عقر

1 عَقَرَهُ, (S, Mgh, O, &c.,) aor. ـِ (Mgh, O, Msb, K,) inf. n. عَقْرٌ, (S, * Mgh, O, Msb, K,) He wounded him; (S, Mgh, O, Msb, K;) [and so, app., accord. to the K, ↓ عقّرهُ, inf. n. تَعْقِيرٌ; or the latter signifies he wounded him much; for it is said that] تَعْقِيرٌ signifies more than عَقْرٌ: (S, O:) you say of a lion, and of a lynx, and of a leopard, and of a wolf, يَعْقِرُ النَّاسَ [He wounds men]. (Az, Msb.) b2: And عَقَرَهُ, (S, O, Msb, K, &c.,) and عَقَرَهَا, (L, Mgh, &c.,) aor. ـِ (K,) inf. n. عَقْرٌ; (Mgh, &c.;) and ↓ عقّرهُ, (K,) and عقّرها, (L,) inf. n. تَعْقِيرٌ; (TA;) [or the latter has an intensive signification, or applies to many objects; see above;] He hocked, houghed, or hamstrung, (عَرْقَبَ,) him, or her, namely, a beast; (TA;) he laid bare his [or her] (namely, a camel's) عُرْقُوب [or hock-tendon]; such being the meaning of عقر with the Arabs; (Az, TA;) he struck, (S, IAth, Mgh, Msb,) or cut, (TA,) his, (a camel's, S, IAth, O, Msb, or a horse's, S, O, or a sheep's or goat's, IAth,) or her, (a camel's, L, Mgh,) legs, بِالسَّيْفِ with the sword, (S, IAth, Mgh, O, Msb, TA,) while the beast was standing; (IAth;) he cut one of his, or her, (a camel's,) legs, previously to stabbing the animal, that it might not run away when being stabbed, but might fall down, and so be within his power; he moved [his or] her (a camel's) legs with the sword; (IKtt, TA;) he made a mark, or wound, like a notch, in his, or her, (a horse's, or a camel's,) legs. (K.) [See عَقْرٌ, below.] b3: Hence (Az, TA,) عَقَرَهُ, aor. and inf. n. as above, He stabbed him, namely, a camel; slaughtered him by stabbing: (Az, Msb, TA:) because the slaughterer of the camel first lays bare its عَرْقُوب [or hocktendon; or hocks it; or strikes or cuts its legs, or one of its legs, with a sword: see above]. (Az, TA.) So in the saying of Imra-el-Keys, وَيَوْمَ عَقَرْتُ لِلْعَذَارَى مَطِيَّتِى

[And the day when I slaughtered for the virgins my riding-camel]. (TA.) And so in the trad. لَا عَقْرَ فِى الإِسْلَامِ [There shall be no slaughtering of camels at the grave in the time of El-Islám]: for they used to slaughter camels at the graves of the dead, saying, The occupant of the grave used to slaughter camels for guests in the days of his life; so we recompense him by doing the like after his death. (IAth, TA.) b4: Hence also, He slew him; he destroyed him: of this signification we have an ex. in the story of Umm-Zara: وَعَقْرَ جَارَتِهَا And [a cause of] the destruction of her fellow-wife through [the latter's] envy [of her] and rage [against her]. (TA.) b5: حَلْقَى ↓ عَقْرَى, (Mgh, O, Msb, K, &c.,) said of a woman, (TA,) occurring in a trad. of Safeeyeh, (Mgh, Msb, TA,) in which Mohammad is related to have used this expression, on the day of the return of the pilgrims from Minè, when he was told that she had her menstrual flux, to which he added, “I see her not to be aught but a hinderer of us; ” thus accord. to the relaters of traditions, each word being an inf. n., like دَعْوَى; (O, * TA;) of the measure فَعْلَى; or, as some say, the ى is to mark a pause; (Mgh;) and عَقْرًا حَلْقًا, (O, K,) which are also inf. ns.; (TA;) and this is accord. to the usage of the Arabs; (Az, TA;) being a form of imprecation, though not meant to express a desire for its having effect, (Az, Msb, TA,) for what is meant by it is only blame; (Msb;) expl. by وَعَقَرَهَا اللّٰهُ تَعَالَى وَحَلَقَهَا, (K,) i. e., [May God (exalted be He) wound her, &c., and] shave her hair, or afflict her with a pain in her throat: (TA:) or may her body be wounded (عُقِرَ), and may she be afflicted with a disease in her throat: (Mgh, O: *) so accord. to A'Obeyd: or may her leg and her throat be cut: or may her leg be cut and her head shaven: (Mgh:) [or may she be destroyed, and may her throat be cut:] or the two words عقرى and حلقى are epithets, applied to a woman of ill luck; and the meaning is, (Z, O, TA,) she is one who extirpates [or destroys, and cuts the throats of,] her people, by the effect of her ill luck upon them; (Z, O, K, * TA;) being virtually in the nom. case, as enunciatives; i. e., وَحَلْقَى ↓ هِىَ عَقْرَى. (Z, TA.) Lh mentions the phrase, ↓ لَا تَفْعَلْ ذٰلِكَ أُمُّكَ عَقْرَى [app. meaning, Do thou not that: may thy mother be childless: (see عَقُرَت:)] without explaining it: but he mentions it with the phrases أُمُّكَ ثَاكِلٌ and أُمُّكَ هَابِلٌ. (TA.) Or ↓ عَقْرَى signifies Having the menstrual flux. (K.) One says also, imprecating a curse upon a man, جَدْعًا لَهُ وَعَقْرًا وَحَلْقًا, meaning, May God [maim him, and] wound (عَقَرَ) his body, and afflict him with a pain in his throat: and sometimes, حَلْقَى ↓ عَقْرَى, without tenween. (S.) [See also 1 in art. حلق.] b6: عَقَرَبِهِ He killed the beast which he was riding, and made him to go on foot: he hocked, houghed, or hamstrung, his beast. (TA.) b7: Hence, عَقَرْتَ بِى Thou hast long detained me, or restrained me; as though thou hadst hocked (عَقَرْتَ) my camel and I were therefore unable to journey: ISk cites as an ex.

قَدْ عَقَرَتْ بِالْقَوْمِ أُمُّ خَزْرَجِ [Umm-Khazraj has long detained the party, or people]. (S, O, TA.) And in the A it is said that عَقَرَتْ فُلَانَةُ بِالرَّكْبِ means Such a woman, or girl, came forth to the riders on camels, and they staid long in her presence; as though she hocked (عَقَرَت) the camels upon which they rode. (TA.) One says also قَدْ كَانَتْ لِى حَاجَةٌ فَعَقَرَنِى

عَنْهَا I had a want, and he withheld me from it, and hindered me. (Ibn-Buzurj, L.) Hence, عَقْرُ النَّوَى, (Az, TA,) meaning صَرْفُهَا حَالًا بَعْدَ حَالٍ

[i. e. The shifting about of the course of a journey by successive changes: see صَرْفٌ, third sentence]. (O, TA.) b8: And عَقَرَ بِالصَّيْدِ i. q. وَقَعَ بِهِ [app. meaning He made much slaughter among the objects of the chase]. (O, K.) b9: And عَقَرَتْ بِهِمْ She (a woman) smote their souls, and wounded their hearts. (O.) b10: عَقَرَ النَّخْلَةَ, (inf. n. عَقْرٌ, TA, and subst. [or quasi-inf. n., like جَدَادٌ and صَرَامٌ and قَطَافٌ &c.,] ↓ عَقَارٌ, T, S, O, TA,) He cut off the head of the palm-tree, (T, S, O, K,) altogether, with the heart (الجُمَّار), (T, S, O,) so that it dried up, (K,) and nothing came forth from its trunk. (IKtt.) b11: لَا تَعْقِرَنَّ شَجَرًا Thou shalt by no means cut down trees. (Mgh.) b12: عَقَرَ المَرْعَى He cut down the trees of the pasture-land: he cut down the herbage, or pasture, and spoiled it. (TA.) b13: عَقَرَ الكَلَأَ He ate the herbage, or pasture. (O, K.) And He had the herbage for pasturage. (O.) b14: You say of wine, يَعْقِرُ العَقْلَ [It disables the intellect; like as a man disables a beast by hocking him]. (IAar.) b15: عَقَرَهُ, (S, O, TA,) aor. ـِ (TA,) inf. n. عَقْرٌ, (S, O, TA,) He (a man) galled his (a camel's) back: (TA:) he galled it; namely, a camel's back: (S, O:) it (a camel's saddle, TA, and a horse's saddle, S, O, TA) galled his (the beast's) back. (S, O, TA.) b16: And عُقِرَتْ رَكِيَّتُهُمْ Their well was demolished. (O.) A2: عَقِرَ, (S, K,) aor. ـَ (K,) inf. n. عَقَرٌ, (S, O,) His (a man's) legs betrayed him, so that he was unable to fight, by reason of fright and stupefaction: (S, O:) he became stupified, or deprived of his reason: (S, K:) or he was taken by sudden fright, (K, TA,) and stupified, or deprived of his reason, (TA,) so that he could not advance nor retire. (K, TA.) عَقِرْتُ حَتَّى خَرَرْتُ إِلَى الأَرْضِ [My legs betrayed me, &c., so that I fell to the earth] was said by 'Omar. (S.) And one says, عَقِرْتُ حَتَّى مَا أَقْدِرُ عَلَى الكَلَامِ [I am stupified, or taken by sudden fright, &c., so that I am not able to talk]. (M, TA.) [And عَقِرَ alone means He became unable to speak. In one place in the L, this verb is written عُقِرَ; but this is probably a mistake.]

A3: عَقُرَتْ, aor. ـُ (S, IJ, M, IKtt, L, Msb;) in the K, عُقِرَتْ, of the class of عُنِىَ; but the authorities indicated above show that عَقُرَتْ is the correct form; (TA;) and عَقَرَتْ, aor. ـِ (M, IKtt, L, Msb, K;) and عَقِرَتْ, aor. ـَ (M, IKtt, L;) inf. n. عُقْرٌ, (S, M, IKtt, L, Msb, K,) of the first, (S, Msb, like as حُسْنٌ is inf. n. of حَسُنَتْ, (S,) or of the second, (M, L, K,) and عَقَارَةٌ (M, L, K) and عُقَارَةٌ, (K,) or عِقَارَةٌ, (M and L, as in the TA,) which are of the first, (M, L, K,) and عَقْرٌ, (M, IKtt, L, Msb, K,) which is of the second, (M, L, Msb, K,) and عَقَارٌ, or عُقَارٌ, (accord. to different copies of the K,) or عِقَارٌ, (M and L, as in the TA,) also of the second, (K,) or of the third; (M, L;) She (a woman [and a camel &c.]) was, or became, barren: (K, TA:) or did not conceive: (S:) or ceased to conceive. (IKtt, Msb.) b2: عَقَرَ, aor. ـِ and عَقِرَ, aor. ـَ He (a man [and a beast]) was barren; did not generate. (TA.) b3: عَقُرَ, aor. ـُ inf. n. عُقْرٌ, (assumed tropical:) It (an affair) did not produce any issue, or result. (K.) A4: عَقَرَهَا He (God) made her [to be barren, or] to cease to conceive. (Msb.) 2 عقّرهُ: see 1, first and second sentences. b2: جَدَّعْتُهُ وَعَقَّرْتُهُ I said to him جَدْعًا لَكَ وَعَقْرًا. (Sb.) [See 1.]3 عاقرهُ He contended with him for superior glory (K, TA) and generosity and excellence (TA) in the hocking, or slaughtering, (عَقْر [see 1],) of camels. (K, TA.) It was customary for two men thus to contend for superior munificence, [giving away the flesh of the victims,] but they did so for the sake of display and vain glory; wherefore the eating of the flesh of camels slaughtered on an occasion of this kind is forbidden in a trad., and they are likened to animals sacrificed to that which is not God. (TA.) b2: And عاقرهُ, (TK,) inf. n. مُعَاقَرَةٌ, (S, K,) He held a dialogue or colloquy, or a disputation or debate, with him, (S, K,) and encountered him with mutual reviling and satire (S, TA) and cursing. (TA.) A2: Also عاقرهُ, (K,) inf. n. مُعَاقَرَةٌ, (S, O, K,) He, or it, kept, confined himself or itself, clave, clung, or held fast, to him, or it: (S, O, K: *) he kept, or applied himself, constantly, or perseveringly, to him, or it. (TA.) You say عاقر الخَمْرَ, (S, * TA,) and simply عاقر, (TA,) He kept, or applied himself, constantly, or perseveringly, to the drinking of wine: (S, TA:) or مُعَاقَرَةُ الشَّرَابِ signifies the contending with wine for superiority; as when a man says, I have more, or most, strength for drinking, and so contending with it for superiority, and being overcome thereby. (Aboo-Sa'eed, TA.) You say also, عَاقَرَتِ الخَمْرُ الدَّنَّ The wine remained long confined to the [jar called] دَنّ; syn. لَازَمَتْهُ. (S, K.) And عاقرت الخَمْرُ العَقْلَ [app., The wine took hold upon the intellect: or contended with it for superiority]. (S.) 4 اعقرهُ He stupified him [so that his legs betrayed him and he was unable to fight or to advance or retire: see عَقِرَ]. (S, O.) A2: اعقر اللّٰهُ رَحِمَهَا God rendered her womb barren; (O, TA;) God affected her womb mith a disease (K, TA) so that she did not conceive. (TA.) A3: اعقر فُلَانًا He assigned to such a one a grant of land; syn. أَطْعَمَهُ عُقْرَةً i. e. طُعْمَةً. (K.) b2: and one says, أَعْقَرْتُكَ كَلَأَ مَوْضِعِ كَذَا I have given thee permission to pasture thy beasts upon the herbage of such a place. (O.) A4: And اعقر He became possessed of much property such as is termed عَقَار. (S, IKtt, O.) 6 تَعَاقَرَا, (K,) or تعاقرا إِبِلَهُمَا, (S, O,) They two hocked, or hamstrung, their camels, (عَرْقَبَا

إِبِلَهُمَا, S, O, or عَقَرَاهَا, K,) vying, each with the other, therein, (S, O,) that it might be seen which of them should do so most. (K.) [See 3.]7 انعقر He (a camel, and a horse, [&c.,]) [became hocked, houghed, or hamstrung; had his hock-tendon laid bare;] had his legs struck [or cut] with a sword. (S.) [See 1.] b2: It (a camel's or a horse's back) became galled by the saddle; as also ↓ اعتقر. (S, K.) 8 إِعْتَقَرَ see what next precedes.

عَقْرٌ The act of wounding; &c.: [see 1:] a mark, or wound, (أَثَرٌ,) like a notch, (كالحَزِّ, K, TA, [in the CK, كالخَرِّ,]) in the legs of a horse, and of a camel. (K.) [Hence, عَقْرًا حَلْقًا, and عَقْرَى حَلْقَى: see 1.]

A2: See also عُقْرٌ, first sentence: A3: and again in the last quarter.

A4: Also What is, or constitutes, the most essential part, of anything; or the prime, or the principal part, thereof; syn. أَصْلٌ: [such appears to me to be the meaning of اصل as here used, from what follows.] (S, IF, Msb.) b2: The principal part (أَصْل) of a دَار [i. e., a country]; (As, S, Msb, K;) which is the place where the people dwell, or abide; (As, S;) as also ↓ عُقْرٌ: (As, S, Msb, K:) the former of the dial. of Nejd; (As, TA;) and the latter of the dial. of the people of El-Medeeneh, (As, S,) or of the dial. of El-Hijáz; (TA;) or both of the dial. of the people of El-Hijáz; and the latter, in the dial. of others, signifies the chief, or main, part of a دار; (Msb;) and the latter also signifies the middle [or heart] of a دار: (K:) or عَقْرُ الدَّارِ and ↓ عُقْرُهَا both signify the principal part (اصل) of the place of abode of a people, upon which they rest their confidence. (Mgh, O.) This last signification is exemplified by the trad. of 'Alee, مَا غُزِىَ قَوْمٌ فِى عَقْرِ دَارِهِمْ إِلَّا ذَلُّوا [No people have had war waged against them in the principal part of their country, upon which they rest their confidence, but they have become abased, or brought into subjection]: (Mgh, O:) or the meaning here is, in the midst [or heart] of their country, &c.; i. e., in the place where they abide, or lodge. (L.) It is said in another trad., عَقْرُ دَارِ الْإِسْلَامِ الشَّأْمُ, meaning, The principal part (اصل), and the place, of the country of El-Islám is Syria: apparently pointing to a time of conflicts and factions, or seditions, when Syria should be free from them, and the Muslims should there be more secure. (TA.) Lth has confounded in explaining what is the عُقْر of a دار and what is the عُقْر of a tank or trough for watering beasts &c. (Az.) عُقْرٌ (S, M, &c.) and ↓ عَقْرٌ, (M,) or ↓ عَقْرَةٌ and ↓ عُقْرَةٌ, (A, K,) Barrenness, in a woman, (S, K, &c.,) and in a man. (S, TA.) You say also لَقِحَتِ النَّاقَةُ عَنْ عُقْرٍ [The she-camel conceived after having been barren]. (S, O.) And لَقِحَ لِقَاؤُكَ عَنْ عُقْرٍ [app., (assumed tropical:) The meeting thee hath been productive of good after barrenness thereof]. (A, TA.) And لَقِحْنَ إِلَى عُقْرٍ, a phrase used by Dhu-r-Rummeh, referring to wars; i. e. (assumed tropical:) They returned to stillness. (TA.) And رَجَعَتِ الحَرْبُ

