ذرب

1 ذَرِبَ, aor. ـَ inf. n. ذَرَبٌ (M, A, Msb, K) and ذَرَابَةٌ, (S, * M, A, K,) said of a sword, and a spear-head, (A,) or of a thing (M, Msb) of any kind, (M,) It was, or became, sharp, (S, * M, A, Msb, K,) and cutting, or penetrating: (Msb:) or, said of a sword, and of a spear-head, it signifies [or signifies also] it was steeped in, or imbued with, poison. (A.) b2: ذَرِبَ لِسَانُهُ, aor. as above, [and so the inf. n.], His tongue was, or became, sharp [properly speaking, i. e. sharp in the extremity: (see ذَرِبٌ:) and also tropically, i. e., in a good sense, as meaning (assumed tropical:) chaste, or eloquent; without barbarousness, or vitiousness, or impediment: and in a bad sense, as meaning (assumed tropical:) profuse of speech; or clamorous: bad, or corrupt: foul, unseemly, or obscene]: he cared not what he said. (TA.) [For] ذَرَبٌ (S, M, A, TA) and ذَرَابَةٌ (S, A, TA) signify Sharpness of the tongue [properly speaking, or, as is said in the A, tropically]: (S, M, A, TA:) and the former, (TA,) or the latter, (Msb,) [or each.] metaphorically, (TA,) (tropical:) chasteness, or eloquence, thereof; (Msb, TA;) without barbarousness, or vitiousness, or impediment; a quality approved: and (tropical:) profuseness, or clamorousness, thereof; a quality disapproved: (TA:) and the former, [or each,] (assumed tropical:) badness, or corruptness, thereof: (M, K:) and the former, (Az, S, M, K,) or the latter, (Msb,) or each, (A,) (tropical:) foulness, or obscenity, thereof: (Az, S, M, A, Msb, K:) and the pl. of the former [used as a simple subst.] is أَذْرَابٌ. (Az, IAar, S, M, K.) A poet says, (S,) namely, Hadramee Ibn-'Ámir El-Asadee, (TA,) وَلَقَدْ طَوَيْتُكُمُ عَلَى بُلَلَاتِكُمْ وَ عَرَفْتُ مَا فِيكُمْ مِنَ الأَذْرَابِ (tropical:) [And I have borne with you not withstanding your vices and evil actions, and have known what is in you of foul, or obscene, qualities of the tongue]; (Az, S:) [or] على بُلَلَاتِكُمْ (IAar, M, TA) means notwithstanding what is in you of annoyance and enmity: (TA:) but accord. to Th, he said, الأَعْيَابِ, pl. of عَيْبٌ. (M, TA.) [Accord. to Z,] فِيهِمْ أَذْرَابٌ means (tropical:) In them are [qualities that are] causes of evil, corruption, wrong, injury, or the like. (A.) b3: ذَرِبَتْ مَعِدَتُهُ, (T, S, M, A, Msb,) aor. ـَ (S, Msb,) inf. n. ذَرَبٌ (T, S, M, Msb, K) and ذَرَابَةٌ and ذُرُوبَةٌ, (M, K,) (assumed tropical:) His stomach was, or became, sharp, or keen, by reason of hunger: (M; but only the first of the inf. ns. of the verb in this sense, and not the verb itself, is there mentioned:) [or] (assumed tropical:) his stomach was, or became, in a good, or right, state: (K; but only the inf. ns. of the verb in this sense, and in the next, and not the verb itself, is there mentioned:) and also, (M, K,) (tropical:) his stomach was, or became, in a bad, or corrupt, state: (T, S, M, A, Msb, K:) thus having two contr. significations. (M, K.) b4: ذَرِبَ الجُرْحُ, (S, M, A,) inf. n. ذَرَبٌ, (S, M, K,) (tropical:) The wound admitted not of cure: (S, A:) or was, or became, in a bad, or corrupt, state, and wide, (M, K,) and admitted not of cure: (M:) or flowed with صَدِيد [i. e. ichor tinged with blood]. (M, K.) b5: ذَرِبَ أَنْفُهُ, inf. n. ذَرَابَةٌ, (assumed tropical:) His nose dripped; let fall drops. (M.) A2: ذَرَبَ: see 2, in two places. b2: [Hence,] ذَرَبْتُ فُلَانًا (tropical:) I excited, or provoked, [or exasperated,] such a one. (A.) And فُلَانٌ يَضْرِبُ بَيْنَنَا وَيَذْرِبُ (tropical:) [app. Such a one makes a separation between us, (see ضَرَبَ,) and excites discord: يَذْرِبُ is perhaps here used for يَذْرُبُ, to assimilate it to يَضْرِبُ]. (A.) 2 ذرّب, (M, K,) inf. n. تَذْرِيبٌ, (S,) He sharpened (M, S, K) an iron instrument [such as a sword and a spear-head &c.]; (M;) as also ↓ ذَرَبَ, (M, Msb, K,) aor. ـُ (M, L, Msb, TA,) accord. to the K ذَرَبَ, but this is without any other authority, and contr. to analogy, as neither its third nor its second letter is a faucial, (TA,) inf. n. ذَرْبٌ; (M, Msb, TA;) and ↓ اذرب. (KL.) Also, inf. n. as above, He poisoned a sword, i. e. steeped it in poison, and, when it was well steeped, took it forth and sharpened it; and ↓ ذَرَبَ, likewise, is allowable. (T, TA.) A2: The inf. n. also signifies A woman's holding her infant in order that it may satisfy its want [by evacuation, as the words in the explanation (حَتَّى يَقْضِىَ حَاجَتَهُ) commonly mean, not, as Freytag supposes, by sucking]. (T, K.) 4 اذرب: see 2.

