دهم

1 دَهِمَهُمْ (S, Msb) and دَهَمَهُمْ, (Msb,) aor. ـَ (S, Msb,) inf. n. دَهْمٌ, (TA,) It (an event, S, Msb) came upon them, or happened to them, suddenly, unexpectedly, without their being aware of it, or without any previous cause; surprised them; took them by surprise, or unawares: (Msb:) or دَهَمَكَ and دَهَمَكَ, aor. ـَ it (anything) came upon thee so as to overwhelm thee, or cover thee, or as a thing that overwhelmed thee, or covered thee. (Th, K.) And دَهِمَتْهُمُ الخَيْلُ [The horsemen came upon them suddenly, &c.]: and AO says that دَهَمَتْهُم is a dial. var. thereof. (S.) See also دَهْمٌ, below.2 دَهَّمَتِ النَّارُ القِدْرَ, inf. n. تَدْهِيمٌ, The fire blackened the cooking-pot. (ISh, K.) 4 ادهمهُ It (an action done to him, Th, TA) displeased, grieved, or vexed, him, (Th, K,) and angered him. (Th, TA.) 5 تَدَهَّمَ [تدهّم is said by Golius, as on the authority of the K, to be syn. with تدام (meaning تدأّم); but app. on no other ground than that of his finding it there said that المُتَدَهَّمُ is syn. with المُتَدَأَّمُ.]9 ادهمّ, inf. n. اِدْهِمَامٌ, He (a horse) became

أَدْهَم, (S, K,) i. e. black. (S, * K, * TA.) and ↓ ادهامّ, inf. n. اِدْهِمَامٌ, It (a thing) was, or became, black. (S, K.) [Hence,] الزَّرْعُ ↓ ادهامّ The seedproduce [became of a dark green colour, or] was overspread with blackness, by reason of abundance of moisture, or irrigation. (JK, TA.) And in like manner, الرَّوْضَةُ ↓ ادهامّت and ادهمّت [The meadow became of a dark green colour, &c.]. (JK.) And الخُضْرَةُ ↓ ادهامّت The greenness became intense [so as to appear blackish, or so as to appear black when viewed from a distance]. (TA.) 11 ادهامّ: see the next preceding paragraph, in four places.

دَهْمٌ A malicious, or mischievous, or grievous, act, by which one takes others unawares, or by surprise. (TA from a trad.) A2: Also, (S, TA,) or ↓ دُهْمٌ, (JK, and so in one place in the TA,) A numerous company: (Lth, JK, TA:) or a multitude: pl.دُهُومٌ. (S.) A rájiz says, جِئْنَا بِدَهْمٍ يَدْهَمُ مَجْرٍ كَأَنَّ فَوْقَهُ النُّجُومَا [We came with a numerous company that would overwhelm the other numerous companies; a great army, as though the stars were above it]. (S, TA.) [See also دَهْمَآءُ, voce أَدْهَمُ.] And one says, هُوَ ↓ مَاأَدْرَى أَىُّ الدُّهْمِ, and اللّٰهِ هُوَ ↓ أَىُّ دُهْمِ, (JK, K, TA,) or اىّ الدَّهْمِ هو, and اىّ دَهْمِ اللّٰه هو, (so in the CK and in my MS. copy of the K,) i. e. I know not what one of the creation, or of mankind, he is, and what one of the creatures of God he is. (K, * TA.) دُهْمٌ: see the next preceding paragraph, in three places. b2: Also pl. of أَدْهَمُ [q. v.]. (TA.) دُهْمَةٌ Blackness: (JK, S, Msb, K:) and a deep ash-colour [without any tinge of white: see أَدْهَمُ]. (ISd, TA.) A2: Also A brown ewe (نَعْجَةٌ حَمْرَآءُ): [see also دَهْمَآءُ, voce أَدْهَمُ:] and sing. of دُهَمٌ signifying a certain sort [or breed] of sheep or goats. (JK. [But I do not find either of these two significations in any other lexicon.]) الدَّهْمَانُ The night: opposed to الوَضَّاحُ meaning “ the day. ” (L in art. وضح.) [Hence,] ثِنْىُ دَهْمَانَ The prayer of nightfall: opposed to بِكْرُ الوَضَّاحِ meaning “the prayer of morning.” (L and K in that art.: but in the CK and in a MS. copy of the K, instead of دَهْمَانَ we find دُهْمانَ.) دُهَامٌ: see أَدْهَمُ: b2: and see دُهَامِيَّةٌ.

الدُّهَيْمِ Calamity, or misfortune; (JK, S, K;) as also أُمُّ الدُّهَيْمِ; (S, K;) and ↓ الدُّهَيْمَآءُ, (JK, S,) dim. of الدَّهْمَآءُ [fem. of الأَدْهَمُ], so called because of its darkness: (S, TA:) or الدَّهَيْمَآءُ signifies black, dark, trial or conflict and faction or sedition or the like; and the dim. form is used to denote enhancement: (Sh, TA:) and ↓ الدَّهْمَآءُ signifies black, dark, calamity or misfortunes: (TA:) calamity, or misfortune, is termed الدُّهَيْمُ because of its darkness: (TA:) or, originally, (S,) this was the name of the she-camel of 'Amr Ibn-Ez-Zebbán Edh-Dhuhlee, who was slain, with his brothers, and their heads were put upon her, (S, K, TA,) in sacks hung upon her neck, and she returned to Ez-Zebbán: (TA:) whence the saying, أَثْقَلُ مِنْ حِمْلِ الدُّهَيْمِ [Heavier than the burden of Ed-Duheym]: (S:) and أَشْأَمُ مِنَ الدُّهَيْمِ [More unlucky than Ed-Duheym]: (S, K, TA:) or, as some say, seven brothers were slain in a warring and plundering expedition, and were put upon Ed-Duheym; and hence the name became proverbial as applied to any calamity or misfortune. (TA.) A2: دُهَيْمٌ also signifies Foolish, or stupid. (K.) إِبِلٌ دُهَامِيَّةٌ Certain camels: so called in relation to ↓ الدُّهَامُ, the name of a certain stallion-camel. (TA.) الدُّهَيْمَآءُ: see الدُّهَيْمُ.

أَدْهَمُ Black; (JK, S, * Mgh, Msb, * K;) as also ↓ دُهَامٌ: (K:) the former is applied in this sense to a horse, (S, * Mgh, Msb, * TA,) and to a camel, &c.: (TA:) or, applied to a camel, of a deep ashcolour without any tinge of white; (As, S, Msb, K;) when of a deeper hue, so as to be very black, he is termed جَوْنٌ: (S:) or, as some say, applied to a camel, like أَصْفَرُ, [in this case meaning black with some intermixture of yellow,] but less black: (TA:) fem. دَهْمَآءُ; which, when applied to a sheep (S, M, Msb, K) or goat, (S, Msb,) means of a pure or an unmixed brown colour (خَالِصَةُ الحُمْرَةِ): (S, M, Msb, K:) pl. دُهْمٌ. (TA.) The Arabs say, مُلُوكُ الخَيْلِ دُهْمُهَا [The kings of horses are the black thereof]. (TA.) And فَرَسٌ أَدْهَمُ بَهِيمٌ A black horse in which is no intermixture of colours. (TA.) And لَا آتِيكَ مَا حَنَّتِ الدَّهْمَآءُ [I will not come to thee as long as she (among the camels) that is of a deep ash-colour without any tinge of white reiterates her yearning cry after her young one; meaning, ever]. (Lh, TA.) and رَمَادٌ أَدْهَمُ Black ashes. (TA.) b2: حَدِيقَةٌ دَهْمَآءُ and ↓ مُدْهَامَّةٌ (tropical:) [A walled garden] green inclining to black. (K.) Hence, (K,) ↓ مُدْهَامَّتَانِ, (S, K,) in the Kur [lv. 64], (S, TA,) [Two gardens (جَنَّتَانِ)] of which the greenness inclines to blackness; for every green plant, when its abundance and its moisture, or irrigation, are complete, inclines to blackness: (Zj, TA:) or black by reason of intense greenness arising from abundant moisture, or irrigation; and everything that is green (أَخْضَر) the Arabs term أَسْوَدُ. (S, TA.) b3: رَبْعٌ أَدْهَمُ [A place of alighting or abode] recently occupied by the tribe; [because blackened by their fires &c.:] pl. أَرْبُعٌ دُهْمٌ. (TA.) And أَثَرٌ أَدْهَمُ A new, or recent, mark, trace, or vestige: (As, K:) and أَغْيَرُ means one that is “old, becoming effaced:” (As, TA:) and the former means also old, becoming effaced; (K;) as some explain it; (TA;) thus having two contr. significations. (K.) and وَطْأَةٌ دَهْمَآءُ A new, or recent, footstep, or footprint: and غَبْرَآءُ means “becoming effaced:” or the former means one that is becoming effaced, because it has become obscure to him who seeks it; (JK;) or an old footstep, or footprint: and حَمْرَآءُ means one that is “new, or recent.” (S.) [See also أَغْبَرُ.] b4: الدَّهْمَآءُ also signifies (tropical:) The cooking-pot: (JK, S, A, K:) or the black cooking-pot: (ISh, TA:) and the old cooking-pot. (K. [But it is implied in the TA that this last meaning is a mistake, occasioned by an omission; and that, instead of القِدْرُ وَالقَدِيمَةُ, (in the CK القِدْرُ القَدِيمَةُ,) we should read, القِدْرُ وَالوَطْأَةُ الدَّهْمَآءُ القَدِيمَةُ, explained above. Accord. to Golius, on the authority of a gloss in the KL, أَبُو الأَدْهَمِ signifies The great cooking-pot in which a whole sheep is cooked at once.]) b5: And The twenty-ninth night of the [lunar] month: (JK, K:) because of its blackness. (TA.) and [the pl.] الدُّهْمُ Three nights of the [lunar] month [during which is the change of the moon]: (K:) because they are black. (TA.) b6: See also الدُّهَيْمُ. b7: [Used as a subst.,] أَدْهَمُ signifies also A shackle or fetter, or a pair of shackles or fetters; syn. قَيْدٌ: (S, K:) because of the blackness thereof: accord. to AA, of wood: (TA:) or a heavy shackle or fetter or a pair of shackles or fetters: syn. أَدَاهِمُ: (S, K:) because of the blackform of pl., which is proper to substs., because the quality of a subst. is predominant in it. (TA.) b8: And [the fem.] دَهْمَآءُ signifies (assumed tropical:) A multitude, or large number: (K:) and (assumed tropical:) a company of men; (Ks, S, K; *) and multitude thereof: (Ks, TA:) or (tropical:) the generality, the common mass, or the main part [thereof]: (Z, TA:) or (assumed tropical:) the commonalty, or common people. (Mbr, Har p. 671.) [See also دَهْمٌ.]

A2: Also, دَهْمَآءُ, The aspect, appearance, mien, guise, or garb, of a man. (JK, S, * K.) A3: And الدَّهْمَآءُ A certain herb, or tree, green, and broad in the leaves; (JK;) or a certain broad herb, (K,) having leaves and twigs, resembling the قَرْنُوَة; (TA;) with which one tans. (JK, K.) مُدْهَامَّةٌ: see the next preceding paragraph, in two places.

مُتَدَهَّمٌ A catamite; i. q. مَأْبُونٌ and مِثْفَرٌ and مِثْفَارٌ (AA, TA in the present art. and in art. دثر,) and مُتَدَأَّمٌ. (K, TA.)

دوم

1 دَامَ, aor. ـُ and يَدَامُ; (S, M, Msb, K;) the see. Pers\. of the pret. when the aor. is يَدُومُ being دُمْتَ; and when the aor. is يَدَام, دِمْتَ; (M;) and accord. to Kr, (M,) you say also دِمْتَ, aor. ـُ which is extr., (M, K,) and not of valid authority, held by the lexicologists [in general] to be anomalous like مِتَّ having for its aor. ـُ and فَضِلَ of which the aor. is يَفْضُلُ, and حَضِرَ of which the aor. is يَحْضُرُ, and said by Aboo-Bekr to be a compound of the pret. of which the aor. is تَدَامُ with the aor. of which the pret. is دُمْتَ; (M;) inf. n. دَوْمٌ and دَوَامٌ [which is the most common form] and دَيْمُومَةٌ [originally دَيْوَمُومَةٌ, like قَيْدُودَةٌ originally قَيْوَدُودَةٌ, &c.]; (S, M, Msb, K;) i. q. ثَبَتَ [as meaning It (a thing, S, M, Msb) continued, lasted, endured, or remained]: (Msb, TK:) and it became extended, or prolonged; syn. اِمْتَدَّ: (TK:) and [it continued, lasted, endured, or remained, long;] its time was, or became, long: (TA:) and i. q. بَقِىَ [as syn. with ثَبَتَ (explained above) and as meaning it continued, lasted, or existed, incessantly, always, endlessly, or for ever; it was, or became, permanent, perpetual, or everlasting]: (Msb in art. بقى:) and ↓ استدام signifies the same as دام [in all of these senses]: (TA:) [but Mtr says,] استدام السَّفَرُ [The journey continued, or continued long,] is not of established authority. (Mgh.) [Hence, دَامَ مُلْكُهُ May his dominion be of long continuance.] And دام عَلَى الأَمْرِ; (MA;) and عَلَيْهِ ↓ داوم, [and ↓ داومهُ, as is shown by a usage of the act. part. n. in art. دمن in the S, &c.,] (S, * MA,) inf. n. مُدَاوَمَةٌ; (S;) He kept continually, or constantly, to the thing, or affair. (S, MA.) مَا دَامَ means Continuance; because ما is a conjunct noun to دام; and it is not used otherwise than adverbially, like as inf. ns. are used adverbially: you say, لَا أَجْلِسُ مَا دُمْتَ قَائِمًا, i. e., دَوَامَ قِيَامِكَ [I will not sit during the continuance of thy standing]; (S, TA;) [or as long as thou standest; or while thou standest; for]

ما denotes time; and قُمْ مَا دَامَ زَيْدٌ قَائِمًا meansمُدَّةَ قِيَامِ زَيْدٍ [i. e. Stand thou during the period of Zeyd's standing]. (Ibn-Keysán, TA.) [and عَلَىالدَّوَامِ means Continually, or constantly; like دَائِمًا.] b2: Said of rain, it means It fell, or descended, consecutively, continuously, or constantly. (Msb.) Some say, (M,) دَامَتِ السَّمَآءُ, aor. ـِ inf. n. دَيْمٌ, (M, K,) which, if correct, should be included in art. ديم, (M,) meaning The sky rained continually; as also ↓ دَوَّمَت and دَيَّمَت, (M, K,) in which last the و is changed into ى as it is in دِيمَةٌ, (M,) and ↓ ادامت: (K:) or rained such rain as is termed دِيمَة; (M in art. ديم;) and so ↓ دَيَّمَت, inf. n. تَدْيِيمٌ; (S in art. ديم;) and ↓ ادامت. (Z, TA.) [See also دَوْمٌ, below.] IAar cites the following verse, (M, TA,) by Jahm Ibn-Shibl, (TA in this art.,) or Ibn-Sebel, (TA in art. سبل, in which, also, the verse is cited,) in praise of a horse, as is said in “ the Book of Plants ” of Ed-Deenäwaree, and in “ the Book of Horses ” of Ibn-El-Kelbee, not, as J asserts it to be, in praise of a munificent man, (TA,) هُوَ الجَوَادُ بْنُ الجَوَادِ بْنِ سَبَلْ جَادَ وَ إِنْ جَادُوا وَبَلْ ↓ إِنْ دَيَّمُوا [He is the fleet, the son of the fleet, the son of Sebel (a famous mare): if they are unremitting in their running, (the masc. pl. being here used, though relating to horses, in like manner as it is used in the Kur xli. 20,) he is fleet; and if they are fleet, he is vehement in his running]: or, as some relate it, إِنْ دَوَّمُوا. (M, TA. [It should be observed that the three verbs in this verse, and the word سبل, also relate to rain.]) b3: (tropical:) It (a thing, T) was, or became, still, or motionless; said of water (T, S, * Msb, K, * TA) left in a pool by a torrent, and of the boiling of a cooking-pot; (Msb;;) and said, in this sense, of the sea: (M:) and it stopped, or stood still. (T, TA.) b4: (assumed tropical:) He was, or became, tired, or fatigued: (T, TA:) [app. because he who is so stops to rest.] b5: (assumed tropical:) It (a thing) went round, revolved, or circled: (T, TA:) [app. because that which does so keeps near to one place.] دَوَمَانٌ [an inf. n. of دَامَ like as حَوَمَانٌ is of حَامَ,] signifies (tropical:) The circling of a bird (K, TA) around water. (TA. [But in my MS. copy of the K, and in the CK, in the place of الدَّوَمَانُ I find ↓ الدَّوَمَآءُ. See also 2.]) [Hence,] دِيمَ بِهِ (tropical:) He was taken, or affected, with a vertigo, or giddiness in the head; as also بِهِ ↓ أُدِيمَ, (M, TA,) and ↓ اُسْتُدِيمَ [app., in like manner, followed by بِهِ]. (Z, TA.) b6: دَامَتِ الدَّلْوِ, (K,) inf. n. دَوْمٌ, (TA,) (assumed tropical:) The bucket became full: (K:) in this meaning, regard is had to the stagnant water [in the bucket]. (TA.) 2 دَوَّمَتِ السَّمَآءُ, and دَيَّمَت: and دَيَّمُوا said of horses: see 1, in the latter half of the paragraph, in three places. b2: دوّمت الكِلَابُ The dogs went far: (Akh, IAar, M, K:) or continued their course. (IAar, M.) Dhu-r-Rummeh says, (de scribing a wild bull, T, TA,) حَتَّى إِذَا دَوَّمَتْ فِى الأَرْضِ رَاجَعَهُ كِبْرٌ وَ لَوْ شَآءَ نَجَّى نَفْسَهُ الهَرَبُ [Until, when they went far in the land, pride returned to him: but, had he pleased, flight had saved his blood: J, however, assigns to the verb in this instance another signification, as will be seen below]. (M, TA.) b3: دوّم said of a bird, (T, M, K,) inf. n. تَدْوِيمٌ, (T, S,) (tropical:) It circled (Lth, T, S, M, K, TA) in the sky, (Lth, T, M, K,) as also ↓ تداوم, (KL,) [or ↓ تَدوّم, (see مُتَدَوِّمَاتٌ,)] to rise high towards the sky; (S;) as also ↓ استدام: (M, K:) or circled in the sky, (M,) or flew, (T, * K,) without moving its wings; (T, M, K;) like the kite and the aquiline vulture: (T, TA:) or put itself into a state of commotion in its flying. (TA. [See also 1, near the end of the paragraph.]) Dhu-r-Rummeh makes التَّدْوِيم to be on the earth, or ground, in the verse cited above in this paragraph; [as though the meaning were, (assumed tropical:) Until, when they went round &c.;] As disallows this, and asserts that one says only دَوَّى فِىالأَرْضِ, and دَوَّمَ فِى السَّمَآءِ; but some affirm that التَّدْوِيمُ فِىالأَرْضِ is correct; and say that hence is de rived ↓ الدُّوَّامَةُ, meaning “ the round thing [or top] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string; ”

