاقٍ there is not in it pasturage. (S.) And لَمْ يَتْرُكِ الحَالِبُ بِالنَّاقَةِ

↓ عَلَاقًا The milker did not leave in the she-camel's udder anything. (S, O. [See also عَلُوقٌ.]) And لَمْ يَبْقَ لِى عِنْدَهُ عُلْقَةٌ [There remained not with him] anything [belonging to me]. (S, O, * K. *) And هٰذَا الكَلَامُ لَنَا فِيهِ عُلْقَةٌ [In this speech is] a sufficiency [for us]. (TA.) And عِنْدَهُمْ عُلْقَةٌ مِنْ مَتَاعِهِمْ [With them is] somewhat remaining [of their goods]. (TA.) عِلْقَةٌ A small garment, (S, O,) the first garment that is made for a boy: (S, O, K:) or a shirt without sleeves: or a garment in which is cut an opening for the head to be put through it, [so that nearly one half of it falls down before the wearer and the corresponding portion behind,] not having its two sides sewn [together]; it is worn by a girl; (K, TA;) like the صُدْرَة; she uses it for service and work; (TA;) and it extends to the place of the waist-band: (K, TA: [see also إِتْبٌ:]) or a garment held in high estimation; (K, TA;) like عِلْقٌ [mentioned before]; worn by a man: one says of him who has not upon him costly garments, مَا عَلَيْهِ عِلْقَةٌ [He has not upon him costly attire]. (TA.) b2: And A shield. (Ibn-'Abbád, O, TA. [This last meaning is also assigned to عِلْقٌ, as mentioned before.]) A2: and A certain tree, used for tanning. (K.) A3: إِبِل لَيْسَ بِهَا علِقَةٌ is a phrase mentioned by Ibn-'Abbád, (O, TA,) as meaning [app.] اصرة. (TA. [This word, in the TA, is blurred: and in the O, the place that it occupied has perished: I think that it is most probably أَصِرَّةٌ, pl. of صِرَارٌ; and therefore that the phrase means Camels not having upon them strings, or pieces of rag, bound upon their udders or teats, to prevent their young ones from sucking: for one says صَرَّ بِالنَّاقَةِ as well as صَرَّ النَّاقَةَ; and in like manner, I suppose, one may say لَيْسَ بِهَا أَصِرَّةٌ: and hence, perhaps, it may mean not having milk: see the phrase مَا بِالنَّاقَةِ عَلُوقٌ.]) A4: [For the phrase اِسْتَأْصَلَ اللّٰهُ عِلْقَاتَهُِمْ, see the next paragraph but one.]

عَلْقَى, (S, O, K,) like سَكْرَى, (K,) A certain plant: (S, O, K:) accord. to Sb, (S, O,) it is used as sing. and pl.; (S, O, K;) and its alif [written ى] is to denote the fem. gender, therefore it is without tenween: but others say that its alif is to render it quasi-coordinate [to the quadriliteral-radical class], and is with tenween, the n. un. being عَلْقَاةٌ: (S, O:) IJ says that the alif in عَلْقَاةٌ is not to denote the fem. gender, because it is followed by ة; but when they elide the ة, they say عَلْقَى, without tenween: (L, TA: [in both of which, more is added, but with some mistranscription or omission rendering it inconsistent:]) its twigs are slender, difficult to be broken, and brooms are made of it: (K: [but this is taken from what here follows:]) Aboo-Nasr says, the علقى is a tree [or plant] of which the greenness continues during the hot season, and its places of growth are the sands, and the plain, or soft, tracts: and he says, an Arab of the desert showed me a plant which he asserted to be the علقى; having long and slender twigs, and delicate leaves; called in Pers\. خُلْوَام [?]; those who collect [the dung used for fuel called] جَلَّة make of it brooms for that purpose: to which he adds, and it is said, on the authority of the early Arabs, that the علقاة is a certain tree [or plant] which is found in the sands, green, having leaves, but in which is no good: (O:) [it is said, however, that] the decoction thereof is drunk for the dropsy. (K.) عِلْقَاتَهُمْ, (O, K,) like سِعْلَاتَهُمْ, (O,) in the saying اِسْتَأْصَلَ اللّٰهُ عِلْقضاتَهُمْ, (O, K, * [in the CK عَلْقاتَهُمْ,]) is a dial. var. of عِرْقَاتَهُمْ, (K, [in the CK عَرْقاتَهُمْ,]) [and] is said by Ibn-'Abbád to mean أَصْلَهُمْ [i. e. May God utterly destroy their race, stock, or family]: but some say that it is a pl. of العِلْقُ signifying “ that which is precious, or held in high estimation: ” and in one dial. it is [عِلْقَاتِهِمْ,] with kesr to the ت. (O.) عَلِقْنَةٌ: see عَلَاقِيَةٌ.

عَلَاقٌ: see عُلْقَةٌ, in eight places.

عَلَاقِ [an imperative verbal noun], like نَزَالِ

&c., (IDrd, O, K, *) means تَعَلَّقْ, (K,) or تَعَلَّقْ بِهِ [i. e. Cling thou, cleave thou, or stick thou fast, to him, or it]. (IDrd, O.) عِلَاقٌ A thing that is hung, or suspended, like the عُوذَة [or amulet]. (TA voce مَعْذُورٌ as an epithet applied to a child affected with the pain, of the fauces, termed عُذْرَة.) عَلُوقٌ A thing that clings, cleaves, or sticks fast, (يَعْلَقُ, [in the CK تَعَلَّقَ,]) to a man. (S, O, K.) b2: And [hence,] Death, or the decree of death; syn. مَنِيَّةٌ; (S, O, K;) as also ↓ عَلَّاقَةٌ, (S, TA,) accord. to the K, erroneously, عَلَاقَة [without teshdeed]: in a verse in which it occurs, some explain العَلَّاقَةُ as meaning thus; and some, as meaning the serpent, because of its clinging. (TA.) El-Mufaddal En-Nukree says, وَقَدْ عَلِقَتْ بِثَعْلَبَةَ العَلُوقُ [When death, or the decree of death, had clung to Thaalebeh]. (S, O.) The pl. of عَلُوقٌ, in this sense, and in the sense next following, as mentioned before, in the paragraph commencing with the word عُلَقَ, is عُلُقٌ, with two dammehs. (TA. See that paragraph.) b3: And [hence, likewise,] A calamity, or misfortune. (O, K.) It occurs in a trad. in this sense, applied to what is termed عُذْرَة, or to the operation performed upon it. (O, TA. [See 4.]) b4: See also عَوْلَقٌ.

A2: Also Pasture upon which camels feed. (S, O, K.) And Trees that are eaten by the camels that have been ten months pregnant, (O, K,) in consequence of which they assume a red hue. (O.) El-Aashà speaks of it [in a verse of which I find four different read-ings] as occasioning a redness in she-camels: but some say that he means thereby The young in the bellies; and by the redness, the beauty of their colour on the occasion of conceiving. (S, O.) And some say that, as used by El-Aashà, it means The sperma of the stallion; a signification mentioned by AHeyth; because the she-camels become altered in colours, and red, when they conceive. (TA.) b2: مَا بِالنَّاقَةِ عَلُوقٌ means There is not in the she-camel aught of milk. (S. [and عَلَاقٌ signifies the same: see an ex. voce عُلْقَةٌ.]) A3: Also A she-camel that is made to incline (تُعْطَفُ [in the CK تَعْطَفُ]) to a young one not her own, and will not keep to it, but only smells it with her nose, and refuses to yield her milk; (S, O, K; [see an ex. in a verse cited in the first paragraph of art. رأم;]) as also ↓ مُعَالِقٌ: (S:) or a she-camel that inclines to her young one, and feels it, until it becomes familiar with her, but when it desires to suck the milk from her, strikes it, and drives it away. (Ham p. 206.) [Hence,] one says of him who speaks a speech with which is no deed, عَامَلَنَا مُعَامَلَةَ العَلُوقِ [He dealt with us with the dealing of the علوق]. (O, K.) b2: And A she-camel that does not become familiar with the stallion nor affect the young one: (Lth, O, K:) as implying a presage of good [i. e. that she will cling to both]. (TA.) b3: And A woman that does not love other than her husband: (Lth, O, K:) likewise as implying a presage of good. (TA.) b4: And A woman that suckles the child of another. (Lth, O, K.) b5: See also عَلِيقَةٌ.

