حنف

1 حَنَفَ, aor. ـِ (K,) inf. n. حَنْفٌ, (TK,) He, or it, inclined, or declined. (K, TA.) You say, حَنَفَ إِلَيْهِ (TA) and اليه ↓ تحنّف (K) He inclined to it. (K, TA.) And حَنَفَ عَنْهُ and عنه ↓ تحنّف He declined from it. (TA.) A2: حَنِفَ, aor. ـَ (Msb, K,) inf. n. حَنَفٌ; (Msb;) and حَنُفَ, aor. ـُ (K;) He had that kind of distortion which is termed حَنَفٌ as explained below. (Msb, K.) 2 حنّفهُ, (K,) or حنّف رِجْلَهُ, (S,) inf. n. تَحْنِيفٌ, (K,) He rendered him, (K,) or his leg, or foot, (S,) أَحْنَف. (S, K.) 5 تحنّف: see 1, in two places. b2: [Hence,] He did according to the حَنِيفِيَّة; (S, K;) i. e. the law of Abraham, which is the religion of ElIslám: (TA:) or he became circumcised: or he turned away from the worship of idols; (S, K;) and became, or made himself, a servant of God; or applied, or devoted, himself to religious services or exercises. (S.) [See تَحَنَّثَ.]

حَنَفٌ, originally, A natural wryness: and particularly an inversion of the foot, so that the upper side becomes the lower: so says IDrd; (Mgh;) or a crookedness in the leg, or foot; (S, O, K;) i. e., (S, O, but in the K “ or ”) a turning of one of the great toes towards the other: (S, O, K:) or [a distortion that causes] one's walking on the outer part of the foot, on the side in which is the little toe: (K: [and so accord. to an explanation of ↓ أَحْنَفُ by IAar cited in the S:]) or an inclining [app. inwards] in the fore part of the foot. (Lth, K.) b2: Accord. to Ibn-'Arafeh and the K, it signifies also A right state or condition or tendency; and accord. to the former, the epithet ↓ أَحْنَفُ is applied to him who has a wry leg, or foot, only by way of presaging a right state: but Er-Rághib explains حَنَفٌ better, as signifying an inclining, from error, to a right state or tendency. (TA.) حَنَفِيَّةٌ The persons called in relation to the Imám Aboo-Haneefeh [because they hold his tenets]; as also ↓ أَحْنَافٌ. (TA.) حَنَفِىٌّ [is its n. un.: and] signifies [also] one who is of the religion of Abraham. (Mgh. [See also حَنِيفٌ.]) A2: A مِيضَأَة; [by which is here meant a vessel with a tap, for the purpose of ablution, such as is often used in a private house; and a fountain, i. e. a tank with taps, for the same purpose, in a mosque; because persons of the persuasion of Aboo-Haneefeh must perform the ablution preparatory to prayer with running water, or from a tank or the like at least ten cubits in breadth and the same in depth;] but this application is post-classical. (TA.) A3: سُيُوفٌ حَنَفِيَّةٌ, (L, K, * TA,) or ↓ حَنِيفِيَّةٌ, (so accord. to the CK,) or حَنْفِيَّةٌ, (so in a MS. copy of the K,) Certain swords, so called in relation to El-Ahnaf Ibn-Keys; because he was the first who ordered to make them: by rule it should be أَحْنَفِيَّةٌ. (Lth, L, K.) حَنِيفٌ Inclining to a right state or tendency: (Er-Rághib, TA:) or right, or having a right state or tendency; (Akh, S, TA;) thus applied in like manner as أَعْوَرُ is applied to a crow: (S:) [and particularly] inclining, from one religion, to another: (Ham p. 358:) or inclining, from any false religion, to the true religion: (Mgh:) or inclining in a perfect manner to El-Islám, and continuing firm therein: (K:) and any one who has performed the pilgrimage: (As, K, TA:) so say I'Ab and El-Hasan and Es-Suddee; and Az says the like on the authority of Ed-Dahhák: (TA:) or one who is of the religion of Abraham, (K, TA,) in respect of making the Sacred House [of Mekkeh] his kibleh, and of the rite of circumcision: (TA:) [and] a Muslim; (S, Mgh, Msb;) because he inclines to the right religion: (Msb:) but in this last sense, it is a conventional term of the professors: (Mgh:) [or,] accord. to AO, the worshipper of idols, in the Time of Ignorance, called himself thus; and when El-Islám came, they thus called the Muslim: accord. to Akh, it was applied in the Time of Ignorance to him who was circumcised, and who performed the pilgrimage to the [Sacred] House; because the Arabs in the Time of Ignorance held nothing of the religion of Abraham except circumcision and that pilgrimage: accord. to Ez-Zejjájee, it was applied in the Time of Ignorance to him who made the pilgrimage to the [Sacred] House and performed the ablution on account of جَنَابَة and was circumcised; and when El-Islám came, it was applied to the Muslim, because of his turning from the belief in a plurality of gods: (TA:) also one who devotes himself to religious exercises; or applies himself to devotion: (Msb:) its predominant application is to Abraham: (Mgh:) pl. حُنَفَآءُ. (AO, TA.) b2: [Hence,] حَسَبٌ حَنِيفٌ Recent [grounds of pretension to respect or honour]; of the time of El-Islám; not old. (TA.) A2: Short. (K.) A3: A maker of sandals. (K.) حُنَيْفٌ: see أَحْنَفُ.

حَنِيفِيَّةٌ, accord. to Th and Zj, An inclining to a thing: but ISd says that this explanation is nought. (TA.) b2: The law of Abraham; which is the religion of El-Islám: also termed مِلَّةٌ حَنِيفِيَّةٌ. (TA.) b3: See also حَنَفِيَّةٌ.

أَحْنَفُ Having that kind of distortion which is termed حَنَفٌ as explained above; (S, Msb, K;) applied to a man: (S, Msb:) and so [the fem.]

حَنْفَآءُ applied to a leg or foot: (K:) accord. to IAar, one who walks on the outer part of his foot, (S,) or of his feet, (Msb,) on the side in which is the little toe: (S:) or who has one of his great toes turning towards the other: (Mgh:) its abbreviated dim. is ↓ حُنَيْفٌ. (Msb.) See حَنَفٌ, in two places. b2: Also حَنْفَآءُ, A curved staff or stick; in the dial. of Syria. (TA.) b3: A bow; (K;) because of its curved shape. (TA.) b4: A razor; (K;) for the same reason. (TA.) b5: The chameleon. (K.) b6: The tortoise. (K.) b7: A certain marine fish, also called أَطُومٌ. (K.) b8: A certain tree. (IAar, K.) b9: (tropical:) A changeable female slave, at one time lazy and at another brisk. (IAar, K.) أَحْنَافٌ: see حَنَفِيَّةٌ.

حرق

1 حَرَقَهُ, aor. ـِ inf. n. حَرْقٌ: see 4.

A2: حَرَقَهُ, (S, K,) aor. ـُ (TA,) inf. n. حَرْقٌ, (S,) He filed it: and he rubbed one part of it with another. (S, K.) b2: And hence, (S,) حَرَقَ نَابَهُ, aor. ـُ and حَرِقَ, (S, K,) inf. n. as above, (TA,) He ground his dog-tooth, so that it made a grating sound: (S, K:) when said of a stallion-camel, denoting threatening: and, accord. to IDrd, when the like is said of a she-camel, it is asserted to denote a consequence of fatigue. (TA.) And الأَسْنَانَ ↓ حَرَّقَ (K and TA in art. رعظ) He grated the teeth. (TA in that art.) One says, فُلَانٌ يَحْرُقُ عَلَيْكَ الأُرَّمَ غَيْظًا (S, A *) Such a one grinds together the ارّم [or teeth, or molar teeth, (as the word is generally understood to mean in this case, but other meanings are assigned to it,)] at thee [in anger, or rage], like one filing: (A, TA:) or, as some say, الأُزَّمَ [the canine teeth]: and the verb is also used without the objective complement, because the meaning is understood. (Ham p. 115.) IDrd makes the act to be that of the canine tooth; saying, حَرَقَ نَابُ البَعِيرِ, meaning The canine tooth of the camel made a grating sound. (TA.) AHát also mentions the saying, فُلَانٌ يَحْرُقُ نَابُهُ عَلَىَّ [Such a one's canine tooth makes a grating sound at me]: and Zuheyr uses the phrase يَحْرُقُ نَابُهُ عَلَيْهِ. (Ham p. 286.) b3: حَرْقٌ also signifies The act of eating to the uttermost. (IAar, TA.) A3: حَرُقَ He (a man) was, or became, evil in disposition. (TA.) A4: حَرَقٌ, as an inf. n., [i. e. of حَرِقَ,] signifies A garment's, or cloth's, being burnt by beating [with too much violence]. (KL.) b2: And The springing forth, or shooting forth, vehemently, of lightning. (KL.) A5: حَرِقَ شَعَرُهُ, (S, K,) aor. ـَ (K,) inf. n. حَرَقٌ, (TA,) His hair fell off piecemeal. (S, K.) [And حَرِقَتِ النَاصِيَةُ The forelock of the horse became thin, or scanty: for it is said that] الحَرَقُ in relation to the ناصية is like السَّفَا. (TA.) And حَرِقَتِ اللِّحْيَةُ The beard was, or became, shorter upon the chin than upon the two sides of the face. (TA.) A6: حَرِقَ, aor. ـَ inf. n. حَرَقٌ, His حَارِقَة [q. v.] became cut, or severed: said of a man: in speaking of a camel, حُرِقَ, like عُنِىَ, is more commonly used than حَرِقَ. (TA.) 2 حرّقهُ, inf. n. تَحْرِيقٌ: see 4. b2: تحريق also signifies Fire's making a mark, or impression, upon a thing. (TA.) b3: حرّق الإِبِلَ, said of pasturage, (K,) [particularly] of what is termed حَمْض, (S,) It made the camels thirsty. (S, K.) A2: See also 1.3 حَارَقَهَا, (K,) inf. n. مُحَارَقَةٌ, (S,) He lay with her (S, K) [عَلَى الحَارِقَةِ, i. e.] on the side. (K.) 4 أَحْرَقَتْهُ النَّارُ, inf. n. إِحْرَاقٌ, (Msb,) [The fire burned him.] And احرقهُ بِالنَّارِ (S, Msb, K) [He burned him, or it, with fire]: this phrase, and بالنار ↓ حَرَقَهُ, aor. ـِ (K,) inf. n. حَرْقٌ, (TA,) signify the same; as also ↓ حرّقهُ: (K:) or this last [signifies he burned him, or it, much, or frequently, or repeatedly; for it] denotes muchness, or frequency, or repetition, of the action. (S, Msb, TA.) b2: [Hence, احرقهُ (assumed tropical:) It pained him; or caused him burning pain: said of beating, or a blow; and of a galling, or chafing; and of fever, passionate desire, rage or anger, hunger, &c.] And أَحْرَقَنَا فُلَانٌ (assumed tropical:) Such a one afflicted, distressed, annoyed, molested, or hurt, us. (TA.) And احرقهُ بِاللِّسَانِ (assumed tropical:) He blamed, upbraided, or reproached, him; detracted from his reputation. (Msb.) and احرق البَرْدُ الكَلَأَ [(assumed tropical:) The cold nipped, shrunk, shrivelled, or blasted, the herbage; like أَنْضَجَ, q. v.; and like the Lat. “ ussit,” and “ adussit: ” comp. Virgil, Georg. i. 93, “Boreæ penetrabile frigus adurat: ” and Lucan, iv. 52, “Urunt montana nives: ” and Ecclesiasticus, xliii. 20 and 21, “ When the cold north wind bloweth, and the water is congealed into ice, it abideth upon every gathering together of water, and clotheth the water as with a breastplate: it devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire ”]: (S and K voce حَسَّ:) and [in like manner] احرق النَّبَاتَ is said of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احرقهُ (assumed tropical:) He, or it, destroyed, or caused to perish, him, or it. (TA.) b3: You say also, أَحْرِقْ لَنَا فِى هٰذِهِ القَصَبَةِ نَارًا Give thou, or bring thou, to us, upon this cane, some fire. (IAar, TA.) A2: Also احرق He made, or prepared, what is termed حَرِيقَة. (K.) 5 تَحَرَّقَ see 8. b2: [Hence,] هُوَ يَتَحَرَّقُ جُوعًا (assumed tropical:) [He burns with hunger]: like يَتَضَرَّمُ. (TA.) 8 إِحْتَرَقَ احتراق [It burned, or became burnt,] بِالنَّارِ [with fire]: and ↓ تحرّق [it burned, or became burnt, much, or frequently, or repeatedly]: each is a quasi-pass.; (S Msb, K, TA;) [the former, of احرق or حَرَقَ; and the latter, of حرّق.] b2: [Hence,] one says of a horse, يَحْتَرِقُ فِى عَدْوِهِ [(assumed tropical:) He is fiery, ardent, or vehement, in his running]. (S.) And احتراق النَّبَاتُ [(assumed tropical:) The plant, or plants, or herbage, became nipped, shrunk, shrivelled, or blasted: see 4]: this is said of a consequence of heat, and of cold, and of a wind, and of other banes, or causes of mischief or harm. (TA.) And احترقت الفِضَّةُ (assumed tropical:) The silver became black. (Har p. 114.) And احترق (assumed tropical:) He, or it, perished. (TA.) حَرْقٌ: see حَرَقٌ, in two places.

حُرْقٌ (assumed tropical:) An angry man. (TA.) حَرَقٌ [A burning by means of fire;] a subst. (Mgh, Msb) from الإِحْرَاقُ, (Mgh,) [i. e.] from

إِحْرَاقُ النَّارِ: (Msb:) or fire, (S, Msb, K,) itself; (Msb;) [the fire of a burning house &c.;] as also ↓ حَرِيقٌ (Mgh) and ↓ حَارِقَةٌ: (K:) or the flame of fire. (IAar, Th, Mgh, K.) The first is meant in the saying, ضَالَّةُ المُؤْمِنِ حَرَقُ النَّارِ [The straybeast of the believer is a cause of the burning of fire]: (Mgh:) or it here signifies the flame of fire: a trad., meaning that if any one takes the stray-beast of a believer to possess it, his doing so will bring him to the flame of the fire [of Hell]. (Az, Mgh, TA.) And hence, (Mgh,) الحَرَقُ شَهَادَةٌ, (Mgh, TA,) i. e. [Burning, or] fire, [or flame, is a cause of one's receiving the reward of martyrdom:] occurring in another trad. (TA.) You say also فِى حَرَقِ اللّٰهِ In the fire of God. (S.) and ↓ أَلْقَى اللّٰهُ الكَافِرَ فِى حَارِقَتِهِ, i. e. [May God cast the unbeliever] into his fire. (TA.) b2: A burn, (S,) or a mark of burning, (K,) in a garment, or piece of cloth, from the beating (S, K) of the washer, and whitener, and the like; (K;) and so, sometimes, ↓ حَرْقٌ: (S:) or the former, a hole thus caused in a garment, or piece of cloth; (IAar, Mgh, TA;) and so, sometimes, ↓ the latter; which also signifies a hole caused by fire, in a garment, or piece of cloth. (Mgh.) حَرِقٌ A cloud lightening vehemently. (S, K.) b2: Sharp; as though having the quality of burning; applied to an iron head or blade of an arrow or a spear or sword &c.; (TA;) and so ↓ حُرَقَةٌ and ↓ حُرَّاقَةٌ and ↓ حَارُوقَةٌ, applied to swords. (K.) A2: See also حَرِيقٌ.

A3: حَرِقُ الشَّعَرِ Having the hair falling off piecemeal: (S, K:) and حَرِقُ الجَنَاحِ has a similar meaning; (S, TA;) i. e. [having the feathers of the wing falling off piecemeal: or] short in the wing: or having it cut off. (TA.) And رِيشٌ حَرِقٌ Feathers falling off, and becoming scattered, by degrees. (TA.) and لِحْيَةٌ حَرِقَةٌ A beard that is shorter upon the chin than upon the two sides of the face. (TA.) b2: Also, حَرِقٌ, A man having the extremities much chapped: (K:) so some say. (TA.) b3: See also مَحْرُوقٌ.

حَرْقَةٌ: see what next follows.

حُرْقَةٌ [A state of burning;] a subst. from اِحْتَرَقَ; as also ↓ حَرِيقٌ. (S, K.) Thus the latter means in the Kur [lxxxv. 10], ↓ وَ لَهُمْ عَذَابُ الحَرِيقِ [And for them shall be the punishment of burning: as in other passages in the Kur]. (TA.) b2: (assumed tropical:) A burning such as a man experiences from the taste of a thing in which is heat, or from love, or grief; (TA;) and such as is experienced in the eye from ophthalmia, and in the heart from pain: (Lth, TA:) heat; as in the phrase, فِى جَوْفِهِ حُرْقَةٌ [(assumed tropical:) In his belly, or chest, is heat]; and so ↓ حَرْقَةٌ and ↓ حَرِيقَةٌ. (K.) حُرَقَةٌ: see حَرِقٌ.

حُرْقَانٌ A rubbing together of the thighs. (S, K.) حُرَاقٌ: see حِرَاقٌ, in two places. b2: (assumed tropical:) A horse that runs much: (K:) or حُرَاقُ العَدْوِ a horse that is fiery, ardent, or vehement, (يَحْتَرِقُ,) in his running. (S.) b3: (assumed tropical:) Very salt water; (S, K;) as also ↓ حُرَّاقٌ: (K:) as though it burned the fauces of the drinker: (TA:) or such as is exceeded [in saltness] by nothing; that makes the urine of the camels to burn; as also قُعَاعٌ. (IAar, TA.) A2: Also, (S, K, &c.,) and ↓ حُرَاقَةٌ (S, Mgh, K) and ↓ حُرَّاقٌ, (K,) or this is vulgar, (O, TA,) and ↓ حُرَّاقَةٌ, or this is incorrect, (K,) or vulgar, (S, O,) and ↓ حَرُوقٌ and ↓ حَرُّوقٌ (Fr, O, K) and ↓ حَرُوقَآءُ, (Fr, S, O, K,) [Tinder; i. e.] a thing, (S, K,) or burnt rag, (AHn, ISd, TA,) into which fire falls when it is struck: (AHn, S, ISd, K, TA:) or what remains of burnt cloth: (Mgh:) [and any substance used for receiving fire that is struck; as, for instance, the pith of the عُشَر.]

حِرَاقٌ, applied to fire, (نَارٌ,) That burns everything; as also ↓ حُرَاقٌ: (Aboo-Málik, TA:) that spares, or leaves, nothing. (IAar, K.) b2: (assumed tropical:) A man that spoils, mars, destroys, or consumes, everything; (IAar, K;) sparing nothing; like the fire thus termed; (IAar, TA;) as also ↓ حُرَاقٌ. (K.) In some copies of the K, مَنْ يُفْسِدُ فِى كُلِّ شَىْءٍ; but correctly, without فى. (TA.) b3: رَمْىٌ حِرَاقٌ (assumed tropical:) A vehement throwing or casting or shooting. (K.) حَرُوقٌ: see حُرَاقٌ.

حَرِيقٌ: see the next paragraph.

حَرَقٌ: see حَرَقٌ: b2: and see also حُرْقَةٌ, in two places. b3: Heat, or (assumed tropical:) cold, or a wind, or some other cause of mischief or harm, that burns, or (assumed tropical:) nips, shrinks, shrivels, or blasts, (يُحْرِقُ,) herbage. (TA.) A2: Also i. q. ↓ مُحْرَقٌ, [i. e. Burnt,] (Mgh, Msb,) and so ↓ مَحْرُوقٌ: (TA:) pl. of the first حَرْقَى; like قَتْلَى and جَرْحَى, pls. of قَتِيلٌ and جَرِيحٌ. (Mgh.) Thus, in a trad., الحَرِيقُ شَهِيدٌ [The burnt is a martyr]: (Mgh:) or ↓ الحَرِقُ, i. e. he who falls into fire, and takes fire and burns. (TA.) A3: The grating sound of the dogtooth by reason of anger, or rage; as also ↓ حُرُوقٌ. (TA.) حُراقَةٌ: see حُرَاقٌ.

حَرُوقَةٌ: see حَرِيقَةٌ.

حَرِيقَةٌ: see حُرْقَةٌ.

A2: Also, (Yaakoob, S, K,) and ↓ حَرُوقَةٌ, (K,) A kind of food, (K,) thicker than what is termed حَسَآء; (Yaakoob, S, K;) like نَفِيتَة: (S:) or water, (K,) i. e. hot water, (TA,) upon which a little flour is sprinkled, and which swells, or becomes inflated, in boiling, (K, TA,) and becomes of a whitish dust-colour: it is licked up with the tongue: and is also called تفيتة: they made use of it in hard and dear times, and when the cattle were lean, and when the season was severe: (TA:) or it was made by sprinkling flour upon water or fresh milk until it swelled, and became [like] what is termed حساء: a man used to satisfy his household with it when fortune overcame him: and it is also called نفيتة: (ISk, Az, TA:) pl. حَرَائِقُ. (S.) One says, وَجَدْتُ بَنِى

فُلَانٍ مَا عَيْشٌ إِلَّا الحَرَائِقُ [I found the sons of such a one having no means of subsistence other than the messes of the kind called حرائق]. (S.) حَرُوقَآءُ: see حُرَاقٌ.

