سير

1 سَارَ, aor. ـِ inf. n. سَيْرٌ and مَسِيرٌ, (S, M, A, Mgh, Msb, K,) which latter is extr., for by rule it should be of the measure مَفْعَلٌ, with fet-h [to the ع], (S,) and مَسِيرَةٌ (M, K) and سَيْرُورَةٌ (M, Mgh, K) like قَيْلُولَةٌ, but [Mtr says] we have not heard it, (Mgh,) and تَسْيَارٌ, (S, M, K,) which last denotes repetition or frequency of the action, (M,) He, or it, went [in any manner, or any pace]; went, or passed, along; marched, journeyed, or proceeded; went away, passed away, or departed; (M, * K, * TA;) by night and by day. (Msb, TA.) You say, سَارَتِ الدَّابَّةُ [The beast went, went along, &c.]. (S.) [And سار سَيْرًا شَدِيدًا He (a camel or other beast, and a man,) went a vehement pace, or vehemently. And سار العَنَقَ He (a camel, or a horse,) went the pace, or in the manner, termed العَنَق: and the like.] And سَارُوا مِنْ بَلَدٍ لِبَلَدٍ [They went, or journeyed, from town to town, or from country to country]: (A:) or سار مِنْ بَلَدٍ إِلَى بَلَدٍ [he went, &c.]. (Mgh.) And بَارَكَ اللّٰهُ فِى مَسِيرِكَ i. e. سَيْرِكَ [May God bless thy journeying]. (S.) And سِرْ عَنْكَ Go thou from thy place; pass thou from it: (L in art. نفذ:) or (assumed tropical:) feign thou heedlessness, and bear, or endure, or be forbearing; an elliptical phrase; as though it were originally سِرْ وَدَعْ عَنْكَ المِرَآءَ وَالشَّكَّ [go thou, and leave wrangling and doubt]. (S.) b2: [Hence, سارت السَّفِينَةُ (tropical:) The ship went, or sailed: for] سَيْرُ السَّفِينَةِ is a tropical phrase. (Mgh.) b3: And سار سِيرَةً حَسَنَةً (tropical:) [He pursued a good way, course, mode, or manner, of acting, or conduct, or the like], (S, A, Msb,) and سِيرَةً قَبِيحَةً [a bad way, &c.]. (Msb.) b4: And سار فِى النَّاسِ (assumed tropical:) It became current, or commonly known, among the people; [as also ↓ تَسَيَّرَ, alone; (see Har p. 318;)] i. e. a proverb, and a saying. (M.) b5: And سارت سُنَّةٌ (assumed tropical:) [A way, course, mode, or manner, of acting, or conduct, or the like, obtained, or was usual, among people]. (M.) A2: سار is also trans., syn. with سَيَّرَ. (S, M, Msb, K.) See the latter, in five places. b2: [Hence,] سار سُنَّةً (assumed tropical:) He made, or caused, a way, course, mode, or manner, of acting, or conduct, or the like, to obtain, or became usual, among people. (S, M, * TA.) The Hudhalee (Khálid Ibn-Zuheyr, M) says, فَلَا تَجْزَعَنْ مِنْ سُنَّةٍ أَنْتَ سِرْتَهَا فَأَوَّلُ رَاضٍ سُنَّةً مَنْ يَسِيرُهَا [Then by no means be thou impatient of a way of acting which thou hast made usual; for the first who should be content with a way of acting is he who makes it usual]. (S, M, L, TA: but in the M and TA, in the place of تجزعن, we find تَغْضَبَنْ.) 2 سيّرهُ, (M, A, Msb, K,) inf. n. تَسْيِيرٌ; (TA;) and ↓ اسارهُ; (M, A, K;) and ↓ سارهُ, (K,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرَةٌ [or مَسِيرٌ, as below]; (TA;) and بِهِ ↓ سار; (IJ, M, K;) He made him (a man, A, Msb) to go [in any manner, or any pace]; to go, or pass, along; to march, journey, or proceed; to go away, pass away, or depart: (M, A, Msb, K, TA:) and بِهِ ↓ سُورَ [ for سِيرَ بِهِ, the reg. pass. form of سَارَ بِهِ,] is mentioned; like هُوبَ and كُولَ. (M.) And سيّر الدَّابَّةَ; (M, A, Msb;) and ↓ اسارها; (M;) and ↓ سارها, (S, M, Msb,) inf. n. سَيْرٌ and سِيرَةٌ and مَسَارٌ and مَسِيرٌ [or مَسِيرَةٌ, as above]; (M;) He made the beast to go &c.: (S, M, A, Msb:) or سِرْتُ ↓ لدَّابَّةَ signifies I rode the beast [and thus made it to go &c.]: (Ibn-Buzurj, TA:) but when you ride it to pasture, you say, ↓ أَسَرْتُهَا, (Msb,) or اسرتها إِلَى الكَلَأِ (Ibn-Buzurj, TA) or الى المَرْعَى. (A.) And سيّرهُ مِنْ بَلَدِهِ He made him to go, or depart, from his town, or country; expelled, or banished, him from it. (S, A.) b2: [Hence] سيّر (tropical:) He removed, or put off, or took off, the horsecloth, or covering, (S, A, K,) from the horse, (K,) or beast, (A,) or from the back of the beast. (S.) b3: And (tropical:) He made a proverb, (K,) and a saying, (TA,) to become current; (K;) he published it among the people. (TA,) b4: And سيّر سِيرَةٌ (assumed tropical:) He related stories of the ancients. (M, K.) A2: سيّرهُ [from سَيْرٌ meaning “ a thong ”] He made stripes upon it; namely, a garment, or piece of cloth, and an arrow. (M.) And سَيَّرَتْ خِضَابَهَا She (a woman) made her dye to have the form of stripes, like thongs. (K, * A, * TA.) 3 سايرهُ, (S, M, A,) inf. n. مُسَايَرَةٌ, (A,) He went, went along, &c., (سَارَ,) with him: (M:) he went at an equal rate, or kept pace, with him: (PS:) he ran with him; syn. جَارَاهُ. (S, A.) b2: [And He vied, contended, or competed, with him in going, or in running: and hence, (assumed tropical:) in any affair; like جَارَاهُ,] See also 6.4 أَسْيَرَ see 2, in three places.5 تَسَيَّرَ see 8: b2: and see also 1, in the latter half of the paragraph.

A2: تسيّر [from سَيْرٌ meaning “ a thong ”] said of a man's skin, It peeled off, (A, K, TA,) and became like thongs. (TA.) 6 تسايرا They two [went, or went along, (see 3,) or] went at an equal rate, or kept pace, each with the other: (PS:) or ran, each with the other. (S, A.) b2: One says of a great, or frequent, liar, لَا تَسَايَرَهُ خَيْلَاهُ [lit. His two troops of horses will not run together, each troop with the other: meaning (assumed tropical:) his assertions will not be found to agree together]: (so in a copy of the M:) or ↓ لَا تُسَايَرُ خَيْلَاهُ. (So in the K and TA voce خَيْلٌ, q. v.; and so in the TA in the present art. [See also 6 in art. سلم.]) b3: [And They two vied, contended, or competed, each with the other, in going, or in running: and hence, (assumed tropical:) in any affair.] b4: One says also, تَسَايَرَ عَنْ وَجْهِهِ الغَضَبُ (tropical:) Anger went [or disappeared by degrees] from his face. (TA, from a trad.) 8 استار بِسِرَتِهِ, (O, K, TA,) or بسيرته ↓ تسيّر, (as in the CK,) (assumed tropical:) He pursued his way, course, mode, or manner, of acting, or conduct, or the like. (O, K, * TA.) A2: And استار [from سِيرَةٌ in the last of the senses assigned to this word below] He procured for himself wheat, or other provision, from a place, to be laid up in store. (S, O, K.) سَارٌ: see سَائِرٌ.

سَيْرٌ an inf. n. of 1 [q. v.]. (S, M, A, &c.) [Used as a simple subst., A going, in any manner, or any pace; passage, march, journey, progress, or course: a pace: pace as meaning degree of celerity, or rate of going: departure: see also سِيرَةٌ.]

A2: Also A thong, or strap, or strip of skin or leather; (S, Msb, K;) i. q. شِرَاكٌ: (M:) pl. [of mult.] سُيُورٌ (S, M, A, Msb) and سُيُورَةٌ and [pl. of pauc.] أَسْيَارٌ. (M.) It is said in a prov., قُدَّتْ سُيُورُهُ مِنْ أَدِيمِكَ [His thongs have been cut from thy hide]: applied to two things exactly resembling each other. (AHeyth, Meyd.) And لَيْسَ فِى العَصَا سَيْرٌ is a post-classical prov., (Meyd,) meaning There is not in the staff, or stick, a thong: the سير in this case being the thong that is inserted into the perforation of the head of the staff, or stick, and whereof a ring is tied, into which the hand is put: the prov. is applied to him who is unable to perform that which he desires to do. (Har p. 232.) سَيْرَةٌ: see the next paragraph, in two places.

سِيرَةٌ [i. q. سَيْرٌ as meaning A going, in any manner, or any pace; &c.: see above:] a subst. from 1 in the first of the senses assigned to it above. (M, K.) Lh mentions the saying, إِنَّهُ لَحَسَنُ السِّيرَةِ [Verily he is good in going, &c.]. (M: in the TA, ↓ السَّيْرَةِ, as having the meaning here next following.) b2: Also, (M,) or ↓ سَيْرَةٌ, (K,) [but the former seems to be the right, being agreeable with analogy, whereas the latter is anomalous,] A mode, or manner, of going, &c. (M, K.) b3: And the former, (tropical:) A way, course, rule, mode, or manner, of acting or conduct or life or the like; syn. طَرِيقَةٌ (S, M, Mgh, Msb, K) and سُنَّةٌ (M, K) and مَذْهَبٌ: (Mgh:) pl. سِيَرٌ. (Mgh, Msb.) You say, سَارَ بِهِمْ سِيرَةً حَسَنَةً (tropical:) [He pursued with them a good way of acting]. (S.) And سَارَ الوَالِى فِى الرَّعِيَّهِ سِيرَةً حَسَنَةً (tropical:) [The prefect, or governor, pursued among the subjects a good way of acting]; (A, Msb; *) and in like manner, سِيرَةً قَبِيحَةً [a bad way of acting]. (Msb.) b4: (assumed tropical:) The record of a man's actions and pious works; the prefixed noun صَحِيفَة being understood. (Mgh.) b5: (tropical:) Stories of the ancients: (M, K:) [or so سِيرَةُ أَوَّلِينَ:] you say, هٰذَا فِى سِيرَةِ الأَوَّلِينَ (tropical:) [This is in the stories of the ancients]. (A.) b6: [Hence it is used in the present day as meaning (assumed tropical:) The mention of a person or thing: and (assumed tropical:) a matter, or subject, of discourse.] b7: Also, as a law term, (Mgh,) or so [the pl.] سِيَرٌ, (Mgh, Msb,) (assumed tropical:) Military expeditions; or the memorable actions thereof; (Msb;) or the affairs thereof. (Mgh.) And they say السِّيَرُ الكَبِيرُ [meaning (assumed tropical:) The great book of military expeditions; for كِتَابٌ السِّيَرُ الكَبِيرُ]; using a masc. epithet in lieu of the [suppressed] prefixed noun كِتَاب. (Mgh.) b8: Also, the sing., (assumed tropical:) Mode, or manner, of being; state, or condition; syn. هَيْئَةٌ, (M, O, Msb, K,) and حَالَةٌ. (O, Msb.) So in the Kur xx. 22. (M, O, TA.) A2: Also Wheat, or other provision, that is brought from a place to be laid up in store. (S, O, K.) سُيَرَةٌ That goes, or journeys, much: or a great goer: (IJ, M, K:) and ↓ سَيُورٌ is applied as an epithet [in the same sense] to a hackney, and to an ass. (Az, TA in art. فره.) سِيَرَآءُ (S, M, K, &c.) and سِيْرَآء (TA) [which latter, according to analogy, should be with tenween, but perhaps it is without tenween as being a contraction of the former,] A sort of garment, or cloth, of the kind called بُرُود, (Fr, S, M, Mgh, Msb, K,) having yellow stripes; (S, Mgh, Msb, K;) or mixed with silk; (K;) or mixed with [the silk termed] قَزّ: (Az, A'Obeyd, Mgh:) or a sort of بُرُود of silk: (A:) or a sort of garment, or cloth, having stripes, made of of قَزّ: or certain garments, or cloths, of El-Yemen; (M;) which are now commonly known by the name of مَضْف: (TA:) or a sort of بُرُود mixed with silk like thongs; and hence its appellation, from سَيْرٌ, “a thong: ” it is asserted by certain of the later writers that it is a subst., not an epithet; and he who says so cites Sb as asserting that a word of the measure فِعَلَآءُ is not an epithet, but is a subst.: hence, he says, it is used with a prefixed noun, as in the ex. حُلَّةُ سِيَرَآءَ; and is expl. as signifying clear silk. (IAth, TA.) b2: Also (tropical:) The diaphragm, or midriff: (M, K: *) metaphorically used in this sense by a poet. (M.) b3: And (assumed tropical:) The peel [or pellicle] adhering to the stone of a date. (M, K.) b4: And A palm branch stripped of its leaves. (M, K.) b5: And Gold: (M:) or clear, pure, gold. (K, * TA.) b6: And A certain plant, (M, K, TA,) not described by Ed-Deenawaree [i.e. AHn]; as some say, (TA,) resembling the خُلَّة [q. v.]: (K, TA:) so in the Tekmileh. (TA.) سَيُورٌ: see سُيَرَةٌ.

سَيَّارٌ A journeyer, or traveller: (A:) and سَيَّارَةٌ, (S, M, Mgh, Msb, K,) for جَمَاعَةٌ سَيَّارَةٌ, (Mgh,) or قَوْمٌ سَيَّارَةٌ, (A,) a company of persons journeying: (S, M, A, Mgh, Msb, K:) [accord. to ISd,] سَيَّارَةٌ is made fem. because meaning رُفْقَةٌ, or جَمَاعَةٌ. (M.) b2: السَّيَارَةُ [and السَّيَّارَاتُ] (assumed tropical:) The five planets; Mercury, Venus, Mars, Jupiter, and Saturn. (TA in art. كنس.) سَائِرٌ [part. n. of 1, Going, &c. b2: Hence,] (assumed tropical:) A proverb [and a saying] current, or commonly known. (TA.) A2: Also, and ↓ سَارٌ, (S, M, K,) both are syn., (K,) signifying The rest, or remainder, of a thing: (M:) [and accord. to some,] the whole, or all, of a thing or of people. (S, TA.) [See the former word in art. سأر.]

مَسُورٌ: see the next paragraph.

مَسِيرٌ an inf. n. of سَارَ. (S, M, A, &c.) b2: [Also A place, and a time, of going, or journeying.] b3: And pass. part. n. of سَارَ; (Msb, MF;) [and so ↓ مَسُورٌ, for] you say طَرِيقٌ مَسُورٌ, (K,) or طَرِيقٌ مَسُورٌ فِيهِ, (IJ, M,) [A travelled road,] and رَجُلٌ مَسُورٌ بِهِ [A man made to go, or journey, &c.]: (IJ, M, K:) accord. to Kh, in this case, and in others like it, the ى is changed into و [so that مَسْيُورٌ, the original form of مَسِيرٌ and of مَسُورٌ, becomes مَسْوُورٌ, and is then contracted into مَسُورٌ]: (M:) or, accord. to Kh, the ى is rejected: but accord. to Akh, it is the و that is rejected [so that مَسْيُورٌ becomes مَسْيُرٌ; and then, مَسُيْرٌ; and then مَسُورٌ]. (TA.) مَسِيرَةٌ A space which one traverses in journeying; a journey as measured by the time that it occupies; as in the phrase, مَسِيرَةُ شَهْر ٍ a month's journey; (TA;) and بَيْنَهُمَا مَسِيرَةُ يَوْم ٍ [Between them two is the space of a day's journey]. (S, TA.) مَسِيرَةُ يَوْم ٍ [A day's journey] is twenty-four miles. (MF in art. قرطش.) مَسَيَّرٌ A garment, or piece of cloth, figured with stripes (S, M, A, K) like thongs, (S, M, A,) made of silk: or a بُرْد mixed with silk. (TA.) [See also سِيَرَآءُ.] b2: And عُقَابٌ مُسَيَّرَةٌ A striped eagle. (M.) b3: And المُسَيَّرٌ, (K,) or مُسَيَّرُ القرعِ, (TA, [but the orthography of the latter word I think doubtful,]) A certain sweetmeat, (K, TA,) wellknown. (TA.) مُسْتَارٌ [A place whence one procures wheat, or other provision, for subsistence, to be laid up in store: from اِسْتَارَ in the latter of the senses assigned to it above, agreeably with analogy, and as is indicated in the S]. A rájiz says, [namely, Aboo-Wejzeh, as in a copy of the S,] أشْكُو إِلَى اللّٰهِ العَزِيزِ الغَفَّارْ ثُمَّ إِلَيْكَ اليَوْمَ بُعْدَ المُسْتَارُ [I complain unto God, the Mighty, the Very Forgiving, then unto thee, this day, the remoteness of the place whence I have to procure provision for subsistence]: or, accord. to some, المُسْتَار, in this verse, is of the measure مُفْتَعَلٌ from السَّيْرُ [and, like it, meaning the journey]. (S.)

