بكر

1 بَكَرَ and غَدَا both [properly] relate to the beginning of the day: (Az, Msb:) the former of these verbs, (T, S, A,) aor. ـُ inf. n. بُكُورٌ; (T, S;) and ↓ بكّر, (T, S, A,) inf. n. تَبْكِيرٌ; (T, S;) and ↓ ابكر, and ↓ ابتكر, (S, A,) and ↓ باكر; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. خَرَجَ فِى البُكْرَةِ: (T, A:) or ↓ ابكر, inf. n. إِبْكَارٌ, signifies he entered upon that time: (T:) one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&c.]. (S.) b2: Yousay also, بَكَرَ إِلَيْهِ, and عَلَيْهِ, and فِيهِ, inf. n. as above; and ↓ بكّر, and ↓ ابكر, and ↓ ابتكر; and ↓ باكرهُ; meaning أَتَاهُ بُكْرَةٌ [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or بَكَرَ &c. with فِيهِ following may be rendered he occupied himself at that time in doing it]. (K.) b3: And [hence,] بَكَرَ إِلَيْهِ, [and عَلَيْهِ,] aor. and inf. n. as above; (Msb;) and بَكِرَ اليه, aor. ـَ (ISd, K; * [but see a remark respecting this verb above;]) and اليه ↓ بكر, (S, Msb, TA,) and عليه; (TA;) and اليه ↓ ابكر, (S, K,) and عليه; [and ↓ ابكرهُ;] and ↓ باكرهُ; (TA;) signify also (assumed tropical:) He hastened [or betook himself early] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, بَكَرْتُ عَلَى الحَاجَةِ (assumed tropical:) [I hastened to do, or accomplish, or attain, the thing needed], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ (assumed tropical:) [I hastened to come to water]: (Az, S:) and الوِرْدَ ↓ ابكر, (TA,) and الغَدَآءَ, (Az, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ

meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [of it, namely, of wine,] by me: (TA:) حاجتها being for حَاجَتِى إِلَيْهَا, i. e., إِلَى

الخَمْرِ. (EM p. 170: but the first word is there written بَادَرْتُ.) [See also 2, below.] b4: [It is also said that] بكر [app. بَكِرَ,] inf. n. بكر, [app. بَكَرٌ,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by كَانَ صَاحِبَ بُكُورٍ. (Msb.) [But see بَكُرٌ.]2 بكّر, inf. n. تَبْكِيرٌ: see 1, in three places: and see 8. You say also, بكّر إِلَى الجُمْعَةِ (tropical:) He went forth to the [prayers of] Friday at the commencement of the time thereof. (A.) And بكّر [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) and بكّر بِالصَّلَاةِ (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And بَكِّرُوا بِصَلَاةِ المَغْرِبِ (tropical:) Perform ye the prayer of sunset at the setting of the [sun's] disc. (S.) And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا (tropical:) [The palmtree was early with its fruit]. (A.) b2: Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. تَقَدَّمَ; and so ↓ ابكر and ↓ تبكّر. (K, TA.) You say, بَكَّرْتُ فِى

كَذَا (tropical:) I was, or became, or went, before, &c., in such a thing; syn. تَقَدَّمْتُ. (IJ, IB, TA.) and بكّر عَلَى أَصْحَابِهِ (assumed tropical:) [He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them]. (M, K.) A2: بكّرهُ عَلَى

أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ (assumed tropical:) [He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them]; and so عَلَيْهِمْ ↓ ابكرهُ. (M, K.) b2: See also 4. b3: بكّر الفَاكِهَةَ: see 8.3 بَاْكَرَ see 1, in four places.4 أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ. b2: ابكر also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) A2: It is also trans. of بَكَرَ: (S, Sgh, Msb:) you say, أَبْكَرْتُ غَيْرِى [I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. (S.) b2: You say also, ابكرهُ عَلَى أَصْحَابِهِ: see 2.5 تَبَكَّرَ see 2.8 ابتكر: see 1, in two places. b2: Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the خُطْبَة: (S, K:) or he heard the first portion of the خُطْبَة; (A, Msb;) [and] ابتكر الخُطْبَةَ has this meaning. (Mgh.) وَابْتَكَرَ ↓ مَنْ بَكَّرَ, occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the خُطْبَة, (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) b3: You say also, ابتكرهُ, meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its بَاكُورَة, (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) b4: And ابتكر, K,) or ابتكر الفَاكِهَةَ, (A, Mgh, Msb,) and ↓ بَكَّرَهَا, (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) b5: And hence, (Mgh,) ابتكر الجَارِيَةَ (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. قض, and TA in art. خضر.) b6: And ابتكر عَجِينًا (assumed tropical:) [He took, or made use of, fresh dough for preparing bread]. (K in art. غرض.) A2: And اِبْتَكَرَتْ, (Abu-l-Beydà,) or ابتكرت بِوَلَدِهَا, (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.) بَكْرٌ (S, Mgh, Msb, K, &c.) and ↓ بُكْرٌ, (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ بِكْرٌ, (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with ة; (S, Mgh, Msb, K;) and also بَكْرٌ, without ة: (TA:) the term بَكْرٌ, applied to a camel, corresponds to فَتًى, applied to a human being; and بَكْرَةٌ, to فَتَاةٌ; and قَلُوصٌ, to جَارِيَةٌ; and بَعِيرٌ, to إِنْسَانٌ; and جَمَلٌ, to رَجُلٌ; and نَاقَةٌ, to مَرْأَةٌ: (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year (ثَنِىٌّ) [and] until he becomes a جَذَع: [but it seems that the reverse must be meant; for a جذع, of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. اِبْنُ لَبُونٍ: (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man;] and بَكْرَةٌ to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is أَبْكُرٌ; (S, K;) and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ; (S, TA;) and (pl. of mult., S, TA) بِكَارٌ, (S, Msb,) like as فِرَاخٌ is pl. of فَرْخٌ; (S;) or this is pl. of بَكْرَةٌ; (Msb, K;) and there are other pls. of بَكْرٌ, namely, بُكْرَانٌ (K) and بِكَارَةٌ; (S, Msb, K;) and [quasi-pl. n.]

↓ بَكَارَةٌ. (K.) Hence the well-known prov., (TA,) صَدَقَنِى سِنَّ بَكْرِهِ, and سِنُّ بَكْرِهِ, meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel (بَكْر), and said, “What is his age (سِنُّهُ)? ” the other answered, “He is in his ninth year: ”

then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, صدقنى سنّ بكره [He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى, (K,) and سنّ is in the accus. case as a second objective complement; (TA;) or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ;] or فِى سِنِّ; the prefixed noun [خَبَرَ] or the proposition [فِى] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره. (Har p. 95.) بُكْرٌ: see بَكْرٌ.

بِكْرٌ A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of ثَيِّبٌ, applied to a man as well as to a female: (Mgh, Msb:) pl. أَبْكَارٌ. (S, Msb, K.) b2: and [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) and (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. (TA.) and نَارٌ بِكْرٌ (tropical:) Fire not lighted from another fire. (As, A.) b3: Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. أَبْكَارٌ and بِكَارٌ: (TA:) or a she-camel in her first state or condition. (Ham p. 340.) b4: And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. أَبْكَارٌ. (A.) b5: Also i. q. بَكْرٌ, q. v. (ISd, TA.) And [hence,] أَبْكَارُ الأَوْلَادِ (assumed tropical:) Young children. (TA, from a trad.) And أَبْكَارُ النَّحْلِ (assumed tropical:) Young bees. (TA.) Whence, عَسَلُ أَبْكَارٍ (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) b6: Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. أَبْكَارٌ. (TA.) You say, هٰذَا بِكْرُ أَبَوَيْهِ (tropical:) This is the first-born of his parents. (TA.) And أَشَدُّ النَّاسِ بِكْرٌ ابْنُ بِكْرَيْنِ (A) or بِكْرُ بِكْرَيْنِ (M, TA) (tropical:) [The strongest of men is the first-born of a man and woman each a first-born]. b7: (assumed tropical:) The first of anything; (K;) as also ↓ بَاكُورَةٌ: (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) b8: حَاجَةٌ بِكْرٌ (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) b9: ضَرْبَةٌ بِكْرٌ (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. ضَرَبَاتٌ أَبْكَارٌ; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ. (TA.) بَكَرٌ: see بُكْرَةٌ, in three places: A2: and see also بَكْرَةٌ.

رَجُلٌ بَكُرٌ فِى حَاجَتِهِ, [in the CK, erroneously, بَكْرٌ,] and ↓بَكِرٌ, (S, K, * TA,) like حَذُرٌ and حَذِرٌ, (S,) and ↓بَكِيرٌ, (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, (صَاحِبُ بُكُورٌ, S, or قَوِىٌّ عَلَى البُكُورِ, K,) to do, or accomplish, the thing that he needs, or wants: (S:) بَكُرٌ and بَكِرٌ [and بَكِيرٌ] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.]

بَكِرٌ: see what next precedes.

بَكْرَةٌ (S, Msb, K) and ↓بَكَرَةٌ (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick مَحَالَة [or large sheave of a pulley]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ بَكَرٌ, (S, Msb, K,) a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ, and حَمَأٌ pl. of حَمْأَةٌ, (S,) or of the latter; (Msb;) or a coll. gen. n., of which بَكَرَةٌ is the n. un.; (MF;) and بَكَرَات, (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) b2: Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] بَكَرَاتٌ signifies (assumed tropical:) the rings that are attached to the ornamental part [of the scabbard] of a sword, (K,) resembling the [rings called] قَتَخ [which are worn upon the fingers or toes] of women. (TA.) b3: [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) b4: جَاؤُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ, or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from بَكَّرْتُ فِى كَذَا meaning “ I was,” or “ became,” or “ went,” “ before in such a thing; ”

so that it signifies that they came from first to last: (IJ:) or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. (AO, S. *) بُكْرَةٌ and ↓ بَكَرٌ The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. غُدْوَةٌ; and ↓ إِبْكَارٌ is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ: (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57:]) pl. [of pauc.] of the first, أَبْكَارٌ, and [of mult.] بُكَرٌ. (T, Msb.) You say, أَتَيْتُهُ بُكْرَةٌ (S, A, Msb) and ↓ بَكَرًا, (A,) meaning ↓ بَاكِرٍا [I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ, making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day;] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ بَاكِرًا, using this word as an epithet, you use بَاكِرَة for the fem. (TA.) You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [Go thou on thy horse early in the morning, &c.]; like as you say, سَحَرًا. (S, TA. [But in two copies of the S, for سرْ, I find سِيرَ.]) بَكَرَةٌ: see بَكْرَةٌ.

بَكُورٌ (A, K) and ↓ بَاكُورٌ (K) and ↓ بَاكِرٌ (A) and ↓ مُبْكِرٌ (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [the season of] the وَسْمِىّ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ (tropical:) [A cloud that comes in the latter part of the night, in the first of its season, bringing rain]: (A:) and ↓ سَحَابَةٌ مِبْكَارٌ a cloud that comes in the end of the night. (TA.) b2: Also بَكُورٌ (S, A, Msb, K) and ↓ بَكِيرَةٌ (S, K) and ↓ بَاكُورَةٌ (Msb, K) and ↓ بَاكِرٌ (A) and ↓ مِبْكَارٌ (A in art. اخر and K) (tropical:) A palm-tree (نَخْلَةٌ, A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of مِئْخَارٌ (A in art. اخر:) pl. (of the first, Msb, K) بُكُرٌ; (S, Msb, K; [in the CK بُكْرٌ;]) and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ] بَوَاكِرُ (K voce تَبَاشِيرُ) ↓ بَاكُورَةٌ is fem. of بَاكُورٌ, (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also أَرْضٌ

↓ مِبْكَارٌ (assumed tropical:) Land that produces plants, or herbage, quickly. (K.) بَكِيرٌ, and its fem., with ة: see بَكُرٌ and بَكٌورٌ بَكَارَةٌ Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) A2: See also بَكْرٌ بَاكِرٌ [part. n. of بَكَرَ]: see بُكْرَةٌ, in two places: A2: and see بَكُورٌ, in three places: b2: and see an ex. of the pl. of its fem. بَاكِرَةٌ, i. e. بَوَاكِرُ, voce بَاصِرٌ b3: Also (assumed tropical:) Fruit when first ripe: pl. بِكَارٌ, like as صِحَابٌ is pl. of صَاحِبٌ. (TA.) بَاكُورٌ, and its fem. بَاكُورَةٌ: see بَكُورٌ, in three places.

بَاكُورَةٌ [as a subst.]: see بِكْرٌ. b2: Also, (S, K,) or بَاكُورَةٌ الفَا كِهَةِ, (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. بَوَاكِيرُ and بَاكُورَاتٌ. (Msb.) b3: The pl. بَوَاكِيرُ also signifies (assumed tropical:) Winds that announce [coming] rain. (A in art. بشر) إِبْكَارٌ: see بُكْرَةٌ.

أُبَيْكِرٌ dim. of أَبْكِرٌ, pl. of pauc. of بَكْرٌ: see its pl. أُبَيْكِرُونَ voce بَكْرٌ.

تَبَاكِيرُ (assumed tropical:) The colours of palm-trees when the fruit begins to ripen. (TA voce تَبَاشِيرُ.) مُبْكِرٌ: see بَكُورٌ.

مِبْكَارٌ: see بَكُورٌ, in three places.

ضرَبَاتٌ مُبْتَكِرَاتٌ: see بِكْرٌ. last sentence.