حُرَّاقٌ: see حُرَاقٌ, in two places: A2: and see also مَحْرُوقٌ, in two places.

حَرُّوقٌ: see حُرَاقٌ.

حَرَّاقَةٌ A kind of ship, (Lth, S, K, *) [built] at El-Basrah, (K,) in which are engines for throwing fire upon the enemy at sea, or on a large river: (Lth, S, K:) accord. to some, such an engine itself: (ISd, TA:) accord. to the A, [a bark;] a light-going skip: (TA:) [it is often used in this last sense in post-classical works:] pl. حَرَّاقَاتٌ (K) [and حَرَارِيقُ]. b2: Also the former pl., The places of those who fry [meat &c.], and of the makers of charcoal: (Lth, K:) of the dial. of the people of El-Basrah. (Lth, TA.) حُرَّاقَةٌ: see حَرِقٌ: A2: and see also حُرَاقٌ.

حَارِقَةٌ The act of copulation upon the side. (Z, TA.) [See 3.]

حَارِقَةٌ: see حَرَقٌ, in two places.

A2: الحَارِقَتَانِ The heads [of the bones] of the two thighs, in the two hips: or two sinews in the two hips: (S, K:) when these are severed, the man walks upon the extremities of his toes, and cannot do otherwise: when one so walks by choice, you say that he is مُكْتَامٌ, part. n. of اِكْتَامَ: (IAar, TA:) the حارقة is also explained as being the sinew that connects the thigh and the hip: or the sinew that connects the head [of the bone] of the thigh and that [of the bone] of the upper arm, which turn in the صَدَفَة [or socket] of the hip and of the shoulderblade: when it is severed, it never unites: or a sinew in the خُرْبَة [or socket of the hip], that suspends [the bone of] the thigh to the hip, and by means of which the man walks: it is said that when the حارقة is displaced, the man becomes lame. (TA.) b2: Also, the sing., The side of the body. (AHeyth, TA.) حَارُوقَةٌ: see حَرِقٌ.

مُحْرَقٌ: see حَرِيقٌ.

المُحَرِّقُ A certain idol, of Bekr Ibn-Wáïl, (K,) which was in Selmán. (TA.) مَحْرُوقٌ: see حَرِيقٌ.

A2: Having his حَارِقَة [q. v.] severed; (S, TA;) as also ↓ حَرِقٌ; which latter is [said to be] the more common: (TA:) [but this I doubt:] or, as some say, (S,) having his kip dislocated: (S, K:) [pl. of the latter, deviating from rule, ↓ حُرَّاقٌ, occurring in a verse below.] The ràjiz says, (S,) namely, Aboo-Mohammad El-Hadhlamee, (TA,) describing a pastor, (S,) يَظَلُّ تَحْتَ الفَنَنِ الوَرِيقِ يَشُولُ بِالمِحْجَنِ كَالمَحْرُوقِ

[He continues, or continues during the day, beneath the leafy branch, raising the crookedheaded stick, like the محروق]: i. e. he stands upon one leg, stretching himself up towards the branches, and drawing them to him with the محجن, and shaking off their leaves for the camels: (S, TA:) or he stands upon the extremities of his toes, [see حَارِقَةٌ,] in order to reach the branch and bend it to his camels. (ISd, TA. But see another meaning of the last word, below.) And another says, هُمُ الغِرْبَانُ فِى حُرُمَاتِ جَارٍ

الوُرُوكِ ↓ وَفِى الأَدْنَيْنَ حُرَّاقُ [They are like the crows in respect of the sacred rights of a neighbour; and in respect of inferiors, like those who are dislocated in the hips, or who have the sinews of the hip-joints severed]: i. e., when a neighbour having a sacred right to respect alights among them, they are like the crow, which loaths not the gall on the back nor that which is unclean; and in wrongful treatment of their inferiors, like the محروق, who walks with an inclining of the body (يَمْشِى مُتَجَانِفًا); and they abstain from aiding and defending them. (S, TA.) A3: Accord. to Ibn-'Abbád, in the saying of the rájiz cited above, it means (TA) The iron instrument with which one roasts meat; syn. سَفُّود. (K, TA.)

حلق

1 حَلَقَ رَأْسَهُ, (S, K,) and شَعَرَهُ, (S, M, Msb,) aor. ـِ (S, Msb, K,) inf. n. حَلْقٌ (S, * M, Msb, K) and حِلَاقٌ (S, * Msb, K *) and تَحْلَاقٌ, (S, * K,) He removed the hair of his head [with a razor, or shaved his head], (K,) [and he shaved off his hair;] as also ↓ احتلقهُ; (S, K;) and ↓ حلّقهُ, (K,) inf. n. تَحْلِيقٌ: (TA:) or the latter verb has an intensive signification, (O, Msb,) and applies to many objects, (S, Msb,) as in the phrase, حَلَّقُوا رُؤُوسَهُمْ [they shaved their heads]: (S:) and you say also, حَلَقَ مَعْزَهُ [he shore his goats]; but not جَزَّ save in the case of sheep: (S:) [for] الحَلْقُ with respect to the hair of human beings and of goats is like الجَزُّ with respect to wool. (M, TA.) [Hence,] إِنَّ رَأْسَهُ لَجَيِّدُ الحِلَاقِ [Verily his head is well shaven]. (S, K. *) And يَوْمُ تَحْلَاق اللَّمَمِ [The day of the shaving off of the locks termed لمم]; which was a day fought by Teghlib (S, K) against Bekr Ibn-Wáïl; (S;) because their [i. e. Teghlib's] distinctive sign was shaving (الحَلْق), (S, K,) on that day. (S.) b2: عَقْرًا حَلْقًا, or ↓ عَقْرَى حَلْقَى, (S, K, *) is an expression occurring in a trad.: (S:) the latter is rare; or is an incorrect variation of the relaters of traditions: (K:) A 'Obeyd says, it is عَقْرًا حَلْقًا, for which the relaters of traditions say ↓ عَقْرَى حَلْقَى; and the original form and meaning is عَقَرَهَا اللّٰهُ وَحَلَقَهَا, (S,) or عَقَرَهَا اللّٰهُ عَقْرًا وَحَلَقَهَا حَلْقًا, (TA,) i. e., [accord. to A 'Obeyd,] May God wound her body, and afflict her with pain in her حَلْق [or fauces]: (S, K: *) but this explanation is not valid: accord. to the T, it is a form of imprecation uttered against a woman, [not in earnest, though denoting a degree of displeasure,] meaning may she be bereft of her husband, or became a widow, so that she shall shave off her hair: and Az says that عَقْرَى ↓ حَلْقَى means she is unlucky [to others] and annoying: ISd says, it is said to mean she is unlucky [to others]; but I am not sure of it. (TA.) Accord. to Aboo-Nasr (S, TA) Ahmad Ibn-Hátim, (S,) one says on the occasion of an event at which one wonders, خَمْشَى

↓ عَقْرَى حَلْقَى, as though [meaning May she who has occasioned this, scratch and wound her face, and shave off her hair:] from الحَلْقُ [the act of shaving] and العَقْرُ [the act of wounding] and الخَمْشُ syn. with الخَدْشُ [the act of scratching]: (S, TA: *) and he cites this verse: ↓ أَلَا قَوْمِى أُولُو عَقْرَى وَحَلْقَى

لِمَا لَا قَتْ سَلَامَانُ بْنُ غَنْمِ (TA, and so in some copies of the S,) meaning [Now surely] my people have women who have wounded and scratched their faces and shaven off their hair [on account of what the tribe of Selámán Ibn-Ghanm has experienced]: so, says IB, IKtt relates this verse, and so Hr in the Ghareebeyn: but ISk, thus: أَلَا قَوْمِى إِلَى عَقْرَى وَحَلْقَى

[and so I find it in one copy of the S:] and IJ explains it by saying that عقرى وحلقى originally denotes the case of a woman who, when some one honourable in her estimation has been smitten, or wounded, takes a pair of sandals, and beats with them her head, and wounds or scratches it, and shaves off her hair; and the poet means, my people have come to the condition of wounded, or scratched, and shaven, women. (TA.) [Fei says,] حَلْقًا لَهُ وَعَقْرًا is a form of imprecation, meaning May God afflict him with pain in his حَلْق [or fauces], and wound his body: but the relaters of traditions say عَقْرَى ↓ حَلْقَى, with the fem. alif, making them act. part. ns.; [the former meaning, accord. to one of the explanations given above, an unlucky woman to others, though this is doubtful; and] the latter meaning a woman annoying her people: (Msb:) or both these words are inf. ns., like دَعْوَى. (TA in art. عقر.

[See more in that art]) b3: They said also, بَيْنَهُمُ احْلِقِى وَقُومِى [Among them is heard the saying, Shave, O woman, and arise]; i. e. among them is trial, or trouble, and distress, affliction, calamity, or adversity: and يُوْمُ احْلِقِى وَقُومِى [A day of the saying Shave, &c.; i. e., of trial, &c.]. (TA.) b4: Also حَلَقَ الشَّىْءَ. aor. ـِ inf. n. حلْقٌ, He peeled the thing; or stripped off, or otherwise removed, its superficial part: or he peeled, stripped, pared, scraped, or rubbed, off the thing: syn. قَشَرَهُ. (TA.) b5: And حَلَقَ (assumed tropical:) He, or it, destroyed; and cut off entirely, like as the razor does hair. (TA.) b6: And, aor. as above, (assumed tropical:) He (a man) pained, or caused to suffer pain. (IAar, TA.) A2: حَلَقَهُ, (S, K,) aor. ـُ (K) and حَلِقَ, (TA,) He hit, or hurt, his حَلْق [or fauces]; (S, K;) a verb similar to رَأَسَهُ, and عَضَدَهُ and صَدَرَهُ, meaning “ he struck his head ” and “ his upper arm ” and “ his breast: ” and He (God) afflicted him with pain in his حَلْق; as explained in a phrase mentioned above. (S.) b2: And (tropical:) He filled it, namely, a watering-trough or tank, (K, TA,) up to its حَلْق [q. v.]; (TA;) as also ↓ احلقهُ. (Sgh, K.) A3: حَلَقَ الشَّىْءَ i. q. قَدَّرَهُ [He made the thing according to a measure; &c.]; (K;) like خَلَقَهُ [q. v.], with the pointed خ. (TA.) A4: حَلَقَ الضَّرْعُ, aor. ـَ [so in the TA, app. a mistranscription for حَلُقَ, since neither the medial nor final radical letter is faucial,] inf. n. حُلُوقٌ, (assumed tropical:) The udder rose to the belly, and became contracted: b2: and also (assumed tropical:) The udder contained much milk: (Kr, ISd, TA:) thus it has two contr. meanings. (TA.) [See the part. n. حَالِقٌ.]

A5: حَلِقَ, aor. ـَ He (a man) suffered pain: or had a complaint of his حَلْق [or fauces]. (IAar, TA.) 2 حلّق, inf. n. تَحْلِيقٌ: see 1, first sentence.

A2: حلّقهُ حَلْقَةً He clad him with a حلقة [or coat of mail, &c.]. (TA.) b2: حلٌّق حَلْقَةً He turned [or drew] a circle. (TA.) b3: [Hence, perhaps,] حلّق عَلَى اسْمِ فُلَانٍ [if, as I suppose, originally meaning He drew a line round the name of such a one;] (tropical:) he cancelled the stipend, or pay, or allowance, of such a one. (TA.) b4: [حلّق الإِبِلَ He branded the camels with a mark in the form of a ring: see the pass. part. n.] b5: حلَق بِإِصْبعِهِ He bent his finger round like a حَلْقَة [or ring]. (TA.) b6: حلّق said of the moon, It had a halo around it; (K, * TA;) as also ↓ تحلّق. (K.) b7: Said of a bird, inf. n. as above, (tropical:) It soared in its flight, (S, K, TA,) and circled in the air. (TA.) b8: Said of the نَجْم, (K,) meaning the Pleiades (الثُّرَيَّا), (T in art. فغر,) (assumed tropical:) It was, or became, high: (K:) or it became overhead. (T ubi suprà: see فَغَرَ.) It is said that تَحْلِيقُ الشَّمْسِ, in the former part of the day, means (assumed tropical:) The sun's rising high from the east: and in the latter part of the day, the sun's going down: but Sh says, I know not التحليق except as meaning the being, or becoming, high. (TA.) b9: حلّق بِبَصَرِهِ إِلَى السَّمآءِ (assumed tropical:) He raised his eyes towards the sky. (TA.) b10: حلّق ضَرْعُ النَّاقَةِ, inf. n. as above, (assumed tropical:) The she-camel's milk became drawn up [and consequently her udder also] (IDrd, K) to her belly (IDrd, TA.) And accord. to ISd, حلّق اللَّبَنُ (assumed tropical:) The milk [became drawn up, or withdrawn, i. e.,] went away. (TA.) And حلّق is said of the water in a drinking-trough, meaning (assumed tropical:) It became little in quantity; and went away. (TA.) b11: حَلَّقَتْ عُيُونُ الإِبِلِ (tropical:) The eyes of the camels sank, or became depressed, in their heads. (AA, K, TA.) b12: حلّق البُسْرُ, inf. n. as above, (assumed tropical:) The ripening dates became ripe [as far as the حَلْق, i. e.,] to the extent of two thirds: (AHn, K:) and ↓ حَلْقَنَ signifies the same; or they began to be ripe (K in art. حلقن) next the base; (TA in that art.;) as also ↓ حَلْقَمَ. (TA in art. حلقم.) b13: حلّق بِهِ (tropical:) It (a draught of [milk and water such as is termed] صُوَاح) caused his belly to become inflated. (Ibn-' Abbád, K, TA.) b14: حلّق بِالشَّىْءَ إِلَيْهِ He threw the thing to him. (K.) 4 أَحْلَقَ see 1, near the end.5 تحلّقوا They sat in rings, or circles. (S, K.) The doing thus before prayers [in the mosque] is forbidden. (TA.) b2: See also 2.7 انحلق شَعَرُهُ [His hair came off; as though it were shaven]. (K voce مُتَقَوِّبٌ.) 8 إِحْتَلَقَ see 1, first sentence. Q. Q. 1 حَلْقَمَهُ He cut, or severed, his حُلْقُوم [q. v. voce حَلْقٌ]. (Msb, See also art. حلقم.) A2: حَلْقَمَ and حَلْقَنَ: see 2.

A3: حَوْلَقَ, (TA,) inf. n. حَوْلَقَةٌ, (S,) He said لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللّٰهِ: [see art. حول:] so says ISk: (S:) others say حَوْقَلَ. (IAth, TA.) حَلْقٌ [The fauces: and hence, by a synecdoche, the throat, or gullet, i. e. the œsophagus:] the place of the غَلْصَمَة [or epiglottis]; and the place of slaughter in an animal: (Az, TA:) or the fore part of the neck: (Zj in his “ Khalk el-Insán: ”) or the passage of, or place by which pass, the food and drink, into the مَرِىْء [or œsophagus]: (TA:) or i. q. ↓ حُلْقُومٌ: (S, Msb, K:) [but] the latter is the windpipe; the passage of the breath; (Zj ubi suprà, Az, Msb;) which has branches branching from it into the lungs, [namely, the bronchi, consisting of two main branches, which divide into smaller and smaller,] called the قَصَب: (Zj ubi suprà, and Msb:) [this word (حلقوم), however, as well as the former, is sometimes applied to the throat, or gullet: but the former (حلق) generally signifies the fauces; and the latter (حلقوم), the windpipe: (see another explanation of the latter word in art. حلقم, from the M:) a morsel of food, or the like, is commonly said to stick in the حلق, but not in the حلقوم:] حَلْقٌ is of the masc. gender: (Msb:) and its pl. is حُلُوقٌ, (S, Msb,) and sometimes حُلُقٌ; (Msb;) or حِلَقٌ, which is extr.; and pl. of pauc. أَحْلَاقٌ; (TA;) and أَحْلُقٌ is allowable [as a pl. of pauc.] on the ground of analogy; but it has not been heard from the Arabs: (Msb:) ↓ حُلْقُومٌ is of the measure فُعْلُومٌ, (TA,) the م being augmentative, (Msb,) accord. to Kh; but of the measure فُعْلُولٌ accord. to others: (TA:) and its pl. is حَلَاقِيمُ, and, by contraction, حَلَاقِمُ. (Msb.) b2: (tropical:) The part through which the water runs of a watering-trough or tank, and of a vessel: pl. حُلُوقٌ. (TA.) b3: and [the pl.] حُلُوقٌ signifies (tropical:) The water-courses, and valleys, of a land; and the narrow, or strait, places, of a land, (K, TA,) and of roads. (TA.) b4: حَلْقُ الجَوِّ [app. (assumed tropical:) The upper region of the air: see 2, as said of a bird, &c.]. (Z, TA.) b5: The حَلْق of a date is (assumed tropical:) The part at the extremity of two thirds thereof: or a part near to the base thereof. (TA.) A2: Unluckiness [to others]. (IAar, K.) Hence, [accord. to some,] عَقْرًا حَلْقًا [explained above: see 1]. (TA.) حُلْقٌ The state of being bereft of a child by death; syn. ثُكْلٌ [in the CK, erroneously, شُكْل]. (K, TA.) So in the prov., لِأُمِّكَ الحُلْقُ [May bereavement of her child befall thy mother]: or, accord. to the A, it means shaving of the head [on account of such, or a similar, bereavement]. (TA.) حِلْقٌ (tropical:) Numerous cattle: (S, K:) because the herbage is cropped by them like as hair is shaven or shorn. (K.) You say, جَآءَ فُلَانٌ بِالحِلْقِ وَالإِحْرَافِ (S) Such a one came with, or brought, much cattle. (Az, S in art. حرف.) A2: The sealring (IAar, S, K) that is on the hand [or finger], or in the hand, (IAar, TA,) of a king: (IAar, S, K:) or a seal-ring of silver, without a فَصّ [or gem set in it]. (ISd, K.) [Hence,] أُعْطِىَ فُلَانٌ الحِلْقَ Such a one was made prince, or governor, or commander. (TA.) حَلَقٌ: see حَلْقَةٌ. b2: Also Camels branded with the mark termed حَلْقَةٌ; (K;) and so ↓ مُحَلَّقَةٌ. (S, K.) حَلْقَةٌ [A single act of shaving]. One says to a beloved child, when he belches, حَلْقَةً وَكَبْرَةً

وَشَحْمَةً فِى السُّرَّةِ, i. e. May thy head be shaven time after time, (Ibn-'Abbád, K, *) so that thou mayest grow old, (Ibn-'Abbád, TA,) [and acquire fat at the navel:] or mayest thou be preserved so as to have thy head shaven, and to grow old. (A, TA.) A2: As meaning A ring; i. e. anything circular; as a حلقة of iron, and of silver, and of gold; (TA;) a حلقة of a coat of mail, &c.; (Mgh;) the حلقة of a door; and a حلقة of people; (S, K;) in this last instance meaning a ring of people; (Msb, TA;) it is also with fet-h to the ل; i. e. ↓ حَلَقَةٌ; (S, Mgh, Msb, K;) mentioned by Yoo, on the authority of Aboo-'Amr Ibn-El-'Alà, (S, Msb,) and with kesr; (K;) i. e. ↓ حَلِقَةٌ; mentioned by Fr and El-Umawee, as of the dial. of Belhárith Ibn-Kaab; accord. to the O; or ↓ حِلْقَةٌ, accord. to the L: (TA:) or there is no such word as ↓ حَلَقَةٌ, (S, K,) in chaste speech, (TA,) except as pl. of حَالِقٌ; (S, K;) accord. to Aboo-'Amr Esh-Sheybánee; (S;) or it is a dial. var. of weak authority; (K;) accord. to Th, allowed by all, though of weak authority; (S;) or it is used by poetic license; (Mgh:) Lh says that the حلقة of a door is حَلْقَةٌ and ↓ حَلَقَةٌ; Kr says the same of the حلقة of a company of men; Lth says that it is the former in this case, but that some say the latter; A 'Obeyd prefers the latter in the case of a حلقة of iron, but allows the former; and prefers the former in the case of a حلقة of people, but allows the latter; and Abu-l-'Abbás prefers the former in both cases, but allows the latter: (L:) the pl. is ↓ حَلَقٌ, (S, Msb, K,) which is anomalous in relation to حَلْقَةٌ, (S, Msb,) or [rather] a quasipl. n., (TA,) but regular in relation to حَلَقَةٌ, (Msb, TA,) [as a coll. gen. n.,] like قَصَبٌ in relation to قَصَبَةٌ; (Msb;) and, (K,) accord. to As, (S,) حِلَقٌ, (S, K,) as pl. of حَلْقَةٌ meaning a حلقة of men and of iron, (TA,) like بِدَرٌ (S, K) pl. of بَدْرَةٌ, and قِصَعٌ pl. of قَصْعَةٌ; (S;) or this is a regular pl. of حِلْقَةٌ; (TA;) and حَلَقَاتٌ, (AA, Yoo, S, K,) which is pl. of حَلَقَةٌ; (TA;) and حِلَقَاتٌ, (K,) which is pl. of حِلْقَةٌ; (TA;) and حِلَاقٌ in relation to a company of men. (TA.) You say, اِنْتَزَعْتُ حَلْقَتَهُ [lit. I pulled off his ring], meaning, (app., Ibn-'Abbád,) (assumed tropical:) I outwent him, or preceded him. (Ibn-'Abbád, K.) and كَالحَلْقَةِ المُفْرَغَةِ [Like the solid and continuous ring]: a prov., applied to a company of men united in words and action. (TA.) And ضَرَبُوا بُيُوتَهُمْ حِلَاقًا They pitched their tents in one series, (K, TA,) so as to form a ring [or rings]: the last word being a pl. of حَلْقَةٌ or of حلقَةٌ. (TA.) And it is said in a trad., نُهِىَ عَنِ الحِلَقِ قَبْلَ الصَّلَاةِ, i. e. Rings of men [sitting in the mosque before prayer are forbidden]. (TA.) b2: [Hence,] حَلْقَتَا الرَّحِمِ (tropical:) [The two rings of the womb]: one of these is the mouth of the vulva, at its extremity; [the meatus of the vagina:] and the other is that which closes upon the مَآء [or seminal fluid] and opens for the menstrual discharge; [the os uteri:] (K:) or, as some say, the other is that whence the urine is emitted; [the meatus urinarius: but the former is the right explanation: and hence] one says, مَآء

النُّطْفَةُ فِى حَلْقَةِ الرَّحِمِ (tropical:) The seminal fluid fell into the entrance of the womb. (TA.) [Hence also,] حَلْقَةُ الدُّبُرِ (assumed tropical:) The anus; syn. حِتَارُهُ and شَرَجُهُ. (Mgh in art. شرج.) [See also خَاتَمٌ, last sentence but two.] b3: حَلْقَةٌ also signifies A brand upon camels, (K, TA,) of a round form, like the حلقة [or ring] of a door. (TA.) b4: And A coat of mail: [because made of rings:] (K:) or coats of mail: (S, Mgh:) or arms, or weapons, in general, (M, Mgh, Msb,) and coats of mail, and the like. (M, TA.) It is said in a trad., إِنَّكُمْ

أَهْلُ الحَلْقَةِ والحُصُونِ [Verily ye are people of the coat of mail, &c., and of fortresses]. (TA.) b5: And A rope. (K, TA.) b6: And, of a vessel, (Az, K,) and of a watering-trough, (Az,) (tropical:) The portion that remains vacant after one has put in it somewhat (Az, K) of food or beverage, up to the half; the portion that is above the half being thus called: (Az:) [or] of a wateringtrough, (tropical:) the fulness; or less than that. (Aboo-Málik, K.) One says, وَفَّيْتُ حَلْقَةَ الحَوْضِ and الإِنَآءَ (tropical:) [I filled up the حلقة of the watering-trough and of the vessel]. (Az, TA.) حِلْقَةٌ: see حَلْقَةٌ.

