ركز

1 رَكَزَ, (S, A, Msb, K,) aor. ـُ (S, Msb, K) and رَكِزَ, (K,) inf. n. رَكْزٌ, (S, A, Msb,) He stuck, or fixed, a spear, (S, A, Msb, K,) and a stick, (A,) or some other thing, (TA,) into the ground, (S, A, Msb, K,) upright; (TA;) as also ↓ ركّز, (K,) inf. n. تَرْكِيزٌ. (TA.) You say also, رَكَزَ الحَرُّ السَّفَى, aor. ـُ inf. n. رَكْزٌ, The heat made the thornbushes fast in the ground [by hardening the soil]. (TA.) And رَكَزَ اللّٰهُ المعَادِنَ فِى الجِبَالِ God fixed the metals, or minerals, in the mountains: (A, TA:) or caused them to exist therein. (K, * TA.) And رَكَزَ المَالَ, inf. n. as above, He buried the property. (TA.) 2 رَكَّزَ see the preceding paragraph.4 اركز He (a man) found what is termed رِكَاز: (S, A, * K:) or his mine yielded him abundance of silver &c.: (TA:) or he found a [quantity of gold or silver equal to a sum of money such as is termed] بَدْرَة, collected together, in the mine. (Es-Sháfi'ee, TA.) b2: It (a mine) had in it what is termed رِكَاز: (K:) or what is so termed was found in it. (IAar, TA.) 8 ارتكز It (a spear) became stuck, or fixed, in the ground. (Msb.) b2: (tropical:) He became fixed (K, * TA) in his place of abode. (TA.) You say, دَخَلَ فُلَانٌ فَارْتَكَزَ فِى مَحَلِّهِ لَا يَبْرَحُ (tropical:) [Such a one entered, and remained fixed in his place of abode, not quitting it]. (A, TA.) b3: ارتكز عَلَى القَوْسِ (tropical:) He put the extremity of the bow upon the ground and leaned upon it. (S, A, * TA.) and ارتكز على رُمْحِهِ (assumed tropical:) He bore (تَحَامَلَ) upon the head of his spear, leaning upon it, in order that he might die. (Mgh, from a trad.) رِكْزٌ A sound: (Fr, TA:) or a low sound; (S, A, K;) i. q. حِسٌّ: (K:) or a sound that is not vehement: or the sound, or voice, of a man, which one hears from afar; such as that of the hunter talking to his dogs. (TA.) So in the Kur [xix. last verse], أَوْتَسْمَعُ لَهُمْ رِكْزًا [Or dost thou hear a sound of them? &c.]. (S, TA.) [See فَهَرَ.]

b2: [Golius assigns to it also the signification of Beauty (pulchritudo); app. from his having found, in a copy of the K, وَالحُسْنُ in the place of والحِسُّ.]

A2: Also An intelligent, forbearing, liberal or munificent, man: (AA:) or a learned, intelligent, liberal or munificent, generous, man. (K.) رِكْزَةٌ: see رَِكَازٌ. b2: (tropical:) Firmness of understanding; (Fr, K;) strength thereof. (A, TA.) Fr says, I heard one of the Benoo-Asad say, كَلَّمْتُ فُلَانًا فَمَا رَأَيْتُ لَهُ رِكْزَةً(tropical:) I spoke to such a one, and I found him not to have firmness of understanding. (TA.) رِكَازٌ Metal, or other mineral; (A, Mgh, TA;) what God has caused to exist (رَكَزَهُ, i. e. أَحْدَثَهُ,) in the mines; (K;) meaning تِبْر that is created in the earth; (TA;) as also ↓ رَكِيزَةٌ: (K:) the former is pl. of ↓ رِكْزَةٌ: (K:) or it is pl. of ↓ رَكِيزَةٌ: (Ahmad Ibn-Khálid, TA:) and pieces (K, TA) of large size, like [stones such as are called]

جَلَامِيد, (TA,) of silver and of gold, (K, TA,) that are extracted from the earth, (TA,) or from the mine: (K, TA:) accord. to the people of El-'Irák, any metals or other minerals: (TA:) or [so in the A and Mgh, and accord. to the TA, but in the K “ and,”] buried treasure (S, A, Mgh, Msb, K) of the people of the Time of Ignorance: (S, Msb, K:) the first of the significations given above is the primary one: and ancient wealth [buried in the earth] is likened to metals or minerals: or, accord. to certain of the people of El-Hijáz, it signifies specially property buried by men before the period of El-Islám; and not metals or other minerals. (TA.) It is said in a trad., that the fifth part of what is termed رِكَازٌ is for the government-treasury: (S, * TA:) or, accord. to another relation, of what is termed ↓ رَكِيزٌ: as though it [the latter] were pl. [or rather coll. gen. n.] of ↓ رَكِيزَةٌ, or [the former] of ↓ رِكَازَةٌ. (TA.) رَكِيزٌ: see رِكَازٌ, last sentence.

رِكَازَةٌ: see رِكَازٌ, last sentence.

رَكِيزَةٌ: see رِكَازٌ, in three places: A2: see also مَرْكَزٌ.

رَاكِزٌ A thing that is firm, or fixed. (Mgh.) [Hence,] one says, عِزُّهُمْ رَاكِزٌ (tropical:) Their might, or glory, is firmly established. (A, TA.) مَرْكَزٌ A place where a spear or other thing is stuck, or fixed, into the ground, upright: (TA:) a place of firmness, or fixedness. (Msb.) b2: (tropical:) The place of a man; his place of alighting or abiding. (S, K.) b3: (tropical:) The station of an army, or of a body of troops or soldiers, to which its occupants are commanded to keep. (K, TA.) You say, هٰذَا مَرْكَزُ الخَيْلِ (tropical:) [This is the fixed station of the cavalry]. (A.) Pl. مَرَاكِزُ. (A.) b4: The centre of a circle. (S, K.) b5: ↓ رَكِيزَةٌ signifies the same as مَرْكَزٌ [but in what sense I do not find pointed out]. (TA.) إِنَّهُ مَرْكُوزٌ فِى العُقُولِ (tropical:) [Verily it is firmly fixed in the minds, or understandings]. (A, TA.)

ر

أس1 رَأَسَهُ, (S, M, K,) aor. ـَ (K, TA, [in a copy of the M رَاُ^َ,]) inf. n. رَأْسٌ, (M, TA,) He (a man, S) hit, or hurt, his head. (S, M, K.) b2: رَأَسْتُهُ بِالعَصَى I struck his head with the staff, or stick. (A.) b3: رَأَسَهُ البِرْسَامُ The disease called برسام affected, or overcame, (أَخَذَ,) his head. (A.) [And hence,] رُئِسَ, (M, A,) inf. n. رَأْسٌ, (M,) His (a man's) head was, or became, affected, or overcome, by the disease called برسام, or otherwise: (A:) or he had a complaint of his head. (M, TA.) A2: رَأَسَ القَوْمَ, (S, M, A,) and رَأَسَ عَلَيْهِمْ, (M,) aor. ـَ (S, M,) inf. n. رِئَاسَةٌ, (S, M, A,) (tropical:) He was, or became, head, chief, commander, governor, ruler, lord, master, prince, or king, of, or over, the people; he headed them; (M, A; *) he was, or became, their superior, (M.) [See also 5.]

b2: Also رَأَسَ, alone, aor. ـَ inf. n. رِئَاسَةٌ, (tropical:) He was, or became, high in rank or condition. (Msb.) b3: And, with the same aor. and inf. n., (tropical:) He strove for رِئَاسَة [or headship, or command,] (زَاحَمَ عَلَيْهَا,) and desired it. (IAar, TA.) 2 رأّس الضَّبُّ الأَفْعَى The [lizard called] ضبّ turned his head towards the viper, or met the viper head-foremast, in coming forth from his hole: for the viper comes to the hole of the ضبّ, and hunts after it, and sometimes the latter comes forth with its head towards the former, and is said to be مَرَئِّس: and sometimes a man hunts after the ضبّ, and puts a stick into the mouth of its hole, and it imagines it to be a viper, and comes forth head-foremost or tail-foremost, i. e., مُرَئِّسًا أَوْ مُذَنِّبًا. (TA.) A2: [The verb is also used intransitively, as meaning It (a ضَبّ) put its head foremost in coming forth from its hole: contr. of ذَنَّبَ.]

A3: رَأَّسْتُهُ, inf. n. تَرْئِيسٌ, (tropical:) I made, or appointed, him رَئِيس [i. e. head, chief, commander, governor, ruler, lord, master, prince, or king], (S, K,) عَلَى القَوْمِ over the people. (S, TA.) And رَأَّسُوهُ عَلَىأَنْفُسِهِمْ, (M, A,) seen by Az, in the book of Lth, written رَوَّسُوهُ, but the former is the regular form, (TA,) (tropical:) They made him head, chief, commander, &c., over themselves. (M, A.) 5 ترأّس عَلَىالقَوْمِ (tropical:) He became made, or appointed, head, chief, commander, governor, ruler, lord, master, prince, or king, over the people; (S, M, A;) as also عَلَيْهِمْ ↓ ارتأس: (S:) or both signify [like رَأَسَ على القوم,] he was, or became, رَئِيس [i. e. head, chief, &c.] (K, TA) over the people. (TA.) 8 ارتأس الشَّىْءَ He, or it, became mounted, or fixed, upon the head of the thing. (M, TA. *) In the saying, يَرْتَاسُ السِّنَانَ فَيُقْتَلُ [He becomes fixed upon the point of the spear-head, and is slain], in a verse cited by Th, يَرْتَاسُ is for يَرْتَئِسُ. (M.) A2: See also 5.

A3: ارتأس زَيْدًا He took Zeyd by the neck, and lowered it to, or towards, the ground. (K, from the “ Nawádir el-Aaráb. ”) b2: Hence, (assumed tropical:) He occupied Zeyd so as to divert his attention: (K, from the same:) and اِكْتَاسَهُ and اِرْتَكَسَهُ and اِعْتَكَسَهُ also signify the same [app. in the former sense, or perhaps in both senses.] (TA, from the same.) رَأْسٌ, (S, M, A, Msb, K,) generally with ء, except in the dial. of Benoo-Temeem, who constantly suppress the ء, (Msb,) [The head of a man and of any animal;] a certain part of an animal, (Msb,) well known: (Msb, K:) masc., (Msb, TA,) by common consent: (TA:) and (K) the highest or uppermost part, or top, or summit, (M, A, K,) of a thing, (M,) or of anything; (A, K;) as, for instance, of a mountain, &c.; (the Lexicons, passim;) and the upper, or uppermost, part of a valley: (TA: see رَائِسٌ:) pl. (of pauc., S, TA) أَرْؤُسٌ, (S, M, Msb, K,) and, by transposition, آرُسٌ, (M, TA, * [originally أَأْرُسٌ, in the L, erroneously, أاراس,]) and (of mult., S, TA) رُؤُوسُ, (S, M, Msb, K, [by some carelessly written رُؤُسٌ, and by some, allowably, رُؤُسٌ,]) which is not transposed, and رُوْسٌ, which is elliptical. (M, TA.) A poet uses the pl. for the dual, saying, رُؤُوسُ كَبِيرَيْهِنَّ يَنْتَطِحَانِ [The heads of the two great ones, or old ones, of them, smite each other with their horns]. (M.) b2: أُمُّ الرَّأْسِ: see أُمٌّ. b3: يَوْمُ الرُّؤُوسِ [The day of the heads] is applied by the people of Mekkeh to the day called يَوْمُ القَرِّ, because then they eat the heads of the animals sacrificed. (A, TA.) b4: أَصَابَ رَأْسَهُ (tropical:) He kissed his head: a metonymical phrase. (TA.) b5: رُمِىَ فُلَانٌ مِنْهُ فِى الرَّأْسِ [lit., Such a one was shot by him in the head; meaning,] (assumed tropical:) he turned away from him, and did not look towards him nor pay any regard or attention to him, and deemed him troublesome. (S, TA.) You say also, رُمِيتُ مِنْكَ فِى الرَّأْسِ, meaning, (assumed tropical:) Thou hast an evil opinion of me (S, K) so that thou canst not look towards me. (S.) b6: رَكِبَ رَأْسَهُ: see art. ركب. b7: وَلَدَتْ وَلَدَهَا عَلَى رَأْسٍ وَاحِدٍ (assumed tropical:) She brought forth her children one after, or near after, another. (IAar, M.) In like manner you say, وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ رَأْسًا عَلَى إِثْرِ رَأْسٍ, (M,) or رَأْسًا عَلَى رَأْسٍ, (TA,) (assumed tropical:) He had three children born to him one after, or near after, another. (M, TA.) And اِجْعَلْ هٰذَا الشَّىْءَ رَأْسًا وَاحِدًا (assumed tropical:) Make thou this thing to be [uniform, or] of one way, or mode, or manner. (ISK, TA in art. بأج.) b8: عِنْدِى رَأْسُ مِنَ الغَنَمِ (tropical:) [I have one head of sheep or goats]: and عِدَّةٌ مِنْ

