نفض

1 نَفَضَ, (S, A, Mgh, Msb, K,) aor. ـُ (S, Msb,) inf. n. نَفْضٌ, (S, Mgh, Msb,) He shook (S, A, Mgh, Msb, K) a thing, (Mgh, Msb,) or a garment, or piece of cloth, (S, A, K,) in order that what was upon it, of dust &c., might fall off (S, * A, * Mgh, K, *) or to remove from it dust and the like; (Msb:) he took a thing with his hand, and shook it, or shook it violently, to remove the dust from it: (TA:) and in like manner a tree, in order that what was upon it [of face or of leaves] might fall of; (S, A;) ??

instance,] a tree of the kind called عِضاه, to shake off its leaves. (TA) You say also, نَفَضَ عَنَهُ الغُبَارَ and التُّرَابَ [He shook off from it the dust (A.) And نَفَضَتُ الوَرَقَ مِنْ الشَّجَرَة. inf. n. ??

above, [He shook off the leaves from the tree;] be made the leaves to fall from the tree. (Msb,) And نَفْضٌ also signifies The sprinkling or ??

tering in drops, (syn. رَشٌّ,) water and blood. ??

K, in art. رش,) and tears, (K, ??: &c. ??

bid.) b2: [Hence,] ?? (S, A, K) (tropical:) The fever made him to shiver, or tremble (As, TA b3: And نَفَضَتِ المَرْأَةُ, (K,) or نَفضَتٌ كَرشَهَا (??) or نَفَضَتْ وَلَدَهَا مِنْ بَطْنها, (A,) The woman have many children; was prolific (S, K. TA) and نَفَضَت الإِبِلُ (assumed tropical:) The she-camels brought forth, (S, L, K,) all of them: (L;) and ↓ انعضت signifies the same. (IDrd, S, K.) And ??

بَيْضَها (tropical:) [The ?? la?? hen eggs. or all ??

A. TA.) b4: Hence also,] فَامَ يَنَفُضُ الكرَى, He arose, shaking off drowsiness]. (A. TA.) and نَفَضَ الأَسْفَامَ عَنْهُ وَاسْتَصَحّ; [He shook off water-dust from him, and ?? ?? from his ??

i. e. his health became in a ?? state (A. TA.) And نَفَضَ مِنْ مَرَضِهِ (A,) inf. n. نُفُوضٌ, (TA, K,) (tropical:) He recovered, or became free, from his ?? (A, K, * TA.) b5: And ?? ??

shored him what was in my heart (?? R ??

TA, in art. شكو and شكى b6: And ?? (tropical:) He cleared the road of robbers, and ?? of travellers: (tropical:) he guarded the road ?A. TA [The latter signification is shown by an explanation or the act. part. n.] It is said in the trad. of Aboo-Bekr and the cave [in which Mohammad was hiding himself], أَنَا أَنَفُضُ مَا حَوْلَكَ ??

guard what is around thee, and go round ??

