زيد

1 زَادَ, (S, A, Mgh, Msb, K,) aor. ـِ (S, Mgh, Msb,) inf. n. زِيَادَةٌ (S, A, * Msb, K *) and زَيْدٌ, (S, Mgh, Msb, K, *) with which are syn. زِيدٌ (S, K) and زَيَدٌ (K) and مَزِيدٌ (S, K) and زَيْدَانٌ, which last is anomalous, like شَنْآنٌ (K) and لَيَّانٌ, said to be the only instances of the kind, (TA,) all as inf. ns., (TK,) and so is مَزَادٌ, (TA,) and J adds that زُوَادَةٌ is mentioned by Yaakoob, from Ks, from El-Bekree, as syn. with زِيَادَةٌ, but this is a mistake, which is unfairly imputed to J by the author of the K, (MF,) [who says,] as to الزُّوَادَةُ, it is a mistranscription by J, for the words are الزُّوَارَةُ and الزِّيَارَةُ, [in the CK الرُّوادةُ and الرِّيادةُ,] with ر, and without the mention of [the signification of] النُّمُوُّ, (K, TA,) It (a thing, S, Mgh, Msb, [as, for ex.,] water, and property, A) increased, or augmented, or grew; (S, A, TA;) [and in like manner said of a man, and of any animal;] as also ↓ اِزْدَادَ: (S, A, Mgh, Msb, K:) or this latter has a more intensive signification than the former, like اِكْتَسَبَ in relation to كَسَبَ. (MF. [See also 5.]) In this sense it has a single objective complement; as in زَادَ كَذَا It, or he, increased, or augmented, or grew, in such a thing; as also ↓ اِزْدَادَ. (TA.) [The latter is more commonly used in this manner.] You say, ↓ اِزْدَدْتُ مَالًا (A, Mgh, Msb) [I increased in property: also] meaning I increased to myself, or for myself, property. (Mgh, * Msb.) And الأَمْرُ ↓ ازداد صُعُوبَةً [The affair increased in difficulty]. (A.) b2: [Also It exceeded; it was, or became, redundant, or superfluous; it remained over and above. And زَادَ عَلَيْهِ It exceeded it; as also ↓ تزايد.] You say, زَادَ عَلَى الشَّىْءِ ضِعْفَهُ [It exceeded the thing by the like thereof, or more]. (A.) and زَادَ عَلَى مَا أَرَادَ [It exceeded what he desired]. (A.) b3: Also He gave an addition: so in the saying, فَقَدْ أَرْبَى ↓ مَنْ زَادَ وَازْدَادَ He who gives an addition, and who takes it, [each of these] practises usury. (Msb.) b4: [And He added, or exaggerated.] يَزِيدُ فِى حَدِيثِهِ [He adds, or exaggerates, in his narration, or talk, or discourse,] is said of a liar. (A and TA voce سَرَّاجٌ. [See also 5.]) A2: It is also trans.: (Msb:) you say, زَادَهُ, aor. ـِ inf. n. زِيَادَةٌ, He increased it, or augmented it. (L.) And in this sense it is doubly trans.: (MF:) you say, زَادَهُ اللّٰهُ خَيْرًا, (S, K,) or مَالًا, (A,) [God increased to him, or added to him, good fortune or prosperity or the like, or property; increased, or added to, his good fortune, &c.; or may God increase &c.;] as also ↓ زَيَّدَهُ: (K:) and زَادَ فِيمَا عِنْدَهُ, (S,) or فِى مَالِهِ, (A,) [He increased, or added to, what he possessed or his possessions, or his property; or may He (i. e. God) increase &c.] b2: زَادَهُ also signifies He gave him an increase, or an addition, or more. (Msb.) See 10. b3: You say also, مَا يَزِيدُكَ أَحَدٌ عَلَيْهِ [No one is more sufficient for thee than he]. (K in art. زند. [See 4 in that art.]) And لَا يَزِيدُكَ عَلَيْهِ جَمَلٌ No camel will be more sufficient for thee than he; i. q. لَا يَضُرُّكَ. (ISk, S in art. ضر [in which see other exs.].) 2 زيّد, [inf. n. تَزْيِيدٌ,] said of property, It increased, or augmented, much. (A.) A2: See also 1, latter part.3 زايد أَحَدُ المُتَبَايِعَيْنِ الآخَرَ, inf. n. مُزَايَدَةٌ, [One of the two persons buying together outbade the other: see also 6.] (A.) 5 تزيّد It (a price, S, A) was, or became, excessive, or dear; (S, A, K;) as also ↓ تزايد. (A, TA.) b2: He added, or exaggerated, (MA,) or lied, (S, MA, K,) in narration, or discourse. (S, MA. [See also 1, latter half.]) And He affected to exceed the due bounds in his narration, or discourse, and his speech; (TA;) he affected excess in speech, &c.; (K, TA;) i. e. in speech and in action; (TA;) as also ↓ تزايد: (K:) or التَّزَيُّدُ فِى الحَدِيثِ means the embellishing narration, or discourse, with lies, and adding in it what does not belong to it. (Har p. 195.) In the verse of 'Adee cited in art. زند, the last word is تَزَيَّدِ as some relate it, or تَزَنَّدِ as others relate it. (TA.) b3: He went a pace exceeding that termed العَنَق. (S, K. [See also ذَمَلَ, and نَصَبَ السَّيْرَ, and وَسَجَ.]) And تزيّدت She (A camel) stretched forth her neck, and went a pace exceeding that termed العَنَق, as though she were swimming with her rider?? (A, TA:) and in like manner one says of a mare, or horse. (TA.) And تزيّدت الإِبِلُ فِى سَيْرِهَا The camels tasked themselves in their pace beyond their ability. (TA.) 6 تزايد [It increased, augmented, or grew, gradually; contr. of تَنَاقَصَ]. See also 1. and see 5, in two places. تزايدوا عَلَى السِّلْعَةِ [They bade, one against another, for the commodity, or article of merchandise, successively raising the price]: said of the people of a market when a commodity is sold to him who bids more than others. (L.) And تزايدوا فِى الثَّمَنِ حَتَّى بَلَغَ مُنْتَهَاهُ [They augmented the price, one outbidding another, until it attained its utmost]. (A, TA.) 8 اِزْدَادَ [originally اِزْتَادَ]: see 1, in four places. b2: Also He took an addition. (Msb.) See, again, 1. b3: Also He took in addition: so in the saying, إِذَا ازْدَادَ الرَّاهِنُ دَرَاهِمَ مِنَ المُرْتَهِنِ [When the pledger takes money in addition from the receiver of the pledge]. (Mgh.) One says also, اِزْدَدْ مِنَ الخَيْرِ [Obtain thou, or gain thou, somewhat in addition of what is good: or it may mean seek thou, or desire thou, an increase, or addition, of what is good]. (A.) See what next follows, in two places.