أَرْؤُسٍ (tropical:) [a number of head thereof]. (A, TA.) It is said in a trad. of' Omar, وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ (tropical:) And make ye the one head two head, by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh in art. فرق.) And you say, فُلَانٌ يَرْتَبِطُ كَذَا رَأْسًا مِنَ الدَّوَابِّ [Such a one ties so many head of beasts]. (S in art. ربط.) b9: أَعْطِنِى رَأْسًا مِنْ ثُومٍ وَ سِنًّا مِنْهُ (tropical:) [Give thou to me a head of garlic, and a clove thereof]: and كَمْ فِى رَأْسِكَ مِنْ سِنِّ (tropical:) [How many cloves are there in thy head of garlic?]. (A, TA.) b10: رَأْسٌ also signifies The extremity of a thing: or, as some say, the end, or last, thereof. (MF. TA.) b11: [A head, head-land, cape, or promontory.] b12: The hilt of a sword; (A;) and so ↓ رِئَاسٌ; (S, M, K; [in a copy of the A رِيَاسَةٌ;]) or this signifies its pommel, (Sgh, K,) more correctly; (Sgh;) and is also written رِيَاسٌ, but whether for رِئَاسٌ or originally with ى is doubtful. (M.) [From the first of the above-mentioned significations arise several others, which are tropical. b13: Hence, الرَّأْسُ وَالذَّنَبُ (assumed tropical:) The two nodes of a planet: see تِنِّينٌ. b14: Hence likewise,] رَأْسٌ is also (tropical:) syn. with رَئِيسٌ, q. v. infrà. (M, K.) You say, مَا أُرِيدُهُ رَأْسًا (tropical:) [I do not desire him as a رئيس, i. e. head, chief, &c.]. (A.) And it is said in a trad., رَأْسُ الكُفْرِ مِنْ قِبَلِ المَشْرِقِ (tropical:) [The head, or leader, of infidelity is from the direction of the place of sunrise]: indicating that Ed-Dejjál or some other of the heads of error will come forth in the east. (TA.) b15: رَأْسُ المَالِ (tropical:) The capital, or principal, of property. (Msb, K.) [Hence the saying,] أَقْرَضَتْنِى عَشَرَةً بِرَؤُوسِهَا (tropical:) She lent me ten [pieces of money] as a loan whereof the principal was to be repaid without interest. (Mgh, TA. *) b16: القَافِيَةُ الرأْسُ البَيْتِ (assumed tropical:) [The rhyme is the principal, or most essential, part of the verse]: said by one of the tribe of' Okeyl, to IJ. (M.) b17: رَأْسُ الدِّينِ الخَشْيَةُ (tropical:) [The principal part, or the beginning, of religion is fear of God]. (A, TA.) b18: رَأْسُ الشَّهْرِ (assumed tropical:) The beginning of the month. (Msb.) [And in like manner, رَأْسُ السَّنَةِ (assumed tropical:) The beginning, or first day, of the year.] b19: رَأْسُ الأَمْرِ, (K, TA,) or ↓ رِئَاس, (so in the CK,) [both correct, as will be seen from what follows,] (tropical:) The beginning of the affair; the first thereof. (K, TA.) b20: أَعِدْ عَلَىَّ كَلَامَكَ مِنْ رَأْسٍ, (S, M,) and مِنَ الرَّأْسِ, but this is less common, (M,) or is a vulgar phrase, not allowable, (S,) (tropical:) [Repeat thou to me thy speech from the beginning:] said by a person to one talking to him. (TA.) One also says to a person talking to him, خُذْهُ مِنْ رَأْسٍ (tropical:) [Take thou it from the beginning]. (A.) b21: أَنْتَ عَلَىرَأْسِ أَمْرِكَ, and ↓ على رِئَاسِهِ (assumed tropical:) Thou art on the point of accomplishing thine affair: (M, TA:) or أَنْتَ عَلَى

أَمْرِكَ ↓ رِئَاسِ signifies (assumed tropical:) thou art at the beginning of thine affair; and the vulgar say, عَلَى رَأْسِ أَمْرِكَ (S, TA.) b22: أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ: see art. ضرع. b23: كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ (tropical:) That was in the time of such a one; in his life-time: like the phrase عَلَى رِجْلِ فُلَانٍ. (TA in art. رجل.) b24: رَأْسٌ also signifies (tropical:) A numerous and strong company of people. (As, S, M, K.) You say, هُمْ رَأْسٌ (tropical:) They are a numerous and strong company of people. (S.) And هُمْ رَأْسٌ عَظِيمٌ (tropical:) They are an army by themselves, not needing any aid. (A, TA.) 'Amr Ibn-Kulthoom says, (S,) بِرَأْسٍ مِنْ بَنِى جُشَمِ بْنِ بِكْرٍ

نَدُقُّ بِهِ السُّهُولَةَ وَالحُزُونَا [as though meaning, With a numerous and strong company of Benoo-Jusham-Ibn-Bekr, with which we beat the plains and the rugged tracts]: (S, M:) but [J says,] I think that he means رَئِيس, [i. e. head, chief, &c.,] because he says ندقّ بِهِ, not بِهِمْ (S.) رُؤَاسٌ: see أَرْأَسُ.

رِئَاسٌ: see رَأْسٌ, in the middle of the paragraph: and again, in three places, in the latter part thereof.

رَؤُوسٌ: see رَائِسٌ. b2: Also A camel having no fatness (طِرْق) remaining except in the head; (S, K;) and so ↓ مُرَائِسٌ, (S, TA,) incorrectly said in the K to be ↓ مُرَأَّسٌ, like مُعَظَّمٌ; (TA;) mentioned by A' Obeyd, from Fr.; (S;) so too ↓ مِرْآسٌ. (K.) رَئِيسٌ Hit, or hurt, in the head; as also ↓ مَرْؤُوسٌ. (S.) Hence, شَاةٌ رَئِيسٌ A sheep or goat, or a ewe or she-goat, hit, or hurt, in her head: pl. رَآسَى: (S, M, K:) you say غَنَمٌ رَآسَى. (S, K.) b2: Having his head broken, its skin being cleft. (TA.) b3: Having his head affected, or overcome, by the disease called بِرْسَام; as also ↓ مَرْؤُوسٌ: (A:) or ↓ the latter, a man afflicted with that disease: (M, TA:*) and ↓ the same, also, a man having a complaint of his head. (TA.) A2: (tropical:) The head, or headman, chief, commander, governor, ruler, lord, master, prince, or king, of a people; a person of authority; (S, M, A, * K;) as also ↓ رَيِّسٌ (S, K) and ↓ رَأْسٌ [q. v.]; (M, A, K;) and [in like manner] ↓ رَائِسٌ, syn. of this last, وَالٍ: (K:) or رَئِيسٌ signifies, [or rather signifies also,] a person high in rank or condition: (Msb:) its pl. is رُؤَسَآهُ, (M, Msb,) pronounced by the vulgar رُوَسَآء: (TA:) in El-Yemen, ↓رَيِّسٌ is applied to one who shaves the head. (TA in art. ريس.) b2: رَئِيسُ الكِلَابِ (S, M, A,) and ↓ رَائِسُهَا, (M, TA,) (tropical:) [The chief, or leader, of the dogs;] the dog that is' among the other dogs, as the رَئِيس among a people: (S:) the chief of the dogs, that is not preceded by them in the chase. (M, TA.) b3: الأَعْضَآءُ الرَّئِيسَةُ (tropical:) [The capital parts of an animal] are, with physicians, four; (Mgh, TA;) namely, the heart, the brain, the liver, and the testicles: (Mgh, K, TA:) the first three, because without every one of them the person cannot exist; and the last, because privation thereof is a privation of نَوْع [properly species]: the assertion that they are the nose, and the tongue, and the penis, is erroneous. (Mgh, TA.) رُؤَاسِىٌّ: see أَرْأَسُ.

رُؤُوسٌ رُوَّسٌ: see مِرْأَسٌ.

رَأّسٌ A seller of heads: (S, M, Mgh, Msb, K:) رَوَّاسٌ, (S, Mgh, Msb,) or رَوَّاسِىٌّ, (K, TA,) with و and with the relative ى, (TA,) is vulgar, (S,) or incorrect, (Mgh, K,) or post-classical. (Msb.) رِئِّيسٌ One who is often made or appointed, or who often becomes, رَئِيس [i. e. head, chief, &c.]. (K, TA.) رَائِسٌ [act. part. n. of 1.] b2: كَلْبَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) A bitch that takes the object of the chase by the head. (M, TA.) And [in like manner] ↓ كَلْبَةٌ رَؤُوسٌ A bitch that springs upon the head of the object of the chase. (TA.) A2: رَائِسٌ also signifies Anything elevated, or rising above the part or parts adjacent to it. (M, TA.) The head (↓ رَأْس) of a valley: (M, TA:) pl. رَوَائِسُ, (TA,) which signifies the upper, or uppermost, parts of valleys. (K, TA.) A3: سَحَابَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) and ↓ مُرَائِسٌ, (M,) (assumed tropical:) A cloud preceding the other clouds: (M: [but perhaps سَحَابَةٌ in the copy of the M from which this is taken is a mistake for سَحَابٌ, i. e. clouds:]) pl. رَوَائِسُ. (K, * TA.) b2: See also رَئِيسٌ, in two places.

رَيِّسٌ: see رَئِيسٌ, in two places.

أَرْأَسٌ Having a large head; (S, M, A, Mgh, K; *) applied to a man, (S, A, Mgh,) and to a sheep or goat, (S, TA,) and to a stallion; (TA; [but فحل, there, is perhaps a mistake for رَجُلٌ;]) as also ↓ رُؤَاسِىٌّ; (S, M, A, K;) which is likewise applied to a man, (S, A,) and to a stallion, (TA,) but not to a sheep or goat; (ISk, S;) and رَوَّاسِىٌّ; (TA in art. روس;) and ↓ رُؤَاسٌ; (M, TA;) applied to a stallion; (TA;) and ↓ مَرْؤُوسٌ: (K, * TA:) fem. of the first, رَأْسَآءُ. (M.) b2: Also رَأْسَآءُ A ewe, (S, M, K,) or she-goat, (M,) having a black head (A'Obeyd, S, M, K) and face, (S, M, K,) the rest of her being white. (S.) رَأْسٌ مِرْأَسٌ, incorrectly written in the K مَرْأَسٌ, like مَقْعَدٌ, (TA,) i. q. مِصَكٌّ لِلرُّؤُوسِ [app. meaning A head strong to butt, or knock, against other heads]: pl. رُؤُوسٌ مَرَائِيسُ, (K, TA,) or مَرَائِسُ; (CK;) and ↓ رُؤُوسٌ رُؤَّسٌ [signifies the same]. (K, * TA.) مُرَأَّسٌ: see رَؤُوسٌ.