though others say that this is so called from the phrase دَوَّمْتُ القِدْرَ [explained below], because, by reason of the quickness of its revolving, or spinning, it seems as though it were at rest: and تَدْوَامٌ is like تَدْوِيمٌ: some, however, say that تَدْوِيمُ الكَلْبِ signifies the dog's going far in flight: (S:) AHeyth says that, accord. to As, التَّدْوِيمُ is only the act of a bird in the sky: (T, TA:) AAF says that, accord. to some, التَّدْوِيمُ is in the sky, and التَّدْوِيَةُ is on the earth, or ground; but accord. to others, the reverse is the case; and this, he says, is the truth in his opinion. (M, TA. [See also دَوَّىَ in art. دوى.]) b4: You say also, دَوَّمَتِ, الشَّمْسُ, (M, K,) or دوّمت الشمس فى السَّمَاءِ, (T,) or فِىكَبِدِ السَّمَآءِ, (S,) i. e. دَارَتْ فِى السَّمَآءِ [or دارت فى كبد السماء, lit. (tropical:) The sun spun in the sky, or in the middle of the sky; meaning, was as though it were spinning]; (T, M, K;) or was as though it were motionless [&c.]: (T, S:) and hence is [said to be] derived the word ↓ دُوَّامَةٌ applied to the boy's revolving, or spinning, thing. (T.) Dhu-r-Rummeh says, (describing the [insect called] جُنْدَب, [generally said to be a species of locust,] TA in art. رمض) مَعْرَوْرِيًا رَمَضَ الرَّضْرَاضِ يَرْكُضُهُ وَالشَّمْسُ حَيْرَى لَهَا فِى الجَوِّ تَدْوِيمُ (T, * S, TA) i. e. Venturing upon the [vehement] heat of the pebbles, [meaning the vehemently-hot pebbles,] striking them with its foot, for so the جندب does, (TA,) (assumed tropical:) when the sun is [apparently] stationary in the summer midday, [as though perplexed in its course,] as though having a spinning [in the region between heaven and earth]: (T, TA:) or as though it were motionless. (S.) b5: And one says, دَوَّمَتْ عَيْنُهُ (assumed tropical:) [His eye rolled; i. e.] the black of his eye revolved as though it were in the whirl of a spindle. (IAar, M, K.) A2: [دوّم is also trans.] You say, دوّم الدُّوَّامَةَ, (M, K,) inf. n. تَدْوِيمٌ, (TA,) (assumed tropical:) He made the دوّامة [or top] to revolve, or spin [so as to seem to be at rest, as has been shown above]: (M, K:) or he played with the دوّامة. (TA.) b2: And دوّمت الخَمْرُ شَارِبَهَا (tropical:) The wine intoxicated its drinker so as to make him turn round about. (As, S, TA.) b3: and دَوَّمُوا العَمَائِمَ (assumed tropical:) They wound the turbans around their heads. (TA.) b4: And دوّم المَرَقَةَ (assumed tropical:) He put much grease into the broth so that it swam round upon it. (M, K.) b5: التَّدْوِيمُ [or app. تَدْوِيمُ اللِّسَانِ] also signifies (assumed tropical:) The mumbling the tongue, and rolling it about in the mouth, in order that the saliva may not dry up: so says Fr. (S, TA.) b6: [Hence, app., as the context seems to indicate,] Dhu-r-Rummeh says, describing a camel braying in his شِقْشِقَة [or faucial bag], دَوَّمَ فِيهَا رِزَّهُ وَ أَرْعَدَا [as though meaning (assumed tropical:) He made his braying to roll, or rumble, in it, and threatened]. (Fr, S, TA.) b7: And دوّم signifies (tropical:) He moistened a thing. (S, M, K.) Ibn-Ahmar says, وَقَدْ يُدَوِّمُ رِيقَ الطَّامِعِ الأَمَلُ (S, M;) i. e. (assumed tropical:) [And hope sometimes, or often,] moistens the saliva [of the eager]: (S:) he is praising En-Noamán Ibn-Besheer, and means that his hope moistens his saliva in his mouth by making his eulogy to continue. (IB.) b8: (tropical:) He mixed, or moistened, or steeped, (دَافَ,) saffron, (Lth, T, S, M, K, TA,) and stirred it round in doing so: (Lth, T, TA:) he dissolved saffron in water, and stirred it round therein. (A, TA.) b9: دوّم القِدْرَ, and ↓ ادامها, (S, M, K,) He stilled the boiling of the cooking-pot by means of some [cold] water: (S:) or he sprinkled cold water upon [the contents of] the cooking-pot to still its boiling: (M, K:) or the former, (K,) or both, (M,) he allayed the boiling of the cooking-pot by means of something, (M, K,) and stilled it: (M:) and the latter signifies he left the cooking-pot upon the أَثَافِى [or three stones that supported it], after it had been emptied, (Lh, M, K,) not putting it down nor kindling a fire beneath it. (Lh, M.) 3 داوم عَلَى الأَمْرِ, and داوم الأَمْرَ: see 1.

A2: See also 10.4 ادامهُ, (inf. n. إِدَامَةٌ, TA,) trans. of دَامَ; (S, M, * Msb, K; *) [i. e.] i. q. جَعَلَهُ دَائِمًا [He made it to continue, last, endure, or remain: to be extended, or prolonged: to continue, last, endure, or remain, long: and to continue, last, or exist, incessantly, always, endlessly, or for ever; to be permanent, perpetual, or everlasting]: (TK:) he did it continually, or perpetually: (MA:) he had it continually, or perpetually. (MA, KL.) [Accord. to Golius, followed in this case by Freytag, ↓ تداوم signifies Perennitate donavit; a signification app. given by Golius as on the authority of the KL; but not in my copy of that work.] b2: ادام القِدْرَ: see 2, last sentence. b3: ادام الدَّلْوَ (assumed tropical:) He filled the bucket. (K, TA.) b4: الإِدَامَةٌ also signifies تَنْقِيرُ السَّهْمِ عَلَى الإِبْهَامِ [i. e. The trying the sonorific quality of the arrow by turning it round upon the thumb: or, as explained in this art. in the TK, the making the arrow to produce a sharp sound upon the thumb: or rather this or the former is the meaning of إِدَامَةُ السَّهْمِ; for, as is said in the TK, ادام السَّهْمَ signifies نقره على الابهام (i. e. نقّرهُ)]. (T, K.) A2: ادامت السَّمَآءُ: see 1, in the latter half of the paragraph, in two places. b2: أُدِيمَ بِهِ: see 1, last sentence but one.5 تَدَوَّمَ see 2: b2: and see also 10.6 تَدَاْوَمَ see 2: b2: and see also 4.10 استدام: see 1. b2: And see also 2. b3: and اُسْتُدِيمَ: see 1, last sentence but one.

A2: As a trans. v., (T,) i. q. اِنْتَظَرَ, (Sb, T, TA,) as also ↓ تدوّم, (K, [or this may perhaps be used only without an objective complement expressed,]) and رَقَبَ, (T,) or تَرَقَّبَ: (Sh, TA:) you say, اِسْتَدِمْ كَذَا, meaning اِنْتَظِرْهُ and اُرْقُبْهُ (assumed tropical:) [Look thou for, expect, await, wait for, or watch for, such a thing.] (T.) [When no objective complement is expressed, it seems to mean (assumed tropical:) He paused, and acted with deliberation, or in a patient or leisurely manner, or he waited in expectation; app. from the same verb as syn. with دَوَّمَ; and thus, like one who hovers about a thing: see حَوَّمَ; and see also اِنْتَظَرَ.] And استدامهُ (tropical:) He acted with moderation, gently, deliberately, or leisurely, in it; (S, M, K, TA;) namely, an affair, or a case: (S:) or he sought, desired, asked, or demanded, its continuance, or long continuance, or endless continuance: and so ↓ داومهُ (M, K, TA) in both of these senses: (K, TA:) or he asked him to render a thing continual &c.: (Mgh, Msb, TA:) and also (assumed tropical:) he acted gently and deliberately in it; namely, an affair, or a case: (Msb:) and (assumed tropical:) he acted gently with him; (Fr, T in art. ديم, M, Msb, KT;) i. e., another person, (Msb,) or his creditor; as also اِسْتَدْمَاهُ, (Fr, T, M, K,) which we judge to be formed from the former by transposition, because we do not find it [in this sense] to have any inf. n. (M.) A poet says, (T, S, Msb,) namely, Keys Ibn-Zuheyr, (S,) فَلَا تَعْجَلْ بِأَمْرِكَ وَاسْتَدِمْهُ

↓ فَمَا صَلَّى عَصَاكَ كَمُسْتَدِيمِ (T, S, Msb,) i. e. (assumed tropical:) [Therefore haste not in thine affair, but act with moderation, gently, deliberately, or leisurely, therein]; for no one has straightened thy staff by turning it round over the fire, (T,) meaning, no one has managed thine affair soundly, like one who acts with moderation, &c. (T, Msb.) And another says, (S,) namely, Mejnoon, (TA,) وَإِنَّى عَلَى لَيْلَى لَزَارٍ وَإِنَّنِى

عَلَىذَاكَ فِيمَا بَيْنَنَا أَسْتَدِيمُهَا meaning (assumed tropical:) [And verily I am blaming Leylà; and verily, notwithstanding that,] I look for her aiding me by good conduct [in the matter that is between us]. (S.) You say also, أَسْتَدِيمُ اللّٰهَ نِعْمَتَكَ I seek, or desire, or ask, of God the continuance, or long continuance, or endless continuance, of thy favour, or the like. (Mgh, TA. *) And أَسْتَدِيمُ اللّٰهَ عِزَّكَ I ask God to continue, or continue long, &c., thy might, or power, &c. (Msb.) The phrase استدام لُبْسَ الثَّوْبِ, meaning [He continued long the wearing of the garment, or] he did not hasten to pull off the garment, may be from the saying اِسْتَدَمْتُ عَاقِبَةَ الأَمْرِ, meaning I looked, or watched, or waited, for the end, or issue, or result, of the affair, or case. (Msb.) A3: Also He (a man) stooped his head, blood dropping from it: formed by transposition from اِسْتَدْمَى (Kr, TA.) دَامٌ for دَائِمٌ: see the latter word.

دَوْمٌ an inf. n. of 1 [q. v.]. (S, M, Msb, K.) —

[Hence,] مَا زَالَتِ السَّمَآءُ دَوْمًا دَوْمًا The sky ceased not to rain [in the manner of the rain termed دِيمَة]; and so ↓ دَيْمًا دَيْمًا; (M, K; [in the CK, erroneously, دِيْمًا دِيْمًا;]) in which the ى is interchangeable with the و; (M;) mentioned by AHn, on the authority of Fr. (TA.) b2: See also دَائِمٌ, in two places.

A2: Also [The cucifera Thebaïca; (Delile, “Floræ Ægypt. Illustr.,” no. 941;) or Theban Palm; so called because abundant in the Thebaïs; a species of fan-palm; by some called gingerbread: accord. to Forskål, (under the heading of “ Flora Arabiæ Felicis,” in his “ Flora

Ægypt. Arab.,” p. cxxvi.,) Borassus flabelliformis; a name applied (after him) by Sonnini to the Theban palm; but now generally used by botanists to designate another species of fan-palm:] the tree of the مُقْل; (S, M, Msb, K;) a well-known kind of tree, of which the fruit is [called] the مُقْل: (TA:) n. un. with ة: AHn says that the دَوْمَة [is a tree that] becomes thick and tall, and has [leaves of the kind termed] خُوص, like the خوص of the date-palm, and racemes like the racemes of a date-palm. (M, TA.) Accord. to Aboo-Ziyád El-Aarábee, (AHn, M,) The نَبِق [which properly signifies the fruit of the سِدْر, but here app. means, as it does in the present day, the tree called سِدْر, a species of lote-tree, called by Linn. rhamnus spina Christi, and by Forskal rhamnus nabeca,] is also thus called, (AHn, M, K,) by some of the Arabs: accord. to 'Omárah, great [trees of the kind termed] سِدْر: (AHn, M:) and, (M, K,) accord. to IAar, (M,) big trees of any kind. (M, K.) [See also دَوْمَةٌ, below.]

دَيْمٌ, whence the saying مَا زَالَتِ السَّمَآءُ دَيْمًا دَيْمًا: see دَوْمٌ.

دِيْمٌ: see دِيمَةٌ.

دَوْمَةٌ n. un. of دَوْمٌ. (M, TA.) [Also, app., as in the present day, and as appears from what follows, A single fruit of the tree called دَوْم.] b2: And (assumed tropical:) A testicle; (K;) as being likened to the fruit of the دَوْم. (TA.) b3: [Golius also explains it, as on the authority of the K, as meaning “ Ebriosa mulier; ” and Freytag, as meaning “ mulier vinum vendens: ” both are wrong: it is mentioned in the K as the name of a woman who sold wine.]

دِيمَةٌ A lasting, or continuous, and still rain: (As, M, and TA voce ضَرْبٌ, q. v.:) or rain in which is neither thunder nor lightning; the least of which is the third of a day or the third of a night; and the most thereof, of any period: (Az, S in art. ديم:) or rain that continues some days: (Msb:) or rain that continues long and is still, without thunder and lightning: (K, * TA:) or rain that continues five days, or six, (M, K,) or seven, (K,) or a day and a night, (T in art. ديم, M, K,) or more; (T, TA;) or the least whereof is a third of a day or of a night; and the most thereof, of any period: (K, TA:) pl. دِيَمٌ, (S, M, K,) the و being changed [into ى] in the pl. because it is changed in the sing., (M,) and دُيُومٌ, (Abu-l-'Omeythil, T, K,) and [coll. gen. n.] ↓ دِيْمٌ (Sh, T, TA.) [See also مُدَامٌ.] b2: Hence other things are thus termed by way of comparison. (S.) It is said in a trad. (S, M) of 'Áïsheh, (M,) كَانَ عَمَلُهُ دِيمَةً (S, M, Msb) (assumed tropical:) His work was incessant [but moderate, or not excessive]; (Msb;) referring to Mohammad; (T, S, M, Msb;) on her being asked if he preferred some days to others: (T:) she likened it to the rain termed ديمة in respect of continuance and moderation. (T, M.) And it is related of Hudheyfeh that he said, mentioning فِتَن [i. e. trials, or probations, or conflicts and factions, &c.], إِنَّهَا لَآتِيَتُكُمْ دِيمًا دِيمًا, meaning (assumed tropical:) [Verily they are coming to you] filling the earth, or land, [and] with continuance. (T.) دَامَآءُ (in the CK [erroneously] دَأْماءُ) The sea, or a great river; syn. بَحْرٌ; (M, K;) because of the continuance of its water: (M:) originally دَوَمَآءُ, or دَوْمَآءُ: if the latter, the change of the و into ا is anomalous. (TA.) الدَّوَمَآءُ: see 1, near the end of the paragraph.

دَيْمُومٌ and دَيْمُومَةٌ, held by Aboo-'Alee to be from الدَّوَامُ, and therefore to belong to the present art.: (TA:) see art. دم.

A2: The latter is also an inf. n. of دَامَ [q. v.]. (S, M, Msb, K.) دُوَامٌ (tropical:) A vertigo, or giddiness in the head; i. q. دُوَارٌ (S, * M, * K, TA. [In the CK, دَواءٌ is erroneously put for دُوَارٌ.]) You say, أَخَذَهُ دُوَامٌ (tropical:) [A vertigo took him, or attacked him]. (S.) and بِهِ دُوَامٌ (tropical:) [He has a vertigo]. (As, TA.) دُوَّامٌ: see what next follows.

دُوَّامَةٌ (assumed tropical:) The فَلْكَة [or round thing, i. e. top,] which the boy throws, and makes to revolve, or spin, upon the ground, by means of a string: (S, M, * K: *) the derivation of the word has been explained above: see 2, in two places: (T, S:) pl. [or rather coll. gen. n.] ↓ دُوَّامٌ. (M, K.) b2: دُوَّامَةُ البَحْرِ (assumed tropical:) [The whirlpool of the sea; so in the present day;] the middle of the sea, upon which the waves circle (تدوم [i. e. تُدَوِّم]). (TA.) دَائِمٌ [Continuing, lasting, enduring, or remaining: being extended or prolonged: (see 1, first sentence:)] continuing, lasting, enduring, or remaining, long: (TA:) [and continuing, lasting, or existing, incessantly, always, endlessly, or for ever; permanent, perpetual, or everlasting: (see, again, 1, first sentence:)] and ↓ دَوْمٌ signifies the same as دَائِمٌ, (S, M, K,) applied to shade; (S, M;) being an inf. n. used as an epithet: (M:) and ↓ دَيُّومٌ, also, (M, K,) [of the measure فَيْعُولٌ, originally دَيْوُوِمٌ,] like قَيُّومٌ, (M,) signifies the same as دائمٌ [app. in the last of the senses explained above; being of a form proper to intensive epithets]: (M, K:) Lakeet Ibn-Zurárah says, شَتَّانَ هٰذَا وَالعِنَاقُ وَالنَّوْمٌ وَالمَشْرَبُ البَارِدُ وَالظِّلُّ الدَّوْمْ

[Different, or widely different, are this and embracing and sleeping and the cool drinkingplace and the continual shade]. (IB, TA.) and the Jews are related, in a trad. of 'Áïsheh, to have said [to the Muslims], ↓ عَلَيْكُمْ السَّامُ الدَّامُ, meaning المَوْتُ الدَّائِمُ, [i. e. May everlasting death come upon you; saying السَّامُ in the place of السَّلَامُ, and] suppressing the ى [or rather the hemzeh] because of [their desire to assimilate الدائم to] السام. (TA.) [Hence دَائِمًا meaning Continually: and always, or for ever.] — Also (tropical:) Still, or motionless; said, in this sense, of water; (S, M, Mgh, Msb, K, TA;) and so ↓ دَوْمٌ. (M, TA.) — It is also said of that which is in motion, [as signifying (assumed tropical:) Going round, revolving, or circling, (see 1,)] as well as of that which is still, or motionless; thus having two contr. meanings: so says Aboo-Bekr. (TA.) b2: [Hence,] ↓ مَرَقَةٌ دَاوِمَةٌ (assumed tropical:) [Broth into which is put much grease so that this swims round upon it]: which is extr., because the و in this instance should by rule be changed into a hemzeh. (M. [The meaning is there indicated by the mention of this phrase immediately after دَوَّمَ المَرَقَةَ, q. v.]) مَرَقَةٌ دَاوِمَةٌ: see the next preceding paragraph.

دَيُّومٌ:see دَائِمٌ, first sentence.

أَدْوَمُ [More, and most, continual, lasting, &c.] You say, هُوَ أَدْوَمُ مِنْ كَذَا [It is more continual, or lasting, &c., than such a thing]: from الدَّوَامُ. (IJ, M.) مُدَامٌ Continual, or lasting, rain. (IJ, M, K.) [See also دِيمَةٌ, above.] b2: And Wine; as also ↓ مُدَامَةٌ: (T, S, M, K:) so called because it is made to continue for a time (T, M) in the دَنّ, (T,) or in its receptacle, (M,) until it becomes still after fermenting: (T:) or because, by reason of its abundance, it does not become exhausted: (Sh, T:) or because of its oldness: (AO, T:) or because it is the only beverage of which the drinking can be long continued: (M, K:) or because the drinking thereof is continued for days, to the exclusion of other beverages. (A, TA.) مُدَامَةٌ: see what next precedes.

مِدْوَمٌ and ↓ مِدْوَامٌ A stick, or piece of wood, (M, K,) or some other thing, (M,) with which one stills the boiling of the cooking-pot. (Lh, M, K.) أَرْضٌ مَدِيمَةٌ, (Yz, S, M, K, TA, [in the CK, erroneously, مُدِيمَةٌ,]) and ↓ مُدَيَّمَةٌ, (M, TA,) Land upon which have fallen rains such as are termed دِيِمٌ [pl. of دِيمَةٌ]. (Yz, * S, * M, K, * TA.) مُدِيمٌ i. q. رَاعِفٌ (S, K) [Having blood flowing from his nose: or, accord. to the PS and TK as meaning having a continual bleeding of the nose].

أَرْضٌ مُدَيَّمَةٌ: see مَدِيمَةٌ.

مِدْوَامٌ: see مِدْوَمٌ.

مُتَدَوِّمَاتٌ, applied to birds, means Going round, or circling, over a thing: and this is meant by ↓ مُتَدَاوِمَات, which is used for the former word, in the saying [of a rájiz], describing horses, كَالطَّيْرِ تَبْقِى مُتَدَاوِمَاتِهَا i. e. Like birds when thou lookest at, or watchest, those of them that are going round, or circling, over a thing: (S, TA: *) or متدوّمات signifies waiting, or watching. (TA.) مُتَدَاومَاتٌ: see what next precedes.