10. استزاد He sought, or desired, or demanded, an increase, an addition, or more; (A, Mgh, Msb;) as also ↓ اِزْدَادَ; whence the saying, to a man to whom a thing has been given, ↓ هَلْ تَزْدَادُ Dost thou seek, or desire, or demand, more than what I have given thee? (L.) b4: [Hence,] هُوَ يَسْتَزِيدُ فِى حَدِيثِهِ [He seeks, or desires, to add, or exaggerate, or to exceed the due bounds, or to embellish with lies and additions, in his narration, or discourse]. (A, TA. [See also 5.]) b5: استزادهُ He sought, or desired, or demanded, of him an increase, an addition, or more. (Msb, K.) Yousay, ↓ لَوِ اسْتَزَدْتُهُ لَزَادَنِى If I had sought, or desired, or demanded, an increase, &c., he had given me an increase, &c. (Msb.) b6: [And hence,] (tropical:) He reckoned him, or held him, to have fallen short of doing what he ought to have done, (S, A, K, TA,) and complained of him, (A, TA,) or reproved him, for a thing that he did not approve. (TA.) And كَتَبَ إِلَيْهِ كِتَابَ اسْتِزَادَةٍ (tropical:) [He wrote to him a letter of complaint, or reproof, for his having fallen short, &c.; requiring him to do more]. (A.) زَيْدٌ an inf. n. of زَادَ. (S, Mgh, Msb.) b2: [Hence,] هُمْ زَيْدٌ عَلَى مِائَةٍ (S, A, L) and ↓ زِيدٌ (S, L) and ↓ زِياَدَةٌ (A) (tropical:) [They are more than a hundred].

زِيدٌ an inf. n. of زَادَ. (S, * K, * TK.) b2: See the next preceding paragraph.

زِيَادَةٌ an inf. n. of زَادَ. (S, Msb.) Using it as an inf. n., (Msb,) you say, اِفْعَلْ ذٰلِكَ زِيَادَةً [meaning Do thou that in addition]: (S, Msb:) the vulgar say ↓ زَائِدَةً, (S,) which one should not say. (Msb.) [Hence also,] حُرُوفُ الزِّيَادَةِ [The letters of augmentation; or the augmentative letters; i. e. the letters that are added to the radical letters in Arabic words]: they are ten, and are comprised in the saying, سَأَلْتُمُونِيهَا [“ Ye asked me for them ”], (TA,) and in أَلْيَوْمَ تَنْسَاهُ [“ Today thou wilt forget it ”]; (K, TA;) and more than a hundred and thirty other combinations comprising them have been mentioned: (MF:) [these letters are also called زَوَائِدُ, of which the sing. is ↓ زَائِدَةٌ.] See also زَيْدٌ. b2: [As a simple subst., or a subst. properly so termed, it signifies An increase, or increment; and augmentation, or augment; an addition, additament, adjunct, or accessory: an accession: excess, redundance, or superfluity: and a redundant part or portion or appertenance; a surplus; a residue: an excrescence: pl. زِيَادَاتٌ and زَيائِدُ. b3: Hence,] إِبِلٌ كَثِيرَةُ الزَّيَائِدِ i.e. الزِّيَادَات [Camels having much increase; lit., much, or many, increases]. (K.) A poet says, بِهَجْمَةٍ تَمْلَأُ عَيْنَ الحَاسِدِ ذَاتِ سُرُوحٍ جَمَّةِ الزَّيَائِدِ [With a herd of forty or more camels, that fill, or glut, the eye of the envier, enjoying pasturing by themselves, having much increase]: some say, [in citing this verse,] الزَّوَائِدِ, which is pl. of ↓ زَائِدَةٌ; but الزوائد is said only in relation to the legs of a beast. (L.) b4: [Hence also,] زِيَادَةُ الكَبِدِ, (so in a copy of the S, and in the A and L, and in several places in the K,) or الكَبِدِ ↓ زَائِدَةُ, (so termed by Zj, and so in the T, and in two copies of the S, and in the L,) both of which are correct, (TA,) [The redundant appertenance of the liver;] a certain small piece to which the liver is attached, or suspended: (Zj, in his “ Khalk el-Insán: ”) or a certain small appertenance of the liver (هُنَيَّةٌ مِنْهَا صَغِيرَةٌ), at its side, going away from it (مُتَنَحِّيَةٌ عَنْهَا): (S, L:) or a certain piece appended, or attached, to the liver (مُعَلَّقَةٌ بِهَا): (A:) or a certain appendage of the liver; [so I render هَنَةٌ مُتَعَلِّقَةٌ مِنْهَا, agreeably with the next preceding explanation; though it may be rendered a thing suspended from it, i.e. from the liver; or the right reading may be هنة متعلّقة بِهَا, which is virtually the same as the explanation in the A, and agreeable with what here follows: so called] because it is a redundance (تَزِيدُ) upon its upper surface: (L:) [all of these explanations seem to denote the round ligament of the liver: the Hebrew יֹחֶרֶח הַכּבֵד, in Ex. xxix. 22, literally signifies the same; like the slightly-varying appellations in Ex. xxix. 13 and Lev. iii. 4, and Lev. ix. 10: but the real meaning thereof is much disputed: the rendering of the LXX. is lobos tou* h>/patos; which is said to mean extrema pars hepatis: that of the Vulg., reticulum hepatis: that of our authorized Engl. Vers., the caul above the liver; (with this marginal note: “ it seemeth by anatomy, and the Hebrew Doctors, to be the midriff: ”) and it is remarkable that this is one of the meanings assigned to الخِلْبُ, which some hold to be syn. with زَيَادَةُ الكَبِدِ: (see خِلْبٌ:) Bochart (in his Hieroz. t. i., p. 498, seq.,) and Gesenius (in his Lex.) explain the Hebrew term as meaning the greater lobe of the liver: but this is hard to reconcile with the Hebrew or the Arabic; and utterly irreconcileable with the explanations given by the Arabs; among whom, it should be observed, were many of the Jewish religion, who cannot reasonably be supposed to have not known the correct meaning of a term relating to their sacrifices:] the pl. of زيادة is زَيَائِدُ, (L,) and that of ↓ زائدة is زَوَائِدُ. (S, L.) Hence the saying, الوَلَدُ كَبِدُ ذِى الوَلَدِ وَوَلَدُ الوَلَدِ زِيَادَةُ الكَبِدِ [The child is as the liver of the parent, and the grandchild is as the redundant appertenance of the liver]. (A, TA.) زَائِدٌ act. part. n. of زَادَ, (Msb,) [Increasing, augmenting, or growing. b2: Exceeding; in excess; redundant; superfluous; remaining over and above: excrescent: additional; in addition; adscititious.] You say, أَخَذْتُهُ بِدِرْهَمٍ فَزَائِدًا [I took it, i. e. bought it, for a dirhem and more]. (A.) [See also the next paragraph.]

زَائِدَةٌ [fem. of زَائِدٌ: and also a subst.; being transferred from the category of epithets to that of substs. by the affix ة: pl. زَوَائِدُ]: see زِيَادَةٌ, in five places. b2: [Hence,] الزَّوَائِدُ [Certain excrescences, or pendent hairs, termed] زَمَعَات, in the hinder part of the kind leg or foot. (K. [In the explanations there given, I read الرِّجْل, as in one copy, instead of الرَّحْل. It has been stated above, voce زِيَادَةٌ, on the authority of the L, that الزَّوَائِد is said only in relation to the legs of a beast.]) b3: [But] ذُو الزَّوَائِدِ means The lion: (S, K:) by the زوائد being mean this claws and his canine teeth and his roaring and his impetuosity. (S.) b4: زَائِدَةُ السَّاقِ The shin-bone. (L.) زَوَائِدِىٌّ a rel. n. from زَوَائِدُ pl. of زَائِدَةٌ; and used, app., as meaning Having something redundant; for] Sa'eed Ibn-'Othmán was surnamed الزَّوَائِدِىُّ because he had three بَيْضَات: so they assert. (S.) بُرُودٌ تَزِيدِيَّةٌ, (S, K,) and تَزِيدِيَّاتٌ [alone], (S,) [Garments of the kind termed] بُرُود having in them red stripes, (S, K,) to which streaks of blood are likened: (S:) so called in relation to تَزِيد the son of حُلْوَان, the father of a tribe: (S, K:) or, as some say, تَزِيد the son of حَيْدَان: (MF:) or from تَزِيد, a city, or town, of ElYemen, in which such برود were woven: (TA:) or, accord. to some, J and F are in error; and the truth is, that there were some merchants in Mekkeh, called بَنُو يَزِيدٍ, thus with ى and in relation to them certain [camel-vehicles for women of the kind called] هَوَادِج were termed ↓ يَزِيدِيَّةٌ. (MF.) مَزَادٌ: see مَزَادَةٌ, in two places.

