زور

1 زَارَهُ, aor. ـُ inf. n. زِيَارَةٌ (S, A, Msb, K) and زَوْرٌ (S, A, K) and مَزَارٌ (S, Msb, K) and زُوَارَةٌ (Ks, S) or زُوَارٌ; (K;) and ↓ ازدارهُ, (S, A, TA,) of the measure اِفْتَعَلَ from الزِّيَارَةُ, (S, TA,) is syn. with زَارَهُ; (A, TA;) [He visited him: lit.] he met him with his زَوْر [i. e. chest, or bosom]: or he repaired to his زَوْر, i. e. direction: (B, TA:) [or] he inclined towards him: (TA:) [see also زَوِرَ:] or he repaired to him: (A:) or he repaired to him from a desire to see him. (Msb.) b2: [Hence,] زَارَ شَعُوبَ (tropical:) [lit., He visited death; i. e., he died]. (TA.) [See 4.]

A2: زَارَهُ, (K,) aor. ـُ inf. n. زِوَارٌ, (TA,) He bound upon him (namely a camel) the rope called زِوَار, q. v. (K.) A3: زَوِرَ, aor. ـْ inf. n. زَوَرٌ, He, or it, inclined. (TA.) [App. always used in a proper, not a tropical, sense. See زَوَرٌ below.] b2: He had the kind of distortion termed زَوَرٌ [which see, below]. (TA.) 2 زوّرهُ, (A, K,) inf. n. تَزْوِيرٌ, (S,) He honoured him; namely, a visiter; treated him with honour, or hospitality; (S, A, K;) made account of his visit; (A;) treated him well, and acknowledged his right as a visiter; (TA;) slaughtered for him, and treated him with honour or hospitality. (Az.) A2: زوّر الشَّهَادَةَ He annulled the testimony; (K, TA;) impugned and annulled it. (TA.) b2: El-Kattál says, وَنَحْنُ أُنَاسٌ عُودُنَا عُودُ نَبْعَةٍ

صَلِيبٌ وَفينَا قَسْوَةٌ لَا تُزَوَّرُ [And we are men whose wood of which our bows are made is hard wood of a neb'ah, and in us is hardiness not to be impugned and denied]: Aboo-'Adnán says, [perhaps reading نُزَوَّرُ, which may be the correct reading,] that he means, we are not to be calumniated, because of our hardness, or hardiness, nor to be held weak. (TA.) b3: زوّر نَفْسَهُ He stigmatized himself by the imputation of falsehood. (K.) [See also other explanations, below.] b4: زوّر كَلَامَهُ (assumed tropical:) He falsified his speech; he embellished his speech with lies; syn. زَخْرَفَهُ. (Msb.) [See also below.] b5: زوّر الكَذِبَ, (K,) inf. n. تَزْوِيرٌ, (S,) (tropical:) He embellished the lie. (S, K, TA.) b6: زوّر شَيْئًا (tropical:) He removed, or did away with, the obliquity of a thing; (TA;) he rectified, adjusted, or corrected, it; (IAar, S, Msb, K;) whether good or evil; (IAar, Msb;) he beautified, or embellished, it. (Az, S, K.) b7: زوّر كَلَامًا (tropical:) He made speech right and sound, (As,) prepared it, (As, Msb,) and measured it, (As,) فِى نَفْسِهِ in his mind, (Msb,) before he uttered it: (As:) he rectified, adjusted, or corrected, it; and beautified, or embellished, it; as also ↓ تزوّرهُ, occurring in a verse of Nasr. Ibn-Seiyár. (TA.) And [in like manner] زوّر الحَدِيثَ (tropical:) He rectified, or corrected, the story, narrative, or tradition, removing, or doing away with, its obliquity: and ↓ تزوّرهُ he did so (زِوّرهُ) to himself. (A.) b8: رَحِمَ اللّٰهُ امْرَأً زَوَّرَ نَفْسَهُ عَلَى نَفْسِهِ, a saying of El-Hajjáj, May God have mercy upon a man who rectifies, or corrects, himself, against himself: (S, * TA:) or, as some say, who stigmatizes himself by the charge of falsehood against himself: or who accuses himself against himself: like as you say, أَنَا أُزَوِّرُكَ عَلَى نَفْسِكَ I accuse thee [of wrong] against thyself. (TA.) A3: تَزْوِيرٌ is also syn. with تَشْبِيهٌ [The likening a thing to another thing; &c.]. (TA.) A4: زوّر said of a bird, inf. n. as above, His crop (حَوْصَلَتُهُ) became high: (Az, TA:) or became full. (TA.) 4 ازارهُ He incited him, or made him, to visit. (S, K.) You say أَزَرْتُهُ غَيْرِى I made him, or caused him, to visit another, not myself. (A.) b2: أَزَرْتُهُ شَعُوبَ (tropical:) I made him to visit death; [i. e., I killed him.] (TA.) [See 1.] b3: أَنَا أُزِيرُكُمْ ثَنَائِى (tropical:) [I will introduce you, or your name, in my eulogy; meaning I will praise you]. (A.) and أَزَرْتُكُمْ قَصَائِدِى (tropical:) [I have introduced you, or the mention of you, in my odes]. (A.) 5 تزوّر He said what was false; spoke falsely. (A.) A2: See also 2, in two places.6 تزاوروا They visited one another. (S, A, K.) You say, بَيْنَهُمْ تَزَاوُرٌ Between them is mutual visiting. (A.) b2: See also 9, in two places.8 اِزْدَارَ: see 1.

A2: Also, accord. to Aboo-'Amr El-Mutarriz, He swallowed a morsel, or mouthful; like اِزْدَرَدَ. (TA in art. زرد.) 9 ازورّ عَنْهُ, (S, A, Msb, K,) inf. n. اِزْوِرَارٌ; (S, A;) and ↓ ازوارّ, (S, A, K,) inf. n. اِزْوِيرَارٌ; (S;) and ↓ تزاور; (S, A, Msb, K;) He declined, or turned aside, from it. (S, A, * Msb, K.) ↓ تَزَّاوَرُ, in the Kur xviii. 16, is a contraction تَتَزَاوَرُ: (S;) تَزْوَرُّ is another reading. (TA.) b2: فِى صَدْرِهِ ازْوِرَارٌ In his breast, or chest, is crookedness, curving, or distortion. (A.) 10 استزارهُ He asked him to visit him. (S, A, * K.) 11 إِزْوَاْرَّ see 9.

زَارٌ: see زَارَةٌ.

زَوْرٌ: see زَائِرٌ, in three places. b2: Also A camel having the hump inclining. (TA.) b3: And, with ة, A she-camel that looks from the outer angle of her eye, by reason of her vehemence and sharpness of temper: (K, * TA: [see زَوْرَةٌ below: and see also أَزْوَرُ:]) and a strong and thick she-camel. (TA.) b4: And فَلَاةٌ زَوْرَةٌ A desert not of moderate extent, or not easy to traverse. (TA.) A2: The direction of a person to whom one repairs. (B.) b2: The breast, or chest: (TA:) or its upper, or uppermost, part: (S, A, Mgh:) in a horse, narrowness in this part is approved, and width in the لَبَان; as the poet 'Abd-Allah Ibn-Suleymeh says, making a distinction between these two parts: (S:) or its middle: or the elevated part of it, to the shoulder-blades: or the part where the extremities of the breast-bones meet together: (K:) or the whole of the breast of the camel: pl. أَزْوَارٌ. (TA.) Hence, بَنَاتُ الزَّوْرِ The ribs and other parts around the breast. (TA.) [Hence also, app. from the action of the camel when he lies down,] أَلْقَى زَوْرَهُ (tropical:) [lit. He threw his breast upon the ground;] he remained, stayed, or abode. (A.) b3: The lord, or chief, of a people; (K, * TA;) as also ↓ زُورٌ (Sh, K) and ↓ زُوَيْرٌ (IAar, S, K) and ↓ زَوِيرٌ (TA, as from the K, [in a copy of which SM appears to have found كَالزَّوِيرِ وَالزُّوَيْرِ كَزُبَيْرٍ وَخِدَبٍّ, instead of كَالزُّوَيْرِ وَالزِّوَرِّ الخ,]) and ↓ زِوَرٌّ. (K, TA.) A3: Determination: (T, M:) or strength of determination. (K.) b2: See also زُورٌ

A4: A palm-branch, or straight and slender palm-branch, from which the leaves have been stripped off: (Sgh, K, TA:) of the dial. of El-Yemen. (Sgh, TA.) A5: Stone which appears to a person digging a well, and which, being unable to break it, he leaves apparent: (K:) or, as some say, a mass of rock, in an absolute sense. (TA.) زُورٌ A lie; a falsehood; an untruth: (S, Msb, K:) because it is a saying deviating from the truth. (TA.) So in the Kur xxii. 31: and so it is expl. in the trad., المُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَىْ زُورٍ [He who boasts of abundance which he has not received is like the wearer of two garments of falsity]. (TA. [See art. شبع.]) So, too, in the Kur [xxv. 72], وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ And those who do not bear false witness. (Bd, Msb.) [But there are other explanations of these words of the Kur, which see below.] b2: What is false, or vain: (K:) or false witness: and a thing for which one is suspected, syn. تُهَمَةٌ. (TA.) b3: (tropical:) Anything that is taken as a lord in the place of God; (S;) a thing, (K,) or anything, (AO, A,) that is worshipped in the place of God; (AO, A, K;) as also زُونٌ, with ن: or a particular idol which was adorned with jewels, in the country of Ed-Dádar (الدَّادَر [a name I nowhere find]). (TA.) b4: See also زَوْرٌ. b5: (assumed tropical:) The association of another, or others, with God: (Zj, K:) so explained by Zj, in the Kur xxv. 72, quoted above: and so the phrase شَهَادَةُ الزُّورِ, occurring in a trad. (TA.) b6: (assumed tropical:) [A place or] places in which lies are told: and the words in the Kur xxv. 72, quoted above, may mean, And those who are not present in places where lies are told: because the witnessing of what is false is participating therein: (Bd:) or the meaning here is the places where the Christians sit and converse: (Zj:) or where the Jews and Christians sit and converse: (TA, as from the K:) or the festivals of the Jews and Christians: (so in the CK and in a MS. copy of the K:) or (so in the TA, but in the K “ and ”) a place, (K,) or places, (Zj,) where persons sit, and hear singing: (Zj, K:) or places where persons sit, and entertain themselves by frivolous or vain diversion: (Th:) but ISd says, I know not how this is, unless he mean the assemblies of polytheism, which includes the festivals of the Christians, and other festivals. (TA.) A2: Judgment: (K:) or judgment to which recourse may be had: (S:) or strength of judgment. (A.) [See also زَوْرٌ.] You say, مَا لَهُ زُورٌ وَلَا ضَيُّورٌ He has no judgment to which recourse may be had: (S:) or no strength of judgment: (A:) or no judgment, nor understanding or intellect or intelligence, to which recourse may be had: (TA:) for زُورٌ also signifies understanding, intellect, or intelligence; (Yaakoob, K;) and so ↓ زَوْرٌ: (A'Obeyd, K:) but A 'Obeyd thinks it a mistranscription, for لَا زَبْرَ. (TA.) b2: Strength: in which sense the word is an instance of agreement between the Arabic and Persian languages: (AO, K:) or it is arabicized: (Sb:) but the Persian word is with the inclined, not the pure, dammeh. (TA.) You say لَيْسَ لَهُمْ زُورٌ They have not strength. (TA.) And حَبْلٌ لَهُ زُورٌ A rope having strength. (TA.) b3: Deliciousness, and sweetness, or pleasantness, of food. (K.) b4: and Softness, and cleanness, of a garment, or piece of cloth. (K.) زَوَرٌ inf. n. of زَوِرَ. (TA.) b2: Inclination; (S, Msb, K;) such as is termed صَعَرٌ; (S;) crookedness; wryness; distortion. (A.) b3: Distortion of the زَوْر, (Mgh, K,) which is the upper, or uppermost, part of the breast, (Mgh,) or the middle of the breast [&c.]: (TA:) or the prominence of one of its two sides above the other: (K:) in a horse, the prominence of one of the two portions of flesh in the breast, on the right and left thereof, and the depression of the other: (S:) in others than dogs, it is said by some to signify inclination [or distortion] of a thing or part which is not of a regular square form; such as the كِرْكِرَة and the لِبْدَة. (TA.) زِيرٌ, (S, K, &c.,) originally with و, written by the Sheykh-el-Islám Zekereeyà, in his commentaries on Bd, with hemz, contr. to the leading lexicologists; (TA;) or زيرُ نِسَآءٍ; A visiter of women: (Az, TA in art. تبع:) a man who loves to discourse with women, and to sit with them, (S, K,) and to mix with them: (TA:) so called because of his frequent visits to them: or who mixes with them in vain things: or who mixes with them and desires to discourse with them: (TA:) without evil, or with it: (K:) and a woman is termed زِيرٌ also: (K:) you say اِمْرَأَةٌ زِيرُ رِجَالٍ: (Ks:) but this usage is rare: (TA:) or it is applied to a man only: (K:) a woman of this description is termed مَرْيَمٌ: (TA:) pl. [of pauc.] أَزْوَارٌ and أَزْيَارٌ, (K,) the latter like أَعْيَادٌ pl. of عِيدٌ, (TA,) and [of mult.] زِيَرَةٌ. (S, K.) A2: Custom; habit; wont. (Yoo, K.) A3: A slender وَتَر [or bow-string]: (S, K:) or the most slender of such cords, (أَحَدُّهَا: (K, TA: in the CK أَحَدُهَا:) and the most firmly twisted. (TA.) b2: Hence the زِير [or smallest string] of a مِزْهَر [or lute] is thus termed. (TA.) [In this and the next preceding senses, it is app. of Persian origin.]

A4: Flax: (Yaakoob, S, K:) and with ة a portion thereof: (K:) pl. أَزْوَارٌ. (TA.) A5: See also art. زير.

زِوَرٌّ A vehement pace. (S, K.) b2: Vehement; or strong: (K:) but to what applied is not particularized. (TA.) b3: Applied to a camel, Strong; hardy; (TA;) prepared for journeys. (K.) and زِوَرَّةُ أَسْفَارٍ, applied to a she-camel, Prepared for journeys: or having an inclination to one side, by reason of her briskness, or sprightliness. (TA.) [See أَزْوَرُ.] b4: See also زَوْرٌ.

زَيِرٌ, in the K زَيِّرٌ: see art. زير.