شرب

1 شَرِبَ, (S, A, K, &c.,) aor. ـَ (A, K,) inf. n. شُرْبٌ and شَرْبٌ (S, A, Msb, K, &c.) and شِرْبٌ, (S, A, K,) agreeably with three different readings of the Kur lvi. 55, (S, TA,) the first of which (with damm) is that generally obtaining, (Fr, TA,) and is the only one admitted by Jaafar Ibn-Mohammad, notwithstanding which the second form (with fet-h) is said by MF to be the most chaste as well as the most agreeable with analogy, (TA,) or the second (with fet-h) is an inf. n., and the first is a simple subst., (AO, S, Msb, K,) and so is the third, (AO, S, K,) and مَشْرَبٌ, (S, K,) which is also a n. of place [and of time], (S,) and تَشْرَابٌ, (S K, TA,) a form used when muchness of the act is meant, (TA,) and تِشْرَابٌ, which is anomalous, (TA voce بَيَّنَ, q. v.,) He drank, (KL, PS, TK,) or he swallowed, syn. جَرِعَ, (A, K, [but the former meaning is evidently intended by this explanation, and such I shall assume to be the case in giving the explanations of the derivatives in the A and K. &c.,]) water, &c., (S,) or a liquid, properly by sucking in, or sipping; and otherwise tropically; (Msb;) [generally, gulping it; for] you say, شَرِبَ المَآءَ فِى كَرَّةٍ [He drank the water at once, or at a single draught]; and فِى ↓ تشرّبهُ مُهْلَةٍ [He drank it leisurely, or gently, or slowly]: (Mgh:) شُرْبٌ signifies the conveying to one's inside, by means of his mouth, that in the case of which chewing is not practicable: (KT:) [but] Es-Sarakustee says, one does not say of a bird شَرِبَ المَآءَ, but حَسَاهُ. (Msb.) In the saying of Aboo-Dhu-eyb, describing clouds, شَرِبْنَ بِمَآءِ البَحْرِ ثُمَّ تَرَفَّعَتْ [which is evidently best rendered They drank of the water of the sea, then rose aloft, agreeably with what has been stated respecting بِ in the sense of مِنْ in p. 143, it is said that] the ب is redundant, or, as رَوِينَ is rendered trans. by means of بِ, [though I do not think that this is the case unless بِ be used as meaning “ by means of,” and I do not remember to have met with an instance of it,] شَرِبْنَ is thus rendered trans. (TA.) [See a similar ex. in the 28th verse of the Mo'allakah of 'Antarah, EM p. 232. One says also, شَرِبَ فِى إِنَآءٍ, meaning He drank out of a vessel; agreeably with an explanation of مِشْرَبَةٌ, in the S and K, as meaning إِنَآءٌ يُشْرَبُ فِيهِ.] and one says, إِنِّى لَأَمْكُثُ اليَوْمَيْنِ مَا أَشْرَبُهُمَا مَآءً, meaning مَا أَشْرَبُ فِيهِمَا مَآءً [i. e. Verily I tarry the two days not drinking in them water]. (O.) b2: [شَرِبَ الدَّوَآءَ, in the conventional language of the physicians, as is indicated in the Mgh, voce بَنْجٌ (q. v.), on the phrase شَرِبَ البَنْجَ, and as is shown in many instances in the K &c., means He took, i. e. swallowed, the medicine, whether fluid or solid. b3: And in the present day, they say, شَرِبَ الدُّخَانَ, meaning He inhaled, properly imbibed, smoke of tobacco; or he smoked tobacco, or the tobacco.] b4: One says of seed-produce, or corn, when its culms have come forth, قَدْ شَرِبَ الزَّرْعُ فِى القَصَبِ (assumed tropical:) [The seed-produce, or corn, has imbibed into the culms]: (O, TA:) and when the sap (المَآء) has come into it, شَرِبَ قَصَبُ الزَّرْعِ (assumed tropical:) [The culms of the seed-produce, or corn, have imbibed]. (TA.) And one says, شَرِبَ السُّنْبُلُ الدَّقِيقَ (tropical:) [The ears of corn imbibed the farina; or] became pervaded by the farina; (En-Nadr, A, O;) or had in them the alimentary substance; as though the farina were water which they drank. (TA.) And وَقَدْ شَرِبَ الزَّرْعُ الدَّقِيقَ, occurring in the story of Ohod, (O, TA,) as some relate it, or ↓ شُرِّبَ as others relate it, means (tropical:) [And the seed-produce, or corn, had imbibed, or had been made to imbibe, the farina, or] had become hardened in its grain, and near to maturity. (TA.) [And ↓ أُشْرِبَ means the same: for one says,] أُشْرِبَ الزَّرْعُ (tropical:) [The seed-produce, or corn, was made to imbibe the farina; or] became pervaded by the farina: and in like manner, أُشْرِبَ الزَّرْعُ الدَّقِيقَ, i. e. (tropical:) [The seed-produce, or corn, was made to imbibe the farina, or] its alimentary substance. (TA.) b5: One also says, أَكَلَ غَنَمِى وَشَرِبَهَا (tropical:) [He ate the flesh of my sheep, or goats, and drank the milk of them]. (TA in art. اكل.) And [in like manner] أَكَلَ فُلَانٌ مَالِى

وَشَرِبَهُ (tropical:) [Such a one fed upon, devoured, or consumed, my property]. (A.) And أَكَلَ عَلَيْهِ الدَّهْرُ وَشَرِبَ (tropical:) [Time wasted him, or wore him away; as though it fed upon him]. (A.) b6: And مَا لَمْ ↓ أَشْرَبْتَنِى

أَشْرَبْ [lit. Thou hast made me to drink what I have not drunk,] meaning (tropical:) thou hast charged against me, or accused me of doing, what I have not done; (S, A, K;) like أَكَّلْتَنِى مَا لَمْ آكُلْ. (S in art. اكل.) b7: شَرِبَ also signifies He was, or became, satisfied with drinking: (TA:) and in like manner شَرِبَت is said of camels. (A 'Obeyd, S, TA.) And He was, or became, thirsty; (K, TA;) thus having two contr. significations; (TA;) as also ↓ أَشْرَبَ. (K, TA.) b8: Also, and ↓ أَشْرَبَ, His camels were, or became, satisfied with drinking: and, i. e. both these verbs, his camels were, or became, thirsty: (K, TA:) or the former verb signifies, or signifies also, (accord. to different copies of the K,) his camel was, or became, weak. (K, TA.) A2: شَرِبَ بِهِ, and بِهِ ↓ أَشْرَبَ, He lied against him. (K.) A3: شَرَبَ, aor. ـُ (O, K, TA,) inf. n. شَرْبٌ, (O, TA,) He understood: (O, K, TA:) on the authority of AA. (TA.) [In a copy of the A, the verb in this sense is written شَرِبَ; and app. not through the fault of the transcriber, for it is there mentioned as tropical: but in the O, it is said to be like كَتَبَ, aor. ـُ inf. n. كَتْبٌ; and in the K, to be like نَصَرَ.] One says, شَرَبَ مَا أُلْقِىَ إِلَيْهِ, i. e. He understood [what was told to him]. (TA.) And one says to a stupid person, اُحْلُبْ ثُمَّ اشْرُبْ Kneel thou; then understand. (O, TA. See also 1 in art. حلب.) 2 شَرَّبَ [شرّبهُ, inf. n. تَشْرِيبٌ, He made him to drink water &c.; and so, as is indicated in the S and K &c., and as is well known, ↓ أَشْرَبَهُ: and] شَرَّبْتُ المَآءَ I gave to drink the water; as also ↓ أَشْرَبْتُهُ. (TA.) b2: [Hence,] one says, ظَلَّ مَالِى يُؤَكَّلُ وَيُشَرَّبُ [lit. My cattle passed the day made to eat and made to drink,] i. e. (assumed tropical:) pasturing as they pleased. (S, TA.) And شَرَّبَ مَالِى وَأَكَّلَهُ [lit. He made people to drink my property, and made them to eat it; or to drink the milk of my cattle, and to eat the flesh thereof;] i. e. (assumed tropical:) he fed people, (S,) or gave people to drink and to eat, (TA,) [of] my property, or cattle. (S, TA.) b3: and شرّب الأَرْضَ وَالنَّخْلَ (assumed tropical:) He gave drink to the land and the palm-trees. (TA.) b4: And شرّب لُقْمَةً

بِالدَّسَمِ (assumed tropical:) [He imbued, or soaked, a morsel, or mouthful, with grease, or gravy]. (TA in art. روغ.) b5: And شَرَّبْتُ القِرْبَةَ, (A 'Obeyd, S,) inf. n. تَشْرِيبٌ, (A 'Obeyd, K,) (assumed tropical:) I rendered the water-skin sweet; (K;) I put into the water-skin, it being new, clay and water, in order to render its savour sweet. (A 'Obeyd, S.) b6: And شُرِّبَ الزَّرْعُ الدَّقِيقَ: see 1, in the latter half of the paragraph.3 شاربهُ, (S, A, K, TA,) inf. n. مُشَارَبَةٌ and شِرَابٌ, He drank with him; namely, a man. (TA.) b2: [And He watered his camels, &c. with his, i. e. with another's : or he drew water with him for the watering of camels &c.:] see an ex. of the latter inf. n. in a verse cited voce شَرِيبٌ.4 أَشْرَبَ see 2, in two places. One says, أَشْرَبْتُ الإِبِلَ حَتَّى شَرِبَتْ [I made the camels to drink until they were satisfied with drinking; or I watered the camels, or gave them to drink, &c.]; (S, TA;) [for] أَشْرَبَ is syn. with سَقَى. (K.) b2: [Hence,] الثَّوْبُ يُشْرَبُ الصٍّبْغَ: see 5. And أُشْرِبَ الثَّوْبُ حُمْرَةً (tropical:) The garment, or piece of cloth, was imbued, or saturated, with redness. (A.) and أَشْرَبَ اللَّوْنَ (tropical:) He saturated the colour [with dye]. (K, TA.) And أُشْرِبَ لَوْنًا (assumed tropical:) It was intermixed with a colour; as also ↓ اِشْرَابَّ. (TA.) and أُشْرِبَ الأَبْيَضُ حُمْرَةً (assumed tropical:) The white was suffused, or tinged over, with redness. (S, TA.) b3: [Hence, أُشْرِبَ is also said of a sound, as meaning (assumed tropical:) It was mixed with another sound; as appears from the words here following:] حِسُّ الصَّوْتِ فِى الفَمِ مِمَّا لَا إِشْرَابَ لَهُ مِنْ صَوْتِ الصَّدْرِ (assumed tropical:) [The faint, or gentle, sound of the voice in the mouth, of such kind as has no mixture of the voice of the chest]. (K in art. همس.) b4: [Hence also,] أُشْرِبَ الزَّرْعُ: see 1, latter half. b5: And أُشْرِبَ فِى قَلْبِهِ حُبَّهُ, (S,) or أُشْرِبَ حُبَّ فُلَانٍ, (K,) or حُبَّ فُلَانَةَ, (A,) (tropical:) [He was made to imbibe into his heart the love of him, or of such a man, or of such a female;] meaning that the love of him, or of her, pervaded, or commingled with, his heart, (S, A, K, TA,) like beverage. (TA.) Whence, in the Kur [ii. 87], وَأُشْرِبُوا فِى قُلُوبِهِمُ الْعِجْلَ, for حُبَّ العِجْلِ, (S, TA,) i. e. (assumed tropical:) And they were made to imbibe [into their hearts] the love of the calf.. (Zj, TA.) b6: And رَفَعَ يَدَهُ فَأَشْرَبَهَا الهَوَآءَ ثُمَّ قَالَ بِهَا عَلَى قَذَالِهِ (tropical:) [He raised his hand, and made the air to swallow it up, (i. e. raised it so high and so quickly that it became hardly seen,) then gave a blow with it upon the back of his head]. (A, TA.) b7: And أَشْرَبْتَنِى مَا لَمْ أَشْرَبْ: see 1, latter half. b8: And one says to his she-camel, لَأُشْرِبَنَّكِ الحِبَالَ (tropical:) [I will assuredly put upon thee the ropes, or cords], and العِقَالَ [the cord, or rope, with which the fore shank and the arm are bound together]. (A.) [Or] اشربهُ means (tropical:) He put the rope, or cord, upon his neck; namely, a man's, (K, TA,) and a camel's, and a horse's or the like: (TA:) and اشرب الخَيْلَ he put the ropes, or cords, upon the necks of the horses. (K,) and اشرب إِبِلَهُ (tropical:) He tied his camels, every one to another. (K, TA.) A2: اشرب as an intrans. verb: see 1, last quarter, in two places. b2: Also He (a man, TA) attained to the time for the drinking of his camels. (K, * TA.) A3: اشرب بِهِ: see 1, near the end of the paragraph.5 تَشَرَّبَ see 1, first sentence. b2: Hence one says, (Mgh,) تشرّب الثَّوْبُ العَرَقَ, (S, Mgh, * K,) and الصِّبْغَ, (A, Mgh, L,) (tropical:) The garment, or piece of cloth, imbibed, or absorbed, (S, A, Mgh, * L, K,) the sweat, (S, Mgh, K,) and the dye; (A, Mgh, L;) as though it drank it by little and little: (Mgh:) and [in like manner] one says, الثَّوْبُ يشرب الصِّبْغَ [app. ↓ يُشْرَبُ, (like as one says يُشْرَبُ حُمْرَةً, as shown in the next preceding paragraph,) meaning (assumed tropical:) The garment, or piece of cloth, is made to imbibe, or absorb, the dye]. (TA.) [It is said that] the verb is not used intransitively in the [proper] language of the Arabs. (Mgh.) [But] one says, تشرّب الصِّبْغُ فِى الثَّوْبِ, meaning (tropical:) The dye pervaded the garment, or piece of cloth: (K, * TA:) and الصِّبْغُ يَتَشَرَّبُ الثَّوْبَ (tropical:) [The dye pervades the garment, or piece of cloth]. (TA.) [See also the explanation of a verse cited voce تَسَقَّى.]10 استشرب لَوْنُهُ (assumed tropical:) His, or its, colour became intense. (K.) And استشربت القَوْسُ حُمْرَةً (assumed tropical:) The bow became intensely red: such is the case when it is made of the [tree called] شَرْيَان. (AHn, (TA.) 11 اِشْرَابَّ: see 4, near the beginning. Q. Q. 4 اِشْرَأَبّ, (S, A, O, K,) inf. n. اِشْرِئْبَابٌ, (S, O,) (tropical:) He raised his head like the camel that has satisfied his thirst on the occasion of drinking: (A:) or he stretched forth his neck to look: (S, A, O, K:) not improbably, from الشُّرْبُ in its well known sense, as though he did so when preparing to drink: (O:) or, as is said in the L, from مَشْرَبَةٌ as syn. with غُرْفَةٌ: (TA:) you say, اِشْرَأَبَّ لَهُ, (S, A,) or إِلَيْهِ, (K,) or both; (TA;) [the former of which may be rendered He raised his head at it, or he stretched forth his neck at it to look; or, as also the latter, he stretched forth his neck to look at it;] namely, a thing: (S:) or اشرأبّ originally means he stretched forth his neck in preparing to drink water: and then, in consequence of frequency of usage, he raised his head, and stretched forth his neck, in looking; and hence is trans. by means of إِلَى: (Har p.

152:) or he raised, or exalted, himself. (K, * TA.) يَشْرَئِبُّونَ لِصَوْتِهِ, occurring in a trad., means (tropical:) They will raise their heads at his voice to look at him. (TA.) And اِشْرَأَبَّ النِّفَاقُ وَارْتَدَّتِ العَرَبُ, in another trad., means (tropical:) Hypocrisy exalted itself [and the Arabs apostatized, or revolted from their religion]. (TA.) شَرْبٌ an inf. n. of شَرِبَ [q. v.]. (S, A, Msb, K, &c.) A2: And a pl., (S, Msb,) or [rather] a quasipl. n., (ISd, TA,) of شَارِبٌ, q. v. (S, ISd, Msb, TA.) A3: [Golius assigns to it also the meaning of “ Linum tenue,” as on the authority of Meyd.]