مُسْتَدِيمٌ: see 10. Accord. to Sh, (TA,) it signifies (assumed tropical:) Exceeding the usual bounds in an affair; striving, or labouring, therein; or taking pains, or extraordinary pains, therein. (T, TA.)

(ض ر ب) : (ضَرَبَهُ) بِالسَّيْفِ وَضَارَبَ فُلَانٌ فُلَانًا وَتَضَارَبُوا وَاضْطَرَبُوا (وَمِنْهُ) وَلَوْ اضْطَرَبَ الْعَبْدَانِ بِالْعَصَوَيْنِ أَيْ ضَرَبَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِعَصَاهُ (وَقَوْلُهُ) يُحْبَسُ عَنْ مَنْزِلِهِ وَالِاضْطِرَابُ فِي أُمُورِهِ يَعْنِي تَرَدُّدَهُ وَمَجِيئَهُ وَذَهَابَهُ فِي أُمُورِ مَعَاشِهِ (وَضَرَبَ) الْقَاضِي عَلَى يَدِهِ حَجَرَهُ (وَضَرَبَ) فِي الْأَرْضِ سَارَ فِيهَا (وَمِنْهُ) قَوْله تَعَالَى {وَآخَرُونَ يَضْرِبُونَ فِي الأَرْضِ} [المزمل: 20] يَعْنِي: الَّذِينَ يُسَافِرُونَ لِلتِّجَارَةِ (وَمِنْهُ) الْمُضَارَبَةُ لِهَذَا الْعَقْدِ الْمَعْرُوفِ لِأَنَّ الْمُضَارِبَ يَسِيرُ فِي الْأَرْضِ غَالِبًا طَلَبًا لِلرِّبْحِ وَضَارَبَ فُلَانٌ لِفُلَانٍ فِي مَالِهِ تَجَرَ لَهُ وَقَارَضَهُ أَيْضًا (وَقَالَ) النَّضْرُ وَكِلَا الشَّرِيكَيْنِ مُضَارِبٌ وَضَرَبَ الْخَيْمَةَ وَهُوَ الْمَضْرِبُ لِلْقُبَّةِ بِفَتْحِ الْمِيمِ وَكَسْرِ الرَّاءِ وَمِنْهُ «كَانَتْ مَضَارِبُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَآلِهِ وَسَلَّمَ - فِي الْحِلِّ وَمُصَلَّاهُ فِي الْحَرَمِ» (وَضَرَبَ الشَّبَكَةَ) عَلَى الطَّائِرِ أَلْقَاهَا عَلَيْهِ (وَمِنْهُ) نَهَى عَنْ ضَرْبَةِ الْقَانِصِ وَهُوَ الصَّائِدُ وَفِي تَهْذِيبِ الْأَزْهَرِيِّ عَنْ ضَرْبَةِ الْغَائِصِ وَهُوَ الْغَوَّاصُ عَلَى اللَّآلِئِ وَذَلِكَ أَنْ يَقُولَ لِلتَّاجِرِ أَغُوصُ لَكَ غَوْصَةً فَمَا أَخْرَجْتُ فَهُوَ لَكَ بِكَذَا وَقَوْلُهُ لَا آخُذُ مَالِي مَا لِي عَلَيْكَ إلَّا ضَرْبَةٌ وَاحِدَةٌ أَيْ دَفْعَةٌ وَاحِدَةٌ وَضُرِبَتْ عَلَيْهِمْ ضَرِيبَةٌ وَضَرَائِبُ مِنْ الْجِزْيَةِ وَغَيْرِهَا أَيْ أُوجِبَتْ (وَمِنْهُ) قَوْلُهُ لِأَنَّ الْمُسْلِمِينَ لَمْ يَضْرِبُوا عَلَى النِّسَاءِ بَعْثًا أَيْ لَمْ يُلْزِمُوهُنَّ أَنْ يُبْعَثْنَ إلَى الْغَزْوِ وَضَرَبَ لَهُ أَجَلًا عَيَّنَ وَبَيَّنَ (وَأَمَّا) قَوْلُهُمْ يَضْرِبُ فِيهِ بِالثُّلُثِ أَوْ الرُّبُعِ فَمِنْ ضَرْبِ سِهَامِ الْقِمَارِ وَهُوَ إجَالَتُهَا يُقَالُ ضَرَبَ بِالْقِدَاحِ عَلَى الْجَزُورِ وَضَرَبَ فِي الْجَزُورِ بِسَهْمٍ إذَا شَرَكَ فِيهَا وَأَخَذَ مِنْهَا نَصِيبًا وَعَلَى قَوْلِ امْرِئِ الْقَيْسِ
وَمَا ذَرَفَتْ عَيْنَاكِ إلَّا لِتَضْرِبِي ... بِسَهْمَيْكِ فِي أَعْشَارِ قَلْبٍ مُقَتَّلِ
قَالُوا أَرَادَ بِالسَّهْمَيْنِ الْمُعَلَّى وَلَهُ سَبْعَةُ أَنْصِبَاءُ مِنْ الْجَزُورِ وَالرَّقِيبَ وَلَهُ ثَلَاثَةٌ وَالْجَزُورُ تُقْسَمُ عَشَرَةُ أَجْزَاءٍ فَكَأَنَّهُ قَالَ وَمَا بَكَيْتِ إلَّا لِتَمْلِكِي قَلْبِي كُلَّهُ وَتَفُوزِي بِجَمِيعِ أَجْزَائِهِ وَالْبَاءُ فِيهِ لِلْأَدَاةِ هَذَا هُوَ الْأَصْلُ ثُمَّ تَصَرَّفُوا فِي اسْتِعْمَالِهِ وَتَوَسَّعُوا فِيهِ بَعْدَمَا اسْتَعَارُوا السَّهْمَ لِلنَّصِيبِ حَتَّى قَالَ الْحَرِيرِيُّ وَضَرَبْتُ فِي مَرْعَاهَا بِنَصِيبٍ (وَقَالَ) الْفُقَهَاءُ فُلَانٌ يَضْرِبُ فِيهِ بِالثُّلُثِ أَيْ يَأْخُذُ مِنْهُ شَيْئًا بِحُكْمِ مَا لَهُ مِنْ الثُّلُثِ وَقَالُوا ضَرَبَ فِي مَالِهِ سَهْمًا أَيْ جَعَلَ وَعَلَى ذَا قَوْلُهُ فِي الْمُخْتَصَرِ قَالَ أَبُو حَنِيفَةَ - رَحِمَهُ اللَّهُ - لَا يَضْرِبُ لِلْمُوصِي لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ عَلَى حَذْفِ الْمَفْعُولِ كَأَنَّهُ قِيلَ لَا يَجْعَلُ لَهُ شَيْئًا فِيهِ وَلَا يُعْطِيَهُ (وَالضَّرْبُ) فِي اصْطِلَاحِ الْحُسَّابِ تَضْعِيفُ أَحَدِ الْعَدَدَيْنِ بِقَدْرِ مَا فِي الْعَدَدِ الْآخَرِ مِنْ الْآحَادِ (وَضَرَّبَ) النَّجَّادُ الْمِضْرَبَةَ خَاطَهَا مِنْ الْقُطْنِ (وَمِنْهُ) بِسَاطٌ مُضَرَّبٌ إذَا كَانَ مَخِيطًا.

ضرب

ضَرِبَ(n. ac. ضَرَب)
a. Was frost-bitten.

ضَرُبَ(n. ac. ضَرَاْبَة)
a. Hit hard, struck forcibly.

ضَرَّبَa. Struck violently.
b. Excited; incited.
c. Sewed, quilted.
d. see I (b) (n).
ضَاْرَبَa. Came to blows, fought with.
b. [La], Worked the capital of (another), with
participation of the profits.
أَضْرَبَ
a. [Fī], Remained, stayed in.
b. ['An], Left, quitted; gave up, abandoned, renounced.
c. Caused to cover (stallion).
d. Caused to be fashioned.
e. [acc. & La], A ccomodated himself to.
f. Was covered with frost.
g. Was wellbaked (bread).
تَضَرَّبَa. Beat himself.
b. see VIII (a)
تَضَاْرَبَa. Beat, struck each other; fought.

إِضْتَرَبَ
(ط)
a. Was agitated, disturbed, disquieted; heaved, tossed
about (waves); wavered; fluctuated; undulated;
fluttered; flickered; wabbled, shook &c.
b. see VI
إِسْتَضْرَبَa. Became thick (honey).
ضَرْبa. Blow, stroke; hit.
b. Multiplication.
c. (pl.
أَضْرُب
ضُرُوْب أَضْرَاْب), Sort, kind, species; way, mode, manner, fashion.
d. Last foot ( of a verse ).
e. Coined (money).
f. (pl.
أَضْرَاْب), Equal, like; fellow; contemporary.
g. Vigorous.
h. Sour milk.

ضَرْبَة
(pl.
ضَرَبَات)
a. Blow, stroke; hit; shot.
b. Chastisement, castigation; scourge; plague
pestilence.

ضِرْبa. see 1 (f)
ضَرَبa. White thick honey.

ضَرَبَةa. see 4
ضَرِبa. Striker.
b. Frostbitten (herbage).
مَضْرَب
مَضْرَبَة
17t
(pl.
مَضَاْرِبُ)
a. Edge of the sword.

مَضْرِب
(pl.
مَضَاْرِبُ)
a. Place or time ( of striking, journeying )
battlefield &c.
b. Lineage, origin, parentage.
c. Marrow-bone.
d. Motionless serpent.
e. see 17t
مَضْرِبَةa. see 17
مِضْرَب
(pl.
مَضَاْرِبُ)
a. Any instrument for striking: stick, cudgel; bow
plectrum &c.
b. Large tent.
c. see 21 (a)
مِضْرَبَةa. Clapper ( of a bell ).
ضَاْرِبa. Striker, beater, hitter; flogger &c.
b. One who shakes up the arrows ( in casting
lots ).
c. Dark (night).
d. Plantation.
e. Hard ground.

ضَرِيْب
(pl.
ضُرَبَآءُ)
a. see 21 (a)b. (pl.
ضَرْبَى), Beaten, hit, struck.
c. (pl.
ضَرَاْئِبُ), Sort, kind, species.
d. Shape, form.
e. Equal, like; fellow.
f. Share, portion, part, lot.
g. Snow; ice; hoar-frost, rime.

ضَرِيْبَة
(pl.
ضَرَاْئِبُ)
a. Nature, character, disposition; quality.
b. Sword, sword-edge.
c. Wounded by the sword.
d. Skein, hank ( of cotton ).
e. Contribution; impost, tax, poll-tax; toll.

ضَرُوْبa. see 21 (a)
ضَاْرُوْبa. Bird-trap.

مِضْرَاْبa. see 20 (a)
N. P.
ضَرڤبَa. Beaten, struck, hit, flogged, whipped.
b. Mixed.

N. P.
ضَرَّبَa. Sewed, quilted ( with cotton : garment ).

N. Ac.
أَضْرَبَa. Digression; correction ( in speech ).

N. Ag.
إِضْتَرَبَ
(ط)
a. Disturbed, troubled, agitated; in commotion.
b. Incongruous, unsound.

N. Ac.
إِضْتَرَبَ
(ط)
a. Agitation, commotion; emotion; trouble
distress.

مُضَارَبَة [ N.
Ac.
ضَاْرَبَ
(ضِرْب)]
a. The working another's capital with participation of the
profits.

دَار الضَّرْب
a. The Mint.

ضَرَبَان الدَّهْر
a. Vicissitudes of fortune.

ضَرَبَ لَهُ مَڤَلًا
a. Quoted, used a proverb.

ضَرَبَ عَنْهُ صَفْحًا
a. Passed over in silence, forgave.

ضَرَبَ فِى البُوْق
a. Blew the horn.
ضَرَبَ فِى حَدِيْدٍ بَارِد
a. Struck cold iron: laboured in vain.

ضَرَبَ فِى المَآء
a. Swam.

ضَرَبَ عَلَى أُذْنِهِ
a. Prevented him from hearing.

ضَرَبَ عَلَى يَدَيْ فُلَان
a. Crippled, tied the hands of.
b. Deprived him of his resources.

ضَرَبَ آلَات الطَّرَب
a. Played music.

ضَرَبَ الخَاتِم
a. Wrought a ring.

ضَرَبَ الخَيْمَة
a. Set up, pitched a tent.

ضَرَبَ الدِّرْهَم
a. Stamped money.

ضَرَبَ السِّكَّة
a. Coined money.

ضَرَبَ الصَّلَاة
a. Offered up prayer, prayed.

ضرَبَ كَذَا فِى كَذَا
a. Multiplied.