زَارَةُ The حَوْصَلَة [or crop] (Az, K) of a bird; (Az, TA;) as also ↓ زَاوَرَةٌ, (K, TA,) with fet-h to the و, (TA,) [in the CK زاوِرَة,] and ↓ زَاؤُورَةُ (K, TA) [in the CK زاوُرَة]: and القَطَا ↓ زَاوَرَةُ The receptacle in which the [bird called] قطا carries water to its young ones. (TA.) A2: زَارَةُ الأَسَدِ The thicket, wood, or forest, or bed of reeds or canes, (أَجَمَة,) that is the haunt of the lion: so called because of his frequenting it. (IJ.) [See also زَأْرَةٌ, in art. زأر.] And ↓ زَارٌ A thicket, wood, or forest, (أَجَمَة,) containing [high coarse grass of the kind called] حَلْفَآء, and reeds or canes, and water. (TA.) b2: (assumed tropical:) A collected number, (K,) or a large collected number, (TA,) of camels, (K,) and of sheep or goats, and of men: or of camels, and of men, from fifty to sixty. (TA.) [See, again, زَأْرَةٌ, in art. زأر.]

زَوْرَةٌ A single visit. (S, TA.) A2: Distance; remoteness: (S, K:) from الاِزْوِرَارُ. (S.) A poet (Sakhr El-Ghei, TA) says, وَمَآءٍ وَرَدْتُ عَلَى زَوْرَةٍ

[To many a water have I come, notwithstanding its distance]: (S:) or, accord. to AA, عَلَى زَوْرَةٍ, in this ex., accord. to one relation زُورَة, but the former is the better known, means upon a she-camel that looked from the outer angle of her eye, by reason of her vehemence and sharpness of temper. (TA.) زِيرَةٌ A manner of visiting. (K.) One says, فُلَانٌ حَسَنُ الزِّيرَةِ Such a one is good in his manner of visiting. (TA.) زِوَارٌ (AA, S, K) and ↓ زِيَارٌ (IAar, K) A rope, or cord, which is put between the camel's fore-girth and kind-girth, (AA, S, K,) to prevent the kindgirth from hurting the animal's ثِيل, and so causing a suppression of the urine: (AA, TA:) pl. أَزْوِرَةٌ. (S, K.) In a trad., Ed-Dejjál is described as bound with أَزْوِرَة; meaning, having his arms bound together upon his breast. (IAth.) b2: Also, both words, (tropical:) Anything that is a [means of] rectification to another thing, (K,) and a defence, or protection; (IAar, K;) like the زِيَار of a beast. (IAar.) زِيَارٌ: see زِوَارٌ: A2: and see art. زير.

زُوَيْرٌ and زَوِيرٌ: see زَوْرٌ.

زَؤُورٌ: see what next follows, in two places.

رَجُلٌ زَوَّارٌ and ↓ زَؤُورٌ [A man who visits much]: a poet says, إِذَا غَابَ عَنْهَا بَعْلُهَا لَمْ أَكُنْ لَهَا وَلَمْ تَأْنَسْ إِلَىَّ كِلَابُهَا ↓ زَؤُورًا [When her husband is absent from her, I am not to her a frequent visiter, nor do her dogs become familiar to me]. (TA.) زَائِرٌ A person visiting; a visiter: (S, * Msb, K: *) fem. زَائِرَةٌ: (Sb:) pl. زَائِرُونَ, masc., (S, K,) and زَائِرَاتٌ, fem., (S, Msb,) and زُوَّارٌ, masc., (S, Msb, K,) and زَوَّرٌ, masc., (K,) and fem.: (Sb, S, Msb:) and ↓ زَوْرٌ signifies the same as زَائِرٌ (A, Msb, K, TA) and زَائِرَةٌ (TA) and زَائِرُونَ (S, A, K, TA) and زَائِرَاتُ; (S, A, Msb, TA;) being originally an inf. n.; or, as syn. with زائرون, it is a quasi-pl. n.; by some called a pl. of زَائِرٌ. (TA.) It is said in a trad., عَلَيْكَ حَقًّا ↓ إِنَّ لِزَوْرِكَ [Verily there is to thy visiter, or visiters, a just claim upon thee]. (TA.) [And hence,] ↓ زَوْرٌ also signifies A phantom that is seen in sleep. (K.) زَاوَرَةٌ: see زَارَةٌ; the former, in two places.

زَاؤُورَةٌ: see زَارَةٌ; the former, in two places.

أَزْوَرُ Inclining; (K;) crooked; wry; distorted: (A:) [fem. زَوْرَآءُ:] pl. زُورٌ. (K.) b2: Having that kind of distortion in the زَوْر (or middle of the breast [&c.] TA) which is termed زَوَرٌ. (K, TA.) b3: A dog whose breast (جَوْشَنُ) صَدْرِهِ) is narrow, (K,) and the كَلْكَل [app. meaning the part between the two collar-bones] projecting, as though his, or its, sides had been squeezed. (TA.) b4: A wry neck. (TA.) b5: [A beast] that looks from the outer angles of his eyes (K) by reason of his vehemence and sharpness of temper: (TA: [see also زَوْرٌ:]) or a camel (TA) that goes with an inclination towards one side, when his pace is vehement, though without any distortion in his chest. (K.) [See also زِوَرٌّ. Hence, app.,] الزَّوْرَآءُ is a name of Certain camels (مَال) that belonged to Uheyhah (S, K) Ibn-El-Juláh ElAnsáree. (S.) b6: زَوْرَآءُ (tropical:) A bow: (S, A, K:) because of its curving. (S.) b7: (tropical:) A bent bow. (TA.) b8: (tropical:) A menáreh (مَنَارَة) deviating from the perpendicular. (A.) b9: (tropical:) A well (بِئْر) deep: (S, K, * TA:) or not straightly dug. (TA.) b10: (tropical:) A land, (أَرْض, S, K,) and a desert, (مَفَازَة, A, or فَلَاة, TA,) far-extending, (S, A, K, TA,) and turning aside: (TA:) and أَزْوَرُ is applied [in the same sense] to a country, (TA,) and to an army. (S, TA.) b11: (tropical:) A saying, or phrase, (كَلِمَة,) bad, and crooked, or distorted. (A.) A2: Also زَوْرَآءُ [as an epithet in which the quality of a subst. predominates] (assumed tropical:) A [drinking-cup or bowl of the kind called] قَدَح. (S, K.) b2: And (assumed tropical:) A certain vessel (K) for drinking, (TA,) oblong, like the تَلْتَلَة. (TA.) A3: هُوَ

أَزْوَرُ عَنْ مَقَامِ الذُّلِّ (A) (tropical:) He is most remote from the station, or state, of baseness, or ignominiousness. (TA.) مَزَارٌ A place [and a time] of visiting. (S, Msb.) مَزُورٌ Visited. (A.) مُزَوَّرٌ A camel distorted in the breast, or chest, when drawn forth from his mother's belly by the مُذَمِّر [q. v.], who therefore presses, or squeezes, it, in order to set it right, but so that an effect of his pressing, or squeezing, remains in him, whereby he is known to be مُزَوَّر. (Lth, K.) b2: And كَلَامٌ مُزَوَّرٌ (assumed tropical:) Speech falsified, or embellished with lies. (TA.) And (tropical:) Speech rectified, adjusted, or corrected, [and prepared, (see 2,)] before it is uttered: or beautified, or embellished; as also ↓ مُتَزَوَّرٌ. (TA.) مُزْدَارَةٌ Visiters of the tomb of the Prophet. (A.) مُتَزَوَّرٌ: see مُزَوَّرٌ.

زرف

زَرَافَةٌ (S, Msb, K) and ↓ زُرَافَةٌ (Msb as on the authority of A'Obeyd [but not found by me elsewhere in the sense here assigned to it]) and ↓ زَرَافَّةٌ, [which is of a rare form, like حَمَارَّةٌ, q. v.,] (A'Obeyd, IF, S, Msb, K,) this last mentioned by El-Kanánee, (A'Obeyd, S,) and by Kzz in his Jámi', but not known to A'Obeyd on any other authority than that of El-Kanánee, and the first is said by him (A'Obeyd) to be preferable, (TA,) A company, or congregated body, of men: (S, Msb, K:) or ten thereof: (K, TA:) accord. to some copies of the K what is termed an عَشِيرَة [i. e. a small portion of a tribe, &c.,] thereof: (TA:) pl. زَرَافَاتٌ (IF, S, Mgh, Msb) and زَرَافَّاتٌ: (IF, Msb:) in a poem of Lebeed, زَرَّافَات, with teshdeed to the ر. (TA.) One says, أَتَانِى القَوْمُ

↓ بِزَرَافَّتَهِمْ [or بِزَرَافَتِهِمْ, i. e. The people, or party, came to me with their whole company; meaning, all together]. (TA.) A2: Also زَرَافَةٌ and ↓ زُرَافَةٌ, (S, O, Mgh, L, Msb, K,) the latter, only, mentioned by IDrd, (TA,) who says, I doubt whether it be a genuine Arabic word, or not, (Msb, TA,) but some say that the latter is vulgar, (TA,) and ↓ زَرَافَةٌ and ↓ زُرَافَّةٌ, (O, L, Msb, K,) but the first of these four is the most chaste, (L, TA,) [The camelopard, or giraffe;] a certain beast, (S, K, [in the Mgh erroneously said to be a beast of prey,]) of beautiful make, the fore legs of which are longer than its kind legs; (TA;) said to be called by a name signifying جَمَاعَةٌ because it has the form of an assemblage of animals; (Msb;) in Pers\. called أُشْتُرْ گَاوْ پَلَنْك, (S, Mgh, K,) i. e. camel-ox-leopard, (TA,) because it has resemblances to the camel and the ox and the leopard: (K, TA:) pl. زَرَافَى, or زُرَافَى, or زَرَافِىُّ, (accord. to different copies of the K, the last accord. to the TA,) like زَرَابِىُّ. (TA.) زُرَافَةٌ: see the preceding paragraph, in two places.

زَرَافَّةٌ and زُرَافَّةٌ: see the first paragraph; the former in three places.

زلف

1 زَلَفَ: see 2: A2: and see also 8, in three places.2 زلّفهُ, (O, TA,) inf. n. تَزْلِيفٌ, (O,) He did it previously, or beforehand; namely, a thing; (IAar, O, TA;) as, for instance, an evil action; (O, TA;) and so ↓ زَلَفَهُ; (IAar, TA;) syn. أَسْلَفَهُ, (O, TA,) and قَدَّمَهُ. (IAar, O, TA.) b2: زلّف النَّاسَ, inf. n. as above, He disquieted, or agitated, the people, step by step: (Ibn-'Abbád, Z, O, TA:) accord. to Z, said of a guide. (TA.) b3: زلّف فِى

حَدِيثِهِ, (inf. n. as above, K,) He added, or exaggerated, in his discourse, or narration; (IDrd, O, K;) as also ذرّف. (IDrd, O.) 4 ازلفهُ He made, brought, or drew, him, or it, (namely, a thing, TA,) near. (S, Mgh, Msb, TA.) Hence, in the Kur [xxvi. 90 and 1. 30], وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ And Paradise shall be brought near to the pious: meaning, accord. to Zj, that their entrance thereinto shall become near, and their view thereof. (TA.) [بِهِ ↓ ازدلف also signifies the same as ازلفه (agreeably with analogy); as is shown by what here follows:] it is said in a trad. of Mohammad El-Bákir, مَا لَكَ مِنْ عَيْشِكَ إِلَّا لَذَّةٌ تَزْدَلِفُ بِكَ إِلَى حِمَامِكَ [i. e. There is not remaining to thee, of thy life, save a pleasure that brings thee near to thy predestined term]. (O, TA.) And ↓ ازدلفهُ means He, or it, brought him near to destruction. (TA.) b2: Also He collected it together; (Msb, TA;) namely, a thing. (Msb.) Hence, in the Kur [xxvi. 64], وَأَزْلَفْنَا ثَمَّ الآخَرِينَ [And we collected there the others]. (TA.) 5 تَزَلَّفَ see the next paragraph.8 اِزْدَلَفَ, (Mgh, Msb,) originally اِزْتَلَفَ, (Msb,) or اِزْدَلَفُوا, and ↓ تزلّفوا, (S, O, L, K,) He, or they, approached, or drew near: (Mgh, O, L, Msb, TA: in the K, تَفَرَّقُوا is erroneously put for تَقَرَّبُوا: TA:) or (O, accord. to the K “ and ”) advanced; or went forward, or before: (S, O, K:) إِلَيْهِ [to him, or it], (Mgh, K,) and مِنْهُ [which means the same, as after دَنَا &c.]: (TA, and Har p. 452:) [and ↓ زَلَفَ and زَلَفُوا, inf. n. app. زَلْفٌ and زَلَفٌ, signify the same: for] you say also, إِلَيْهِ ↓ زَلَفَ He drew near to him, or it: and لَهُ ↓ زَلَفْنَا We advanced, or went forward, to him, or it: (TA:) and زَلْفٌ signifies the act of advancing, or going forward, (A'Obeyd, S, TA,) from place to place; as also زَلَفٌ. (TA.) One says, ازدلف السَّهْمُ إِلَى

كَذَا The arrow approached, or drew near, to such a thing. (Msb.) And it is said in a trad., فَإِذَا زَالَتِ الشَّمْسُ فَاْزْدَلِفْ إِلَى اللّٰهِ فِيهِ بِرَكْعَتَيْنِ, meaning تَقَرَّبْ [i. e., When the sun declines from the meridian, then seek thou to draw near unto God therein by means of the prayers of two rek'ahs]. (TA.) A2: See also 4, in two places.

زَلْفٌ: see زُلْفَةٌ.

زُلْفٌ: see its accus. case voce زُلْفَةٌ, near the end of the paragraph.

زِلْفٌ A meadow; syn. رَوْضَةٌ; (TS, K;) and so ↓ زَلَفَةٌ: (IB, TA:) thus the latter is expl. as occurring in a trad. relating to Ya-jooj and Ma-jooj, in which it is said, ثُمَّ يُرْسِلُ اللّٰهُ مَطَرًا فَيَغْسِلُ الأَرْضَ حَتَّى يَتْرُكَهَا كَالزَّلَفَةِ [Then God will send rain, and it will wash the earth so that it will leave it like the meadow]: but in this instance, several other meanings are assigned to it: see زَلَفَةٌ below. (TA.) زَلَفٌ: see زُلْفَةٌ, in two places: A2: and see also زَلَفَةٌ, in five places.

زُلُفٌ: see its accus. case voce زُلْفَةٌ, near the end of the paragraph.