A2: Also (assumed tropical:) He became chaste in speech, after having been barbarous therein. (IAar, T in art. ربذ, and TA.) b2: And (assumed tropical:) His life became bad, or corrupt. (IAar, T in art. ربد, and TA.) ذَرْبٌ, (so in the CK and in a MS copy of the K,) or ↓ ذَرِبٌ, (so accord. to the TA, [which is followed by the TK, and so in my MS copy of the K, but altered from ذَرْبٌ, which I incline to think the right reading,]) A shoemaker's إِزْمِيل [a word well known as signifying his knife, with which he cuts the leather, but here explained in the TA as signifying his إِشْفَى with which he sews]. (K.) ذُرْبٌ an irreg. pl. of ذَرِبٌ, q. v.

ذِرْبٌ i. q. غُدَّةٌ [i. e. A ganglion; &c.]: (Az, T:) or so ↓ ذِرْبَةٌ: and both signify a certain thing that is sometimes in the neck of a human being or of a beast, like a pebble: or the former word signifies a certain disease in the liver, (K, TA,) slow of cure: (TA:) the pl. of the former is ذِرَبٌ, (K,) or ذِرَبَةٌ, (Az, T,) or this latter is pl. of ذِرْبَةٌ. (TA.) ذَرَبٌ an inf. n. of ذَرِبَ [q. v. passim]. (T, S, M, &c.) b2: See also ذَرَبَيَّا: and see there a pl. or a dual form, in three places. b3: Also (assumed tropical:) An incurable disease: (M, K:) [in the present day applied to diarrhœa; and this is app. meant by what follows:] a disease that attacks the stomach, in consequence of which it does not digest the food; becoming in a bad, or corrupt, state, and not retaining the food. (L.) b4: And (assumed tropical:) Rust. (S, K.) ذَرِبٌ Sharp; (T, S, M, K;) applied to anything, (S, M,) as, for instance, a sword, (S,) or a spearhead; and so ↓ مَذْرُوبٌ: (T:) or this latter, applied to a spear-head [&c.], signifies sharpened; (S;) as also ↓ مُذَرَّبٌ: (T, S:) or ذَرِبٌ (A, TA) and ↓ مُذَرَّبٌ (M, K) and ↓ مَذْرُوبٌ, (T, TA,) applied to a sword (T, M, A, K) and a spearhead, (A, TA,) signify [or signify also] poisoned; (A, K;) i. e. steeped in, or imbued with, poison, (T, M, A, TA,) and then sharpened. (T, M, TA.) And سُمٌّ ذَرِبٌ means Sharp poison. (M, A.) A rájiz says, (referring to cattle, TA,) دَبَّتْ عَلَيْهَا ذَرِبَاتُ الأَنْبَارْ meaning [Upon which have crept insects resembling ticks, that produce swellings where they creep,] sharp in stinging. (S.) b2: لِسَانٌ ذَرِبٌ [properly signifies] A tongue sharp in the extremity. (M, TA.) Tropically, (A,) (tropical:) A sharp tongue; (S, A, TA;) as also ↓ مَذْرُوبٌ: (TA:) (assumed tropical:) a chaste, or an eloquent, tongue: (Msb:) [and (assumed tropical:) a profuse, or clamorous, tongue: (see ذَرِبَ:)] and (assumed tropical:) a foul, or an obscene, tongue. (Msb.) and ذَرِبُ اللِّسَانِ (assumed tropical:) Sharp in tongue: (TA:) [(assumed tropical:) profuse, or clamorous, therein; long-tongued: (see ذَرِبَ:)] (assumed tropical:) bad, or corrupt, in tongue: (Abu-l-'Abbás [Th], TA:) (assumed tropical:) wont