طوق

1 طَاقَهُ, inf. n. طَوْقٌ: see 4.2 طوّقه, (S, TA,) or طوّقهُ طَوْقًا, (O, K, TA,) inf. n. تَطْوِيقٌ, (TA,) He attired him with a طَوْق [or neck-ring]. (S, TA.) b2: [Hence,] طَوَّقْتُهُ الشَّىْءَ means (assumed tropical:) I made the thing to be [as though it were] his طَوْق [or neck-ring]: and thereby is expressed the imposing [upon one] a thing that is difficult, troublesome, or inconvenient: (Msb:) [i. e.] طَوَّقْتُكَ الشَّىْءَ means (assumed tropical:) I imposed, or have imposed, upon thee the thing as one that is difficult, troublesome, or inconvenient. (S, O, K. *) سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ, in the Kur [iii. 176], means (assumed tropical:) They shall have that whereof they were niggardly made to cleave to their necks [like the neck-ring]: (O, TA:) as is said in a trad., it shall be made a biting snake upon the neck. (Jel.) And [in the Kur ii. 180] some read, وَعَلَى الَّذِينَ يُطَوَّقُونَهُ, [in the CK, erroneously, يُطَوِّقُونَهُ,] meaning, (assumed tropical:) And upon those who shall have it put [upon them] like the طَوْق upon their necks [shall be incumbent &c.]: (K, TA:) which is like the saying يُجَشَّمُونَهُ and يُكَلَّفُونَهُ [i. e. shall have it imposed upon them as a thing that is difficult, troublesome, or inconvenient]: (TA:) another reading is ↓ يَطَّوَّقُونَهُ, [in the CK, erroneously, يُطَّوَّقُونَهُ,] originally يَتَطَوَّقُونَهُ [meaning the same as the former reading]: and another, ↓ يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ [also meaning the same; in the CK, erroneously, يُطَيْقُونَهُ]: and another, ↓ يَطَّيَّقُونَهُ, [in the CK, erroneously, with damm to the first letter, and so in what follows,] originally يَتَطَيْوَقُونَهُ [also meaning the same]. (K, TA.) One says also, طوّقهُ بِهِ and طوّقهُ إِيَّاهُ, meaning (assumed tropical:) He made it, namely, a sword, &c., to be to him a طَوْق [or thing encircling, or going round, his neck]. (TA.) And طَوَّقَنِى نِعْمَةً (tropical:) [He conferred upon me a permanent badge of favour]: and طُوِّقْتُ مِنْهُ أَيَادِىَ (tropical:) [I had permanent badges of favours from him conferred upon me]: and the verb is also used [in like manner] to denote dispraise, to which it has been erroneously said by some to be restricted. (TA. [See also 2 in art. قلد: and see طَوْقٌ.]) b3: طوّقت الحَيَّةُ: see 5.

A2: طَوَّقَنِىَ اللّٰهُ أَدَآءَ حَقّكَ, (S, O,) or حَقِّهِ, (K,) means God strengthened me, or empowered me, sufficiently for the giving, or paying, of thy due, or of his due: syn. قَوَّانِى (S, O, K) عَلَيْهِ. (K.) And طُوِّقَهُ He was enabled to do it. (TA.) b2: طَوَّقَتْ لَهُ نَفْسُهُ (Akh, S, O, K) is syn. with طَوَّعَتْ, (Akh, S, O,) meaning His soul, or mind, facilitated to him [the doing of a thing]. (Akh, S, O, K.) 4 اطاق الشَّىْءَ, (S, O, Msb, K,) and اطاق عَلَيْهِ, (K,) inf. n. إِطَاقَةٌ, (S, O, Msb, K,) and طَاقَةٌ is the subst. (Az, Msb, K) used in the place of the inf. n. like طَاعَةٌ in the place of إِطَاعَةٌ, (Az, TA,) He was, or became, able to do, or accomplish, or to bear, the thing; (S, Msb, K;) as also ↓ طَاقَهُ, (Az, * K,) aor. ـُ (Az, TA,) inf. n. طَوْقٌ. (Az, K.) It is not used exclusively of a human being, as some assert it to be; but is used in a general manner. (TA.) [One says لَا يُطَلقُ meaning He will not be, or is not to be, coped with: and also as meaning it is not to be done, or to be borne, endured, or tolerated: and so مَا يُطَاقُ: see an ex. voce حَمْضَ.]5 تطوّق He put on, or attired himself with, a طَوْق [or neck-ring]. (S, O, K.) b2: [Hence, تطوّقهُ, and تطوّق بِهِ, (assumed tropical:) He had it put upon him, and he bore it, and he took it upon himself, like the طَوْق upon the neck: and he had it imposed upon him, and he imposed it upon himself, as a thing that was difficult, troublesome, or inconvenient]. See 2. [See also Har p. 310. and see 5 in art. قلد.] b3: And تطوّقت الحَيَّةُ عَلَى عُنُقِهِ (tropical:) The serpent became like the طَوْق upon his neck; as also ↓ طوّقت. (TA.) Q. Q. 1 يُطَيَّقُونَهُ, originally يُطَيْوَقُونَهُ: see 2.

Q. Q. 2 يَطَّيَّقُونَهُ, originally يَتَطَيْوَقُونَهُ: see 2.

طَاقٌ A curved construction or structure; (S, O, K;) [said to be] a Pers\. word arabicized; (S, O;) and its pl. is طَاقَاتٌ and طِيقَانٌ: (S, O, K:) or an arch of a building, wherever it is; and the pl. is أَطْوَاقٌ and طِيقَانٌ: (JK, TA:) and as signifying [thus, or] an arch constructed with bricks, it is [said to be] originally ↓ طَائِقٌ; and therefore to have for its pl. طَوَائِقُ: so says Az. (TA.) [It is often applied to An arched gateway or doorway: and to a vault. And] i. q. كُوَّةٌ [i. e. A mural aperture; a hole, or an aperture, in a wall; a meaning also assigned to إِفْرِيزٌ, by which طَاقٌ will be found to be expl. in what follows: or a niche in a wall; which, as also a window, is now often called ↓ طَاقَةٌ]. (So in the Munjid of Kr.) [And app. A kind of arched construction with a flat top which forms a shelf, against a wall. (See رَفٌّ and سَهْوَةٌ.)] And i. q. إِفْرِيزٌ [which is expl. as meaning a projecting roof or covering of a wall: and a projecting coping, or ledge, or cornice, surrounding the upper part of a wall: and in the KL as meaning a hole, or an aperture, of a wall; (as mentioned above;) but its author adds “ so we have heard ”]: (MA voce إِفْرِيزٌ:) or so أَطْوَاقٌ. (JK, and O on the authority of Ibn-'Abbád. [But this I think doubtful, and the more so as it will be seen in what follows that another meaning assigned in these same lexicons to أَطْوَاقٌ is said by IB to be a meaning of طَاقٌ.]) b2: See also طَائِقٌ, in two places. b3: [Also A layer, stratum, lamina, or the like; or any flat piece, or portion, of a thing, such as is in some cases placed over, or under, a similar piece or portion: and anything such as is in some cases lined, or faced, or otherwise combined, with another similar thing: pl. طَاقَاتٌ.] You say طَاقُ نَعْلٍ

[A single piece of leather of a sole that consists of two or more of such pieces]; (S, O, K;) and نعْلٍ ↓ طَاقَةُ [which means the same]. (K.) and نَعْلٌ طَاقٌ وَاحِدٌ A single sole; i. e. a sole of a single piece; not made of two pieces sewed together, one upon the other. (TA in art. نعل.) And [in like manner] a garment is said to be طَاقٌ وَاحِدٌ [i. e. Single, not double, not lined nor faced nor stuffed]. (Az, in TA in art. سمط, [where this meaning is clearly indicated,] and Th, in M, same art.) Thus one says سَرَاوِيلُ طَاقٌ وَاحِدٌ [Trousers, or drawers, of single cloth]. (Th, M and K in art. سمط.) [See also what is said of the phrase السَّرَاوِيلُ الطَّاقُ voce رِجْلٌ.] One says also غَزْلٌ طَاقٌ وَاحِدٌ [Spun thread that is a single yarn]: and غَزْلٌ مَفْتُولٌ طَاقَيْنِ [Spun thread twisted of two yarns]. (S and TA in art. سحل.) See also طَاقَةٌ, which has a similar meaning. [and see an ex. of the pl. طَاقَات voce رَبْعَةٌ.]

A2: Also A certain sort of garment, (S, O, K,) having sleeves. (S, O.) [And] accord. to Esh-Shereeshee, A garment worn by a new-born child, or young infant, without an opening at the bosom. (Har p. 502.) b2: And (O, K) accord. to IAar, (O,) A [garment of the kind called] طَيْلَسَان [q. v.]: (O, K:) or such as is أَخْضَر [properly meaning green; but when applied to a garment commonly meaning, as used by the Arabs, of a dark, or an ashy, dust-colour; or a dingy ashcolour]: (Kr, K:) pl. طِيقَانٌ, like سِيجَانٌ pl. of سَاجٌ. (TA.) b3: And A [garment of the kind called] كِسَآءِ: (IB, TA:) and (TA) so أَطْوَاقٌ. (JK, and O and TA on the authority of Ibn-'Abbád. [But this, as I have shown above, I think doubtful.]) b4: And A [woman's muffler, or head-covering, such as is called] خِمَار. (IAar, TA.) b5: And one says, رَأَيْتُ أَرْضًا كَأَنَّهَا الطِّيقَانُ (tropical:) [I saw a land as though it were spread with the garments called طيقان]; meaning, whereof the herbage was abundant. (TA.) طَوْقٌ [A neck-ring;] a certain ornament for the neck; (K;) a thing well known: (Msb:) [its most usual from is figured in my work on the Modern Egyptians, Appendix A:] pl. أَطْوَاقٌ. (S, O, Msb, K.) It is said in a prov., كَبِرَ عَمْرٌو عَنِ الطَّوْقِ ['Amr has become too much advanced in age for the neck-ring]: (A 'Obeyd, O, K, TA: in some copies of the K [erroneously] كَبُرَ:) or شَبَّ عَمْرٌو عَنِ الطَّوْقِ, [which has the like meaning,] as in most of the books of proverbs: (TA:) applied to him who occupies himself with a thing that is beneath his ability. (K. [For the story of the origin of this prov., see Freytag's Arab. Prov. ii. 319-21, or Har pp. 502-3; as it is too long to be quoted here.]) b2: And Anything that surrounds another thing (Msb, K) is called its طَوْق. (Msb.) b3: Hence ذَاتُ الطَّوْقِ as an appel-lation of The [ringed] pigeon [or ring-dove]. (Msb.) b4: [And hence] one says, تَقَلَّدْتُ النِّعْمَةَ طَوْقَ الحَمَامَةِ (tropical:) [I bore the favour as the ring of the pigeon; meaning, as a permanent badge or decoration]: and فِى عُنُقِى طَوْقٌ مَا لِى بِأَدَآءِ شُكْرِهِ طَوْقٌ (tropical:) [Upon my neck is a permanent badge or decoration, for which I have not ability to render due acknowledgment]: so in the A: hence also the saying of El-Mutanebbee, أَقَامَتْ فِى الرِّقَابِ لَهُ أَيَادٍ

هِىَ الأَطْوَاقُ وَالنَّاسُ الحَمَامُ [Favours of his have remained upon the necks: they are the neck-rings, and the men are the pigeons]. (TA. [See, for this verse, p. 164 of Dieterici's ed. of the Deewán of El-Mutanebbee.]) b5: الطَّوْقُ signifies also The neck [itself]. (TA.) b6: And The كَرّ, (O,) or حَابُول, (K,) [i. e. the rope in the form of a loop] by means of which one ascends the palm-tree. (O, K. *) A2: See also the next paragraph, first and second sentences.

