عشب

1 عَشِبَ المَوْضِعُ and عَشِبَتِ الأَرْضُ: see 4. b2: عَشِبَ said of bread, (Yaakoob, TA,) It was, or became, dry, (Yaakoob, K, TA.) b3: And عشب, [so in the TA, app. عَشُبَ,] inf. n. عَشَابَةٌ and عُشُوبَةٌ, said of a man, He became dry, or tough, by reason of leanness. (Yaakoob, TA.) 2 عَشَّبَ see what next follows.4 اعشب المَوْضِعُ; and ↓ عَشِبَ, aor. ـَ inf. n. عَشَبٌ; The place produced its [herbs, or herbage, of the kind termed] عُشْب: (Msb:) and in like manner, (Msb,) اعشبت الأَرْضُ, (S, O, Msb, K,) and ↓ عَشِبَت, (Msb,) and thus in a copy of the K, [and in my MS. copy,] but in another copy, [and in the CK,] ↓ عشّبت, (TA,) The land produced عُشْب. (S, O, K.) [See also 12. After the mention of بَلَدٌ عَاشِبٌ in the S and O, it is said in the former that for the verb one does not say otherwise than اعشبت الأَرْضُ, and in the latter that one does not say عَشَبَ البَلَدُ.] b2: And اعشب القَوْمُ The people, or party, lighted on, or found, عُشْب; (S, O, K;) as also القوم ↓ اِعْشَوْشَبَ [but probably in an intensive sense]. (K.) One says to him who is sent to seek for herbage, أَعْشَبْتَ اِنْزِلْ [Thou hast found fresh herbage: alight]. (O.) b3: See also 5.

A2: سَأَلْتُهُ فَأَعْشَبَنِى [I asked him and] he gave me an old she-camel, (S, O, K, TA,) i. e. what is termed عَشَبَة. (TA.) 5 تعشّبت الإِبِلُ The camels fed upon [herbs, or herbage, of the kind termed] عُشْب; and [accord. to the TA as a distinct meaning] became fat (K, TA) therefrom; (TA;) as also ↓ أَعْشَبَت accord. to the K, but this latter is wrong, being correctly ↓ اعتشبت, as in the parent-lexicons. (TA.) 8 إِعْتَشَبَ see what next precedes.12 اِعْشَوْشَبَتِ الأَرْضُ The land produced abundance, or much, of [herbs, or herbage, of the kind termed] عُشْب; this verb having an intensive signification, like اخشوشن [q. v.]. (S, O, TA.) [It is erroneously mentioned in the K as syn. with

أَعْشَبَت.] b2: See also 4.

عُشْبٌ [a coll. gen. n.], n. un. with ة; (TA;) Fresh, green, juicy, soft, or tender, herbs or herbage, (S, A, O, Msb, K,) in the first part of the [season called] رَبِيع [i. e. رَبِيعُ الكَلَأَ, which begins in January and ends in March, O. S.]: (Msb:) not termed حَشِيشٌ until drying up: (S, O:) or, in the opinion of the generality of the lexicologists, عُشْبٌ is applied to such as is fresh and to such as is dry: (ISd, TA voce حَشِيشٌ:) or the first, or earliest, of herbage, (سَرَعَانُ الكَلَأِ,) in the رَبِيع, that [afterwards] dries up, and does not remain; the term كَلَأٌ being applied by the Arabs to عُشْب and to other kinds: and عُشْبٌ is applied to fresh, green, juicy, soft, or tender, herbs or leguminous plants, of the desert, that come forth in the رَبِيع: and under this term are included those that are hard and thick, which are termed the ذُكُور thereof; as well as to those that are slender and soft, which are termed the أَحْرَار thereof: or, accord. to AHn, whatever is destroyed by winter, and grows again from the stocks, or roots, thereof, or the seed: he says also that it is applied to such [herbage] as is uninterrupted; as opposed to تَعَاشِيبُ: or, accord. to Th, it is applied to the mature; as so opposed. (TA.) b2: عُشْبَةُ الدَّارِ [The green herb of the dwelling] means that which grows in the دِمْنَة [or patch of ground which people have blackened by their cooking and where their cattle have staled and dunged] of the dwelling, surrounded by fresh, or green, herbs, in a white [or clean] part of the ground, and good soil: and hence, (tropical:) The هَجِينَة [or woman whose father is a free man, or an Arab, and her mother a slave]; an appellation like خَضْرَآءُ الوَضَرِ [app. lit. meaning “ The green herb that grows in the place where the water with which skins have been washed, or the like, is poured out: ” but IbrD thinks that it may be a mistranscription for خَضْرَآءُ الدِّمَنِ]. (TA.) b3: [عُشْبُ الذِّئْبِ is Eyptian toad-flax; antirrhinum Aegyptiacum; the name of which is written by Forskål (Flora Aegypt. Arab., pp. lxviii. and 112,) عشب الديب and Asjib ed dîb and Aeschib ed dîb.]

