سندر

Q. 1 سَنْدَرَةٌ (M, K) inf. n. of سَنْدَرَ, which signifies He (a man) went quickly: (TK:) [or was quick or expeditious:] syn. of the former سُرْعَةٌ: (M, K:) Sgh mentions it in art. سدر, regarding the ن as augmentative. (TA.) Hence, accord. to some, the saying of 'Alee, أَنَا الَّذِى سَمَّتْنِ أُمِّى حَيْدَرَهْ كَلَيْثِ غَابَاتٍ غَلِيظِ القَصَرَهْ

أَكِيلُكُمْ بالسَّيْفِ كَيْلَ السَّنْدَرَهْ [I am he whom my mother named Heydereh, like a lion of forests, thick in the neck: I will measure you with the sword with a quick measuring:] meaning, I will slay you quickly, before flight. (TA. [But see what follows.]) b2: A large, or an ample, sort of كَيْل [or measuring]: (M, K:) so expl. by some in the saying of 'Alee above quoted: or in that saying it is from سَنْدَرَةُ as the name of a certain woman, who used to sell wheat and give full measure, or of a man who did so. (TA.) [See also سَنْدَرَةٌ as a subst., below.] b3: Also The being bold, or daring: or boldness, or daringness. (TA.) b4: And The being sharp in affairs, and acting with penetrative energy: or sharpness in affairs, and penetrative energy. (TA.) سَنْدَرٌ: see the next paragraph but one.

سِنْدْرٌ A man bold, or daring, in his affair, not frightened at anything. (TA.) سَنْدَرَةٌ, [said in the TK to be the inf. n. of Q. 1, q. v.,] (S in art. سدر,) or ↓ سَنْدَرٌ, (so in a copy of the M,) or ↓ سَنْدَرِىٌّ, (IAar, K, TA,) A مِكْيَال [or measure, for measuring corn, &c.], (S, M, K,) well known, (M,) of large size, (S, K,) like the قَنْقَل and the جُرَاف: this is said in explanation of the first of these words as used in the saying of 'Alee quoted above: (S, TA:) i. e., the saying has hence been expl. as meaning, I will make a wide and quick slaughter of you: (TA:) or it may be a measure (مكيال) made of the tree called سَنْدَرَةٌ: (KT, TA:) [for] b2: it is also the name of A certain tree, (S, M, K,) of which bows and arrows are made. (M, K.) سَنْدَرِىٌّ A man quick, or expeditious, (K, TA,) in his affairs; who strives, exerts himself, or is diligent, therein. (TA.) b2: And the pl. سَنَادِرَةٌ signifies [the contr., or] Persons without occupation; people of sport and idleness; as also سَبَادِرَةٌ. (TA.) b3: Also, the sing., Bold, or daring; (O, K, TA;) who makes a boast of more than he possesses. (TA.) b4: The lion; (K;) because of his boldness, or daringness. (TA.) b5: Strong, or vehement; (O, K;) thus applied to anything. (TA.) b6: Tall, or long; (O, K;) thus in the dial. of Hudheyl. (O.) b7: Large in the eyes. (K.) b8: Good: and the contr., i. e. bad. (M, K.) b9: A certain sort of arrows, and of arrow-heads or the like: (M:) or the white of these, (M, K,) i. e. of the latter: (K:) and a spear-head very clear or bright, (K, TA,) and sharp: (TA:) or, applied to an arrow, it means made of the tree called سَنْدَرَة: (S * in art. سدر, and M, and TA:) and قَوْسٌ سَنْدَرِيَّةٌ means a bow made of that tree: (TA:) or a bow having its string braced, and strongly, or skilfully, or well, made. (K, TA.) b10: Also A species of bird. (K.) b11: See also the next preceding paragraph.

عق

1 عَقَّ, (Msb, K, TA,) aor. ـُ (TA,) inf. n. عَقٌّ, (Mgh, O, Msb, TA,) He clave, split, slit, ripped, or rent; (Mgh, O, Msb, K, TA;) and he cut. (Mgh, O, TA.) You say, عَقَّ ثَوْبَهُ He slit, ripped, or rent, his garment. (Msb.) and عُقَّتْ تَمِيمَتُهُ فِى بَنِى فُلَانٍ [His amulet was cut off among the sons of such a one]; said of a boy when he has attained to the prime of manhood, and become strong, with a tribe; originating from the fact that as long as the boy was an infant, his mother hung upon him amulets to preserve him from the evil eye; and when he became full-grown, they were cut off from him: whence the saying of a poet, بِلَادٌ بِهَا عَقَّ الشَّبَابُ تَمِيمَتِى

وَأَوَّلُ أَرْضٍ مَسَّ جِلْدِى تُرَابُهَا [A country in which the attaining to the prime of manhood cut off my amulet, and the first land of which the dust touched my skin]. (TA.) b2: and [hence,] عَقَّتِ الرِّيحُ المُزْنَ, aor. and inf. n. as above, The wind drew forth a shower of fine rain from the مزن [or clouds containing water]; as though it rent them. (TA.) And عُقَّتِ السَّحَابَةُ The cloud poured forth its water; [as though it were rent;] and ↓ اِنْعَقَّت [means the same]; (TA;) and ↓ اعتقّت [likewise]. (O.) b3: and عَقَّ عَنْ وَلَدِهِ, (S, Msb,) or عَنِ المَوْلُودِ, (K,) aor. ـُ (S, Msb, TA) and عَقِّ, (TA,) inf. n. عَقٌّ, (S, Msb,) He slaughtered as a sacrifice (S, Msb, K, TA) for his child, (S, Msb,) or for the new-born child, (K,) a sheep or goat, (T, Msb, TA,) [generally the latter,] on the seventh day after the birth. (T, S, Msb, TA.) And He shaved the [hair termed] عَقِيقَة [q. v.] (S, TA) of his child, (S,) or of the new-born child. (TA.) b4: And عَقَّ بِالسَّهْمِ He shot the arrow towards the sky; and that arrow was called عَقِيقَةٌ; (S, O, K;) and it was the arrow of self-excuse: they used to do thus in the Time of Ignorance [on the occasion of a demand for blood-revenge]; and if the arrow returned smeared with blood, they were not content save with the retaliation of slaughter; but if it returned clean, they stroked their beards, and made reconciliation on the condition of the bloodwit; the stroking of the beards being a sign of reconciliation: the arrow, however, as IAar says, did not [ever] return otherwise than clean: (S, O:) the origin was this: a man of the tribe was slain, and the slayer was prosecuted for his blood; whereupon a company of the chief men [of the family of the slayer] collected themselves together to the heirs [who claimed satisfaction for the blood] of the slain, and offered the bloodwit, asking forgiveness for the blood; and if the heir [who claimed satisfaction and who acted for himself and his coheirs] was a strong man, impatient of injury, he refused to take the bloodwit; but if weak, he consulted the people of his tribe, and then said to the petitioners, “We have, between us and our Creator, a sign denoting command and prohibition: we take an arrow, and set it on a bow, and shoot it towards the sky; and if it return to us smeared with blood, we are forbidden to take the bloodwit, and are not content save with the retaliation of slaughter; but if it return clean, as it went up, we are commanded to take the bloodwit: ” so they made reconciliation; for this arrow never returned otherwise than clean; and thus they had an excuse in the opinion of the ignorant of them. (L, TA.) A poet (S, O, TA) of the family of the slain, said by some to be of Hudheyl, by IB to be El-As'ar El-Joafee, who was absent from this reconciliation, (TA,) says, عَقُّوا بِسَهْمٍ ثُمَّ قَالُوا صَالِحُوا يَا لَيْتَنِى فِى القَوْمِ إِذْ مَسَحُوا الِلُّحَى

[They shot an arrow towards the sky; them they said, “Make ye reconciliation: ” would that I were among the party when they stroked the beards]: (S, O, TA:) or, as some relate it, the first word is عَقَّوْا, with fet-h to the ق; which belongs to the class of unsound verbs [i. e. to art. عقى]. (S, O.) b5: One says also, عَقَّ وَالِدَهُ, (S, O, K,) or أَبَاهُ, (Msb,) aor. ـُ (S, O, Msb,) inf. n. عُقُوقٌ (S, O, Msb, K) and مَعَقَّةٌ (S, O, K) and عَقٌّ, (TA,) He was undutiful, disobedient, refractory, or ill-mannered, to his parent, or father; contr. of بَرَّهُ; (K;) he broke his compact of obedience to his parent, or father; (TA;) he disobeyed his father; and failed, or neglected, to behave to him in a good, or comely, manner. (Msb.) And عَقَّ الرَّحِمَ, (TA, and Ham p. 93,) like قَطَعَهَا [i. e. He severed the tie, or ties, of relationship, by unkind behaviour to his kindred]. (Ham ib.) and عَقَّ [alone], aor. ـُ inf. n. عُقُوقٌ, [He was undutiful, &c.; or he acted undutifully, &c.; or] he contravened, or opposed, him whom he was under an obligation to obey. (Har p. 158.) عُقُوقُ الوَالِدَيْنِ [Undutiful treatment, &c., of the two parents] is said in a trad. to be one of the great sins. (O.) And it is said in a prov., العُقُوقُ

أَحَدُ الثُّكْلَيْنِ [Undutiful treatment of a parent is one of the two sorts of being bereft of a child]: or, as some relate it, العُقُوقُ ثُكْلُ مَنْ لَمْ يَثْكَلْ [Undutiful treatment of a parent is (like) the bereavement of him who is not (really) bereft of his child]: i. e. he whom his children have treated undutifully (مِنْ عَقَّهُ وَلَدُهُ) is as though he were bereft of his children although they are living. (O.) [See also 3: and 4.] b6: Hence, from عُقُوقُ الوَالِدَيْنِ, the verb is metaphorically used in the saying, in a trad., مَثَلُكُمْ وَمَثَلُ عَائِشَةَ مَثَلُ العَيْنِ فِى الرَّأْسِ تُؤْذِى صَاحِبَهَا وَلَا يَسْتَطِيعُ أَنْ يَعُقَّهَا إِلَّا بِالَّذِى هُوَ خَيْرٌ لَهَا (tropical:) [The similitude of you and of 'Áïsheh is that of the eye in the head, when it hurts its owner, and he cannot treat it severely save with that which is good for it: app. meaning that her severity was for the good of the objects thereof]. (TA.) A2: عَقَّ, intrans., said of lightning: see 7.

A3: عَقَّتْ said of a mare, and of an ass: see 4.

A4: عَقَّتِ الدَّلْوُ, inf. n. عَقُّ, means The bucket came up full from the well; and some of the Arabs say عَقَّت as having تَعْقِيَةٌ for its inf. n.; but it is [said to be] originally ↓ عَقَّقَت, the third ق being changed into ى, [which is then in this case suppressed,] like as they said تَظَنَّيْتُ from الظَّنُّ: [it is, however, mentioned in the TA in art. عقو also, and there expl. as meaning it rose in the well turning round: and from what here follows, it appears to mean it rose swiftly, cleaving the air:] a poet, cited by IAar, says, of a bucket, عَقَّتْ كَمَا عَقَّتْ دَلُوفُ العِقْبَانٌ meaning It clave [the air of] the well, rising swiftly, like the hastening of the swift eagle in its flight towards the prey. (TA in the present art.) 2 عَقَّّ see above, last sentence.3 عَاقَقْتُ فُلَانًا, aor. ـَ inf. n. عِقَاقٌ, I contravened, or opposed, such a one. (TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.]4 اعقّ فُلَانٌ i. q. جَآءَ بِالعُقُوقِ [i. e. Such a one did that which was an act of undutifulness, disobedience, refractoriness, or ill manners, to his father or the like]. (S, TA.) [See also عَقَّ وَالِدَهُ, in the latter half of the first paragraph.] b2: and you say, مَا أَعَقَّهُ لِوَالِدِهِ [How undutiful, disobedient, refractory, or ill-mannered, is he to his father!]. (TA.) A2: اعقّت She (a mare, S, O, K, and an ass, TA) conceived, or became pregnant; (S, O, K;) or she did not conceive, or become pregnant, after having been covered by the stallion, or during a year or two years or some years; (K;) and ↓ عَقَّتْ, aor. ـِ (O, K, TA,) the verb being of the class of ضَرَبَ, (TA,) inf. n. عَقَاقٌ and عَقَقٌ (O, K, TA) and عُقُوقٌ, (CK, but not in other copies,) signifies the same, (O, * K, TA,) said of a mare, (O, K,) and of an ass; (O;) or عَقَاقٌ signifies pregnancy itself, as also عِقَاقٌ, (K,) and عَقَقٌ; (S, O;) or عَقَّتْ signifies she became pregnant; and اعقّت, the [hair called] عَقِيقَة grew in her belly upon the young one that she bore. (TA.) b2: Also It (a palm-tree, and a grape-vine) put forth what are termed عِقَّان [q. v.]. (S, O, K.) A3: اعقّهُ He made it bitter; (S, O, K;) namely, water; said of God; like اقعّهُ. (S, O.) and اعقّت الأَرْضُ المَآءَ The earth made the water bitter. (TA.) 7 انعقّ It became cloven, split, slit, ripped, or rent; or it clave, split, &c.; said of anything; (S, O, K, TA;) mentioned by Th as said of a garment. (TA.) b2: انعقّت السَّحَابَهُ The cloud became rent with the water. (S, O, K.) See also 1, first quarter. [And see 8.] b3: انعقّ البَرْقُ and ↓ عَقَّ [of which latter the aor. is probably يَعَقُّ, and the inf. n. عَقَقٌ, said in the K to mean اِنْشِقَاقٌ,] signify تَشَقَّقَ and اِنْشَقَّ [as though meaning The lightning became cloven]; (TA;) [but] the former is expl. as signifying the lightning was, or became, in a state of commotion (تَضَرَّبَ) in the clouds. (S, O.) [Another meaning is suggested by an explanation of عَقِيقَةٌ (q. v.) in relation to lightning.] b4: انعقّ الغُبَارُ i. q. سَطَعَ [app. as meaning The dust spread, or diffused itself]: (IF, O, K:) or اِنْشَقَّ وَسَطَعَ [became cleft, and diffused itself]. (TA.) b5: انعقّ الوَادِى The valley was, or became, deep. (TA.) A2: انعقّت العُقْدَةُ The knot became strongly, or firmly, tied. (O, * K, * TA.) 8 اعتقّ السَّحَابُ The clouds became rent, (K, TA,) and their water poured forth. (TA.) See also 1, first quarter. [And see 7.]