إِلَى عُقْرٍ (assumed tropical:) The war became languid. (A, TA.) b2: عُقْرٌ in a palm-tree means [Barrenness, or a drying up, and perishing, occasioned by] having the [fibrous substance called] لِيف stripped off (O, K, TA) from the heart, (O, TA,) and the heart itself taken away; (O, K, TA;) which being done, it dries up and perishes. (Az, O, TA.) A2: Also, or ↓ عُقُرٌ, or the latter is used only by poetic license, Anything which a man drinks, and in consequence thereof has no offspring born to him. (O, TA.) A3: Also, عُقْرٌ, A kind of dowry, (S,) or compensation, (IAth,) which is given to a woman when connection has been had with her in consequence of dubiousness, or a likeness [on her part to the man's wife]: (إِذَا وُطِئَتْ عَنْ شُبْهَةٍ, S; or بِشُبْهَةٍ, Mgh; or عَلَى وَطْءِ الشُّبْهَةِ, IAth:) or a recompense which is given to a woman for connection with her: (AO:) or a mulct, or fine, which is paid to a woman for ravishing her: (Lth, Msb, K:) or what is given to a female slave who has been ravished, like a dowry in the like case to a free woman: (Ahmad Ibn-Hambal:) so called because devirgination wounds the object of it: pl. أَعْقَارٌ. (IAth, TA.) b2: Hence, in consequence of frequency of usage, (Msb,) A woman's dowry; (Msb, K;) i. q. بُضْعُهَا. (O.) b3: Also The exploration of a woman to see if she be a virgin or not: (Kh, O, K, TA:) but Az says that this is unknown. (TA.) [Perhaps it is a meaning inferred from what here follows.] b4: بَيْضَةُ العُقْرِ is That [egg] with which a woman is tested on the occasion of devirgination: (K: [but what is meant by this, I have not been able to learn:]) or the first egg of the hen; (K, TA;) because it wounds her: (TA:) or the last egg of the hen; (O, K, TA;) when she is old and weak: (TA:) or the egg of the cock, which [they say] he lays once in the year, (O, K,) [or once in his life, for] they assert that it is the egg of the cock, because he lays, in his life, one egg, somewhat inclining to length; so called because the virginity of the girl, or young woman, is tested with it: hence, they say of a thing given one time [only], كَانَتْ بَيْضَةَ العُقْرِ: or, as some say, it is like the phrases بَيْضُ الأَنُوقِ and الأَبْلَقُ العَقُوقُ; so that it is a phrase proverbially used as applied to a thing that never is: (S, O:) accord. to A'Obeyd, when a niggard gives once, and not again, one says [of the gift], كَانَتْ بَيْضَةَ الدِّيكِ; and when he gives a thing, and then stops doing so, one says of the last time [of his giving], كَانَتْ بَيْضَةَ العُقْرِ. (TA.) One says also, كَانَ ذٰلِكَ بَيْضَةَ العُقْرِ meaning * That happened once, not a second time. (TA.) and بَيْضَةُ العُقْرِ means also (tropical:) He who has no offspring. (K, TA. [See also عَاقِرٌ.]) And (assumed tropical:) He who stands another in no stead. (TA.) A4: Also A grant of land; syn. طُعْمَةٌ; (O, K;) and so ↓ عُقْرَةٌ. (K. [See 4.]) b2: And A place where people alight (مَحَلَّةُ قَوْمٍ, K, TA) between the house, or abode, and the trough, or tank, for watering beasts &c.; (TA;) as also ↓ عَقْرٌ: (K, TA:) or (TA, but in the K “ and ”) the hinder part of a trough, or tank, for watering beasts &c., (S, K, TA,) where the camels stand when they come to water; as also ↓ عُقُرٌ: (S:) or the station of the drinker; (K;) as in all the copies of the K; but accord. to the T and Nh, the station of the animals drinking: (TA:) or the place where the bucket is emptied, at the hinder part of the trough, or tank; the place at the fore part being called its إِزَآء: (IAar:) pl. أَعْقَارٌ. (S, O.) It is said in a prov., إِنَّمَا يُهْدَمُ الحَوْضُ مِنْ عُقْرِهِ [lit., The trough, or tank, for watering beasts &c. is demolished only by commencing from its hinder part]; meaning, an affair is performed only by setting about it in the proper way. (TA.) b3: Also The part of a well where the fore feet of the animals watering stand when they drink. (TA.) b4: See also عَقْرٌ, in two places.

عَقِرٌ: fem. عَقِرَةٌ: see the latter voce عَقِيرٌ: A2: and see عَاقِرٌ.

A3: نَاقَةٌ عَقِرَةٌ, accord. to the K, A she-camel that will not drink save from fear: but accord. to IAar [and the S and O], that will not drink save from the عُقْر of the trough, or tank; and أَزِيَةٌ signifies one “ that will not drink save from its إِزَآء,” i. e. “ from its fore part. ” (TA.) عُقَرٌ: see مِعْقَرٌ, in two places.

عُقُرٌ: see عُقْرٌ, in two places.

عَقْرَةٌ: see عُقْر, first sentence.

عُقْرَةٌ: see عُقْرٌ, first sentence: A2: and again in the last quarter.

عُقَرَةٌ: see مِعْقَرٌ, in two places; and عَقُورٌ.

A2: Also A kind of bead (خَرَزَةٌ, S, O, K) which a woman binds upon her flanks, in order that she may not conceive; (T, S, O;) or which a woman bears, or carries, in order that she may not bear offspring: (K:) accord. to IAar, a kind of bead which is hung upon her who is barren, in order that she may bear offspring; but this is strange. (TA.) Hence the saying, عُقَرَةُ العِلْمِ النِّسْيَانُ [That which renders knowledge barren is forgetfulness]. (S, O.) A3: See also عَاقِرٌ, in two places.

عَقْرَى: see 1, in five places.

عُقْرَى: see the paragraph here following.

عَقَارٌ: see عَقَرَ النَّخْلَةَ.

A2: Also Real, or immovable, property, (كُلُّ مَالٍ لَهُ أَصْلٌ, Mgh, or مِلْكٌ ثَابِتٌ لَهُ أَصْلٌ, Msb, or مَا لَهُ أَصْلٌ وَقَرَارٌ, KT,) [an estate] consisting of a house or land yielding a revenue; (Mgh;) or such as land and a house; (KT;) or such as a house and palm-trees: (Msb:) or simply, land yielding a revenue; syn. ضَيْعَةٌ; (Mgh, K:) as also ↓ عُقْرَى: (Sgh, K:) or land; or lands yielding revenues (syn. ضِيَاعٌ); and palmtrees; (S, O, TA;) and the like: (TA:) and palm-trees (L, K) in particular: (L:) pl. عَقَائِرُ. (Msb.) You say مَا لَهُ دَارٌ وَلَا عَقَارٌ He has not a house nor land, or lands yielding revenues, or palm-trees. (S, O.) b2: Also (sometimes, Msb) Household goods, or furniture and utensils, (S, O, Msb, * K, TA,) which are not used except on the occasions of festivals, (K, TA,) and necessary affairs of great importance, (TA,) and the like: (K, TA:) thus, with fet-h, accord. to Az and IAar; (TA;) and sometimes with damm [↓ عُقَارٌ], (K,) thus accord. to As; (O, TA;) but in saying so, he differs from the generality of authorities: (TA:) or the best of furniture and the like, because none but the best is spread on the occasions of festivals: (TA:) and the best of anything. (O, TA.) One says فِى البَيْتِ عَقَارٌ حَسَنٌ In the house, or tent, are goodly furniture and utensils. (S, O.) عُقَارٌ Wine: (S, O, K:) or wine that does not delay to intoxicate: (TA:) so called because of its taking hold upon the intellect, or contending with it for superiority, (لِأَنَّهَا عَاقَرَتِ العَقْلَ,) accord. to Aboo-Nasr; (S;) or because of its remaining long confined to the [jar called] دَنّ, (S, O, K,) accord. to AA; (S, O;) [see 3;] or because the drinker keeps closely to it; (TA;) or because it prevents the drinker from walking; (K;) or because it disables (يَعْقِرُ) the intellect. (IAar.) A2: See also عَقَارٌ.

عَقُورٌ, applied to a dog, (S, O, Msb, K,) and to any animal of prey, as a lion, and a lynx, and a leopard, and a wolf, (Az, IAth, Msb,) and the like, (IAth,) each of these being called كَلْبٌ عَقُورٌ, (Az, IAth, Msb,) because of the same rapacious nature as the dog, (IAth,) meaning, That wounds, (Az, * IAth, O, Msb,) and kills, and seizes its prey and breaks its neck: (IAth:) [or that wounds, &c., much; for] it is an intensive epithet: (TA:) only applied to an animal; (S, K; [in the latter of which, the words thus rendered are preceded by “ or; ” the epithet in what precedes being restricted to a dog, but not explained;]) ↓ عُقَرَةٌ being applied to an inanimate thing: (K:) pl. عُقُرٌ, (Msb, and so in some copies of the K,) or عُقْرٌ. (So in some copies of the K, and in the TA.) عَقِيرٌ i. q. ↓ مَعْقُورٌ; (IF, O, K;) applied to a man, Wounded: (S, O:) pl. عَقْرَى. (S, Mgh, O, K.) b2: Applied to a camel, (S, Mgh, O,) both to a male and to a female, (TA,) and to a horse [or mare, &c.], (S, O,) [Hocked, houghed, or hamstrung;] having the [hock-tendon or] two hock-tendons laid bare, so as to be unable to run; applied to a horse; (TA;) struck [or cut] in the legs with a sword; (S, Mgh, O;) [a camel having one of the legs cut, previously to being stabbed; having a mark, or wound, like a notch, made in his, or her, (a camel's or a horse's) legs: see 1:] pl. as above. (S, Mgh.) [See also عَقِيرَةٌ.] b3: [Hence,] applied to a camel, (male, Msb, and female, L,) Stabbed; slaughtered by stabbing: (L, Msb, TA:) pl. as above. (Msb.) b4: Applied to a palm-tree (نَخْلَةٌ), as also ↓ مَعْقُورَةٌ, (Az, TA,) and, accord. to the copies of the K, ↓ عَقِيرَةٌ, but correctly ↓ عَقِرَةٌ, as in the M, (TA,) Having its head cut off, (Az, K, TA,) altogether, with the heart, (Az, TA,) and having in consequence dried up, (K, TA,) so that nothing comes forth from its trunk. (IKtt, TA.) A2: A man unable to walk, or to fight, by reason of fright and stupefaction; (TA;) taken by sudden fright, so as to be unable to advance or retire: or stupified: (K:) in which last sense it is applied to an antelope. (TA.) A3: See also عَاقِرٌ.

عَقِيرَةٌ signifies مَا عُقِرَ [What is wounded, or hocked, or struck or cut in the legs,] of wild animals that are snared or hunted or chased, and the like; (K;) of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) See عَقِيرٌ. b2: A man of high rank who is slain. (S, K.) So in the saying, مَا رَأَيْتُ كَالْيَوْمِ عَقِيرَةً وَسْطَ قَوْمٍ [I have not before seen, as on this day, a man of high rank who is slain in the midst of a people]. (S.) b3: A leg, or shank, cut. (S, O, K.) b4: Hence, The voice, or a cry; (S;) the voice of a singer (K, TA) singing; (TA;) the voice of a weeper (K, TA) weeping; (TA;) the voice of a reciter or reader (K, TA) reciting or reading; (TA;) the utmost extent of the voice or of a cry. (TA.) You say رَفَعَ فُلَانٌ عَقِيرَتَهُ Such a one raised his voice: the origin of the saying was this: a man had one of his legs cut, or cut off, and he raised it, and put it upon the other, and cried out with his loudest voice: so this was afterwards said of any one who raised his voice: (S, O:) or it is expl. thus: a man had one of his limbs wounded, and he had camels which were accustomed to his singing in driving them, and which had become dispersed from him; so he raised his voice, crying, by reason of the wound; and his camels, hearing, and thinking that he was singing to drive them, came together to him: and hence this was afterwards said of any one who raised his voice, singing. (Az, TA.) عُقَيْرَى a dim. n., of the occurrence of which the only instance known to KT is in a trad. cited and expl. voce أَصْحَرَ: said by IAth to be derived from عَقْرٌ in the phrase عَقْرُ الدَّارِ. (TA.) عَقَّارٌ [A simple; a drug;] any of the elements (أُصُول) of medicines; (S, O;) what is used medicinally, of plants and of their roots (أُصُول) and of trees: (K, TA:) [accord. to the CK, what is used medicinally, of plants, or of their roots: and trees: the last word being in the nom. case:] as also ↓ عِقِّيرٌ: (K:) or what is used medicinally, of plants and trees: (L, TA:) or a medicine that is used for moving the bowels: (Az, TA:) or any curative plant; as also its pl., (AHeyth,) which is عَقَاقِيرُ: (AHeyth, S:) nothing thus termed is called فُوهٌ. (AHeyth.) b2: [Hence,] حَدِيدٌ جَيِّدُ العَقَاقِيرِ (assumed tropical:) Iron of excellent manufacture. (O, K.) عِقِّيرٌ: see the next preceding paragraph.

عَاقِرٌ; see مِعْقَرٌ.

A2: Also, applied to a woman, Barren: (O, K, TA:) that does not conceive: (S, O:) or that has ceased to conceive: (Msb:) as being from عَقُرَتْ, it is an instance of the confusion of dialects; [being properly from عَقَرَتْ;] or it is a possessive epithet [meaning having the quality of barrenness]: (IJ:) pl. عُقَّرٌ, (K, TA,) which is applied to women and to she-camels, (TA,) or عَوَاقِرُ and عَاقِرَاتٌ: (Msb:) and ↓ عُقَرَةٌ is in like manner applied to a woman, signifying, having a disease in her womb, (O, K, TA,) in consequence of which she does not conceive. (TA.) b2: Applied to a man, Barren; that has no offspring born to him; (S, O, Msb, K;) as also ↓ عَقِيرٌ: (K:) the former anomalous; [if regarded as from عَقُرَ, not from عَقَرَ; but عَقُرَ said of a man, I do not find;] the latter regular; [if from عَقُرَ;] and the latter has not been heard applied to a woman: (TA:) pl. عُقَّرٌ: (Msb, TA:) and ↓ عُقَرَةٌ is also applied to a man, and signifies, one who comes to women, and feels them, and indulges himself with them in mutual embracing, or pressing to the bosom, (يُحَاضِنُهُنَّ,) but has no offspring born to him. (IAar, TA.) b3: (tropical:) A tree (شَجَرَةٌ) that does not bear; barren: and in like manner ↓ عَقِرَةٌ, occurring in a trad., as the name of a certain tract of land (أَرْضٌ), which name Mohammad changed to خَضِرَةٌ; or this may be from the same epithet applied to a palm-tree. (TA.) [See also عَقِيرٌ.] b4: Applied to a tract of sand (رَمْلَةٌ), (tropical:) That produces no plants or herbage; (O, K, TA;) likened to a [barren] woman: (TA:) or of which the sides produce plants or herbage, but the middle does not produce: (TA:) or such as is large: (K:) or large and producing no plants or herbage. (S.) عَاقُورٌ: see مِعْقَرٌ.

أَعْقَرُ مِنْ بَغْلَةٍ [More barren than a she-mule]. (TA in art. بغل.) مُعْقِرٌ A man having much properly such as is termed عَقَارٌ. (S, K.) A2: See also the next paragraph.

مِعْقَرٌ (S, O, K) and ↓ مِعْقَارٌ and ↓ مُعْقِرٌ (K) and ↓ عُقَرٌ (Az, S, O, K) and ↓ عُقَرَةٌ (S, O, K) and ↓ عَاقُورٌ, (O, K,) applied to the saddle of a horse (S, K) and that of a camel, (TA,) That galls the back; (S, * O, * K;) i. e., that usually galls the back: if it galls it but once it is only termed ↓ عَاقِرٌ. (A' Obeyd.) b2: Also مِعْقَرٌ and ↓ عُقَرٌ and ↓ عُقَرَةٌ A man who galls the backs of camels by fatiguing them with labour, or by urging them much in a journey. (L, K.) مُعْقَرَةٌ Having her womb rendered barren by God. (TA.) مِعْقَارٌ: see مِعْقَرٌ.

مَعْقُورٌ and مَعْقُوَرةٌ: see عَقِيرٌ.

مُعْتَقَرٌ A place of عَقْر [or اِعْتِقَار, i. e. of galling, or being galled, upon the back of a camel or the like]. (TA in art. ارى.)

عمر

1 عَمِرَ, aor. ـَ (S, O, Msb, K;) and عَمَرَ, aor. ـُ (K) and عَمِرَ; (Sb, K;) inf. n. عَمْرٌ (S, O, Msb, K) and عُمْرٌ, (S, O, Msb,) both anomalous, as inf. ns. of عَمِرَ, for by rule the inf. n. should be عَمَرٌ, (S,) but عَمَرٌ is also an inf. n., (TA,) and عُمُرٌ, which is the most chaste, (O,) and عَمَارَةٌ; (K;) He lived, (S, O,) or continued in life (بَقِىَ), (K,) long, or a long time; (S, O, K; *) his life was, or became, long: (Msb:) and عَمِرَ he grew old. (TA.) b2: عَمَرَ بِمَكَانٍ He remained, continued, stayed, resided, dwelt, or abode, in a place. (B, TA.) A2: عَمَرَ, aor. ـُ inf. n. عَمْرٌ, (Msb,) or عِمَارَةٌ and عُمْرَانٌ, (MA,) It (a place of abode) became inhabited; (MA, Msb;) بِأَهْلهِ [by its people]: (Msb:) [it became peopled, well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined, or in a state of good repair:] and in like manner you say, عَمِرَتِ الدَّارُ, aor. ـَ inf. n. عَمْرٌ, the house became inhabited [&c.]. (MA.) b2: [You say also, عَمَرَتِ الأَرْضُ The land became inhabited, peopled, well stocked with people and camels and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of waste: see its act. part. n., عَامِرٌ.] b3: And عَمَرَ المَالُ, aor. ـُ and عَمِرَ, aor. ـَ (K;) and عَمُرَ, aor. ـُ (Sb, K;) inf. n. عِمَارَةٌ; (K; [so in most copies; in the TA, عَمَارَةٌ, and there said to be inf. n. of عَمُرَ; but, I think, erroneously;]) i. q. صَارَ عَامِرًا [The property, consisting of camels or the like, became in a flourishing state]; (K;) the property became much; the camels, or the like, became many, or numerous. (Sgh.) A3: عَمَرَهُ, (Msb, K,) aor. ـُ (TA,) inf. n. عِمَارَةٌ (K [so in most copies, but in the TA, عَمَارَةٌ, with fet-h, which I think erroneous;]) and عُمُورٌ (K) and عُمْرَانٌ, (TA,) He inhabited it; remained, continued, stayed, resided, dwelt, or abode, in it; namely, a place of abode: (Msb:) he kept to it; namely, his property, or his camels or the like, and his house, or tent: (K:) one should not say, of a man, مَنْزِلِهُ ↓ أَعْمَرَ, with ا. (Az, TA.) إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, in the Kur [ix. 18], signifies Only he shall abide in the mosques, or places of worship, of God: or shall visit them: (TA:) see 8: but Z says, I know not عَمَرَ as occurring in the sense of اعتمر [he visited]: (TA:) or shall enter them and sit in them: (Jel:) or the verb in the above-cited phrase of the Kur has another signification, which see below. (TA.) A4: عَمَرَهُ is also syn. with عَمَّرَهُ, in the first of the senses expl. below: see 2.