to revile; (T;) foul, or obscene, in tongue; (ISh, T, TA;) who cares not what he says. (ISh, TA.) And ذَرِبٌ, alone, (assumed tropical:) Sharptongued: and (tropical:) long-tongued, or clamorous; or foul, or obscene, in tongue: (K, * TA:) and so ذَرِبَةٌ, applied to a woman; (Az, T, S, A, Msb; *) and ↓ ذِرْبَةٌ: (Az, T, S, M, K:) this last [is app. a contraction of ذَرِبَةٌ, and used by poetic license: it] is applied by a rájiz to his wife, (T, S, *) as meaning (tropical:) bad, or corrupt, and unfaithful to her husband in respect of her فَرْج; or, accord. to Sh, it means long-tongued; and foul, or obscene, in speech: (T:) and ↓ مَذْرُوبٌ likewise, accord. to Sh, means foul, or obscene, in speech: (TA:) the pl. of ذَرِبٌ is ↓ ذُرْبٌ, (K,) which is irreg.; (TA;) meaning (assumed tropical:) sharp; (M, K;) and (assumed tropical:) sharp in tongue [&c.]: (K:) and the pl. of ↓ ذِرْبَةٌ is ذِرَبٌ. (T, S, M.) b3: مَعِدَةٌ ذَرِبَةٌ [(assumed tropical:) A stomach sharp, or keen, by reason of hunger: or (assumed tropical:) in a good, or right, state: (see ذَرِبَتْ مَعِدَتُهُ:) and also, the contr., i. e.] (tropical:) a stomach in a bad, or corrupt, state. (M, TA.) b4: جُرحٌ ذَرِبٌ (tropical:) A wound in a bad, or corrupt, state, and wide, and not admitting of cure: or flowing with صَدِيد [i. e. ichor tinged with blood]. (M, TA.) b5: ذَرِبُ الخُلُقِ (tropical:) A man of a bad, or corrupt, natural disposition. (A, TA.) A2: See also ذَرْبٌ.

ذِرْبَةٌ: see ذِرْبٌ: b2: and see also ذَرِبٌ, in two places.

الذَّرِبَة: see what next follows.

ذَرَبَى: see what next follows.

ذَرَبِىٌّ: see what next follows.

ذَرَبَيَّةٌ: see what next follows.

ذَرَبَيَّا (assumed tropical:) A vice, fault, defect, or the like; as also ↓ ذَرَبَى. (K.) b2: And A calamity, or misfortune; (S, M, K;) from ذَرِبَ الجُرْحُ meaning “ the wound admitted not of cure; ” (S;) as also ↓ ذَرَبَّى, (K, TA,) or ↓ ذَرَبِىٌّ, (so accord. to the CK,) and ↓ ذَرَبَيَّةٌ [or ذَرَبِيَّةٌ?]. (TA.) El-Kumeyt says, مَانِى بِالذَّرَبَيَّا meaning (assumed tropical:) [He smote me, or afflicted me,,] with calamity, or misfortune: or with evil, or mischief; and discord, or dissension; (T;) as also ↓ بِالذَّرَبَينَ [in the form of a pl. applied to rational beings, as though denoting personifications], (K, accord. to the TA,) or ↓ بِالذَّّرَبَيْنِ [in the dual form]; (so in the CK and in my MS copy of the K;) which likewise means with calamity, or misfortune. (TA.) And لَقِيتُ مِنْهُ الذَّرَبَيَّا and ↓ الذَّرِبَةَ and ↓ الذربَين, [thus this last is written in the TT as from the M,] meaning (assumed tropical:) [I experienced from him, or it,] calamity, or misfortune. (M.) And ↓ أُلْقِىَ بَيْنَهُمْ الذَّرَبَ (assumed tropical:) Evil, or mischief, and discord, or dissension, were cast among them, or between them. (T.) ذَرَبَّى: see the next preceding paragraph.