شُرْبٌ an inf. n. of شَرِبَ [q. v.]; (S, A, Msb, K, &c.;) like ↓ شِرْبٌ: (S, A, K:) or a simple subst. [signifying The act of drinking]; (AO, S Msb, K;) as also ↓ شِرْبٌ. (AO, S, K.) A2: In the phrase أَخُوكَ شُرْبٌ it is used as [an epithet,] meaning ذُو شُرْبٍ [which may be regarded as virtually syn. with شَارِبٌ or as similar to this latter but intensive in signification]. (Ham p. 194.) شِرْبٌ: see the next preceding paragraph, in two places. b2: Also Water, (K, TA,) itself; so some say; (TA;) as also ↓ مِشْرَبٌ, (K, accord. to the TA,) with kesr, (TA,) or ↓ مَشْرَبٌ, (so in the CK and in my MS. copy of the K,) i. e. water that one drinks; so says Az: pl. of the former أَشْرَابٌ. (TA.) [See also شَرَابٌ.] b3: [And A draught of milk: see an ex. in a verse cited in art. سلف, conj. 4.] b4: And A share, or portion that falls to one's lot, of water: (S, Mgh, Msb, K:) or so شِرْبٌ مِنْ مَآءٍ. (ISk, TA.) It is said in a prov., آخِرُهَا أَقَلُّهَا شِرْبًا [The last of them is the one of them that has the least share of water]: originating from the watering of camels; because the last of them sometimes comes to the water when the watering-trough has been exhausted. (S. [See also Freytag's Arab. Prov. i. 61.]) b5: As a law-term, it means The use of water [or the right to use it] for the watering of sown-fields and of beasts. (Mgh.) b6: Also A wateringplace; syn. مَوْرِدٌ: (Az, K:) pl. as above. (TA.) b7: And (assumed tropical:) A time of drinking: (K:) but they say that it denotes the time only by a sort of tropical application; and they differ respecting the connexion of this meaning with the proper meaning. (MF, TA.) شَرَبٌ: see شَرَبَةٌ, in two places.

شَرْبَةٌ A single act of drinking. (S.) b2: and A single draught, or the quantity that is drunk at once, of water. (S.) It is said in a prov., نِعْمَ مِعْلَقُ الشَّرْبَةِ هٰذَا [Excellent, or most excellent, is the traveller's drinking-cup, or bowl, that will hold a single draught, namely, this!]: the مِعْلَق is said by As to be a drinking-cup or bowl which the rider upon a camel suspends [to his saddle]: (Meyd:) it is said in describing a camel: (TA:) and it means that, to the place of alighting to which he desires to go, he is content with a single draught, not wanting another: (Meyd, TA:) the prov. is applied to him who, in his affairs, is content with his own opinion, not wanting that of another person. (Meyd.) شَرْبَةُ أَبِى الجَهْمِ [The draught of Abu-l-Jahm] is said of a thing that is sweet, or pleasant, but in its result unwholesome: (MF, TA:) Abu-l-Jahm was a frequent visiter of the Khaleefeh El-Mansoor El-'Abbásee, who, finding him troublesome, ordered that a poisoned draught should be given to him, in his presence: which having been done, Abu-l-Jahm, pained by the draught, rose to depart; and being asked by the Khaleefeh whither he was going, he answered, Whither thou hast sent me, O Prince of the Faithful. (MF.) b3: In the Mo'allakah of Tarafeh, it is applied to A draught of wine. (EM p. 87.) b4: [In the conventional language of the physicians, it is a term applied to A dose of medicine, such as is drunk and also such as is eaten.]

A2: Also A palm-tree that grows from the date stone: (K:) pl. شَرَبَاتٌ. (TA. [It seems to be there added that شَرَائِبُ and شَرَابِيبُ are also its pls.: the former may be like ضَرَائِرُ pl. of ضَرَّةٌ: the latter is app. a mistranscription, and should perhaps be شَرَائِيبُ, for شَرَائِبُ; like مَحَامِيرُ for مَحَامِرُ, &c.]) شُرْبَةٌ, (K,) or شُرْبَةٌ مِنْ مَآءٍ, (S,) The quantity of water that satisfies thirst. (S, K.) b2: شُرْبَةٌ is also syn. with ↓ إِشْرَابٌ [originally an inf. n.] meaning (assumed tropical:) A colour tinged over with another colour; as in the saying, فِيهِ شُرْبَةٌ مِنْ حُمْرَةٍ (assumed tropical:) [In him is a colour tinged with redness]: (S, TA:) [and] (tropical:) somewhat of redness; as in the phrase, فِيهِ شُرْبَةٌ (tropical:) [In him is somewhat of redness]: (A:) or (assumed tropical:) a redness in the face: (K:) or (assumed tropical:) whiteness mixed with redness. (IAar, TA voce حُسْبَةٌ.) شَرَبَةٌ [The act, or habit, of] much drinking. (K.) One says, إِنَّهُ لَذًو شَرَبَةٍ, meaning Verily he is one who drinks much. (AA, AHn, TA.) A2: It is also allowable as a pl. of شَارِبٌ [q. v.]. (Msb.) A3: Also A small trough, (S, K, TA,) made, (S,) or dug, (TA,) around a palm-tree, (S, K, TA,) and around any other kind of tree, and filled with water, (TA,) holding enough to irrigate it fully, (K, TA,) so that it is plentifully irrigated thereby: (S, TA:) pl. ↓ شَرَبٌ [or rather this is a coll. gen. n., of which the former is the n. un.,] and [the pl. properly so termed is]

شَرَبَاتٌ. (S.) b2: And i. q. كُرْدُ دَبْرَةٍ, (K, TA,) which is syn. with مَسْقَاةٌ: (TA:) [from a comparison of the explanations of all of these words, it seems to mean A channel of water for the irrigation of a plot, or tract, of sown land: or, if the explanation مسقاة, in the TA, be conjectural, the meaning may be a portion of such land, having a raised border to retain the water admitted upon it:] pl. شَرَبَاتٌ and [coll. gen. n.] ↓ شَرَبٌ [as above]. (TA.) A4: Also Thirst. (Lh, T, O, K.) One says, لَمْ تَزَلْ بِهِ شَرَبَةٌ اليَوْمَ He has not ceased to have thirst to-day. (Lh, TA.) And جَآءَتِ الإِبِلُ وَبِهَا شَرَبَةٌ The camels came thirsty. (T, O.) And طَعَامٌ ذُو شَرَبَةٍ Food wherewith one has not sufficient water to satisfy thirst. (O, TA.) Accord. to the L, شَرَبَةٌ signifies The thirst of cattle after the being satisfied with fresh pasture; because this invites to drink. (TA.) b2: And Vehemence of heat. (K.) One says, يَوْمٌ ذُو شَرَبَةٍ A day of vehement heat, in which is drunk more water than at other times. (TA.) شُرَبَةٌ One who drinks much; (ISk, S, K;) as also ↓ شَرُوبٌ and ↓ شَرَّابٌ. (S.) One says رَجُلٌ

أُكَلَةٌ شُرَبَةٌ A man who eats and drinks much. (ISk, S.) شُرْبُبٌ, applied to herbage, i. q. غَمْلَى; (O, K;) i. e. Tangled and dense, one part above another. (O.) شَرَبَّةٌ, [said to be] the only word of this form except جَرَبَّةٌ, (K,) [but to this should be added بَغَتَّةٌ, inf. n. of بَغَتَهُ,] A way, mode, or manner, of being, or acting &c. (S, O, K.) One says, مَا زَالَ فُلَانٌ عَلَى شَرَبَّةٍ وَاحِدَةٍ Such a one ceased not to be [employed] upon one affair. (S, O.) A2: And A tract of land, (K, TA,) soft, or plain, (TA,) producing herbs, but having in it no trees. (K, TA.) b2: [And] The side of a valley. (Mgh.) شَرَابٌ A beverage, or drink, (Mgh, L, Msb, K,) of any of the liquids, (Mgh, Msb,) or of anything that is not chewed, (L,) or of whatever kind and in whatever state it be; thus in a copy of the K: (TA:) and syn. with شَرَابٌ are ↓ شَرِيبٌ and ↓ شَرُوبٌ, (K,) accord. to a saying attributed to Az: (TA:) or these two have another meaning, expl. in the next paragraph: (K:) the pl. of شَرَابٌ is أَشْرِبَةٌ; (Mgh, TA;) or it has no pl., as is said in the K in art. نهر [accord. to one or more of the copies; but see نَهَارٌ, where it is shown that in copies of the K, as well as in the S, the word to which this statement relates is سَرَابٌ, with the unpointed س]. (TA.) The lawyers [and generally the post-classical writers, and sometimes others,] mean thereby [Win, and] such beverage as is forbidden. (Mgh.) [Also Sirup: pl. شَرَابَاتٌ: so in the language of the present day.]

شَرُوبٌ and ↓ شَرِيبٌ are syn. with شَرَابٌ, q. v.: or both signify Water inferior to the عَذْب [or sweet]: (K:) or [brackish water; i. e.] water between the salt and the sweet: (AO, S:) or water drinkable, or fit to be drunk, but in which is disagreeableness: (Msb:) or the former signifies water that has some degree of sweetness, and is sometimes drunk by men notwithstanding what is in it; and ↓ the latter, water inferior to what is sweet, and not drunk by men save in cases of necessity, but sometimes drunk by cattle: (IKtt, TA:) or ↓ the latter, the sweet: and the former is said to signify water that is drunk: (TA:) or ↓ the latter, water that has no sweetness in it, but is sometimes drunk by men notwithstanding what is in it; and the former, water inferior to this in sweetness, and not drunk by men save in cases of necessity: (Az, T, M, TA:) or, accord. to Lth, ↓ شَرِيبٌ and ↓ شِرِّيبٌ signify water in which are bitterness and saltness, but not abstained from as drink: and مَآءٌ شَرُوبٌ and طَعِيمٌ are syn.: and ↓ مَآءٌ مِشْرَبٌ is syn. with شَرُوبٌ: this last word is used alike as masc. and fem. and sing. and pl. (TA.) It is said in a prov., originally in a trad., جُرْعَةُ شَرُوبٍ أَنْفَعُ مِنْ عَذْبٍ مُوبٍ [expl. in art. وبأ]. (TA.) A2: Also, شَرُوبٌ, A man who drinks vehemently. (TA.) See also شُرَبَةٌ: and شِرِّيبٌ. b2: And (assumed tropical:) A she-camel desiring the stallion. (K.) شَرِيبٌ: see شَرَابٌ: and شَرُوبٌ; the latter in five places.

A2: Also One who drinks with another: (S, K:) and one who waters his camels with those of another: of the measure فَعِيلٌ in the sense of the measure مُفَاعِلٌ: (S:) and one who draws water, or is given to drink, with another. (IAar, K.) You say, هُوَ شَرِيِبِى [He is my companion in drinking; or in watering his camels with mine: &c.]. (TA.) And a rájiz says, رُبَّ شَرِيبٍ لَكَ ذِى حُسَاسِ كَالحَزِّ بِالمَوَاسِى ↓ شِرَابُهُ [Many a one who waters his camels with thine, or who draws water with thee for the watering of camels, having an evil disposition, his watering &c. is like the cutting with razors]: i. e., thy waiting for him at the watering-trough is [a cause of] killing to thee and to thy camels. (TA.) شَرِيبَةٌ is expl. in the S as meaning A sheep, or goat, which one drives back, or brings back, from the water, when the sheep, or goats, are satisfied with drinking, and which they follow: but in some of the copies in a marginal note stating that the correct word is سَرِيبَةٌ, with the unpointed س. (TA.) شَرَابِىٌّ A cup-bearer: or a butler: and a seller of wine or of sirup. (MA.) شُرَأْبِيبَةٌ a subst. (K) from اِشْرَأَبَّ [q. v.; as such signifying (tropical:) A raising of the head like the camel that has satisfied his thirst on the occasion of drinking: &c.]: (S, K, TA:) like طُمَأْنِينَةٌ [from اِطْمَأَنَّ]. (K, TA.) شَرَّابٌ: see شُرَبَةٌ: and what here next follows.

شِرِّيبٌ Addicted to شَرَاب [i. e. drink, or wine]; (S, K, TA;) like خِمِّيرٌ; (S;) as also ↓ شَرَّابٌ and ↓ شَرُوبٌ and ↓ شَارِبٌ. (TA.) A2: See also شَرُوبٌ.

شُرَّابَةٌ A tassel: so in the language of the present day: probably post-classical: pl. شَرَارِيبُ.]

شَارِبٌ Drinking, or a drinker: pl. شَارِبُونَ (Msb) and ↓ شَرْبٌ, like as صَحْبٌ is of صَاحِبٌ, (S, Msb,) or, accord. to ISd, (TA,) شَرْبٌ, which signifies people drinking, (K, TA,) and assembling for drinking, is a quasi.-pl. n. of شَارِبٌ, being like رَكْبٌ and رَجْلٌ; and شُرُوبٌ, which is said by IAar [and in the S] to be pl. of شَرْبٌ, is pl. of شَارِبٌ, like as شُهُودٌ is of شَاهِدٌ; (TA;) شَرَبَةٌ also is allowable as a pl. of شَارِبٌ, like as كَفَرَةٌ is pl. of كَافِرٌ; (Msb;) and أَشْرُبٌ is pl. of شَرْبٌ, or it may be an anomalous pl. of شَارِبٌ: (MF:) the pl. شُرُوب occurs in the saying of El-Aashà, هُوَ الوَاهِبُ المُسْمِعَاتِ الشُّرُو بَ بَيْنَ الــحَرِيرِ وَبَيْنَ الكَتَنْ

[He is the giver of female singers to the drinkers, some clad in silk and some in linen]. (S.) b2: See also شِرِّيبٌ. b3: [Hence, The mustache; i. e.] the defluent hair over the mouth; (Msb;) or so شَوَارِبُ, (Lh, A, K,) which is the pl., (Lh, S, Msb,) as though the sing, applied to every distinct part: (Lh:) the two [halves] are called شَارِبَانِ: (S, TA:) or, as some say, only the sing. is used, and the dual is a mistake: (TA:) accord. to AHát (Msb, TA) and AAF, (TA,) the dual is is scarcely ever, or never, used; but accord. to AO, the Kilábees say شَارِبَانِ, with regard to the two extremities: (Msb, TA:) and the pl., (A, K,) or, accord. to the T &c., the dual, (TA,) signifies the long portions [of the hair] on the two sides of the سَبَلَة [q. v.]: (T, A, K, TA:) or (K, TA) شَارِبٌ signifies the سَبَلَة altogether, (A, K, TA,) as some say; but this is not correct. (TA.) One says, طَرَّ شَارِبُ الغُلَامِ [The mustache of the boy, or young man, grew forth]. (S.) b4: and hence, as being likened to the two long portions of hair on each side of the سَبَلَة, the شَارِبَانِ of the sword, (T, TA,) i. e. (tropical:) Two long projections (أَنْفَانِ طَوِيلَانِ) at the lower part of the hilt, (A, * K, TA,) [extending from the guard,] one on one side and the other on the other side of the blade, (T, * TA,) the غَاشِيَة [or leathern covering of the scabbard] being beneath them: so says ISh. (TA.) b5: الشَّوَارِبُ also signifies (tropical:) The عُرُوق [or ducts] of the حُلْقُوم [or windpipe]: (A:) or certain ducts (عُرُوق) in the حَلْق [i. e. fauces or throat], (K, TA,) that imbibe the water [or saliva?], being the channels thereof: (TA:) and, (K,) or, as some say, (TA,) the channels of the water [or saliva?] (S, K, TA) in the حَلْق [i. e. fauces or throat] (S) or in the neck: (K, TA:) or certain ducts (عُرُوق) adhering to the windpipe, and the lower parts thereof to the lungs: so says IDrd: or rather, some say, the hinder part thereof [adhering] to the وَتِين [or aor. a], having tubes from which the voice issues, and in which choking takes place, and whence the saliva issues: and those of the horse are said to be [certain ducts] by the side of the أَوْدَاج [or external jugular veins], where the veterinary surgeon draws blood by cutting the اوداج: the sing. seems by implication to be شَارِبٌ. (TA.) Hence the phrase حِمَارٌ صَخِبُ الشَّوَارِبِ (assumed tropical:) An ass that brays vehemently. (S, TA.) And صَخِبُ الشَّوَارِبِ (tropical:) [A man] having a disagreeable voice: thus likened to an ass. (A, TA.) b6: Accord. to IAar, الشَّوَارِبُ signifies [also] مَجَارِى المَآءِ فِى العَيْنِ, which AM supposes to mean The channels of water in the spring, or source; not in the eye. (L, TA.) b7: سُنْبُلٌ شَارِبُ قَمْحٍ means (tropical:) Ears of corn becoming, or being, pervaded by the farina: (A, TA:) or, in which the grain has hardened, and nearly come to maturity. (TA.) A2: Also (assumed tropical:) Weakness, or feebleness, in any animal: (K, * TA:) or a strain (عِرْق) thereof; as in the saying, نِعْمَ البَعِيرُ هٰذَا لَوْلَا

أَنَّ فِيهِ شَارِبَ خَوَرٍ (assumed tropical:) [Excellent, or most excellent, were the camel, this one, were there not in him a strain of weakness or feebleness]. (TA.) شَارِبَةٌ [a subst. from شَارِبٌ, made such by the affix ة,] A people, or party, dwelling upon the side (ضَفَّة, in some copies of the K صُفَّة,) of a river, (S, * A, K,) and to whom belongs the water thereof. (S.) إِشْرَابٌ as syn. with شُرْبَةٌ: see the latter.