A5: عَمَرَ اللّٰهُ بِكَ مَنْزِلَكَ, (Az, S, O, K, *) aor. ـُ (TA,) inf. n. عِمَارَةٌ; (K;) and ↓ أَعْمَرَهُ; (Az, S, O, K;) May God make thy place of abode to become peopled, [or well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of ruined or waste or desolate, or in a state of good repair,] by thee [or by thy means]: (K, * TA:) but Az says that one should not say, of a man, مَنْزِلَهُ ↓ أَعْمَرَ, with ا. (S.) b2: عَمَرَ الخَرَابَ, aor. and inf. n. as above, [He made the ruin, or waste, or the like, to become in a state of good repair, in a state the contrary of ruined or waste or desolate.] (S, O, TA.) b3: [عَمَرَ الأَرْضَ, aor. and inf. n. as above, He peopled the land; stocked it well with people and camels and the like; colonized it; cultivated it, or cultivated it well; rendered it in a flourishing state, or in a state the contrary of waste.] b4: And عَمَرَ البِنَآءَ, aor. and inf. n. as above, He kept the building in a good state; syn. حَفِظَهُ. (TA.) So accord. to some, in the Kur, إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, [quoted above,] Only he shall keep in a good state [or in repair] the mosques, or places of worship, of God: (TA:) among the significations of the verb as here used, are these; he shall adorn them with carpets or the like, and light them with lamps, and continue the performance of religious worship and praise and the study of science in them, and guard them from [desecration by] that for which they are not built, such as worldly discourse. (Bd.) b5: عَمَرَ الدَّارَ, aor. ـُ inf. n. عَمْرٌ [and عِمَارَةٌ, (MA,) or this, accord. to the Msb, is a simple subst.], He built the house. (Msb.) [And] He made the house to be inhabited; he peopled it; (MA;) [or made it to be well stocked with people and the like, or in a flourishing state, or in a state of good repair.] b6: عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ, [app., He instituted what was good: or perhaps, he cultivated, or promoted, it: or he kept to it; or observed it; or regarded it.] (Az, TA.) A6: عَمَرَ رَبَّهُ, (IAar, K,) aor. ـُ (IAar, O,) [inf. n. عِمَارَةٌ,] He served, or worshipped, his Lord; (IAar, K;) he prayed and fasted. (Ks, Lh, O, K.) You say تَرَكْتُ فُلَانًا يَعْمُرُ رَبَّهُ I left such a one worshipping his Lord, praying and fasting. (TA.) 2 عَمَّرَهُ اللّٰهُ, (S, O, Msb, K,) inf. n. تَعْمِيرٌ; (S, Msb;) and ↓ عَمَرَهُ, (Msb, K,) aor. ـُ (Msb,) inf. n. عَمْرٌ; (TA;) God lengthened, or prolonged, his life; (S, O, Msb, TA;) made him to continue in life; preserved him alive; (K, TA;) as also ↓ استعمرهُ. (O and Bd in xi. 64.) It is said in the Kur [xxxv. 12], وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ

إِلَّا فِى كِتَابٍ, i. e., No one whose life is prolonged has life prolonged, nor is aught diminished of his, meaning another's, life, but it is recorded in a writing: (I'Ab, Fr, * O: *) or the meaning is, nor does aught pass of his, i. e. the same person's, life: (Sa'eed Ibn-Jubeyr:) both these explanations are good; but the former seems more probably correct. (Az, TA.) b2: عمّر نَفْسَهُ He determined for himself, or assigned to himself, a limited life. (K.) b3: عمّر اللّٰهَ, inf. n. تَعْمِيرٌ, He acknowledged the everlasting existence of God. (S, TA.) b4: عَمَّرْتُكَ اللّٰهَ I ask, or beg, God to prolong thy life: (Ks, O, TA:) or I remind thee of God. (TA, app. on the authority of Mbr.) [It also seems to signify I swear to thee by the everlasting existence of God. See عَمْرَ اللّٰهِ.] b5: أُعَمِّرُكَ اللّٰهَُ أَنْ تَفْعَلَ كَذَا I adjure thee by God, and beg thee by the length of thy life, that thou do such a thing. (K, * TA.) b6: See also 4.

A2: عَمَّرَ خِبَآءً بِمَا احْتَاجَ إِلَيْهِ [He furnished a tent with what he required]. (Msb in art. بنى.) 3 عَامَرْتُهُ طُولَ حَيَاتِهِ [I lived with him for the length of his life]. (M in art. بلو.) 4 أَعْمَرَ see 1, in three places. b2: اعمرهُ المَكَانَ, (K,) and فِيهِ ↓ استعمرهُ, (S, K,) i. q. جَعَلَهُ يَعْمُرُهُ (K) or جعله عَامِرَهُ (S) [He made him to inhabit the place, or to people, or colonize, or cultivate, it]. So the latter signifies in the Kur [xi. 64], فِيهَا ↓ وَاسْتَعْمَرَكُمْ (S) And He hath made you to dwell therein: (O, Jel:) or hath required of you to inhabit it, or to people it, &c.: (Z:) or hath enabled and commanded you to do so: (Bd:) or hath permitted you to do so, and to fetch out by labour, or art, your food [for قومكم in the L and TA, I read قُوتكم, and this is evidently the right,] from it: (TA:) or hath given you your houses therein for your lives; or made you to dwell in them during your lives, and then to leave them to others: (Bd:) or hath prolonged your lives therein. (Ibn-'Arafeh, O.) b3: أَعْمَرْتُهُ دَارًا, (S, Mgh, O, Msb, K, *) or أَرْضًا, or إِبِلًا, (S, O,) and إِيَّاهَا ↓ عَمَّرْتُهُ, (K, *) I assigned to him the house for his life, (Msb, K,) or for my life, (K,) to inhabit it for that period; (Msb, TA;) I said to him, of a house, (S, Mgh, O,) or of land, or of camels, (S, O,) It is thine, (S, Mgh, O,) or they are thine, (S, O,) for my life, (S, Mgh, O,) or for thy life, and when thou diest it returns, or they return, to me. (S, O.) The doing so is forbidden. (Mgh, TA.) [See also عُمْرَى: and see أَرْقَبَ, and رُقْبَى.] b4: اعمر الأَرْضَ He found the land to be عَامِرَة, (S, O, K,) i. e., peopled [and cultivated, or in a flourishing state]. (TA.) b5: اعمر عَلَيْهِ He rendered him rich; made him to be possessed of competence or sufficiency, to be without wants, or to have few wants. (K.) A2: اعمرهُ He aided him to perform the visit called عُمْرَة; (Mgh, O, K;) [said to be] on the authority of analogy; not on that of hearsay; (Mgh;) but occurring in a trad.: (Mgh, TA:) or he made him to perform that visit. (IKtt, Msb.) A3: See also 8.8 اعتمر He visited. (Msb, K: in some copies of the K اعتمرهُ.) You say, اعتمرهُ, (S, O,) and ↓ اعمرهُ, (ISk, Msb,) He visited him, or it; (S, O;) he repaired, or betook himself, to him, or it; (ISk, S, O, Msb;) as also ↓ عَمَرَهُ, accord. to one explanation of a passage in the Kur ix. 18, quoted above: [see 1:] but Z says, I know not عَمَرَ as occurring in the sense of اعتمر. (TA.) b2: He performed the religious visit called عُمْرَة. (O, TA.) You say اعتمر فِى الحَجِّ [He performed the visit so called in the pilgrimage]. (S.) b3: اعتمر أَمْرًا He betook himself to a thing, or an affair; as, for instance, a warring and plundering expedition; aimed at it; purposed it. (TA.) A2: Also He attired his head (i. e. his own head) with an عَمَارَة, i. e., a turban, &c. (S, K.) 10 إِسْتَعْمَرَ see 2: b2: and also 4, in two places.

عَمْرٌ and ↓ عُمْرٌ are both inf. ns., signifying the same. (S, O.) [See 1. As such, the former is the more common.] And both of these words, (Mgh, K, &c.,) and ↓ عُمُرٌ, (K, &c.,) [used as simple substs., or abstract ns., in which case the second is more common than the first, except in forms of swearing, in which the former is used, and the third is more chaste than the second,] signify Life; (Msb, K;) [the age to which the life extends;] the period during which the body is inhabited by life: so that it denotes less than بَقَآءٌ: wherefore the latter is [frequently] used as an attribute of God; but عمر is seldom used as such: (Er-Rághib, B:) pl. أَعْمَارٌ. (K.) Yousay ↓ أَطَالَ اللّٰهُ عُمُرَكَ and عَمْرَكَ [May God prolong thy life]. (S, O.) In a form of swearing, عَمْر only is used. (S.) [In a case of this kind, when ل is not prefixed to it, it is in the accus. case, as will be shown and expl. below: but when ل is prefixed to it, it is in the nom.] You say لَعَمْرُكَ لَأَفْعَلَنَّ, meaning By thy life, I will assuredly do [such a thing]. (Msb.) لَعَمْرُكَ occurs in the Kur xv. 72, and means By thy life: (I'Ab, Akh, Bd, Jel:) and ↓ لَعَمَرُكَ is a dial. var., mentioned by Yoo: (O:) or the former, accord. to the grammarians, means by thy religion: (AHeyth, O:) and [in like manner] لَعَمْرِى, and ↓ لَعَمَرِى, [by my life, or] by my religion. (K.) لَعَمْرُكَ is an inchoative, of which the enunciative, مَا أُقْسِمُ بِهِ, [that by which I swear, so that the entire phrase means thy life is that by which I swear,] is understood; therefore it is in the nom. case: (IJ, TA:) or the complete phrase is وَعَمْرِكَ فَلَعَمْرُكَ عَظِيمٌ [by thy life, &c.: and thy life is of great account]. (Fr, as related by A'Obeyd.) You say also لَعَمْرُ أَبِيكَ الخَيْرَ, and الخَيْرِ; the former meaning By thy father's instituting, or promoting, or keeping to, or observing, or regarding, what is good; الخير being the objective complement of عمر, from عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ; [see 1;] but in the latter case, الخَيْرِ is an epithet added to أَبِيكَ [so that the meaning is by the life of thy good father]. (AHeyth, Az, O, TA.) [See also art. خير.] You also say لَعَمْرُ اللّٰهِ, meaning By the everlasting existence of God; (S, O, K;) عمر being here in the nom. case as an inchoative, with ل prefixed to it as a corroborative of the inchoative state: the enunciative is understood; the complete phrase being لَعَمْرُ اللّٰهِ قَسَمِى or مَا أُقْسِمُ بِهِ [the everlasting existence of God is my oath, or that by which I swear]. (S, O.) This expression is forbidden in a trad., (K,) because عَمْرٌ [properly] means the life of the body: (TA:) [but] لَعَمْرُ

إِلٰهِكَ, meaning By the everlasting existence of thy God, occurs in a trad. (TA.) When you do not prefix ل, you make it to be in the accus. case, as an inf. n.: thus you say, عمْرَ اللّٰهِ مَا فَعَلْتُ كَذَا (S, O, K) I swear by the everlasting existence of God, I did not so: (S, O:) and عَمْرَكَ اللّٰهَ مَا فَعَلْتُ كَذَا (S, O, K, [in the CK اللّٰهُ, but this is a mistake,]) By thine acknowledgment of the everlasting existence of God, I did not so: (S, O:) or the original thereof is عَمَّرْتُكَ اللّٰهَ تَعْمِيرًا, (O, K,) i. e., I ask, or beg, God to prolong thy life: (Ks, O:) [and it is said in the S that عَمْرَكَ اللّٰهَ sometimes has this signification:] and in like manner عَمْرَكَ اللّٰهَ لَا أَفْعَلُ ذَاكَ means I beg God to prolong thy life: I will not do that: or it may be a form of oath without و [for وَعَمْرِكَ]: (Ks:) and you say عَمْرَكَ اللّٰهَ اِفْعَلْ كَذَا and إِلَّا فَعَلْتَ كَذَا [and إِلَّا مَا فَعَلْتَ كَذَا By thine acknowledgment of the everlasting existence of God, &c., do thou so]: (TA:) or عَمْرَكَ اللّٰهَ signifies by thy worship of God: (AHeyth:) or I remind thee, reminding thee, of God. (K.) Mbr says of this phrase, عمرك اللّٰه, that عمر may be in the accus. case on account of a verb understood; [such, for instance, as أُذَكِّرُكَ;] or by reason of و suppressed, the complete phrase being وَعَمْرِكَ اللّٰهَ; or as being for [the inf. n.] تَعْمِير. (TA.) It may also be [found written] عَمْرَ اللّٰهَ; but this is bad. (Ks.) Some of the Arabs, for لَعَمْرُكَ, said رَعَمْلُكَ. (Az.) b2: عَمْرًا وَشَبَابًا: see قُحَابٌ.

A2: عَمْرٌ (AHeyth, K) and ↓ عَمَرٌ (K) signify Religion; (AHeyth, K;) as in the phrases لَعَمْرِى and ↓ لَعَمَرِى (K) and لَعَمْرُكَ (AHeyth) [mentioned above].

A3: Also عَمْرٌ (S, O, Msb, K) and ↓ عُمْرٌ (IAth, O, K) The flesh that is between the teeth: (S, O, Msb, K:) or the pendent piece of flesh between the teeth: (Az, Msb:) or the flesh that is between the places in which the teeth are set: (TA:) or the flesh of the gum: (K:) or the flesh of the gum that runs between any two teeth: (TA:) or what appears of the gum: (Kh, Msb:) or (so accord. to the TA, but in the K “ and ”) anything of an oblong shape between two teeth: (K:) pl. عُمُورٌ: (S, O, Msb, K:) which some explain as signifying the places whence the teeth grow. (TA.) It is said in a trad., أَوْصَانِى جِبْرِيلُ بِالسِّوَاكِ حَتَّى خَشِيتُ عَلَى عُمُورِى [Gabriel enjoined me to make use of the tooth-stick so that I feared for my عمور]. (O, TA.) A4: أُمُّ عَمْرٍو: see عَامِرٌ.

عُمْرٌ: see عَمْرٌ, in two places.

عَمَرٌ: see عَمْرٌ, in four places.

عُمُرٌ: see عَمْرٌ, in two places.

عَمْرَةٌ: see عَمَارَةٌ.

A2: أَبُو عَمْرَةَ means Bankruptcy, insolvency, or the state of having no property remaining; (Lth, O, K;) which is said to be thus called because it was the name of an envoy of El-Mukhtár the son of Aboo-'Obeyd, on the occasion of whose alighting at the abode of a people, slaughter and war used to befall them: (Lth, O, K: *) b2: and (K) hunger. (IAar, K.) عُمْرَةٌ A visit, or a visiting: (S, Msb, K:) or a visit in which is the cultivation (عِمَارَة) of love or affection: (TA:) or a repairing to an inhabited, or a peopled, place: this is the primary signification. (Mgh.) b2: Hence the عُمْرَة in pilgrimage [and at any time]; (S, O; *) i. e. [A religious visit to the sacred places at Mekkeh, with the performance of the ceremony of الإِحْرَام,] the circuiting round the Kaabeh, and the going to and fro between Es-Safà and El-Marweh: الحَجُّ [differs from it inasmuch as it is at a particular time of the year and] is not complete without the halting at 'Arafát on the day of 'Arafeh: (Zj, TA:) the عُمْرَة is the minor pilgrimage (الحَجُّ الأَصْغَرُ); (Msb, and Kull p. 168;) what is commonly termed الحَجُّ being called sometimes the greater pilgrimage (الحَجُّ الأَكْبَرُ): (Kull:) pl. عُمَرٌ (S, O, Msb) and عُمَرَاتٌ or عُمُرَاتٌ or عُمْرَاتٌ. (Msb.) b3: Also A man's going in to his [newlymarried] wife in the abode of her family: (IAar, S, K:) if he removes her to his own family, the act is termed عُرْسٌ. (IAar, S.) عُمْرَى a subst., (إِسْمٌ [strangely read by Golius أَسْمَرُ], S, O,) or an inf. n., (TA,) [or rather a quasiinf. n.,] from أَعْمَرَهُ دَارًا and the like; (S, O, TA;) A man's assigning to another a house for the life of the latter, or for the life of the former; (accord. to the explanation of the verb in the K;) a man's saying to another, of a house, or of land, or of camels, It is thine, or they are thine, for my life, or for thy life, and when thou diest it returns, or they return, to me; (accord. to the explanation of the verb in the S and Mgh and O;) a man's giving to another a house, and saying to him, This is thine for thy life, or for my life: (Th, in TA: [in which is added, “whichever of us dies,” ايّنا مات, but this I consider a mistake for إِذَا مَاتَ, “when he dies,”) “ the house is given to his family: ”]) so they used to do in the Time of Ignorance: (TA:) but some of the Muslim lawyers hold the gift to be absolute, and the condition to be null. (TA, &c.) b2: Also [The property, or house, &c., so given;] what is assigned, or given, to another for the period of his life, or for that of the life of the giver. (K.) [See also رُقْبَى.]

عُمْرِىٌّ, applied to trees (شَجَر), Old; (K;) a rel. n. from عُمْرٌ: (TA:) عُمْرِيَّةٌ, [the fem.,] applied to a tree (شَجَرَة), signifies great and old, having had a long life: (IAth, TA:) or the former, the [species of lote-tree called] سِدْر, that grows upon the rivers (O, K) and imbibes the water; as also عُبْرِىٌّ: (O:) or, accord, to Abu-l-'Ameythel [or 'Omeythil] El-Aarábee, the old, whether on a river or not; (O, TA;) and in like manner says As, the old of the سِدْر, whether on a river or not; and the ضَال is the recent thereof: some say that the م is a substitute for the ب in عُبْرِىٌّ [q. v.]. (TA.) الفَرِيضَةُ العُمَرِيَّةُ: see المُشَرَّكَةُ.

عُمْرَانٌ [an inf. n. of عَمَرَ: b2: and of عَمَرَهُ: b3: then app. used as an epithet syn. with عَامِرٌ, q. v.: (of which it is also a pl.:) b4: and then as an epithet in which the quality of a subst. is predominant; meaning A land, or house, inhabited, peopled, well people, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined; a land colo-nized, cultivated, or well cultivated; a house in a state of good repair: such seems to be meant in the JK and A and K, in art. خرب, where, as in the O in this art., it is said to be contr. of خَرَابٌ, q. v.] b5: It is also a subst. signifying بُنْيَانٌ [A building; a structure; and edifice: or perhaps the act of building]. (Msb.) [See also عِمَارَةٌ. b6: It is also a pl. of عَامِرٌ, q. v.]

عَمَارٌ: see عَمَارَةٌ, in three places.

عَمِيرٌ: see عَامِرٌ.

