دفن

1 دَفَنَهُ, (S, M, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. دَفْنٌ, (M, Msb, TA,) He buried it; interred it; i. e. hid it, concealed it, or covered it, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) namely, a thing; (S, Msb;) primarily having for its object a dead body: (M:) and ↓ دفّنهُ signifies the same; [but app. in an intensive sense or applying to a number of objects;] (M, TT;) or ↓ اِدَّفَنَهُ, of the measure اِفْتَعَلَهُ. (K. [So too, accord. to the TA, in the M; but in the text of the M as given in the TT, دفّنهُ.]) One says to a man who is obscure, unnoted, or of no reputation, دَفَنْتَ نَفْسَكَ فِىحَيَاتِكَ (tropical:) [Thou hast buried thyself in thy lifetime]. (TA.) b2: Hence, (M,) دَفَنَ سِرَّهُ (tropical:) He hid, or concealed, his secret. (M, TA.) And دَفَنْتُ الحَدِيثَ (assumed tropical:) I hid or concealed, the information, or news, &c. (Msb.) b3: [Hence also, دَفَنَ الرَّكِيَّةَ He filled up, stopped up, or choked up, with earth or dust, the well.] And دَفَنْتُ عُيُونَ المِيَاهِ I stopped up the sources of the waters; syn. عَوَّرْتُهَا, and سَدَدْتُهَا. (Sh, TA in in art. عور.) A2: دَفَنَتْ, aor. ـِ inf. n. دَفْنٌ, said of a she-camel, She went her own way, or at random, or heedlessly, (M, K,) without need: (M:) or it signifies, (M,) or signifies also, (K,) she was, or became, (M, K,) usually, (K,) in the midst of the other camels when they came to water: (M, K:) and ↓ اِدَّفَنَتْ, (En-Nadr, T, TA,) of the measure اِفْتَعَلَتْ, (TA,) said of a she-camel, she was, or became, such as is termed ↓ دَفُونٌ; (En-Nadr, T, TA;) i. e. she absented, or hid, herself from the other camels: or went her own way, at random, or heedlessly, alone. (En-Nadr, T.) 2 دَفَّنَ see 1, first sentence.3 مُدَافَنَةُ المَوْتَى: see 6.5 تَدَفَّنَ see 7.6 التَّدَافُنُ signifies المَوْتَى ↓ مُدَافَنَةُ [i. e. The cooperating in the burying of the dead]. (TA.) لَا يَكَادُ النَّاسُ يَتَدَافَنُونَ [The people can hardly, or cannot nearly, bury one another] is said in the case of a quick and spreading death. (TA voce ذَرِيغٌ.) b2: [Hence,] تَدَافَنُوا (tropical:) They practised concealment, one with another; syn. تَكَاتَمُوا. (S, K, TA.) It is said in a trad., لَوْ تَكَاشَفْتُمْ لَمَا تَدَافَنْتُمْ (tropical:) [If ye revealed, one to another his faults, or his secrets, ye would not practise concealment, one with another, in any case]; meaning, if the fault, (عَيْب, as in my copies of the S and in the TA in the present art.,) or secret or secrets, (غَيْب, as in one of my copies of the S in art. كشف,) of each one of you were open, or revealed, to each other of you: (S, TA:) or, accord. to IAth, [if ye revealed, one to another his secrets, ye would not bury one another; for he says that] the meaning is, if each one of you knew what is concealed in the mind of each other of you, the conducting of his funeral, and his burial, would be deemed onerous. (TA in art. كشف.) 7 اندفن It was, or became, buried, or interred; i. e., hidden, concealed, or covered, (S, * M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata of earth, or dust: (Msb:) and ↓ اِدَّفَنَ, of the measure اِفْتَعَلَ, signifies the same; (S;) or ↓ تدفّن. (M, K.) b2: Also, said of a portion of a well, (S,) or of a well [absolutely], and of a watering-trough or tank, and of a water-ing-place, or spring to which camels came to water, (M, K, TA,) [and] so ↓ ادّفن, (T,) [It was, or became, filled up, stopped up, or choked up, with earth or dust; (see 1, of which each of these verbs is a quasi-pass.;) or] it had the dust swept into it by the wind [so that it became filled up, stopped up, or choked up]. (T, TA.) 8 اِدَّفَنَ, of the measure اِفْتَعَلَ: see 7, in two places. b2: Also, said of a slave, He ran away [given without any addition as one of the explanations in the S] before arriving at the city [or place] in which he was to be sold: (T, M, K:) this is not a running away (إِبَاق) for which he is to be returned [to the seller]: so says Yezeed Ibn-Hároon: but he adds that if he arrive there and run away, he is to be returned for it, though he do not absent himself from that city [or place]: (T:) or he absented himself, (T,) or stole away, (S, M, Mgh,) from his owners [or owner] for a day or two days, (T, S, M, Mgh,) as Az says, (T, S,) or, (T, M,) as AO says, (T, S,) without absenting himself from the city [or place in which he was sold]; (T, S, M, Mgh;) as though he buried himself in the houses of that city [or place] in fear of punishment for an offence that he had committed: (Mgh:) thus, agreeably with the explanations of Az and AO, the verb is used by the Arabs: (A'Obeyd, T:) and the epithet ↓ دَفُونٌ, applied to a slave, means one who does as is described above; (K;) or who is wont to do so: (T, S, M, Mgh:) or the verb signifies he fled from his owner, or from hard, or severe, work, but did not go forth from the town, or the like; and the doing so is not a fault [for which he may be returned to the seller], for it is not termed إِبَاق. (Msb.) b3: See also 1, last sentence.

A2: اِدَّفَنَهُ: see 1, first sentence.

دَفْنٌ [originally an inf. n.]: see دَفِينٌ, in four places. b2: Also, applied to a man, (tropical:) Obscure, unnoted, or of no reputation; (K, TA;) [and] so ↓ دَفُونٌ. (Az, T.) دِفْنٌ: see دَفِينٌ, in four places.

دَفِنٌ: see دَفِينٌ, in two places.

دَفَنِىٌّ A kind of striped cloths or garments. (S, K.) دِفَانٌ: see دَفِينٌ, in two places.

دَفُونٌ applied to a slave: see 8. b2: Applied to a she-camel, That is in the midst of the other camels: (S:) or that is usually in the midst of the other camels when they come to water. (M, K.) b3: See also 1, last sentence. b4: Also, (M, K, TA, [in the CK, erroneously, مَدْفُون,]) applied to a camel and to a human being, That goes his own way, at random, or heedlessly, without need; and so ↓ مِدْفَانٌ. (M, K.) b5: See also دَفْنٌ. In like manner one says حَسَبٌ دَفُونٌ (assumed tropical:) Obscure grounds of pretension to respect or honour. (Az, T.) دَفِينٌ i. q. ↓ مَدْفُونٌ, (S, M, Msb, K,) Buried, or interred; i. e. hidden, concealed, or covered, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) as also ↓ دِفْنٌ (M, K) and ↓ دَفْنٌ: (TA:) pl. [of the first] دُفَنَآءُ (M, K) and of the same also دُفُنٌ; (TA;) and [of the second] أَدْفَانٌ, (M, K,) which is also pl. of the third: (TA:) دَفِينٌ is also applied to a woman, and so is دَفِينَةٌ; (Lh, M, K;) and the pl. is دَفْنَى, (Lh, M,) or دُفَنَآءُ, (K,) and دَفَائِنُ: (Lh, M, K:) and the pl. دُفُنٌ is also used as a sing., applied to land (أَرْضٌ). (TA. [But in the M it is said that ↓ دَفْنٌ is thus applied as an epithet to land (ارض), and that its pl. is دُفُنٌ.]) b2: See also دَفِينَةٌ. b3: Also, applied to a well (رَكِيَّةٌ), Partly filled up with earth or dust (اِنْدَفَنَ بَعْضُهَا); as also ↓ دِفَانٌ; pl. دُفُنٌ: (S:) or i. q. ↓ مُنْدَفِنَةٌ, (M, K,) i. e. [filled up with earth or dust; or] having the dust swept into it by the wind [so that it is filled up, stopped up, or choked up]; (T, TA;) as also ↓ مِدْفَانٌ (M, K) and ↓ دِفَانٌ: (K:) and so ↓ دَفْنٌ, (M, TA,) or ↓ دِفْنٌ, (K,) thus applied, (K, TA,) and applied likewise to a watering-place, or spring to which camels have come to water, (M, K, TA,) and to a watering-trough or tank; (M, K;) as also دَفِينٌ. (TA.) b4: Also Flesh-meat buried in rice: but this is a vulgar application. (TA.) b5: دَآءٌ دَفِينٌ (T, S, M, K) and ↓ دَفِنٌ, (IAar, M, TA,) which is anomalous, app. a possessive epithet, like نَهْرٌ as applied to a man, (M,) in the K, erroneously, ↓ دِفْنٌ, (TA,) (tropical:) A latent disease, which the constitution has overpowered [so as to prevent its becoming apparent]; it is said in a trad. that the sun causes it to appear: (IAth, TA:) or a disease that is unknown (T, S) until evil and mischief appear from it: (T:) or a disease that appears after being latent, and from which evil and mischief (شَرٌّ وَ عَرَّ [in the CK, erroneously, وَعُرٌّ]) then appear and spread: (M, K:) [it is said that] it is seldom, or never, cured. (M.) b6: رَجُلٌ دَفِينُ المُرُوَّةِ, and المروّة ↓ دِفْنٌ, (TA,) or ↓ دَفِنُ المروّة and المروّة ↓ دَفْنُ, (T,) (assumed tropical:) A man without manliness, or manly virtue: so says As. (T, TA.) دَفِينَةٌ A thing buried: (Th, K:) and hence, (TA,) a treasure, or a buried treasure: pl. دَفَائِنُ: (M, K, TA:) and ↓ دَفِينٌ also signifies buried treasure. (TA in art. ركز.) دُفَّانٌ [irregularly] sing. of دَفَائِنُ signifying The خَشَب [or pieces of wood, by which may be meant planks, or spars, or ribs, &c.,] of a ship. (AA, TA.) دَافِنُ أَمْرٍ, in the K, erroneously, دَافِنَآء, (TA,) (tropical:) The inward, or intrinsic, state or circumstances of a case or an affair. (K, TA.) b2: بَقَرَةٌ دَافِنَةُ الجَذْمِ A cow, or an animal of the ox-kind, whose أَضْرَاس [i. e. teeth, or molar teeth,] are ground, or worn, by reason of extreme age. (S, K.) مدفن [by rule مَدْفِنٌ, but commonly pronounced مَدْفَنٌ,] A place of burial: [a tomb:] pl. مَدَافِنُ. (TA.) مِدْفَانٌ: see دَفِينٌ: b2: and دَفُونٌ.