عِيَالٌ عَشَبٌ A family, or household, among whom is none little, or young. (S, O, K.) b2: See also عَشَبَةٌ.

عَشِبٌ; fem. with ة: for the latter see عَاشِبٌ.

عَشَبَةٌ An old she-camel (نَابٌ كَبِيرَةٌ [mistranslated by Golius and Freytag “ dens exertus magnus ”]); (S, O, K; [see 4;]) as also عَشَمَةٌ. (S, O.) And An old ewe, advanced in age. (K.) Also An old man bent with age. (K.) A man, and an old woman, bent, and slender, and advanced in age: (Lh, L, TA:) or a decrepit old man and old woman. (S, O.) A short man; (O, K;) as also ↓ عَشِيبٌ (K.) And A woman short, and ugly, or despicable; (O, K, TA;) and so applied to a man; (TA;) or so ↓ عَشَبٌ applied to a man. (O.) And A man dry, or tough, by reason of leanness. (Yaakoob, TA.) عَشِيبٌ; and its fem., with ة: see عَاشِبٌ, in three places.

A2: And see also عَشَبَةٌ.

عَشَابَةٌ The state of having, or producing, [herbs, or herbage, of the kind termed] عُشْب, (S, O,) or much thereof. (K.) بَلَدٌ عَاشِبٌ (S, A, O) and ↓ مُعْشِبٌ, (A,) and مَوْضِعٌ عَاشِبٌ (Msb) and ↓ مَكَانٌ عَشِيبٌ, (S, O,) and رَوْضٌ عَاشِبٌ and ↓ مُعْشِبٌ, (TA,) and أَرْضٌ عَاشِبَةٌ (Msb, K) and ↓ عَشِيبَةٌ (S, O, Msb, K) and ↓ عَشِبَةٌ (Msb, K) and ↓ مُعْشِبَةٌ, (S, Msb,) but some do not say ↓ عَشِيبٌ, (Msb,) [A country, and a place, and meadows, and land,] having, or producing, [herbs, or herbage, of the kind termed]

عُشْب, (S, A, O, Msb,) or much thereof. (K. [See also مِعْشَابٌ.]) b2: And بَعِيرٌ عَاشِبٌ A camel feeding upon عُشْب. (S, O.) تَعَاشِيبُ Scanty, and scattered, or disunited, [herbs, or herbage, of the kind termed] عُشْب: a word [of an extr. form (see تَبَاشِيرُ) and] having no sing.: (S, O:) or scattered, or disunited, portions thereof: (AHn, K, TA:) or different kinds of herbage: in the saying of a seeker of herbage, عُشْبٌ وَتَعَاشِيبْ وَكَمْأَةٌ شِيبْ تُثِيرُهَا بِأَخْفَافِهَا النِّيبْ, it means scattered, or disunited, عُشْب: (AHn, TA:) or عُشْبٌ not yet mature. (Th, TA.) [See عُشْبٌ as opposed thereto.]

مُعْشِبٌ and its fem.: see عَاشِبٌ, in three places.

أَرْضٌ مِعْشَابٌ, and أَرَضُونَ مَعَاشِيبُ, [Land, and lands,] having, or producing, much herbage [of the kind termed عُشْب]: (K, * TA:) معاشيب is pl. of معشاب, or it has no proper sing. (TA.) [See also عَاشِبٌ.]