ضرب: بالصوالجة: لعب لعبة الصولجان. (مملوك 1، 1: 127) ضرب: وجَّه. ففي حيان 0 بسام (3: 4 د): ضرب تْجَّارُهم أَوْجُه الركاب نحوهم.
ضَرَب: رمى بالمزراق (بوشر).
ضرب: أطلق الأسلحة النارية (بوشر، رتجرز ص189، 200، ألف ليلة 1: 76). ويقال: ضرب تفنكة: أطلق بندقية (بوشر)، وضرب مدفعاً أطلق مدفعاً (بوشر).
ضرب: رمى طائراً (ألف ليلة 1: 76).
ضرب: صنع الطابوق والآجر (انظر مَضْرَب).
وصنع السهام والنشاب (كرتاس ص131).
ضرب المنار: بني منارة البحر (معجم بدرون).
ضرب: اختصار ضرب البوق أي نقر في البوق (ألكالا).
ضرُب بالجرس: أُعِلن بقرع الجرس (مملوك 1، 2: 106).
ضَرَب: طقطق، فرقع، انقصف محدثاً ضجة (ألكالا).
ضَرَب: قارب النضج (بوشر).
ضرُب: تميّز، خالف الآخرين. ففي أخبار (ص40): حلقوا رؤوسهم لكي لا يخفى أمرهم ولُيضْربوا ولا يختلطوا.
ضَرَب الى: أصاب، مسّ، لمس (معجم بدرون) ضَرَب ب: هاجم بغتة، انقضَّ على (كرتاس ص172) ضرب على: انقضّ على (ابن بطوطة 3: 445 (وقد ذكرت مرتين)، 257، حيان ص77 ق) وفي الحُلَل (ص52 د): وألحَّ النصارى بالضرب على جهات بلاد الأندلس.
ضَرَب على فلان: دنا فجأة، اقترب من. ففي كتاب محمد بن الحارث (ص281): بينما أنا في السوق ضرب عليَّ شُرطِي فقال أَجِب القاضي.
يضرب على الرأس: يدوّخ يسبب الدوار (بوشر) يضرب على فلان: آلمه، أوجعه. يقول ابن سعيد في تحفة العروس (مخطوطة رقم 330، ص158 ق): ((ما يقول سيدنا الإمام - في امرأة يضرب عليها ما بين فخذَيْها، وتجد، أكالا شديداً بين شفريها)).
ضَرَب على فلان: صاحب المغني بالعزف على آلة موسيقية (معجم بدرون).
ضرب على يديه: هذا القول يعني عدا المعنى الذي ذكره لين راقب وسيطر على (تاريخ البربر 2: 35) ورفض أجرة شخص (تاريخ البربر 1: 400، 552) وفي (2: 437) منه عليك أن تقرأ فيه وفقاً لطبعة بولاق: فسرب الفرقاجي إلى الضرب على يديه.
ضرب في: انقضّ على، هاجم (ويجرز ص44، ص150 رقم 248، كرتاس ص90، 122، 141، 173).
ضرب في فلان: اتهمه، واغتابه، وافترى عليه. ففي مخطوطة كوبنهاجن المجهولة الهوية (ص24): ولم يستطع ابن وانودين وكان منحرف الصحة ان يحضر مجلس الخليفة فضُرب فيه عند الخليفة وقيل عنه ما كان وما لم يكن.
ضرب: مال إلى في الكلام عن الألوان، ويقال ضرب لي بدل ضرب إلى (ابن جبير ص321). ضرب بمب أو قنابر: قذف بالقنابل (بوشر).
ضرب البوق: رفع صوته، أذاع الخبر في كل مكان (بوشر).
ضرب البيت بشِبْرِه: قاس البيت بشبره.
(المقري 1: 560).
ضَرْب جوز: رفسة، رمحة، لبطة.
وضَرَب أجوازاً: رفس، رمح لبط (بوشر).
ضرب حلقة: أقام سوراً (مملوك 1، 2: 197).
ضرب حلقية على بلد: حاصر البلد. وضرب حلقية العدو: أحاط بالعدو وطوقه (بوشر).
ضرب تخامين: ضارب في البورصة، وقَّوّم تقويمات تجارية وخمنها. وهي من مصطلح التجارة (بوشر).
ضرب الدنسة: رقص = تجوّل دون باعث أو حافز (دوماس حياة العرب ص99).
ضرب المراكب: قرصن، سلب المراكب، وصار قُرصانا (بوشر).
ضرب الساروخ على: فجَّر الصاروخ على أطلق الصاروخ على (بوشر).
ضربوا بينهم مشورة: اجتمعوا للتشاور (بوشر) ضرب عصا أو علقة: قرع بالعصا. وضَرْب عصا: ضربات متواترة بالعصا. (بوشر).
ضرب القرعة: اقترع على (فوك، بوشر).
ضرب تَقْلِبَة: تشقلب (بوشر).
ضربه كفاً: صفعه (بوشر).
ضربة كلمة: قذفه بكلمة لاذعة، وهجاه، وتناوله بالسخرية والاستهزاء (بوشر).
ضربه كلمة نقر في حجر: نقده نقداً لاذعاً، وتناوله بكلمة جارحة، وتناوله بالسخرية والاستهزاء. (بوشر).
ضرب له تمنّى أو طابون: حياة باحترام وإكبار وإجلال (بوشر).
ضرب الماء: عمل بلا طائل، ذهب تعبه سدى.
(دي ساسي طرائف 1: 155).
ضرب النفط: رمى النفطة de maphta فريتاج طرائف ص133).
ضرب النار في: أوقد النار، أشعل النار في، احرق (بوشر).
ضرب في اللغم: فجَّر اللغم (بوشر).
ضرب الوَجْهَ: أدى خدمة (ألكالا).
ضربه الماء: التهب حافره (الحصان). (دوماس حياة العرب ص189).
ضرب بعقله: جعله معتوهاً مختل العقل (بوشر).
ضرب بعينه: ألقى نظرة (ألف ليلة برسل 9: 218).
ضرب باللجام: ركز الحصان برجّ اللجام أو بهزّه أو بسحبه (ألكالا).
ضَرَّب (بالتشديد): خلَّط، رجّ (فوك).
ضرَّب: رجّ بذراعه أو بقوة الذراع الجعّة وشراب التفاح وغير ذلك (ألكالا).
ضرَّب: خفق البيض. وانظرة أمثلة عليه في مادة سقبنجة ومادة شاشية.
ضرَّب: نبّت القماش، جعل فيه غرزات نافذة. ويقال حشى وضرَّب كالطراحة أي حشا وبطّن. (بوشر). وانظر محيط المحيط.
قبَّة مضرَّبة من ست وثلاثين بنيقة: خيمة ذات ست وثلاثين حاشية (المقري 2: 711).
ضارب: مصدره ضِيراب (المفصل طبعة بروش ص174).
ضارب: تسبَّب، ارتزق، باع واشترى (بوشر).
أضرب عن: أعرض. ولم يتوقف في خطابه (بوشر).
أضرب: فعل تعجب، يقال: ما أضْرَبَهُ أي ما أشدّ ضربه. (المقدمة 3: 415).
تضرَّب: تَرَجّح (فوك).
تضَرَّب: مطاوع ضرَّب بمعنى خلَّط (فوك).
انضرب: ضُرِب (فوك، باين سميث 1250).
انضرب على بكرة أبيه: هُزِم شرّ هزيمة (بوشر) انضرب في المحق: زال، تلاشى، انمحق (بوشر).
انضرب: مطاوع ضرب يمعنى نصب الخيمة (فوك) انضرب: سايف، ناوش، خاصم، بارز (ألكالا) اضطرب. اضطرب ظهراً لبطن (فريتاج) موجودة في كليلة ودمنة (ص267).
اضطرب: تحرك من مكان إلى آخر كما أشار إليه رابسكه وهو مصيب (عباد 1: 222، حيان ص60 ق، 82 ن، 99 و) اضطرب: انتقل ترك المكان الذي كان فيه.
(أخبار ص48).
اضطرب: رفرف بجناحيه (معجم الادريسي معجم الطرائف) ويستعمل مجازاً ففي حيان (17 و): اضطرب على الامير يدنو تارة ويعلو اخرى ما بين طاعة ومعصية. وفي (ص49 ق) منه: اضطرب اهلها على سلطان الجماعة ثم خرجوا إلى المعصية.
اضطرب على فلان: تمرد عليه، وثار عليه.
ففي حيان (ص72 ق): واضطربت عليه أصحابه وعزموا على الفرار. وفي النويري (الأندلس ص485): اضطرب الجند عليه.
اضطرب: خيَّم، أقام معسكراً. ففي الخطيب (ص187 ق): اضطرب محلَّته.
مضطربة: المحل الذي تخيم فيه القبيلة عادة معه (دي سلان تاريخ البربر 2: 97).
ضَرْب: ضَرْباً: غصباً، قسراً (هلو).
ضَرْب: اختصار ضَرْب العود أو المزهر أي العزف على العود أو المزهر (كوسج طرائف ص22).
ضَرْب: ضربة، طلقة الأسلحة النارية (بوشر).
ضَرْب: صنف، نوع. وتجمع على أَضْرُب (الكامل ص268، دي ساسي طرائف 2: 372) ضَرْب: بمعنى مثل: وتجمع على أَضْراب. ويقال: أضراب ب، ففي كتاب عبد الواحد (ص212). في اضراب بهذه الحكايات. ولعَل الصواب لهذه.
ضَرْب: شَيْهَم من الحيوانات اللبونة القارضة. (ألكالا) ابن البيطار 2: 145).
ضرب الأمير: نقد (فوك) وكذلك ضرب فقط تدل على هذا المعنى (أمارى ديب ص208) وكذلك: ضرب الجاهلية وضرب الإسلام أي نقد الجاهلية ونقد الإسلام (الماوردي ص207، 208) وليس معناها زمان كما في معجمه. ضرب الرمل: تخطيط في الرمل لكشف الغيب. (بوشر، هاملتون ص264).
ضرب الريح: مرض الحمقى والمعتوهين (دوماس حياة العرب ص426) ضرب الفول: القاء الفول لكشف المستقبل (هاملتون ص264).
ضربة: ضربة من الله: آفة، كارثة، بلّية، مضيبة، عقوبة الله (بوشر).
ضربات المصريين: جروح المصريين. وهي الآفات والبلايا التي عاقب بها الله تعالى فرعون (بوشر).
ضربه دم: نزيف في المخ (بوشر) ضربة العين: إصابة بالعين (جاكسون ص247).
ضربة: دوى مثل دوي الصاروخ حين ينفجر (ألكالا) ضربة: مرمى، مدى، المسافة التي يصل إليها رمي الأسلحة النارية (بوشر).
ضَرْبَة - ضربةً: تارةً - تارةً. (معجم الماوردي).
ضرب نظارة: مدى نظارة، المساحة التي يشملها الناظور (منظار التقريب (بوشر).
ضربة: حمّى، انفعال، اضطراب شديد (بوشر).
ضربة: ضريبة، جزية (تاريخ البربر 1: 76).
ضربة: قولهم ضربة عن يدها الذي ذكره المقري (1: 229) غير واضح لدي.
ضُرْبان، بضم الضاد وكسرها: ضَرْب، شَيْهم (هوست ص295، بوشر بربرية).
ضَرُوب: جمعها ضُرُب (ديوان الهذليين من 140، البيت 23) ضروب الماء: نوع من الزيت. انظر بليسييه (ص351).
ضَرِيَبة: التزام، فريضة، واجب (معجم الادريسي).
ضَرَّاب: مبالغة اسم الفاعل ضارب، كثير الضرب.
(فوك، بوشر، الكامل ص501، ابن عقيل ص17 طبعة يتريشي).
ضَرّاب: من يحسن الرماية (دوماس حياة العرب ص155).
ضرَّاب: ثور (فوك).
ضرّاب ارغن: عازف أرغن (بوشر).
ضراب البمب أو القنبر: قاذف قنابل، مدفعي (بوشر).
ضراب البوق: نافخ البوق (همبرت ص97).
ضراب تخامين: مضارب في التجارة، مخمّن، مقّوم تقويمات تجارية (بوشر).
ضراب مراكب: قرصان، لص بحر (بوشر).
ضراب رمل: فتاح فال (بوشر).
ضراب زنبلك: حامل البارودة (بوشر).
ضراب السواريخ: مفرقع الصواريخ (بوشر).
ضراب سيف: مسايف ماهر، من يحسن استعمال السيف والقتل به. (بوشر).
ضراب معاملة: من يسلك النقود. وضراب معاملة زغل: مزيّف النقود (بوشر).
ضراب بالعود: عازف على العود (ياقوت 1: 592) ضراب فال: غجري، بوهيمي (بوشر).
ضراب فِتَن: مثير الفتن، مهيج الجماهير، مشوّش، مفسد، معكر صفو الأمن (بوشر).
ضراب مقلاع: رام بالمقلاع (بوشر).
ضراب مقيض: مقايض، مبادل (بوشر).
ضراب كيميا: مزيف نقود (بوشر).
ضراب نشاب: رامي السهام، نبّال، قواس (بوشر).
ضرّابة: مَضُرَبة الجرس، ما يضرب به عليه عند القرع. وهما من كلام المولدين (محيط المحيط).
ضارب: بالمعنى الذي ذكره لين في الآخر وتجمع أيضاً على ضُرَّاب (تاريخ البربر 2: 84).
ضارب: موسيقار، عازف على الآلات الموسيقية (ياقوت 1: 593) وفي تاريخ تونس (ص111): وكان له مُغَنٍ ضارب اسمه مزهود.
ضارب، وجمعه ضوارب: شريان (بوشر، همبرت ص5).
ضارب وجمعه ضوارب: ثور (ألكالا).
ضارب، وجمعه ضوارب: مصطبة أمام الدكان عند العرب (شيرب).
ضارب سيف: سيّاف، حامل السيف (ألق ليلة 1: 113).
إضراب. إضراب عن شيء: إسقاطه، وهو في البلاغة ما يراد به ترك شيء وإسقاطه (بوشر). تَضْرِيب: خياطة درزات متعاكسة (بوشر).
تضريب: ضرب في علم الحساب (بوشر، همبرت ص122).
مَضْرَب ومَضْرب: مكان ينشد فيه الربح والمكسب والغنيمة والكَلأ (معجم مسلم).
مَضْرب: مكان يصنع فيه الآجر والقرميد واللبن، معمل آجر وقرميد (ألكالا).
مَضَرب: مكان يؤخذ منه الغضار لصناعة الخزف (ألكالا).
مضارب العروق: المواضع التي تخترق فيها عروق الشجر الأرض (ابن العوام 1: 39) واقرأ فيه: لمضارب كما في مخطوطتنا (1: 40، 515).
مَضْرب: مكان، موضع، محل (بوشر بربرية، هلو، شيرب ديال ص63، 78).
مَضْرب: ضريبة، خراج، جزية (تاريخ البربر 1: 69).
مَضْرب: قنينة، قارورة، حَوْجَلَة (ألكالا) وفي طبعة المائتي ليلة الأولى المطبوعة في كلكته سنة 1814 (1: 154): فنزل إليها رجل نصراني فأعطته دينارا وأخذت منه مَضْرَبيْنَ مملوئين خمرا صافياً.
مِضرَب: عصا رقيقة يضرب بها على الطبلة (شيرب).
مَضْرَبَة: معدن الغضار (ألكالا).
مَضْرَبَة: بيزَر، مطرقة خشب ذات رأسين، مدق. وقد كتبت متربة كما تلفظها العامة، (المقري 1: 515) وانظر رسالة إلى السيد فليشر ص61 - 63).
مَضْرَبَة: مضربة الجرس، ما يضرب به عليه عند القرع، ويقال لها ضَرّابة أيضاً، وهما من كلام المولدّين (محيط المحيط).
مَضْربة: نوع من القناني ذات عنق ضيق ترجّ فيها السوائل لخلطها (معجم المنصوري).
مَضْرَبّي: صانع الآجر والقرميد (ألكالا).
مُضَرَّبَة: حشيّة، مرتبة، فراش (ألكالا، هوست ص266 وفيه (مداربة) دومب ص22 وفيه (مُطَرْبَة)، بوشر وفيه (مدربة بربرية)، همبرت ص203 وفيه (مَتْرَبَة)، ابن بطوطة 3: 380، 4: 233، أبو الوليد ص 328، 331).
وقد زودني السيد دي جويه ايضا: (ياقوت 2: 837، 838) وفي مخطوطة أبي إسحاق الشيرازي (ص368): ومضربة محشوة بقطن للّيل.
وانظر أيضاً في مادة وَجْه مُضرَّبة: فراش من ريش، ومخدّة أيضاً. وفي معجم فوك: مضرَّبة ريش، وفي معجم ألكالا: ريش من مضرَّبة.
مُضَرَّبَّية: سترة من الحرير المنبَّت (بوشر).
مَضْروُب: موبوء، مصاب بالطاعون (جاكسون ص274، 280).
مضروب الدم: مصاب بنزيف في المخ (بوشر).
مضروب: عدد يضرب بآخر. ومضروب فيه: عدد يضرب فيه آخر (بوشر).
دبس مضروب: مغلَّظ بالضَرَب وهو العسل الأبيض الغليظ (محيط المحيط).
مُضارب: مبارز على ظهر فرس (بوشر).
مُضارب: متسبب، مرتزق بشراء بضائع مختلفة وبيعها (بوشر).
مُضارِب: شريك يقدم رأس المال، ومن يسهم بجزء من رأس المال في شركة (بوشر).
مُضَارَبَة: شركة توصية، شركة تجارية يسهم فيها أحد الشريكين بعمله والآخر بماله (بوشر).
شركة مضاربة: شركة تجارية يقدم فيها عدد من الشركاء جزءاً من رأس المال ولا يسهمون في الإدارة (بوشر).
مضاربة متجر: مضاربة في البورصة، تخمين وتقويم تجاري (بوشر).
مُضْطرَب: معسكر، ففي كتاب ابن القوطية.
(ص46 و) وانصرف ابن حفصون وفجيل إلى مضطربهما - فلما نزل ابن حفصون في المضطرب.
مُضْطَرِب: حديث تبدلت به كلمة، أو حديث أضيفت إليه كلمة أو عدة كلمات أو حذفت منه.
مُضْطَرِب: إسناد أضيف إلى حديث ليس له.
مُضْطَرِب: إسناد ذكرت فيه أسماء بعض الرواة بصورة غير صحيحة. مُضْطَرِب: حديث مختصر (دي سلان المقدمة 2: 483).
مُنْضَرِب: مخاصم، معارك (ألكالا).
مُنْضَرِب: محارب، مقاتل (ألكالا).
مُنضَرِبَة: خصام، نزاع، عراك (ألكالا).
مُنْضَرِبَة: معركة مصطنعة (ألكالا).
مُنضَربة: مناوشة، مكافحة (ألكالا).
مُنْضَربة: حرب، قتال (ألكالا).

ضرب

1 ضَرَبَهُ, aor. ـِ (S, O, K, &c.,) inf. n. ضَرْبٌ, (S, O, &c.,) [He beat, struck, smote, or hit, him, or it;] and ↓ ضرّبهُ [signifies the same in an intensive sense, i. e. he beat, &c., him, or it, much, or violently; or in a frequentative sense, i. e. several, or many, times: or rather ضرّب is used in relation to several, or many, objects, as will be shown in what follows]: (K:) accord. to Er-Rághib, الضَّرْبُ signifies the making a thing to fall upon another thing; and, as some say, the making it to fall with violence, or vehemence. (TA.) You say, ضَرَبَهُ بِهِ [He struck him, or it, with it], i. e. with a sword, (A, Mgh, Msb), &c. (A, Msb.) And تَضْرِبُ فِى حَدِيدٍ بَارِدٍ [Thou beatest upon cold iron]: a prov. [expl. in art. حد]. (Har p. 633.) And ضَرَبْتُ زَيْدًا سَوْطًا, meaning بِسَوْطٍ [i. e. I struck Zeyd with a whip], or ضَرْبَةَ سَوْطٍ [a stroke of a whip]: (M in art. سوط, q. v.:) and ضَرَبَهُ مِائَةَ سَوْطٍ [He struck him a hundred strokes of the whip]. (S and K in art. سحل, &c.) And ضَرَبْتُ عُنُقَهُ [I smote his neck, meaning I beheaded him]; and الأَعْنَاقَ ↓ ضَرَّبْتُ [I smote the necks, meaning I struck off the heads]; the teshdeed denoting muchness [of the action] or multiplicity [of the objects]: Az says that, when the object is one, the Arabs use only the former verb, without teshdeed; but when there is a plurality of objects, either of the verbs; (Msb;) [so that] one says, ضَرَبُوا أَعْنَاقَهُمْ [They smote their necks, or beheaded them], and أَمَرَ الرِّقَابِ ↓ بِتَضْرِيبِ [He gave the order to smite the necks, or to strike off the heads]: (A:) فَضَرْبَ الرِّقَابِ in the Kur xlvii. 4 is originally فَاضْرِبُوا الرِّقَابَ ضَرْبًا [meaning Then do ye smite the necks, i. e. strike off the heads]; (Bd;) the inf. n. being here put for its verb. (Jel.) [Respecting the phrase هُوَ الْيَضْرِبُكَ, see 1 in art. جدع.] b2: [Hence a variety of meanings and phrases here following.]

b3: ضَرَبَ كَلْبَهُ عَلَى الصَّيْدِ (assumed tropical:) [He beat, or disciplined, or trained, his dog for the purpose of the chase]: whence the phrases ضَرَبَ عَلَيْهِ جِرْوَتَهُ and ضَرَبَ جِرْوَةَ نَفْسِهِ and ضَرَبْتُ جِرْوَتِى عَنْهُ [expl. voce جِرْوَةٌ]. (Z, and TA in art. جرو.) b4: لَا تُضْرَبُ

أَكْبَادُ الإِبِلِ إِلَّا ثَلَاثَةِ مَسَاجِدَ (assumed tropical:) Camels shall not be ridden, save to three mosques: [namely, that of Mekkeh, that of El-Medeeneh, and that of El-Aksà at Jerusalem:] a trad. (TA. [See also 4 in art. عمل.]) b5: [ضَرَبَ بِهِ الأَرْضَ, lit. He smote with him, or it, the ground; meaning (assumed tropical:) he cast, threw, or flung, him, or it, upon the ground. And ضَرَبَ بِسَلْحِهِ الأَرْضَ (assumed tropical:) He cast forth his excrement, or ordure, upon the ground.] and [hence] ضَرَبَ الأَرْضَ and الغَائِطَ (tropical:) He voided excrement, or ordure; (A, TA;) and so الخَلَآءَ. (TA.) [ضَرَبَ بِنَفْسِهِ الأَرْضَ see expl. in the latter half of this paragraph.] b6: ضَرَبْتُ القَوْسَ بِالمِضْرَبِ I struck the string of the bow with the wooden implement [or mallet] used in separating cotton. (Msb.) b7: ضَرَبَ العُودَ [He struck the chords of the lute; meaning he played upon the lute; and so ضَرَبَ بِالعُودِ]. (S.) b8: ضَرَبَ الوَتِدَ, aor. and inf. n. as above, He beat [or knocked or struck] the tent-peg, or stake, so that it became firm in the ground. (Lh, TA.) And [hence] ضَرَبَ الخَيْمَةَ (tropical:) He pitched the tent, by knocking in its pegs with a mallet: (Kull p. 231:) or he set up the tent. (Msb.) b9: ضَرَبَ الدِّرْهَمَ, aor. and inf. n. as above, (tropical:) He struck, coined, or minted, the dirhem, or piece of money. (TA.) And ضَرَبَ عَلَى اسمِهِ (assumed tropical:) [He struck, coined, or minted, money in his name]. (ISd, TA in art. جوز.) b10: ضَرَبَ عَلَى

المَكْتُوبِ (tropical:) He sealed, or stamped, the writing. (A, * TA.) [And ضَرَبَ عَلَيْهِ (assumed tropical:) He erased it; namely, anything written.] b11: ضَرَبَ الطِّينَ عَلَى

الجِدَارِ (assumed tropical:) [He stuck, or applied, the mud upon the wall, as a plaster]. (TA.) b12: Hence, accord. to some, the phrase ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ, in the Kur ii. 58, considered as meaning (assumed tropical:) Vileness was made to cleave to them: or the meaning is, (assumed tropical:) encompassed them, like as the tent encompasses him over whom it is pitched. (Ksh, Bd.) And [in like manner] one says, ضُرِبَتْ عَلَيْهِمُ ضَرِيبَةٌ (tropical:) An impost, of the tax called جِزْيَة, &c., was imposed upon them. (A, * Mgh, Msb. *) And ضَرَبَ عَلَى

العَبْدِ الأِتَاوَةَ (tropical:) He imposed upon the slave the tax according to a fixed time. (TA. [See ضِريبَةٌ.]) And ضُربَ عَلَيْهِمُ البَعْثُ (assumed tropical:) The being sent to the war was appointed them and imposed upon them as an obligation. (Mgh in art. بعث.) b13: ضَرَبَ الشَّبَكَةَ عَلَى الطَّائِرِ (assumed tropical:) He cast the net over the bird: (Mgh:) and ضُرِبَ الفَخُّ عَلَى الطَّائِرِ (tropical:) [The snare was cast over the bird]. (A, TA.) b14: ضَرَبَ اللَّيْلُ بِأَرُوَاقِهِ (assumed tropical:) [The night cast its folds of darkness;] meaning the night came. (TA.) [And (assumed tropical:) The night became dark, or was dark; as appears from the following verse.] Homeyd says, سَرَى مِثْلَ نَبْضِ العِرْقِ وَاللَّيْلُ ضَارِبٌ بِأرْوَاقِهِ وَالصُّبْحُ قَدْ كَادَ يَسْطَعُ (assumed tropical:) [He went on in his night-journey, like the pulsing of the vein, while the night was casting its folds of darkness over the earth, and the dawn had almost risen]. (TA. [See also ضَارِبٌ.]) Yousay also, ضَرَبَ عَلَيْهِ حِجَابًا (assumed tropical:) [He put, or let down, a veil, or curtain, or covering, over him, or it]. (TA.) And ضُرِبَ بَيْنَهُمَا سَدٌّ (assumed tropical:) [A barrier was set between them two]. (A in art. سد.) ضَرَبْنَا عَلَى