A2: Also An old, worn-out, skin for water or milk. (S, K.) مَدْفُونٌ: see دَفِينٌ.

مُنْدَفِنَةٌ, applied to a well (رَكِيَّةٌ): see دَفِينٌ.

ضحك

1 ضَحِكَ, (S, MA, O, Msb, K, &c.,) and some say ضِحِكْتُ, with kesr to the ض, (TA, as from the K, [but not in the CK nor in my MS. copy of the K,]) to agree with the vowel of the ح because the latter is a faucial letter, and this is a correct dial. var. of which similar instances are mentioned, and ضَحَكَ also is said to be a well known dial. var. of ضَحِكَ, (TA,) aor. ـَ (S. O,) inf. n. ضَحِكٌ and ضِحْكٌ (S, MA, O, Msb, K, KL) and ضَحْكٌ, (S, MA, O, K, KL,) the first of which is the superior form, (IDrd, O,) [the second and third being contractions thereof,] and ضِحِكٌ, (S, O, K, KL,) and if you said ضَحَكٌ it would be agreeable with analogy, (Az, TA,) He laughed; (MA, KL, PS, TK;) contr. of بَكَى: (TK:) [see also 6:] الضَّحِكُ is well known, as meaning the expanding of the face, and displaying of the teeth, by reason of happiness, joy, or gladness; and التَّبَسُّمُ is the beginning thereof: thus in the Towsheeh and other works: (MF, TA:) and in like manner in the Mufradát [of Er-Rághib]; in which it is added that it is also used as meaning simply the being happy, joyful, or glad: and sometimes as meaning simply the wondering [at a thing]; and this is the meaning intended by him who says that it is peculiar to man: (TA:) [i. e.] ضَحِكَ, said of a man, signifies also he wondered; syn. عَجِبَ; (O, K, TA;) with مِنْ preposed to the object of wonder: (TA:) or he was frightened; or he feared. (K, TA.) You say, ضَحِكَ مِنْهُ and بِهِ, both meaning the same, (S, O, Msb,) i. e. He laughed at him; derided him; or ridiculed him: or he wondered at him. (Msb.) And ضَحِكَ إِلَيْهِ [He behaved laughingly, or cheerfully, towards him]. (IDrd and K in art. بش [See بَشَّ لَهُ.]) b2: Said of an ape, He uttered a cry or cries: (K:) or one says of the ape when he utters a cry or cries, يَضْحَكُ, (S, TA,) meaning he displays his teeth, or grins. (TA.) b3: And ضَحِكَ السَّحَابُ (tropical:) The clouds lightened. (S, O, K, TA.) Hence the usage of the verb in a trad. cited voce تَحَدَّثَ. (O, TA.) b4: And ضَحِكَ الغَدِيرُ i. e. (tropical:) [The pool of water left by a torrent] glistened by reason of its fulness. (TA.) b5: [And ضَحِكَ ثَغْرُهُ (assumed tropical:) His front teeth, or his teeth, glistened by reason of his laughing; meaning he laughed so as to show his front teeth, or his teeth.] b6: And ضَحِكَ الزَّهْرُ (tropical:) The flowers [looked gay, or] were as though they were laughing. (TA.) And ضَحِكَتِ الأَرْضُ (tropical:) The earth, or land, put forth its plants, or herbage, and its flowers. (TA.) And ضَحِكَتِ الرِّيَاضُ عَنِ الأَزْهَارِ (tropical:) The meadows, or gardens, displayed the flowers. (TA.) b7: And ضَحِكَتِ النَّخْلَةُ (tropical:) The palm-tree put forth [or disclosed] its ضَحْك; as also ↓ أَضْحَكَت; (TA;) [i. e.] the spathe of the palm-tree, (Skr, O, TA,) that covered the طَلْع [or spadix], (O,) burst open. (Skr, O, TA.) And ضَحِكَ الطَّلْعُ (tropical:) The طلع [here app. meaning the spathe of the palm-tree] split, or clave, open; and so تَبَسَّمَ. (TA.) b8: And, as some assert, (ISd, TA,) ضَحِكَتْ signifies also (tropical:) She menstruated; said of a hare; (ISd, Z, O, Msb, TA;) accord. to some, from the ضَحَّاك [meaning the interior] of the طَلْعَة [of the palm-tree] when it bursts open; (ISd, TA;) and hence, (K, TA,) said also in this sense of a woman, (O, Msb, K, TA,) accord. to Mujáhid, (O, TA,) and some others, (TA,) in the Kur xi. 74, (O, K, TA,) where some read فَضَحَكَتْ, which is said to be a well-known dial. var.; (TA;) and likewise, accord. to some, said in this sense of the hyena, (O, TA,) when she sees blood, or as IAar says, when she eats the flesh of men and drinks their blood: (TA:) [it is commonly asserted by the Arabs that] the hare menstruates like women: (Kzw:) but with respect to this meaning as assigned to the verb in the Kur xi. 74, Fr says that he had not heard it from any person deserving of confidence; (O, TA; *) and Zj says that it is nought: both say that the meaning there is, she laughed by reason of happiness: (TA:) and some say that there is an inversion in this case, what is meant being فَبَشَّرْنَاهَا بِإِسْحٰقَ فَضَحِكَتْ: (Fr, O, TA:) or the meaning is, she wondered; so says I'Ab; and so Er-Rághib, who adds that it is confirmed by her saying, “ shall I bring forth a child when I am an old woman, and this my husband is an old man? verily this is indeed a wonderful thing: ” and that فَحَاضَتْ which is inserted by some of the expositors after فَضَحِكَتْ is not an explanation of this expression, as some of them have imagined it to be, but is the mention of [a fact which was] a sign that the announcement was not that of an event improbable: or the meaning is, she was frightened; so says Fr.: (TA:) and with respect to the meaning of this verb when said of the hyena, mentioned above, it is rejected by AHát and others: (TA:) IDrd says, on the authority of AHát, respecting the following verse of TaäbbataSharrà, تَضْحَكُ الضَّبْعُ لِقَتْلَى هُذَيْلٍ