بور

1 بَارَ, (S, M, Msb,) aor. ـُ (Msb,) inf. n. بَوَارٌ (Lth, T, S, M, K) and بَوْرٌ, (M, K,) or بُورٌ, (Msb,) He, (S,) or it, (Msb,) perished. (Lth, T, S, M, Msb, K.) You say, بَادُوا وَ بَارُوا [They became extinct, and perished]. (A.) b2: [Hence,] بَارَتِ الأَرْضُ (tropical:) The land was, or became, in a bad, or corrupt, state, and uncultivated; (K, * TA;) was unsown. (A.) b3: And بَارَ عَمَلُهُ (assumed tropical:) His work was, or proved, vain, or ineffectual: such is the signification of the verb in the Kur xxxv. 11. (S, K.) b4: And بَارَ, (T, S, &c.,) aor. as above, inf. n. بَوَارٌ, (Msb,) (tropical:) It (a thing, Msb, or commodity, T, S, A, Mgh) was, or became, unsaleable, or difficult of sale, or in little demand: (T, S, A, Mgh, Msb:) because a thing, when neglected, becomes of no use, and thus resembles that which perishes. (Msb.) b5: And بَارَتِ السُّوقُ, (T, M,) inf. n. بَوْرٌ and بَوَارٌ, (K,) (tropical:) The market was, or became, stagnant, or dull, with respect to traffic. (T, M, K.) b6: And بَارَتِ الأَيِّمُ, (A,) inf. n. بَوَارٌ, (T, S, K,) (tropical:) The woman without a husband was not desired, or sought for: (A:) or remained in her house long without being demanded in marriage. (T, K.) b7: [بَارَ is also used as an imitative sequent of حَارَ; like as بَائِرٌ is of حَائِرٌ: see exs. in art. حور.]

A2: بَارَ النَّاقَةَ, (T, S, A, K,) aor. as above, (T, S, A,) inf. n. بَوْرٌ, (S,) He brought the she-camel to the stallion to see if she were pregnant or not: (T, S, A, K:) for if she is pregnant, she voids her urine in his face (S, K) when he smells her. (S.) b2: Also He (the stallion) smelt the she-camel to know if she were pregnant or not; (T, S, M, K;) and so ↓ ابتارها. (S, M.) b3: Hence the saying, بُرْ لِى مَا عَنْدَ فُلَانٍ (tropical:) Try thou, or examine, and learn, for me, what is in the mind (نَفْس S) of such a one. (S, A. *) You say, بَارَهُ, (T, S, M, K,) aor. as above, (T, S,) inf. n. بَوْرٌ; (T, M, K;) and ↓ ابتارهُ, (M,) inf. n. اِبْتِيَارٌ; (S, K;) meaning (tropical:) He tried him; assayed him; proved him by experiment or experience; examined him. (T, S, M, K.) ElKumeyt says, ↓ ةِ إِمَّا ابْتِهَارًا و إِمَّا ابْتِيَارَا قَبِيحٌ بِمِثْلِىَ نَعْتُ الفَتَا (T, S) (tropical:) It were foul in the like of me to characterize the damsel either by false accusation or by trying, with speaking truth, to elicit what is in her mind (مَا عِنْدَهَا [i. e. مَا فِى نَفْسِهَا, agreeably with an explanation given above]): (S, TA:) or ↓ ابتيارا, which is without ء, here signifies by asserting with truth my having had sexual intercourse with her: (TA:) [for] ابتارها signifies he asserted with truth that he had had sexual intercourse with her; and ابتهرها “ he asserted the same falsely: ” (A 'Obeyd, T:) and the former signifies also he had sexual intercourse with her (K, TA) by force; he ravished her: (TA:) or ابتار signifies he charged, or upbraided, a person with that which was not in him; and ابتهر “ he charged, or upbraided, with that which was in him. ” (TA in art. بهر.) 4 ابارهُ He (God) destroyed him; caused him to perish. (S, M, A, K.) 8 إِبْتَوَرَ see 1, in four places.

أَرْضٌ بَوْرٌ, (A 'Obeyd, T, &c.,) in which the latter word is an inf. n. [of 1] used as an epithet, (IAth,) (tropical:) Land not sown; (A 'Obeyd, T, S, IAth;) as also ↓ بَوَارٌ, [likewise an inf. n. used as an epithet,] of which the pl. is بُورٌ: (A, IAth:) or land before it is prepared for sowing (AHn, M, K) or planting: (AHn, M:) or land that is left to lie fallow one year, that it may be sown the next year: (K:) and ↓ أَرْضٌ بَائِرٌ, (Zj, M, K,) and ↓ بَائِرَةٌ, (Zj, K,) and ↓ بُورٌ, [which is originally an inf. n.,] (K,) or الأَرْضِ ↓ بُورُ, [in which the former word may be pl. of بَوَارٌ, mentioned above,] (M,) (tropical:) land that is in a bad state, and uncultivated, (K, * TA,) unsown, (M, TA,) and not planted: (TA:) or left unsown. (Zj, M.) You say also, أَصْبَحَتْ

↓ مَنَازِلُهُمْ بُورًا (assumed tropical:) Their abodes became void, having nothing in them. (Fr, T.) b2: See also بُورٌ.

بُورٌ A bad, or corrupt, man; (S, A, K;) and one (M, K) in a state of perdition; (S, M, A, K;) in whom is no good; (S, K;) originally an inf. n., (Fr, T,) and [therefore, as an epithet,] applied also to a female, (AO, T, S, M, K,) and to two persons, and more: (AO, T, M, K:) [but see what here follows:] ↓ بَائِرٌ, also, signifies bad, or corrupt; destitute of good; (Zj, M;) a man in a state of perdition; (AO, T, S;) and its pl., (K,) or rather quasi-pl., (M, TA,) is ↓ بَوْرٌ, (M, K,) like as نَوْمٌ is of نَائِمٌ, and صَوْمٌ of صَائِمٌ; (M, TA;) and another pl. of the same is بُورٌ, (AO, T, S, M,) like as حُولٌ is of حَائِلٌ, or, accord. to some, as Akh states, this is a dial. var., not a pl., of بَائِرٌ. (S.) b2: See also بَوْرٌ, in three places.

A2: إِنَّهُمْ لَفِى حُورٍ وَ بُورٍ (A, TA [but in the latter, جور is put for حَور]) Verily they are in a state of deficiency, or detriment. (TA.) See also بَائِرٌ.

[And see حَوْرٌ.] You say also, ذَهَبَ فُلَانٌ فِى

↓ الحَوارِ وَ البَوَارِ Such a one went away in a defective and bad state. (L, TA in art. حور.) بَارِىٌّ and ↓ بُورِىٌّ and ↓ بَارِيَّةٌ (As, S, M, K) and ↓ بُورِيَّةٌ (M, K) and ↓ بَارِيَآءُ and ↓ بُورِيَآءُ, (S, M, K,) all arabicized words, from the Persian, (M,) A woven mat, (M, K,) made of reeds; (S;) what is called in Persian بُورِيَا: (As, K:) or a rough حَصِير [or mat]. (Msb in art. برى [to which the words belong accord. to Fei, and the same is asserted to be the case by some others].) [The pl. is بَوَارِىُّ.] It is said in a trad., كَانَ لَا يَرَى

↓ بَأْسًا بِالصَّلَاةِ عَلَى البُورِىِّ explained as meaning He did not see any harm in praying upon a mat made of reeds. (TA.) b2: Accord. to some, (M,) A road; syn. طَرِيقٌ: (K, M:) [so, perhaps, in the trad. cited above:] arabicized. (K.) بُورِىٌّ: see بَارِىٌّ, in two places.

A2: Also A kind of fish; [a species of mullet, the mugil cephalus of Linnæus, of the roe and milt of which is made what the Italians call botargo, and the Arabs بَطَارِخ, and, accord. to Golius, بوترغا;] so called from a town in Egypt, named بُورَةُ, (K,) between Tinnees and Dimyát, of which there are now no remains. (TA.) بَارِيَّةٌ: see بَارِىٌّ.

بُورِيَّةٌ: see بَارِىٌّ.

بَارِيَآءُ: see بَارِىٌّ.

بُورِيَآءُ: see بَارِىٌّ.

بَوَارٌ, an inf. n. of 1: see بُورٌ, last sentence. b2: [Hence,] بَوَارِ, like قَطَامِ, [an indecl. noun,] Perdition: (El-Ahmar, S, M, K:) as in the saying, نَزَلَتْ بَوَار عَلَى الكُفَّار Perdition fell upon the unbelievers. (El-Ahmar, S, TA.) A2: See also بَوْرٌ.

بَوَارِىٌّ A seller of mats of the kind called بَارِىٌّ

&c. (K.) بَائِرٌ: see بُورٌ. b2: You say also رَجُلٌ حَائِرٌ بَائِرٌ, (T, S, M, A, K,) and ↓ فِى حُورٍ وَ بُورٍ, (A,) meaning A man who does not apply himself rightly, (T, S, TA,) or has not applied himself rightly, (K,) to anything; (T, S, K;) erring; losing his way; (T;) who will not do right of his own accord, nor obey one directing him aright: (K:) it may be from the signification of laziness, or sluggishness, and it may be from that of perdition: (M:) [or] بائر is here an imitative sequent of حائر. (S.) [Respecting the latter phrase, see also art. حور.] b3: See also بَوْرٌ, in two places.

فَحْلٌ مِبْوَرٌ A stallion-camel that knows the state of the female, whether she be pregnant or not. (M, A, K.) مُبِيرٌ A destructive man, acting exorbitantly in destroying others. (TA, from a trad.)

بعض

1 بَعَضَهُ البَعُوضُ, [aor. ـَ inf. n. بَعْضٌ, The بَعُوض [or gnats, or musquitoes,] bit him; and annoyed, or molested, him. (TA.) And بُعِضُوا They were bitten by the بَعُوض: (A:) or were annoyed, or molested, thereby. (K.) بَعَضَهُ is not used in relation to anything but بَعُوض. (TA.) A poet says, praising a man who passed the night within a كِلَّة [or thin curtain used for protection from gnats, or musquitoes], which is also called أَبُو دِثَارٍ, لَنِعْمَ البَيْتُ بَيْتُ أَبِى دِثَارٍ

إِذَا مَا خَافَ بَعْضُ القَوْمِ بَعْضَا [Excellent indeed is the tent, the tent of Aboo-Dithár, when some of the people fear biting, and annoyance, or molestation, from gnats, or musquitoes]: by بعضا meaning عَضًّا. (TA.) 2 بعضهُ, inf. n. تَبْعِيضٌ, He divided it into parts, or portions, (S, A, Msb, K,) distinct, or separate, one from another. (Msb) You say, أَخَذُوا مَالَهُ فَبَعَّضُوهُ They took his property and divided it into parts, or portions. (A, TA.) And عَضَّى الشَّاةَ وَ بَعَّضَهَا [He limbed, or dismembered, the sheep, or goat, and divided it into parts, or portions]. (A, TA.) [Hence,] مِنْ in certain cases, and بِ in the like cases, as in the saying شَرِبْتُ بِمَآءِ كَذَا [“ I drank of,” i. e. “ some of, such water ”], are said to be لِلتَّبْعِيضِ [For the purpose of dividing into parts, or portions]. (Msb.) 4 ابعضوا They had بَعُوض [or gnats, or musquitoes], (K,) or abundance thereof, (A,) in their land. (A, K.) 5 تبعّض It was, or became, divided into parts, or portions. (S, K.) بَعْضٌ Some, or somewhat or some one, (lit. a thing,) of things, or of a thing: Th says that it signifies thus accord. to all the grammarians; (Msb, TA;) except Hishám, as will be seen hereafter: (TA:) or a part, or portion, (A, Msb, K,) of a thing, (Msb,) or of anything; (A, K;) whether little or much: (TA:) accord. to both these explanations, it may denote the greater part; as eight of ten: (Msb:) [thus it signifies some one or more; and it relates to persons and to other things:] pl. أَبْعَاضٌ; (S, IJ, K;) but ISd doubts whether IJ had an authority for this. (TA.) You say, بَعْضُ الشَّرِّ أَهْوَنُ مِنْ بَعْضٍ [Some kinds of evil are easier to be borne than some]. (A.) And جَارِيَةٌ حُسَّانَةٌ يُشْبِهُ بَعْضُهَا بَعْضًا [A very beautiful girl, parts of whom resemble other parts]. (A.) [And ضَرَبَ بَعْضُهُمْ بَعْضًا Some of them beat some; i. e. they beat one another.] And لَبِثْنَا يَوْمًا

أَوْ بَعْضَ يَوْمٍ [We have tarried a day or part of a day]. (Kur xviii. 18.) And one says to a man of a company of men, “Who did this? ” and he answers, أَحَدُنَا or بَعْضُنَا [Some one of us]; meaning himself. (A.) The article ال should not be prefixed to it, (K, * TA,) because it is originally a prefixed n., and as such determinate either literally or virtually, so that it does not admit another cause of being determinate; (TA;) contr. to what is said by IDrst (K, TA) and Ez-Zejjájee; for they said البَعْضُ and الكُلُّ; which, properly, as ISd says, is not allowable; and it is said in the O that IDrst, in this matter, was at variance with all the people of his age: (TA:) AHát says that the Arabs did not say الكُلُّ nor البَعْضُ, but that people used these expressions, even Sb and Akh in their two books, by reason of their little knowledge in this way: (K, * TA:) a remark, says MF, which is extr., and needs no comment: (TA:) [for who surpassed Sb and Akh in knowledge respecting matters of this kind?] AHát also relates his having told As that he had seen in the book of [that celebrated and chaste author] Ibn-ElMukaffa', العِلْمُ الكَثِيرٌ وَ لٰكِنَّ أَخْذَ البَعْضِ خَيْرٌ مِنْ تَرْكِ الكُلِّ [Science is large; but the acquiring of part is better than the neglecting of the whole]; and that As disapproved of it most strongly, saying that the article ال is not prefixed to بَعْضٌ and كُلٌّ because they are determinate without it: (TA:) Az, however, says that the grammarians allow its being prefixed to these two words, (Msb, TA,) though As disallows it, (TA,) because they are meant to be understood as prefixed ns.; (Msb;) or because the article is meant to be a substitute for the noun to which they should be prefixed; or, in the case of بَعْضٌ, because this word is equivalent to جُزْءٌ, which receives the article ال. (MF.) It is related of AO, that he assigned also to بَعْضٌ the contr. meaning of All; or the whole: adducing as a proof thereof the words of the Kur [xl. 29], يُصِبْكُمْ بَعْضُ الَّذِى

يَعِدُكُمْ as meaning All of that with which he threateneth you will befall you: and the saying of Lebeed.