مَشْرَبٌ is a noun of place, [and of time,] as well as an inf. n.: [i. e.] it signifies [A place, and a time, of drinking: or] the quarter (وَجْه) whence one drinks: (S, TA:) and a place to which one comes to drink at a river or rivulet: (TA:) and ↓ مَشْرَبَةٌ, (S, Msb, K, TA,) not, as is implied in the K, مَشْرُبَةٌ also, (TA,) signifies [the same, as is indicated in the A; or] a place whence people drink; (Msb, TA; *) i. q. مَشْرَعَةٌ; (K;) or like a مَشْرَعَة. (S, TA.) One says, هٰذَا مَشْرَبُ القَوْمِ and ↓ مَشْرَبَتُهُمْ [This is the people's, or party's, drinkingplace, or place whence they drink]. (A.) And it is said in a trad., ↓ مَلْعُونٌ مَنْ أَحَاطَ عَلَى مَشْرَبَةٍ, (S, TA,) i. e. [Cursed is he] who takes entirely to himself, debarring others from it, a place whence people drink. (TA.) b2: See also شِرْبٌ.

مُشْرَبٌ حُمْرَةً (tropical:) A man whose complexion is tinged over [or intermixed] with redness. (TA.) [See 4: and see also مُشَرَّبٌ.]

رَجُلٌ مُشْرِبٌ A man whose camels have drunk [until satisfied with drinking: see أَشْرَبَ near the end of the first paragraph]. (TA.) And A man whose camels are thirsty, or who is himself thirsty. (TA.) اِسْقِنِى فَإِنَّنِى مُشْرِبٌ is a saying mentioned by IAar, and expl. by him as meaning عَطْشَانُ: it means [Give thou me to drink, for] I am thirsty or my camels are thirsty. (TA.) مِشْرَبٌ: see شِرْبٌ: and see also شَرُوبٌ.

مَشْرَبَةٌ: see مَشْرَبٌ, in three places. b2: Hence, (A, TA,) An upper chamber; syn. غُرْفَةٌ; (S, A, Msb, K, TA;) and عُِلِّيَّةٌ; (S, * K;) both of which signify the same; (MF, TA;) because people drink therein; (A, TA;) as also ↓ مَشْرُبَةٌ: (S, Msb, K, TA:) pl. مَشَارِبُ, (TA,) syn. with عَلَالِىُّ, (S,) and مَشْرَبَاتٌ. (TA.) b3: And the former, (K, TA,) not, as is implied in the K, the latter also, (TA,) A صُفَّة [i. e. roofed vestibule or the like]: (K, TA:) or the like of a صُفَّة in the front of a غُرْفَة [expl. above]. (TA.) b4: Also the former, (K, TA,) not, as is implied in the K, both words, (TA,) Soft, or plain, land, in which is always herbage, (K, TA,) i. e. green and juicy herbage. (TA.) b5: See also مِشْرَبَةٌ.

A2: [Also A cause of drinking: a word of the class of مَبْخَلَةٌ

&c.] One says طَعَامٌ مَشْرَبَةٌ Food [that is a cause of drinking, or] upon which one drinks much water: (T, TA:) or طَعَامٌ ذُو مَشْرَبَةٍ food upon which the eater drinks. (A.) مَشْرُبَةٌ: see the next preceding paragraph.

مِشْرَبَةٌ, (S, A, K,) and MF says that ↓ مَشْرَبَةٌ is allowable in the same sense, mentioning it as on the authority of Fei, [in my copy of whose lexicon, the Msb, I do not find it,] (TA,) A drinkingvessel. (S, A, K.) مُشَرَّبٌ حُمْرَةً (tropical:) A man whose complexion is much tinged over [or much intermixed] with redness. (TA.) [See also مُشْرَبٌ.] b2: مُشَرَّبَةٌ is an epithet applied to Certain letters the utterance of which, in pausing, is accompanied with a sort of blowing, but not with the same stress as the [generality of those that are termed] مَجْهُورَة: they are زَاى and ظَآء and ذَال and ضَاد: [and Lumsden (in his Ar. Gr. p. 47) states that رَآء belongs to the same class, likewise: and, as some say, نُون when movent:] Sb says that some of the Arabs utter with more vehemence of voice than others. (TA.)

قصب

1 قَصَبَهُ, aor. ـِ (M, K,) inf. n. قَصْبٌ, (S, M, O,) He cut it, (S, * M, O, * K,) namely, a thing; (M;) as also ↓ اقتصبهُ. (M, K.) And قَصَبَ الشَّاةَ, (S, M, O, Msb, K,) aor. as above, (M, Msb,) and so the inf. n., (S, M, O, Msb,) said of the butcher, (O,) He cut up the sheep, or goat, into joints, or separate limbs: (S, O, Msb:) or he separated the [bones called] قَصَب of the sheep, or goat. (M, K.) b2: فُلَانٌ لَمْ يُقْصَبٌ meaning (tropical:) Such a one has not been circumcised, is from القَصْبُ signifying “ the act of cutting. ” (A.) b3: And قَصَبَهُ, (S, M, A, O, K,) aor. ـِ inf. n. قَصْبً; (M;) and ↓ قصّبهُ, (M, K,) inf. n. تَقْصِبٌ, (K,) (tropical:) He attributed, or imputed, to him, or accused him of, a vice, or fault, or the like; (S, M, A, O, K;) and reviled, or vilified, him; (M, A, K;) meaning he cut him with censure. (A.) A2: And قَصَبَهُ, (S, M, O, K,) namely, a camel, and [any] other [animal], (S, O,) or a man, (M, K,) and a beast, (M,) aor. and inf. n. as above, (M,) He stopped, or cut short, (S, O,) or prevented, (M, K,) his drinking, before he had satisfied his thirst. (S, M, O, K.) b2: And قَصَبَ شُرْبَهُ He (a camel) abstained from his drinking before he had satisfied his thirst: (ISk, S, O:) or قَصَبَ [alone], said of a camel, (As, M, K, TA,) aor. as above, inf. n. قَصْبٌ and قُصُوبٌ, (M, K,) he refused to drink: (As, TA:) or he abstained from drinking the water, raising his head from it, (M, K, TA,) before he had satisfied his thirst: (TA:) or, as some say, قُصُوبٌ signifies the satisfying of thirst by coming to the water &c. (M, TA.) b3: And قَصَبَ المَآءَ, aor. ـِ inf. n. قَصْبٌ, He (a camel) sucked up, or sucked in, the water. (M, TA.) A3: It seems to be applied in the S that قَصَبَ, aor. as above, also signifies He played upon a musical reed, or pipe. (MF.) 2 قَصَّبَ see the preceding paragraph.

A2: قصّب الزَّرْعُ, (S, M, O,) inf. n. تَقْصِيبٌ; (S;) and ↓ اقصب; (M;) The زرع [i. e. seed-produce, or wheat or the like,] produced its قَصَب [or jointed stalks, or culms:] (M:) this is the case after the تَفْرِيخ. (S, O. [See 2 in art. فرخ.]) [Hence the saying,] إِنِّى أَرَى الشَّرَّ قَصَّبَ (assumed tropical:) [Verily I see evil, or the evil, to have grown, like corn producing its culms]. (TA voce نَبَّبَ.) b2: And قصّب الشَّعَرَ, (M, K,) inf. n. تَقْصِيبٌ, (O, K,) (assumed tropical:) He twisted the locks of the hair [in a spiral form so that they became like hollow canes]: (M, K:) or قَصَّبَتْ شَعَرَهَا (tropical:) she (a woman) twisted the locks of her hair so that they became like قَصَب [i. e. hollow canes]: (A:) and (K) (assumed tropical:) he curled the hair; syn. جَعَّدَهُ. (O, K.) b3: And قصّبهُ, (ISh, TA,) inf. n. as above, (O, K,) He bound his hands to his neck, (ISh, O, K, TA,) namely, a man's: (ISh, TA:) [and app., in like manner, his fore-legs, namely, a sheep's or a goat's: sea قَصَّابٌ, last sentence.]4 اقصبهُ عِرْضَهُ (assumed tropical:) He empowered him to revile, or vilify, him. (M.) [Agreeably with an explanation of قَصَبَهُ in the A, mentioned above, it may rather be rendered (tropical:) He caused him to cut, with censure, or to wound, his honour, or reputation.]

A2: اقصب said of a pastor, (ISk, S, M, O, K,) [He performed his service ill, so that] his camels disliked, and refused to drink, the water; (ISk, M, K;) or, [so that] his camels abstained from drinking before they had satisfied their thirst. (S, O.) رَعَى فَأَقْصَبَ [He pastured, and performed his service ill, &c.,] is a prov., (S, M, O, K,) applied to a [bad] pastor; because, if he pasture the camels ill, they will not drink; (S, O, K;) for they drink only when they are satiated with the herbage: (S, O:) or, as Meyd says, it is applied to him who will not act sincerely, or honestly, and with energy, or vigour, in an affair which he has undertaken, so that he mars, or vitiates, it. (TA.) A3: اقصب said of a place, It produced reeds, or canes. (M, K.) b2: See also 2.8 إِقْتَصَبَ see 1, first sentence.

قُصْبٌ A gut; syn. مِعًى: (S, M, Mgh, O, K:) or all the أَمْعَآء [or guts]: or the guts [امعآء] that are in the lower part of the belly: TA:) pl. أَقْصَابٌ. (S. M, Mgh, O, K.) One says, هُوَ يَجُرُّ قُصْبَهُ [expl. by what here follows]. (S, O.) The Prophet said, respecting 'Amr Ibn-'Ámir El-Khurá'ee, who first set at liberty سَوَائِب [pl. of سَائِبَةٌ, q. v.], (O,) or respecting 'Amr Ibn-Kamee-ah, who first changed the religion of Ishmael, (TA,) رَأَيْتُهُ يَجُرُّ قُصْبَهُ فِى النُّارِ [I saw him dragging his guts in the fire of Hell]. (O, TA.) b2: El-Aashà in his saying وَشَاهِدُنَا الجُلَّ وَاليَاسَمِى

نُ وَالمُسْمِعَاتُ بِأَقْصَابِهَا means [The rose being present with us, and the jasmine, and the songstresses] with their chords of gut: or, as some relate it, (and as it is cited in the M,) he said ↓ بِقُصَّابِهَا, meaning with their musical reeds, or pipes. (S, O.) b3: And (tropical:) The middle of the body; metaphorically applied thereto: so in the saying of Imra-el-Keys, (S, O, L,) or, accord. to the people of El-Koofeh and ElBasrah, it is falsely ascribed to him, (O,) والقُصْبُ مُضْطَمِرٌ وَالمَتْنُ مَلْحُوبُ [And the middle of the body slender and lean, and the portion next the back-bone, on either side, smooth, and sloping downwards]. (S, O, L.) b4: And (assumed tropical:) The back. (O, K. [SM, not having found this in any lexicon but the K, supposed that الظَّهْرُ might be substituted in it for الخَصْرُ, which is not therein mentioned as a meaning of القُصْبُ.]) قَصَبٌ [a coll. gen. n., signifying Reeds, or canes; and the like, as the culms of corn, &c.; and sometimes signifying a reed, or cane, and the like, as meaning a species thereof;] any plant having (M, A, Mgh, Msb, K) its stem composed of (Mgh, Msb) أَنَابِيب [or internodial portions] (M, A, Mgh, Msb, K) and [their] كُعُوب [or connecting knots, or joints]; (Mgh, Msb;) [i. e. any kind, or species, of plant having a jointed stem;] i. q. أَبَآءٌ [a word comparatively little known]; (S; [in the O اَناء, a mistranscription;]) and [it is said that] ↓ قَصْبَآءُ signifies the same: (S, O: [but see what follows:]) the n. un. of the former is ↓ قَصَبَةٌ (S, M, Mgh, Msb, K) and ↓ قَصْبَاةٌ or ↓ قَصَبَاةٌ: (K accord. to different copies; the former accord. to the TA: [but each of these I believe to be a mistake for ↓ قَصُبْآءَةٌ, which is said to be a n. un. of قَصْبَآءُ, and therefore held by some to be syn. with قَصَبَةٌ:]) ↓ قَصْبَآءُ [appears, however, to differ somewhat from قَصَب, for it is said that it] signifies an assemblage of قَصَب; (M, K;) and its n. un. is ↓ قَصَبَةٌ and ↓ قَصْبَآءَةٌ [like حَلَفَةٌ and حَلْفَآءَةٌ which are both said to be ns. un. of حَلْفَآءٌ; and طَرَفَةٌ and طَرْفَآءَةٌ, said to be ns. un. of طَرْفَآءٌ; the former in each case anomalous]: (M: [see also Ham p. 201:]) or, accord. to Sb, ↓ قَصْبَآءُ is sing. and pl., (S, M, Mgh, O,) and so طَرْفَآءُ, (S, M, O,) and حَلْفَآءُ; (S, O;) as pl. and as sing. also having the sign of the fem. gender; therefore, when they mean to express the sing. signification, they add the epithet وَاحِدَةٌ; thus, and thus only, distinguishing the sing. meaning from the pl., and making a difference between a word of this class and a noun that denotes a pl. meaning and has not the sign of the fem. gender such as تَمْرٌ and بُسْرٌ, and such as أَرْطًى and عَلْقًى of which the ns. un. are أَرْطَاةٌ and عَلْقَاةٌ: (M:) or, as some say, ↓ قَصْبَآءُ signifies many قَصَب growing in a place: (Mgh:) and it signifies also a place in which قَصَب grow: (M, K:) [or] ↓ مَقْصَبَةٌ has this last meaning; (Mgh, Msb;) or signifies, like ↓ أَرْضٌ قَصِبَةٌ, a land having قَصَب. (M, K. *) b2: أَحْرَزَ قَصَبَ السَّبْقِ, (Msb,) or السَّبْقِ ↓ قَصَبَةَ, (TA,) [meaning (assumed tropical:) He won, or acquired, the canes, or cane, of victory in racing,] is said of the winner in horseracing: they used to set up, in the horse-course, a cane (قَصَبَة,) and he who outstripped plucked it up and took it, in order that he might be known to be the one who outstripped, without contention: this was the origin of the phrase: then, in consequence of frequency of usage, it was applied also to the expeditious, quick, and light, or active: (Msb, * TA:) [accord. to the TA, it is a tropical phrase, but perhaps it is so only when used in the latter way:] it is said in a trad. of Sa'eed Ibn-El-Ás, that he measured the horse-course with the cane, making it to be a hundred canes in length, and the cane was stuck upright in the ground at the goal, and he who was first in arriving at it took it, and was entitled to the stake. (O, TA. [See also مُقَصِّبٌ.]) b3: [The ↓ قَصَبَة here mentioned as A certain measure of length, used in measuring race-courses, was also used in other cases, in measuring land, and differed in different countries and in different times: accord. to some, it was ten cubits; thus nearly agreeing with our “ rod: ” (see جَرِيبٌ:) accord. to others, six cubits and a third of a cubit: (see فَدَّانٌ:) the modern Egyptian قَصَبَة, until it was reduced some years ago, was about twelve English feet and a half; its twentyfourth part, called قَبْضَةٌ, being the measure of a man's fist with the thumb erect, or about six inches and a quarter.] b4: القَصَبُ الفَارِسِىُّ [The Persian reed] is a kind whereof writing-reeds are made: (Mgh, Msb:) and another kind thereof is hard and thick; and of this kind are made musical reeds, or pipes; and with it houses, or chambers, are roofed. (Msb) One says, قَصَبُ الخطِّ أَنْفَذُ مِنْ قَصَبِ الخَطِّ [meaning Writingreeds are more penetrating, or effective, than the canes of El-Khatt (which are spears); i. e., words wound more than spears]. (A, TA.) b5: قَصَبُ السُّكَّرِ is well-known [as meaning The sugar-cane]: (Msb:) this is of three kinds; white and yellow and black: of the first and second, but not of the third, the juice [of which sugar is made] is expressed; and this expressed juice is called عَسَلُ القَصَبِ. (Mgh.) b6: قَصَبُ الذَّرِيرَةِ [is Calamus aromaticus; also called قَصَبُ الطِّيبِ]: a species thereof has the joints near together, and breaks into many fragments, or splinters, and the internodial portions thereof are filled with a substance like spiders' webs: when chewed, it has an acrid taste, and it is aromatic (Mgh, Msb) when brayed, or powdered; (Mgh;) and inclines to yellowness and whiteness. (Mgh, Msb. [See also ذَرِيرَةٌ, in art. ذر.]) b7: قَصَبٌ also signifies (assumed tropical:) Any round and hollow bone [or rather bones]; (S, O;) it is pl. [or rather a coll. gen. n.] of which ↓ قَصَبَةٌ is the sing. [or n. un,], this latter signifying any bone containing marrow; (M, K;) thus called by way of comparison [to the reed, or cane]. (M.) b8: And (tropical:) The bones of the يَدَانِ and رِجْلَانِ [i. e. arms and legs, or hands and feet, but here app. meaning the latter], (A, Msb,) and the like: (Msb:) [or] (assumed tropical:) the [phalanges, or] bones of the fingers and toes; (M, K, * TA;) (tropical:) the bones whereof there are three in each finger and two in the thumb [and the like in the feet]; (A, TA;) and Zj says, the bones of the أَصَابِع [or fingers and toes] which are also called سُلَامَى: (Msb in art. سلم:) or, as some say, the portions between every two joints of the أَصَابِع: (M, TA:) and الأَصَابِعِ ↓ قَصَبَةُ [or قَصَبُةُ الإِصْبَعِ] signifies the أَنْمَلَة [here perhaps meaning the ungual phalanx] of the finger or toe. (Msb, TA.) b9: And (assumed tropical:) The bones and veins of a wing. (MF.) b10: [And (assumed tropical:) Quills: thus in the phrase صَارَ الرِّيشُ قَصَبًا, in the K, voce أَنُوقٌ, meaning The feathers became quills: n. un. ↓ قَصَبَةٌ: see صَنَمَةٌ.] b11: And (tropical:) [The bronchi;] the branches of the windpipe; (M, K;) and outlets of the breath; (K;) [i. e.] القَصَبُ, (S, M, O,) or فَصَبُ الرِّئَةِ, (A, Msb,) signifies the ducts (عُرُوق) of the lungs; (S, A, O, Msb;) through which the breath passes forth. (S, M, A, O, Msb.) [See حَلْقٌ.] b12: And (assumed tropical:) Any things made of silver, and of other material, resembling [in form] the kind of round and hollow bone [or bones] thus called: n. un. ↓ قَصَبَةٌ. (S, O.) And (assumed tropical:) Jewels (S, M, K) having the form of tubes (أَنَابِيب), (S,) or oblong, (M, K,) and hollow. (M.) b13: And (assumed tropical:) Brilliant pearls, and brilliant chrysolites, interset with jacinths. (IAar, O, K.) So in the saying, in a trad., (O, K,) related as uttered by Gabriel, (O,) [cited in the S app. as an ex. of the meaning next preceding this last,] بَشِّرْ خَدِيجَةَ بِبَيْتِ فِى الجَنَّةِ مِنْ قَصَبٍ (IAar, O, K) i. e. [Rejoice thou Khadeejeh by the announcement of] a pavilion [in Paradise] of brilliant pearls, &c.: (IAar, O:) or the meaning is, of hollow pearls [or pearl], spacious, like the lofty palace: (IAth, TA:) or of emerald: (TA voce بَيْتٌ:) and it is said by some to convey an allusion to Khadeejeh's acquiring what is termed قَصَبُ السَّبْقِ [expl. above], because she was the first person, or the first of women, who embraced El-Islám. (MF, TA.) b14: And (tropical:) Fine, thin, or delicate, (S, O,) or soft, (M, Msb, K,) garments, or cloths, of linen: (S, M, O, Msb, K:) a single one thereof is called ↓ قَصَبِىٌّ. (M, O, Msb, K.) One says, مَعَ فُلَانٍ قَصَبُ صَنْعَآءَ وَقَصَبُ مِصْرَ (tropical:) [In the possession of such a one are]