وَتَرَى الذِّئْبَ لَهَا يَسْتَهِلُّ that the meaning is (assumed tropical:) The hyena displays her teeth, or grins, on account of the slain [of Hudheyl], when she sees them, like as they say of the ass when he plucks out the [plant called] صِلِّيَانَة; (O, TA;) or, as others say, (assumed tropical:) the hyena snarls, displaying her teeth; and sees the wolf raising his voice in calling the [other] wolves to them, i. e. to the slain: (O, TA:*) Abu-l-' Abbás says that the meaning is, (assumed tropical:) the hyena displays her teeth, because the wolf contends with her over the slain: and some say that the poet means, (assumed tropical:) the hyena rejoices because of the slain. (TA.) b9: One says also, ضَحِكَتِ السَّمُرَةُ, meaning (assumed tropical:) The سمرة [or gum-acacia-tree] flowed with its gum: from ضحكت meaning “ she menstruated. ” (Bd in xi. 74.) 3 مُضَاحَكَةٌ [inf. n. of ضاحكهُ] signifies [The contending, or vying, in laughing, with another; or the laughing with another; or] the laughing together. (KL.) b2: [Hence,] one says, النَّوْرُ يُضَاحِكُ الشَّمْسَ (assumed tropical:) [The flowers vie in brightness with the sun]. (TA.) b3: And إِنَّ رَأْيَكَ لَيُضَاحِكُ المُشْكِلَاتِ (tropical:) [Verily thy judgment makes sport with ambiguities]; said to him to whom confused and dubious things are apparent and known. (TA.) 4 اضحكهُ, (S, O, K,) inf. n. إِضْحَاكٌ, (KL,) said of God, (S, O,) or of a man, (K,) He made him, or caused him, to laugh. (S, * O, * K, * KL, PS.) b2: [Hence,] اضحك الضَّبُعَ, said of blood, (TA,) or of the sword, (O, TA,) (assumed tropical:) [It made the hyena to display her teeth; or to snarl, displaying her teeth: or to rejoice: (see 1, latter part:) but explained as meaning] (tropical:) it made the hyena to menstruate. (TA.) b3: And اضحك الحَوْضَ (tropical:) He filled the wateringtrough so that it overflowed: (O, TA:) its glistening being likened to laughing. (TA.) b4: See also 1, near the middle of the paragraph.5 تَضَحَّكَ see the next paragraph.6 تضاحك and ↓ تضحّك [are both mentioned in the K and TA as though syn. with each other and with ضَحِكَ: and accord. to the KL, the former signifies He laughed: but accord. to the TK, the latter signifies he manifested laughing: or] the former is syn. with ↓ استضحك [app. as meaning he affected to laugh, or laughing: or, more exactly, agreeably with analogy, like the contr. تَبَاكَى and اِسْتَبْكَى, the former signifies thus; and the latter, he desired to laugh]. (S.) b2: And you say also, هُمْ يَتَضَاحَكُونَ [meaning They laugh together, one with another]. (K.) 10 إِسْتَضْحَكَ see the next preceding paragraph.

ضَحْكٌ [originally an inf. n., a contraction of ضَحِكٌ,] The appearance, or appearing, of the central incisors [or of the front teeth] by reason of happiness, joy, or gladness. (TA.) b2: and hence, (TA,) Wonder. (K, TA.) A2: [As an epithet,] A man whose teeth are white. (As, O, TA.) A3: [And as a subst., properly so termed,] White front teeth. (As, O, K.) b2: And (assumed tropical:) Honey: (K:) or white honey; (Ibn-Es-Seed, TA;) likened to the front teeth because of its intense whiteness: (AA, O, TA:) or honey in its comb; syn. شَهْدٌ. (K.) b3: And, (O, K,) some say, (O,) (assumed tropical:) Fresh butter. (O, K.) b4: And (assumed tropical:) Snow. (O, K.) b5: and (assumed tropical:) Blossoms, or flowers, or white blossoms or flowers; syn. نَوْرٌ: (O, and so in copies of the K:) or light; syn. نُورٌ. (So in a copy of the K.) b6: And (assumed tropical:) The طَلْع [or spadix] of the palm-tree when its envelope bursts open from it; (S, * O, * K;) in the dial. of Belhárith Ibn-Kaab: (O:) accord. to Th, what is in the interior of the طَلْعَة [here meaning spathe of the palm-tree]: as AA says, the وَلِيعَة, or وَلِيع [thus differently written in two different places in the TA,] of the طَلْع [or spathe of the palm-tree], which is eaten; as also ↓ ضَحَّاكٌ. (TA.) b7: and (assumed tropical:) The middle of a road; (K, TA;) and so, accord. to the K, ↓ ضَحَّاكٌ; but, correctly, this should have been there mentioned as syn. with ضَحْكٌ in the sense next preceding. (TA.) ضَحْكَةٌ A single act of ضَحِك [or laughing; i. e. a laugh]. (S, O.) A2: [The pl.] ضَحْكَاتٌ signifies (tropical:) The best of everything: and ضَحْكَاتُ القُلُوبِ, the best of possessions, or wealth, and of children: so says Aboo-Sa'eed. (TA.) ضُحْكَةٌ A thing, (Lth, TA,) or a man, (S, O. TA,) that is laughed at, or ridiculed; i. e. يُضْحَكُ مِنْهُ: (S, O, K, TA:) an epithet importing more discommendation than ضُحَكَةٌ. (K.) b2: See also مَضْحَكٌ.

ضُحَكَةٌ, (S, O, Msb, K,) an epithet importing discommendation, (K,) and ↓ ضُحُكَّةٌ, (Ibn-'Abbád, O, K,) and ↓ ضَحَّاكٌ, (Msb, K,) an epithet importing commendation, (TA, [but the contr. is implied, or rather plainly indicated, in the K,]) and ↓ ضَحُوكٌ, (K,) and ↓ مِضْحَاكٌ, (S, O, K,) which last is [also] applied to a woman, (S, O,) One who laughs much (كَثِيرُ الضَّحِكِ). (S, O, Msb, K.) ضُحُكَّةٌ: see the next preceding paragraph.

ضَحُوكٌ: see ضُحَكَةٌ. b2: [Also] A man cheerful in countenance. (O.) b3: And (assumed tropical:) A wide road: (S, O:) or (tropical:) a distinct, an apparent, or a conspicuous, road; as also ↓ ضَحَّاكٌ: pl. of the former (in this sense, TA) ضُحْكٌ. (K, TA.) ضَحَّاكٌ: see ضُحَكَةٌ: b2: and see ضَحْكٌ, last two sentences: b3: and ضَحُوكٌ.

ضَاحِكٌ Laughing; [&c.;] (KL;) act. part. n. of ضَحِكَ. (Msb, K.) b2: Also applied to clouds (سَحَاب), meaning (tropical:) Appearing, or extending sideways, in the horizon, and lightening. (S, O, TA.) b3: [And to the tooth (السِّنّ, used as a gen. n.): thus in the phrase ضَاحِكَ السِّنِّ, meaning (assumed tropical:) Laughingly, so as to display the teeth.] b4: See also ضَاحِكَةٌ. b5: Also, [or perhaps حَجَرٌ ضَاحِكٌ,] (tropical:) Very white stone appearing in a mountain (IDrd, O, TA.) of any colour, as though laughing. (IDrd, O, TA.) b6: One says also رَأْىٌ ضَاحِكٌ, meaning (tropical:) Judgment that is plain, or perspicuous, (TA,) not confused or dubious. (O, TA.) b7: And, [using ضاحك as a gen. n.,] مَا أَكْثَرَ ضَاحِكَ نَخْلِكُمْ (tropical:) [How numerous are the bursting spathes of your palm-trees!]. (TA.) b8: [And an instance of ضَاحِكٌ applied to a woman, without ة, meaning (assumed tropical:) Menstruating, is cited by Bd, in xi. 74.]

ضَاحِكَةٌ, (S, O, K,) or ↓ ضَاحِكٌ, (Msb,) or both, (Mgh,) (tropical:) The tooth next behind the نَاب [or canine tooth]; (Mgh, Msb;) [i. e. the anterior bicuspid;] any one of the four teeth that are between the أَنْيَاب and the أَضْرَاس: (S, O, K:) or any one of the teeth that are in front of the أَضْرَاس that appear on the occasion of laughing: (K:) pl. ضَوَاحِكُ. (S, Mgh, O, Msb, K.) أَوضَحُوا بِضَاحِكَةٍ (O, TA,) a phrase occurring in a trad., (O,) means (assumed tropical:) They smiled. (TA.) أُضْحُوكَةٌ [A laughable thing;] a thing at which one laughs: (O, K, TA:) and ↓ مَضْحَكَةٌ signifies [in like manner a cause of laughter;] a thing at which one laughs, or which one ridicules: pl. of the former أَضَاحِيكُ. (TA.) [See also مُضْحِكَاتٌ.]