ميز

1 مَازَهُ, aor. ـِ inf. n. مَيْزٌ; (S, A, Msb, K;) and ↓ ميّزهُ (S, K,) inf. n. تَمْيِيزٌ; (S;) or the latter has an intensive signification; (Msb;) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, A, Msb, K;) from another thing, or other things; (Msb;) as also ↓ امازهُ: (K:) [or the second, rather, he did so much, or greatly, or widely; like زَيَّلَهُ.] Yousay, مَازَهُ مِنْهُ, and ↓ ميّزهُ. (A.) Ex. مَازَ الأَذَى مِنَ الطَّرِّيق He put aside, or removed, what was hurtful from the road. (TA.) And it is said in the Kur, [viii. 38,] لِيَمِيزَ اللّٰهُ الخَبِيثَ مِنَ الطَّيِّبِ [That God may separate, or sever, the evil from the good]. (Msb.) [It seems also, from what is said in the A, that مَايَزْتُ بَيْنَهُمَا signifies I separated them two: besides having another signification, which see below.] Yousay also مَازَ الشَّىْءَ, (aor. and inf. n. as above, TA,) meaning, He separated one part of the thing from another; فَصَلَ بَعْضَهُ مِنْ بَعْضٍ, (M, TA,) or عَنْ بَعْضٍ: (as in a copy of the A:) expl. in the K as signifying فَضَّلَ بَعْضَهُ عَلَى بَعْضٍ [he judged, or made, part of the thing to excel, or to have excelled, another]; but the explanation in the M is the right. (TA.) And الأَشْيَآءَ ↓ ميّز He separated the things after knowledge of them. (Msb.) b2: [Hence, He distinguished it, or discriminated it, or discerned it. And مَازَ بَيْنَ الأَشْيَآءِ, and بَيْنَهَا ↓ مَيَّزَ, He distinguished, or discriminated, or discerned, between the things. This is what is meant by its being said,] المَيْزُ also signifies التَّمْيِيزُ بَيْنَ الأَشْيَآءِ. (TA.) You say also, بَيْنَهُمَا ↓ مَايَزْتُ [I distinguished, or discriminated, or discerned, between them two]. (A.) From ميّز الاشيآء, meaning as explained above, is [also], app., derived the phrase سِنُّ التَّمْيِيزِ, used by the doctors of practical law, as signifying, [The age of discrimination;] the age at which one knows what things are beneficial to him and what are hurtful to him: or, accord. to some, التَّمْيِيز is a faculty in the brain whereby meanings are elicited. (Msb.) A2: مَازَ [is also intrans., and signifies] He (a man) removed from one place to another. (IAar, K.) See also 8.2 مَيَّزَ see مَازَهُ, throughout.3 مَاْيَزَ see مَازَهُ, in two places.4 أَمْيَزَ see مَازَهُ, first signification.5 تَمَيَّزَ see 8, throughout. b2: You say also, فُلَانٌ يَكَادُ يَتَمَيَّزُ مِنَ الغَيْظِ Such a one almost bursts asunder with wrath, or rage. (S, K. *) The like is said in the Kur, lxvii. 8, tropically, of hell. (A, TA.) 6 تَمَاْيَزَ see 8, throughout.7 إِنْمَيَزَ see 8, throughout.8 امتاز, and ↓ تميّز, (S, A, Msb, K,) and ↓ انماز. (S, A, K,) and ↓ إِمَّازَ, (Lh, TA,) [the last being a variation of that immediately preceding,] and ↓ استماز, (S, A, K,) It was, or became, put, or set, apart, away, or aside; or removed; or separated; (S, A, * Msb, * K;) from another thing, or other things: (Msb:) and the last, ↓ استماز, he went, or withdrew, aside, or to a distance, (K, TA,) عَنِ الشَّىْءِ from the thing. (TA.) All these forms are syn.; but in the phrase مِزْتُهُ فَلَمْ يَمَّزْ [as though signifying I put it, or set it, apart, &c., but it did not remain so] Lh allows the verbs to be only in these two forms: (TA:) [though ↓ انماز is used in other cases; for] you say انماز ↓ عَنْ مُصَلَّاهُ He shifted from his place of prayer; or quitted it for another. (TA.) [See also 1, last signification.] You say also, امتار القَوْمُ, meaning, تميّز ↓ بَعْضُهُمْ مِنْ بَعْضٍ [The people were, or became, put, or set, apart, &c., one from another]: (S, TA:) and, as also ↓ تميّزوا, they became on one side: or they became alone, or separate: and the former, they withdrew, in a company or troop, aside; as also ↓ استمازوا: (TA:) and [in like manner] ↓ تمايزوا they became separated: (A:) and they formed themselves into separate companies, or troops, and went away, one from another. (TA. [التَّمَايُزُ being there said to signify التَّحَزُّبُ وَالتَّنَافُرُ.]) b2: [امتاز, and the other forms mentioned above, in the first sentence of the paragraph, as syn. with it, also signify It was, or became, distinguished, or discriminated, or discerned: in which sense, ↓ تميّز is the most common. You say also, تميّز ↓ فُلَانٌ بِالْكَرَمِ Such a one was, or became, distinguished by generosity. And تَمَايَزَتِ ↓ الأَشْيَآءُ and ↓ تُمَيَّزَت The things were, or became, distinguished, or discriminated, one from another; or distinct.]10 إِسْتَمْيَزَ see 8, throughout.