مُرَئِّسٌ A [lizard of the kind called] ضبّ coming forth from his hole having his head foremost: opposed to مُذَنِّبٌ. (TA.) b2: المُرَئِّسُ The lion. (K.) مِرْآسٌ A horse that bites the heads of other horses when running with them in a race: (M, K: *) or [so in some copies of the K, but in others “ and,”] that takes precedence of the other horses in a race. (K, * TA.) b2: See also رَؤُوسٌ.

مَرْؤُوسٌ: see رَئِيسٌ, in four places: b2: and see أَرْأَسُ. b3: Also One whose desire (شَهْوَة) is in his head only. (Fr, Sgh, K.) A2: (tropical:) Subjects [of a رَئِيس]. (K.) مُرَائِسٌ: see رَائِسٌ: b2: and رَؤُوسٌ.

A2: Also One holding back (Sgh, K) from the party [to which he belongs] (Sgh, TA) in fight, or battle. (Sgh, K.)

ربط

1 رَبَطَ, (S, Mgh, &c.,) aor. ـِ and رَبُطَ, (S, Msb, K,) inf. n. رَبْطٌ, (Msb, TA,) He tied, bound, or made fast, (S, Mgh, Msb, K,) a thing, (S, Msb, * K, * TA,) and a beast; (Mgh, TA;) and in like manner ↓ ارتبط he tied, or bound, a beast with a rope, in order that he might not run away. (TA.) You say, كَذَا رَأْسًا مِنَ الدَّوَابِّ ↓ فُلَانٌ يَرْتَبِطُ [Such a one ties so many head of beasts: or the verb may here have a different signification, explained below]. (S, TA.) And it is said in a prov., اِسْتَكْرَمْتَ فَارْبِطْ, or, accord. to one relation, أَكْرَمْتَ, i. e. Thou hast found a generous horse, therefore do thou preserve him; or, as some relate it, ↓ فَارْتَبِطْ: relating to the duty of preservation. (TA.) See also 3. b2: رَبَطَ عَلَيْهِ (assumed tropical:) He held back, or drew back, from him, or it; as though he confined, and bound, himself. (TA, from a trad.) b3: رَبَطَ جَأْشُهُ, inf. n. رِبَاطَةٌ, (assumed tropical:) His heart became strong, and firm, and resolute, (K, * TA,) so that he did not flee on the occasion of fear. (TA. [In the CK, رَبَطَ جَأْشَهُ, which would be more properly rendered (tropical:) He strengthened, or fortified, his heart.]) b4: رَبَطَ لِذٰلِكَ الأَمْرِ جَأْشًا (tropical:) He constrained himself to be patient, and confined, or restricted, himself to that thing, or affair. (TA.) b5: رَبَطَ اللّٰهُ عَلَى قَلْبِهِ (Msb, K) بِالصَّبْرِ (Msb) (tropical:) God inspired him with patience. (Msb, K.) Thus in the Kur [xviii. 13], وَرَبَطْنَا عَلَى قُلُوبِهِمْ (tropical:) And we inspired them with patience: (TA:) or strengthened them with patience. (Bd.) and in like manner in [viii. 11 and] xxviii. 9. (TA.) 3 المُرَابَطَةُ signifies, (K, TA,) in its primary acceptation, (TA,) Two [hostile] parties' tying of their horses, each at their frontier, and each in preparation for the other: (K, TA:) and رِبَاطُ الخَيْلِ and مُرَابَطَتُهَا signify the same [as above]. (S, TA.) [You say, رَابَطَ الفَرِيقَانِ The two parties tied their horses at their respective frontiers, each in preparation for the other.] And one says, with reference to horses, ↓ رَبَطَ, inf. n. رَبْطٌ and رِبَاطٌ, as well as رابط, inf. n. مُرَابَطَةٌ and رِبَاطٌ. (Bd in viii. 62.) Hence, (Sgh, L, K,) رابط, (Mgh, Msb,) inf. n. رِبَاطٌ (S, Mgh, Sgh, L, K) and مُرَابَطَةٌ, (S, Mgh, Msb, K,) He, or it, (an army, Mgh) kept post, or remained, on, or at, the frontier (S, Mgh, Sgh, L, K) of the enemy, (S, Msb, K,) or over against the enemy. (Mgh.) And hence, i. e. from this latter application, (AAF, TA,) رابط الأَمْرَ, (TK,) inf. n. رِبَاطٌ (AAF, K) and مُرَابَطَةٌ, (TK,) (assumed tropical:) He kept, or applied himself, constantly, perseveringly, or assiduously, to the thing, or affair. (AAF, K, TK.) It is said in the Kur [ch. iii., last verse], اصْبِرُوا وَصَابِرُوا وَرَابِطُوا Be ye patient in endurance of what your religion requires, and vie ye in patience with your enemy, and persevere ye in fighting against your enemy, (Mgh, TA,) and in tying the horses [at the frontier]: (TA:) or the last of these verbs means keep ye post, or remain ye, on, or at, the frontier [of the enemy]: (Az, K:) or (assumed tropical:) be ye mindful of the times of prayer: or (assumed tropical:) apply yourselves constantly, perseveringly, or assiduously, to prayer: (TA:) or (assumed tropical:) wait ye for prayer after prayer; the doing this being termed by the Prophet رِبَاطٌ; (Az, K, TA;) which word, thus used, is an inf. n. of رَابَطْتُ; or, as some say, a simple subst., meaning, in this case, a thing whereby one is tied from acts of disobedience, and restrained from forbidden deeds. (TA.) [See also صَابَرَ.]6 ترابط المَآءُ فِى مَكَانِ كَذَا وَكَذَا (tropical:) The water remained in, or did not quit, or go forth from, such and such a place. (TA.) 8 إِرْتَبَطَ see 1, in three places. b2: ارتبط فَرَسًا He took a horse for the purpose of tying him, or keeping post, on the enemy's frontier. (K, * TA.) A2: [He, or it, became tied, bound, or made fast.]

b2: ارتبط فِى الحَبْلِ He became caught, or entangled, in the rope. (Lh.) b3: اِرْتِبَاطٌ is also explained by AO and Ez-Zejjájee as syn. with اعْتلَاقٌ. (TA.) [Thus, ارتبطهُ signifies He, or it, attached himself, or itself, or clung, or clave, to him, or it: (see a citation from Lebeed, voce بَعْضٌ:) and app. also (assumed tropical:) he loved him.]

رِبَاطٌ A thing with which one ties, binds, or makes fast, (S, Msb, K,) a skin, (S, Msb,) and a beast, (S,) &c.; (S, Msb;) a rope with which a beast is tied: (Mgh:) pl. رُبُطٌ (S, Msb, K) and رُبْطٌ; (S, TA;) the latter a contraction of the former: (TA:) and ↓ مِرْبَطٌ and ↓ مِرْبَطَةٌ also signify a thing with which a beast is tied. (K.) It is said in a prov., إِنْ ذَهَبَ عَيْرٌ فَعَيْرٌ فِى الرِّبَاطِ [If an ass is gone away, an ass is tied to the cord]: relating to contentment with what is present and relinquishment of what is absent. (Mgh.) [See also 3.] b2: [Hence,] used by the vulgar in the sense of أُخْذَةٌ, meaning (assumed tropical:) A kind of fascination by which enchantresses withhold their husbands from other women. (TA in art. اخذ.) b3: A snare for catching game. (S, Mgh.) You say, قَطَعَ الظَّبْىُ رِبَاطَهُ [The gazelle rent his snare]. (S.) b4: (assumed tropical:) The heart: (K:) as though the body were tied thereby. (TA.) Hence, (TA in art. قرض,) قَرَضَ ربَاطَهُ (assumed tropical:) He died: (M and K in that art.:) or he was at the point of death. (K in that art.) And جَآءَ فُلَانٌ وَقَدْ قَرَضَ رِبَاطَهُ (tropical:) Such a one came having turned away, or back, harassed, distressed, or fatigued, (S, TA, and Az and Az in art. قرض,) and at the point of death: (Az, Az:) or harassed, or distressed, by thirst, or by fatigue: (A in art. قرض:) or in a state of intense thirst and hunger. (M in that art.) b5: (assumed tropical:) The spirit: as in the saying of El-'Ajjáj, describing a wild bull, فَبَاتَ وَهْوَ ثَابِتُ الرِّبَاطِ [And he passed the night firm in spirit]. (TA.) A2: See also رَبِيطٌ, (of which it is a pl., or pl. pl.,) in three places.

A3: A single building of those which are called رِبَاطَاتٌ: (S, K:) [a public building for the accommodation of travellers and their beasts; (see بَرِيدٌ;) an application well known, and mentioned in the TK:] a religious house, or house inhabited by devotees; a dwelling for Soofees; (El-Makreezee's “ Khitat ”

ii. 427;) [a hospice, or an asylum for poor Muslim students and others, like زَاوِيَةٌ;] a building for the poor: in this sense post-classical: pl., accord. to analogy, رُبُطٌ and رِبَاطَاتٌ. (Msb.) رَبِيطٌ Tied, bound, or made fast; as also ↓ مَرْبُوطٌ; (K, TA;) applied to a horse, (Mgh,) or similar beast (دَابَّة); as also ↓ مَرْبُوطَةٌ; (TA;) applied to the former, i. q. مَرْبُوطٌ; (Mgh;) or مَايُرْتَبَطُ [which may perhaps signify the same; but more probably, taken to be tied, or for keeping post, on the enemy's frontier]; (S;) and [in like manner]

رَبِيطَةٌ, applied to the latter, i. q. مَاارْتُبِطَ: (K:) and رَبِيطٌ applied to a horse also signifies tied and fed in the court of a house: (TA:) pl. رُبُطٌ (TA) and ↓ رِبَاطٌ, (Mgh,) or the latter is a pl. pl., being pl. of رُبُطٌ. (TA.) الخَيْلِ ↓ مِنْ رِبَاطِ, in the Kur [viii. 62], means Of horses that are tied; (Bd, Mgh;) رِبَاطٌ being of the measure فِعَالٌ in the sense of the measure مَفْعولٌ; or an inf. n. used as a subst., being an inf. n. of رَبَطَ in the sense of رَابَطَ; (Bd;) or it is an inf. n. of رَابَطَ; and therefore [when used as an epithet, like any inf. n. so used,] is applied to one as well as to a pl. number; (Ham p. 222;) or pl. of رَبِيطْ: (Bd, Mgh:) or it means of mares: (Fr, TA:) and رِبَاطٌ signifies horses; five thereof, and upwards: (S, K:) or horses, themselves, that are taken to be tied, or for keeping post, on the enemy's frontier. (L.) And you say, لِفُلَانٍ

مِنَ الخَيْلِ ↓ رِبَاطٌ Such a one has a stud constituting the source of his horses; like as you say تلَادٌ. (S.) ↓ رَابطَةٌ, also, applied to horses, signifies Tied in a town or country or the like: occuring in a trad., in which it is said that upon every horse shall be levied a deenár; but upon the رابطة, nothing: properly meaning, in this case, ذَاتُ الرَّبْطِ; being like رَاضِيَةٌ in the phrase عِيشَةٌ رَاضِيَةٌ. (Mgh.) b2: See also رَابِطٌ. b3: Also, and ↓ رَابِطٌ, (assumed tropical:) A monk: one who abstains from worldly pleasures: a sage who restrains himself from worldly things. (K, TA.) [In the L and TA, الرَّبِيطُ is also explained, as on the authority of Ez-Zejjájee, as signifying الذَّاهِبُ; but this I think a mistranscription, for الرَّاهِبُ.]