مَضْحَكٌ lit. A place of laughing: the front teeth; because they appear in laughing; like مَبْسِمٌ: pl. مَضَاحِكُ.] One says, بَدَتْ مَضَاحِكُهُ and ↓ ضُحْكَتُهُ and [in like manner] مَبَاسِمُهُ (assumed tropical:) [His front teeth appeared, by his laughing]. (TA.) مَضْحَكَةٌ: see أُضْحُوكَةٌ.

مُضْحِكَاتٌ [pl. of مُضْحِكَةٌ] i. q. نَوَادِرُ [as meaning Extraordinary things or sayings, particularly such as cause laughter: see also أُضْحُوكَةٌ]. (TA.) مِضْحَاكٌ: see ضُحَكَةٌ.

غرس

1 غَرَسَهُ, aor. ـِ (S, A, Msb, K,) inf. n. غَرْسٌ, (S, Msb,) He planted it, or fixed it in the ground; (A, K;) namely, a tree; (S, A, Msb, K;) as also ↓ اغرسهُ, (Zj, A, K,) inf. n. إِغْرَاسٌ. (A.) b2: [Hence,] غَرَسَ فُلَانٌ عِنْدِى نِعْمَةً (tropical:) Such a one established, or settled, in my possession, a benefaction, or boon. (TA.) And غَرَسَ المَعْرُوفَ (tropical:) He did good, or what was beneficent or kind. (IKtt, TA.) 4 أَغْرَسَ see the preceding paragraph.

غَرْسٌ, [originally an inf. n.,] i. q. ↓ مَغْرُوسٌ, (S, Mgh, Msb, K,) i. e., A tree planted; [and used as a subst., meaning a set;] (A, K;) as also ↓ غِرْسٌ, (A,) and ↓ غِرَاسٌ: (Mgh, Msb, K:) pl. [of pauc.] أَغْرَاسٌ and [of mult.] غِرَاسٌ (K) [and accord. to general analogy غُرُوسٌ: see عُشُقٌ]. And A twig that is plucked from a garden and then planted: (TA:) and غِرَاسٌ, (S, A,) which is its pl., (A,) shoots, or offsets, of palm-trees, which are cut off from the mother-trees, or plucked forth from the ground, and planted; (S, K;) as also ↓ غَرِيسَةٌ: (TA:) or ↓ this last signifies one of such shoots or offsets from the time when it is put into the ground until it takes hold: (IDrd, K: *) or a palm-tree when it first grows: (S, K:) or a palm-tree recently planted: (A:) and the same word also signifies a grape-vine when first planted: (TA:) and a date-stone that is sown: (Abu-lMujeeb and El-Hárith Ibn-Dukeyn:) and its pl. is غَرَائِسُ (A, TA) and غِرَاسٌ, which latter is extr. (TA.) b2: [Hence,] أَنَا غَرْسُ يَدِكَ and يَدِكَ ↓ غِرْسُ (tropical:) [I am the creature of thy hand]: and نَحْنُ غَرْسُ يَدِكَ and أَغْرَاسُ يَدِكَ (tropical:) [We are the creatures of thy hand]; غَرْسٌ being an inf. n. [used in the sense of a pass. part. n. both sing. and pl. agreeably with a general rule]; and أَغْرَاسٌ being pl. of غِرْسٌ in the sense of مَغْرُوسٌ. (A.) And فُلَانٌ غَرْسُ نِعْمَتِهِ (tropical:) [Such a one is the creature of his (another's) beneficence]. (TA.) غِرْسٌ: see غَرْسٌ, in two places.

A2: Also The membrane that encloses the child; syn. مَشِيمَةٌ: (IAar, S in art. شيم:) or the membrane, or thin skin, that comes forth with the child from the belly of its mother: (Az, TA:) or that is upon, or over, the head of the new-born child: (A:) or what comes forth upon, or over, the face: (TA:) or what comes forth with the child, resembling mucus: or the membrane, or thin skin, that is upon, or over, the face of the young one of a camel at the birth, and which, if left upon it, kills it: (S, K:) pl. أغْرَاسٌ. (K.) غِرَاسٌ The act of planting trees. (A.) b2: [Hence,] هٰذَا مَسْقَطُ رَأْسِهِ وَمَكَانُ غِرَاسِهِ (tropical:) [This is the place of his birth, (lit., of the falling of his head,) and the place of his plantation]. (A.) A2: The time of planting: (S, K:) or this is termed وَقْتُ الغِرَاسِ, (A,) or زَمَنُ الغِرَاسِ. (Msb.) A3: See also غَرْسٌ [of which it is a syn. and a pl.]. b2: Accord. to Kr, Abundance of the trees called عُرْفُط. (TA.) غَرِيسَةٌ: see غَرْسٌ, in two places. b2: غَرِيسَةُ is a proper name for The female slave [as being planted in a family]. (Sgh, K.) مَغْرِسٌ A place of planting: pl. مَغَارِسُ. (TA.) b2: Hence, metaphorically, (tropical:) A woman, or wife. (Har p. 502.) b3: [Hence also the saying,] اُطْلُبِ الخَيْرَ فِى مَغَارِسِهِ (tropical:) [Seek thou good in the persons in whom it is naturally implanted]; as also, فِى

مَغَارِزِهِ. (A and TA in art. غرز.) مَغْرُوسٌ: see غَرْسٌ.

غلس

2 غلّس, (Msb, K,) inf. n. تَغْلِيسٌ, (S, Mgh, Msb,) He, or it, (a company of men, Msb, K,) journeyed in the غَلَس, or darkness of the last part of the night: (S, K:) or went forth in the غَلَس. (Mgh, Msb.) b2: غلّسوا, (K,) or غلّسوا المَآءَ, (S,) They came to the water in the غَلَس, or darkness of the last part of the night, (S, K,) or beginning of daybreak: and in like manner you say of birds of the kind called قَطًا, and of [wild] asses. (TA.) b3: غلّس بِالصَّلَاةِ He performed the prayer [of daybreak] in the غَلَس. (S, * Mgh, Msb.) 4 اغلس He, or it, (a company of men, K,) entered upon the غَلَس, or darkness of the last part of the night. (A, K.) غَلَسٌ The darkness of the last part of the night, (S, A, Msb, K,) when it becomes mixed with the light of the dawn: (TA:) or the beginning of the dawn, until it spreads in the tracts of the horizon: as also غَبَسٌ: both signify blackness mixed with whiteness and redness; like the dawn. (Az, TA.) بِغَلَسٍ In a period of the darkness so called. (S, Msb, K.) [See also غَبَشٌ.]

غَلِيسٌ, (Sgh, K,) or غُلَيْسٌ, (JK,) a proper name for An ass; [meaning a wild ass;] (JK, Sgh, K;) because he is أَغْلَس in colour. (JK.) أَغْلَسُ [Of the colour termed غَلَسٌ; i. e., black mixed with whiteness and redness: see غَلِيسٌ]. (JK.) وَقَعَ فِى تُغُلِّسَ, (TA, and so in a copy of the S,) or فِى وَادِى تُغُلِّسَ, (K, TA, and so in another copy of the S,) and تُغَلِّسَ, (TA,) imperfectly decl., like تُخُيِّبَ (S, K) and تُهُلِّكَ, (K,) He fell into calamity, (Az, S, TA,) or into an abominable calamity, (K, TA,) and that which was vain, unreal, nought, or the like: (Az, S, TA:) originating from the fact that غَارَات [or hostile, or predatory, incursions] (K, TA) generally (TA) took place early, بِغَلَسٍ. (K, TA.)