أَوْ يَعْتَلِقْ بَعْضَ النُّفُوسِ حِمَامُهَا [as meaning Or their death shall cling to all living creatures: or, accord. to another relation, او يَرْتَبِطْ, which means the same as او يعتلق]: thus also AHeyth explains the above-cited verse of the Kur; and thus Hishám explains the saying of Lebeed, erroneously asserting that بعض is here a pl.: (TA:) but with respect to the former instance, the Prophet had threatened them with two things, the punishment of the present world and that of the world to come; so he says, “This punishment will befall you in the present world; ”

which is part (بعض] of the two threats; without denying the punishment of the world to come: or, as Aboo-Is-hák says, he mentions the part to indicate the necessary consequence of the whole: and as to the saying of Lebeed, by بعض النفوس he means himself. (TA [app. from ISd].) أَرْضٌ بَعِضَةٌ A land abounding with بَعُوض [or gnats, or musquitoes]; (K;) as also ↓ مَبْعَضَةٌ, like as you say مَبَقَّةٌ. (TA.) And لَيْلَةٌ بَعِضَةٌ A night in which are many بَعُوض; as also ↓ مَبْعُوضَةٌ (A, K.) بَعُوضٌ [Gnats, or musquitoes;] i. q. بَقَّ [which signifies both gnats, or musquitoes, (called in Egypt نَامُوس,) and also bugs]: n. un. with ة: (S:) or pl. of بَعُوضَةٌ, (K,) which signifies i. q. بَقَّةٌ. (A, K.) A poet speaks of the humming of the بعوض of the water. (TA.) The author of the K says, in the B, that the word is taken from بَعْضٌ, because of the smallness of the body of the بعوضة in comparison with other living things. (TA.) You say, كَلَّفَنِى مُخَّ البَعُوضِ (tropical:) He imposed upon me a difficult thing: (A:) or an impossible thing. (TS, K.) أَرْضٌ مَبْعَضَةٌ: see بَعِضَةٌ لَيْلَةٌ مَبْعُوضَةٌ: see بَعِضَةٌ

بضع

1 بَضَعَهُ, (S, Msb,) aor. ـَ (Msb,) inf. n. بَضْعٌ, (S, Mgh, Msb, K,) He cut it; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat: (S, TA:) and it (a sword) cut a piece off from it; namely, a thing: (As, S:) and he cut it in pieces; namely, flesh, or flesh-meat: (K, TA:) and ↓ بضّعهُ, inf. n. تَبْضِيعٌ, has the first of these significations: (K: [but only the inf. n. is there mentioned:]) or this latter signifies he cut it much, or in several pieces, or in many pieces. (Msb, TA. *) b2: He slit it; or cut it lengthwise; (S, Mgh, Msb, K;) namely, flesh, or flesh-meat, (Msb,) or a wound, (S, TA,) and a vein, and a hide. (S.) b3: [And hence,] بَضَعَهَا, (Sb, Msb, TA,) aor. ـَ (Msb,) inf. n. بَضْعٌ (K, TA) and بُضْعٌ, like شُكْرٌ and شُغْلٌ and كُفْرٌ, for فُعْلٌ is not rare as a measure of inf. ns., (Sb, TA,) or accord. to some it is an inf. n. of this verb, (Msb,) but accord. to others it is a simple subst., (TA,) (tropical:) Inivit eam; he lay with her, or compressed her; (Sb, Msb, K, TA;) as also ↓ باضعها, (Msb,) inf. n. مُبَاضَعَةٌ (S, Mgh, Msb, K) and بِضَاعٌ: (S, Msb, K:) because in the act which it signifies is a kind of slitting. (Mgh.) You say, مَلَكَ بُضْعَهَا, i. e. جِمَاعَهَا. (Msb.) And it is said in a prov., ↓ كَمُعَلِّمَةِ أُمَّهَا البِضَاعَ (tropical:) [Like her who teaches her mother المُجَامَعَة]. (S.) b4: بَضْعٌ also signifies (tropical:) The taking in marriage: (K, TA:) and بُضْعٌ, as an inf. n., (assumed tropical:) The making a contract of marriage. (Msb.) 2 بَضَّعَ see 1.3 بَاْضَعَ see 1, in two places.4 ابضعها, (Mgh, Msb, K,) inf. n. إِبْضَاعٌ, (Mgh, Msb,) (tropical:) He gave her in marriage. (Mgh, Msb, K.) It is said in a trad., (TA,) تُسْتَأْمَرُ النِّسَآءُ فِى إِبْضَاعِهِنَّ (tropical:) Women shall be consulted respecting the giving them in marriage: (T, Mgh, Msb, TA:) or, accord. to one relation, ↓ أَبْضَاعِهِنَّ, (Mgh, Msb,) which [virtually] means the same; (Msb;) but this is a pl., namely, of بُضْعٌ. (Mgh, Msb.) A2: ابضع الشَّىْءَ He made the thing to be بِضَاعَة [i. e. an article of merchandise], (S, K, TA,) whatever it was; (TA;) as also ↓ استبضعهُ: (S, K:) or الشَّىْءَ ↓ اِسْتَبْضَعْتُ signifies I made [or took] the thing as بضاعة [an article of merchandise] for myself: and you say, أَبْضَعْتُهُ غَيْرِى [I made it, or gave it as, an article of merchandise to another than me]: (Mgh, Msb:) and ابضعهُ البِضَاعَةَ he gave him the article of merchandise. (TA.) Hence the phrase, in a trad. relating to El-Medeeneh, accord. to one relation, تُبْضِعُ طِيبَهَا, meaning (assumed tropical:) It gives the good that it possesses to its inhabitants; as explained by Z; but accord. to the relation commonly known, it is تَنْصَعُ, with ن and with the unpointed ص; [meaning “it purifies;”; (L in art. نصع;)] and there are two other relations, which are تَنْضَخُ and تَنْضَخُ. (TA.) 7 انبضع It was, or became, cut, or cut off. (K, TA.) 8 ابتضع مِنْهُ He took, or received, [merchandise] from him. (TA: [in which the word بِضَاعَةً

requires to be supplied in the explanation, and is indicated by the context.]) 10 اِسْتِبْضَاعٌ denotes a kind of matrimonial connection practised by people in the Time of Ignorance; i. e., A woman's desiring sexual intercourse with a man only to obtain offspring by him: a man of them used to say to his female slave or his wife, أَرْسِلِى إِلَى فُلَان فَآسْتَبْضِعِى مِنْهُ [Send thou to such a one, and demand of him sexual intercourse to obtain offspring]; and he used to separate himself from her, and not touch her, until her pregnancy by that man became apparent: and this he did from a desire of obtaining generous offspring. (IAth, TA.) A2: See also 4, in two places.

بَضْعٌ: see بِضْعٌ, first sentence, and near the end: and see also بَضْعَةٌ.

بُضْعٌ Initus; sexual intercourse: (Mgh, Msb, K:) a subst., (Mgh, Msb, TA,) accord. to some; but accord. to others, an inf. n.; (Msb;) held by Sb to be the latter: (TA:) [see 1:] and marriage; or the taking in marriage; syn. نِكَاحٌ; (ISk, S, Msb, TA;) [which has also the first of the meanings given above;] as in the phrase مَلَكَ فُلَانٌ بُضْعَ فُلَانَةَ [explained above (see 1)]: (ISk, S:) or, (K,) in this phrase, (Mgh,) (tropical:) the pudendum muliebre; the vulva; (Az, Mgh, Msb, K, * TA;) and so in the saying, in a trad., عُتِقَ بُضْعُكِ فَاخْتَارِى (tropical:) Thy vulva hath become freed, therefore choose thou whether thou wilt remain with thy husband or separate thyself from him; (TA;) and in the saying, تُسْتَأْمَرُ النِّسَآءُ فِى أَبْضَاعِهِنَّ, accord. to those who thus relate it, others saying إِبْضَاعِهِنَّ; (see 4;) أَبْضَاعٌ being pl. of بُضْعٌ. (Mgh, Msb.) b2: Also (tropical:) The marriage-contract. (K.) b3: And (tropical:) A dowry; or gift given to, or for, a bride: (K, TA:) pl. بُضُوعٌ. (TA.) So in the saying of 'Amr Ibn-Maadee-Kerib, وَفِى كَعْبٍ وَإِخْوَتِهَا كِلَابٍ

سَوَامِى الطَّرْفِ غَالِيَةُ البُضُوعِ [And among Kaab, and their brethren Kiláb, are females lofty in look, or] proud, and dear in respect of dowries. (TA.) b4: Also (assumed tropical:) Divorce: (Az, K:) thus having two contr. significations. (K.) b5: And (assumed tropical:) The authority possessed over a woman by her guardian who affiances her. (TA.) b6: And (assumed tropical:) An equal; particularly as a suitor in a case of marriage: as in the saying, in a trad., هٰذَا البُضْعُ لَا يُقْرَعُ أَنْفُهُ (assumed tropical:) This equal‘s marriage shall not be refused, nor shall it be desired, or wished for; he shall not be rejected. (TA.) بِضْعٌ (S, Mgh, Msb, K, &c.) and ↓ بَضْعٌ, (S, Msb, K,) some of the Arabs pronouncing it with kesr, (S, Msb,) [A number under ten; and an odd number, meaning] a number between two round, or decimal, numbers; (Az, K;) from one to ten [exclusive of the latter]; and from eleven to twenty [exclusive of the latter]; so accord. to Mebremán; (K;) i. e. Mohammad Ibn-'Alee Ibn-Ismá'eel the Lexicologist, Mebremán being his surname: (TA:) or from three to nine; (S, Msb, K [in the first and last the ns. being in the fem. gender; but in the second, masc.];) so accord. to Katádeh; (Mgh;) from three to less than ten: (Fr [the ns. of number in the masc. gender]:) or not less than three nor more than ten; (Sh [the first n. of number in the fem. gender, and the second masc.];) from three to ten: (Mgh [the ns. of number in the masc. gender]:) or to seven: (Mujáhid, Mgh:) or to five: (AO, K [the n. of number in the fem. gender]:) or from one to four: (AO, O, K [the ns. of number in the masc. gender]:) or to five; an explanation ascribed to AO: (TA:) or from four to nine; (ISd, K [the ns. of number fem.];) and this is the signification preferred by Th: (TA:) or it signifies five: (Mukátil [this n. of number masc.]:) or seven; (Mukátil, K [in the K this n. of number being fem.];) so accord. to some: (AO:) or ten: (Ed-Dahhák [this n. of number masc.]:) or an undefined number; غَيْرُ مَحْدُودٍ; so says Sgh; [and the like is said in the Msb;] in the K, erroneously, غَيْرُ مَعْدُودٍ; (TA;) because it means a portion, (Sgh, K,) which is undefined: (Sgh, TA:) it also signifies, with ten, [in like manner; i. e. ten and a number under ten; or the like: as] from thirteen to nineteen. (Msb.) When used as signifying from three to nine, (Mgh, Msb,) or to ten, or to seven, (Mgh,) [or to signify some number under ten, without another n. of number,] it is masc. and fem. without variation: (Mgh, Msb:) you say بِضْعُ رِجَالٍ

From three to nine [&c.] men: and بِضْعُ نِسْوَةٍ

from three to nine [&c.] women: (Msb:) and بِضْعُ سِنِينَ from three to nine [&c.] years: (S:) and فِى بِضْعِ سِنِينَ [in from three to nine, &c., years]: (Kur xxx. 3:) and فَلَبِثَ فِى السِّجْنِ بِضْعَ سِنِينَ [And he remained in the prison from three to nine, &c., years]. (Kur xii. 42.) But when used to denote a number above ten, (Mgh, Msb,) with a masc. n. it is with ة, (↓ بِضْعَة,) and with a fem. n. it is without ة: (ISk, Mgh, Msb, K:) you say بِضْعَةَ عَشَرَ رَجُلًا From thirteen to nineteen [&c.] men: and بِضْعَ عَشْرَةَ امْرَأَةً from thirteen to nineteen [&c.] women: (S, Mgh, * TA:) like as you say ثَلَاثَةَ عَشَرَ رَجُلًا and ثَلَاثَ عَشْرةَ امْرَأَةً. (Mgh.) When you have passed the word denoting ten, (S, K,) [i. e.] to denote a number above twenty, (Msb,) it is not used: (S, Msb, K:) you do not say بِضْعٌ وَعِشْرُونَ, (S, K,) but نَيِّفٌ وَعِشْرُونَ; and so in the cases of the remaining numbers: (S:) or you do say بِضْعٌ وَعِشْرُونَ: (Sgh, K:) accord. to Az, (Msb,) you say بِضْعَةٌ وَعِشْرُونَ رَجُلًا (Mgh, Msb, K) meaning Twenty and odd men: (Az, TA:) and بِضْعٌ وَعِشْرُونَ امْرَأَةً (Mgh, Msb, K) meaning twenty and odd women: (Az, TA:) but not the reverse: (K:) ISd says, we have not heard this, but there is no objection to it: (TA:) and Fr says, بِضْعٌ is not mentioned save with ten and twenty to ninety; (IB, K;) not with what exceeds this: (IB:) you do not say بِضْعٌ وَمِائَةٌ nor بِضْعٌ وَأَلْفٌ, (IB, K,) but مِائَةٌ وَنَيِّفٌ [and أَلْفٌ وَنَيِّفٌ]: (IB:) it occurs in trads. with عِشْرُونَ and with ثَلَاثُونَ. (TA.) b2: بِضْعٌ and ↓ بَضْعٌ also signify A part, or portion, of the night: (K:) a time thereof. (Lh.) You say, مَضَى بِضْعٌ مِنَ اللَّيْلِ [A part, or portion, of the night passed]. (TA.) J mentions it with ص [in the place of ض]; and explains it by جَوْشٌ, q. v. (TA.) بَضْعَةٌ, (S, Msb, K,) with fet-h, other words of like meaning being with kesr, as قِطْعَةٌ and فِلْذَةٌ and فِدْرَةٌ, (S,) and sometimes with kesr, [↓ بِضْعَةٌ,] (K,) and ↓ بُضْعَةٌ also is mentioned, (TA,) of which the first is the most chaste, though EshShiháb asserts the second to be more common, (TA,) A piece, or lump, or portion cut off; (TA;) particularly of flesh, or flesh-meat, (S, Msb, K,) in a compact, or collective, state: (TA:) pl. ↓ بَضْعٌ, [or rather this is a coll. gen. n., of which بَضْعَةٌ is the n. un.,] and بِضَعٌ, (S, Msb, K,) as some say, (S,) but this is disallowed by 'Alee Ibn-Hamzeh, (TA,) [or it may be a correct pl. of بِضْعَةٌ agreeably with analogy,] and بِضَاعٌ, and بَضَعَاتٌ, (Msb, K,) and [quasi-pl. n.] بَضِيعٌ, which is extr., like رَهِينٌ and كَلِيبٌ and مَعِيزٌ [&c.]. (TA.) Hence the saying [of Mohammad] in a trad., فَاطِمَةُ بَضْعَةٌ مِنَّى يَرِيبُنِى مَا رَابَهَا وَيُؤْذِينِى مَا

آذَاهَا (tropical:) Fátimeh is a part of me: [that displeases and disquiets me which has displeased and disquieted her, and that hurts me which has hurt her:] or, accord. to one relation, he said بُضَيْعَةٌ [a little part]. (TA.) One says also, إِنَّ فُلَانًا لَشَدِيدُ البَضْعَةِ حَسَنُهَا meaning Verily such a one is corpulent and fat. (TA.) b2: See also بَضَعَةٌ.