to try if I can see a pursuer. (TA.) You say also, نَفَضَ المَكَان, (S, K,) aor. as above, (TA.) inf. n. نَفَضٌ (S, TA.) and ↓ ??, and ↓ تنفّضهُ; (S, K;) (tropical:) He looked trying to see all that was in the place: (S;) or he looked at all that was in the place so as to know it. (K) and hence نَفَضَ signifies (tropical:) He searched to the at most. (L.) And إِذَا تَكَلَّمُت نَهَارًا فَانْفُضْ وَإِذَا تَكَلَّمْتَ لَيْلًا فَاخْفِضْ (S, K, * TA) (tropical:) When thou speakest by day, look aside, or about, to try if thou see any one whom thou dislikest; (S, K, TA;) and when thou speakest by night, lower thy voice. (TA.) and القَوْمَ ↓ استنفض (tropical:) He looked at the people, or company of men, endeavouring to obtain a clear knowledge of them; or considered, or examined, them repeatedly, in order to know them. (TA.) The saying of El-'Ojeyr Es-Saloolee, القَوْمَ طَرْفُهُ ↓ إِلَى مَلِكٍ يَسْتَنْفِضُ means (tropical:) [To a king whose eye] looks at the people, or company of men, and knows who among them has the right on his side: or looks to see in whom among them is mental perception, sagacity, intelligence, forecast, or skill in affairs, and which of them is of the contrary description: (TA:) [or] طَرْفُهُ القَوْمَ ↓ فُلَانٌ يَسْتَنْفِضُ means (tropical:) [The eye of] such a one makes the people, or company of men, to tremble, by reason of his awfulness. (A, TA.) b7: You also say, الإِبِلُ تَنْفُضُ الأَرْضَ (assumed tropical:) The camels traverse the land. (IAar.) b8: And نَفَضَ القُرْآنَ, (IAar,) or السُّوَرَ, (K,) aor. ـُ inf. n. نَفْضٌ, (IAar,) (tropical:) He read, or recited, (IAar, K,) the Kur-án, (IAar,) or the chapters thereof. (K.) b9: And نَفَضْنَا حَلَائِبَنَا, inf. n. نَفْضٌ; and ↓ اِسْتَنْفَضْنَاهَا; (tropical:) We milked our milch beasts to the uttermost, not leaving any milk in their udders: (TA:) and الفَصِيلُ مَا فِى الضَّرْعِ ↓ انتفض (tropical:) the young camel sucked out all that was in the udder. (A, TA.) A2: [It is also used intransitively in the following exs., as well as in some instances given above. Thus نَفَضَ الشَّجَرُ app. signifies The trees shook off, or dropped, their leaves or fruit. (See an ex. voce عَتِيقٌ, last sentence but one.) b2: And hence] one says, نَفَضَ مَا فِى الجُلَّةِ [app. meaning What was in the palm-leaf basket became exhausted; like نَفِدَ; or it may be syn. with انتفض]; (A, K;) or جَمِيعُ مَا فِيهَا [all that was in it; which shows that ما in the former instance is virtually in the nom. case]. (TA.) See also 4, in two places. b3: And نَفَضَ الصِّبْغُ, (ISh, Mgh, K,) inf. n. نَفْضٌ, (ISh, TA,) or نُفُوضٌ, (TA,) (tropical:) The dye (ISh, K, TA,) of a red or yellow garment, or piece of cloth, (ISh, TA,) lost somewhat of its colour. (ISh, K, TA.) And hence, (Mgh,) نَفَضَ الثَّوْبُ, (A, Mgh,) aor. ـُ (A,) inf. n. نُفُوضٌ, (A, Mgh,) (tropical:) The garment, or piece of cloth, lost its dye: (A:) or lost somewhat of its colour, of redness, or yellowness: (Mgh:) or the colour of its dye faded away so that there remained nothing but the trace. (TA.) نَفْضٌ, accord. to the lawyers, signifies (assumed tropical:) The being scattered, strewn, strewed, or dispersed: and accord. to [the Hanafee Imám] Mohammad, the non-transition of the trace of the dye to another thing: or its exhaling a sweet odour. (Mgh [but it seems that the particle لا, which I have rendered “ non,” is inserted by mistake in my copy of the Mgh.]) b4: نَفَضَ الزَّرْعُ, (K,) or نَفَضَ الزَّرْعُ سَبَلًا, (TA,) (assumed tropical:) The seed-produce put forth the last of its ears. (K, TA.) And نَفَضَ الكَرْمُ (assumed tropical:) The grape-vine opened its bunches, or racemes. (K.) [See also 8.]2 نفّض, (S, TA,) inf. n. تَنْفِيضٌ, (TA,) He shook a garment, or piece of cloth, and a tree, much, or vehemently, in order that what was upon it might fall off. (S, TA. *) b2: Said of a horse, i. q. رَفَّضَ, q. v. (TA in art. رفض.) 4 أَنْفَضَتِ الجُلَّةُ i. q. مَا فِى الجُلَّةِ ↓ نَفَضَ, (A, K,) or جَمِيعُ مَا فِيهَا: (TA:) see 1. b2: انفضوا originally signifies They shook their provision-bags, in order that the dust or the like might fall from them. (A.) And hence, (A,) (tropical:) Their travellingprovisions became consumed, (S, M, A, K, TA,) and their wheat, or food; (M, TA;) like أَرْمَلُوا; (S, M, K, * TA;) as though they shook their provision-bags in order that the dust or the like might fall from them, because of their being empty; (TA;) as also ↓ نَفَضُوا: (K:) or انفضوا, (K,) or, as IDrd says, انفضوا زَادَهُمْ, making the verb trans., (TA,) They consumed their travellingprovisions. (IDrd, K.) And (tropical:) Their camels, or the like, (أَمْوَالُهُمْ,) died, or perished. (S, K.) إِنْفَاضٌ [the inf. n.] also signifies (assumed tropical:) The suffering hunger, or famine: and want. (TA.) b3: انفضت الإِبِلُ: see نفضت.5 تنفّض المَكَانَ: see 1.8 انتفض It (a thing, Mgh, Msb, or a garment, or piece of cloth, S, A, K, and a tree, S, A) shook, or became shaken, (S, A, Mgh, Msb, K,) so that what was upon it, of dust &c., fell off, (Mgh,) or so that the dust and the like became removed from it. (Msb.) Hence the saying in a trad., يَنْتَفِضُ بِهِ الصِّرَاطُ, i. e. [The bridge extending over hell will shake with him so that he will fall from it: or] will shake him, or shake him violently, or [app. a mistake for and] make him to fall. (Mgh.) b2: (tropical:) He trembled, quaked, or shivered: said of a man, and of a horse. (A, TA.) b3: (assumed tropical:) It (a grapevine) became beautiful and bright in its leaves: (K:) [as though its dust became shaken off.]