غدق

1 غَدِقَتِ العَيْنُ, (S, O, Msb, K,) aor. ـَ inf. n. غَدَقٌ, (Msb,) The spring, or source, abounded with water; (S, O, Msb, K;) as also ↓ اغدقت, inf. n. إِغْدَاقٌ. (Msb.) And غَدِقَ المَطَرُ, inf. n. as above; (Msb;) and ↓ اغدق, (O, Msb, K,) inf. n. أِغْدَاقٌ; (Msb;) and ↓ اِغْدَوْدَقَ; (K;) and ↓ غَيْدَقَ; (Abu-l-'Omeythil, TA;) The rain was, or became, copious. (O, Msb, K, TA.) and غَدِقَتْ سَنَتُنَا [Our year was, or became, rainy]. (O.) And غَدِقَ, aor. and inf. n. as above, There was abundance of rain, or dew, or moisture, or of water, in the place. (Zj, TA.) b2: غَدَقٌ is also used in relation to herbs, or herbage, as meaning The being plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) b3: And you say, غَدِقَتِ الأَرْضُ, and ↓ اغدقت, meaning The land abounded, or became abundant, with herbage, or with the produce of the earth. (TA.) b4: And غَدَقَتِ الأَرْضُ, aor. ـِ being of the class of ضَرَبَ, The land became moistened by abundant water. (Msb.) 4 أَغْدَقَ see the preceding paragraph in three places.12 إِغْدَوْدَقَ see 1, second sentence. Q. Q. 1 غَيْدَقَ: see 1, second sentence. b2: Also (tropical:) He (a man, Ibn-'Abbád, O) had much saliva; (Ibn-'Abbád, O, K, TA;) or, accord. to the L, much slaver. (TA.) غَدَقٌ [an inf. n.: and used in the sense of the part. n. ↓ غَدِقٌ, meaning] Abundant, or copious; applied to water; (S, O, Msb, K, TA;) not restricted to rain; (TA;) as also ↓ مُغْدِقٌ and ↓ مُغْدَوْدِقٌ, both applied to rain, and the latter [or both] applied to water [in general]; and ↓ غَيْدَاقٌ likewise, applied to water, and, as AA says, to rain: or غَدَقٌ is applied to rain as meaning abundant, or copious, [so as to be] general in its extent. (TA.) It is said in the Kur [lxxii. 16], لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ لَأَسْقَيْنَاهُمْ مَآءً

غَدَقًا [If they should go on undeviatingly in the way which they are pursuing, we would water then with abundant water]; (O, TA;) to try them thereby; the طريقة here being that of infidelity; so says Th, and in like manner Fr; but others say that it is that of the right direction: (TA:) 'Ásim Ibn-Abi-n-Najood read ↓ غَدِقًا. (O, TA.) In the saying, in a trad., اَللّٰهُمَّ اسْقِنَا غَدَقًا

↓ مُغْدِقًا, the last word is used as a corroborative [the meaning being O God, water us very abundantly]. (TA.) b2: See also غَيْدَاقٌ.

غَدِقٌ: see غَدَقٌ, in two places. You say also عَيْنٌ غَدِقَةٌ A spring, or source abounding with water. (Msb.) And أَرْضٌ غَدِقَةٌ Land that is moist and irrigated in the utmost degree; abounding with water. (TA.) And عُشْبٌ غَدِقٌ Herbs, or herbage, plentifully irrigated, or flourishing and fresh, juicy, or moist. (En-Nadr, AHn, TA.) عَيْنٌ غُدَيْقَةٌ: see عَيْنٌ, near the end of the paragraph.

غَيْدَقٌ: see each in two places in the next paragraph.

غَيْدَقَانٌ: see each in two places in the next paragraph.

غَيْدَاقٌ: see غَدَقٌ. b2: [Hence,] عَيْشٌ غَيْدَاقٌ A life ample in its means, or circumstances; plentiful; as also ↓ غَيْدَقٌ: and مِنَ ↓ هُمْ فِى غَدَقٍ

العَيْشِ and غَيْدَاقٍ [They are in an ample, or a plentiful, state of life]. (TA.) And عَامٌ غَيْدَاقٌ A year abounding in herbage, fruitful, or plentiful; and so سَنَةٌ غَيْدَاقٌ, without ة [to the latter word]. (TA.) b3: And إِنَّهُ لَغَيْدَاقُ الجَرْىِ and العَدْوِ Verily he is wide-stepping in respect of running. (TA.) b4: And شَدٌّ غَيْدَاقٌ A vehement running. (TA.) b5: غَيْدَاقٌ applied to a horse signifies طَويلٌ [app. meaning Long-bodied]. (O, K.) b6: And, applied to a man, (S, O, TA,) Generous; (S, O, K, TA;) bountiful; large, or liberal, in disposition; munificent; (TA;) and so ↓ غَيْدَقَانٌ; (K, * TA;) or this, some say, signifies abundant, ample, as applied to anything. (TA.) b7: Also, and ↓ غَيْدَقٌ, (S, O, K,) and ↓ غَيْدَقَانٌ, (O, K,) Soft, or tender; applied to a youth, or young man; (S, O, K;) and to youth, or youthfulness, (O, K,) as also غداقى [app. a mistranscription for ↓ غَيْدَاقِىٌّ]: (TA:) and it is said that غَيْدَاقٌ applied to a boy signifies that has not attained to puberty. (TA.) b8: And غَيْدَاقٌ signifies also The young one of the [lizard called]

ضَبّ, (Az, S, O, K,) after the state in which it is termed حِسْلٌ [q. v.]. (Az, S, O.) b9: And [the pl.] غَيَادِيقُ signifies Serpents. (S, O, L, K.) غَيْدَاقِىٌّ: see the next preceding paragraph.

مُغْدِقٌ: see غَدَقٌ, in two places. [مُغْدَّقٌ mentioned by Freytag as signifying “ copious,” applied to rain, is a mistake: see the last paragraph of art. غدف.]

مُغْدَوْدِقٌ: see غَدَقٌ, first sentence.

هود

1 هَادَ, aor. ـُ (S, L, &c.,) inf. n. هَوْدٌ, (S, L, K, &c.,) He returned (IAar, A, L, Msb) from evil to good or from good to evil: (IAar, L:) he repented, (S, A, L, K;) and returned to the truth; (S, L, K;) as also ↓ تهوّد: (L:) and the latter, he repented and did righteously. (AO, S, A, L.) b2: هُدْنَا إِلَيْكَ We have turned unto Thee with repentance. (Kur, vii, 155.] So accord. to Mujáhid and Sa'eed Ibn-Jubeyr and Ibráheem. (L.) It is made trans. by means of الى because implying the meaning of رَجَعْنَا. (ISd, L.) b3: هَادَ, (S, A, L,) aor. ـُ inf. n. هَوْدٌ; (L;) and ↓ تَهوّد; (S, A, L, Msb, K;) He became a Jew; (S, A, L, K;) he became of the Jewish religion. (L, Msb.) 2 هوّدُه, (L, Msb, K,) inf. n. تَهْوِيدٌ, (S,) He made him (his son [for instance] Msb) a Jew; (S, L, Msb;) he turned him to the religion of the Jews; (L, K;) taught him that religion, and initiated him in it. (L.) A2: تَهْوِيدٌ The talking together of jinn, or genii: (L, K:) so termed because of the gentleness and weakness of their voices. (L.) b2: هوّد, inf. n. تَهْوِيدٌ, He reiterated his voice, or quavered, or trilled, gently. (Ibn-Jebeleh, L, K.) b3: هوّد, (L,) inf. n. تَهْوِيدٌ, (K,) He sang; syn. غَنَّى: (Aboo-Málik, L:) he sang, or gladdened, and diverted; syn. طَرَّبَ وَأَلْهَى. (K.) See also مُهَوِّدٌ.

A3: هوّد, inf. n. تَهْوِيدٌ, He went, or proceeded, gently, or in a leisurely manner, (S, L, K,) like the manner termed دَبِيبٌ: from الهَوَادَةُ. (S, L, K.) It is said in a trad., أَسْرِعُوا المَشْىَ فِى الجَنَازَةِ وَلَا تُهَوِّدُوا كَمَا تُهَوِّدُ اليَهُودُ والنَّصَارَى [Make ye your pace to be quick at a funeral, and go ye not in a gentle or leisurely manner like as go the Jews and the Christians]. (S.) See also 5. b2: هوّد, (L,) inf. n. تَهْوِيدٌ, (S, L, K,) It beverage, or wine,) intoxicated (S, L, K) a person: and rendered him languid, and caused him to sleep. (L.) b3: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; (L, K;) and ↓ تهوّد; (TA;) He uttered a weak, gentle, (L, K,) and languid, (L,) voice. (L, K.) b4: هوّد, inf. n. تَهْوِيدٌ (S, L, K) and تَهْوَادٌ; and ↓ تهوّد; (K;) He was low, not loud, in speech, or utterance. (S, L, K) b5: هوّد, inf. n. تَهْوِيدٌ (L, K) and تَهْوَادٌ; and ↓ تهوّد; (L;) He was slow, or tardy, in his pace, (L, K,) and gentle. (L.) b6: هوّد He (a man) rested; or was still, quiet, or at rest. (Aboo-Málik, L.) b7: هوّد, inf. n. تَهْوِيدٌ, He slept. (S, L.) b8: هوّد, inf. n. تَهْوِيدٌ and تَهْوَادٌ; and ↓ تهوّد; He was gentle; he acted, or behaved, in a gentle manner. (L.) b9: Also, The murmuring and gentle sounding of the wind over sand. (L.) A4: هوّد, inf. n. تَهْوِيدٌ, He ate of a camel's hump; (K;) or what is termed هَوَدَة. (TA.) 3 هاودهُ, (A,) inf. n. مُهَاوَدَةٌ. (S, A, L, K,) He made peace with him; reconciled himself with him; (A;) syn. of the inf. n. مُوَادَعَةٌ; (A, L;) in the K, مُوَاعَدَةٌ, which is a mistake; (TA;) and مُصَالَحَةٌ, (S, L,) and مُهَادَنَةٌ: (TA:) and also مُرَاجَعَةٌ [app. signifying the restoring a person, or taking him back, into one's favour]. (TA.) b2: He inclined towards him reciprocally; syn. مَايَلَهُ: and هَاوَدَا They two inclined each towards the other; syn. مَايَلَا: (TK:) syn. of the inf. n. مُمَايَلَةٌ. (S, L.) b3: He returned to him, or it, time after time; syn. عَاوَدَهُ: (TK:) syn. of the inf. n. مُعَاوَدَةٌ. (K.) 5 تَهَوَّدَ see 1 and 2. b2: تهوّد فِى مَشْيِهِ He walked gently, imitating the motions of the Jews in their reciting or reading. (El-Basáïr.) See also 2. b3: تهوّد He became allied, or allied himself, or sought to ally himself, (تَوَصَّلَ, K, and تَقَرَّبَ, ElBasáïr,) by a bond of relationship; or by some other sacred or inviolable bond or tie, or a quality &c. to be regarded as sacred or inviolable or rendering him entitled to respect or reverence. (K, El-Basáïr.) See also مُتَهَوِّدٌ.