زُلْفَةٌ i. q. قُرْبَةٌ [i. e. Nearness, with respect to rank, degree, or station]; (S, Mgh, O, Msb, K;) as also ↓ زُلْفَى, (S, Mgh, O, Msb,) and ↓ زَلَفٌ. (IDrd, O, K.) [It would seem that it means also Nearness with respect to place or situation: for SM immediately adds,] hence, in the Kur [lxvii. 27], فَلَمَّا رَأَوْهُ زُلْفَةً, [as though meaning But when they shall see it in a state of nearness: but] Zj says that the meaning is, but when they shall see it (i. e. the punishment) near (قَرِيبًا): and several authors say that زُلْفَةٌ is sometimes used in the sense of قَرِيبٌ, as is stated in the 'Ináyeh. (TA.) And Station, rank, grade, or degree; as also ↓ زُلْفَى, (S, O, K, TA,) and ↓ زَلْفٌ, (TS, K,) and ↓ زَلَفٌ: (K, TA:) pl. of the first زُلَفٌ: (S, * TA:) or (K) ↓ زُلْفَى is a quasi-inf. n.; (S, K;) and such it is in the saying in the Kur [xxxiv. 36], وَمَا

أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ بِالَّتِى تُقَرِّبُكُمْ عِنْدِنَا زُلْفَى, as though meaning ازْدِلَافًا [i. e. And neither your riches nor your children are what will bring you near to us in advancement: but here it may be well rendered, in station]: (S:) accord. to Ibn-'Arafeh, زُلْفَى signifies the bringing very near: (TA:) the saying of Ibn-El-Tilimsánee that it is pl. of زُلْفَةٌ is very strange, and unknown; the correct pl. of this last word being زُلَفٌ. (MF, TA.) b2: Also A portion (S, K) of the first part (S) of the night, (S, K,) whether small or large: so accord. to Th: or, accord. to Akh, of the night absolutely: (TA:) pl. زُلَفٌ and زُلَفَاتٌ (S, K) and زُلُفَاتٌ and زُلْفَاتٌ: or زُلَفٌ signifies the hours, or periods, (سَاعَات,) of the night, commencing from the daytime, and the hours, or periods, of the daytime, commencing from the night: (K:) and its sing. is زُلْفَةٌ. (TA.) وَزُلَفًا مِنَ اللَّيْلِ, in the Kur [xi. 116], means And at sunset and nightfall (the مَغْرِب and the عِشَآء): (Zj, TA:) some read ↓ زُلُفًا, with two dammehs; which may be a sing., like حُلُمٌ; or a pl. of زُلْفَةٌ, like as بُسُرٌ is of بُسُرَةٌ, with damm to the س in each: [but this is not a parallel instance; for بُسُرٌ is a coll. gen. n. of which بُسُرَةٌ is the n. un., and the latter is not of the same measure as زُلْفَةٌ:] and some read ↓ زُلْفًا, which is a pl. [or rather coll. gen. n.] of زُلْفَةٌ, like as دُرٌّ is of دُرَّةٌ; (K, TA;) or pl. of ↓ زَلِيفٌ, like as قُرْبٌ is of قَرِيبٌ, and غُرْبٌ of غَرِيبٌ: (TA:) and some read ↓ زُلْفَى, in which the alif [written ى] is a denotative of the fem. gender. (K, TA.) A2: See also the next paragraph.

زَلَفَةٌ A full [reservoir of water such as is called]

مَصْنَعَة: (S, K:) pl. [or rather coll. gen. n.]

↓ زَلَفٌ: (S:) so, accord. to Sh, in the trad. mentioned voce زِلْفٌ: (TA:) or ↓ زَلَفٌ signifies full watering-troughs, (K,) as pl. [or coll. gen. n.] of زَلَفَةٌ: (TA:) or a full watering-trough. (K.) Also A [bowl such as is called] صَحْفَة: (K;) and so ↓ زُلْفَةٌ; (Ibn-'Abbád, K;) of which the pl. is زُلَفٌ: (TA:) or a full صَحْفَة; and its pl. [or coll. gen. n.] is ↓ زَلَفٌ. (Lth, TA.) Also A green [vessel of the kind called] إِجَّانَة: (K:) so says AO: pl. [or coll. gen. n.] ↓ زَلَفٌ; and ↓ مَزَالِفُ likewise signifies green أَجَاجِين [app. as an anomalous pl. of زَلَفَةٌ or of زَلَفٌ, like as مَشَابِهُ is of شَبَهٌ]; both, also, mentioned on the authority of AO. (TA.) b2: Also A mother-of-pearl-'shell, or an oyster-shell; syn. صَدَفَةٌ: (K:) KT says that الزَّلَفَة in the trad. mentioned above voce زِلْفٌ has been expl. as meaning the مَحَارَة, i. e. the صَدَفَة; but he adds, I know not this explanation, unless a pool of water be called محارة because the water returns (يَحُورُ) to it and collects in it. (TA.) b3: Also A smooth rock: (K:) so, too, said to mean in the same trad.: and some read الزلقة. (TA.) And Rugged ground. (K.) And Swept ground. (K.) And An even part of a soft mountain. (K.) Pl. (K) [or rather coll. gen. n.] in all these senses (TA) ↓ زَلَفٌ. (K.) b4: See also زِلْفٌ. b5: Also A mirror: (O, K: [in the CK, المَرْأَةُ is put in the place of المِرْآةُ:]) [like زَلَقَةٌ:] mentioned by IB on the authority of Aboo-'Amr Ez-Záhid, and by Sgh on that of Ks: and so, too, it is said to mean in the trad. mentioned above; the earth being likened thereto because of its evenness and cleanness: (TA:) or the face thereof; (K;) as is said by IAar. (TA.) زُلْفَى: see زُلْفَةٌ, in four places.

عُقْبَةٌ زَلُوفٌ [A stage of a journey] far-extend- ing: (O, K:) so says IF. (O.) [In the CK, عَقَبَةٌ is erroneously put for عُقْبَةٌ.]

زَلِيفٌ Advancing; or going forward, or before. (O, K. [It is said in the TA that المُتَقَدِّمُ as the explanation of الزَّلِيفُ is erroneously put in the copies of the K for التَّقَدُّمُ: but this assertion is app. itself erroneous.]) See زُلْفَةٌ, near the end of the paragraph.

أَزْلَفُ expl. by Golius as on the authority of the KL, and by Freytag after him, as meaning Parvo naso præditus ejusque recto ac parvo mucrone, is a mistake for أَذْلَفُ, thus written in my copy of the KL.]

أَزْلَفَةٌ and أَزْلَفَى expl. by Freytag as meaning Copia parva, cœtus hominum parvus, as on the authority of El-Meydánee, are app. mistakes for أَزْفَلَةٌ and أَزْفَلَى.]

مَزْلَفَةٌ Any town (قَرْيَةٌ) that is between the desert and the cultivated land: pl. مَزَالِفُ: (S, * K:) the latter is syn. with بَرَاغِيلُ, signifying the towns (بِلَاد) that are between the cultivated land and the desert; (S;) or, between the desert and the بَحْر [i.e. sea or great river]; such as El-Ambár and El-Kádiseeyeh. (M, TA.) b2: [The pl.] مَزَالِفُ also signifies Places of ascent; or steps, or stairs, by which one ascends: (K:) because they bring one near to the place to which he ascends. (TA.) A2: For the pl. مَزَالِفُ, see also زَلَفَةٌ.

زرق

1 زَرِقَ, (MA, TA,) [aor. ـَ inf. n. زَرَقٌ (S, MA, KL, TA) and زُرْقَةٌ, (MA,) [or the latter is a simple subst.,] He had that colour of the eye which is termed زُرْقَة [q. v.]; (S, TA;) [i. e.] he was blue-eyed; (KL;) or gray-eyed; (MA, PS;) or of a greenish hue in the eye [so I render the Pers\. explanation سبز چشم شد]. (MA.) and زَرِقَتْ عَيْنُهُ; (S, K;) and عَيْنُهُ ↓ ازرقّت, inf. n. اِزْرِقَاقٌ; (S;) and عَيْنُهُ ↓ ازراقّت, (S, MA,) inf. n. اِزْرِيقَاقٌ; (S;) His eye was of the colour termed زُرْقَةٌ; (S, K;) [i. e.] his eye was gray; (MA;) [&c.] b2: And زَرِقَ, (TK,) inf. n. زَرَقٌ, (K, TK,) He (a man, TK) was, or became, blind. (K, * TK.) b3: [And زَرِقَ النَّصْلُ, inf. n. زَرَقٌ, is app. used as signifying The iron head or blade of an arrow &c. was, or became, very clear or bright: see زَرَقٌ, below.] b4: And زَرِقَ المَآءُ The water was, or became, clear; as also ↓ ازرقّ. (Msb.) A2: زَرَقَتْ عَيْنُهُ نَحْوِى His eye turned towards me so that the white thereof appeared; (S, K;) as also ↓ أَزْرَقَتْ and ↓ اِزْرَقَّتْ. (Fr, K.) A3: زَرَقَهُ, (Mgh,) or زَرَقَهُ بِمِزْرَاقٍ, (S, K,) or بِرُمْحٍ, (Msb,) aor. ـُ (Msb, TA,) inf. n. زَرْقٌ, (Mgh, Msb,) He cast at him, (S, Mgh, K,) or he thrust him, or pierced him, (Mgh, Msb,) with a مزراق [or javelin], (S, Mgh, K,) or with a spear. (Msb.) b2: [Hence,] زَرَقَهُ بِعَيْنِهِ, and بِبَصَرِهِ, (tropical:) He looked sharply, or intently, or attentively, at him; he cast his eye at him. (TA.) b3: زَرَقَتِ الرَّحْلَ, (S, TA,) or الحِمْلَ, (TA,) She (a camel) made the saddle, (S, TA,) or the load, (TA,) to shift backwards: (S, TA:) and حِمْلَهَا ↓ أَزْرَقَتْ, (K,) inf. n. إِزْرَاقٌ, (TA,) She (a camel) made her load to shift backwards. (K.) [See also 2.]

A4: زَرَقَ, aor. ـُ and زَرِقَ, (S, Msb, K,) inf. n. زَرْقٌ, (Msb,) said of a bird, i. q. ذَرَقَ [i. e. It muted, or dunged]. (S, Msb, K.) 2 زرّق, accord. to Golius, as on the authority of the KL, “i. q. Pers\. چكانيد, Fecit ut stillaret, stillatim emisit: ” but it appears from my copy of the KL that this should be زهّق; for I there find تَزْهِيقٌ (not تَزْرِيقٌ) expl. by the Pers\. چكانيدن: then, however, immediately follows, in that copy, another explanation: b2: and The shifting backwards of a camel's saddle from his back: therefore it seems that either تَزْرِيقٌ is there omitted before this second explanation, (see 1, last sentence but one, and see 7,) or تَزْهِيقٌ is there a mistake for تَزْرِيقٌ.]4 أَزْرَقَ see 1, in two places.7 انزرق It (an arrow) passed through, and went forth on the other side: (Lth, K:) and in like manner a spear. (K in art. زرنق.) b2: He, or it, passed, so as to go beyond and away. (TA.) b3: He entered into a burrow, and lay hid. (K in art. زرنق.) b4: It (a camel's saddle, S, K, and a load, TA) shifted backwards. (S, K, TA. [In the CK, الرَّجُلُ is erroneously put for الرَّحْلُ. See an ex. in art. زهق, conj. 4.]) b5: He (a man, As) laid himself down on his back. (As, K.) 9 إِزْرَقَّ see 1, in three places.11 إِزْرَاْقَّ see 1, second sentence. Q. Q. 2 تَزَوْرَقَ, (K, TA,) in some of the copies of the K تَزَرْوَقَ, (TA,) He (a man, TA) cast [forth] what was in his belly: (K, TA:) so says Fr. (TA.) زَرَقٌ [inf. n. of زَرِقَ, q. v.: and] i. q. زُرْقَةٌ, q. v. (K.) b2: Blindness: (K:) in this sense also an inf. n. of which the verb is زَرِقَ. (TK.) b3: The quality of being very clear or bright, in the iron head or blade of an arrow &c. (ISk, S. [See, again زَرِقَ, of which it is app., in this sense likewise, an inf. n.]) b4: A sort of تَحْجِيل [i. e. whiteness in the legs, or in three of the legs, or in the two kind legs, or in one kind leg, beneath the knees and hocks, or beneath the hocks, or beneath the hock, of a horse,] not including the border of the pastern next the hoof: (AO, K:) or, as some say, (TA, but in the K “ and ”) a whiteness not surrounding the bone altogether, but [only] a whiteness of the hair (وَضَحٌ) upon a part thereof. (K, TA.) زَرْقَةٌ A certain bead (خَرَزَةٌ) for the purpose of fascination, (Ibn-'Abbád, K,) with which women fascinate [men]. (Ibn-'Abbád, TA.) زُرْقَةٌ A certain colour, (Msb, K,) well known; as also ↓ زَرَقٌ: (K:) it is [in various things; but is generally expl. as being] in the eye: (JK, S:) [a blue colour, (see 1, first sentence,) whether light or dark or of a middling tint, but generally the first;] sky-colour, or azure; (TK;) [blueness of the eye;] or grayness of the eye; (PS;) [or a greenish hue in the eye: (see again 1, first sentence:)] accord. to ISd, whiteness, wherever it be: and a خُضْرَة [by which may be meant greenness, or dust-colour intermixed with blackness or deep ask-colour,] in the سَوَاد [here meaning iris] of the eye: or, as some say, a whiteness overspreading the سَوَاد of the eye [app. when a person becomes blind: see 1, third sentence; and see also أَزْرَقُ]. (TA.) [In the present day it is often improperly used as meaning A black colour.]

زُرْقُمٌ Having, in an intense degree, that colour of the eye which is termed زُرْقَة; (S, K; *) applied to the male and the female; (K;) [i. e.] applied also to a woman: (S:) accord. to Ibn-'Osfoor, it is [used as] a subst.; [or, app. as an epithet in which the quality of a subst. predominates;] not [as] an epithet with a subst.; (MF, TA;) but accord. to Lh, one says رَجُلٌ زُرْقُمٌ and اِمْرَأَةٌ زَرْقَآءُ: the م is augmentative. (TA.) زَرْقَمَةٌ [Intenseness of زُرْقَة, i. e. blueness, or grayness, in the eye;] the attribute denoted by the epithet زُرْقُمٌ. (Lh, TA.) زُرَيْقٌ [and app. أَبُو زُرَيْقٍ (see زِرْيَابٌ)] A certain bird. (K.) زُرَيْقَآءُ [dim. of زَرْقَآءُ fem. of أَزْرَقُ] (tropical:) A mess of crumbled bread (ثَرِيدَةٌ) dressed with milk and olive oil: (JK, Z, K:) likened, because of its seasoning, to the eyes that are termed زُرْق (Z, TA.) A2: Also A certain small beast, resembling the cat. (Lth, K.) زُرَّقٌ A certain bird used for catching other birds; (IDrd, S, K;) between the [species of hawk called] بَازِى and the بَاشَق [or sparrow-hawk]: (IDrd, TA:) or, accord. to Fr, the white بَازِى

[or falcon]: (S, TA:) [but] it is said in the A, لَا يُقَاسُ الزُّرَّقُ بِالأَزْرَقِ [The زُرَّق is not to be compared with the أَزْرَق], which latter is the بازى: (TA:) the pl. is زَرَارِيقُ. (S, K.) A2: And A whiteness in the forelock of a horse; (K, TA;) or in the hinder part of his head, behind the forelock. (O, TA.) And Some white hairs in the fore leg of a horse; or in his hind leg. (TA.) A3: Also Sharp-sighted: mentioned by Sb, and expl. by Seer. (TA.) زَرَّاقٌ, applied to a man, Very deceitful; or a great deceiver. (TA.) زَرَّاقَةٌ, with fet-h and teshdeed, A short javelin; i. e. a spear shorter than the مِزْرَاقٌ: pl. زَرَارِيقُ. (TA.) b2: Also i. q. مِنْضَحَةٌ; (IAar, L and K in art. نضح; in some copies of the K, زُرَّاقَة; and in the CK زَرافَة;) i. e. An instrument made of copper, or brass, for shooting forth naphtha [into a besieged place]. (L in that art.) زُرْنُوقٌ: &c.: see art. زرنق.