A4: Also i. q. ثُؤَبَآءُ [generally meaning A yawning]. (Ibn-'Abbád, O, TA.) عُلُوقٌ [originally an inf. n.]: see عُلْقَةٌ. b2: One says also, لِى فِى الأَمْرِ عُلُوقٌ There is something made obligatory to me, or in my favour, in the affair, or case; and so ↓ مُتَعَلَّقٌ. (TA.) عَلِيقٌ i. q. قَضِيمٌ, (S, MA, K, TA,) i. e. Barley for a horse or similar beast, (MA,) [in which sense and also as meaning provender of beans and the like, the former word is now used, properly, or originally,] that is hung upon the beast [in a مِخْلَاة, or nose-bag]: (TA:) pl. عَلَائِقُ. (MA.) b2: And hence, as being likened thereto, (tropical:) Wine. (TA.) عَلَاقَةٌ [is originally an inf. n.: and as a simple subst. signifies An attachment, a tie, or a connection; as also ↓ عُلْقَةٌ, mentioned in the TA, in art. ربط, together with وُصْلَةٌ, as syn. with رَابِطَةٌ:] a word relating to things conceived in the mind; as love, and contention in an altercation: ↓ عِلَاقَةٌ relating to things extrinsic to the mind; as a bow, and a whip: (Kull p. 262:) see عَلَقٌ, last quarter. b2: [Hence, as denoting an attachment, or a tie,] Love, and friendship; or such as is true, or sincere; syn. حُبٌّ, and صَدَاقَةٌ: (K, TA:) [or as expl. voce عَلَقٌ, last quarter:] or it means عَلَاقَةُ حُبٍّ [an attachment, or a tie, or a clinging, of love]: (S, O:) Lh mentions, on the authority of Ks, and as known to As, the saying لَهَا فِى

قَلْبِى عَلَاقَةُ حُبٍّ [i. e. There is to her, in my heart, an attachment, or a tie, or a clinging, of love]; and likewise, on the authority of the former, but as unknown to As, حُبٍّ ↓ عِلْقُ and حُبٍّ ↓ عِلَاقَةُ, though As knew the phrase حُبٍّ ↓ عَلَقُ: (TA:) or عَلَاقَةُ حُبٍّ means love to which one clings. (Msb.) b3: And A contention in an altercation; a dispute; or a litigation: (K: [see also عَلَقٌ, near the end of the paragraph:]) or it means عَلَاقَةُ خُصُومَةٍ [app. one's connection in such a contention]: (S, O:) or عَلَاقَةُ خُصُومَةٍ means the proportion [or share] that one holds [in such a contention; or what pertains to one thereof; or one's concern therein]: (Msb:) [for] b4: عَلَاقَةٌ also signifies A thing upon which one has, or retains, a hold; like ↓ عُلْقَةٌ in the saying كُلُّ بَيْعٍ أَبْقَى عُلْقَةً فَهُوَ بِاطِلٌ i. e. [Every sale that leaves remaining] a thing upon which the seller retains a hold [is null]. (Msb.) And one says, مَا بَيْنَهُمَا عَلَاقَةٌ, with fet-h, meaning There is not between them two anything upon which either of them has a hold against the other: and the pl. is عَلَائِقُ. (TA.) And لِفُلَانٍ فِى هٰذَا الدَّارِ عَلَاقَةٌ, [or rather هٰذِهِ الدار,] with fet-h, i. e. [There belongs to such a one, in this house, something upon which he has a hold, or in which he has a concern, or] a remaining portion of a share. (TA.) العَلَاقَةُ مِنَ المَهْرِ means That [portion, or amount, of the dowry, or nuptial gift,] upon which they have a hold against him who takes a woman in marriage: (Sh, K, TA:) pl. عَلَائِقُ [as above]: (K, TA:) whence the saying, in a trad., أَدُّوا العَلَائِقَ i. e., as expl. by the Prophet, [Pay ye] what their families have agreed upon; meaning, what attack each one of them [by an obligation] to his companion, or fellow, like as a thing is attached to another thing. (TA.) and [the pl.] عَلَائِقُ likewise signifies [Obligations of bloodwits; or] bloodwits that are attached to a man. (TA.) [See also another explanation in the fourth of the sentences here following.] b5: Also A work, craft, trade, and any other thing [or occupation], to which a man has attached himself: (K:) or a work or craft &c. as above, or property and a wife and a child, or love, or a contention in an altercation, pertaining to a man (يَتَعَلَّقُ بِإِنْسَانٍ): pl. as above. (Har p. 372.) b6: See also عُلْقَةٌ, in three places. b7: [The pl.] عَلَائِقُ is also expl. by Lh as meaning Articles of merchandise. (TA.) b8: And العَلَاقَةُ is said by Sh to signify النَبْلُ [evidently, I think, a mistranscription for التَّبْلُ, i. e. Blood-revenge; or the seeking for blood-revenge, or the like; though it seems to be better rendered the obligation of bloodrevenge; or the obligation of a bloodwit, attaching to a man, agreeably with an explanation given above]: and by Aboo-Nasr to signify التَّبَاعُدُ [which I think to be a mistranscription for التَّنَافُدُ, signifying contention, disputation, or litigation, a meaning mentioned in the former half of this paragraph]: and both of these significations are assigned to it in the saying of Imra-el-Keys, بِأَىِّ عَلَاقَتِنَا تَرْغَبُو نَ عَنْ دَمِ عَمْرٍو عَلَى مَرْثَدِ [as though meaning By reason of what bloodrevenge, &c., of ours do ye relinquish the claim for the blood of 'Amr resting as a debt upon Marthad? or What is our contention, &c.? Do ye relinquish &c.]: the ب [in بِأَىِّ] accord. to the latter explanation being redundant. (TA. [See also De Slane's “ Diwan d'Amro'lkais,” p. 48, line 4, of the Ar. text. (in which the former hemistich ends with ترغبون and the latter commences with أَعَنْ); and see his translation; and a gloss in the notes, p. 126.]) A2: See also عَلِيقَةٌ.

عِلَاقَةٌ: see عَلَقٌ, last quarter; and عَلَاقَةٌ, first and second sentences. It signifies The suspensory thong or the like, of the knife and of other things; (Msb;) it is of the bow, (S, O, [see also مُعَلَّقٌ,]) and of the whip (S, Mgh, K) and the like, (K, TA,) as the sword, and the shield, and the drinking-cup or bowl, and of the book, or copy of the Kur-án, &c., (TA,) and of the water-skin; (M voce شِنَاقٌ;) that of the whip being the thong that is in the handle thereof. (TA.) See also مِعْلَاقٌ. [Also The suspensory stalk of a fruit.] b2: And A surname, or by-name; because it is attached to a man; as also ↓ عَلَاقِيَةٌ, of which the pl. is عُلَاقَى: the pl. of عِلَاقَةٌ is عَلَائِقُ. (K.) عَلِيقَةٌ (IAar, S, O, K) and ↓ عَلَاقَةٌ (IAar, O, K) and ↓ عَلُوقٌ (TA) A camel, (IAar, S, O, K,) or two camels, (IAar, TA,) sent by a man with a people, or party, in order that they may bring corn for him, (IAar, S, O, K,) thereon, (S, O, K,) he giving them money for that purpose: pl. عَلَائِقُ, (S, O,) which may be of the first and of the second; (O;) and (S, O) of the first, (S,) عَلِيقَاتٌ. (S, O.) [See also جَنِيبَةٌ.] b2: [And in the present day عَلِيقَةٌ is applied to A nose-bag, such as is called مِخْلَاة; i. e. a bag that is hung to the head of a horse or the like, in which he eats barley or other fodder.]

عَلَاقِيَةٌ A man who, when he clings to a thing, will not quit it. (S, O, K.) [See also عَلِقٌ.] b2: And نَفْسٌ عَلَاقِيَةٌ and ↓ عَلِقْنَةٌ A devoted, or an attacked, soul; one that clings to a thing persistently. (L, TA.) b3: See also عِلَاقَةٌ.

عُلَّاقٌ A certain plant. (Ibn-'Abbád, K.) عُلَّيْقٌ and ↓ عُلَّيْقَى A certain plant that clings to tree; (S, O, K;) sometimes called by the latter name; (S;) in Pers\. called سَرَنْد (S, O) or سِرِنْد: (S; in one of my copies of which it is written سَرَنْد:) [agreeably with this description, the former appellation is now applied to the convolvulus arvensis of Linn., or field-bindweed: (so in Delile's Flor. Aegypt. Illustr., no. 222:) and to a species of dolichos; dolichos nilotica; dolichos sinensis of Forskål: and any climbing plant: (no. 669 in the same:) but it is also said to be applied to the rubus fruticosus, or common bramble: (Forskål's Flor. Aegypt. Arab., p. cxiii.:) and, agreeably with what here follows, it is now often applied to the rubus Idæus, or raspberry:] accord. to AHn, both of these appellations signify a thorny tree [or shrub], that does not grow large, such that when a thing catches to it, it can hardly become free, by reason of the numerousness of its thorns, which are curved and sharp; and it has a fruit resembling the فِرْصَاد [or mulberry], (O, TA,) which, when it becomes ripe, blackens, and is eaten; (O;) [see also تُوتٌ;] and it is called in Pers\.

دَرْكَه [?]; (O, TA;) they assert that it is the tree in which Moses beheld the fire; (O;) and the places of its growth are thickets, and tracts abounding with trees: (O, TA:) the chewing it hardens, or strengthens, the gum, and cures the [disease in the mouth called] قُلَاع; and a dressing, or poultice, thereof cures whiteness of the eye, and the swelling, or protrusion, thereof, and the piles; and its root, or stem, (أَصْلُهُ,) crumbles stones in the kidney. (K.) عُلَّيْقُ الجَبَلِ [in the CK الخَيْلِ] is A certain plant: and عُلَّيقُ الكَلْبِ [one of the appellations now applied to The eglantine, or sweet brier, more commonly called the نِسْرِين,] is another plant. (K.) عَلَّاقَةٌ: see عَلُوقٌ, second sentence.