A2: اعتقّ السَّيْفَ He drew the sword (O, K) from its scabbard. (O.) A3: And اعتقّ [probably from عَقَّ بِالسَّهْمِ, q. v.,] He exceeded the due bounds, or was immoderate, in excusing himself. (TA.) R. Q. 1 عَقْعَقَ بِصَوْتِهِ, (O, TA,) inf. n. عَقْعَقَةٌ, (S, O,) said of the عَقْعَق [or magpie], It uttered a [kind of chattering] cry, (S, * O, TA,) resembling the sound of ع and ق [or the repeated sound of عَقْ]; (O, TA;) whence its name: and said of a bird [that utters a cry of this kind] when it comes and goes. (TA.) b2: And عَقْعَقَةٌ signifies also The shaking, or being in a state of commotion, [so as to produce a kind of crackling, or rustling, sound,] of paper, and of a new garment; like قَعْقَعَةٌ [q. v.]. (TA.) عَقٌّ Any cleft, or furrow, and any hole, in sand &c. (S, TA.) See also عَقَّةٌ.

A2: Also i. q. عَاقٌّ, q. v. (O, K.) A3: مَآءٌ عَقٌّ: see عُقٌّ.

مَآءٌ عُقٌّ, with damm, (K, TA,) or ↓ عَقٌّ, (thus written in my copies of the S and in the O,) and ↓ عُقَاقٌ, (O, K, TA,) Bitter water: (S, O, K:) or intensely bitter water: used alike as sing. and pl.: (TA:) like قُعٌّ, (TA,) or قَعٌّ, (S, O,) and قُعَاعٌ. (O, TA.) عِقٌّ: see what next follows.

عَقَّةٌ A deep excavation, hollow, cavity, trench, or the like, in the ground; (K, TA;) as also ↓ عِقٌّ, accord. to the K, there said to be with kesr, but correctly ↓ عَقٌّ, with fet-h, [q. v.,] which signifies an elongated excavation in the ground, and is originally an inf. n.; thus in the L. (TA.) b2: And A blaze of lightning extending in an elongated form in the sky, (IDrd, O, K,) or in the side of the clouds, (A, TA,) and said to be as though it were a drawn sword. (TA.) [See also عَقِيقَةٌ.]

عُقَّةٌ A certain thing with which boys play. (L, K, TA.) عِقَّةٌ: see عَقِيقَةٌ, in the former half.

عَقَقٌ: see عَقَاقٌ. b2: It is said in the K to be syn. with عَاقٌّ; but in this sense the correct word is عُقَقٌ. (TA.) عُقَقٌ: see عُقِيقَةٌ, latter half: A2: and see also عَاقٌّ, in two places.

عُقُقٌ, as a sing. and as a pl.: see عَاقٌّ.

عَقَاقٌ is an inf. n. of عَقَّتْ said of a mare (O, K) and of an ass: (O:) or it signifies Pregnancy (AA, S, K) itself; (K;) as also ↓ عِقَاقٌ, (K,) and ↓ عَقَقٌ [which is likewise said to be an inf. n. of عَقَّتْ]. (S.) You say, أَظْهَرَتِ الأَتَانُ عَقَاقًا The she-ass manifested pregnancy. (AA, S, O.) b2: And, accord. to Esh-Shafi'ee, An embryo; or a fœtus. (TA.) A2: عَقَاقِ, like قَطَامِ, [indecl.,] is a [proper] name for العُقُوقُ [Undutifulness, disobedience, refractoriness, or ill manners, to a parent, or the like]: (K, TA:) mentioned by IB, and in the O. (TA.) عُقَاقٌ, applied to water: see عُقٌّ.

عِقَاقٌ: see عَقَاقٌ.

عَقُوقٌ, applied to a mare, (S, O, K, TA,) and to an ass, (TA,) Pregnant: (S, O, K:) or not pregnant after having been covered by the stallion, or during a year or two years or some years; (K;) or it signifies thus also; (O;) having two contr. meanings; (K;) or it is applied to one in the latter state as implying a presage of good; (O, K;) so says AHát; (O, TA;) i. e., as though they meant that she would become pregnant: (TA:) it is extr.; [as being from أَعَقَّتْ;] and one should not say ↓ مُعِقٌّ; or this is a bad dial. var.; (S, O, K;) or, accord. to AA, it is from اعقّت, and عَقُوقٌ is from عَقَّتْ: (TA:) the pl. is عُقُقٌ, and عِقَاقٌ is a pl. pl., (S, O, K,) i. e. pl. of عُقُقٌ. (S, O.) It is said in a prov., طَلَبَ الأَبْلَقَ العَقُوقَ, meaning He sought an impossible thing; because ابلق is applied to a male, and عقوق means pregnant: (S, O, and K in art. بلق) or الابلق العقوق means the dawn, because it breaks, lit, cleaves. (O, and K in art. بلق.) b2: نَوَى

العَقُوقِ means Date-stones that are easily broken, (Lth, S, O, K,) soft to be chewed; (Lth, O, K;) which are given as provender to camels, (S,) or to the pregnant thereof, in consideration of her state, wherefore they are thus called; and which are eaten, or chewed, by the old woman; but this is of the speech of the people of El Basrah, and not known by the Arabs in their desert: (Lth, O:) and sometimes they called a single date-stone of this sort ↓ عَقِيقَةٌ. (S.) A2: See also عَاقٌّ.

عَقِيقٌ Cleft, split, slit, ripped, or rent; and cut; as also ↓ مَعْقُوقٌ. (TA.) b2: And [hence] Any channel which the water of a torrent has cloven (S, O, Msb, * K) of old (Msb) and made wide: (S, O:) and a valley: (O, K:) pl. أَعِقَّةٌ (S, O, Msb, K, TA) and عَقَائِقُ. (TA.) And عَقَائِقُ signifies also Pools of water in cleft furrows: (AHn, TA:) and some say, red sands. (TA.) b3: See also عَقِيقَةٌ, in two places.

A2: Also [Carnelian;] a species of فُصُوص [or stones that are set in rings]; (S;) a sort of stone, (Msb,) or red خَرَز [meaning precious stones], (O, K,) of which فُصُوص are made; (O, Msb;) existing in ElYemen, (K, TA,) near to Esh-Shihr, said by Et-Teefáshee to be brought from mines thereof at San'à, (TA,) and on the shores of the Sea of Roomeeyeh; one kind thereof is of a turbid appearance, like water running from salted flesh-meat, and having in it faint white lines, (K, TA,) and this, Et-Teefáshee says, is what is known by the appellation الرطبى [so in my original]; the best kind is the red; then, the yellow; then, the white; and the other kinds are bad: or, as some say, the streaked (المُشَطَّب) is the best: (TA:) [I omit some absurd assertions in the K and TA respecting various virtues supposed to be possessed by this stone:] the n. un. is with ة: and the pl. is عَقَائِقُ. (O, K.) [العَقِيقُ اليَمَانِىُّ is an appel-lation applied by some to The agate.]

عَقِيقَةٌ [a subst. from عَقِيقٌ, made so by the affix ة. Hence, because cleft, or furrowed, in the earth,] A river, or rivulet. (IAar, O, K.) b2: And A fillet, or bandage, (عِصَابَةٌ,) at the time of its being rent from a garment, or piece of cloth. (IAar, O, K.) b3: And The prepuce of a boy (AO, IAar, O, K) when he is circumcised. (TA.) b4: And [app. because made of cut pieces of skin,] A [leathern water-bag such as is commonly called]

مَزَادَة. (IAar, O, K.) b5: Also The wool of a جَذَع [or sheep in or before its second year]: (S, O, K, TA:) that of a ثَنِىّ [or sheep in its third year] is called جَنِيبَةٌ: (TA:) and the hair of a young one recently born, (S, Mgh, O, Msb, K, TA,) that comes forth upon his head in his mother's belly, (TA,) of human beings, (S, Mgh, O, Msb, K, TA,) because it is cut off on his seventh day, (Mgh,) and of others, (Msb,) [i. e.] of beasts likewise; (S, O, K, TA;) as also ↓ عَقِيقٌ and ↓ عِقَّةٌ; (S, O, Msb, K;) but A 'Obeyd says that he had not heard this last except in relation to human beings and asses: (S, O, K: *) its pl. (i. e. the pl. of عِقَّةٌ) is عِقَقٌ: (O, K:) [the pl. of عَقِيقَةٌ and عَقِيقٌ is عَقَائِقُ: a law of the Sunneh requires that the عَقِيقَة of an infant should be weighed, and its weight in silver be given to the poor: (and Herodotus, in ii. 65, mentions a similar custom as obtaining among the Ancient Egyptians:)] when the hair has once fallen from the young [by its being cut], the term عَقِيقَةٌ ceases to be applied to it: so says Lth: (O, TA:) but it occurs in a trad. applied to hair as being likened to the hair of a recently-born infant. (TA.) b6: Hence, (S, O,) it is applied also to The sheep, or goat, [generally the latter,] that is slaughtered (S, Mgh, O, Msb, K) as a sacrifice for the recentlyborn infant (S, Mgh, Msb) on the occasion of the shaving of the infant's hair (O, K) on the seventh day after his birth, (S, Msb,) and of which the limbs are divided, and cooked with water and salt, and given as food to the poor: (Lth, TA:) Z holds it to be thus called from the same word as applied to the hair: but it is said [by some] to be so called because it is slaughtered by cutting the windpipe and gullet and the two external jugular veins: (TA:) the Prophet disallowed this appellation, (Mgh, Msb,) as being of evil omen, (Mgh,) or as though he saw them to regard it as of evil omen, (Msb,) and desired them to use نَسِيكَةٌ in its stead; (Mgh, Msb, TA;) saying I like not العُقُوق. (TA.) b7: عَقِيقَةُ البَرْقِ signifies What remains [for an instant] in the clouds, of the rays, or beams, of lightning; (Lth, O, K;) as also ↓ العُقَقُ; (K;) which, as well as العَقِيقَةُ, is also expl. as meaning lightning which one sees in the midst of the clouds, resembling a drawn sword: (TA:) or عَقِيقَةُ البَرْقِ signifies lightning in a state of commotion in the clouds: (S, O:) or lightning extending in an elongated form in the side, or breadth, of the clouds: (TA:) or lightning that cleaves the clouds, and extends high, into the midst of the sky, without going to the right and left: (S in art. خفو:) or, as expl. by Aboo-Sa'eed, a flash of lightning that has spread in the horizon: (O, voce شَقِيقَةٌ:) a sword is likened thereto: (S, O, K:) and [the pl.] عَقَائِقُ is a name for swords: (O, K:) ↓ عَقِيقٌ, also, signifies lightning. (TA.) b8: And عَقِيقَةٌ signifies also An arrow shot towards the sky; (S, O, K;) the arrow of self-excuse; which was used in the manner described in the explanation of the phrase عَقَّ بِالسَّهْمِ [q. v.]. (S, O.) b9: See also عَقُوقٌ, last signification.

سَحَابَةٌ عَقَّاقَةٌ A cloud pouring forth its water: (TA:) or a cloud much rent by water. (T, TA voce هَيْدَبٌ.) عِقَّانٌ Shoots that come forth from the أُصُول [meaning trunks, or stems,] of palm-trees and of grape-vines; (S, O, K;) and which, if not cut off, cause the اصول to become vitiated, or unsound. (S, O.) [See also صُنْبُورٌ: and see عَوَاقٌّ, below.]

عَقْعَقٌ [The magpie, corvus pica; so called in the present day;] a certain bird, (S, O, Msb, K,) well known, (S, O,) of the size of the pigeon, (Msb,) party-coloured, black and white, (O, Msb, K,) having a long tail, (O, Msb,) said by Is-hák El-Mowsilee to be the same that is called شَجَجَى, (Th, IB, TA,) a species of crow, (IAth, Msb, TA,) wherefore it is said in a trad. that the man in the state of إِحْرَام may kill it; (IAth, TA;) its cry resembles the sound of ع and ق [or the repeated sound of عَقْ]; (O, K;) and the Arabs regard it as an evil omen. (Msb.) [See also صُرَدٌ.]

عَاقٌّ Undutiful, disobedient, refractory, or illmannered, to his parent, or father; (S, * O, * K;) breaking, or one who breaks, his compact of obedience to his parent, or father; (TA;) disobeying, or disobedient to, his father; and failing, or neglecting, to behave to him in a good, or comely, manner; (Msb;) [and severing, or one who severs, the tie, or ties, of relationship, by unkind behaviour to his kindred; (see its verb;)] and ↓ عَقٌّ signifies the same; (O, K;) as also ↓ عُقَقٌ, (S, O, TA,) but in an intensive sense, altered from عَاقٌّ, like غُدَر and فُسَق from غَادِر and فَاسِق, in the K erroneously said to be عَقَقٌ; (TA;) and ↓ عُقُقٌ; (L, and TA as from the K, but not in my MS. copy of the K nor in the CK;) which last signifies also [as a pl.] men severing, or who sever, the ties of relationship, by unkind behaviour to their kindred; and also remote, or distant, enemies: (TA:) [and ↓ عَقُوقٌ is app. used (as Freytag asserts it to be) in the sense of عَاقٌّ in the Fákihet el-Khulatà, p. 55, 1. 7 from the bottom:] the pl. of عَاقٌّ is عَقَقَةٌ, (S, O, Msb, K,) like كَفَرَةٌ, (S,) and عُقَّقٌ, like رُكَّعٌ, a form used by Ru-beh, (O,) and أَعِقَّةٌ, which is an extr. [meaning anomalous] pl. (Ham p. 93.) ↓ ذُقٌ عُقَقُ, (S, O,) in a trad., (S,) said by Aboo-Sufyán to Hamzeh on the day of Ohod, when he passed by him slain, (S, * O,) means ذُقٌ جَزَآءَ فِعْلِكَ [Taste thou the recompense of thy deed], (S,) or ذُقِ القَتْلَ [taste thou slaughter], (O,) يَا عَاقُّ [O undutiful, &c.; or, accord. to the explanation in the TA mentioned above, عُقَقُ, for يَا عُقَقُ, means O very undutiful, &c.]. (S, O.) عَوَاقُّ النَّخْلِ The shoots, or offsets, of the palmtrees, that grow forth therewith. (O, K.) [See also عِقَّانٌ.]

أَعَقُّ مِنْ ضَبٍّ [More undutiful, &c., to kindred, than a lizard of the species called ضبّ] is a prov. [mentioned, but not expl., in the O]: IAar says, the female [of the ضبّ] is meant; and its عُقُوق consists in its eating its young ones. (TA.) [See also Freytag's Arab. Prov. ii. 152-3. And see an ex. of أَعَقُّ in a verse cited in art. زهد, conj. 2.]

مُعِقٌّ: see عَقُوقٌ.

مَعْقُوقٌ: see عَقِيقٌ, first sentence.