بُضْعَةٌ: see بَضْعَةٌ.

بِضْعَةٌ: see بَضْعَةٌ: and, as a noun of number, see بِضْعٌ, latter half of the paragraph.

بَضَعَةٌ The sound of cutting of swords: occurring in the saying, سَمِعْتُ لِلسِّيَاطِ خَضَعَةً وَلِلسُّيُوفِ بَضَعَةً

I heard a sound of falling of the whips, and a sound of cutting of the swords: (TA:) but in the S and A in art. خضع, and by IB, خضعة and بضعة are written خَضْعَةٌ and ↓ بَضْعَةٌ; and IB explains the former as signifying the sounds of swords; and the latter, the sounds of whips. (TA in art. خضع.) [See also بَاضِعٌ.]

بِضَاعٌ [The giving and receiving merchandise;] a subst. from أَبْضَعَهُ البِضَاعَةَ and اِبْتَضَعَ مِنْهُ; [or rather an inf. n. of which the verb, بَاضَعَ, is not used;] similar to قِرَاضٌ. (TA.) بَضِيعٌ Flesh. (As, S.) You say, دَابَّةٌ كَثِيرَةُ البَضِيعِ (As, S, TA) A beast abounding in what is distinct from the rest of the flesh of the thigh: n. un. with ة. (TA.) And رَجُلٌ خَاظِى البَضِيعِ (As, S) A fat man. (TA.) And سَاعِدٌ خَاظى البَضِيعِ [A fore arm, or an upper arm,] full of flesh. (IB.) [See also بَضْعَةٌ, of which it is a quasipl. n.]

بِضَاعَةٌ Merchandise; or an article of merchandise; (TA;) a portion of one's property which one sends for traffic; (S;) a portion of property prepared for traffic, (Mgh, * Msb,) or with which one traffics; from بَضْعٌ signifying the act of “cutting,” or “cutting off;” and vulgarly pronounced بُضَاعَةٌ: (TA:) pl. بَضَائِعُ. (Msb, TA.) بَاضِعٌ A sword that cuts off a piece of a thing that it strikes: (S, TA:) or a sharp, or cutting, sword: (K:) or a sword that cuts everything: (TA:) pl. بَضَعَةٌ: (K:) Fr says that بَضَعَةٌ signifies swords; and خَضَعَةٌ, whips: but some say the reverse. (TA.) [See also بَضَعَةٌ above.] b2: [See also the next paragraph.]

A2: [A broker who acts as an intermediary between the sellers and buyers of camels;] the same with respect to camels as the دَلَّال with respect to houses: (O, L, K:) or one who carries the articles of merchandise of the tribe, and conveys those articles from place to place for sale: (Ibn-'Abbád, Sgh, K:) it is said in the A that بَاضِعُ الحَىِّ signifies the person who carries the articles of merchandise of the tribe. (TA.) بَاضِعَةٌ A wound by which the head is broken, (S, Mgh, Msb, K,) which cuts the skin, and cleaves the flesh (S, K) in a slight degree, (K,) and brings blood, but does not make it to flow: (S, K:) or which wounds the skin, and cleaves the flesh: (Mgh:) or which cleaves the flesh, but does not reach to the bone, nor cause the blood to flow: (Msb:) that from which the blood flows is termed دَامِيَةٌ [app. a mistake for دَامِعَةٌ]. (S, Msb.) A2: A large flock (فِرْقٌ [in the CK, erroneously, فِرَق,]) of sheep or goats: (S, Sgh, K:) or a portion separated from the rest of the sheep or goats: (Lth, K:) pl. بَوَاضِعُ: you say, فِرَقٌ بَوَاضِعُ. (Lth.) أَبْضَعُ as a corroborative after أَجْمَعُ: see أَبْصَعُ, with the unpointed ص. Az says that it is an evident mistranscription. (TA.) مِبْضَعٌ A lancet; an instrument with which a vein is cut: (S, Mgh, * K, TA:) and [a currier's knife] with which leather is cut: (S, TA:) [pl. مَبَاضِعُ: accord. to the Mirkát el-Loghah, as cited by Golius, it signifies a farrier's fleam; differing from مِشْرَطٌ, which signifies a surgeon's lancet: but this distinction is probably post-classical; for accord. to the TA, these two words signify the same.]

مَبْضُوعَةٌ [used as a subst.] A bow: a bow cut from a branch. (TA.) مُسْتَبْضِعٌ. It is said in a prov., كَمُسْتَبْضِعِ تَمْرٍ

إِلَى هَجَرٍ [Like the taker of dates as merchandise to Hejer]; because Hejer is [famous as] the place of production (مَعْدِن) of dates. (S.) مستبضع is here made trans. by means of الى because it has the meaning of حَامِل. (TA.)

بلغ

1 بُلُوغٌ [inf. n. of بَلَغَ] and إِبْلَاغٌ [inf. n. of ↓ ابلغ, but it seems that ابلاغ is here a mistranscription for بَلَاغٌ, which is, like بُلُوغٌ, an inf. n. of بَلَغَ, and this observation will be found to be confirmed by a statement immediately following this sentence,] signify The reaching, attaining, arriving at, or coming to, the utmost point of that to which, or towards which, one tends or repairs or betakes himself, to which one directs his course, or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: and sometimes, the being at the point thereof: so says Abu-1-Kásim in the Mufradát. (TA: [in which it is said, in the supplement to the present art., that بَلَاغٌ signifies The reaching, attaining, arriving at, or coming to, a thing.]) You say, بَلَغَ المَكَانَ, (S, K,) and المَنْزِلَ, (Msb,) [aor. ـُ inf. n. بُلُوغٌ (S, K) [and بَلَاغٌ, as shown above], He reached, attained, arrived at, or came to, (S, Msb, K,) the place, (S, K,) and the place of abode: (Msb:) and (so in the S, but in the K “ or,”) he was, or became, at the point of reaching it, attaining it, &c. (S, K.) فَبَلَغْنَ أَجَلَهُنَ, in the Kur [ii. 232], means And they have fully attained, or ended, their term. (Msb.) But فَإِذَا بَلَغْنَ أَجَلَهُنَّ, in the same [lxv. 2], means And when they are near to attaining, or ending, their term: (S, TA:) or are at the point of accomplishing their term. (Msb, TA.) It has the first of the meanings explained above in the phrase, بَلَغَ أَشُدَّهُ [Kur xii. 22 &c., He attained his manly vigour, or full maturity, &c.]. (TA.) And in بَلَغَأَرْبَعِينَ سَنَةً [Kur xlvii. 14, He attained the age of forty years]. (TA.) and in بَلَغَ مَعَهُ السَّعْىَ [Kur xxxvii. 100, He attained to working with him]. (TA.) In the Kur [iii. 35], occurs the phrase, وَقَدْ بَلَغَنِىَ الكِبَرُ [When old age hath come to me, or overtaken me]: and in another place [xix. 9], وَ قَدْ بَلَغْتُ مِنَ الكِبَرِ عُتِيًّا [And I have reached the extreme degree of old age: so explained in the Expos. of the Jel]: phrases like أَدْرَكَنِىَ الجَهْدُ and أَدْرَكْتُهُ. (Er-Rághib, TA.) You say also, مَا بَلَغَ ↓ لَزِمَهُ ذٰلِكَ بَالِغًا with the accus. case as a denotative of state; meaning [That clave to him, or adhered to him, &c.,] rising to its highest degree or point; from بَلَغَ المَنْزِلَ, explained above. (Msb.) [But مَا بَلَغَ ↓ بَالِغًا more frequently means Whatever point, degree, amount, sum, quantity, number, or the like, it may reach, attain, arrive at, come to, or amount to.] And ↓ بَلَغَ فُلَانٌ مَبْلَغَهُ and ↓ مَبْلَغَتُهُ [Such a one reached, or attained, his utmost point or scope or degree]. (TA.) And ↓ بَلَغَ فِى العِلْمِ المَبَالِغَ [He attained, in knowledge, or science, the utmost degrees of proficiency]. (TA.) And بَلَغَ فِى

↓ الجَوْدَةِ مَبْلَغًا [It reached a consummate degree in goodness]. (S, K, * TA.) And بَلَغَ مِنَ الجَوْدَةِ

↓ مَبْلَغًا [He attained a consummate degree of goodliness]: said of a boy that has attained to puberty. (O, TA.) And بَلَغَ غَايَتَهُ فِى الطَّلَبِ [He did his utmost, or used his utmost power or ability, in seeking to attain an object]. (Msb in art. جهد.) And بَلَغَ أَقْصَى مَجْهُودِ بَعِيرِهِ فِى السَّيْرِ [He exerted the utmost endeavour, or effort, or power, or strength, of his camel, in journeying]. (S in art. نكث.) And بَلَغَ جَهْدَ دَابَّتِهِ i. q. جَهَدَهَا [He jaded, harassed, distressed, fatigued, or wearied, his beast]: (K in art. جهد:) and in like manner, بَلَغَ مَشَقَّتَهُ and بَلَغَ مِنْهُ المَشَقَّةَ i. q. جَهَدَهُ [and شَقَّ عَلَيْهِ, i. e. He, or it, jaded him, harassed him, &c.; ditressed him, afflicted him, oppressed him, overpowered him: thus in each of these instances, as in many similar cases, the verb with the inf. n. that follows is equivalent to the verb of that inf. n.]. (Msb in art. جهد.) [And, elliptically, بَلَغَ مِنْهُ i. q. بَلَغَ مِنْهُ المشَقَّةَ , explained above: and often meaning It took, or had, an effect upon him; it affected him: frequently said of wine and the like: and of a saying; as in the Ksh and Bd in iv. 66, where يَبْلُغُ مِنْهُمْ is followed by وَيُؤَثِرُ فِيهِ as an explicative: see also بَلِيغٌ.] and بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, and كُلَّ مَبْلَغٍ: (K:) see البُلَغِينَ below. And بَلَغْتُ مِنَ الأَمْرِ المَشَقَّةَ [I experienced distress from the affair, or event]. (TA in art. مض.) [See also an ex. voce إِبِدٌ. بَلَغَنِى also signifies It has come to my knowledge, or been related to me, or been told me; or it came to my knowledge, &c.: and in this case it is generally followed by أَنَّ, or by أَنْ as a contraction of أَنَّ: for exs., see these two particles. And in like manner, بَلَغَنِى عَنْهُ Information has come to me, or information came to me, from him, or concerning him, that such a thing has happened, or had happened.] And بَلَغَ said of a letter or writing, inf. n. بَلَاغٌ and بُلُوغٌ, It reached, arrived, or came. (Msb.) And said of a plant, or of herbage, It attained its full growth: (TA:) and of a tree, such as a palm-tree &c., its fruit became ripe: (AHn, TA:) and of fruit, it became ripe. (Msb.) Also, said of a boy, (T, S, M, &c.,) aor. ـُ inf. n. بُلُوغٌ, or, as IKoot says, بَلَاغٌ, (Msb,) He attained to puberty, virility, ripeness, or maturity; syn. أَدْرَكَ, (T, S, Msb, K,) and اِحْتَلَمَ; (M, Msb;) and attained a consummate degree of goodliness (بَلَغَ مِنَ الجَوْدَةِ مَبْلَغًا): (O, TA:) as though he attained the time of the writing of his marriage-contract, and of his having duties or obligations imposed upon him: (TA:) and in like manner one says of a girl, بَلَغَ, (T, TA,) or بَلَغَتْ. (TA.) b2: بَلَغَ اللّٰهُ بِهِ [God caused him to reach, attain, arrive at, or come to, his appointed end, or term of life; أَجَلَهُ, or the like, being understood]. (TA.) You say, بَلَغَ اللّٰهُ بِكَ أَكْلَأَ العُمُرِ, i. e. [May God cause thee to reach, or attain,] the extreme, or most distant, period of life! (S and TA in art. كلأ.) And فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهْ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) And بَلَغَ بِهِ البِلَغِينَ: see the last word of this phrase below. b3: بُلِغَ, like عُنِىَ, He (a man) was, or became, jaded, harasssed, distressed, fatigued, or wearied. (K.) A2: بَلُغَ, [aor. ـُ (S, Msb, K,) inf. n. بَلَاغَةٌ, (S, Msb,) He was, or became بَلِيغ, i. e. فَصِيح [more properly signifying chaste, or perspicuous, in speech, but here meaning eloquent]; (S, * Msb, K;) and sharp, or penetrating, or effective, in tongue; (Msb;) attaining, by his speech, or diction, the utmost scope of his mind and desire. (K, * TA.) The difference between بَلَاغَةٌ and فَصَاحَةٌ is this: that the latter is an attribute of a single word and of speech and of the speaker; but the former is an attribute only of speech and the speaker: (Kull:) بلاغة in the speaker is A faculty whereby one is enabled to compose language suitable to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness, or perspicuity, or eloquence, thereof: in language, it is suitableness to the exigency of the case, i. e., to the occasion of speaking [or writing], with chasteness or perspicuity, or eloquence, thereof. (KT.) 2 تَبْلِيغٌ and ↓ إِبْلَاغٌ [inf. ns. of بلّغ and ابلغ] signify The causing to reach, attain, arrive, or come; bringing, conveying, or delivering: (S, K, TA:) the former is the more common. (Er-Rághib, TA.) [You say, بلّغهُ المَكَانَ He caused him, or it, to reach, attain, arrive at, or come to, the place. And بلّغهُ مَقْصُودَهُ He caused him to attain his object of aim or endeavour &c.] and بَلَّغْتُ الرِّسَالَةَ [I brought, conveyed, or delivered, the message]. (S.) And بلّغهُ السَّلَامَ, (Msb,) and الخَبَرَ, (TA,) as also ↓ ابلغهُ, (Msb, TA,) He brought, conveyed, delivered, or communicated, to him the salutation, (Msb,) and he brought, &c., or told, to him the news, or information. (TA.) [and بَلَّغَنِى عَنْ فُلَانٍ He told me from such a one, or on the part of such a one, some piece of information, or that some event had happened, &c.]