حَلَقَةٌ: see حَلْقَةٌ, in three places.

حَلِقَةٌ: see حَلْقَةٌ.

حَلْقَى: see 1, in six places.

حَلْقِىٌّ [Of, or relating to, the حَلْق; faucial; guttural]. الحُرُوفُ الحَلْقِيَّةُ [The faucial, or guttural, letters] are six; namely, ء and ه, to which are appropriated the furthest part of the حَلْق; and ع and ح, to which are appropriated the middle thereof; and غ and خ, to which are appropriated the nearest part thereof. (TA.) بُسْرٌ حُلْقَانُ (assumed tropical:) Ripening dates that have become ripe as far as the حَلْق; which is said by some to be near the base: (TA:) or that have begun to be ripe (K in art. حلقن) next the base; (TA in that art.;) and so ↓ رُطَبٌ مُحَلْقِمٌ; and a single date in that state is termed ↓ رُطَبَةٌ حُلْقَامَةٌ: (K in art. حلقم:) or ripening dates that have become ripe to the extent of two thirds; as also ↓ مُحَلْقِنٌ, (S, K,) and ↓ مُحَلِّقٌ, (K, TA,) like مُحَدِّثٌ: (TA:) [in the CK مُحَلَّق, like مُعَظَّم:]) and the last signifies, (K,) accord. to Ibn-'Abbád, (TA,) dates partly ripe (K, TA) and partly unripe: (TA:) n. un. with ة: (S, K:) such dates are also termed ↓ حَوَالِيقُ, held by ISd to be a kind of rel. n., [as though pl. of حَالِقَةٌ,] though the reason of the insertion of the ى in this word, he says, was unknown to him: (TA:) and ↓ رُطَبٌ حُلْقَانِىٌّ: (TA from a trad.:) the pl. of مُحَلِّقٌ is مَحَالِيقُ. (TA.) حُلْقُومٌ: see حَلْقٌ, in two places.

رُطَبَةٌ حُلْقَامَةٌ: see حُلْقَانٌ.

رُطَبٌ حُلْقَانِىٌّ: see حُلْقَانٌ.

حَلَاقِ, (S, K,) indecl., with kesr for its termination, because changed from its original form, which is حَالِقَةٌ, of the fem. gender, and an epithet in which the quality of a subst. is predominant; (S;) (tropical:) Death (S, K, TA) that peels [people] off; (TA;) as also حَلَاقٌ, (K,) allowed by Ibn-'Abbád; and, accord. to the Tekmileh, ↓ حِلَاقٌ also. (TA.) One says, سُقُوا بِكَأْسِ حَلَاقِ (tropical:) [They were given to drink the cup of death]. (ISd, TA.) [See also جَعَارِ.]

حُلَاقٌ Pain in the حَلْق [or fauces]. (S, K.) حِلَاقٌ: see حَلَاقِ.

رَأْسٌ حَلِيقٌ i. q. ↓ مَحْلُوقٌ [A shaven head]: (ISd, TA:) and شَعَرٌ حَلِيقٌ [hair shaven off]: (Az, S:) and لِحْيَةٌ حَلِيقٌ [a beard shaven off]; not حَلِيقَةٌ: (Az, S, K:) and ↓ عَنْزٌ مَحْلُوقَةٌ [a shorn she-goat]. (Az, S.) The pl. of حَلِيقٌ is [حَلْقِى and] حِلَاقٌ. (TA.) حُلَاقَةٌ Shorn hair of a goat. (S, K.) حَلَّاقٌ: see what next follows.

حَالِقٌ [Shaving: and] a shaver; (S, TA;) and a shearer of goats: (T, TA:) pl. حَلَقَةٌ: (T, S, K:) and ↓ حَلَّاقٌ is syn. with حَالِقٌ; (TA;) [or has an intensive signification, or denotes frequency of the action.] The saying لَا تَفْعَلْ ذَاكَ أُمُّكَ حَالِقٌ means [Do not thou that:] may God cause thy mother to be bereft of her child so that she shall shave off her hair. (S.) And حَالِقَةٌ occurs in a trad. as an epithet applied to a woman cursed by Mohammad; (TA;) meaning One who shaves off her hair in the case of an affliction: (K, TA:) or who shares her face for the sake of embellishment. (TA.) It is also applied to a wound on the head (شَجَّةٌ) That scrapes off the skin from the flesh. (TA in art. دمغ.) b2: (tropical:) Sharp; applied to a knife: (TA:) and so ↓ حَالُوقَةٌ; applied to a sword; and also to a man. (Ibn-'Abbád, K.) [Hence, perhaps,] فُلَانٌ حَالِقٌ إِلَىَّ بِعَيْنِهِ (assumed tropical:) Such a one is looking at me intently, or sharply; as also ↓ مُحَلِّقٌ. (T, TA in art. زنر.) b3: (assumed tropical:) Quick, or swift; and light, active, or agile. (TA.) b4: (assumed tropical:) Lean, or light of flesh; slender, and lean; or lean, and lank in the belly. (TA.) b5: Accord. to A'Obeyd and the K, it means An udder: and accord. to the K, it means also full: (TA:) but it is an epithet applied to an udder; and thus applied, it has this latter meaning, i. e. (tropical:) full; (T, S, TA;) so ISd thinks; (TA;) as though the milk in it reached to its حَلْق: (S, TA:) or big, so that it rubs off the hair of the thighs by reason of its bigness: (TA:) and it has also the contr. meaning; (T, TA;) raised (IAar, T, Kr, ISd, TA) towards the belly, (Kr, ISd, TA,) and contracted, (T, Kr, ISd, TA,) so that its milk has become scanty, (IAar, T, TA,) or has gone away: (Kr, ISd, TA:) pl. حُلَّقٌ and حَوَالِقُ (S, TA) and حَلَقَةٌ. (TA. [The last is mentioned as pl. of حالق in the latter sense.]) Accord. to As, أَصْبَحَتْ ضَرَّةُ النَّاقَةِ حَالِقًا means (assumed tropical:) The she-camel's udder became nearly full. (TA.) And one says نَاقَةٌ حَالقٌ meaning A she-camel having much milk: (TA:) or having great abundance of milk, and a large udder: and ↓ إبِلٌ مُحَلِّقَةٌ camels having much milk: (En-Nadr, TA:) and the pl. of حالق is حَوَالِقُ and حُلَّقٌ. (TA.) b6: (tropical:) A high mountain, (S, K, TA,) rising above what surrounds it, and without vegetable produce: or, as some say, a mountain having no vegetable produce; as though it were shaven, or shorn; of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ: but Z says that it is from حَلَّقَ, said of a bird: (TA:) and a high, or an overtopping or overlooking, place. (S.) One says also, هَوَى مِنْ حَالِقٍ, meaning (assumed tropical:) He fell from a high to a low place. (Har p. 37.) And its pl. حُلُقٌ signifies (assumed tropical:) The vacant spaces between heaven and earth. (TA.) A2: (tropical:) Unlucky (K, TA) to a people; as though peeling them; and so ↓ حَالِقَةٌ, accord. to the copies of the K; but correctly ↓ حَالُوقَةٌ, as in the O and Tekmileh. (TA.) A3: A tendril, or twining portion, of a grape-vine, (S, K, TA,) and of a colocynth and the like, (TA,) hanging to the shoots: (S, K, TA:) because it has a circular form, like a حَلْقَة [or ring]. (T, TA.) حَالِقَةٌ [an epithet (being fem. of حَالِقٌ q. v.) in which the quality of a subst. predominates] (tropical:) A year of drought, barrenness, or dearth: so in the saying, وَقَعَتْ فِيهِمْ حَالِقَةٌ لَا تَدَعُ شَيْئًا إِلَّا أَهْلَكَتْهُ (tropical:) [A year of drought, &c., happened among them, not leaving anything without its destroying it]. (TA.) b2: And الحَالِقَةُ (tropical:) The cutting, or abandoning, or forsaking, of kindred, or relations; syn. قَطِيعَةُ الرَّحِمِ; (Khálid Ibn-Jenebeh, K, TA;) and mutual wronging, and evil-speaking: (Khálid Ibn-Jenebeh, TA:) or that which destroys, and utterly cuts off, religion; like as the razor utterly cuts off hair: occurring in a trad., in which البَغْضَآءُ [i. e. vehement hatred] and الحَالِقَةُ are termed the disease of the nations (دَآءُ الأُمَمِ). (TA.) b3: See also حَالِقٌ, last sentence but one.

حَالُوقَةٌ: see حَالِقٌ, fifth sentence, and last sentence but one.

حَوَالِيقُ: see حُلْقَانٌ مِحْلَقٌ A razor; (K;) the instrument of shaving. (TA.) b2: [Hence,] كِسَآءٌ مِحْلَقٌ (S, K) (assumed tropical:) A very rough [garment of the kind called] كساء; (K, TA;) as though it shaved off the hair, (S, K,) by reason of its roughness: pl. مَحَالِقُ. (S.) المُحَلَّقُ The place of the shaving of the head, in [the valley of] Minè. (Lth, K.) A2: مُحَلَّقَةٌ, applied to camels: see حَلَقٌ.

مُحَلِّقٌ: see حُلْقَانٌ: b2: and حَالِقٌ, in two places. b3: Also A vessel less than full. (K.) b4: (assumed tropical:) Lean, or emaciated; applied to sheep or goats. (Ib-'Abbád, K.) b5: فَلَاةٌ مُحَلِّقٌ (assumed tropical:) A desert in which is no water. (TA.) مَحْلُوقٌ: see حَلِيقٌ, in two places.

مُحَلْقِمٌ: see حُلْقَانٌ.

مُحَلْقِنٌ: see حُلْقَانٌ.

حبل

1 حَبَلَهُ, (K,) aor. ـُ inf. n. حَبْلٌ, (TA,) He bound, tied, or made fast, him, or it, with a rope, or cord. (K, TA.) b2: [Hence,] حَبْلٌ signifies [also] (assumed tropical:) The making a covenant. (KL.) b3: and (assumed tropical:) The obtaining أَمَان [i. e. a promise, or an assurance, of security or safety]. (KL.) b4: and The placing a snare for game. (KL.) And The catching game with, or in, a snare. (KL.) Yousay, حَبَلَ الصَّيْدَ, (Az, ISd, Msb, K,) aor. ـُ (Msb,) inf. n. حَبْلٌ; (Msb, TA;) and ↓ احتبلهُ, (Az, S, ISd, Msb, K,) and ↓ تحبّلهُ; (TA;) He took, or caught, the game with the حِبَالَة [or snare]: (Az, S, ISd, Msb, K:) or he set up the حِبَالَة for the game. (ISd, K.) And حَبَلَتْهُ الحِبَالَةُ The snare [caught him, or] clung to him: and hence, قَذًى

حَبَلَتْهُ عَيْنُهُ (tropical:) [Motes which his eye caught]; a metaphorical phrase, used by Er-Rá'ee; the eye being likened to the snare; and the motes, to game. (TA.) And حُبِلَ عَنِ البَرَاحِ (assumed tropical:) [He was prevented, as by a snare, or by a rope, from quitting his place] (TA.) And زَوْجُهَا ↓ اِحْتَبَلَهَا [app. meaning (assumed tropical:) Her husband entrapped her: or laid a snare for her]. (TA.) And ↓ احتبلهُ المَوْتُ (tropical:) [Death ensnared him; or took him]. (ISd, Z, TA.) And حَبَلَتْهُ فُلَانَةُ (tropical:) Such a woman smote his heart with her love; [or captivated him;] as also ↓ اِحْتَبَلَتْهُ. (TA.) [And accord. to the CK, حَبْلٌ also signifies the same as مُدَاهَنَةٌ [i. e. (assumed tropical:) The endeavouring to conciliate; &c.]: but the reading in the TA, and in my MS. copy of the K, is دَاهِيَة: which, however, occurs afterwards in the K as a meaning of حَبْلٌ and of حِبْلٌ.]

A2: حَبِلَتْ, (S, Mgh, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَبَلٌ, (S, Mgh, Msb, K, TA, [in the CK حَبْل,]) said of a woman, (S, Mgh, Msb,) and of any female beast, (Msb,) She was, or became, pregnant: (S, Msb, K:) حَبَلٌ and حَمْلٌ signifying the same: (AO, S, ISd, K: *) or the former applies only to human beings; and the latter, to others. (Msb, TA.) You say وَقْتُ حَبَلِ أٌمِّهِ بِهِ [The time of his mother's being pregnant with him]. (S.) b2: [Hence,] حَبَلٌ signifies also (tropical:) The being full. (ISd, K, TA.) You say, حَبِلَ مِنَ الشِّرَابِ and المَآءِ, aor. ـَ (K,) inf. n. حَبَلٌ, (K, * TK,) (tropical:) He became full of beverage, or wine, and of water, (K, TA,) and his belly became swollen [therewith, like that of a pregnant woman]. (TA.) b3: and (tropical:) The being angry. (K, * TA.) You say, حَبِلَ فُلَانٌ (tropical:) Such a one became angry. (TK.) 2 حبّل الزَّرْعُ, inf. n. تَحْبِيلٌ, (M, A, K, [in the CK, and in my MS. copy of the K, erroneously, الزَّرْعَ,]) (tropical:) The seed-produce shot forth (قَذَفَ) one part thereof upon another, or parts thereof upon others: (M, K, TA:) or the ears of the seedproduce [or corn] became compacted and filled with the grain. (A, TA.) 4 احبل العِضَاهُ The [trees called] عضاه [produced their حُبْل, or حُبَل; or] scattered their blossoms, and organized and compacted their fruit [i. e. their pods with the seeds therein]; expl. by تَنَاثَرَ وَرْدُهَا وَ عَقَدَ [meaning عَقَدَ الثَّمَرَ]: (A, O, K:) from الحُبْلَةُ [q. v.], like عَلَّفَ from العُلَّفَ. (AA, O, TA.) A2: احبلهُ, (S, K,) inf. n. إِحْبَالٌ, (TA,) He fecundated it; syn. أَلْقَحَهُ. (S, K.) 5 تَحَبَّلَ see 1.8 إِحْتَبَلَ see 1, in four places.

حَبْلٌ i. q. رَسَنٌ [as meaning A rope, or cord]; (S;) a certain thing well known; (Msb;) a thing with which one ties, binds, or makes fast, a beast &c.; syn. رِبَاطٌ: (M, K:) and i. q. رَسَنٌ [as meaning a halter]; (M, Msb, K;) as in the Kur cxi. 5; (TA;) and so ↓ مُحَبَّلٌ: (M, K:) in the former sense, the pl. [of pauc.] is أَحْبُلٌ (S, M, K) and أَحْبَالٌ (M, K) and [of mult.] حِبَالٌ (S, M, Msb, K) and حُبُولٌ (M, K) and حِبَالَةٌ (L voce جُرْحٌ) [and حُبُولَةٌ, agreeably with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, (see حَجَرٌ,)] and ↓ حَبَائِلُ, which is anomalous, as in the phrase حَبَائِلُ اللُّؤْلُؤِ [cords of pearls], occurring in a trad.; or this is a mistranscription for جَنَابِذُ, (K, TA, [in the CK حَنائِدُ,]) with ج [and ن] and ذ: (TA:) and in the latter sense, the pl. is حُبُولٌ. (M, Msb, K.) In a trad. in which it is said that a man's hand is to be cut off for his stealing a حَبْل, the حبل of a ship may be mean. (Mgh in art. بيض.) b2: [Hence, (assumed tropical:) A bond; cause of union; or link of connexion:] connexion with another by the bond of love or friendship or the like; (S, K, TA;) pl. حِبَالٌ: (TA:) mutual connexion by such a bond. (ISd, Msb, K.) You say, وَصَلَ فُلَانٌ فِى حَبْلِ فُلَانٍ (assumed tropical:) Such a one married his daughter to such a one. (Har p. 223.) And هُوَ يَخْطُبُ فِى حَبْلِ فُلَانِ (assumed tropical:) He aids such a one in seeking, or demanding, a woman in marriage. (TA.) And it is said in a trad., إِنَّ بَيْنَنَا وَ بَيْنَ القَوْمِ حِبَالًا وَ نَحْنُ قَاطِعُوهَا (assumed tropical:) Verily there is between us and the party a connexion by the bond of love or friendship or the like, and we are severing it. (TA.) You say also, إِنَّهُ لَوَاسِعُ الحَبْلِ (tropical:) Verily he is large, or liberal, in disposition; [or in the scope of his friendship;] and ضَيِّقُ الحَبْلِ (tropical:) narrow therein. (TA.) b3: (tropical:) A covenant, or compact: (S, Msb, K, TA:) (tropical:) a covenant, or an obligation, by which one becomes responsible for the safety, or safe-keeping, of a person or thing: (K, TA:) and (tropical:) a promise, or an assurance, of security, or safety; (A 'Obeyd, S, Msb, K, TA;) such as a man, desiring to make a journey, used [and still uses] to take from the chief of a tribe: (A 'Obeyd, TA:) pl. حِبَالٌ. (TA.) You say, كَانَتْ بَيْنَهُمْ حِبَالٌ فَقَطَعُوهَا (tropical:) There were between them covenants, and obligations whereby they were responsible for one another's safety, and they broke them. (TA.) And it is said in the Kur [iii. 108], إِلَّا بِحَبْلٍ مِنَ اللّٰهِ وَ حَبْلٍ مِنَ النَّاسِ (tropical:) Unless [they have] a covenant from God and a covenant from men: (Ibn-'Arafeh, TA:) for the unbeliever requires a covenant from God, which consists in his being of those who have a revealed scripture without which he cannot retain his religion nor enjoy protection, and a covenant granted to him by men. (Er-Rághib, TA.) And it is also said in the Kur [iii. 98], وَاعْتَصِمُوا بِحَبْلِ اللّٰهِ i. e. (tropical:) [And hold ye fast] by the covenant of God: (TA:) or (tropical:) the means of approach, or access, unto God; i. e. the Kur-án, and the Prophet, and intelligence, &c., which are the means of obtaining the protection of God; for حَبْلٌ is metaphorically applied to (tropical:) any means of access to a thing: (Er-Rághib, TA:) or these words of the Kur mean (tropical:) and follow ye the Kur-án, and abstain from schism. (A'Obeyd, TA.) And in like manner, the saying of Ibn-Mes'ood, عَلَيْكُمْ بِحَبْلِ اللّٰهِ, means (tropical:) Keep ye to the Book of God; for it is a security for you, and a covenant, against the punishment of God. (A'Obeyd, TA.) b4: (tropical:) An elongated, or extended, tract of sand, (T, S, M, Mgh, K,) collected together, abundant, and high: (T, TA:) or حَبْلٌ مِنَ الرَّمْلِ means a long, extended, tract of sand, collected together, and elevated: (Msb:) [or simply a long, or long and elevated, tract of sand; likened to a rope, as is indicated in the Mgh:] pl. حِبَالٌ. (TA.) b5: [(assumed tropical:) A long, creeping, or twining, stalk or shoot or branch; likened to a rope or cord: pl. حِبَالٌ: often occurring in descriptions of plants by AHn and others.]