A2: It is also used transitively: see 1, latter half: and see 10, in three places.10 استنفض القَوْمُ (tropical:) The people, or company of men, sent forth a نَفِيضَة, (S, K, * TA,) or party of scouts: (TA:) or sent forth نَفَضَة, or persons to clear the roads of robbers and of intercepters of travellers, or to guard the roads. (A, L, TA.) b2: استنفض المَكَانَ: and القَوْمَ: see 1, in four places. b3: استنفضهُ also signifies (tropical:) He extracted, educed, or elicited, it. (A, Mgh, * K.) You say, اِسْتَنْفَضْتُ مَا عِنْدَهُ (tropical:) I extracted, educed, or elicited, what he had. (A, TA. *) b4: And hence, (Mgh,) استنفض (tropical:) He performed the act of cleansing termed اِسْتِنْجَآء, (Mgh, K,) with three stones, (Mgh,) or with the stone: (K:) or this is from نَفَضَ الثَّوْبَ; because the person who performs this act shakes off from himself what is annoying, with the stone; i. e., removes it. (TA.) Yousay also, استنفض الذَّكَرَ (tropical:) He took extraordinary pains in cleansing, or he cleansed entirely, (إِسْتَبْرَأَ,) the penis from the remains of the urine; as also ↓ انتفضهُ; (K;) and ↓ انتفض [alone]: (TA:) and ↓ this last, he sprinkled some water upon his pudendum after the ablution termed وُضُوْء. (TA in art. نصح.) b5: [Hence also,] استفضنا حَلَائِبَنَا: see 1.