عش

1 عَشَّ, (TK,) inf. n. عَشٌّ, (K,) He (a bird) kept to his عُشّ [or nest in a tree]. (K, TK.) 2 عشّش, inf. n. تَعْشِيشٌ, He (a bird) made for himself a nest in a tree; (S, O, K;) as also ↓ اعتشّ, (A, K,) or اعتشّ عُشَّهُ, (O,) inf. n. اِعْتِشَاشٌ. (TA.) b2: It is said in a trad., (A, K,) in the story of Umm-Zara, (O, TA,) لَا تَمْلَأُ بَيْتَنَا تَعْشِيشًا, meaning She will not be unfaithful with respect to our food, or wheat, by hiding somewhat in every corner, (A, O, K,) like birds that make their nests in sundry place, (O,) so that it becomes like the nest of the bird in a tree, (A, O,) or so that it becomes like the place where the birds make their nests in a tree. (K.) [See another reading in the first paragraph of art. غش.] b3: You say also, of a person greatly erring, and obstinately persevering in evil, عشّش الشَّيْطَانُ فِى قَلْبِهِ (assumed tropical:) [The devil hath made a nest in his heart]. (TA in art. فحص.) A2: عشّش الخُبْزُ The bread became mouldy, or spoiled and overspread with greenness, (S, A, O, K,) and dried up. (S.) A3: عشّش الخُبْزَ He left the bread until it became mouldy, or spoiled and overspread with greenness [and dried up]. (A.) 8 إِعْتَشَ3َ see the next preceding paragraph.

عَشٌّ: see the paragraph here following.

عُشٌّ The nest of a bird, formed of what it collects together, (S, A, Mgh, O, Msb, K,) of slender pieces of sticks, (S, A, O, K,) &c., (S, O,) or of fragments of sticks, (Mgh, Msb,) in which it lays its eggs, (Mgh,) in a tree, (S, A, Mgh, O, Msb, K,) in the branches thereof; (S, A, O, K;) as also ↓ عَشٌّ: (A, K:) but if in a mountain, (S, O, Msb,) or a building, (Msb,) or a wall or the like, (S, O,) it is called وَكْرٌ, and وَكْنٌ; and if in the ground, أُفْحُوصٌ, (S, O, Msb,) and أُدْحِىٌّ: (S, O:) or the nest of a raven or other bird, upon a tree, when it is dense, or compact, and large: (Lth, T:) pl. [of pauc.] أَعْشَاشٌ (S, Msb) and [of mult.]

عِشَاشٌ and عِشَشَةٌ (S, Mgh, Msb) and عُشُوشٌ. (TA.) [See also عُشْعُشٌ.] It is said in a prov., quoted in a خُطْبَة of El-Hajjáj, (O, TA,) لَيْسَ هٰذَا بِعُشِّكِ فَادْرُجِى [(assumed tropical:) This is not thy nest, or] thou hast no right in this; therefore go thy way: (A, O, K: *) addressed to him who alights in a place of abode not befitting him: (A, TA:) or to him who raises himself above his rank: and to him who applies himself to a thing not of his business to do: and to him who is at case in an improper time; wherefore he is thus ordered to be diligent and in motion. (TA.) And in another prov., (TA,) تَلَمَّسْ أَعْشَاشَكَ (assumed tropical:) Seek thou, or seek thou repeatedly, after pretexts, and [causes for] false accusation, in thy family (O, L, K, TA) and those belonging to thee: (TA:) [not in others: (see Freytag's Arab. Prov., i. 235:)] nearly like the former proverb. (TA.) [In the CK, تَلَمَّسَ is erroneously put for تَلَمَّسْ.]

عُشَيْشَةٌ and عُشَيْشِيَةٌ: see art. عشو.

عُشَيْشَانٌ and عُشَيْشِيَانٌ: see art. عشو.

عُشْعُشٌ, (IAar, S,) or عَشْعَشٌ, as written by Sgh, (TA,) or both, (O, K,) A nest such as is called عُشّ, when heaped up, one part upon another. (IAar, S, O, K.) مَوْضِعُ كَذَا مُعَشَّشُ الطُّيُورِ [Such a place is the place where the birds make their nests in the branches of trees]. (S, O, K. *)

عس

1 عَسَّ, (S, A, O, Msb, K,) aor. ـُ (S, A, O, Msb,) inf. n. عَسٌّ (S, O, Msb, K) and عَسَسٌ; (S, O, K;) and ↓ اعتسّ; (S, O, K;) He went roundabout, patrolled, or went the rounds, by night, (S, A, O, K,) to guard the people: (TA:) he made search by night after suspicious persons, or persons to be suspected, (S, A, O, Msb, K,) and investi-gated, or discovered, their opinions, or sentiments: (TA:) he went to and fro; syn. اِخْتَلَفَ. (Ham p. 320.) It is said in a prov., كَلْبٌ عَسَّ خَيْرٌ مِنْ كَلْبٍ رَبَضَ, (S, O,) or ↓ اعْتَسَّ; (O, K;) or, as some relate it, عَاسٌّ, and رَابِضٍ; (TA;) [A dog that has gone the rounds by night is better than a dog that has lain down; or a dog going the rounds &c.;] said for the purpose of urging to make gain: meaning that he who occupies himself in business is better than he who lacks power or ability: (TA:) or, as some relate it, كَلْبٌ عَسَّ خَيْرٌ مِنْ أَسَدٍ

انْدَسَّ [a dog that has gone the rounds by night is better than a lion that has hidden himself]; alluding to the superiority of the weak who occupies himself in making gain over the strong who holds back. (O, TA.) You also say of a wolf, (S, O, K,) and of any beast of prey, (TA,) ↓ عَسْعَسَ, meaning, He went roundabout by night, (S, O, K, TA,) seeking for prey: (TA:) and ↓ تَعَسْعَسَ he (a wolf, TA) sought for prey (S, O, K, TA) by night: (S, TA:) and ↓ اعتسّ he [a man] sought, sought after, or sought to gain, sustenance: (S, O, K:) and ↓ تَعَسْعَسَ he (a wolf, AA, S) smelt [app. to find prey]. (AA, S, O, K. *) A2: عَسَّ خَبَرُهُ, (S, L, K,) aor. ـُ inf. n. عَسٌّ, (L, TA,) His tidings were slow, or tardy. (S, L, K, TA. [In the O, خَيْرُهُ.]) b2: عَسَّتْ, aor. ـُ She (a camel) yielded little milk, though her milk had collected in her udder since the next previous milking. (TA.) b3: And عَسَّتْ, aor. ـُ inf. n. عِسَاسٌ, She (a camel) grumbled much on being milked. (TA.) Hence, دَرَّتْ عِسَاسًا She yielded her milk unwillingly. (IDrd, O, K, TA.) b4: And عَسَّتْ, (S, O, K,) aor. ـُ (S, O, TA,) inf. n. عَسٌّ, (TA,) She (a camel) pastured alone. (S, O, K.) b5: and عَسَّ عَلَىَّ بِخَيْرِهِ He was parsimonious to me with his wealth. (AA, TA.) A3: عَسَّهُ, (A,) aor. ـُ (S, A,) inf. n. عَسٌّ; (A;) and ↓ اعتسّهُ; (S, * K, * TA;) He sought, or sought for or after, him [or it]: (S, * A, K: *) or the latter, he sought, or sought for or after, it (a thing) by night. (TA.) You say, ذَهَبَ يَعُسُّ صَاحِبَهُ He went away seeking his companion. (A.) And الإِبِلَ ↓ اِعْتَسَسْنَا وَلَا قِسَاسًا ↓ فَمَا وَجَدْنَا عِسَاسًا We sought for the camels, or sought for them by night, and found not any trace. (TA.) And الآثَارَ ↓ فُلَانٌ يَعْتَسُّ Such a one traces footsteps. (A.) And ↓ يَعْتَسُّ الفُجُورَ He follows vice, immorality, or unrighteousness. (A.) A4: عَسَّ القَوْمَ, (O, K,) aor. ـُ inf. n. عَسٌّ, (TA,) He fed the people, or party, with somewhat little in quantity. (O, K, TA.) 8 إِعْتَسَ3َ see عَسَّ, in three places: b2: and عَسَّهُ, in four places. b3: You say also, اعتسّ بَلَدَ كَذَا He trod such a country, and knew its tidings. (TA.) b4: And اعتسّ النَّاقَةَ He sought to obtain the she-camel's milk. (TA.) b5: And اعتسّ الإِبِلَ He entered into the midst of the camels, and stroked their udders in order that they might yield their milk. (O, K. *) R. Q. 1 عَسْعَسَ: see عَسَّ. b2: عَسْعَسَ اللَّيْلُ The night came on: (AO, IAar, Msb:) or came on with its darkness; (TA;) its darkness came on: (IDrd, S, O, K:) or departed: (IDrd, O, K:) or it has this last meaning also; (AO, IAar, Msb;) bearing two contr. significations: (Ktr, AHát, Msb:) or was dark; meaning, all the night: (IAar:) Fr says that, in the Kur [lxxxi. 17], وَاللَّيْلِ إِذَا عَسْعَسَ, accord. to all the expositors, signifies and by the night when it departeth: but that some of his companions asserted the meaning to be when its commencement approacheth, and it becometh dark: like as you say عَسْعَسَ السَّحَابُ, (S, O,) which signifies the clouds approached the earth: (Fr, S, O, K:) or this is only said when it is in the night, with darkness and lightning. (Lth, O, TA.) R. Q. 2 تَعَسْعَسَ: see عَسَّ, in two places.

جئْ بِالمَالِ مِنْ عَسِّكَ وَبِسِّكَ (S, O, K) [Bring thou the property] from where it is and where it is not: (TA:) i. q. مِنْ حَسِّكَ وَبَسِّكَ: (S, O, K, TA:) which means thus: (TA in art. حس:) or whence thou wilt: (S, O, K, TA, ibid.:) or from any, or every, quarter. (TA ibid.) عُسٌّ A [drinking-cup or bowl, of the kind called] قَدَح: (TA:) or a large قَدَح, (S, A, Mgh, O, L, Msb, K,) from which two or three or more [men] may satisfy their thirst; (L, TA;) larger than the غُمَر; (L, voce رِفْدٌ:) though this is greater in height; (TA;) and larger than the قَعْب; (IAar, in TA, voce قَعْبٌ;) but not so large as the رِفْد: (S, O:) pl. عِسَاسٌ (S, A, Mgh, O, Msb, K) and عِسَسَةٌ (TA) and [pl. of pauc.]

أَعْسَاسٌ. (IAth, Msb.) b2: Hence, one says, هُوَ لَكَ عَلَى ظَهْرِ العُسِّ, meaning (assumed tropical:) It is apparent, manifest, or conspicuous, to thee. (O in art. ظهر.) A2: And The penis. (O, K.) عَسَسٌ: see عَاسٌّ.

عُسُسٌ Slowness, or tardiness. (TA.) A2: Also, [in the CK, erroneously, عُسْعُس,] Covetous merchants or traders: (IAar, O, K, * TA:) accord. to [some of] the copies of the K, it signifies تُجَّارٌ and حُرَصَآءُ; but the conjunction should be omitted. (TA.) A3: And Large vessels. (IAar, O, K.) عِسَاسٌ A trace, footstep, vestige, or the like: see 1, latter part. (TA.) عَسُوسٌ A seeker: (TA:) [see عَاسٌّ:] or a seeker, or pursuer, of prey, or game, (S, O, K, TA,) by night, or at any time; applied to a wolf, or to any beast of prey: (TA:) or a wolf, or, as some say, any beast of prey, that seeks much for prey by night; as also ↓ عَسَّاسٌ and ↓ عَسْعَسٌ and ↓ عَسْعَاسٌ: (TA:) and hence, (S,) ↓ each of the last three, (S, O, K,) as well as the first, (K,) a wolf: (S, O, K:) and the first (عسوس), a dog that pursues much, and will not eat. (TA.) A2: Also A she-camel that yields little milk: (Ibn-'Abbád, O, K:) or that will not yield her milk until she becomes remote from men: (O, K:) and one that, when she is roused to be milked, goes along awhile, then goes roundabout, and then yields her milk: (O, * K, * TA:) and one evil in disposition when milked, (O, K, TA,) that grumbles much, (O, TA,) and goes aside from the other camels: (TA:) and one that kicks the milker, and spills the milk: (TA:) and one whose udder is stroked to try if she have milk or not. (O, K.) Also A she-camel that pastures alone; (Az, S, O, K;) like قَسُوسٌ. (Az, S, O.) And A she-camel that seeks after bones, and eats the flesh upon them تَرْتَمّٰهَا [in the TK erroneously تريمها]). (Ibn-'Abbád, O, K.) b2: Also A woman who does not care for, or mind, her approaching men: (O, K:) or, accord. to Er-Rághib, who ventures upon that which occasions suspicion, or evil opinion. (TA.) b3: And A man in whom is little, or no, good or goodness; or who does little good. (O, K.) b4: And One who is slow, or tardy. (TA.) عَسِيسٌ: see عَاسٌّ.

عَسَّاسٌ: see عَسُوسٌ; each in two places.

عَسْعَسٌ: see عَسُوسٌ; each in two places.

عَسْعَاسٌ: see عَسُوسٌ, in two places.

A2: Also The سَرَاب [or mirage]. (O, K.) عَسَاعِسُ Hedge-hogs: because of their often going to and fro by night. (S, O, K.) عَاسٌّ One who patrols, or goes the rounds, by night, (S, A, O, Msb, K,) for the Sultán, (Msb,) to guard the people: (TA:) who makes search by night after suspicious persons, or persons to be suspected, (S, A, O, K,) and investigates, or discovers, their opinions, or sentiments: (TA:) and any seeker of a thing: (A:) used as a sing and pl.: or it is a quasi-pl. n. also: being, without idghám, [i. e., in its original form, عَاسِسٌ.] like بَاقِرٌ and جَامِلٌ: (TA:) or the pl. is ↓ عَسَسٌ, (S, * A; O, Msb, * K,) or this is a quasi-pl. n., (TA,) and ↓ عَسِيسٌ, like حَجِيجٌ, (O, K,) [or this is also a quasi-pl. n.,] and عُسَّاسٌ and عَسَسَةٌ. (TA.) [See طَائِفٌ.]

مَعَسٌّ A place where a thing is sought, or to be sought; syn. مَطْلَبٌ. (S, O, K.) ISd cites, as an ex., from El-Akhtal, مُعَفَّرَةٌ لَا يُكْنِهُ السَّيْفُ وَسْطَهَا

إِذَا لَمْ يَكُنْ فِيهَا مَعَسٌّ وَطَالِبُ [Defiled with dust, the sword will not reach the middle of it if there be not in it a place where something is to be sought and a seeker]. (TA.) You say also, هُوَ قَرِيبُ المَعَسِّ [He, or it, is near as to the place where he, or it, is to be sought]. (TK.)