أَبُو عُمَيْرِ The ذَكَر. (K; and TA voce شَامَ, q. v., in art. شيم.) عَمَارَةٌ Anything (AO, S, O, K) which one puts, (S, O,) or which a chief puts, (TA,) upon his head, such as a turban, and a قَلَنْسُوَة, and a crown, &c., (AO, S, O, K,) as a sign of headship, and for keeping it in mind; (TA;) as also ↓ عَمْرَةٌ (K) and ↓ عَمَارٌ: (S, O, * TA:) which last [is app. a coll. gen. n., of which عَمَارَةٌ is the n. un., and] also signifies any sweet-smelling plant (رَيْحَان) which a chief puts upon his head for the same purpose: and hence, (tropical:) any such plant, absolutely: (B:) or any such plant with which a drinkingchamber is adorned, (S, K,) called by the Persians مَيْوَرَانْ; when any one comes in to the people there assembled, they raise somewhat thereof with their hands, and salute him with it, wishing him a long life: so, accord. to some, in a verse of El-Aashà, which see below: (S:) or it there signifies crowns of such plants, which they put upon their heads, as the foreigners (العَجَم) do; but ISd says, “I know not how this is: ” or the myrtle; syn. آس: (TA:) and عَمَارةٌ signifies a plant of that kind, with which one used to salute a king, saying, May God prolong thy life: or, as some say, a raising of the voice, saying so: (Az, TA:) a salutation; (K;) said to mean, may God prolong thy life; (TA;) as also ↓ عَمَارٌ (S, K) and ↓ عِمَارَةٌ; (L;) but Az says that this explanation is not valid. (TA.) El-Aashà says, فَلَمَّا أَتَانَا بُعَيْدَ الكَرَى

↓ سَجَدْنَا لَهُ وَرَفَعْنَا العَمَارَا [And when he came to us, a little after slumber, we prostrated ourselves to him, and] we put the turbans from our heads, in honour of him: (S:) but IB says that, accord. to this explanation, the correct reading is وَضَعْنَا العَمَارَا: (TA:) or the former reading means, we raised our voices with prayer for him, and said, May God prolong thy life: or we raised the sweet-smelling plants: &c.: see above. (S, TA.) b2: Also عَمَارَةٌ, (K,) or ↓ عِمَارَةٌ, (O,) An ornamented piece of cloth which is sewed upon a مِظّلَّة, [by which is meant a kind of tent,] (O, K, TA,) i. e. sewed to the طَرِيقَة [q. v.], on each side of the tent-pole, (O,) as a sign of headship. (TA.) A2: See also عِمَارَةٌ.

عُمَارَةٌ Hire, pay, or wages, of, or for, عِمَارَة as signifying مَا يُعْمَرُ بِهِ المَكَانُ [see below]. (K, TA.) عِمَارَةٌ [is an inf. n.: and often signifies Habitation and cultivation; or a good state of habitation and cultivation: b2: and is also expl. as signifying]

مَا يُعْمَرُ بِهِ المَكَانُ [That by which a place is rendered inhabited, peopled, well stocked with people and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of desolate or waste or ruined; app. meaning, work, or labour, by which a place is rendered so; as it is immediately added in the K that عُمَارَةٌ signifies hire, pay, or wages, of it, or for it; and the explanation which I have here given is agreeable with ancient and modern usage; to which it may be further added, that the measure (فِعَالَةٌ) is common to words signifying arts, occupations, or employments, as زِرَاعَةٌ and فِلَاحَةٌ &c.]. (K, TA.) b3: Also a subst. from عَمَرَ الدَّارَ. (Msb.) [It has two significations, either of which may be meant in the Msb: The act, or art, of building a house: b4: and A building; a structure; an edifice: generally, accord. to modern usage, a public edifice: pl. عَمَائِرُ. See also عُمْرَانٌ.]

A2: Also The breast of a man. (TA.) b2: Hence, (TA,) عِمَارَةٌ (S, O, Msb, K) and ↓ عَمَارَةٌ, (Msb, K,) the latter allowed by Kh, (O,) but the former is the more common, (Msb,) A great tribe, syn. قِبِيلَةٌ عَظِيمَةٌ, (Msb,) or حَىٌّ عَظِيمٌ, (O, K, TA,) that subsists by itself, migrating by itself, and abiding by itself, and seeking pasturage by itself: (O, TA:) or it is called by the former name because it peoples a land; and by the latter, because complex like a turban; (TA;) and ↓ عَمِيرَةٌ signifies the same; or, as some say, all signify a بَطْن: (Ham p. 682:) or i. q. قَبِيلَةٌ and عَشِيرَةٌ: (S, O:) or less than a قبيلة: (O, K:) or less than a قبيلة and more than a بَطْن: (IAth, TA:) [see also شَعْبٌ:] or a body of men by which a place is peopled: (B, TA:) pl. عَمَائِرُ. (TA.) A3: See also عَمَارَةٌ, in two places.

عَمِيرَةٌ: see the next preceding paragraph, near the end.

عَامِرٌ Living long. (Msb, TA.) b2: Remaining, continuing, staying, residing, dwelling, or abiding, in a place: (TA:) and thus, or remaining, &c., and congregated, in a pl. sense. (Mus'ab, O.) [Hence,] An inhabitant of a house: pl. عُمَّارٌ. (TA.) And عُمَّارُ البُيُوتِ The jinn, or genii, that inhabit houses. (S.) And عَوَامِرُ البُيُوتِ The serpents that are in houses: sing. عَامِرٌ and عَامِرَةٌ: accord. to some, they are so called because of the length of their lives. (TA.) b3: See also مُعْتَمِرٌ.

A2: Also i. q. ↓ مَعْمورٌ. (O, TA.) [See also عُمْرَانٌ.] You say أَرْضٌ عَامِرَةٌ A land peopled; [colonized; cultivated; &c.] (TA.) [See عَمَرَ.] And مَنْزِلٌ عَامِرٌ A place of abode inhabited [&c.]. (Msb.) And مَكَانٌ عَامِرٌ, and ↓ عَمِيرٌ, (S, O, TA,) i. e. ذُو عِمَارَةٍ [A place inhabited, peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined]. (TA.) b2: It is applied also to that which has been a ruin or waste or the like [as meaning In a state of good repair; in a state the contrary of ruined or waste or desolate]; and so ↓ مَعْمُورٌ. (S, TA.) [Pl. عُمْرَانٌ.]

A3: إِنَّهُ لَعَامِرٌ لِرَبِّهِ Verily he is a server, or worshipper, of his Lord. (TA.) A4: أُمُّ عَامِرٍ, (S, O, K,) and ↓ أُمُّ عَمْرٍو, (K,) but the latter is extr., (TA,) The hyena; (S, O, K;) a metonymical surname, (S, O,) determinate, as applying to the species. (TA.) It is said in a prov., خَامِرى أُمَّ عَامِرِ أَبْشِرِى بِجَرَادٍ عَظْلَى وَكَمَرِ رِجَالٍ قَتْلَى [Hide thyself, O Umm-'Ámir: rejoice thou at the news of locusts cohering, and the glands of the penes of slain men: (in this prov., for كَمِّ, in the TA, I have substituted كَمَرٍ, which is the reading in variations of the prov.: see Freytag's Arab. Prov., i. 431:)] this being said by a man, [it is asserted that] the animal becomes obsequious to him, so that he muzzles it, and then drags it forth; for the hyena, says Az, is proverbial for its stupidity, and for its being beguiled with soft speech. (TA.) It is called امّ عامر, as though its young one were called عَامِرٌ, and it is so called by a Hudhalee poet: (L:) or its whelp is called العَامِرُ: (K:) but it is not known with ال in the compound name with the prefixed noun [امّ, nor, app., without امّ]. (MF, from the Expos. of the دُرَّة.) عَوْمَرَةٌ Clamour and confusion, (S, O, * K,) and evil, or mischief: (O:) or wearying contention or altercation. (TA in art. دقر.) مَعْمَرٌ A place of abode peopled, or inhabited: (so in a copy of the S:) a place of abode spacious, (O, TA,) agreeable, peopled or inhabited, (TA,) abounding with water and herbage, (S, O, * K, TA,) where people stay. (TA.) مِعْمَارٌ and ↓ مِعْمَارِىٌّ, of which latter مِعْمَارِيَّةٌ is the coll. n., An architect: both app. postclassical.]

مَعْمُورٌ: see عَامِرٌ, in two places. b2: دَارٌ مَعْمُورَةٌ A house inhabited by jinn, or genii. (Lh.) b3: البَيْتُ المَعْمُورُ is [The edifice] in heaven, (K,) in the third heaven, or the sixth, or the seventh, (Jel, in lii. 4,) or in the fourth, (O, Bd,) over, or corresponding to, the Kaabeh, (O, Jel, K,) which seventy thousand angels visit every day, [or seventy thousand companies of which every one consists of seventy thousand angels, (see دِحْيَةٌ,)] circuiting around it and praying, never returning to it: (O, * Jel:) or the Kaabeh: or the heart of the believer. (Bd.) A2: Also Served [or worshipped]. (TA.) مِعْمَارِىٌّ: see مِعْمَارٌ.

مُعْتَمِرٌ Visiting; a visiter. (S, K.) b2: Performing the religious visit called عُمْرَة: (Kr, S:) having entered upon the state of إِحْرَام for the performance of that visit: (TA:) pl. مُعْتَمِرُونَ: and عُمَّارٌ [a pl. of ↓ عَامِرٌ] is syn. with مُعْتَمِرُونَ. (Kr.) b3: And Betaking himself to a thing; aiming at it; purposing it. (K, TA.) A2: Also Having his head attired with an عَمَارَة, i. e. a turban [&c.]. (AO, S.) مَا لَكَ مُعَوْمِرًا بِالنَّاسِ عَلَى بَابِى means Wherefore art thou congregating and detaining the people at my door? (Sgh, TA.) يَعْمُورٌ A kid: (IAar, S, O, K:) and a lamb: pl. يَعَامِيرُ. (IAar, S, O.)

عكز

1 عَكَزَعَلَى عُكَّازَتِهِ, (K,) and عَلَى عَصَاهُ, aor. ـُ (A, O,) inf. n. عَكْزٌ and عَكَزَانٌ, (O,) He learned, or stayed himself, (A, O, K,) upon his عُكَّازَة, (K,) and upon his staff; (A, O;) as also ↓ تعكّز: (O, * K:) or this verb signifies he bent himself upon the عُكَّازَة. (O.) b2: عَكَزَ بِالشَّىْءِ, (IKtt, K,) inf. n. عَكْزٌ, (O,) He used the thing as a leader, or guide; (IKtt;) he guided himself with the thing. (O, * K.) b3: And He grasped the thing with his fingers. (IKtt.) b4: عَكَزَ الرُّمْحَ He stuck the spear into the ground. (O, K.) b5: And عَكَزَهُ He struck him with the عُكَّازَة. (O.) 2 عكّزه, inf. n. تَعْكِيزٌ, He fixed the عُكَّاز [or pointed iron foot] upon it; (O, K;) namely, the spear. (O, K.) 5 تعكّز: see 1. b2: تعكّز قَوْسَهُ He made use of his bow as an عُكَّازَة. (A.) عَكُوزٌ, or عُكُوزٌ: see the next paragraph.

عَكْوَزٌ, (K,) or ↓ عَكُوزٌ, like صَبُورٌ as written by Sgh, (TA,) or ↓ عُكُوزٌ, (thus accord. to the O,) [or more probably, I think, ↓ عَكُّوزٌ,] A thing like the جُبَّة [or socket of a spear-head], of iron, into which the أَجْذَم [app. meaning the person afflicted with elephantiasis] puts his leg, or foot. (Ibn-'Abbád, O, K.) b2: See also عُكَّازَةٌ.

عُكَّازٌ: see عُكَّازَةٌ. b2: Also A زُجّ [or pointed iron foot of a spear or the like]; as also ↓ عُكُّوزٌ [or ↓ عَكُّوزٌ?]. (O.) عَكُّوزٌ: see عُكَّازَةٌ: b2: and عَكْوَزٌ: b3: and عُكَّازٌ.

عُكُّوزٌ: see عُكَّازٌ.

عُكَّازَةٌ (S, A, O, Msb, K *) and ↓ عُكَّازٌ, (A, K,) or this is a pl., (O,) [or a coll. gen. n.,] and accord. to the K ↓ عَكْوَزٌ, but correctly ↓ عَكُّوزٌ, as written by Sgh, (TA,) A staff having a زُجّ [i. e. a pointed iron foot] (S, A, O, K) at the lower extremity, (O,) upon which a man leans, or stays himself: (TA:) or i. q. عَنَزَةٌ [q. v.]: (Msb:) pl. عَكَاكِيزُ (S, O, Msb) and عُكَّازَاتٌ. (O, Msb.) b2: The first of these words is also used metonymically for مَنْصِبٌ [(tropical:) A post, an office, a function, or a magistracy]: hence the saying فُلَانٌ مِنْ أَرْبَابِ العَكَاكِيزِ [(tropical:) Such a one is of the functionaries, or magistrates: because officers of rank made use of walking-sticks]. (TA.)

عجس

1 عَجَسَهُ, (K,) [aor. ـِ inf. n. عَجْسٌ, (S, O,) He grasped it; (S, O, K;) namely, a thing [such, for ex., as a bow]: (S:) [and he grasped it hard; for] عَجْسٌ signifies also the grasping a thing hard. (TA.) b2: And عَجَسَهُ عَنْ حَاجَتِهِ, aor. as above, (O, K,) and so the inf. n., (O,) He, or it, withheld him from the object of his want; (O, K;) as also ↓ تعجّسهُ: (TA:) and ↓ تعجّسهُ is likewise said of a radical, or hereditary, evil quality, meaning It withheld him from generous actions; (Sh, O, K;) as also تعقّلهُ and تثفّلهُ. (Sh, O.) And عَجَسَنِى عَنْكَ It (an affair, or event,) withheld me from thee. (AO, O.) And بِهِمْ ↓ تعجّس He withheld them; and he held them back, or made them slow or tardy: (Sh, O, K: *) and one says, بِىَ الرَّاحِلَةُ ↓ تَعَجَّسَتْ The riding-camel kept me back, or made me slow or tardy. (TA.) b3: عَجَسَ and ↓ تعجّس alone signify He was, or became, slow, tardy, late, or backward: (TA:) and the latter signifies [likewise] he was, or became, behind, or backward; or he remained behind, or held back. (O, TA.) b4: And one says of a she-camel, عَجَسَتْ بِهِ, (O, K,) aor. as above, (K,) and so the inf. n., (TA,) meaning She turned aside, or away, with him from the road, by reason of her briskness, liveliness, or sprightliness; (O, K, TA;) and so ↓ تعجّست; and, as written by El-Urmawee, ↓ عَجَّسَتْ. (TA.) 2 عَجَّسَ see what next precedes.5 تَعَجَّسَ see 1, in six places. b2: تعجّسهُ also signifies He reckoned, or esteemed, his judgment, or opinion, weak. (Sh, O, * TA.) b3: And He upbraided him, or reproached him, for a thing, or an affair, (IDrd, K, TA,) which he had commanded him to do. (IDrd, TA.) b4: And تعجّس

أَمْرَهُ He searched repeatedly after the knowledge of his (i. e. another's S, O) affair, or case. (S, O, K.) Hence, in a trad., فَيَتَجَّسُكُمْ فِى قُرَيْشٍ

And he seeks repeatedly after you among Kureysh. (TA.) b5: And تعجّست الأَرْضَ غُيُوثٌ Rains fell, one after another, upon the earth, or land, (S, O, K, TA,) and bore heavily upon it. (TA.) A2: تعجّس الرَّجُلُ The man went forth in a last portion, before daybreak, (↓ بِعِجْسَةٍ, O, or ↓ بِعُجْسَةٍ, K, [but see what follows,]) of the night: (O, K:) El-Marrár Ibn-Sa'eed El-Fak'asee says, describing his travelling-companions, وَإِذَا هُمُ ارْتَحَلُوا بِلَيْلٍ حَابِسٍ

↓ المُتَعَجِّسِ ↓ أُخْرَى النُّجُومِ بِعَجْسَةِ [And when they departed in an impeding night, in the last period of the appearance of the stars, in a last portion of the night of him who goes forth at that time]. (O: in which بعجسة is thus written, with fet-h and damm, and with مَعًا above them.) [It is also said in the O (immediately after this verse), and likewise in the K and TA (in neither of which is the verse cited), in all of them probably from one and the same source, that ↓ المُتَعَجِّسُ means المُتَشَمْخِرُ; and it is added in the TA that this has been mentioned in its place: but it is not mentioned in its proper art. in the O nor in the K nor in the TA; and it is evidently a mistranscription, for المُسْتَحِرُ, part. n. of اِسْتَحَرَ (q. v. voce أَسْحَرَ), and therefore I have rendered المُتَعَجِّس as above.]

عَجْسٌ and ↓ عُجْسٌ and ↓ عِجْسٌ The handle, or part that is grasped by the hand, of a bow; (S, O, K, TA;) which is the part, thereof, that is the place of the arrow; as AHn says, the thickest place therein; (TA;) as also ↓ مَعْجِسٌ [lit. the place of grasping]. (S, O, K.) b2: And, (K,) or the first of these words, (S, O,) A portion of the middle of the night; (S, O, K;) as though from the عَجْس of the bow; [whence] one says, مَضَى عَجْسٌ مِنَ اللَّيْلِ [A portion of the middle of the night passed]: (S, O:) or the last part of the night: (Lth, O, K:) or the blackness of the night &c. (TA.) [See also عُجْسَةٌ.] b3: And see أَعْجَسُ.

عُجْسٌ: see the next preceding paragraph.

عِجْسٌ: see عَجْسٌ. [It is of the dial. of Hudheyl. (Freytag, from the Deewán of the Hudhalees).] b2: Also The part, of an arrow, that is below, or exclusive of, the feathers. (TA.) عَجْسَةٌ: see 5, last sentence but one.

عُجْسَةٌ, with damm, A period (سَاعَةٌ) of the night. (O, K, TA.) And The blackness of night. (IAar, TA. [See also عَجْسٌ.]) And see 5, last sentence but one, in two places.

عِجْسَةٌ: see 5, last sentence but one.

عَجُوسٌ Pouring rain, (S, O, K, TA,) that does not clear away. (TA.) And Clouds (سَحَابٌ) heavy [with rain], (O, K,) not passing away. (O.) عَجِيسٌ, applied to a stallion, (S, K, TA,) Impotent to cover; (TA;) that will not impregnate: (S, K, TA:) as also عَجِيزٌ. (S.) and both signify also A man who does not come to women [by reason of impotence]. (TA in art. عجز.) b2: See also what next follows.

لَا آتِيكَ سَجِيسَ عُجَيْسٍ, (S, O,) and سَجِيسَ

↓ عَجِيسٍ and سَجِيسَ عَجِيسَ, (O,) both of which words are written in the K in this art. like

أَمِير, with a reference to art. سجس, but the latter of them is correctly عُجَيْس, in the dim. form, (TA,) mean I will not come to thee ever; (S, O;) or while time lasts. (TA.) And one says also, لَا آتِيكَ عُجَيْسَ الدَّهْرِ I will not come to thee to the end of time. (TA.) أَعْجَسُ Strong in the ↓ عَجْس, i. e. the middle. (O, K.) [To what this epithet is applied is not said.]

مَعْجِسٌ: see عَجْسٌ.

مُتَعَجِّسٌ see 5, last two sentences.