مَزِيدٌ an inf. n. of زَادَ. (S, K.) You say, لَا مَزِيدَ عَلَى مَا فَعَلْتَ and ↓ لَا مُسْتَزَادَ, (A, Msb,) both meaning the same [i.e. There is no exceeding what thou hast done: or rather the latter means there is no desire for more than thou hast done, or there is no one of whom is desired more than thou hast done; for ↓ مُسْتَزَاد may be here an inf. n., and it may be a pass. part. n.]. (Msb.) A2: [It is also the pass. part. n. of زَادَ, signifying Increased, or augmented; as also مَزِيدٌ فِيهِ.]

مَزَادَةٌ [A leathern water-bag, one of a pair which is borne by a camel or other beast;] the half (شَطْر) of a رَاوِيَة: (Msb in art. زود:) [a water-bag of this kind is represented in a sketch of “ Sakkàs ” in my work on the Modern Egyptians:] it has two loops, and two kidney-shaped pieces of leather (كُلْيَتَانِ), the former of which are sewed to the latter: (TA voce خُرْبَةٌ:) the رَاوِيَة consists of two mezádehs (مَزَادَتَانِ), which are bound upon the two sides of the camel with the [cord called] رِوَآء: the pl. is مَزَايِدُ [often written مَزَائِدُ]; and sometimes the Arabs elided the ة, saying ↓ مَزَادٌ: (T, TA:) [both of these forms are mentioned in the S and K as pls.:] and ↓ مَزَادٌ without ة, is [also] applied to the single one (فَرْدَة [meaning the single water-skin]) which the rider attaches behind his camel's saddle, having no عَزْلَآء, [or spout (which is closed by means of a thong tied round it) at one of the lower extremities for pouring out the water; thus] differing from the مَزَادَة: (T, TA:) or the مزادة is a رَاوِيَة, [app. accord. to some who applied this latter term to a single water-bag,] (S, A, K,) or only (K) such as is composed of two skins with a third inserted between them to widen it: (A 'Obeyd, S, M, A, K:) and so are the سَطِيحَة and the شَعِيب: (A 'Obeyd, S:) or the سَطيحة is made of two skins put face to face; and the مزادة is of two skins and a half, or of three skins: (ISh, TA:) or it is [a water-bag] joined (مَشْعُربَة) at one side; if consisting of two faces (ان خرجت من وجهين [i. e. of two pieces of skin whereof each forms one face or side]) it is called a شَعِيب: or it is like a راوية having no عَزْلَآء [expl. above]: AM and the author of the Msb and some others assert that its medial radical letter is و, and that it is from الزَّوْدُ, (TA,) being so called because one furnishes himself with water in it for travellingprovision: (Msb in art. زود:) but this is a mistake: (TA:) it is thus called because it is enlarged by the addition of a third skin: (AO, El-Khafájee, TA:) [Fei says that] accord. to analogy it should be مِزَادَةٌ. (Msb in art. زود.) مُسْتَزَادٌ: see مَزِيدٌ, in two places.

يَزِيدِيَّةٌ, applied to هَوَادِج: see تَزِيدِيَّةٌ.

هد

ى1 هَدَاهُ He directed him, or guided him, to the way; (K, * TA;) directed him aright; or caused him to take, or follow, a right way or course or direction. (K, TA.) See 8. b2: هَدَى العَرُوسَ He sent [or conducted] the bride (MA, KL) to her husband, (MA,) or to the house of her husband: (KL;) i. q. زَفَّهَا, (K in art. زف,) and so ↓ أَهْدَاهَا. (Msb in that art.) b3: يَهْدِى meaning يُؤَدِّى: see an ex. in a verse cited voce طَبَعٌ.4 أَهْدَىَ see 1.6 تَهَادَنَا They (two parties who had been at war) made a truce, each with the other. (T, art. نبذ.) 8 اِهْتَدَى He became rightly directed; followed a right direction; (K;) went aright; as also ↓ هَدَى. (S.) b2: He guided himself. b3: He went a right way: went aright. b4: لَا يَهْتَدِى إِلَى جِهَةٍ He cannot go aright: or knows not the way that he would pursue; or knows not in what direction to go: sometimes said of a drunken man. b5: لَا يَهْتَدِى لِأَمْرِهِ means He does not, or cannot, find the way to accomplish, or perform, his affair. b6: اِهْتَدَى He found, (MA,) or took (KL,) the right way or road. (MA, KL.) b7: دَاهِيَةُ لاَ يُهْتَدَى لَهَا, by which دَاهِيَةُ الغَبَرِ is expl. in the S and O, means لَا يُهْتَدَى للَّنَّجَآءِ مِنْهَا, by which the same phrase is expl. in the JK: or it may be well rendered A calamity in relation to which one knows not the right course to pursue. b8: اِهْتَدَى also signifies He continued to be rightly directed, or to follow a right dirertion: and he sought to be rightly directed, or to follow a right direction. (TA.) b9: اِهَدَّى and اِهِدِّى, for اِهْتَدَى; like اِعَذَّرَ and اِعِذِّرَ, for اِعْتَذَرَ.

هَدْىٌ A way, course, method, mode, or manner, of acting, or conduct, or proceeding, or the like; (Msb, K;) as also ↓ هِدْيَةٌ and ↓ هَدْيَةٌ: (K:) or to the second and third: and the first is pl. [or coll. gen. n.] of the last: (S:) and a god way, &c.: and calm, or placid, deportment; or calmness, or placidity, of deportment: (TA:) see also دَلٌ. b2: هَدْىٌ [Conduct, mode of life; manners].

A2: See هَدِىٌّ.

هُوَ عَلَى هُدًى He is following, or he follows, a right direction. b2: الهُدَى

The Kur-án. (Bd, Jel in lxxii. 13, &c.) هِدْيَةٌ and هَدْيَةٌ: see هَدْيٌ.

هَدِيَّةٌ [n. un. of هَدِىٌّ] A present; i. e. a thing sent to another in token of courtesy or honour: (Msb;) such as is termed طَرِيفٌ and لَطَفٌ. (JK.) b2: ↓ هَدْىٌ and هَدِىٌّ [coll. gen. ns.] What one brings as an offering to Mekkeh, (K,) or to the Kaabeh, (Beyd, v. 2,) or to the Haram, (S, Mgh,) consisting of camels (Lth, S, Mgh, Msb) or other beasts, (Lth,) namely kine or sheep or goats, (Mgh,) to be sacrificed, (TA,) and of goods or commodities: (Lth:) n. un. with ة. (S, &c.) b3: Also, Camels, absolutely. (TA.) b4: هَدِىٌّ also One who is entitled to respect, or honour, or protection: so in a verse cited voce اِسْتَبَآءَ. (ISk in T in art. بوأ.) هَادٍ

: see an ex. of its pl. هَوَادِى meaning Necks of horses, voce تَالٍ. b2: هَادِيَةٌ The fore part of the neck of a horse. (K in art. سلف.) b3: أَخَذَ هَادِىَ الرَّحَى فَجَعَلَ يُدِيرُهَا [He took the handle of the mill, and begun to turn it]. (K, art. خبز.) أَهْدَى مِنْ دُعَيْمِيصِ الرَّمْلِ More expert, &c: see art. دعمص.