آذَانِهِمْ [in the Kur xviii. 10] means (tropical:) We prevented their sleeping; (K, TA;) as though by putting a covering over their ears; a metonymical [and elliptical] mode of saying we made them to sleep by preventing any sound from penetrating into their ears, in consequence of which they would have awoke: (Zj, L, TA:) or ضَرَبَ عَلَى آذَانِهِمْ means (assumed tropical:) he poured upon them sleep so that they slept and did not awake: and one says also, ضَرَبْتُ النَّوْمَ عَلَى أُذُنِهِ [meaning (assumed tropical:) I poured sleep upon him by closing his ear]. (Msb.) b15: ضَرَبَتِ, العَقْرَبُ, (A, K, * TA,) aor. and inf. n. as above, (TA,) (tropical:) The scorpion stung. (A, K, * TA.) b16: [ضَرَبَتْهُ الرِّيحُ (assumed tropical:) The wind beat it, or blew upon it; namely, herbage, and water, &c.] And ضَرَبَهُ البَرْدُ (IKtt, K, TA) (assumed tropical:) The cold smote it so as to injure it; namely, herbage; and in like manner one says of the wind: (IKtt, TA:) and ↓ اضربهُ البَرْدُ (A, TA) (tropical:) The cold smote it by its vehemence, so that it dried up; and in like manner one says of the wind: (TA:) and الضَّرِيبُ الأَرْضَ ↓ اضرب (assumed tropical:) The hoar-frost, or rime, fell upon the land, so that its herbage became nipped, or blasted. (Az, TA. [See also ضَرِبَ.]) And ضُرِبَ بِبَلِيَّةٍ (assumed tropical:) He was smitten with a trial, or an affliction. (L, TA.) b17: طَرِيقُ مَكَّةَ مَا ضَرَبَهَا العَامَ قَطْرَةٌ (tropical:) [The road to Mekkeh, not a drop of rain has fallen upon it this year]. (A, TA.) b18: ضَرَبَ الفَحْلُ النَّاقَةَ, (S, A, * Msb, K, * TA,) aor. ـِ (TA,) inf. n. ضِرَابٌ (S, A, Msb, K) and ضَرْبٌ also, accord. to Fr, but this latter, though agreeable with analogy, is disallowed by Sb and Akh, (TA,) (tropical:) The stallion leaped the she-camel; (Msb, TA;) i. e. (TA,) compressed (A, K, TA) her. (TA.) ضِرَابُ الجَمَلِ is used elliptically for ثَمَنُ ضِرَابِ الجَمَلِ (tropical:) The hire of the camel's leaping the female: the taking of which, as also the taking of the hire of any stallion for covering, is forbidden in a trad. (TA.) b19: ضَرَبَ الشَّىْءَ بِالشَّىْءِ (tropical:) He mixed the [one] thing with the [other] thing; (A, K;) as also ↓ ضرّبهُ, (K,) inf. n. تَضْرِيبٌ: (TA:) accord. to some, said peculiarly in relation to milk; (MF, TA;) but [SM says,] this I have not found in any lexicon. (TA.) ضَرَبَ اللَّبَنَ فِى السِّقَآءِ means (tropical:) حَقَنَهُ [i. e. He collected the milk in the skin, and poured fresh milk upon that which was curdled, or thick, or upon that which was churned; or he poured the milk into the skin, and kept it therein that its butter might come forth]. (A.) In the L and other lexicons it is said that ضَرَبْتُ بَيْنَهُمْ فِى الشَّرِّ means I caused them to become confused [or I involved them] in evil or mischief. (TA. [And ضرّبت بَيْنَهُمْ has a similar meaning: see 2.]) And ضُربَتِ الشَّاةُ بِلَوْنِ كَذَا means The sheep, or goat, was intermixed with such a colour. (L, TA.) b20: ضَرَبَ الشَّجَرُ بِعُرُوقِهِ فِى الأَرْضِ [The trees struck their roots into the earth]. (A and TA in art. عرق.) b21: [Hence, the saying,] ضَرَبَتْ فِيهِ فُلَانَةُ بِعِرْقٍ ذِى أَشَبٍ i. e. اِلْتِبَاس; (S and TA in the present art., and in like manner, in both, in art. اشب, with the addition of ذِى before اِلْتِبَاسٍ;) (tropical:) [app. meaning Such a woman implanted, or engendered, in him a strain, i. e. a radical, or hereditary, quality, of a dubious kind: or the pronoun in فيه relates to a family, or people; for it is said that] the meaning is, such a woman corrupted their race by her bringing forth among them: or, as some say, عرقت فِيهِمْ عِرْقَ سَوْءٍ [i. e. عَرَّقَتْ, or, accord. to more common usage, أَعْرَقَتْ, i. e., implanted, or engendered, among them, or in them, an evil strain, or radical or hereditary disposition]. (TA. [This saying is also mentioned in the A, as tropical, but is not expl. therein.]) b22: ضَرَبَ بِالقِدَاحِ, (S, Mgh, K,) and ضَرَبَ القِدَاحَ, (A, TA,) (tropical:) He turned about, or shuffled, (أَجَالَ,) the arrows, [in the رِبَابَة (q. v.), in the game called المُيْسِر,] عَلَى

الجَزورِ [for the slaughtered camel]. (Mgh. [See حُرْضَةٌ.]) [And (assumed tropical:) He played with the gamingarrows; practised sortilege with arrows, or with the arrows.] You say, ضَرَبْتُ مَعَ القَوْمِ بِسَهْمٍ (assumed tropical:) I practised sortilege with the people, or party, with an arrow; syn. سَاهَمْتُهُمْ. (Msb.) and ضَرَبَ بِالقِدْحَيْنِ (assumed tropical:) He practised sortilege with the two arrows; one of which was inscribed with the sentence “ My Lord hath commanded me,” and the other with “ My Lord hath forbidden me: ” a person between hope and despair is likened to one practising this mode of sortilege, which was used by the people of the Time of Ignorance when they doubted whether they should undertake an affair or abstain from it. (Har pp. 465 and 553.) One says also, ضَرَبَ فِى الجَزُورِبِسَهْمٍ

meaning (assumed tropical:) He obtained a share, or portion, of the slaughtered camel. (Mgh.) And hence the saying of El-Hareeree, وَضَرَبْتُ فِى مَرْعَاهَا بِنَصِيبٍ (assumed tropical:) [and I obtained a share of its pasture]. (Mgh.) and the lawyers say, يَضْرِبُ فِيهِ بِالثُّلُثِ i. e. (assumed tropical:) He shall take thereof somewhat, according to what is due to him, of the third part. (Mgh.) They say also, ضَرَبَ فِى مَالِهِ سَهْمًا i. e. (assumed tropical:) He assigned [a share, or portion, of his property]: and thus is expl. the saying of Aboo-Haneefeh, لَا يَضْرِبُ لِلْمُوصَى لَهُ فِيمَا زَادَ عَلَى الثُّلُثِ (assumed tropical:) He shall not assign, or give, to the legatee, aught of more than the third part; the true objective complement being suppressed. (Mgh.) b23: ضَرَبَ بِيَدَيْهِ [lit. He beat with his arms; meaning (assumed tropical:) he moved his arms about, or to and fro; brandished, tossed, or swung them]: you say, ضَرَبَ بِيَدَيْهِ وَحَرَّكَهُمَا فِى مِشْيَتِهِ (assumed tropical:) [He swung his arms, and moved them about, in his manner of walking]. (TA in art. جدف. [See جَدَفَ.]) And ضَرَبَ فِى المَآءِ [بِيَدَيْهِ being understood after the verb] (assumed tropical:) He swam. (K.) b24: ضَرَبَ بِيَدِهِ إِلَى شَىْءٍ (assumed tropical:) He made a sign, or pointed, with his hand, towards a thing. (TA.) And ضَرَبَ [alone] (assumed tropical:) He made a sign, or pointed. (K.) and ضَرَبَ بِيَدِهِ إِلَى كَذَا (assumed tropical:) He put forth his hand towards such a thing, to take it, or to point, or make a sign. (TA.) And ضَرَبَ يَدَهُ إِلَى عَمَلِ كَذَا (assumed tropical:) [He applied his hand to the doing of such a thing]. (Lth, TA.) [And ضَرَبَ يَدَيْهِ فِى المَالِ a phrase expl. to me by IbrD as meaning (assumed tropical:) He busied his hands with the property, in the giving, or dispensing of it.] b25: ضَرَبَ عَلَى يَدِهِ (assumed tropical:) [He struck his (i. e. another man's) hand; meaning] he struck, or made, the bargain with him; or ratified the sale with him: for it is a custom, when two persons are bargaining together, for one of them to put his hand upon the other's in ratifying the bargain. (TA, from a trad.) b26: And (tropical:) He prohibited, or prevented, or hindered, him, from doing a thing, or from doing a thing that he had begun: (TA:) and [in like manner]

ضَرَبَ عَلَى يَدَيْهِ (tropical:) he withheld, or restrained, him, or it. (K, TA.) And (i. e. the former phrase) (tropical:) He (the judge, A, Mgh, TA) prohibited, or interdicted, him from the using, or disposing of, his property according to his own free will. (S, A, Mgh, Msb, TA.) b27: Also (tropical:) He corrupted, vitiated, marred, or disordered, his affair, or case, or state. (A, Msb, TA.) b28: ضَرَبَ عَنْهُ (assumed tropical:) He turned away a person or thing from him [or it]; as also ↓ اضرب: (TA:) [or] ↓ اضرب عنه signifies, (S, Msb,) or signifies also, (TA,) and (Msb, TA) so does ضَرَبَ عنه, (Msb, K, TA,) [the latter app. for ضَرَبَ نَفْسَهُ عَنْهُ,] (assumed tropical:) He turned away from, avoided, shunned, or left, him, or it; (S * Msb, K * TA; *) namely, a person, (TA,) or a thing. (Msb.) أَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا, in the Kur [xliii. 4], is said to mean (assumed tropical:) Shall we then neglect you, and not teach you what is incumbent on you? the phrase being taken from a rider's striking his beast with his stick when he desires to turn him from the course that he is pursuing: or the meaning is, (assumed tropical:) shall we then turn away the Kur-án from you, and not invite you thereby to the faith, turning away ourselves from you? (TA.) One says also, ضَرَبْتُ عَنْهُ صَفْحًا meaning (assumed tropical:) I turned away from him and left him. (S and TA in art. صفح: see 1 in that art.) See also the saying ضَرَبَ أَخْمَاسَهُ فِى أَسْدَاسِهِ voce خُمُسٌ. b29: And فُلَانٌ يَضْرِبُ أَخْمَاسًا لِأَسْدَاسٍ: see voce خِمْسٌ. b30: ضَرَبَ بِنَفْسِهِ الأَرْضَ, (K,) inf. n. ضَرْبٌ, (TA,) [lit. He smote with himself the ground; and hence, (assumed tropical:) he cast, threw, or flung, himself upon the ground; app. often used in this sense; (a phrase similar to ضَرَبَ بِهِ الأَرْضَ expl. before;) and hence,] (assumed tropical:) he remained, stayed, or abode; (K;) and so ↓ اضرب (Az, ISk, S, K, TA) as used in the phrase اضرب الرَّجُلُ فِى البَيْتِ (tropical:) The man remained, stayed, or abode, in the tent, or house, (Az, ISk, S, A, TA,) not quitting it: (ISk, A, TA:) and [in like manner] ضَرَبَ بذَنَبِهِ, [الأَرْضَ being understood,] (assumed tropical:) He stayed, or abode, and remained fixed. (K in art. ذنب. [See also other explanations of this last phrase in a later part of this paragraph.]) And ضَرَبَ الوَتِدَ بِمَحَلِّ كَذَا (tropical:) He remained, stayed, or abode, [lit., struck the tent-peg,] in such a place of alighting. (A.) And ضَرَبَتِ الإِبِلُ بِعَطَنٍ, [الأَرْضَ being understood after الابل,] (assumed tropical:) The camels lay down [in a place by the water]: (S in art. عطن:) or satisfied themselves with drinking and then lay down around the water or by the watering-troughs, to be brought again to drink another time: (IAth, TA in that art.:) and [hence,] ضَرَبَ النَّاسُ بِعَطَنٍ, occurring in a trad., (assumed tropical:) The people's camels satisfied themselves with drinking until they lay down and remained in their place [at the water]: (TA in the present art.:) or the people satisfied their thirst and then abode at the water. (K in art. عطن.) b31: ضَرَبَ بِذَقَنِهِ الأَرْضَ (tropical:) He was cowardly; and feared; (A, O,* K, TA;) and clave to the ground: (O, TA:) or he was, or became, affected with shame, shyness, or bashfulness. (A, TA.) b32: يَضْرِبُ لَهُ الأَرْضَ كُلَّهَا [lit. He beats for it the whole land, i. e. in journeying,] means (assumed tropical:) he seeks it through the whole land: so says Az in explanation of the phrase here following. (O, TA.) يَضْرِبُ المَجْدَ (assumed tropical:) He seeks to gain, or obtain, glory: (O, K:) or he applies himself with art and diligence to gain glory, (يَكْتَسِبُهُ,) and seeks it through the whole land. (Az, TA. [See also 8.]) b34: ضَرَبَ اللَّبِنَ, (A,) or اللِّبْنَ, (tropical:) He made [or moulded] bricks. (MA.) And ضَرَبَ الخَاتَمَ (tropical:) He made, fashioned, or moulded, the signet-ring. (TA.) [Hence one says,] اِضْرِبْهُ عَلَى طَبْعِ هٰذَا i. e. (assumed tropical:) [Make thou it, fashion it, or mould it,] according to the model, make, fashion, or mould, of this. (IAar, O and K in art. طبع.) And هٰذِهِ ضَرِيبَتُهُ الَّتِى ضُرِبَ عَلَيْهَا, and ضُرِبَهَا, and ضُرِبَ alone, [for ضُرِبَ عَلَيْهَا,] meaning طُبِعَ [i. e. (assumed tropical:) This is his nature, with an adaptation, or a disposition, to which he was moulded, or created; or to which he was adapted, or disposed, by creation]. (Lh, TA.) And ضُرِبَ فُلَانٌ عَلَى الكَرَمِ (tropical:) [Such a one was moulded, or created, with an adaptation or a disposition, to generosity; or was adapted, or disposed, by creation, or nature, to generosity]. (A.) b35: ضَرَبَ مَثَلًا (S, A, O, &c.) (tropical:) He rehearsed, propounded, or declared, a parable, a similitude, an example, or a proverb; said of God [and of a man]: (S, * O, * Msb, TA:) or he mentioned, or set forth, a parable, &c.: or he framed a parable: thus expl., the verb has but one objective complement: or the phrase signifies he made [such a thing] an example, or the subject of a parable or similitude &c.; and so has two objective complements: in the saying in the Kur [xxxvi. 12]

وَاضْرِبْ لَهُمْ مَثَلًا أَصْحَابَ الْقَرْيَةِ (assumed tropical:) [And propound thou to them a parable, the people of the town] i. e., the story of the people of the town, [or make thou to them a parable, or similitude, or an example, the people of the town;] مثلا may be in the accus. case as an objective complement, اضحاب القرية being a substitute for مثلا; or اصحاب القرية may be regarded as a second objective complement [i. e. second in the order of the words, but first in the order of the sense]: the phrase is differently expl. on account of the different meanings of the verb ضَرَبَ; which signifies he described, or rehearsed; and he declared, propounded, or explained; and he made, caused to be, or constituted; &c.; accord. to some, it is taken from the phrase ضَرَبَ الدِرْهَمَ [q. v.]; because of the impression which a parable or the like makes upon the mind: accord. to some, from ضَرِيبٌ signifying “ a like; ” because the first thing is made like the second: accord. to some, from ضَرَبَ الطِّينَ عَلَى الجِدَارِ [q. v.; because the mud, applied as a plaster, conforms to the shape of the wall]: and accord. to some, from ضَرَبَ الخَاتَمَ [q. v.]; because of the correspondence between a parable or the like and the object to which it is applied, and the correspondence between the signet and its impression. (TA, from the M and L &c.) يَضْرِبُ اللّٰهُ الْحَقَّ وَالْباطِلَ, in the Kur [xiii. 18], means (assumed tropical:) God likeneth, or compareth, truth and falsity. (TA.) One says also, ضَرَبَ بِهِ مَثَلًا (assumed tropical:) [He made him, or it, a subject of a parable, a similitude, an example, or a proverb; he propounded, or framed, a parable, &c., respecting him, or it]. (TA.) And يُضْرَبُ المَثَلُ لِكَذَا [The proverb, &c., is applied to, in relation to, or to the case of, such a thing]. (Meyd &c., passim.) b36: ضَرَبَ لَهُ أَجَلًا (assumed tropical:) He specified, or notified, to, or for, him, or it, a term, or period. (Mgh, Msb. *) b37: ضَرَبَ لَهُمْ طَرِيقًا (assumed tropical:) He assigned to them, or made for them, a way; syn. جَعَلَ. (MA. [App. from a phrase in the Kur xx. 79, q. v.]) b38: الضَّرْبُ as a conventional term of the accountants, or arithmeticians, means The multiplying a number by another number; (Mgh, Msb;) as when you say, [ضَرَبَ خَمْسةً فِى سِتَّةٍ He multiplied five by six; and] خَمْسَةٌ فِى سِتَّةٍ بِثَلَاثِينَ [Five multiplied by six is thirty]. (Msb.) b39: ضَرَبَ [is often intrans., and thus] signifies also تَحَرَّكَ [i. e. (assumed tropical:) It was, or became, in a state of commotion, &c.]: (K:) [see also 8, which is more commonly used in this sense:] or, so with strength, or force. (TA.) [And hence several phrases here following.] b40: ضَرَبَ العِرْقُ (A, TA,) inf. n. ضَرْبٌ and ضَرَبَانٌ, (TA,) (tropical:) The vein pulsed, or beat, (A, TA,) and throbbed: (TA:) and ضَرَبَ, inf. n. ضَرَبَانٌ, (tropical:) it (the vein) pained, and was, or became, in a state of strong commotion. (TA.) and ضَرَبَ الجُرْحُ, inf. n. ضَرَبَانٌ, (S, A, Msb,) (tropical:) The wound [throbbed; or] pained violently: (A, Msb:) and so الضِرْسُ (tropical:) [the tooth]. (A, TA.) b41: ضَرَبَتِ النَّاقَةُ, (A, K,) or, as in some lexicons, المَخَاضُ, (TA,) (tropical:) The she-camel, (A, K,) or the pregnant camel, (TA,) raised her tail, and smote her vulva with it, (A, K, TA,) and then went along. (K, TA.) b42: ضَرَبَ فِى جَهَازِهِ (tropical:) He (a camel) took fright, and ran away at random, (S, A, L, TA,) and ceased not to gallop and leap until he had thrown off all his furniture, or load. (L, TA.) b43: جَآءَ يَضْرِبُ بِشَرٍّ (tropical:) He came hastening [with mischief, or] in an evil affair. (A.) It is said in a trad. of 'Alee, When such and such things shall happen, (mentioning faction, or sedition, or the like,) ضَرَبَ يَعْسُوبُ الدِّينِ بِذَنَبِهِ, meaning, accord. to AM, (assumed tropical:) The leader of the religion shall hasten to go away through the land, fleeing from the faction, or sedition: or, as some say, shall go away hastily through the land, with his followers. (O, TA. [But see يَعْسُوبٌ: and see also ذَنَبٌ.]) And you say also, ضَرَبْتُ فِىالسَّيْرِ, (Msb,) inf. n. ضَرْبٌ, (S,) (assumed tropical:) I hastened in journeying. (S, * Msb.) And ضَرَبَ فِى الأَرْضِ, (S, A, Mgh, Msb, K,) aor. ـِ (TA,) inf. n. ضَرْبٌ (S, K, TA) and مَضْرَبٌ (S, TA) and ضَرَبَانٌ, (K, TA,) (assumed tropical:) He journeyed in the land (S, Mgh, Msb) seeking sustenance, (S,) and for the purpose of traffic: (Mgh:) [and ضَرَبَ الأَرْضَ, as shown above, has a similar meaning:] or (tropical:) he went forth in the land as a merchant; (A, K;) or warring and plundering, (K,) or so ضَرَبَ فِى سَبِيلِ اللّٰهِ [meaning in the cause of God]: (A:) or he hastened through the land: (A, K:) or he arose, and hastened in his journey through the land: (TA:) or he went, or went away, in the land: (A, K:) or he traversed, or journeyed through, the land. (TA.) The verb is [similarly] used in relation to almost all employments: you say, ضَرَبَ فِى التِّجَارَةِ (assumed tropical:) [He travelled for the purpose of traffic]: (TA:) and إِنَّ لِىفِى

أَلْفِ دِرْهَمٍ لَمَضْرَبًا i. e. ضَرْبًا [Verily I have to make a journey for the sake of, or on account of, a thousand dirhems]. (S, TA: but in my copies of the S, لى is omitted.) And ضَرَبَتِ الطَّيْرُ, aor. as above, (tropical:) The birds went, or went away, [or migrated,] seeking sustenance. (K, TA.) b44: ضَرَبَ said of time, (assumed tropical:) It went, passed, or passed away. (K.) And ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ, or, accord. to one reading, مِنْ ضَرْبِهِ, occurring in a trad., (tropical:) The time in part passed; [the time pursued a part of its course;] or a part of the time passed. (TA.) And ضَرَبَ الدَّهْرُ ضَرَبَانَهُ (assumed tropical:) Fortune, or time, produced, or brought to pass, its events: (IKtt, TA:) a phrase like قُضِىَ مِنَ القَضَآءِ. (S, L, TA.) and ضَرَبَ الدَّهْرُ مِنْ ضَرَبَانِهِ أَنْ كَانَ كَذَا وَكَذَا (tropical:) [Fortune, or time, brought to pass, among its events, that such and such things happened]. (A, L, TA.) And ضَرَبَ الدَّهْرُ بَيْنَنَا (tropical:) Fortune, or time, separated us: (AO, A, TA:) or made a wide separation between us; syn. بَعَّدَ. (K.) b45: Also (assumed tropical:) It was, or became, long: (K, TA:) so in the saying, ضَرَبَ اللَّيْلُ عَلَيْهِمْ (assumed tropical:) [The night was, or became, long to them]. (TA.) b46: And ضَرَبَ

إِلَيْهِ (assumed tropical:) It inclined to it. (TA.) [One says, يَضْرِبُ

إِلَى السَّوَادِ (assumed tropical:) It inclines to blackness, and إِلَى

الحُمْرَةِ to redness, &c.: often occurring in the lexicons.]