عُلَّيْقَى: see عُلَّيْقٌ.

عَالِقٌ Clinging, catching, cleaving, adhering, holding, or sticking fast: so in the phrase هُوَ عَالِقٌ بِهِ [He, or it, is clinging, &c., to him, or it]. (TA.) b2: Also A camel plucking from the [tree called] عِضَاه; (S, O;) so termed because he is [as though he were] hanging from it, (S, O, K, *) by reason of his tallness: pl. عَوَالِقُ; which is also applied to goats. (S.) And A camel pasturing upon the plant called عَلْقَى. (S, O, K.) عَوْلَقٌ The [kind of goblin, demon, devil, or jinnee, called] غُول; (S, O, K;) as also ↓ عَلُوقٌ. (K.) b2: And A bitch vehemently desirous [of the male]. (S, K.) b3: And The wolf. (K. [But what here follows suggests that الذِّئْبُ in the copies of the K may be a mistranscription for الذَّنَبُ.]) b4: The saying هٰذَا حَدِيثٌ طَوِيلُ العَوْلَقِ means [lit. This narrative, or story, is] long in the tail. (S.) Kr mentions the phrase إِنَّهُ لَطَوِيلُ العَوْلَقِ without particularizing a narrative or story, or any other thing. (TA.) A2: Also (tropical:) Hunger: (K, TA:) like عَوَقٌ. (O in art. عوق.) أَعَالِيقُ a pl. having no sing.: see مِعْلَاقٌ.

تَعَلُّقَاتٌ and ↓ مُتَعَلِّقَاتٌ are post-classical terms often used as meaning Dependencies, or appertenances, of a thing or person: circumstances of a case: and concerns of a man.]

تَعْلِيقٌ: see the next paragraph.

تَعْلِيقَةٌ a post-classical-term, sing. of تَعَالِيقُ signifying Coins, and the like, suspended to women's ornaments. See also مِعْلَاقٌ. b2: Also An appendix to a book or writing: and hence, a tract, or treatise; properly such as is intended by its author to serve as a supplement to what has been written by another or others on the same subject; as also ↓ تَعْلِيقٌ: and, more commonly, a marginal note: pl. تَعَالِيقُ and تَعْلِيقَاتٌ.]

مَعْلَقٌ, and its pl. (مَعَالِقُ): see 1, in four places.

مِعْلَقٌ A small عُلْبَة [or milking-vessel]: (S, O, TA:) next is the جَنْبَة, larger than it: then, the حَوْءَبَة, the largest of these: the مِعْلَق is the best of these, and is a drinking-cup, or bowl, which the rider upon a camel hangs with him [upon his saddle]: (TA:) pl. مَعَالِقُ. (S, O, TA.) [See an ex. voce شَرْبَةٌ.]

رَجُلٌ ذُو مَعْلَقَةٍ A man who attacks and plunders, (O,) who clings to everything that he finds, or attains, or obtains. (O, K.) مِعْلَقَةٌ One of the implements, or utensils, of the pastor [probably a thing upon which he hangs his provision-bag &c.]. (Lh, TA.) مُعَلَّقٌ [pass. part. n. of 2, Hung, or suspended, &c.: see its verb. b2: Hence, المُعَلَّقَاتُ السَّبْعُ or السَّبْعُ المُعَلَّقَاتُ The seven suspended odes; accord. to several writers: two reasons for their being thus called are mentioned in the Mz (49th نوع); one, that “ they were selected from all the poetry, and written upon قَبَاطِىّ (pieces of fine white cloth of Egypt) with water-gold, and suspended upon the Kaabeh; ” the other, that “ when an ode was deemed excellent, the King used to say, ' Suspend ye for us this, ' that it might be in his repository: ”

that these odes were selected from all the poetry, and that any copies of them were suspended collectively upon the Kaabeh, has been sufficiently confuted in Nöldeke's “ Beiträge zur Kenntniss der Poesie der alten Araber,” pp. xvii. — xxiii.: it is not so unreasonable to suppose that they may have been suspended upon the Kaabeh singly, at different times, by their own authors or by admiring friends, and suffered to remain thus placarded for some days, perhaps during the period when the city was most thronged by pilgrims; but the latter of the two assertions in the Mz seems to be more probable. b3: Hence also مُعَلَّقُ القَوْسِ The appendage of the bow, by which it is suspended: see نِيَاطٌ and وَتَرٌ: and see also عِلَاقَةٌ.] b4: مُعَلَّقَةٌ applied to a woman means One whose husband has been lost [to her]: (S, TA:) or [left in suspense;] neither husbandless nor having a husband; (O;) [i. e.] whose husband does not act equitably with her nor release her, so that she is neither husbandless nor having a husband; (Az, TA;) or neither having a husband nor divorced. (Msb.) It occurs in the Kur iv. 128. (S, TA.) b5: And one says of a man when he does not decide, or determine upon, his affair, nor relinquish it, أَمْرُهُ مُعَلَّقٌ [His affair is left in suspense]. (Z, TA.) مِعْلَاقٌ The thing by means of which flesh-meat, (S, Mgh, O, Msb,) and other things, (Mgh, Msb,) or grapes, and the like, (S, O,) are suspended; (S, Mgh, O, Msb;) as also ↓ مُعْلُوقٌ: (S, O:) and anything by means of which a thing is suspended (S, O, K) is called its مِعْلَاق, (S, O,) or is called مِعْلَاق and ↓ مُعْلُوق, (K,) which latter is a word of a rare form: (TA:) and ↓ عِلَاقَةٌ likewise signifies the مِعْلَاق by means of which a vessel is suspended: (TA:) pl. of the first [and of the second] مَعَالِيقُ. (Mgh, Msb.) Also A stirrupleather: pl. as above. (MA.) And المِعْلَاقَانِ signifies مِعْلَاقَا الدَّلْوِ وَشِبْهِهَا [app. meaning The two suspensory cords of the leathern bucket and of the like thereof]. (IDrd, O, K: but the CK, for مِعْلَاقَا, has مِعْلَاقُ: and the O has وَمَا أَشْبَهَهَا in the place of وَشِبْهِهَا [which means the same].) b2: Also A thing suspended to a beast of burden; such as the قِرْبَة and the مِطْهَرَة and the قُمْقُمَة: pl. as above. (Mgh, Msb: but in the former, only the pl. of معلاق in this sense is mentioned.) b3: [And A pendant of a necklace and of an earring and the like; in which sense its pl. is expl. as follows:] the مَعَالِيق of necklaces (O, TA) and of [the ear-rings or ear-drops called] شُنُوف (TA) are what are put therein or thereto, [meaning suspended thereto,] of anything that is beautiful; (O, * TA;) and ↓ الأَعَالِيقُ, which has no sing., is like المَعَالِيقُ, each of them signifying what are suspended. (TA.) [See also شَنْفٌ.] b4: مِعْلَاقُ البَابِ [means A kind of latch, or sliding bolt;] a thing that is suspended, or attached, to the door, and is then pushed, whereupon it [i. e. the door] opens; different from the مِغْلَاق, with the pointed غ. (TA.) One says, مَا لِبَابِهِ مِغْلَاقٌ وَلَا مِعْلَاقٌ i. e. [There is not to his door] a thing that is opened with a key nor [a thing that is opened] without it. (A, TA.) b5: مِعْلَاقٌ also signifies The tongue (O, K) of a man: (O:) or an eloquent tongue. (TA.) b6: And رَجُلٌ ذُو مِعْلَاقٍ A man whose antagonist, when he clings to him, will not [be able to] free himself from him: (Mbr, Z, TA:) or a man vehement in altercation or dispute or litigation, (IDrd, S, O, K,) who clings to arguments, or pleas, (IDrd, O, K,) and supplies them; (IDrd, O;) and رَجُلٌ مِعْلَاقٌ signifies the same. (IDrd, O, K.) b7: And [the pl.] مَعَالِيقُ signifies A sort [or variety] of palm-trees. (IDrd, O, K.) مَعْلُوقٌ One to whose fauces leeches have clung (Lth, O, K) on the occasion of his drinking water; (Lth, O;) applied to a man and to a beast. (TA.) b2: And A suspended cluster, or bunch, of grapes or dates. (MA.) مُعْلُوقٌ: see مِعْلَاقٌ, first sentence, in two places.

مُعَالِقٌ: see عَلُوقٌ, latter half.

مُتَعَلَّقٌ: see عُلْقَةٌ, in two places: b2: and see also عُلُوقٌ.

مُتَعَلِّقَاتٌ: see تَعَلُّقَاتٌ. b2: لَيْسَ المُتَعَلِّقُ كَالمُتَأَنِّقِ means He who is content with what is little is not like him who seeks, pursues, or desires, the most pleasing of things, or who is dainty, (مَنْ يَتَأَنَّقُ,) and eats what he pleases. (S, O, K.) [See also مُتَأَنِّقٌ.]