نَفَضٌ What has fallen, of the produce of a tree; (TA;) what has fallen, of leaves, and of fruit: (S, Msb, K:) or a thing that one shakes [or has shaken] off: (T in art. ذرى:) of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, (S, Msb, TA,) like قَبَضٌ in the sense of مَقْبُوضٌ, (S, TA,) and هَدَمٌ in the sense of مَهْدُومٌ: (TA:) and (K, TA) what has fallen, (TA,) of grapes, [in the CK we find حَبُّ العِنَبِ for حَبِّ العِنَبِ, the reading in other copies of the K,] when they are found (يُوجَدُ [in the CK يُؤْخَدُ, thus, with خ, and with the unpointed د,]) one with another, (K. TA,) or cleaving one to another: (L, TA:) or what has fallen, of dates, at the feet of the palm-trees: (M, TA:) or what has fallen, of fruit, at the feet of trees; as also ↓ أَنَافِيضُ: (A:) or ↓ this last signifies leaves that are shaken off upon the نِفَاض, q. v.; as also ↓ نِفَاضٌ [which is app. pl. of نَفَضٌ, like as جِبَالٌ is pl. of جَبَلٌ]: (Sgh, K:) the sing. of انافيض is ↓ أُنْفُوضَةٌ. (TA.) [See also نُفَاضَةٌ.]

A2: قوْمٌ نَفَضٌ [app. quasi-pl. of ↓ نَافِضٌ, like as خَدَمٌ is of خَادِمٌ,] (tropical:) A people, or company of men, whose travelling-provisions have become consumed. (ISh.) نُفْضَةٌ (tropical:) The shivering, or trembling, attending a fever termed النَّافِض; (S, K;) as also ↓ نُفَضَهٌ (Sgh, K) and ↓ نُفَضَآءُ. (S, K.) [See also نِفِّضَى.] The subst. [from these words, which seems to indicate that they are inf. ns. or from نَفَضَتْهُ الحُمَّى, which precedes them in the K,] is ↓ نَفَاضٌ [app. signifying (tropical:) A shivering, or tremour, attending that fever]. (K.) A2: (assumed tropical:) A rain which falls upon a piece of land and misses another piece. (S.) [In the O and K in art. عهد, written نَفْضَة.]

نَفَضَةٌ: see نَفِيضَةٌ, in two places.

نُفَضَةٌ: see نُفْضَةٌ.

نَفَضَى: see نِفِّيضَى.

نُفَضَآءُ: see نُفْضَةٌ.

نَفَاضٌ: see نُفْضَةٌ: A2: and see نُفَاضٌ.

نُفَاضٌ: see نُفَاضَةٌ.

A2: Also, and ↓ نَفَاضٌ, (tropical:) The failure of travelling-provisions; i. e. their being consumed: or dearth, or drought: (S, K:) the latter of the words, and of the explanations, on the authority of Th. (S.) Hence, النفاضُ يُقَطِّرُ الجَلَبَ, (S, K,) a proverb, meaning, (tropical:) The failure of provisions, (TA,) or dearth, or drought, (S, K, TA,) causes the camels, driven or brought from one place to another, to be disposed in files for sale, (S, K, TA,) in order that their owners may buy provisions with their price. (TA.) نِفَاضٌ: see نُفَاضَةٌ: and نَفَضٌ.