الهُودُ: see يَهُودُ.

هَوْدَةٌ: see هَوَدَةٌ.

هَوَدَةٌ A camel's hump: (S, K:) or the base of the hump: (Sh, L:) as also ↓ هَوْدَةٌ: (L:) pl. هَوَدٌ: (S, L, K:) [or rather, this is a coll. gen. n., and هَوَدَةٌ is the n. un.].

هَوَادَةٌ Gentleness; lenity; (A, L, K;) and that kind of conduct whereby one hopes to effect the adjustment of an affair between a people: (L, K:) quietness: (L:) peace, or reconciliation: inclination, or affection: (S, L:) favour, or partiality: (L:) facilitation, whereby a person is indulged in an affair. (L, K.) Ex. لَا تَأْخُذُهُ فِى اللّٰهِ هَوَادَةٌ Quietness with respect to a restrictive ordinance of God, with favour or partiality towards any one, will not affect him, or influence him. And لَا تَأْخُذُهُ فِيكَ هَوَادَةٌ Favour or partiality with respect to thee will not affect him, or influence him. (L, each from a trad.) b2: هَوَادَةٌ also signifies A sacred or inviolable bond or tie; or a quality &c. to be regarded as sacred or inviolable, or rendering one entitled to respect or reverence: and a bond of relationship. (L.) هَائِدٌ Returning (Msb) [from evil to good or from good to evil: see 1:] repenting and returning to the truth: (S, L:) pl. هُودٌ, (S, A, L, Msb,) like as بُزْلٌ is pl. of بَازِلٌ. (S, L, Msb.) يَهُودُ and اليَهُودُ and ↓ الهُودُ [the second of which is the most common,] signify the same, (S, A, L, Msb, K,) A certain tribe; [namely, the Jews:] (L:) يَهُودُ is said by some to be originally يَهُوذُ, and arabicized by the change of ذ into د; but ISd disapproves of this assertion: others say, that it is from هَادَ “ he repented: ” (L:) it is imperfectly decl., because it is a proper name and of the measure of a verb; and [of the fem. gen., as it is said to be in the S and L,] because it means a قَبِيلَة: but it is allowable to prefix to it the art. ال, and to say اليَهُودُ: (Msb:) this, however, is allowable only on the ground of its being, with the art. prefixed, for اليَهُودِيُّونَ; for it is of itself determinate: (S, L:) [thus]

يَهُودُ is [as it were] pl. of ↓ يَهُودِىٌّ; (L;) which is the rel. n. of يهود, or, accord. to Sgh, of يَهُودَا [or Judah], thus written by him with the unpointed د in this instance, the son of يَعْقُوب [or Jacob]: (Msb:) يَهُودُ (sometimes, TA) has يَهْدَانٌ as a pl.: (K:) this pl. occurs in a poem of Hassán: (TA:) Fr, says, of هُودًا, in the Kur, ii, 105, that it is for يَهُودًا [app. a mistake for يَهُودَ]; or that it may be pl. of هَائِدٌ. (L.) يَهُودِىٌّ: see يَهُودُ.

اليَهُودِيَّةُ The Jewish religion. (L.) غِنَآءٌ مُهَوِّدٌ [in some copies of the S, مُهَوَّدٌ,] A low, not loud, singing. (S, L.) b2: مُهَوِّدٌ also signifies Gladdening, and diverting; syn. مُطْرِبٌ and مُلْهٍ. (IAar, L.) مُتَهَوِّدٌ Allied, or allying himself, or seeking to ally himself, (مُتَوَصِّلٌ, IAar, Sh,) by what is termed هَوَادَةٌ. (IAar, Sh, L.) See 5.

هرس

1 هَرَسَهُ, aor. ـُ (IF, A, Msb,) inf. n. هَرْسٌ, (IF, S, A, Msb, K,) He bruised, brayed, or pounded, it; crushed it so as to break it; broke it, or broke it in pieces, by beating; (S, IF, Msb, TA;) namely, grain, (Msb,) or some other thing: (IF, Msb:) or he did so vehemently, or violently: (A, K:) or with something broad: or with some preservative between it and the ground. (TA.) هَرِيسٌ Grain, (Msb,) or wheat, (A,) bruised, brayed, or pounded, (A, Msb,) vehemently, or violently, (A,) with the مَهْرَاس, before it is cooked; for when it is cooked, it is termed هَرِيسَةٌ: (Msb:) [of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ:] from the verb above-mentioned. (K.) You say, عِنْدِى هَرِيسٌ لِلْهَرِيسَةِ I have wheat bruised, &c., for the هَرِيسَة. (A.) هَرِيسَةٌ Grain, (Msb,) or wheat, (TA,) bruised, brayed, or pounded, [vehemently, or violently, (see هَرِيسٌ,)] and then cooked: (Msb, TA:) [or a kind of thick pottage, prepared of cooked wheat and cooked flesh-meats much pounded together: (Golius; app. on the authority of Ibn-Maaroof:) but this is probably one of the kinds of هريسة peculiar to post-classical times; which kinds are many: see De Sacy's Relation de l'Égypte par Abd-Allatif, pp. 307 and 312:] of the measure فَعِيلَةٌ in the sense of the measure مَفْعُولَةٌ: (Msb:) from the verb above-mentioned: (S, K:) pl. هَرَائِسُ. (A.) هَرَّاسٌ A maker, or preparer, of هَرِيسَة: (Mgh, Msb, K:) and a seller thereof. (Mgh.) مِهْرَاسٌ [in the M, voce جُرْنٌ, q. v., accord. to the TA, مهرس, i. e., app. مِهْرَسٌ,] A stone hollowed out, (S, Mgh, Msb,) oblong, (Mgh, Msb,) and heavy, resembling a [vessel of the kind called] تَوْر, q. v., (Mgh,) in which one bruises, brays, or pounds, and from which one performs the ablution termed وُضُوْء; (S, Mgh, Msb;) and it is also made of brass; and grain and other things are bruised in it: (Msb:) and sometimes, by a tropical application, (tropical:) one of wood, (Mgh, Msb,) used for the same purpose: (Msb:) or a mortar; syn. هَاوُونٌ; (K;) or thing in which grain is bruised: (A, TA,) and also, (A, K,) tropically, (A,) (tropical:) a hollowed stone, (A, K,) of oblong shape, (A,) from which one performs the ablution above mentioned; (A, K;) consisting of a bulky stone, which several men cannot lift nor move because of its weight, capable of holding much water. (TA.)

جمر

1 جَمڤرَ see 2, in two places: A2: and see also 4: b2: and 5.

A3: Also جَمَرَهُ He gave him جَمْر [live, or burning, coals]. (K.) A4: He put him aside, apart, away, or at a distance. (Th, K.) b2: جَمَرتِ الشَّمْسُ القَمَرِ, aor. ـُ The sun concealed [or as it were put out] the moon [by its proximity thereto: see اِبْنُ جَمِيرٍ]. (IAar, TA.) A5: جَمَرَ [said of the moon, It became concealed by its proximity to the sun: see an ex. voce جَمِيرٌ: and see also 4].