عرش

1 عَرَشَ, aor. ـِ and عَرُشَ, (S, O, K,) inf. n. عَرْشٌ, (S, O,) He constructed, or built, what is called an عَرِيش; (K;) as also ↓ اعرش; (Zj, K;) and ↓ عرّش, (K,) inf. n. تَعْرِيشٌ: (TA:) or he built a building of wood. (S, O.) b2: عَرَشَ البَيْتَ, (K,) aor. ـِ and عَرُشَ, inf. n. عَرْشٌ and عُرُوشٌ, (TA,) He built the house, or the like. (K.) b3: عَرَشَ الكَرْمَ: see 2. b4: عَرَشَ البِئْرَ, (A, K,) aor. ـِ and عَرُشَ, (K,) inf. n. عَرْشٌ, (S, A, O,) He cased the well with stones to the height of the stature of a man in the lowest part, and the rest of it with wood: (K:) or he cased the well with wood, after having cased the lowest part thereof with stones to the height of the stature of a man. (S, O.) A2: عَرَشَ فُلَانًا, (K, TA,) aor. ـِ inf. n. عَرْشٌ, (TA,) He struck such a one in the عُرْش, (K, TA,) i. e. base, (TA,) of his neck. (K, TA.) 2 عرّش, inf. n. تَعْرِيشٌ: see 1. b2: Also (assumed tropical:) He (a bird) rose, and shaded with his wings him who was beneath him. (TA.) b3: عرّش العَرْشَ He made the عَرْش [q. v.: or perhaps we should read العَرِيشَ]. (TA.) b4: عرّش البَيْتَ, (O, K,) inf. n. as above, (TA,) He roofed the house, or the like; (O, K, TA;) and raised the building thereof. (TA.) b5: عرّش الكَرْمَ, (S, O, Msb, K,) inf. n. as above, (S, O, TA,) He made an عَرِيش for the grape-vine: (Msb:) or he raised the shoots of the grape-vine upon the pieces of wood [made to support them]; as also ↓ عَرَشَهُ, (Zj, O, K,) aor. ـِ and عَرُشَ, inf. n. عَرْشٌ and عُرُوشٌ; (K;) or both signify he made an عَرْش for the grape-vine, and raised its shoots upon the pieces of wood; (TA;) and ↓ اعرشهُ signifies the same as عرّشهُ: (Zj, O, TA:) or عرّشهُ signifies he bent the pieces of wood upon which its branches, or shoots, were trained. (TA.) 4 اعرش: see 1. b2: اعرش الكَرْمَ: see 2.5 تَعَرَّشْنَا We pitched our tent, or tents. (A, TA.) b2: تعرّش بِالبَلَدِ He became fixed, settled, or established, in the country, or town. (Az, O, K.) 8 اعترش He made, or took, for himself an عَرِيش. (O, K.) b2: اعترش العِنَبُ The grapes mounted (S, O, K) upon the عَرِيش, (O, K,) or, as in the Mufradát, upon their عريش, (TA,) or upon the عِرَاش [which may be a pl. of عَرِيشٌ, like عَرَائِشُ, or perhaps it is a mistranscription for this last word]: (S: so in two copies:) and in like manner, اعترش العِنَبُ العَرِيشَ: (L, TA: [expl. by عَلَاهُ عَلَى العِرَاشِ, which seems to be a mistake for عَلَا عَلَى العِرِيشِ:]) and اعترشت القُضْبَانُ عَلَى العَرِيشِ The branches, or shoots, mounted upon the عريش. (A, TA.) عَرْشٌ A booth, or shed, or thing constructed for shade, (مِظَلَّةٌ,) mostly made of canes, or reeds; (K;) and sometimes, (TA,) made of palm-sticks, over which is thrown ثُمَام [a species of panic grass]; (Mgh, TA:) as described by Az, on the authority of the Arabs; (TA;) and such is meant by the عَرْش of Moses: (Mgh:) a thing resembling a house, or tent, made of palm-sticks, over which is put ثُمَام; as also ↓ عَرِيشٌ: (Msb:) a booth, or shed, syn. خَيْمَةٌ, (K, TA,) made of wood and ثمان; (TA;) as also ↓ عَرِيشٌ; (S, A, * O, K;) and such is meant by the ↓ عَرِيش of Moses; (A;) and sometimes the ↓ عَرِيش was made of palm-sticks, with ثُمَام thrown over them: (TA:) both signify a thing, (S, O,) or a house, or the like, (K,) used for shade: (S, O, K:) pl. of the former, عُرُوشٌ (ISd, Mgh, Msb, K) and عُرُشٌ and أَعْرَاشٌ [which is a pl. of pauc.] and عِرَشَةٌ: (K:) or عُرُشٌ is pl. of ↓ عَرِيشٌ, (S, ISd, O, Msb,) not of عَرْشٌ: (ISd:) or it is also pl. of ↓ عَرِيشٌ: (K:) and عُرُوشٌ is also a pl. of ↓ عُرْشٌ, which is a pl. of ↓ عَرِيشٌ. (L.) Hence The houses of Mekkeh, (S, A, Mgh, O, Msb,) in which the needy of its inhabitants dwelt, (Mgh,) or its ancient houses, (K,) were called العُرُوشُ, (S, A, Mgh, O, Msb, K,) and العُرُشُ, (S, Msb,) and ↓ العُرْشُ; (O, K;) because they were of poles, or sticks, set up, and shaded over: (S, O, Msb:) or Mekkeh itself was called ↓ العُرْشُ: (Az, O, L, K:) or it was called العَرْشُ, with fet-h, and ↓ العَرِيشُ: (Az, L, K:) and its houses were called ↓ العُرْشُ, and العُرُوشُ. (K.) And hence, (S, O, Msb,) the saying in a trad., (S, O,) i. e., the saying of Saad, (K, TA,) when he heard that Mo'áwiyeh forbade the performing conjointly the greater and minor pilgrimages, (TA,) تَمَتَّعْنَا مَعَ رَسُولِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ وَفُلَانٌ كَافِرٌ بِالْعُرُشِ, (S, O, K, *) or بِالْعُرُوشِ, (S, TA,) i. e., [We performed conjointly the greater and minor pilgrimages with the Apostle of God, (God bless and save him,)] when such a one, meaning Mo'áwiyeh, was abiding (O, L, K) in his state of unbelief, (L,) in Mekkeh; (L, K;) i. e. in the houses thereof: (O, L:) or, as some say, was hiding himself in the houses of Mekkeh. (L.) b2: A house [in an absolute sense]; a dwelling, or place of abode: (Kr, TA:) pl. عُرُشٌ (TA) [and عُرُوشٌ]. b3: A [building of the kind called] قَصْر. (K.) b4: The wood upon which stands the drawer of water: (K:) or a structure of wood built at the head of the well, forming a shade: [pl. عُرُوشٌ:] when the props are pulled away, the عُرُوش fall down. (TA.) [عَرْشٌ in relation to a well has also another meaning; which see below.] b5: The wooden thing [or trellis] which serves for the propping of a grape-vine. (TA.) [But this is more commonly called عَرِيشٌ, q. v.] b6: The roof of a house or the like: (S, Mgh, O, Msb, K:) pl. عُرُوشٌ. (A.) So in a trad., where a lamp is mentioned as suspended to the عرش: (O, TA:) and in another, in which a man relates that he used, when upon his عرش, to hear the Prophet's reciting [of the Kur-án]. (TA.) And so it has been expl. as occurring in the phrase of the Kur [ii. 261 and xxii. 44], خَاوِيَةٌ عَلَى عُرُوشِهَا Having fallen down upon its roofs: meaning that its walls were standing when their roofs had become demolished and had fallen to the foundations, and the walls fell down upon the roofs demolished before them: (O, TA:) but some consider على as here meaning عَنْ [from]. (TA.) b7: [Hence, app.,] العَرْشُ is applied to The عَرْش of God, which is not definable: (A, K:) I'Ab is related to have said that the كُرْسِىّ is the place of the feet and the عَرْش is immeasurable: and it is said in the Mufradát of Er-Rághib that the عَرْش of God is one of the things which mankind know not in reality, but only by name; and it is not as the imaginations of the vulgar hold it to be; [namely, the throne of God;] for were it so, it would be a support to Him; not supported; whereas God saith [in the Kur., xxxv. 39], “Verily God holdeth the heavens and the earth, lest they should move from their place; and if they should move from their place, no one would hold them after Him: ” or, as some say, it is the highest sphere; [or the empyrean;] and the كرسىّ is the sphere of the stars: and they adduce as an indication thereof the saying of Mohammad, that the seven heavens and earths, by the side of the كرسىّ, are nought but as a ring thrown down in a desert land; and such is the كرسىّ with respect to the عَرْش: and this assertion is mentioned in the B, but without approval: (TA:) [it appears, however, to be most commonly accepted:] or a red sapphire, which glistens with the light of the Supreme. (A, K.) [Hence the saying,] مِنَ العَرْشِ إِلَى الفَرْشِ meaning, [From the highest sphere, or the empyrean, to] the earth. (A.) b8: Also The سَرِير [or throne] (S, A, O, Msb, K) of a king; (S, A, O, K;) the seat of a sultán; [perhaps as being likened to the عرش of God; or, more probably, from its being generally surmounted by a canopy; or] because of its height. (Er-Rághib.) [Hence,] the phrase اِسْتَوَى عَلَى

عَرْشِهِ means He reigned as king. (A, TA.) b9: And [hence, also,] Certain stars in advance of السِّمَاك الأَعْزَل [which is Spica Virginis]; (TA;) [app. those meant by what here follows;] عَرْشُ السِّمَاكِ signifies four small stars [app. γ, δ, ε, and η, of Virgo, regarded as the seat of Bootes, the principal star of which is called السِّمَاكُ الرَّامِحُ, being described as] beneath العَوَّآء [which is a name of Bootes and also of the four stars mentioned above], and also called عَجُزُ الأَسَدِ [the rump of Leo, the figure of which was extended by the Arabs far beyond the limits which we assign to it]. (S, O, K.) b10: And عَرْشُ الــجَوْزَــآءِ [The seat of Orion; applied by our astronomers to

α of Lepus; but described as] four stars, of which two are on the fore legs and two on the hind legs, of Lepus. (Kzw.) b11: And عَمْشُ الثَّرَيَّا Certain stars near الثُّرَيَّا [or the Pleiades]. (T, TA.) b12: عَرْشٌ also signifies The جَمَازَة; (O, K, TA;) i. e., the bier of a corpse. (O, TA.) and hence, as some say, the expression in a trad., اِهْتَزَّ العَرْشُ لِمَوْتِ سَعْدِ بْنِ مُعَاذٍ, meaning The bier rejoiced [lit. shook] at the death of Saad Ibn-Mo'ádh; i. e., at carrying him upon it to his place of burial: (O, K, * TA:) but there are other explanations, for which see art. هز. (TA.) b13: The wood with which a well is cased after it has been cased with stones (S, O, K) in its lowest part (S, O) to the height of the stature of a man: (S, O, K:) pl. عُرُوشٌ. (S, O.) [Another meaning of the same word in relation to a well has been mentioned before.] b14: (assumed tropical:) The nest of a bird, such as is built in a tree, (K,) [app. as being likened to a booth.]

b15: The angle, or corner, or strongest side, syn. رُكْن, (Ks, Zj, K,) of a house, (Ks, Zj,) or [other] thing: (K:) pl. عُرُوشٌ. (Ks, Zj.) Accord. to some, the phrase in the Kur [ii. 261, mentioned above], خَاوِيَةٌ عَلَى عُرُوشِهَا, means Empty, and fallen to ruin upon its أَرْكَان [or angles, &c.]. (Ks, Zj, O.) b16: [Hence,] (tropical:) The head, or chief, who is the manager or regulator of the affairs, of a people, or company of men: (K:) likened to the عَرْش of a house. (TA.) b17: [Hence also,] (assumed tropical:) The means of support of a thing, or an affair. (A, O, K.) Hence the saying, ثُلَّ عَرْشُهُ, (O, K,) meaning (tropical:) His means of support became taken away: (TA:) or he perished: (A:) or he was slain; as also ↓ ثُلَّ عُرْشُهُ: (IDrd, in M, art. ثل:) or his might, or power, departed: (TA:) or his affairs, or state, became weak, and his might, or power, departed. (S, O. [See also art. ثل.] [For عَرْشٌ also signifies] b18: (tropical:) Might, or power: (Er-Rághib, K:) regal power; sovereignty; dominion: (IAar, Er-Rághib, K:) from the same word as signifying the throne, or seat, of a king. (Er-Rághib.) b19: And The protuberant part (S, O, K) in, (S, O,) or of, (K,) the upper surface of the foot, (S, O, K,) in which are the toes; (S, O, TA;) as also ↓ عُرْشٌ: pl. [of pauc.] أَعْرَاشٌ and [of mult.] عِرَشَةٌ: (O, TA:) and the part between the عَيْر [or prominent bone] and the toes, of the upper surface of the foot; as also ↓ عُرْشٌ: (Ibn-'Abbád, O, K:) pls. the same as last mentioned above: (K:) or ↓ عُرْشٌ signifies the upper surface of the foot; and its lower surface is called the أَخْمَص. (IAar.) عُرْشٌ, both as a sing. and as a pl.: see عَرْشٌ, last sentence, in three places: b2: and the same paragraph, first and second sentences, in four places: and see ثُلَّ عُرْشُهُ in the latter part of the same paragraph. b3: العُرْشَانِ signifies Two oblong portions of flesh in the two sides of the neck, [app. the two sterno-mastoid muscles,] (S, A, O, K, TA,) between which are the vertebræ [of the neck]: (TA:) or in the base of the neck: (K:) or the base [itself] of the neck: so in the phrase ثَلَّ عُرْشَيْهِ: (IDrd and M in art ثل, q. v.:) or the أَخْدَعَانِ [or two branches of the occipital artery], (TA, as from the K, [in which I do not find it,]) which are (TA) [in] the two places of the cuppingvessels: (K, TA:) or the أَخْدَعَانِ are in the عُرْشَانِ: (Ibn-'Abbád, O:) or the عُرْش is a vein in the base of the neck: (Th, O:) or the عُرْشَانِ are [app. the two greater cornua of the os hyoides, which forms a support to the tongue; two bones in the لَهَاة [meaning furthest part of the mouth], which erect the tongue. (Ibn-'Abbád, O, K.) It is related in a trad., respecting the slaying of Aboo-Jahl, that he said to Ibn-Mes'ood, خُذْ سَيْفِى فَاجْتَزَّ بِهِ رَأْسِي مِنْ عُرْشَيَّ [Take thou my sword, and cut with it my head from my عُرْشَانِ]. (O, TA.) b4: And (assumed tropical:) The ear: (K:) or (assumed tropical:) the two ears: because near to the عُرْشَانِ [properly so called]: hence the saying, نَفَثَ فِى عُرْشَيْهِ (assumed tropical:) He spoke secretly to him, or with him. (As, A, O.) b5: And The extremity of the hair of the mane of a horse: (IDrd, O, K:) or so العُرْشُ. (TA.) b6: Also, (K,) or العُرْشُ, (TA [and thus accord. to a verse there cited],) The bulky she-camel; as though her chest were cased like a well. (K, TA. [See 1.]) عَرِيشٌ: see عَرْشٌ, first and second sentences, in several places. b2: Also, (K,) or عَرِيشُ كَرْمٍ, (S, Mgh, Msb,) [The trellis of a grape-vine;] the structure made for a grape-vine, of sticks, or pieces of wood, in the form of a roof, upon which are put the branches, or shoots, of the vine; (K, * TA;) [also, but less commonly, called عَرْشٌ;] the structure made for a grape-vine to rise upon it; (Mgh;) the elevated structure upon which a grape-vine spreads itself: (Msb:) pl. عَرَائِشُ, (Mgh, Msb,) [and perhaps عِرَاشٌ also: see 8.]

b3: Also, عَرِيشٌ, A thing resembling a هَوْدَج, (S, O, K,) but not [exactly the same as] it, made for a woman, who sits in it upon her camel: (S, O:) so called as being likened in form to the عريش of a vine: (Er-Rághib:) or ↓ عَرِيشَةٌ, with ة, is the same as هودج; and its pl. is عَرَائِشُ, (Msb,) which signifies the same as هَوَادِجُ. (ISh, A.) b4: And An enclosure of the kind called حَظِيرَة, made for beasts, to protect them from the cold. (TA.) عَرِيشَةٌ: see the next preceding paragraph.

عُرُوشَاتٌ Grape-vines. (TA.) كُرُومٌ مَعْرُشَاتٌ [Grape-vines furnished with, or trained upon, عَرَائِش, or trellises, pl. of عَرِيشٌ]. (S.) b2: بِئْرٌ مَعْرُوشَةٌ [A well cased with what is termed an عَرْش]. (S.) b3: Hence, (O,) مَعْرُوشُ الجَنْبَيْنِ A camel large in the sides. (O, K.)

عبط

1 عَبَطَ, aor. ـِ (S, O, Msb, K,) inf. n. عَبْطٌ, (S, O, Msb, TA,) He (a man) took a thing [app. in a sound, or whole, state; for such a restriction seems to be indicated by what follows, and may have been omitted in the TA by inadvertence]: this is the primary signification. (TA: but only the inf. n. of the verb in this sense is there mentioned.) You say also, عَبَطَهُ المَوْتُ, (Msb,) or ↓ اعبطهُ, (K,) and ↓ اعتبطهُ, (Msb, K,) Death took him in a youthful, and sound, or healthy, state; not diseased, nor old and weak. (Msb, * K, * TA.) b2: He slaughtered (S, O, Msb) a she-camel, (S, O,) or a sheep or goat, (Msb,) or stabbed, or stuck, (نَحَرَ,) a beast, [i. e. a camel,] (K,) in a sound, or healthy, state, (Msb,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) [but see عَبِيطٌ,] and in a fat and youthful condition; (K;) as also ↓ اعتبط. (S, O, K.) And hence ↓ the latter is used to signify (tropical:) He slew a man for no crime; (O;) he slew a man wrongfully, not in retaliation: (ElKhattábee:) and (assumed tropical:) he wounded. (O, TA.) [Hence also,] عَبَطَ, (S,) or عَبَطَ نَفْسَهُ فِى الحَرْبِ, (O, K,) and بِنَفْسِهِ, (TA,) inf. n. عَبْطٌ, (O,) (tropical:) He threw himself, not constrained against his will, into war, or fight. (S, O, K, TA.) [And] عَبَطَتْهُ الدَّاهِيَةُ, (S, O,) or الدَّوَاهِى, (K,) (tropical:) Calamity, or calamities, befell him, (Lth, S, O, K,) without his deserving the same. (Lth, O, K, TA.) b3: (tropical:) He made an udder to bleed: (O, K, TA:) or he wounded it, or made it to bleed, by vehement milking, and squeezing; from عَبِيطٌ applied to blood, and signifying “ fresh: ” or milked it to the uttermost, so that blood came forth after the milk. (L, TA.) And عَبَطَ الفَرَسَ, (K,) or عَبَطَ عَرَقَ الفَرَسِ, (O, L, TA,) (tropical:) He made the horse to run until he sweated. (O, L, K, TA.) b4: He slit, or rent a garment, or piece of cloth, (S, O, and so in some copies of the K and in the TA,) or a thing, (so in other copies of the K and in the TA,) when it was whole, or sound; (K, TA;) aor. ـِ inf. n. عَبْطٌ and مَعْبَطٌ. (O.) b5: (assumed tropical:) It (a plant, or herbage,) clave the ground. (TA.) b6: (tropical:) He dug the ground in a place where it had not been dug before; (IAar, O, K;) as also ↓ اعتبط; (O, K, TA;) which latter also signifies [simply] (assumed tropical:) he dug the ground. (TA.) b7: عَبَطَتِ الرِّيحُ وَجْهَ الأَرْضِ (tropical:) The wind stripped the surface of the ground; (O, K;) as also ↓ اعتبطتهُ. (K, TA.) b8: عَبَطَ التُّرَابَ (assumed tropical:) He (an ass, O, TA) raised the dust (O, K, TA) with his hoofs; (O, TA;) as also ↓ اعتبطهُ. (O, * TA.) b9: عَبَطَ عِرْضَهُ (tropical:) [He rent his honour, or reputation;] he reviled him; he detracted from his reputation, spoke against him, or impugned his character; as also ↓ اعتبط عرضه: (TA:) عَبَطَ is (tropical:) syn. with غَابَ, (IAar, O, * K, TA,) from الغِيبَةُ, not from الغَيْبُوبَةُ; (IAar, TA;) as also ↓ اعتبط, (K, TA,) i. q. اِغْتَابَ. (TA.) b10: And عَبَطَ الكَذِبَ عَلَىَّ He forged what was false against me; as also ↓ اعتبطهُ. (K. [See also the latter below.]) A2: Also, aor. as above, It (a garment, or piece of cloth, or a thing, accord. to different copies of the K,) became slit, or rent: thus intrans. as well as trans. (K.) 4 أَعْبَطَ see 1, near the beginning.8 إِعْتَبَطَ see 1, in nine places. b2: اعتبط عَلَىَّ الكَذِبَ (assumed tropical:) He forged against me what was purely false, without excuse. (S, O, * TA.) See also 1, last sentence but one. b3: [Hence the phrase حُذِفَتِ اعْتِبَاطًا, in the Mughnee, voce إِنْ, expl. in a marginal note in my copy of that work as meaning (assumed tropical:) It (a letter) is elided for no reason in itself.]