هد

1 هَدَّ, aor. ـُ (S, L, Msb,) inf. n. هَدٌّ (S, L, Msb, K) and هُدُودٌ, (L, K,) He demolished a a building; (As, S, A, L, K: *) threw it down; (TA;) pulled it down to the ground: (As, S, A, L:) demolished it with violence: (L, K: *) demolished it at once, with a vehement noise. (Msb.) A2: [Hence you say,] مَا هَذُهُ كَذَا (assumed tropical:) Such a thing did not break him, or it. (S, L.) b2: هَدَّنِى الأَمْرُ, and هَدَّ رُكْنى, (assumed tropical:) The thing distressed, and broke, or crashed, me. And [in like manner] مَا هَدَّنِى مَوْتُ أَحَدٍ (assumed tropical:) [The death of any one has not distressed, nor broken, or crushed, me]. (L.) And هَدَّتْهُ المُصِيبَةُ The (tropical:) calamity debilitated, or enervated, him. (S, A, L.) b3: هَدَّ, aor. ـَ and هَدِّ, inf. n. هَدٌّ, He (a man) was, or became, weak, (L, K,) in body; (L:) became extremely aged, or decrepit. (TK.) b4: See 7. b5: هَدَّ, aor. ـِ inf. n. هَدِيدٌ, It (a wall or the like, S, L, or a part of a mountain, L, by its falling, S, L) made a noise; (S;) or, a violent noise. (L.) b6: هَدَّتْ It (the sky) sent forth a noise, or sound, occasioned by the falling of rain. (L.) b7: هَدَّ, aor. ـَ (L,) inf. n. هَدِيدٌ, (S, L,) It (the sound called هَادّ, from the sea,) made a murmuring. (S, * L.) b8: هَدَّ, aor. ـِ inf. n. هَدٌّ, He (a camel) brayed. (TK.) See also R. Q. 1.

A3: مَرَرْتُ بِرَجُلٍ هَدَّكَ مِنْ رَجُلٍ I passed by a man who is sufficient for they as a man; (L, K:) as also هَدِّكَ: (K.) an expression of praise (L:) or it means, the description of whose good qualities would be burdensome to thee: there are two dial. forms used in this case: some use هدّ as an inf. n., [in the sense of an epithet, (marginal note in a copy of the S,) saying, in such a phrase as the above, هَدِّكَ,] in which case, it has no fem. nor dual. nor pl. form; (S, L:) the sing and dual and pl. are the same: (K:) and some make it a verb, and give it [a (??) and] a dual and a pl, and say, مررت برجل هَدَّكَ من رجل, as above, (S, L,) and بامْرَأَةٍ هَدَّنْكَ منِ امْرَأَةٍ, (S, L, K,) like as you say كَفّاكَ and كَفَيْكَ, (L.,) and بِرَجُلَيْنِ هَدَّاكَ, and بِرِجَالٍ هَدُّوكَ, and بِامْرَأَتَيْنِ هَدَّتَاكَ, and بِنِسْوَةِ هَدَدْتَكَ. (S, L, K.) b2: IAar also cites the following ex. [by El-Kattál El-Kilábee, (marginal note in a copy of the S)] وَلِى صَاحِبٌ فِى الغَارِ هَدَّكَ صَاحِبًا as meaning. [And I have a companion in the race;] of how great estimation, and how ingenious, and how knowing, is he [as a companion] describing a wolf: (L:) in which he who reads هَدَّكَ makes هَدَّ a verb; and as such it has a dual and pl. and fem. but some read هَدُّكَ. making it an inf. n. used as an epithet; and as such it has no dual nor pl. nor fem. (Marginal note in a copy of the S.) b3: هَدَّ الرَّجُلُ also signifies Excellent is the man; (ISd, L:) and إِنّهُ لَهَدَّ الرَّجُلُ Verily, excellent is the man (L, K) in hardiness and strength: (L:) and لَهَدَّ الرَّجُلُ How hardy is the man! (L.) b4: In a trad., Aboo Lahab is related to have said, لَهَدَّ مَا سَخَرَكُمْ صَاحِبُكُمْ, [meaning How greatly hath your companion enchanted you!): لَهَدَّ is an expression of wonder. (L.) b5: فُلَانٌ يُهَدُّ Such a one is praiseworthy for hardiness (S, L, K) and strength. (S, L.) 2 هدّدهُ, (Msb, K,) inf. n. تَهْدِيدٌ (S, L) and تَهْدَادٌ; (L:) and ↓ تهدّدهُ: (S, L, Msb;) He threatened him; (L;) threatened him with punishment; (Msb;) frightened, or terrified, him. (S, L, K.) 5 تَهَدَّّ see 2.7 انهدّ It (a building) [fell down: or] became demolished at once, with a vehement noise: (Msb:) and ↓ هَدَّ, aor. ـِ it (a wall) fell down; mentioned by AHei; and also by Es-Semeen, who concedes it; (MF;) but this form of the verb is commonly known only as transitive. (TA.) b2: It (a mountain) broke down. (S, L.) 10 استهدّهُ He regarded him as weak. (L.) R. Q. 1 هَدْهَدَ, (S, L, K,) inf. n. هدْهَدَةٌ, (S, L,) He (a bird) cooed; syn. قَرْقَرَ: (L, K, TA [in the CK, فَرْفَرَ]:) he (a pigeon) cooed syn. هَدَرَ, and هَدَلَ: (TA:) or made a murmuring or confused noise in cooing: (S, L, accord to the explanation of هَدْهَدَةٌ:) and he (a camel, S, L) brayed: syn. هَدَرَ: (K:) or made a murmuring or confused noise in braying (S, L,) See also 1. b2: هَدْهَدَتْ, (inf. n. هَدْهَدةٌ, L.) She (a woman, S, L) shook, or rocked, a child (S, L, K) in its cradle, (L,) in order that it might sleep. (S, L, K.) A2: هَدْهَدَ He sent, or threw, a thing down, from a high place to a low one, (L, K.) هَدٌّ A weak man; (As, S, L, K;) i. e., weak in body; (L;) as also ↓ هِدٌّ: (K:) or, accord. to IAar, the latter only, meaning cowardly and weak: (S, L:) or هَدٌّ (Sh, L) and ↓ أَهدُّ (L, K) and ↓ هَدَادَةٌ (Sh, L, K) signify a cowardly (and weak, TA) man: (Sh, L, K:) and ↓ قَوْمٌ هَدَادٌ a cowardly people: (Sh, L:) pl. of هَدٌّ, ??: (L, K:) it has no broken pl. (L:) and of هِدٌّ, هِدّٰونَ. (K.) A man says to another, in threatening him, إِنِّى لَعَيْرُ هَدٍّ Verily I am not weak. (S, L.) b2: هَدٌّ Extreme odd age; decrepitude. (K, TA.) See 1.

A2: هَدٌّ A cough, or harsh, sound; as also ↓ هَدَدٌ. (L, K.) b2: هَدٌّ The braying of a camel. (Lh, L, K.) See 1.

A3: هَدٌّ A generous, liberal. beautiful man. (IAar. S, L, K. *) b2: A strong man. (IAar. L.) b3: لِى صَاحِبٌ هَدُّكَ صَاحِبًا, and مَرَرْتُ بِرَجُلٍ هَدِّكَ مِنْ رَجُلٍ: see 1.

هِدٌّ and هَدَرٌ: see هَدٌّ.

هَدَّةٌ The sound of the fall of a wall or the like: (S:) or a violent sound occasional thereby, or by the fall of a part of a mountain. (L.) b2: The sound of rain falling from the sky. (L.) b3: A sinking, and falling in, of the ground. (L.) هَدْهَدٌ The voices, or cries, of jinn, or genii: without a singular. (L, K) هُدْهُدٌ A certain bird, (S, L, Msb, K,) well known; (L, Msb, K;) [namely, the hoopee, or upupa of Linnæus; so this bird is called in the present day; and this, accord. to a common tradition, is the bird mentioned in the Kur, xxvii. 20;] as also هُدَهِدٌ (K) and ↓ هُدَاهِدٌ: (S, L, K:) or the last, a certain bird resembling the pigeon: (Lth, Az, L:) or (in the K, and) هُدْهُدٌ signifies a pigeon that cooes much; (IDrd in explanation of v. 20 of ch. xxvii. of the Kur., and AHn, L K;) as also ↓ هُدَاهِدٌ: (IDrd, AHn, L:) and any bird that cooes; that utters the cry called قَرْقَرَة; (L, K, TA [in the CK, يُفَرْفِرُ is put for يُقَرْقِرُ]) as also ↓ هُدَاهِدٌ: (As, L:) pl. (of all, K) هَدَاهِدُ (S, L, K) and هَدَاهِيدُ: (Kr, L, K:) but ISd says of the latter, I know not how this is, unless the sing. be هَدْهَادٌ. (L.) Er-Rá'ee says, كَهُدَاهِدٍ كَسَرَ الرُّمَاةُ جَنَاحَهُ [Like a هداهد whose wing the shooters have broken]: (S, L:) As says, he means the فَاخِتَة, or the دُبْسِىّ, or the وَرَشَان, or the هُدْهُد, or a man, or camels: and Lh says, that Ks asserts him to mean, by هداهد, the dim. of هُدْهُدٌ: but As disapproves of this; and so does ISd; but the latter adds, that it may perhaps be for هُدَيْهِدٌ; as some of the Arabs say دُوَابَّةٌ and شُوَابَّةٌ for دُويْبَّةٌ and شُوَيْبَّةٌ; though they are only known to change the ى into ا before a double consonant. (L.) هَدْهَدَةٌ [an inf. n. used as a simple subst.] The murmuring or confused sound of the cooing of pigeons, and of the braying of a camel [and of thunder (see زَمْزَمَةٌ)]: pl. هَدَاهِدُ. (S, L.) هَدَادٌ and هَدَادَةٌ: see هَدٌّ.

هُدَاهِدٌ A stallion-camel that brays much among the she-camels but does not cover them. (L.) b2: See هُدْهُدٌ.

هَدِيدٌ A voice, cry, sound, or noise. (L.) See also 1. b2: A threatening from behind one. (As, L.) هَادٌّ A certain murmuring sound from the sea; (K;) a sound which is heard by people inhabiting the sea-shore, coming to them from the direction of the sea, murmuring over the land, and sometimes followed by an earthquake. (S, L.) هَادَّةٌ Thunder. (L, K.) Ex. مَا سَمِعْنَا العَامَ هَادَّةً

We have not heard this year thunder. (L.) أَهَدُّ: see هَدٌّ.

هب

1 هَبَّتِ الرِّيحُ, (S, &c.,) aor. ـُ (M, &c.,) contr. to analogy; for all reduplicate triliteral verbs that are intrans. have kesr in the aor. , except twenty-eight, of which this is one; (Lb;) inf. n. هُبُوبٌ and هَبِيبٌ (S, K) and هَبٌّ; (K;) but this last is not of high repute; (IDrd;) The wind blew; rose; was in a state of commotion. (S, K, &c.) b2: It is also said of a foul, or stinking, odour. (Msb, in art. قوح.) b3: يَوْمٌ تَهُبُّهُ النَّكْبَآءُ is for تَهُبُّ فِيهِ [A day in which the wind called النكباء blows]. (TA, art. حص.) b4: هَبَّ (assumed tropical:) It (a star) rose: (TA:) [and in like manner, the dawn: see عُطَاسٌ.] b5: هَبَّ إِلَى الصَّلَاةِ He arose, or went, or betook himself, to prayer. (ISh, from a trad.) b6: هَبَّ, inf. n. هَبٌّ, (tropical:) He was brisk; lively; sprightly. (TA.) b7: هَبَّ, inf. n. هَبٌّ and هُبُوبٌ and هِبَابٌ, He (any person or animal marching or journeying) was brisk, lively, or sprightly, and quick: (K:) or هَبَّ, aor. ـِ with kesr, inf. n. هَبٌّ and هُبُوبٌ, he (any such person or animal) was brisk, lively, or sprightly: and هَبَّ, [aor. ـُ inf. n. هُبُوبٌ and هِبَابٌ, he (the same) was quick, and brisk, &c.: ex. هَبَّتِ النَّاقَةُ, aor. ـُ with damm, inf. n. هِبَابٌ, The she-camel was quick in her march, or pace: (TA:) and هَبَّ البَعِيرُ, inf. n. هِبَابٌ, The camel was brisk, lively, or sprightly, in his march, or pace. (Lh, S, TA.) See also R. Q. 1.

A2: هَبَّ, aor. ـُ (S,) inf. n. هَبٌّ and هُبُوبٌ (K) and هَبِيبٌ; (TA;) and ↓ هَبْهَبَ, inf. n. هَبْهَبَةٌ; (K;) (assumed tropical:) He awoke, or became roused, from his sleep. (S, K.) b2: هَبَّ يَفْعَلُ كَذَا (tropical:) He began to do so; set about doing so; i. q. طَفِقَ. (S, K.) b3: [You say] مِنْ أَيْنَ هَبَبْتَ (assumed tropical:) Whence hast thou come? (K;) as though you said من اين جِئْتَ; i. e., من اين انْتَبَهْتَ لَنَا Whence hast thou been roused [to come] to us. (S.) [And] أَيْنَ هَبِبْتَ عَنَّا, with kesr, (in some copies of the K, حَنَّا is put for عَنَّا; but this is a mistake; TA;) Where hast thou absented, or hidden, thyself, from us? or, rather, where hast thou been absent, or hidden, from us? (Yoo, K.) b4: هَبَّ (tropical:) He was absent a long time. (Yoo, K.) A3: هَبَّ, (S, K,) aor. ـِ (Msb,) or ـُ (Az, TA,) inf. n. هَبَّةٌ (S) [and, app., هِبَّةٌ,] and هَبٌّ, (TA,) It (a sword, S, K, and a spear, S,) shook, or quivered, (S, K,) and penetrated into the thing struck with it. (S, Msb.) b2: هَبَّهُ, (aor.