طَاقَةٌ is the subst. from أَطَاقَ, (Az, Msb, K,) and is used in the place of the inf. n., (Az, TA,) and [when used as a simple subst.] signifies Ability, or power; (S, O, * Msb, K;) and so ↓ طَوْقٌ, (S, O, K,) which is [originally] an inf. n., (Az, K,) and is also expl. as meaning the utmost that one can do, with difficulty, trouble, or inconvenience. (TA.) One says, [لَا طَاقَةَ لِى بِهِ I have not ability, or power, to do it, or to bear or endure or tolerate it: and, to cope with him: (see Kur ii. last verse: and verse 250:) and]

↓ هُوَ فِى طَوْقِى It is within my ability, or power. (S.) In the phrase طَلَبْتَهُ طَاقَتَكَ, [as meaning Thou soughtest him, or it, in thy state of ability, or power,] Sb says, the [quasi-] inf. n. is prefixed [to the pronoun, and thus rendered determinate], though occupying the place of a denotative of state; in like manner as the article ال is prefixed [to عراك] in the phrase أَرْسَلَهَا. (TA.) A2: [Also A slender and small bundle or fascicle of fibres or filaments or the like, one of those whereof two or more, twisted together, compose a rope; a strand, a yarn, a single twist, or single thread, of a rope or cord or fringe &c.] You say طَاقَةٌ مِنْ حَبْلٍ A strand, yarn, or single twist, of a rope; syn. قُوَّةٌ; (S voce قُوَّةٌ;) and so مِنْ حَبْلٍ ↓ طَاقٌ, pl. أَطْوَاقٌ: (JK voce قُوَّةٌ:) [the pl. of طَاقَةٌ in this sense is طَاقَاتٌ:] طَاقَاتُ الحَبْلِ means قُوَاهُ, as is said in the A. (TA.) b2: And A شُعْبَة [i. e. spring, spray, bunch, or branchlet,] of sweet basil, or of sweet-smelling plants: and likewise [a lock, or flock,] of hair: (JK, TA:) [and so of wool, and the like;] you say طَاقَةُ رَيْحَانٍ, (S, O, K, TA,) [or مِنْ رَيْحَانٍ, &c.,] meaning شُعْبَةٌ مِنْهُ, as in the A. (TA.) b3: طَاقَةُ نَعْلٍ: see طَاقٌ, latter half. b4: See also another meaning of طَاقَةٌ voce طَاقٌ, first quarter.

طَوْقَةٌ A round, and plain, or soft, piece of ground, amid rugged tracts of ground: (O, K:) mentioned by IDrd as occurring in some poem of the Time of Ignorance but not heard by him from his companions. (O.) طَائِقٌ (S, O, K) and ↓ طَاقٌ (O, K) A prominence [app. meaning a ledge or ridge] projecting from a mountain: (S, O, K:) and the former, (S,) or the latter, (K,) or each, (O,) also the like thereof in a well; (S, O, K; [in the CK, النِّيرِ is erroneously put for البِئْرِ;]) i. e., in the wall that surrounds the interior of a well; and its pl. is طَوَائِقُ: (TA:) and between any two pieces of wood [or planks] of a ship, or boat: (S, O, K:) or طَائِقٌ signifies one of the pieces of wood [or planks] of the interior of a زَوْرَق [or skiff]: accord. to Aboo-'Amr Esh-Sheybánee, it is the middle. or in the middle, of a ship or boat: and accord. to As, a prominence projecting from a ship, or boat, like a ledge swelling out from a mountain: and also, he says, a ridge, or ledge, in a [mountain, or portion of a mountain, such as is termed] قُنَّة: accord. to Lth, طَائِقُ كُلِّ شَىْءٍ signifies any mountain, or [hill such as is termed]

أَكَمَة, that surrounds anything: and its pl. is أَطْوَاقٌ [like أَصْحَابٌ pl. of صَاحِبٌ]. (TA.) b2: طَائِقٌ also signifies, accord. to Ibn-Hamzeh, The curved extremity of a bow; which is said to be called its ↓ طَاق; but this he disallows. (TA.) b3: See also طَاقٌ, first sentence.

أَطْوَاقٌ [a pl. of طَاقٌ: and of طَوْقٌ: and of طَائِقٌ.

A2: Also] The milk of the cocoa-nut: (O, K, TA:) AHn says, (O, TA,) it is very intoxicating; (O, K, TA;) moderately as long as its drinker does not go forth to the wind; but if he does so, his intoxication becomes excessive; (K, TA;) and when he who is not accustomed to it, (O, K, TA,) and is not suited to it, (O, TA,) continues constantly the drinking of it, it vitiates his intellect, (O, K, TA,) and confuses his understanding: (O, TA:) when it remains until the morrow, it becomes most acid vinegar. (K, TA.) حَمَامٌ مُطَوَّقٌ, (O,) and حَمَامَةٌ مُطَوَّقَةٌ, (S, O, K,) [Pigeons, and a pigeon,] having [i. e. marked with] a ring upon the neck. (S, O, K.) b2: and مُطَوَّقَةٌ signifies A large قَارُورَة [i. e. flask, or bottle,] having a ringed neck: (O, K:) thus called by the people of El-'Irák. (O.)

حسر

1 حَسَرَهُ, aor. ـُ (S, Msb, K) and حَسِرَ, (Mgh, Msb, K,) inf. n. حَسْرٌ (S, Msb, K) and حُسُورٌ, (TA,) He removed it, put it off, took it off, or stripped if off, (Mgh, K, TA,) عَنْ شَىْءٍ from a thing which it covered or concealed. (TA.) حُسِرَ is said of anything as meaning It was removed, put off, taken off, or stripped off, from a thing which it covered or concealed. (A.) You say, حَسَرَ كُمَّهُ عَنْ ذِرَاعِهِ He removed his sleeve from his fore arm. (S, A.) And simply حَسَرَ عَنْ ذِرَاعِهِ He uncovered his fore arm. (Msb.) And حَسَرَ عِمَامَتَهُ عَنْ رَأْسِهِ He removed, or took off, his turban from his head. (A.) And حَسَرَتْ دِرْعَهَا, (A, Msb,) aor. ـِ (Msb,) She (a woman) took off her shift (A, Msb) عَنْ جَسَدِهَا from her body: (A:) and خِمَارَهَا her head-covering. (Msb.) b2: [Hence,] حَسَرَتِ الرِّيحُ السَّحَابَ (tropical:) [The wind removed the clouds from the sky]. (A.) And حَسَرَ قِنَاعَ الهَمِّ عَنِّى (tropical:) [He, or it, removed the covering of anxiety from me]. (A.) b3: Also, (K,) inf. n. حَسْرٌ, (TA,) He peeled a branch of a tree. (K, TA.) b4: And He swept a house or chamber. (K, TA.) b5: And حَسَرُوهُ, aor. ـُ inf. n. حَسْرٌ and حُسْرٌ, (tropical:) They begged of him and he gave them until nothing remained in his possession. (TA.) A2: حَسَرَ, (S, A, K,) aor. ـِ and حَسُرَ, (TA,) inf. n. حَسْرٌ (S, TA) and حُسُورٌ; (TA;) and ↓ احسر, (S, K,) inf. n. إِحْسَارٌ; and ↓ حسّر, inf. n. تَحْسِيرٌ; (TA;) He, (a man, S, A,) and it, (a journey, TA,) tired, fatigued, or jaded, (S, A, K,) a beast, (A, TA,) or a camel: (S:) and he drove a camel until he tired, fatigued, or jaded, him. (K.) And حُسِرَتِ الدَّابَّةُ The beast was fatigued so that it was left to remain where it was. (AHeyth.) b2: And حَسَرَ, aor. ـُ (assumed tropical:) It (the distance to which it looked, and the indistinctness of the object,) fatigued the eye. (TA.) and حُسِرَ البَصَرُ مِنْ طُولِ النَّظَرِ (tropical:) [The eye was fatigued by the length of looking: see a similar meaning of حَسَرَ and حَسِرَ, below]. (A.) A3: See 7, with which حَسَرَ is syn. b2: [Hence,] حَسَرَ, (ISk, A, Mgh, Msb,) aor. ـُ (TA,) (tropical:) It (water) sank and disappeared; or became low; or retired: (ISk, A, Mgh:) it sank and disappeared, or retired, from its place: (Msb:) properly, it became removed from the shore: (Mgh:) and it (the sea, or great river,) sank, or retired, from (عَنْ) El-'Irák, and from the shore, so that the ground which was beneath the water appeared: (TA:) you do not say, in this sense, ↓ انحسر. (Az. [But this latter is sometimes used, as, for instance, in the Msb art. جزر.]) Hence, in a trad., كُلْ مَا حَسَرَ عَنْهُ البَحْرُ وَدَعْ مَا طَفَا عَلَيْهِ [Eat thou that from which the sea retires, and leave what floats upon it]. (Mgh.) A4: حَسَرَ, aor. ـِ (S, A, K,) inf. n. حُسُورٌ (S, A) and حَسَرَ; (TA;) and حَسرَ, aor. ـَ (A, K,) inf. n. حَسَرٌ; (TA;) and ↓ استحسر, (S, K,) and ↓ تحسّر; (S;) He (a camel, S, or a beast, A) became tired, fatigued, or jaded, (S, K, TA,) by travel: (TA:) [or] the last signifies he (a camel) fell down from fatigue. (Ham p. 491.) [Hence,] it is said in a trad., ↓ اُدْعُوا اللّٰهَ وَ لَا تَسْتَحْسِرُوا (assumed tropical:) Supplicate ye God, and be not weary: and a similar instance occurs in the Kur xxi. 19. (TA.) b2: [Hence also,] حَسَرَ, aor. ـِ (S, K,) or ـُ (Msb,) inf. n. حُسُورٌ; (S, Msb, K;) and حَسِرَ, aor. ـَ (A;) (tropical:) It (the sight) was, or became, dim, dull, or hebetated; (S, Msb, K;) and it failed; (S, K;) [or became fatigued;] by reason of length of space [overlooked], (S, Msb, K,) and the like; (S, Msb;) or by long looking. (A.) A5: حَسِرَ عَلَيْهِ, aor. ـَ inf. n. حَسَرٌ (S Msb, K) and حَسْرَةٌ, (S, K,) or the latter is a simple subst., (Msb,) and حَسَرَانٌ, (TA,) He grieved for it, or at it; or regretted it; he felt, or expressed, grief, sorrow, or regret, on account of it; syn. تَلَهَّفَ; (Msb, K;) as also ↓ تحسّر: (S, K:) or the former, he grieved for it, or regretted it, (تَلَهَّفَ عَلَيْهِ, S, A, or نَدِمَ عَلَيْهِ, TA,) namely, a thing that had escaped him, most intensely. (S, A, * TA.) [See حَسْرَةٌ.]2 حسّر, inf. n. تَحْسِيرٌ: see 1. b2: Also He despised another: he annoyed, or vexed, him: (K:) he drove him away. (TA.) b3: He caused him to experience, or fall into, grief, or regret: (Mgh, Msb, K:) or to grieve for, or to regret, most intensely, a thing that had escaped him. (S.) A2: حسّرتِ الطَّيْرُ, (S,) inf. n. as above; (S, K) and ↓ تحسّرت, (A, TA,) and ↓ انحسرت; (TA;) The birds moulted; shed their feathers. (S, A, K, * TA.) 4 أَحْسَرَ see 1.

A2: Also احسر القَوْمُ The people, or party, experienced fatigue. (TA.) 5 تحسّر It (the plumage of a bird, A, and the fur, or soft hair, of a camel, S, K) fell off; (S, A, K;) when relating to the fur, or soft hair, of a camel, [said to be] by reason of fatigue; (K;) but this restriction is not necessary; for its falling off is sometimes occasioned by diseases; though it may be said that the former cause is the more common. (TA.) You say also, تحسّر الوَبَرُ عَنِ البَعِيرِ The fur, or soft hair, fell off from the camel: and in like manner one says of the plumage from the birds: (A:) and of the hair from the ass. (TA.) See also 2. b2: تحسّرت بَيْنَ يَدَيْهِ [She uncovered herself, or her head and forehead, or her head, or her face, before him: (see حَاسِرٌ:) or] she sat before him with her face uncovered. (TA from a trad.) A2: See also 1, in two places.7 انحسر It became removed, put off, taken off, or stripped off, from a thing which it covered or concealed; (S, A, Mgh, Msb;) as also ↓ حَسَرَ, (K,) which occurs in poetry, (TA,) inf. n. حُسُورٌ. (K.) [See also 5.] b2: It (the darkness) became removed, or cleared away; (A, Msb;) عَنْهُ [from him, or it]. (A.) b3: See also 1: b4: and 2.10 إِسْتَحْسَرَ see 1, in two places.

حَسِرٌ: see حَسِيرٌ.

حَسْرَةٌ Grief, or regret; syn. تَلَهُّفٌ, (Msb, K,) and تَأَسُّفٌ, (Msb,) or نَدَامَةٌ, (Jel in ii. 162 and viii. 36 and xxxix. 57,) or نَدَمٌ and غَمٌّ: (Bd in viii. 36:) or intense lamentation or expression of pain or of grief or of sorrow; syn. شِدَّةُ التَّأَلُّمِ: (Jel in vi. 31 and xxxvi. 29:) or most intense grief or regret (أَشَدُّ التَّلَهُّفِ, S, or أَشَدُّ النَّدَمِ, Zj) for a thing that has escaped one, (S,) so that he who feels it is like a beast that is tired, or fatigued, or jaded, (حَسِير,) and of no use: (Zj in xxxvi. 29 of the Kur:) pl. حَسَرَاتٌ. (Msb.) You say, يَا حَسْرَتَا عَلَيْهِ [O my grief, or regret, &c., for it!] (A.) حَسْرَان: see what next follows.