ذُرَابٌ Poison. (Kr, M, A, K.) ذِرْيَبٌ A yellow flower: (K:) or yellow, applied to a flower and to other things. (M.) صُوفٌ أَذْرَبِىٌّ Wool of Ádharbeeján or Adharbeeján or Adhrabeeján; for there are different opinions respecting the orthography of this name: (TA:) أَذْرَبِىٌّ is a rel. n. from اذربيجان: (K, TA:) contr. to rule; for by rule it should be أَذَرِىٌّ or أَذْرِىٌّ. (IAth, TA.) مِذْرَبٌ The tongue: (K:) so called because of its sharpness. (TA.) مُذَرَّبٌ: see ذَرِبٌ, in two places.

مَذْرُوبٌ: see ذَرِبٌ, in four places.

ي

أس1 يَئِسَ, (S, M, A, Msb, K,) مِنَ الشَّىْءِ, (S, A *, Msb,) aor. ـْ and يَيْئِسُ, (S, M, Msb, K,) the latter of which is extr., (Sb, S, M, K,) like يَحْسِبُ, aor. of حَسِبَ, and يَنْعِمُ, aor. of نَعِمَ, (As, S, TA,) and is of the dial. of the higher classes of Mudar, as are also the similar instances, but the former is of the dial. of the lower classes of the Mudar; (Az, S, Msb, TA;) or, as Sb says, accord. to his companions, the verb was originally of two forms, يَئِسَ, aor. ـْ and يَأَسَ, aor. ـْ and a compound [which is يَئِسَ having يَيْئِسُ for its aor. ] was then formed from the two; but as to وَمِقَ, aor. ـِ and وَفِقَ, aor. ـِ and وَرِمَ. aor. ـِ and وَلِىَ, aor. ـِ and وَثِقَ, aor. ـِ and وَرِثَ, aor. ـِ in each of these only one form is allowable, with the kesr; (S, TA;) and some change the second ى of the aor. of يَئِسَ into ا, and say يَايَسُ and يَآءَسُ; (Mbr, S, TA;) and I'Ab reads, in the Kur. xii. 87, يِيئَسُ, after the manner of the dial. of those who pronounce the first letter of the aor. with kesr excepting such as is with ى [for its first letter], (K, TA,) which dial, is that of Temeem and Keys and Hudheyl and Asad; (Ks, Lh, TA;) the case of ى being made an exception by them because kesr with that letter is difficult of pronunciation; (Sb, TA;) but some of the Benoo-Kelb pronounce

ى also with kesr, which is extr.; (Fr, Lb, TA:) and this is done in the instances of يِيئَسُ and يِيجَلُ because one ى is here strengthened by another; (K, TA;) [I find also, in a copy of the M, يَئِيسُ, as an extr. form of the aor. of this verb, on the authority of Sb; but it is doubtless a mistranscription for يِيئَسُ; and there is another evident mistranscription in a quotation from Sb immediately following in that copy, relating to aor. . of the form of يِيئَسُ, which has been rendered correctly above, in the present work, from the TA;] inf. n. يَأْسٌ (S, M, A, Msb, K) and يَأَسٌ, (TA,) or يَآسٌ, (as in a copy of the M,) and يَآسَةٌ; (Ibn-'Abbád, M, K, TA [but in a MS. copy of the K I find it written يَأَسَةٌ; and in the CK, يَأْسَة;]) and إِيَاسٌ is also used as an inf. n. of this verb, though properly an inf. n. of 4; (Msb;) He despaired of the thing; syn. of the inf. n. قُنُوط, (S, A, K,) contr. of رَجَآءٌ: (M, A, K:) or he cut off hope of the thing: (A, K: *) or his hope of the thing became cut off: (Mgh:) and ↓ إِسْتَيْئَسَ signifies the same, (S, A, K,) in like manner followed by مَنْ; (S;) and so does ↓ إِتَّأَسَ, (S, K,) [originally إِيتَأَسَ,] of the measure إِفْتَعَلَ, but with incorporation [of the ى into the ت]. (S.) It is allowable to transpose the letters of يَئِسَ, so as to say أَيِسَ; but not those of the inf. n. (Msb.) There is not a word in the Arabic language commencing with ى followed by ء except يَئِسَ [and its derivatives] (IKtt) [and يَأَيَأَ and its derivatives, and words commencing with an augmentative ى followed by a radical يَاُ^َ]. The expression لَا يَأْسَ مِنْ طُولٍ.