A2: ضَارَبَهُ فَضَرَبَهُ, aor. of the latter ضَرُبَ: see 3.

A3: ضَرُبَتْ يَدُهُ i. q. جَادَ ضَرْبُهَا [meaning Excellent, or how excellent, is his hand, or arm, in beating, striking, smiting, or hitting! a phrase similar to رَمُوتْ يَدُهُ]. (K.) A4: ضَرِبَ, (IKtt, A, K,) aor. ـَ (K,) inf. n. ضَرَبٌ, said of herbage, (tropical:) It was marred, or spoilt, by the cold: (A:) or it was smitten by the cold, (IKtt, K, TA,) and injured thereby, and by the wind. (IKtt, TA.) And ضَرِبَتِ الأَرْضُ, inf. n. ضَرَبٌ, (assumed tropical:) The land was smitten by hoar-frost, or rime, and its herbage was nipped, or blasted, thereby: (Az, TA:) and ضُرِبَت [in like manner] (tropical:) it (i. e. land) was smitten by hoar-frost, or rime; or had hoar-frost, or rime, fallen upon it. (S, A, TA.) 2 ضَرَّبَ see 1, first sentence; and in two places in a sentence shortly after that. b2: ضرّب الشَّىْءَ بِالشَّىْءِ: see 1, in the second quarter of the paragraph. b3: [Hence,] التَّضْرِيبُ بَيْنُ القَوْمِ (assumed tropical:) The exciting discord, or strife, or animosity, between, or among, the people, or party. (S, TA.) b4: And ضرّب, inf. n. تَضْرِيبٌ, signifies also (assumed tropical:) He excited, incited, urged, or instigated, and roused to ardour, a courageous man, in war, or battle. (TA.) b5: ضرّب المُضَرَّبَةَ, (S, Mgh, Msb,) inf. n. as above, (TA,) He sewed (S, Mgh, Msb) [meaning quilted] with cotton (Mgh, Msb) the مُضَرَّبَة [q. v.]. (S, Mgh, Msb.) A2: ضرّبت عَيْنُهُ His eye became depressed in his head. (K.) A3: ضرّب, inf. n. as above, also signifies (assumed tropical:) He exposed himself, or became exposed, (تَعَرَّضَ,) to the snow, (K, TA,) i. e. the ضَرِيب [which signifies also, and more commonly, hoar-frost, or rime]. (TA.) A4: and He drank what is termed ضَرِيب, (O, K, TA,) i. e. the milk thus called, (O,) or شَهْد [meaning honey, or honey in its comb, or honey not expressed from its comb]. (TA.) 3 ضاربهُ, (S, A, Mgh, Msb, K,) inf. n. مُضَارَبَةٌ (Msb, TA) and ضَرَابٌ, He contended with him in beating, striking, smiting, or hitting; he beat him, &c., being beaten, &c., by him; (TA;) [he returned him beating for beating, blow for blow, or blows for blows; he bandied, or exchanged, blows with him: and] he contended with him in fight. (S, TA.) One says, ↓ ضاربهُ فَضَرَبَهُ, aor. of the latter verb ضَرُبَ, (K, TA,) agreeably with the general rule respecting verbs signifying the surpassing, or overcoming, in a contest, (MF, TA,) He contended with him in beating, &c., and he surpassed him, or overcame him, therein. (K, * TA.) See also 6. b2: [Golius says, as on the authority of the KL, that ضارب signifies also “ Coivit camelus; ” and Freytag, as on the authority of the K, that it signifies “ inivit camelus camelam: ” but in the KL it is only said that ضَرَابٌ is an inf. n. of a verb having this meaning; and its verb in this sense, as is said in the S and A and Msb and K, is ضَرَبَ, which has been thus expl. in the first paragraph.] b3: ضارب فِى المَالِ and بِالمَالِ, inf. n. مُضَارَبَةٌ, means (tropical:) He trafficked with the property. (A.) And ضارب لَهُ (A, Mgh, K) فِى مَالِهِ, (A, Mgh,) or ضاربهُ فى المَالِ, (S,) inf. n. as above, (S, A, Mgh,) means (tropical:) He trafficked for him with his property [or with the property]; (A, Mgh;) because he who does so generally journeys in the land seeking gain; (Mgh;) app. from الضَّرْبُ فِى

الأَرْضِ [the journeying in the land] for the purpose of seeking sustenance: (TA:) and is syn. with قَارَضَهُ, (S, * Mgh, K, * TA, *) he gave him of his property for the purpose of his trafficking therewith on the condition that the gain should be between them two or that the latter should have a certain share of the gain: and accord. to En-Nadr, ضاربهُ is said of him who does thus and also of the person thus employed. (TA.) 4 اضرب الفَحْلَ النَّاقَةَ, (S,) and اضرب النَّاقَةَ الفَحْلَ, (A, TA,) inf. n. إِضْرَابٌ, (TA,) (tropical:) He made the stallion to leap the she-camel. (S, * A, * TA.) b2: اضرب جَأْشًا لِأَمْرِ كَذَا (tropical:) He disposed, or accommodated, and subjected, himself to such a thing, or such an affair. (A, TA.) b3: اضرب السَّمُومُ المَآءَ (assumed tropical:) The سموم [or hot wind] caused the earth to imbibe the water (أَنْشَفَهُ الأَرْضَ). (K.) b4: اضرب لِنَفْسِهِ خَاتَمًا (tropical:) [He caused a signet-ring to be made, fashioned, or moulded, for himself]. (A, TA. [See also 8.]) b5: اضربهُ البَرْدُ: and اضرب الضَّرِيبُ الأَرْضَ: see 1, in the former half of the paragraph. b6: [Accord. to the TA, أُضْرِبْنَا (there written اضرِبنا) seems to signify (assumed tropical:) We were smitten by hoar-frost, or rime: or our land, or herbage, was smitten thereby: thus resembling أُجْلِدْنَا and أُصْقِعْنَا: but perhaps the right reading is أَضْرَبْنَا: for]

A2: أَضْرَبَ القَوْمُ, (K, TA,) inf. n. إِضْرَابٌ, (TA,) signifies (assumed tropical:) The people, or party, had hoar-frost, or rime, fallen upon them. (K, TA.) b2: اضرب الخُبْزُ (assumed tropical:) The bread (K, TA) i. e. the bread baked in hot ashes (TA) became thoroughly baked, (K, TA,) and in a fit state to be beaten with a stick and to have its ashes and dust shaken off. (TA.) b3: اضرب عَنْهُ: see 1, near the middle of the paragraph, in two places. [اضرب عَنِ الأَمْرِ is expl. in a copy of the A as meaning عَرَّفَ عَنْهُ, and in the TA, (probably from that copy of the A, as I have reason to believe that it was used by the author of the TA,) is expl. by عرف عنه; but the right reading is indubitably عَزَفَ عَنْهُ, with the dotted ز; meaning (tropical:) He turned away from the thing, or affair; a signification given in the first paragraph: it is said in the A to be tropical. And اضرب عَنْهُ also signifies (assumed tropical:) He digressed from it; made a digression, or transition, from it; namely, a subject of speech or discourse: and particularly (assumed tropical:) he turned from it and retracted it.] b4: اضرب الرَّجُلُ فِى البَيْتِ: see 1, in the latter half of the paragraph. b5: اضرب signifies also (tropical:) He was silent; he spoke not: or he lowered his eyes, looking towards the ground: syn. أَطْرَقَ. (S, TA.) 5 تضرّب [He beat, struck, smote, or hit, himself much, or violently; or several, or many, times]. One says, تضرّب بِالحَصَى [He smote himself much with pebbles], (K in art. كثح,) and بِالتُّرَابِ [with earth, or dust, as a man sometimes does in vexation]. (L ibid.) b2: See also 8, in two places.6 تضاربوا, (A, MA, Mgh, Msb, K, in the S تضاربا,) and ↓ اضطربوا, (A, Mgh, Msb, K, in the S اضطربا,) and ↓ ضاربوا, (K,) [They contended in beating, striking, smiting, or hitting, one another; and particularly, in fight;] they smote one another with the sword. (MA.) One says, العَبْدَانِ ↓ اضطرب بِالعَصَوَيْنِ, meaning The two slaves beat each other with the two sticks, or staves. (Mgh.) 8 اضطرب: see 6, in two places. The inf. n. is اِضْطِرَابٌ, of which the dim. is ↓ ضُتَيْرِيبٌ, the ط being changed [back] into ت because the ض becomes movent. (S and O in art. طلق.) b2: [Hence, said of a thing, Its several parts collided; or were, or became, in a state of collision: and hence,] i. q. تَحَرَّكَ (S, Msb, K) and مَاجَ; (K;) [but more significant than either of these; meaning he, or more generally it, was, or became, in a state of commotion, agitation, convulsion, tumult, disturbance, or disorder; was, or became, agitated, convulsed, or unsteady; struggled; floundered; tossed, or shook, about, or to and fro; moved, or went, about, or to and fro, or from side to side; wabbled; wagged; quivered, quaked, trembled, or shivered; fluttered; flickered; and the like;] and ↓ تضرّب signifies the same. (K. [ضَرَبَ, also, is sometimes used in the sense of تَحَرَّكَ, as mentioned before.]) One says, المَوْجُ يَضْطَرِبُ The waves [dash together, are tumultuous, or] beat one another. (S.) And اضطرب الوَلَدُ بِالبَطْنِ [The child was, or became, in a state of commotion in the belly]; (A;) And فِى ↓ تضرّب البَطْنِ [which means the same]. (TA.) and اضطرب البَرْقُ فِى السَّحَابِ The lightning was, or became, in a state of commotion in the clouds; [or it flickered therein;] syn. تَحَرَّكَ. (TA.) and اضطرب فِى أُمُورِهِ He went to and fro occupied in his affairs for the means of subsistence: (Mgh:) and اضطرب, alone, signifies he sought to gain; or applied himself with art and diligence to gain; syn. اِكْتَسَبَ; (K, TA;) and is used by ElKumeyt with المَجْدَ as its objective complement. (TA. [See also يَضْرِبُ المَجْدَ, in the latter half of the first paragraph.]) And اضطرب الرَّجُلُ (assumed tropical:) The man was tall, and therewithal loose, lax, flabby, uncompact, slack, or shaky, in make, or frame. (K, * TA.) And اضطرب حَبْلُهُمْ [properly, Their rope was shaky, loose, or slack; meaning] (assumed tropical:) their word, or sentence, or saying, varied, or was discordant: (K:) or their words, or sayings, [conflicted, or] varied, or were discordant: and so أَقْوَالُهُمْ [their sayings]. (Kull p. 56.) And اضطرب رَأْيُهُ (assumed tropical:) [His opinion was, or became, confused, weak, or unsound]. (TA in art. رخ.) And اضطرب عَقْلُهُ (assumed tropical:) [His mind, or intellect, was, or became, disordered, confused, or unsound]. (K, in art. توه.) And اضطرب أَمْرُهُ (assumed tropical:) His affair, or state, was, or became, disordered, unsound, or corrupt; (S, K; *) syn. اِخْتَلَّ; (S, K;) [it was, or became unsound, or unsettled; as is indicated in the TA in art. زل:] and اضطربت الأُمُورُ (assumed tropical:) The affairs were, or became, complicated, intricate, confused, discordant, or incongruous; syn. اِخْتَلَفَت: (Msb:) and اضطرب الأَمْرُ بَيْنَهُمْ (assumed tropical:) [The affair, or case, was, or became, complicated, intricate, or confused, so as to be a subject of disagreement, or difference, between them]. (Msb voce شَجَرَ, q. v.) A2: اضطرب خَاتَمًا (assumed tropical:) He asked, or ordered, that a signet-ring should be made, fashioned, or moulded, for him: (K, * TA: [see also 4:]) occurring in a trad. (TA.) b2: اضطرب بِنَآءً فِى المَسْجِدِ occurs in a trad. as meaning (assumed tropical:) He set up a structure upon stakes driven into the ground in the mosque. (TA.) 10 استضربت (assumed tropical:) She (a camel) desired the stallion. (K.) b2: And استضربهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; like اسطرقه فحلا. (TA. in art. طرق.) A2: استضرب العَسَلُ The honey became ضَرَبَ; (S;) i. e., became thick; (A;) or became white and thick: (S, K:) the verb in this sense is similar to اِسْتَنْوَقَ in relation to a he-camel, and اِسْتَتْيَسَت in relation to a she-goat. (S.) ضَرْبٌ an inf. n. used in the sense of a pass. part. n.; (TA;) i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]: (K, TA:) in some of the copies of the K, it is made the same as ضَرْبٌ signifying “ a species ” &c.: but this is a mistake. (TA.) One says دِرْهَمٌ ضَرْبٌ (tropical:) [A coined dirhem]; using the inf. n. as an epithet, as in the phrases مَآءٌ غَوْرٌ and مَآءٌ سَكْبٌ. (S.) And هٰذَا دِرْهَمٌ ضَرْبَ الأَمِيرِ, in which ضرب may be thus put in the accus. case as an inf. n., [the meaning being هٰذَا دِرْهَمٌ مَضْرُوبٌ ضَرْبَ الأَمِيرِ (tropical:) This is a dirhem coined with the coining of the prince,] which is the most common way. (L, TA.) b2: (tropical:) A light rain; (S, K, TA;) or so مَطَرٌ ضَرْبٌ: (A:) دِيمَةٌ signifies “ a lasting, or continuous, and still, rain; ” and ضَرْبٌ, a little more than دِيمَةٌ, or a little above this: and ↓ ضَرْبَةٌ [as the n. un.] signifies a fall, or shower, of light rain. (As, TA.) b3: (assumed tropical:) A make, form, fashion, mould, or cast; syn. صِيغَةٌ. (S, TA.) b4: (assumed tropical:) A sort, or species; (S, K;) as also ↓ ضَرِيبٌ; (K;) and accord. to some copies of the K مَضْرُوبٌ, but this is a mistake: the pl. of the first is ضُرُوبٌ. (TA.) b5: Also (tropical:) A like [of a thing and of a person]; (ISd, A, K, TA;) and so ↓ ضِرْبٌ, as related on the authority of Z; (TA;) and ↓ ضَرِيبٌ; (IAar, S, A, TA;) as in the phrase ضَرِيبُ الشَّىْءِ the like of the thing, (S, TA,) and فُلَانٌ ضَرِيبُ فُلَانٍ such a one is the like of such a one: (IAar, TA:) or ضَرْبٌ signifies a like in stature and make: (IAar, TA:) its pl. is ضُرُوبٌ; (TA;) and the pl. of ↓ ضَرِيبٌ is ضَرَائِبُ (S) and ضُرَبَآءُ, this latter occurring in a trad., in the phrase, ذَهَبَ هٰذَا وَضُرَبَاؤُهُ This went away, and the likes of him. (TA.) One says also ضَرْبَ قَوْلِهِ [meaning (assumed tropical:) In the like of his saying; referring to a saying in the Kur-án, &c.; a phrase similar to نَحْوَ قَوْلِهِ]. (Az, T voce إِنْ in several places.) A2: A man penetrating, or vigorous and effective; light, or active, in the accomplishment of an affair or of a want; (K, TA;) not flaccid, or flabby, in flesh. (TA.) And (K) a man (S, TA) light of flesh, (S, A, K, TA,) lean and slender. (TA.) The pl. is ضُرُبٌ; or, accord. to IJ, this may be pl. of ↓ ضَرُوبٌ. (L, TA.) A3: The last foot of a verse: (K, * TA:) pl. [of pauc.] أَضْرُبٌ and [of mult.] ضُرُوبٌ. (TA.) A4: See also ضَرَبٌ. b2: [Reiske, as mentioned by Freytag, explains it also as meaning Sour milk: but this is app. a mistake for صَرْبٌ, with the unpointed ص.]

ضِرْبٌ: see the next preceding paragraph.

ضَرَبٌ (S, A, Msb, K) and ↓ ضَرْبٌ, but the former is the better known, (K,) Thick honey: (A:) or white honey: (Msb, K:) or thick white honey: (S:) or, as some say, wild honey: and ↓ ضَرَبَةٌ signifies the same: or a portion thereof: (TA:) ضَرَبٌ is masc. and fem.: (S:) [for] it is said to be pl. of ↓ ضَرَبَةٌ, or a coll. gen. n., which is in most cases masc. [but is also fem.]. (Msb.) ضَرِبٌ: see مِضْرَبٌ. b2: Also (tropical:) Herbage smitten and injured by the cold, and by the wind. (TA.) And (tropical:) Herbage smitten by hoar-frost, or rime. (TA.) And أَرْضٌ ضَرِبَةٌ (tropical:) Land smitten by hoarfrost, or rime, so that its herbage is nipped, or blasted, thereby. (Az, TA.) ضَرْبَةٌ [inf. n. un. of ضَرَبَ; A single act of beating, striking, &c.: a blow, stroke, &c.]. b2: See also ضَرْبٌ, fourth sentence. b3: ضَرْبَةً وَاحِدَةً means (assumed tropical:) At one time; once. (Mgh, Msb.) So in the saying, لَا آخُذُ مَالِى عَلَيْكَ إِلَّا ضَرْبَةً وَاحِدَةً (assumed tropical:) [I will not take what is due to me on thy part save at one time, or once]. (Mgh.) b4: ضَرْبَةُ الغَائِصِ, which is forbidden, is (assumed tropical:) The saying of the diver for pearls, to the merchant, I will dive for thee once, and what I shall bring up shall be thine for such a price. (T, Mgh, TA.) ضَرَبَةٌ: see ضَرَبٌ, in two places.

ضَرُوبٌ: see مِضْرَبٌ: and see ضَرْبٌ, near the end.