عضل

1 عَضَلَهَا, (As, S, O, Msb, K,) aor. ـُ and عَضِلَ; (As, S, O, Msb;) or it is مُثَلَّثَة, (K,) i. e. the aor. is عَضُلَ and ?? and عَضَلَ, the first of which is the most chaste and most known, and the second is mentioned by such as IKtt and ISd, whereas the last is unknown and there is no reason for it; (MF;) or the author of the K may mean by this that the verb is like نَصَرَ and ضَرَبَ and عَلِمَ, not مَنَعَ as one might understand it to mean at first sight; (TA; [but I do not find that any one has mentioned عَضِلَهَا;]) inf. n. عَضْلٌ (As, S, O, Msb, K) and عِضْلٌ and عِضْلَانٌ; (Fr, O, K;) and ↓ عضّلها, (K, TA,) inf. n. تَعْضِيلٌ; (TA;) He prevented, withheld, or debarred, her from marrying, (As, S, O, Msb, K, [الزَّوْجُ in the CK being a mistake for الزَّوْجَ,]) wrongfully; (K;) i. e., a woman, (K,) or his husbandless woman, (S, O,) or a woman highly esteemed by him. (Msb.) The primary signification of العَضْلُ is The act of straitening; (O;) or preventing, withholding, or debarring; and straitening. (Ham p. 466.) b2: عَضَلَ عَلَيْهِ: see 2. b3: عَضَلَ بِهِ: see 4.

A2: عَضَلْتُهُ, inf. n. عَضْلٌ, I struck his عَضَلَة [i. e. muscle]. (TA.) A3: عَضِلَ, (S, O, K,) aor. ـَ (K,) inf. n. عَضَلٌ, said of a man, (S, O,) [He was, or became, muscular, musculous, or brawny;] he had many عَضَلَات (S) or عَضَل (O, K) [i. e. muscles]: or he was large in the عَضَلَة [or muscle] of his shank. (K.) 2 عَضَّلَ see 1, first sentence. b2: عضّل عَلَيْهِ, inf. n. تَعْضيلٌ; (S, O, TA;) or عليه ↓ عَضَلَ, (K, TA,) inf. n. عَضْلٌ; (TA;) He straitened him (S, O, K, TA) in his affair, (S, O,) and intervened as an obstacle between him and that which he desired. (S, O, TA.) b3: عضّل الشَّىْءُ The thing was, or became, strait. (TA.) b4: عَضَّلَتْ, (S, O,) or عَضَّلَتْ بِوَلَدِهَا, (K,) inf. n. تَعْضِيلٌ; (S;) and ↓ أَعْضَلَتْ; (K;) said of a woman, (S, O, K,) and of a ewe or goat, (S, O,) She had her child, or young one, sticking fast [in her vagina], (S, O, TA,) and not coming forth easily, (S, O,) or so that part of it came forth and part did not, thus remaining: (TA:) or she had difficulty in bringing forth her child, or young one: (K, * TA:) and in like manner one says of a hen (K, TA) بِبَيْضِهَا, (TA,) and of others: (K, TA:) عضّلت [said of any bird] meaning the egg twisted, or became difficult [to be excluded] in her inside: (TA in art. عصل:) or عضّلت بولدها, said of a woman, means her child became choked in her vulva, and did not come forth nor go in [or back]: (Aboo-Málik, TA:) and عَضَّلَهَا وَلَدُهَا, occurring in a trad., said of a gazelle, means Her young one made her to be such as is termed مُعَضِّلَة, by sticking fast in her belly, not coming forth. (IAth, TA.) b5: and [hence,] عَضَّلَتِ الأَرْضُ بِأَهْلِهَا (tropical:) The land became choked with its people, (S, O, K, TA,) by reason of their multitude. (TA.) And عضّل المَكَانُ (tropical:) The place became strait, (K, TA,) بِهِمْ with them. (TA.) b6: See also 4. b7: عَضَّلَتِ النَّاقَةُ The she-camel became fatigued in consequence of travelling, and being ridden, and from any work. (TA.) 4 اعضل It (an affair) was, or became, hard, strait, or difficult, syn. اِشْتَدَّ; (S, O, Msb;) and as though it were closed against one syn. اِسْتَغْلَقَ. (S, O.) You say, اعضل بِهِ الأَمْرُ, (K, TA,) and به ↓ عَضَلَ, (IDrd, O, K,) and به ↓ عَضَّلَ, (TA, and Ham p. 258,) and اعضلهُ, (K, TA,) The affair was, or became, hard, strait, or difficult, to him, syn. اشتدّ; (IDrd, O, K, TA, and Ham ubi suprà) and as though it were closed against him, syn. استغلق. (TA.) b2: And أَعْضَلَنِى فُلَانٌ, (S,) or اعضل بِى, (O,) Such a one's affair, or case, wearied me. (S, O.) Hence the phrase, in a trad. of 'Omar, أَعْضَلَ بِى أَهْلُ الكُوفَةِ, (O,) i. e. [The people of El-Koofeh have caused that] the means of effecting my object in their affair, or case, have become strait to me, (O, TA,) and the treating them with gentleness has become difficult to me: (TA:) from عُضَالٌ, (O, TA,) as applied to a disease, (O,) or as meaning a “ hard,” or “ difficult,” affair, “which one will not undertake,” or “ [be able to] manage. ” (TA.) One says of a disease [such as is termed عُضَال], اعضل الأَطِبَّآءَ, and ↓ تَعَضَّلَهُمْ, It overcame the physicians, (K, TA,) and wearied them. (TA.) b3: See also 2.5 تَعَضَّلَ see the next preceding paragraph. Q. Q. 4 اِعْضَأَلَّتِ الشَّجَرَةُ The tree had many branches, and was tangled, or luxuriant, or dense. (S, K.) But [its part. n.] مُعْضَئِلَّة, applied to branches, in a verse cited by J [in the S], is said by Az to be correctly مُعْطَئِلَّة, meaning نايمة [app. a mistranscription نَاعِمَة i. e. soft, &c.]. (TA.) See Q. Q. 4 in arts. عطل and عظل.

عِضْلٌ, applied to a man, Very cunning; or possessing much intelligence or sagacity, or much intelligence mixed with craft and forecast. (IAar, K, * TA.) b2: And Very bad, evil, foul, or unseemly; as also ↓ مُعْضِلٌ; (IAar, K, TA;) applied to a thing. (IAar, TA.) عَضَلٌ: see عَضَلَةٌ.

A2: Also, (O, K, TA,) accord. to the context in the S, (K, TA,) and as written in all the copies, (TA,) with damm to the ع, but it is only with fet-h to that letter and to the ض, (K, TA,) and thus it is written by IAar and other leading lexicologists, (TA,) The [large species of rat called] جُرَذ: (S, O, K:) or, accord. to IAar, the male of the فَأْر [or rat]: (TA, and T in art. فأر:) pl. عِضْلَانٌ. (Aboo-Nasr, S, O, K.) [See also عَظَلٌ.]

عَضِلٌ, (S, O, K,) and accord. to the K عَضُلٌ, but correctly ↓ عُضُلٌّ, (TA,) applied to a man, (S, O,) [Muscular, musculous, or brawny;] having many عَضَلَات (S) or عَضَل (O, K) [i. e. muscles]: or large in the عَضَلَة [or muscle] of his shank. (K) b2: And عَضِلَةٌ, applied to a woman, Compact in flesh, and unseemly, or devoid of beauty. (TA.) A2: See also عُضَالٌ.

عُضْلَةٌ A calamity, or misfortune: pl. عُضَلٌ (S, O, K) and عُضْلٌ [which latter may be a coll. gen. n.]. (K.) One says, إِنَّهُ لَعُضْلَةٌ مِنَ العُضَلِ Verily it is a calamity of the calamities [meaning a great calamity]. (S, O.) عَضَلَةٌ (S, O, K) and ↓ عَضِيلَةٌ (K) [A muscle; or any of what are termed the voluntary muscles; i. e.] any tendon, or sinew, with which is thick flesh; (K;) or any collected and compact flesh upon a tendon or sinew: and particularly of the shank: (S, O:) pl. ↓ عَضَلٌ, (S, O, K, *) [or rather this is a coll. gen. n.,] and [the pl. properly so termed is] عَضَلَاتٌ. (S.) A2: Also the former, accord. to AA, A certain tree resembling the دِفْلَى, which the camels eat, after which they drink water every day: but Az says that he thinks it be عَصَلَة, [n. un. of عَصَلٌ, q. v.,] with the unpointed ص; and what he says is correct. (O.) عُضُلٌّ: see عَضِلٌ.

عُضَالٌ, applied to a disease, (S, O, Msb, K,) Severe, or distressing, (S, O, Msb,) that wearies the physicians; (S, O;) as also ↓ عَضِلٌ and ↓ عَضِيلٌ: (O:) or wearing and overcoming: (K:) or, so applied, hateful, that attacks suddenly, and is not slow to kill; the treatment of which wearies the physicians: (Sh, TA:) or that frustrates the ability of the physicians, there being no cure for it. (IAth, TA.) And in like manner it is applied to an affair [as meaning That wearies him who would perform it]: (S, O:) or meaning hard, or difficult, which one will not undertake, or [be able to] manage; and in like manner ↓ مُعَضِّلٌ [or ↓ مُعْضِلٌ]: or, as some say, the affair [that is hard, or difficult,] is termed عُضَالٌ in its first state; and معضل [i. e. ↓ مُعَضِّلٌ or ↓ مُعْضِلٌ] when it is obligatory. (TA.) and حَلْفَةٌ عُضَالٌ means A hard, or severe, oath, in which is no exception: (K:) or, accord. to IAar, in the phrase حَلَفْتُ عُضَالًا, the latter word signifies a wonderful calamity; and the phrase means I swore an oath that was a severe calamity. (TA.) عَضِيلٌ: see the next preceding paragraph.