قَصَب [meaning the cylindrical, or oblong, hollow pieces] of carnelian [of San'à], and قَصَب [meaning the fine, or soft, garments, or cloths,] of linen [of Egypt]. (A.) b15: Also (tropical:) The channels by which water flows from the springs, or sources: (S, M, A, O, K:) or the channels by which the water of a well flows from the springs, or sources: (As, T, TA:) n. un. ↓ قَصَبَةٌ. (M.) And قَصَبُ البَطْحَآءِ (assumed tropical:) The waters [of the kind of water-course called بطحآء (q. v.)] that run to the springs, or sources, of the wells. (As, S, O.) Aboo-Dhueyb says, أَقَامَتْ بِهِ فَابْتَنَتْ خَيْمَةً

عَلَى قَصَبٍ وَفُرَاتٍ نَهَرْ (As, S, M, O,) meaning She remained [in it, and constructed for herself a booth, or a tent,] amid wells and sweet water that flowed copiously. (As, S, O.) b16: See also قَصَبَةٌ below, in the next paragraph.

A2: القَصَبُ is also a name for The ewe. (O.) b2: And قَصَبْ قَصَبْ is A call to the ewe (O, K) to be milked. (O.) قَصَبَةٌ: see the next preceding paragraph, in nine places. b2: [It also, app., signifies The caneroll of a loom: see نِيرٌ. b3: And, app., (assumed tropical:) The mouth, which has the form of a short cylinder, in the middle of the upper part, of the kind of leathern water-bag called مَزَادَة: see خُرْتَةٌ.] b4: (tropical:) The bone of the nose; قَصَبَةُ الأَنْفِ signifying the nasal bone. (S, A.) b5: [And (assumed tropical:) The shaft of a well.] You say بِئْرٌ مُسْتَقِيمَةُ القَصَبَةِ (assumed tropical:) [A well of which the shaft is straight]. (TA.) b6: and (tropical:) A well recently dug. (M, K, TA.) b7: and (tropical:) The interior part of a country or town; (A;) and of a قَصْر [i. e. pavilion, or palace]; (M, A, K;) and of a fortress; (A:) or of a fortress containing a building or buildings; or the middle of such a fortress, (TA,) and of a town or village: (S, L, Msb, TA: [Golius, reading قِرْيَة قَرْيَة, assigns to it also the signification of the “ middle of a water-skin: ”]) or a قَصْر [i. e. pavilion, or palace,] itself; (M, K;) and [a fortress itself, or] a fortified castle such as is occupied by a commander and his forces: (TA in art. خوج:) and a town or village [itself]: (M, K:) and the حَرِيم [as meaning interior, or middle,] of a house. (T and TA in art. حرم.) Also A city: (K:) or the [chief] city (S, M, Msb) of the Sawád, (S,) or, [by a general application,] of a country: (M, Msb:) or the chief, or main, part (M, K) of a city (M) or of cities. (K: but in the TA this last meaning is given as the explanation of الأَمْصَارِ ↓ قَصَبُ.) b8: See also قَصِيبَةٌ, in two places: b9: and see قِصَابٌ.

أَرْضٌ قَصِبَةٌ: see قَصَبٌ, first quarter.

قَصْبَآءُ: see قَصَبٌ, first quarter, in four places.

قَصْبَاةٌ or قَصَبَاةٌ: see قَصَبٌ, first sentence.

قَصْبَآءَةٌ: see قَصَبٌ, first sentence, in two places.

قَصَبِىٌّ: see قَصَبٌ, last quarter.

قِصَابٌ, (so in the K, there said to be like كِتَابٌ,) or ↓ قِصَابَةٌ, (so in the M and L,) A dam that is constructed in the place that has been eaten away by water, [for لَجْف in the CK, and لِحْف in other copies of the K, (in the place of which I find لُهْج in a copy of the M, app. a mistranscription,) I read, and thus render لَجَف, supposing it to mean such a place in the side of a rivulet for irrigation,] lest the torrent should collect itself together from every place, and consequently the border of the rivulet for irrigation of the garden of palm-trees [thus I render عِرَاقُ الحَائِطِ (see art. عرق)] should become demolished. (M, K.) b2: And قِصَابٌ signifies دِبَارٌ: (so accord. to a copy of the M:) or دِيَارٌ: (so in copies of the K:) [the former I think to be the preferable reading; but its meaning is doubtful: accord. to the K it signifies Small channels for irrigation between tracts of seed-produce; and ISd says the like: accord. to AHn, patches of sown ground: see more voce دَبْرٌ: it is a pl.,] and the sing. is ↓ قَصَبَةٌ. (M, K.) قَصُوبٌ A sheep or goat that one shears. (O, K.) قَصِيبٌ, applied to a he-camel, (M, TA,) and likewise to a she-camel, (TA, [but this I think doubtful, as it has the meaning of an act. (not pass.) part. n.,]) That sucks up, or sucks in, the water. (M, TA.) b2: See also قَاصِبٌ.

قِصَابَةٌ The art of playing upon the musical reed, or pipe. (S, O.) b2: [And] The craft, or occupation, of the butcher. (M, Msb.) A2: See also قِصَابٌ.

قَصِيبَةٌ: see قُصَّابَةٌ. b2: Also, and ↓ قُصَّابَةٌ, (S, M, O, K,) and ↓ قَصَبَةٌ, (Lth, M, K,) and ↓ تَقْصِيبَةٌ, (M, O, K,) and ↓ تَقْصِبَةٌ, (M, K,) (tropical:) A lock of hair having a [spiral] twisted form [so as to be like a hollow cane]: (Lth, M, K:) or a pendent lock of hair that is twisted so as to curl [in a spiral form]; not plaited: (S, O:) or قَصِيبَةٌ signifies a lock of hair that curls naturally so as to be like a hollow cane; (A;) and its pl. is قَصَائِبٌ: (S, A:) [and,] accord. to Lth, such is termed ↓ قَصَبَةٌ (TA) [and app. ↓ قُصَّابَةٌ also]: and ↓ تَقْصِيبَةٌ, (Lth, A, TA,) of which the pl. is تَقَاصِيبُ, (Lth, A, O, TA,) signifies such as is twisted and made to curl by a woman; (Lth, * A, TA;) [and so, app., ↓ تَقْصِبَةٌ;] i. e., such as, being [naturally] lank, is curled by means of canes and thread. (A.) قَصَّابٌ A blower in reeds or canes (نَافِخٌ فِى

القَصَبِ); as also ↓ قَاصِبٌ. (M, K. [In the former, this explanation is given in such a manner as plainly shows that it is meant to be understood as being distinct from that which next follows: but I incline to think that the two explanations are taken from different sources and have one and the same application.]) And (M, K) A player on the musical reed, or pipe; (AA, S, M, O, K;) and so ↓ قَاصِبٌ. (S, O.) Ru-beh says, (S, M, O, TA,) describing an ass, (S, O, TA,) braying, (TA,) فِى جَوْفِهِ وَحْىٌ كَوَحْىِ القَصَّابْ [In his chest is, or was, a sound like the sound of the player on the musical reed]. (S, M, O, TA.) b2: and A butcher; (S, M, O, Msb, K;) as also ↓ قَاصِبٌ: (M, K:) so called from قَصَبَ in the first of the senses expl. in this art.; (M, O, Msb, TA;) or because he takes the sheep or goat by its قَصَبَة, i. e. its shank-bone; (M, TA;) or because he cleanses the أَفْصَاب, or guts, of the belly; or from قَصَّبَهُ signifying as expl. in the last sentence of the second paragraph of this article. (O, TA.) قُصَّابٌ: see قُصَّابَهٌ, in two places.

قَصَّابَةٌ (O, K, accord. to my MS. copy of the K قُصَّابَةٌ [which is wrong]) لِلنَّاسِ (O) (tropical:) One who reviles men, vilifies them, or defames them, much: (O, K:) [or, very much; for] the ة is added to render the epithet [doubly] intensive. (O.) [See 1, third sentence.]

قُصَّابَةٌ, (S, O, and so accord. to my MS copy of the K, accord. to other copies of the K قَصَّابَةٌ [which is wrong,]) with damm and teshdeed, (S,) An internodial portion of a reed or cane; such a portion thereof as intervenes between two joints, or knots; syn. أَنْبُوبَةٌ; (S, O, K;) [a n. un. of the coll. gen. n. ↓ قُصَّابٌ;] and ↓ قَصِيبَةٌ, (O, K,) of which the pl. is قَصَائِبُ, (TA,) signifies the same. (O, K.) b2: And A musical reed, or pipe; syn. مِزْمَارٌ: (S, M, K:) pl. [or rather coll. gen. n.] ↓ قُصَّابٌ. (S, M, O.) See an ex. of the latter in a verse of El-Aashà (accord. to one relation thereof) cited voce قُصْبٌ. (S, M, O.) b3: See also قَصِيبَةٌ, in two places.

قَاصبٌ, applied to a he-camel and a she-camel, (ISk, S, M, O, K,) Abstaining from drinking before having satisfied thirst: (ISk, S, O:) or abstaining from drinking the water, and raising the head from it; (M, K;) and so ↓ قَصيبٌ, likewise applied to the he-camel and the she-camel: (K: [but this latter I think doubtful:]) or a camel (بَعِيرٌ) refusing to drink: (As, TA:) and ↓ مُقْتَصِبَةٌ is also said to be applied to a she-camel. (TA.) A2: And A raiser, or grower, of قَصَب [i. e. reeds, or canes]. (Mgh.) b2: See also قَصَّابٌ, in two places. b3: Also (assumed tropical:) Sounding thunder: (M:) and a cloud in which is thunder and lightning: (As, TA:) or, accord. to As, a cloud in which is thunder; (O;) [and] so says Az; (TA;) likened to a player on a musical reed, or pipe. (O, TA.) b4: And دِرَّةٌ قَاصِبَةٌ (assumed tropical:) A stream of milk coming forth easily (M, O) from the teat of the udder (O) as though it were a rod of silver. (M, O.) b5: See, again, قَصَّابٌ, last sentence.

تَقْصِبَةٌ and تَقْصِيبَةٌ: see قَصِيبَةٌ; each in two places.

مَقْصَبَةٌ: see قَصَبٌ, first quarter.

مُقَصَّبٌ (tropical:) Hair curled in the manner expl. above, voce قَصِيبَةٌ. (S, A, O.) b2: And (assumed tropical:) A garment, or piece of cloth, folded. (Msb.) مُقَصِّبٌ (tropical:) One who wins, or acquires, the canes of the contest for victory (in racing يُحْرِزُ قَصَبَ السِّبَاقِ, A, O, K, TA, in the CK قَصَبَاتِ السِّباقِ) [i. e. in horse-racing]: and (tropical:) a fleet horse, that outstrips others. (A.) b2: And (assumed tropical:) Milk upon which the froth is thick. (O, K.) مِقْصَابٌ may mean A place abounding with قَصَب [i. e. reeds, or canes]; like as مِعْشَابٌ means“ a place abounding with [herbage of the kind termed] عُشْب. ” (Ham p. 490.) مُقْتَصِبَهٌ: see قَاصِبٌ.

قمش

1 قَمَشَ, aor. ـِ (M, TA,) inf. n. قَمْشٌ, (S, M, K,) He collected (S, M, K) a thing, (S,) or قُمَاش, (M, K,) meaning small rubbish, or broken particles of things, on the surface of the ground, (K,) hence and thence; (S, TA:) as also ↓ قمّش, inf. n. تَقْمِيشٌ. (S, TA.) Hence, قَمْشُ الرِّيحِ التُّرَابَ [The wind's collecting the dust]. (TA.) 2 قَمَّشَ see 1.5 تقمّش, (K,) or تقمّش القُمَاشَ, and ↓ اقتمشهُ, (M, TA,) He ate what he found, (K, TA,) hence and thence, (TA,) even though it might be vile: (K, TA:) or he ate what is termed قماش, hence and thence. (M.) 8 إِقْتَمَشَ see 5.