المَهْدِىُّ

, meaning The directed by God to the truth, is a proper name, and the name of him of whose coming at the end of time the happy tidings have been announced. (TA.) [It is always so pronounced by the Arabs in the present day: not المُهْدِى.]

شبو

1 شَبَا, (K,) [aor. ـُ inf. n. شَبْوٌ, (TA,) It was or became, high, elevated, or lofty. (K. [See also 4, first sentence.]) b2: شَبَتِ الفَرَسُ, (K,) inf. n. as above, (TA,) The mare stood upon her hind legs. (K.) [It is added in the TA that the vulgar say شبّت: but see art. شب, where a similar meaning is assigned to شَبَّ said of a horse.] b3: شَبَا وَجْهُهُ His face shone after having become altered. (K.) A2: شَبَا النَّارَ, (K,) inf. n. as above, (TA,) He kindled the fire; or made it to burn, burn up, burn brightly or fiercely, blaze, or flame; (K;) as also شَبَّهَا. (TA.) 4 أَشْبَتِ الشَّجَرَةُ, (S,) or اشبى الشَّجَرُ, (K,) inf. n. إِشْبَآءٌ, (TA,) The tree, (S,) or the trees, (K,) became tall, (S, K, TA,) and tangled and dense, by reason of luxuriance (K, TA) and sappiness. (TA.) b2: اشبى said of a man, He begat a boy [sharp] like the point of iron (كَشَبَا الحَدِيدِ): (Yz, TA:) or he had a son born to him sharp in intellect: (S, K, TA:) or he begat generous, or noble, children, by whom he had sharp means of attack and defence, like the points of spear-heads. (Ham p. 384.) A2: أَشْبَيْتُ الرَّجُلَ i. q. وَجَدْتُ لَهُ

↓ شَبَاةً [app. meaning I found the man to have sharpness]. (Ham p. 385.) b2: And اشباهُ He exalted him, syn. رَفَعَهُ, (S,) and honoured him; namely, a man. (S, K.) b3: And He cast him into a well, or into an evil, or a hateful, plight: thus having two contr. meanings. (K.) A3: اشبى is also syn. with دَفَعَ [He impelled, pushed, thrust, &c.]. (K. [But perhaps this is a mistake for رَفَعَ, a syn. of اشبى mentioned before: if not, it may be from شَبَاةً signifying the “ point ” of anything.]) A4: And i. q. أَعْطَى [He gave]. (K. [In this sense, accord. to the TK, trans. without a prep.; which I think doubtful.]) b2: And i. q. أَشْبَلَ, (K,) meaning أَشْفَقَ [i. e. He was, or became, favourably inclined; &c.]. (TA. [In this sense, also, both اشبى and اشبل, accord. to the TK, are trans. without a prep.; but this I think a mistake with respect to both of these verbs, the latter of which is well known to be trans. only by means of عَلَى.]) A5: [And i. q. أَشْبَهَ.] One says, اشبى فُلَانًا وَلَدُهُ, (S,) or اشبى زَيْدًا أَوْلَادُهُ, (K,) His children resembled such a one, or, Zeyd; syn. أَشْبَهُوهُ. (S, K.) شَبًا: see شَبَاةٌ, in two places.

A2: Also The green substance that overspreads stagnant water; syn. طُحْلُبٌ. (K.) شُبْوٌ [written in my original شُبو] i. q. اذى [i. e., app., أَذًى, A state of annoyance or molestation: or annoyance, molestation, harm, or hurt: or a thing that annoys, &c.]. (TA.) شَبَاةٌ The point (S, K) of the extremity (S) of anything: (S, K:) pl. ↓ شَبًا [or rather this is a coll. gen. n.] and [the pl. properly so termed is]

شَبَوَاتٌ. (S, K. *) b2: And The sting of the scorpion; (K;) [and] so ↓ شَبًا [mentioned above as having a pl. meaning]. (Sh, TA in art. شول; and Ham p. 385.) b3: And The portion with which one cuts, of a sword. (Har p. 17.) b4: and The two sides of the أَسَلَة [i. e. toe, or tapering head or foremost part,] of a sandal: pl. as above [app. in all of the senses of the sing.]. (K.) b5: [And app. (assumed tropical:) Sharpness, as a quality of a man:] see 4. b6: Also The scorpion: (Fr, TA:) or the scorpion when just born: or a yellow scorpion: (K:) so in the M. (TA.) [See also the next paragraph.] b7: And A mare raising her head (عَاطِيَةٌ) in the bridle. (K.) And [A mare] standing upon her hind legs. (K.) شَبْوَةُ The scorpion; (A'Obeyd, S, K, TA; [in the CK, شَبْوَةُ العَقْرَبِ is erroneously put for شَبْوَةُ العَقْرَبُ;]) a proper name thereof; it may be from الشَّبَا signifying its sting; (Ham p. 385;) determinate; (TA;) imperfectly decl.: (A'Obeyd, S, TA:) it is said in the K, “and [the article] ال is prefixed to it; ” but this is a mistake: it should be, “and ال is not prefixed to it: (TA:) [but, although a proper name, it has a pl.;] the pl. is شَبَوَاتٌ. (S.) [See also شَبَاةٌ, which signifies “ a scorpion,” and of which شَبَوَاتٌ is a pl.] b2: جَارِيَةٌ شَبْوَةٌ A girl, or young woman, that is bold, much in motion, foul in speech or actions. (TA.) مُشْبًى [pass. part. n. of 4,] Honoured [&c.]. (TA.) A2: See also what next follows.

مُشْبٍ [act. part. n. of 4,] A man having a son born to him sharp in intellect; (Th, K, TA;) and so ↓ مُشْبًى, (K, TA, [in the CK, erroneously, مَشْبِىٌّ,]) accord. to IAar, but disallowed by Th. (TA.) And the former, accord. to IAar, A man who begets generous offspring. (TA.) b2: and مُشْبِيَةٌ A woman affectionate, kind, or favourably inclined, to her children. (TA.)

بزو

1 بَزَا, aor. ـْ i. q. تَطَاوَلَ [app. as meaning He stretched out his neck, looking at a thing far off]; and تَأَنَّسَ [here meaning the same, or he looked, raising his head; said of a hawk, or falcon]: (Az, ISd, K:) and hence IJ says that ↓ بَازٌ is [originally] of the measure فَلْعٌ from this verb: (TA: [and it is said in the K that بَازٍ

seems to be hence derived:]) for [or تطاول may here be used in another sense; for, accord. to Fei,] بَزَا, aor. as above, signifies he overcame, or subdued; and hence is derived ↓ بَازٍ. (Msb.) Yousay also, بَزَا عَلَيْهِ, aor. as above, meaning تطاول [i. e., thus followed by عليه, He held up his head with an assumption of superiority over him; behaved haughtily towards him; exalted himself above him; or overpowered, subdued, or oppressed, him]. (S.) And بُزِىَ بِالقَوْمِ The people, or company of men, were overcome, or subdued. (TA.) And بَزَاهُ, aor. as above, (K,) inf. n. بَزْوٌ, (TA,) He overcame, or subdued, him; and laid violent hands upon him, or assaulted him; as also ↓ ابزى

بِهِ: (K:) or this last signifies he overcame him, and subdued him: (S:) and بَزَاهُ, he wronged him; or treated him wrongfully, or injuriously: and ↓ ابزاهُ may signify the same; or this may mean he induced him to become أَبْزَى, q. v.: (Ham p.