حَسِيرٌ Tired, fatigued, or jaded, (S, K,) by much travel; (TA;) applied to a camel, (S, K,) alike to the male and the female; and so ↓ حَاسِرٌ and حَاسِرَةٌ, applied to a horse or the like: (TA:) and ↓ مُحَسَّرٌ a camel fatigued, or jaded; emaciated by fatigue, or made to exert himself beyond his strength in a journey: (Ham p. 208:) pl. of the first حَسْرَى. (S, K.) b2: (tropical:) Sight that is dim, dull, or hebetated, and failing, by reason of length of space [overlooked] (S, Msb, K, TA) and the like; (S, Msb;) as also ↓ مَحْسُورٌ; (S, K;) or [fatigued] by long looking. (A) b3: Also, (S, K,) and ↓ حَسِرٌ and ↓ حَسْرَان, (TA, [but whether the latter be with or without tenween is not shown,]) Grieving, or regretting: (K:) or grieving, or regretting, most intensely, on account of a thing that has escaped one. (S, TA.) حَاسِرٌ A man having no مِغْفَر [or covering for the head, made of mail, &c.,] (S, K,) upon him; (S;) nor a coat of mail; (S, K;) contr. of دَارِعٌ; (Mgh;) nor a helmet upon his head; (TA;) contr. of مُقَنَّعٌ: (Mgh:) or having no جُنَّة [or defensive covering, &c.]: (K:) a man having no turban on his head: (TA:) a man having his head uncovered: (A:) pl. حُسَّرٌ, and pl. pl. حُسَّرُونَ; the latter a form used by one of the poets; the former pl. applied to foot-soldiers in war, because they uncover their arms and legs, or because they have not upon them coats of mail nor helmets; occurring in this sense in a trad. (TA.) Also, without ة, A woman who has taken off her shift from her person: (ISd, Msb, TA:) who has taken off her clothes from her person: who has uncovered her head and her fore arms: who has taken off her head-covering: and, with ة, a woman having her face uncovered: pl. حُسَّرٌ and حَوَاسِرُ. (TA.) b2: اِبْنُوا المَسَاجِدَ حُسَّرًا in a trad. of 'Alee, means Build ye mosques, or oratories, with bare walls, with no شُرَف [or acroterial ornaments or crestings]. (TA.) A2: See also حَسِيرٌ.

مَحْسَرٌ (tropical:) The internal, or intrinsic, state or quality, (S, A, K,) of a person; (S, A;) as also ↓ مَحْسِرٌ: (K:) and the latter, [or both,] the nature, or natural disposition. (K, TA.) Yousay, فُلَانٌ كَرِيمُ المَحْسَرِ (tropical:) Such a one is generous, or noble, in respect of his internal, or intrinsic, state or quality: (S, A:) or ↓ المَحْسِرِ, meaning as above: or in respect of his nature, or natural disposition: or face, or countenance. (TA.) مَحْسِرٌ The face, or countenance: (K:) [or a part, of the person, that is uncovered:] the pl., مَحَاسِرُ, signifies the parts, of the person of a woman, that are exposed to view; namely, the face, arms, and legs. (Az.) You say اِمْرَأَةٌ حَسَنَةُ المَحَاسِرِ [A woman beautiful in respect of the parts, of the person, that are exposed to view]. (A.) b2: [Hence, (tropical:) An elevated, plain tract, bare of herbage or trees]. You say أَرْضٌ عَارِيَةُ المَحَاسِرِ (tropical:) Land bare of herbage: (A:) and in like manner, فَلَاةٌ عارية المحاسر a desert without any covering of trees; its محاسر meaning its elevated and plain tracts of ground that are uncovered by plants [or trees]. (T, TA.) b3: See also مَحْسَرٌ, in two places.

مِحْسَرَةٌ An instrument for sweeping; a broom, or besom. (S, K.) مُحَسَّرٌ: see حَسِيرٌ. b2: Also Annoyed; vexed: and despised: (S, K:) applied to a man. (S.) It is said in a trad. that the companions of a man who is to come forth in the end of time, to be called أَمِيرُ العُصَبِ, or, as some say, أَمِيرُ الغَضَبِ shall be مُحَسَّرُونَ, (TA,) meaning despised; (S, TA;) i. e. annoyed, or vexed, and caused to grieve or regret, or to grieve or regret most intensely: or driven away, or outcasts, and fatigued; from حَسَرَ signifying “ he fatigued ” a beast. (TA.) مَحْسُورٌ [pass. part. n. of حَسَرَهُ; Removed; put, taken, or stripped, off: &c. b2: And hence,] (tropical:) A man who has given all that he had, so that nothing remains in his possession: thus it is said to mean in the Kur xvii. 31. (TA.) b3: See also حَسِيرٌ.

حوف

1 حَافَهُ, [aor. ـُ inf. n. حَوْفٌ, He, or it, was in, or on, the حَافَة [or side] of it; i. e, of a thing. (TA.) b2: He visited him. (TA.) b3: See also 2.2 حوّفهُ, (K,) inf. n. تَحْوِيفٌ, (TA,) He put him, or it, on the حَافَة, (K, TA,) i. e., the side. (TA.) b2: It (the [rain called] وَسْمِىّ) surrounded it; namely, a place; (K;) as though it took its حَافَاتِ [or sides]. (TA.) b3: سُلِّطَ عَلَيْهِمْ طَاعُونٌ يُحَوِّفُ القُلُوبَ, occurring in a trad., means [A pestilence was made to overcome them] turning the hearts [of those witnessing its effects] from confidence, and inclining them to removal and flight therefrom; (K, * TA;) from حَافَةٌ signifying the “ side ” of a place: (TA:) but some relate it otherwise, saying ↓ يَحُوفُ, like يَقُولُ: (K:) and some say يُحَرِّفُ; and thus A' Obeyd affirms it to be. (TA. [See 2 in art. حرف.]) 5 تحوّفهُ He took its حَافَة [or side]: and he took from its حافة: as also تخوّفه: (TA:) or he took by little and little from it, namely, a thing, (S, K,) or from its حافات [or sides]; (S in art. حيف;) as also [تخوّفهُ and] تحيّفهُ. (S and K * in that art.) Abd-Allah Ibn-' Ajlán En-Nahdee says, (TA,) or some other poet, (L in art. خوف,) تَحَوَّفَ الرَّحْلُ مِنْهَا تَامِكًا قَرِدًا كَمَا تَحَوَّفَ عُودَ النَّبْعَةِ السَّفَنُ

[Her saddle abraded from a long and high, compact hump; like as the piece of skin used for smoothing arrows has abraded from the rod of the tree called نبعة]. (TA.) [See also 5 in art. خوف, where another reading of this verse is given.]

حَافٌ: see حَافَةٌ.

A2: A certain vein, of a green colour, or of a dark, or an ashy, dust-colour, (أَخْضَرُ,) beneath the tongue: (O, Msb:) there are two veins of this description, called the حَافَانِ: (K:) accord. to some, the ف is with teshdeed. (TA.) حَوْفٌ: see حَافَةٌ, first and last significations.

A2: Also A skin that is slit [in several places, into a number of thongs or strips,] of a form like that of the إِزَار [or waist-wrapper], worn [round the hips] by one who is in menstruis, and by boys; (S, K;) i. e. a رَهْط: (S:) pl. أَحْوَافٌ: (TA:) accord. to IAar, a skin that is slit into thongs or strips: or, as he says on one occasion, a وَثْر, i. e., (TA,) a نُقْبَة of skin or leather, slit into strips of the width of four fingers each, (IAar, K, TA,) or a span, (IAar, TA,) worn by a young girl before she has attained to puberty, (IAar, K, TA,) and worn by her in menstruis; of the dial. of El-Hijáz; in the dial. of Nejd called رَهْط: (IAar, TA:) or red skin or leather, cut in the form of thongs or strips, upon which are put [ornaments of the kind termed] شَذْر; worn by a girl over her garments: (K:) [see also خَوْفٌ:] accord. to IAth, i. q. بَقِيرَةٌ; i. e. a garment without sleeves. (TA.) A3: A thing, (K,) i. e. a kind of vehicle in which a woman rides upon a camel, (TA,) resembling, but not the same as, the هَوْدَج: (K:) of the dial. of the people of El-Howf [in 'Omán], and of the people of Esh-Shihr. (TA.) حَافَةٌ A side of anything; originally حَوَفَةٌ; (Msb;) and so ↓ حَوْفٌ: (TA:) حَافَتَانِ signifying the two sides of a valley (S, Msb, K) &c.; (K;) i. e., of any other thing: (TA:) pl. حَافَاتٌ (Msb, K) and حِيْفٌ, which is irregular, and حِيَفٌ, which is regular, and حَوَائِفُ; which is extr., like حَوَائِجُ, and changed by transposition to حَوَافٍ, (TA in art. حيف,) and [coll. gen. n.] ↓ حَافٌ. (Ham p. 159.) It is said in a trad., عَلَيْكُنَّ بِحَافَاتِ الطَّرِيقِ [Keep ye (O women) to the sides of the road]. (TA.) b2: Also, of the دَوَائِس [or bulls or cows that tread wheat or other grain] (K, TA) in the كُدْس [or wheat &c. collected together in the place where it is trodden out], (TA,) Such as is, or are, at the extremity, exceeding the others in going round. (K, TA.) A2: Want: (K:) and hardness, or difficulty, of life; (K, TA;) as also ↓ حَوْفٌ. (TA.) مُحَوَّفٌ Bordered with herbage. (TA in art. عهد.)

حجن

1 حَجَنَهُ, aor. ـِ (K, TA, [in the CK حَجُنَ,]) inf. n. حَجْنٌ, (TA,) He bent it, or made it crooked [or hooked]; namely, a stick, or branch, or slender piece of wood; as also ↓ حجّنهُ, (K,) inf. n. تَحْجِينٌ. (TA.) b2: (assumed tropical:) He marked him (i. e. a camel) with the brand of the مَحْجَن, which is a line with a crooked, or hooked, end, like the stick called مِحْجَن; inf. n. as above. (TA.) b3: He drew it, or pulled it, [or hooked it,] (S, K,) towards himself (S) with the مِحْجَن; as also ↓ احتجنهُ. (S, K.) b4: (tropical:) He turned him away (K, TA) عَنِ الشَّىْءِ from the thing. (TA.) A2: حَجِنَ عَلَيْهِ and بِهِ, aor. ـَ (K,) inf. n. حَجَنٌ, (TA,) He was, or became, avaricious, tenacious, or niggardly, of it; (K;) like حَجِئَ بِهِ. (TA.) b2: حَجِنَ بِالدَّارِ He remained, stayed, dwelt, or abode, in the house. (K.) 2 حَجَّنَ see 1.4 احجن, said of the ثُمَام [or panic grass], It put forth its خُوص; (A 'Obeyd, S, K; * [in the K its خُوصَة;]) [i. e.] its leaves appeared. (TA.) 5 تحجّن It was, or became, crooked, [or hooked,] or curved: (T, K:) said of a thing that is termed أَحْجَنُ. (T.) 8 إِحْتَجَنَ see 1. b2: [Hence,] احتجن المَالَ (tropical:) He drew the property, or camels &c., together (S, K, TA) to himself, (S, TA,) and took, or took possession of, it, or them. (S, K, TA.) And احتجنهُ (tropical:) He took possession of it (i. e. a portion of land), exclusively of others. (TA from a trad.) and احتجنهُ لِنَفْسِهِ دُونَ أَصْحَابِهِ (tropical:) He appropriated it (a thing) to himself, exclusively of his companions. (T, TA.) And احتجن مَالَ غَيْرِهِ (assumed tropical:) He took away, and stole, the property of another. (TA.) b3: Also (assumed tropical:) He put the property, or camels &c., into a good, or right, state, and drew together what had become scattered thereof. (TA.) b4: and احتجن عَلَيْهِ (assumed tropical:) He straitened him. (TA.) حَجَنٌ Crookedness, [or hookedness,] or curvature; (S, K;) as also ↓ حُجْنَةٌ. (K.) b2: See also حُجْنَةٌ.

حَجِنٌ: see أَحْجَنُ.

حُجْنَةٌ: see حَجَنٌ. b2: Also Crispness [or recurvation] in the extremities of hair. (T, TA. [See أَحْجَنُ.]) b3: A place of crookedness or curvature (ISd, TA) of a staff or stick. (TA.) b4: The hook in the head of a spindle, (S, * K, * TA,) with which the thread is caught preparatively to the twisting thereof. (TA.) b5: The خُوصَة, (K,) or خُوص, (S,) [i. e.] the leaves [or blades], (TA,) of ثُمَام [or panic grass]; (S, K, TA;) as also ↓ حَجَنَةٌ. (K.) And ↓ حَجَنٌ [of which ↓ حَجَنَةٌ is the n. un., if not a mistranscription of حُجَنٌ,] Tender, or soft, shoots, that grow upon the sides of the stalks of the ثُمَام and the ضَعَة [which is said to be a species of ثُمَام]. (TA.) And حُجَنٌ, pl. of حُجْنَةٌ, The fruit-stalks of grapes. (TA.) A2: Also A thing, or portion of a thing, that one has drawn and appropriated to oneself. (TA.) حَجَنَةٌ: see the next preceding paragraph, in two places.