A2: A piece of cloth upon which the leaves of the سَمُرُ and the like fall, it being spread, (K, TA.) and the tree being beaten with a staff, or stick: (TA:) pl. نُفُضٌ: (K:) and [in like manner] ↓ مِنْفَضٌ and ↓ مِنْفَاضٌ signify a garment of the kind called كِسَآء, upon which the نَفَض [or leaves or fruit of a tree] fall: (A, TA:) or ↓ مِنْفَضٌ signifies i. q. مِنْسَفٌ, (S, K,) i. e. a vessel (وِعَآء) in which dates [and grain] are shaken to remove the dust &c. (TA.) b2: A garment of the kind called إِزَار worn by boys: (S, K:) pl. as above. (TA.) Yousay also, مَا عَلَيْهِ نِفَاضٌ, (S, K,) meaning He has not upon him any clothing. (Ibn-'Abbád, K.) نَفُوضٌ (tropical:) A woman having many children: prolific. (S, A, K.) A2: رَجُلٌ نَفُوضٌ لِلْكَلَامِ (tropical:) A man who considers, examines, or studies, speech, or language, or does so repeatedly, in order to obtain a clear knowledge of it. (TA.) نُفَاضَةٌ What has fallen in consequence of shaking to cause something upon it to fall; (S;) what has fallen from a thing so shaken; (IDrd, K;) whatever it be; as, for instance, of leaves; and mostly, of leaves of the سَمُر in particular, when collected and beaten off [or rather beaten off and collected] in a garment, or piece of cloth; (IDrd, L, TA;) [like نَفَضٌ, q. v.;] and ↓ نُفَاضٌ signifies the same; (S, K;) and ↓ نِفَاضٌ also. (K.) And What remains in one's mouth, of a سِوَاك [or tooth-stick], and is spit out; or a particle broken off therefrom, remaining in the mouth, and spit out; i. q. نُفَاثَةُ سِوَاكٍ, (IAar, K,) and ضُوَازَتُهُ. (IAar.) نَفِيضَةٌ (tropical:) A company sent forth into the land to see whether there be in it an enemy, (S, K,) or not, (K,) or any [cause of] fear; (S;) like طَلِيعَةٌ; (S, TA;) as also ↓ نَفَضَةٌ; [pl. of ↓ نَافِضٌ, like as طَلَبَةٌ is of طَالِبٌ:] (S, K:) or the former signifies men going before an army as scouts, or explorers: (As, in TA, voce حَضِيرَةٌ:) or men who explore a place thoroughly: and also, a single person: (A 'Obeyd, in TA, ibid.:) or a scout, or scouts, stationed on a mountain or other elevated place: (TA:) or one who guards the road: (A, TA:) or a company [of men]: (TA:) and ↓ the latter, persons who clear the roads of robbers and of intercepters of travellers; or who guard the roads; (A, TA:) the pl. of the former is نَفَائِضُ; (S;) which also signifies persons who throw pebbles in order to know if there be behind them anything that they dislike, or an enemy. (K.) b2: Also, the pl., (assumed tropical:) Lean, or emaciated, camels; (S, K:) accord to AA, as occurring in a verse of Aboo-Dhu-eyb, in which he says, تُلْقِى النَّفَائِضُ فِيهِ السَّرِيحَا (S, TA,) In which the lean, or emaciated, camels cast the shoes; meaning that these have become dissundered; or, as Akh says, the thongs so called [by which their shoes are fastened], these being dissundered; فيه referring to the road; but some read, فِيهَا, referring to the roads, mentioned before: (TA:) As reads نفائض, as well as AA: (S, TA:) but others read the word with ق, as pl. of نِقْضٌ, and signifying “ jaded ” camels: (so in a copy of the S:) or نفائض signifies camels which traverse the land. (IAar, K.) b3: The sing. is also said to signify Waters where there is not any one. (IAar, Sh; both in the TA. voce حَضِيرَةٌ, q. v., and the former also in this art.) نِفِّضَى Motion: and tremour; or shivering; as also ↓ نِفِضَّى and ↓ نَفَضَى. (O, K.) [See also نُفْضَةٌ.]

نَافِضٌ (assumed tropical:) A fever attended with shivering, or trembling: (S, A. * K:) of the masc. gender: (ISd, K:) but applied as an epithet to حُمَّى

[which is fem.] (TA.) Contr. of صَالِبٌ. (S, in art. صلب.) You say, أَخَذَتْهُ حُمَّى نَافِضٍ, (S, K,) and حُمَّى بِنَافِضٍ, (K,) which is the more approved form, (TA,) and حُمَّى نَافِضٌ, (K,) the latter word being sometimes thus used as an epithet; the second meaning (tropical:) Fever took him, or affected him, with [a shivering, or trembling, or] violent shivering or trembling; (TA;) [and the first and third, fever attended with shivering, or trembling, took him, or affected him.]

A2: See also نَفِيضَةٌ

A3: and نَفَضٌ

A4: ثَوْبٌ نَافِضٌ (tropical:) A garment, or piece of cloth, which has lost its dye: (A:) or which has lost somewhat of its colour, of redness, or yellowness. (Mgh.) أُنْفُوضَةٌ: pl. أَنَافِيضُ: see نَفَضٌ, in three places.