occurring in a description of Mohammad, means that his stature was such as would not make [one] to despair of his height; for he was nearer to tallness than he was to shortness: (K, * TA:) يأس is here an indeterminate noun governed in the accus. case by the negative لا: (TA:) or, accord. to one relation, the words are, لَا يَائِسَ مِنْ طُولٍ, [in the CK, erroneously, لا يايَسُ,] meaning, that his height was not despaired of; i. e., he who vied with him in tallness would not despair of him on account of his excessive height: (K, TA:) so that يَائِس is here in the sense of مَيْؤُوس, like مَآءٌ دَافِقٌ in the sense of مَدْفُوقٌ. (TA.) b2: [Hence,] يَئِسَتْ المَرْأَهُ The woman was, or became, barren. (Msb.) b3: يَئِسَ, (S, M, A, Msb, K,) aor. ـْ and يَيْئِسُ, (M,) also signifies (tropical:) He knew; syn. عَلِمَ; (S, M, A, Msb, K;) in the dial. of En-Nakha'; (S, Msb;) or, accord. to El-Kelbee, (M,) or Ibn-El-Kelbee, (TA,) in the dial. of Wahbeel, a tribe of En-Nakha'; or, accord. to El-Kásim Ibn-Maan, of the dial. of Hawázin. (M, TA.) So in the Kur. [xiii. 30] أَفَلَمْ يَيْئَسِ الَّذِينَ آمَنُوا [Do not then those who have believed know?]: (S, M, Msb, K:) or, accord. to some of the lexicologists, do not then those who have believed know with a knowledge wherewith they despair of its being otherwise than what they know? or the meaning is, do not then those who have believed despair of the belief of those whom God has described as those who will not believe? (M, TA;) but I' Ab (M, TA) and 'Alee and others (TA) used to read أَفَلَمْ يَتَبَيَّنِ الَّذِينَ آمَنُوا; and I'Ab said that he thought that the writer had written يَيْئَس in a state of drowsiness. (M *, TA.) Soheym Ibn-Wetheel El-Yarboo'ee also uses the verb in this sense, in a verse cited in art. يسر, voce يَسَرَ, q. v. (S, M *). [Z-says,] Yousay, قَدْ يَئِسْتُ أَنَّكَ رَجُلُ صِدْقٍ, meaning, (tropical:) I have known [that thou art a good man], because with eager desire is restlessness, and with the cessation thereof is quiet and tranquility; wherefore it is said, اليَأْسُ أَحَدُ الرَّاحَتَيْنِ [Despair is one of the two states of rest.] (A, TA.) 4 أَيْأَسَهُ, (S, M, A, Mgh, K,) inf. n. إِيَاسٌ, (L, Mgh, Msb,) of the same measure as كِتَابٌ, (Msb,) originally إِيْآسٌ, (L, Msb,) like إِيْعَاسٌ, (L,) and إِيْمَانٌ, (Msb,) He made him to despair: (S, M, A, K:) or to cut off hope: (A:) or to cease to have hope: (Mgh:) مَنْ كَذَا of such a thing: (S:) as also ↓ آيَسَهُ [from أَيِسَ]. (Mgh, K.) b2: [Hence,] أَيْأُسَهَا اللّٰهُ God made her to be, or become, barren. (Msb.) 8 إِيْتَاَ^َ see 1.10 إِسْتَيْاَ^َ see 1.

يَأَسٌ Phthisis, or consumption; syn. سِلٌّ; (M, K;) because he who is affected by it is despaired of; (M;) or [because] the first who was affected by it was اليَأَسُ, (K, TA,) or إِلْيَاس, (TA,) the son of Mudar the son of Nizár: (K, TA:) or, as Suh says, in the R, this disease was called دَآءُ يَاس, or دَآءُ إِلْيَاسَ, because الياس the son of Mudar died of it. (TA.) يَؤُسٌ: see يَائِسٌ.

يَؤُوسٌ: see يَائِسٌ.

يَئِيسٌ: see يَائِسٌ.

يَائِسٌ (M, Mgh, Msb) and ↓ يَئِيس (M) and ↓ يَؤُوسٌ (S, M, A, K) and ↓ يَؤُسٌ (M, K) Despairing: (S, M, A, Mgh, K:) but the third has an intensive signification, (Bd, xli. 49,) [and so the last.]