ضَرِيبٌ i. q. ↓ مَضْرُوبٌ [Beaten, struck, &c.]. (K, TA.) b2: A tent-peg, or stake, struck so as to be firm in the ground; as also ↓ مَضْرُوبٌ. (Lh, TA.) b3: See also ضَرْبٌ, in three places. b4: Also, (As, ISd, K, TA,) or ضَرِيبُ الشَّوْلِ, accord. to Aboo-Nasr, (assumed tropical:) Milk of which some is milked upon other: or, accord. to some of the Arabs of the desert, milk from a number of camels, some of it being thin, and some of it thick: (S:) or milk of which some is poured upon other: (As, TA:) or such as is milked from a number of camels (ISd, K, TA) into one vessel, and mixed together, not consisting of less than the milk of three camels: (ISd, TA:) or milk upon which other has been milked at night, and other on the morrow, and which has been mixed together. (TA.) [See also صَرِيبٌ.] b5: And What is bad, of the kind of plants called حَمْض: or what is broken in pieces, thereof. (K.) A2: See also مِضْرَبٌ. b2: [Hence,] (tropical:) The person who is intrusted, as deputy, with [the disposal of] the gaming-arrows [in the game called المَيْسِر]: or the person who shuffles those arrows, or who plays with them; (اَلَّذِى يَضْرِبُ بِالقِدَاحِ;) as also ↓ ضَارِبٌ: (K:) or both of these epithets signify the person who shuffles those arrows (اَلَّذِى يَضْرِبُ بِالقِدَاحِ); and he is the person who is intrusted, as deputy, with [the disposal of] them: (S:) the former is of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ: (Sb, TA:) and the pl. is ضُرَبَآءُ. (S, A.) You say, هُوَضَرِيبِى, meaning (tropical:) He is my playfellow with the gamingarrows (مِنْ يَضْرِبُ القِدَاحَ مَعِى). (A, TA.) b3: And الضَّرِيبُ is a name of (assumed tropical:) The third arrow of those used in the game called المَيْسِر: (K, * TA:) that arrow is thus called by some: by others الرَّقِيبُ [q. v.]: it has three notches; and three portions are assigned to it if successful, and three fines if unsuccessful. (Lh, L, TA.) b4: [Hence, app.,] ضَرِيبٌ signifies also (assumed tropical:) A share, or portion. (K.) b5: Also (assumed tropical:) Hoar-frost, or rime; (S, K;) like جَلِيدٌ and سَقِيطٌ: (S in art. جلد:) and (assumed tropical:) snow. (K.) b6: And (assumed tropical:) The head: (K:) so called because often in a state of agitation. (TA.) A3: And i. q. شَهْدٌ [i. e. honey, or honey in its comb, or honey not expressed from its comb]: and عَسَلٌ ضَرِيبٌ honey becoming, or become, white and thick. (TA.) [See also ضَرَبٌ.]) A4: Also Big-bellied, (بَطِينٌ, [in some copies of the K بَطْن,]) [as an epithet] of men, (K, TA,) and of others. (TA.) ضَرِيبَةٌ A man, (K,) or anything, (T, S, * TA,) living or dead, (T, TA,) struck, or smitten, with the sword: (T, S, K, TA:) the ة is affixed, though the word has the meaning of a pass. part. n., because it becomes numbered with substs., like نَطِيحَةٌ and أَكِيلَةٌ. (S.) b2: [And also] The place [or part] upon which the blow, or stroke, falls, of the body that is beaten, or struck. (Ham p. 129.) b3: And Wool, or [goats'] hair, separated, or plucked asunder, with the fingers, and then folded together, and bound with a thread, and spun: (S: [more fully expl. voce سَلِيلَةٌ:]) and wool that is beaten with a mallet: (TA:) or a portion of wool: (K:) or a portion of cotton, and of wool: (TA:) pl. ضَرَائِبُ. (S.) b4: Also (tropical:) An impost that is levied, of the poll-tax or land-tax and the like, (S, A, Mgh, O, Msb, K, TA,) and of [the tolls, or similar exactions, termed] أَرْصَاد: (S, O, TA:) pl. as above. (S, A, Mgh, &c.) And (hence, TA) (tropical:) The غَلَّة [as meaning the income, or revenue, arising from the service] of a slave; (S, K, TA;) i. e. ضَرِيبَةُ العَبْدِ meanswhat the slave pays to his master, of the impost that is laid upon him: ضَرِيبَةٌ being of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ. (TA.) b5: And (tropical:) A nature; or a natural, a native, or an innate, disposition or temper or the like: [as though signifying a particular cast of constitution, moulded by the Creator:] syn. طَبِيعَةٌ, (S, A, K,) and سَجِيَّةٌ: (S:) pl. as above. (A, TA.) You say, فُلَانٌ كَرِيمُ الضَّرِيبَةِ [(tropical:) Such a one is generous in respect of nature]; and لَئِيمُ الضَّرِيبَةِ [(tropical:) mean &c.]; (S;) and إِنَّهُ لَكَرِيمُ الضَّرَائِبِ [(tropical:) Verily he is generous in respect of natural dispositions]: and خُلِقَ النَّاسُ عَلَى ضَرَائِبَ شَتَّى

[Men are created of diverse natures &c.]. (TA.) b6: See also مَضْرِبٌ.

ضَرَّابٌ: see مِضْرَبٌ.

ضَارِبٌ [Beating, striking, smiting, or hitting: &c.:] act. part. n. of ضَرَبَ [in all its senses]. (K, TA.) b2: A she-camel that strikes her milker: (S, K:). or one which, having been submissive, or tractable, before conceiving, afterwards strikes her milker away from before her: or [the pl.] ضَوَارِبُ signifies she-camels that resist after conceiving, and become repugnant, so that one cannot milk them. (TA.) b3: Also, and ضَارِبَةٌ, (K, TA,) the former a possessive epithet [i. e. denoting the possession of a quality], and the latter a verbal epithet [i. e. an act. part. n.], (TA,) (tropical:) A she-camel that raises her tail, and smites with it her vulva, (K, A, in which latter only the pl. is mentioned,) and then goes: (K:) pl. ضَوَارِبُ. (A, TA.) And the former is like تضراب, [i. e.

↓ تِضْرَابٌ, as appears from what follows,] expl. by Lh as meaning (assumed tropical:) A she-camel that has been covered by the stallion, [and app. that raises her tail in consequence thereof,] but respecting which one knows not whether she be pregnant or not: (TA:) or ↓ تِضْرَابٌ signifies a she-camel recently covered by the stallion [and therefore often raising her tail]. (Mz, 40th نوع.) b4: The former (ضَارِبٌ) signifies also (assumed tropical:) Swimming, (S, TA,) in water. (TA.) Dhu-r-Rummeh says, لَيَالِىَ اللَّهْوِ يَطْبِينِى فَأَتْبَعُهُ كَأَنَّنِى ضَارِبٌ فِى غَمْرَةٍ لَعِبُ [In the nights of diversion he calls me and I follow him as though I were swimming in a deep water, sporting therein]. (S, TA.) b5: طَيْرٌ ضَوَارِبُ (tropical:) Birds seeking sustenance: (S, A, TA:) or birds traversing the land, [or migrating,] in search of sustenance. (L, TA.) b6: See also ضَرِيبٌ. b7: ضَارِبٌ also signifies (assumed tropical:) A dark night: (K:) or a night of which the darkness extends to the right and left, and fills the world. (S, O. [So in my copies of the S and in the O and TA: but accord. to Golius, as from the S, “yet not filling the air. ”]) See the verse of Homeyd cited in the first paragraph. [J cites as an ex. of the last of the meanings expl. above, and so does Sgh in the O, the verse in the sentence here next following.] b8: (assumed tropical:) Anything long: applied in this sense to a night: thus in the following verse: وَرَابَعَتْنِى تَحْتَ لَيْلٍ ضَارِبِ بِسَاعِدٍ فَعْمٍ وَكَفٍّ خَاضِبِ (assumed tropical:) [And that she helped me in lifting and putting on the loads, beneath the darkness of a long night, with a plump fore arm and a hand dyed with hinnà]. (TA.) b9: (assumed tropical:) A place, (S,) or a depressed place, (K, TA,) and a valley, (TA,) in which are trees. (S, K, TA.) And (assumed tropical:) A piece of rugged ground extending in an oblong form in a plain, or soft, tract. (K, TA.) And (assumed tropical:) The like of a رَحْبَة in a valley [app. meaning where the water flows into it from its two sides: see art. رحب]: pl. ضَوَارِبُ. (K.) ضَارُوبٌ [an irregular instrumental noun, like طَاحُونٌ and some other words of the same measure,] (tropical:) A snare for catching birds. (A, TA.) ضُتَيْرِيبٌ dim. of اِضْطِرَابٌ, inf. n. of 8, q. v.

تِضْرَابٌ: see ضَارِبٌ, former half, in two places.

مَضْرَبٌ is an inf. n. (Ham p. 129.) [See the sentence explaining the phrase ضَرَبَ فِى الأَرْضِ; and also the sentence next following it, towards the close of the first paragraph.] b2: And it is also a noun of place [and of time, like مَضْرِبٌ, which is the regular form]. (Ham ibid.) See the next paragraph, in five places.

مَضْرِبٌ [and ↓ مَضْرَبٌ, q. v.,] A place, or time, [the latter, as is said in the explanation of a phrase mentioned in what follows,] of beating, striking, smiting, or hitting: b2: and also, (assumed tropical:) a place, or time, of journeying. (KL.) b3: مَضْرِبُ الظَّرِبَانِ means (assumed tropical:) The line, or long mark, upon the face of the animal called ظربان [as though it were a place upon which it had been struck]. (TA in art. ظرب, q. v.) b4: And مَضْرِبٌ, (assumed tropical:) A place where a tent is pitched, or set up. (Msb.) b5: See also مِضْرَبٌ. b6: Also, (thus in the TA in art. سوف, as from the A,) or ↓ مَضْرَبٌ, (thus in a copy of the A in the present art.,) (tropical:) i. q. مَسَافَةٌ [meaning A space, or tract, or an extent, over which one journeys; as being a place of beating the ground]: so in the saying, بَعِيدٌ ↓ بَيْنَهُمْ مَضْرَبٌ [or مَضْرِبٌ, i. e. (tropical:) Between them is a far-extending space to be traversed]. (A.) b7: [مَضْرِبُ عَسَلَةٍ is a euphemism for (assumed tropical:) The place of injection of sperma: and hence it means (assumed tropical:) the source from which one springs; origin, ancestry, or parentage; &c.] One says, مَا أَعْرِفُ لَهُ مَضْرِبَ عَسَلَةٍ (S, A) meaning أَعْرَاقَهُ [i. e. (tropical:) I know not the sources (or the source) from which he has sprung; or his ancestry, or parentage]: (S:) or مَا يُعْرَفُ لَهُ مَضْرِبُ عَسَلَةٍ (tropical:) No source or origin [or parentage], nor people, nor ancestor or father, nor nobility, pertaining to him, is know. (M, K, TA.) And مَا لِفُلَانٍ

مَضْرِبُ عَسَلَةٍ (S, A, in the latter لِزَيْدٍ,) i. e. (tropical:) [Such a one has no source] of kindred (نَسَب), nor of cattle or property (مَال). (S.) And إِنَّهُ لَكَرِيمُ المَضْرِبِ (tropical:) [Verily he is generous in respect of origin]. (A, TA.) [See also ضَرِيبَةٌ.] b8: One says also, أَتَتِ النَّاقَةُ عَلَى مَضْرِبِهَا, meaning (assumed tropical:) The she-camel arrived at the time [of year] of her being leaped by the stallion; making the time to be like the place. (S.) b9: مَضْرِبٌ, (S, A, O, and so in the M in art. رم,) or ↓ مَضْرَبٌ, (K, * TA,) with fet-h to the م, (K, TA,) and to the ر also, (TA,) [but this is app. a mistake, as the weight of authority is in favour of the former,] (assumed tropical:) A bone in which is marrow: (S, O, K:) or a bone that is broken and from which marrow is extracted [or sought to be extracted]. (M in art. رم.) One says, of a sheep or goat, (S, A,) that is emaciated, (S,) مَا يُرِمُّ مِنْهَا مَضْرِبٌ (tropical:) [Not a bone of her that is broken for its marrow contains any marrow]; i. e. when a bone of her is broken, no marrow will be found in it. (S, A.) b10: And مَضْرِبٌ (S, Msb, K) and ↓ مَضْرَبٌ (Msb, K) and ↓ مَضْرِبَةٌ (S, Msb, K) and ↓ مَضْرَبَةٌ (Msb, K) and ↓ مَضْرُبَةٌ (Sb, TA) signify The part of a sword, with which one strikes: (Msb, and Ham p. 129:) or [the part] about a span from the extremity: (S, TA:) or the part exclusive of, or below, the ظُبَة [q. v.] (دُونَ الطُّبَةِ): (TA:) or the edge (حَدّ) thereof; (K, TA;) thus expl. by several of the leading lexicologists: (TA:) and so ↓ ضَرِيبَةٌ: which last also signifies a sword: (K:) [i. e.] a sword itself is sometimes thus called, as ISd says: (TA:) the pl. of مَضْرِبٌ is مَضَارِبُ. (Ham ubi suprà.) b11: [مَضْرِبُ مَثَلٍ means (assumed tropical:) The secondary idea, or thing, signified by a parable or proverb, and compared to the primary idea, or thing; the thing, or case, to which a parable or proverb is applied: correlative of مَوْرِدُ مَثَلٍ: pl. مَضَارِبُ.]

b12: And [the pl.] مَضَارِبُ signifies (assumed tropical:) Stratagems in war. (IAar, TA.) مُضْرِبٌ [part. n. of أَضْرَبَ, q. v.]. You say, رَأَيْتُ حَيَّةً مُضْرِبًا (S, TA) and مُضْرِبَةً (TA) (tropical:) I saw a serpent still, not moving. (S, TA.) مِضْرَبٌ [A thing with which one beats, strikes, smites, or hits;] a thing with which the action termed الضَّرْب is performed; as also ↓ مِضْرَابٌ. (K.) A wooden instrument [a kind of mallet] with which the bow-string is struck in the operation of separating cotton. (Msb.) b2: And, (S, A, K,) as an epithet applied to a man, (S, A,) it signifies شَدِيدُ الضَّرْبِ [One who beats, strikes, smites, or hits, vehemently]; (S, O;) or كَثِيرُ الضَّرْبِ [one who beats, &c., much]; as also ↓ ضَرُوبٌ (A, K) and ↓ ضَرَّابٌ (A) and ↓ ضَرِيبٌ (K, TA) and ↓ ضَرِبٌ. (O, K, TA. [But in none of these lexicons is this signification mentioned in such a manner as to show that it necessarily relates to any but the first of these words, namely, مِضْرَبٌ: that it does so, however, is indicated by the measures of all of them.]) b3: Also, (O, K, TA,) or ↓ مَضْرِبٌ, with fet-h to the م and kesr to the ر, (Mgh,) [thus] written like مَجْلِسٌ by MF, and pronounced by the vulgar مَضْرَب, but both of these are [said to be] incorrect, (TA,) A [tent such as is called] قُبَّة: (Mgh:) or a great [tent of the kind called] فُسْطَاط; (O, K, TA;) the فسطاط of a king: (TA:) pl. مَضَارِبُ. (Mgh, TA.) مَضْرِبَةٌ and مَضْرَبَةٌ and مَضْرُبَةٌ: see مَضْرِبٌ.

مُضَرَّبٌ Sewed [meaning quilted] with cotton: applied in this sense to a بِسَاط [or thing that is spread like a carpet, &c.]. (Mgh, Msb.) مُضَرَّبَةٌ [a subst. signifying A quilt; a quilted garment and the like: see 2]. (S, Mgh, Msb.) مِضْرَابٌ The thing [i. e. plectrum] with which a lute (عُود) is struck [or played]: (S:) pl. مَضَارِيبُ. (TA in art. طرب.) [See an ex. voce طَروب.

The plectrum commonly used for this purpose in the present day is a slip of a vulture's feather, and is termed رِيشَةٌ: see the chap. on music in my “ Modern Egyptians. ”] b2: See also مِضْرَبٌ.

مَضْرُوبٌ: see ضَرْبٌ and ضَرِيبٌ, the latter in two places. Dhu-r-Rummeh says, speaking of a cake of bread (خُبْزَة), وَمَضْرُوبَةٍ فِى غَيْرِ ذَنْبٍ بَرِيئَةِ كَسَرْتُ لِأْصْحَابِى عَلَى عَجَلٍ كَسْرَا [Many a thing (meaning many a cake of bread) beaten for no offence, free from blame, I have broken for my companions in haste, with a vigorous breaking]. (TA, after explaining the phrase أَضْرَبَ الخُبْزُ [q. v.].) b2: Also (assumed tropical:) Staying, abiding, or remaining, [fixed, or settled,] in a tent, or house. (TA.) مُضَارِبٌ One who is employed by another to traffic for him with his (the latter's) property, on the condition of their sharing the gain together: and also one who employs another to traffic for him with his (the former's) property, on that condition: thus expl. by En-Nadr; and Az also allows the use of the word in these two senses. (TA.) مُضْطَرَبٌ may mean اِضْطَرَابٌ [i. e. it may be used as an inf. n. of اِضْطَرَبَ (q. v.), agreeably with a general rule]: b2: and it may mean A place of اِضْطِرَاب: (Ham p. 142:) [thus used it often means a place in which one goes to and fro seeking the means of subsistence: and simply a place in which one seeks gain: see اِضْطَرَبَ فِى

أُمُورِهِ: and see also the syns. مُرَاغَمٌ (in two places) and مُنْتَفَدٌ.] b3: [It is also a pass. part. n.: and hence the phrase مُضْطَرَبَاتٌ لِلْمَعَاشِ, meaning The things that are desired to be gained for subsistence, or sustenance: see مَرَاغِبُ.]

مُضْطَرِبٌ [A thing having its several parts in a state of collision: and hence, a thing, and a man, in a state of commotion, agitation, convulsion, &c.: see its verb, 8]. b2: One says, جَآءَ مُضْطَرِبَ العِنَانِ [lit. He came with quivering rein]; meaning he came discomfited, or put to flight, and alone. (K.) b3: And رَجُلٌ مُضْطَرِبُ الخَلْقِ (tropical:) A man incongruous, unsound, faulty, or weak, in respect of make: (A, TA:) tall, and [loose, lax, flabby, uncompact, slack, shaky, or] not strong of make. (TA.) b4: And حَدِيثٌ مُضْطَرِبُ السَّنَدِ (assumed tropical:) A tradition unsound, faulty, or weak, in respect of the authority upon which it rests, or to which it is traced up or ascribed; syn. مُخْتَلٌّ. (S, TA.)