زَوْرَقٌ A sort of سَفِينَة [or boat]; (S;) [a skiff i. e.] a small سَفِينَة; (K;) or a small قَارِب: pl. زَوَارِقُ. (TA.) Dhu-r-Rummeh says, [referring to a she-camel,] نِعْمَتْ زَوْرَقُ البَلَدِ; [making it fem., because] meaning نِعْمَتْ سَفِينَةُ المَفَازَةِ [Excellent, or most excellent, is the boat, or skiff, of the desert, or waterless desert.] (S, TA.) أَزْرَقُ Of the colour termed زُرْقَة [q. v.]; (Msb, TA;) and ↓ أَزْرَقِىٌّ signifies the same: (TA:) an epithet applied to a man, signifying having what is termed زُرْقَة of the eye: (S:) blue, (KL,) [whether light or dark or of a middling tint, but generally the first;] sky-coloured, or azure; (TK;) blue-eyed; (MA, KL;) gray-eyed; (MA;) [or having a greenish hue in the eye: &c.: (see زُرْقَةٌ:)] fem. زَرْقآءُ: (S, Msb:) pl. زُرْقٌ. (Msb.) [In the present day it is often improperly used as meaning Black: and is applied to a horse, an ass, a mule, a bird, and any animal, and sometimes to other things, as meaning gray, or ash-coloured.] b2: [And Blind; properly by reason of a bluish, or grayish, opacity of the crystalline lens; i. e., by what is commonly termed a cataract in the eye.]

وَنَحْشُرُ الْمُجْرِمِينَ يَوْمَئِذٍ زُرْقًا, in the Kur [xx. 102], means [And we will congregate, or raise to life, on that day, the sinners, or unbelievers,] blind; (Bd, K, * TA;) because the black of the eye of the blind becomes blue, or gray: (Bd:) Zj says that they will come forth from their graves seeing, as they were created at the first, and will become blind when congregated: (TA:) or the meaning is, thirsty: (Th, TA:) or with their eyes become blue, or gray, by reason of intense thirst: (ISd, TA:) or blue-eyed, or gray-eyed, (زُرْقَ العُيُونِ,) because الزُّرْقَةُ is the worst of the colours of the eye, and the most hateful thereof to the Arabs, for the Greeks were their greatest enemies, and are زُرْق. (Bd.) b3: Applied to the iron head or blade of an arrow &c., Very clear or bright: (ISk, S, K:) and زُرْقٌ [used as a subst.] means spearheads (S, K) or the like; (K;) because of their colour; (S, TA;) or because of their clearness, or brightness; (TA;) or polished iron heads or blades of arrows &c. (Ham p. 313.) And Clear water: (IAar, S, Msb:) pl. as above. (TA.) b4: Hence, العَدُوُّ الأَزْرَقُ The sheer enemy: or [the fierce enemy;] the enemy that is vehement in hostility; because زُرْقَة of the eyes is predominant in the Greeks and the Deylem, between whom and the Arabs is a confirmed enmity. (Har p. 148.) b5: الأَزْرَقُ The بَازِى [i. e. hawk, or falcon: because of his colour]: pl. as above. (TA. [See also زُرَّقٌ.]) b6: And The leopard. (TA.) b7: الزَّرْقَآءُ Wine: (K:) [app. because of its clearness:] so says AA. (TA.) b8: And the name of A horse of Náfi' Ibn-'Abd-El-'Ozzà. (Ibn-'Abbád, K.) أَزْرَقِىٌّ: see the next preceding paragraph, first sentence.

A2: Also sing. of الأَزَارِقَةُ, (TA,) which is the appellation of A certain sect of the [heretics, or schismatics, called] خَوَارِج, (S, K,) or حَرُورِيَّة; (TA;) so called in relation to Náfi' Ibn-ElAzrak, (S, K,) who was [of the family] of EdDool Ibn-Haneefeh: (S:) they asserted that 'Alee committed an act of infidelity by submitting his case to arbitration, and that Ibn-Muljam's slaughter of him was just; and they pronounced the Companions [of the Prophet] to have been guilty of infidelity. (TA.) مِزْرَاقٌ A javelin; i. e. a short spear, (S, Mgh, Msb, K,) lighter than the عَنَزَة. (Mgh, Msb.) A2: Also A camel that makes his load to shift backwards. (Az, K.) Quasi زرقم زُرْقُمٌ and زَرْقَمَةٌ are expl. in art. زرق.

زفن

1 زَفَنَهُ, (TA, and Har p. 124,) aor. ـِ (TA,) inf. n. زَفْنٌ, (TA, Har,) in its primary acceptation, He pushed, or thrust, or he pushed, or thrust, away, (TA, Har,) vehemently: and he struck [or kicked] with the leg, or hind leg. (Har.) Yousay, دَنَوْتُ مِنْهُ فَزَفَنَنِى I approached him, and he pushed me, or thrust me, from him. (TA.) and هُوَ يَزْفِنُ المَطِىَّ He drives, or urges on, the saddlecamel. (TA.) And الرِّيحُ تَزْفِنُ السَّحَابَ and التُّرَابَ [The wind drives along the clouds and the dust]. (TA.) And الأَمْوَاجُ تَزْفِنُ السَّفِينَةَ [The waves drive along the ship]. (TA.) And المُحْتَضَرُ يَزْفِنُ بِنَفْسِهِ, i. e. [He who is at the point of death] urges on his soul. (TA.) A2: And زَفَنَ, aor. ـِ (S, Mgh, Msb, K, in the CK زَفُنَ,) inf. n. زَفْنٌ (S, Mgh, Msb) and زَفَنَانٌ, (TA,) He danced; (S, Mgh, Msb, K;) and played, or sported. (TA.) It is said in a trad. of Fátimeh, كَانَتْ تَزْفِنُ لِلْحَسَنِ She used to dance to El-Hasan. (TA.) زَفْنٌ: see what next follows.

زِفْنٌ A covering which they make over their flat house-tops to protect them from the heat and dew of the sea; (K;) of the dial. of 'Omán; and ↓ زَفْنٌ is a dial. var. thereof. (TA.) b2: and Straight and slender palm-branches stripped of their leaves [and cut to certain required lengths], conjoined, one to another, [side by side, by means of split pieces of such branches passing through holes punched in the former,] like the woven mat: (K:) [of such are made chests for cooking utensils and provisions &c.:] of the dial. of Azd. (TA.) زَفُونٌ, applied to a she-camel, i. q. زَبُونٌ [That pushes, or thrusts, or that pushes, or thrusts, away, or that kicks, or strikes, and pushes, &c., her milker with her hind leg, or with her stiflejoint; or that is wont, or accustomed, to do so]: or lame; as also ↓ زَافِنَةٌ; (K;) as though she danced in her gait, in consequence of lameness. (TA.) زَفَّانٌ A dancer: [whence] one says, الصُّوفِيَّةُ زَفَّانَةٌ جَفَّانَةٌ The Soofees are dancers, providers of food with their جَفَنَات [or bowls, which many of them, leading a mendicant-life, as darweeshes, are in the habit of always carrying with them]. (TA.) زَافِنَةٌ: see زَفُونٌ. b2: Also A woman that suffices her man, or husband, in respect of the means of جِمَاع. (K.) زِيَفْنٌ (S, K) and زِيفَنٌّ (K) Tall; (K;) and strong; (S, K;) and some add, light, or active. (TA.) [In one copy of the S, I find it written زَيْفَن; which its measure in poetry shows to be wrong.]

زَيْزَفُونٌ, applied to a she-camel, Swift, (K,) and light, or active: IJ says that it is app. of the measure فَيْفَعُولٌ, from الزَّفْنُ [as meaning “ the act of dancing ”]; or it may be a quadriliteralradical word: IB says that دَيْدَبُونٌ [which see in art. ددن] is similar to it. (TA.) b2: Also, applied to a bow, That makes a sound, or sounds, in consequence of being put in motion: and in this sense it is said by IJ to be of the measure فَيْفَعُولٌ, from الزَّفْنُ. (TA.) رَجُلٌ فِيهِ إِزْفَنَّةٌ A man in whom is motion, or commotion: and رَجُلٌ إِزْفَنَّةٌ A man in a state of motion, or commotion: mentioned by Sb, and expl. by Seer. (TA.)

فرج

1 فَرَجَ بَيْنَ الشَّيْئَيْنِ, aor. ـِ inf. n. فَرْجٌ, He made an opening, or intervening space, [or a gap, or beach,] between the two things; or he opened the interstice, or interval, between the two things: (Msb:) [and فَرَجَ الشّىْءَ He opened the thing; and particularly by diduction, or so as to form an intervening space, or a gap, or breach; he unclosed it: and in like manner ↓ فرِّج, inf. n. تَفْرِيجٌ; for ex.,] you say, حَلُوبَتِهِ فَرَّجَ مَا بَيْنَ رِجْلَىْ [He made an opening, or intervening space, between the hind legs of his milch camel; i. e. he parted her hind legs]; (S and O and K in art. فحج, &c.;) and فرّج بَيْنَ أَصَابِعِهِ He made openings, or intervening spaces, between his fingers. (MA.) b2: The saying in the Kur lxxvii. 9 وَإِذَا السَّمَآءُ فُرِجَتْ means [and when the sky] shall be opened so that it shall become portals: (Ksh:) or shall become cloven, or split, or rent. (Bd and Jel.) b3: And you say, فَرَجَ البَابَ He opened the door. (A, TA.) and فَرَجَ فَاهُ He opened his mouth to die. (TA.) b4: And فَرَجَ القَوْمُ لِلرَّجُلِ, aor. ـِ inf. n. فَرْجٌ, [and فَرَجَ لَهُ, aor. ـُ inf. n. فَرْجٌ and فُرْجَةٌ, seems from the context to be mentioned in this sense in the L,] The people, or party, made room, or ample space, for the man, in the place of standing or of sitting. (Msb.) b5: And فَرَجَ, aor. ـِ (O, Msb, K,) inf. n. فَرْجٌ; (O, Msb;) and ↓ فرّج, (O, Msb, K,) inf. n. تَفْرِيجٌ; (S, O;) signify also He (God) removed, cleared away, or dispelled, grief, or sorrow; syn. كَشَفَهُ. (Msb, K.) You say, ↓ فَرَّجَ اللّٰهُ غَمَّكَ and فَرَجَ اللّٰهُ عَنْكَ غَمَّكَ [May God remove, or clear away, from thee thy grief, or sorrow; and in like manner, suppressing the objective complement but meaning it to be understood, عَنْكَ ↓ فَرَّجَ and فَرَجَ عَنْكَ]. (S.) A2: See also 7, in two places.

A3: فَرِجَ, [aor. ـَ inf. n. فَرَجٌ, He had his pudendum (فَرْج) constantly uncovered (S, TA) when he sat. (TA.) b2: [And, app., He had buttocks which did not meet, or which scarcely met, by reason of their bigness. (See فَرِجٌ and أَفْرَجُ.)]

b3: فَرِجَتْ said of a she-camel: see 4. b4: [Freytag adds, as from the S, another signification of فَرِجَ, “ Liberatus fuit curis, tristitia, laetatus fuit: ” but for this I do not find any authority.]2 فرّج: see the preceding paragraph, first sentence: b2: and again, in the latter half, in three places.

A2: Also, (O, K,) inf. n. تَفْرِيجٌ, (K,) He was, or became, extremely aged, or old and weak. (O, K.) [From فرّج لَحْيَيْهِ, which see expl. voce فَكَّ.]4 افرج النَّاسُ عَنْ طَرِيقِهِ The people cleared themselves away from his road, or path; removed out of his way. (S, O, K. *) And افرجوا عَنِ القَتِيلِ [as also ↓ انفرجوا (occurring thus in the S and Msb and TA in art. جلو)] They cleared themselves away, or removed, from the slain person: (Mgh, O, Msb, K:) implying that it was not known who had killed him. (Msb.) and افرجوا عَنِ المَكَانِ They left, abandoned, or quitted, the place. (O, K.) b2: افرج الغُبَارُ The dust became dispersed. (TA.) b3: And افرج signifies also His shooting, or casting, became altered [for the worse], having been good. (TA.) A2: افرج الوَلَدُ النَّاقَةَ The young one caused the she-camel to be in the state in which one says of her ↓ فَرِجَتْ, i. e. ↓ اِنْفَرَجَتْ فِى الوِلَادَةِ [app. meaning She became unknit, or loosened, in the joints of the hips in parturition (see explanations of فَرِيجٌ as applied to a ewe and to a woman)], when bringing forth for the first time; whereby she was caused to suffer extreme distress: whence ↓ فَارِجٌ signifies Distressed. (Mgh.) 5 تفرّج: see 7, in two places. b2: [It also signifies He diverted, amused, or cheered, himself; or became diverted, &c.; often followed by عَلَى

شَىْءٍ, meaning by viewing a thing, i. e., some rare, or pleasing, object: but thus used, it is app. postclassical. (See also the next paragraph.)]7 انفرج It opened; [and particularly by diduction, or so as to form an intervening space, or a gap, or breach; it gaped; it became unclosed; and so ↓ تَفَرَّجَ; (see exs. in art. فيض, voce أَفَاصَ, in three places;) and it became unknit, or loosened, said of a bone, and of a limb or member, and of a joint; (see فَرِيجٌ, in two places; and see also فَكِكْتَ, and اِنْفَكَّ in three places, and فَكَكٌ;)] syn. انفتح. (Msb in art. فتح; &c. [See also فُرْجَةٌ.]) b2: اِنْفَرَجَتْ سِيَتَاهَا is said of a bow such as is termed ↓ فَرُوجٌ, (O, K, TA,) as also اِنْفَجَّتْ [i. e.