عَضِيلَةٌ: see عَضَلَةٌ.

عِضْيَلٌّ Base, ignoble, or mean; narrow [or illiberal] in disposition. (O, K.) مُعْضِلٌ, applied to an affair, [Hard, strait, or difficult; (see its verb, 4, first sentence;)] such that one cannot find the way to perform it. (S, O.) See also عُضَالٌ, in two places. b2: And see مُعَضِّلٌ: b3: and عِضْلٌ.

مُعْضِلَةٌ [as a subst.] sing. of مُعْضِلَاتٌ (TA) which signifies Hard, or distressing, events: (S, O, K, TA:) and معضلة [app. accord. to the context ↓ مُعَضِّلَةٌ] a hard, or difficult, or strait, calamity. (Ham p. 258.) Also, and ↓ مُعَضِّلَةٌ, An affair, or a case, that is strait in respect of the ways of getting out therefrom. (TA.) [Hence,] أَعُوذُ بِاللّٰهِ مِنْ كُلِّ مُعْضِلَةٍ لَيْسَ لَهَا أَبُو حَسَنٍ, (O, TA,) or, as some relate it, ↓ مُعَضِّلَةٍ, (TA,) is a saying of 'Omar, (so in the O, but in the TA “ in the trad. of Ibn-'Omar,”) who meant thereby [I seek protection by God from] every difficult question or case [for which there is no Aboo-Hasan; meaning, no one such as 'Alee the son of Aboo-Tálib, who was surnamed أَبُو الحَسَنِ, and was celebrated for his answers to what are termed المَسَائِلُ المُعْضِلَات, as is related by En-Nawawee, in his Biographical Dictionary (p. 437)]: (O, TA:) ابو حسن, though determinate, is put in the place of that which is indeterminate. (IAth, TA.) مُعَضَّلٌ [from عَضَلَةٌ “ a muscle ”] Rendered firm, strong, or compact, in make: such, it is said, was the Prophet. (TA.) مُعَضِّلٌ (S, O, K) and مُعَضِّلَةٌ (S, O) and ↓ مُعْضِلٌ (K) are epithets applied to a woman (S, O, K) and to a sheep or goat (S, O) and in like manner to a hen and to others; (K;) meaning Having her child, or young one, sticking fast [in her vagina], and not coming forth easily: (S, O:) or having difficulty in bringing forth her child, or young one: (K:) [&c.: see 2:] accord. to Lh, مُعَضِّلَةٌ signifies whose child, or young one, will not come forth, so that she dies: and Lth says that مُعَضِّلٌ is applied to a قَطَاة as meaning whose eggs stick fast [in her]; but Az says that the epithet applied by the Arabs to a قطاة is مُطَرِّقٌ: (TA:) the pl. applied to sheep or goats is ↓ مَعَاضِيلُ [irreg.]. (O.) b2: See also عُضَالٌ, in two places. b3: مُعَضِّلٌ applied to an arrow: see مُعَصِّلٌ.

مُعَضِّلَةٌ [as a subst.] see مُعْضِلَةٌ, in three places.

مَعَاضِيلُ: see مُعَضِّلٌ.

عون

1 عَانَتْ, (S, K,) aor. ـُ inf. n. عَوْنٌ, (S, TA, [but see what follows,]) said of a woman, She was, or became, such as is termed عَوَان [q. v.]; as also ↓ عَوَّنَتْ, inf. n. تَعْوِينٌ: (S, K:) and in like manner, عانت, aor. as above, inf. n. عُؤُونٌ, [or عَوْنٌ, (Ham p. 630,)] is said of a cow, accord. to Az. (TA.) 2 عَوَّنَ see 1: A2: and see also 10.

A3: تَعْوِينٌ signifies also The he-ass's leaping his she-ass much, or often. (IAar, K.) A4: And The invading another in respect of his share, or portion. (K.) 3 عَاوَنَهُ, inf. n. مُعَاوَنَةٌ and عِوَانٌ (K,) [He aided, helped, or assisted, him, being aided, &c., by him:] see 6: b2: and i. q. أَعَانَهُ: see the latter, and see also 10.4 اعانهُ [inf. n. إِعَانَةٌ] and ↓ عَاوَنَهُ signify the same, (S, * MA, K,) i. e. He aided, helped, or assisted, him. (MA.) رَبِّ أَعِنِّى وَلَا تُعِنْ عَلَىَّ [O my Lord, aid me, and aid not against me,] is said in a form of prayer. (S.) [And you say, اعانهُ عَلَي الأَمْرِ lit. He aided him against, meaning, to accomplish, or perform, the affair]. See also 6 and 10, the latter in two places.5 تَعَيَّنَ, originally تَعَوَّنَ: see 10, last sentence.6 تَعَاوَنُوا signifies بَعْضُهُمْ بَعْضًا ↓ أَعَانَ, (S, Msb, K,) They aided, helped, or assisted, one another; (MA;) as also ↓ عَاوَنُوا; (Msb;) and ↓ اِعْتَوَنُوا, (S, K,) in which the و is preserved because it is preserved in تعاونوا with which it is syn.; (Sb, S;) and also ↓ اِعْتَانُوا, accord. to IB, who cites as an ex. a verse in which نَعْتَانُ occurs; but this correctly means نَأْخُذُ العِينَةَ [belonging to art. عين]. (TA.) One says, تَعاونوا عَلَي الأَمْرِ They aided, helped, or assisted, one another [lit. against, meaning, to accomplish, the affair]. (MA.) 8 اِعْتَوَنُوا and اِعْتَانُوا: see 6, in two places.10 استعانهُ and استعان بِهِ He sought, desired, demanded, or begged, of him, aid, help, or assistance. (MA.) You say, اِسْتَعَنْتُهُ, (Mgh,) or اِسْتَعَنْتُ بِهِ, (S, Msb,) or both, (K,) ↓ فَأَعَانَنِى (S, Mgh, Msb, * K) and ↓ عَاوَنَنِى, (S, TA,) for which last, ↓ عَوَّنَنِى is erroneously put in the copies of the K; (TA;) [i. e. I sought, &c., of him, aid, &c., and he aided me.] The alteration of the infirm letter [و into ا] is made in استعان and ↓ اعان in imitation of a general rule [which requires it when that alteration is made in the unaugmented triliteral verb], though عَانَ, aor. ـُ [as their source of derivation,] is not used. (TA.) ب [i. e. بِ] is called حَرْفُ اسْتِعَانَةٍ [A particle denotative of seeking aid, &c.,] because when you say ضَرَبْتُ بِالسَّيْفِ and كَتَبْتُ بِالقَلَمِ and بَرَيْتُ بِالمُدْيَةِ, it is as though you said اِسْتَعَنْتُ بِهٰذِهِ الأَدَوَاتِ عَلَي هٰذِهِ الأَفْعَالِ [meaning I sought aid of these instruments, or made use of them as means, against, i. e. to perform, these actions of smiting &c.]. (TA.) [And you say, استعان بِنَفْسِهِ, meaning He sought self-help, or exerted himself, فِي أَمْرٍ in an affair, and عَلَيْهِ against it, or him.]