يَهُبُّ, TA,) inf. n. هَبٌّ and هَبَّةٌ and هِبَّةٌ; and ↓ اهتبّه; (Sh, * K;) It (a sword, Sh,) cut him, or it; or cut it off. (Sh, K.) b3: هَبَّ He was routed, or put to flight, in battle. (IAar, K.) b4: هَبَّ, aor. ـِ (S, K) and يَهُبُّ, (K,) the latter dev. from rule, and not found in other lexicons, but see what is cited above from Lb, that هبّ is one of the twenty-eight verbs which thus deviate from rule, (TA,) inf. n. هَبِيبٌ and هِبَابٌ and هِبَّةٌ; and ↓ اهتبّ; (S, K;) and ↓ هَبْهَبَ, (K,) inf. n. هَبْهَبَةٌ; (TA;) (tropical:) He (a goat) was excited with lust: (TA;) or uttered a sound, or cry, [or rattled,] and was excited by desire of the female; or uttered a sound, or cry, [or rattled,] when so excited, or at rutting-time: (S, K:) or هَبْهَبَ signifies he uttered a sound, or cry, [or rattled,] at rutting-time: (TA:) or هَبَّ, inf. n. هِبَابٌ and هَبِيبٌ; and ↓ اهتبّ; He (a stallion-camel, &c.) desired copulation. (M.) b5: هَبَبْتُ بِهِ I called him (a goat, TA) ad initum; ut femellam conscenderet. (K.) [F observes, that J's giving هَبَبْتُهُ in this sense is a mistake: but MF remarks, that what J says is ↓ هَبْهَبْتُهُ, he (MF) having examined many copies of the S and found them all alike in this case, and that this is correct; and this is the reading that I find in both of M. Fresnel's copies of the S: see also تَهَبْهَبَ, given in the S as quasi-passive of هَبْهَبْتُهُ SM, however, states in the TA, that the reading found by him in a copy of the S in the handwriting of Yákoot, the author of the Moajam, collated with the copy of Aboo-Zekereeya Et-Tebreezee and that of Aboo-Sahl El-Harawee, is هببت به, as in the K; and this, he says, is the genuine reading.]2 هبّبه He tore it, or rent it, much. (K.) 4 اهبّ الرِّيحَ, and ↓ استهبّها, [He (God) caused the wind to blow; to rise; to be in a state of commotion]. (A.) A2: اهبّه (assumed tropical:) He awoke him, or roused him, from his sleep. (S.) ↓ هَبَّهُ is said to signify the same; and in proof thereof is adduced a reading in the Kur, deviating from that which is universally received as correct; مَنْ هَبَّنَا مِن مَّرْقَدِنَا, instead of مَنْ بَعَثَنَا, Who hath roused us from our sleeping-place? [ch. xxxvi., v. 52;] but IJ rejects this reading, unless it be elliptical, for هَبَّ بِنَا. (TA.) A3: اهبّ السَّيْفَ He shook the sword; or made it to quiver. (Lh, Sh.) 5 تهبّب (tropical:) It (a garment) became worn out, or ragged. (S, K, TA.) 8 إِهْتَبَ3َ see 1.10 إِسْتَهْبَ3َ see 4.

R. Q. 1 هَبْهَبْتُهُ: see هَبَبْتُ بِهِ. b2: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He was quick, or swift. (K.) See also 1.

A2: هَبْهَبَ, inf. n. هَبْهَبَةٌ, It (the سَرَاب, or mirage,) glistened, or shone; syn. تَرَقْرَقَ; (K;) i. e., لَمَعَ. (TA.) A3: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He urged, or checked, [app. the former,] with his voice; syn. زَجَرَ; (K;) by saying هَبْ. (R, as cited by MF,) or هَبْ هَبْ: [so I understand from the TA, where it is said والفعل منه هَبْ هَبْ; for which it is evident that we should read وَاسْمُ الفِعْلِ منه الخ; meaning “ its ” (imperative) verbal a &c.:] accord. to some, used specially with reference to a horse: see هاب [in art. هيب]. (TA.) You also say هَبْهَبَ بِهِ. (TA.) A4: هَبْهَبَ, inf. n. هَبْهَبَةٌ, He slaughtered [a beast]. (K.) R. Q. 2 تَهَبْهَبَ He (a goat, TA, called ad initum, S) shook himself; syn. تَزَعْزَعَ. (S, K.) See هَبَبْتُ بِهِ.

A2: جَيْشٌ يَتَهَبْهَبُ An army of which one part presses upon another. (TA, art. جعب.) هِبَبٌ, pl. of هِبَّةٌ: see ثَوْبٌ هَبَائِبُ.

الهُبَّةُ The wind. (TA, voce كُبَّة.) هَبَّةٌ (S) and ↓ هِبَّةٌ, (K,) both of which forms are correct, (TA,) (tropical:) The penetration of a sword. (S, K,) or spear, into the thing that is struck with it, and its shaking, or quivering. (S.) b2: ذُو هبّةٍ A sword that shakes, or quivers, and penetrates into the thing struck with it: (S:) and, that falls with vehemence. (TA.) b3: هَبَّةٌ (S, K) and ↓ هِبَّةٌ, (K,) or the latter only, (TA,) (assumed tropical:) An hour, or a short time, (ساعة,) remaining before dawn. (As, S, K.) b4: هَبَّةٌ (S, K) and ↓ هِبَّةٌ, (K,) or the latter only, (TA,) (tropical:) An indefinite period of time; syn. حِقْبَةٌ: (S, K:) a long time; syn. دَهْرٌ. (Az.) Ex. عِشْنَا بِذٰلِكَ هبّةً مِنَ الدَّهْرِ We lived therein, or in that [state], some time, [or a long time]: like the saying سَبَّةً. (Az, S.) b5: [You say] رَأَيْتُهُ هَبَّةً I saw him once (K) in life. (TA.) b6: قَدْ جَاءَنِى هَبَّةً He has come [in] to me once. Occurring in a trad.; said by a woman in allusion to her husband's having once come in to her: (TA:) i. q. وَقْعَةً. (Msb.) See art. عسل in the Mgh.

هِبَّةٌ: see هَبَّةٌ throughout. b2: A state, or condition: [or perhaps the meaning intended is the state of being brisk, lively, or sprightly, and quick]. (K.) Ex. إِنَّهُ لَحَسَنُ الهِبَّةِ Verily he is in a good state, or condition, &c. (TA.) b3: هِبَّةٌ The state of a stallion when excited by desire of the female. (S.) See 1.

A2: هِبَّةٌ A piece of a garment, or the like: (K:) pl. هِبْبٌ, (S, K:) a piece of rag. (TA.) b2: See ثَوْبٌ هَبَائِبُ.

هَبّى mentioned on the Nawádir of Th, and said to be from هُبُوبُ الرِّيحِ, but not of established authority: [unexplained]. (TA.) هَبْهَبٌ A wolf that is light, or active, and quick, or swift, of pace. (K.) See هَبْهَبِىٌّ. b2: A certain valley of hell, the place of abode of tyrants, oppressors, and the like. (TA, from a trad.) هَبْهَبِىٌّ Quick, or swift: as also ↓ هَبْهَبٌ and ↓ هَبْهَابٌ. (K.) b2: A light, or active, camel: fem. with ة. (K.) b3: هَبْهَبِىٌّ One who serves well; a good servant. (K.) b4: Any one who does well a small thing: accord. to some, specially, a cook, and a roaster of meat. (TA.) b5: A butcher; syn. قَصَّابٌ, [from هَبْهَبَ “ he slaughtered ”]. (IAar, K.) b6: هَبْهَبِىٌّ One who signs well to camels, to urge, or excite, them. (K.) b7: هَبهَبِىٌّ A pastor: (S:) or a pastor of sheep or goats: or the he-goat of a flock. (K.) هَبَابٌ i. q. هَبَاءٌ [Dust, &c.: see هَبُوبُ]. (K.) هَبُوبٌ and ↓ هَبُوبَةٌ and ↓ هَبِيبٌ A wind that [blows violently, and] raises the dust. (S, K.) هَبُوبةٌ: see هَبُوبٌ.

هَبِيبٌ: see هَبُوبٌ.

هَبْهَابٌ: see هَبْهَبِىٌّ.

A2: Clamorous; a bawler. (K.) A3: هَبْهَابٌ The سَرَاب, or mirage. (M, K.) b2: هَبْهَابٌ A certain game of children, (K,) of the children of El-'Irák, (TA,) or of the children of the Arabs of the desert. (T.) ثَوْبٌ هَبَائِبُ, (As, S, K,) as also خَبَائِبُ, (As, S,) and ↓ أَهْبَابٌ, and ↓ هِبَبٌ, (K,) (tropical:) A garment rent in pieces, ragged, or tattered. (As, S, K.) رِيحٌ هَابَّةٌ [A wind blowing; rising; in a state of commotion.] (A.) ثَوْبٌ أَهْبَابٌ: see ثَوْبٌ هَبَائِبُ.

[مَهَبٌّ A place of blowing of the wind.]

مِهْبَابٌ (S, L, K) and ↓ مُهْتَبٌّ (S) and ↓ مُهَبَّبٌ, of the same measure as مُعَظَّمٌ, (L,) (tropical:) A he-goat that is much excited with lust: or that rattles much, and is much excited by desire of the female: or that rattles much when so excited: see 1. (S, K.) مُهَبَّبٌ and مُهْتَبٌّ: see مِهْبَابٌ.

ضر

1 ضَرَّهُ, (S, A, Msb, K,) and ضَرَّ بِهِ, (K,) aor. ـُ (Msb,) inf. n. ضَرٌّ; (S, Msb, K;) and ↓ ضارّهُ, [which see also below,] (S, A, Msb, K,) inf. n. مُضَارَّةٌ (Msb, K) and ضِرَارٌ; (A, Msb, K;) and ↓ اضرّهُ, (K,) or بِهِ ↓ اضرّ, (Msb,) or both, inf. n. إِضْرَارٌ; (TA;) He, or it, harmed, injured, hurt, marred, mischiefed, or damaged, him, or it; contr. of نَفَعَهُ; (S, A, K;) did to him, or it, an act that was evil, or disliked, or hated. (Msb.) b2: ضَرَّهُ إِلَيْهِ: see 8. b3: لَا يَضُرَّكَ عَلَيْهِ جَمَلٌ (tropical:) No camel will be more sufficient for thee than he; syn. لَا يَزِيدُكَ: and لَا يَضُرُّكَ عَلَيْهِ رَجُلٌ (tropical:) [No man will be more sufficient for thee than he; or] thou wilt not find a man who will be more sufficient for thee than he; i. e. لَا تَجِدُ رَجُلًا يَزِيدُكَ عَلَى مَا عِنْدَ هٰذَا الرَّجُلِ مِنَ الكِفَايَةِ: (ISk, S:) and مَا يَضُرُّكَ عَلَى

الضَّبِّ صَيْدٌ (tropical:) No animal that is hunted is more sufficient for thee than the ضَبّ; and so مَا يَضِيرُكَ: and مَا تَضُرُّكَ عَلَيْهَا جَارِيَةٌ (tropical:) No girl, or young woman, is more sufficient for thee than she; syn. مَا تَزِيدُكَ: (A:) and مَا يَضُرُّكَ عَلَيْهِ شَيْئًا (tropical:) He, or it, is not at all more sufficient for thee than he, or it; syn. مَا يَزِيدُكَ. (IAar, TA.) A2: ضَرَّ, [sec. Pers\. app. ضَرُرْتَ, and aor. ـُ inf. n. ضَرَارَةٌ, (assumed tropical:) He was, or became, blind: part. n. ضَرِيرٌ [q. v.]. (MA.) 3 ضارّهُ, inf. n. مُضَارَّةٌ and ضَرَارٌ, He harmed him, injured him, or hurt him, in return, or in requital: whence the saying in a trad., لا ضَرَرَ وَلَا ضِرَارَ فِى الإِسْلَامِ There shall be no harming, injuring, or hurting, of one man by another, in the first instance, nor in return, or requital, in El-Islám: (Mgh, TA: *) ضِرَارٌ is syn. with مُضَارَّةٌ: (S:) or, accord. to some, it is syn. with ضَرَرٌ; and in the phrase in a trad. mentioned above, is added as a corroborative. (TA.) See also 1. مُضَارَّةٌ in the case of a testament is the not executing it; or the violating it in part; or the bequeathing to any unfit person or persons; and the like; contrary to the سُنَّة. (TA.) b2: He disagreed with, or differed from, him; dissented from him; was contrary, opposed, or repugnant, to him; or he acted contrarily, contrariously, adversely, or in opposition, to him; syn. خالَفَهُ. (K.) And hence, accord. to some, the saying in a trad., (O, K,) relating to the seeing God on the day of resurrection, (O,) لَا تُضَارُّونَ فِى رُؤْيَتِهِ, (O, K,) i. e. Ye will not differ, one from another, nor dispute together, respecting the truth of the seeing Him; (Zj, O, * TA;) because of his manifest appearance: (Zj, TA:) or the meaning is, لَا تُضَامُّونَ, (S, K,) and thus some relate it, (TA,) meaning ye will not draw yourselves together, (K, TA,) and straiten one another; one saying to another “ Show me Him,” like as people do in looking at the new moon, but each will by himself have the sight of Him: (TA:) or, as some say, it is ↓ لَا تَضَارُّونَ [originally تَتَضَارُّونَ], meaning لَا تَضَامُّونَ, [which is the same in signification as لَا تُضَامُّونَ], i. e. with fet-h to the ت: (TA, and so in one of my copies of the S:) and some say, لا تُضَارُونَ, from الضَّيْرُ; (Mgh, TA;) [i. e. ye will not be hurt;] meaning ye will not hurt one another: (M in art. ضير:) and some, لَا تُضَامُون, from الضَّيْمُ. (Mgh, TA.) b3: See also 4; and the phrase تَزَوَّجَ عَلَى

مُضَارَّةٍ, voce ضِرٌّ.4 اضرّهُ and اضرّبِهِ: see 1, first sentence. b2: اضرّهُ عَلَى الأَمْرِ He compelled him against his will to do the thing. (Sgh, K.) [See also 8.]