دَجَاجَةٌ مُنْفِضٌ, (A,) or منفضة [i. e. مُنْفِضَةٌ], (TA,) (tropical:) A hen that has laid her eggs, or all her eggs, (نَفَضَتْ بَيْضَهَا, A, TA,) and desisted, (A,) or become weary. (TA.) مِنْفَضٌ: see نِفَاضٌ; for the former, in two places.

مِنْفَاضٌ: see نِفَاضٌ; for the former, in two places.

مَنْفُوضٌ (tropical:) Made to shiver, or tremble, by fever (S, K.)

قشب

1 قَشْبٌ signifies The act of mixing. (S, Mgh, O, K.) You say, قَشَبَ, aor. ـِ inf. n. قَشْبٌ, He mixed. (K.) And قُشِبَ, said of anything, It was mixed. (M.) b2: And قَشَبَهُ, aor. and inf. n. as above, He corrupted, or vitiated, it: (K, TA:) or he mixed it (i. e. anything) with a thing that corrupted, or vitiated, it. (TA.) b3: [Hence,] قَشَبَ الطَّعَامَ, (S, M,) aor. and inf. n. as above, (M,) He poisoned the food; (S;) he mixed the food with poison; as also ↓ قشّبهُ: (M, TA:) or قَشَبَ signifies he mixed poison, and so prepared it that it should take effect upon the body. (IAar, TA.) b4: And قَشَبَهُ, (S, O, K,) aor. as above, (K,) and so the inf. n., He gave him poison to drink; (S, O, K;) and (TA) so لَهُ ↓ قشّب. (M, TA.) And قَشَبَ النَّسْرَ He put poison on flesh-meat for the vulture, that he might eat it and die, and he might take his feathers. (AA, TA.) b5: And [hence] قَشَبَنِى رِيحُهُ; (K, TA;) and (TA) ريحه ↓ قَشَّبَنِى, inf. n. تَقْشِيبٌ; (S, TA;) His, or its, odour annoyed me: (S, K, TA:) as though meaning it poisoned me. (S, TA.) قَشَبَهُ and ↓ قشّبهُ both signify He, or it, annoyed him. (Mgh.) And قَشَبَهُ الدُّخَانُ means The smoke annoyed him by its odour; and oppressed, or overpowered, him. (O.) قَشْبٌ [in a case of this kind], (O, K,) as inf. n. of قَشَبَ, aor. ـِ (K,) means The affecting [a person] with what is displeasing, or hateful, and with what is deemed unclean, or filthy: (O, K: [in the former القَشْبُ is expl. by the words الاصابةُ بما يُكْرَهُ ويُسْتَقْذَرُ; which, as well as what here follows, shows that an assertion in the TK (copied from the TA, and adopted by Freytag) respecting the explanation in the K, is erroneous:]) and hence the saying of 'Omar, when he perceived the odour of perfume from Mo'áwiyeh when the latter was a pilgrim, مَنْ قَشَبَنَا [i. e. Who has affected us with what is displeasing &c.?]; likening the odour of perfume in this case to a stink. (O.) b6: قَشْبٌ also signifies The depriving [one] of reason; (K, TA;) from the same word as signifying the act of “ corrupting,” or “ vitiating: ” (TA:) and its verb is قَشَبَ, aor. ـِ (K, TA.) 'Omar said to one of his sons, قَشَبَكَ المَالُ (M, O, TA) i. e. Wealth has deprived thee of thy reason: (M:) or has corrupted, or vitiated, thee, and deprived thee of thy reason. (O, TA.) b7: And قَشَبَهُ, (S, M, O, K,) aor. as above, (K,) and so the inf. n., (M, K,) (assumed tropical:) He spoke evil of him: (S, O:) (tropical:) he aspersed him, or upbraided him, (M, K, TA,) بِشَىْءٍ with a thing; (K, TA;) and so ↓ قشّبهُ, inf. n. تَقْشِيبٌ: (accord. to some copies of the K, and said in the TA to be agreeable with usage:) and (tropical:) he reproached him with disgraceful conduct. (M, K, TA.) You say, قَشَبَهُ بِقَبِيحٍ (tropical:) He charged, or upbraided, him with something bad, evil, abominable, or foul. (S, O, TA.) And قَشَبَهُ بِشَرٍّ (assumed tropical:) He cast upon him an evil imputation that was a mark whereby he should, or would, be known. (M, TA.) And قَشَبَهُ بِعَيْبِ نَفْسِهِ (assumed tropical:) He imputed to him, or charged him with, his own vice, or fault. (IAar, TA.) And قَشَبَنَا (assumed tropical:) He reproached, or upbraided, us with, or accused us of, a thing that was not in us: (O:) [or] he commanded us to forbear from a thing that was not in us. (TA.) And قَشَبَ, aor. and inf. n. as above, (assumed tropical:) He forged, or fabricated, a lie, or falsehood. (K, TA.) A2: قَشَبَ اِلسَّيْفَ, (O, K,) aor. and inf. n. as above, (K,) He polished the sword; (O, K;) removed its قِشْب [i. e. rust]. (O.) A3: And قَشَبَ, (S, M, K,) aor. and inf. n. as above; (M, K;) or قَشِبَ, with kesr; (O, as on the authority of Fr;) He (a man, S, M, O) gained, or acquired, praise or blame; (Fr, S, M, O, K;) as also ↓ اقتشب. (S, M, K.) A4: قَشُبَ, (Th, M, K,) aor. ـُ inf. n. قَشَاَبةٌ, (K,) It (a garment, Th, M, TA) was new and clean: (Th, M, TA:) or it was white and clean. (K, TA.) b2: And قَشُبَ, (thus written in my copy of the TA,) or قَشِبَ, (thus in a copy of the M,) It (a thing) was, or became, unclean, dirty, or filthy. (M, TA.) 2 قشّب: see the preceding paragraph, in five places. b2: Also, He rendered a thing unclean, dirty, or filthy. (M, TA.) 4 مَا أَقْشَبَ بَيْتَهُمْ How unclean, dirty, or filthy, is their tent or house! (O,) or, what surrounds their tent or house, by reason of the human excrement, or ordure! (TA.) 8 إِقْتَشَبَ see 1, last sentence but two.10 استقشبهُ He deemed it (i. e. a thing) unclean, dirty, or filthy. (M, TA.) قَشْبٌ inf. n. of قَشَبَ [q. v.] b2: [The explanations of this word by Golius and Freytag, by the former as an epithet applied in two contr. senses to a sword, and by the latter as a subst. (from a misstatement in the TK mentioned above), are erroneous.]