انفجّت هِىَ, which shows that the meaning is, Its two curved extremities were such as to have an open space between them and between the intermediate portion and the string]. (TA.) b3: See also 4, second sentence: b4: and the same, last sentence; and فَرِيجٌ, in two places; and فَارِجٌ. b5: [اِنْفَرَجْتُ عَنِ الكَلَامِ occurs in the L, in art. فص, app. meaning I broke off from, or intermitted, speaking.] b6: انفرج said of grief, or sorrow, or anxiety, [and the like,] signifies It was, or became, removed, cleared away, or dispelled; (A, O, TA;) as also ↓ تفرّج; (S, * O, * TA;) and so ↓ فَرَجَ, aor. ـُ inf. n. فُرُوجٌ. (TA.) Aboo-Dhu-eyb says, ↓ وَلِلشَّرِّ بَعْدَ القَارِعَاتِ فُرُوجُ meaning [And to evil, after striking and agitating calamities, there is, or shall be,] a removing, clearing away, or dispelling: (S, O, TA:) the last word being the inf. n. of the last of the verbs above mentioned; or it may be a pl. of ↓ فَرْجَةٌ, like as صُخُورٌ is of صَخْرَةٌ. (TA.) b7: Also He was, or became, happy, or cheerful. (KL. [See also 5.]) فَرْجٌ: see فُرْجَةٌ. b2: The space between the hind legs of a horse or mare: (S, O, K:) so in the saying of Imra-el-Keys, لَهَا ذَنَبٌ مِثْلُ ذَيْلِ العَرُوسِ تَسُدُّ بِهِ فَرْجَهَا مِنْ دُبُرٌ

[She has a tail like the skirt of the bride, with which she fills up the space between her hind legs, from behind]. (S, O.) And The space between the fore and hind legs of a horse or the like. (L.) [Hence, app.,] one says, مَلَأَ فَرْجَهُ and فُرُوجَهُ, and سدَّ فُرُوجَهُ [in which phrase مَدَّ is erroneously put for سَدَّ in one place in the TA], and جَرَى مِلْءَ فُرُوجِهِ, meaning (assumed tropical:) He (a horse) ran swiftly. (TA.) And مَلَأَ فُرُوجَ فَرَسِهِ (assumed tropical:) He made his horse to run at the utmost rate of the pace termed حُضْر. (TA in art. ملأ.) b3: The pudendum, or pudenda; the part, or parts, of the person, which it is indecent to expose; (S, O, Msb, K, &c.;) applied to the pudenda of men and of women and of youths, with what is around them; and so of horses and the like: (TA:) or the anterior pudendum [i. e. the external portion of the organs of generation] of a man and of a woman, by common consent of the lexicologists; and applied to this and the posterior pudendum [in the conventional language of the law] because both belong to the same [legal] predicament [in certain cases]; (Mgh, Msb;) or because each of them is a place of opening; (Msb;) or because between the legs: (TA:) but in common parlance it is mostly applied to the anterior pudendum: (Msb:) or peculiarly, accord. to some, the anterior pudendum of a woman [i. e. the vulva, or external portion of the organs of generation of a woman: and the vagina]: (MF, TA:) pl. فُرُوجٌ. (Msb.) فُلَانٌ ابْنُ فَرْجِهِ means (assumed tropical:) Such a one is solicitous for his فَرْج. (Er-Rághib, TA in art. بنى.) b4: And i. q. فَتْقٌ [app. as meaning An open, wide, place]: pl. فُرُوجٌ: (Msb:) which latter also signifies The sides, or lateral parts, quarters, or tracts, of a land. (TA.) and The part between the two sides, i. e. the بَطْن, of a valley: and hence used in relation to a road, as meaning its entrance: and a فَجّ [or wide, or depressed, road,] of a mountain. (ISh, TA.) and A frontier-way of acces to a country; and [particularly such as is] a place of fear; (S, O, K, TA;) so called because not obstructed; (TA;) and so ↓ فُرْجَةٌ, (Msb,) [pl. فُرَجٌ, whence] one says, فُلَانٌ تُسَدُّ بِهِ الفُرَجُ, (A,) or الفُرُوجٌ, which is the pl. of فَرْجٌ, (TA,) meaning [Such a one, by him are obstructed] the frontier-ways of access [to the enemy's country]. (A, TA.) فُرْجٌ: see فُرُجٌ; the latter in two places.

فِرْجٌ: see فُرُجٌ; the latter in two places.

فَرَجٌ inf. n. of فَرِجَ [q. v.]. (S, TA.) b2: and [app. as such also, or] as a simple subst., The having the pudendum (الفَرْج) constantly uncovered, (K, TA,) when sitting. (TA.) b3: Also a subst. [or quasi-inf. n.] from فَرَجَ الغَمَّ; (Msb;) [as such signifying] The removal, or clearing away, of grief, or sorrow: or freedom from grief, or sorrow: (S, * O, * KL:) or i. q. رَاحَةٌ [i. e. rest, repose, or ease; or cessation of trouble, or inconvenience, and of toil, or fatigue; or freedom therefrom]: (MA:) and ↓ فَرْجَةٌ and ↓ فُرْجَةٌ accord. to ISk, and ↓ فِرْجَةٌ: also accord. to Az, signify the same as فَرَجٌ: (Msb:) one says, مَا لِهٰذَا الغَمِّ مِنْ

↓ فَرْجَةٍ and ↓ فُرْجَةٍ and ↓ فِرْجَةٍ [There is not for this grief any removal, or clearing away]: (T, TA:) and ↓ لِكُلِّ غَمِّ فُرْجَةٌ i. e. كَشْفَةٌ [For every grief there is a removal, clearing away, or dispel-ling]: (A:) or ↓ فَرْجَةٌ, of which فُرُوجٌ may be a pl., (see 7, in two places,) signifies rest from grief, or mourning, or from disease: (TA:) or freedom from difficulty, distress, or straitness; as also ↓ فُرْجَةٌ: (Msb:) or freedom from anxiety; (S, O, K;) as also ↓ فُرْجَةٌ and ↓ فِرْجَةٌ: (O, K:) or ↓ فَرْجَةٌ, with fet-h, is an inf. n. [app. of unity]; and ↓ فُرْجَةٌ, with damm, is a simple subst.: (IAar, Msb:) or ↓ فَرْجَةٌ relates to an affair or event; and ↓ فُرْجَةٌ, [which see expl. below,] to a wall, and a door; but the two [primary] significations are nearly the same: the authority for the three [syn.] forms of the word is taken by the author of the K from the statement in the T, cited above, that one says, مَا لِهٰذَا الغَمِّ مِنْ فَرْجَةٍ and فُرجَةٍ and فِرْجَةٍ. (TA.) b4: [Hence,] أُمُّ الفَرَجِ is a name of The جُوذَابَة [n. un. of جُوذَابٌ: see art. جذب]. (Har p. 227.) فَرِجٌ (S, O, TA) and ↓ أَفْرَجُ (K, TA) A man whose pudendum (فَرْج) is constantly uncovered (S, O, K, TA) when he sits. (TA.) b2: مَكَانٌ فَرِجٌ A place in which is تَفَرُّج [app. as meaning diversion, amusement, or cheering pastime; such a place as is termed in Pers\. تَفَرُّج گَاهْ]. (A, TA.) فُرُجٌ (S, O, K) and ↓ فِرْجٌ, with kesr, (O,) or ↓ فُرْجٌ, (K,) and ↓ فَارِجٌ and ↓ فَرِيجٌ, (S, O, K,) [like فَرُوجٌ (see 7) and فَجَّآءُ,] A bow wide apart from the string; (S, O, K;) or of which the string is distant from its كَبِد [q. v.]. (TA.) b2: And the first, A woman wearing a single garment; (O, L, K;) of the dial. of El-Yemen; (O, L;) like فُضُلٌ in the dial. of Nejd; (L;) as also ↓ فُرْجٌ. (K.) b3: And, as also ↓ فِرْجٌ, One who will not conceal a secret: (O, K:) and ↓ فُرَجَةٌ a man wont to reveal his secrets. (Ham p. 49.) فَرْجَةٌ: see فَرَجٌ, in five places. b2: It is said in the T, that أَدْرَكُوا القَوْمَ عَلَى فَرْجَتِهِمْ or ↓ فُرْجَتِهِمْ occurs in a trad. as meaning على هزِيمَتِهِمْ [i. e. They overtook the people, or party, in their state of defeat]: but it is also related as with قاف and حآء [app. قَرْحَتِهِمْ]. (TA.) فُرْجَةٌ An opening, or intervening space, [or a gap, or breach,] between two things; (Msb, TA;) as also ↓ فَرْجٌ, (A,) of which the pl. is فُرُوجٌ only; (TA;) [and so ↓ مَفْرَجٌ, lit. a place of opening, occurring in the K in art. ودى, &c.;] and ↓ مُنْفَرَجٌ: (JK and K voce خَلَلٌ, &c.:) the pl. of the first is فُرَجٌ (Msb, TA) and فُرُجَاتٌ: (TA:) and it is also in a wall, (S, Msb, K,) and the like: (S, Msb:) and signifies also an opening, or a space, or room, made by persons for a man entering among them, in a place of standing or of sitting. (Msb.) One says, بَيْنَهُمَا فُرْجَةٌ, meaning انْفِرَاجٌ [i. e. Between them two is an opening, or intervening space, &c.]. (S.) فُرَجُ الشَّيْطَانِ [The Devil's gaps], occurring in a trad., means the gaps, or unoccupied spaces, in the ranks of men praying [in the mosque]. (L.) b2: See also فَرْجٌ, last sentence: b3: and see فَرَجٌ, in seven places: b4: and فَرْجَةٌ.

فِرْجَةٌ: see فَرَجٌ, in three places.

فُرَجَةٌ: see فُرُجٌ, last sentence.

فَرُوجٌ, applied to a bow [like فُرُجٌ &c.]: see 7.

فَرِيجٌ: see فُرُجٌ. b2: Also A ewe whose hips are unknit, or loosened, [in the joints], (وَرِكَاهَا ↓ اِنْفَرَجَ [see 4],) when she brings forth. (TA.) And A woman whose bones are unknit, or loosened, (عِظَامُهَا ↓ اِنْفَرَجَتْ) in consequence of parturition: and hence, as likened thereto, (tropical:) a camel that is fatigued, and drags his feet, or stands still: (Skr, O:) or a woman fatigued in consequence of parturition: and hence, as being likened thereto, (tropical:) a she-camel that is fatigued. (Kr, TA.) And A she-camel that has brought forth her first offspring. (O, K.) [See also فَارِجٌ.] b3: Also, accord. to the K, [and the O as on the authority of Ibn-'Abbád,] i. q. بَارِدٌ: but [SM says that] this is a mistake for بَارِزٌ, meaning Uncovered, appearing, or apparent; in which sense it is applied also to a fem. noun: (TA:) it is applied, in a verse of Aboo-Dhu-eyb, to a pearl (دُرَّة), as meaning uncovered, and exposed to view, for sale. (O, TA.) فَرَّاجٌ One who often removes, clears away, or dispels, grief, or anxiety, from those affected therewith; or who does so much. (O.) فَرُّوجٌ The young of the domestic hen; [the chicken, and chickens;] (S, Mgh, O, K; [but the explanation is omitted in one of my copies of the S;]) as also فُرُّوجٌ, (S, O, K,) like سُبُّوحٌ [q. v.], (K,) a dial. var., (S, O, TA,) mentioned by Lh: (TA:) n. un. with ة: (S:) pl. فَرَارِيجُ. (S, Mgh, O.) b2: And hence, app., by a metaphorical application, (Mgh,) it signifies also A [garment of the kind called] قَبَآءِ, (S, Mgh, O, K, [but omitted in one of my copies of the S,]) having a slit in its hinder part: (Mgh, O, K:) or the shirt of a child: (O, K:) [but] the Prophet is related to have prayed in a فرّوج (Mgh, TA) of خَزّ (Mgh) or of silk; (TA;) or he pulled off one that he had put on. (O.) فَارِجٌ: see فُرُجٌ. b2: Also A she-came that has become unknit, or loosened, [app. in the joints of the hips,] (↓ اِنْفَرَجَتْ [see 4],) in consequence of parturition, and therefore hates the stallion, (O, K,) and dislikes his being near. (O.) [See also فَرِيجٌ.] And see 4, last sentence.

أَفْرَجُ, in the phrase أَفْرَجُ الثَّنَايَا, i. q. أَفْلَجُ [q. v.]. b2: And A man whose buttocks do not meet, (S, O, K,) or scarcely meet, (TA,) by reason of their bigness: (S, O, K:) fem. فَرْجَآءُ: it is mostly the case among the Abyssinians. (S, O.) b3: See also فَرِجٌ.

تِفْرِجٌ, accord. to Akh, A beater and washer and whitener of clothes; syn. قَصَّارٌ. (O.) b2: See also the next paragraph.

تِفْرِجَةٌ and ↓ تِفْرَاجٌ are sings. of تَفَارِيجٌ, (O,) which signifies, (IAar, O, K,) as pl. of the first, (K,) or of the second, (IAar, O,) The openings [or interstices] of the fingers: (IAar, O, K:) and the apertures, (IAar, O,) or clefts, (K,) of a railing: (IAar, O, K:) and also, (O, K,) accord. to IDrd, as pl. of تِفْرِجَةٌ, (O,) the slits of the [kind of garment called] قَبَآء [and فَرُّوجْ]. (O, K.) A2: تِفْرِجَةٌ as an epithet, applied to a man, signifies Cowardly and weak; as also ↓ تِفْرَاجَةٌ; (O, K;) and نِفْرَاجَآءُ, with ن, (O, * K,) mentioned by IAmb, as imperfectly decl., and as signifying cowardly; (O;) or so, accord. to the T and L, ↓ تِفْرِجٌ and تِفْرِجَةٌ, and نِفْرِجٌ and نِفْرِجَةٌ: and the last two, and نِفْرَاجٌ and نِفْرِجَآءٌ, all with ن, signify one who becomes defeated, or put to flight, (يَنْكَشِفُ,) on the occasion of war, or battle. (TA.) تِفْرَاجٌ and تِفْرَاجَةٌ: see the next preceding paragraph.