b6: See also حَبَلَةٌ. b7: الحَبْلُ (assumed tropical:) The وَرِيد; [a name applied to each of the two carotid arteries, and sometimes to each of the two external jugular veins;] also called حَبْلُ الوَرِيدِ; a vein between the windpipe and the [two sinews called the]

عِلْبَاوَانِ; (Fr, TA;) a certain vein in the neck, (S,) or in the حَلْق. (Msb.) b8: (assumed tropical:) The عَاتِق [or part between the shoulder-joint and the neck]: (K:) or الحَبْلُ, (K,) or حَبْلُ العَاتِقِ, (TA,) signifies the طَرِيقَة [app. here meaning, as it does in some other instances, oblong muscle] that is between the neck and the head of the shoulder-blade: or a sinew between the neck and the shoulderjoint: (K:) or حَبْلُ العَاتِقِ signifies a bond, or ligament, between the عاتق and the neck; (T, Msb, TA;) or between the neck and the shoulderjoint: (Lth, TA:) or certain sinews. (S.) b9: (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the fore arm, (K, TA,) extending from the wrist until it becomes concealed in the shoulder-joint: (TA:) or حَبْلُ الذِّرَاعِ is [a vein, or nerve,] in the arm: (S:) or حِبَالُ الذِّرَاعَيْنِ signifies the sinews that appear upon the two fore arms; and in like manner, those of a horse. (TA.) One says, هُوَ عَلَى حَبْلِ ذِرَاعِكَ, (S, TA,) a prov., (S,) meaning (tropical:) He, or it, is near to thee: (T, S, Sgh:) or within thy power, or reach; or possible, or practicable, to thee; or easy to thee. (ISd, Z, TA.) b10: Also, (K,) or حَبْلُ الفَقَارِ, (TA,) (assumed tropical:) A certain vein, or nerve, (عِرْق,) in the back, (K, TA,) extending from the beginning thereof to its end. (TA.) b11: الحِبَالُ فِى السَّاقِ, (K,) or حِبَالُ السَّاقَيْنِ, (M,) (assumed tropical:) The sinews of the two shanks. (M, K.) b12: الحِبَالُ فِى الذَّكَرِ, (K,) or ↓ حَبَائِلُ الذَّكَرِ, (M,) (assumed tropical:) The veins (عُرُوق) of the penis. (M, K.) b13: الحَبْلُ also signifies The station of the horses collected for a race, before they are let go. (K.) [Probably it was marked by an extended rope; and for that reason was thus called.]

A2: Also Heaviness; weight, or weightiness; ponderousness; syn. ثِقَلٌ. (Az, K.) حُبْلٌ: see حُبْلَةٌ.

حِبْلٌ A calamity, or misfortune; (S, K;) as also ↓ حَبُولٌ: (K:) pl. حُبُولٌ. (S, K.) ISd cites as an ex. the saying of El-Akhtal, وَ كُنْتُ سَلِيمَ القَلْبِ حَتَّى أَصَابَنِى

مِنَ اللَّامِعَاتِ المُبْرِقَاتِ حُبُولُ [And I was sound of heart until calamities befell me from the resplendent females, exhibiting their beauty]. (TA.) b2: رَجُلٌ حِبْلٌ (assumed tropical:) A learned, sagacious, intelligent man. (IAar, K. *) [And حِبْلٌ also signifies (assumed tropical:) Very intelligent, or very cunning. Pl. أَحْبَالٌ.] You say, إِنَّهُ لَحِبْلٌ مِنْ أَحْبَالِهَا, meaning (tropical:) Verily he is one who possesses much intelligence, or much cunning: and verily he is a gentle manager of cattle. (ISd, K, TA.) حَبَلٌ: see حَبَلَةٌ.

A2: It is also an inf. n.; i. e., of حَبِلَتْ. (S, Mgh, Msb, K.) A3: And it is also a simple subst.: (K, TA: [in the CK, واسْمُ جَمْعٍ is erroneously put for واسْمٌ:]) [i. e.] it also signifies The fœtus in the womb: (Mgh:) pl. أَحْبَالٌ. (K.) It is said in a trad., نَهَى عَنْ حَبَلِ

↓ الحَبَلَةِ, (S, Mgh,) or نَهَى عَنْ بَيْعِ حَبَلِ الحَبَلَةِ, (Msb, K,) i. e. He forbade the selling of the offspring of the offspring (S, Msb, K) in the belly (Msb, TA) of the she-camel &c.; (Msb;) [i. e.,] the offspring of the fœtus (A'Obeyd, S, Msb) in the belly of the she-camel [&c.]; (A'Obeyd, Msb;) [i. e.,] what the fœtus will bring forth, if it be a female; (Mgh;) the ة in الحبلة being the sign of the fem. gender; (A'Obeyd, Mgh, Msb;) or a sign of intensiveness of the signification: (IAmb, TA:) for the Arabs in the Time of Ignorance used to sell the offspring of the offspring in the bellies (T, M, Msb, TA) of pregnant beasts, (T, Msb,) or of sheep or goats: (M, TA:) or the meaning is, what is in the belly of the she-camel: (A'Obeyd, Esh-Sháfi'ee, K:) or the produce of the grape-vine before it has attained to maturity: (M, K:) but Suh disapproves of this last explanation, as a mistake occasioned by the ة in الحبلة. (TA.) b2: (assumed tropical:) Anything that is in another thing: thus, for instance, the pearl is the حَبَل of the oyster-shell; and the wine is the حَبَل of the glass bottle. (A, TA.) A4: (tropical:) Fulness; (ISd, K, TA; [see حَبِلَ;]) as also ↓ حُبَالٌ. (IAar, K.) b2: (tropical:) Anger: (K, TA:) (tropical:) anger and grief; as in the saying بِهِ حَبَلٌ (tropical:) In him is anger and grief: (Az, ISd, K, TA:) from the same word as meaning the “ pregnancy ” of a woman. (Az, TA.) A5: حَبَلْ حَبَلْ A cry by which sheep or goats are chidden. (Sgh, K.) حَبْلَةٌ: see حَبْلَةٌ.

حُبْلَةٌ The fruit, or produce, of the [kind of trees called] عِضَاهُ, (S, K,) in general: (K:) or the pod, or receptacle of the seeds, of the سَمُر and سَلَم; [so accord. to Az; as appears from a comparison of passages in art. بل in the T and TA;] that of other [trees of the kind called] عضاه being termed سِنْفَةٌ: (TA:) or the fruit, or produce, of the سَمُر, resembling the [species of kidney-bean called] لُوبِيَآء; (IAar, TA;) or of the سَلَم and سَيَال and سَمُر, (M, K,) which is a curved thing, containing small black grains, resembling lentils: (M, TA:) or, accord. to AO, a species of tree; as is the سَمُر: (Az, TA:) pl. ↓ حُبْلٌ, [or rather this is a coll. gen. n.,] and [the proper pl. is]

حُبَلٌ. (K.) Hence, in a trad. of Saad, وَ مَا لَنَا طَعَامٌ إِلَّا الحُبْلَةُ وَ وَرَقُ السَّمُرِ [We having no food except the حبلة and the leaves of the سمر]. (S, TA.) b2: A kind of ornament worn by women, (S, K, TA,) fashioned in the form of the fruit thus called, (TA,) and put upon necklaces, (S, TA,) used in the Time of Ignorance. (As, TA.) b3: A certain herb, (بَقْلَةٌ, ISd, K,) sweet, or pleasant, of the herbs termed ذُكُور: so says ISd: and in one place he says, a certain tree which [the lizards termed] ضِبَاب eat. (TA.) b4: See also what next follows.

حَبَلَةٌ (M, A, K) and ↓ حَبْلَةٌ, (M, A,) or ↓ حُبْلَةٌ, (K,) (assumed tropical:) A grape-vine; (M, A, K;) its branches being likened to ropes, or cords: (A, TA:) or a stock of a grape-vine: (K:) the first of these words has the latter signification (Mgh, TA) accord. to As: (TA:) or it signifies a stock of a grape-vine having its branches spread upon its trellises: (TA:) or the first and second signify a branch of a grape-vine: (S) or, accord. to Lth, حبلة [thus in the TA, without any syll. sign,] signifies a grape-vine: and also a طاق [app. here meaning an arch] of the branches of a grape-vine: so in the T: (TA:) and ↓ حَبَلَ and ↓ حَبْلٌ [are coll. gen. ns., and] signify grapevines. (K.) b2: حَبَلَةُ عَمْرٍو A sort of grapes of Et-Táïf, white, and pointed at the extremities. (TA.) A2: See also حَبَلٌ: A3: and see what next follows.

حُبْلَى Pregnant; (S, Mgh, Msb, K;) as also ↓ حَابِلَةٌ; (K;) and ↓ حَبْلَانَةٌ also occurs in the same sense: (ISd, K) applied to a woman, (S, Mgh,) or, accord. to Az, to any animal having a nail, (S,) or to any beast, as, for instance, a sheep, or goat, and a cat: (Msb:) pl. of the first حَبَالَى (S, Mgh, Msb, K) and حُبْلَيَاتٌ (Msb, K) and حَبَالَيَاتٌ, (S, TA,) which last is pl. of حَبَالَى: (TA:) and the pl. of حَابِلَةٌ is ↓ حَبَلَةٌ, (K,) which is extr. (TA.) One says, اللَّيْلُ حُبْلَى لَسْتَ تَدْرِى

مَا تَلِدُ (assumed tropical:) [The night is pregnant: thou knowest not what it will bring forth]: meaning that the events of the night are not to be trusted. (TA.) b2: See also حَبْلَانَةٌ.

حُبْلِىٌّ and ↓ حُبْلَوِىٌّ Of, or relating to, one that is حُبَلَى, i. e. pregnant. (S, K.) حَبْلَانَةٌ: see حُبْلَى. b2: [Hence,] حَبْلَانُ (tropical:) Full [of beverage, or wine, and of water; see حَبِلَ]; as also ↓ حُبْلَان: fem. of the former حَبْلَى; and of the latter; ↓ حُبْلَى [which is anomalous]: (AHn, ISd, K, TA:) and ↓ أَحْبَلُ a man full of beverage or wine. (Z, TA.) b3: And حَبْلَانُ (tropical:) Angry; (K, TA;) full of anger; عَلَى فُلَانٍ against such a one: (TA:) fem. with ة. (Ibn-'Arafeh, K, TA.) حُبْلَان: see the next preceding paragraph. [By rule, it should be with tenween, like عُرْيَانٌ, and should form its fem. with ة.]

حُبْلَوِىٌّ: see حُبْلِىٌّ.

حُبْلَاوِىٌّ: see حُبْلِىٌّ.

حُبَالٌ: see حَبَلٌ.

A2: Also (assumed tropical:) Much hair. (Az, TA.) حَبُولٌ: see حِبْلٌ.

حَبِيلُ بَرَحٍ (assumed tropical:) One who stands in his place like the lion, not fleeing: (S:) or (tropical:) courageous: (K, TA:) and an appellation given to (tropical:) a lion; (K, TA;) as though he were prevented, as by a snare, or by a rope, from quitting his place; not quitting it, by reason of his boldness. (TA.) حِبَالَةٌ (S, Msb, K) and ↓ أُحْبُولَةٌ (Lth, Msb, K) and ↓ أُحْبُولٌ (Lth, K) A snare; or thing by means of which one takes, catches, or snares, game, or wild animals, or birds; (S, M, K;) of whatever kind it be; (M, TA;) a شَرَك, and the like: (Msb:) or حبالة peculiarly applies to the cord (حَبْل) of him who takes, catches, or snares, game or the like: (Er-Rághib, TA:) pl. of the first حَبَائِلُ, (Msb, TA,) and of the second [and third] أَحَابِيلُ. (Msb.) It is said in a prov., خَشِّ ذُؤَالَةَ بِالحِبَالَةِ [Frighten thou the wolf to catch him with the snare]; ذؤالة meaning the wolf: applied to him whose threatening is not cared for: i. e., threaten another than me; for I know thee. (Meyd, TA.) b2: [Hence,] النِّسَآءُ حَبَائِلُ الشَّيْطَانِ (assumed tropical:) [Women are the snares of the Devil]. (TA.) And حَبَائِلُ المَوْتِ (assumed tropical:) The causes of death. (K.) And هُوَ حِبَالَةُ الإِبِلِ (assumed tropical:) He is one who takes good care of the camels, so that they do not escape from him. (TA.) b3: For the pl. حَبَائِلُ, see also حَبْلٌ, in two places; in the first sentence, and near the end of the paragraph.

حَابِلٌ One who binds, ties, or makes fast, a rope, or cord. (TA.) Hence, (TA,) يَا حَابِلُ اذْكُرْ حَلًّا, a prov., (K, TA,) meaning O binder, or tyer, of the rope, bear in mind the time of untying. (TA.) b2: The setter of the snare (حَبَالَة) for game; (S, TA;) as also ↓ مُحْتَبِلٌ. (TA.) It is said in a prov., اِخْتَلَطَ الحَابِلُ بِالنَّابِلِ (S) (assumed tropical:) The setter of the snare became confounded with the shooter of the arrows: (TA in art. خلط:) or, in this instance, (S,) الحابل signifies the warp; and النابل, the woof. (S, K.) And in another prov., ثَارَ حَابِلُهُمْ عَلَى نَابِلِهِمْ (assumed tropical:) They kindled mischief among themselves: (K, TA:) الحابل [properly] signifying the owner of the حِبَالَة; and النابل, the shooter with نَبْل, or the owner of نَبْل: i. e., their case became confused: and sometimes it is applied to a party whose case has become turned from its proper state, and who become roused, or stirred up, one against another. (Az, TA.) One says also, حَوَّلَ حَابِلَهُ عَلَى نَابِلِهِ (assumed tropical:) He turned it upside down. (K.) And اِجْعَلْ حَابِلَهُ نَابِلَهُ, and حَابِلَهُ عَلَى نَابِلِهِ, (assumed tropical:) Turn thou it upside down. (TA.) b3: (tropical:) An enchanter. (Sgh, K, TA.) A2: A [lizard of the kind called] ضَبّ that feeds upon the حُبْلَة [q. v.]; (S, M, K;) and so a gazelle. (TA.) A3: حَابِلَةٌ: see حُبْلَى.

حَابُولٌ A rope [in the form of a hoop] by means of which one ascends palm-trees; (S, M, K;) made of bark, or of [the fibres of the palmtree called] لِيف. (Har pp. 544-5.) أَحْبَلُ: see حَبْلَانُ, voce حَبْلَانَةٌ.

أُحْبُولٌ and أُحْبُولَةٌ: see حِبَالَةٌ.

مَحْبَلٌ The time of pregnancy: (K:) [or the time of one's mother's pregnancy: for] you say, كَانَ ذٰلِكَ فِى مَحْبَلِ فُلَانٍ That was in the time of such a one's mother's being pregnant with him. (S, TA.) So in the saying of El-Mutanakhkhil El-Hudhalee: خُطَّ لَهُ ذٰلِكَ فِى المَحْبَلِ لَا تَقِهِ المَوْتَ وَقِيَّاتُهُ [His possessions by means of which he preserves himself shall not preserve him from death: that was written for him in the time when his mother was pregnant with him: or the last word is المَهْبِلِ: so in the TA in arts. هبل and وقى: see what here follows, in the next sentence]: or the meaning is that here following. (TA.) b2: [The register of God's decrees; which is called] the first writing: (ISd, K:) but in the verse cited above, the last word, accord. to some, is ↓ المَحْبِل, (TA,) which means المَهْبِل, (K, TA,) and this is the reading best known, signifying the place of gestation in the womb. (TA.) مَحْبِلٌ: see what next precedes.

مُحَبَّلٌ: see حَبْلٌ, first sentence. b2: Also Hair crisped, or twisted and contracted: so accord. to the K; in which is added, شِبْهُ الجَثْلِ; but the right reading is شِبْهُ الحَبْلِ [like the rope or cord]: or having its locks twisted like ropes or cords: [thus many Ethiopian races, and some of the Arab women, twist their hair, like cords; and thus, generally, did the ancient Egyptians:] or, accord. to the M, i. q. مَضْفُورٌ [meaning plaited, or twisted]. (TA.) مَحْبُولٌ A wild animal caught, or entangled, in a حَبَالَة [or snare]: (S:) or one for which a حبالة has been set, though he may not as yet have fallen into it: and ↓ مُحْتَبَلٌ [in the CK erroneously مُحْتَبِل] one that has fallen into it, (ISd, K,) and been taken. (ISd, TA.) مُحْتَبَلٌ: see what next precedes. b2: Also [The place of the hobble; i. e.] (tropical:) the pastern of a beast: (T, TA:) or the pasterns of a horse: (S, K:) originally used in relation to a bird caught in a snare. (A, TA.) مُحْتَبِلٌ: see حَابِلٌ.

حجل

1 حَجَلَ, aor. ـُ and حَجِلَ, inf. n. حَجَلَانٌ (S, K) and حَجْلٌ, (K,) He walked having his legs shackled: (S:) or he raised one leg, and went slowly on the other leg: (M, K:) or he went with short steps, like him who has his legs shackled: (Ham p. 221:) and he raised one leg, and hopped on the other: (TA:) it is said of a bird: (S:) and it means, (S, K,) in like manner, (S,) as also ↓ حجّل, (TA,) he leaped in going; (S, K, TA;) said of a crow, or raven; (K, TA;) as leaps (يَحْجُلُ) the camel that is hocked [in one leg] upon three legs, and the boy upon one leg or upon two. (S.) A2: حَجَلَتْ عَيْنُهُ, aor. ـِ inf. n. حُجُولٌ; (K;) and ↓ حجّلت, (As, S. K,) inf. n. تَحْجِيلٌ; (As, S;) His eye sank, or became depressed, in his head; (As, S, K;) said of a man, and of a camel, and of a horse: (TA:) and ↓ حَوْجَلَ, alone, signifies the same; (Ibn-' Abbád, K;) said of a man. (Ibn-' Abbád, TA.) A3: حُجِلَ بَيْنَهُ وَبَيْنَهُ, inf. n. حَجْلٌ, An obstacle was made to intervene between him, or it, and him, or it. (K.) 2 حَجَّلَ [حجّل, inf. n, تَحْجِيلٌ, originally, He ornamented a woman, or her legs, with anklets: and he shackled a man, or a man's legs: see حِجْلٌ. b2: And hence,] حُجِّلَتْ قَوَائِمُهُ, inf. n. تَحْجِيلٌ, said of a horse, His legs were white in the lower parts, the whiteness extending [upwards] beyond the pasterns but not extending beyond the knees and hocks; because they [the lower parts of the leg] are the places of the احجال, i. e., the anklets, and the shackles. (S, TA.) [See تَحْجِيلٌ explained as a simple subst., below.] b3: [Hence also,] حَجَّلَتْ بَنَانَهَا She (a woman) coloured the dye of her fingers, or of the extremities of her fingers. (K, TA.) In the copies of the T, لَوَّثَتْ is put in the place of لَوَّنَتْ, app. by a mistake. (TA.) b4: [Hence also,] تَحْجِيلٌ in the وُضُوْء signifies The washing a portion of the عَضُد [or upper arm, perhaps a mistake for the ذِرَاع, or fore arm,] and a portion of the shank, while washing the hand and foot. (Msb.) b5: [Hence also,] حُجّلَ المقْرَى, (TA,) inf. n. as above, (K,) (tropical:) A little milk, as much as the measure of the تَحْجِيل of a horse, was poured into the bowl for the guest, or guests, and then the bowl was filled up with water; this being done in a case of dearth, or drought, and want of milk: (K, * TA:) or, accord. to As, it means the bowl for the guest, or guests, was concealed in the حَجَلَة, through niggardliness, in order that the owners might drink its contents. (TA.) b6: [Hence also, as تَحْجِيلٌ renders a horse conspicuous,] حَجَّلَ فُلَانٌ أَمْرَهُ (assumed tropical:) Such a one made his case, or affair, notorious, or public. (TA.) b7: See also 1, first sentence.

A2: حَجَّلَهَا, inf. n. as above, He made for her a حَجَلَة: (M, K:) or he brought her, or put her, therein. (O, K.) b2: [And hence حجّل signifies also He concealed a thing in the حَجَلَة: see above.]