A2: بلّغ الفَارِسُ, (S, A, K,) inf. n. تَبْلِيغٌ, (K,) The horseman stretched forth, or extended, his hand, or arm, with the rein of his horse, [or gave the rein to his horse,] in order that he might increase in his running. (S, A, K.) A3: بلّغ الشَّيْبُ فِى رَأْسِهِ Hoariness began to appear on his head; accord. to IAar; as also بلّع, with the unpointed ع: the Basrees assert that the former is a mistranscription; but it is related as heard from Th, by Aboo-Bekr Es-Soolee. (TA.) 3 بالغ, (S, Msb, K, &c.,) inf. n. مُبَالَغَةٌ (JK, K, &c.) and بِلَاغٌ, (K.) He exceeded the usual, or ordinary, or the just, or proper, bounds, or degree, in a thing; acted egregiously, or immoderately, or extravagantly, therein: (KL:) he strove, or laboured; exerted himself, or his power or efforts or endeavours or ability; employed himself vigorously, strenuously, laboriously, sedulously, earnestly, with energy or effectiveness; took pains, or extraordinary pains: (K, TA:) he did not fall short of doing what was requisite, or what he ought; did not flag, or was not remiss: (S, K, TA:) he exerted unsparingly his power or ability, or effort or endeavour, or the utmost thereof: (Msb:) he accomplished, or did, or attained, the utmost of his power or ability, or effort or endeavour; he did his utmost: (JK:) فِى أَمْرٍ [in an affair]: (S, K, TA:) or فِى كَذَا, meaning in the pursuit of such a thing. (Msb.) بالغ فِى كَذَا may be rendered as above, or He did such a thing much, exceedingly, egregiously, extraordinarily, immoderately, extravagantly, excessively, vehemently, energetically, superlatively, excellently, consummately, thoroughly. Hence مُبَالَغَةٌ in explanations of words; meaning Intensiveness; muchness; extraordinariness; excessiveness; vehemence; energy; emphasis; hyperbole; &c.; and sometimes, frequentative signification. Thus, إِسْمُ مُبَالَغَةٍ means A noun of intensiveness; or an intensive epithet: as شَكُورٌ

“ very thankful,” or “ very grateful; ” and حَمَّادٌ

“ a great praiser,” or “ a frequent praiser. ”]4 ابلغ, inf. n. إِبْلَاغٌ: see 2, in two places. [Hence,] ابلغ الأَمْرَ جَهْدَهُ [He brought his utmost power or ability, or effort or endeavour, to the performance, or accomplishment, of the affair]. (TA.) And أَبْلَغْتُ إِلَيْهِ i. e. فَعَلْتُ بِهِ مَا بَلَغَ بِهِ الأَذَى وَ المَكْرُوهَ [I did with him that which caused him to come to what was annoying, or hurtful, and evil]. (TA.) A2: See also 1, first sentence; where it is said that إِبْلَاغٌ is syn. with بُلُوغٌ; but this is app. a mistake.

A3: [مَا أَبْلَغَهُ, and أَبْلِغْ بِهِ, How eloquent is he !].5 تبلّغ المَنْزِلَ He constrained himself to reach, or attain, the place of abode, until, or so that, he did reach [it], or attain [it]. (K.) b2: تبلّغ بِهِ He was satisfied, or content, with it, (S, Msb, K,) and attained his desire [thereby]. (TA.) b3: تَبَلَّغَتْ بِهِ العِلَّةُ The disease, or malady, distressed him; afflicted him; became vehement, or severe, in him. (S, Z, Sgh, K.) 6 تبالغ الدِّبَاغُ فِى الجِلْدِ The tan attained its utmost effect in the skin. (AHn.) And تبالغ فِيهِ الهَّمُ, and المَرَضَ, Anxiety, or disquietude of mind, or grief, attained its utmost degree in him, and so disease, or the disease. (TA.) [This verb seems properly to signify It reached, or attained, by degrees.]

A2: تبالغ فِى كَلَامِهِ He affected eloquence (بَلَاغَة) in his speech, not being of those characterized thereby: [whence] one says, مَا هُوَ بِبَلِيغٍ

وَلٰكِنْ يَتَبَالِغُ [He is not eloquent, but he affects eloquence]. (TA.) بَلْغٌ: see what next follows, in three places: A2: and see بَالِغٌ, in two places: b2: and بَلِيغٌ, in two places.

اللّٰهُمَ سِمْعٌ لَا بِلْغٌ, and ↓ سَمْعٌ لَا بَلْغٌ, (Ks, Fr, S, K,) and ↓ سَمْعًا لَا بَلْغًا, (Ks, S, K,) and سِمْعًا لَا بِلْغًا, (K,) O God, may we hear of it (or may it be heard of, IB) but may it not be fulfilled; (Fr, S, K;) or, may it not reach us, or come to us: said on hearing of a displeasing, or hateful, or an evil, event: (L:) or on hearing tidings not pleasing to one: (Ks, S, K:) or on the coming of tidings not held to be true. (TA.) [See also art. سمع.]

A2: أَحْمَقُ بِلْغٌ, (S, K,) and ↓ بَلْغٌ, and ↓ بَلْغَةٌ, (K,) Stupid, or foolish, but, notwithstanding his stupidity, or foolishness, attaining his desire: (S, K:) or stupid, or foolish, in the utmost degree: (K, TA:) fem. حَمْقَآءُ بِلْغَةٌ. (TA.) b2: رَجُلٌ بِلْغٌ مِلْغٌ (S, * K) A man who is bad, evil, or wicked, (Fr, K,) in the utmost degree. (Fr, TA.) b3: See also بَلِيغٌ.

بِلَغٌ: see بَلِيغٌ.

بَلْغَةٌ: see بِلْغٌ.

بُلْغَةٌ A sufficiency of the means of subsistence, (T, S, Msb, K,) such that nothing remains over and above it: (T, Msb:) and simply a sufficiency; enough; (JK, Msb, TA;) as also ↓ بَلَاغٌ, (JK, S, Msb, K,) meaning a thing that suffices, or contents, and enables one to attain what he seeks; (TA;) and ↓ تَبَلُّغٌ. (JK, Msb, TA.) You say, فِى هٰذَا بُلْغَةٌ, and ↓ بَلَاغٌ, and ↓ تَبَلُّغٌ, In this is a sufficiency, or enough. (Msb, TA.) And it is said in the Kur [xxi. 106], لِقَوْمٍ ↓ إِنَّ فِى هٰذَا لَبَلَاغًا عَابِدِينَ Verily in this is a sufficiency [for a people serving God]: (Bd, TA:) or a means of attaining the object sought after, or desired. (Bd.) بِلَغْنٌ: see بَلَاغَةٌ.

A2: Also A calumniator, or slanderer: (Kr, TA:) or one who conveys people's discourse to others. (TA.) البُلَغِينَ, (S,) or البِلَغِينَ, (JK,) or both, (K,) Calamity, misfortune, or disaster: (S, K:) or distress, or affliction. (JK.) Hence the saying of 'Áïsheh to 'Alee, (S, K,) when she was taken prisoner [by him], (S,) بَلَغْتَ مِنَّا البُلَغِينَ, (S, K,) and البِلَغِينَ, (K,) i. e., الدَّاهِيَةَ; meaning بَلَغْتَ

↓ مِنَّا كُلَّ مَبْلَغٍ [Thou hast distressed us, or afflicted us, in the utmost degree]: (K:) it is said to mean that the war harassed her, and distressed her in the utmost degree. (TA.) It is like البُرَحِينَ [and البِرَحِينَ] and الأَطْوَرِينَ; all meaning calamities, misfortunes, or disasters: (A'Obeyd, TA:) and is as though they said خَطْبٌ بِلَغٌ [and بُلَغٌ], meaning بَلِيغٌ, and then formed the pl. thus because they considered calamities [as personified, i. e.,] as rational beings having purpose, or design. (IAth, TA.) It is invariably thus, terminating with ى and ن: or one may say in the nom. case البُلَغُونَ, and in the accus. and gen. البُلَغِينَ. (O, K. *) You say also, بَلَغَ بِهِ البِلَغِينَ [lit. He caused him to come, i. e. he brought him, to calamity, misfortune, or disaster, or to distress, or affliction]; meaning he went to the utmost point in reviling him, and annoying him, or molesting him. (IAar, TA.) بَلَاغٌ is a subst. from تَبْلِيغٌ and إِبْلَاغٌ, meaning The bringing, conveyance, delivery, or communication, (S, K, &c.,) of a message [&c.]. (Jel in iii. 19, &c.) [It often occurs in the Kur as meaning The communication, or announcement, of what is revealed.] b2: In a trad., in which it is said, كُلُّ رَافِعَةٍ رَفَعَتْ إِلَيْنَا مِنَ البَلَاغِ, [in the CK رُفِعَتْ علينا,] it means What is communicated, or announced, (مَا بَلَغَ,) of the Kur-án and of the [statutes, or ordinances, &c., termed] سُنَن: or the meaning is, مِنْ ذَوِى البَلَاغِ, i. e., التَّبْلِيغِ, [of those who have the office of communicating, or announcing,] the simple subst. being put in the place of the inf. n.: (K, TA:) but some relate it differently, saying ↓ مِنَ البُلَّاغِ [of the communicators, or announcers,] like حُدَّاث in the sense of مُحَدِّثُون: (TA:) and some say, ↓ مِنَ البِلَاغِ, meaning مِنَ المُبَالِغِينَ فِى التَّبْلِيغِ, i. e. of those who do their utmost in communicating, or announcing. (Hr, K.) [See this trad. cited and explained more fully in the first paragraph of art. رفع.] b3: هٰذَا بَلَاغٌ لِلنَّاسِ, in the Kur [xiv. last verse], means This Kur-án contains a sufficient exposition, or demonstration, for men. (TA.) b4: See also بُلْغَةٌ, in three places.

بِلَاغٌ: see بَلَاغٌ.

بَلِيغٌ i. q. فَصِيحٌ [properly signifying Chaste in speech, but here meaning eloquent]; (S, * Msb, K;) sharp, or penetrating, or effective, in tongue; (Msb;) one who attains, by his speech, or diction, the utmost scope of his mind and desire; (K, * TA;) [possessing the faculty of بَلَاغَة; (see بَلُغَ;)] as also ↓ بَلْغٌ, and ↓ بِلْغٌ, and ↓ بِلَغٌ, and ↓ بَلضاغَى, like سَكَارَي, [in the CK like سُكَارَي,] and ↓ بُلَاغَي, like حُبَارَي: (K:) or ↓ بَلْغٌ signifies a man who does not commit mistakes often in his speech: (JK:) the pl. of بَلِيغٌ is بُلَغَآءُ. (TA.) Applied to a saying, [&c.,] it also signifies Effectual, or producing an effect. (Ksh and Bd and Jel in iv. 66.) b2: [Also Surpassing in any quality: and superlative.] It is also applied to a calamity or the like [as meaning Great, severe, distressing, or afflictive]. (IAth.) بَلَاغَةٌ i. q. فَصَاحَةٌ, [as meaning Eloquence; (see بَلُغَ, of which it is the inf. n.;)] (S, Msb, *) as also ↓ بِلَغْنٌ. (Seer, TA.) b2: And [the pl.] بَلَاغَاتٌ Slanders, or calumnies. (S, K.) بَلَاغَى and بُلَاغَى: see بَلِيغٌ.

بُلَّاغٌ: see بَلَاغٌ.

بَالِغٌ Reaching, attaining, arriving at, or coming to, a place [or time, or an affair or a state or an event that is meditated or intended or determined or appointed; reaching, &c., to the utmost point or degree: and sometimes, being at the point of reaching &c.: see 1, first sentence]. (TA.) Yousay also, ↓ جَيْشٌ بَلْغٌ, meaning بَالِغٌ [An army reaching, or arriving at, its appointed place]. (K, TA.) And ↓ أَمْرُ اللّٰهِ بَلْغٌ, i. e. بَالِغٌ, (S, K,) meaning [The decree of God] reacheth, or attaineth, its intended object: (K:) from the saying in the Kur [lxv. 3], إِنَّ اللّٰهَ بَالِغٌ أَمْرَهُ (S) Verily God attaineth his purpose. (Bd, Jel.) and بَالِغٌ فِى الحُمْقِ Reaching the utmost point, or degree, in stupidity, or foolishness. (TA.) and لَزِمَهُ ذٰلِكَ بَالِغًا مَا بَلَغَ: see 1: and see the sentence there next following it. (Msb.) أَيْمَانٌ بَالِغَةٌ, in the Kur lxviii. 39, means Firm covenants: (Jel:) or covenants confirmed by oaths in the utmost degree: (Bd:) or rendered obligatory for ever; sworn to, that they shall be constantly observed: or that have reached their utmost point: (Th, TA:) or يَمِينٌ بَالِغَةٌ means [an oath, or a covenant,] confirmed. (TA.) b2: Attaining, or having attained, to puberty, virility, ripeness, or maturity; applied to a boy: (T, IKoot, IKtt, Msb:) and in like manner, without ة, applied to a girl; (T, IAmb, Msb, K;) thus applied, with the mention of the noun qualified by it, by Esh-Sháfi'ee (T, Msb) and other chaste persons, of the Arabs; (T, TA;) or بَالِغَةٌ; (IKoot, Msb;) or the latter is also thus applied, with the mention of the noun which it qualifies, (T, Msb, K,) not being wrong because it is the original form; (T, TA;) and seems to be necessarily used when the noun which it qualifies is not mentioned, to prevent ambiguity. (Msb.) b3: A good, a goodly, or an excellent, thing. (S, K.) أَبْلَغُ [More, and most, effectual or efficacious: see بَلِيغٌ]. b2: ثَنَآءٌ أَبْلَغُ i. q. فِيهِ ↓ مُبَالَغٌ [Praise, or eulogy, or commendation, in which the usual, or ordinary, or the just, or proper, bounds are exceeded; such as is egregious, or immoderate, or extravagant; &c.: see 3]. (K.) تَبْلِغَةٌ A rope, or cord, with which the main well-rope (الرِّشَآء) is joined to [that which is called] the كَرَب: (K:) or a rope, or cord, that is joined to the رِشَآء so that it may reach the water: (Z, TA:) pl. تَبَالِغُ. (K.) b2: Also A thong that is wound upon the curved extremity of a bow, where the bow-string ends, three times, or four, in order that the bow-string may become firm, or fast. (AHn, TA.) تَبَلُّغٌ [an inf. n. (of 5, q. v.,) used as a subst.]: see بُلْغَةٌ, in two places.