يَائِسَةٌ, A barren woman. (Msb.) مَيْؤُوسٌ مِنْهُ Despaired of. (M, Mgh, Msb. *)

خطف

1 خَطِفَهُ, aor. ـَ (S, Mgh, Msb, K,) inf. n. خَطْفٌ; (S, TA;) this is the approved form of the verb; (T, S;) and خَطَفَهُ, aor. ـِ (S, Msb, K,) inf. n. as above; (Msb;) a form of the verb mentioned by Akh, (S,) but this is rare, (S, K,) or (K) bad, (S, K,) scarcely, or not at all, known; (S;) and ↓ اختطفهُ, (S, Mgh, Msb, TA,) and ↓ تخطّفهُ; (S Msb, TA;) He seized it; or took it, or carried it off, by force: (S, K:) or he did so quickly; snatched it away: (Mgh, Msb, TA:) and ↓ خطّف has been said to imply repetition of the action [unless it be a variation of اختطف as in a case mentioned below]; but this is strange, and not known on any other authority than that of the “ Akáneem et-Taaleem ” by El-Khuweiyee, a disciple of El-Fakhr Er-Rázee. (MF, TA.) Hence, in the Kur [xxix. 67], وَيُتَخَطَّفُ ↓ النَّاسُ مِنْ حَوْلِهِمْ CCC [And men are carried off by force from around them]. (TA.) b2: [And hence,] هٰذَا سَيْفٌ يَخْطَفُ الرَّأْسَ (tropical:) [This is a sword that will strike off the head]. (TA.) b3: And خَطِفَ البَصَرَ and خَطَفَهُ, said of lightning, (K,) and of a ray of light, and of a [glistening] sword, and of any polished body, (TA,) (tropical:) It took away the sight: (K, TA:) and ↓اُخْتُطِفَ بَصَرُهُ (tropical:) His sight was suddenly taken away. (M and K in art. ملس.) It is said in the Kur [ii. 19], يَكَادُ البَرْقُ يَخْطَفُ أَبْصَارَهُمْ (tropical:) [The lightning almost taketh away their sight, lit. sights]: (TA:) Yoo read يَخْطِفُ ابصارهم; (S, TA;) and so did Aboo-Rejà and Mujáhid: and some read ↓يِخِطِّفُ, and ↓يَخَطِّفُ, originally يَخْتَطِفُ, accord. to the opinion of the Basrees, disputed by Fr, but confirmed by Zj. (TA.) b4: And خَطِفَ السَّمْعَ, (K,) aor. ـَ (S,) said of a devil, (tropical:) He stole [an opportunity of] hearing [the speech of the angels, from the confines of the lowest Heaven; or snatched it]; (S, K, TA;) as also ↓اختطفهُ: (K:) the two verbs being like نَزَعَهُ and اِنْتَزَعَهُ. (Sb, TA.) Hence, in the Kur [xxxvii. 10], ↓إِلَّا مَنْ خَطِفَ الخَطْفَةَ (tropical:) Except him who steals the [opportunity of] hearing: (TA:) or who snatches unawares and by stealth, (Bd,) or hears and snatches, (Jel,) the speech of the angels: (Bd, Jel:) EL-Hasan read ↓ الّا من خَطَّفَ الخطفة, originally اخْتَطَفَ: (S, TA:) and another reading, ascribed to him and others, is ↓خِطِّفَ; but this is very weak. (TA.) b5: خَطِفَ, aor. ـَ and خَطَفَ, aor. ـِ inf. n. خَطَفَانٌ; (K;) thus in all the copies of the K, but correctly خَطْفٌ, as in the L; (TA;) said of a camel, (assumed tropical:) He went along quickly. (K, TA.) and مَرَّ يَخْطَفُ خَطْفًا مُنْكَرًا (assumed tropical:) He went along at a quick rate [such as was deemed strange, or disapproved]. (TA.) And خَطِفَتِ السَّفِينَةُ, and خَطَفَت, (assumed tropical:) The ship sailed, or voyaged: you say, خَطِفَتِ اليَوْمَ مِنْ عُمَانَ (assumed tropical:) She sailed,. or voyaged, to-day, from 'Omán. (TA.) 2 خَطَّفَ see 1, first sentence.4 اخطف بِالأَمْرِ He said, Seize thou this [thing], O man; or take it, or carry it off, by force; or snatch it away. (Sgh.) A2: أَخْطَفَ لِى مِنْ حَدِيثِهِ شَيْئًا ثُمَّ سَكَتَ, inf. n. إِخْطَافٌ, (assumed tropical:) He cut short somewhat of his discourse, or narrative, which he had begun to me, on some other thing's occurring to his mind, and was silent. (TA.) b2: أَخْطَفَتْهُ الحُمَّى, (Lh, O, TA,) or أَخْطَفَتْ عَنْهُ, (JK,) or b3: اِخْتَطَفَتْهُ, (K,) (assumed tropical:) The fever left him, or quitted him. (Lh, JK, O, K.) b4: اخطفهُ المَوْتُ (assumed tropical:) [Death missed him by a little;] he escaped death by a little. (JK.) And اخطف الرَّمِيَّةَ (assumed tropical:) He missed the animal at which he shot or cast, (JK, S, K,) nearly hitting it: (JK:) and in like manner, الشَّىْءَ the thing. (Ibn-Buzurj, TA.) And He captured, or caught, the animal at which he shot or cast; expl. by إِذَا كَانَ يَصِيدُهَا [perhaps a mistranscription for يُصِيبُهَا, and, if so, meaning he hit]. (JK.) And اخطف said of an arrow, (assumed tropical:) [It missed: or it fell upon the ground, and then glided along upon the ground to the butt, or object of aim: (see خَاطِفٌ:) and] it went straight. (TA.) b5: اخطف said of a man, (assumed tropical:) He became affected with a slight sickness, and then speedily recovered. (TA.) b6: أِخْطَافُ الحَشَا i. q. اِنْطِوَآؤُهُ [meaning (assumed tropical:) The state of being lean, or lank, in the belly: see مُخْطَفٌ]. (S, TA.) الأِخْطَافُ in horses is a fault: it is (assumed tropical:) The contr. of الاِنْتِفَاخُ: AHeyth says that it is, in horses, (assumed tropical:) smallness of the جَوْف [here meaning the belly, or abdomen]. (TA.) 5 تَخَطَّفَ see 1, in two places.6 تخاطفوا الكُرَةَ بَيْنَهُمْ [They contended together in snatching away the ball] with the goffsticks. (K * and TA in art. جحف.) 8 اختطف; and its variations خَطَّفَ and خِطِّفَ; and يِخِطِّفُ and يَخِطِّفُ, variations of its aor.: see 1, in seven places. b2: كَأَنَّهُ يَخْتَطِفُ فِى