A2: (assumed tropical:) Unripe dates soaked [in water]: (S, K:) or (assumed tropical:) fresh ripe dates soaked with water; also called مَنْقُوشٌ: (Sgh, TA in art. نقش:) or (tropical:) dried dates (A 'Obeyd, IF, A, K) put into jars (جِرَار), (A 'Obeyd, A,) and having water poured upon them, (A 'Obeyd, IF, K,) or moistened with water, in order that they may become like fresh ripe dates: (A:) but perhaps this is an adventitious term: (IF:) some say that it is رَبِيدٌ, and not original. (TA.) رَبَّاطٌ One who ties bow-strings. (TA.) رَابِطٌ [act. part. n. of 1]. b2: خَلَّفَ فُلَانٌ بِالثَّغْرِ جَيْشًا رَابِطَةً [Such a one left behind him on the frontier an army having their horses tied in preparation for the enemy; or keeping post]. (S.) And بِبَلَدِ كَذَا رَابِطَةٌ مِنَ الخَيْلِ [In such a town, or country, or the like, is a company of horsemen having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier: or it may perhaps mean, a number of horses tied: see رَبِيطٌ]. (S.) ↓ مُرَابِطَةٌ also signifies A company of warriors; or of men warring against an enemy: (Mgh:) or a company of men having their horses tied at the frontier in preparation for the enemy; or keeping post on the frontier; and in like manner [its pl.] مُرَابِطَاتٌ, a company of horsemen having their horses tied &c. (TA.) b3: فُلَانٌ رَابِطُ الجَأْشِ, and الجَأْشِ ↓ رَبِيطُ, (tropical:) Such a one is strong in heart: (S:) or courageous: (K:) as though he tied himself from flight, (S, TA,) and restrained himself. by his boldness and courage. (TA.) b4: نَفْسٌ رَابِطٌ (assumed tropical:) A spirit [still attached to the body, and consequently not doomed, but] having ample power, or liberty, [and] capable of good; syn. وَاسِعٌ أَرِيضٌ. (K.) An Arab is related by IAar to have said, اَللّٰهُمَّ اغْفِرْلِى وَالجِلْدُ بَارِدٌ وَالنَّفْسُ رَابِطٌ وَالصُّحُفُ مُنْتَشِرَةٌ وَالتَّوْبَةُ مَقْبُولَةٌ [O God, forgive me while the skin is cool, not heated by fever, and the spirit is yet attached to my body, and is at liberty, and capable of good, and the volumes in which my actions are registered are still expanded, and repentance is accepted]: he meant thereby, while he was in health; before death. (TA.) b5: See also رَبِيطٌ, in two places.

رَابِطَةٌ [fem. of رَابِطٌ. b2: Also] A tie, or connection, of any kind; syn. عُلْقَةٌ [q. v.] and وُصْلَةٌ. (TA.) [This meaning of رابطة is well known, though omitted in the S and K &c. b3: Hence, (assumed tropical:) The copula in a proposition.]

مَرْبِطٌ (S, Mgh, K) and مَرْبَطٌ, (S K,) the former used by him who says أَرْبُطُ, and the latter by him who says أَرْبُطُ, (IB,) The place where a thing, (S,) or where a beast, (Mgh, K,) is tied, bound, or made fast: (S, Mgh, K:) a stable: pl. مَرَابِطُ. (Har p. 33.) You say, لَيْسَ لَهُ مَرْبَِطُ عَنْزٍ [He has not so much as, or even, a place where a she-goat is tied]. (S.) Each is a noun of place used in a definite manner; so that you may not say, هُوَ مِنِّى مَرْبَطَ الفَرَسِ, like مَنَاطَ الثُّرَيَّا. (TA: [in which, however, the word مناط has been inadvertently omitted.]) b2: [Also A place where soldiers tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier; as also ↓ مُرَابَطٌ. You say,] الغُزَاةُ فِى مَرَابِطِهِمْ and ↓ مُرَابَطَاتِهِمْ The warriors are in their places where they tie their horses at the frontier in preparation for the enemy; or where they keep post on the frontier. (TA.) مِرْبَطٌ: see رِبَاطٌ.

مِرْبَطَةٌ: see رِبَاطٌ. b2: Also A slender plaited thong which is bound over the pad (حَشِيَّة, for which, in the copies of the K, we find erroneously substituted خَشَبَة, TA,) of the رَحْل [or camel's saddle]. (K, *, TA.) مَرْبُوطٌ, and its fem., with ة: see رَبِيطٌ.

مُرَابَطٌ: pl. مُرَابَطَاتٌ: see مَرْبِطٌ, in two places.

مُرَابِطَةٌ: see رَابِطٌ.

هُوَ مُرْتَبِطٌ كَذَا وَكَذَا مِنَ الخَيْلِ He takes, or is taking, such and such [a number] of horses for the purpose of tying them, or keeping post, on the enemy's frontier. (TA.) مَآؤٌ مُتَرَابِطٌ (tropical:) Water remaining in a place, not quitting it, or not going forth from it. (EshSheybánee, * S, * K, * TA.)

رصع

1 رَصِعَ بِهِ, aor. ـَ (S, K,) inf. n. رَصَعٌ, (S,) or, as in the L, رُصُوعٌ, (TA,) It stuck, adhered, or clave, to it; (S, K;) as also ↓ ارتصع. (Ibn-'Abbád, K.) You say, أَسْنَانُهُ ↓ اِرْتَصَعَتْ His teeth were near together, (K, TA,) and stuck, adhered, or clave, together. (TA.) [See also the part. n. of the latter verb, below.] b2: رَصِعَ بِالطِّيبِ i. q. عَبِقَ بِهِ [app. meaning (assumed tropical:) He kept, or became addicted to, the use of perfume; syn. أُولِعَ بِهِ: but accord. to the TK, he rubbed, or anointed, himself with perfume]. (IF, K.) b3: رَصَعَ بِالمَكَانِ, aor. ـَ inf. n. رَصْعٌ, He remained, stayed, dwelt, or abode, in the place. (K, * TA.) A2: رَصَعَ الشَّىةءَ He tied the thing in a complicated treble knot, such as the knots of the تَمِيمَة and the like: [or perhaps this is a mistranscription, for ↓ رَصَّعَ; for it is added,] when you take a thong, and tie in it treble knots, this [action] is [termed] تَرْصِيعٌ. (TA.) 2 تَرْصِيعٌ [inf. n. of رصّع] The act of setting, fixing, or putting together, [jewels, precious stones, gems, pearls, &c.;] syn. تَرْكِيبٌ. (S, K.) [See the pass. part. n., below.] b2: The act of making [a thing] according to a measure; syn. تَقْدِيرٌ. (Ibn-'Abbád, K.) b3: The act of weaving [a thing]; or forming [it] by the inserting of one part within another; like as a bird weaves its nest. (Ibn-'Abbád, K.) You say, رصّع الطَّائِرُ عُشَّهُ بِقُضْبَانٍ وَرِيشٍ The bird put twigs and feathers near together, and wove with them its nest. (A, TA.) b4: رصّع العِقْدَ بِالجَوْهَرِ, inf. n. as above, He furnished the necklace with jewels, precious stones, or gems, connected, or drawn, together, in a series. (TA.) b5: [Hence,] in rhetoric, التَّرْصِيعُ signifies (assumed tropical:) A kind of جِنَاس; (TA;) the making the words of a clause of rhyming prose, or at least two of them, conformable in their measures, and agreeing in their latter parts, with the corresponding words of the corresponding clause; as in the saying in the Kur [end of ch. lxxxviii.], إِنَّ إِلَيْنَا

إِيَابَهُمْ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمْ: and the like in verse; as in the saying of Aboo-Firás [El-Farezdak], وَأَمْوَالُهُ لِلطَّالِبِينَ نِهَابُ وَأَفْعَالُهُ لِلَّاغِبِينَ كَرِيمَةٌ (Har p. 9.) b6: See also 1; last sentence.8 إِرْتَصَعَ see 1, first and second sentences.

رَصِيعٌ The button of the loop of a copy of the Kurán. (AA, Z, Sgh, K.) b2: See also what next follows.

رَصِيعَةٌ The knot that is in the bridle (اللِّجَام), by the cheek (المُعَذَّر), resembling a [small piece of money such as is called] فَلْس. (K.) b2: A ring, of those with which a sword is ornamented: (S:) or the round ornament of a sword: (IDrd, K:) or any round ring in the ornamental part of a sword or saddle or other thing: (IDrd, K: *) or a plaited thong between the suspensory thong, or shoulder-belt, and the scabbard, of the sword; as also ↓ رَصِيعٌ: or [the pl. signifies] plaited thongs in the lower parts of the suspensory thongs of the sword; and a dial. var. is with س; (TA;) i. e. رَسَائِعُ, (K and TA in art. رسع,) on the authority of ISh. (TA in that art.) The pl. of رَصِيعَةٌ (S, K) in all the senses explained above (K, TA) is رَصَائِعُ. (S, K.) رَاصِعٌ Sticking, adhering, or cleaving. (Az, L.) مُرَصَّعٌ Adorned with jewels, precious stones, or gems; applied to a crown, and sword: (K:) or you say, تَاجٌ مُرَصَّعٌ بِالجَوَاهِرِ meaning a crown set with jewels, precious stones, or gems: and سَيْفٌ مُرَصَّعٌ a sword ornamented with the rings called رَصَائِع, pl. of رَصِيعَةٌ. (S.) b2: فَرَسٌ مُرَصَّعُ الثُّنَنِ A horse having the hairs of the fetlock بَعْضُهَا فِى بَعَضٍ [meaning compacted together, as though woven]: (AO, and so in some copies of the K:) in [some of the copies of] the K بَعْضُهَا فَوْقَ بَعْضٍ. (TA.) أَسْنَانُهُ مُرْتَصِعَةٌ His teeth are set close together. (A, TA.)

ركع

1 رَكَعَ, (Th, S, &c.,) aor. ـَ (Th, TA,) inf. n. رُكُوعٌ (Th, S, Mgh, Msb, K) and رَكْعٌ, (Th, TA,) He bowed, or bent, himself; or became bowed or bent: (Th, S, Mgh, Msb:) so says Er-Rághib, adding that it is sometimes used to denote a particular manner of doing so in prayer, and sometimes to denote humility and self-abasement either in worship or in other cases: (TA:) he lowered his head: (Th:) and he (an old man) bowed himself, or bent himself, or became bowed or bent, by reason of age: (S, Msb, K:) this is [said to be] the primary signification: (TA:) or he fell upon his face; (IDrd, IB, K;) and stumbled. (IB.) b2: And hence, from رَكَعَ as used in the first of the senses explained above, (S, Mgh,) or as used in the first of the senses assigned to it above when said of an old man, (TA,) or as used in the last sense explained above, (IB,) رُكُوعُ الصَّلَاةِ, (S, IB, Mgh, TA,) or الرُّكُوعُ فِى الصَّلَاة, The lowering of the head, (K, TA,) by a person praying, (TA,) [or in prayer,] after the act of standing in which the recitation [of portions of the Kur-án] is performed, so that the palms of the hands reach the knees; or, so that the back becomes depressed; (K, TA;) accord. to the doctors of practical law, so that if a cup full of water be placed upon the back, it will not be spilled. (TA.) b3: رَكَعَ إِلَى اللّٰهِ He lowered his head, or he humbled himself, to God; syn. اِطْمَأَنَّ. (Z, TA.) b4: رَكَعَ, also signifies He prayed; (Mgh;) and so ↓ تركّع. (TA.) Thus in the Kur [ii. 40], وَارْكَعُوا مَعَ الرَّاكِعِينَ, And pray ye with those who pray. (Mgh.) You say also, رَكَعَ رَكْعَةً, and رَكْعَتَيْنِ, and ثَلَاثَ رَكَعَاتٍ, He prayed a rek'ah, and two rek'ahs, and three rek'ahs. (K.) [See رَكْعَةٌ, below.] b5: Also, accord. to IKoot and several others, He stood to prayer. (Msb) b6: لَغِبَتِ الإِبِلُ حَتَّى رَكَعَتْ (tropical:) The camels became fatigued, or fatigued in the utmost degree, or languid in consequence of fatigue, so that they lowered their heads, and fell upon their faces. (TA.) b7: رَكَعَتِ النَّخْلَةُ (assumed tropical:) The palm-tree inclined: a phrase which may be of classical authority, but [Mtr says,] I have not found it. (Mgh.) b8: Said of a man, (TA,) رَكَعَ, also signifies (tropical:) He became poor after richness, or competence, or sufficiency; and his state, or condition, became lowered, or abased. (K, TA.) 5 تَرَكَّعَ see 1, in the latter half of the paragraph.