قِشْبٌ Poison; (S, M, Mgh, O, K;) because consisting of things mixed together; (Mgh;) as also ↓ قَشَبٌ: (M, K:) pl. of the former أَقْشَابٌ. (S, M.) b2: And [hence, app.,] A certain plant, (M, O, K,) resembling the مَقِر, (M, [which is generally said to mean the aloe, and by AHn to be a certain plant consisting of leaves without branches, agreeably with what follows, in the O and K resembling the مَفْد,]) from the middle whereof there rises a stalk, which, when it grows tall, bends down its top by reason of its succulence, or suppleness; having upon its head a fruit (ثَمَرَةٌ, M, O, [in the TA عقدة,]) with which birds of prey are killed, (M, O,) being poisoned therewith by its being put into flesh and thrown where they alight: he who prepares it stops up his nose; if he do not, it injures him; and people fear to pasture their cattle near to the places of its growth lest the animals should come in contact with it and should break it or bruise it and it should exhale its odour upon them and kill them: thus says AHn, on the authority of some one or more of the Arabs of the desert, of the Saráh (السَّرَاة). (O.) b3: And Anything unclean, dirty, or filthy; as also ↓ قَشَبٌ: (M, TA:) or anything that is deemed unclean, dirty, or filthy. (Mgh.) b4: Rust (K, TA) upon iron: (TA:) or dirt upon a sword. (A, TA.) b5: The refuse, that is thrown away, as being of no good, of طَعَام [i. e. wheat, or other food]. (M, TA.) b6: See also [the pl.]