مَفْرَجٌ: see فُرْجَةٌ. [Hence] مَفْرَجُ الغَمِ [The place of opening of the mouth]. (TA in art. شجر.) مَفَارِجُ [is its pl.; and] signifies Places of exit, or egress. (TA.) مُفْرَجٌ, occurring in the saying, in a trad., لَا يُتْرَكُ فِى الإسْلَامِ مُفْرَجٌ, [meaning that he who is thus termed shall not be left unbefriended among the Muslims,] is variously explained: As used to say that it is with ح; and disapproved of the saying مفرج, with ج: A'Obeyd says, I heard Mohammad Ibn-El-Hasan say, it is related with ح and with ج; and he who says مفرج, with ج, means A slain person found in a desert tract, not by a town or village, [which signification is mentioned in the K,] the fine for whose blood is to be paid from the government-treasury: AO says that it means one who becomes a Muslim and has no alliance of friendship with any one [among the Muslims]; wherefore, if he commits a crime, [such as maiming another, &c.,] the governmenttreasury must make amends for it, because he has no relations or others bound to aid him by paying a bloodwit [or the like]: (S, O: and the like is also said in the Mgh and in the K:) or, accord. to Jábir El-Joafee, it means a man who is among a people to whom he does not belong; wherefore they are bound to pay for him a bloodwit [or the like]: (O, TA:) or it means one who has no kinsfolk, or near relations: so accord. to IAar: (Mgh, TA:) or one who has no offspring: or one who has no wealth, or property: and it is also said to mean one burdened by the obligation to pay a bloodwit, or a ransom, or a debt that must be discharged: and [in like manner] ↓ مَفْرُوجٌ is said to mean one who is burdened with a debt: but it is correctly with ح [unpointed]; (TA;) [i. e.] such is termed مُفْرَحْ, with ح: (As, Mgh:) and مُفْرَجٌ means one burdened by his family, although he be not in debt. (Az, TA voce مُفْرَحٌ [q. v.].) مُفْرِجٌ One whose shooting, or casting, has become altered [for the worse], having been good. (AA, O, * K.) A2: And thus, without ة, A hen having chickens. (S, O, K.) مُفَرَّجٌ A camel (O) whose elbow is distant from his armpit: (O, K:) or wide in step: (O:) or, with ة, a she-camel whose elbows are far from her chest, and whose armpits are [therefore] wide. (Ham p. 783.) b2: And A comb. (O, K.) مَفْرُوجٌ An opened door. (TA.) b2: See also مُفْرَجٌ, near the end.

مُنْفَرَجٌ: see فُرْجَةٌ.

فرد

1 فَرَدَ, aor. ـُ [inf. n. فُرُودٌ,] He, or it, was, or became, single; sole; or one, and no more. (Msb.) b2: See also 7, (with which two other forms of the unaugmented verb, namely, فَرِدَ and فَرُدَ, are also mentioned,) in four places.2 فرّد, inf. n. تَفْرِيدٌ, He applied himself to the study of practical religion, or the law, and withdrew from [the rest of] mankind, and attended only to the observance of the commands and prohibitions [of religion]. (IAar, T, L, K.) [See also the part. n., below.]4 افرد as intrans.: see 7. b2: أَفْرَدَتْ She (a female, S, L, a pregnant female, A, or a woman, K) brought forth one only: (S, A, L, K:) opposed to أَتْأَمَتْ: (A:) not said of a she-camel, because she never brings forth more than one. (S, L, K.) b3: افردهُ He made him, or it, to be single; sole; or one, and no more. (Lth, T, M, * L, Msb. *) b4: And He put, or set, him, or it, apart, aside, or away; he separated him, or it. (S, K.) Yousay, افردهُ مِنْهُ [He separated him from him, and rendered him solitary; or he left him solitary]. (A and Mgh in art. وتر.) [See an ex. in a verse cited voce عَاذِبٌ.] b5: [Hence,] افرد فُلاَنًا بِشَىْءٍ He made such a one to have a thing to himself alone, with none to share, or participate, with him in it. (A in art. فرز.) b6: And افرد الحَجَّ عَنِ العُمْرَةِ He performed the rites and ceremonies of the pilgrimage separately from those of the عُمْرَةِ [q. v.]. (Msb.) b7: And افرد إِلَيْهِ رَسُولاً (S, K) He sent [away] a messenger to him. (K.) 5 تَفَرَّدَ see the next paragraph, in two places.7 انفرد and ↓ فَرَدَ signify the same: (S:) the latter, aor. ـُ [inf. n. فُرُودٌ,] is expl. by Lth as signifying He was, or became, alone, by himself, apart from others, or solitary: (T, L:) and thus انفرد بِنَفْسِهِ signifies. (Msb.) And انفرد عَنْهُ He, or it, was, or became, apart, or separate, from him, or it, and alone. (L.) And انفرد بِفُلاَنِ and ↓ استفردهُ are syn. [as meaning He was, or became, alone with such a one]. (M, A, K.) And انفرد بَالأَمْرِ, (Az, T, M, L, K,) and بِكَذَا, (S,) and بِرَأْيِهِ; (L;) and ↓ فَرَدَ, (Az, T, M, L, K,) aor. ـُ (Az, T, M, L,) inf. n. فُرُودٌ; (Az, L;) and ↓ فَرِدَ, and ↓ فَرُدَ, (M, L, K,) mentioned by Lh; (M, L;) and ↓ افرد, (L, K,) and ↓ تفرّد, and ↓ استفرد; (S, M, L, K;) signify alike; (Az, T, S, M, L, K;) i. e. He was, or became, alone; independent of others; without any to share, or participate, with him; in the affair, and in such a thing, and in his opinion: (the lexicons passim: [see اِسْتَبَدَّ:]) and [in like manner] بِالمَالِ ↓ تفرّد [he was without any to share, or participate, with him in the property]. (Msb.) b2: لَأُقَاتِلَنَّهُمْ حتَّى تَنْفَرِدُ سَالِفَتِى, occurring in a trad., means (assumed tropical:) I will assuredly fight with them until I die; lit., until the side of my neck shall become separate from my body; because its separation can be only by death. (L.) 10 استفرد as intrans.: see 7.

A2: استفردهُ: see 7. b2: Also He found him alone, having no second person with him. (A.) [Hence, one says,] اِسْتَطْرَدَ فَجَدَّلَهُ لَهُمْ فَلَمَّا اسْتَفْرَدَ مِنْهُمْ رَجُلاً كَرَّ عَلَيْهِ [He fled, or wheeled about widely, from them, to turn again, by way of stratagem; and when he found a man of them alone, he returned against him, and threw him down upon the ground]. (A, L.) And استفرد الدُّرَّةَ He (the diver) found the pearl alone, having no other with it. (A.) b3: And He took it alone; by itself; without any other, or any like it. (T, L.) He took it forth from among the things that were with it. (M, K.) فَرْدَ Single; sole; only; one, and no more; syn. وِتْرَ; (S, A, L, Msb;) i. e. وَاحِدٌ: (Msb:) [and, used as a subst., a single, or an individual, person or thing:] fem. فَرْدَةٌ and ↓ فَرْدَىْ [which latter is anomalous, as though fem. of فَرْدَانُ]: (Msb:) pl. أَفْرَادٌ and ↓ فُرَادَى which latter is anomalous, as though pl. of فُرْدَانُ (S, L, Msb) and of فَرْدَىْ, like as سُكَارَى is pl. of سُكْرَانُ and of سَكْرَى. (Msb. See also فُرَادٌ, below.) You say, عَدَدْتُ الدَّرَاهِمَ

أَفْرَاداً I counted the dirhems one by one. (T, A.) b2: And Such as has no equal, or like: (Lth, M, L, K:) pl. أَفْرَادٌ (M, K) and فُرَادَى [respecting which latter see above]. (K.) الفَرْدُ as an epithet applied to God means The Single; the Sole; the One; (T;) He who has no equal, or like; the Unequalled: (Lth, T, L:) but Az says, I have not found it so applied in the Sunneh; and no epithet should be applied to God except such as He has applied to Himself, or such as the Prophet has applied to Him. (L.) And one says سَيْفٌ فَرْدٌ, (K,) and ↓ فَرَدٌ, (T, L, K,) and ↓ فُرُدٌ, (L, K,) and ↓ فَرِدٌ, (K,) and ↓ فَرُدٌ, (T, K,) and ↓ فَرِيدٌ and ↓ فَرْدَدٌ, (K, but the third and fifth not in the text of the K as given in the TA,) A sword having diversified wavy marks, streaks, or grain; (ذُو فِرِنْدٍ, K, [in the TA وَفِرِنْدٌ, as though one said also سَيْفٌ فِرِنْدٌ, which is evidently a mistake,]) unequalled (T, L, K) in excellence. (T, L.) b3: And The half [meaning one] of a pair or couple. (M, L, K.) b4: And Such as is alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate; syn. مُتَّحِدٌ, (M, L, K,) or مَا كَانَ وَحْدَهُ; (Lth, L;) unmixed with others; [in which sense it is] a word of more common application than وِتْرٌ, and more special than وَاحِدٌ: (Kull p. 278:) pl. فِرَادٌ (M, L, K) [and أَفْرَادٌ and فُرُودٌ also, as will be shown below]: an ex. of the first of these pls. occurs in the saying, (cited by IAar, L,) تَخَلُّفَ السَّقْرِ فِرَادَ السِّرْبِ [As the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds]. (M, L. See, again, فُرَادٌ.) [Hence,] one says ثَوْرٌ فَرْدٌ, (S,) and شَىْءٌ فَرْدٌ, (M, K,) and ↓ فَرِدٌ, (S, M, K,) and ↓ فَرَدٌ, and ↓ فَرُدٌ, (M, K,) and ↓ فُرُدٌ, (K,) and ↓ فَارِدٌ, (S, M, K,) and ↓ فَرِيدٌ, (S, K,) and ↓ فَرُودٌ, (M, K,) and ↓ فَرْدَانُ, (K,) [and ↓ مُفْرَدٌ (see an ex. voce شَاةٌ, in art. شوه),] A bull, (S,) and a thing, (M, K,) that is alone, by itself, or apart from others; solitary, or separate from others. (S, M, K.) And ↓ سِدْرَةٌ فَارِدَةٌ A lote-tree apart from others. (S.) And شَجَرَةٌ

↓ فَارِدٌ, (M, K,) and فَارِدَةٌ, (M, TA,) A tree apart from others. (M, K, * TA.) And ↓ ظَبْيَةٌ فَارِدٌ A gazelle apart, or separate, from the herd. (S, M, K.) And ↓ نَاقَةٌ فَارِدٌ, and ↓ مِفْرَادٌ, and ↓ فَرُودٌ, A she-camel that goes away alone, apart from others, in the pasture, (M, L, K, *) and at the water; (M in explanation of the last, and L;) the epithet applied to the male being ↓ فَارِدٌ, only. (M, L.) And بِهٰذَا الأَمْرِ ↓ هُوَ فَارِدٌ He is alone in this affair. (A.) And it is said in a trad., ↓ لاَ تُعَدُّ فَارِدَتُكُمْ, meaning Your ewe, or she-goat, that ye have set apart from the flock, or herd, that ye may milk her in the tent, or house, shall not be reckoned [among those for which ye are to pay the poorrate]: (A:) or the meaning is, what is over and above the فَرِيضَة [or fixed number of camels, &c., to be given in payment of the poor-rate] shall not be added to the latter and reckoned therewith. (L.) And in another it is said, ↓ لاَ يَغُلُّ فَارِدَتُكُمْ, expl. by Th as meaning Such of you as shall segregate himself, as, for instance, one or two, and gain spoil, shall resign it to the collective body, and not act unfaithfully by taking it for himself. (M, L.) And in another, فَمِنْكُمُ المُزْدَلِفُ صَاحِبُ العِمَامَةِ الفَرْدَةِ And of you is El-Muzdelif, he of the solitary turban: this was said of him because, when he rode, no one with him wore a turban, to show honour to him. (L.) b5: لَقِيْتُهُ فَرْدَيْنِ means I met him, we two being alone. (S, L, K.) b6: أَفْرَادُ النُّجُومِ, (S, M, L, K,) as also فُرُودُهَا, (K,) signifies The brightly-shining stars (الدَّرَارِىْءُ) in the horizon [when other stars, there, are invisible]: so called because they are apart from the other [visible] stars. (M, L.) and الفُرُودُ, (T, M, L, and so in some copies of the K,) in some copies of the K ↓ الفُرْدُودُ, [and thus in the CK,] but the former is the right, (TA,) Certain stars, disposed in a row, behind the Pleiades; (K;) in some copies of the K, around the Pleiades: (TA:) certain bright stars around the Pleiades. (T, L.) And (L) Certain stars around حَضَارِ [q. v.], which is one of the two stars called المُحْلِفَانِ, (M, L, TA,) the other whereof is called الوَزْنُ; (TA;) certain small stars with حَضَارِ; so called because situate apart from the latter, by its side. (Kitáb Anwá el-'Arab, TA.) And الفَرْدُ is a name of The star (a) in the hinder part of the neck of الشُّجَاع [the constellation Hydra; which star is also called عُنُقُ الشُّجَاعِ]. (Kzw in his description of الشجاع.) b7: فَرْدٌ signifies also One side of a jaw: (M, L, K:) pl. أَفْرَادٌ. (M, L.) b8: And A sandal such as is termed سِمْطٌ, not patched, nor having a second sole added to it; (K;) a sandal having a single sole; not having a sole composed of two pieces of leather sewed together, one beneath the other; thus in the saying, يَا خَيْرَ مَنْ يَمْشِى بِنَعلٍ فَرْدِ [O best of such as walk with a single-soled sandal], meaning O best of the great men of the Arabs; for sandals were worn by the Arabs, exclusively of the foreigners; and thin sandals, only by the kings and chief persons of the former. (L.) b9: Also, and ↓ فَارِدٌ, A bull [app. a wild bull]. (Lth, T, L. [See also مُفْرَدٌ.]) b10: [The pl.] الأَفْرَادُ as a conventional term in lexicology signifies What have been transmitted by only one of the lexicologists; what is thus transmitted, if the transmitter is a person of exactness (as Aboo-Zeyd and ElKhaleel and others), is admitted. (Mz, 5th نوع.

[See also الآحَادُ, voce أَحَدٌ; a similar, but less restricted, term: and see المَفَارِيدُ.]) فَرَدٌ and فَرِدٌ and فَرُدٌ and فُرُدٌ: see the next preceding paragraph, first quarter: and again, in the second quarter: and for the first and second and third, see also فُرَادٌ.

فَرْدَةٌ fem. of فَرْدٌ [used as an epithet] in the first of the senses assigned to the latter above. (Msb.) فُرَدَةٌ One who goes away alone, (K, TA,) having left his companions. (TA.) فُرْدَاتٌ [Hills, or the like, such as are termed]

آكَام [pl. of أَكَمَةٌ, q. v.]. (K.) فَرْدَى: see فَرْدٌ, first sentence: b2: and see فُرَادٌ.

فَرْدَانُ: see فَرْدٌ, second quarter: b2: and see فُرَادٌ.

فَرَادَ; see the paragraph here following.