502:) and accord. to Aboo-Riyásh, ↓ ابزى signifies he pressed heavily upon his adversary, or imposed on him that which he was unable to do, or to bear, in order to treat him wrongfully, or injuriously. (Ham pp. 104 and 105.) [It is said that] بَزَوَانٌ [an inf. n. of which the verb, if it have one, is بَزَا,] signifies the act of Leaping; syn. وَثْبٌ. (S: [but I think it not improbable that this may have been taken from a mistranscription of نَزَوَانٌ, an inf. n. of نَزَا.]) A2: بَزِىَ, (K,) aor. ـَ (Ham p. 502;) and بَزَا, aor. ـُ (K;) inf. n. بَزًا (S, * K, * TA) and بَزْوٌ, (TA,) He (a man, TA) had what is termed بَزًا; (K;) i. e., prominence of the breast and depression of the back: (S, K, and Ham ubi suprà:) or depression of the back and prominence of the belly: or, as some say, prominence of the breast and depression of the lower part of the belly: (Ham ubi suprà:) or depression of the breast and prominence of the lower part of the belly: (Ham p. 105:) or a bending in the back next the posteriors: (K, TA:) or a projecting of the middle of the back over the posteriors: or a backward bulging of the posteriors: (K:) or he was as though his posteriors projected over the hinder part of the thighs: or he had the breast bulging forward and the posteriors backward, so that he appeared unable to straighten his back. (T, TA.) [See also 4.] The epithet is أَبْزَى: fem. بَزْوَآءُ. (S, K.) 4 ابزى: see 1, in three places.

A2: Also, (S, K,) inf. n. إِبْزَآءٌ, (A 'Obeyd, S,) He (a man, A 'Obeyd, S) elevated his posteriors; (A 'Obeyd, S, K;) as also ↓ تبازى: (S, K:) or the latter signifies he acted in such a manner in his walk as to cause it to be imagined that he was أَبْزَى; (Ham p. 105;) or he moved his posteriors in walking, like as does a woman; or he bent, or bowed, himself to others. (TA.) Accord. to IAar, البزاء [probably a mistranscription for الإِبْزَآءُ] signifies الصلف [i. e. الصَّلَفُ, app. meaning An extravagant affecting of elegance of carriage, such as is common with women]. (TA.) 6 تبازى: see 4. b2: Also He stepped wide. (K.) b3: And He made a vain, or false, boast of abundance, or riches; or a boast of more than he possessed; or invested himself with that which did not belong to him. (K.) بَزْوٌ The equal, equivalent, or like, of a thing. (S, K.) You say, أَخَذْتُ مِنْهُ بَزْوَ كَذَا [I took from him, or of it, the equal, equivalent, or like, of such a thing]. (S.) بَازٍ (S, Msb, K) and بَازٌ [mentioned in art. بوز] (Msb, TA, and so in some copies of the K in this art.) and بَازٌ [mentioned in art. بأز] and ↓ بَازِىٌّ (TA) [A name given to several varieties of the hawk, or falcon;] a species of صَقْر, (K,) that preys, or hunts or catches game; (S;) the proudest and fiercest of birds of prey, found in the country of the Turks: it is said that this name is only given to the female, and that the male is of another kind, a kite, or a white falcon (شَاهِين), and hence the varieties of form &c. in different individuals of the species: that of which the prevailing colour is white is the best, and the fullest in body, and the boldest, and the easiest to train: this variety (the أَشْهَب) is found only in the country of the Turks, and Armenia, and the country of the Khazar: (Kzw:) [see also بَاشَقٌ:] respecting the derivation, see 1, in two places: the pl. (of بَازٍ, S, ISd, Msb) is بُزَاةٌ (S, ISd, Msb, K) and بَوَازٍ; (ISd, K;) and (of بَازٌ, Msb) بِيزَانٌ (Msb, K) and أَبْوَازٌ, (Msb,) the former a pl. of mult., and the latter a pl. of pauc., (TA,) or the former is originally بُزْيَانٌ [and therefore a pl. of بَازٍ]; (IKtt, TA in art. ميد;) and (of بَأْزٌ, K in art. بأز,) أَبْؤُزٌ [a pl. of pauc.] and بُؤُوزٌ (K in this art. and in art. بأز) and بِئْزَانٌ. (K in the latter art.) بَازِىٌّ: see بَازٍ.

أَبْزَى, applied to a man, (S, Mgh,) Having what is termed بَزًا; (S, K;) i. e., prominence of the breast and depression of the back, (S, Mgh, K, and Ham p. 105,) or of the part between the shoulder-blades: (Ham ubi suprà:) &c.: [see 1, latter part:] fem. بَزْوَآءُ: (S, K:) the masc. is sometimes coupled with أَبْزَخُ; and the fem., with بَزْخَآءُ, applied to an old woman who, when she walks, is as though she were bowing down her head and body: and the fem. is said by some to signify sticking out her posteriors to be seen of men. (TA.) هُوَ مُبْزٍ بِهٰذَا الأَمْرِ He is strong, or able, to perform this affair; a prudent, or sound, manager thereof. (S.)

رنو

1 رَنَا إِلَيْهَا, (Lth, T,) or إِلَيْهِ, (S, M,) and [رَنَاهَا, or] رَنَاهُ, (M, TA,) aor. ـْ (Lth, T, S, Msb,) inf. n. رُنُوٌّ (Lth, T, S, M, Msb, K) and رَنًا, (Lth, T, M, K,) He gazed, i. e., looked continually, (Lth, T, S, M, K,) without any motion of the eyes, (M, K,) at her, (Lth, T,) or at him, or it: (S, M:) or رَنَا إِلَيْهِ signifies [simply] he looked at him, or it; as also رَنَأَ; but the former is said to be the original word. (TA in art. رنأ.) [See also 5.]

b2: رُنُوٌّ also signifies The being cheered, or delighted, and pleased, or being diverted, together with occupation of the heart and eyes, and with predominance of love and desire. (M, K.) Yousay, يَرْنُو إِلَى حَدِيثِهَا [He is cheered, or delighted, &c., with her discourse]. (M, K.) And رَنَوْتُ

إِلَى حَدِيثِهِ I was cheered, or delighted, and pleased, or was diverted, with his discourse. (T.) And رَنَا لِكَذَا and لَهُ ↓ استرنى He was cheered, &c., as above, by reason of such a thing: and so أَرَنَّ له. (T in art. رن.) And رَنَا, (K,) aor. as above, (TA,) is syn. with طَرِبَ [app. as meaning He was, or became, affected with a lively emotion of joy, moved with delight, mirthful, joyful, glad, or delighted]. (K.) [See رُنَآءٌ, below, which is perhaps an inf. n.]2 رنّاهُ: see 4. b2: Also, (TA,) inf. n. تَرْنِيَةٌ, (K,) i. q. طَرَّبَهُ [app. as meaning He, or it, affected him with a lively emotion of joy; moved him with delight; rendered him mirthful, joyful, glad, or delighted: see also 4]. (K, * TA.) A2: تَرْنِيَةٌ signifies also The act of singing. (K.) And i. q. حَنِينٌ [app. as meaning The uttering a plaintive sound, or plaintive sounds]. (K.) A woman's crying out loudly, or vehemently; and uttering a plaintive, or mournful, voice or sound or cry, in singing or in weeping; like تَرْنِينٌ. (M in art. رن.) 3 راناهُ, (K,) inf. n. مُرَانَاةٌ, (TA,) He treated him with gentleness, or blandishment; soothed, coaxed, wheedled, or cajoled, him: (K, TA:) he treated him in an easy and a gentle manner. (TA.) 4 ارناهُ; (S, M, Msb, K;) and ↓ رنّاهُ, (M, K,) inf. n. of the latter تَرْنِيَةٌ; (TA;) It (beauty, K, or beauty of aspect, M, or the beauty of a thing that he saw, S, Msb) made him to gaze, i. e., to look continually, (S, M, K,) without any motion of the eyes: (M, K:) or pleased him: (Msb:) or pleased him, and made him to gaze, &c. (TA.) And the former, It (a thing) cheered, or delighted, him, and pleased him; or diverted him. (T in art. رن.) [See also 2.] b2: ارناهُ إِلَى الطَّاعَةِ He (God, T) reduced him to obedience, so that he became still, and continued obedient: (T, TA:) from a trad. (T.) 5 ترنّى He continued looking at the thing that he loved. (IAar, T, K.) [See also 1.]6 تَرَانَوْتُ عَنْهُ I feigned myself unmindful of, or inadvertent to, him, or it. (A, TA.) [The primary meaning seems to be, I feigned myself looking steadily away from him, or it.]10 إِسْتَرْنَوَ see 1.