A3: See also 1, second sentence.4 احجل البَعِيرَ He loosed the camel's shacklefrom his left fore leg, and fastened it upon the right: (S, O, K:) or, accord. to the M, he loosed it from his right fore leg, and fastened it upon the left. (TA.) Q. Q. 1 حَوْجَلَ: see 1.

حَجْلٌ: see what next follows.

حِجْلٌ and ↓ حَجْلٌ (S, Mgh, Msb, K) and ↓ حِجِلٌ (Sgh, K) and ↓ حِجِلٌّ (K) An anklet; or a pair of anklets; syn. خَلْخَالٌ: (S, Mgh, Msb, K:) and the first and second (S, Mgh, Msb, K) and third, as some say, (K,) by a metaphor, (Msb,) (tropical:) a shackle; or a pair of shackles, or hobbles; syn. قَيْدٌ: (S, Mgh, Msb, K:) and (assumed tropical:) the two rings of the قَيْد: (K:) pl. [of pauc.]

أَحْحَالٌ (S, Mgh, Msb, K) and [of mult.] حَجُولٌ. (Mgh, Msb, K.) You say, ↓ فِى سَاقَيْهَا حِجِلٌّ [or حِجْلٌ &c.] Upon her legs are anklets. (TA.) And القُيُودُ حُجُولُ الرِّجَالِ وَالحُجُولُ لِرَبَّاتِ الحِجَالِ, i. e. Shackles are the anklets of men; and anklets are [for the mistresses of the curtained canopies, i. e.,] for women. (TA.) And خَرَجَ يَجُرُّ رِجْلَيْهِ وَيُطَابِقُ فِى حِجْلَيْهِ [He went forth dragging his legs, and hobbling in his shackles]. (TA.) and [hence] فَرَسٌ بَادٍ حُجُولُهُ i. q. مُحَجَّلٌ [q. v.]. (TA.) A2: Also, the first, Whiteness: (M, K:) pl. أَحْجَالٌ. (K.) حَجَلٌ [The partridge; or partridges; comprising several species, of which those most commonly known appear to be identical with the Barbary partridge and the Greek partridge; both red-legged: accord. to Forskål, ( “ Descr. Animal.,” pp. vii. and 11,) applied both to this bird, tetrao perdix, and also to the phasianus meleagris:] a well-known bird; (Msb;) i. q. قَبْجٌ: (ISh, S:) or the male of the قَبْج: (K:) or the females of the يَعَاقِيب [pl. of يَعْقُوبٌ, q. v.]: (Lth:) also called دجاج البر [دَجَاجُ البَرِّ]: there are two species; نجد ى [نَجْدِ ىٌّ of Nejd] and تهامى [تِهَامِىٌّ of Tihámeh]: the former species is أَخْضَرُ [here meaning of a dark, or an ashy, dust-colour], with red feet [or legs]; the latter, of the former colour intermixed with white: but نجدى is found used for the male: and غرغرة and بنت السعد ى, for the female: (Dmr, cited by Freytag:) a single bird of the kind is called ↓ حَجَلَةٌ: (S, Msb, K:) حَجَلٌ is a pl., as also حِجْلَانٌ and ↓ حِجْلَى; (S;) or [rather] حَجَلٌ is a coll. gen. n., (Msb, K,) and the pl., (Msb,) or quasi-pl. n., (K,) is ↓ حِجْلَى (Msb, K;) which is the only instance of its kind except ظِرْبَى: (S, K: in a copy of the Msb ظئرى:) its flesh is of moderate temperament. (K, TA,) more delicate than that of the دُرَّاج and that of the فَوَاخِت, and very fattening: (TA:) the swallowing half a mithkál of its liver is good for the epilepsy; and the introduction of its gall-bladder into the nose once in every month sharpens the intellect greatly, and strengthens the sight: (K:) its flesh is good for the dropsy, benefits the stomach, and increases the venereal faculty. (Ibn-Seenà, TA.) b2: Also, (S,) or ↓ حَجَلَةٌ, of which حَجَلٌ is pl., (K,) or حَجَلَةٌ is n. un. of حَجَلٌ, [which is a coll. gen. n.,] (S,) The young offspring of camels; the little ones thereof. (S, K.) b3: دِبِّى حَجَلْ A certain game (Fr, K) of the Arabs of the desert. (Fr.) A2: See also حَجَلَةٌ.

حِجِلٌ: see حِجْلٌ, in three places.

حِجِلٌّ: see حِجْلٌ, in three places.

حَجَلَةٌ [A kind of curtained canopy or alcove or the like, prepared for a bride;] a thing like a قُبَّة: (M, K:) and a place, (K,) or a tent, or pavilion, or chamber, (بَيْتٌ,) (S,) adorned with cloths (S, K) and with raised couches (S) and with curtains, for a bride: (S, K:) or the curtain of the bride, within a بَيْت [meaning tent, or pavilion, or chamber]: (Mgh:) pl. حِجَالٌ (S, Mgh, K) and [coll. gen. n.] ↓ حَجَلٌ. (K.) [See أَرِيكَةٌ, and مِنَصَّةٌ.]

A2: See also حَجَلٌ, in two places.

حِجْلَى: see حَجَلٌ, in two places.

حَجْلَآءُ, applied to a ewe, (S, * K, * TA,) Whose fore and hind shanks are white, (S, K, TA,) and the rest of her black: os in the M and O. (TA.) [See also خَدْمَآءُ, voce أَخْدَمُ.]

حَجِيلٌ A horse that is مُحَجًّل [q. v.] in three legs. (Fr, Kudot.) حَاجِلٌ [part. n. of حَجَلَ] has for its pl. حُجَّلٌ, which is applied by Jereer to crows or ravens [as meaning Leaping in going, as though shackled]. (TA.) [The fem. pl.] حَاجِلَاتٌ is also applied to camels, (Sudot, Kudot,) meaning That have been smitten in their legs, (Sudot,) or that have been ham strung, (Kudot,) and in consequence walk not on all of their legs. (Sudot, Kudot.) حَوْجَلَةٌ (Sudot, Kudot, &c.) and حَوْجَلَّةٌ, (M, Kudot,) like حَوْصَلَةٌ and حَوْصَلَّةٌ, and دَوْخَلَةٌ and دَوْخَلَّةٌ, &c., (TA,) A flask, or bottle; syn. قَارُورةٌ: (Kudot:) or a small قارورة with a wide head, (S, M, O,) [the head] resembling a سُكُرُّجَة and the like: (M, TA:) or a قارورة large in the lower part: (K:) or one like the قَوَارِير of [the kind of perfume called] ذَرِيرَة: (TA:) pl. حَوَاجلُ and حَوَاجِيلُ; (M, K;) in the latter of which, the ى may be inserted by poetic license, or as a substitute for one of the ل s in حوجلّة. (M, TA.) [See also حَوْقَلَةٌ.]

تَحْجِيلٌ [inf. n. of 2, q. v.: and also used as a simple subst., signifying] Whiteness in the legs of a horse, (S, K,) all of them; (K;) or in three of the legs: (S;) in the two hind legs and a fore leg; (K;) or in a hind leg and the two fore legs; (TA;) or in the two hind legs (S, K) only; (K;) or in one hind leg only; (K;) but not in the two fore legs alone, nor in one fore leg without the other, unless with the two hind legs, (AO, S, K, TA,) or with one hind leg; (A O, S, TA;) whether little or much, so that it extends [upwards] beyond the pastern but not beyond the knee and hock. (S.) b2: Also A whiteness in a she-camel's teats, occasioned by the صِرَار [q. v.]. (K.) b3: And, accord. to ISk and the K, A certain mark made with a hot iron upon a came;: but Sgh says that the right word is تَحْجِينٌ, with ن. (TA.) مُحَجَّلٌ Wearing أَحْجَال, i. e. anklets; [or adorned therewith;] applied to a woman [without ة because men do not wear anklets]: if applied to a man, shackled. (Ham p. 238.) b2: [and hence,] applied to a horse, (S Mgh, Msb, K,) Having what is termed تَحْجِيلٌ, as explained in the first sentence of the paragraph next preceding; (S, K;) as also ↓ مَحْجُولٌ: (K:) white in the place of the anklet, and above that; wherefore the horse is thus termed: (Ham p. 53:) having his legs, (Mgh, Msb,) all four, (Mgh,) white; the whiteness extending [upwards] beyond the pasterns, (Mgh, Msb,) to a third, (Mgh,) or to half, (Mgh, Msb,) or thereabout, (Msb,) or to two thirds, (Mgh,) of the shank. (Mgh, Msb.) When the whiteness is in all the four legs, he is termed مُحَجَّلُ أَرْبَعٍ: when in the two hind legs, مُحَجَّلُ الرِّجْلَيْنِ: when in one of the hind legs, extending [upwards] beyond the pastern, مُحَجَّلُ الرِّجْلِ اليُمْنَى: when in three legs, exclusive of a hind leg or of a fore leg, اليُسْرَى

ثَلَاثٍ مُطْلَقُ يَدٍ or رِجْلٍ: when in the fore leg and hind leg of one side, مُمْسَكُ الأَيَامِنِ مُطْلَقُ الأَيَاسِرِ or مُمْسَكُ الأَيَاسِرِ مُطْلَقُ الأَيَامِنِ: when on opposite sides, whether little or much, مَشْكُولٌ. (S.) Hence, in a trad., أُمَّتِى الغُرُّ المُحَجَّلُونَ يَوْمَ القِيَامَةِ مِنْ آثَارِ الوُضُوْءِ (assumed tropical:) [My followers will be those having a whiteness on the forehead and on the wrists and ankles, on the day of resurrec tion, from the effects of the ablution for prayer]. (TA.) [Hence also, because the horse that is مَحَجَّل is conspicuous,] رَكِبَ الشَّادِخَةَ المُحَجَّلَةَ (assumed tropical:) He committed a bad and notorious deed. (S in art. شدخ, q. v.) And the saying of El-Jaadee, satirizing Leylà El-Akhyaleeyeh, فَقَدْ رَكِبَتْ أَمْرًا أَغَرَّ مُحَجَّلَا (assumed tropical:) [For she has committed a glaring, notorious deed]. (Az, TA.) And يَوْمٌ أَغَرُّ مُحَجَّلٌ (assumed tropical:) A day bright and beaming with happiness and cheerfulness. (Har p. 377.) b3: Also A she-camel's udder having a whiteness in the teats, occasioned by the صِرَار [q. v.]. (K.) A2: A woman who keeps, or cleaves, to the حِجَال [pl. of حَجَلَةٌ]: and in like manner, a man; meaning (assumed tropical:) one who keeps much, or habitually, to the company of women. (Ham p. 238.) مَحْجُولٌ see مُحَجَّلٌ.

حرم

1 حَرُمَ, (S, Msb, K,) aor. ـُ (K,) inf. n. حُرْمٌ (Msb, K) and حُرُمٌ (Msb) and حُرْمَةٌ (IKoot, S, Msb) and حِرْمَةٌ (IKoot, Msb) and حَرَامٌ, (Msb, K,) It (a thing, S, Msb) was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهِ to him. (S, K.) And حَرُمَتِ الصَّلَاةُ, (S, Msb, K,) inf. n. حُرْمٌ (S, K) and حُرُمٌ (K,) and حُرُومٌ; (Az, TA;) and حَرِمَت, (S, Msb, K,) aor. ـَ inf. n. حَرَمٌ [in the CK حَرْم] and حَرَامٌ; (Msb, K, TA;) Prayer was, or became, forbidden, prohibited, or unlawful, (Msb,) عَلَيْهَا to her; (T, S, K;) namely, a woman (T, S, K) menstruating. (S.) and حَرُمَ السَّحُورُ عَلَى الصَّائِمِ [The meal before daybreak was, or became, forbidden to the faster]. (K.) And حَرُمَتِ المَرْأَةُ عَلَى زَوْجِهَا, aor. ـُ inf. n. حُرْمٌ and حَرَامٌ, [The woman was, or became, forbidden to her husband.] (Az, TA.) b2: [Also It (a place, a possession, a right, an office or a function, a quality, a command or an ordinance, &c.,) and he, (a person,) was, or became, sacred, or inviolable, or entitled to reverence, respect, or honour; whence several applications of its part. n. حَرِيمٌ, q. v.]

A2: حَرَمَهُ الشَّىْءَ, aor. ـِ (S, Msb, K;) and حَرِمَهُ الشئ, aor. ـَ (K;) inf. n. حَرِمٌ (S, Msb, K) and حِرْمٌ and حَرِمَةٌ (K) and حِرْمَةٌ and حِرْمَانٌ (S, Msb, K) and حَرِيمَةٌ (S, K) and حَرِيمٌ (K) and مَحْرَمَةٌ; (Har p. 69;) and ↓ احرمهُ الشئ, (S, Msb, K,) but this last is of weak authority; (K;) He denied him, or refused him, the thing; (S, K;) he refused to give him the thing: (TA:) he rendered him hopeless of the thing: (PS:) accord. to the T, حِرْمٌ signifies the act of denying or refusing [a thing]; and حِرْمَةٌ is the same as حِرْمَانٌ; (TA;) which signifies [also the denying, or refusing, a thing; or] the rendering unprosperous, or unfortunate; (KL;) [and frequently, as inf. n. of the pass. v. حُرِمَ, the being denied prosperity; privation of prosperity; ill-fatedness: see its syn. حُرْفٌ.]

A3: حَرِمَتْ, aor. ـَ inf. n. حِرَامٌ; (K;) and ↓ استحرمت; (S, K;) said of a female cloven-hoofed animal, She desired the male: (S, K:) accord. to El-Umawee, (S,) likewise said of a she-wolf and of a bitch: (S, K:) and sometimes also said of a she-camel: but mostly of a ewe or she-goat. (TA.) A4: حَرِمَ, aor. ـَ (S, K,) inf. n. حَرَمٌ, (S,) accord. to Az and Ks, (S,) He was overcome in contending for stakes, or wagers, in a game of hazard, (S, K,) not having himself overcome therein. (K.) A5: Also حَرِمَ, aor. ـَ (K,) inf. n. حَرَمٌ, (TA,) He persisted; or persisted obstinately; or persisted in contention, litigation, or wrangling; or he contended, litigated, or wrangled. (K.) 2 حرّمهُ, inf. n. تَحْرِيمٌ, (S, Msb, K,) said of God, (K,) and of a man, (S, Msb,) He forbade it, prohibited it, or made it unlawful, (S, Msb, K, *) عَلَيْهِ to him; (S;) as also ↓ احرمهُ, (S, * Msb, K,) inf. n. إِحْرَامٌ. (S.) The saying اَللّٰهُ أَكْبَرُ at the commencement of prayer is termed تَكْبِيرَةُ التَّحْرِيمِ [The تكبيرة of prohibition], because it prohibits the person praying from saying and doing anything extraneous to prayer: and it is also termed ↓ تكبيرةُ الإِحْرَامِ, meaning the تكبيرة of entering upon a state of prohibition by prayer. (TA.) It is said in a trad., of Ibn-'Abbás, إِذَا حَرَّمَ الرَّجُلُ امْرَأَتَهُ فَهِىَ يَمِينٌ يُكَفِّرُهَا [When the man declares his wife to be forbidden to him, it is an oath, which he must expiate]: for the تَحْرِيم of a wife and of a female slave may be without the intention of divorce. (TA.) and حَرَّمْتُ الظُّلْمَ عَلَى نَفْسِى, occurring in another trad., [lit. I have forbidden myself wrongdoing, said by Mohammad,] means I am far above wrongdoing. (TA.) تَحْرِيمٌ [as the inf. n. of حُرِّمٌ] means The being refractory, or untractable; [as though forbidden to the rider;] whence مُحَرَّمٌ [q. v.] applied to a camel. (TA.) b2: [Also He made, or pronounced, it, or him, sacred, or inviolable, or entitled to reverence or respect or honour; whence المُحَرَّمُ applied to the حَرَم of Mekkeh, &c:] he, or it, made him, or it, to be reverenced, respected, or honoured. (KL.) A2: He bound it hard; namely, a whip. (KL.) b2: He tanned it incompletely [so that it became, or remained, hard]; namely, a hide. (KL.) A3: See also 4, in two places.4 احرام, [inf. n. إِحْرَامٌ,] He entered upon a thing [or state or time] that caused what was before allowable, or lawful, to him to be forbidden, or unlawful. (S, * Msb. [See also 5.]) And hence, (S, Msb,) He purposed entering upon the performance of the حَجّ or the عُمْرَة: (Msb:) or he (the performer of the حَجّ or the عُمْرَة) entered upon acts whereby what was allowable, or lawful, to him became forbidden, or unlawful; (K, TA;) as venereal intercourse, and the anointing of oneself, and wearing sewed garments, and hunting and the like: (TA:) you say, احرام بِالحَجِّ and بِالعُمْرَةِ, because what was allowable to the person became forbidden; as the killing of objects of the chase, and [venereal intercourse with] women. (S.) And He entered into the حَرَم, i. e. Mekkeh or El-Medeeneh, (K, TA,) or the sacred territory of cither of those cities: (TA:) or he entered into a sacred, or an inviolable, state; or into a state of security or safety, (S, K, TA,) being assured by a compact, or bond, that he should not be attacked [&c.]: (TA:) or it signifies, (K,) or signifies also, (S,) he entered upon a sacred month; (S, Msb, K;) and so ↓ حرّم, (K, TA, [in the CK حَرَمَ,]) inf. n. تَحْرِيمٌ. (TA.) And He entered [as a subject] into the covenanted state of security of the government of the Khaleefeh. (TA.) 'Omar said, الصِّيَامُ إِحْرَامٌ [Fasting is a state of prohibition], because the faster is prohibited from doing that which would break his fast. (Sh, TA.) And الرَّجُلُ يُحْرِمُ فِى

الغَضَبِ, a saying of El-Hasan, means The man swears in anger, because he becomes prohibited thereby (بِهِ ↓ لِتَحَرُّمِهِ) [from doing, or refraining from, a thing]. (TA.) See also 2, second sentence. b2: احرام عَنْهُ He refrained from it [as though he were prohibited from doing it]. (ElMufaddal, TA.) A2: احرمهُ: see 2, first sentence. b2: See also 1.

A3: Also He overcame him in contending for stakes, or wagers, in a game of hazard; (Az, Ks, S, K;) and so ↓ حرّمهُ, (K,) inf. n. تَحْرِيمٌ. (TA.) 5 تحرّم [He became in a state of prohibition]: see 4. [Thus it is similar to 4 in the first of the senses assigned to this latter above. Like as you say, احرم بِالحَجِّ and بِالعُمْرَةِ, so] you say, تحرّم بِالصَّلَاةِ [He became in a state of prohibition by prayer; i. e.] he pronounced the تَكْبِير [or تَكْبِيرَةُ التَّحْرِيمِ, also termed تَكْبِيرَةُ الإِحْرَامِ, (see 2,)] for prayer; he entered upon prayer. (MA.) b2: [Also He protected, or defended, himself.] Yousay, تحرّم مِنْهُ بِحُرْمَةٍ, meaning تمنّع and تحمّى

[He protected, or defended, himself] بِذِمَّةٍ [by a compact, or covenant, whereby he became in a state of security or safety, or by a promise, or an assurance, of security or safety]; (K;) or بِصُحْبَةٍ

[by companionship]; or بِحَقٍّ [by a right, or due]. (TA.) And تحرّم بِصُحْبَتِهِ [He protected, or defended, himself by his companionship: or, as explained in the PS, he sought protection, or security, by his companionship]. (S.) b3: Also [He was, or became, entitled to reverence, respect, or honour; or] he possessed what entitled him to reverence, respect, or honour. (KL.) 8 احترمهُ He held him in reverence, respect, or honour; he reverenced, respected, or honoured, him. (MA.) [See حُرْمَةٌ. Golius and Freytag explain اِحْتَرَمَ as meaning “ Dignitate et præsidio venerabilis fuit: ” but it is the pass., اُحْتُرِمَ, that has this meaning; or rather, he was held in reverence, &c.; was reverenced, &c.]10 استحرم [He deemed himself in a state of prohibition]. It is said in a trad., of Adam, اِسْتَحْرَمَ بَعْدَ مَوْتِ ابْنِهِ مِائَةَ سَنَةٍ لَمْ يَضْحَكْ [He deemed himself in a state of prohibition, after the death of his son, a hundred years, not laughing]: from أَحْرَمَ signifying “ he entered into a sacred, or an inviolable, state. ” (TA.) A2: استحرمت, said of a female cloven-hoofed animal, &c.: see 1.

حَرْمٌ: see حِرْمٌ.