مَشْيِهِ عُنُقَهُ, said of a swift camel, means As though he were straining, or stretching, (يَجْتَذِبُ,) in his going along, his neck. (S.) A2: See also 4.

خُطْفٌ (assumed tropical:) A slight disease; as also ↓ خَطْفَةٌ. (JK.) b2: مَا مِنْ مَرَضٍ إِلَّا وَلَهُ خُطْفٌ (assumed tropical:) There is no disease but there is for it a cure. (JK, K.) b3: خُطْفٌ and ↓ خُطُفٌ (assumed tropical:) Leanness; or lankness of the belly: and (assumed tropical:) lightness of the flesh of the side. (TA) خُطُفٌ: see what next precedes. b2: بِهِ خُطُفٌ (assumed tropical:) In him (namely, a man, JK) is madness, or diabolical possession; (JK, TA;) as also ↓ خُطَّفٌ: but this latter may be either a pl., like ضُرَّبٌ [pl. of ضَارِبٌ], or a sing. (TA.) خَطْفَةٌ A single act of seizing; or, of taking, or carrying off, by force: (TA:) or, of doing so quickly; of snatching away. (Mgh, Msb, TA.) Hence, [in a trad.,] accord. to one reading, نَهَى عَنْ كُلِّ ذِى خَطْفَةٍ, meaning He prohibited the prey of whatever snatches away the prey, and goes away with it, not withholding it for its owner: or, as some say, what snatches away with its talon, or claw: but the reading commonly known is, نَهَى عَنِ الخَطْفَةِ: (Mgh:) and الخَطْفَةُ signifies what the wolf, (Mgh, Msb, TA,) or the like, (Msb,) snatches away, (Mgh, Msb, TA,) of the limbs, or members, of a living sheep or goat, (Mgh, TA,) or of a living animal; (Msb;) or what the dog snatches away from the limbs, or members, of the animal of the chase, of flesh &c., while the animal is alive: (Mgh, TA:) or the limb, or member, which the beast or bird of prey seizes, or carries off by force, or which a man cuts off, from the beast that is alive: (K, TA:) for whatever is separated from the living animal, (Mgh, TA,) of flesh or fat, (TA,) is carrion, (Mgh, TA,) unlawful to be eaten: the prohibition originated from the Prophet's finding, when he came to El-Medeeneh, that the people loved and ate the humps of camels and the tails of sheep: (TA:) the reading الخَطَفَة, of the measure فَعَلَة, with fet-h to the medial radical letter, as pl. of خَاطِفٌ, is a mistake. (Mgh.) b2: Also (assumed tropical:) A single suck of a small quantity of milk quickly taken by a child from the breast. (TA.) b3: For its meaning in the Kur xxxvii. 10, see 1. b4: See also خُطْفٌ.