رَكْعَةٌ, [inf. n. of un. of 1: and particularly signifying] A single act of standing in prayer: and in its legal acceptation, used in a more particular sense; (Msb;) meaning a single act of standing in prayer, followed by the رُكُوع [or lowering of the head in the manner described above (see الرُّكُوعُ فِى الصَّلَاةِ in the first paragraph)] and two prostrations: (TA:) [and hence, by a further extension of the meaning, for صَلَاةُ رَكْعَةٍ, the prayer of one bowing of the head and body; the previous act of standing, and the two subsequent prostrations, being understood as included in this expression:] pl. رَكَعَاتٌ. (Msb, K.) [Using it in the last of these senses,] you say, صَلَّى رَكْعَةً

[He performed the prayer of one bowing of the head and body]: (K:) and صَلَّى رَكْعَتَيْنِ [he performed the prayers of two bowings of the head and body]. (Msb, K.) [A full description of the act of prayer thus termed may be seen in my work on the Modern Egyptians.]

رُكْعَةٌ A deep hollow (هُوَّةٌ) in the ground: (IDrd, K:) asserted to be of the dial. of ElYemen. (IDrd, TA.) رَاكِعٌ part. n. of 1, Bowing, or bending himself; or becoming bowed or bent: [&c.:] (Mgh:) anything, or anybody or any person, (accord. to different copies of the K,) lowering its, or his, head: (K:) or falling upon its, or his, face, so that the knees touch the ground, or do not touch it, after lowering the head: (TA:) b2: prostrating himself in thanksgiving; used in this sense in the Kur xxxviii. 23: (Mgh:) b3: praying: (Mgh:) b4: and applied by the Arabs in the Time of Igno-rance to a follower of the true religion, not worshipping idols: (TA:) b5: pl. رَاكَعُونَ (Mgh) and رُكَّعٌ and رُكُوعٌ. (TA.) b6: إِبِلٌ رَوَاكِعُ, [pl. of رَاكِعَةٌ,] (tropical:) Camels lowering their heads, and falling upon their faces, in consequence of fatigue, or the utmost fatigue, or languor arising from fatigue. (TA.) مَرْكَعٌ [A place in which one bows, or bends himself: and particularly, in prayer: pl. as below]. b2: A hard and long stone upon which one grinds wheat or the like: pl. مَرَاكِعُ. (TA.)

رتم

1 رَتَمَ, (T, S, M, K,) aor. ـِ (M, K,) inf. n. رَتْمٌ, (T, S, M, K,) He broke a thing: (ISk, T, S, M, K:) and bruised it, or crushed it, (ISk, T, M, K, TA,) much: (M, and so in the CK:) or, (M, K,) accord. to Lh, (M,) specially, (M, K,) he broke (M) the nose: (M, K: [but see رَتْمٌ, below:]) and رَثَمَ [q. v.] signifies the same: you say, رَتَمَ أَنْفَهُ and رَثَمَهُ [He broke his nose]. (T, S.) A2: See also 4.

A3: مَا رَتَمَ بِكَلِمَةٍ He spoke not a word. (T, S, M, K.) A4: رَتَمَتِ المِعْزَى The goats pastured upon the plant called الرَّتَم [in the CK الرَّتْم]. (K, * TA.) b2: And رَتَمَ He became affected with swooning from eating the plant so called. (K, * TA.) A5: رَتَمَ فِى بَنِى فُلَانٍ He grew up among the son of such a one. (K.) 4 ارتم, inf. n. إِرْتَامٌ, [app. He tied a رَتِيمَة, q. v.]. (T.) رَتْمٌ, also, as an inf. n., [i. e. of ↓ رَتَمَ,] signifies The tying a thread, or string, upon one's own finger for the purpose of remembering something. (KL.) b2: And ارتمهُ, (inf. n. as above, S,) He tied upon his (a man's, T, S, Mgh) finger a thread, or string, such as is termed رَتِيمَة. (T, S, M, Mgh, K.) A2: Also He (a young camel) bore fat in his hump. (K.) 5 تَرَتَّمَ see what next follows.8 ارتتم, (Mgh, K,) or ارتتم بِرَتِيمَةٍ or بِرَتَمَةٍ, (M, TA,) and ↓ ترتّم, (M, K,) He had a thread, or string, such as is termed رَتِيمَة or رَتَمَة tied upon his finger. (M, Mgh, K.) رَتْمٌ (S, M, K) and ↓ رَتِيمٌ (M, K) and ↓ مَرْتُومٌ (S, K) signify the same; i. e. Broken: (S, M, K:) and bruised, or crushed, (M, K, TA,) much: (M, and so accord. to the CK:) the first being an inf. n. used as an epithet. (M, K.) Ows Ibn-Hajar says, لَأَصَبَحَ رَتْمًا دُقَاقَ الحَصَى

مَكَانَ النَّبِىِّ مِنَ الكَاثِبِ (S, in the present art.,) i. e. It (referring to a mountain called الصَاقِب) would become [broken, having the pebbles crushed,] like the sands around the mountain El-Káthib. (S in art. نبو. [But there are other explanations of النبىّ and الكاثب as here used. In the T, in art. رثم, a different reading is given: لاصبح رَثْمًا.]) A2: See also رَتِيمَةٌ. b2: [Freytag, misled by the CK, has assigned to رَتْمٌ a signification that belongs to رَتَمٌ.]

رَتَمٌ [applied in the present day to The shrub broom; to several species thereof: spartium monospermum of Linn.: genista rætam of Forsk.: (Delile, Flor. Aegypt. Illustr., no. 657:) spartium: (Forskål, Flora Aegypt. Arab., p. lvi.:) and phalaris setacea: (Idem, p. lx.:)] a species of plant: (T:) or a species of tree; (Mgh;) or so ↓ رَتَمَةٌ; of which the former is the pl. [or rather coll. gen. n.]: (S:) or the latter, (Lth, T,) or the former, (AHn, M, K,) the latter being its n. un., (K,) a certain plant, of the shrub-kind; (AHn, T, M, K;) as though by reason of its slenderness, it were likened to the thread, or string, called رَتَمِ: (AHn, T, * K, * TA: [see this word voce رَتِيمَةٌ: in the CK, in the present instance, erroneously written رَقْم:]) and so ↓ رَتِيمَةٌ: (AHn, T:) its flower is like the خِيرِىّ [or yellow gilliflower], and its seed is like the lentil: each of these (i. e. the flower and the seed, TA) strongly provokes vomiting: the drinking the expressed juice of its twigs, fasting, is a beneficial remedy for sciatica (عِرْقُ النَّسَا); and likewise the using as a clyster an infusion thereof in sea-water: and the swallowing twenty-one grains thereof, fasting, prevents the [pustules called] دَمَامِيل. (K.) When a man was about to make a journey, he betook himself to two branches, or two trees, and tied one branch to another, and said, “If my wife be faithful to the compact, this will remain tied as it is; otherwise, she will have broken the compact: ” so says As; and ISk says the like: (T:) or he betook himself to a tree, (S, K,) or to the species of tree called رَتَم, (ISk, Mgh,) and tied together two branches thereof, (ISk, S, Mgh, K,) or he tied together two trees; (M;) and if he returned and found them as he tied them, he said that his wife had not been unfaithful to him; but otherwise, that she had been so: (ISk, S, M, Mgh, K:) this [pair of branches or trees] is called الرَّتَمُ [in the CK, erroneously, الرَّتْمُ] and ↓ الرَّتِيمَةُ: (K:) or this is what is meant by ↓ الرَّتِيمَةُ: (M:) or this [action] is what is meant by تَعْقَادُ الرَّتَمِ in the following verse: (As, ISk, T, Mgh:) but IB says that الرَّتَائِمُ [pl. of ↓ الرَّتِيمَةُ] does not mean peculiarly one kind of trees exclusively of others: and he cites this verse as an ex. of الرَّتَمُ meaning the threads, or strings, so called; (TA;) as does Az. (Mgh.) A rájiz says, هَلْ يَنْفَعَنْكَ اليَوْمَ إِنْ هَمَّتْ بِهِمْ كَثْرَةُ مَا تُوصِى وَتَعْقَادُ الرَّتَمْ [Will the muchness of thine enjoining, and the tying of the retem, be indeed of use to thee to-day, if she be desirous of them?]. (T, S, Mgh.) b2: See also رَتِيمَةٌ, in two places.

A2: Also A [leathern water-bag such as is called] مَزَادَة that is filled (IAar, T, K) with water: (IAar, T:) or a [water-skin such as is called] مَزَاد. (M, TT.) A3: And A road, or way; or the middle, or main part and middle, thereof; or a beaten track; syn. مَحَجَّةٌ. (IAar, T, K.) A4: And Suppressed, low-sounding, occult, or secret, speech or language. (IAar, T, K.) A5: And Perfect shame or sense of shame or pudency. (IAar, T, K.) رَتْمَةٌ: see رَتِيمَةٌ.

رَتَمَةٌ: see رَتَمٌ [of which it is the n. un.]: b2: and see also رَتِيمَةٌ.

رَتْمَآءُ A she-camel that eats the plant called الرَّتَم, and keeps to it, and is fond of it. (K, TA.) b2: And That carries the filled مَزَادَة (K, TA) called رَتَم. (TA.) رُتامٌ A thing broken in pieces, or into small pieces; crushed; or crumbled. (K, TA.) رَتِيمٌ: see رَتْمٌ: A2: and see also رَتِيمَةٌ.

A3: Also A slow pace. (K.) رَتِيمَةٌ (T, S, M, Mgh, K) and ↓ رَتَمَةٌ, (T, M, L,) the latter written thus by IB on the authority of 'Alee Ibn-Hamzeh, (L, TA,) or ↓ رَتْمَةٌ, (S, K, [in one copy of the S written رَتَمة, and in my copy of the Mgh without any syll. signs,] A thread, or string, that is tied upon the finger for the purpose of reminding one (T, S, M, Mgh, K) of some object of want: (T, S:) pl. of the first, رَتَائِمُ (S, M, Mgh, K) and رِتَامٌ; (M, K;) and [coll. gen. n.] of the second, ↓ رَتَمٌ; (M, IB;) and of the third, [if it be correct,] ↓ رَتْمٌ: (K: in the CK رُتْمٌ:) IAar says that ↓ رَتِيمٌ signifies the thread, or string, for reminding; but others say رَتِيمةٌ: Lth says that ↓ رَتِمٌ signifies a thread, or string, that is tied upon the finger, or upon the signet-ring, for a sign, or token: (T:) and IB cites the verse cited above voce رَتَمٌ as an ex. of this word in the sense here assigned to it as a pl. [or coll. gen. n.]; (TA;) and so does Az. (Mgh.) The binding of رَتَائِم [upon the fingers] is forbidden in a trad.: and it is said that المُسْتَذْكِرُ بِالرَّتَائِمِ مُسْتَهْدفٌ للشَّتَائم [He who seeks to remember by means of the threads, or strings, that are tied upon the fingers for the purpose of reminding becomes a butt for revilings]. (TA.) b2: See also رَتَمٌ, in four places.