حُرْمٌ The state of إِحْرَام (Az, S, K) on account of the performance of the حَجّ or the عُمْرَة; (Az, TA;) as also ↓ حِرْمٌ. (K in art. حل. [See 4 in the present art.]) Hence the saying, فَعَلَهُ فِى حُلِّهِ وَحُرْمِهِ, and ↓ فِى حِلِّهِ وَ حِرْمِهِ, He did it when he was free from احرام and when he was in the state of احرام. (K in art. حل.) And hence the saying of 'Áïsheh, respecting Mohammad, كُنْتُ أُطَيِّبُهُ لِحُلِّهِ وَحُرْمِهِ, i. e. [I used to perfume him when he was free from احرام and] when he was in the state of احرام: (S, Msb: *) or when he became free from احرام and when he performed the ablution and desired to enter upon the state of احرام for the حَجّ or the عُمْرَة. (Az, TA.) [حُرْمُكَ in copies of the K, explained as meaning نِسَاؤُكَ وَ مَا تَحْمِى, is a mistranscription for حُرَمُكَ: see حُرْمَةٌ.]

حِرْمٌ: see حُرْمٌ, in two places.

A2: See also حَرَامٌ, in two places. b2: وَ حِرْمٌ عَلَى قَرْيَةٍ أَهْلَكْنَاهَا أَنَّهُمْ لَا يَرْجِعُونَ, (S, * K, * TA,) in the Kur [xxi. 95], (TA,) thus read by some, (S, TA,) means وَاجِبٌ [i. e. It is a necessary lot of the people of a town that we have destroyed that they shall not return] (S, K, TA) to their present state of existence: (TA:) so explained by Ks, (S, TA,) and by I'Ab and Fr and Zj: (TA:) some read ↓ حَرْمٌ: (Bd:) the people of El-Medeeneh read ↓ حَرَامٌ; meaning forbidden; and accord. to this reading and meaning, لا is redundant: (TA:) [or حَرَامٌ in this instance is syn. with وَاجِبٌ, like حِرْمٌ; for it is said that] the explanation of Ks is confirmed by the saying of 'Abd-er-Rahmán Ibn-Jumáneh [in the TA حمانة, app. for جُمَانَة,] ElMuháribee, a Jáhilee, لَا أَرَى الدَّهْرَ بَاكِيًا ↓ فَإِنَّ حَرَامًا عَلَى شَجْوِهِ إِلَّا بَكِيتُ عَلَى عَمْرٍو [For it is a necessary thing that I should not ever see one weeping for his sorrow but I should weep for 'Amr]. (TA.) حَرَمٌ: see حَرَامٌ, with which it is sometimes syn., like as زَمَنٌ is with زَمَانٌ. (S, Msb, TA.) b2: [Hence,] الحَرَمُ The حَرَم [or sacred territory] of Mekkeh, (Lth, Az, Msb, * K,) upon the limits of which were set up ancient boundary-marks [said to have been] built by Abraham; (Az, TA;) also called حَرَمُ اللّٰهِ and حَرَمُ رَسُوِلِ اللّٰهِ (K) and ↓ المُحَرَّمُ: (Lth, K:) also the حَرَم of El-Medeeneh: (Msb:) [and Mekkeh itself: and El-Medeeneh itself:] and الحَرَمَانِ [the sacred territory of Mekkeh and that of El-Medeeneh: and] Mekkeh [itself] and El-Medeeneh [itself]: pl. أَحْرَامٌ: (K:) and حَرَمُ اللّٰهِ is also applied to Mekkeh [itself]. (S.) b3: See also حَرِيمٌ, in two places.

حَرِمٌ: see حَرَامٌ, with which it is syn. (TA.) Zuheyr says, وَ إِنْ خَلِيلٌ يَوْمَ مَسْأَلَةٍ

يَقُولُ لَا غَائِبٌ مَالِى وَ لَا حَرِمُ [And if a friend come to him, on a day of solicitation, he says, My cattle are not, or my property is not, absent, nor forbidden, or refused]: (S, IB, TA:) [in the S, this is cited as an ex. of حَرِمٌ as syn. with حِرْمَانٌ, which is an inf. n. of حَرَمَهُ, q. v.: but] IB says that حَرِم means مَمْنُوع: (TA:) يقول in this verse is marfooa though commencing an apodosis, because meant to be understood as put before [in the protasis], accord. to Sb; as though the poet said, يَقُولُ إِنْ أَتَاهُ خَلِيلٌ: accord. to the Koofees, it is so by reason of فَ understood. (S, TA.) حُرْمَةٌ The state of being forbidden, prohibited, or unlawful: (KL:) [and of being sacred, or inviolable; sacredness, or inviolability: (see حَرُمَ, of which it is an inf. n.:)] and the state of being revered, respected, or honoured. (KL.) See also مَحْرَمٌ. b2: Also, (Az, Mgh, Msb, K,) and ↓ حُرُمَةٌ, (Mgh, K,) and ↓ حُرَمَةٌ, (K,) Reverence, respect, or honour; (Az, K, TK;) a subst. from اِحْتِرَامٌ, (Mgh, Msb,) like فُرْقَةٌ from اِفْتِرَاقٌ; (Msb;) and ↓ مَحْرَمٌ signifies the same; but properly, a place of حُرْمَة: (Mgh:) pl. of the first حُرَمَاتٌ and حُرُمَاتٌ and حُرْمَاتٌ, like غرفات pl. of غُرْفَةٌ. (Msb) When a man has relationship [to us], and we regard him with bashfulness, we say, لَهُ حُرْمَةٌ [Reverence, &c., is due to him; or is rendered to him]. (Az, TA.) And we say, لِلْمُسْلِمِ عَلَى

المُسْلِمِ حُرْمَةٌ [Reverence, &c., to the Muslim is incumbent on the Muslim]. (Az, TA.) b3: Also A thing that should be sacred, or inviolable; (S, Msb, K;) and so ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ (S, Msb) and ↓ مَحْرَمٌ: (Msb:) as, for instance, a man's honour, or reputation: (TK:) a thing which one is under an obligation to reverence, respect, or honour [and defend]: (Jel in ii. 190:) a thing of which one is under an obligation to be mindful, observant, or regardful: (Bd ibid.:) [everything that is entitled to reverence, respect, honour, or defence, in the character and appertenances of a person: a thing that one is bound to do, or from which one is bound to refrain, from a motive of reverence, respect, or honour: (see the next sentence:) and any attribute that renders the subject thereof entitled to reverence, respect, or honour:] the pl. of حُرْمَةٌ is حُرُمَاتٌ (Bd and Jel ubi suprà, and TA) [and حُرَمَاتٌ and حُرْمَاتٌ, as above,] and حُرَمٌ; (Msb;) and that of ↓ مَحْرَمٌ [and ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ] is مَحَارِمُ; (Msb;) and مَحْرَمَاتٌ and مَحْرُمَاتٌ [also] are pls. of ↓ مَحْرَمَةٌ and ↓ مَحْرُمَةٌ. (As, S.) حُرُمَاتُ اللّٰهِ means [The inviolable ordinances and prohibitions of God: or] the ordinances of God, and other inviolable things: (Bd and Jel * in xxii. 31:) or what it is incumbent on one to perform, and unlawful to neglect: (Zj, K:) or all the requisitions of God relating to the rites and ceremonies of the pilgrimage and to other things: (Ksh in xxii. 31:) or the حَرَم [or sacred territory] and the requisitions relating to the pilgrimage: (Bd ubi suprà:) or the requisitions relating to the pilgrimage in particular: (Ksh ubi suprà:) or the Kaabeh and the sacred mosque and the sacred territory and the sacred month and the person who is in the state of إِحْرَام: (Ksh and Bd ibid.:) or the inviolability (حُرْمَة) of the sacred territory and of the state of إِحْرَام and of the sacred month: (TA:) or Mekkeh and the pilgrimage and the عُمْرَة, and all the acts of disobedience to God which He has forbidden: (Mujáhid, TA:) or [simply] the acts of disobedience to God. ('Atà, TA.) b4: and [hence, because it should be regarded as sacred, or inviolable,] i. q. ذِمَّةٌ [A compact, a covenant, or an obligation; and particularly such as renders one responsible for the safety, or safe-keeping, of a person or thing, or for the restoration of a thing, or for the payment of a sum of money, &c.; or by which one becomes in a state of security or safety: and simply responsibility, or suretiship: and security, or safety; security of life and property; protection, or safeguard; a promise, or an assurance, of security, safety, protection, or safeguard; indemnity; or quarter: or an obligation, a duty, or a right, or due, that should be regarded as sacred, or inviolable, or the nonobservance of which is blameable]. (K.) b5: and [hence also] A man's حُرَم [i. e. his wives, or women under covert,] and his family: (S:) and [in like manner the pl.] حُرَمٌ, accord. to the K حُرْمٌ, but correctly like زُفَرٌ, (TA,) a man's wives, or women [under covert], (K, TA,) and his household, or family, (TA,) and what he protects, or defends; as also مَحَارِمُ, of which the sing. is ↓ مَحْرُمَةٌ and ↓ مَحْرَمَةٌ: (K, TA:) and hence حُرْمَةٌ is applied by the vulgar to signify a wife. (TA.) [In Har, p. 377, a man's حُرْمَة is said to mean his حَرَم and his family: and in p. 489, a man's حَرَم is said to mean his family and his wives and those whom he protects, or defends. See also حَرِيمٌ.] b6: Also A share, portion, or lot; syn. نَصِيبٌ. (K.) حِرْمَةٌ (K) and ↓ حَرَمَةٌ (Lh, S, K) The desire of a female cloven-hoofed animal, (K,) or of a ewe, or she-goat, (S,) and of a she-wolf and of a bitch, (K,) for the male: (S, K:) حَرَمَةٌ in ewes, or she-goats, is like ضَبَعَةٌ in she-camels, and حِنَآءٌ in ewes. (S.) It is also used, in a trad., in relation to male human beings. (K.) It is said in a trad., respecting those whom the hour [of the resurrection] shall overtake, تُبْعَثُ عَلَيْهِمُ الحِرْمَةُ وَ يُسْلَبُونَ الحَيَآءَ, i. e. Venereal desire [shall be made to befall them, and they shall be bereft of shame]. (S.) حَرَمَةٌ: see what next precedes.

حُرَمَةٌ: see حُرْمَةٌ.

حُرُمَةٌ: see حُرْمَةٌ.

حَرْمَى, applied to a female cloven-hoofed animal, (K,) or to a ewe, or she-goat, (S,) and to a she-wolf and to a bitch, (K,) Desiring the male: pl. حِرَامٌ and حَرَامَى, (S, K,) like عِجَالٌ and عَجَالَى, (S,) or the latter pl. is حُرَامَى; (so accord. to some copies of the K [like عُجَالَى];) as though its masc., if it had a masc., were حَرْمَانُ. (S.) A2: حَرْمَى وَ اللّٰهِ means the same as أَمَا وَ اللّٰهِ [Verily, or now surely, by God]; (K;) as also حَزْمَى وَ اللّٰهِ. (K in art. حزم.) حِرْمِىٌّ, applied to a man, Of, or belonging to, the حَرَم: fem. حِرْمِيَّةٌ. (S, Msb, TA.) [In the TA it is said that Mbr mentions two forms of the epithet حرميّة as applied to a woman: it does not specify what these are; but one seems to be حُرْمِيَّةٌ, for he says that it is from the phrase وَ حُرْمَةِ البَيْتِ

“ by the sacredness of the House ” of God.] Az says, on the authority of Lth, that when they applied the rel. n. from الحَرَمُ to anything not a human being, [as, for instance, to a garment, or piece of cloth,] they said ↓ ثَوْبٌ حَرَمِىٌّ: (Msb:) [but] they also said حِرْمِيَّةٌ, (S,) or سِهَامٌ حِرْمِيَّةٌ, (Msb,) meaning Arrows of the حَرَم: (S, Msb:) and حِرْمِيَّةٌ [also, or قَوْسٌ حِرْمِيَّةٌ,] meaning A bow made of a tree of the حَرَم. (Ham p. 284.) b2: Also A man of the حَرَم whose food was eaten by a pilgrim, and in whose clothes this pilgrim performed his circuiting round the Kaábeh: and a pilgrim who ate the food of a man of the حَرَم, and performed his circuiting round the Kaábeh in this man's clothes: each of these was called the حِرْمِىّ of the other: every one of the chiefs of the Arabs who imposed upon himself hardship, or strictness, in his religious practices had a حرمىّ of the tribe of Kureysh; and when he performed the pilgrimage, would not eat any food but that of this man, nor perform his circuiting round the Kaabeh except in this man's clothes. (TA.) حَرَمِىٌّ: see the next preceding paragraph.

حَرَامٌ Forbidden, prohibited, or unlawful: and sacred, or inviolable; as in the phrases البَيْتُ الحَرَامُ [the Sacred House of God (i. e. the Kaabeh)] and المَسْجِدُ الحَرَامُ [the Sacred Mosque of Mekkeh] and البَلَدُ الحَرَامُ [the Sacred Town or Territory]: (Msb:) contr. of حَلَالٌ; (S;) as also ↓ حَرَمٌ (S, Msb) and ↓ حِرْمٌ (S, Msb, K) and ↓ حَرِمٌ [q. v.] (TA) [and in its primary sense ↓ حَرِيمٌ] and ↓ مَحْرَمٌ: (S, Mgh, Msb:) the pl. [of حَرَامٌ, agreeably with analogy,] is حُرُمٌ; (K;) and ↓ مَحَارِمُ also is a pl. of حَرَامٌ, contr. to rule, (TA,) and signifies things forbidden by God. (K.) See also حِرْمٌ. b2: حَرَامَ اللّٰهِ لَا أَفْعَلُ, (as in some copies of the S,) or حَرَامُ اللّٰه لا افعل, (as in other copies of the S and in the K,) is a saying like يَمِينَ اللّٰهِ لَا أَفْعَلُ, or يَمِينُ اللّٰه لا افعل: (S, K:) it may mean a declaration that the wife or the female slave shall be forbidden [to him who utters it], without the intention of divorcing [thereby the former, or of emancipating the latter; so that it may be rendered, according to the two different readings, I imprecate upon myself, or that which I imprecate upon myself is, what is forbidden of God, if I do it: I will not do such a thing: in like manner, عَلَىَّ الحَرَامُ is often said in the present day]. (TA. [See 2.]) b3: [اِبْنُ حَرَامٍ An illegitimate son: and a disingenuous, or dishonest, person.]

b4: شَهْرٌ حَرَامٌ [A sacred month]: (Msb:) pl. حُرُمٌ. (S, Msb, K.) الأَشْهُرُ الحُرُمُ [The sacred months] (S, * Msb, K) were four; namely, ذُو القَعْدَةِ and ذُو الحِجَّةِ and المُحَرَّمُ and رَجَبٌ; (S, Msb, K;) three consecutive, and one separate: (S, Msb:) in these the Arabs held fight to be unlawful; except two tribes, Khath'am and Teiyi; unless with those who held these months as profane. (S, TA.) b5: حَرَامٌ applied to a man signifies Entering into the حَرَم [or sacred territory of Mekkeh or of El-Medeeneh, or Mekkeh or El-Medeeneh itself]; and is applied also to a woman; and to a pl. number: (TA:) or i. q. ↓ مُحْرِمٌ (S, Msb) as meaning [in, or entering upon, the state of إِحْرَام: i. e. entering upon the performance of those acts of the حَجّ, or of the عُمْرَة, whereby certain things before allowable, or lawful, to him became forbidden, or unlawful; (see 4;) or] purposing to enter upon the performance of the حَجّ or the عُمْرَة: (Msb:) as also ↓ حِرْمٌ: you say, أَنْتَ حِلٌّ and انت حِرْمٌ [Thou art one who has quitted his state of إِحْرَام and thou art in, or entering upon, the state of احرام]: (TA:) the pl. of حَرَامٌ thus applied is حُرُمٌ: (S, Msb:) the fem. of ↓ مُحْرِمٌ is with ة; and the pl. masc.

مُحْرِمُونَ; and the pl. fem. مُحْرِمَاتٌ. (Msb.) b6: See another meaning voce حِرْمٌ.

حِرَامٌ: see حَرِيمٌ.

حَرُومٌ A she-camel that does not conceive when covered. (AA, K. [In the CK, مُغْتاطَة is erro neously put for مُعْتَاطَة.]) حَرِيمٌ: see حَرَامٌ. b2: [Hence,] The appertenances, or conveniences, (حُقُوق and مَرَافِق S, Msb, K,) that are in the immediate environs, (S, Msb,) of a thing, (Msb,) or of a well &c., (S,) or that are adjuncts [or within the precincts] of a house; (K;) because it is forbidden to any but the owner to appropriate to himself the use thereof: (Msb:) or, of a well, the place where is thrown the earth that has been dug out, (K, TA,) and the walking place on either side; in the case of a well dug in a waste land that has no owner, said in a trad. to be forty cubits: (TA: [but see بَدِىْءٌ:]) and of a river, or rivulet, or canal, the place where the mud is thrown out, and the walking-place on each side: (TA:) and of a house, the interior part upon which the door is closed: (Ibn-Wásil ElKilábee, TA:) or the interior part, or middle, (قَصَبَة,) thereof: (T, TA:) [and particularly the women's apartments, and the portion that is for bidden to men who are not related to the women within the prohibited degrees of marriage:] and the court of a mosque: (T, TA:) [and in general,] a place which it is incumbent on one to defend [from intrusion]: (Ham p. 492:) a thing that one protects, and in defence of which one fights; [and particularly, like حُرْمَةٌ as used by the vulgar, a man's wife; and also his female slave; or any woman under covert; and, like حُرَمٌ, pl. of حُرْمَةٌ, as used in the classical language, his wives, or women under covert, and household;] as also ↓ حَرَمٌ: pl. حُرُمٌ, (K,) the pl. of حَرِيمٌ; (TA;) and أَحْرَامٌ, (K,) which is the pl. of ↓ حَرَمٌ. (TA.) b3: A partner, copartner, or sharer. (K.) b4: A friend: so in the saying, فُلَانٌ حَرِيمٌ صَرِيحٌ Such a one is a genuine, or sincere, friend. (TA.) b5: The garment of the مُحْرِم (S, K,) [which he wears during the performance of the حَجّ or the عُمْرَة;] called by the vulgar ↓ إِحْرَامٌ and ↓ حِرَامٌ (TA.) b6: The clothes which the مُحْرِمُون used to cast off, (S, * K, TA,) when, in the time of paganism, they performed the pilgrimage to the House [of God, at Mekkeh], namely, those that were upon them when they entered the حَرَم [or sacred terri tory,] (TA,) and which they did not wear (K, TA) as long as they remained in the حَرَم: (TA:) for the Arabs used to perform their circuiting round the House naked, with their clothes thrown down before them during the circuiting; (T, S, TA;) they saying, “We will not perform the circuiting round the House in clothes in which we have committed sins, or crimes: ” and the woman, also, used to perform the circuiting naked, except that she wore a رَهْط of thongs. (TA.) A poet says, كَفَى حَزَنًا مَرِّى عَلَيْهِ كَأَنَّهُ لَقًى بَيْنَ أَيْدِى الطَّائِفِينَ حَرِيمُ [Sufficiently grievous is my passing by him as though he were a thing thrown away, a cast-off garment of a مُحْرِم, before those performing the circuiting round the Kaabeh]. (S.

حَرِيمَةٌ Anything eagerly desired, or coveted, that escapes one, so that he cannot attain it. (S.) And حَرِيمَةُ الرَّبِّ That which the Lord denies to whomsoever He will. (K.) حَارِمٌ Denying, refusing, or refusing to give. (TA.) b2: هُوَ بِحَارِمِ عَقْلٍ, (so in the copies of the K,) or مَا هُوَ بِحَارِمِ عَقْلٍ, (so in the TA,) means He has intellect, or intelligence: (K:) a phrase mentioned, and thus explained, by Az: and so بِعَارِمِ عَقْلٍ. (TA.) [The right reading is evidently that given in the TA.]

إِحْرَامٌ inf. n. of 4.

A2: See also حَرِيمٌ.

مَحْرَمٌ: see حَرَامٌ, with which it is syn. (S, Mgh, Msb.) [And see an ex. voce حَدٌّ.] b2: See also حُرْمَةٌ, in three places. b3: Also A female relation whom it is unlawful to marry: (T, Msb:) [and such a male relation likewise:] and رَحِمْ مَحْرَمٌ relationship that renders it unlawful to marry. (K.) You say, هِىَ لَهُ مَحْرَمٌ [She is a relation to him such as it is unlawful for him to marry]: and هُوَ لَهَا مَحْرَمٌ and هُوَ مَحْرَمُ مِنْهَا (Mgh) and هُوَ ذُو مَحْرَمٍ مِنْهَا he is one whom it is unlawful for her to marry, (S,) and ذُو رَحِمٍ

مَحْرَمٍ and ذُو رَحِمٍ مَحْرَمٌ, applying محرم as an epithet to رحم and to ذو; (Mgh, Msb;) and ذُو فِى القَرَابَةِ ↓ حُرْمَةٍ: (Ham p. 669:) and in the case of a woman, ذَاتُ رَحِمٍ مَحْرَمٍ. (Msb.) b4: مَحَارِمُ اللَّيْلِ (tropical:) The fearful places of the night, (IAar, S, K, TA,) which the coward is forbidden to traverse. (IAar, S, TA.) [See also مَخَارِمُ, pl. of مَخْرَمٌ.]