عَبْطٌ A pure, an unmixed, lie, without excuse. (S, O.) b2: (assumed tropical:) I. q. رِيبَةٌ [app. here meaning A thing that induces suspicion, or evil opinion]. (TA.) مَاتَ عَبْطَةً He (a man, S, O) died in a sound, or healthy, state, and being a youth, or young man. (S, O, Msb, K.) A2: عَبْطَةٌ also signifies (tropical:) Evil speech of another; detraction; defamation. (TA.) عُبْطَةٌ Freedom from anything injurious, except a fracture of a bone, in flesh meat: (Ibn-Buzurj:) or freshness therein, and in blood, and in saffron: (K:) or pureness, or freedom from admixture, and freshness, in blood. (TA.) عَبِيطٌ, (A, O, K,) or عَبِيطَةٌ, (T, S, Msb,) and ↓ مُعْتَبِطَةٌ, (T, Msb, TA,) A beast, [meaning a camel,] (K,) or a she-camel, (S, TA,) or the second and third applied to a sheep or goat, (T, Msb,) stabbed, or stuck, (A, O, K,) or slaughtered, (T, S, Msb,) in a sound, or healthy, state, (A,) in a state of freedom from disease, (S, O, K,) and from fracture, (TA,) and in a fat and youthful condition, (K,) or free from anything injurious except a fracture: (T, Msb:) [contr. of عَارِضٌ and عَارِضَةٌ: (see the latter of these two words:)] pl. عُبُطٌ (K) and عِبَاطٌ: (O, K:) and ↓ مَعْبُوطَةٌ, also, applied to a sheep or goat, signifies slaughtered in a sound, or healthy, state. (TA.) Also عَبِيطٌ, applied to flesh-meat, signifies the same: (S:) or in a sound, or healthy, state: (Msb:) or free from anything injurious, except a fracture of a bone; (T, Msb;) so says Ibn-Buzurj: (TA:) or fresh; (O, K;) and so applied to blood, (Mgh, K,) and to saffron: (K:) or, applied to blood, pure; free from admixture; (S, O, Msb;) and fresh: (S, O:) also, applied to flesh-meat, fresh, as meaning not cooked: (IAth:) and ↓ مَعْبُوطٌ, applied to the same, not such as a beast or bird of prey has fastened upon, nor affected by disease. (Az, L.) b2: عَبِيطٌ also signifies Slit, or rent, (S, O, TA,) when whole, or sound; (TA;) applied to a garment, or piece of cloth; (S, O, TA;) and to leather; &c.; (TA;) and so ↓ مَعْبُوطٌ: pl. of the former, عُبُطٌ. (S, O, TA.) b3: And Dust raised by the hoofs of an ass. (TA.) عَابِطٌ (assumed tropical:) A liar. (TA.) عَوْبَطٌ, (O, K, TA,) like جَوْهَرٌ, (O, TA,) [in the CK عَوْبَطَة,] A calamity, or misfortune: (O, K:) pl. عَوَابِطُ. (TA.) b2: And The main part, or fathomless deep, of the sea. (K.) Formed by transposition from عَوْطَبٌ. (TA.) مَعْبُوطٌ, and its fem.: see عَبِيطٌ, in three places.

مُعْتَبِطَةٌ: see عَبِيطٌ.

عجف

1 عَجِفَ, (Fr, S, O, Msb, K,) aor. ـَ inf. n. عَجَفٌ; (S, * O, * Msb, K; *) and عَجُفَ; (Fr, S, O, Msb, K;) He, i. e. [a beast, or] a horse, (Msb,) or they, i. e. cattle, (مَال, Fr, S, O,) became lean, meagre, or emaciated; (S;) lost his, or their, fatness or plumpness: (O, K:) or became weak. (Msb.) [See also عَجَفٌ, below.]

A2: عَجَفَهُ, or عَجَفَ الدَّابَّةَ, see 4. b2: عَجَفَ نَفْسَهُ عَنِ الطَّعَامِ, aor. ـِ inf. n. عَجْفٌ and عُجُوفٌ, He withheld himself from the food, though desiring it, preferring that one who was hungry should have it; (O, K;) or (K) he left the food, though desiring it, (O,) in order that he who was eating with him might become satisfied in stomach; (O, K;) as also ↓ عجّف, inf. n. تَعْجِيفٌ. (K.) and عَجَفَ نَفْسَهُ عَلَى فُلَانٍ [He restrained himself for such a one] means he chose that such a one should have the food in preference to himself. (S.) عُجُوفٌ also signifies The leaving, or relinquishing, food, (IAar, O, K, TA,) with desire for it. (TA.) And [hence, app.,] The withholding oneself from evil acts or dispositions. (TA.) b3: And عَجَفَ نَفْسَهُ, (L, K,) aor. ـِ inf. n. عَجْفٌ, (L, TA,) He constrained himself to be forbearing. (L, K, TA.) You say, عَجَفَ نَفْسَهُ عَلَى

فُلَانٍ, (O, K,) aor. ـِ inf. n. عَجْفٌ [and app. عُجُوفٌ also], (O,) He bore, or endured, what proceeded from such a one, and did not punish him. (O, K.) And عَجَفَ نَفْسَهُ عَلَى المَرِيضِ, (O, K,) aor. and inf. n. as above, (O,) He constrained himself to exercise patience toward the sick man in tending him in his sickness; as also بِنَفْسِهِ عَلَيْهِ ↓ أَعْجَفَ. (O, K.) b4: And عَجَفَ عَنْ فُلَانٍ [نَفْسَهُ being app. understood] He withdrew himself, or became aloof, from such a one. (K.) 2 عَجَّفَ see 1. b2: التَّعْجِيفُ also signifies The eating less than what would satisfy the stomach. (S, O, K.) b3: And One's transferring his food to another before satisfying his stomach, by reason of drought, or dearth. (IAar, TA.) b4: And The feeding on bad food, and being lean, meagre, or emaciated. (TA.) 4 اعجفهُ, (S, O, Msb,) or اعجف الدَّابَّةَ; (O, K;) and ↓ عَجَفَهُ, (O, Msb,) or عَجَفَ الدَّابَّةَ, (O, K,) aor. ـُ (O, Msb, K) and عَجِفَ, (O, K,) inf. n. عَجْفٌ; (O, Msb;) He rendered him, (S, O, Msb,) i. e. a horse, (Msb,) or he rendered the beast, (O, K,) lean, meagre, or emaciated, (S, O, K,) or weak. (Msb.) b2: اعجفوا They became in the state, or condition, of having their cattle lean, meagre, or emaciated. (O, K.) And They confined their cattle, by reason of hardness and straitness [of circumstances]. (TA.) b3: See also 1, last sentence but one.5 تَعَجُّفٌ The being in a difficult and hard state or condition. (TA.) عَجَفٌ Leanness, meagreness, or emaciation; (S;) loss of fatness or plumpness: (O, K:) and thickness, or roughness, and leanness (عَرَآء), of the bones. (TA.) [See 1, first sentence.]

عَجِفٌ: see أَعْجَفُ, in three places.

عُجَافٌ, like غُرَابٌ, A sort of dates: (L, K:) or so ↓ عِجَافٌ, accord. to Lth. (O.) عِجَافٌ pl. of أَعْجَفُ [q. v.], (S, O, Msb, K,) and of its syn. عَجِفٌ. (TA.) A2: Also The colocynth: (K:) or the grains of the colocynth. (Ibn-'Abbád, O, TA.) b2: And حَبٌّ عِجَافٌ Grain, or grains, not increasing. (A, TA.) b3: See also عُجَافٌ.

A3: And العِجَافُ is one of the names of Time, or fortune. (Ibn-'Abbád, O, K. *) عَجِيفٌ: see أَعْجَفُ, in two places.

عَنْجَفٌ, like جَنْدَلٌ, (K in the present art.,) or عُنْجُفٌ, (AA, O and K in art. عنجف,) like قُنْفُذٌ, (K in the latter art.,) and ↓ عُنْجُوفٌ, Dry, or tough, by reason of leanness, meagreness, or emaciation, (AA, K in this art., and O and K in art. عنجف,) or of disease: thus expl. by AA, and mentioned by IDrd and Az among quadriliteral-radical words. (TA.) And Short, and compact, or contracted [in make or body]: and sometimes applied as an epithet to an old woman: (K:) thus the latter word is expl. by IDrd. (TA.) عُنْجُوفٌ: see the next preceding paragraph.

أَعْجَفُ Lean, meagre, or emaciated; (S;) having lost his fatness or plumpness: (O, K:) or weak: (Msb:) and ↓ عَجِفٌ signifies the same, applied to a man and to a woman: and ↓ عَجِيفٌ also signifies lean, meagre, or emaciated: (TA:) and ↓ مَعْجُوفٌ [likewise] is syn. with أَعْجَفُ, applied to a camel; (O, K;) as also ↓ مُنْعَجِفٌ, (K, TA,) in some copies of the K erroneously written مُتَعَجِّفٌ: (TA:) the fem. of أَعْجَفُ is عَجْفَآءُ: and the pl. is عِجَافٌ, which is irreg., having this form to assimilate it to سِمَانٌ, (S, O, Msb, K,) or to its like ضِعَافٌ, (Msb,) and which is applied to males and to females: (O, TA:) the pl. of ↓ عَجِفٌ, also, is عِجَافٌ: (TA:) and the pl. of ↓ عَجِيفٌ, if this be of established authority, may be عَجْفَى, agreeably with analogy. (MF, TA.) [Hence,] وَجْهٌ أَعْجَفُ and ↓ عَجِفٌ A face having little flesh. (TA.) And لِثَةٌ عَجْفَآءُ A gum having little flesh. (TA.) And شَفَتَانِ عَجْفَاوَانِ Two thin lips. (Ks, O, K.) b2: And نَصْلٌ أَعْجَفُ A thin, or slender, arrow-head: (S, O, K:) pl. نِصَالٌ عِجَافٌ. (O, K.) b3: And أَرْضٌ عَجْفَآءُ Land in which is no good. (O, K.) And أَرَضُونَ عِجَاف Lands not rained upon. (O.) And عِجَافٌ is sometimes used [alone] as signifying Lands affected by drought: a poet says, describing clouds (سَحَاب), لَقِحَ العِجَافُ لَهُ لِسَابِعِ سَبْعَةٍ

meaning The lands affected by drought produced herbage by reason thereof at a period of seven days after the rain. (L, TA.) مَعْجُوفٌ: see أَعْجَفُ. b2: Also A rusty, unpolished, sword; or one sullied by remaining long unpolished. (O, K.) مُنْعَجِفٌ: see أَعْجَفُ.

عطف

1 عَطَفَ, (S, Mgh, O, Msb, K,) aor. ـِ (O, K,) inf. n. عُطُوفٌ, (Mgh, Msb,) or عَطْفٌ, (O, TA,) He, or it, (a man, S, O, or a thing, Msb,) inclined; (S, Mgh, O, Msb, K;) or bent: (MF, TA:) and ↓ انعطف also has the former meaning, (Mgh, Msb, * TA,) as in the saying انعطف نَحْوَهُ i. e. he, or it, inclined towards him, or it; (TA;) [or the latter meaning;] or it became inclined, (Msb,) or became bent, (S, * O, Msb, K,) or both, (TA,) as quasi-pass. of عَطَفَهُ; (S, O, Msb, TA;) and ↓ تعطّف likewise has both of these meanings, as quasi-pass. of عطّفهُ, or [signifies it became much inclined and bent, for] عطّف is with teshdeed to denote muchness. (TA.) b2: Hence, (MF, TA,) عَطَفَ عَلَيْهِ, (S, Mgh, MA, O, K,) [aor. as above,] inf. n. عَطْفٌ; (MA, MF, TA;) and عليه ↓ تعطّف; (S, MA, O, K;) [and ↓ انعطف عليه;] (tropical:) He was, or became, favourably inclined towards him; or affectionate, or kind, to him; (MA, PS;) he regarded him, or treated him, with mercy or pity or compassion; (MA, Mgh;) because in mercy, or pity, or compassion, is an inclining towards its object; (Mgh;) i. q. أَشْفَقَ عَلَيْهِ; (S, O, K;) and وَصَلَهُ, and بَرَّهُ. (TA in explanation of the second.) And عَطَفَتْ عَلَى

وَلَدِهَا, aor. as above, inf. n. عَطْفٌ, said of a she camel, (assumed tropical:) She became favourably inclined, or compassionate, towards her young one, and yielded her milk; (Msb;) and عَلَيْهِ ↓ تعطّفت [signifies the same, or she was made to incline to him, or to affect him]. (M in art. رأم, &c) b3: عَطَفَ عَلَيْهِ also signifies He turned, or returned, against him: (S:) or he charged, or made an assault or attack, upon him, [in battle,] and turned, or returned, against him: (O, K:) or he returned against him with that which he disliked, or hated: and to him with that which he desired. (L, referring to a verse of Aboo-Wejzeh Es-Saadee cited in art. حين, q. v.) b4: And عَطَفَ, aor. as above, (TA,) inf. n. عَطْفٌ, (K, TA,) signifies also He turned away, or back. (K, * TA.) b5: And [hence,] عَطَفَ عَنْهُ signifies (tropical:) the contr. of عَطَفَ عَلَيْهِ in the first of the senses assigned to this latter above [i. e. it signifies (tropical:) He was, or became, averse from him; or disaffected, or unkind, to him; or unmerciful, unpitying, or uncompassionate, to him]. (MF, TA.) b6: عُطُوفٌ and عَطْفٌ [as intrans. inf. ns.] also signify A sheep's, or goat's, bending the neck, not by reason of an ailment. (TA.) b7: And عَطْفٌ [app. likewise as an intrans. inf. n.] also signifies The folding of the extremities of the skirt, of the facing, or outer side, upon, or against, the lining, or inner side. (TA.) A2: عَطَفَهُ, (Mgh, Msb, TA,) [aor. as above,] inf. n. عَطْفٌ, (Mgh, Msb,) He inclined it; (Mgh, Msb, TA;) namely, a thing; (Msb, TA;) as also ↓ استعطفهُ: (Mgh:) or he bent it, or doubled it, or folded it: (Msb:) or it signifies also he bent it: and ↓ عطّفهُ likewise, inf. n. تَعْطِيفٌ, has both of these meanings: (TA:) or this latter verb is with teshdeed to denote muchness [of the action], or multiplicity [of the objects]: (S, O, TA:) you say, عَطَفْتُ العُودَ (S) I bent [or inclined] the stick, or piece of wood: (MA, PS:) and العِيدَانَ ↓ عَطَّفْتُ [I bent, or inclined, the sticks, or pieces of wood]: (S, O:) and زَأْسَ الخَشَبَةِ ↓ عَطَّفْتُ [I bent, or inclined, much, the head of the piece of wood]. (TA.) One says of a she-gazelle, تَعْطِفُ جِيدَهَا إِذَا رَبَضَتْ [She inclines, or bends, her neck when she lies down on her breast]. (O, K.) And one says, عَطَفَ رَأْسَ بَعِيرِهِ إِلَيْهِ He inclined, or bent, or turned aside, the head of his camel towards him; inf. n. عَطْفٌ: (TA:) and نَاقَتَهُ ↓ استعطف He turned aside his she-camel (عَطَفَهَا) by pulling her nose-rein in order that she should incline her head. (Mgh.) And عَطَفَ الوِسَادَةَ, (S, O, K,) aor. and inf. n. as above; (O;) and ↓ عَطَّفَهَا; (K;) He bent, or doubled, or folded, the pillow, or cushion, (S, O, K,) when leaning with his elbow upon it. (O.) b2: And [hence] one says, عَطَفَ اللّٰهُ بِقَلْبِ السُّلْطَانِ عَلى رِعَيَّتهِ (assumed tropical:) God made the heart of the Sultán, or ruling power, to be favourably inclined towards his subjects; to regard them, or treat them, with mercy. (TA.) And عَطَفَتْكَ عَلَيْهِمُ الرَّحِمُ (assumed tropical:) [The feeling of relationship, or consanguinity, or the sympathy of blood, caused, or hath caused, thee to be favourably inclined towards them; &c.]. (Ham p. 765.) And عَطَفَ النَّاقَةَ عَلَى وَلَدِهَا (assumed tropical:) [He made the she-camel to incline to, or affect, her young one]. (M in art. رأم; &c.: see also لِقَاحٌ مُعَطَّفَةٌ in this art.) And تُعْطَفُ عَلَى البَوِّ (assumed tropical:) [She (a camel) is made to incline to, or affect, the stuffed skin of a young unweaned camel in order that she may yield her milk, when her young one has died]. (S, O, [See عَطُوفٌ.]) b3: And عَطَفْتُهُ عَنْ حَاجَتِهِ (assumed tropical:) I turned him away, or back, from his object of want. (Msb.) b4: And عَطْفُ المُدْمَجِ i. e. القِدْحِ means The turning round about, or shuffling, of the gaming-arrow. (S voce مُدْمَجٌ: see a verse there cited.) 2 عَطَّفَ see 1, latter half, in four places.