رُتَامَي [a pl. of which the sing. is not mentioned], like سُكَارَي, Persons affected with swooning from eating the plant called الرَّتَم. (K.) مَا زَالَ رَاتِمًا عَلَي هٰذَا الأَمْرِ means He ceased not to be constantly occupied in this affair: (T, M, K, * TA:) Yaakoob asserts that the م of راتما is a substitute [for ب], though رَتَمَ does not occur in the sense of رَتَبَ: (M, TA:) IJ says that this may be the case, or that the word may be from الرَّتَمَةُ and الرَّتِيمَةُ. (TA.) [See also رَاتبٌ: and see تُرْتُمٌ, below.]

أَرْتَمُ [app. Having his nose broken. b2: and hence,] One who does not speak clearly, nor intelligibly; as though his nose were broken: occurring in a trad.: or, as some relate it, أَرْثَمُ [q. v.]. (TA.) شَرُّ تُرْتُمٌ and تُرْتَمٌ Continual, or constant, evil: (K, TA:) the م is a substitute for the ب of تُرْتَُب; and the former ت is augmentative, because there is no word like جُعْفَرٌ consisting of radical letters. (TA.) [See also رَاتِمًا, above.]

مَرْتُومٌ: see رَتْمٌ.

رخم

1 رَخُمَ, (S, Msb, K,) aor. ـُ (K,) inf.n. رَخَامَةٌ; (S, Msb;) and رَخَمَ aor. ـُ (K;) It (the voice, S, TA, and speech, K, TA) was, or became, soft, or gentle, and easy: (S, * K, TA:) [or it (the voice) was, or became, soft, or gentle, plaintive, and melodious: (see رَخِيمٌ:)] it (a thing, and the speech,) was, or became, easy: (Msb:) رَخَامَة in speech is a good quality in women. (TA.) One says also of a girl, رَخُمَتْ, (K, TA,) inf. n. as above, (TA,) meaning She was, or became, easy [and soft or gentle] in speech: (K, TA:) and in like manner, of a [young gazelle such as is termed] خِشْف [meaning in voice, or cry]: and رَخَمَتْ, said of a she-gazelle, means she uttered a [soft or gentle] cry. (TA.) A2: رَخَمَتْ بَيْضَهَا and عَلَى بَيْضِهَا: see 4. b2: [Hence, perhaps,] رَخَمَتْ وَلَدَهَا, aor. ـُ and رَخَمَ, (assumed tropical:) She (a woman) played with her child: (K:) [or,] accord. to the “ Nawá-dir el-Aaráb,” ترخم صَبِيَّهَا and ترخم عَلَيْهِ, [app. تَرْخُمُ and تَرْخَمُ in both cases,] said of a woman, mean تَرْحَمُهُ (tropical:) [She treats, or regards, her boy with mercy, pity, or compassion; &c.]: (TA:) and رَخَمْتُ الشَّىْءَ means رَحِمْتُهُ (tropical:) [I treated, or regarded, the thing with mercy, &c.]: (K, TA:) Az says that رَخِمَهُ, aor. ـَ inf. n. رَخَمَةٌ, and رَحِمَهُ, aor. ـَ inf. n. رَحْمَةٌ, are syn.: (S:) and he says that رَخَمَ [thus accord. to the TA] is of the dial. of some of the people of El-Yemen: it is tropical: Lh, also, mentions رَخَمَهُ, aor. ـَ inf. n. رخَمَةٌ, as meaning (assumed tropical:) He was, or became, inclined to favour him, or affectionate to him. (TA.) A3: رَخِمَ, said of a skin for water or milk, It was, or became, stinking. (TA.) 2 رخّمه, (Msb,) inf. n. تَرْخِيمٌ, (S, Msb, TA,) He made it soft, or gentle: (S, TA:) or he made it easy: namely, [the voice, (see 1,) or] speech. (Msb.) b2: Hence, (Msb, K,*) or from التَّرْخِيمُ signifying, as some say, The cutting off [a thing], or cutting [it] at its extremity, or curtailing [it], (S,) the تَرْخِيم of the name, (S, Msb, K,) in the vocative form of speech; (S;) [accord. to general opinion,] because it facilitates the pronunciation thereof; (K;) i. e. the [abbreviating by the] eliding of the end thereof, for the alleviation of the utterance; (Msb;) the curtailing a name of its last letter, or more; (S, TA;) as when, to one whose name is حَارِثٌ or مَالِكٌ, you say يَا حَارِ or يَامَالِ: but accord. to Z, in the A, it is from the ترخيم of the hen; because this is only on the occasion of the cutting short (قَطْع) [of the laying] of the eggs: (TA:) [in like manner also] the تَرْخِيم of the diminutive is the [abbreviating thereof by the] cutting off of [one or more of] the augmentative letters [and sometimes of radical letters]; as when, in forming the diminutive of أَسْوَدُ [and that of إِبْرَاهِيمُ], one says سُوَيْدٌ [and بُرَيْهُ]. (Har p. 334.) b3: رخّم الدَّجَاجَةَ, inf. n. as above, He made the hen to cleave to, or keep to, [or brood upon,] her eggs [for the purpose of hatching them]. (M, K.) A2: [رخّم also signifies He constructed, or cased, a building, or a floor &c., with رُخَام: but this is perhaps post-classical.]4 ارخمت عَلَى بَيْضِهَا; (S, K;) or ارخمت alone; (JK;) and بَيْضَهَا ↓ رَخَمَتْ, and عَلَى بَيْضِهَا, (K,) aor. ـُ (TA,) inf. n. رَخْمٌ and رَخَمٌ and رَخَمَةٌ; (K;) She (a domestic hen, JK, S, K, and an ostrich, JK, TA) brooded upon her eggs, to hatch them. (JK, S, K.) 8 ارتخمت فَصِيلَهَا (assumed tropical:) She (a camel) loved, affected, or inclined to, and kept to, or clave to, her young one. (TA.) رَخَمٌ (assumed tropical:) Favour, or affection; or mercy, pity, or compassion: and love: and gentleness; (K, TA;) as also ↓ رَخَمَةٌ [which appears to be the more common, and which is mentioned above as an inf. n]: (S, K,* TA:) the latter is nearly the same as رَحْمَةٌ. (S.) One says, ↓ وَقَعَتْ عَلَيْهِ رَخَمَتُهُ (assumed tropical:) His love, and his gentleness, fell, or lighted, upon him. (S.) And ↓ أَلْقَى عَلَيْهِ رَخَمَتَهُ and رَخَمَهُ, (K, TA,) i. e. (assumed tropical:) [He made to fall, or light, upon him, or bestowed upon him,] his love, and his gentleness: this is said of God. (TA.) and أَلْقَتْ عَلَيْهِ رَخَمَهَا and ↓ رَخَمَتَهَا i. e. (assumed tropical:) [She made to fall, or light, upon him, or bestowed upon him,] her favour, or affection, or her mercy, pity, or compassion. (TA.) And أُمِّهِ ↓ أُلْقِيَتْ عَلَيْهِ رَخَمَةُ, i. e. (assumed tropical:) [upon whom] the love and familiarity of his mother [have been made to fall or light, or have been bestowed], is an explanation given by As of the pass. part. n. ↓ مَرْخُومٌ. (S, TA.) [But accord. to Z, these significations are from رَخَمَةٌ as signifying a bird of a certain species described in what follows: for] it is said in the A that أَلْقَى عَلَيْهِ

↓ رَخَمَةً means (assumed tropical:) He was, or became, affectionate, or pitiful, or compassionate, to him, and attached to him: because the رَخَمَة is vehemently voracious, and fond of alighting upon carcasses: therefore love and affection lighting upon one are likened thereto. (TA.) A2: A certain [species of] bird, well known; [the vultur percnopterus; being for the most part white, called by some the white carrion-vulture of Egypt and the neighbouring countries; and also called Pharaoh's hen; in Hebr. 165: (see Bochart, Hieroz., 297-322:)] n. un. ↓ رَخَمَةٌ: (K:) the former is the pl. of the latter, (S, Msb,) denoting the genus, (S,) [i. e., its coll. gen. n.,] like as قَصَبٌ is of قَصَبَةٌ: (Msb:) the pl. [properly so termed] of رَخَمَةٌ is رُخْمٌ [like as بُدْنٌ is of بَدَنَةٌ, or perhaps of رَخَمٌ, like as أُسْدٌ is of أَسَدٌ,] (JK, TA) and also ↓رُخَمٌ [which is anomalous]: (JK:) the ↓ رَخَمَة is a partycoloured bird, white and black, (S, TA,) resembling the نَسْر (JK, S, TA) in form; and also called أَنُوقٌ: (S, TA:) [it is said to be] a bird that eats human dung, a foul bird, not of such as are pursued as game, wherefore no expiation is incumbent on him who kills it when he is in the state of إِحْرَام, for it is not eaten: it is [said to be] thus called because it is too weak to take prey: (Msb:) [various fanciful uses of its gall-bladder and flesh &c. for medicinal and other purposes are described in the K: accord. to some, if not all, it is a term for the female: (see أَنُوقٌ:)] the male is called ↓يَرْخُمٌ and ↓يَرْخُومٌ (JK, K) and ↓تَرْخُومٌ. (Kr, K.) A3: Also Thick milk. (IAar, K.) A4: The ↓رَخَمَة [as written in the JK, but in the TA without any syll. signs,] of the horse is like the رَبْلَة [app. as meaning The inner part of the thigh] of a human being: (JK, TA:) one says, فَرَسٌ نَاتِىءُ الرخمةِ [A horse having the رخمة protuberant]. (TA.) [If correctly written in the JK, it is probably a n. un. of which رَخَمٌ is the coll. gen. n.: and hence, perhaps,] وَرْهَآءُ الرَّخَمِ, applied by the poet ' Amr Dhu-l-Kelb to a ewe abounding with milk, as meaning Soft [in the رَخَم, and app. protuberant therein, and by reason thereof, and of the largeness of her udder, waddling,] as though she were mad, or possessed. (TA.) رُخَمٌ a pl. of رَخَمَةٌ q. v. [n. un. of رَخَمٌ; like رُخْمٌ, but anomalous]. (JK.) رُخُمٌ Lumps of biestings. (IAar, K.) رُخْمَةٌ, with damm, (TA, [analogously with the generality of words of similar meaning, but this fact may have occasioned some writer's adding

“ with damm,”] or ↓ رَخَمَةٌ, (so in the JK, [if correct, app., as being likened to a white vulture,]) A whiteness in the head of a ewe or she-goat: (JK, TA:) and a dust-colour in her face, the rest of her being of any colour. (TA.) رَخَمَةٌ: see رَخَمٌ, in nine places: b2: and see also رُخْمَةٌ.

رَخْمَانُ i. q. رَحْمَانُ. (TA.) رُخَامٌ [commonly applied to Marble: and sometimes to alabaster: the latter application is the more agreeable with the following explanation:] a certain white, soft stone: (JK, S, Mgh, K, TA:) what is of the colour of wine, or yellow, or dappled, is of the kinds of stones, (K, TA,) i. e., not [a sort] of رُخَام: (TA:) a well-known kind of stone: (Msb:) n. un. with ة [meaning a piece, or slab, &c., thereof]. (Mgh, Msb.) [See also مَرْمَرٌ.]