مُحْرِمٌ: see حَرَامٌ, in two places: Contr. of مُحِلٌّ: and as such signifying [also] one with whom it is unlawful to fight: (S:) or, as such, whom it is unlawful to slay: (TA in art. حل:) and, as such also, one who has a claim, or covenanted right, to protection, or safeguard. (S in art. حل.) Er-Rá'ee says, قَتَلُوا ابْنِ عَفَّانَ الخَلِيفَةَ مُحْرِمًا (S,) meaning [They slew ('Othmán) Ibn-' Affán, the Khaleefeh,] while entitled to the respect due to the office of Imám and to the [sacred] city and to the [sacred] month: for he was slain [in ElMedeeneh and] in [the month of] Dhu-l-Hijjeh. (Ham p. 310.) And one says, إِنَّهُ لَمُحْرِمُ عَنْكَ Verily he is one whom it is unlawful for thee to harm: (K:) or for whom it is unlawful to harm thee: (IAar, Th:) or whom it is unlawful for thee to harm and for whom it is unlawful to harm thee. (Az, TA.) And مُسْلِمٌ مُحْرِمٌ A Muslim is secure, as to himself and his property, by the respect that is due to El-Islám: or a Muslim refrains from the property of a Muslim, and his honour, or reputation, and his blood. (TA.) b2: One who is at peace with another. (IAar, K.) b3: One who is in the حَرِيم of another. (K.) You say, هُوَ مُحْرِمٌ بِنَا He is in our حَرِيم. (TA.) b4: Fasting, or a faster: because the faster is prohibited from doing that which would break his fast. (TA.) b5: And, for a like reason, Swear ing, or a swearer. (TA.) مَحْرَمَةٌ and مَحْرُمَةٌ pl. مَحَارِمُ (K) and مَحْرَمَاتٌ and مَحْرُمَاتٌ: (As, S:) see each voce حُرْمَةٌ, in four places.

مُحَرَّمٌ [Forbidden, prohibited, or made un lawful: and made, or pronounced, sacred, or in violable, or entitled to reverence or respect or honour]. It is said in a trad., أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةُ, i. e. [Knowest thou not that the face is] forbidden to be beaten? or that it has a title to reverence or respect or honour? (TA.) b2: المُحَرَّمُ The first of the months (S, Msb, K, * TA) of the year (Msb) of the Arabs [since the age of pagan ism]; (TA;) the article ال being prefixed because it is originally an epithet; but accord. to some, it is not prefixed to the name of any other month; or, accord. to some, it may be prefixed to صفر and شوّال: (Msb:) and [in the age of paganism, the seventh month, also called] شَهْرُ اللّٰهِ الأَصَبُّ (K, TA.) [الاصبّ being app. a dial. var. of الأَصَمُّ,] i. e. رَجَبٌ; [for] Az says, the Arabs used to call the month of رَجَب in the age of paganism, الأَصَمُّ and المُحَرَّمُ; and he cites the saying of a poet, أَقَمْنَا بِهَا شَهْرَىْ رَبِيعٍ كِلَاهُمَا وَشَهْرَىْ جُمَادَى وَاسْتَحَلُّوا المُحَرَّمَا [We stayed in it during the two months of Rabeea, both of them, and the two months of Jumádà; and they made El-Moharram to be profane; app. by postponing it, as the pagan Arabs often did]: the Arabs called it thus because they did not allow fighting in it [unless they had postponed it]: (TA:) the pl. is مُحَرَّمَاتٌ (Msb, K) and مَحَارِمُ and مَحَارِيمُ. (K.) b3: See also حَرَمٌ — مُحَرَّمٌ applied to a camel means Refractory, or untractable: (TA:) [or,] thus applied, [like عَرُوضٌ, q. v.,] submissive in the middle part, [but] difficult to be turned about, [i. e. stubborn in the head,] when turned about: (K: [in the CK, الذَّلُولُ الوَسَطُ is erroneously put for الذَّلُولُ الوَسَطِ: in my MS. copy of the K, الذَّلُولُ الوَسط:]) and with ة a she-camel not broken, or not trained: (TA:) or not yet completely broken or trained: (S, TA:) and مُحَرَّمَةُ الظَّهْرِ a she-camel that is refractory, or untractable; not broken, or not trained: in this sense heard by Az from the Arabs. (TA.) b4: (tropical:) A skin not tanned: (K:) or not completely tanned: (S:) or tanned, but not made soft, and not thoroughly done. (TA.) b5: (tropical:) A new whip: (K:) or a whip not yet made soft. (S, A, TA.) b6: (tropical:) An Arab of the desert rude in nature or disposition, chaste in speech, that has not mixed with people of the towns or villages. (TA.) b7: (assumed tropical:) The part of the nose that is soft in the hand. (K.) مَحْرُومٌ Denied, or refused, a gift: (Msb, * TA:) or denied, or refused, good, or prosperity: (Az, K:) in the Kur lxx. 25, (I' Ab, S,) [it has this latter, or a similar, meaning;] i. q. مُحَارَفٌ [q. v.]; (I' Ab, S, K;) who hardly, or never, earns, or gains, anything: (K:) or who does not beg, and is therefore thought to be in no need, and is denied: (Bd:) and who has no increase of his cattle or other property: (K:) opposed to مَزْرُوقٌ: (Az, TA:) accord. to some, who has not the faculty of speech, like the dog and the cat &c. (Har p. 378.) b2: Held in reverence, respect, or honour; reverenced, respected, or honoured; and so ↓ مُحْتَرَمٌ. (KL. [But the latter only is commonly known in this sense.]) مَحَارِمُ an anomalous pl. of حَرَامٌ, q. v.: (TA:) b2: and pl. of مَحْرَمَةٌ and مَحْرُمَةٌ: (K:) b3: and also of المُحَرَّمُ. (K.) مَحَارِيمُ a pl. of المُحَرَّمُ. (K.) مُحْتَرَمٌ [erroneously written in the Lexicons of Golius and Freytag مُحْتَرِمٌ]: see مَحْرُومٌ.

حسم

1 حَسَمَهُ, (S, Msb, K,) aor. ـِ (Msb, K,) inf. n. حَسْمٌ, (Mgh, Msb,) He cut it; or cut it off: (S, Msb, K:) he cut it off entirely. (Mgh, Msb.) b2: Hence, حَسْمُ العَرْقِ: (S:) you say, حَسَمَ العِرْقَ, (K,) inf. n. as above, (TA,) He cut the vein, and then cauterized it to prevent the flow of the blood: (K:) or this is an elliptical expression, originally حَسَمَ دَمَ العِرْقِ, meaning he stopped the flow of blood from the vein by cauterization. (Msb.) And hence, (Mgh,) اِقْطَعُوهُ ثُمَّ احْسِمُوهُ, (S, Mgh,) or اِقْطَعُوا يَدَهُ ثُمَّ اكْوُوهَا [Cut ye off his hand, then cauterize it], (S, * Mgh, * TA,) in order that the blood may stop. (S, Mgh, TA.) You say also, حَسَمْتُ الدَّابَّةَ, meaning I cauterized the beast by successive operations. (Bd in lxix. 7.) b3: [Hence, also,] حَسَمَ الدَّآءَ, (K,) inf. n. as above, (TA,) He stopped the disease by a remedy. (K.) and حَسَمَتْهُ أُمُّهُ الرِّضَاعَ, and الغِذَآءَ, His mother stopped his sucking, and his food: (TA:) and حُسِمَ رِضَاعُهُ [His sucking was stopped]; (K;) said of a child. (TA.) And حَسَمَ فُلَانًا الشَّىْءَ, (K,) inf. n. as above, (TA,) He prevented such a one from attaining the thing. (K.) And أَنَا أَحْسِمُ عَلَى فُلَانٍ

الأَمْرَ I cut off from him the thing, so that he cannot attain aught thereof. (TA.) See also حُسُومٌ, below. b4: You say also, حَسَمَهُمْ, aor. ـِ inf. n. حُسُومٌ, It caused them to pass away, come to an end, cease, perish, or come to nought. (Zj, TA.) See, again, حُسُومٌ, below.

A2: حَسَمَ فِى

العَمَلِ, (TK,) inf. n. حُسُومٌ, (Yoo, K,) He strove, laboured, toiled, or exerted himself, and wearied himself, in work. (Yoo, K, TK.) 7 انحسم It was, or became, cut, or cut off: (S, Msb, K:) [or it was, or became, cut off entirely: see 1, of which it is the quasi-pass.]

حُسُامٌ A sword; because it cuts that upon which it comes: (Msb:) or a sharp sword; (S, K, TA;) and in the same sense applied to a [knife such as is termed] مُدْيَة: (TA:) and (so in the S, but in the K “ or ”) the edge of a sword, with which one strikes. (S, K.) b2: لَيْلَةٌ حُسَامٌ A lasting night: (K:) or a night of lasting evil, especially. (TA.) حُسُومٌ Unluckiness, or inauspiciousness. (S, * K, * TA.) Some explain it thus in the passage here following. (S, * TA.) b2: سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالِ وَ ثَمَانِيَةَ أَيَّامٍ حُسُومًا, in the Kur lxix. 7, means He sent it (the wind) upon them by force, (Jel,) or made it to prevail against them by his power, (Bd,) [seven nights and eight days] consecutively; (T, S, Bd, K, Jel;) an expression taken from the repetition of the act of cauterization, (T, Bd, Jel.) i. e. the act of the ↓ حَاسِم; (Jel;) whence this word (حاسم) is applied to anything made consecutive; (T, TA;) and حُسُومٌ is its pl.: (T, Bd, TA:) or حُسُومٌ signifies the making consecutive. and, as an epithet, consecutive, and continuous from first to last: (Fr, TA:) or, accord. to some, الأَيَّامُ الحُسُومٌ means the days that are consecutive with evil especially; and such ISd thinks to be the meaning: (TA:) or اللَّيَالِى الحُسُومُ means the nights that cut off good, or prosperity, (↓ تَحّسِمُ الخَيْرَ,) from their people: (S, * K: [and the like is said by Bd in lxix. 7:]) or حُسُومًا in the Kur means causing them to pass away, come to an end, cease, perish, or come to nought: (Zj, T:) or it may be an inf. n., meaning for the purpose of cutting off: or an inf. n. of a verb meant to be understood, as a denotative of state; i. e. ↓ تَحْسِمُهُمْ حُسُومًا [agreeably with the explanation of Zj]; and this is confirmed by the reading with fet-h [i. e. حَسُومًا, though this is a very rare form of inf. n.]: (Bd:) you say أَيَّامٌ حُسُومٌ, (K,) in which case the latter word is an inf. n. used as an epithet, meaning cutting off, or preventing, good, or prosperity; (TA;) and أَيَّامُ حُسُومٍ, which has a similar meaning. (K, TA.) حَاسِمٌ; pl. حُسُومٌ: see this latter word.

مَحْسَمَةٌ A cause, or means, of cutting off, or stopping; (T, K, TA;) syn. مَقْطَعَةٌ. (T, TA.) So in the saying, هٰذَا مَحْسَمَةٌ لِلدَّآءِ This is a cause, or means, of cutting off, or stopping, the disease. (K, * TA.) And hence, (TA,) عَلَيْكُمْ بِالصَّوْمِ فَإِنَّهُ مَحْسَمَةٌ لِلْعِرْقِ وَ مَذْهَبَةٌ لِلْأَشَرِ, a trad., (T, S, TA,) meaning [Keep ye to fasting, for it is] a cause, or means, of stopping venereal intercourse, [and a cause, or means, of dispelling exultation, or excessive exultation, and resting the mind upon things agreeable with natural desire:] (TA:) or an impediment to venery, and a cause of diminishing the seminal fluid, and of stopping venereal intercourse or passion, &c. (T, TA.) مَحْسُومٌ A child (TA) whose sucking is stopped: (K, TA:) and whose food is stopped. (TA.) and A child badly fed. (S, K.) Hence the prov., وَلْغُ جُرَىٍّ كَانَ مَحْسُومًا [The lapping of a little puppy that had been badly fed]: said on the occasion of a greedy person's taking much of a thing that he had not been able to obtain, and that he had became able to obtain; or in ordering one to take much when able. (TA. [See Freytag's Arab. Prov. ii. 817; where another reading is given, namely, مَحْشُومًا in the place of مَحْسُومًا, as well as the reading here given.])

حزن

1 حَزِنَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. حَزَنٌ; (Msb, TA;) and ↓ احتزن, and ↓ تحزّن, (S, K,) and ↓ تحازن; (K;) He was, or became, affected with حُزْن [q. v.; i. e. he grieved, mourned, or lamented; or was sorrowful, sad, or unhappy; &c.; عَلَيْهِ and لَهُ for him or it]. (S, Msb, K.) لَا تَحْزَنْ and لَا تَحْزَنُوا, in the Kur [ix. 40, &c., and iii. 133], do not denote a prohibition of getting حُزْن; for حُزْن does not come by the will of man: the real meaning is Do not thou, and ye, that which engenders حُزْن; do not thou, and ye, acquire حُزْن. (Er-Rághib. [But this requires consideration; or, rather, is not in every case admissible.]) A2: حَزَنَهُ, (S, Msb, K,) aor. ـُ (Msb, TA,) inf. n. حُزْنٌ; (K;) and ↓ احزنهُ; He, (another person, S,) or it, (an affair, or an event, or a case, Msb, K,) caused him to be affected with حُزْن [which see below; i. e. grieved him; or caused him to mourn or lament, or to be sorrowful or sad or unhappy; &c.]: (S, Msb, K:) accord. to Yz, (S,) the former is of the dial. of Kureysh; and the latter, of the dial. of Temeem: (S, Msb:) and so say Th and Az: (Msb, TA:) but the former is said to be the more approved: (TA:) or, accord. to Az, the aor. of the former is used, but not the pret.; (Msb, TA;) and when the act is ascribed to God, the latter verb is used: Z, also, says that what is well known in usage is the employing the pret. of the latter and the aor. of the former: (TA:) or احزنهُ signifies he made him حَزِين [q. v.]; and حَزَنَهُ, [in some copies of the K ↓ حزّنهُ,] he made حُزْن to be in him: (Sb, K:) or حَزَنَهُ, it caused him to fall into حُزْن. (TA.) A3: حَزُنَتِ الأَرْضُ, (TA,) inf. n. حُزُونَةٌ; (S, TA;) and ↓ استحزنت; (TA;) The ground was, or became, rough, (TA,) or rugged and hard. (S.) b2: One says also of a beast that is not easy to ride upon, يَحْزُنُ المَشْىَ (tropical:) [He is rough in pace]: and فِيهِ حُزُونَةٌ (tropical:) [In him is roughness in pace]. (TA.) 2 يَقْرَأُ بِالتَّحْزِينِ He reads, or recites, with a slender [and plaintive] voice. (S, K.) b2: See also 1.4 احزنهُ: see 1.

A2: احزن بنَا المَنْزلُ The place of alighting, or abode, was, or became, rough, or rugged and hard, with us: or made us to be on rugged ground. (TA.) b2: And احزن He was, or became, in a tract such as is termed حَزْن [i. e. rugged, or rugged and hard: opposed to أَسْهَلَ]. (K.) [And hence,] احزنوا (assumed tropical:) They used roughness with men: opposed to اسهلوا. (TA in art. سهل.) 5 تَحَزَّنَ see 1. b2: تحزّن عَلَيْه He expressed pain, grief, or sorrow, or he lamented, or moaned, for, or on account of, him, or it; syn. تَوَجَّعَ. (K.) 6 تَحَاْزَنَ see 1.8 إِحْتَزَنَ see 1.10 إِسْتَحْزَنَ see 1.

حَزْنٌ Rugged (S, Msb, K) and hard (S) ground: (S, Msb, K:) or rugged high ground: (TA: [see also حَزْمٌ:]) good land, though hard, is not thus termed: (ISh:) pl. حُزُونٌ: (Msb, TA:) and ↓ حَزْنَةٌ signifies the same as حَزْنٌ: (K:) so too, as some say, does ↓ حُزُونٌ, with two dammehs; or, as others say, this is a pl. of حَزْنٌ: and you say also ↓ أَرْضٌ حَزْنِيَّةٌ [meaning the same as حَزْنٌ, or land of a rugged, or rugged and hard, or rugged and high, kind]. (TA.) حُزْنٌ and ↓ حَزَنٌ, (Lth, S, K,) the former said by AA to be used when the nom. or gen. case is employed, and the latter when the accus. is employed; (TA;) or the former is a simple subst., and the latter an inf. n.; (Msb;) Grief, mourning, lamentation, sorrow, sadness, or unhappiness; contr. of سُرُورٌ: (S, TA:) or i. q. هَمٌّ: (K:) or [هَمٌّ, accord. to common usage, is for some evil that is expected to happen; whereas] حُزْنٌ is grief arising on account of an unpleasant event that has happened, or on account of an object of love that has passed away; and is the contr. of فَرَحٌ: (El-Munáwee, TA:) or a roughness in the spirit, occasioned by grief: (Er-Rághib, TA:) pl. أَحْزَانٌ; (K;) [properly a pl. of pauc.; but] it has no other pl. (TA.) [Hence,] عَامُ الحُزْنِ The year [of mourning;] in which died Khadeejeh and Aboo-Tálib: (IAar, Th, K:) so called by Mohammad. (IAar, Th.) الحَمْدُ لِلّهِ الَّذِي أَذْهَبَ

↓ عَنَّا الحَزَنَ, in the Kur [xxxv. 31], is said to mean [Praise be to God, who hath dispelled from us] the anxiety (هَمّ) of the morning and evening meals: or all grieving anxiety of the means of subsistence: or the grief of punishment: or of death. (TA.) حَزَنٌ: see حُزْنٌ, in two places.

حَزُنٌ: see حَزِينٌ.

حَزِنٌ: see حَزِينٌ.

حُزُنٌ: see حَزْنٌ.

حَزْنَةٌ: see حَزْنٌ.

حُزْنَةٌ Rugged mountains: pl. حُزَنٌ. (As, S, K.) b2: And [hence,] the pl., (assumed tropical:) Difficulties, hardships, or distresses. (TA.) حَزْنِىٌّ A camel that pastures in a tract such as is termed حَزْنٌ. (S, TA.) b2: أَرْضٌ حَزْنِيَّةٌ: see حَزْنٌ.

حَزْنَانُ Affected with vehement, or intense, حُزْن [i. e. grief, mourning, &c.]; as also ↓ مِحْزَانٌ. (K, * TA.) حَزُونٌ A sheep, or goat, (شَاةٌ,) evil in disposition. (S, K.) حَزِينٌ (S, Msb, K) and ↓ حَزِنٌ (S, K) and ↓ حَزُنٌ (K) Grieving, mourning, lamenting, sorrowful, sad, or unhappy: (S, Msb, * K: * [see also مَحْزُونٌ; with which, accord. to the K, all seem to be syn.; and with which the first may be regarded as properly syn. on the ground of analogy, being from حَزَنَ, not from حَزُنَ:]) pl. (of the first, TA) حِزَانٌ and حُزَنَآءُ (K, TA) and حَزَانَى. (K voce ضَرِيسٌ.) b2: صَوْتٌ حَزِينٌ A soft or gentle, easy, slender, plaintive, and melodious, voice. (TA.) b3: مَالِك الحَزِين A certain bird. (TA. [See art. ملك.]) حُزَانَةٌ A man's family, or household, for whose case he suffers grief and anxiety. (S, K.) [and simply One's family, or household.] One says, فُلَانٌ لَا يُبَالِى إِذَا شَبِعَتْ خِزَانَتُهُ أَنْ تَجُوعَ حُزَانَتُهُ [Such a one cares not, when his store-room is full, that his family, or household, suffer hunger]. (A, TA.) A2: A prior right which the Arabs enjoy over the foreigners, on their first arrival [in the territory of the latter],with respect to the houses and lands: (M, K:) or a condition which the Arabs used to impose upon the foreigners in Khurásán, when they took a town, or district, pacifically, that when the soldiery [of the former] passed by them, singly or in companies, they should lodge them, and entertain them, and supply them with provisions for their march to another district. (Az, TA.) حَيْزُونُ: see حَيْزُومُ, in art. حزم.

مُحْزَنٌ: see مَحْزُونٌ.

مُحْزِنٌ [Grieving, or causing to mourn or lament, &c.,] is applied to an event, or a case; and also, but not حَازِنٌ, to a voice. (TA.) مِحْزَانٌ: see حَزْنَانُ.

مَحْزُونٌ Grieved; or caused to mourn or lament, or to be sorrowful or sad or unhappy; (AA, S, K;) as also ↓ مَحْزَنٌ. (K.) b2: مَحْزُونُ اللِّهْزِمَةِ Rough in the لهزمة [app. meaning the angle of the lower jaw, or the flesh on that part]: and having the لهزمة hanging down, [by the relaxation of its muscle,] in consequence of grief. (TA.)

بغث

1 بَغِثَ, (Msb, K,) aor. ـَ (K,) inf. n. بُغْثَةٌ, (Msb,) or this is a simple subst., and the inf. n. is بَغَثٌ, (TA,) He (a bird) was, or became, of a colour resembling that of ashes: (Msb:) or he (a sheep or goat) was of the mixed colours of those to which the epithet بَغْثَآءُ is applied. (K, TA.) [See أَبْغَثُ, and بُغْثَةٌ, and بَغَثٌ.]