فُرَادٌ [is most properly regarded as a quasi-pl. n., rather than as a pl., of فَرْدٌ; and فُرَادُ is similar to it in meaning]. One says, جَاؤُوا فُرَاداً, and ↓ فُرَادَى, (S, M, K,) with tenween and without it, (S,) and فُرَادَ, (K,) like ثُلَاثَ and رُبَاعَ, (TA,) and ↓ فَرَادَ, and فِرَاداً [a pl. of ↓ فَرْدٌ,] and ↓ فَرْدَى, (K,) [and ↓ فُرَّاداً, perhaps thus by poetic license, see an ex. in a verse cited voce مُرْسِمٌ,] They came one by one; one at a time; (S;) one after another: (M, K:) Az relates that the Kilábees said, جِئْتُمُونَا فُرَاداً [Ye came to us one by one; or one after another]: and هُمْ فُرَادٌ وَأَزْوَاجٌ [They are separate persons and pairs], with tenween: and the Arabs said قَوْمٌ فُرَادُ, imperfectly decl., likened to ثُلاَثُ and رُبَاعُ, [A party composed of separate persons, disposed by ones, or one after another,] and ↓ فُرَادَى, which latter is said by Fr to be a pl.: (T, L:) and the sing. [he adds] is ↓ فَرَدٌ and ↓ فَرِدٌ and ↓ فَرِيدٌ and ↓ فَرْدَانُ: (T, K:) but ↓ فَرُدٌ, (so accord. to a copy of the T,) or ↓ فَرْدٌ, (so in the K accord. to the TA, [in the CK فُرْدٌ,]) in this sense, [i. e. in the pl. sense] is not allowable. (T, K.) فَرُودٌ: see فَرْدٌ, second quarter, in two places.

فَرِيدٌ: see فَرْدٌ, former half, in two places: and see فُرَادٌ. b2: Also i. q. شَذْرٌ [app. as meaning The beads that divide the other beads of a string]; (T, A;) in the language of the 'Ajam [app. meaning Persians] called جَاوَرْسَق [a word I do not find in any dictionary]: accord. to Ibráheem El-Harbee, شَذْر of silver, like pearls: (T:) or شَذْر that divide the pearls and gold: (M, L, K:) and pearls that are strung, and divided by other things interposed: (S, L, K:) or pearls that divide the pieces of gold in a necklace: (A:) one thereof is termed ↓ فَرِيدَةٌ: (T, M, A, L:) pl. فَرَائِدُ. (T, M, K.) And A precious, or highly-esteemed, gem; (M, L, K;) as also ↓ فَرِيدَةٌ; (K;) as though it were the only one of its kind; (M, L;) or so called because unequalled; or because [it is a pearl] found alone in its shell: (MF:) and as some say, (S,) ↓ فَرَائِدُ الدُّرِّ signifies the large pearls. (S, L.) b3: Also The intermediate vertebræ between the last of the six vertebræ that are next to the دَأْى [q. v.] of the neck and the six that are between these فَرِيد and the [rump-bone called the] عَجْب; as also ↓ فَرَائِدُ: (M, L, K:) or ↓ فَرِيدَةٌ [the sing.] signifies the vertebra that projects from the part, of the back of a horse, that is next to the lumbar vertebrœ; intervening between the dorsal vertebræ and the lumbar: it projects in some horses. (M, L.) فَرِيدَةٌ, and the pl. فَرَائِدُ: see the next preceding paragraph, in five places.

فُرَادَى: see فَرْدٌ, first sentence: and see also فُرَادٌ, in two places.

فَرَّادٌ One who sells, (T, A, L, K,) and one who makes, (M, L, K,) what are termed فَرِيد, (A, L, K,) i. e. (A) شَذْر. (T, A.) فُرَّادًا: see فُرَادٌ.

فَرْدَدٌ: see فَرْدٌ, first quarter.

الفُرْدُود: see فَرْدٌ, latter half.

فَارِدٌ, and its fem. (with ة): see فَرْدٌ, near the middle, in nine places: b2: and again, near the end. b3: سُكَّرٌ فَارِدٌ Sugar of the best kind, and white. (K.) b4: And إِبِلٌ فَوَارِدُ [She-camels] which stallions do not resemble (لاَ تُشْبِهُهَا). (So in the O and K. [But the right reading is evidently I think, لا تَشْتَهِيهَا, which the Turkish translator of the K appears to have found in a copy of that work; and the meaning, therefore, which stallions do not desire. فَوَارِدُ is pl. of فَارِدَةٌ.]) مُفْرَدٌ: see فَرْدٌ, second quarter. b2: [Hence, as a conventional term, A single, simple, word or vocable;] an expression of which a portion does not denote a portion of its meaning: (KT:) [pl. مُفْرَدَاتٌ. b3: And Singular, as distinguished from dual and plural. b4: And مُفْرَادَاتُ الطِّبِّ The simples of medicine; medicinal simples.] b5: and مُفْرَدٌ signifies also A wild bull. (L. [See, again, فَرْدٌ, near the end.]) مُفْرِدٌ A female, (S, L,) a pregnant female, (A,) or a ewe or she-goat, (M,) or a woman, (K,) bringing forth one only: (S, M, A, L, K:) like مُوحِدٌ and مُفِذٌّ: (S, L:) opposed to مُتْئِمٌ. (A.) [See its verb, 4.]

ذَهَبَ مُفَرَّدٌ Pieces of gold (in a necklace, A) divided, one from another, by فَرِيد [q. v.], (M, A, L, K,) i. e., by pearls. (A.) مُفَرِّدٌ A rider having no other with him: (A:) or a rider having only his camel with him. (K.) b2: طُوبَى لِلْمُفَرِّدِينَ, occurring in a trad., (L,) means Good betide those who apply themselves to the study of practical religion, or the law, and withdraw from [the rest of] mankind, and attend only to the observance of the commands and prohibitions [of religion]: (IAar, T, * L, K, TA:) and (K, TA) it is also said to mean (TA) those who are devoted to the commemoration of the praises of God: (K, TA:) or, as expl. by the Prophet himself, those men and women who commemorate the praises of God much, or frequently: (TA:) also, (K,) or, as KT says in explaining the trad., (TA,) [and as his words are cited in the T,] those whose contemporaries in birth, (K, TA,) and the generation among which they were, (TA,) have perished, or died, while they themselves have remained, (K, TA,) commemorating the praises of God: but Az holds the explanation of IAar to be more correct than this of KT. (TA.) مِفْرَادٌ: see فَرْدٌ, near the middle of the paragraph.

المَفَارِيدٌ as a conventional term in lexicology signifies What have been uttered by only one of the Arabs: differing from الأَفْرَادُ, which signifies what have been transmitted from the Arabs by only one of the leading lexicologists. (Mz, 15th نوع.)

فرغ

1 فَرَغَ, [aor. ـُ and app. فَرِغَ, aor. ـَ and فَرُغَ, as below; inf. n. فُرُوغٌ and فَرَاغٌ; or, accord. to some, the latter is a simple subst., but it is more commonly used than the former;] said of a thing, It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; syn. خَلَا. (Msb.) [You say, فَرَغَ مِنْ كَذَا It was, or became, empty, vacant, void, devoid, or destitute, of such a thing; or unoccupied thereby.] And فَرَغَ لَكَ الشَّىْءُ [The thing was, or became, vacant, or unoccupied, for thee; as though it were a place, or a vessel: and hence, the thing was, or became, exclusively for thee]. (TA voce خَلَا.) b2: [Hence,] فَرَغَ (O, * K, * TA) said of a man, (TA,) [and app. فَرِغَ also, as below,] inf. n. فُرُوغٌ, (tropical:) He died; (O, K, TA;) because his body became devoid of his soul, or spirit. (TA.) b3: And فَرَغَ مِنَ الشُّغْلِ, (S, O, Msb, K, *) aor. ـُ inf. n. فُرُوغٌ (S, O, Msb, K) and [more commonly] فَرَاغٌ, (S, O, K,) or the latter is a simple subst.; (Msb;) and فَرَغ, aor. ـَ (O, K,) mentioned by Yoo; (O;) and فَرِغَ, aor. ـَ (O, Msb, K,) of the dial. of Temeem; (Msb;) and فَرِغَ, aor. ـُ a compound of two dial. vars.; (O, Msb;) He was, or became, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure. (K, * TA.) [See also 5.] b4: [And hence, فَرَغَ مِنَ الأَمْرِ He ceased from, ended, or finished, the affair.] b5: And فَرَغَ لَهُ and إِلَيْهِ, (O, Msb, K, TA,) aor. ـُ and فَرَغَ; (TA;) and فَرِغَ, (O, * Msb, K, * TA,) aor. ـَ inf. n. فُرُوغٌ and [more commonly] فَرَاغٌ; (TA;) He made him, or it, his object, or the object to which he directed himself; syn. قَصَدَ: (O, Msb, K, TA:) [or he made him, or it, his exclusive object; agreeably with an explanation of the phrase here following]: whence, in the Kur [lv. 31], لَكُمْ سَنَفْرُغُ We will make you our object; expl. by IAar as meaning سَنَعْمِدُ [which is syn. with سَنَقْصِدُ]; (TA;) and some read سَنَفْرَغُ; (O, TA;) and some, سَنِفْرَغُ; (O;) and some, سَنِفْرِغُ, asserting that Temeem say نِعْلِمُ; (O, TA;) and some, سَنَفْرَغُ إِلَيْكُمْ, meaning سَنَقْصِدُ

إِلَيْكُمْ; or سَنَفْرُغُ لَكُمْ means We will apply ourself exclusively (سَنَتَجَرَّدُ) to the reckoning with, and the requiting of, you; and it is said to be a threat; (Bd;) a metaphorical phrase, from a man's saying to him whom he threatens, سَأَفْرُغُ لَكَ, (Ksh, Bd,) meaning I will apply myself exclusively to the making an assault upon thee: (Ksh:) one says [also] in threatening, لَأَفْرُغَنَّ لَكَ [meaning in like manner I will assuredly apply myself &c.]. (TA.) [See, again, 5.] b6: فَرِغَ المَآءُ, (S, O, K,) aor. ـَ (S, K,) inf. n. فَرَاغٌ, (S, TA,) The water poured out or forth, or became poured out or forth. (S, O, K.) A2: فَرُغَ, [aor. ـُ inf. n. فَرَاغَةٌ, (tropical:) He (a horse) was easy, or good, and quick, in pace, and wide in step. (TA.) b2: فَرُغَتِ الضَّرْبَةُ (tropical:) The [wound made by a] stroke, or blow, was wide; (O, K, TA;) likened to the فَرْغ of the leathern bucket. (TA.) b3: And فَرَاغَةٌ (as an inf. n. of which the verb is فَرُغَ, TK) signifies The being impatient, and disquieted or disturbed or agitated. (O, K.) A3: فَرَغَ as trans.: see 4.2 فَرَّغْتُهُ I made it empty, vacant, void, devoid, destitute, or unoccupied; as also ↓ أَفْرَغْتُهُ. (Msb.) تَفْرِيغُ الظُّرُوفِ signifies The making the receptacles empty. (S, O, K.) And some read [in the Kur xxxiv. 22], حَتَّى إِذَا فُرِّغَ عَنْ قُلُوبِهِمْ, (O, TA,) expl. as meaning Until, when their hearts shall be made void of fear, or fright: or, accord. to IJ, فُرِّغَ and فُزِّعَ and افْرَنْقَعَ [which are all mentioned as readings in the same passage] have one meaning. (TA. [See 2 in art. فزع.]) b2: [Hence one says, فرّغهُ لِكَذَا He made him to be, or become, or he left him, vacant from, devoid of, or free from, business, occupation, or employment; or made him to be unoccupied, unemployed, or at leisure; so that he might apply himself exclusively to such a thing.] b3: See also the next paragraph.4 أَفْرَغَ see 2, first sentence. b2: افرغهُ, (S, O, K,) inf. n. إِفْرَاغٌ and مُفْرَغٌ, (O,) signifies [also] He poured it out, or forth; (S, O, K;) namely, water [&c.]; (S;) as also ↓ فرّغهُ, (S, O, K,) inf. n. تَفْرِيغٌ; (S, O;) and افرغ likewise signifies he poured forth blood; (S, O, K;) and عَلَيْهِ ↓ فَرَغَ المَآءَ, meaning he poured out, or forth, upon him, the water, is mentioned by Th, who has cited as an ex., فَرَغْنَ الهَوَى فِى القَلْبِ ثُمَّ سَقَيْنَهُ صُبَابَاتِ مَآءِ الحُزْنِ بِالأَعْيُنِ النُّجْلِ [They (referring to women) poured desirous love into the heart; then they gave him to drink the remains of the water of grief, by looking with the wide eyes: but perhaps فَرَغْنَ is here used for فَرَّغْنَ, by poetic license, for the sake of the metre]: (TA:) إِفْرَاغَةٌ signifies A single act of إِفْرَاغ; and hence the trad. كَانَ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثَ إِفْرَاغَاتٍ

[He used to pour upon his head three pourings]. (TA.) b3: [Hence,] رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا, in the Kur [ii. 251 and vii. 123], means (tropical:) O our Lord, pour forth upon us patience, like as [the water of] the leathern bucket is poured forth: (O, TA:) or send down upon us patience (Msb, * TA) that shall envelop us: (TA:) or أَفْرَغَ اللّٰهُ عَلَيْهِ الصَّبْرَ means (assumed tropical:) God inspired him with patience. (Msb in art. ربط.) b4: [Hence, also,] أَفْرَغَ عَلَيْهِ ذَنُوبًا [lit. He poured forth upon him a bucketful of water] means (tropical:) he talked with him of that in consequence of which he was confounded, or perplexed, by shame. (TA.) b5: افرغ also signifies He poured metal, such as gold and silver &c., in a molten state, into a mould. (TA.) And He cast a thing, i. e. formed it by pouring molten metal into a mould. (Msb. [See its pass. part. n., مُفْرَغٌ.]) b6: And افرغ عِنْدَ الجِمَاعِ He poured forth his مَآء [or sperma] on the occasion of جماع. (TA.) 5 تفرّغ He was, or became, or he made himself to be, vacant from, devoid of, or free from, business, occupation, or employment; unoccupied, unemployed, or at leisure; syn. تَخَلَّى مِنَ الشُّغْلِ. (O, K.) [See also فَرَغَ مِنَ الشُّغْلِ.] Hence the trad. of the Prophet, تَفَرَّغُوا مِنْ هُمُومِ الدُّنْيَا مَا اسْتَطَعْتُمْ [Be ye, or make yourselves to be, vacant, or free, from the anxieties of the present state of existence as much as ye are able]. (O.) b2: and تَفَرَّغْتُ لِكَذَا [I was, or became, or I made myself to be, vacant, or free, from business, occupation, or employment; or unoccupied, unemployed, or at leisure; for such a thing: and I applied myself exclusively to such a thing]: (S: [these meanings are there indicated, but not expressed; and are well known:]) one says, تفرّغ لِلْعِبَادَةِ [He applied himself exclusively to religious service]: (Msb in art. بتل:) and تَفَرَّغْتُ لِلْأَمْرِ means [also, simply,] تَصَدَّيْتُ لَهُ [i. e. I addressed, or applied, or directed, myself, or my regard, or attention, or mind, to the affair]. (Msb in art. صد.) [See also فَرَغَ لَهُ and إِلَيْهِ.] b3: And تفرّغ بِهِ signifies تَخَلَّى