قَمْشٌ The bad [or refuse] of anything: pl. قُمَاشٌ; like as عُرَاقٌ is pl. of عَرْقٌ; (Yaakoob, ISk, M;) and ↓ قُمَاشَةٌ is like it: (TA:) and ↓ قَمْاشٌ is also a sing., like قَمْشٌ. (M, TA.) قُمَاشٌ also signifies What is collected hence and thence: (S:) or small particles, or fragments, of anything; as also ↓ قُمَاشَةٌ; (M, IKtt;) and so قُشَامَةٌ: (IKtt, TA:) or small rubbish, or broken particles of things, on the surface of the ground. (K.) You say, مَا أَعْطَانِى إِلَّا قُمَاشًا He gave me not aught save the worst of what he found. (K.) [Hence,] قُمَاشٌ البَيْتِ Household goods, or utensils and furniture. (S.) [Hence also,] قُمَاشُ النَّاسِ The refuse, or meanest sort, of the people, or of mankind. (K, * TA.) [The application of قُمَاشٌ to Any kind of woven stuff, whether linen, cotton, or silk, &c., is post-classical. Its pl. is أَقْمِشَةٌ.]

قُمَاشٌ: see قَمْشٌ, throughout.

قُمَاشَةٌ: see قَمْشٌ, in two places.

قَمَّاشٌ One who sells household goods, or furniture and utensils. (TA.)

شول

1 شَالَ, [aor. ـُ (S, O, Msb, K,) inf. n. شُوْلٌ, (TK,) It rose; or became raised, or elevated; (S, O, Msb, K;) said, in this sense, of a she-camel's tail; (S, O, K;) [and in like manner of a star; (see Ham p. 239;)] and ↓ انشال signifies the same, (O, K,) said of a stone, (K,) and so انشالت said of a jar (جَرَّة); (S, O;) and likewise ↓ اشتال. (TA.) b2: [Hence,] شال المِيْزَانُ The balance had one of its two scales higher than the other, (S, O, Msb, TA,) by reason of its lightness. (Msb.) Whence the saying, شال مِيزَانُ فُلَانٍ, aor. ـُ inf. n. شَوَلَانٌ, meaning (tropical:) Such a one was overcome in contending with another for superiority in glory or the like. (TA.) b3: And شالت القِرْبَةُ, and شال الزِّقُّ, The legs of the water-skin, and of the skin for wine &c., became raised, or elevated, on the occasion of its being filled, or inflated. (TA.) b4: And شَالَ لَبَنُهَا [meaning Her milk became drawn up, or withdrawn,] is said of a camel. (TA.) b5: One says also, شالت نَعَامَتُهُ, meaning (assumed tropical:) He was, or became, flurried, agitated, or excited, (خَفَّ,) and angry, and then became calm. (K.) And شالت نَعَامَتُهُمْ (assumed tropical:) Their might (عِزُّهُمْ) departed: (O, K:) or their abodes became clear of them, as though lightened of them, (خَفَّتْ مَنَازِلُهُمْ مِنْهُمْ, K, TA,) and they went away: (TA:) or their expression of opinion was, or became, discordant: (تَفَرَّقَتْ كَلِمَتُهُمْ: K:) or they died: and they became scattered, or dispersed; as though there remained not of them save a remnant; [see شَوْلٌ;] النَّعَامَةُ signifying الجَمَاعَةُ: (TA:) or they became irresolute, by reason of fear, and fled: (Msb:) or they were frightened, and fled. (M in art. رأل.) [See also نَعَامَةٌ: and see a verse cited voce إِمَّا.]

A2: شُلْتُ بِهِ, and شُلْتُهُ; (Msb;) and ↓ أَشَلْتُهُ; (O, Msb;) or شُلْتُ بِالجَرَّةِ, for which one should not say شِلْتُ [which the vulgar say in the present day, making it trans. by itself]; (S, O;) and ↓ أَشَلْتُهَا; (S;) or شال بِالحَجَرِ; and ↓ اشالهُ, (K,) inf. n. إِشَالَةٌ; (TA;) and ↓ شاولهُ; (K;) aor. of the first as above, inf. n. شَوْلٌ; (S, O, Msb;) I raised, (S, O, Msb,) or he raised, (K,) it, (O, Msb,) namely, a thing, (O,) or the jar, (S, O,) or the stone. (K.) And شالت بِذَنَبِهَا, (S, O, Msb, K,) aor. as above, (S, O, K,) inf. n. شَوْلٌ (O, Msb, K) and شَوَلَانٌ; (O, K;) and ↓ اشالتهُ, (S, Msb, K,) inf. n. إِشَالَةٌ; and ↓ استشالتهُ; (TA;) She (a camel) raised her tail, (S, O, Msb, K, TA,) having become pregnant. (Msb. [See شَائِلٌ: and see also 2.]) And شالت بِذَنَبِهَا It (a scorpion) raised its tail. (TA.) And شال يَدَهُ He raised his arm or hand; like شال بِهَا. (Msb.) And بِضَبْعِهِ ↓ اشال He raised his ضَبْع [generally expl. as meaning the upper half of the arm, from the elbow to the shoulder-blade]. (TA.) 2 شَوَّلَ شوّلت, said of a she-camel, (S, O, K,) She became such as is termed شَائِلَة: (S, O, TA: [in one of my copies of the S, صَارَ شَوْلًا is erroneously put for صَارَتْ شَائِلَةً:]) or her supplies of milk dried up; (جَفَّتْ أَلْبَانُهَا; K, TA; [but perhaps the right reading is خَفَّتْ, meaning became scanty; for SM adds,]) and became little in quantity. (TA.) And شوّلت الإِبِلُ The camels became in such a state that their bellies [were drawn up as though they] reached their backs: (K, TA:) or became such as to have [only] a شَوْل [or small quantity remaining] of milk: like as one says, (O, TA,) شوّلت المَزَادَةُ The مزادة [or leathern water-bag] had little water remaining in it: (O, K, TA:) one should not say شَالَت. (TA.) b2: [Hence, app.,] تَشْوِيلٌ of the ذَكَر signifies Its being in a relaxed state on the occasion of مُجَامَعَة. (O, K.) And شوّل said of a horse means, like رَفَّضَ, He put forth his veretrum without being vigorously lustful. (TA in art. رفض.) b3: شوّل said of a غَرْب [or large bucket], Its water became little in quantity. (O, K.) Said of a she-camel's milk, It became deficient: (K, TA:) and it became withdrawn. (TA.) And said of water, It became little in quantity. (K.) b4: In the following saying, (S, TA,) of Abu-n-Nejm, (TA,) حَتَّى إِذَا مَا العِشْرُ عَنْهَا شَوَّلَا the poet means, ذَهَبَ and تَصَرَّمَ [i. e. Until, when the coming to water on the tenth day after the next preceding period of abstinence ceased from her or them... referring to a camel or to camels]. (S, TA.) b5: شوّل فِى المَزَادَةِ He left somewhat remaining (أَبْقَى شَوْلًا) of water in the مزادة [or leathern water-bag]. (K, * TA.) 3 شاولهُ: see 1, latter half. b2: Also, and شاول بِهِ, and شاول بِهِ فِى الطِّعَانِ, [inf. n. مُشَاوَلَةٌ,] He contended with him in thrusting [with the spear]. (TA.) See also 6. b3: And شاول الفَحْلُ الفَحْلَ The stallion [camel] fought with, or combated, the stallion [camel]. (Ham p. 660.) 4 أَشْوَلَ see 1, latter half, in five places.6 تشاولوا They reached, or smote, one another, (تَنَاوَلَ بَعْضُهُمْ بَعْضًا,) in fight, with the spears: and ↓ مُشَاوَلَةٌ has a similar signification [to تَشَاوُلٌ, as shown above by an explanation of its verb, 3]. (Az, S, O.) 7 إِنْشَوَلَ see 1, first sentence.8 إِشْتَوَلَ see 1, first sentence. b2: اشتال لَهُ (tropical:) He opposed himself to him, and reviled him. (O, K, TA.) 10 إِسْتَشْوَلَ see 1, near the end of the paragraph.

شَالٌ A certain fish of the sea, or of great rivers (سَمَكَةٌ بَحْرِيَّةٌ): (TA:) [in Egypt this name is applied to a fish of the genus silurus, found in the Nile: it is well described by Sonnini, in p. 407 of the 4to Engl. ed. of his Travels in Upper and Lower Egypt.]

A2: Also A certain kind of رِدَآء

[here meaning shawl], made in Cashmere and Lahore, and brought for sale to other countries; [erroneously] said to be made of camels' fur; and so called because raised to the shoulders, if it be an Arabic word [which is not the case, for it is from the Pers\. شَالٌ, whence our word “ shawl ”]: pl. شِيلَانٌ and شَالَاتٌ. (TA.) شَوْلٌ: see شَائِلَةٌ, voce شَائِلٌ: A2: and شَوْلَةٌ.

A3: Also Somewhat remaining of water in the skin and in the bucket, (K,) and of milk in the udder: (TA:) and a small quantity of water (S, O, K, TA) in the bottom of the water-skin (S, O, TA) and of the leathern water-bag: (TA:) [in the CK, المالُ القَلِيلُ is erroneously put for المَآءُ القَلِيلُ:] pl. أَشْوَالٌ. (S, O, K.) It is said in a prov., مَا ضَرَّ نَابًا شَوْلُهَا المُعَلَّقُ (Meyd, TA,) i. e. Her small quantity of water [that is hung upon her does not harm an aged she-camel]: or نَابِى [my aged she-camel]: applied to the case of carrying that which will not harm thee if it be with thee, and will be useful to thee if thou be in want of it: (Meyd:) or applied to him who is enjoined to take the prudent course and to supply himself with travelling-provision though he be going to such provision. (TA.) A4: And Light, active, or agile; syn. خَفِيفٌ: (K:) so in the M. (TA.) [See also the next paragraph.]

شَوِلٌ One that raises a thing. (TA. [See also شَائِلٌ.]) b2: And A man light, active, or agile, (خَفِيفٌ,) in work, and in service, (S, O, K,) and in respect of what is wanted; and quick: (K:) thus in a verse of El-Aashà: (O, TA:) [but accord. to the reading of AO of that verse, it is ↓ شُوُلٌ, which has a similar, but intensive, meaning. (De Sacy's Chrest. Ar., 2nd ed., ii. 484-5.) See also what next follows.]

شُوَلٌ, like صُرَدٌ [in measure], One who aids, or assists, much or well; syn. نَصُورٌ. (O, TA.) [See also what next precedes.]

شُوُلٌ: see شَوِلٌ.

شَوْلَةٌ The part that it raises of the tail of the scorpion; (S, O, K;) and so ↓ شَوْلٌ: (Ham p.

649:) or, accord. to Sh, its sting, with which it strikes. (TA.) b2: [Hence,] الشَّوْلَةُ (assumed tropical:) Two bright stars, near together, λ and ν,] (S, O,) in the end of the tail of Scorpio, (Kzw,) which are one of the Mansions of the Moon, (S, O, Kzw,) namely, the Nineteenth Mansion; (Kzw;) also called حُمَةُ العَقْرَبِ. (S, O.) [See مَنَازِلُ القَمَرِ, in art. نزل.] b3: And شَوْلَةُ is a proper name for The scorpion; (O, TA;) [and] so ↓ شَوَّالَةُ. (K, TA.) A2: Also A foolish, or stupid, woman. (IAar, O, K.) شَوْلَةُ was the name of A certain foolish female slave, belonging to [the tribe of] 'Adwán, and she used to give advice to her masters, and it resulted in evil to them; whence the saying, أَنْتَ شَوْلَةُ النَّاصِحَةُ [Thou art Showleh the giver of advice]. (S, O, K.) b2: Also the name of The mare of Zeyd-el-Fawáris Ed-Dabbee. (O, K.) شُوَيْلَآءُ A certain plant, (AHn, O, K,) mentioned, but not described, by As; of the kind termed عُشْب, growing in plain, or soft, land, (AHn, O,) used as a medicament, (AHn, O, K,) and well known: (AHn, O:) [Sgh says,] I have seen it: it is dust-coloured, spreads upon the ground, has no thorns, and the cattle eagerly desire it: (O:) it is called (O, K) sometimes, (K,) by some of the people of El-'Irák, (O,) ↓ شُوَّيْلٌ, like فُبَّيْطٌ [in measure]. (O, K.) شَوَّالٌ The tail of the scorpion. (TA. [So called because often raised.]) b2: Also, (S, O, Msb, K,) and sometimes it is called الشَّوَّالُ, (Msb,) The month of the festival of the breaking of the fast; (Msb, K; *) the month next after رَمَضَان; (TA;) the first of the months of the pilgrimage; (S, O;) [the tenth month of the lunar year:] as some assert, (IDrd, O,) so called because [when first thus named] it coincided with the season when the she-camels [being seven or eight months gone with young] raised their tails: (IDrd, O, Msb, TA:) [for the camels generally couple in winter:] or because of their milk becoming then withdrawn; such being the case with the camels in the time of vehement heat and of the coming to an end of the juicy fresh herbage: [see a table of the months voce زَمَنٌ:] the Arabs used to regard the making of marriage-contracts in this month as of evil omen; and to say that the woman [then] married would resist him who married her, like as the she-camel resists the stallion and raises her tail; but the Prophet abolished their thus auguring, and he married 'Áïsheh in this month: (TA:) the pl. is شَوَّالَاتٌ and شَوَاوِيلُ (S, Msb, K) and شَوَاوِلُ, this last formed by rejecting the augmentative letter [in the second]. (TA.) شُوَّيْلٌ: see شُوَيْلَآءُ.

شَوَّالَةٌ [not (as is implied in the K) شَوَّالَةُ] A certain bird, (AHát, O, K,) a دُخَّلَة [n. un. of دُخَّلٌ q. v.], of a dusky colour, which, when it alights upon a stone or a tree, moves up and down its tail like as does the camel; so called because it raises its tail; and in its belly and its hinder part is somewhat of redness. (AHát, O, TA.) b2: See also شَوْلَةٌ. b3: [Hence, as being likened to the scorpion, whence also the phrase إِنَّهُ لَتَدِبُّ عَقَارِبُهُ,] اِمْرَأَةٌ شَوَّالَةٌ (assumed tropical:) A woman wont to calumniate. (K.) شَائِلٌ A she-camel raising her tail, (S, O, Msb, K,) having conceived, (Msb,) or by reason of having conceived, and having no milk whatever: (S, O, K:) or a she-camel that has conceived, and raises her tail to the stallion as a sign of her having conceived, raising her head therewith, and elevating her nose: (Az, TA:) the word is without ة because it is an epithet of peculiar application [to a female]: (Msb:) or it is without ة anomalously; for the male also raises his tail: (ISd, TA:) the pl. is شُوَّلٌ (Az, S, O, Msb, K) and شُيَّلٌ and شِيَّلٌ and شُوَّالٌ. (K.) Also, with ة, applied to a mare, as meaning Raising the tail. (TA.) b2: And شَائِلَةٌ, which is anomalously with ة because it is an epithet denoting an attribute not shared with the female by the male, (ISd, TA,) A she-camel that has passed seven months, (S, O, K,) or eight, (S, O,) since the period of her bringing forth, (S, O, K,) or of her becoming pregnant, (K,) and whose milk has dried up, (جَفَّ لَبَنُهَا, K, and so in a copy of the S,) or whose milk has become scanty, (خَفَّ لَبَنُهَا, O, and so in another copy of the S,) and her udder drawn up, (S, O,) there remaining in her udder no more than a شَوْل, a third of the quantity of the contents thereof when her bringing forth was recent: (TA:) she-camels in this case are termed ↓ شَوْلٌ, (S, O, K,) an anomalous pl., (K,) [or rather a quasi-pl. n.,] expl. by some as applied to she-camels whose milk has become deficient, which is the case when their young are weaned at the period of the [auroral] rising of سُهَيْل [or Canopus, a period which commenced, in Central Arabia, about the beginning of the era of the Flight, on the 4th of August, O. S.], and they cease not to be thus termed until the stallion is sent among them; (TA;) the pl. pl. [or pl. of شَوْلٌ] is أَشْوَالٌ; (K;) and شَوَائِلُ is a pl. of شَائِلَةٌ meaning [as expl. above, or] a she-camel whose milk has become withdrawn. (TA.) b3: شَائِلٌ is also applied to Anything that is raised, or drawn up, or withdrawn. (TA.) شَوْشَلَآءُ Initus; syn. نَيْكٌ: said to be an Abyssinian word. (Ibn-'Abbád, O, K.) مِشْوَلٌ A small مِنْجَل [or reaping-hook: in the CK, erroneously, مُنْخُل]. (S, O, K, TA.) مُشِيلٌ act. part. n. of 4. See an ex. in a verse cited voce خَافِض; cited also in the present art. in the S and O.

مِشْوَلَةٌ is said by Yz to signify A certain thing with which one plays. (O, TA.) مِشْوَالٌ A stone that is raised. (Lh, K.)