بَغَثٌ Dust-colour. (A.) [But see بُغْثَةٌ. Accord. to the TA, the former is the inf. n. of 1, q. v.]

بُغْثَةٌ Whiteness inclining to خُضْرَة [which here app. means a dark, or ashy, dust-colour]: (T:) [or, in a bird, a colour resembling that of ashes: (see 1:)] or the colour of sheep or goats to which the epithet بَغْثَآءُ is applied. (K, TA.) [See أَبْغَثُ.]

بَغْثَآءُ: see أَبْغَثُ, of which it is the fem.

بَغَاثٌ (T, S, A, Mgh, Msb, K) and بُغَاثٌ and بِغَاثٌ; (A, Mgh, K;) only the second of these three mentioned by Sb; (TA;) but the second and third asserted to be correct by Yoo; (Az, TA;) and the last heard by Az; (TA;) or neither of these two is allowable; (Msb;) A bird that does not prey, and such as one does not desire to make an object of prey because it is not eaten: (T, Msb:) or small birds that do not prey, such as sparrows and the like; [a coll. gen. n.;] n. un. with ة: (Mgh:) or [accord. to Lth,] a certain dust-coloured bird, (T, A, K,) of the birds of the water, ash-coloured, and long-necked; as also ↓ أَبْغَثُ; pl. [of the latter] بُغْثٌ and أَبَاغِثُ: (T:) [but this appears to be wrong; for AM says, in the T,] Lth makes the بغاث and the ابغث to be one, asserting them to be of aquatic birds; but in my opinion, the former is different from the latter: as to the latter, it is a well-known kind of aquatic bird, so called because it is of the colour termed بُغْثَة, i. e. white inclining to خُضْرَة [explained above, voce بُغْثَةٌ]: but as to the بغاث, it is any bird that is not one of prey: and the word is said to be a coll. gen. n., signifying the class of birds that are objects of prey: (TA:) ISk says that the بَغَاث is a bird of a colour inclining to that of dust, (S, Msb, *) a little less than the رَخَمَة [or vultur percnopterus], (S,) or less than the رخمة, (Msb,) slow in flight: (S, Msb:) but IB says that this is a mistake in two points of view; first, because بغاث is a [coll.] gen. n., of which the n. un. is with ة, like as is that of حَمَامٌ; and secondly, because it applies to the class of birds that do not prey; but the ↓ أَبْغَث is a bird of the colour of dust, and this may be a bird of prey, and it may be not a bird of prey: (TA:) Az says that بغاث signifies the [species of vulture called] رَخَم; and the n. un. is with ة others, the young ones of the رخم and birds of the crowkind: or [birds] like the [hawks called] سَوَادِق [pl. of سَوْدَقٌ], not predaceous: in the T, it is said to be [a kind of bird] like the [hawk called] بَاشَق, that does not prey upon any other bird: (TA:) or بِغَاثٌ and بُغَاثٌ (ISd, K) and بَغَاثٌ (K) signify the worst [or most ignoble] of birds, (ISd, K, [the latter giving this as a second and distinct signification,]) and such as do not prey: (ISd, TA:) Fr says, بَغَاثُ الطَّيْرِ signifies the worst of birds, and such as do not prey; and بُغَاثٌ and بِغَاثٌ are dial. vars.: (S:) the pl. is بِغْثَانٌ, (Sb, T, S, Msb, K,) accord. to those who make بغاث a sing., (Yoo, S, Msb, TA,) or accord. to those who make the sing. to be with ة; (T, TA;) or those who apply بَغَاثَةٌ [as a n. un.] to the male and the female make بَغَاثٌ to be pl. [or rather a coll. gen. n.]; (Yoo, S, Msb;) as is done in the case of نَعَامَةٌ and نَعَامٌ: (Yoo, S:) ISd says that بَغَاثَةٌ, with fet-h, is the n. un., applied alike to the male and the female: (TA:) [and Fei says,] it is not allowable to pronounce this with damm or with kesr to the first letter: (Msb:) but Yoo asserts both of these forms to be used: (Az, TA:) and بغاثة is said to signify a weak bird. (TA.) It is said in a prov., إِنَّ البَغَاثَ بِأَرْضِنَا يَسْتَنْسِرُ (S, A, Msb, K *) Verily the بغاث in our land becomes [like] a vulture, or become [like] vultures: (Msb:) applied to the low person who becomes of high rank: (A:) meaning (tropical:) the weak in our land becomes strong: (Msb:) or he who makes himself our neighbour becomes mighty, strong, or of high rank, by our means, (S, K, TA,) acquiring the might, or strength, of the vulture, after having been low, or mean, in condition. (TA.) بَغِيثٌ Wheat (حِنْطَةٌ and طَعَامٌ [both of which signify the same, though the latter, q. v., has a a larger application,]) adulterated by being mixed with barley; (Th, K;) as also غَلِيثٌ and لَغِيثٌ. (Th, TA.) بُغَيْثَآءُ [dim. of بَغْثَآءُ fem. of أَبْغَثُ, q. v.,] The place of the حَقِيبَة [q. v.] in a camel. (K.) [So called because of its colour, produced by chafing.]

أَبْغَثُ Of a white colour inclining to خُضْرَة [which here app. means a dark, or ashy, dustcolour]: (T:) [or of a colour resembling that of ashes: (see 1:)] or dust-coloured: (A:) or of a colour near to that of dust: (S:) an epithet, like أَحْمَرُ: [fem. بَغْثَآءُ: and] pl. بُغْثٌ: and sometimes, when used as a subst., it has for pl. أَبَاغِثُ. (IB, TA.) You say طَائِرٌ أَبْغَثُ A bird of the colour above described: (T, S:) whether it be a bird of prey or not: see بَغَاثٌ in two places: (IB, TA:) and صَقْرٌ أَبْغَثُ [a hawk of that colour.]; (ISh, A;) as well as أَحْوَى and أَبْيَضُ; i. e., that wherewith men take game. (ISh, TA.) بَغْثَآءُ applied to sheep or goats, (S, K,) or, as in some lexicons, to sheep, (TA,) is like رَقْطَآءُ; (S, K;) [Black speckled with white; or the reverse;] or in which are blackness and whiteness, with predominance of the latter colour: (TA:) or شَاةٌ بَغْثَآءُ and غَنَمٌ بُغْثٌ signify a sheep or goat, and sheep or goats, in which are blackness and whiteness. (A.) b2: Also, [as a subst.,] A certain bird, (K, TA,) dustcoloured, in truth different from the بَغَاث, as shown above: see the latter word: (TA:) pl. بُغْثٌ and أَبَاغِثُ. (T, TA.) You say, هُوَ مِنْ أَبَاغِثِ الطَّيْرِ [He is of the birds thus called]. (A.) b3: And الأَبْغَثُ signifies The lion; (TS, K;) because he is of the colour termed بُغْثَةٌ. (TA.) b4: and البَغْثَآءُ (tropical:) The medley, or mixed or promiscuous multitude or collection, of men or people; or of the lowest or basest or meanest sort, or refuse, or riffraff, thereof; (S, A, K;) the commonalty, or vulgar, and collective body, of the people. (S.) One says, خَرَجَ فَلَانٌ فِى البَغْثَآءِ and الغَثْرَآءِ (tropical:) Such a one went forth among the medley, &c., of the people. (A.) And دَخَلْنَا فِى البَغْثَآءِ (tropical:) We entered among the commonalty, or vulgar, and the collective body, of the people. (S.)

بدر

1 بَدَرَ, aor. ـُ inf. n. بَدْرٌ, It (the moon) became full. (Msb.) b2: (tropical:) He (a boy) became full-grown and round; implying comparison to the full moon. (TA.) b3: (assumed tropical:) It (fruit) attained to maturity. (TA, from a trad.) [See also 4.] b4: It rose like the full moon. (Er Rághib.) A2: See also 3, in six places. b2: بَدَرَتْ مِنْهُ بَوَادِرُ غضَبٍ: and بَدَرَت بَوَادِرُ الخَيْلِ: see بَادِرَةٌ. b3: بَدَرَتِ الإِبِلَ She (a camel) brought forth at an earlier period of the year than the other camels. (TA.) [See بَدْرِيَّةٌ, voce بَدْرِىٌّ.] b4: خَرَجْتُ أَبْدُرُ (tropical:) I went forth to make water. (A.) 3 بادرهُ, inf. n. مُبَادَرَةٌ and بِدَارٌ; and ↓ ابتدرهُ; He hastened, or made haste, or strove to be first or beforehand, in doing [or attaining or obtaining] it; (M, K, TA, TK;) namely, a thing: (M:) and غَيْرُهُ إِلَيْهِ ↓ بَدَرَ, (M, K,) aor. ـُ and بادرهُ اليه; (M;) He hastened with another, or vied or strove with him in hastening, to it [or to do or attain or obtain it]: syn. عَاجَلَهُ, (M, K, TA,) and أَسْرَعَ إِلَيْهِ. (TA.) بادر [as well as ↓ بَدَرَ and ↓ ابتدر] denotes mutual effort only when it is immediately trans.: when it is trans. by means of إِلَى [or بِ (the former in the TA written by mistake على], there is nothing to show that it denotes this. (MF.) [But it is often immediately trans. without its denoting such effort.] One says, بادرهُ He hastened to do it [&c., as explained above]; meaning, a thing that he desired, or wished for: (TA:) [and بادربِهِ signifies the same; or he hastened with it: and the former signifies also he betook himself early to him or it:] and بادر إِلَيْهِ he hastened to it; (S, A;) as also اليه ↓ بَدَرَ, (S, Mgh, Msb,) aor. ـُ (S,) inf. n. بُدُورٌ: (S, Msb:) or, accord. to Zj, agreeably with its derivation, [see بَدْرٌ,] he employed the fulness of his power, or force, to hasten [to it]: (TA:) and الأَمْرٌ ↓ بَدَرَهُ, and ↓ بَدَرَ

إِلَيْهِ, (aor.

بَدُرَ, inf. n. بَدْرٌ, TA, [or بُدُورٌ, as above,]) the thing, or event, came to him, or happened to him, hastily, quickly, or speedily; and, beforehand [or before he expected it]; syn. عَجِلَ, (M, K,) and سَبَقَ, (M,) or اِسْتَبَقَ: (K:) [and مِنْهُ قَوْلٌ ↓ بَدَرَ, and فِعْلٌ, a saying, and an action, proceeded from him hastily, without premeditation: see بَادِرَةٌ.] It is said in a trad., بَادِرُوا بِالْأَعْمَالِ هَرَمًا [Strive ye to be before decrepitude with good works; i. e., to perform them before decrepitude]. (El-Jámi' es-Sagheer.) And in another, بَادِرُوا الصُّبْحَ بِالْوِتْرِ [Strive ye to be before daybreak with the prayers termed وتر; i. e., to perform them before daybreak]. (Idem.) And in another, بَادِرُوا بِصَلاَةِ المَغْرِبِ قَبْلَ طُلُوعِ النَّجْمِ [Hasten ye with, or to perform, the prayer of sunset before the rising of the star]. (Idem.) You say also, فُلَانٌ يُبَادِرُ فِى

أَكْلِ مَالِ اليَتِيمِ [Such a one hastens in consuming the property of the orphan before the latter is of full age]. (A.) And بَادَرَ كِبَرَ اليَتِيمِ [He hastened to be before the orphan's attaining to full age in expending his property]; said of a guardian; i. q. فِي مَالِ اليَتِيمِ ↓ أَبْدَرَ: (K:) and thus, بِدَارًاأَنْ يَكْبَرُوا, in the Kur [iv. 5], means hastening to be before their attaining to full age in expending their property. (Bd, * Jel.) And بادرهُ الغَايَةَ and إِلَى الغَايَةِ [He strove with him in hastening, or strove to get before him, to the goal]. (A.) and الغَايَةَ ↓ ابتدر and إِلَى الغَايَةِ [He strove in hastening, or strove to get first, to the goal]. (Ham p. 46.) And بَادَرَ بَعْضُهُمْ بَعْضًا إِلَى أَمْرٍ, and أَمْرًا ↓ ابتدروا, and ↓ تبادروهُ, They vied, or strove, one with another, in hastening to a thing, or an affair, trying which of them would be first. (T.) 4 ابدر He had the full moon rising to him, (S, M, K,) or upon him: (A:) a verb similar to أَقْمَرَ and أَشْرَقَ: (A:) or he journeyed during a night of full moon. (T, K.) A2: It (an unripe date) became red. (TA.) [See also 1.]

A3: ابدر فِى المَالِ اليَتِيمِ: see 3.6 تبادروا They hastened together; vied, or strove, one with another, in hastening; made haste to be, or get, before one another; strove, one with another, to be first, or beforehand. (S, TA.) You say, تبادروا إِلَي أَخْذِ السِّلَاحِ, (TA,) and السِّلَاحَ ↓ ابتدروا, (S, TA,) They hastened together, &c., to take the weapons. (S.) and تبادروا البَاعَ [They hastened together; or vied, or strove, one with another, in hastening; to attain power, or eminence, or nobility] ; as also ↓ ابتدروهُ. (A.) nd تبادروا أَمْرًآ: see 3, last sentence. b2: هٰذَا مَا يَتَبَادَرُ مِنْهُ (assumed tropical:) [This meaning is what appears from it (namely, the phrase, or sentence,) at first sight]. (A phrase of frequent occurrence in the TA &c.) 8 إِبْتَدَرَ see 3, in four places; and see 6, in two places. b2: اِبْتَدَرَتْ عَيْنَاىَ My eyes flowed with tears. (TA, from a trad.) Q. Q. 1 بَيْدَرَ He heaped up wheat. (K.) بَدْرٌ, (S, A, Msb, K, &c.,) originally an inf. n., (Msb,) The full moon; (M, A, Msb, K;) as also ↓ بَادِرٌ; (L, K;) the moon in its fourteenth night: (S:) or the latter signifies [simply] the moon: (IAar, T:) the moon in its fourteenth night is called بدر because it hastens to rise before the sun sets; (S, M;) and to set before the sun rises: (TA:) or because of its fulness; (S, TA;) as being likened to a بَدْرَة: or, as Er-Rághib thinks to be most probable, it is itself a primitive word: (TA:) pl. بُدُورٌ. (M, A.) Hence, لَيْلَةُ البَدْرِ [The night of the full moon; which is] the fourteenth night [of the lunar month]. (S.) b2: (tropical:) A lord, master, or chief, (M, K,) of a people: so called as being likened to the full moon. (M.) b3: Applied to a boy, (Zj, M, K,) (tropical:) Full of youthful vigour and of flesh: (Zj:) or full, or plump: (M:) or i. q. ↓ مُبَادِرٌ [precocious]. (T, K.) [In this sense, an epithet; and so its fem. بَدْرَةٌ (q. v.), applied to an eye.] b4: (tropical:) A cover; or a dish or plate; syn. طَبَقٌ: (Ibn-Wahb, K:) because resembling the full moon, being round: so Az thinks. (TA.) b5: See also بَدْرَةٌ, in two places.

بَدْرَةٌ, applied to an eye (عَيْنٌ), Quick-sighted; or that sees before others: (As, T, S, K, TA:) or that sees before [the eyes of] other horses; applied to a horse's eye: (IAar, T, M:) or sharp-sighted: or round and large: (M:) or full like the full moon: (S, K:) but the correct meaning is [said to be] that [mentioned above as] given by IAar: (M:) or, accord. to IAar, full; not defective. (T.) A2: Also, (S, M, K,) and ↓ بَدْرٌ, (K,) The skin of a lamb or kid (S, M, K) when it has been weaned, (Az, S, M,) used for milk: for [when it is killed] while it continues sucking, its skin, if used for milk, is called شَكْوَةٌ; and for clarified butter, عُكَّة: when it has been weaned, its skin for milk is called بَدْرَة; and for clarified butter, مِسْأَد: and when it is in its second year, its skin for milk is called وَطْب; and for clarified butter, نِحْى: (Az, S:) pl. (of the former, M) بِدَرٌ and بُدُورٌ: (M, K:) the former said by El-Fárisee to be the only instance of the kind except هِضَبٌ pl. of هَضْبَةٌ, and بِضَعٌ pl. of بَضْعَةٌ [or this may be pl. of بِضْعَةٌ]. (M. [But the assertion of El-Fárisee is incorrect (see حَيْضَةٌ), unless it be meant to apply only to sound words; and in this case, at least one addition should be made, namely قِصَعٌ pl. of قَصْعَةٌ.]) b2: Hence, (M,) the former word, (S, M, A, K, &c.,) and ↓ the latter also, (K,) The sum of ten thousand dirhems: (S, A:) or a purse containing a thousand, (T, M, K,) or ten thousand, dirhems, (T, M, * A, K,) or seven thousand deenárs: (K:) pl. بُدُورٌ, (TA,) and pl. of pauc.

بِدَرَاتٌ. (T.) اِسْتَبَقْنَا البَدَرَى We strove to outrun one another, vying, one with another, in haste. (M, K.) بَدْرِىٌّ Rain that is before (قَبْلَ), or a little before (قُبَيْلَ), or in the first part of (قُبُلَ), winter. (K, accord. to different copies: the second reading is that followed in the TA.) b2: بَدْرِيَّةُ A she-camel whose mother has brought her forth at an earlier period of the year than that when the others brought forth, and therefore more abundant in milk than others, and of a more generous quality. (M.) b3: And the former, A fat young camel weaned from its mother. (K.) بَدَارِىٌّ A lamb brought forth a little before winter. (TA.) بَادِرٌ: see بَدْرٌ.

بَيْدَرٌ a word of the dial. of El-'Irák, (A 'Obeyd in art. ربد in the TA,) A place in which wheat, (S, Mgh, K,) or grain, (Msb,) is trodden out. (S, Mgh, Msb, K.) b2: It may also mean, tropically, (tropical:) The wheat and straw therein: (Mgh:) or rather, as Az says, on the authority of IAar, it signifies [also] (Mgh) reaped grain collected together; or wheat collected together in the place in which it is trodden out; syn. كُدْسٌ, (M, Mgh, K,) and عَرَمَةٌ: (Mgh:) Kr restricts it to wheat. (M.) b3: Accord. to the Towsheeh, it is [A place] for [drying] dates. (TA in art. جرن.) بَادِرَةٌ Hastiness of temper; passionateness: (S:) or a hasty saying, or action, that suddenly proceeds (يَبْدُرُ, in the CK يَبْدُو,) from one in anger: (M, A, * Mgh, * Msb, * K:) and a slip; a mistake; an error; (S, Msb;) on an occasion of one's being angry: (S:) or a bad, an abominable, or a foul, word or saying: and a quick fit of anger: (IAar, T:) pl. بَوَادِرُ, (S, A.) You say, أَخْشَى

عَلَيْكَ بَادِرَتَهُ I fear for thee his hastiness of temper, or passionateness: (S:) or what may hastily proceed from him in his anger. (A.) And مِنْهُ يَوَادِرُ غَضَبٍ ↓ بَدَرَتْ Slips, mistakes, or errors, on an occasion of his being angry, hastily proceeded from him. (S.) And بَادِرَةُ الشَّرِّ signifies What hastily, or suddenly, befalls one, of evil, or mischief. (M.) b2: An intuitive knowledge, notion, or idea; or a faculty of judging rightly at the first of an unexpected occurrence; or a faculty of extemporizing; syn. بَدِيهَهٌ. (S, K.) You say, فُلَانُ حَسَنُ البَادِرَةِ Such a one has a good intuitive knowledge, &c. (TA.) b3: The point of a sword. (M, K.) b4: The extremity of an arrow, next the head. (A.) b5: The head of a plant; (M;) the first part thereof from which the earth cleaves asunder. (M, K. *) b6: The first that appears of the [plant called] حِنَّآء. (M.) b7: The leaves of the [herb called] حُوَّآءَة. (K.) b8: The best, and freshest in growth, of the [plant called] وَرْس. (M, K. *) b9: Also, (M, K,) or بَوَادِرُ, (S, A,) which is the pl., (K,) of a man &c., (S, M,) The portion of flesh, (S, M, K,) or the portions thereof, (A,) between the shoulder-joint and the neck, (S, M, K,) or between the necks and the shoulderjoints: (A:) or the former, (K,) or its dual, (M,) of a man, the two portions of flesh that are above the رُغَثَاوَانِ and below the ثَنْدُوَة: (M, K:) or the dual, [relating to a camel, signifies] the two sides of the كِرْكِرَة [or callous lump on the breast]: or two veins on either side thereof. (M.) b10: بَوَادِرُ الخَيْلِ ↓ بَدَرَتْ The first, or fore parts, (أَوَائِل,) of the horses appeared [or suddenly came in view]. (Msb.) بَدْرَةٌ مُبَدَّرَةٌ [A sum such as is termed بدرة aggregated, made up, or completed]: the latter word is a corroborative; like the latter in قَنَاطِيرُ مُقَنْطَرَةٌ, (Ksh and Bd in iii. 12,) and in أَلْفٌ مُؤَلَّفَةٌ. (Ksh ibid.) مُبَادِرٌ applied to a boy: see بَدْرٌ.