A2: اضرّ, intrans., (tropical:) It (anything) approached so near as to harm, injure, or hurt; (TA;) or so near as to straighten, or incommode. (L.) You say, اضرّ بِهِ, meaning (tropical:) It approached very near to him, so as to annoy him: (TA, from a trad.:) or (tropical:) he drew very near to him: (S, A:) or (tropical:) he clave, or stuck, to him. (A.) And اضرّ بِالطَّرِيق (tropical:) He approached the road, but was not upon it. (TA.) And بَنُو فُلَانٍ يُضِرُّ الطَّرِيقُ (tropical:) The sons of such a one are one the travelled track. (A.) And اضرّ السَّيْلُ مِنَ الحَائِطِ (assumed tropical:) The torrent drew near to the wall: and السَّحَابُ إِلَى الأَرْضِ the clouds to the earth. (K.) b2: اضرّ عَلَيْهِ (tropical:) He importuned him; plied him; plied him hard; pressed him; pressed him hard; was urgent with him; persecuted him, or harassed him. (A.) b3: اضرّ الفَرَسُ عَلَى فَأْسِ اللِّجَامِ (tropical:) The horse champed the فأس [q. v.] of the bit; (A 'Obeyd, S, A;) and so اضزّ. (S.) b4: اضرّ فُلَانٌ عَلَى السَّيْرِ الشَّدِيدِ (assumed tropical:) Such a one bore patiently hard journeying. (TA.) A3: Also, (Msb,) inf. n. إِضْرَارٌ, (S,) He took to himself a wife while having another wife: (As, S, Msb, TA:) [and so, app., ↓ ضارّ: (see ضِرٌّ:)] or he gave [a woman] in marriage to a man having at the time another wife. (TA.) A4: اضرّ يَعْدُو (S, K, * TA) signifies He hastened (S, K, TA) somewhat in running, accord. to A 'Obeyd; (S, TA;) but Et-Toosee says that this is a mistake, and that it is correctly اصرّ. (TA.) 5 تضرّر He was [harmed, injured, or hurt; or] afflicted, grieved, or sick: and he experienced straitness, pressure, or inconvenience. (KL.) 6 لَا تَضَارُّونَ [originally تَتَضَارُّونَ]: see 3.8 اضطرّهُ إِلَى كَذَا It, (a thing, or an affair, TA,) or he, [a man, or God,] necessitated, constrained, compelled, forced, or drove, him to have recourse to, or to do, such a thing; or impelled, or drove, him, against his will, to it, or to do it; (Msb, K;) so that he had no means of avoiding it; as also ضَرَّهُ ↓ إِلَيْهِ CCC : (Msb:) it made him to want, or be in need of, such a thing: (K, TA:) from ضَرَرٌ signifying “ narrowness,” or “ straitness. ” (TA.) [See also 4. Hence the phrase, لَأَضْطَرَّنَّكَ إِلَى أَصْلِكَ, expl. in art. اصل. See also the Kur ii. 120, and xxxi. 23.] b2: اُضْطُرَّ إِلَى كَذَا He was, or became, necessitated, constrained, compelled, forced, or driven, to have recourse to, or to do, such a thing; or was impelled, or driven, against his will, to it, or to do it: (S, K:) he wanted, or was or became in need of, such a thing. (K.) ضَرٌّ: see the next paragraph, in two places.

ضُرٌّ Harm, injury, hurt, mischief, or damage; contr. of نَفْعٌ; as also ↓ ضَرٌّ, (A, K,) or this is an inf. n., (S, Msb, K,) and the former is a simple subst.; (ADk, Msb, K;) and ↓ ضَرَرٌ [which is now the most common]: (S, Mgh, Msb, TA:) or an evil state or condition; (ADk, T, S, L, Msb, K;) as also ↓ ضَرَرٌ and ↓ تَضِرَّةٌ and ↓ تَضُرَّةٌ; (K; for the right reading in the K is والضَّرَرُ سُوْءُ الحَالِ, as in the L, &c.; not والضرر وسوء الحال; TA; [but in some of the copies of the K, and in the TA, this signification is assigned to ضَرٌّ instead of ضُرٌّ; and in the latter, its pl. is said to be أَضُرٌّ;]) and poverty; and bodily affliction: but the contr. of نَفْعٌ is termed ↓ ضَرٌّ, with fet-h: (ADk, T, Msb, TA: *) [see also ضَرَّةٌ and ضَرَرٌ and ضَرَّآءُ and ضَرُورَةٌ and ضَارُورَآءُ, all of which have similar meanings:] and disease; (A, Msb;) thus in the Kur xxi. 83: (Msb:) or leanness: (S, A, TA:) the state, or condition, of him who is termed ضَرِير [q. v.]. (TA.) A2: See also the next paragraph, in two places.

ضَرٌّ The taking a wife in addition to another wife; (S;) a subst. from ضَرَّةٌ. (K.) You say, نُكِحَتِ المَرْأَةُ عَلَى ضِرٍّ The woman was taken to wife in addition to a former wife. (S.) And, accord. to Aboo-'Abd-Allah Et-Tuwál, تَزَوَّجْتُ المَرْأَةَ عَلَى ضِرٍّ and ↓ ضُرٍّ [I took the woman to wife in addition to another wife]. (S.) And تَزَوَّجَ عَلَى ضِرٍّ and ↓ ضُرٍّ i. e. ↓ مُضَارَّةٍ, meaning He married so as to have two or three wives together. (K.) And Kr mentions the phrase, تَزَوَّجْتُ المَرْأَةَ عَلَى

ضِرٍّ كُنَّ لَهَا [I took to wife the woman in addition to others who were her fellow-wives]: and if it be so, ضِرّ is an inf. n. [used in this instance as an epithet, and therefore applicable to a pl. number as well as to a single person], formed by the rejection of the augmentative letter [in its verb, i. e. أَضَرَّ], or it is a pl. that has no sing. (TA.) A2: One says also رَجُلٌ ضِرُّ أَضْرَارٍ (K, TA) i. e. A man [who is] a strong one of strong ones; like as one says صِلُّ أَصْلَالٍ and ضِلُّ أَضْلَالٍ: (TA:) or very cunning (دَاهِيَةٌ) in his judgment, or opinion. (K, TA.) ضَرَّةٌ [Necessity, or need;] a subst. from 8: (K, TA:) hardness, distressfulness, or afflictiveness, of state or condition: and annoyance, molestation, harm, or hurt. (Sgh, K.) See also [ضُرٌّ, and] ضَرَرٌ, and ضَرَّآءُ, and ضَرُورَةٌ.

A2: A woman's husband's wife; her fellow-wife: (S, Msb, K:) an appellation disliked by the Muslim; جَارَةٌ being used in preference to it; accord. to a trad.: (TA:) pl. ضَرَائِرُ (Msb, K) and ضَرَّاتٌ; (Msb;) the former extr. [with respect to rule]; (TA;) the latter regular. (Msb.) [See also عَلَّةٌ.] b2: Hence, sing. of ضَرَائِرُ signifying (tropical:) Discordant things or affairs; likened to fellow-wives, who will not agree. (TA.) b3: And [hence also, app.,] الضَّرَّتَانِ is a term applied to (assumed tropical:) The two stones of a mill. (S, M.) A3: The flesh of the ضَرْع [or udder]: (S:) or the udder (ضرع) altogether, (K, TA,) except the أَطْبَآء [or teats], when containing milk, but not otherwise: (TA:) or the base of the ضرع, which is never, or scarcely ever, without milk in it: (TA:) or the base of the ثَدْى [or breast]: and i. q. خِلْفٌ [q. v.]. (K.) One says ضَرَّةٌ شَكْرَى, meaning A full ضرّة: (S in this art.:) or a ضرّة having much milk. (S in art. شكر.) b2: ضَرَّةُ الإِبْهَامِ The portion of flesh that is beneath the thumb, which is what corresponds to the أَلْيَه in the hand: (S:) or الضَّرَّةُ signifies the portion of the palm of the hand extending from beneath the little finger to the wrist: (Zj, in his “ Khalk el-Insán: ”) or the inner side of the hand, (K, TA,) over against the little finger, corresponding to the الية in the hand: (TA:) or the portion of flesh beneath the thumb: (K:) or the root thereof [i. e. of the thumb]: (TA:) and that part of the flesh of the sole of the foot upon which one treads, next the great toe. (K.) [See أَلْيَةٌ.] b3: The pl. of ضَرَّةٌ (in all the senses expl. above, TA) is ضَرَائِرُ, (K, TA,) which [as said above] is extr. (TA.) b4: And الضَّرَّتَانِ signifies The buttocks, on each side of the bone thereof: (K:) or the two flabby portions of flesh, on each side. (M, TA.) A4: Also Much property, (S,) or many cattle, (S, * TA,) exclusive of money: (TA:) or property, or cattle, (مال,) upon which one relies [for his maintenance], but belonging to another, or others, (K, TA,) of his relations: (TA:) and a detached number of cattle, of camels, and of sheep or goats. (K, TA.) ضُرَّةٌ: see ضَرَّآءُ.

ضَرَرٌ: see ضُرٌّ, in two places. b2: Also Defect, deficiency, detriment, or loss, (Msb, K,) and so ↓ ضَرَّةٌ and ↓ ضَرَارَةٌ, (TA,) that happens to a thing, (K,) or to articles of property. (Msb.) You say, دَخَلَ عَلَيْهِ ضَرَرٌ فِى مَالِهِ [Defect, deficiency, detriment, or loss, came upon him in his property, or cattle]. (TA.) And هُوَ فِى ضَرَرِ خَيْرٍ

[He is in a state of defective, or little, prosperity]. (TA.) See also ضَرَّآءُ. b3: Also Narrowness, or straitness. (A 'Obeyd, S, K.) You say مَكَانٌ ذُو ضَرَرٍ A narrow place. (A 'Obeyd, S.) And لَا ضَرَرَ عَلَيْكَ and ↓ لا ضَارُورَةَ and ↓ لا تَضِرَّةَ [app. No straitness shall befall thee: or no evil: or no adversity: or no want]. (S.) b4: And Narrow. (K.) You say مَكَانٌ ضَرَرٌ A narrow place. (TA.) And مَآءٌ ضَرَرٌ Water in a narrow place. (IAar.) b5: And The brink, or edge, of a cave, or cavern. (AA, O, K.) One says, لَا تَمْشِ عَلَى هٰذَا الضَّرَرِ [Walk not thou on this brink, or edge, of a cave]. (AA, O.) ضَرِيرٌ i. q. مُضَارَّةٌ [i. e. Injurious conduct, either in the first instance or in return or requital: &c.: see 3]: (S, A, K:) a subst. in this sense: (TA:) but it is mostly used in the sense here next following. (S, TA.) b2: (tropical:) Jealousy. (S, A, K.) One says, ما أَشَدَّ ضَرِيرَهُ عَلَيْهَا (tropical:) How great is his jealousy on her account! (S, A.) And إِنَّهُ لَذُو ضَرِيرٍ عَلَى امْرَأَتِهِ (tropical:) Verily he is jealous on account of his wife. (TA.) b3: Also Spirit (نَفْسٌ), and remains of stoutness of body (بَقِيَّةُ جِسْمٍ): (S, K:) or, as some say, remains of spirit (بَقِيَّةُ نَفْسٍ). (TA.) One says نَاقَةٌ ذَاتُ ضَرِيرٍ A she-camel strong in spirit, slow in becoming fatigued: (S, TA:) also expl. as meaning that injures the [other] camels by the vehemence of her pace, or the hardness of her journeying. (TA.) and بَاقٍ ضَرِيرُهَا, referring to camels, is expl. by As as meaning Whose strength is lasting. (TA.) b4: Also Patience, (S, K,) and endurance. (S.) One says, إِنَّهُ لَذُو ضَرِيرٍ Verily he has patient endurance of evil: (TA:) and إِنَّهُ لَذُو ضَرِيرٍ عَلَى

الشَّرِّ وَالشِّدَةِ Verily he has patient endurance of evil and hardship; (As, S, * TA;) a phrase used in relation to a man and to a beast. (TA.) A2: Also [an epithet] signifying Anything intermixed, or mingled, with ضُرّ [i. e. harm, injury, &c.]; and so ↓ مَضْرُورٌ. (K.) b2: (assumed tropical:) Blind; (S, K;) [a more respectful epithet than أَعْمَى]; pl. أَضِرَّآءُ: (K:) (assumed tropical:) harmed by the loss of an eye, or by a constant and severe disease: (Msb:) (tropical:) diseased: (A, K:) and (assumed tropical:) lean, or emaciated: (K:) affected with a malady of long continuance; or crippled, or deprived of the power to move or to stand or to walk, by disease, or by a protracted disease: (TA:) fem. with ة: (A, K:) and pl. as above. (TA.) b3: And Persevering, and strong. (TA.) [Thus having contr. meanings.] b4: And Very patient (AA, S, K) in endurance of everything; applied to a beast, (AA, S,) and also to a man. (TA.) A3: Also The brink of a valley; (S, K;) the side thereof: one says, نَزَلَ فُلَانٌ عَلَى أَحَدِ ضَرِيرَى الوَادِى, meaning [Such a one alighted] upon one of the two sides of the valley: (S:) pl. أَضِرَّةٌ. (TA.) b2: [Freytag has explained it also, from the Deewán of the Hudhalees, as meaning The last part of a journey.]

ضَرَائِرُ Persons in want, needy, or poor. (S.) b2: Also pl. of ضَرَّةٌ, [q. v.,] (Msb, K, TA,) in various senses. (TA.) ضَرَارَةٌ: see ضَرَرٌ: and ضَرَّآءُ, in two places. b2: Also (assumed tropical:) Blindness. (S, K, TA.) [See 1, last sentence, where it is mentioned as an inf. n.]

ضَرُورَةٌ Necessity, necessitude, need, or want; (Lth, S, Msb, K;) as also ↓ ضَارُورَةٌ (S, K) and ↓ ضَارُورٌ and ↓ ضَارُورَآءُ and ↓ ضَرَّةٌ: (K, TA:) pl. ضَرُورَاتٌ. (TA.) You say, حَمَلَنِى الضَّرُورَةُ عَلَى

كَذَا وَكَذَا [Necessity urged me to do such and such things]. (Lth.) And ↓ رَجُلٌ ذُو ضَارُورَةِ and ضَرُورَةٍ A man in want. (S.) [And hence فِى

الضَّرُورَةِ as meaning In the case of necessity in poetry or verse: and ضَرُورَةً by necessity; meaning by poetic license. See also ضَرُورِيَّةٌ.] b2: and Difficulty, distress, affliction, trouble, inconvenience, fatigue, or weariness. (Msb.) [See also ضُرٌّ, and ضَرَّةٌ, and ضَرَّآءُ.]

ضَرُورِىٌّ [Necessary knowledge]; as opposed to اِكْتِسَابِىٌّ, [natural, bestowed by nature, instinctive, or] such as the creature has by [divine] appointment; and, as opposed to اِسْتِدْلَالِىٌّ, [intuitive, immediate, axiomatic, or] such as originates without thought, or reflection, and intellectual examination of an evidence or a proof. (Kull.) [See also بَدِيهِىٌّ.] b2: [ضَرُورِيَّةٌ as an epithet applied to a proposition means Qualified by the expression بِالضَّرُورَةِ (by necessity). b3: And the pl. ضَرُورِيَّاتٌ means Necessary, or indispensable, things.]

ضَرُورِيَّةٌ Necessity. (See also ضَرُورَةٌ.) b2: As fem. of the epithet ضَرُورِىٌّ, see this latter word.]