رَنًا A thing at which one looks (S, M, K) continually, [or gazes,] without any motion of the eyes, by reason of its beauty: (M, K:) an inf. n. used as a subst. properly so termed. (M.) رُنَةٌ, or ارُّنَةُ, a name of The month Jumádà-'l-Ákhireh: see الرُّنَّى in art. رن, and رُونَةٌ in art. رون.

رَنْوَةٌ A piece of flesh or flesh-meat: pl. رَنَوَاتٌ, (IAar, T, K, TA,) like as شَهَوَاتٌ is pl. of شَهْوَةٌ. (TA. [In the CK, the pl. is erroneously written رَنْواتٌ.]) رَنَآءٌ, with fet-h, (T,) like سَحَابٌ, (TA,) i. q. جَمَالٌ [Beauty, goodliness, comeliness, &c.]: (T, K:) so says Az. (T.) رُنَآءٌ, with damm, i. q. طَرَبٌ [app. as meaning A lively emotion of joy; mirth, joy, gladness, or delight]. (K. [See also رُنَّاءٌ, in art. رن: and see the last signification of 1 in the present art.]) b2: Also A sound, voice, or cry: (El-Umawee, T, K:) [like رَنَّةٌ as expl. in the S and K:) pl. أَرْنِيَةٌ. (T.) رَنُوٌّ in the following phrase is like عَدُوٌّ: (K:) you say, هُوَ رَنُوُّ فُلَانَةَ He is one who gazes, or looks continually, at such a woman or girl: (Lth, T, S: [see also رَنَّآءٌ:]) or he is one who is cheered, or delighted, or diverted, and pleased, with the discourse of such a woman or girl. (M, K. *) And فُلَانٌ رَنُوُّ الأَمَانِى Such a one is a person who expects things for which he wishes. (Lth, T, M. *) رَجُلٌ رَنَّآءٌ A man who gazes, or looks continually, at women. (S. [See also رَنُوٌّ.]) كَأْسٌ رَنَوْنَاةٌ [A cup of wine] lasting, or continuing, syn. دَائِمَةٌ, (IAar, T, S, M, Msb, K,) to the drinkers; (عَلَى الشَّرْبِ; IAar, T, K; الشرب being with fet-h to the ش, pl. [or rather quasipl. n.] of شَارِبٌ; TA; [in the CK, and in one copy of the T, erroneously, عليى الشُّرْبِ;]) still, or motionless; syn. سَاكِنَةٌ: (S, Msb:) [were it not for this addition, the meaning might be thought to be, a cup of wine circling to the drinkers:] or pleasing: (Msb:) pl. رَنَوْنَيَاتٌ: (IAar, T, K:) the word رنوناة is of the measure فَعَلْعَلَةٌ; (S;) [originally رَنَوْنَوَةٌ;] and it occurs in the poetry of Ibn-Ahmar, (T, S, M,) but (as some say, S) has not been heard except in that poetry. (S, M.) تُرْنَى A fornicatress, or an adulteress: (M, K:) [accord. to ISd,] of the measure تُفْعَلُ, from الرُّنُوُّ; i. e., that is gazed at, or looked at continually; because she is made an object of suspicion, or evil opinion: (M:) [whence,] اِبْنُ تُرْنَى

One that is base-born. (S.) [See more in art. ترن.]

مُرَنٍّ A singer. (AA, K.)

ميل

1 مَالَ [He, or it, inclined, leant, bent, propended, tended, declined, deviated, or deflected.]

b2: مَالَ مَعَهُ and ↓ مَايَلَهُ He conformed with, and assisted, or aided, him. (TA.) b3: مَالَ إِلَيْهِ He loved him. (TA.) b4: He wronged him. (TA.) He was, or became, inimical to him. b5: مَالَتِ الدَّابَّةُ مِنْ رِجْلِهَا (K, art. غمز,) i. q. ظَلَعَتْ [It limped]. (TA.) 2 مَيَّلَ بَيْنَ شَيْئَيْنِ He wavered, or vacillated, between two things. (S, MA.) See 10.3 مَايَلَهُ He inclined towards him reciprocally: and مَايَلَا they two inclined each towards the other. (TK, art. هود.) See also مَالَ مَعَهُ in 1.5 تَمَيَّلَ See 6. b2: تَمَيَّلَ بِالقَوْلِ He vacillated in the saying: see تَرَجَّحَ.6 تَمَايَلَ فِى مِشْيَتِهِ [He affected an inclining of his body, or a bending, or he inclined his body, or bent, from side to side, in his gait; a meaning well known, and still common]; (S;) syn. تَثَنَّى. (Har, p. 269.) b2: See تَزَايُغٌ. b3: تَمَايَلَتْ فِى

مِشْيَتِهَا and ↓ تَمَيَّلَتْ signify the same. (TA.) b4: تَمَايَلَ إِلَى الشَّىْءِ; and عَنْ طَرِيقِهِ: i. q. تَجَانَفَ [He affected a deviation, or purposely deviated from his course, &c.] (TA in art. جنف.) 10 استمالهُ

, and استمال بِقَلْبِهِ, (S, K,) He inclined him, and his heart. (K.) b2: اِسْتَمَالَهُ He attracted him to himself; or sought to make him incline. (MA.) b3: استمال is a quasi-pass. of ↓ مَيَّلَهُ. (K, * TA.) مِيلٌ as used by the Arabs, [A mile:] The distance to which the eye reaches along land: accord. to the ancient astronomers, three thousand cubits: accord to the moderns, four thousand cubits: but the difference is merely verbal; for they agree that its extent is ninety-six thousand digits; [about 5166 English feet;] each digit being the measure of six barley-corns, each placed with its belly next to another; but the ancients say that the cubit is thirty-two digits; which makes the mile three thousand cubits. (Msb, which see for more.) See also مُطْلِبٌ b2: ميِلٌ i. q.

مُلْمُولٌ, [A style]. (K.) مَيْلٌ Inclination; leaning; bent; propensity; tendency.

مَيَلٌ A natural wryness. (S.) مِيلَانِ (?) of a مَحَالَة of a well: see ثِنَايَةٌ.

مَيَّالٌ [i. q.

مُتَمَايِلٌ, Inclining much]. (A, art. فيد.) See سَيَّالٌ.

أَمْيَلُ Swaying on horseback: see an ex. of its pl. مِيلٌ in a verse cited voce أَشْعَلَ. b2: عِمَّةٌ مَيْلَآءُ: see قَفْدَآءُ.