رَخِيمٌ, applied to speech, (S, Msb, K,) &c., (Msb,) Soft, or gentle, and easy: (S,* K:) or [simply] easy: (Msb:) and, applied to the voice, soft, or gentle, plaintive, and melodious. (TA.) b2: Also, applied to a girl, (K,) and so رَخِيمَةٌ, (As, JK, K,) Easy [and soft or gentle] in speech: (As, K:) and in like manner, الصَّوْتِ ↓ مُرْخُوَمةُ [a girl soft, or gentle, &c., in voice]: (JK:) and in like manner also the first and second are applied to a [young gazelle such as is termed]

خِشْف. (TA.) b3: رَخِيمُ الحَوَاشِى Gentle, gracious, or courteous, to his associates. (TA.) رُخَامَةٌ n. an. of رُخَامٌ [q. v.]. (Mgh, Msb.) b2: Also A certain plant. (AHn, K.) رُخَامَى A certain plant, (AHn, K,) different from the خضرة [app. خَضِرَة, with which some probably identify it], having a blossom of a pure white, and a white root, which the [wild] asses dig up with their hoofs, and all the wild animals eat because of its sweetness and pleasantness; and its places of growth are the sands: (AHn, TA:) or, as some say, (TA,) a kind of tree like the ضَال [q. v.]. (S, TA.) [See also رَيِّحَةٌ, in art. روح.]

A2: Also [or رِيحٌ رُخَامَى] A soft, or gentle, wind. (K.) رَاخِمٌ: see مُرْخِمٌ. b2: إِنَّهُ لَرَاخِمٌ لَهُ Verily he is inclined to favour him; or is affectionate to him. (Lh, TA.) أَرْخَمُ, applied to a horse, and the fem. رَخْمَآءُ applied to a ewe or she-goat, Whose head is white, the rest being black: (S, K:) the latter like مُخَمَّرَةٌ : one should not say مُرَخَّمَةٌ: (S:) or the former, a horse whose face is white: (Mgh:) and the latter, a ewe, or she-goat, having a whiteness on her head. (JK.) مَا أَدْرِى أَىُّ تُرْخَمٍ هُوَ (JK, S, K) and تُرْخَمَ (JK, K, TA, but not in the CK) and تُرْخُمٍ (S, K) and تُرْخُمَ (K, TA, but not in the CK) and, accord. to the M, تَرْخُم, (TA,) and ↓ تُرْخَمَةَ, (accord. to the JK,) or تُرْخَمَةٍ, and تُرْخُمَةٍ, (K,) I know not who of mankind he is. (JK, S, K.) مُرْخِمٌ (JK, S, K) and مُرْخِمَةٌ (S, TA) and ↓ رَاخِمٌ (K) A domestic hen, (JK, S, K,) and an ostrich, (JK,) Brooding upon eggs, for the purpose of hatching. (JK, S, K.) يَرْخُمٌ: see رَخَمٌ, in the latter part of the paragraph.

تُرْخَمَةُ [or تُرْخَمَةٌ and تُرْخُمَةٌ] i. q. تُرْخَمٌ and تُرْخَمُ [&c.]. (JK.) تَرْخُومٌ: see رَخَمٌ, in the latter part of the paragraph.

مَرْخُومٌ: see رَخَمٌ, in the former half of the paragraph. b2: مَرْخُومَةُ الصَّوْتِ: see رَخِيمٌ.

يَرْخُومٌ: see رَخَمٌ, in the latter part of the paragraph.

ردم

1 رَدَمَ, (S, M, Msb, K,) aor. ـِ (S, K,) or ـُ (M, Msb,) inf. n. رَدْمٌ, (Lth, T, S, M, Msb,) He stopped up, or closed, syn. سَدَّ, (Lth, T, S, M, Msb, K,) a door, (Lth, T, M, K,) or a place of entrance, (T,) and a gap, or breach, (Lth, T, S, M, Msb, K,) and the like, (Lth, T, M, Msb,) wholly: (Lth, T, K:) or to the extent of a third thereof: (K:) or it signifies more than سَدَّ; (M, K;) [i. e. he stopped up by putting one thing upon another; as in building up a doorway or the like;] for الرَّدْمُ is “ that of which one part is put upon another. ” (M.) b2: And رَدَمَ, (S, TA,) inf. n. رَدْمٌ; (TA;) and ↓ ردّم, inf. n. تَرْدِيمٌ; (S, TA;) and ↓ تردّم; (S, K, TA;) He patched, or pieced, a garment, or piece of cloth; or patched, or pieced, it in several places. (S, K, TA.) b3: And رُدِمَ It (anything) was put, and joined, or sewed, one part to another. (TA.) A2: رَدَمَ القَوْسَ, (M,) inf. n. رَدْمٌ, He caused the bow to make a sound, [i. e., to twang,] by pulling the string and then letting it go. (M, K. *) And رُدِمَتِ القَوْسُ The bow was so caused to make a sound. (T, M.) A3: رَدَمَ, aor. ـْ or يَرْدُمُ, with damm, (accord. to different copies of the S, [in one copy رَدُمَ, with damm, which is a mistake,]) inf. n. رُدَامٌ; (S, K; *) or رَدَمَ, said of a camel, and of an ass, aor. ـْ (M,) inf. n. رَدْمٌ, (M, K, *) and رُدَامٌ is the subst.; or رَدَمَ بِهَا, inf. n. رَدْمٌ, used in a general manner; (M;) He broke wind, with a sound. (S, M, K. *) A4: See also 4, in two places.2 رَدَّمَ see 1. b2: [Hence,] ردّم كَلَامَهُ, and ↓ تردّم [i. e. تردّم كلامه] (tropical:) He considered repeatedly his saying, or speech, so as to rectify it, and repair what was defective thereof. (TA.) A2: See also 5.4 أَرْدَمَتِ الحُمّى The fever continued, or was continuous; (T, S, M, K;) as also ↓ رَدَمَت: and in like manner one says of the سَحَاب [or clouds]; and of the وِرْد [or coming to water, or company of men &c. coming to water, &c.]. (K.) Yousay, أَرْدَمَتْ عَلَيْهِ الحُمَّى The fever continued upon him: (M:) did not quit him. (T.) And اردم عَلَيْهِ المَرَضُ The disease clave to him. (M.) b2: أَرْدَمَتِ الشَّجَرَةُ The tree became green after it had become dry; as also ↓ رَدَمَت. (K.) A2: اردم البَعِيرَ He felt the camel, to know if he were fat. (K.) 5 تَرَدَّمَ see 1: b2: and 2. b3: Also تردّم فُلَانًا (tropical:) He sought to find in such a one something that he should be ashamed to expose, or some slip or fault, and obtained a knowledge of the state, or case, in which he was; (K, TA;) as though he imputed some error to him. (TA.) b4: And تردّم القَوْمُ الأَرْضَ (assumed tropical:) The people, or party, consumed, or ate, the pasture (مَرْتَع) of the land time after time [or part after part, app. so as to make the ground appear as though it were patched]. (M.) A2: تردّم also signifies It (a garment, or piece of cloth,) was, or became, old, and worn out, requiring to be patched: (S, K: [see also 8:]) this verb being intrans. as well as trans. (S.) A3: تردّمت, [or تردّمت عَلَى وَلَدِهَا, as seems to be implied in the K,] She (a camel, M) inclined to, or affected, her young one; (M, K;) [perhaps from رَدَمَ القَوْسَ, because of her yearning cry;] as also عَلَى وَلَدِهَا ↓ ردّمت, inf. n. تَرْدِيمٌ. (K.) A4: تردّمت الخُصُومَةُ The contention, or altercation, was, or became, far-extending, and long. (K. [See also 4.]) 8 ارتدم, said of a place, [a door, or a place of entrance, a gap, or breach, and the like, (see 1, first sentence,)] It was, or became, stopped up, or closed. (Msb.) b2: [And app., said of a garment, or piece of cloth, It was, or became, old, and worn out, and patched, or pieced; or patched, or pieced, in several places: see its part. n., مُرْتَدِمٌ: and see also 5.] b3: [Also He put on, or he was, or became, clad with, old and worn-out garments. (Freytag, from the “ Deewán el-Hudhaleeyeen. ”)]

رَدْمٌ is an inf. n. and also a subst. [in the proper sense of this term]: (S, M, TA:) as the latter, i. q. سَدٌّ (S, K *) or سُدٌّ (M) [as meaning A thing intervening between two other things, preventing the passage from one to the other; an obstruction; a barrier; any building with which a place is obstructed]; a meaning erroneously assigned in the B to رَدَمٌ: (TA:) or a thing of which one part is put upon another: (M:) a rampart, or fortified barrier: it is larger than a سدّ; and is [said to be] from ثَوْبٌ مُرَدَّمٌ meaning “ [a garment, or piece of cloth,] having patches upon patches: ” (Bd in xviii. 94:) and signifies also anything having parts put, and joined or sewed, one upon another: (M:) pl. رُدُومٌ. (M, K.) الرَّدْمُ also signifies particularly The rampart (السُّدُّ, M, or السَّدُّ, K) that is between us [meaning the people of the territory of the Muslims] and Yájooj and Májooj [or Gog and Magog]: (M, K, * TA:) mentioned in the Kur xviii. 94. (TA.) and What falls, [and lies in a heap, one part upon another,] of a wall in a state of demolition. (M, K.) A2: Also A sound, (M, K,) in a general sense: (K:) or particularly the sound [or twang] of a bow. (M, K.) b2: And An emission of wind from the anus, with a sound; (M, K;) as also ↓ رُدَامٌ: (S, K:) or this is a subst. from رَدَمَ said of a camel, and of an ass, meaning “ he broke wind with a sound. ” (M.) b3: And, applied to a man, (M,) (assumed tropical:) One in whom is no good; and so ↓ رُدَامٌ, (M, K,) and ↓ مِرْدَامٌ. (K.) رُدَامٌ: see the next preceding paragraph, last two sentences.

رَدُومٌ One who often breaks wind, with a sound: used in this sense by Jereer. (Freytag.)]

رَدِيمٌ An old, and worn-out, garment, or piece of cloth: (T, S, K:) and a garment, or piece of cloth, patched, or pieced; or patched, or pieced, in several places; (S;) and so ↓ مُرَدَّمٌ; (Lth, T, S, K;) like مُلَدَّمٌ: (Lth, T:) or ↓ مُرَدَّمٌ signifies having patches upon patches: (Bd in xviii. 94:) or this last, and ↓ مُرْتَدِمٌ and ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn-out, and patched, or pieced, or patched or pieced in several places: (M:) or ↓ مُتَرَدِّمٌ, a garment, or piece of cloth, old, and worn out, requiring to be patched: (S:) the pl. of رَدِيمٌ is رُدُمٌ. (Lth, T, K.) رَدِيمَةٌ [in some copies of the K رَدِيمَانِ, which, as is said in the TA, is a mistranscription,] Two garments, or pieces of cloth, that are sewed together; (M, K;) like what is called لِفَاق; (M, TA;) in the copies of the K, erroneously, لِفَاف: (TA:) pl. رُدُمٌ, (M, K, [in a copy of the M, accord. to the TA, رُدُوم,]) as though the ة [in the sing.] were imagined to be rejected. (M.) حُمَّى مُرْدِمٌ, (S, M,) and سَحَابٌ مُرْدِمٌ, (S,) and وِرْدٌ مُرْدِمٌ, (TA,) [A fever, and clouds, and a coming to water, or a company of men &c. coming to water, &c.,] continuing, or continuous. (S, M, TA.) مُرَدَّمٌ: see رَدِيمٌ, in two places.

مِرْدَامٌ: see رَدْمٌ, last sentence.

مُرْتَدِمٌ: see رَدِيمٌ.