A2: عَطَّفْتُهُ, ثَوْبِى, inf. n. تَعْطِيفٌ, I made my garment to be to him an عِطَاف, (O, K, TA,) i. e. a رِدَآء, [by putting it] upon his shoulders, as men do in the [season of] heat. (TA.) 5 تَعَطَّفَ see 1, former half, in three places. b2: [تعطّف also signifies He (a man) affected a bending of his body; like تَثَنَّى, with which it is coupled in the S and O and K in art. غوج.]

A2: تعطّف بِالعِطَافِ He clad himself (S, O, K *) with the عِطَاف (O) [i. e.] with the رِدَآء; (S;) as also بِهِ ↓ اعتطف. (Ibn-'Abbád, O, K. *) b2: Hence, in a trad., (TA,) in a prayer of the Prophet, (O,) سُبْحَانَ مَنْ تَعَطَّفَ بِالْعِزِّ وَقَالَ بِهِ, (O, TA,) meaning (tropical:) [I declare, or celebrate, or extol, the absolute perfection] of Him who hath clad Himself with might as with a رِدَآء [and (as expl. in the K in art. قول and by Sgh) hath predominated thereby]. (IAth, TA.) 6 تعاطفوا means عَطَفَ بَعْضُهُمْ عَلَى بَعْضٍ [i. e. (assumed tropical:) They were, or became, favourably inclined, one towards another; or affectionate, or kind, one to another; &c.: see 1]. (S, O, K.) b2: And تعاطف فِى مِشْيَتِهِ He (a man, Lth, O) shook, or moved about, his head, in his gait: (Lth, O, K:) or he inclined from side to side, therein: or he walked with an elegant and a proud and self-conceited gait. (O, * K.) 7 إِنْعَطَفَ see 1, first quarter, in two places.8 إِعْتَطَفَ see 5. b2: [Hence,] اعتطف القَوْسَ He hung upon himself the bow, putting its suspensory belt or cord upon his neck or shoulder; (IAar, TA;) and so السَّيْفَ the sword. (TA.) 10 استعطفهُ, (O, K,) or استعطفهُ عَلَيْهِ, (S, [in which the meaning is indicated by the addition of فَعَطَفَ,]) signifies سَأَلَهُ أَنْ يَعْطِفَ عَلَيْهِ [He asked him to become favourably inclined towards him; to be affectionate, or kind, to him; or to regard him, or treat him, with mercy or pity or compassion]: (O, K:) [or he sought, or endeavoured, to conciliate to him his affection, or good will:] or اِسْتَعْطَفْتُهُ signifies سَأَلْتُهُ أَنْ يَنْعَطِفَ [I asked him to incline, or bend: but perhaps ينعطف is a mistranscription for يَعْطِفَ]. (Msb.) b2: See also 1, latter half, in two places.

عَطْفٌ: see the next paragraph, last sentence, in two places. b2: [It is used in grammar as meaning Adjunction to an antecedent: this is of two kinds; عَطْفُ البَيَانِ the explicative adjunction, as in جَآءَ أَخُوكَ زَيْدٌ; and عَطْفُ النَّسَقِ the ordinal adjunction, as in جَآءَ زَيْدٌ وَعَمْرٌو: (in each of which instances the latter noun is termed ↓ مَعْطُوفٌ; and the former noun عَلَيْهِ ↓ مَعْطُوفٌ:) and hence, حَرْفُ عَطْفٍ, meaning a particle of adjunction; or what we commonly call a conjunction; (as وَ and ثُمَّ, &c.;) also termed ↓ حَرْفٌ عَاطِفٌ an adjunctive particle.]

عِطْفٌ The side of a human being, from the head to the hip, or to the foot: (Mgh:) and the side of a thing: (Msb:) or the dual signifies the two sides of a man, from the part next the head to the hips: (S, O:) and the two sides of the neck of a man: (TA:) and the two sides of anything: (S, O, K:) as relating to a man, (TA,) or a thing. (Msb,) the pl. is أَعْطَافٌ, [properly a pl. of pane.,] (Msb, TA,) and, as relating to a man, عِطَافٌ also, and عُطُوفٌ. (TA.) Hence the phrase, هُمْ

أَلْيَنُ عِطْفًا [They are more pliant, or pliable; properly as meaning flexible, supple, lithe, or limber; but app. here used tropically, as meaning compliant: compare لَيِّنُ الجَانِبِ]. (Mgh.) and لَيِّنُ الأَعْطَافِ [Pliant, or pliable, &c.], applied to a horse: (En-Nadr, TA voce غُوْجٌ: [see also عَاجٌ, in art. عوج:]) and ↓ سَهْلُ المَعْطِفِ [and ↓ المَعَاطِفِ and الأَعْطَافِ, which signify the same,] so applied. (S and O and TA voce غَوْجٌ.) and [hence, also,] one says, ثَنَى عَنِّى عِطْفَهُ [lit. He bent from me his side], meaning he turned away from me. (S, O, K.) And جَآءَ ثَانِىَ عِطْفِهِ He came in an unstraitened, or an easy, or a pleasant and plentiful, state, or condition: (O, K:) or (K) ثَانِىَ عِطْفِهِ in the Kur [xxii. 9] means (O) twisting, or bending, his neck: (O, K:) or (K) magnifying himself, or behaving proudly, and turning away (O, K) from El-Islám. (O.) And فُلَانٌ يَنْظُرُ فِى عِطْفَيْهِ [lit. Such a one looks at his sides], meaning, is self-conceited. (IDrd, O, K. *) b2: Also The armpit (Az, O, K, TA) of a man: and his shoulder: pl. عُطُوفٌ. (Az, TA.) b3: and The curved part of each of the two extremities of the bow; (O, K, TA;) the two being called its عِطْفَانِ. (TA.) One says, تَعَوَّجَ القَوْسُ فِى عِطْفَيْهِ, (O, TA,) in the copies of the K, تَعَرَّجَ الفَرَسُ فِى

عِطْفَيْهِ, but the former is the right, (TA,) meaning [The bow] bent to the right and left [in the two curved parts of its extremities]. (O, K, TA.) b4: One says also, تَنَحَّ عَنْ عِطْفِ الطَّرِيقِ [i. e. Go thou aside from] the beaten track of the road; as also ↓ عَطْفِهِ: (IAar, O, K:) or ↓ عَطْفٌ signifies a bending (Mgh, Msb) in a street (Mgh) or road, (Msb,) being an inf. n. used as a simple subst.; but the عِطْف in a street [or road] is [a bent part, being] of the measure فِعْلٌ in the sense of the measure مَفْعُولٌ. (Mgh. [See similar instances voce ذِبْحٌ.]) عَطَفٌ: see عَطَفَةٌ.

A2: Also Length of the edges of the eyelids, (O, K, TA,) and a bending [app. upwards] thereof: (TA:) occurring in a trad.: or the word, as some relate it, is غَطَفٌ [q. v.]; (O, TA;) which is of higher authority. (TA.) عَطْفَةٌ [as an inf. n. un.] An inclining: hence, in a trad., كَأَنَّ عَطْفَتَهُمْ حِينَ سَمِعُوا صَوْتِى عَطْفَةُ البَقَرِ عَلَى أَوْلَادِهَا [As though their inclining, when they heard my voice, were the inclining of the cows (app. meaning wild cows) towards their young ones]. (O, TA.) A2: And A certain bead by means of which women captivate men; (S, O, K;) as also ↓ عِطْفَةٌ. (K.) A3: Also, (K,) or ↓ عَطَفَةٌ, for which عَطْفَة is used by poetic license, (ISh and O, [referring to a verse which will be found at the close of this paragraph, in which verse, however, it is certainly not used as applied to what here immediately follows,]) A tree to which the حَبْلَة [i. e. grape-vine, or branch of a grapevine,] clings; (ISh, O, K;) and so ↓ عِطْفَةٌ, (K,) or thus as written in the “ Book of Plants ” by AHn, who says that it is thus called because of its bending and twining upon trees: (O: [but this remark seems evidently to show that he means thereby one of the plants mentioned below voce عِطْفَةٌ or voce عَطَفَةٌ, or perhaps what here follows:]) IB says that the عَطْفَة is the لَبْلَاب [dolichos lablab of Linn.]; so called because of its twining upon trees: (TA:) [and this, or what will be found mentioned voce عَطَفَةٌ below, may be meant in the following verse:] a poet says, تَلَبَّسَ حُبُّهَا بِدَمِى وَلَحْمِى

تَلَبُّسَ عَطْفَةٍ بِفُرُوعِ ضَالِ [The love of her mingled with, and clung to, my blood and my flesh, like the mingling and clinging of an عطفة with, and to, the branches of a wild lote-tree]. (ISh, O, TA.) عِطْفَةٌ: see عَطْفَةٌ, in two places. b2: Also The extremities [or tendrils] of the vine, that hang therefrom. (K.) b3: And The tree [or plant] called عُصْبَة [n. un. of عُصْبٌ, q. v., said by some to signify the لَيْلَاب, mentioned in the next preceding paragraph]. (K.) عَطَفَةٌ A certain plant which twines upon trees and has no leaves nor branches, fed upon by the oxen [app. meaning the wild oxen,] (K, TA,) but injurious to them: (TA:) some of its عُرُوق [app. here meaning root-like stalks] are taken, and twisted, and charmed [by some invocation or otherwise], and cast upon the woman that hates her husband, and she consequently loves him: (K, TA:) so they assert: (TA:) accord. to AA, ↓ عَطَفٌ signifies one of the strange kinds of trees of the desert: (O, TA:) عَطَفَةٌ is the n. un. thereof. (TA.) See also عَطْفَةٌ.

قَوْسٌ عَطْفَى: see مَعْطُوفٌ.

عَطْفَآءُ [as an epithet applied to a شَاة, i. e. sheep or goat,] Having the horn twisted; like عَقْصَآءُ: occurring in a trad. relating to the poor-rate. (TA. [The masc., أَعْطَفُ, I do not find mentioned.]) عِطَافٌ and ↓ مِعْطَفٌ [A garment of either of the kinds called] a رِدَآء (S, O, K) and a طَيْلَسَان, and any garment that is worn like as is the رِدَآء, (TA,) and the former also signifies an إِزَار: (K:) the two words are like إِزَارٌ and مِئْزَرٌ, &c.: and the ردآء is said to be called عطاف because it falls against the two sides of the man's neck, which are termed his عِطْفَانِ: the pl. [of pauc.] of عِطَافٌ is أَعْطِفَةٌ and [of mult.] عُطُفٌ and عُطُوفٌ; (TA;) and عُطْفٌ [also] is a pl. of عِطَافٌ as meaning an إِزَار: (K, TA:) the pl. of ↓ مِعْطَفٌ is مَعَاطِفُ; but As says that he had not heard any sing. of this pl. (O, TA.) b2: Hence, (S, O, TA,) عِطَافٌ signifies also A sword; (S, O, K, TA;) because the Arabs called it [in like manner] رِدَآءٌ [q. v.]; (TA;) and so ↓ مِعْطَفٌ. (K.) b3: And one says, السَّيْفُ عِطَافِى وَإِبَاطِى, meaning I put, or place, the sword upon my side, and beneath my armpit. (TA in art. ابط.) عَطُوفٌ, applied to a bow: see مُعَطَّفَةٌ. b2: Applied to a gaming-arrow, (O, K,) of those used in the game called المَيْسِر, (O,) as also ↓ عَطَّافٌ, That inclines towards, or upon, the other arrows [in the receptacle called the رِبَابَة], and comes forth winning, or before the others: [app. because it is the first upon which the hand falls:] (O, K:) an ex. of the former occurs in a verse of Sakhr-el-Gheí cited in art. خض: (O, TA:) [in the TA, in art. خوض, it is expl. as meaning, in that verse, a borrowed arrow, in the luck of which one has confidence:] or the former, accord. to El-Kutabee, (O,) or each, (K,) signifies the arrow to which is assigned no fine and no gain; (O, K;) it is one of the three أَغْفَال; and is called عطوف because it returns into every رِبَابَة with which one plays; and El-Kutabee says that قِدْحًا عَطُوفَا in the verse of Sakhr is a sing. in a pl. sense: (O:) or, (O, K,) accord. to Skr, (O,) عَطُوفٌ signifies that comes [forth] (يَرِدُ, so in the O, in the copies of the K يُرَدُّ, [which would make this explanation virtually the same as the one immediately following it,]) time after time: or that is repeated, [i. e. repeatedly put into the رِبَابَة and drawn forth from it,] time after time: and ↓ عَطَّافٌ signifies a gaming arrow that turns aside from the places whence the [other] arrows are taken (عَنْ مَآخِذِ القِدَاحِ [for which the CK has على مأخَذِ القِداحِ]), and becomes alone, by itself. (O, K.) b3: Also عَطُوفٌ, (assumed tropical:) One much inclined to favour; or to be affectionate, or kind; and to show mercy or pity or compassion. (O.) (assumed tropical:) A bestower of favour, or bounty; good in disposition; as also ↓ عَاطِفٌ; (TA;) of both of which عُطْفٌ is pl.; (K, TA;) and ↓ عَطَّافٌ also has this meaning, applied to a man: (Lth, TA:) and also this last, and عَطُوفٌ, (assumed tropical:) a man who protects, or defends, those who are defeated, or put to flight. (TA.) And (assumed tropical:) A woman loving to her husband, affectionate to her child or children. (TA.) And (assumed tropical:) A she-camel that is made to incline to, or affect, (S, O,) or that inclines to, or affects, (so in the copies of the K,) the stuffed skin of a young unweaned camel, [when her young one has died,] and that keeps, or cleaves, to it: (S, O, K:) pl. عُطُفٌ. (TA. [See 1, near the end.]) A2: Also, and ↓ عَاطُوفٌ, A مِصْيَدَة [or snare, trap, gin, or net], (O, K, TA,) so called because (O, TA) having in it a piece of wood that bends, or inclines, (O, K, TA,) in its head: (TA:) also called غَاطُوفٌ. (TA in art. غطف.) عَطِيفٌ (assumed tropical:) A woman having no pride; gentle; very submissive or obedient. (Az, O, K.) عِطَافَةٌ: see مُنْعَطَفٌ: b2: and see what here follows.

عَطِيفَةٌ and ↓ عِطَافَةٌ A bow: pl. عَطَائِفُ. (TA.) عَطَّافٌ: see عَطُوفٌ, in three places. b2: العَطَّافُونَ is like العَكَّارُونَ, meaning (assumed tropical:) They who return to the fight [after fleeing, or wheeling away]. (TA in art. عكر.) عَاطِفٌ A she-gazelle (ظَبْيَةٌ) inclining, or bending, her neck when she lies down on her breast. (S, O, K.) And عَاطِفَةٌ A sheep or goat (شَاة) bending its neck, not by reason of an ailment. (TA.) b2: See also عَطُوفٌ, latter half. b3: and see the explanations of the verse of Aboo-Wejzeh Es-Saadee cited in art. حين. b4: العَاطِفُ is applied to The sixth [in arriving at the goal] of the horses that are started together for a race; (MA, TA, and Ham p. 46;) related as on the authority of El-Muärrij; but Az did not find that those who related this as from him were trustworthy persons, though he was himself trustworthy: (TA:) or the fourth thereof. (Har p. 270.) b5: See also عَطْفٌ.

عَاطِفَةٌ [(assumed tropical:) A bias, or cause of inclining: pl. عَوَاطِفُ]. One says, مَا يَثْنِينِى عَلَيْكَ عَاطِفَةٌ مِنْ رَحِمٍ and قَرَابَةٍ [(assumed tropical:) A bias of relationship does not incline me towards thee; or no bias of relationship inclines me towards thee]. (S, O, TA.) b2: [and hence, as being a cause of inclining,] العَاطِفَةُ signifies [also] Relationship [itself]; or the tie, or ties, thereof; syn. الرَّحِمُ: and epithet in which the quality of a substantive predominates. (TA.) b3: [And] (assumed tropical:) Affection, or kindness; mercy, pity, or compassion. (MA.) عَاطُوفٌ: see عَطُوفٌ, last sentence.

مَعْطِفٌ; and its pl. مَعَاطِفُ: see مُنْعَطَفٌ. [A place of inclining, or bending, of the body; whence,] سَهْلُ المَعْطِفِ and المَعَاطِفِ: see عِطْفٌ: [and a place of flexure, or creasing, of the skin; whence it is said that the pl.] مَعَاطِفُ signifies the places, of the body, that sweat. (TA in art. عرض.) [And A place of doubling, or folding; or a duplicature, or fold, of a garment, or piece of cloth.]

مِعْطَفٌ: see عِطَافٌ, in three places.

مُعَطَّفَةٌ, applied to bows (قِسِىٌّ), is with teshdeed to denote muchness or multiplicity; (S, O, K, TA;) [so that it may signify either Much bent, or, as applied to a number of bows, simply bent: but it is said that] the meaning is, having one of the curved extremities bent towards the other; and so applied to a single bow (قَوْسٌ); as also ↓ عَطُوفٌ. (TA.) b2: And in like manner applied to milch camels (لِقَاحٌ); [meaning (tropical:) Made to incline to, or affect, a young one: for] sometimes, or often, they made a number of she-camels to incline to, or affect, a single young one, (عِدَّةَ ذَوْدٍ ↓ عَطَفُوا عَلَى فَصِيلٍ وَاحِدٍ,) and drew their milk while they were in the condition of doing thus, in order that they might yield it copiously. (S, O, K, TA.) مَعْطُوفٌ [Inclined, or bent: &c.]. b2: قَوْسٌ مَعْطُوفَةٌ An Arabian bow, (IDrd, S, O, K, *) of which the curved extremity is much bent towards it, and which is used for [shooting at] the butts: (IDrd, O, K:) and ↓ قَوْسٌ عَطْفَى signifies the same. (TA.) b3: See also عَطْفٌ, in two places.

مُنْعَطَفٌ A place of inclining, or bending; (S, O, Msb, K;) [as also ↓ مَعْطِفٌ, pl. مَعَاطِفُ;] and so ↓ عِطَافَةٌ: (TA:) you say مُنْعَطَفُ الوَادِى the place of inclining, or bending, of the valley: (S, O, Msb, K:) and الأَوْدِيَةِ ↓ مَعَاطِفُ [the places of inclining, or bending, of the valleys]. (K voce كُسُورٌ.)