A2: استعان signifies also He shaved his عَانَة, or pubes; (S, Msb, K;) and so ↓ تَعَيَّنَ, originally تَعَوَّنَ, on the authority of ISd. (TA.) عَوْنٌ (S, Mgh, K) and ↓ مَعُونَةٌ (S, Mgh, Msb, K) and ↓ مَعْوُنَةٌ, (K, TA,) with damm to the و, agreeably, with analogy, (TA, [in the CK written مَعْوَنَةٌ,]) and ↓ مَعَانَةٌ (S, Msb, K) and ↓ مَعُونٌ, (S, K,) [respecting the second and last of which see what follows,] are simply substs., (Mgh, Msb, K,) and signify Aid, help, or assistance: (S, Mgh, * Msb, * K: *) عَوْنٌ is one of those quasi-inf. ns. that govern like the inf. n., i. e. like the verb; as in the saying, إِذَا صَحَّ عَوْنُ الخَالِقِ الْمَرْءَ لَمْ يَجِدْ عَسِيراً مِنَ الآمَالِ إِلَّا مُيَسَّرَا [When the Creator's aiding the man is true, he will not find such as is difficult, of hopes, otherwise than facilitated]: (I 'Ak, § إِعْمَالُ المَصْدَرِ:) or, accord. to AHei, it is an inf. n. [having no verb]: (TA:) ↓ مَعُونَةٌ is of the measure مَقْعُلَةٌ, (Az, Msb, TA,) from العَوْنُ; (Az, TA;) or, as some say, of the measure فَعُولَةٌ, from المَاعُونُ: (Az, Msb, TA:) one says, مَا عِنْدَكَ مَعُونَةٌ and ↓ مَعَانَةٌ and عَوْنٌ [i. e. There is not with thee any aid]: (S:) and ↓ مَا أَخْلَانِى فُلَانٌ مِنْ مَعَاوِنِهِ [Such a one did not make me to be destitute of his aids]; مَعَاوِنُ being pl. of مَعُونَةٌ: (S, TA:) ↓ مَعُونٌ is said by Ks to be syn. with مَعُونَةٌ; (S;) and he says that it is the only masc. of the measure مَفْعُلٌ except مَكْرُمٌ: (TA:) an ex. of it occurs in a verse of Jemeel cited voce أَىُّ: Fr says that it is pl. [virtually, though not in the language of the grammarians,] of مَعُونَةٌ; (S, TA;) and that there is no sing. of the measure مَفْعُلٌ. (S. [On this point, see مَأْلُكٌ, voce أَلُوكٌ.]) b2: Also An aid, as meaning an aider, a helper, or an assistant, (S, Msb, K,) to perform, or accomplish, an affair; (S, Msb;) applied to a single person, (K, TA,) and also to two, (TA,) and to a pl. number, (K, TA,) and to a male, (TA,) and to a female: (K, TA:) and [particularly] a servant: (Har p. 95:) [and an armed attendant, a guard, or an officer, of a king, and of a prefect of the police, and the like:] and ↓ عَوَانِيُّ is an appellation applied to an عَوْن [or armed attendant, or a guard,] who accompanies a Sultán, without pay, or allowance: (TA in art. تأر:) أَعْوَانٌ is pl. of عَوْنٌ; (Lth, S, Msb, K;) and ↓ عَوِينٌ is a quasi-pl. n., (K,) said by AA to be syn. with أَعْوَانٌ, and Fr says the like. (TA.) The Arabs say, السَّنَةُ جَآءَتْ مَعَهَا

أَعْوَانُهَا, meaning When drought comes, [its aiders] the locusts and the flies and diseases come with it. (TA.) And عَوْنٌ signifies Anything that aids, helps, or assists, one: for instance, [one says,] الصَّوْمُ عَوْنُ العِبَادَةِ [Fasting is the aider of religious service]. (Lth, TA.) b3: See also what next follows.

أَبُو عُونٍ, with damm, Dates: and salt: (K:) or ↓ أَبُو عَوْنٍ [thus, with fet-h,] has the latter meaning; salt being metonymically thus called because its aid is sought for the eating of food. (Har p. 227.) عَانَةٌ A herd of wild asses: (S, K:) and a she-ass: (K:) pl. عُونٌ, (S, K,) and some say عَانَاتٌ. (TA.) b2: And [hence, app.,] العَانَةُ is the appel-lation of (assumed tropical:) Certain white stars, beneath the سُعُود [pl. of سَعْد, q. v.]. (K.) A2: Also The pubes; i. e. the hair of the رَكَب; (S, Msb, K;) the hair that grows above the anterior pudendum; (Mgh;) or, [as some say,] above that of a woman: (TA:) or, accord. to Az (Mgh, Msb, TA) and AHeyth, (TA,) the place of growth of the hair above the anterior pudendum of a man (Msb, TA) and of a woman; (TA;) the hair itself being called the شِعْرَة (Mgh, Msb, TA) and the إِسْب; (Msb, TA;) though it is also called عانة (Mgh, Msb) by an extension of the proper meaning (Mgh) or by an ellipsis: (Msb:) the word is originally عَوَنَةٌ: (Msb:) and the dim. is ↓ عُوَيْنَةٌ. (Mgh.) A3: فُلَانٌ عَلَي عَلَي عَانَةِ بَكْرِ بْنِ وَائِلٍ is a saying mentioned by Lh as meaning جَمَاعَتِهِمْ وَحُرْمَتِهِمْ [i. e., app., Such a one is over the collective body, or community, and those who are under the protection, of the tribe of Bekr Ibn-Wáïl]: and it is said to mean, he is manager, orderer, or regulator, of their affairs. (TA.) A4: And عَانَةٌ is said to signify in the dial. of 'AbdEl-Keys A share of water for land. (TA.) عَوَانٌ A beast of the bovine kind, or a cow, (Az, TA,) or anything, (S, TA,) [i. e.] an animal [of any kind]. (IAar, TA,) or a woman, and a beast, (Msb,) Of middle age, (Az, IAar, Msb, TA,) between such as is advanced in age and the youthful, (Az, TA,) neither young nor old; (IAar, TA:) so in the Kur ii. 63: (S, * TA:) or a cow, and a mare, that has brought, forth after her firstborn: (K, TA: [in the CK, البَكْرُ is erroneously put for البِكْرِ:]) and a woman who has had a hasland; (K, TA;) in the M, i. q. ثَيِّبٌ: (TA:) pl. عُونٌ, (S, Msb, K,) originally عُوُنٌ. (Msb, TA.) لَا تُعَلَّمُ العَوَانُ الخِمْرَةَ is a prov. [expl. in art. خمر.]. (S, TA.) And حَرْبٌ عَوَانٌ means (assumed tropical:) A war in which fighting has occurred once [and is occurring again]; (S, K;) as though they made the first [fighting] to be a بِكْر [or first-horn], (S.) And ضَرْبَةٌ عَوَانٌ (assumed tropical:) A blow inflicted by seizing an opportunity when the object is unaware, and requiring to be repeated: pl. ضَرَبَاتٌ عُونٌ, occurring in a trad., in which the blows of 'Alee are said to have been not of this kind, but such as are termed مُبْتَكِرَاتٌ. (L. [See بِكْرٌ, last sentence.]) b2: and Land watered by rain (K, TA) between two portions of land not so watered. (TA.) b3: And [the fem. i. e.] with ة, A tall palm-tree: (S, K:) of the dial. of 'Omán, (AHn, S, TA,) or of the dial. of Azd: (TA:) or one standing alone, apart from others. (IAar, TA.) عَوِينٌ quasi pl. n. of عَوْنٌ, q. v. (K.) عَوَانَةٌ [fem. of عَوَانَةٌ, q. v.

A2: And] A certain creeping thing (دَابَّة), less than the قُنْفُذ, [or hedgehog]: (K:) accord. to As, it is like the قُنْفُذ, found in the midst of an isolated portion of sand, appearing sometimes, and turning round as though it were grinding, then diving [into the sand], and also called the طَحَن [q. v.]: (TA:) and, (K, TA,) some say, (TA,) a certain worm in the sand, (K, TA,) that turns round many times. (TA.) عُوَيْنَةٌ dim of عَانَةٌ, q. v. (Mgh.) عَوَانِيٌّ: see عَوْنٌ, عَانِيَّةٌ Wine (خَمْر [in the CK erroneously حُمُر]) of 'Anch (عَانَة), a town on the Euphrates. (S, K.) Zuheyr speaks of the wine of 'Aneh (S, TA) in a verse in which be likens to it the saliva of a woman. (TA.) And [عَانِيَّة is used as a subst.:] one says, فُلَانٌ لَا يُحِبُّ إِلَّا العَانِيَّةَ وَلَا يَصْحَبُ إِلَّا الحَانِيَّةَ i. e. [Such a one does not love aught save] the wine of 'Auch, and [does not associate save with] the vintners. (A, TA.) مَعُونٌ: see عَوْنٌ, former half; each in two places.

مَعَانَةٌ: see عَوْنٌ, former half; each in two places.

مَعُنَةٌ and مَعْوُنَةٌ, and the pl. مَعَاوِنُ: see عَوْنٌ, former half, in four places. صَاحِبُ المَعُونَةِ [as used in post-classical times] means The officer appointed for the rectifying of the affairs of the commonalty: as though he were the aider of the wronged against the wronger; i. q. الوَالِي; or, as Esh-Shereeshee says, وَالِي الجِنَايَاتِ. (Har p. 261.) And دَارُ المَعُونَةِ was the appellation of The mansion of the شِحْنَة [q. v.], in Cairo. (Abulf. Ann. vol. iii. (tropical:) . 632.) مِعْوَانٌ A man who aids, helps, or assists, people much, or often; (S, K; *) or well: (K:) pl. مَعَاوِينُ. (TA.) One says, الكَرِيمُ مِعْوَانٌ [The generous is one who aids. &c.] and هُمْ مَعَاوِينُ فِي الخُطُوبِ [They are persons who aid, &c., in affairs, or great affairs, or afflictions]. (TA.) مُتَعَاوِنَةٌ A woman advanced in age, (S, K,) but not unless with fleshiness: (S:) or, accord. to Az, symmetrical, or proportionate, in her make, so that there is no appearance of protrusion, or protuberance, of her form: and accord, to the A, a woman fat, with symmetry, or proportionateness. (TA.) b2: And بِرْذَوْنٌ مُتَعَاوِنٌ [A hackney] whose strength and age have reached their full states [so I render the explanation لَحِقَتْ قُوَّنُهُ وَسِنُّهُ, in which I suppose لحقت to mean أَدْرَكَتْ]; as also مُتَلَاحِكْ [the fem. of which, applied to a she-camel, is expl. as meaning “ strong in make ”]. (TA.)