غزل

1 غَزَلَتِ القُطْنَ, (S, MA, O, K,) and الكَتَّانَ وَغَيْرَهُمَا, (TA,) or الصُّوفَ وَنَحْوَهُ, (Msb,) aor. ـِ (S, O, Msb, K,) inf. n. غَزْلٌ, (S, MA, O, KL,) She spun the cotton, (MA, KL, PS,) and the flax, &c., (TA,) or the wool, and the like; (Msb;) and ↓ اغتزلتهُ signifies the same. (S, K.) A2: غَزِلَ, (S, O, K, TA,) aor. ـَ (K, TA,) inf. n. غَزَلٌ, (S, O, TA,) He talked, and acted in an amatory and enticing manner, with a woman, or with women; he practised غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, * O, * K, * TA.) A3: And غَزِلَ is also said of a dog, meaning He flagged, or became remiss, in the pursuit of a young gazelle; i. e., when he had come up to it, the latter uttered a cry by reason of its fright, whereupon he turned away from it, (S, O, K, TA,) and became diverted; (S, O, TA;) or, as IAar says, when it became sensible of the presence of the dog, it became confounded, or perplexed, and clave to the ground, and he (the dog) became diverted from it, and turned away: (TA:) or he was confounded, or perplexed, in pursuing a young gazelle, by its uttering a cry in his face when he came up to it. (Meyd in explanation of a prov.: see أَغْزَلُ, below.) 3 غَازَلَهَا, (S, MA, TA,) inf. n. مُغَازَلَةٌ, (S, O, K, TA,) He talked with her, (S, O, * K, * TA,) and acted in an amatory and enticing manner with her; (S, TA;) and in like manner one says of a woman with a man: (S:) or he played, or sported, [or dallied, or wantoned,] and held amorous talk, with her. (MA.) b2: [Hence,] one says, أَطْيَبُ مِنْ أَنْفَاسِ الصَّبَا إِذَا غَازَلَتْ رِيَاضَ الربا (tropical:) [More pleasant, or delightful, than the breaths of the east wind (which is to the Arabs like the zephyr to us) when it has wantoned with the meadows of الربا, (app. الرُّبَا, the name of a place, mentioned in the K in art. ربو, there written الرُّبَى, and in the TA in that art. said to occur in poetry,) so as to have brought with it the odours of flowers]. (K.) And هُوَ يُغَازِلُ رَغَدًا مِنَ العَيْشِ (tropical:) [app. meaning He plays the wanton with ampleness and easiness and pleasantness of the means of subsistence]. (TA.) b3: And غازل الأَرْبَعِينَ (assumed tropical:) He approached [the age of] forty [years]. (Th, K.) 4 اغزل, (K,) or اغزلت, (S, O,) He, or she, turned round, or made to revolve, [or rather twirled,] the مِغْزَل [or spindle]: (S, O, K:) [or so اغزل المغزلَ, or اغزلتهُ, for] one says of the مغزل [or spindle], أُغْزِلَ, i. e. it was turned round [or twirled]. (Fr, S.) b2: اغزلت She (a gazelle) had a young one. (S, O. [See غَزَالٌ.]) 5 تغزّل He affected, or attempted, as a selfimposed task, (تَكَلَّفَ,) what is termed غَزَل [meaning as expl. below, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]. (S, O, K, TA.) b2: and sometimes it means He made mention, or spoke, [generally in verse,] of what is termed غَزَل. (TA.) [See also شَبَّبَ, inf. n. تَشْبِيبٌ; and نَسَبَ, inf. n. نَسِيبٌ.] One says, تغزّل بِالمَرْأَةِ meaning He mentioned the woman [in amatory language, as an object of love,] in his poetry. (TA in art. غنى.) 6 تغازلوا [They talked, and acted in an amatory and enticing manner; or they played, sported, dallied, or wantoned, and held amorous talk; one with another: see 3]: (S, O:) from الغَزَلُ [q. v.]. (TA.) 8 إِغْتَزَلَ see 1, first sentence.

غَزْلٌ, applied to cotton, (S, O, K, TA,) and flax, &c., (TA,) or wool, and the like, (Msb,) i. q. مَغْزُولٌ [i. e. Spun]: (S, O, Msb, K, TA:) [or rather spun thread, or yarn of any kind; for] it is an inf. n. used as a subst.: (Msb:) of the masc. gender: pl. غُزُولٌ. (TA.) b2: And accord. to ISd, The web of the spider. (TA.) b3: and غَزْلُ النَبَاتِ is applied in Egypt to The sort of food called إِطْرِيَة. (TA in art. طرو, q. v.) غِزْلُ نِسَآءٍ A follower and lover of women; as also نِسَآءٍ ↓ غِزِّيلُ: (JK:) [or both may be rendered one who talks, and acts in an amatory and enticing manner; or who plays, sports, dallies, or wantons, and holds amorous talk; with women:] ↓ غِزِّيلٌ is of the measure فِعِّيلٌ in the sense of the measure مُفَاعِلٌ; like حِدِّيثٌ and كِلِّيمٌ. (TA.) غَزَلٌ, as expl. by 'Abd-El-Muttalib El-Baghdádee, in his Exposition of the نَقْدُ الشِعْرِ of Kudámeh, signifies The talk, and actions, and circumstances, occurring between the lover and the object of love; differing somewhat from تَشْبِيبٌ, which is a celebrating of the person and qualities of the beloved; and from نَسِيبٌ, which is a mentioning of the state, or condition, of the نَاسِب [himself], and of the object of the نَسِيب, and of all the affairs, or events, occurring between them two, [in the prelude of an ode,] thus including the meaning of تَشْبِيبٌ, and being a mentioning of غَزَل: accord. to Kudámeh, it signifies an inclining to foolish and youthful conduct, or a manifesting of passionate love, and becoming notorious for affections to women: (TA:) or it is the subst. from 3 [as such signifying talk, and amatory and enticing conduct, with women; or play, sport, dalliance, or wanton conduct, and amorous talk, with women]; (S, K;) as also ↓ مَغْزَلٌ: (K:) or play, sport, or diversion, with women: (ISd, TA:) or the talk of young men and [or with] young women: (Msb:) or, accord. to the leading authorities in polite literature, and those who have made the language to be their study, [or rather accord. to a loose and post-classical usage,] it signifies, like نَسِيبٌ, praise of what are apparent of the menbers of the object of love: or the mention of the days of union and of disunion: or the like thereof. (MF.) غَزِلٌ [is, by, rule, the part. n. of غَزِلَ, as such signifying Talking, and acting in an amatory and enticing manner, with a woman, or with women; &c.: but it is said that it] signifies صَاحِبُ غَزَلٍ; (S, O;) or مُتَغَزِّلٌ بِالنِّسَآءِ; (K, TA;) by which is here meant making mention, or speaking, or one who makes mention, or who speaks, [generally in verse,] of what is termed غَزَل [signifying as expl. above, i. e. the talk, and actions, and circumstances, occurring between the lover and the object of love; &c.]; thus used as being a possessive epithet, [not as a part. n. of غَزِلَ, because this differs in meaning from تَغَزَّلَ,] i. e. it signifies [properly] ذُوغَزَلٍ: (TA:) or it means displaying amorous gestures or behaviour, and foolish and youthful conduct such as is suitable to women, with the love, or passionate love, that he experiences for them, in order that they may incline to him: (Kudámeh, TA:) or it is applied to a man as meaning a companion of women because of his lacking strength to be otherwise: from what here follows. (IAar, TA.) b2: Lacking strength, or ability, to perform, or accomplish, things; (IAar, K, TA;) remiss, or languid, in respect to them. (IAar, TA.) غَزُلِىٌّ [Of, or relating to, spun thread, or yarn;] the rel. n. from غَزْلٌ used as a subst. (Msb.) غَزَالٌ A young gazelle, وَلَدُ ظَبْيَةٍ: (Msb:) or a شَادِن [or young gazelle], (T, S, O, Msb, K, TA,) or, as some say, the female, (TA, [but see what follows,]) when it becomes active, or in motion, (T, S, O, Msb, K, TA.) and walks; (T, Msb, K, TA;) to which the girl, or young woman, is likened in [the commencing of an ode by what is termed] التَّشْبِيب, wherefore the epithet and the verb [therein] are made mase.; (TA;) after the becoming a ثَنِىّ [q. v.]: (T, Msb:) or in the stage after that in which he is termed طَلًا [q. v.]: (AHát, Msb, TA:) or from the time of his birth until he attains to the most vehement running; (K, TA;) which is when he puts his legs together, [app. meaning his fore legs together and so his hind legs,] and puts them down together and raises them together: (TA:) or i. q. ظَبْىٌ [i. e. a gazelle, of any age]: (M in art. ظبى: for الظَّبْىُ is there expl. as meaning الغَزَالُ: [but this seems to be a loose rendering:]) the female is called ↓ غَزَالَةٌ; (Msb, MF, TA;) though it seems from what is said in the K [&c.] that الغَزَالُ is applied peculiarly to the male, and that the female is called only ظَبْيَةٌ, as several of the lexicologists have decisively asserted: (MF, TA:) the pl. [of pane.] is غِزْلَةٌ and [of mult.] غِزْلانٌ. (S, O, Msb, K.) A2: غَزَالُ شَعْبَانَ A certain insect (دُوَيْبَّةٌ), (K, TA,) a species of the [locusts, or locust-like insects, called]

جَنَادِب [pl. of جُنْدَبٌ]. (TA.) A3: دَمُ الغَزَالِ A certain plant, resembling the طَرْخُون [or tarragon], (O, K,) which is eaten, (O,) burning, or biting, to the tongue, (O, K,) green, and having a red root, like the roots of the أَرْطَاة [n. un. of أَرْطًى, q. v.], (O,) with the juice of which girls, or young women, make red streaks like bracelets upon their arms: (O, K:) thus AHn was informed by some one or more of the Benoo-Asad: (O:) and Aboo-Nasr says, it is of the [kind called] ذُكُور. [See also دَمُ الغَزَالِ and دَمُ الغِزْلَانِ and دُمْيَةُ الغِزْلَانِ voce دمٌ in art. دمو or دمى; and see likewise عَنْدَمٌ.]

غَزَالَةٌ fem. of غَزَالٌ, q. v.

A2: الغَزَالَةُ, also, signifies The sun; (S, O, K;) because it extends [what resemble] cords, [meaning its rays,] as though it were spinning: (K:) or the sun when rising; (Msb, K;) [therefore] one says طَلَعَتِ الغَزَالَةُ, but not غَرَبَتِ الغَزَالَةُ: (TA:) or the sun when high: (M, * K, TA:) or the عَيْن [meaning the disk, or, as it sometimes means, the rays, or beams,] of the sun. (K.) b2: And غَزَالَةُ الضُّحَى

means, (S, O, K,) as also غَزَالَاتُهُ, (K,) [or غَزَالَاتُهَا,] The beginning of the ضُحَى [or early part of the forenoon, after sunrise]; (S, O, K;) [whence] one says, جَآءَ فِى غَزَالَةِ الضُّحَى [He came in the beginning of the ضُحَى]; and Dhu-r-Rummeh uses الغَزَالَةَ, in the accus. case, as an adv. n., (S, O,) meaning in the time [or in the beginning] of the ضُحَى; (O;) or, accord. to IKh, this is for طُلُوعَ الغَزَالَةِ, meaning at the rising of the sun: (TA:) or the meaning of the phrases first mentioned in this sentence is after, or a little after, (accord. to different copies of the K,) the spreading of the son, [i. e. of the sunshine,] and its entrance upon the ضُحَى: or the first part of the ضُحَى, until the passing away of a fifth (or about a fifth, TA) of the day. (K.) A3: Also (i. e. الغَزَالَةُ) A certain herb, (Aboo-Nasr. O, K,) of the [kind called]

سُطَّاح, spreading upon the ground, with green leaves, having no thorns nor broaches; from the middle whereof comes forth a tall قَضِيب [or shoot], which is peeled and eaten, (Aboo-Nasr, O,) and it is sweet, (Aboo-Nasr, O, K,) and has yellow blossoms from its bottom to its top: and it is a pasture: (Aboo-Nasr, O:) every thing [i. e. animal] eats it: (Aboo-Nasr, O, K;) and the places of its growth are the plain, or soft, tracts. (Aboo-Nasr, O) غَزَّالٌ A vender [and a spinner] of غَزْل [i. e. thread,. or gave]. (TA.) غِزِّيلٌ; see غِزْلُ نِسَآءٍ, in two places.

غَازِلٌ [act. part. n. of غَزَلَ; Spinning]. The pls. غُزَّلٌ and غَوَازِلُ are applied as epithets to women: (K, TA:) but the former is also applied to men, and is of a measure more usual as that of the pl. of the mase. act. part. n. than of the fem. (TA.) أَغْزَلُ مِنْ عَنْكَبُوتٍ, from the act of spinning, (Meyd,) or from the act of weaving [the web], (O.) is a prov. [meaning More practised, or skilled, in weaving than a spider]: and so مِنْ سُرْفَةٍ [than a سُرْفَة, q. v.]. (Meyd.) b2: And one says also, أَغْزَلُ مِنِ امْرِئِ القَيْسِ, (S, Meyd, O,) likewise a prov., meaning [More practised, or skilled,] in the celebrating of the person and qualities of the beloved in verse [than Imra-el-Keys]. (Meyd.) b3: And [hence,] أَغْزَلُ مِنَ الحُمَّى (assumed tropical:) [More frequent in visiting, or more habitual, and more recurrent, than the fever]; a saying of the Arabs, by which they mean that it [the fever] is a frequent visiter of the sick person, recurrent to him; as though passionately loving him: thus, correctly, as in the L: in the K it is said that الأَغْزَلُ applied to the fever (الحُمَّى [though this is fem.]) means such as is a frequent visiter of the sick person; recurrent. (TA.) b4: And أَغْزَلُ مِنْ فُرْعُلٍ [More confounded and perplexed than a young one of the hyena]; from الغَزَلُ as signifying “ the being confounded and perplexed ” like as is the dog (Meyd, O, K) when pursuing the young gazelle; for it may be that the فرعل becomes in the like state in pursuing the object of its chase: (Meyd:) or فرعل was a man of ancient times, and this saying (which is a prov., Meyd) is like أَغْزَلُ مِنِ امْرِئِ القَيْسِ. (Meyd, O, TA.) مَغْزَلٌ: see مِغْزَلٌ, in two places: A2: and see also غَزَلٌ, latter half.

مُغْزَلٌ: see مِغْزَلٌ, in three places.

مُغْزِلٌ A doe gazelle having a young one. (K.) مِغْزَلٌ and ↓ مُغْزَلٌ (Fr, Th, S, O, Msb, K) and ↓ مَغْزَلٌ, (Th, O, K,) the first as pronounced by [the tribe of] Temeem, the second as pronounced by [that of] Keys, and the last the most rare, (TA,) or the second as pronounced by Temeem, (Msb,) A spindle; i. e. the thing with which one spins: (S, MA, O, Msb, K. KL:) Fr says that ↓ مُغْزَلٌ is the original form, from أُغْزِلَ “ it was made to turn round ” or “ revolve ” [or “ was twirled ”]; (S, TA;) but the dammeh was deemed by the Arabs difficult of pronunciation, and therefore they said مِغْزَلٌ, and in like manner مِصْحَفٌ and مِخْدَعٌ and مِجْسَدٌ and مِطْرَفٌ: accord. to IAth, مِغْزَلٌ signifies the instrument [with which one spins]; and ↓ مَغْزَلٌ, the place of the غَزْل [which means the act of spinning and the span thread or yard]; and ↓ مُغْزَلٌ, the place in which (فِيهِ [or this may here mean upon which]) the غَزْل [i. e. spun thread or yarn] is put: (TA:) pl. مَغَازِلُ. (MA.) أَعْرى مِنْ مِغْزَلٍ is a prov. [meaning More naked than a spindle]. (Meyd.) And one says, صَاحِبُ الغَزَلِ أَضَلُّ مِنْ سَاقِ مِغْزَلٍ

[The practiser of the talk and actions &c. usual between the lover and the object of love is more erring than the shank (i. e. pin) of a spindle), of which the error is its [aiding in] clothing mankind while it is [itself] naked. (A, TA.) b2: It is said in a book of certain of the Jews, عَلَيْكُمْ كَذَا وَكَذَا وَرُبْعُ المِغْزَلِ, meaning [I pon you lie as due from you such and such things and) the fourth part of what your women have spun. (TA.) b3: And [the pl.] مَغَازِلُ signifies The عَمَد (O) or عُمُد (K) [app. meaning the upright wooden supports of the seat] of the [machine called] نَوْرَج [q. v.] with which the reaped grain heaped together is thrashed. (O, K.) مِغْزَلِىٌّ (MA) and ↓ مَغَازِلِىٌّ (S and K voce مِصْرَمٌ) A parer of spindles. (MA.) مُغَيْزِلٌ A slender cord (حَبْلٌ دَقِيقٌ) [so in copies of the K, and in the CK, but in the latter المُغْتَزَلُ is put for المُغَيْزِلُ: in my MS. copy of the K, المُغَيْزِلُ جَبَلٌ دَقِيقٌ, and this I think to be the correct reading. meaning El-Mugheyzil is a certain slender mountain]: ISd says, I think it to be likened to the مِغْزَل, because of its slenderness; adding that El-Hirmázee has mentioned it. (TA. [A verse cited by El-Hirmázee is there given as an ex.; mentioning the day of المُغَيْزِل, app. as the day of the separation of a lover from his beloved; and it is a common custom of the Arabs to call the day of an event the day of the place where it occurred.]) مَغَازِلِىٌّ: see مِغْزَلِىٌّ.