حَجُونٌ Sluggish, lazy, or indolent: (K:) from حَجِنَ بِالدَّارِ [q. v.]. (TA.) b2: غَزْوَةٌ حَجُونٌ (tropical:) A hostile, or hostile and plundering, expediton, in which the party feigns to be going in one direction, and then turns to another: (A, K, * TA:) or farextending. (S, K.) And سِرْنَا عُقْبَةً حَجُونًا (tropical:) We journeyed a long stage. (S, TA.) أَحْجَنُ Crooked, [hooked,] or curved: fem.

حَجْنَآءُ: pl. حُجْنٌ. (Ham p. 403.) You say, الصَّقْرُ أَحْجَنُ المِنْقَارِ The hawk is crooked [or hooked] in the bill. (TA.) And صَقْرٌ أَحْجَنُ المَخَالِبِ A hawk having crooked [or hooked] talons. (S, TA.) And أَنْفٌ أَحْجَنُ [A hooked nose,] a nose having the tip approaching the mouth, and, Az adds, having its نَاشِرَتَانِ [or two alæ] receding in an ugly manner. (TA.) and أُذُنٌ حَجْنَآءُ An ear having one [app. the upper] of its two extremities turning towards the forehead, downwards: or having its edges turning towards the other ear, in the direction of the forehead: (M, K:) in either case, curving. (M, TA.) And شَعَرٌ أَحْجَنُ (tropical:) Hair that is crisp, or curly, in its extremities: or, accord. to Az, wavy hair: (T:) or hair that is recurvate at its extremities (مُعَقَّفٌ), and intermingling: (M:) or hair forming a succession of rimples (مُتَسَلْسِلٌ), pendulous, wavy, and crisp, or curling, in the extremities; as also ↓ حَجِنٌ. (K.) تَحْجِينٌ (assumed tropical:) A crooked, [or hooked,] or curved, brand, or mark made with a hot iron [upon a camel]: (K:) [originally inf. n. of 2; but in this sense,] a subst., properly speaking, like تَنْبِيتٌ and تَمْتِينٌ. (TA. [See also مِحْجَنٌ.]) مِحْجَنٌ A crooked, [or hooked,] or curved, staff or stick; as also ↓ مِحْجَنَةٌ: (K:) or a stick, (IAth, Mgh, Ham p. 403,) or staff, (IAth, Ham,) or piece of wood, (Msb,) with a crooked, or hooked, head, (IAth, Mgh,) or crooked at the end, (Msb;) like the صَوْلَجَان: (S, Mgh, Msb, Ham:) one draws towards him with it the extremities [of the branches] of trees, and the like: (Ham ubi suprà:) or a stick with a crooked, or curved, end, being naturally so on the tree on which it has grown; distinguished from a صولجان, the end of which is crooked, or curved, artificially: (T:) or, accord. to Az, any stick with a curved head: (Msb:) or it signifies also anything bent, or crooked: (K:) pl. مَحَاجِنُ. (Msb, TA.) The appellation صَاحِبُ المِحْجَنِ [The owner of the crooked stick or staff] was given to a certain man who, in the Time of Ignorance, used to sit in the highway, and take with his محجن one thing after another, of the goods of the passers-by; and if any one were cognizant of his doing, he excused himself, saying that the thing had caught to his محجن. (TA.) You say, فُلَانٌ لَا يَرْكُضُ المِحْجَنَ [lit. Such a one will not kick the crooked stick or staff], meaning (assumed tropical:) such a one is of no use, or stands one in no stead: the saying originating from the fact that a محجن is put between the hind legs of the camel, and if he be inert, or wanting in vigour, he will not kick it; but if he be sharp in spirit, he will kick it and go on. (TA.) And you say, إِنَّهُ لَمِحْجَنُ مَالٍ, meaning (assumed tropical:) Verily he is one who puts the cattle into a good state, and pastures and manages them well. (TA.) Also (assumed tropical:) A brand, or mark made with a hot iron, upon a camel, in the form of a line with a crooked, or hooked, end, like the stick so called. (TA. [See also تَحْجِينٌ.]) b2: And The [hooked] bill of a bird; because of its crookedness. (TA.) مِحْجَنَةٌ: see the next preceding paragraph.

مَحْجُونٌ A camel marked with the brand termed مِحْجَن (TA.)

ب

أر1 بَأَرَ, (S, M, K,) aor. ـَ (M, K,) He sunk, or dug, (S, M, K,) a well; (S, M;) as also ↓ ابتأر. (M, K.) b2: Also, aor. as above, inf. n. بَأْرٌ, He dug a [hollow such as is termed] بُؤْرَة, (Az, S, M,) in which to cook. (Az, S.) b3: Also, (T, S, M, K,) aor. as above, (M, K,) and so the inf. n.; (M;) and ↓ ابتأر; (T, S, M, K;) He hid, or concealed, a thing: (T, M, K:) and he stored it, or laid it up, for a time of need. (T, S, K.) Hence a hollow dug in the ground is termed بُؤْرَةٌ. (T.) b4: You say also, خَيْرًا ↓ ابتأر, (T, M, K,) and بَأَرَهُ, (M, K,) He did good beforehand: (T, M, K:) or, accord. to some, he, as it were, did good beforehand for himself, having laid it up, or concealed it, for himself: (T, TA:) so says El-Umawee: or he laid up for himself in store concealed good: (TA:) or he did good concealedly: (M, K:) and ائتبر signifies the same. (T, TA.) 4 ابأر فُلَانًا He made, or he assigned, or appointed, (جَعَلَ,) for such a one, a well. (K.) 8 إِبْتَاَ^َ see 1, in three places.

بِئْرٌ (T, S, M, &c.) and بِيرٌ, (Msb,) of the fem. gender, (S, M, Msb, K,) and ↓ بِئْرَةٌ, (M,) A well: (M, TA:) pl. (of pauc., S, Msb) أَبْؤُرٌ (S, M, Msb, K) and (by transposition, Fr, Msb) آبُرٌ (Fr, Msb, K) and أَبْآرٌ and (by transposition, Yaakoob, T, S, M) آبَارٌ and (of mult., S, Msb) بِئَارٌ; (T, S, M, Msb, K;) and pl. of pauc. [of بِيرٌ] أَبْيَارٌ. (Msb.) The dim. is ↓ بُؤَيْرَةٌ. (Msb.) بُؤْرَةٌ A hollow, or hole, dug in the ground, (Az, S, M, K,) in which to cook; also called إِرَةٌ: (Az, S:) or (M) a place in which fire is lighted. (M, K.) [See 1.]

A2: See also بَئِيرَةٌ.

بِئْرةٌ: see بئْرٌ: A2: and see بَئِيرَةٌ.

بُؤَيْرَةٌ: see بِئْرٌ.

بَئِيرَةٌ (T, S, M, K) and ↓ بِئْرَةٌ and ↓ بُؤْرَةٌ (M, K) A thing stored, or laid up, for a time of need. (T, S, M, K.) بَأّرٌ, (T, TA, and so in some copies of the K,) or أَبَّارٌ, (as in other copies of the K and so in the CK,) the latter formed by transposition, and the former [said to have been] not heard, (M,) A well-sinker, or well-digger. (T, M, K.)

بكر

1 بَكَرَ and غَدَا both [properly] relate to the beginning of the day: (Az, Msb:) the former of these verbs, (T, S, A,) aor. ـُ inf. n. بُكُورٌ; (T, S;) and ↓ بكّر, (T, S, A,) inf. n. تَبْكِيرٌ; (T, S;) and ↓ ابكر, and ↓ ابتكر, (S, A,) and ↓ باكر; (S;) all signify the same; (S;) He (a traveller, A) went forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise; syn. خَرَجَ فِى البُكْرَةِ: (T, A:) or ↓ ابكر, inf. n. إِبْكَارٌ, signifies he entered upon that time: (T:) one should not say بَكُرَ nor بَكِرَ in the sense of بكّر [&c.]. (S.) b2: Yousay also, بَكَرَ إِلَيْهِ, and عَلَيْهِ, and فِيهِ, inf. n. as above; and ↓ بكّر, and ↓ ابكر, and ↓ ابتكر; and ↓ باكرهُ; meaning أَــتَاهُ بُكْرَةٌ [i. e. He came to him, or it, early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and he did it at that time: or بَكَرَ &c. with فِيهِ following may be rendered he occupied himself at that time in doing it]. (K.) b3: And [hence,] بَكَرَ إِلَيْهِ, [and عَلَيْهِ,] aor. and inf. n. as above; (Msb;) and بَكِرَ اليه, aor. ـَ (ISd, K; * [but see a remark respecting this verb above;]) and اليه ↓ بكر, (S, Msb, TA,) and عليه; (TA;) and اليه ↓ ابكر, (S, K,) and عليه; [and ↓ ابكرهُ;] and ↓ باكرهُ; (TA;) signify also (assumed tropical:) He hastened [or betook himself early] to it, or to do it, at any time, (S, Msb, K, TA,) morning or evening. (TA.) You say, بَكَرْتُ عَلَى الحَاجَةِ (assumed tropical:) [I hastened to do, or accomplish, or attain, the thing needed], inf. n. as above: and in like manner, عَلَى الوِرْدِ ↓ أَبْكَرْتُ (assumed tropical:) [I hastened to come to water]: (Az, S:) and الوِرْدَ ↓ ابكر, (TA,) and الغَدَآءَ, (Az, S, TA,) (assumed tropical:) He hastened to come to water, and to take the morning-meal. (TA.) Lebeed says, بَاكَرْتُ جَاجَتَهَا الدَّجَاجَ بِسُحْرَةٍ

meaning (assumed tropical:) I hastened to be before the crowing of the cock, at the close of night, in obtaining what was wanted [of it, namely, of wine,] by me: (TA:) حاجتها being for حَاجَتِى إِلَيْهَا, i. e., إِلَى

الخَمْرِ. (EM p. 170: but the first word is there written بَادَرْتُ.) [See also 2, below.] b4: [It is also said that] بكر [app. بَكِرَ,] inf. n. بكر, [app. بَكَرٌ,] signifies (assumed tropical:) He possessed the quality of applying himself early, or of hastening; expl. by كَانَ صَاحِبَ بُكُورٍ. (Msb.) [But see بَكُرٌ.]2 بكّر, inf. n. تَبْكِيرٌ: see 1, in three places: and see 8. You say also, بكّر إِلَى الجُمْعَةِ (tropical:) He went forth to the [prayers of] Friday at the commencement of the time thereof. (A.) And بكّر [alone], inf. n. as above, (tropical:) He came to prayer at the commencement of its time. (K, TA.) and بكّر بِالصَّلَاةِ (tropical:) He performed the prayer at the commencement of its time: (A, Mgh, Msb, TA:) he was regardful of it, and performed it early. (TA.) And بَكِّرُوا بِصَلَاةِ المَغْرِبِ (tropical:) Perform ye the prayer of sunset at the setting of the [sun's] disc. (S.) And بَكَّرَتِ النَّخْلَةُ بِحَمْلِهَا (tropical:) [The palmtree was early with its fruit]. (A.) b2: Also (tropical:) He was, or became, or went, before; preceded; had, or took, precedence; syn. تَقَدَّمَ; and so ↓ ابكر and ↓ تبكّر. (K, TA.) You say, بَكَّرْتُ فِى

كَذَا (tropical:) I was, or became, or went, before, &c., in such a thing; syn. تَقَدَّمْتُ. (IJ, IB, TA.) and بكّر عَلَى أَصْحَابِهِ (assumed tropical:) [He was, or became, or went, before his companions; preceded them; or had, or took, precedence of them]. (M, K.) A2: بكّرهُ عَلَى