ضَرَّآءُ A hurtful state or condition; (IAth;) contr. of سَرَّآءُ: (IAth, Msb:) or hardship, distress, or straitness of condition [or of the means of subsistence, or of the conveniences of life]; (AHeyth;) i. q. شِدَّةٌ; (S, A, K;) as also بَأْسَآءُ, like which it is a fem. n. without a mase.; and accord. to Fr, أَضُرٌّ and أَبْؤُسٌ may be used as pls. of these two ns.: (S:) or, accord. to Az, (assumed tropical:) that [evil] which relates to the person; as disease: whereas بأسآء is that which relates to property; as poverty: (Bd in ii. 172:) or detriment, or loss, with respect to property and with respect to persons; (A, K;) as also ↓ ضَرَّةٌ, or ↓ ضُرَّةٌ, (accord. to different copies of the K,) and ↓ ضَرَارَةٌ: (K:) and [hence] poverty: and punishment: and drought, or barrenness; or vehement, or intense, drought; (TA: [see also ضَارُورَآءُ:]) and (assumed tropical:) disease of long continuance; or such as cripples, or deprives of the power to move or to stand or to walk; (A, K;) as also ↓ ضَرَرٌ, as used in the Kur iv. 97: or, accord. to Ibn-'Arafeh, the latter there means (assumed tropical:) a hurtful malady that cuts one off from serving in war against unbelievers and the like; as also ↓ ضَرَارَةٌ; relating to sight, &c. (TA.) A2: [Also, accord. to Freytag, Tangled trees, in a valley: but the word having this meaning is correctly ضَرَآءٌ, belonging to art. ضرو and ضرى, q. v. And be explains it also as meaning a bare, or an open, place; and the contr. i. e. a place covered with trees; referring to the “ Kitáb el-Addád. ”]

ضَرَّارٌ [That harms, injures, hurts, &c., much]. (TA in art. خلو.) ضَارٌّ [act. part. n. of 1; Harming, injuring, hurting, &c.; or that harms, &c.; noxious, injurious, &c.]. النَّافِعُ الضَّارُّ, an appellation of God, means He who benefiteth and who harmeth whomsoever He will, of his creatures. (TA.) ضَارُورٌ: see ضَرُورَةٌ.

ضَارُورَةٌ: see ضَرَرٌ; and ضَرُورَةٌ, in two places.

ضَارُورَآءُ Drought: and hardship, distress, or adversity. (K.) See also ضَرُورَةٌ. [And see ضُرٌّ, and ضَرَّآءُ.]

صِفَةٌ اضْطِرَارِيَّةٌ i. q. صِفَةٌ خِلْقِيَّةٌ i. e. A natural quality; opposed to اخْتِيَارِيَّةٌ.]

تَضِرَّةٌ and تَضُرَّةٌ: see ضُرٌّ: and for the former see also ضَرَرٌ.

مُضِرٌّ Approaching (K, TA) to a thing: and approaching so near as to harm, injure, or hurt. (TA.) سَحَابٌ مُضِرٌّ means Clouds approaching the earth. (S, A.) A2: Also A man having two wives, (S, K, *) or having [several] wives at the same time. (Msb.) And a woman having a fellow-wife, (TA,) or having fellow-wives; (S, Msb;) having a fellow-wife, or two fellow-wives; as also مُضِرَّةٌ. (K.) A3: And A man having a ضَرَّة [q. v.] of cattle: (TA:) or who has a ضَرَّة of cattle that return to him in the afternoon, or evening, from the place of pasture. (S, TA.) مَضَرَّةٌ A cause, or means, of harm, injury, hurt, mischief, or damage; contr. of مَنْفَعَةٌ: (S, TA:) [and simply] harm, injury, hurt, &c.; syn. ضَرَرٌ: pl. مَضَارُّ. (Msb.) مِضْرَارٌ A woman, and a she-camel, and a mare, that takes fright, and runs away, and goes at random, (تَنِدُّ وَتَرْكَبُ شِدْقَهَا,) by reason of briskness, liveliness, or sprightliness. (IAar, K.) مَضْرُورٌ: see ضَرِيرٌ.

بَيْعُ المُضْطَرِّ, which is forbidden in a trad., is of two kinds: one is The sale that one is compelled to contract against his will; and this is null: the other is the sale to which one is necessitated to consent in consequence of a debt that he has incurred or of a burden that has come upon him, so that he sells at a loss that which is in his possession; and this kind of sale is valid, though disapproved by the people of knowledge. (IAth, TA.)

ضب

1 ضَبَّ, aor. ـِ (K,) inf. n. ضَبٌّ, (S, K,) He, or it, clave to the ground: (S, * K:) [like ضَبَأَ:] this is the primary signification. (S.) b2: And, aor. and inf. n. as above, It flowed: (K, TA:) like بَضَّ: or it flowed gently, or scantily; as blood when it does not drop, or issue in drops, so as to require the repetition of the ablution for prayer: (TA:) or it is only said of blood and of saliva: (K:) or, aor. as above, inf. n. ضَبِيبٌ, said of water and of blood, it flowed. (S.) and ضَبَّتْ شَفَتُهُ, aor. as above, inf. n. ضَبٌّ and ضُبُوبٌ, His lip flowed with blood, from a tumour &c. (TA. [See also another meaning in what follows.]) And ضَبَّتْ لِثَتُهُ دَمًا His gum flowed with blood: (S:) or ضبّت بِالدَّمِ: and in like manner, يَدُهُ [his hand or arm]: (A:) and تَرَكْتُ لِثَتَهَ تَضِيبُّ مِنَ الدَّمِ, inf. n. ضَبِيبٌ, I left his gum flowing with blood. (TA.) ضَبَّتع لِثَتُهُ, aor. as above, inf. n. ضَبٌّ, means His gum watered, or flowed with saliva. (TA.) And one says, جَآءَ فُلَانٌ تَضِبُّ لِثَاتُهُ (tropical:) [Such a one came with his gums watering] (S, A *) لِكَذَا وَكَذَا [for such and such things], (A,) when the person spoken of is vehemently eager, or greedy, for a thing, (S, A,) or when he is affected with very inordinate desire to eat, or with vehement lust, or carnal desire, or with vehement eagerness, or greediness, for the accomplishment of an object of want. (L, TA.) Bishr Ibn-Abee-Kházim says, وَبَنِى تَمِيمٍ قَدْ لَقِينَا مِنْهُمُ خَيْلًا تَضِيبُّ لِثَاتُهَا لِلْمَغْنَمِ (assumed tropical:) [And the sons of Temeem, we have found, of them, horsemen whose gums water for spoil]: in which تَضِبُّ is said by AO to be formed by transposition from تَبِضُّ. (S.) [See another ex. in a verse cited voce أَزْمَلٌ.] Another poet says, أَبَيْنَا أَبَيْنَا أَنْ تَضِبَّ لِثَاتُكُمْ عَلَى خُرَّدٍ مِثْلِ الظِّبَآءِ وَجَامِلِ (assumed tropical:) [We disallow, we disallow, that your gums should water for virgins, or bashful virgins, like gazelles, and for camels]. (TA.) One says also, ضَبَّ فَمُهُ, aor. as above, inf. n. ضَبٌّ, meaning His mouth watered, or flowed with saliva: (TA:) and يَضِبُّ فُوهُ (tropical:) [His mouth waters] is said of him who is vehemently eager, or greedy, for a thing. (A, TA.) b3: ضَبَّتِ الدَّابَّةُ, aor. as above, inf. n. ضُبُوبٌ, means The beast staled while running. (TA.) A2: See also 4, in five places.

A3: ضَبَّ said of a boy, or male child, He became a youth, or young man; he attained to the state termed شَبَاب. (TA.) A4: ضَبَّتِ الشَّفَةُ, aor. as above, (Msb, K,) inf. n. ضَبٌّ and ضُبُوبٌ, (K,) The lip became affected with the disease termed ضَبّ. (Msb, K. [See also another meaning in what precedes.]) A5: ضَبَّ, (S, K,) sec. Pers\.

ضَبِبْتَ, (TA,) aor. ـَ inf. n. ضَبَبٌ, said of a camel, He became affected with the disease termed ضَبّ (S, K) in his فِرْسِن [i. e. in his foot, or the extremity of his foot]. (S.) A6: ضَبِبَ البَلَدُ, (ISk, S,) or ضَبِبَتِ الأَرْضُ, aor. ـَ and ضَبُبَت; (K;) [instances of reduplicative verbs preserving their original forms;] and ↓ أَضَبَّ, (S,) or أَضَبَّت; (Msb, K;) The country, or land, abounded with [the lizards called] ضِبَاب, pl. of ضَبّ. (S, Msb, K.) A7: ضَبَّ النَّاقَةَ, aor. ـُ (S, O,) inf. n. ضَبٌّ, (O, K,) He milked the camel with five fingers [i. e. with his thumb and four fingers together]: (S, O:) or with the whole hand: (K: or this mode of milking is termed ضَفٌّ: TA:) or by putting his thumb upon the teat and turning the fingers over the thumb and the teat together: (Fr, S, O, K: this is done when the teat is long: when it is of middling length, the mode termed بَزْمٌ is adopted, with the joint of the fore finger and the extremity of the thumb: and when it is short, the mode termed فَطْرٌ, with the extremity of the fore finger and the thumb: TA:) or by taking the two teats together in the hand: (K: [or this mode of milking is termed ضَفٌّ:] and the milking with a hard squeezing is termed ↓ ضَبَّةٌ: TA:) or by contracting the hand upon the udder, and putting the thumb in, or upon, (فِى,) the middle of the palm. (L, TA.) A8: [ضَبَّ and ↓ ضبّب, each probably followed by عَلَى, seem to signify sometimes It covered a thing, and became intermixed with it: the inf. ns. الضبب (which I think to be a mistranscription for الضَّبُّ) and التضبيب are expl. in the TA as signifying “ the covering a thing, and the entering of one part, or portion, of it into another: ” see two explanations of each of these verbs, followed by عَلَى, voce أَضَبَّ.]2 ضَبَّّ see above, last sentence: b2: and see 4, in two places.

A2: ضبّب عَلَى الضَّبِّ He moved about his hand at the mouth of the hole of the [lizard called] ضَبّ, in order that it might come forth tail-foremost, and he might lay hold upon its tail. (TA. [See also مُضَبِّبٌ.]) A3: ضبّب البَابَ, (S, Msb, K, * TA,) and الخَشَبَ, (TA,) (tropical:) He put [or affixed] a ضَبَّة [q. v.] upon the door, (S, Msb, K, * TA,) and upon the wood. (TA.) And ضبّب الإِنَآءَ (assumed tropical:) He made a ضَبَّة for the vessel. (Msb.) and ضبّب أَسْنَانَهُ بِالفِضَّةِ (assumed tropical:) He clamped his teeth (شَدَّهَا) with silver. (Mgh.) b2: [تَضْبِيبٌ also signifies The putting the numeral or &c. over each of two words, to indicate that the latter of those words in connected with, or refers to, the former of them.]

A4: ضبّب الصَّبِىَّ He fed the child with ضَبِيبَة [q. v.]. (S, K.) 4 اضبّ عَلَى شَىْءٍ He kept, or clave, to a thing, and did not quit it: (TA:) and اضبّ فُلَانًا He kept, or clave, to such a one, and did not quit him: (K:) and اضبّ عَلَيْهِ He retained him, detained him, or held him in custody: (Az, K, TA:) and اضبّ مَا فِى يَدَيْهِ He grasped, or kept hold of, that which was in his hands; like أَضْبَأَ and أَضْبَى. (TA in art. ضبأ.) And the first of these phrases, (TA,) inf. n. إِضْبَابٌ; (K, TA;) as also ↓ ضَبَّ, [aor. ـِ (TA,) inf. n. ضَبٌّ; (K, TA;) and ↓ ضبّب, (TA,) inf. n. تَضْبِيبٌ; (K, TA;) signifies اِحْتَوَى عَلَيْهِ [i. e. He grasped it; got, or gained, possession of it; took it, got it, or held it, within his grasp, or in his possession: or it comprised, comprehended, or contained, it]: (K, TA:) and عَلَى شَىْءٍ ↓ ضَبّ, inf. n. ضَبٌّ, He took, seized, or grasped, a thing with the hand: (TA; but only the inf. n. in this case is there mentioned:) and عَلَى شَىْءٍ ↓ ضبّب, inf. n. تَضْبِيبٌ, He took, seized, or grasped, a thing violently, or firmly, lest it should escape from his hand. (ISh, O, TA. [See also 1, last sentence.]) b2: [It is said that] اضبّ عَلَيْهِ also signifies He was at the point of getting possession of it, namely, a thing (O, K) that he sought, or desired. (K.) [But it seems from a passage in the TA, in which is an evident mistranscription, that this is a mistake, originated by Lth, for أَضْبَى.]