بِهِ [meaning He confined himself exclusively to it; or contented himself with it exclusively of other things]. (K and TA in art. خلو.) 8 اِفْتَرَغْتُ I poured forth upon myself (S, O) water: (S:) [and so افترغت عَلَى نَفْسِى; for one says,] رَأَيْتُهُ يَغْتَرِفُ المَآءَ ثُمَّ يَفْتَرِغُهُ عَلَى نَفْسِهِ [I saw him taking, or lading out, the water; then pouring it forth upon himself]. (A, TA.) And اِفْتَرَغْتُ لِنَفْسِى مَآءً I poured out for myself water. (O, K.) 10 استفرغِ [He drew forth water &c.]. One says, استفرغ مَا فِى الرَّاوِيَةِ مِنَ المَآءِ [He drew forth what was in the leathern water-bag, or pair of leathern water-bags, of water]. (TA in art. عزل.) El-Akhtal said respecting Esh-Shaabee, meaning to denote the largeness of the latter's retentive faculty, أَنَا أَسْتَفْرِغُ مِنْ إِنَآءٍ وَاحِدٍ وَهُوَ يَسْتَفْرِغُ مِنْ

أَوَانِىَ شَتَّى (tropical:) [I draw from one vessel, and he draws from divers vessels]. (TA.) b2: Also He vomited intentionally; or constrained himself to vomit: (O, K:) thus it signifies in the conventional language of the physicians. (O.) b3: اِسْتَفْرَغَ فُلَانٌ مَا فِى صَحْفَتِهِ is a prov., meaning Such a one [exhausted, or] chose for himself, as his share, [the whole of] what was in his صحفة [or large bowl]. (TA in art. صحف.) b4: And one says, استفرغ فُلَانٌ مَجْهُودَهُ (tropical:) Such a one exhausted his power, or ability; or exerted it unsparingly, or to the utmost; (S, * O, Msb, * K, * TA;) فِى كَذَا [in such a thing]. (S, TA.) فَرْغٌ Width, breadth, or ampleness. (S, O, TA.) b2: And The place whence the water pours forth, between the cross-pieces of wood (العَرَاقِى), of the leathern-bucket; (S, O, K;) as also ↓ فِرَاغٌ: (K: [expl. in the O as signifying the side of the leathern bucket from which the water pours forth:]) pl. of the former فُرُوغٌ (TA) and مَفَارِغُ, [which is anomalous, like مَشَابِهُ and مَحَاسِنُ &c.,] (A, TA,) or this is pl. of ↓ مَفْرَغٌ. (TA.) b3: Hence الفَرْغَانِ, (S, O,) فَرْغُ الدَّلْوِ المُقَدَّمُ and فَرْغُ الدَّلْوِ المُؤَخَّرُ, (S, O, K,) or الفَرْغُ الأَوَّلُ and الفَرْغُ الثَّانِى, (Kzw,) Two of the Mansions of the Moon, (S, O, K,) the Twenty-sixth Mansion and the Twentyseventh; four stars, wide apart, forming the corners of a square, or four-sided figure; (Kzw;) each consisting of two stars, (S, O, K, and Kzw,) of two bright stars, (S,) the apparent distance between each two stars being the measure of five cubits, (S, O, L,) or the measure of a spear; (K;) [see ذِرَاعٌ and رُمْحٌ; the former pair consists of the stars a and b of Pegasus; and the latter, of g in Pegasus together with the bright star in the head of Andromeda; as is shown by what here follows:] the Arabs name الدَّلْوُ the four bright stars in Pegasus which form a square, or four-sided figure; i. e., that at the extremity of the neck, which is called مَتْنُ الفَرَسِ, and that which is called مَنْكِبُ الفَرَسِ, and that which is called جَنَاحُ الفَرَسِ, and the star that belongs to both Pegasus and Andromeda: (Kzw, descr. of Pegasus:) [these two pairs of stars are what are commonly known as the فَرْغَانِ; and are plainly indicated by the periods assigned to the auroral settings thereof: but the periods assigned to their auroral risings would lead us to apply the appel-lation of the فرغان to some other stars, not easily determinable, in Aquarius: see نَوْءٌ: and see also مَنَازِلُ القَمَرِ, in art. نزل.] The pl. الفُرُوغُ is said to be applied to The فَرْغَانِ with the stars around them: (O, TA:) and (accord. to El-Jumahee, O, TA) الفُرُوغُ [in the CK erroneously written الفَرُوغُ] signifies [The constellation called] الجَوْزَآءُ. (O, K, TA. [But see فُرُوعُ الجَوْزَآءِ, in art. فرع.]) b4: فَرْغٌ also signifies A vessel in which is [the exuded, or expressed, juice termed] دِبْس, (O, K,) and صَقْر. (O.) b5: Also Land affected with drought, or barrenness. (IB, TA.) b6: See also the next paragraph.

فِرْغٌ: see فَارِغٌ. b2: ذَهَبَ دَمُهُ فِرْغًا and ↓ فَرْغًا mean His blood went for nothing, as a thing of no account, unretaliated, and uncompensated by a mulct, (S, O, K,) and retaliation for it was not sought: (S, O:) and in like manner one says, ذَهَبَتْ دِمَاؤُهُمْ فِرغًا [Their bloods went for nothing, &c.]. (Z, TA.) Hence, in the Kur xxviii. 9, accord. to one reading, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فِرْغًا (Ksh and Bd) i. e. And the heart, or mind, of the mother of Moses became [as though it were] a thing that was lost, or that had gone away. (Ksh. [See فَارِغٌ.]) فَرِغٌ: see فَارِغٌ, first quarter.

فُرُغٌ i. q. مُفَرَّغٌ [Made empty, vacant, void, &c.]: (O, TA:) so in the phrase إِنَآءٌ فُرُغٌ [An emptied vessel]: (TA:) and so in the saying [in the Kur xxviii. 9], accord. to the reading of Kh, وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَى فُرُغًا [And the heart of the mother of Moses became rendered void of patience, or of anxiety, &c.: see فَارِغٌ]. (O, TA.) b2: Applied to a bow, as also ↓ فِرَاغٌ, it means Without a string: or, as some say, without an arrow. (TA.) فَرْغَان [whether with or without tenween is not shown] A wide, or capacious, vessel. (TA.) فَرَاغٌ [generally mentioned as an inf. n., and much used as such; but accord. to the Msb, a simple subst.: as a simple subst., it means Emptiness, vacancy, or vacuity, &c.: b2: and vacancy, or freedom, from business, &c.; or contr. of شُغْلٌ, as is said in the K, in art. شغل: and cessation from an affair: b3: &c.: see 1]. b4: [بَيْتُ الفَرَاغِ means The privy.]

فِرَاغٌ A great bowl, that cannot be carried: pl. أَفْرِغَةٌ. (Ibn-'Abbád, O, K.) b2: A wide, or capacious, large, watering-trough, of hides. (As, O, K.) b3: A vessel (IAar, T, O, K) of any kind. (IAar, T, O.) b4: An udder. (O.) b5: The half of a load, such as is on either of the two sides of a camel: (AA, O, K:) so in the dial. of Teiyi. (AA, O.) b6: See also فَرْغٌ, second sentence.

A2: [As a pl.,] Valleys, or torrent-beds: from IAar, who has not mentioned a sing. thereof, nor the derivation. (TA.) b2: And [probably as pl. of ↓ فَرِيغٌ, agreeably with analogy,] Broad نِصَال [or arrow-heads; the word نصال being app. understood]. (O, K.) A3: [As a sing. epithet,] A she-camel having no brand, or mark made with a hot iron. (TA.) b2: Also A she-camel having much milk, ample in the integument of the udder. (Az, O, L, K.) b3: And A bow of which the arrowhead makes a wide wound: or of which the arrow goes far. (O, K.) b4: See also فُرُغٌ. b5: And see the next paragraph, in two places.

فَرِيغٌ Broad, or wide. (TA.) See فِرَاغٌ.

[Hence,] ضَرْبَةٌ فَرِيغٌ (S) or فَرِيغَةٌ (O, K) (tropical:) A wide [wound made by a] stroke, or blow; (S, O, K, TA;) likened to the فَرْغ of the leathern bucket: (TA:) and ↓ طَعْنَةٌ فَرْغَآءُ, likewise, signifies (tropical:) a wide [wound made by a] piercing [with a spear &c.], (S, O, K, TA,) of which the blood flows. (TA.) b2: And فَرِيغَةٌ (tropical:) A مَزَادَة [or leathern water-bag] that takes in much water; (O, K, TA;) as though having فَرْغ, i. e. width. (TA.) b3: And فرِيغٌ signifies also (tropical:) Land, or ground, that is even, or flat, as though it were a road, (O, K, TA,) and wide: (TA:) or that is marked by much treading: to such Aboo-Kebeer El-Hudhalee likens the whiteness of the أَثْر, i. e. فِرِنْد, of a sword. (O, TA.) A2: And (tropical:) A horse wide in step, (S, O, K, TA,) easy, or good, and quick, in pace; as also ↓ فِرَاغٌ: (O, K, TA:) or swift and excellent, wide in step: or quick in pace, wide in step, applied to a horse or the like; and so ↓ فِرَاغٌ, applied to an ass, and likewise to a man: and, accord. to Z, فَرِيغٌ applied to an ass signifies wide in step. (TA.) b2: Also Sharp, applied to an arrow, and likewise to a knife. (TA.) And (assumed tropical:) Sharp-tongued, applied to a man. (TA.) فُرَاغَةٌ The sperma of a man. (S, ISd, K.) فَارِغٌ Empty, vacant, void, devoid, destitute, or unoccupied; syn. خَالٍ; as in the phrase إِنَآءٌ فارِغٌ [an empty vessel]: (O, TA:) and likewise applied to a man, (O, TA, *) meaning vacant from, devoid of, or free from, business, occupation, or employment; (K, * TA;) as also ↓ فَرِغٌ: (O, K, TA:) [and often, used elliptically, meaning vacant from, devoid of, or free from, business &c., and care or anxiety or disquietude; unoccupied, unemployed, or at leisure:] and ↓ أَفْرَغُ is syn. with فَارِغٌ; (O, K;) as in the phrase, of Ru-beh, مَا المَشْغُولُ مِثْلُ الأَفْرَغِ [The busied is not like the free from business]: (O, TA:) [فُرَّاغٌ is pl. of فَارِغٌ: and] ↓ فِرْغٌ is syn. with فُرَّاغٌ; (O, K; [in the former, as is often the case, the sign of tesh-deed in this word has been carelessly omitted; and in the CK, الفرَغُ is put for الفُرَّاغُ, and has been erroneously supposed to be for الفَرَاغُ;]) for ex., Tuleyhah Ibn-Khuweylid El-Asadee says, in relation to the slaying of his brother's son, Hibál Ibn-Selemeh Ibn-Khuweylid, فَمَا ظَنُّكُمْ بِالقَوْمِ إِذْ تَقْتُلُونَهُمْ

أَلَيْسُوا وَإِنْ لَمْ يُسْلِمُوا بِرِجَالِ فَإِنْ تَكُ أَذْوَادٌ أُصِبْنَ وَنِسْوَةٌ فَلَنْ تَذْهَبُوا فِرْغًا بِقَتْلِ حِبَالِ [And what is your opinion of the party when ye slay them? Are they not (though they have not become Muslims) men? And if some small numbers of camels have been smitten (and carried off). and some women, ye will not go away free from care by reason of the slaying of Hibál]. (O, TA.) It is said in the Kur [xxviii. 9], وَأَصْبَحَ فؤَادُ أُمِّ مُوسَى فَارِغًا, meaning And the heart, or mind, of the mother of Moses became devoid of patience: or devoid of everything except remembering of Moses: or devoid of anxiety; because of God's having promised to restore him to her, (O, TA,) by words in the next but one of the preceding verses. (O.) [See also another reading voce فِرْغٌ; and another, voce فُرُغٌ.] And it is said in a form of prayer, اَللّٰهُمَّ إِنِّى أَسْأَلُكَ العَيْشِ الرَّافِغِ وَالمَالَ الفَارِغَ [O God, I ask of Thee ample, or abundant, and pleasant, or good, means of subsistence, and cattle free from labour]. (TA.) And one says, فُلَانٌ فَارِغٌ مَشْغُولٌ, meaning (assumed tropical:) Such a one is devoted to that which is unprofitable. (TA in art. شغل.) And هٰذَا كَلَامٌ فَارِغٌ (tropical:) [This is empty talk or language]. (TA.) أَفْرَغُ [More, and most, empty &c.: and more, and most, free from business &c.]. أَفْرَغُ مِنْ فُؤَادِ

أُمِّ مُوسَى [More void than the heart, or mind, of the mother of Moses] is a prov. (Meyd. [See فَارِغٌ, latter half.]) See also another prov., voce حَجَّامٌ.

A2: Also i. q. فَارِغٌ, q. v.: (O, K:) fem.

فَرْغَآءُ: see فَرِيغٌ.

مَفْرَغٌ A place of pouring out or forth: (O, TA:) and [particularly] the part of the leathern bucket that is next to the fore part of the wateringtrough. (TA.) See فَرْغٌ, second sentence.

A2: Also i. q. سيلان [app. سَيَلَانٌ i. e. The flowing of water &c.; as an inf. n. of فَرِغَ said of water]. (TA.) دِرْهَمٌ مُفْرَغٌ A dirhem [cast, i. e.] poured into a mould; not مَضْرُوب [coined or minted]. (TA.) And حَلْقَةٌ مُفْرَغَةٌ A ring that is solid (S, O, K, TA) in the sides [that compose the round], (S, O,) and [continuous,] not cut. (TA.) One says, هُمْ كَالْحَلْقَةِ المُفْرَغَةِ لَا يُدْرَى أَيْنَ طَرَفَاهَا [They are like the solid and continuous ring, of which it is not known where are the two ends]: (A, TA:) a prov., applied to a company of men united in words and action. (TA in art. حلق.) A2: مُفْرَغٌ is also an inf. n. of أَفْرَغَهُ [q. v.]. (O.) مُسْتَفْرِغَةٌ A she-camel having much milk. (O, K. [See also فِرَاغٌ.]) b2: And مُسْتَفْرِغٌ (tropical:) A horse that does not reserve aught of his run [i. e. of his power of running, for the time of need; that exhausts his power thereof]. (O, K, TA.)