أَصْحَابِهِ signifies جَعَلَهُ يُبَكِّرُ عَلَيْهِمْ (assumed tropical:) [He made him to be, or become, or go, before his companions; to precede them; or to have, or take, precedence of them]; and so عَلَيْهِمْ ↓ ابكرهُ. (M, K.) b2: See also 4. b3: بكّر الفَاكِهَةَ: see 8.3 بَاْكَرَ see 1, in four places.4 أَبْكَرَ see 1, in seven places: and see 2 as meaning تَقَدَّمَ. b2: ابكر also signifies He had camels coming to water early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise. (S, K.) A2: It is also trans. of بَكَرَ: (S, Sgh, Msb:) you say, أَبْكَرْتُ غَيْرِى [I made another to go forth early in the morning, in the first part of the day; or between the time of the prayer of daybreak and sunrise: and I made another to go to a person &c. at that time; and to betake himself to an action at that time: and (assumed tropical:) to hasten, or betake himself early, to a thing at any time, morning or evening: and غَيْرِى ↓ بَكَّرْتُ app. signifies the same]. (S.) b2: You say also, ابكرهُ عَلَى أَصْحَابِهِ: see 2.5 تَبَكَّرَ see 2.8 ابتكر: see 1, in two places. b2: Also (tropical:) He arrived [at the mosque on the occasion of the Friday-prayers] in time to hear the first portion of the خُطْبَة: (S, K:) or he heard the first portion of the خُطْبَة; (A, Msb;) [and] ابتكر الخُطْبَةَ has this meaning. (Mgh.) وَابْتَكَرَ ↓ مَنْ بَكَّرَ, occurring in a trad., (S, Msb,) respecting [the prayers of] Friday, (S,) means (tropical:) Whoso hasteneth, (S, Msb,) and arriveth in time to hear the first portion of the خُطْبَة, (S,) or heareth the first portion thereof: (Msb:) or whoso hasteneth, going forth to the mosque early, and performeth the prayer at the first of its time: or, accord. to Aboo-Sa'eed, whoso hasteneth to the Fridayprayers, before the call to prayer, and arriveth at the commencement of their time: or both the verbs signify the same, and the [virtual] repetition is to give intensiveness and strength to the meaning. (TA. [See 2.]) b3: You say also, ابتكرهُ, meaning (tropical:) He took, (A, Msb,) or obtained possession of, (S, TA,) its بَاكُورَة, (S, TA,) i. e., (TA,) the first of it: (A, Msb, TA:) which is the primary signification [of the trans. verb]. (TA.) b4: And ابتكر, K,) or ابتكر الفَاكِهَةَ, (A, Mgh, Msb,) and ↓ بَكَّرَهَا, (TA,) (tropical:) He ate the first that had come to maturity of fruit, or of the fruit. (A, Mgh, Msb, K.) b5: And hence, (Mgh,) ابتكر الجَارِيَةَ (tropical:) He took the girl's virginity: (A, Mgh:) or he did so before she had attained to puberty. (Msb in art. قض, and TA in art. خضر.) b6: And ابتكر عَجِينًا (assumed tropical:) [He took, or made use of, fresh dough for preparing bread]. (K in art. غرض.) A2: And اِبْتَكَرَتْ, (Abu-l-Beydà,) or ابتكرت بِوَلَدِهَا, (AHeyth,) She brought forth her first offspring: (AHeyth, Abu-l-Beydà:) or the former signifies she (a woman) brought forth a male at her first birth. (K.) بَكْرٌ (S, Mgh, Msb, K, &c.) and ↓ بُكْرٌ, (K,) but this latter is hardly to be found in any of the lexicons, (MF,) and ↓ بِكْرٌ, (ISd, TA,) A youthful he-camel; one in a state of youthful vigour: fem. with ة; (S, Mgh, Msb, K;) and also بَكْرٌ, without ة: (TA:) the term بَكْرٌ, applied to a camel, corresponds to فَتًى, applied to a human being; and بَكْرَةٌ, to فَتَاةٌ; and قَلُوصٌ, to جَارِيَةٌ; and بَعِيرٌ, to إِنْسَانٌ; and جَمَلٌ, to رَجُلٌ; and نَاقَةٌ, to مَرْأَةٌ: (AO, S:) or the offspring, or young one, of a she-camel; (K;) thus indefinitely explained: (TA:) or a camel in his sixth year (ثَنِىٌّ) [and] until he becomes a جَذَع: [but it seems that the reverse must be meant; for a جذع, of camels, is one in his fifth year:] or a camel in his second year [and] until he enters his sixth year: or a camel in his second year, or that has entered his third year, or that has completed his second year and entered his third year; syn. اِبْنُ لَبُونٍ: (K:) and a camel that has just entered upon his fourth year: and a camel in his fifth year: (IAar, Az:) or a camel that has not entered his ninth year: (K:) and sometimes it is metaphorically applied to a human being; [meaning (tropical:) a young man;] and بَكْرَةٌ to (tropical:) a young woman: (TA:) the pl. (of pauc., S) is أَبْكُرٌ; (S, K;) and ↓ أُبَيْكِرُونَ occurs as pl. of the dim. of أَبْكُرٌ; (S, TA;) and (pl. of mult., S, TA) بِكَارٌ, (S, Msb,) like as فِرَاخٌ is pl. of فَرْخٌ; (S;) or this is pl. of بَكْرَةٌ; (Msb, K;) and there are other pls. of بَكْرٌ, namely, بُكْرَانٌ (K) and بِكَارَةٌ; (S, Msb, K;) and [quasi-pl. n.]

↓ بَكَارَةٌ. (K.) Hence the well-known prov., (TA,) صَدَقَنِى سِنَّ بَكْرِهِ, and سِنُّ بَكْرِهِ, meaning He hath told me what is in his mind, and what his ribs infold: a saying originating from the following fact: a man bargained with another for a youthful camel (بَكْر), and said, “What is his age (سِنُّهُ)? ” the other answered, “He is in his ninth year: ”

then the young camel took fright and ran away: whereupon his owner said to him, هِدَعْ هِدَعْ; and this is an expression by which are quieted young ones, (K,) of the camel; (TA;) so when the purchaser heard it, he said, صدقنى سنّ بكره [He hath told me truly the age, or as to the age, of his youthful camel: or the age of his youthful camel has spoken truly to me]: if سنّ is in the accus. case, the meaning [of the verb] is عَرَّفَنِى, (K,) and سنّ is in the accus. case as a second objective complement; (TA;) or خَبَرَ سِنِّ is meant; [in the CK, erroneously, خَبَرَ;] or فِى سِنِّ; the prefixed noun [خَبَرَ] or the proposition [فِى] being suppressed [and سنّ being therefore in the accus. case]: but if سنّ is in the nom. case, veracity is attributed to the [animal's] age, by an amplification: (K:) or, as some say, the buyer said to the owner of the camel, “How many years has he? ” and he told him; and he looked at the teeth of the camel, and found him to be as he had said; whereupon he said, صدقنى سِنُّ بكره. (Har p. 95.) بُكْرٌ: see بَكْرٌ.

بِكْرٌ A virgin; (S, K;) and a man who has not yet drawn near to a woman; (TA;) contr. of ثَيِّبٌ, applied to a man as well as to a female: (Mgh, Msb:) pl. أَبْكَارٌ. (S, Msb, K.) b2: and [hence,] (assumed tropical:) A pearl unpierced. (MF.) And (assumed tropical:) A bow when one first shoots with it. (TA.) and (tropical:) A cloud abounding with water: (K, TA:) likened to a virgin, because her blood is more than that of her who is not a virgin: and the phrase سَحَابٌ بِكْرٌ is sometimes used. (TA.) and نَارٌ بِكْرٌ (tropical:) Fire not lighted from another fire. (As, A.) b3: Also She that has not yet brought forth offspring: (AHeyth:) and a cow that has not yet conceived: (K:) or a heifer (K, TA) that has not yet conceived: (TA:) and a woman, (S, K,) and a she-camel, (As, K,) that has brought forth but once: pl. أَبْكَارٌ and بِكَارٌ: (TA:) or a she-camel in her first state or condition. (Ham p. 340.) b4: And [hence,] (tropical:) A grape-vine that has produced fruit but once: (A, K:) pl. أَبْكَارٌ. (A.) b5: Also i. q. بَكْرٌ, q. v. (ISd, TA.) And [hence,] أَبْكَارُ الأَوْلَادِ (assumed tropical:) Young children. (TA, from a trad.) And أَبْكَارُ النَّحْلِ (assumed tropical:) Young bees. (TA.) Whence, عَسَلُ أَبْكَارٍ (tropical:) Honey produced by young bees: or this means honey of which the preparation has been superintended by virgin-girls. (A, * TA.) b6: Also (tropical:) The first-born of his, or her, mother (S, Msb, K) and father; (Msb, K;) applied alike to the male and the female: (S:) and sometimes to that which is not the offspring of human beings; (TA;) the first-born of camels; (S;) and of a serpent: (TA:) pl. أَبْكَارٌ. (TA.) You say, هٰذَا بِكْرُ أَبَوَيْهِ (tropical:) This is the first-born of his parents. (TA.) And أَشَدُّ النَّاسِ بِكْرٌ ابْنُ بِكْرَيْنِ (A) or بِكْرُ بِكْرَيْنِ (M, TA) (tropical:) [The strongest of men is the first-born of a man and woman each a first-born]. b7: (assumed tropical:) The first of anything; (K;) as also ↓ بَاكُورَةٌ: (TA:) and (assumed tropical:) an action that has not been preceded by its like. (K.) You say, مَا هٰذَا الأَمْرُ مِنْكَ بِكْرًا وَ لَا ثَنِيًا (tropical:) This thing, or affair, is not thy first nor thy second. (A, TA.) b8: حَاجَةٌ بِكْرٌ (tropical:) A want, or needful thing, recently sought to be accomplished or attained: (TA:) or that is the first in being referred to him of whom its accomplishment is sought. (A, TA.) b9: ضَرْبَةٌ بِكْرٌ (tropical:) A cutting blow or stroke, (S, K,) that kills (K) at once, (TA,) not requiring to be struck a second time: (S, A:) pl. ضَرَبَاتٌ أَبْكَارٌ; occurring in a trad., in which it is said that such were the blows of 'Alee; (S, TA;) but in that trad., as some recite it, the latter word is ↓ مُبْتَكِرَاتٌ. (TA.) بَكَرٌ: see بُكْرَةٌ, in three places: A2: and see also بَكْرَةٌ.

رَجُلٌ بَكُرٌ فِى حَاجَتِهِ, [in the CK, erroneously, بَكْرٌ,] and ↓بَكِرٌ, (S, K, * TA,) like حَذُرٌ and حَذِرٌ, (S,) and ↓بَكِيرٌ, (TA,) (assumed tropical:) A man possessing the quality of applying himself early, or of hastening, or having strength to apply himself early, or to hasten, (صَاحِبُ بُكُورٌ, S, or قَوِىٌّ عَلَى البُكُورِ, K,) to do, or accomplish, the thing that he needs, or wants: (S:) بَكُرٌ and بَكِرٌ [and بَكِيرٌ] are [said to be] possessive epithets; for they have no simple triliteral verb. (TA.) [But see 1, last sentence.]

بَكِرٌ: see what next precedes.

بَكْرَةٌ (S, Msb, K) and ↓بَكَرَةٌ (Msb, K) The thing upon which [passes the rope wherewith] one draws water (S, Msb, K) from a well [or the like]; (S;) [ i. e. the sheave of a pulley;] a round piece of wood, in the middle [of the circumference] whereof is a groove (K, TA) for the rope, and in the interior [or centre] whereof is an axis upon which it turns: (TA:) or a quick مَحَالَة [or large sheave of a pulley]: (M, K:) [but MF disapproves of this last explanation: sometimes, by a synecdoche, it is used to signify a pulley complete:] the pl. is ↓ بَكَرٌ, (S, Msb, K,) a pl. of the former, anomalous, like حَلَقٌ pl. of حَلْقَةٌ, and حَمَأٌ pl. of حَمْأَةٌ, (S,) or of the latter; (Msb;) or a coll. gen. n., of which بَكَرَةٌ is the n. un.; (MF;) and بَكَرَات, (S, Msb, K,) a pl. of the former [as well as of the latter]. (S, Msb.) b2: Hence, app., the former signifies also (assumed tropical:) A small ring, like a bead, in the ornamental part of a sword: (Mgh:) [and the pl.] بَكَرَاتٌ signifies (assumed tropical:) the rings that are attached to the ornamental part [of the scabbard] of a sword, (K,) resembling the [rings called] قَتَخ [which are worn upon the fingers or toes] of women. (TA.) b3: [And hence, perhaps,] (assumed tropical:) An assembly, a company, or a congregated body. (IAar, K.) b4: جَاؤُوا عَلَى بَكْرَةِ أَبِيهِمْ is a prov., (TA,) meaning (tropical:) They came together, not one remaining behind, (S, TA;) they came all of them, (AA, IJ, A, TA,) without exception: (TA:) or they came in a multitude, and all together, none remaining behind: (TA:) or they came in succession, one after, or at the heels of, another: (AO:) or they came in one way, or manner: (As:) [accord. to some, from بكرة as explained in the next preceding sentence; and, if so, على is used in the sense of مَعَ, or مُشْتَمِلِينَ is understood before it: or it is from بكرة signifying “ a youthful she-camel; ” and thus implies that they were few: (see Freytag's Arab. Prov. i. 312:) or] from بَكَّرْتُ فِى كَذَا meaning “ I was,” or “ became,” or “ went,” “ before in such a thing; ”

so that it signifies that they came from first to last: (IJ:) or from بكرة in the first of the senses explained in this paragraph; though in this case there is no بكرة in reality. (AO, S. *) بُكْرَةٌ and ↓ بَكَرٌ The early morning, or first part of the day; (Bd and Jel in xix. 12 and xxxiii. 41 and xlviii. 9, as relating to the former word; and K; *) between the time of the prayer of daybreak and sunrise; syn. غُدْوَةٌ; and ↓ إِبْكَارٌ is a subst. in the same sense, (K,) accord. to the lexicologists, as Sb says; but he adds that he holds it to be [only] the inf. n. of أَبْكَرَ: (TA: [and the like is said in the S with reference to its occurrence in the Kur iii. 36 and xl. 57:]) pl. [of pauc.] of the first, أَبْكَارٌ, and [of mult.] بُكَرٌ. (T, Msb.) You say, أَتَيْتُهُ بُكْرَةٌ (S, A, Msb) and ↓ بَكَرًا, (A,) meaning ↓ بَاكِرٍا [I came to him early in the morning, &c.]. (S, A, Msb.) But if you mean the بُكْرَةٌ of a particular day, you say, أَتَيْتُهُ بُكْرَةَ, making the noun imperfectly decl.; [meaning I came to him early in the morning, &c., of this day;] and in this case it is not to be used otherwise than as an adv. n. of time. (S.) If you say ↓ بَاكِرًا, using this word as an epithet, you use بَاكِرَة for the fem. (TA.) You say also, سِرْ عَلَى فَرَسِكَ بُكْرَةً and ↓ بَكَرًا [Go thou on thy horse early in the morning, &c.]; like as you say, سَحَرًا. (S, TA. [But in two copies of the S, for سرْ, I find سِيرَ.]) بَكَرَةٌ: see بَكْرَةٌ.