A2: اضبّ السِّقَآءُ The skin shed, or poured forth, its water, from a seam, or suture, (خُرْزَة,) therein, (K, TA,) or from a cut. (TA.) [And اضبّ app. signifies He had a bleeding of the gums: for] ما زال مضبًّا [app. ↓ مُصِبًّا] occurs in a trad. said of one whose gums bled [incessantly] when he spoke. (TA.) b2: اضبّ فِى الغَارَةِ He arose, and made a hostile incursion: (TA:) or اضبّ, alone, he made a hostile incursion. (K.) And اضبّ القَوْمُ The people, or party, rose, or rose and hastened and went forth, all together, to do a thing. (O, K.) b3: اضبّوا لِفُلَانٍ They dispersed themselves to seek such a one: and اضبّ القَوْمُ فِى بَغِيَّتِهِمْ The people, or party, dispersed themselves in search of their stray beast. (T, TA.) And اضبّ النَّعَمُ The camels, or cattle, approached, or came, in a scattered state. (K.) b4: اضبّوا عَلَيْهِ They multiplied against him. (S, O.) b5: اضبّت الأَرْضُ The land became abundant in its plants, or herbage. (K. [But the only meaning of this phrase commonly known is one which will be found indicated below.]) Accord. to Ibn-Buzurj, (TA,) one says, اضبّت الأَرْضُ بِالنَّبَاتِ, meaning The land put forth all its plants, or herbage. (O, TA.) And اضبّ الشَّعَرُ The hair became abundant, or much. (K) A3: أَضْبَبْتُهُ I made it to flow; namely, water, and blood. (S.) And اضبّ لِثَتَهُ He made his gum to flow [with blood]. (S, O.) b2: And اضبّ He spoke; (Az, S, O, K;) as though meaning he made speech to issue: (S, O: [in both of which it is implied that it is app. from what here next precedes:]) or he spoke uninterruptedly: (TA:) or he talked loudly; as also ↓ ضَبَّ [aor. ـِ (AA, TA in art. هضب: [but it will be seen in what follows that both of these verbs have also a contr. meaning:]) and he called out, or cried out, (K, TA,) and raised a clamour, or confused noise. (TA.) And اضبّ القَوْمُ The people, or party, spoke, one to another: (TA:) or spoke; and entered, or launched forth, into discourse, or were profuse therein: (AHát, TA:) or spoke all together. (Har p. 543.) and اضبّ مَا فِى نَفْسِهِ He uttered, or expressed, what was in his mind. (As, TA. [See also the same phrase with عَلَى after the verb in what follows.]) b3: Also, (TA,) inf. n. إِضْبَابٌ; (K, TA;) and ↓ ضَبَّ, (TA,) [aor. ـِ inf. n. ضَبٌّ; (K, TA;) He was silent. (K, TA. [Thus both of these verbs have two contr. meanings.]) And اضبّ القَوْمُ The people or party, were silent, and abstained from talking. (AHát, TA.) And اضبّ عَلَى الشَّىْءِ, and ↓ ضَبَّ; and اضبّ بِهِ; He was silent respecting the thing [and concealed it]: like

أَضْبَأَ. (TA.) And اضبّ عَلَى مَا فِى نَفْسِهِ He was silent respecting that which was in his mind: (As, S, K:) like أَضْبَأَ. (S.) And اضبّ عَلَى غِلٍّ

فِى قَلْبِهِ He concealed rancour, malevolence, malice, or spite, in his heart. (S, O.) And اضبّ الشَّىْءَ He hid, or concealed, the thing. (K, * TA.) b4: اضبّ الغَيْمُ The clouds covered [the earth]. (TA.) b5: And اضبّ said of a day, (S, O, Msb, K,) and اضبّت said of the sky, (A, TA,) It became cloudy, or misty, with ضَبَاب [q. v.]. (S, O, Msb, K, TA.) A4: اضبّ البَلَدُ and اضبّت الأَرْضُ: see 1, latter half.5 تضبّب (assumed tropical:) He (a child) became fat, and his armpits became chapped, or cracked, (اِنْفَتَقَتْ,) [in the creases,] and his neck became short: (S:) or (tropical:) he (a child) began to grow fat: (A, TA:) and accord. to AHn, it is said in this sense of a camel as well as of a human being. (TA.) 10 خُذْ مَا اسْتَضَبَّ Take thou what is easily attainable; what offers itself without difficulty. (AA, TA in art. ندب.) R. Q. 1 ضَبْضبَ He bore rancour, malevolence, malice, or spite; or hid enmity, and violent hatred, in his heart. (O, TA.) ضَبٌّ [A species of lizard; termed lacerta caudiverbera, from its habit of striking with its tail; (see جَرَشَ;) Forskål (Descr. Animalium, p. 13,) terms it lacerta Aegyptia; referring to Hasselquist, p. 302; and adds the following description: “ femora teretia sine verrucis: cauda verticillata non longa: squamæ patentes, subconicæ mucronatæ: corpus nudum, rugosum: ”] a certain reptile, or small creeping thing, (S, TA,) of those termed حَشَرَات, (TA,) well known; (K, TA;) resembling the وَرَل [q. v., but not so long]: (TA:) or resembling the حِرْذَون [q. v.]; of which there are two species, one of the size of the حرذون, and one larger: (Msb:) accord. to 'Abd-El-Káhir, of the size of a little young crocodile; having a tail like the tail of the latter: it assumes various colours when exposed to the sun, like as does the chameleon; lives seven hundred years; drinks not water, being satisfied with the air; voids one drop of urine in every forty days; its teeth consist of one curved piece; when it has quitted its hole it knows it not; and it lays eggs, like a bird: so say IKh and Dmr and others: AM says, the وَرَل is of a lank make, with a long tail; the latter resembling that of a serpent; and the length of some exceeds two cubits; but the tail of the ضبّ is jointed, and its utmost length is a span: the Arabs deem the ورل a foul and filthy thing, and do not eat it; but they are eager to hunt and eat the ضبّ: this animal has a rough tail, serrated with jags resembling vertebræ; its colour inclines to a blackish dusty hue; and when it becomes fat, its breast becomes yellow; it eats nothing but [the locusts called] جَنَادِب, and young locusts before their wings have grown (دَبًا), and herbage, not venomous or noxious reptiles; whereas the ورل eats scorpions and serpents and chameleons and beetles: its flesh is an antidote against poisons, and women grow fat upon it: (L, TA:) it is the longest, of the animals, in retaining the remains of life: (O:) [see also مُطَبِّخٌ:] the fem. is with ة: (S, O, Msb, K:) and the pl. [of pauc.] is أَضُبٌّ and [of mult.] ضِبَابٌ (S, O, Mgh, Msb, K) and ضُبَّانٌ, (K,) which last Lh particularizes as used to denote a great number, but ISd sees no reason for this distinction, (TA,) and [quasipl. n.] ↓ مَضَبَّةٌ, (O, K,) like as مَشْيَخَةٌ is of شَيْخٌ, (O,) this last on the authority of As, as heard by him from more than one of the Arabs. (TA.) Hence one says رَجُلٌ خَبٌّ ضَبٌّ (tropical:) [A very deceitful or mischievous, and] an abominable, guileful, ireful man: (TA:) or a very deceitful or mischievous or wicked, and guileful man: (S:) likened to the [lizard called] ضَبّ on account of his guilefulness: and in like manner, اِمْرَأَةٌ خَبَّةٌ ضَبَّةٌ. (A, TA.) And أَخْدَعُ مِنَ الضَّبِّ More guileful than the ضبّ: (A, TA:) a prov. (TA.) And أَعَقُّ مِنْ ضَبٍّ [More undutiful to kindred than a ضبّ]; because the ضبّ often eats its حُسُول [or young ones when they have just come forth from the eggs]: another prov.: (S:) أَبُو حِسْلٍ is a surname of the ضبّ. (TA.) One says also أَطْوَلُ ذَمَآءً مِنَ الضَّبِّ, another prov. [expl. in art. ذمى]. (O.) And أَحْيَرُ مِنْ ضَبٍّ, which is likewise a prov. [expl. in art. حير]. (Har p. 166.) and أَتُعْلِمُنِى بِضَبٍّ أَنَا حَرَشْتُهُ, another prov. [expl. in art. حرش]. (TA.) And لَا أَفْعَلُهُ حَتَّى يَحِنَّ الضَّبُّ فِى إِثْرِ الإِبِلِ الصَّادِرَةِ [I will not do it until the ضبّ utters a yearning cry at the heels of the camels returning from water]: and لَا أَفْعَلُهُ حَتَّى

يَرِدَ الضَّبُّ [I will not do it until the ضبّ comes to water: i. e. I will never do it:] because the ضبّ does not drink water. (S, O.) كَفُّ الضَّبِّ [means The paw of the ضبّ]: to this the Arabs liken the hand of the niggard when he fails to give: (TA:) and it is also applied by way of comparison to (tropical:) a niggard himself: and to denote (tropical:) shortness and littleness. (A, TA.) b2: [Hence also,] (tropical:) Rancour, malevolence, malice, or spite, (S, A, O, Msb, K, TA,) latent in the heart; (A, TA;) like the [lizard called] ضبّ hiding itself in the furthest extremity of its hole: (A:) and anger, wrath, or rage: (K:) or rancour, &c., or vehement rancour, &c., and enmity: (TA:) and ↓ ضِبٌّ signifies the same: (K:) the pl. is ضِبَابٌ, and [app. ضِبَبٌ also, for] the phrase كُلٌّ مِنْهُمَا حَامِلُ ضِبَبٍ لِصَاحِبِهِ [Each of them a bearer of latent rancours &c. towards his fellow] occurs in a trad. (TA.) A2: Also A certain disease in the lip, (S, O, Msb, K,) in consequence of which it flows with blood, (S, O, Msb,) or swells, and becomes hard, or dry and hard, and flows with blood. (TA.) b2: And A tumour in the breast of a camel. (O, K.) b3: And A tumour (S, O, K) in the خُفّ, (so in copies of the K [i. e. foot], in the TA انف [which is, I doubt not, a mistranscription],) or in the فِرْسِن, [which means the same, or the extremity of the foot,] (S, O,) of the camel. (S, O, K.) b4: And A disease in the elbow of a camel; (K, TA;) said to be its cutting into his skin [by rubbing against it]; or its being distorted, and falling against his side, so as to gall it. (TA.) b5: And A chapping, or cracking, (اِنَفِتَاقٌ,) [in the crease] of the armpit [of a child, or of a camel], and abundance of flesh: (S, O, TA:) El-'Adebbes El-Kinánee gives the same explanation, and says that this is what is also termed ضَاغِطٌ. (TA. [See 5.]) A3: Also The طَلْع [i. e. the spadix, or the spathe,] of the palm-tree: pl. ضِبَابٌ: (S, O:) or ↓ ضَبَّةٌ signifies, (K, TA,) and so ضَبٌّ, (TA,) [but the latter seems to be a coll. gen. n., and the former its n. un.,] a طَلْعَة [meaning spathe of a palm-tree] before it cleaves open (K, TA) from [around] the غَرِيض [or spadix]. (TA.) ضِبٌّ: see the next preceding paragraph, latter half.

ضَبَّةٌ [an inf. n. un. of ضَبَّ: as such signifying] A single bleeding of the gum [&c.]. (Ham pp. 28 and 274.) b2: See also 1, last sentence but one.

A2: Also A single [lizard of the species termed]

ضَبّ [q. v.]. (S, O, Msb, K.) b2: And The skin of a [lizard of the species termed] ضَبّ, tanned for clarified butter (K, TA) to be put into it. (TA.) b3: And (tropical:) A broad piece of iron with which a door (or wood, TA) is clamped or strengthened (يُضَبَّبُ): (S, Mgh, O, K, TA:) or a piece of iron or brass or the like, with which a vessel is repaired: (Msb:) [a word still used in these senses; commonly applied to a flat piece of iron or the like, which is nailed across a crack in a wooden vessel or a similar thing: and a band of metal which is affixed around a cracked vessel: (see an ex. voce عَصَبَ:) also to a kind of wooden lock, figured and described in the Introduction to my work on the Modern Egyptians:] what is first described above is so called because it is broad, like the reptile so termed; and also كَتِيفَةٌ, because it is broad, like a كَتِف [or shoulder-blade]: (AM, TA:) pl. ضَبَّاتٌ (A, Msb, TA) and ضِبَابٌ. (A, TA.) The ضَبَّة of a knife is The جُزْءَة [thereof; app. meaning a ferrule, or similar thing, affixed around the handle, next the blade, like the band of metal thus called which is affixed around a cracked vessel (as mentioned above); though جُزْءَةٌ generally means the “ handle ” itself]: thus called because it strengthens, or binds, the handle (تَشُدُّ النِّصَابَ). (A, TA.) b4: See also ضَبٌّ, last sentence. b5: and see ضَبِيبٌ.

أَرْضٌ ضَبِبَةٌ: see مَضَبَّةٌ.

ضَبَابٌ [Mist; i. e.] moisture (نَدًى), (A, Mgh, Msb, K,) like clouds, (A, K,) or like dust, covering the earth in the early mornings: (Mgh, Msb, TA:) or thin clouds, like smoke: (A, K:) or thin clouds; so called because they cover the horizon: n. un. with ة: (TA:) or pl. of ضَبَابَةٌ, [but it is rather a coll. gen. n., and ضَبَابَةٌ is its n. of un.,] (S, Mgh, O,) and this latter signifies a cloud that covers the earth, resembling smoke: (S, O:) or a vapour rising from the earth in a rainy, or cloudy, day, like a canopy, preventing vision by its darkness. (TA.) ضَبُوبٌ A beast that stales while running. (K.) b2: And A ewe, or she-goat, having a narrow orifice to the teat, (O, K,) whose milk will not come forth but with difficulty. (O.) ضَبِيبٌ The point, or edge, (syn. حَدّ, [in an. ex. in the O, the former is meant by it,]) of a sword; (O, K;) and so ↓ ضَبَّةٌ. (El-Khattábee, TA.) ضَبِيبَةٌ Clarified butter, and rob (رُبّ), which are put into a skin (عُكّة), for a child, that he may be fed with it. (S, K.) بنات ضبيبة [app. بَنَاتُ ضُبَيْبَةٍ; the latter word, dim. of ضَبَّةٌ;] A species [or variety] of the [lizards called] ضِبَاب [pl. of ضَبٌّ]. (Ham p. 61.) ضِبْضِبٌ Fat, as an epithet; (K;) and so [without ضُبَاضِبٌ] applied to a woman: (TA:) and ↓ ضُبَاضِبٌ, applied to a man, short and fat. (S, O.) And Very foul or obscene, and bold or daring; as also ↓ ضُبَاضِبٌ: (K:) the latter thus expl. by IDrd: (O:) the former applied to a man, and with ة applied to a woman, accord. to Az, bold, or daring, in deed: (O, TA:) and proud; or bold, or daring, in wickedness: and with ة, a woman bold, or daring; who glories over her neighbours. (TA.) ضُبَاضِبٌ: see the next preceding paragraph, in two places. Also, applied to a man, Strong; (IDrd, O, K;) and so بُضَابِضٌ: (IDrd, O:) or short, and very foul or obscene: or hard, or hardy, and strong: (K:) and sometimes applied as an epithet to a camel. (TA.) أَضَبُّ, fem. ضَبَّآءُ, A camel affected with the disease termed ضَبّ (S, K) in the خُفّ (K) or in the فِرْسِن. (S.) [See ضَبٌّ.]

مُضِبٌّ: see 4, in the former half.

A2: أَرْضٌ مُضِبَّةٌ: see the next paragraph.

مَضَبَّةٌ A piece of land abounding with [the lizards called] ضِبَاب [pl. of ضَبٌّ]: pl. مَضَابُّ: you say, وَقَعْنَا فِى مَضَابَّ [We found ourselves in pieces of land abounding with ضِبَاب]. (S, O.) and أَرْضٌ مَضَبَّةٌ, (K,) or ↓ مُضِبَّةٌ, (S, IAth, Mgh, Msb,) and ↓ ضَبِبَةٌ, (S, K,) the last being one of those [reduplicative] words that preserve the original form, (S,) A land abounding with ضِبَاب. (S, IAth, Mgh, Msb, K.) A2: See also ضَبٌّ, [of which it is a quasi-pl. n.,] in the former half of the paragraph.

مُضَبِّبٌ A hunter of the [lizard called] ضَبّ, who pours water into its hole, in order that it may come forth and he may take it: (S, O:) or one who seeks to catch the ضَبّ by moving about his hand at its hole in order that it may come forth tail-foremost and he may lay hold upon its tail. (K.)