طبخ

1 طَبَخَ, (S, A, K, &c.,) aor. ـُ (L, Msb, K) and طَبَخَ, (L, K,) inf. n. طَبْخٌ; (L, Msb, K;) and ↓ اِطَّبَخَ, (Sb, L;) He cooked (S, L, K;) flesh-meat, (S, A, L,) &c., (L,) either in a cookingpot [by boiling or stewing or the like] or by roasting or broiling or frying; (S, * L, K;) the former verb [accord. to some] said of one who cooks for himself or for others; and the latter, of one who cooks only for himself: (L: [but see an ex. in what follows, of this paragraph; and see also the latter verb below:]) or the former signifies he cooked flesh-meat with broth or gravy. (Az, Msb.) And you say also طَبَخَ القِدْرَ He cooked [the contents of] the cooking-pot. (S, L.) and طَبَخَ المَرَقَ [He cooked the broth]. (A.) b2: and طَبَخَ He (a dyer) decocted Brazil-wood (بَقَّم) &c. (A. [See طُبَاخَةٌ.]) b3: And He baked bread, and wheat, and bricks [and clay and pottery]. (L.) One says, هٰذِهِ خُبْزَةٌ جَيِّدَةُ الطَّبْخِ This is a cake of bread well baked [in the hot ashes]. (S, A, * L, Msb.) And هٰذِهِ آجُرَّةٌ خَيِّدَةُ الطَّبْخِ This is a brick well baked. (L, Msb.) And ↓ اِطَّبِخُوا لَنَا قُرْصًا [Bake ye for us (app. meaning for us including yourselves) a round cake of bread]. (S.) b4: Also (assumed tropical:) It (the heat) ripened the fruit. (TA.) And طَبَخَتْهُمُ الهَوَاجِرُ (tropical:) [The vehement midday-heats fevered them]. (A.) And طَبَخَهُ الجُدَرِىُّ (tropical:) [The small-pox affected him with a hot, or burning, fever]: and in like manner one says of the حَصْبَة [i. e. measles, or spotted fever: see طَابِخٌ]. (A.) b5: [And (assumed tropical:) He dressed silk: see the pass. part. n., below.]

A2: [طَبِخَ, aor. ـَ inf. n. طَبَخٌ, accord. to the L, seems to signify He was, or became, confirmed in stupidity: but only the inf. n. is there mentioned: and this is doubtful: see أَطْبَخُ.]2 طبّخ, inf. n. تَطْبِيخٌ, It (a حِسْل [or young lizard of the species called ضَبّ]) grew big; syn. كَبِرَ. (S. [See مُطَبِّخٌ.]) b2: And He (a boy) became active, and grew up, or became a young man; (L, K;) grew big; syn. كَبِرَ; (K;) and became intelligent. (L.) 5 تطبّخ He (a man) ate طِبِّيخ [or melons, or water-melons; as also تبطّخ]. (A.) 7 انطبح, (S, A, L, Msb, K,) and ↓ اِطَّبَخَ, (K, [but this latter seems to be a mistake, occasioned by a misunderstanding of the word اِشْتَوَى, one of the words by which it is expl. in several of the lexicons,] It (flesh-meat, S, A, L, and the same is said of other things, L) was, or became, cooked, either in a cooking-pot [by boiling or stewing or the like] or by roasting or broiling or frying: (S, L, K:) or it (flesh-meat) was, or became, cooked with broth, or gravy. (Az, Msb.) And you say also, انطبخت القِدْرُ [The contents of] the cooking-pot became cooked. (S, L.) and انطبخ المَرَقُ [The broth became cooked]. (A.) b2: [Said of bread, and wheat, and bricks and clay and pottery, It was, or they were, or became, baked. (See 1.)]8 اِطَّبَخَ He prepared, or prepared for himself, طَبِيخ [i. e. flesh-meat cooked in a pot, &c.], syn. اِتَّخَذَ طَبِيخًا, (S, A, L, K,) or قَدِير, [which signifies flesh-meat cooked in a pot, with, or without, seeds to season it, such as pepper and cumin-seeds and the like, as expl. below, voce طَبِيخٌ]; (TA;) [it is said that] it particularly signifies he cooked for himself alone, [or it signifies for himself with others,] thus differing from طَبَخَ, as expl. above: (L:) see 1, in two places; and see also 7: ISk says that اِطِّبَاخٌ signifies the cooking in a pot and by roasting or broiling or frying. (S.) b2: [Also, probably, He prepared, or prepared for himself, the beverage called طَبِيخ.]

طِبْخٌ: see طَبِيخٌ.

طَبْخَةٌ: see أَطْبَخُ.

طَبَاخٌ, (S, A, K,) thus in the handwriting of El-Iyádee, (L,) and طُبَاخٌ, (K,) thus in the handwriting of Az, (L,) (assumed tropical:) Firmness, or soundness; (K;) strength, and fatness. (S, L, K.) One says, مَا بِهِ طَبَاخٌ (tropical:) There is not in it, or him, strength [nor fatness]: originally said of lean flesh-meat, that yields no benefit to him who cooks it. (A.) And رَجُلٌ لَيْسَ بِهِ طَبَاخٌ (assumed tropical:) A man in whom is no strength nor fatness. (S.) and لَا طَبَاخَ لَهُ (assumed tropical:) He has no intelligence, nor does he possess any good: and (assumed tropical:) he has no companion remaining to him. (L.) And فِى كَلَامِهِ طَبَاخٌ (assumed tropical:) In his speech is soundness. (TA.) And مَا فِى

كَلَامِهِ طَبَاخٌ (tropical:) There is no profit in his speech. (A.) طَبِيخٌ, of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ [i. e. i. q. ↓ مَطْبُوخٌ Cooked; &c.; but accord. to general usage, it is an epithet in which the quality of a subst. predominates, signifying cooked flesh-meat]: accord. to some, flesh-meat cooked with broth or gravy; what is cooked without broth or gravy not being thus termed: (Msb:) or, as El-Karkhee says, what has broth, or gravy, and contains flesh or fat; dry fried meat, and the like, not being thus termed: (Mgh:) or i. q. قَدِيرٌ [which signifies either flesh-meat cooked in a pot, or flesh-meat cooked in a pot with seeds to season it such as pepper and cumin-seeds and the like]: or قدير is applied to that which is with seeds to season it, and طَبِيخ is that which is not seasoned with seeds such as pepper and cumin-seeds and the like: (L, TA:) [pl. أَطْبِخَةٌ:] and cooked flesh-meat is also called ↓ طِبْخٌ. (L.) b2: [Also A decoction: used in this sense in medical and other books. (See also طُبَاخَةٌ.)] b3: And A sort of مُنَصَّف [i. e. wine, or beverage, cooked until half of it has evaporated]. (S, M, A, K.) b4: And Gypsum: and baked bricks. (K.) These are said to be meant by the last word in the following trad., إِذَا أَرَادَ اللّٰهُ بِعَبْدٍ سُوْءًا جَعَلَ مَالَهُ فِى الطَّبِيخَيْنِ [When God desires evil to befall a man (lit. a servant), He makes his property to consist in gypsum and baked bricks]. (L.) طُبَاخَةٌ The froth, or foam, that boils over from a cooking-pot. (S, K.) b2: And A decoction of anything; the extracted juice, thereof, that is taken after coction; such as that of Brazil-wood (بَقَّم), and the like: (L:) what one takes, of that which he requires [for use], of that which is cooked; such as بقّم; of which one takes the طباخة for dyeing, and throws away the rest. (T.) [See also طَبِيخٌ.]

طِبَاخَةٌ The art, or business, of cooking. (K.) طَبِيخَةُ الحَرِّ, (A, L,) pl. طَبَائِخُ, (S, A, L, K,) (tropical:) Hot wind (S, A, L, K) blowing at midday in the season of vehement heat. (A, L.) One says, خَرَجُوا فِى طَبِيخَةِ الحَرِّ, and فى طَبَائِخِهِ, (tropical:) They went forth during the hot wind &c., and during the hot winds &c. (A.) اِمْرَأُةٌ طَبَاخِيَةٌ (S, L, K) and طُبَاخِيَّةٌ, (K,) A young woman, (L, K,) full, [or plump,] (L,) compact in flesh: (S, L, K:) or the latter, (L,) or both, (K,) an intelligent and beautiful woman. (L, K.) طَبَّاخٌ A cook. (K.) طِبِّيخٌ, (A, L, K,) written by Aboo-Bekr طَبِّيخ, with fet-h to the ط, (L,) i. q. بِطِّيخٌ [The melon; or particularly the water-melon]: (L, K:) of the dial. of El-Hijáz, (L,) or of El-Medeeneh. (A.) [Freytag says that, accord. to some, but he does not not name his authority, it is a large, round melon, rough to the touch, and without a neck, different from the بطيخ, which is a small melon.]