مَبْلَغٌ [The place, and the time, which a person, or thing, reaches, attains, arrives at, or comes to: the utmost point to which, or towards which, one tends, or repairs, or betakes himself; to which one directs his course; or which one seeks, pursues, endeavours to reach, desires, intends, or purposes; whether it be a place, or a time, or any affair or state or event that is meditated or intended or determined or appointed: (see 1, first sentence:)] the utmost point, or scope, or degree, of knowledge [and of any attainment]: (Bd and Jel in liii. 31:) [the utmost degree of proficiency: a consummate degree of goodness and of any other quality: the age of puberty, virility, ripeness, or maturity: the sum, amount, or product, resulting from addition or multiplication: a sum of money: and particularly a considerable sum thereof: and] cash, or ready money, consisting of dirhems and of deenárs: in this sense, post-classical: pl. مَبَالِغُ. (TA.) You say, بَلَغَ فُلَانٌ مَبْلَغَهُ and مَبْلَغَتَهُ: and بَلَغَ فِى العِلْمِ المَبَالِغَ: and بَلَغَ فِى الجَوْدَةِ مَبْلَغًا, and مِنَ الجَوْدَةِ: for explanations of all which, see 1. And بَلَغْتَ مِنَّا كُلَّ مَبْلَغٍ: see البُلَغِينَ.

بَلَغَ فُلَانٌ مَبْلَغَتَهُ: see 1.

مُبَلِّغٌ One whose office it is, with other persons each of whom is thus called, to chant certain words, as the إِقَامَة &c., in a mosque. (See my “ Modern Egyptians, “ch. iii.)]

هُوَ مَبْلُوغٌ بِهِ [He is caused to reach, attain, arrive at, or come to, his appointed end, or term of life, (أَجَلَهُ, or the like, being understood,)] is said of the object of the phrase بَلَغَ اللّٰهُ بِهِ [which see, and the phrase next following it]. (TA.) ثَنَآءٌ مُبَالَغٌ فِيهِ: see أَبْلَغُ.

بنق

1 بَنَقَ, (K,) aor. ـُ inf. n. بَنْقٌ, (TK,) He joined [a thing to another thing, like as the بَنِيقَة of a shirt is joined: see the pass. part. n., below]; syn. وَصَلَ. (K.) 2 بنّق القَمِيصَ, inf. n. تَبْنِيقٌ, He put a بَنِيقَة to the shirt. (K.) b2: بنّق الجَعْبَةَ (tropical:) He made the upper part of the quiver wide [by adding to it the like of a بَنِيقَة (see the pass. part. n., below,)], and the lower part narrow: (K, TA:) or he widened its upper part, the lower part being [or remaining] narrow. (JK.) بِنَقٌ: see what next follows.

بِنَقَةٌ: see what next follows.

بِنَيقٌ: see what next follows.

بِنَيقَةٌ The لِبْنَة, (Az, Abu-l-Hajjáj El-Aalam, JK, S, K,) or دِخْرِصَة, (Abu-l-'Abbás El-Ahwal, TA,) [both of which signify the gore,] of a shirt, (Az, S, K,) or of a garment; (JK;) or the دخرصة is longer than the لبنة: (Seer, TA:) and any piece that is added in a garment or a leathern bucket to widen it: (Abu-l-Hajjáj ElAalam, TA:) or, accord. to IDrd, the دخاريص of a shirt: (TA: [but this is app. a mistranscription for its sing. دِخْرِيص, q. v., a dial. var. of دِخْرِصَة:]) or the جُرُبَّان [or opening at the neck and bosom] of a shirt: (K:) جربّان is prefixed to البنيقة in a verse of Jereer, governing the latter in the gen. case, to show that both these words have the same meaning: (TA:) ↓ بِنَقَةٌ, also, signifies the same as بنيقة; (JK, K; [in the latter of which it is mentioned in such a manner as perhaps to denote that it has only the last of the significations above; but I think that this restriction is not meant;]) and its pl. [or rather the coll. gen. n.] is ↓ بِنَقٌ: (Ibn-'Abbád, TA:) Th mentions بَنَائِقٌ and بِنَقٌ, and says that the latter is a pl. pl. ; [i. e., pl. of the former;] but this is unintelligible: (TA:) بَنَائِقٌ is pl. of بَنِيقَةٌ, (JK, S, &c.,) and syn. with دَخَارِيصٌ. (JK.) Az cites, from Mejnoon, كَمَا ضَمَّ أَزْرَارَ القَمِيصِ البَنَائِقٌ (S, IB,) which is an inverted phrase; the meaning being, كَمَا ضَمَّ أَزْرَارُ القَمِيصِ البَنَائِقَا [Like as the buttons of the shirt draw together the gores: if the last word mean the gores]: or, if the بنيقة of the shirt be really its جربّان, the meaning is intelligible [without inversion]; for its جربّان is the part around the neck, upon which are sewed the buttons; and when one desires to draw it together, he puts its buttons into the loops, and so draws together the bosom [of the shirt, with its buttons,] to the uppermost part of the chest. (IB, TA.) Aboo-'Amr Esh-Sheybánee explains البنائق, here, as meaning the loops into which the buttons are inserted; and accord. to this explanation the meaning is plain, not requiring the supposition of inversion nor of deviation from the usual way: but the first explanation is that which is generally given. (TA.) In the saying, ↓ قَدْ أَغْتَدِى وَ الدَّهْرُ ذُو بَنِيقِ [in the last word of which, ة is elided; lit., Sometimes I go forth early in the morning, when the time has a بَنِيقَة;] Lth says that the whiteness of the dawn is likened to the whiteness of the بنيقة; citing another verse, in which a shirt is described as having white بنائق. (TA.) جَعْبَةٌ مُبنَّقَةٌ (tropical:) A quiver that is widened: (Ibn-'Abbád, TA:) or in the upper part of which is added what resembles a بَنِيقَة, to enlarge it. (A, TA.) b2: طَرِيقٌ مُبَنَّقٌ (tropical:) A wide road. (TA.) أَرْضٌ مَبْنُوقَةٌ (assumed tropical:) Land joined (مَوْصُولَة) to other land, like as the بَنِيقَة of a shirt is joined. (ISd, TA.) And مَفَازَةٌ مَبْنُوقَةٌ, (JK,) or مَبْنُوقَةٌ بِأُخْرَى, (TA,) (tropical:) [A desert, or a desert in which is no water, &c.,] joined to another. (JK, TA.)

بوق

1 بَاقَ, (K,) aor. ـُ inf. n. بَوْقٌ, (TA,) He came with, or brought, or effected, evil, or mischief, and altercations. (K.) b2: بَاقَتِ الدَّاهِيَةُ The calamity, misfortune, or disaster, befell, betided, or happened. (Msb.) And بَاقَتْهُمُ الدَّهِيَةُ, (S,) or البَائِقَةُ, (JK, K,) aor. and inf. n. as above, (S,) The calamity, misfortune, or disaster, befell them, or smote them; (S, K;) as also عَلَيْهِمْ ↓ انباقت: (JK, * K:) and عَلَيْهِمْ بَائِقَةُ شَرٍّ ↓ انباقت A calamity, &c., burst upon them; syn. اِنْفَتَقَتْ; (S, K; *) like انباجت, (S,) from which IF thinks it to be changed: (TA:) and عَلَيْهِمُ الدَّهْرُ ↓ انباق Fortune assaulted them, or assailed them, with calamity, like as the sound issues from the trumpet (البُوق): (S:) and بُقْتُهُمْ [I assaulted them, or assailed them, with a calamity, &c.]. (JK.) And in like manner, one says, بَاقَتْهُمْ بَؤُوقٌ, (S, TA,) inf. n. بَوْقٌ and بُؤُوقٌ, A vehement calamity or misfortune or disaster befell them, or smote them. (TA.) b3: Also بَاقَ, (K,) aor. as above, inf. n. بَوْقٌ, (TA,) He wronged a man; treated him wrongfully, or unjustly: or he came upon a people, or company of men, suddenly, or unawares, without their permission; as also ↓ انباق: (K:) [or,] as some say, بَاقُوا عَلَيْهِ they slew him: (TA:) and بِهِ ↓ انباق he wronged him. (K.) And بَاقَ بِكَ He (a man, JK) came up, or forth, upon thee, from a low, or depressed, place. (JK, K.) And بَاقَ بِهِ He encompassed, or surrounded, him. (JK, K.) and بَاقَ القَوْمُ عَلَيْهِ, (K,) inf. n. بَوْقٌ, (TA,) The people, or company of men, gathered themselves together against him, and slew him wrongfully: (K, * TA:) but some say that it means, as explained before, they slew him. (TA.) And بَاقَهُمْ, (Ibn-'Abbád, JK, K,) aor. as above, (JK,) inf. n. بَوْقٌ, (Ibn-'Abbád, TA,) He stole from them; robbed them. (Ibn-'Abbád, JK, K.) 7 إِنْبَوَقَ see 1, in five places. مُخْرَنْبِقٌ لِيَنْبَاقَ, a prov., thus related by some, instead of لِيَنْبَاعَ, means Silent in order to bring about, or effect, a بَائِقَة, i. e., a calamity, or misfortune: (K in art. بوع, q. v.:) or, to launch forth, and manifest what is in his mind. (TA.) You say also, انباق عَلَيْنَا بِالكَلَامِ He broke forth upon us with evil speech. (JK.) And انباق بِالضَّحِكَ He broke forth with laughter. (JK.) And انباقت المَطْرَةُ The shower of rain poured forth with vehemence. (TA.) And انباق المَآءُ The water became copious, or much in quantity. (JK.) بَوْقٌ Abundance of rain; as also ↓ بُوقٌ. (TA.) A2: See also the next paragraph.

بُوقٌ [A trumpet;] a certain thing in which one blows; (IDrd, S, Mgh, K;) in which one blows as in a musical pipe: (Kr, K:) [mostly used in war, but] mentioned by a poet, cited by As, as used by the Christians: (S:) IDrd says, The Arabs used this word, but I know not its origin: Esh-Shiháb says, in the 'Ináyeh, that it is arabicized, from [the Persian] بُورِى: (TA: [but this is obviously improbable:]) pl. بُوقَاتٌ (Mgh, Msb) and بِيقَانٌ (Msb [in my copy of the Mgh, erroneously, بِيَقَاتٌ]) [and أَبْوَاقٌ, a pl. of pauc., commonly used in the present day]. نَفَخَ فِى البُوقِ [He blew the trumpet, lit., in the trumpet,] means[also] (tropical:) he spoke that in which was no profit. (TA.) b2: [Hence,] (assumed tropical:) One who does not conceal a secret; (Lth, JK, K;) as also ↓ بَوْقٌ. (K.) b3: Also A certain thing in which the miller blows; (JK, K;) accord. to the copies of the K, resembling a مِنْقَاب; but this is a mistake: (TA:) it is a thing resembling a [shell of the kind called]

مِنْقَاب, the hole of which is twisted; and sometimes the miller blows in it, raising his voice; and what he means thereby is known. (Lth, TA.) A2: See also بَوْقٌ.

بَاقَةٌ A bundle of herbs, or leguminous plants. (S, K.) [And in modern Arabic, A bunch of flowers.]

بُوقَةٌ A shower, fall, or storm, of rain, (JK, S,) that has burst forth with a dash: (S, TA:) or such as is vehement; or disapproved, disliked, or deemed evil: (K:) pl. بُوَقٌ. (JK, K.) بَؤُوقٌ, or دَاهِيَةٌ بَؤُوقٌ, A vehement calamity or misfortune or disaster. (TA.) b2: And the former, applied to a man, Thievish; a great thief. (JK.) بَائِقَةٌ A calamity, misfortune, or disaster; (JK, S, Msb, K;) a vehement evil or mischief; (Msb;) a trail that befalls a people: (TA:) pl. بَوَائِقٌ. (S, Msb, K.) It is said in a trad., لَا يَدْخُلُ الجَنَّةَ مَنْ لَا يَأْمَنُ جَارَهُ بَوَائِقَهُ, meaning, accord. to Katádeh, [He will not enter Paradise whose neighbour is not secure from] his wrongful, or injurious, conduct: or, accord. to Ks, his malevolent, or mischievous, dispositions, and his evil conduct. (S.) IF says, in the “ Makáyees,” that بوق is not an accredited root, and that there is not, in his opinion, any correct word belonging to it. (TA.) [But this is a strange assertion.]