أَقْشَابٌ, voce قَاشِبٌ. b7: Also, i. e. قِشْبٌ A man in whom is no good; (K, TA;) and (TA) so قِشْبٌ خِشْبٌ; (S, M, O, TA;) or this means with whom is no good: the latter word is an imitative sequent. (TA in art. خشب.) [See also قِشْبَةٌ.]

b8: And Dry, or tough, and hard. (M, TA. [Like قَسْبٌ.]) A2: And القِشْبُ signifies The نَفْس [here meaning جَسَد, i. e. body, as is shown below, voce قَاشِبٌ]. (O, K.) قَشَبٌ: see قِشْبٌ, in two places.

قَشِبٌ: see قَشِيبٌ.

قِشْبَةٌ A low, vile, ignoble, or mean, man, (IDrd, M, O, K, TA,) possessing no good: (TA:) of the dial. of El-Yemen. (IDrd, M, O, TA.) [See also قِشْبٌ, last quarter.] b2: And The young one of the ape, or of the monkey: (M, O, K:) so, IDrd says, some assert; (O;) but he doubted its correctness; (M, O, TA;) and the right word is قِشَّةٌ. (M, TA.) قَشِيبٌ Food mixed with poison: (M, TA:) and anything poisoned; as also ↓ مُقَشَّبٌ. (Nh, TA.) [Hence,] نَسْرٌ قَشِيبٌ A vulture for which poison is mixed in flesh-meat, which he eats, and which kills him; and then his feathers are taken: (S, O:) a vulture killed by means of غَلْثَى

[q. v.]. (M, TA.) A2: And White, (O, K,) and clean. (K.) b2: And, (S, M, O, K,) as also ↓ قَشِبٌ, (M,) New: (S, M, O, K:) b3: and Old, and worn-out: (M, O, K:) thus having two contr. meanings: (O, K:) the former used alike as masc. and fem.; applied to a garment; and its pl. is قُشُبٌ [and by contraction قُشْبٌ, mentioned by Golius on the authority of Meyd]. (M.) b4: And the former, applied to a sword, (S, O, K,) Polished: (K:) or recently polished: (S, O:] b5: and, (O, K,) so applied, (A, O, K,) Rusty: (O, K:) or dirty: (A:) thus, again, having two contr. meanings. (O, K) قُشْبَانِيَّتَانِ (occurring in a trad., O) Two old and worn-out [garments of the kind called] burdehs (بُرْدَتَانِ): (O, K, TA:) or, as some say, new: (Nh, TA:) the assertion that قُشْبَانٌ is a pl. of قَشِيبٌ, and that قُشْبَانِيَّةٌ is a rel. n. from this pl., is one upon which no reliance is to be placed, (O, K,) for a rel. n. is not formed from a pl. [unless from a pl. of the class of أَنْصَارٌ]: it is an innovated form of rel. n. (O.) قَاشِبٌ [act. part. n. of قَشَبَ; Mixing: &c.]. b2: One who imputes to others, or charges them with, vices, or faults, that are in himself. (IAar, TA.) b3: And A tailor (O, K) who ejects his ↓ أَقْشَاب, i. e. the knots of the threads, [meaning who spits them out,] when he ejects them. (O.) A2: And [A man] weak in respect of the body (ضَعِيفُ النَّفْسِ); (K, TA;) i. e. (TA) one whose قِشْب [meaning body] is weak, or emaciated; (O, TA;) by his فِشْب being meant his نَفْس [as syn. with جَسَد]. (O.) مُقَشَّبٌ Poison with which medicaments [or drugs] are mixed to render it potent. (Ham p.

331.) See also قَشِيبٌ, first sentence. b2: And, (M, K,) or مُقَشَّبُ الحَسَبِ, (S,) (tropical:) A man whose grounds of pretension to respect are mixed (S, M, K, * TA) with ignobleness. (M, TA.)