طَابِخٌ [act. part. n. of طَبَخَ: b2: and hence,] sing. of طُبَّخٌ, which signifies (assumed tropical:) The angels of punishment [who roast the damned in Hell]. (S, K.) b3: Also, (S, K,) or حُمَّى طَابِخٌ, (A,) (tropical:) A [hot, or burning,] fever, such as is termed صَالِبٌ. (S, K, TA.) طَابِخَةٌ (tropical:) i. q. هَاجِرَةٌ [i. e. Midday when the heat is vehement; or midday in summer, or in the hot season; &c.]. (S, K, TA.) أَطْبَخُ Confirmed in stupidity; as also ↓ طَبْخَةٌ; (L, K;) but the word commonly known is طَيْخَةٌ. (L.) مَطْبَخٌ (S, Mgh, Msb, K) and ↓ مِطْبَخٌ, (Mgh, Msb,) sometimes called by the latter name as being likened to an instrument, (Msb,) and this latter is the only form mentioned in the A, and is said by Sb to be not a noun of place, but a subst. like مِرْبَدٌ, (TA,) A place of cooking; a place in which cooking is performed; (S, A, Mgh, Msb, K;) a cook's house or room; a kitchen. (T.) [See also مُطَّبَخٌ.] One says, هُوَ أَبْيَضُ المَطْبَخِ (tropical:) [lit. He is one whose kitchen, or cooking-place, is white; meaning he is inhospitable; like as one says in the contrary case, هُوَ كَثِيرُ الرَّمَادِ]: and in like manner, هُمْ بِيضُ المَطَابِخِ. (A.) مِطْبَخٌ An implement for cooking: or a cooking-pot. (K.) b2: See also the next preceding paragraph.

مُطَبِّخُ A young [lizard of the species called]

ضَبّ [in a certain stage of its growth]: in its first stage it is called حِسْلٌ; then, غَيْدَاقٌ; then, مُطَبِّخٌ; then, خُضَرِمٌ; and then, ضَبٌّ: (S, L:) or one that has nearly attained to the size of its parent: or one in its fullest state: (ISd, L:) or the first of the offspring of the ضَبّ (أَوَّلُ وَلَدِ الضَّبِّ). (K. [But this is evidently a mistake, as is observed in the TK.]) b2: And A young man that is full [or plump]: (K:) a child when born is called رَضِيعٌ, and طِفْلٌ; then فَطِيمٌ; then, دَارِجٌ; then, جَفْرٌ; then, يَافِعٌ; then شَدَخٌ; then, مُطَبِّخٌ; and then, كَوْكَبٌ. (IAar, TA.) مَطْبُوخٌ: see طَبيخٌ. b2: إِبْرِيسَمٌ مَطْبُوخٌ [Dressed silk]. (Mgh and Msb voce حَرِيرٌ.) مُطَّبَخٌ A place in which people cook their food. (JK,) One says, هٰذَا مُطَّبَخُ القَوْمِ وَهٰذَا مُشْتَوَاهُمْ [This is the people's place of cooking their food, and this is the place of their roasting or broiling or frying]. (S.) [See also مَطْبَخٌ.]

طرز

1 طَرِزَ, aor. ـَ (K,) inf. n. طَرَزٌ, (TK,) He became goodly in shape, form, or aspect, after having been thick. (Sgh, * K, * TK.) b2: (tropical:) He became good in disposition, after having been evil. (K.) b3: طَرِزَ فِى الْمَلْبَسِ, (K,) and فِى الْمَطْعَمِ, (TA,) (tropical:) He was nice, or dainty (تَأَنَّقَ, K, or تَنَوَّقَ, A) in apparel, (K, * TA,) and in diet; (TA;) not wearing, (K, TA,) and not eating, (TA,) aught but what was good: (K, TA:) as also فِيهِمَا ↓ تطرّز. (TA.) A2: Accord. to IAar, الطَّّرْزُ signifies الرفع باللكز; [thus in the L and TA; but, I think, incorrectly, for الدَّفْعُ بِاللَّكْزِ;] and one says, طَرَزَهُ, inf. n. طَرْزٌ [app. meaning He repelled him by striking with his fist]. (L, TA.) 2 طرّز الثَّوْبَ, (S, K, &c.,) inf. n. تَطْرِيزٌ, (Msb, K,) He embroidered, or variegated, ا or figured, the garment, or piece of cloth. (S, A, Msb, K.) [See طِرَازٌ.]5 تطرّز It (a garment, or a piece of cloth,) was embroidered, or variegated, or figured. (K.) A2: See also 1.

طُرْزٌ, (Msb, and so in two copies of the K, and in the TK,) like فَلْسٌ [in measure], (Msb,) or ↓ طِرْزٌ, (so in the K accord. to the TA, and so in a copy of the A,) Form; shape; outward appearance; or garb; syn. شَكْلٌ; (IAar, Msb, TA;) and هَيْئَةٌ; (K;) and بِزَّةٌ: (TA:) as also ↓ طِرَازٌ; syn. هَيْئَةٌ. (S.) You say, هٰذَا طَرْزُ هٰذَا This is of the form, or shape, of this. (Msb.) b2: (tropical:) A way, or manner, of acting; (A, TA;) as also ↓ طِرَازٌ; syn. of the latter نَمَطٌ, (S, Msb, K,) and أُسْلُوبٌ. (TK.) You say, مَا أَحْسَنَ فُلَانٍ ↓ طِرْزَ (tropical:) How good is the way of acting of such a one ! and طِرْزٌ حَسَنٌ ↓ طِرْزُهُ (tropical:) His way of acting is a good way of acting. (A, TA.) And الأَوَّلِ ↓ مِنَ الطِّرَازِ, (S, Msb,) occurring in a verse of Hassán Ibn-Thábit, (S,) signifies Of [the people of] the first [and best] way of acting; i. e., مِنَ النَّمَطِ الأَوَّلِ. (S, Msb.) [But see a different explanation of this phrase below, voce طِرَازٌ.] b3: Anything good, goodly, or excellent; as also ↓ طِرَازٌ. (TA.) طِرْزٌ: see طَرْزٌ, in three places.

A2: Also A house, or chamber, (بَيْت,) somewhat long; [said to be] a Pers\. word arabicized: or a summerhouse, or summer-chamber. (TA.) طِرَازٌ The embroidery, or variegated or figured work, (عَلَم,) of a garment, or piece of cloth: (S, A, Mgh, Msb, K:) a Pers\. word, (S, A, TA,) arabicized: (S, A, Msb, K:) said to be originally تِرْزْ, meaning, in Pers\., “even measurement: ” (TA:) [or originally طِرَازْ, which has the same meaning in Pers\. as the arabicized form has in Arabic:] pl. طُرُزٌ. (Msb.) b2: And A garment, or piece of cloth, woven for the Sultán: (K:) also arabicized [from the Pers\. طِرَازْ, meaning, a royal robe, or rich embroidered garment]: and one also says, ↓ ثَوْبٌ طِرَازِىٌّ: (TA:) or this last is so called from a place named طِرَاز. (Mgh.) b3: And A place in which goodly garments or cloths are woven: (Lth, Az, A, K:) and this also is arabicized [from the Pers\. طِرَازْ, which has the same meaning]. (TA.) You say, عُمِلَ هٰذَا الثَّوْبُ فِى طِرَازِ فُلَانٍ This garment, or piece of cloth, was made in such a one's place for weaving goodly garments or cloths. (A.) and هُوَ مَا عُمِلَ فِى طِرَازِ اللّٰهِ (tropical:) [It is what has been made in God's place of creation of goodly things]: said of a beautiful face. (A, TA.) And هٰذَا الكَلَامُ الحَسَنُ مِنْ طِرَازِ فُلَانٍ (tropical:) [This beautiful language is of the elegant composition of such a one]. (A, TA.) And هُوَ مِنَ الطِّرَازِ الأَوَّلِ (tropical:) [app. He is of the first noble extraction]. (A, TA. [See also طَرْزٌ.]) And one says of a man, when he utters a good thing of his own excogitation, هٰذَا مِنْ طِرَازِهِ (assumed tropical:) [This is of his clever excogitation]. (Sgh, TA.) And in like manner is expl. the phrase, in a trad., لَيْسَ هٰذَا مِنْ طِرَازِكِ (assumed tropical:) This is not of thine own authorship and excogitation. (TA.) b4: See also طَرْزٌ, in four places.

طِرَازِىٌّ An embroiderer; one who does figured work upon garments or cloths; as also ↓ مُطَرِّزٌ (TA) [and ↓ طَرَّازٌ]. b2: ثَوْبٌ طِرَازِىٌّ: see طِرَازٌ.

طِرَازَدَانٌ, or طِرَازْدَان, or طِرْزَدَان, (accord. to different copies of the Mgh and K,) The case (غِلَاف) of the balance (المِيزَان); an arabicized word; (Mgh, K;) mentioned by Sgh; in Pers\.

تَرَازُودَانْ [but this is expl. in Pers\. dictionaries as meaning the scale of a balance]. (TA.) طَرَّازٌ: see the paragraph next but one above.

مُطَرِّزٌ A garment, or piece of cloth, embroidered, or variegated, or figured. (S, Msb.) مُطَرِّزٌ: see طِرَازِىٌّ.