بَكُورٌ (A, K) and ↓ بَاكُورٌ (K) and ↓ بَاكِرٌ (A) and ↓ مُبْكِرٌ (K) (tropical:) Rain that falls in the first of its season: (A:) or that comes (TA) in the commencement of [the season of] the وَسْمِىّ [q. v.]: (K, TA:) and that comes in the end of the night, or the beginning of the day. (TA.) You say also سَحَابَةٌ مِدْلَاجٌ بَكُورٌ (tropical:) [A cloud that comes in the latter part of the night, in the first of its season, bringing rain]: (A:) and ↓ سَحَابَةٌ مِبْكَارٌ a cloud that comes in the end of the night. (TA.) b2: Also بَكُورٌ (S, A, Msb, K) and ↓ بَكِيرَةٌ (S, K) and ↓ بَاكُورَةٌ (Msb, K) and ↓ بَاكِرٌ (A) and ↓ مِبْكَارٌ (A in art. اخر and K) (tropical:) A palm-tree (نَخْلَةٌ, A) that comes to maturity first, (S, Msb, K,) before the other palm-trees: (S:) or that produces its fruit early; (A;) contr. of مِئْخَارٌ (A in art. اخر:) pl. (of the first, Msb, K) بُكُرٌ; (S, Msb, K; [in the CK بُكْرٌ;]) and [pl. of ↓ بَاكِرٌ or بَاكِرَةٌ] بَوَاكِرُ (K voce تَبَاشِيرُ) ↓ بَاكُورَةٌ is fem. of بَاكُورٌ, (K, TA,) which signifies (assumed tropical:) Anything that hastens its coming (TA) and its attaining to maturity. (K, TA.) You say also أَرْضٌ

↓ مِبْكَارٌ (assumed tropical:) Land that produces plants, or herbage, quickly. (K.) بَكِيرٌ, and its fem., with ة: see بَكُرٌ and بَكٌورٌ بَكَارَةٌ Virginity: (S, K:) the virginity, or maidenhead, of a woman. (Mgh, Msb.) A2: See also بَكْرٌ بَاكِرٌ [part. n. of بَكَرَ]: see بُكْرَةٌ, in two places: A2: and see بَكُورٌ, in three places: b2: and see an ex. of the pl. of its fem. بَاكِرَةٌ, i. e. بَوَاكِرُ, voce بَاصِرٌ b3: Also (assumed tropical:) Fruit when first ripe: pl. بِكَارٌ, like as صِحَابٌ is pl. of صَاحِبٌ. (TA.) بَاكُورٌ, and its fem. بَاكُورَةٌ: see بَكُورٌ, in three places.

بَاكُورَةٌ [as a subst.]: see بِكْرٌ. b2: Also, (S, K,) or بَاكُورَةٌ الفَا كِهَةِ, (A, Msb,) (tropical:) The first of fruit: (S:) or the first that comes to maturity, of fruit: (A, Msb, K:) or fruit that hastens to come forth: (AHát, Msb:) pl. بَوَاكِيرُ and بَاكُورَاتٌ. (Msb.) b3: The pl. بَوَاكِيرُ also signifies (assumed tropical:) Winds that announce [coming] rain. (A in art. بشر) إِبْكَارٌ: see بُكْرَةٌ.

أُبَيْكِرٌ dim. of أَبْكِرٌ, pl. of pauc. of بَكْرٌ: see its pl. أُبَيْكِرُونَ voce بَكْرٌ.

تَبَاكِيرُ (assumed tropical:) The colours of palm-trees when the fruit begins to ripen. (TA voce تَبَاشِيرُ.) مُبْكِرٌ: see بَكُورٌ.

مِبْكَارٌ: see بَكُورٌ, in three places.

ضرَبَاتٌ مُبْتَكِرَاتٌ: see بِكْرٌ. last sentence.

بهم

2 بهّموا البَهْمِ, inf. n. تَبْهِيمٌ, They separated the بهم [i. e. lambs, or kids, or both,] from their mothers, (S, K,) and pastured them alone. (S.) A2: بهّموا بِالمَكَانِ, inf. n. as above, They stayed, or remained, in the place; (K, TA;) did not quit it. (TA.) b2: Also بهّم, said of a man, (assumed tropical:) He continued looking at a thing without his being relieved by doing so. (JK.) b3: (assumed tropical:) He was silent, and confounded, or perplexed, when asked respecting a thing. (JK.) b4: (assumed tropical:) He did not fight, or engage in conflict. (JK.) 4 ابهم, (K,) inf. n. إِبْهَامٌ, (JK,) (assumed tropical:) It (a thing, or an affair,) was, or became, dubious, confused, or vague, (JK, K, TA,) so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed; (JK, TA;) as also ↓ استبهم; (JK, K, TA;) for which grammarians often use ↓ انبهم; but this has not been heard in the [classical] language of the Arabs: (MF, TA:) [said to be] from بَهِيمٌ denoting a colour, whatever it be, except that which is termed شُهْبَة, in which is no colour differing therefrom. (Har p. 50.) A2: He closed, or locked, a door; (S, Mgh, TA;) [or, so that one could not find the way to open it; (see مُبْهَمٌ;)] and stopped it up. (TA.) [and hence,] one says of the thumb, تُبْهِمُ الكَفَّ, meaning It closes upon [the palm of] the hand, as a cover. (TA.) b2: [Hence also,] (assumed tropical:) He made a thing, or an affair, to be dubious, confused, or vague, (JK, TA, *) so that there was no way, or manner, of knowing it, (TA,) or so that one knew not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK:) [in the former sense, or meaning (assumed tropical:) he made it to be dubious, confused, or vague,] said of speech, or language, (K in art. غمض, &c.,) and of information, or news, or a narration; (Msb;) contr. of أَوْضَحَ; (TA in art. غمض;) i. q. لمْ يُبَيِّنْ. (Msb.) b3: (assumed tropical:) He made, or held, a thing to be vague, or indefinite. (Mgh.) b4: And, said of a prohibited thing, (assumed tropical:) He made it, or held it, to be not allowable in any manner, nor for any cause: (Az, TA:) or to be prohibited unconditionally. (Mgh.) [See مُبْهَمٌ.] b5: (assumed tropical:) He made a man to turn away, or withdraw, or retire, (JK, K,) عَنْ كَذَا from such a thing, (JK,) or عَنِ الأَمْرِ from the affair. (K.) A3: ابهمت الأَرْضُ The land produced what is termed بُهْمَى: (JK, K:) or produced much thereof. (S.) 5 تَبَهَّمَ see 10.7 إِنْبَهَمَ see 4.10 إِسْتَبْهَمَ see 4. b2: You say, استبهم عَلَيْهِ الأَمْرُ (tropical:) The affair was as though it were closed against him, so that he knew not the way in which to engage in it, or execute it; syn. أُرْتِجَ عَلَيْهِ. (TA.) and استبهم عَلَيْهِ, (K,) or استبهم عليه الكَلَامُ, (S, TA,) (assumed tropical:) Speech was as though it were closed against him; or he was, or became, impeded in his speech, unable to speak, or tongue-tied; (S, * K, TA;) syn. اِسْتَغْلَقَ; (S;) and عليه كَلَامُهُ ↓ تبهّم [signifies the same]; syn. أُرْتِجَ; (JK, S; *) on the authority of Az. (S.) And استبهم الخَبَرُ (assumed tropical:) The information, or narration, was dubious, confused, vague, or difficult to be understood or expressed; or was not to be understood or expressed; as though it were closed [against the hearer or speaker]; syn. اِسْتَغْلَقَ, and اِسْتَعْجَمَ. (Msb.) بَهْمٌ is pl. of ↓ بَهْمَةٌ, (S, Msb, K,) as are also ↓ بَهَمٌ and بِهَامٌ, (K,) [or rather بَهْمٌ is a coll. gen. n., and ↓ بَهْمَةٌ is its n. un., and ↓ بَهَمٌ is a quasi-pl. n., and] بِهَامٌ is pl. of بَهْمٌ, (S, Msb,) and بِهَامَاتِ is a pl. pl. [i. e. pl. of بِهَامٌ]: (K:) ↓ بَهْمَةٌ signifies A lamb, and is applied to the male and the female; (S, Msb;) or, accord. to a trad. in which it occurs, it is a name for the female; (IAth, TA;) but بِهَامٌ, which is applied to lambs when they are alone, as سِخَالٌ is to kids when they are alone, is also applied to lambs and kids together: (S, * Msb:) or, accord. to IF, بَهْمٌ signifies young lambs or goats: (Msb:) and accord. to Az, (Msb,) or A'Obeyd, (TA,) ↓ بَهْمَةٌ is applied to a lamb or goat, whether male or female, after the period when it is termed سَخْلَةٌ, which is when it is just brought forth; (Msb, TA;) and its pl. is ابهم: (Msb: [so in my copy of that work, as though meant for أَبْهُمٌ; but perhaps a mistranscription for البَهْمُ:]) or it is applied to a lamb or goat when just brought forth, i. e., before it is termed سَخْلَةٌ: (Mgh: [and this is agreeable with its application in a trad. cited by IAth:]) or to the young one, not, as in the K, young ones, (TA,) of the sheep, and of the goat, and of an animal of the bovine kind (K, TA) both wild and not wild, alike to the male and the female, while small; or, as some say, when it has attained to youthful vigour: (TA:) Lebeed applies بِهَامٌ to the young ones of [wild] animals of the bovine kind: (S, TA:) accord. to Th, بَهْمٌ signifies young kids. (TA.) b2: سَعْدُ البِهَامِ One of the Mansions (K, TA) of the Moon: (TA:) or two stars which are not of the Mansions of the Moon. (S and L and K in art. سعد, q. v.) بَهَمٌ: see بَهْمٌ, in two places.

بَهِمٌ an epithet of which only the fem. form is mentioned. You say] أَرْضٌ بَهِمَةٌ Land abounding with what is termed بُهْمَى: (AHn, K:) the word بهمة is a possessive epithet. (TA.) بَهْمَةٌ: see بَهْمٌ, in four places.