مَيْزٌ inf. n. of 1, q. v. b2: Also, High or elevated rank or condition or state [by which one is distinguished from others]. (TA.) مِيزَةٌ [The act of putting, or setting, apart, away, or aside; of removing, or separating]: a subst. from مَازَهُ. (TA.) b2: [Discrimination, or discernment: and hence,] understanding. (TA.) رَجُلٌ مَيَّازٌ, and ↓ مُمَيِّزٌ, [A man of much discrimination or discernment.] (A.) مُمَيِّزٌ [Distinguishing, or discriminating: and hence, a rational animal]. رَجُلٌ مُمَيِّزٌ: see مَيَّازٌ.

ميز: ميز عن غيره: (بوشر): فصل -ولعله يقصد من غيره. المترجم-.
ميز: له القدرة على التمييز بين الحق والباطل (معجم الماوردي. معجم التنبيه، حيان بسام 1: 143).
ميز: قدر، عرف، تعرف (فوك) (الكالا) ( conocer ميز conocide ser غير مميز desconocido) ( البكري 148:2): وهم يلتزمون النقاب فإذا حسر أحدهم عن وجهه لم يميزه أحد من أهله. (وفيه 170:14 و173:6): وهم يميزون موضعه من النيل بتحرك الماء على ظهره. (في عباد 1: 54): و (فوك) ميز روحه، وعن روحه: recognoscere.
ميز: نظر، تأمل (البكري 87:8): ينادي بعضهم ميز ميز أي انظر وفي (ألف ليلة برسل 2: 232): فجعل الغلام يميزها وفي (8: 191) فنظر أبو نواس وميزهم وفي رواية (نظر إلى): ففي (2: 327): وجعلها نميز إلى تلك القدرة.
ميز: أشار (ألف ليلة 13: 703): فقالا لهم ميزوهم لنا بأعيانهم مميزوهم لهما.
ميز: تتعدى إلى المفعول به بنفسها أو بعلى. استعرض الجند (معجم الأسبانية: 83، النويري أفريقية 54): التمييز ومعناه العرض (مخطوطة كوبنهاجن المجهولة الهوية 14، 15، 20 [ثلاثة مرات] 24 الحلل 58) وأمر بعرض الجيوش والتمييز عليهم فميزوا.
تميزا: اشتهر، برع (عبد الواحد 18، 5): سمع الحديث وتميز في ذلك (المقري 1: 136).
رجل متميز: مشهور، متفوق، ممتاز (أماري 2: 511).
متميز عن: متغاير الخواص والعناصر (حيان 92): أمير العرب المتميزين عن اضدادهم المولودين والعجم والمنضمين إلى أمثالهم ممن هم على شاكلتهم ففي (ص38): حين اندلعت الحرب بين العرب، من جهة، والمولدين والأسبان المسيحيين من جهة أخرى تميزت أحزابهم بعض إلى بعض بكل جهة (وفيه) تميزت إليهم نصارى الذمة، (وفيه 40): عندما تميزت الأحزاب بالعصبية (50، 92).
تميز: انظر (فوك) في مادة cognoscere.
تميز: احتمى، وقع في، هجم على، ارتمى في، اختفى، تسلل إلى (حيان 92): تميز بهم سوار إلى المدينة بغرناطة.