ضفر

1 ضَفَرَ, (A, Msb, K,) aor. ـِ (Msb, K,) inf. n. ضَفْرٌ, (S, A, &c.,) He plaited, braided, or interwove, (S, A, Mgh, K,) hair, (S, Mgh, K,) &c., (S,) or the like, (TA,) or a [lock of hair, such as is called] ذُؤَابَة, and a [girth of thongs such as is called] نِسْع, (A,) in a wide form; (S, Mgh;) as also ↓ ضفّر, inf. n. تَضْفِيرٌ: (S, TA:) he made hair into ضَفَائِر, [pl. of ضَفِيرَةٌ,] each ضَفِيرَة consisting of three or more distinct portions. (Msb.) b2: He twisted a rope or cord. (K.) b3: ضَفَرَتْ شَعَرَهَا, (S, TA,) aor. ـِ (TA,) inf. n. as above, (K,) said of a woman, (S, TA.) She gathered together her hair. (K, * TA.) b4: And ضَفَرَ, from the same verb in the first of the senses expl. above, (tropical:) He made, or constructed, a [dam of the kind called]

ضَفِيرَة. (IAar, TA.) b5: ضَفْرٌ also signifies (assumed tropical:) The building with stones without [the cement called]

كِلْس and without clay. (K, * TA.) You say, ضَفَرَ الحِجَارَةَ حَوْلَ بَيْتِهِ (assumed tropical:) [He built the stones around his house, or tent, without mortar or clay]. (TA.) b6: ضَفَرَ البَعِيرَ العلَفَ, (A,) inf. n. ضَفْرٌ, (K,) (tropical:) He put the fodder into the mouth of the camel, (A, K, *) against his will. (A.) And ضَفَرَ الفَرَسَ لِجَامَهُ, (A,) or ضَفَرَ الدَّابَّةَ, aor. ـِ inf. n. ضَفْرٌ, (TA,) (tropical:) He put the bit into the mouth of the horse, (A,) or of the beast. (TA.) A2: Also ضَفَرَ, aor. ـِ (S, Msb, K,) inf. n. ضَفْرٌ, (S, Msb,) He ran; syn. عَدَا and سَعَى: (S, Msb, K:) or he hastened, or went quickly: or he bounded, or sprang: (TA:) he leaped (As, K) in his running. (As, TA.) 2 ضَفَّرَ see the preceding paragraph, first sentence.3 ضافرهُ He aided him. (A, Msb.) [See also 6.]6 تضافروا They leagued together, and aided one another, (Ibn-Buzurj, S, * A, * Msb, * K, *) عَلَى

الأَمْرِ to do the thing, (S, A, * K,) and عَلَى فُلَانٍ

against such a one. (Ibn-Buzurj.) 7 انضفر الحَبْلَانِ The two ropes became twisted together. (S.) ضَفْرٌ A camel's girth, of plaited [goats'] hair; (K, * TA;) as also ↓ ضَفَارٌ: (K:) the girth of a camel's saddle: (S:) a wide girth of a camel's saddle; as also ↓ ضَفِيرَةٌ: pl. [of mult.] (of the first, TA) ضُفُورٌ (K, TA) and [of pauc.] أَضْفَارٌ; (TA;) and (of the second, TA) ضُفُرٌ. (K, TA.) b2: See also ضَفِيرَةٌ, in three places. b3: Also (assumed tropical:) A great quantity of sand that has become collected together: or a quantity of sand that has become accumulated, part upon part; (K;) and (K) so ↓ ضَفِرَةٌ: (S, K:) pl. [of the former] ضُفُورٌ; (K;) and [coll. gen. n.] of the latter ↓ ضَفِرٌ: (S:) or a long, broad, حِقْف [generally expl. as meaning a winding tract] of sand; by some pronounced ↓ ضَفَرٌ: (Lth, TA:) [or] a حِقْف of sand is termed ↓ ضَفِيرَةٌ. (S.) ضَفَرٌ: see the last preceding sentence.

ضَفِرٌ and [its n. un.] ضَفِرَةٌ: see ضَفْرٌ.

A2: كِنَانَةٌ ضَفِرَةٌ [in the TA ضفيرة, evidently a mistranscription,] i. q. مُمْتَلِئَةٌ [i. e. A full quiver]. (S, O. [Freytag writes كِنانةُ ضَفِرَةٌ, and explains it as meaning “ Gens Cinanah impleta est: ” but in my copies of the S and in the O, it is كِنَانَةٌ.]) ضَفَارٌ: see ضَفْرٌ, first sentence.

ضَفِيرٌ A rope of [goats'] hair, (Mgh, Msb, TA,) twisted: of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ. (TA.) b2: And (assumed tropical:) The shore, or side, of the sea or of a great river; (O, K, * TA;;) as also ↓ ضَفِيرَةٌ. (TA.) ضَفَيرَةٌ (As, S, M, A, Mgh, Msb, K) and ↓ ضَفْرٌ, (S, M, A, Mgh, K,) the latter an inf. n. used as a subst. [properly so termed], (Mgh,) A single lock of hair: (M, Msb, K:) and (Msb) a [lock of hair such as is termed] ذُؤَابَة, (Mgh, Msb,) or جَمِيرَة and غَدِيرَة, of a woman: (As, TA:) or a plaited, braided, or interwoven, ذؤابة: (A, TA;) or [a plait of hair] consisting of three, or more, distinct portions: (Msb:) or i. q. عَقِيصَةٌ [q. v.]: one says لَهَا ضَفِيرَتَانِ, and ↓ ضَفْرَانِ, meaning عَقِيصَتَانِ: (Yaakoob, S:) or the ضَفِيرَتَانِ pertain to a man, not to a woman; [though such is not the case accord. to modern usage;] and غَدَائِر, [pl. of غَدِيرَةٌ,] to women; and these are مَضْفُورَة [i. e. plaited]: (Az, TA:) the pl. of ضَفِيرَةٌ is ضَفَائِرُ (A, Msb) and ضُفُرٌ; (Msb;) and the pl. of ↓ ضَفْرٌ is ضُفُورٌ. (A.) b2: See also ضَفْرٌ, in two places. b3: ضَفِيرَةٌ also signifies (tropical:) A dam, (IAar, S, A, Mgh, Msb,) extending in an oblong form upon the ground, having in it wood and stones. (IAar, TA.) b4: And (assumed tropical:) A plain, or soft, tract of land, oblong, producing herbage or the like, extending [to the distance of the journey of] a day, or two days. (TA.) b5: See also ضَفِيرٌ.

الضَّافِرُ فِى الحَجِّ He who twists, or plaits, (يَعْقِصُ,) his hair during the performance of the pilgrimage. (TA.)

ضجع

1 ضَجَعَ, aor. ـَ inf. n. ضَجْعٌ and ضُجُوعٌ, [He lay upon his side; or] he laid his side upon the ground; [and simply he lay; and he slept;] as also ↓ اِضْطَجَعَ, (S, Msb, K, TA,) which is also expl. as syn. with نَامَ, [which has the second and third of the meanings mentioned above,] and with اِسْتَلْقَى, [which has the third of those meanings,] (TA,) the ط being substituted for the ت of اِضْتَجَعَ, (Lth, S, Msb,) and ↓ اِضَّجَعَ, (S, Msb, K,) and ↓ اِلْطَجَعَ, (S, L, K, in the CK [erroneously]

اطَّجَعَ,) the ض in اضطجع being changed into ل, which is the letter nearest in sound thereto, because the combination of two such letters as ض and ط is disliked, (S, L,) the same change occurring in اِلْطِرَادٌ for اِضْطِرَادٌ, (Az, TA,) though this change is anomalous; (L;) and ↓ أَضْجَعَ likewise signifies the same as ضَجَعَ; (Msb;) [and] so does ↓ انضجع, (K, TA,) as quasi-pass. of the trans. verb اضجع. (TA.) b2: [And accord. to Freytag, it occurs in the Deewán of the Hudhalees as signifying He declined from the way.] b3: ضَجَعَ النَّجْمُ means (tropical:) [The star, or asterism, or the Pleiades,] inclined to setting; as also ↓ ضجّع, (K, TA,) inf. n. تَضْجيعٌ. (TA.) And ضَجَعَتِ الشَّمْسُ is a dial. var. of ↓ ضجّعت, (TA,) which means (tropical:) The sun approached the setting; (S, K, TA;) like ضَرَّعَت. (S, TA.) b4: ضَجَعَ فِى أَمْرِهِ (tropical:) He was, or became, weak in his affair; as also ↓ اضجع; and so ضَجِعَ, like فَرِحَ [in measure], on the authority of IKtt. (TA. [See also 2, and 5, and 6.]) And ضُجِعَ فِى رَأْيِهِ [not a mistranscription for ضَجِعَ, as is shown by its part. n., q. v.,] (tropical:) He was, or became, weak in his judgment, or opinion. (TA.) 2 ضَجَّعَ see above, in two places. b2: ضجّع فِى الأَمْرِ, (Mgh, K,) inf. n. تَضْجِيعٌ, (S,) (tropical:) He fell short of doing what was requisite, or due, in the affair; (S, Mgh, K, TA;) and was, or became, weak therein. (Mgh.) [See also ضَجَعَ فِى أَمْرِهِ, and see 5, and 6.] b3: Hence, التَّضْجِيعُ فِى النِّيَّةِ (assumed tropical:) The wavering, or vacillating, in intention, and not making it to take effect. (Mgh.) 3 ضاجعهُ, (S, TA,) inf. n. مُضَاجَعَةٌ, He lay upon his side, or simply he lay, or slept, with him. (TA.) And ضَاجَعَهَا, (Msb, TA,) inf. n. as above, (Msb,) He lay, or slept, with her, (Msb, TA,) namely, his girl, or young woman, (TA,) in, or on, one bed, (Msb,) or in one innermost garment. (TA.) b2: And hence, ضاجعهُ الهَمُّ (tropical:) Anxiety clave to him. (TA.) 4 أَضْجَعْتُهُ, (S, Msb, K,) inf. n. إِضْجَاعٌ, (TA,) I laid him upon his side; (S, * Msb;) I laid his side upon the ground. (K.) b2: And (tropical:) I lowered it, or depressed it, namely, a thing. (K, TA.) b3: اضجع الرُّمْحُ الطَّعْنَ (tropical:) [app. The spear made the thrusting to be in a downward direction]. (TA.) b4: اضجع جُوَالِقَهُ (assumed tropical:) He emptied his sack, it being full. (O, K.) b5: الإِضْجَاعُ in relation to the vowel-sounds is (tropical:) like الإِمَالَةُ and الخَفْضُ. (K, TA. [See arts. ميل and خفض.]) A2: See also 1, in two places.5 تضجّع فِى الأَمْرِ (tropical:) He held back in the affair, (S, K, TA,) and did not undertake it. (S, TA.) [See also 1, and 2, and 6.] b2: And تضجّع السَّحَابُ (tropical:) The clouds continued raining (أَرَبَّ) in the place. (S, K, TA.) 6 تضاجع عَنْ أَمْرِ كَذَا وَكَذَا (tropical:) He feigned himself unmindful, or heedless, of such and such an affair. (Z, TA.) [See also 1, and 2, and 5.]7 إِنْضَجَعَ see 1, first sentence.8 اِضْطَجَعَ, and its vars. اِضَّجَعَ and اِلْطَجَعَ: see 1, first sentence. b2: الاِضْطِجَاعُ فِى السُّجُودِ is (tropical:) The not drawing up the body from the ground in prostration [in prayer]; (Mgh, TA;) the contracting oneself, and making the breast to cleave to the ground, therein. (K, TA.) [See also its part. n., below.]

ضَجْعٌ [The species of glasswort, or kali, called]

غَاسُول, for [washing] clothes: n. un. with ة: (K:) accord. to IDrd, the gum of a certain plant, or a certain plant [itself], with which clothes are washed: (O:) of the dial. of El-Yemen: (TA:) and, (O, K,) accord. to Ed-Deenawaree, (O,) i. e. AHn, (TA,) a certain plant, (K,) resembling small cucumbers, (O, K, TA,) [or] in shape like asparagus, (TA,) but thicker (O, K, TA) in a great degree, (O, TA,) four-sided in the stalks, (O, K, TA,) and having in it an acidity (O, TA,) and a bitterness (مَرَارَة O) or a taste between sweet and sour (مَزَازَة TA): it is crushed (يُشْدَخُ O) or cut into slices (يشرح TA) and its juice is expressed into milk such as is termed رَائِب [q. v.], which in consequence becomes pleasant, (O, K, TA,) and somewhat biting to the tongue; and its leaves are put into sour milk, like as is done with the leaves of the mustard: (O, TA:) it is good as an aphrodisiac. (O, K, TA.) ضِجْعٌ (assumed tropical:) Inclination: (O, K:) so in the phrase ضِجْعُ فُلَانٍ إِلَى فُلَانٍ (assumed tropical:) [The inclination of such a one is towards such a one], (O,) or إِلَىَّ [towards me]. (K.) ضَجْعَةٌ A single act of lying, upon the side or otherwise, or of sleeping: (IAth, O, * TA:) a sleep. (K, TA.) b2: And (tropical:) Weakness in judgment; (O, K, TA;) as also ↓ ضُجْعَةٌ. (K.) One says, فِى رَأْيِهِ ضَجْعَةٌ (tropical:) In his judgment is weakness. (O, TA.) b3: And (tropical:) Ease; repose; freedom from trouble or inconvenience, and toil or fatigue; as also ↓ ضُجْعَةٌ. (TA.) ضُجْعَةٌ One whom people often lay upon his side [or throw down]. (K, TA.) b2: [And app., One who lays others on the side, or prostrates them; as is implied by what here follows.] b3: (assumed tropical:) A disease: (K, TA:) because it lays the man upon his bed. (TA.) b4: See also ضَجْعَةٌ, in two places. b5: And see ضُجَعَةٌ.

ضِجْعَةٌ A mode, or manner, of lying upon the side [or in any posture], (S, O, Msb, K,) or of sleeping. (TA.) b2: And (assumed tropical:) Sluggishness, laziness, or indolence. (K, TA.) b3: Also, for ذَاتُ ضِجْعَةٍ, (assumed tropical:) A bed. (JM. [See also مَضْجَعٌ.]) It is said in a trad. that the ضِجْعَة of the Apostle of God was of skins, (IAth, JM, TA,) stuffed with fibres of the palm-tree: (IAth, TA:) meaning his bed. (JM.) ضَجَعَةٌ a gen. n. (O, K) in the sense of اِضْطِجَاعٌ [i. e. The act of lying upon the side, or in any manner; and of sleeping]. (O.) ضُجَعَةٌ, (S, O, K,) and, accord. to the K, ↓ ضُجْعَةٌ, but this [as an epithet] has the meaning first assigned to it above, (TA,) and ↓ ضُجْعِيَّةٌ and ↓ ضِجْعِيَّةٌ and ↓ ضُجْعِىٌّ and ↓ ضِجْعِىٌّ, (O, K,) the last two [in the CK, erroneously, ضُِجْعَى, but] like قُعْدِىٌّ and قِعْدِىٌّ, (O,) and ↓ ضَاجعٌ, (K,) [or this last is a simple part. n.,] (tropical:) A man who lies upon his side [or in any manner, or sleeps,] much, or often: (S, O, K, TA:) sluggish, lazy, or indolent: (S and O in explanation of the first, and K in explanation of all:) or who keeps to the house or tent; seldom, or never, going forth; nor rising and speeding to do a generous deed: or impotent and stationary: (K, TA:) [or,] accord. to IB, ↓ ضَاجِعٌ and ↓ ضُجْعِىٌّ and ↓ ضِجْعِىٌّ signify one who is content with his poverty, and betakes himself to his house or tent. (TA.) ضُجْعِىٌّ and ضِجْعِىٌّ: see each in two places in the next preceding paragraph.

ضُجْعِيَّةٌ and ضِجْعِيَّةٌ: see ضُجَعَةٌ.

ضَجُوعٌ A water-skin (قِرْبَةٌ) that makes the drawer of water to lean by reason of its heaviness. (Ibn-'Abbád, O, K.) b2: A wide دَلْو [or leathern bucket]; (Ibn-'Abbád, O, K;) as also ↓ ضَاجِعَةٌ. (Ibn-'Abbád, O.) b3: (tropical:) A cloud (سَحَابَةٌ) slow by reason of the abundance of its water. (IDrd, O, K, TA.) b4: A well (بِئْرٌ) hollowed in the sides, the water having eaten its interior. (AA, O, K. *) b5: A she-camel that pastures aside. (A'Obeyd, O, K.) b6: A wife contrarious to the husband. (Ibn-'Abbád, O, K. [See also أَضْجَعُ.]) b7: and (tropical:) A man weak in judgment; (IDrd, O, K;) as also ↓ مَضْجُوعٌ. (K.) ضَجِيعٌ [A bedfellow]. ضَجِيعُكَ means He who lies, or sleeps, with thee; (S, O, Msb;) i. q. ↓ مُضَاجِعُكَ; (K;) which latter is likewise applied to a female; as also ضَجِيعَةٌ: and you say, هُوَ ضَجِيعُهَا meaning He is he who lies, or sleeps, with her in one innermost garment; and هِىَ ضَجِيعَتُهُ She is she who so lies, or sleeps, with him. (TA.) And [hence] one says, بِئْسَ الضَّجِيعُ الجُوعُ (tropical:) [Very evil is the bedfellow, hunger]. (TA.) ضَاجِعٌ Lying upon his side [or in any manner; and sleeping; see its verb]; (S, Msb, K;) as also ↓ مُضْطَجِعٌ (TA) and ↓ مُضْجِعٌ. (Msb.) See also ضُجَعَةٌ, in two places. b2: (tropical:) Stupid, foolish, or unsound in intellect: (IAar, O, K, TA:) because of his impotence, and his cleaving to his place. (TA.) b3: دَلْوٌ ضَاجِعَةٌ A leathern bucket that is full, (IAar, ISk, O, K,) so that it leans in rising from the well by reason of its heaviness. (ISk, O, K.) See also ضَجُوعٌ. b4: And ضَاجِعٌ (tropical:) A star inclining to setting: pl. ضَوَاجِعُ: (O, K, TA:) [or] الضَّوَاجِعُ signifies [or signifies also] the fixed stars. (Ham p. 364.) b5: and (tropical:) Inclining as in the saying أَرَاكَ ضَاجِعًا إِلَى فُلَانٍ (tropical:) [I see thee inclining towards such a one]. (O, TA.) b6: And (assumed tropical:) A place of bending of a valley: pl. ضَوَاجِعُ. (O, K.) b7: Also, applied to a beast, (assumed tropical:) Worthless; in which is no good. (TA.) [But]

b8: غَنَمٌ ضَاجِعَةٌ means Numerous sheep or goats; as also ↓ ضَحْعَآءُ. (Fr, S, O, K.) b9: And إِبِلٌ ضَاجِعَةٌ and ضَوَاجِعُ (assumed tropical:) Camels keeping to the plants called حَمْض; remaining among them. (TA.) ضَاجِعَةٌ as a subst. i. q. مَصَبُّ وَادٍ; (AA, T, O, K, TA; [app. meaning The place where the water flows into it, of a valley; for] Az adds, in the T, as though it were a رَحَبَة, [see رَحَبَةُ الوَادِى

in art. رحب,] then, afterwards, it takes a straight direction, and becomes a valley (وَادٍ): pl. ضَوَاجِعُ. (TA.) b2: ضَوَاجِعُ [which is like wise pl. of ضَاجِعٌ] also signifies [Hills such as are called] هِضَاب [pl. of هَضْبَةٌ]; (S, O, K;) and is said to have no sing. [in this sense]: occurring in a verse of En-Nábighah Edh-Dhubyánee: (S:) but ISk says that, in this instance, it is the name of a certain place. (O.) أَضْجَعُ الثَّنَايَا (tropical:) Having the central incisors inclining; (O, K, TA;) applied to a man: (O:) pl. ضُجْعٌ. (TA.) b2: And أَضْجَعُ signifies also Contrarious to his wife. (O, K. [See also ضَجُوعٌ.]) b3: For a meaning of its fem., ضَجْعَآءُ, see ضَاجِعٌ, last sentence but one.

مَضْجَعٌ A place in which, or on which, one lies upon his side [or in any manner, or sleeps]; (O, Msb, K;) as also ↓ مُضْطَجَعٌ: (O, K:) [a bed; and the like:] pl. مَضَاجِعُ: (Msb, TA:) which means sometimes places of sleep, or of passing the night: (Bd in iv. 38:) and beds; or other things spread upon the ground to lie upon. (Jel ibid., and Bd in xxxii. 16.) b2: [Hence] the pl. is used as meaning (assumed tropical:) Wives, or women: so in the saying, هُوَ طَيِّبُ المَضَاجِعِ i. e. (assumed tropical:) He has well-born wives or women; like كَرِيمُ المَفَارِشِ. (TA.) b3: and مَضَاجِعُ الغَيْثِ means (tropical:) The places of falling of rain. (O, K, TA.) One says, بَاتَتِ الرِّيَاضُ مَضَاجِعَ لِلْغَيْثِ (tropical:) [The meadows were during the night places of the falling of rain]. (A, TA.) مُضْجِعٌ: see ضَاجِعٌ, first sentence.

مَضْجُوعٌ: see ضَجُوعٌ, last sentence.

مُضَاجِعٌ: see ضَجِيعٌ مُضْطَجَعٌ: see مَضْجَعٌ. b2: It is also used as an inf. n. (Har p. 664.) مُضْطَجَعٌ: see ضَاجِعٌ, first sentence. b2: [It is said that] صَلَّى مُضْطَجِعًا means (tropical:) He prayed lying upon his right side, [or app., inclining towards that side,] facing the Kibleh. (TA. [But see 8.])