بُهْمَةٌ A rock, or great mass of stone or of hard stone, (K, TA,) that is solid, not hollow. (TA.) b2: And hence, accord. to some, (TA,) or because his condition is such that one knows not how to prevail with him, (Ham pp. 334 and 610,) A courageous man, (K, and Ham ubi suprà,) or a horseman, (AO, S,) to whom one knows not the way whence to gain access, or whence to come, (AO, S, K,) by reason of his great might, or valour: (AO, S:) or, as in the Nawádir, رَجُلٌ بُهْمَةٌ signifies a man who will not be turned from a thing that he desires to do: (TA:) it is not applied as an epithet to a woman: (IJ, TA:) pl. بُهَمٌ. (S, A.) You say, هُوَ بُهْمَةٌ مِنَ البُهَمِ, meaning (assumed tropical:) He is a courageous man, of those to whom the approach is as though it were closed against his adversaries. (A, TA.) Accord. to IJ, it is an inf. n. used as an epithet, though having no verb. (TA.) [Hence,] it applies to one and to a number of persons. (Ham p. 494.) [For] it signifies also b3: (assumed tropical:) An army: (S, K:) or courageous men, or courageous men clad in armour; because one knows not the way in which to fight with them: or, as some say, a company of horsemen: (TA:) pl. as above. (K.) b4: (assumed tropical:) A difficult affair or case; (K, TA;) such that one cannot find the way to perform it, or manage it: pl. as above. (TA.) You say, وَقَعَ فِى بُهْمَةٍ لَا يُتَّجَهُ لَهَا (assumed tropical:) [He fell into a difficult, or an embarrassing, case, which one knew not the way to manage]. (TA.) The pl. is also explained as meaning (assumed tropical:) Dubious, confused, or vague, affairs or cases. (TA.) b5: (assumed tropical:) Blackness. (TA.) b6: And البُهَمُ (assumed tropical:) The three nights in which the moon does not [visibly] rise. (TA.) بُهْمَى, a word both sing. and pl., (Sb, S, K,) its alif [written ى] being a denotative of the fem. gender, wherefore it is without tenween; (Sb, S;) or [it is written بُهْمًى, with tenween, for it is a coll. gen. n., and] its n. un. is بُهْمَاةٌ, (S, K, and so in the JK,) its alif, some say, being a letter of quasi-coordination; but Mbr says that this is not known, and that the alif in a word of the measure فُعْلى is nought but a denotative of the fem. gender; (S;) and the n. un. بهماة is anomalous; (El-'Ash-moonee's Expos. of the Alfeeyeh of Ibn-Málik, § التأنيث;) [A species of barley-grass; app. hordeum murinum, or common wall-barley-grass;] a certain plant, (Lth, JK, S, K,) well known; (K;) the sheep and goats, (Lth, TA,) or the camels, (JK,) are vehemently fond of it as long as it is green; (Lth, JK, TA;) but when it dries up, its prickles bristle out, and it repugns; (Lth, TA;) it is of the herbs (بُقُول) that are termed أَحْرَاز [app. here meaning slender and sweet] when fresh and when dry, and comes forth at first undistinguishably as to species, from the earth, like as does corn; then it becomes like corn, and puts forth prickles like those [that compose the awn, or beard,] of the ear of corn, which, when they enter the noses of the sheep or goats and the camels, cause pain to their noses, until men pull them out from their mouths and their noses; and when it becomes large, and dries up, it is a pasture that is fed upon until the rain of the next year falls upon it, when its seed that has fallen from its ears germinates beneath it. (AHn, TA.) بَهِيمٌ Black: (K:) pl. بُهُمٌ. (TA.) And [app. used also as a subst., signifying] A black ewe (K, TA) in which is no whiteness: pl. as above and بُهْمٌ. (TA.) b2: Applied to a horse, to the male and the female, (S, * Mgh, * K,) Of one, unmixed, colour; in which is no colour differing from the rest: (S, Mgh, K:) pl. بُهُمٌ. (S.) لَا أَغَرُّ وَ لَا بَهِيمٌ [Not having a star, or blaze, on the forehead or face, nor of one, unmixed, colour, or not white nor black, (some such proposition as “This is a horse” being understood before لا,)] is a prov. applied to a dubious, confused, or vague, affair or case. (TA.) b3: A colour of one kind, (JK,) in which is no colour differing from the rest, (JK, and Har p. 50,) whatever colour it be, except that which is termed شُهْبَة: (Har ubi suprà:) or a colour that is clear, pure, or unmixed, not resembling any other, (AA, K, * TA,) whether it be black or any other colour, (AA, TA,) except, as Z says, that which is termed شُهْبَة. (TA.) b4: A night in which is no light (JK, TA) until the dawn. (TA.) b5: (tropical:) A sound, or voice, in which is no trilling, or quavering, or reiteration in the throat or fauces. (JK, K, * TA. *) b6: Perfect, or complete, in make; as also ↓ مُبْهَمٌ: pl. بُهْمٌ: so in the phrase in a trad. (respecting the day of resurrection, TA), يُحْشَرُ النَّاسُ بُهْمًا, i. e. Mankind shall be congregated perfect, or complete, in make, without mutilation, or defect: (JK:) or the meaning here is, sound, or healthy: (S:) or not having any of the diseases or noxious affections of the present state, as blindness, and elephantiasis, and leprosy, and blindness of one eye, and lameness, &c.: (A'Obeyd, K, * TA:) or naked; (JK, K;) not having upon them anything to conceal them: (JK:) or not having with them anything (S, TA) of worldly goods or commodities. (TA.) b7: (assumed tropical:) Unknown. (El-Khattábee, TA.) A2: See also إِبْهَامٌ.

بَهِيمَةٌ [A beast; a brute;] any quadruped, (Akh, M, Msb, K,) even if in the water, (Akh, M, K,) [i. e.,] of the land and of the sea; (Msb;) and (so in the Msb, but in the K “or”) any animal that does not discriminate: (Zj, Msb, K:) pl. بَهَائِمُ. (S, Msb, K.) بَهِيمِى Of, or relating to, beasts, or brutes.]

بَهِيمِيَّةٌ The nature of beasts, or brutes.]

أَبْهَمُ: see مُبْهَمٌ, in two places. b2: Also i. q. أَعْجَمُ [app. as meaning Destitute of the faculty of speech or articulation, like the beasts]. (K.) إِبْهَامٌ The thumb, and the great toe; (M, K;) the greatest إِصْبَع, (JK, T, S,) that is next to the forefinger, having two joints, so called because it closes upon [the palm of] the hand, as a cover; (T, TA;) the greatest of the أَصَابِع in the hand and in the foot: (M, K:) of the fem. gender, (S, Msb,) accord. to common repute; (Msb;) and sometimes masc.: (Lh, M, K:) and ↓ بَهِيمٌ signifies the same; mentioned by Az in the T, and by others; but Az adds that one should not say بِهَامٌ: (TA:) the pl. of ابهام is أَبَاهِيمُ (JK, S, M, Msb, K) and أَبَاهِمُ, (M, K,) which latter is used by poetic license for the former, (M,) and إِبْهَامَاتٌ. (Msb.) أَقْصَرُ مِنْ إِبْهَامِ الضَّبِّ [Shorter than the great toe of the (lizard called) ضبّ], and من ابهام القَطَاةِ [than the back toe of the (bird called) قطاة], and من ابهام الحُبَارَى [than the back toe of the (bird called) حبارى], are proverbs of the Arabs. (Har p. 335.) مُبْهَمٌ, applied to a door, Closed, or locked, (JK, K,) so that one cannot find the way to open it: (JK, TA:) and stopped up: (TA:) or having a lock upon it, with which it is fastened. (Mgh.) b2: A wall in which is no door. (TA.) b3: A chest having no lock [by means of which it may be opened]. (IAmb, TA.) b4: I. q. مُصْمَتٌ [as meaning Solid; not hollow; in the CK أَصْمَتُ, which signifies the same]; as also ↓ أَبْهَمُ: (K:) having no fissure in it: and ↓ the latter, applied to a heart is said to mean (assumed tropical:) impenetrable by admonition. (TA.) b5: (assumed tropical:) A thing, or an affair, made to be dubious, confused, or vague; (JK;) [such that there is no way, or manner, of knowing it; (see the verb;)] or such that one knows not the way, or manner, in which it should be engaged in, done, executed, or performed: (JK, S, Mgh, TA:) (assumed tropical:) speech, or language, [that is dubious, confused, or vague,] such that there is no way, or manner, of knowing it: (Mgh, TA:) applied to a road, (assumed tropical:) unapparent, or hardly apparent: (TA:) and, applied to the ordinance respecting the making up for the days in which one has broken a fast, [and to many other cases,] (assumed tropical:) undefined; in this instance meaning, as to whether the days may be interrupted, or whether they must be consecutive. (Mgh.) [Hence,] مُبْهَمَاتٌ (assumed tropical:) Difficult things, or affairs, such that one cannot find the way to perform them. (TA.) and الأَسْمَآءُ المُبْهَمَةُ, so termed by the grammarians, (assumed tropical:) The nouns of indication, (S, K,) such as هٰذَا and هٰؤُلَآءِ and ذَاكَ and أُولَائِكَ: (S:) accord. to Az, الحُرُوفُ المُبْهَمَةُ signifies (assumed tropical:) the particles which have no derivatives, and of which the roots are not known, as الَّذِى and مَا and مَنْ and عَنْ and the like. (TA.) b6: Applied to a vow, and to [certain ordinances respecting] marriage and divorce and emancipation, (assumed tropical:) From which there is no getting out, or extricating of oneself; as though they were closed doors with locks upon them: (Mgh:) and, applied to prohibited things, (assumed tropical:) not allowable in any manner, (T, K, TA,) nor for any cause; (T, TA;) or prohibited unconditionally; (Mgh;) as the prohibition of [the marriage with] the mother, and the sister, (T, Mgh, * K, TA,) and the like: (T, TA:) such a woman is said to be مُبْهَمَةٌ عَلَى الرَّجُلِ (assumed tropical:) [absolutely prohibited to the man; as though she were closed against him, or inaccessible to him]. (Msb. [But in this last work it seems to be مثبْهِمَةٌ, which is not agreeable with common usage.]) In the copies of the K, بُهْمٌ and بُهُمٌ are given as pls. of this word: but it seems that there is an omission or a misplacement in the passage; for these are said to be pls. of بَهِيمٌ, as shown above. (TA.) b7: (assumed tropical:) In a state of swooning or insensibility, speechless, and without discrimination; in consequence of a blow [&c.]. (TA.) b8: See also بَهِيمٌ.

مُسْتَبْهِمٌ عَنِ الكَلَامِ (assumed tropical:) Debarred from the faculty of speech. (Niftaweyh, TA.)

ضجر

1 ضَجِرَ, aor. ـَ (S, A, Mgh, Msb, K,) inf. n. ضَجَرٌ; (S, Mgh, Msb;) and ↓ تضجّر; (A, Mgh, Msb, K;) He was vexed, or disquieted by grief: (S:) or, followed by مِنْهُ, (A, Mgh, Msb, K,) and by بِهِ, (A, K,) he was vexed, or disquieted by grief, at it, or by reason of it, and by distress of mind, and complained: (Mgh:) or he was grieved at it, or by reason of it, (A, Msb,) and distressed in mind, (A,) or vexed, or disquieted, (Msb,) and complained: (A, Msb:) or he was disgusted (تَبَرَّمَ, A, K) at it, or by it, and was vexed, or disquieted, (K,) by grief. (TA.) b2: And ضَجِرَ He (a camel) cried, or grumbled, much: (S:) and ضَجِرَتْ she (a camel) cried, or grumbled, (A, K,) much, (A,) on being milked, (A, K,) being distressed thereby. (A.) In a verse, (of El-Akhtal, TA,) ضَجِرَ is contracted into ضَجْرَ; like as فَخِذٌ, among nouns, is contracted [into فَخْذٌ]. (S, TA.) 4 اضجرهُ He caused him to be vexed, or disquieted by grief (S, Mgh) and by distress of mind, and to complain: (Mgh:) or he caused him to grieve, (مِنْهُ at it, or by reason of it,) and to be vexed, or disquieted, and to complain: (Msb:) or he caused him to be disgusted, and vexed, or disquieted, (K,) by grief. (TA.) 5 تَضَجَّرَ see 1, first sentence.

ضَجْرٌ: see the next paragraph.

ضَجِرٌ A man vexed, or disquieted by grief: (S:) or grieved, (A, Msb,) and distressed in mind, (A,) or vexed, or disquieted, (Msb,) and complaining: (A, Msb:) or disgusted, (مُتَبَرِّمٌ, A, K,) and vexed, or disquieted, (K,) by grief: (TA:) and ↓ مُتَضَجِّرٌ signifies the same: (A:) and so, but in an intensive manner, ↓ ضُجَرَةٌ: (TA:) and ↓ ضَجُورٌ is also an epithet [in this last, intensive, sense,] applied to a man: (S, Msb:) accord. to Aboo-Bekr, ضَجِرٌ, signifying straitened, or distressed, in mind, is from the same word in the sense here next following. (TA.) b2: A narrow place; (Aboo-Bekr, K;) as also ↓ ضَجْرٌ. (K.) ضُجْرَةٌ Grief, and distress of mind, with complaint: (A:) or disgust (تَبَرُّمٌ, A, K) and vexation, or disquietude, (K,) arising from grief. (TA.) [SM supposes Z to have said that it is syn. with مُتَضَجِّرٌ: but this is a mistake.]

A2: Also A certain small bird: (AHát, O, K: *) as though [so called because], by reason of its disquietude, not remaining in one place. (TA.) ضُجَرَةٌ: see ضَجِرٌ.

ضَجُورٌ: see ضَجِرٌ. b2: Also A she-camel that cries, or grumbles, (A, K,) much, (A,) on being milked, (A, K,) being distressed thereby. (A.) b3: It is said in a prov., applied to a niggard from whom property is obtained by degrees, notwithstanding his nig-gardliness, إِنَّ الضَّجُورَ قَدْ تُحْلَبُ [Verily the she-camel that grumbles (or that grumbles much) on being milked is sometimes milked]. (A'Obeyd.) مُضْجِرٌ act. part. n. of 4: pl. مَضَاجِرُ and مَضَاجِيرُ. (S, K.) مُتَضَجِّرٌ: see ضَجِرٌ.