مُتَرَدَّمٌ A place, of a garment, or piece of cloth, that is to be patched, or pieced, (T, S, K,) syn. مُتَرَقَّعٌ; and to be repaired, or mended, syn. مُتَصَلَّحٌ. (T.) 'Antarah says, [commencing his mo'allakah,] هَلْ غَادَرَ الشُّعَرَآءُ مِنْ مُتَرَدَّمِ

أَمْ هَلْ عَرَفْتَ الدَّارَ بَعْدَ تَوَهُّمِ (T, S, M,) i. e. (assumed tropical:) [Have the poets left any deficiency to be supplied? or,] any discourse to be annexed to other discourse? meaning, they have preceded me in saying, and left no say for a sayer [after them]: (M:) or have the poets left any place to be patched, or pieced, which they have not patched, or pieced, and repaired? meaning, the former has not left for the latter anything respecting which to mould his verses; i. e. poets have preceded me not leaving for me any place that I may patch, or piece, nor any place that I may repair: then he digresses, and says, address-ing himself, [Nay but I have somewhat to say:] hast thou known the abode of thy beloved, 'Ableh, after thy doubting respecting it? (EM pp. 219 — 220.) مُتَرَدِّمٌ: see رَدِيمٌ, in two places.

ركم

1 رَكَمَ الشَّىْءَ, aor. ـُ (S, M,) inf. n. رَكْمٌ (M, K,) He heaped up, piled up, or accumulated, the thing; i. e. he collected together the thing, and put, or threw, one part of it upon another; (S, K; *) or he put, or threw, one part of the thing upon another. (M, TA.) 6 تراكم and ↓ ارتكم It (a thing) was, or became heaped, or piled, up, or together, or accumulated; i. e., collected together, (S, K, TA,) one part upon [or overlying] another. (TA.) You say, تراكم السَّحَابُ The clouds were, or became, [heaped, or piled, up,] one above, or upon, [or overlying,] another; as also تراكب. (TA in art. ركب.) And تراكم لَحْمُ النَّاقَةِ [lit. The flesh of the she-camel became accumulated]; meaning the she-camel became fat. (TA.) [And تراكمت الظَّلْمَةُ (assumed tropical:) The darkness became condensed, or dense: for the Arabs describe thick darkness as “ darknesses one above another: ” see Kur xxiv. 40.] and تراكمت الأَشْغَالُ and ↓ ارتكمت (tropical:) [Occupations, or the occupations, became accumulated]. (TA.) 8 إِرْتَكَمَ see the next preceding paragraph, in two places.

رَكَمٌ: see رُكَامٌ.

رُكْمَةٌ, (S, K, [so in my copies of the S,]) with damm, (K,) in [some of] the copies of the S رَكَمَةٌ, (TA,) Clay, or mud, (S, K, TA,) and earth, or dust, (TA,) collected together [and app. heaped up]. (S, K, TA.) رُكَامٌ (S, K) and ↓ رَكَمٌ (IAar, K) and ↓ مُتَرَاكِمٌ (S, K) and ↓ مُرْتَكِمٌ and ↓ مَرْكُومٌ (TA) Clouds (سَحَابٌ) collected together, and heaped, or piled, up; (IAar, S, K, TA;) and so sand; (S, TA;) and the like: (S:) [or, as the explanations seem to indicate, the first and second are used as substs., implying what is collected together &c; and the rest only as epithets:] and you say also رُكَامُ سَحَابِ (TA) and رُكَامُ رَمْلٍ: (K, TA:) and شَىْءٌ رُكَامٌ means a thing accumulated, one part upon another. (TA.) b2: And قَطِيعٌ رُكَامٌ (tropical:) A large herd or flock or the like; (K, TA;) likened to the ركام of clouds or of sand. (TA.) مَرْكُومٌ: see the next preceding paragraph. b2: [Hence,] نَاقَةٌ مَرْكُومَةٌ (tropical:) A fat she-camel. (TA. [See 6.]) b3: مَرْكُومٌ is applied by Dhu-r-Rummeh as an epithet to midnight (جَوْزُ اللَّيْلِ) [meaning مَرْكُومٌ ظُلُمَاتُهُ, i. e. Densely dark, as though its darknesses were heaped one upon another: see 6]. (TA in art. خفق.) مُرْتَكَمٌ (tropical:) The main part, or middle, of a road. (S, K, TA.) مُرْتَكِمٌ: see رُكَامٌ.

مُتَرَاكِمٌ: see رُكَامٌ.

روم

1 رَامَ, (T, S, M, Msb,) aor. ـُ (T, S, Msb,) inf. n. رَوْمٌ (T, S, M, Msb, K) and مَرَامٌ, (Msb, K, TA,) He sought, sought for or after, or desired, syn. طَلَبَ, (T, * M, Msb, K, *) a thing. (S, M, Msb.) b2: [And hence, He attempted another person in fight &c., and a thing.] b3: And [hence also] الرَّوْمُ, (K,) or رَوْمُ الحَرَكَةِ, mentioned by Sb, (S,) [as though signifying The desiring to pronounce the vowel-sound without fully accomplishing that desire,] means [the pronouncing] a vowel-sound (حَرَكَة) slurred (مُخْتَلَسَة) and rendered obscure, (S, K,) for, or by, [accord. to different copies of the S,] a sort of alleviation [of the utterance]; (S;) it is more [in effect] than what is termed الإِشْمَام, because it is heard; (S, K;) and it is of the same measure [in prosody] as the vowel-sound [fully pronounced]; as [in the case of what is termed] هَمْزَةٌ بَيْنَ بَيْنَ, such as in the saying of the poet, أَاَنْ زُمَّ أَجْمَالٌ وَفَارَقَ جِيرَةٌ وَ صَاحَ غُرَابُ البَيْنِ أَنْتَ حَزِينُ [Is it because that camels have had the nose-reins attached to them, and neighbours have separated, one from another, and the raven of disunion has uttered its cry, thou art mourning?]; أَاَنْ زُمْ being scanned as فَعُولُنْ; and it not being allowable to make the ع [in فعولن] quiescent: it is such also as in the phrase in the Kur [ii. 181]

شَهْرُ رَمَضَانَ with him who makes [the dammeh] obscure; it being only with a slurred vowel-sound (حَرَكَة مُخْتَلَسَة); and it not being allowable for the former ر [i. e. the ر of شهر] to be quiescent, because the ه before it is quiescent, for this would lead to the combination of two quiescent letters in a case of continuity, [i. e. when there is no pause after them,] without there being before them a soft letter [i. e. ا or و or ى, as in دَوَابّ &c.], which is not found in any of the dialects of the Arabs: and it is such also as in the instances in the Kur [xv. 9 and x. 36 and xxxvi. 49] إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ and أَمَّنْ لَا يَهِدِّى and يَخِصِّمُونَ [ for يَهْتَدِى and يَخْتَصِمُونَ], and the like thereof: no regard should be paid to the saying of Fr, that in this [last] and the like instances a letter [which in this instance and in the next preceding it is ت] is incorporated into another [following it]; for they [i. e. the Arabs] do not realize this mode [of incorporation]; and he who combines two quiescent letters in an instance in which the slurring of the vowel-sound (اِخْتِلَاسُ الحَرَكَةِ) is not proper errs; as in the reading of Hamzeh, in the Kur [xviii. 96], فَمَا اسطَّاعُوا; for the س of الاِسْتِفْعَالُ may not be made movent in any manner [and therefore it may not be incorporated into the following letter]. (S, TA.) الرَّوْمُ is [also] in a case of pausing after a word ending with any letter except the fem. ة, [in like manner] meaning The indicating the vowel with an obscure sound: (I' Ak p. 351:) رَوْمُ الحَرَكَةِ in pausing after a word that is مَرْفُوع or مَجْرُور is from رَامَ الشَّىْءَ signifying طَلَبَهُ: Sb says that those of whom one says رَامُوا الحَرَكَةَ [They slurred the vowel-sound] are induced to do what this signifies [instead of suppressing the vowel-sound entirely] by eagerness to exclude it from the case of that which is necessarily made quiescent in every instance, and to show that its case is, in their opinion, not like the case of that which is made quiescent in every instance. (M.) [See also 4 in art. شور.]2 روّم فُلَانًا (Msb, K) followed by الشَّىْءَ, (Msb,) and (K) روّم بِفُلَانٍ, (IAar, S, K,) He made such a one to seek, seek for or after, or desire, the thing. (IAar, S, Msb, K.) b2: And روّم رَأْيَهُ He meditated, intended, purposed, desired, or endeavoured, to do one thing after another. (K.) A2: And روّم He tarried; paused; tarried and waited or expected; or was patient, and tarried and waited or expected. (K.) Quasi 4. أَرَمْتَ, for أَرْمَمْتَ: see the latter, near the end of the first paragraph of art. رم.5 تروّم بِهِ, or بِهَا, accord. to different copies of the K, (TA,) He mocked at, scoffed at, laughed at, derided, or ridiculed, him, or her. (K, TA.) رَامٌ A certain species of trees. (S, K. *) رَوْمٌ inf. n. of 1 [q. v.]. (T, S, M, &c.) A2: See also what next follows.

رُومٌ The lobe, or lobule, of the ear; (M, K;) as also ↓ رُومٌ. (K.) A2: الرُّومُ A certain nation, (M, K,) well known; (M;) [said by the Arabs to be] descendants of Er-Room, the son of Esau (عيصُو [so called by the Arabs]), (T, * S, K,) the son of Isaac the Prophet; (TA;) [i. e. the Greeks; generally meaning, of the Lower Empire; but sometimes, only those of Asia; and sometimes those of the Lower Empire together with all the nations of Europe beside: the ancient Greeks are more properly called by the Arabs اليُونَانُ:] one says ↓ رُومِىٌّ and رُومٌ; (S, K;) the former of these two appellations being applied to a single person, (M, K,) and the latter being the pl., (S, K,) [or rather a coll. gen. n.,] like زِنْجِىٌّ and زِنْجٌ; (AAF, S, M;) the former being distinguished from the latter only by the doubled ى, like as تَمْرَةٌ is distinguished from تَمْرٌ its pl. [or coll. gen. n.] only by the ة: (S:) and رُومِىٌّ has for [its proper] pl. ↓ أَرْوَامٌ. (TA.) [It is also applied to The country of the nation, or people, so called, both in Europe and Asia, and sometimes only in Asia. Hence, بَحْرُ الرُّومِ The Sea of the Greeks; meaning the Mediterranean Sea.]

رُومَةٌ Glue, with which the feathers of an arrow are stuck: (M, K:) said by A'Obeyd to be [thus] without ء; but mentioned by Th with ء. (M, TA. [See art. رأم.]) رُومِىٌّ The sail of an empty ship: (AA, T, K:) that of a full ship is called مُرْبِعٌ. (AA, T.) A2: See also رُومٌ.

رُوَامٌ i. q. لُغَامٌ [The foam of the mouth of a camel]: (K:) mentioned also in art. رُؤَامٌ [as written رُؤَامٌ, and signifying slaver]. (TA.) رُوَّامٌ [pl. of ↓ رَائِمٌ, which signifies Seeking, &c.; act. part. n. of 1:] i. q. طُلَّابٌ [pl. of طَالِبٌ]. (TA.) رَائِمٌ: see what next precedes.

أَرْوَامٌ pl. of رُومِىٌّ. (TA.) See رُومٌ.

مَرَامٌ i. q. مَطْلَبْ (S, M, K) [accord. to the PS A place of seeking or searching: but it should be observed that مَطْلَبٌ is an inf. n., and also a n. of place and of time: also that مَرَامٌ is expressly said in the Msb and TA to be an inf. n. of رَامَ, though not in the S nor in the M: and that it is mentioned in the K in the beginning of this art. as syn. with رَوْمٌ in the sense of طَلَبٌ, and at the end of the art. as signifying the same as مَطْلَبٌ]. One says, هُوَ ثَبْتُ المَقَامِ بَعِيدُ المَرَامِ [which may mean He is firm, or steady, in respect of the place of standing; far-aiming in respect of the place of seeking: or, agreeably with an explanation voce ثَبْتٌ, he is one who does not quit his station, or abode, without necessity, though far-aiming &c.: but it is obvious that both المقام and المرام may here be inf. ns.]. (TA.) مَرُومٌ Sought, sought for or after, or desired. (Msb.)