عكف

1 عَكَفَ عَلَيْهِ, aor. ـُ and عَكِفَ, [the former, only, mentioned in the Mgh, and only the latter in the CK,] inf. n. عُكُوفٌ (S, O, Msb, K) and عَكْفٌ, (Msb, TA,) or the latter is of the trans. verb, (T, TA,) He kept, or clave, to it constantly, or perseveringly; (S, Mgh, * O, Msb, K, TA;) namely, a thing; (S, O, Msb;) not turning his face from it: or, as some say, he continued intent upon it: (TA:) and, accord. to Er-Rázee, عَلَيْهِ ↓ اعتكف would be agreeable with analogy, in the sense of عَكَفَ عليه, but has not been heard. (Har p. 682.) Hence, in the Kur [vii. 134], يَعْكُفُونَ عَلَى أَصْنَامٍ

لَهُمْ, (S, * O, TA,) or يَعْكِفُونَ, accord. to different readers, (O, TA,) i. e. A people keeping, or cleaving, constantly, or perseveringly, to the worship of idols belonging to them; (Ksh;) or continuing intent upon the worship of idols belonging to them. (Bd, Jel.) b2: And عُكُوفٌ [or عُكُوفٌ فِى مَكَانٍ] signifies The keeping, or cleaving, to a place. (TA.) See also 8. b3: and one says, عَكَفَتِ الخَيْلُ بِقَائِدِهَا meaning أَقْبَلَتْ عَلَيْهِ [i. e. The horses, or horsemen, (for the latter may be meant notwithstanding the fem. pronoun, agreeably with an ex. in De Sacy's Gram., sec. ed., ii. 265,) advanced, or approached, towards their leader; or kept, or clave, to him]. (TA.) b4: And عَكَفُوا حَوْلَهُ They went round it; (S, O, K;) namely, a thing. (S, O.) El-'Ajjáj says, *عَكْفَ النَّبِيطِ يَلْعَبُونَ الفَنْزَجَا [Like the going round of the Nabathæans playing the game called فَنْزضج: in which عَكْفَ is probably used by poetic license for عُكُوفَ]. (S, O.) and in like manner one says, عَكَفَتِ الطَّيْرُ عَلَى القَتِيلِ, (O,) or حَوْلَ القَتِيلِ, (K,) [The birds went round the slain person], inf. n. عُكُوفٌ. (TA.) and عَكَفَ الجَوْهَرُ فِى النَّظْمِ (S, O, K) i. e. [The gems] went round [among the strung beads]. (O, K.) b5: And عَكَفَ signifies also تَأَخَّرَ [He went back or backwards, &c.; or became, or remained, behind; &c.]. (O, K.) A2: عَكَفَهُ, aor. ـُ and عَكِفَ, [the former, only, mentioned in the Mgh, and only the latter in the CK,] inf. n. عَكْفٌ, (S, O, Msb, K,) He, or it, made him, or it, still, or motionless: (S, O:) and he, or it, detained, withheld, or debarred, him, or it; (S, Mgh, O, Msb, K;) as also ↓ عكّفهُ, (O, * TA,) inf. n. تَعْكِيفٌ; (TA;) and so عَكَفَ بِهِ. (Har p. 293.) One says, عَكَفْتُهُ عَنْ حَاجَتِهِ, (Msb,) aor. and inf. n. as above, (TA,) I withheld him from the object of his want: (Msb:) or I turned him away, or back, therefrom. (TA.) And مَا عَكَفَكَ عَنْ كَذَا [What has withheld thee, or turned thee away or back, from such a thing?]. (S, O.) b2: See also 2. b3: عَكَفَ, (O, K,) inf. n. عَكْفٌ, (O,) also signifies رَعَى [app. as trans., meaning He tended, or pastured, cattle; &c.]. (O, K.) b4: And i. q. أَصْلَحَ [He put into a good, sound, right, or proper, state; &c.]. (O, K.) 2 عَكَّفَ see 1, last quarter. b2: One says, عكّف السِّلْكُ السُّمُوطَ i. e. [The thread of the necklace] kept from becoming scattered [the things suspended therefrom]. (O, from a verse of El-Aashà.) b3: And عُكِّفَ النَّظْمُ, inf. n. تَعْكِيفٌ, The strung beads had gems disposed in regular order (نُضِّدَ, Lth, O, or نُظِمَ, K) among them. (Lth, O, K.) b4: and عُكِّفَ الشَّعَرُ The hair was crisped, curled, or twisted, and contracted. (O, K.) And عكّفت شَعَرَهَا She (a woman) made her hair to cleave together, one part to another, and disposed it in plaits; as also ↓ عَكَفَتْهُ; (Ham p. 267;) but, accord. to Lth, they seldom said عَكَفَ in relation to hair that is termed مَعْكُوف, i. e. “ combed and plaited,” though, if this were said, it would be correct. (O.) 3 عاكف, accord. to Reiske, as mentioned by Freytag, (app. followed by an accus.,) signifies He clave continually to the side of any one.]5 تعكّف He confined, restrained, withheld, or debarred, himself; (O, K;) as also ↓ اعتكف: one should not say ↓ انعكف. (K.) 7 إِنْعَكَفَ see what next precedes.8 إِعْتَكَفَ see 1, first sentence: and see also 5. b2: اعتكف, (Mgh, O, Msb, K, *) or اعتكف فِى المَسْجِدِ, (S, O, * K, *) and فِيهِ ↓ عَكَفَ, signify the same, (O, K,) i. e. He secluded himself, (S, O, TA,) or remained, (Mgh, TA,) in the mosque, or place of worship, (S, Mgh, O, TA,) performing a particular sort of religious service, with the observance of certain conditions, (Mgh,) [during a period of days and nights, or at least during one whole day, fasting from daybreak to sunset, and occupying himself in prayer and religious meditation, without any interruption by affairs distracting the mind from devotion and not pressing,] not going forth therefrom except for human necessity: (TA:) اِعْتِكَافٌ is thus termed because it is the withholding oneself from the customary exercises of freedom of action in the disposal, or management, of affairs. (Msb.) عَكِفٌ Crisp, curly, or twisted, and contracted, hair. (Ibn-'Abbád, O, K.) عَاكِفٌ Keeping, or cleaving, constantly, or perseveringly, [عَلَى شَىْءٍ to a thing, and فِى مَكَانٍ in a place:] (S, O: *) or continuing intent [upon a thing]: and remaining, staying, dwelling, or abiding, in a place: (O:) pl. عَاكِفُونَ and عُكُوفٌ (O, K, TA) and عُكَّفٌ. (TA.) One says, فُلَانٌ عَاكِفٌ عَلَى فَرْجٍ حَرَامٍ [Such a one is keeping, or cleaving, constantly, or perseveringly, to an unlawful فَرْج]. (S, O.) مُعَكَّفٌ Bent, crooked, contorted, or distorted. (TA.) [See also مُعَقَّفٌ.]

مَعْكُوفٌ Made still, or motionless: and detained, withheld, or debarred. (S, O.) Hence مَعْكُوفًا in the Kur [xlviii. 25], (S, O,) meaning Being detained, or withheld; (Mgh, TA;) as expl. by Mujáhid and 'Atà. (TA.) b2: And Hair combed and plaited. (O, K.) [See also مَعْقُوفٌ, voce مُعَقَّفٌ.]

مُعْتَكَفٌ A man's place of اِعْتِكَاف [or self-seclusion in a mosque or the like: see 8]. (TA.)

علف

1 عَلَفَ الدَّابَّةَ, (S, Mgh, O, Msb,) aor. ـِ (O, Msb, TA,) inf. n. عَلْفٌ; (S, Mgh, O, Msb, K;) and ↓ اعلفها, (Mgh, Msb,) inf. n. إِعْلَافٌ; (K;) He fed the beast (S, * Mgh, O, * Msb, * K) with عَلَف [i. e. fodder, or provender], (S, * Mgh, O, * Msb,) [i. e. he foddered the beast,] in the مِعْلَف [or manger]: (Mgh:) or ↓ the latter signifies he repaired to it often, putting عَلَف for it. (TA.) Fr cites the following verse: عَلَفْتُهَا تِبْنًا وَمَآءً بَارِدًا حَتَّى شَتَتْ هَمَّالَةً عَيْنَاهَا [meaning I fed her with straw, and gave her to drink cool water, so that she passed the winter with her eyes flowing abundantly with tears]: (S, O:) i. e. وَسَقَيْتُهَا مَآءً. (S.) b2: And عَلْفٌ signifies also The drinking much. (AA, O, K.) [Accord. to the TK, one says, عَلَفَهُ, aor. ـِ inf. n. عَلْفٌ, meaning He drank it much.]2 عَلَّفَ see the next paragraph, in two places.

A2: [Accord. to Golius, علّف signifies He fed well with fodder: but for this he mentions no authority.]4 أَعْلَفَ see 1, in two places.

A2: اعلف الطَّلْحُ The [trees called] طلح put forth their عُلَّف [q. v.]; (S, O, K;) as also ↓ علّف; but this is extr., for a verb of this meaning is [regularly] of the measure أَفْعَلَ only: (Ibn-'Abbád, O, K:) accord. to AA, as AHn states in mentioning the حُبْلَة, (O, TA,) ↓ علّف, (O, K,) inf. n. تَعْلِيفٌ, (K,) signifies they scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by تَنَاثَرَ وَرْدُهُ وَعَقَدَ [meaning عَقَدَ الثَّمَرَ]; (O, K;) like أَحْبَلَ. (O.) 5 تعلّف He sought عَلَف [i. e. fodder, or provender,] repeatedly, or leisurely, in the places in which it was thought, or known, usually to be. (Mgh.) 8 تَعْتَلِفُ, said of a beast, (دَابَّة, O,) It eats (O, TA) [fodder, or provender, or] green herbage. (TA in art. ربع.) b2: And اُعْتُلِفَ [perhaps a mistranscription for اِعْتَلَفَ] (tropical:) He was a great eater. (TA.) 10 استعلفت الدَّابَّةُ The beast [meaning horse] sought, or demanded, عَلَف [i. e. fodder, or provender,] by neighing. (O, K.) عِلْفٌ A great eater; one who eats much; (AA, O, K;) as also ↓ مُعْتَلَفٌ [perhaps a mistranscription for ↓ مُعْتَلِفٌ, but see 8]. (TA.) A2: Also A certain tree, or plant, (شَجَرَةٌ,) of ElYemen, the leaves of which are like [those of] the grape [-vine]: they are pressed [app. in the nosebags of horses, the TA here inserting فى المخابى, for which I read فى المَخَالِى, and it is there added وَيُسَوَّى, app. as meaning and made into a flat mass,] and dried, and flesh-meat is cooked therewith instead of with vinegar; (K;) and they [i. e. the leaves] are used as a ضِمَاد [or dressing for wounds] (وَيُضَمَّدُ بِهِ). (K accord. to the TA. [But in the place of these words, the CK and my MS. copy of the K have وَبِضَمٍّ, as relating to a form of the pl. of عَلُوفَةٌ, there mentioned in the next sentence.]) عَلَفٌ is for beasts, or horses and the like; (S, O;) a word of well-known meaning; (K;) i. e. Fodder, or provender for beasts; (KL;) food of cattle, or of animals, (TA,) or of quadrupeds; (MA;) food with which the beast is fed (Mgh, Msb *) in the مِعْلَف [or manger]: (Mgh:) accord. to ISh, applied to herbs, or leguminous plants, both fresh and dry: (TA voce حَشِيشٌ:) said by ISd to be the قَضِيم [generally meaning barley] of the beast: (TA in the present art.:) [see also عَلُوفَةٌ:] pl. [of mult.] عِلَافٌ (S, O, Msb, K) and عُلُوفَةٌ (Mgh, O, K) and [of pauc.] أَعْلَافٌ. (O, K.) See also عَلَفَةٌ. b2: [Hence,] one says, هُمْ عَلَفُ السِّلَاحِ وَجَزَرُ السِّبَاعِ (assumed tropical:) [They are the provender of the weapons, and the flesh that is food of the beasts, or birds, of prey]. (TA.) عَلَفَةٌ The food, or victuals, of soldiers; as also ↓ عُلُوفَةٌ [which is a pl. of ↓ عَلَفٌ, or perhaps it is correctly ↓ عَلُوفَةٌ, which is expl. by Golius as meaning a stipend, peculiarly of a soldier]. (KL.) العَلْفَى, from عَلَفٌ, What a man assigns, on the occasion of the reaping of his barley, to a guardian [thereof] from the birds, or to a friend. (El-Hejeree, TA.) عَلِيفٌ, (K, TA,) applied to a sheep or goat (شَاة), (TA,) i. q. ↓ مَعْلُوفَةٌ [i. e. Fed with fodder, or provender; foddered]: (K, TA:) accord. to Az, applied to a ram; and having for its pl. عَلَائِفُ: and expl. by Lh as meaning tied up, and fed with fodder, or provender; not sent forth to pasture where it pleases, nor led to pasture. (TA.) [See also عَلُوفَةٌ.]

عِلَافَةٌ The seeking, and buying, and bringing, of عَلَف [i. e. fodder, or provender for beasts]. (Mgh.) عَلُوفَةٌ A sheep or goat and other animal, and sheep or goats and other animals, fed with fodder, or provender: (Mgh, Msb:) or, as also ↓ عَلِيفَةٌ, a sheep or goat (شَاة), and a she-camel, fed with fodder, or provender, and not sent forth to pasture; (S, O, K, TA;) in order that it may become fat, (TA,) by means of the fodder collected: (Az, TA:) the pl. of each is عَلَائِفُ, accord. to Lh: or the pl. of the former is عُلُفٌ and عَلَائِفُ: (TA:) accord. to Lth, they said عَلُوفَةُ الدَّوَابِّ, as though the former word were a pl.; and it is more properly to be regarded as a pl. (O.) [See also عَلِيفٌ.] b2: Also The food of the beast: pl. عُلُفٌ (K, TA) [and accord. to the CK and my MS. copy of the K عُلْفٌ also; but see what is said above, voce عِلْفٌ, respecting this latter]. [See also عَلَفٌ.] And see عَلَفَةٌ.

عُلُوفَةٌ: see عَلَفَة.

عَلِيفَةٌ: see عَلُوفَةٌ.

عِلَافِىٌّ [for رَحْلٌ عِلَافِىٌّ], (S, O,) and رِحَالٌ عِلَافِيَّةٌ, (S, O, K,) A camel's saddle, (S, O,) and camels' saddles, [of a particular sort,] so called in relation to عِلَافٌ (S, O, K) the son of حُلْوَان, (O, TA,) in the K, erroneously, طُوَار, (TA,) a man of Kudá'ah, (S, O,) because he was the first maker thereof; (O, K;) or, (K,) accord. to Lth, (O,) the largest of رِحَال in the [hinder part and the fore part which are called] آخِرَة [in the CK اَخَرَة] and وَاسِط: in a verse of Homeyd Ibn-Thowr, ↓ العُلَيْفِىّ occurs as an abbreviated dim. [of العِلَافِىّ]: (O, K:) the pl. of عِلَافِيَّةٌ is عِلَافِيَّاتٌ. (O.) العُلَيْفِىّ: see what next precedes.

عُلَّفٌ The fruit of the [trees called] طَلْح, which resembles the fresh bean, (S, O, K,) and upon which, when they come forth, the camels pasture: (S, O:) or the pods, or receptacles of the fruit, thereof: (TA:) [i. e.] the fruit of the طلح when it succeeds the بَرَمَة; resembling the [kidney-bean called]

لُوبِيَآء: (IAar, TA:) the n. un. is عُلَّفَةٌ: (S, O, K:) AHn says that this is like the great Syrian carob (خَرُّوَبَة [n. un. of خَرُّوب q. v.]), except that it is bigger, and in it are grains like lupines, of a tawny colour, upon which the cattle pasturing at their pleasure feed, but which men eat not save in case of necessity: and the like thereof in size, of the fruit of the عِضَاه, is also termed عُلَّفٌ: what is smaller than it, like the fruit of the سَلَم and of the سَمُر and of the عُرْفُط, is [properly] termed حُبْلَة: the عُلَّف are long, and expanded, or extended: (O:) [it is also said that] عُلَّفٌ signifies the fruit of the أَرَاك. (Ham p. 196.) عَلَّافٌ A seller of عَلَف [i. e. fodder, or provender for beasts]: (O, K:) and ↓ عَلَّافَةٌ [as a coll. gen. n.] signifies [sellers thereof: or] possessors of عَلَف: and seekers thereof. (Mgh.) شَيْخٌ عِلَّوْفٌ An old man very aged. (Lth, O, K.) عَلَّافَةٌ: see عَلَّافٌ. b2: Also A place in which عَلَف [i. e. fodder] is produced: like مَلَّاحَةٌ signifying “ a place in which salt is generated. ” (Mgh.) علْفُوفٌ (applied to a man, S, O) Coarse, rough, rude, or churlish, and advanced in age: (Yaa-koob, S, O, K:) and in this sense also applied to a woman: (TA:) or, thus applied, it signifies old, or aged. (Ibn-'Abbád, O, K, TA.) And An old man, fleshy, and having much hair: (K, TA: [in the CK, المُشْعَرَانِىُّ is put for الشَّعْرَانِىُّ:]) or, accord. to Az, شَيْخٌ عُلْفُوفٌ signifies an old man having much flesh and hair. (O.) And it is also expl. as signifying A man in whom is negligence. (TA.) b2: Also, applied to a horse, Generous, or high-bred, or a male, or a stallion, large, big, or bulky; syn. حِصَانٌ ضَخْمٌ. (Ibn-'Abbád, O, K. *) b3: And, applied to a goat, Having much hair. (TA.) b4: And نَاقَةٌ عُلْفُوفُ السَّنَامِ A she-camel having the hump much enveloped with fur [so I render مُلَفَّفَتُهُ (see art. لف)], as though wrapped with a كِسَآء. (Ibn-'Abbád, O, K.) مَعْلُفٌ: see what next follows.

مِعْلَفٌ, (S, Mgh, O,) with kesr (S, Mgh) to the م; (Mgh;) or ↓ مَعْلَفٌ, like مَقْعَدٌ; (K;) [A manger; thus called in the present day; i. e.] a place of عَلَف [i. e. fodder, or provender for beasts]: (S, Mgh, O, K:) [pl. مَعَالِفُ.] b2: [Hence,] المِعْلَفُ, (Ibn-'Abbád, O,) or المَعْلَفُ, (K,) is the name of Certain stars, disposed in a round form, [but] separate; (Ibn-'Abbád, O, K;) also called الخِبَآءُ: (Ibn-'Abbád, O:) [the latter appellation is app. wrongly identified in the TA in art. خبى with الأَخْبِيةُ: what is here meant seems to be the group of stars called by our astronomers Præsepe; agreeably with the former appellation, and with the following statement:] in the مجسطى, [i. e.

المِجِسْطِى, (thus the Arabs term the great work of Ptolemy, which we, imitating them, commonly call “ Almagest,”)] النَّثْرَة (in Cancer) is mentioned by the name of المعلف: (Kzw, descr. of Cancer:) [but it is also said that] the Arabs thus call the seven stars that compose the constellation البَاطِيَة [i. e. Crater]. (Kzw, descr. of Crater.) b3: [Accord. to Golius, مِعْلَفٌ signifies also A bag for fodder, which, with fodder, is hung on the neck of a beast.]

مُعَلَّفَةٌ Fattened; applied to a شَاة [i. e. sheep or goat]; (Lth, O, K;) with teshdeed because of its owner's frequent and continual attention to it. (Lth, O.) مَعْلُوفَةٌ: see عَلِيفٌ.

مُعْتَلَفٌ: see عِلْفٌ.

مُعْتَلَفٌ: see عِلْفٌ. b2: المُعْتَلِفَةُ is a metaphorical appellation applied to The midwife. (Ibn-'Abbád, O, K.)