غرم

1 غَرِمَ, (JK, S, Msb, K,) aor. ـَ (JK, K,) inf. n. غُرْمٌ (JK, Msb, TA) and غَرَامَةٌ (Msb, TA) and مَغْرَمٌ, (TA,) He paid, or discharged (A K, S, * Msb, K, *) a thing that was obligatory upon him, (JK,) or a bloodwit, (S, Msb, K,) and a responsibility, and the like thereof, after it had become obligatory upon him: (Msb:) (or, accord. to an explanation of الغَرَامَةُ in Har p. 36, he gave property against his will: or the meaning intended in the S and K (in both of which it is very vaguely indicated) may be, he took upon himself to pay, or discharge, a blood wit, &c.: for, sometimes,] غُرْمٌ and مَغْرَمٌ and غَرَامَةٌ signify the taking upon oneself that which is not obligatory upon him: (Mgh; and the Ksh gives this explanation of مَغْرَمٌ in lii. 40:) [or the taking upon oneself a fine or the like: for, sometimes,] مَغْرَمٌ signifies اِلْتِزَامُ غُرْمٍ. (Bd in lii. 40. [See also 5, and 8.]) And you say, غَرِمْتُ عَنْهُ مَا لَزِمَهُ مِنَ الدِّيَةِ [I paid for him, i. e., in his stead, what was obligatory upon him, of the bloodwit]. (Msb in art. عقل.) b2: And غَرِمَ فِى تِجَارَتِهِ He lost, or suffered loss, in his traffic; i. q. خَسِرَ; contr. of رَبِحَ. (Msb.) A2: غُرِمَ أَنْفًا: see رُغِمَ [from which it is app. formed by transposition].2 غرّمهُ i. q. اغرمهُ, q. v. (S, Mgh, &c.) b2: [Hence, app.] غُرِّمَ السَّحَابُ (assumed tropical:) The clouds rained; [as though they were made to discharge a debt that they owed;] Aboo-Dhn-eyb says, describing clouds.

وَهَى خَرْجُهُ وَاسْتُحِيلَ الرَّبَا بُ مِنْهُ وَعُزِّمَ مَآءً صَرِيحَا (assumed tropical:) [The clouds that were the first thereof in rising and appearing became rent, and such of them as were suspended beneath other clouds were looked at in order that it might be seen whether they woved, and they discharged clear water CCC (TA.) 4 أَغْرَمْتُهُ and ↓ غَرَّمْتُهُ, (S Msb, K,) inf. n. [of the former إِغْرَامٌ and [of the latter تَغْرِيمٌ, (TA,) both signify the same; (S, Msb, K;) i. e. I made him to pay, or discharge, a bloodwit, and a responsibility, and the like, (see 1,)] after it had became obligatory upon him; (Msb, K: *) [or the meaning intended in the S and K (in the latter of which it is vaguely indicated and in the farmer more so) may be, I made him to take upon himself to pay, or discharge, a bloodwit, &c. : for some- CCC times,] غرّمهُ and اغرمهُ signify he made him to incur the taking upon himself that which was not obligatory upon him; (Mgh:) [and sometimes the inf. ns.] إِغْرَامٌ and تَغْرِيمٌ signify the making to he final; and, to he indebted; (PS;) أَغْرَمْتُهُ

إِيَّاهُ in the copies of the K is a mistake for أَغْرَمْتُهُ

أَنَا. CCC (TA.) b2: إِغْرَامٌ also signifies The throwing [one] into destruction. (KL.) b3: And The rendering [one] eagerly desirous [of a thing; fond of it; or attached to it]. (KL.) You say, أُغْرِمَ بِالشَّىْءِ He became eagerly desirous of the thing; fond of it; or attached to it; syn. أُولِعَ بِهِ (S, Msb, TA.) 5 تغرّم [app. He took upon himself an obligation, such as the payment of a fine. &c]. (Ham p. 707. [See also 1, and 8.]) 8 اِغْتِرَامٌ The making obligatory upon oneself what is termed غَرَامَة, which signifies difficulty or trouble, and damage or detriment or loss, and the giving of property against one's will. (Har p. 36.

[See also 1, and 5.]) غُرْمٌ an inf. n. of غَرِمَ [q. v.]. (JK, Msb, TA.) b2: And A thing that must be paid, or discharged; (K, TA;) and so ↓ غَرَامَةٌ, and ↓ مُغْرَمٌ, (S, K, TA,) and ↓ مَغْرَمٌ: (S, TA:) accord. to Er-Rághib, a damage, detriment, or loss, that befalls a man, in his property, not for an injurious action, of his, requiring punishment (TA:) a debt, (S, TA:) a fine, or mulet: (MA:) the pl. of ↓ مَغْرَمٌ is مَغَارِمُ, agreeably with analogy; or this is pl. of غُرْمٌ, anomalously, like as مَحَاسِنُ is of حُسْنٌ. (TA.) [See exs. voce غَلِقَ: and see also غُنْمٌ.]

غَرْمَى A woman heavy, or sluggish; syn. ثَقِيلَةٌ: (K:) or, accord. to IAar, i. q. مُغَاضِيَةٌ [that makes, and is made, angry: or that breaks off from, or quits, one, in anger, or enmity]. (TA.) A2: It is also syn. with أَمَا, as a word denoting an oath [or used in swearing]: one says غَرْمَى وَجَدِّكَ [Verily, or now surely, by thy grandfather, or by thy fortune or good fortune]; like as one says أَمَا وَجَدِّكَ: (AA, K, TA:) and عَرْمَى and حَرْمَى are dial. vars. thereof. (TA.) غَرَامٌ A thing from which one is unable to free himself, [a thing] such as cleaves fast. (BA and Jel in xxv. 66.) Lasting evil. (IAar, S, K.) Perdition: (K:) in the Kur xxv. 66, (S, Ksh,) accord. to AO, (S,) it means perdition, (S, Ksh,) persistent, (Ksh,) and such as cleaves fast. (S, Ksh.) And Punishment, or torment; (S, K) or, accord. to Zj, the most vehement punishment or torment; and accord to Er-Rághib, hardship, or difficulty, and an affliction, or a calamity or misfortune, that befalls a man. (TA.) b2: Also Eager desire [بِشَىْءٍ for a thing]; fondness [ for it]; or attachment [to it]; syn. وَلُوعٌ: (S, K:) or love that torments the heart. (Har p. 36.) [See 4, last sentence.]

غَرِيمٌ A debtor; (S, Msb, K:) one says, خُذْ مِنْ غَرِيمِ السَّوْءِ مَا سَبَحَ [Take them from the (??) debtor what has become easy of attachment, (S:) and ↓ غَارِمٌ signifies the same as غَرِيمٌ ; CCC whom lies the obligation of a bloodwit or the like; or [it virtually signifies thus, but properly] it is a possessive epithet signifying ذُو غَرَامٍ or غَرَامَةٍ or تَغْرِيمٍ. (TA.) And (sometimes, S) it signifies A creditor also: (S, Msb, K:) thus having two contr. meanings; (K) Kutheiyir says, * قَضَى كُلُّ ذِى دَيْنٍ فَوَفَّى غَرِيمَهُ

* وَعَزَّةُ مَمْطُولٌ مُعَنًّى غَرِيمُهَا [Every debtor has paid, and fully rendered to his creditor; but as to Azzeh CCC, her creditor is put off, and wearied]. (S.) The pl. of غَرِيمٌ is غُرَمَآءُ (I Ath, Msb, TA) and غُرَّامٌ, which is a strange [i. e. an anomalous] pl., (I Ath, TA;) or this is pl. of ↓ غَارِمٌ as syn. with غَرِيمٌ [and thus is agree able with analogy]; or it is pl. of ↓ مُغْرِمٌ [signifying “ burdened with debt. ”], formed by the rejection of the augmentative letter [of the sing]. (TA.) b2: And hence, An adversary in contention, dispute, or litigation; an antagonist; a litigant; because, by his pressing upon his adversary [like the creditor upon his debtor], he becomes one who cleaves, or clings. (Msb.) غَرَامَةٌ: see غُرْمٌ.

غَارِمٌ: see غَرِيمٌ, in two places.

مَغْرَمٌ; pl. مَغَارِمُ: see غُرْمٌ, in two places.

مُغْرَمٌ Shackled, (K,) or burdened, (TA,) with debt; (K;) an epithet applied to a man from الغُرْمُ and الدَّيْنُ. (S.) See غَرِيمٌ. b2: And A captive of love; (K, TA;) i. e., of the love of women: (TA:) or one to whom love cleaves: (Ham p. 558:) or you say رَجُلٌ مُغْرَمٌ بِالحُبِّ [a man to whom love cleaves, or clung to by love]; from the love of women: (S:) and هُوَ مُغْرَمٌ بِالنِّسَآءِ He is one who clings to women, like as does the غَرِيم [or “ creditor ” to the debtor]. (Er-Rághib, TA.) and مُغْرَمٌ بِشَىْءٍ Eagerly desirous of a thing; fond of it; or attached to it; syn. مُولَعٌ بِهِ; (Msb, K, TA;) and حَرِيصٌ عَلَيْهِ; (Har p. 585;) not having patience to refrain from it. (TA.) A2: See also غُرْمٌ.

هيت

2 هيّت بِهِ, (S, K,) inf. n. تَهْيِيتٌ, (TA,) as also هوّت, (S,) He cried out to him, and called him, (S, K,) saying, هَيْتَ هَيْتَ; or saying يَاهْ يَاهْ, which is a cry by which a pastor calls his companion from afar; or, accord. to Az, saying يَا هَيَا [or rather يَاهَيَاهْ: see art. يه]. (TA.) 3 هَات Give me: (K:) هَاتِ يَا رَجُلُ Give me, O man: (T, S, M:) i. q. أَعْطِنِى: (T, S, M, K:) to two men, هَاتِيَا: to a plurality of men, هَاتُوا: to a woman, هَاتِى: to two women, هَاتِيَا: to a plurality of women, هَاتِينَ: you say هَاتِ لا هَاتَيْتَ [Give me: mayest thou not give (hereafter)! an imprecation, of the like of which there are many examples]; and هَاتِ إِنْ كَانَتْ بِكَ مُهَاتَاةٌ [Give me, if there be in thee (a disposition for) giving]; and مَا أُهاتِيكَ [I do not give thee], like as you say, مَا أُعَاطِيكَ; but you do not say هَاتَيْتُ; nor do you use this verb in a prohibitive manner: [it is used neither affirmatively nor prohibitively:] accord. to Kh, هَاتِ is from اتَى, aor. ـت the ا being changed into ه. (S.) [But اتَى is of the measure أَفْعَلَ; and هَاتِ is the imp. from the measure فَاعَلَ. See also art. هتى, where it is mentioned again in the S and K.]

هَيْتَ an exclamation denoting wonder: the Arabs say, هَيْتَ لِلْحِلْمِ [What forbearing mildness, or clemency!] (L.) b2: هَيْتَ لَكَ, (Akh, S, K, &c.,) and هَيْتِ لك, (Akh, K,) and هَيْتَ لك, (Akh, IB, K,) and the first letter is sometimes with kesreh; (K;) as is related on the authority of 'Alee, (TA,) [so that you say هِيتَ and هِيتِ and هِيتُ, the first of which three forms is mentioned by Fr, Akh, IB, and the third by Fr, IB; but for the second I find no other authority than that implied above;] of all which, the most common is هَيْتَ لك, with fet-hah to the ه and ت: (Zj:) هَيْتَ is of the dial. of Howrán, whence it became introduced into Mekkeh; and هِيتَ, of the dial. of El-Medeeneh: (Fr:) [imper. verbal ns.] i. q. هَلُمَّ, Come! (Akh, S, L, K,) or تَعَالَ the same, (Fr, Ks,) or أَقْبِلْ, the same, or Come forward! (L.) It occurs in the Kur, xii. 23; where it is commonly read هَيْتَ لَكَ; (Zj;) but 'Alee and Ibn-'Abbás are said to have read هِئْتُ لَكَ, with hemzeh. [See art. هيأ.] (TA.) هَيْتَ is itself invariable whether used to denote the sing. or pl. or fem. or masc.; but the difference of number is observed in what follows it; for you say هَيْتَ لَكُمَا [Come ye two!] and هَيْتَ لَكُنَّ [Come ye women! &c.]: (S:) you also say simply هَيْتَ [Come!] and this is also said to signify Hasten! and Set forth journeying through the land, or earth. (TA.) Authorities differ respecting this word; whether it be Arabic or arabicized; and whether it be a noun or a verb; &c. Accord. to Az, as related by Az, هيت لك is arabicized in the Kur, from the Hebrew هيتا كخ [app. a mistake for هيتا كخ, which I suppose to be meant for ??

“ Now, come! ” occurring in Gen. xxxi. 44]. (TA.) هَيْتَ هَيْتَ: see 2.

هِيتٌ A low, or depressed, piece of ground: (K:) a piece of ground having a low, or depressed, bottom: (TA:) i. q. هُوَّةٌ and هُوتَةُ. (IAar.) هِيتَاءٌ, and هِيــتَاه: see art. هوت.

هَيَّاتٌ [Clamorous; calling out often, or much]. (S.)