نعم

1 نَعِمَ عَيْشُهُ His life was, or became, plentiful and easy: (Msb:) was, or became, good, or pleasant. (Mgh.) See عَوْفٌ. b2: نَعِمَ, aor. نَعُمَ

, is like فَضِلَ, aor. نَعُمَ

, and حَضِرَ, aor نَعُمَ

. See the latter. b3: اِنْعِمْ ضَبَاحًا, and عِمْ صَباحًا: see تَرِبَ and صَبَاحٌ. b4: نَعُمَ, inf. n. نُعُومَةٌ; (S, Msb;) and نَعِمَ; (S;) It was, or became, soft, or tender, (S, Msb,) to the feet. (Msb.) 2 نَعَّمَهُ , (S, Msb, K,) and ↓ نَاعَمَهُ, (S, K,) He (God, S, Msb,) made him to enjoy, or lead, a plentiful, and a pleasant or an easy, and a soft, or delicate, state, or life; a state, or life, of ease and plenty. (S, Msb, K.) b2: نَعَّمَهُ He nourished well him, or it; pampered him.3 نَاْعَمَ see 2.4 أَنْعَمَ عَلَيْهِ بِشَىْءِ He conferred, or bestowed, upon him a thing as a favour. See أَحْسَنَ. b2: أَنْعَمَ عَجْنَهُ He kneaded it well, thoroughly, or soundly. (TA, voce رَيْعٌ.) b3: أَنْعَمَ الدَّقَّ He bruised or powdered finely: see دَقَّقَ. b4: أَنْعَمَ طَبْخَهُ He cooked it well; syn. أَجَادَ طَبْخَهُ. (IbrD.) The verb is often used in this sense. b5: أَنْعَمَ اللّٰهُ بِكَ عَيْنًا: see أَبْغَضَ.5 تَنَعَّمَ he enjoyed, or led, an easy, a pleasant, a soft, or a delicate, life, with ampleness of the means of subsistence; a life of ease and plenty. (K.) b2: تَنَعَّمَ It (a tree) became flourishing and fresh, (TK, art. روى, &c.,) luxuriant, succulent, sappy, soft, tender, and supple. See رَوِىَ. b3: تَنَعَّمَ i. q. تَمَتَّعَ. (Msb. *) نُعْمٌ contr. of بُؤْسٌ, (S,) [like ↓ نَعْمَآءُ and ↓ نُعْمَى and ↓ نَعْمَةٌ and ↓ نَعِيمٌ:] pl. أَنْعُمٌ. (S.) See نِعْمَةٌ.

نَعَمْ Even so; yes; yea. (Msb, &c.) See أَجَلْ and بَجَلْ.

نَعَمٌ Pasturing مَال [or cattle]; mostly applied to camels, and neat, and sheep and goats: or applied to all these, and to camels when alone, but neat and sheep or goats when alone are not thus termed; (Msb;) therefore, cattle, consisting of camels or neat or sheep or goats, or all these, or camels alone.

نِعْمَ الرَّجُلُ زَيْدٌ Excellent, or most excellent, or excellent above all, is the man, Zeyd; or [very or] superlatively good, &c. (Msb.) b2: See بئْسَ.

نَعْمَةٌ subst. of تَنَعُّمٌ (Msb, K) in the sense of تَرَفُّةٌ subst. of تَمَتُّعْ (Msb:) or i. q. b2: تَنَعُّمٌ: (S: in F's smaller copy, تَنَعِيمٌ, an evident mistake:) i. e. plentifulness, and pleasantness or easiness, and softness or delicacy, of life: ease and plenty. b3: نَعْمَةٌ A living in [or rather enjoyment of a life of] softness, daintiness, or delicacy, and ease, comfort, or affluence: (KL:) i. q. ↓ نَعِيمٌ; (Msb;) and مُتْعَةٌ: (Jel in xliv. 26:) it is from التَّنَعُّمُ; and ↓ نِعْمَةٌ is from الإِنْعَامُ. (Ksh, cited in Kull, p. 364.) See نِعْمَةٌ: and see تُرْفَةٌ. b4: نَعْمَةُ الشَّباَبِ [The flourishing freshness, softness, tenderness, or blooming loveliness or graces, of youth. See عَبْعَبٌ.] b5: نَعْمَةٌ Softness; tenderness; bloom; or flourishing freshness (IbrD;) of a branch; and of youth, or youthfulness. (M, art. ملد; &c.) نِعْمَةٌ and ↓ نُعْمَى and ↓ نَعْمَآءُ A benefit; benefaction; favour; boon; or good: (S, Msb:) a blessing; [bounty; gratuity;] or what God bestows upon one: and so ↓ نَعِيمٌ: (S:) [grace of God:] and ↓ نَعِيمٌ and ↓ نَعْمَةٌ, with fet-h, [and ↓ نُعْمَى and ↓ نَعْمَآءُ and ↓ نُعْمٌ, ease and plenty,] enjoyment; (Msb;) [welfare; well being; weal:] ↓ نُعْمَى and ↓ نَعْمَآءُ are the contr. of بُؤْسَى and بَأْسَآءُ: (TA, art. بأس:) بَعْدَ ضَرَّآءَ ↓ نَعْمَآءُ, in the Kur [xi. 13,] is like health after sickness; and richness, or competence, after want. (Bd.) b2: نِعْمَةٌ A blessing; (S;) a cause of happiness. (K.) A favour: a benefit; and the like. (S.) b3: نِعْمَةٌ Wealth, or property. (K.) The first explanations given to it above are assigned in the K, not to this word, but to ↓ نَعِيمٌ and ↓ نُعْمَى. b4: نِعْمَةٌ with the article seems generally to signify Wealth: and without the article, A benefit, benefaction, favour, boon, or blessing.

نُعْمَةٌ The act of rejoicing by a thing: and the state of rejoicing in a thing. (KL.) نُعْمَى contr. of بُؤْسَى; (S, TA in art. بأس;) and نَعْمَآءُ contr. of بَأَسَآءُ. (TA in that art.) b2: See نِعْمَةٌ.

نَعْمَآءُ : see نِعْمَةٌ.

نَعِيمٌ Enjoyment; [delight; pleasure;] as also ↓ نَعْمَةٌ, q. v.: (Msb:) plenty and ease. (K.) See نِعْمَةٌ.

نَعَامَةٌ The blackness of night. (S in art. سقط.) see an ex. voce سقْطٌ. b2: نَعَامَةٌ The ostrich: it sometimes denotes the female. See مَخْزُومٌ and جَراَدٌ. b3: شاَلَتْ نَعَامَتُهُمْ: see طَائِرٌ, زَأْلٌ, شَالَ, and a verse voce إِمَّا. b4: اِبْنُ النَّعَامَةِ The shank-bone: and a certain vein in the leg: and the middle, or beaten track, of the road: and the brisk, lively, or sprightly, horse: and the drawer of water (السَّانِى) who is at the head of the well. (T in art. بنى.) b5: نَعَامَةٌ and نَعَامَتَانِ of a well see زُرْنُوقٌ. b6: النَّعَائِمُ Nine stars [of Sagittarius], behind الشَّوْلَةُ, four in the Milky Way, [b, g, d, and ε,] called النعائمُ الوَارِدَةُ, as though drinking; and four without the Milky Way β, γ, δ, ε,, [c, s, t, and f,] called النعائمُ الصَّادِرَةُ, as though returning from drinking; and the ninth, λ,] [not mentioned by some,] high between them: each of the two fours forming the corners of a quadrilateral figure. The twentieth Mansion of the Moon. (El-Kazweenee.) عَيْشٌ نَاعِمٌ [A plentiful and easy life. See نَعِمَ عَيْشُهُ.] A pleasant life. (Mgh.) [A soft, or delicate, life.] b2: نَاعِمٌ Soft, or tender: applied to a plant or tree: (Mgh:) [smooth; sleek. And i. q. مُتَنِّعَمٌ.]

مُنَعَّلٌ , applied to a horse, white on the forelegs: see أَقْفَزُ.

أَنَاعِيمُ , pl. pl. of نَعَمٌ: see a verse cited voce دَانَى.

نسج

1 نَسَجَ, aor. ـِ inf. n. نَسْجٌ, He, or it, drew, collected, or gathered, together a thing: drew and joined, or adjoined, one thing to another. This is the primary signification. (L.) b2: نَسَجَتِ الرِّيحُ الوَرَقَ والهَشِيمَ The wind gathered together the leaves and the dry fragments of plants. Hence, accord. to some, نَسَجَ الثَّوْبَ, because the weaver adjoins the warp to the woof. (TA.) b3: نَسَجَتِ الرِّيحُ التُّرَابَ (tropical:) The wind drew the dust together. (TA.) b4: نَسَجَتِ الرِّيحُ المَآءَ, and الرَّمْلَ, and التُّرَابَ, and رَسْمَ الدَّارِ, (tropical:) The wind made rippling lines, in cross directions, upon the water, and the sand, and the dust, and [with dust] upon the traces of the dwelling. (A.) [And so]

طَرَائِقُ كَالْحُبُكِ ↓ إِنْتَسَجَتْ (tropical:) Rippling lines were made, in cross directions, by the wind, upon the water, (S, * A,) and the sand, and the dust, and the traces of the dwelling. (A.) b5: نَسَجَتِ الرِّيحُ الرَّبْعَ (tropical:) The wind, blowing in cross directions, obliterated the traces of the place where persons had alighted, (S, K,) [by covering it with dust or sand in such a manner as that it might be likened to a web]. b6: نَسَجَ (tropical:) It (a spider) wove, or spun, its web. (A.) b7: نَسَجَ الثَّوْبَ, aor. ـِ and نَسُجَ, (S, K,) inf. n. نَسْجٌ, (S,) He wove the piece of cloth, or the garment. (TA, &c.) And نَسَجَ سَيْرًا He plaited a thong. (TA, in art. نسع.) b8: نَسَجَ الشِّعْرَ (tropical:) He wove, or composed verses. (TA.) b9: نَسَجَ الكَلَامَ (tropical:) He (a liar, TA,) forged speech. (K.) b10: Also, (tropical:) He explained, or expounded, language; syn. لَخَّصَهُ. (K.) b11: نَسَجَتِ النَّاقَةُ فِى سَيْرِهَا (tropical:) The she-camel moved her legs quickly in going along. (TA.) 8 انتسج It became drawn, collected, or gathered, together: became drawn and joined, or adjoined, to another thing. (L.) See 1. b2: انتسج It (a piece of cloth, or a garment,) became woven. (TA.) نَسْجُ العَنْكَبُوتِ (tropical:) The spider's web. (A.) b2: See نَسيجٌ.

نُسُجٌ Prayer-carpets; carpets upon which prayer is performed; syn. سَجَّادَاتٌ. (IAar, Th, K.) نَسُوجٌ (tropical:) A she-camel that moves her legs quickly in going along: (TA:) or a she-camel whose load that she carries does not shake about: (K:) so in all the copies of the K; but accord. to more than one of the leading lexicologists, a she-camel whose load, and saddle, are unsteady upon her, and shaking about: (TA:) and a she-camel that makes her load to shift forward to her كَاهِل, [or the part of the back next the neck,] by reason of the vehemence of her pace. (ISh, K.) نَسِيجٌ and ↓ نَسْجٌ [the latter originally an inf. n.] i. q. مَنْسُوجٌ, Woven. (Msb, TA.) [and hence both, as substs., signify A web.] So ↓ نَسِيجَةٌ a web, a thing woven. (S, K. art. طرق.) b2: هُوَ نَسِيجُ وَحْدِهِ (an indeterminate expression, Hishám and Fr, in L, art. وحد, q. v.,) (tropical:) He is unequalled, unique, or an only one of his kind, in knowledge &c.: for when a garment, or piece of cloth, is of a high quality, no other is woven of exactly the same kind. (S, K, &c.) It is only said in praise of a person. (TA.) [Opposed to عُيَيْرُ وَحْدِهِ.] b3: اليَمَنِ ↓ ثَوْبٌ نَسْجُ A garment, or piece of cloth, the texture of El-Yemen. (Msb.) b4: الغَيْثِ ↓ نَسْجُ (tropical:) [The texture of the rain]; meaning the plants, or herbage. (TA.) نَسَاجَةٌ A kind of مِلْحَفَة, with which a person envelops himself. App. thus called by what is originally an inf. n. (L, from a trad.).

نِسَاجَةٌ The art of weaving. (S, K.) نَسِيجَةٌ: see نَسِيجٌ.

نَسَّاجٌ [in some copies of the K, ↓ نَاسِجٌ, the act. part. n. of نَسَجَ,] A weaver. (K.) b2: نَسَّاجٌ also, A manufacturer of coats of mail. (K) b3: نَسَّاجٌ also, (tropical:) A liar; (K;) a forger of lies. (TA.) نَاسِجٌ: see نَسَّاجٌ.

مَنْسِجٌ and مَنْسَخٌ A place where the art of weaving is practised. (S, K.) b2: See مِنْسَجٌ.

مِنْسَجٌ (S, K) and مِنْسِجٌ (TA) [A weaver's loom;] the apparatus upon which the web is stretched to be woven; (S, K;) the wood and apparatus used in the art of weaving, upon which the web is stretched to be woven: (M:) or, specially, the حَفّ; (TA;) i. e. the stay of a weaver's loom; syn. حَفٌّ: (TK:) [in the present day, applied to a frame for weaving: and to one for embroidering]. b2: مِنْسَجٌ (S, K,) and ↓ مَنْسِجٌ (TA) [The wither of a horse: or the lower part thereof: or the part below the withers:] the prominent part from the branches of the shoulder-blades to the lower part of the neck and to the even part of the back; as also حَارِكٌ: behind it is the كَاهِل: (A'Obeyd:) or in a horse, the same as the كاهل in a man, and the حارك in a camel: (TA:) or the part of a horse below the حارك [which latter is the withers, or the upper part thereof]: (S, K:) or the swelling part of the كَاثِبَة [or withers] of a beast, at the place where the mane terminates, beneath the pommel of the saddle: (T:) said to be so called because the sinews of the neck extend towards the back, and those of the back towards the neck, and are woven together upon the shoulder-blades: (TA:) or the extremity of the mane: (A:) or the part between the mane and the place where the shoulder-blades unite: pl. مَنَاسِجُ. (TA.)

ستق

سَتُّوقٌ (S, Mgh, K) and سُتُّوقٌ, (S, K,) [said to be] the only instances of the kind except سبّوح and قدّوس and ذرّوح, all of which are with damm and with fet-h, (S,) [but see سُبُّوحٌ,] as also ↓ تُسْتُوقٌ, (K,) this last mentioned by Lh on the authority of a desert-Arab of Kelb, (TA,) applied to a dirhem, Such as is termed زَيْفٌ (S, K) and نَبَهْرَجٌ (S) or بَهْرَجٌ (K) [i. e. bad, &c.]; worthless; (TA;) coated with silver: (K:) accord. to ElKarkhee, such as consists for the most part of brass or of copper: and it is said in the “ Risáleh Yoosufeeyeh ” that the ↓ سَتُّوقَة it is unlawful to take, as being فُلُوس [which means certain small coins of copper; whence it seems that ستّوقة has a pl. meaning, though otherwise it would seem to be a sing. subst.]: it is said to be arabicized, from سِهْ تُو, (Mgh, TA,) which is Pers\., meaning “ three fold; ” as is [thought to be] indicated by its being said to be coated with silver. (TA.) سَتُّوقَةٌ: see the preceding paragraph.

تُسْتُوقٌ: see the preceding paragraph.

مُسْتَقَةٌ (S, O, K) and مُسْتُقَةٌ, (O, K,) the latter allowed by Ibn-'Abbád, (O,) A fur-garment, (فَرْوَة, K,) or one of what are termed فِرَآء, (S, O,) with long sleeves: (S, O, K:) accord. to A'Obeyd, (S, O,) arabicized, from the Pers\. مُشْتَهْ: [or app., in the sense above expl., from the Pers\. مُشْتِى; and in the sense following, from the former Pers\. word:] pl. مَسَاتِقُ. (S, O.) b2: Also An instrument with which the صَنْج [q. v.] and the like are beaten. (K.)