امالةُ الأَلِفِ The inclining of the sound of ا when quiescent, after fet-hah, towards the sound of ى; so that the fet-hah, with that ا, composes a sound the same as that of the long “ e ” in the English word “ there. ” This is accordant with present usage; and I have not found any learned Arab who asserts otherwise. See also نَابٌ, and حَجَّاجٌ, and مَشُوبٌ.

دفو

1 دَفِىَ, [aor. ـْ inf. n. دَفًا, He, or it, was, or became, such as is termed أَدْفَى, in any of the senses of this epithet. (M.) [See also 4.]

A2: دَفَوْتُ الجَرِيحَ, (S, K, TA, [in the CK, erroneously, دَفَيْتُ,]) aor. ـْ inf. n. دَفْوٌ; (S, TA;) and ↓ دَافَيْتُهُ and ↓ أَدْفَيْتُهُ; (A'Obeyd, S, K;) I despatched the wounded man; i. e. hastened and completed his slaughter; or made his slaughter sure, or certain: (A'Obeyd, S, K:) and so دَافَأْتُهُ and أَدْفَأْتُهُ (TA) [and دَافَقْتُهُ &c.: see 3 in art. دف]. Accord. to Ibn-Abi-l-Hadeed, دَفَى, [or rather دَفَا,] sometimes pronounced with ء, [دَفَأَ,] signifies He slew, in the dial. of Kináneh. (TA.) 3 دَاْفَوَ see 1.4 أَدْفَوَ see 1.

A2: It is related in a trad. that a captive was brought to the Prophet, (S, TA,) shivering by reason of cold, (TA,) and he said to some persons, اِذْهَبُوا بِهِ فَأَدْفُوهُ, meaning [Take ye him away and] clothe him so as to protect him from the cold; (S, TA;) for أَدْفِئُوهُ; because the pronunciation of ء was not of the dial. of Kureysh; but they thought that he meant slaughter; (TA;) and they took him away and slew him: therefore he paid the fine for his blood. (S, TA.) As is said in the K, أَدْفَيْتُ is a dial. var. of أَدْفَأْتُ. (TA.) A3: ادفى said of a gazelle, His horns were, or became, so long as almost to reach his hinder part. (T, K.) [See also دَفِىَ.]6 التَّدَافِى i. q. التَّدَارُكُ [app. in relation to a camel's pace, or manner of going, as meaning The continuing uninterruptedly]: (K:) and التَّدَاوُلُ [denoting alternation of any kind]: (S, K:) [accord. to the TA, this means, here, what next follows; and the same seems to be indicated in the S:] and a camel's going along with an inclining from side to side (أَنْ يَسِيرَ سَيْرًا مُتَجَافِيًا): (K:) you say, تَدَافَى البَعِيرُ, meaning سَارَ سَيْرًا مُتَجَافِيًا [The camel went along with an inclining from side to side]. (S.) [See also the second of the verses cited in the first paragraph of art. دف: from the explanation of which by ISd, it appears that تَدَافَى is perhaps originally تَدَافَّ.]8 اِدَّفَيْتُ a dial. var. of اِدَّفَأْتُ. (Lth, T in art. دفأ.) 10 اِسْتَدْفَيْتُ a dial. var. of اِسْتَدْفَأْتُ. (Lth, T in art. دَفأ, and K in the present art.) دَفًا inf. n. of دَفِىَ [q. v.]. (M.) A bending, or curving. (T, S.) You say, of a man, فِيهِ دَفًا In him is a bending, or curving: and this is said of Ed-Dejjál. (T.) [See also دَفَأٌ.] b2: Also, in a mountain-goat, The having very long horns, extending towards his ears. (S.) دَافِى, used [for the sake of rhyme] by Ru-beh for دَافِفُ: see دَافٌّ, in art. دف.

أَدْفَى, applied to a man, (T, S, M, K,) Humpbacked: (T, S:) or who walks with an inclining on one side: or, as some say, i. q. أَجْنَأُ [q. v.]: or having contracted shoulders: (M:) or bending, or curving. (K.) [See also أَدْفَأُ.] Its fem., in all its senses, is دَفْوَآءُ. (M.) b2: Applied to a camel, Long in the neck, and protuberant in the back, whose head nearly touches his hump: (M:) and the fem., applied to a she-camel, (K,) or to an excellent she-camel, (Lth, T, S,) long in the neck; (Lth, T, S, K;) that, when she goes along, almost puts her head upon the back of her hump, and is long in the back. (Lth, T.) b3: Applied to a ram, Whose horn extends towards his ear: (T:) or, applied to a mountain-goat, (S, M,) and to a domestic goat, (M,) whose horns are very long, extending towards his ears; (S;) or whose horns are so long that they turn down backwards upon his ears: (M:) and [in like manner] the fem. is applied to a she-goat; (S;) meaning, accord. to Az, whose horns turn down to the extremity of each of her عِلْبَاوَانِ [dual of عِلْبَآءٌ, q. v.]. (T.) b4: Applied to a bird, Long in the wing: (S:) or long in the wings and tail: (M:) or long in the wings, having the ends of the primary feathers even with the end of the tail. ('Eyn.) And the fem., applied to an eagle (عُقَاب), Crook-billed: (K:) or so applied because that bird is crook-billed. (S.) b5: and the fem., applied to an ear [of a beast], Approaching the other ear so that the extremities of the two almost touch each other, bending down towards the forehead, not standing erect, but strong: as some say, applied to the ear of a horse only: or, as Th says, only meaning inclining. (M.) b6: Also, the fem., accord. to A'Obeyd, Having wide bones. (M.) b7: شَجَرَةٌ دَفْوَآءُ A great tree: (S:) or a great, shady tree; and it may be, inclining: (T:) or a shady tree, having many branches: (IAth, TA:) or, as some say, an inclining tree: (TA:) occurring in a trad., describing a certain tree that was worshipped. (T, S.) إِبِلٌ مُدْفَاةٌ: see مُدْفَأَةٌ, in art. دفأ.