بقل

1 بَقَلَ: see 4, in two places. b2: [Hence,] said of a boy's face, (S, Mgh, K,) aor. ـُ inf. n. بُقُولٌ, (S,) (tropical:) It put forth its beard, (S, TA,) or hair; (K;) as also ↓ ابقل and ↓ بقّل; (K;) or this last is not allowable: (S:) similar to اِخْضَرَّ said of a boy's mustache. (Mgh.) b3: And said of a camel's tush, (tropical:) It cut, or came forth. (ISk, S, TA.) b4: (assumed tropical:) It (a thing, TA) appeared: (K, TA:) derived from بَقْلٌ, q. v. (TA.) A2: He collected [plants, or herbs, of the kind termed] بَقْل for his camel. (Fr, K.) b2: بَقَلَ البَقْلَ He cut the بقل: so in the “ Mufradát. “ (TA.) 2 بقّل, inf. n. تَبْقِيِلٌ, He (a pastor) left camels to pasture upon بَقْل (TA.) b2: And, [hence, app.,] inf. n. as above, i. q. سَاسَ (Sgh, K.) Yousay, بقّل الدَّايَّةَ, i. e. سَاسَهَا, meaning He tended, or took care of, the beast well. (TK.) A2: See also 1.4 ابقلت الأَرْضُ The land produced [plants, or herbs, of the kind termed] بَقْل: (Msb:) or produced its بقل: (S:) or produced plants, or herbage: (K:) or became green with plants, or herbage: (Mgh:) and ↓ بَقَلَت signifies the same: (IDrd, K:) both are chaste words. (IDrd, TA.) In like manner one says also of a place, ابقل, (JK, Msb,) from بَقْلٌ. (Msb.) b2: ابقل الرِّمْثُ The [tree, or shrub, called] رمث became green; as also ↓ بَقَلَ: (K:) or it put forth what resembled young wingless locusts, and the greenness of its leaves became apparent. (S. [See also حَنَطَ.]) And ابقل الشَّجَرُ The trees put forth their بَاقِل [q. v., app. buds,] in the days of the رَبِيع [or spring], before their leaves became apparent: (JK:) or they put forth, in the time of the ربيع in their sides, what resembled the necks of locusts. (TA.) b3: See also 1.

A2: ابقل القَوْمُ The people, or company of men, found [plants, or herbs, such as are termed] بَقْل. (Msb.) b2: See also 8.

A3: ابقل وَجْهَهُ (tropical:) He (God) made his (a boy's) face to put forth its hair, (K, TA,) meaning, its beard. (TA.) 5 تبقّل He went forth seeking [plants, or herbs, of the kind called] بَقْل. (K.) b2: See also 8, in three places.8 ابتقل الحِمَارُ and ↓ تبقّل; (S;) or ابتقلت المَاشِيَةُ, (K,) or الإِبِلُ, (JK,) and ↓ تبقّلت; (JK, K;) The ass, or the beasts, or camels, pastured upon [plants, or herbs, of the kind called] بَقْل: (S, K:) or became fat from pasturing upon بقل. (JK.) b2: And ابتقل القَوْمُ The people, or company of men, had their cattle pasturing upon بَقْل; as also ↓ تبقّلوا and ↓ ابقلوا: (K:) or they pastured their cattle upon بقل. (JK.) بَقْلٌ a word of which the meaning is well known; (S;) [Leguminous, or tender, plants; such as we term herbs; i. e. plants, or vegetables, that may be gathered, with the hand, or depastured down to the ground, and that are only annuals;] plants which are neither shrubs nor trees; (Lth, JK, * Mgh;) such as, when depastured, have no stem remaining; thus differing from trees and shrubs, which have stems remaining [when they have been depastured]: (Lth, Mgh:) or the herbs, or herbage, produced by [the rain, or the season, called] the رَبِيع: (Mgh:) or whatever herbs, or plants, grow from seed, (AHn, Mgh, K,*) not upon a permanent أَرُومَة [i. e. root-stock, or root]: (AHn, K:) and accord. to this definition may be explained the saying that the cucumber is of the things termed بُقُولٌ [pl. of بَقْلٌ, meaning sorts, or species, of بَقْل], not of those termed فَوَاكِهُ: (Mgh:) or the kind of which the root and branch do not last in the winter: (Er-Rághib, TA:) or, it is said, (S, Mgh,) any plants, or herbs, whereby the earth becomes green: (S, IF, Mgh, Msb:) [pl. of pauc. أَبْقَالٌ: the pl. of mult. has been mentioned above:] the n. un. is with ة, i. e. بَقْلَةٌ. (S, K.) Hence the prov., لَا تُنْبِتُ البَقْلَةَ إِلَّا الحَقْلَةُ [Nothing produces the leguminous, or tender, plant, or herb, but the clear and open piece of good land]: (TA:) [i. e., only a good parent produces good offspring: (see Freytag's Arab. Prov. ii. 516:)] it is said to be applied to the case of a vile saying proceeding from a vile man. (TA in art. حقل.) The saying بَاعَ الزَّرْعَ وَ هُوَ بَقْلٌ means [He sold the seedproduce] when it was green, not yet ripe. (Mgh.) b2: البَقْلَةُ, also, and البَقْلَةُ الحَمْقَآءُ, (S,) or بَقْلَةُ الحَمْقَآءِ, (K,) or all these, (TA,) signify the same as الرِّجْلَةُ [i. e. Purslane; called by these names in the present day]; (S, K;) and so البَقْلَةُ اللَّيِّنةُ and البَقْلَةُ المُبَارَكَةُ: or this last, i. q. الهِنْدَبَآءُ [i. e. wild and garden succory, or endive]. (K.) b3: بَقْلَةُ الأَنْصَارِ i. q. الكُرْنُبُ [or الكُرْنَبُ, q. v., the name now given to Cabbage: in the CK الكُرْنَبُ]. (K.) b4: بَقْلَةُ الخَطَاطِيفِ [Chelidonium, or celandine; thus called in the present day;] i. q. العُرُوقُ الصُّفْرُ. (K.) b5: بَقْلَةُ المَلِكِ i. q. الشَّاهْتَرَجُ [Fumaria officinalis, or common fumitory]. (K.) b6: البَقْلَةُ البَارِدَةُ i. q. اللَّبْلَابُ [now commonly applied to the Dolichos lablab of of Linnæus; but Golius explains the former appellation by hedera, i. e. ivy, though only as on the authority of the K]. (K.) b7: البَقْلَةُ الذَّهَبِيَّةُ i. q. القِطْفُ [or القَطَفُ, a name now given to Atriplex, or orache: Golius explains the former appellation by spinachium seu atriplex; and the latter, in its proper art., by atriplex herba, and androsœnum]. (K.) b8: البَقْلَةُ اليَهُودِيَّةُ [Sonchus, or sow-thistle; thus called in the present day]. (TA voce خُبَّازٌ, q. v.) b9: البَقْلَةُ اليَمَانِيَّةُ [Blitum, or blite; and particularly the species called strawberry blite;] a certain herb. (K.) b10: البَقْلَةٌ الأُتْرُجِيَّةُ [Citrago, or balmgentle;] a certain herb. (K.) b11: بَقْلَةُ الضَّبِّ and بَقْلَةُ الرُّمَاةِ and بَقْلَةُ الرَّمْلِ and [in the CK “ or ”]

بَقْلَةُ البَرَارِى and البَقْلَةُ الحَمْضَآءُ, (K, TA,) or بَقْلَةُ الحَامِضَةُ, (CK,) are also Certain herbs. (K.) b12: بُقُولُ الأَرْجَاعِ A certain plant proved by experience to remove pains from the belly. (K, TA.) بَلَدٌ بَقِلٌ and ↓ مُبْقِلٌ [A country, or region, or district, producing plants, or herbs, of the kind termed بَقْل. (JK.) And أَرْضٌ بَقِلَةٌ, (Msb, K,) [in the CK بَقْلَةٌ, but it is] like فَرِحَةٌ, (TA,) and ↓ بَقِيلَةٌ and ↓ مُبْقِلَةٌ, (JK, Msb, K,) Land producing بَقْل: (Msb:) or producing plants, or herbage: (K:) and the first and ↓ second of these, (K,) and ↓ بَقَّالةٌ, erroneously written in the copies of the K بَقَّالَةٌ, without teshdeed, (TA,) and ↓ مَبْقَلَةٌ and ↓ مَبْقُلَةٌ, (K,) land having, or containing, بَقْل (K, * TA) of [the rain, or season, called] the رَبِيع: (K:) or ↓ مَبْقَلَةٌ [used alone, as a subst.,] signifies a land having, or containing, بَقْل; (JK;) or a place of بَقْل: (S:) and ↓ بَاقِلٌ [app. as meaning producing بَقْل] is applied as an epithet to a place; (JK, Msb;) but not ↓ مُبْقِلٌ; (JK;) or this last sometimes occurs, thus applied. (IJ, IB.) بُقْلَةٌ The [plants, or herbs, termed] بَقْل of [the rain, or season, called] the رَبِيع. (JK, K, TA.) أَرْضٌ بَقِيلَةٌ: see بَقِلٌ, in two places.

بُقُولِىٌّ Of, or relating to, the plants, or herbs, termed بَقْل: from the pl. بُقُولٌ.]

بَقَّالٌ [properly A green-grocer; i. e.] a seller of تَرَهْ [Persian for بَقْل]: and [by extension of its application] a shop-keeper: (KL:) or a seller of dry fruits: (Ibn-Es-Sem'ánee, TA:) vulgarly, a seller of eatables [of various kinds, and particularly of dried and salted provisions, cheese, &c.; a grocer]; correctly, بَدَّالٌ. (AHeyth, T in art. بدل, K.) b2: أَرْضٌ بَقَّالةٌ : see بَقِلٌ.

بَاقلٌ: see بَقِلٌ. b2: Also, as an epithet applied to the [tree, or shrub, called] رِمْث, (S, K,) Becoming green: (K:) or putting forth what resemble young wingless locusts, and showing the greenness of its leaves: they did not say ↓ مُبْقِلٌ [in this sense], in like manner as [it is commonly asserted that] they did not say مُورِسٌ, from أَوْرَسَ, but وَاِرسٌ. (S.) b3: Also What comes forth, or come forth, in the sides of trees, in the days of the رَبِيع [or spring], before their leaves become apparent. (JK.) [See 4.]

بَاقِلًّى and بَاقِلَآءٌ, (JK, S, Mgh, Msb, K,) the former with teshdeed and the latter without tesh-deed, (S, Mgh, Msb,) and بَاقلًى, (K,) [every one with tenween when it has not the article ال, for] the n. un. is with ة, (S, Mgh, Msb, K,) i. e. بَاقِلَّاةٌ and بَقِلَآءَةٌ (S, Mgh, Msb) [and بَقِلَاةٌ] or the sing. and pl. are alike, (El-Ahmar, K,) [and if so, the word may be fem., as Ibn-Buzurj, cited in the TA voce هِنْدَبٌ, asserts بَقِلَآء to be, and therefore in every case without tenween,] i. q. فُولٌ [Beans; or the bean; faba sativa of Jussieu; vicia faba of Linnæus]; (JK, K;) a name of the dial. of the Sawád [of El-'Irák]; its produce is called الجِرْجِرُ; (TA; [but see جَرْجِيرٌ; and see تُرْمُسٌ;]) [or it is applied to the plant and to its produce;] a certain well-known حَبّ [or grain]: (Mgh:) the eating of it produces exhalations (K) of a gross kind, (TA,) and bad dreams, and سَدَر, (K,) i. e. vertigo, (TA,) and anxiety, and gross humours; but it is good for the cough, and for rendering the body fruitful (تَخْصِيب البَدَن); when properly qualified [app. by seasoning or by some admixture] (إِذَا أُصْلِحَ), it preserves the health; and in its green state, together with ginger, it has the utmost effect in strengthening the venereal faculty: (K:) the pl. is بَوَاقِلُ: and the dim. of باقّلى is ↓ بُوَيْقِلَةٌ and ↓ بُوَيْقِلْيَةٌ, the latter with the ل quiescent because kesreh is disapproved in so long a word; [both forms indicating that باقلّى is held to be fem.;] and that of باقلآء is بُوَيْقِلَآء [with or without tenween accord. as it is held to be masc. or fem.], or, if one will, he [who holds باقلآء to be fem.] may say ↓ بُوَيْقلَةٌ, suppressing the augmentative meddeh, and adding ة to indicate the fem. gender; and that of باقلّاة is ↓ بُوَيْقِلَاةٌ. (TA.) b2: البَاقِلَّى القبْطِىُّ [app. the same as الباقّلى المِصْرِىُّ mentioned in the K voce تُرْمُسٌ, &c., i. e. The Egyptian bean; an appellation said to be applied by some in the present day to the colocasia; but what it properly denotes is doubtful;] a certain plant, the grain of which is smaller than the فُول [or bean]: (K:) the people of Egypt know it by the name of الجَامِسَة, with جيم, and with the unpointed سين: he who says that it is the تُرْمُس is in error. (Ibn-Beytár, cited by De Sacy in his “ Relation de l'Égypte par Abd-allatif,” q. v., p. 97.) بَاقِلِّىٌّ and بَاقِلَائِىٌّ rel. ns. of بَاقِلّى and بَاقِلَآء, respectively. (Mgh.) بَاقُولٌ, (JK, A, O,) or ↓ بُوقَالٌ, (K,) A mug (كُوزٌ) having no عُرْوَة [or handle]; (JK, O, K;) i. q. كُوبٌ: (A, TA:) [in Spanish bokal, (Golius,) which favours the form in the K; but the Spanish word may be from بُوقَالَةٌ, if from the Arabic:] pl. بَوَاقِيلُ. (JK, A, TA.) بُوقَالٌ: see what next precedes.

بُوقَالَةٌ A kind of drinking-vessel, like a طَاس, or like a كَأْسِ; syn. طَرْجَهَارَةٌ. (IAar, TA.) [See also بَاقُولٌ.]

بُوَيْقِلَةٌ: see بَاقِلٍّى, in four places.

بُوَيْقِلَاةً: see بَاقِلٍّى, in four places.

بُوَيْقِلَاةٌ: see بَاقِلٍّى, in four places.

مُبْقِلٌ: see بَقِلٌ, in three places: b2: and see بَاقِلٌ.

مَبْقَلَةٌ: see بَقِلٌ, in three places.

مَبْقُلَةٌ: see بَقِلٌ, in three places.