A6: Also, (K,) aor. ـِ (TA,) He (a horse) leaped while shackled; and so ↓ اجمر. (K.) 2 جمّر, inf. n. تَجْمِيرٌ; (K;) and ↓ جَمَرَ; (Msb;) He collected together (Msb, K) a people, and anything. (Msb.) b2: جَمَّرَتْ شَعَرَهَا, inf. n. تَجْمِيرٌ; (S, A, K;) and ↓ جَمَرَتْهُ, (Msb,) and ↓ أَجْمَرَتْهُ; (K;) She (a woman) collected together her hair, (S, A, Msb, K,) and tied it in knots, or made it knotted and crisp, (عَقَدَتْهُ, S, A, Msb,) at the back of her neck; (S, A, Msb, K;) not letting it hang down loosely: (S:) or plaited it: (T, TA:) and جمّر شَعَرَهُ he collected together his hair at the back of his head: (Mgh:) and رَأْسَهَا ↓ اجمرت she collected together the hair of her head, and plaited it: and شَعَرَهُ ↓ اجمر he disposed his hair in ذَوَائِب [or locks hanging down loosely from the middle of the head to the back, or plaits hanging down]. (TA.) b3: And جمّر It (a thing) necessitated a people to unite together. (TA.) b4: Also, (inf. n. as above, S,) He (a commander, As, A) detained the army in the territory of the enemy, (S, K,) or on the frontier of the enemy's country, (A,) and did not bring them back (S, A, K) from the frontier: (S:) the doing of which is forbidden: (TA:) or he detained them long on the frontier of the enemy, and did not give them permission to return to their families: (As, TA:) or he collected them on the frontiers of the enemy, and kept them from returning to their families. (TA.) A2: See also 4: b2: and 5.

A3: جمّر الثَّوْبَ, (A, Mgh, Msb,) inf. n. as above, (Mgh, Msb,) He fumigated the garment with perfume; (A, * Mgh, Msb;) as also ↓ اجمرهُ: (Mgh, Msb, K:) but the former is the more common. (Mgh.) And جمّر المَسْجِدَ, (Mgh, TA,) or ↓ اجمرهُ, accord. to different modes of writing the surname of a certain No'eym, i. e., المُجَمِّرُ or المُجْمِرُ, (TA,) [and accord. to different copies of the K,] He fumigated the mosque with perfume: (Mgh:) [or perhaps it may mean he strewed the ground of the mosque with pebbles; from جَمْرَةٌ; like حَصَّبَهُ, from حَصَبَةٌ or حَصْبَآءُ or حَصْبَةٌ.] b2: and جمّر [for جمّر لَحْمًا] He put flesh-meat upon live coals [to roast]. (A.) A4: Also, (A,) inf. n. as above, (S, A,) He (a pilgrim, A) threw the pebbles [in the valley of Minè]; (S;) and so ↓ استجمر. (TA in art. تو.) Hence, يَوْمُ التَّجْمِير [The day of the throwing of the pebbles, by the pilgrims, in the valley of Minè]. (A.) [See جَمْرَةٌ.]

A5: جمّر النَّخْلَةَ, (inf. n. as above, A,) He cut off the heart, or pith, (جُمَّار,) of the palmtree. (S, A. K. *) 4 أَجْمَرَتْ شَعَرَهَا, and رَأْسَهَا; and اجمر شَعَرَهُ: see 2. b2: اجمر الأَمْرُ بَنِى فُلَانٍ The thing, or affair, included the common mass, (K,) or the whole mass, (TA,) of the sons of such a one within the compass of its relation or relations, or its effect or effects, &c. (K, TA.) b3: اجمر النَّخْلُ He computed by conjecture the quantity of the fruit upon the palm-trees, and then reckoned, and summed up the quantity so computed. (K.) He who does so is termed ↓ مُجْمِرٌ. (TA.) b4: اجمر الخَيْلُ He prepared the horses for racing &c. by feeding them with food barely sufficient to sustain them, after they had become fat, (أَضْمَرَهَا,) and collected them together. (K.) A2: اجمر القَوْمُ عَلَى الشَّىْءِ, (S,) or على الأَمْرِ; (K;) and ↓ جمّر, (K,) inf. n. تَجْمِيرٌ; (TA;) and ↓ جَمَرَ, and ↓ استجمر; (K;) The people, or party, agreed together to do the thing, (S, K,) and united for it. (K.) [See also 5.]

A3: اجمر الثَّوْبَ, and المَسْجِدَ: see 2. b2: اجمر النَّارَ, inf. n. مُجْمَرٌ, He prepared the fire [app. in a مِجْمَرَة]. (S, * K.) A4: اجمر said of a camel, He had his foot rendered even, so that there was no line between its phalanges, (K, TA,) in consequence of its having been wounded by the pebbles, and become hard. (TA.) A5: Also, said of a camel, (S,) and of a man, (TA,) He hastened, or was quick, in his pace, or going; (S, K;) and ran: (TA:) you should not say اجمز. (S.) b2: See also 1.

A6: أَجْمَرَتِ اللَّيْلَةُ The night had its moon concealed by its proximity to the sun. (K, * TA.) [See also 1.]5 تجمّر It (a people, or party,) collected together; (A, Mgh, TA;) [and] so ↓ جَمَرَ; this verb being intrans. as well as trans.: (Msb: [see 2:]) and ↓ جمّر it (a tribe) collected together, and became one band. (As, TA.) b2: It (an army) became detained in the territory of the enemy, and was not brought back (S, K) from the frontier; (S;) as also ↓ استجمر. (K.) A2: See also 10.8 اجتمر بِالمِجْمَرِ, (K,) and ↓ استجمر, (AHn, A, Mgh,) He fumigated, or perfumed, himself with aloes-wood [or the like]. (AHn, A, Mgh, K.) 10 استجمر: see 4: b2: and 5: A2: and 8: A3: and 2. b2: Also, [and vulgarly ↓ تجمّر,] He performed the purification termed اِسْتِنْجَآء with جِمَار, (Mgh, Msb, K,) i. e., with stones, (Az, S, Msb,) or small stones. (Mgh, TA.) جَمْرٌ: see what next follows, in two places.

جَمْرَةٌ A live, or burning, coal; a piece of smokeless burning fire: (Msb:) or burning fire: (K:) [but the former is the correct explanation:] when cold, [before it is kindled,] it is called فَحْمٌ (TA) [or حَطَبٌ &c.]: and when reduced to powder by burning, رَمَادٌ: (L in art. رمد:) from جَمَّرَ “ he collected together: ” (Mgh:) pl. ↓ جَمْرٌ (S, Msb, K) [or rather this is a coll. gen. n.] and جَمَرَاتٌ and جِمَارٌ. (Msb.) b2: [Hence,] فِى ↓ الجَمْرُ كَبِدِى (tropical:) [Live coals are in my liver]. (A.) b3: [Hence also,] الجَمَرَاتُ الثَّلَاثُ (assumed tropical:) [The three live coals; meaning the first three degrees of heat]: the first is in the air; the second, in the earth, or dust; and the third, in the water: [or, accord. to the modern Egyptian almanacs, the first is in the air, and is cold, or cool; the second, in the water, and is lukewarm; and the third, in the earth, or dust, and is hot: the first falling exactly a zodiacal month before the vernal equinox; and each lasting seven days:] whence the saying, كَانَ ذٰلِكَ عِنْدَ سُقُوطِ الجَمْرَةِ (assumed tropical:) [That was at the time of the falling of the live coal]; i. e., when the heat had acquired strength. (TA.) A2: Any body of men that have united together, and become one band, and that do not form a confederacy with any others: (S:) or a body of men that congregate by themselves, because of their strength and their great valour; [said to be] from the same word signifying “ a live coal: ” (Msb:) or any people that endure patiently fighting with those who fight them, not forming a confederacy with any others, nor uniting themselves to any others: (Lth, TA:) or a tribe that does not unite itself to any other: (K:) or that comprises three hundred horsemen, (K,) or the like thereof: (TA:) or a tribe that fights with a company of tribes: (TA:) pl. جَمَرَاتٌ. (S, Msb, K.) You say, بَنُو فُلَانٍ جَمْرَةٌ The sons of such a one are a people able to defend themselves, and strong. (TA.) جَمَرَاتُ العَرَبِ is an appellation especially applied to three tribes; namely, Benoo-Dabbeh Ibn-Udd, and Benu-l-Hárith Ibn-Kaab, and Benoo-Numeyr Ibn-' Ámir; (S, A, K;) the first of which became extinguished by confederating with Er-Ribáb, and the second by confederating with Medhhij; the third only remaining [a جمرة] because it formed no confederacy: (S:) or it is applied to 'Abs and El-Hárith and Dabbeh; all the offspring of a woman who dreamt that three live coals issued from her فَرْج. (S, K.) b2: Also A thousand horsemen. (S, K.) One says جَمْرَةٌ كَالجَمْرَةِ [A troop of a thousand horsemen like the live coal]. (S, TA.) A3: A pebble: (S, K:) or a stone: (Msb:) or a small stone or pebble: pl. جِمَارٌ (Mgh, Msb, Et-Towsheeh, TA) and جَمَرَاتٌ. (Mgh, Msb.) b2: Also sing. of جَمَرَاتٌ (S, Msb, K) and of جِمَارٌ (TA) in the appellations جَمَرَاتُ مِنًى (Msb) or جَمَرَاتُ المَنَاسِكِ (S, K) and جِمَارُ المَنَاسِكِ, (TA,) which were three in number, (S, Msb, K,) called الجَمْرَةُ الأُولَى and الجَمْرَةُ الوُسْطَى and جَمْرَةُ العَقَبَةِ, (K,) at which جَمَرَات (i. e. small pebbles, TA) were cast; (S, K;) each of these being a heap of pebbles, at Minè, and each two heaps [or rather each heap and that next to it] being about a bow-shot apart: (Msb:) accord. to Th, from جَمَرَهُ “ he put him aside, apart, away, or at a distance: ” or from أَجْمَرَ “ he hastened; ”