تميز: (متعديا بنفسه): رمق، تأمل (ألف ليلة، برسل 2: 22): فنظر السلطان إلى نور الدين وزير مصر وتميزه فلاق بخاطره (وفيه 93) فتميز نواحي الدار ونظرها، تميز في: (عنتر 64: 2): والملك كسرى يتميز في طوله وعرضه ويسمع كلامه ولفظه.
تميز ب: حاز على، استحوذ على (البربرية 2: 32).
تمايز: امتاز (معجم مسلم).
تمايز: استقل بميزة (معجم مسلم).
تمايز: تأمل، أمعن النظر (ألف ليلة، برسل 2: 187) وتمايزت جسده فرأيت عليه أثر ضرب المقارع.
امتاز: تميز (دي ساسي كرست 2: 267) وأما قاضي القضاة الشافعي فرسمه الطرحة وبها يمتاز أي رداؤه الذي يختص به.
امتاز ذا من ذا: اختلف هذا من ذاك (فوك).
امتاز إلى: اتحد، انضم إلى (أخبار 58:4).
امتاز: ارتمى إلى، احتمى، انسحب إلى (حيان 49): فامتاز ابن عمرون ومن قام معه إلى حصن قرقبة واعتصموا به.
امتاز ب: سيطر على، هيمن على، قهر، كبح (البربرية 1: 45).
ميز: تمييز (عبد الواحد 218، 2، المقري 1، 12).
ميز: معرفة (الكالا).
قلة ميز: عقوق، نكران، كفران (الكالا desconocimiento = غير شاكرين).
ميز: في (المغرب) استعراض الجند (معجم الأسبانية 82 - 3) وفي (مخطوطة كوبنهاجن المجهولة الهوية 122): فلما خرج غمراسان برسم الميز من تلمسان واجتمع عليه الأجناد والقواد (123): ولما وقف أبو يحيى للميز قدم المسلمين وميزهم.
ميز: السجل الذي تدون فيه أسماء الجنود (معجم الأسبانية).
ميز: القرار، وهو ما يصدر، بعد المداولة، من تنفيذ عزم قبائل الجزائر (القبيلي) في نزع السلاح (دوماس قبيلي 45، 264).
ميز: غنيمة (بوشر).
مياز: انظرها في (فوك) في مادة ( discrecio) .
أميز: أكثر تميزا، أكثر أهمية (ألف ليلة 1: 149): وكان الصغير أميز من الكبير في الصباحة والملاحة (ابن الشحنة، مخطوطة رقم 1444:89): وإليها تنسب الكورة وإن كان فيها ما هو أميز منها (وفي 100): ومما اختصت به أن سائر الأقوات التي تكون بها من قمح وشعير وغيرهما من الحبوب أرصن وأرجح وزنا وأميز وأقوى وأرخى منها في غيرها (هذه العبارات لم تقدم من السيد دي غوغ إلي ثم أنني قد صححت العبارة الثانية).
تمييز: حول يوم التمييز (لابن تومرت) انظر (ابن الأثير 10: 406).
مميز: خاص. اسم مميز: اسم علم (الكالا)، كتبة مميزة: مكتوبة بخط المؤلف (الكالا كتبها مميز بدلا من مميزة).
مميز: مشهور، ذائع الصيت (الكالا).
مميازة: تمييز، اختلاف، مفضلة، لها الصدارة، متفردة أولها امتياز وأفضلية (بوشر).
امتياز: والجمع امتيازات وفي (محيط المحيط) (الامتياز .. عند أرباب السياسة أنعام مختص يعطى من الحكومة لرجل أو جماعة لبيع صنف من البضاعة أو عمل من الأعمال مانعة من سواهم عن تعاطيه وذلك يكون في الغالب إلى مدة معينة).