عصفر

Q. 1 عَصْفَرَ He dyed a garment, or piece of cloth, with عُصْفُر. (S, O, Msb, K.) Q. 2 تَعَصْفَرَ It (a garment, or piece of cloth,) became dyed with عُصْفُر. (S, O, K.) عُصْفُرٌ [Safflower, or bastard saffron; i. e., cnicus, or carthamus tinctorius;] a certain dye, (S, O,) or plant, (Msb, K,) well known, (O, Msb,) with which one dyes, (M,) the first juice (سُلَافَة) of which is called جِرْيَال, (TA,) and one of the properties of which is that it causes tough meat to become thoroughly cooked, so as to fall off from the bone, (K, * TA,) when somewhat thereof is thrown into it: (TA:) its seed is called قُرْطُمٌ: (K:) there are two kinds of it; one of the cultivated land, and one of the desert; and both grow in the country of the Arabs: (M, TA:) it is an Arabicized word. (Az, TA.) عُصْفُورٌ (S, O, Msb, K, &c.) and عَصْفُورٌ, (Ibn-Rasheek, MF,) but the latter is not an approved form, because there is no chaste word of the measure فَعْلُولٌ, (MF, TA,) [The sparrow;] a certain bird, (S, O, K,) well known; (Msb:) accord. to AHát, the same that is called the نَقَّار; the male black in the head and neck, the rest of it inclining to ash-colour, with a redness in the wings; the female inclining to yellowness and whiteness: (O:) the word is masc.: (TA:) fem. with ة: (S, O, K:) pl. عَصَافِيرُ. (Msb.) Accord. to Hamzeh, it is so called because it was disobedient, and fled, عَصَى وَفَرَّ. (MF, TA.) [This, I believe, is said to have been the case when the beasts and birds &c. were summoned before Adam, to be named by him. See the Kur ii. 29-31.] b2: [It is also applied to Any passerine bird. and hence,] عُصْفُورُ الجَنَّةِ [The passerine bird of Paradise; meaning] the swallow; syn. الخُطَّافُ. (ISd in TA art. خطف, and IB in TA art. وط.) b3: [Also, sometimes, Any small bird.] b4: طَارَتْ عَصَافِيرُ رَأْسِهِ [lit., The sparrows of his head flew;] is a prov., meaning (tropical:) he became frightened; as though there were sparrows upon his head when he was still, and they flew away when he was frightened: (Meyd:) [or he became light, or inconstant: or he became angry: like طَارَ طَائِرُهُ: (see طَائِرٌ:)] or he became aged. (TA.) b5: نَقَّتْ عَصَافِيرُ بَطْنِهِ [lit. The sparrows of his belly cried], (K,) like نَقَّتْ ضَفَادِعُ بِطْنِهِ, alluding to the intestines, is also a prov., (TA,) meaning (tropical:) he was, or became, hungry. (K, TA.) In like manner also one says, لَا تَأْكُلْ حَتَّى تَطِيرَ عَصَافِيرُ بَطْنِكَ, meaning (tropical:) Eat thou not until thou be hungry. (TA.) A2: أَصَافِيرُ المُنْذِرِ is an appellation of (assumed tropical:) Certain excellent camels, that belonged to kings: (S, O, K:) or certain excellent camels that belonged to En-Noamán Ibn-El-Mundhir were called أَصَافِيرُ النُّعْمَانِ. (T, TA.) A3: العُصْفُورُ also signifies The male locust. (O, K.) A4: And The chief, or lord. (IAar, O, K.) b2: And The king. (K.) A5: Also A portion, (S, O,) or small portion, (K,) of the brain, (S, O, K,) beneath the فَرْخ of the brain, (TA,) as though separated therefrom: (S, O, TA:) between the two is a pellicle. (S, O, K.) b2: and A certain vein in the heart. (IF, O.) b3: and A prominent bone in the temple of the horse, (S, O, K,) on the right and on the left; both being called عُصْفُورَانِ. (S, O.) b4: And The place whence grows the forelock [app. of the horse]. (M, K.) b5: And A narrow blaze extending downwards from the blaze on the forehead of the horse, not reaching to the muzzle. (O, K.) b6: The عَصَافِير of a camel's hump see expl. voce عُرْصُوفٌ.

A6: and عُصْفُورٌ signifies also A piece of wood in the [kind of camel-vehicle called] هَوْدَج, uniting the extremities of certain [other] pieces of wood therein; [perhaps what unites the outer extremities of two long pieces of wood which project horizontally from the lower part of the هودج, from the two extremities of either side;] (K;) having the form of the [kind of saddle called] إِكَاف: (L:) or the pieces of wood which are in the [kind of camel's saddle called] رَحْل, by which the heads of the [curved pieces of wood called the] أَحْنَآء are fastened [together]: (K:) and the wood by which are fastened the heads of the [kind of saddle called] قَتَب: (K:) the pl. is عَصَافِيرُ: or the عصافير of the قتب are its عَرَاصِيف, from which عصافير is formed by transposition; and they are four pins of wood which are put between [or rather which unite or conjoin] the heads of the احنآء of the قتب; in each حِنْو are two of these pins, fastened with sinews or with camel's skin; and in it [or appertaining to the same part] are the ظَلِفَات: (S, O:) or the nails which unite the head of the قتب: (IDrd:) or the عُصْفُور of the [kind of saddle called] إِكَاف is its عُرْصُوف, from which latter word the former is formed by transposition; and it is a piece of wood fastened between [or rather uniting or conjoining] the anterior حِنْوَانِ. (S, O.) In a trad. it is said that it it is unlawful to cut or shake off aught from the trees of El-Medeeneh, except for the عصفور of a قتب, or to supply a sheave of a pulley, or for the handle of an iron implement. (S.) b2: Also A nail of a ship. (O, K.)

عرصف

Q. 1 عَرْصَفَهُ He pulled it, (Lth, O, L, K,) namely, a thing, (O,) so that he slit it, or divided it lengthwise. (Lth, O, K.) عَرْصَفٌ A certain plant, called in ancient Greek كَمَافِيطُوس [i. e.

χαμαίπιτυς, the chamæpitys, or ground-pine], (K, TA,) by which name it is commonly known to the physicians, who say, (TA,) when a mixture of some of its leaves with hydromel is drunk for forty days, it cures the sciatica; and when for seven days, it cures the jaundice. (K, TA.) عِرْصَافٌ One of the عَرَاصِيف of the [camel's saddle called] رَحْل [or قَتَب], (S, O,) which are four pegs, or pins of wood, that unite, or conjoin, the heads of [the curved pieces of wood called] the أَحْنَآء of the قَتَب; in the head of each حِنْو are two pegs, or pins of wood, bound with [the sinews called] عَقَب, (S, O, K,) or with [pieces of] the skins of camels; and in it [or appertaining to the same part] are the ظَلِفَات; (S, O;) and they are also called the عَصَافِير, which is formed from عراصيف by transposition: (S and O in art. عصفر:) or, (K,) accord. to As, (O,) they are the two pieces of wood (O, K) that bind, (O,) or are bound, (K,) between [the upright piece of wood called] the وَاسِط [in the fore part] of the رَحْل and its آخِرَة [which is in its hinder part]; on the right and left. (O, K.) b2: The عِرْصَاف of the [kind of saddle called] إِكَاف, also called its ↓ عُرْصُوف and its عُصْفُور, is A piece of wood bound between [or conjoining] the anterior [curved pieces called]

حِنْوَانِ. (S, O, K.) b3: And, [so in the O, but in the K “ or,”] accord. to Az, (O,) عِرْصَافٌ signifies A whip made of [the sinews called] عَقَب; (O, K;) as also عِرْفَاصٌ. (O.) And, (O, K,) accord. to Lth, (O,) Elongated عَقَب; (O, K;) mostly applied to the عَقَب of the two sides and of the two elongated portions of flesh between which is the backbone: (O:) or, (K.) accord. to IDrd, as also عِرْفَاصٌ, (O, TA,) a fascicle (خُصْلَة) of عَقَب and of thongs, (O, TA,) upon a قُبَّة [q. v.], with which the [women's camel-vehicle called] هَوْدَج is bound, or made fast. (TA.) عُرْصُوفٌ: see عِرْصَافٌ. b2: العُرْصُوفَانِ signifies Two sticks (عُودَانِ) inserted in the دَجْرَانِ of the plough, (Ibn-'Abbád, O, K,) forking; the دُجْر being the piece of wood upon which is bound the iron [or share] of the plough. (Ibn-'Abbád, O.) b3: The عَرَاصِيف of the hump of the camel are The extremities of the سَنَاسِن [pl. of سِنْسِنٌ, q. v.,] of his back; (Ibn-'Abbád, O, K;) sing. عُرْصُوفٌ: (Ibn-'Abbád, O:) or what are upon the سَنَاسِن; and also called the عَصَافِير; and ISd says, I think that العَرَافِيصُ is a dial. var. thereof. (L, TA.) A2: The عَرَاصِيف of the خُرْطُوم [or nose, or fore part of the nose, &c.,] are Certain bending bones in the [part called] خَيْشُوم [q. v.]. (Ibn-'Abbád, O, K.)