because Adam pelted Iblees in Minè, and he hastened away before him: (K, * TA:) or from تجمّروا “ they collected together: ” (Mgh:) or from جَمَرَهُ “ he collected it together. ” (Msb.) A4: See also جَمِيرَةٌ.

جَمَارٌ An assembly; an assemblage; a collection: (K:) a people assembled together. (TA.) b2: عَدَّ إِبِلَهُ جَمَارًا He counted, or numbered, his camels in one herd, (As, TA,) by looking at their aggregate. (As, T voce نَظِيرٌ, q. v.) b3: جَاؤُوا

↓ جَمَارَى, and with tenween, [i. e., app., جَمَارًا, not, as might be thought at first sight, جَمَارًى, a form which MF disapproves, though it is said in the TA that his disapproval requires consideration,] They came all together, or all of them. (K.) جَمِيرٌ A place of assembly of a people. (S, K.) b2: اِبْنَا جَمِيرٍ The night and the day: (S, K:) so called because of the assembling [of people therein]; like as they are called اِبْنَا سَمِيرٍ because people held conversation therein: (S:) or the two nights during which the moon becomes concealed by its proximity to the sun. (TA.) And اِبْنُ جَمِيرٍ, (IAar, S,) or ↓ اِبْنُ جُمَيْرٍ, (Lh, Th,) The moon in the night when it is concealed by its proximity to the sun: (TA:) or the moon in the end of the [lunar] month; because the sun conceals it (تَجْمُرُهُ, i. e. تُوَارِيهِ): (IAar, TA:) or the dark night: (S:) or the night in which the moon does not rise, either in the first part thereof or in the last: (TA:) or the last night of the [lunar] month. (Aboo-'Amr Ez-Záhid, TA.) You say, ↓ جَآءَنَا فَحْمَةَ ابْنُ جُمَيْرٍ [He came to us in the darkest part of the moonless night, or of the night in which the moon did not rise]. (Th, TA.) and ↓ لَا أَفْعَلُ ذٰلِكَ مَا جَمَرَ ابْنُ جُمَيْرٍ [I will not do that as long as the moon in the end of the lunar month becomes concealed by its proximity to the sun; i. e., I will never do it]. (Lh, TA.) b3: جَمِيرُ الشَّعَرِ What is collected together, of the hair, and tied in knots, or made knotted and crisp. (TA. [See 2.]) اِبْنُ جُمَيْرٍ: see جَمِيرٌ, in three places.

جَمِيرَةٌ A plait of hair: (T, Msb, K:) and i. q. ذُؤَابَةٌ [app. here meaning a plait of hair hanging down; or a lock of hair hanging down loosely from the middle of the head to the back]: (TA:) and ↓ جَمْرَةٌ a lock of hair: (TA:) pl. of the former جَمَائِرُ. (T, Msb.) جَاؤُوا جَمَارَى: see جَمَارٌ.

جُمَّارٌ (S, A, Mgh, Msb, K) and ↓ جَامُورٌ (K) [each a coll. gen. n.] The heart, or pith, [or cerebrum,] of the palm-tree, (S, A, Msb, K, TA,) that is in the summit of its head, which part is cut off, and its outer portion is stripped off from the pith within it, which is a white substance, like a piece of the hump of a camel, large and soft: it is eaten with honey: (TA:) from it come forth the fruit and the branches; and when it is cut off, the tree dies: (Msb:) the spathe comes forth from it, amid the part whence two branches divide: (TA:) the head of the palmtree; a soft, white substance: from جَمَّرَ “ he collected together; ” for a similar reason termed كَثَرٌ: (Mgh:) n. un. جُمَّارَةٌ. (A, TA.) [See also قَلْبٌ.] You say, لَهُ سَاقٌ كَالجُمَّارَةِ He has a shank like a piece of the heart of the palm-tree. (A.) And الجُمَّارُ فِى خَلَاخِلِهِنَّ (tropical:) [Legs like the heart of the palm-tree are within their anklets]. (A.) Sakhr El-Hudhalee says, using a double trope, likening the fresh juicy stalks of the بَرْدِىّ to the pith of the palm-tree, and then applying this expression to the legs of a woman, إِذَا عُطِفَتْ خَلَاخُلُهُنَّ غَصَّبْ بِجُمَّارَاتِ بَرْدِىٍّ خِدَالِ (tropical:) [When their anklets are bent, (for the anklet of the Arab woman is formed of a piece of silver, or other metal, which is bent round so that the two ends nearly meet,) they are choked, or entirely filled up, with plump legs like the pith of the papyrus]. (A, TA.) جَامِرٌ: see مُجَمِّرٌ.

جَامُورٌ: see جُمَّارٌ. b2: Also (tropical:) A well-known appertenance of a ship or boat; [i. e., the head of the mast; a kind of truck, which is made of harder wood than the mast itself.] (TA.) b3: And hence, (tropical:) The head [absolutely]: but accord. to Kr, only the vulgar call it so. (TA.) أَجْمَرُ occurs in a trad., where it is said, دَخَلْتُ المَسْجِدَ وَالنَّاسُ أَجْمَرُ مَا كَانُوا, meaning I entered the mosque when the people were in their most collected state. (TA.) مُجْمَرٌ: see مِجْمَرٌ: b2: and see also مِجْمَرَةٌ, in two places. b3: Also, (S, K,) and ↓ مُجْمِرٌ, (K,) A hard solid hoof: (AA, S, K:) and a hard, strong, compact camel's foot: or one that has been wounded by the stones, and become hard. (TA.) مُجْمِرٌ: see مُجَمِّرٌ, in two places: b2: and أَچْمَرَ النَّخْلَ: A2: and see also مُجْمَرٌ.

مِجْمَرْ: see مِجْمَرَةٌ. b2: Also, (Mgh, Msb, K,) and ↓ مُجْمَرٌ, (K,) Aloes-wood, (AHn, Mgh, Msb, K,) and the like, (Mgh,) or other substance, (Msb,) with which clothes are fumigated, (Mgh,) or with which one perfumes himself by burning it: (Msb:) pl. مَجَامِرُ. (Mgh.) مِجْمَرَةٌ and ↓ مِجْمَرٌ, (S, Mgh, Msb, K,) which latter is sometimes fem. [like the former], (K,) or fem. when by it is meant the fire (النَّار), and masc. when meaning the place [of the fire], (TA,) and ↓ مُجْمَرٌ, (K,) A vessel for fumigation; a censer; (Msb;) a vessel in which live coals are put, (S, K,) with incense, or some odoriferous substance for fumigation; (K;) a vessel in which aloes-wood is burned: it is disapproved, because generally of silver; but not so what is termed مِدْخَنَةٌ: (Mgh:) or ↓ مُجْمَرٌ signifies the thing for which the live coals are prepared: (S:) [and مِجْمَرَةٌ also signifies a blacksmith's fire-place: (K in art. كور:)] pl. مَجَامِرُ. (S.) مُجَمَّرٌ Flesh-meat put upon live coals [to roast]. (A.) مُجَمِّرٌ (S, Z) and ↓ مُجْمِرٌ (TA) One who collects together his hair, and ties it in knots, or makes it knotted and crisp, at the back of his neck, not letting it hang down loosely: (S:) or who plaits the hair of his head. (TA.) He who does so (while he is a مُحْرِم, TA) is commanded to shave his head. (S and TA from a trad.) A2: Also, both the former and ↓ جَامِرٌ, which is a possessive epithet, without a verb, One whose business is to fumigate garments [&c.] with perfume. (TA.)