برم

1 بَرَمَهُ: see 4, in two places.

A2: بَرِمَ, aor. ـَ and ↓ تبرّم; He was, or became, affected with disgust, loathing, or aversion; (M, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind. (M.) You say, بَرِمَ بِهِ, inf. n. بَرَمٌ; (T, S, M, Msb, K;) and بِهِ ↓ تبرّم; (T, S, Msb, K;) He was, or became, disgusted by it, or by reason of it; he loathed it; (T, *, M, * Msb, * K;) he was vexed, grieved, disquieted by grief, or distressed in mind, by it, or by reason of it. (T, M, Msb, K.) b2: بَرِمَ بِحُجَّتِهِ, aor. ـَ (tropical:) [He was unable to adduce, as he had intended, his argument, allegation, or evidence,] is said when one has intended to adduce an argument, allegation, or evidence, and it did not present itself to him. (A, K, TA.) 4 ابرمهُ, (inf. n. إِبْرَامٌ, T,) He made it (a rope, AHn, M, K, or a thread, or string, T) of two strands, or distinct yarns or twists, and then twisted it; (AHn, T, M, K;) as also ↓ بَرَمَهُ [aor. ـُ inf. n. بَرْمٌ]: (T:) or he twisted it well; namely, a rope. (M.) b2: And hence, (T, TA,) (tropical:) He made it (a thing, S, or an affair, T, M, K, or a compact, Msb) firm, strong, solid, or sound; he established it, settled it, or arranged it, firmly, strongly, solidly, soundly, or thoroughly; (T, S, M, Msb, K, TA;) as also ↓ بَرَمَهُ, (M, K,) [aor. ـُ inf. n. بَرْمٌ. (K.) b3: (assumed tropical:) He thought, or meditated, upon it; (namely, a thing;) or did so looking to its end, issue, or result; or he did it, performed it, or executed it, with thought, or consideration. (Msb.) A2: He affected him with disgust, loathing, or aversion; (T, * S, M, * Msb, * K;) caused him to be vexed, grieved, disquieted by grief, or distressed in mind. (T, S, M, Msb.) You say, لَا تُبْرِمْنِى بِكَثْرَةِ فُضُولِكَ [Disgust me not, or vex me not, by the abundance of thy meddling, or impertinent, speech.]. (T, TA.) A3: ابرم It (a vine) put forth grapes in the state in which they are termed بَرَمَ, q. v. (Th, M, K.) 5 تَبَرَّمَ see 1, in two places.7 انبرم [It (a rope, or a thread, or string,) was made of two strands, or distinct twists, and then twisted: or was twisted well: see 4, of which it is quasi-pass. b2: And hence,] (tropical:) It ([a thing, or an affair, or] compact, Msb) was, or became, firm, strong, solid, or sound; it was, or became, established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. (Msb, KL.) بَرَمَ The fruit of the [trees called] عِضَاه: (S, M, K:) n. un. with ة: (S, M:) in its first stage it is termed فَتْلَةٌ; then, بَلَّةٌ; then, بَرَمَةٌ: AHn has erred in saying that the فتلة is above the برمة [in degree]: (M:) that of every kind of عضاه is yellow, except that of the عُرْفُط, which is white, (S, M,) as though its filaments, or fringe-like appertenances, were cotton, and it is like the button of a shirt, or somewhat larger: (M:) that of the سَلَم is the sweetest in odour, (S, M,) and this is yellow, and is eaten, being sweet, or pleasant: (M:) accord. to AA, the fruit of the طَلْح [or acacia gummifera, which is of the trees called عضاه]: n. un. with ة: (T:) sometimes, also, بَرَمَةٌ is applied to a fruit of the أَرَاك (M, * K, * TA) before it has become ripe and black; for when ripe, it is called مَرْدٌ; and when black, كَبَاثٌ: (TA:) and the pl. is بِرَامٌ (M, K) and بُرَمٌ, (M,) or بَرَمٌ. (K: [but the last is a coll. gen. n.]) b2: Also Grapes when they are above, (M,) or when they are like, (K,) the heads of young ants. (M, K.) A2: (tropical:) One who does not take part with others in the game called المَيْسِر [q. v.], (As, T, S, M, K,) nor contribute with them anything, (TA,) by reason of his avarice, (Har p. 382,) though he eats with them of the flesh-meat thereof; (As, TA;) but sometimes he shuffles, or deals forth, (يُفِيضُ,) the gaming-arrows for the players: (S in art. جمد:) likened to the بَرَمَ of the أَرَاك, because he is of no use: (Har ubi suprà:) and ↓ بَرَمَةٌ occurs in the same sense; [the man so termed being likened to a بَرَمَة of the اراك; or] the ة being added to give intensiveness to the meaning: (M:) the pl. is أَبْرَامٌ. (T, S, M, K.) And hence, (tropical:) Avaricious, or niggardly; mean, or sordid: (Har ubi suprà:) or heavy, or sluggish; (K, TA;) destitute of good. (TA.) It is said in a prov., أَبْرَمًا قَرُونًا (tropical:) [Art thou (تَكُونُ being understood after) one taking no part with others in the game of الميسر, as is implied in the S, or art thou] heavy, or sluggish, (K, TA,) destitute of good, (TA,) yet eating two dates at once each time? (S, K, TA.) بَرِمٌ part. n. of بَرِمَ [and therefore meaning Affected with disgust, loathing, or aversion; or vexed, grieved, disquieted by grief, or distressed in mind]. (M, Msb.) بُرْمَةٌ A cooking-pot (T, M, &c.) of stone, (T, Mgh, Msb,) or of stones: [see مُبْرِمٌ:] (M, K:) or [simply] a cooking-pot, (S, TA,) as some say, in a general sense, so that it may be of copper, and of iron, &c.: (TA:) pl. بِرَامٌ (T, S, M, Mgh, Msb, K) and بُرَمٌ (T, M, &c.) and [coll. gen. n.]

بُرْمٌ. (T, M, K.) A2: Also A certain thing which women wear upon their arms, like the bracelet. (TA.) بَرَمَةٌ [originally n. un. of بَرَمٌ]: see بَرَمٌ.

بَرِيمٌ A rope composed of two twists twisted together into one; as also ↓ مُبْرَمٌ: (S:) or a thread, or string, twisted of two distinct yarns or twists: (T:) or a thread, or string, twisted of white and black yarns: (Ham p. 704:) or a twisted rope in which are two colours, (A'Obeyd, S,) or two threads, or strings, of different colours, (IAar, T, M, K,) red and yellow, (M,) or red and white, (K,) sometimes (A'Obeyd, S) bound by a woman upon her waist, and upon her upper arm: (A'Obeyd, S, K:) a rope of two colours, adorned with jewels, so bound by a woman: (M, K:) or a thread, or string, (Lth, A'Obeyd, T,) with beads strung upon it, (Lth, T,) or of different colours, (A'Obeyd, T,) which a woman binds upon her waist: (Lth, A'Obeyd, T: [see also حَوْطٌ]:) or a string of cowries, which is bound upon the waist of a female slave. (Aboo-Sahl El-Harawee in art. بزم of the TA.) b2: Anything in which are two colours (T, M, K) mixed together: (M, K:) and any two things mixed together and combined. (M.) b3: An amulet (M, K, TA) that is hung upon a boy; because of the colours therein. (TA.) b4: A garment, or piece of cloth, in which are silk (قَزّ) and flax. (T.) b5: Also, (K,) or the dual thereof, (AO, T, S,) which latter is the right, (TA,) The liver and hump [of a camel], (AO, T, S, K,) cut lengthwise, and tied round with a string or thread, or some other thing, (S, K,) in some copies of the S, or with a gut; (TA;) said to be thus called because of the whiteness of the hump and the blackness of the liver. (S, K.) So in the phrase, اِشْوِ لَنَا مِنْ بَرِيَمَيْهَا [Roast thou for us some of her liver and hump, cut lengthwise, &c.]. (AO, T, S: [in copies of the K, بَرِيمِهَا: and in the CK, بَرِيمَتِهَا.]) b6: Also, the sing., Water mixed with other [water &c.]. (TA.) b7: Tears mixed with [the collyrium termed] إِثْمِد; (M, K;) because having two colours. (TA.) b8: A mixed company of people. (M, K.) b9: An army; (S, K;) because comprising a mixed multitude of men; (K;) or because of the colours of the banners of the tribes therein: (S, K, TA:) or an army in which is a mixed multitude of men: (M:) or an army having two colours: (T:) and the dual, two armies, Arabs and foreigners. (IAar, T.) b10: A number of sheep and goats together. (IAar, T, M, K.) b11: The light of the sun with the remains of the blackness of night: (IAar, T:) or the dawn; (M, K;) because of its combining the blackness of night and the whiteness of day: or, as some say, بَرِيمٌ الصُّبْحِ means the tint (خَيْط [q. v.]) of the dawn that is mixed with two colours. (M.) b12: (assumed tropical:) Inducing suspicion, or evil opinion; [as though of two colours;] (IAar, T;) suspected. (IAar, T, Sgh, K.) بَرِّيمَةٌ, with fet-h, and with teshdeed to the ر which is meksoorah, A دَائِرَة [or feather, or portion of the hair naturally curled or frizzled, in a spiral manner, or otherwise,] upon a horse, whereby one judges of its goodness or badness: pl. بَرَارِيمُ. (TA: [and used in this sense in the present day.]) b2: See also بَيْرَمٌ.

بَيْرَمٌ The [implement called] عَتَلَة: or particularly the عتلة of the carpenter: (M, K:) [i. e.,] an auger, a wimble, or a gimlet; [called in the present day ↓ بَرِّيمَة; accord. to Mirkát el-Loghah, cited by Golius, who writes the latter word without teshdeed, the former signifies such an implement (“ terebra ”) of a large size;] that with which the carpenter perforates: and also said to signify that with which the saddler perforates leather: (KL:) also a well-known kind of [implement such as is called in Persian] تِيشَهْ [i. e., a hatchet, or the like]: (PS:) AO said, the بَيْرَمْ is the عَتَلَة of the carpenter: or he said, the عتلة is the بيرم of the carpenter: (T:) this word, (M,) the بيرم of the carpenter, (S,) is Persian, (S, M,) arabicized. (S.) مُبْرَمٌ: see بَرِيمٌ. b2: Also A garment, or piece of cloth, of which the thread is twisted of two yarns, or distinct twists. (S, K.) And hence, (S,) A certain kind of garments, or cloths. (S, K.) b3: [(assumed tropical:) A thing, or an affair, or a compact, made firm, strong, solid, or sound; established, settled, or arranged, firmly, strongly, solidly, soundly, or thoroughly. See its verb, 4. b4: and hence, قَضَآءٌ مُبْرَمٌ (assumed tropical:) Ratified destiny; such as is rendered inevitable.]

مُبْرَمٌ [act. part. n. of 4.

A2: And also] A gatherer of بَرَم [q. v.]: (M:) or, of the بَرَم of the عِضَاه: (K:) or, specially, a gatherer of the بَرَم of the أَرَاك. (M.) A3: A maker of بِرَام [or stone cookingpots]: (K:) or one who wrenches out the stones of which they are made from the mountain, (M, K, TA,) and fashions them, and hews them out. (TA.) A4: And hence, (M,) (assumed tropical:) A heavy, or sluggish, man; as though [in the CK لاَنَّهُ is erroneously put for كَأَنَّهُ] he cut off for himself something from the persons sitting with him: (M, K: *) or, as some say, [so in the M; but in the K, “and”] bad, or corrupt, in discourse; (M, K;) who discourses to others of that in which is no profit nor meaning; (TA;) from the same word as signifying “a gatherer of the fruit of the اراك,” (M, TA,) which has no taste nor sweetness nor sourness nor virtue, or efficacy: (AO, TA:) or one who is a burden upon his companion, without profit and without good; like the بَرَم who takes no part with others in the game of المَيْسِر, though he eats of the flesh-meat thereof. (As, TA.) مِبْرَمٌ sing. of مَبَارِمُ, (TA,) which signifies The spindles with which the twisting termed إِبْرَام is performed. (M, K, TA.) [See 4.]

برن

بَرْنِىٌّ A sort of dates, (T, S, M, Msb, K,) well known, (K,) the best of dates, (M,) or of the best of dates, (Msb,) red, intermixed, or tinged, with yellow, having much لِحَآء [i. e. flesh, or pulp], and very sweet, (T,) or yellow, and round: (M:) n. un. with ة: (M:) it is an arabicized word, originally بَرْنِيكْ, i. e. good, or excellent, fruit: (K:) accord. to AHn, of Persian origin, i. e., بَارْنِىْ; بار meaning fruit, and نى denoting egregiousness: (M:) accord. to Suh, a foreign, or Persian, word, meaning blessed [or good or excellent] fruit; بَرٌ meaning fruit; and هِنِى, good or excellent [or wholesome]: the Arabs introduced it into their language: (Msb:) or, accord. to the Moajam of El-Bekree, it is from بَرْنٌ, the name of a town, or village. (TA.) It is converted by a rájiz into بَرْنِجّ; the double ى being changed into [double] ج. (S, M.) b2: You say also نَخْلٌ بَرْنِىٌّ and نَخْلَةٌ بَرْنِيَّةٌ [Palm-trees, and a palm-tree, of which the dates are of the sort described above]. (T.) بَرْنِيَّةٌ n. un. of بَرْنِىٌّ.

A2: Also A kind of vessel, (S, Mgh, Msb, K,) well known, (Msb,) of baked clay: (S, Mgh, K:) or, as some say, of those that are termed قَوَارِير [i. e. flasks, or bottles, generally of glass]; such as are used by the seller of perfumes: (Mgh:) or a thing like a vessel of baked clay, big, or bulky, and green: and sometimes of the kind termed قوارير: (M:) or a thing like vessels of baked clay, big, or bulky, and green; of the kind termed قوارير that are thick, with wide mouths: (Lth, T:) pl. بَرَانِىٌّ. (Mgh.) A3: And A cock: (IAar, T:) or a young cock, (M, K,) when it attains to maturity, (M,) or when it begins to do so: (K:) of the dial. of El-'Irák: (M:) pl. as above. (T, M, K.)