خَطَفَى (assumed tropical:) Quickness in pace or going, (S, K,) of a camel, as though he were straining, or stretching, his neck, in going along; (S; [see 8;]) as also ↓ خَيْطَفَى, (K,) and ↓ خَيْطَفٌ. (JK, TA.) b2: See also the last of these words below.

خَطِيفٌ: see خَيْطَفٌ.

خَطِيفَةٌ The act of seizing, or carrying off by force; or, of snatching away at unawares. (TA.) A2: Flour sprinkled upon milk, (S,) or flour upon which milk is sprinkled, (JK, K,) then cooked, (JK, S, K,) and licked, or eaten with the finger, (S, K,) and snatched up with spoons: (K:) IAar says that it is [what is called] جَبُولَآءُ [a word I have not found in any other instance]: (S:) or, with the Arabs, it is a food made with milk (لَبَنِيَّةٌ), which is heated, then flour is sprinkled upon it, and then it is cooked, and people lick it, or eat it with the finger, snatching it up hastily. (Az, TA.) خُطَّفٌ: see خُطُفٌ.

الخَطَّافُ [lit. He that is wont to seize, &c.: and particularly (assumed tropical:) he that is wont to snatch, or steal, opportunities of hearing the speech of the angels, from the confines of the lowest Heaven: and hence.] applied in a trad. to (assumed tropical:) the Devil, or Satan: (S, TA:) or, as some say, it is in this instance ↓ الخُطَّافُ, as pl. of خَاطِفٌ, [and therefore meaning (assumed tropical:) the devils,] or as being likened to the hooked iron called خُطَّاف. (TA.) b2: أَبُو الخَطَّافِ a surname of The حِدَأَة [or kite]. (TA in art. حدأ.) خُطَّافٌ [The swallow; thus called in the present day;] a certain bird, (JK, S, Mgh,) well known; (JK, Mgh;) a certain black bird; (K;) the عُصْفُور [or passerine bird] which the common people call عُصْفُورُ الجَنَّةِ [the عصفور of Paradise]: pl. خَطَاطِيفُ. (ISd, TA.) [See also خُشَّافٌ.] b2: The bent, or crooked, piece of iron which is on each side of the sheave of a pulley, and in which is the pin whereon the sheave turns: (As, * JK, S, K:) it confines the sheave on each side: (TA:) that which is of wood is termed قَعْوٌ. (As, TA.) Also (S [in the K “ or ”]) Any crooked, or hooked, iron: (S, K, TA:) pl. as above. (TA.) [An iron hook: a grapple: a grapnel: and the like.] The خُطَّافَانِ of a bit are The two bent pieces of iron in the مِسْحَل and the شَكِيمَة, on the right and left. (IDrd in his “ Book on the Saddle and Bridle. ”) And خَطَاطِيفُ signifies (tropical:) The claws, or talons, of a beast or bird of prey; (S, TA;) as being likened to a hooked iron. (TA.) b3: (assumed tropical:) A wicked thief: so in the saying of Abu-nNejm, وَاسْتَصْحَبُوا كُلَّ عِمٍ أُمِّىِّ مِنْ كُلِّ خُطَّافٍ وَأَعْرَابِىِّ (assumed tropical:) [And they took as companions every blind illiterate man, of every wicked thief and Arab of the desert]. (TA.) يَا ابْنَ خُطَّافٍ [app. meaning (assumed tropical:) O son of a wicked thief] was said by a woman to Jereer, in derision. (TA.) b4: See also the paragraph next preceding this. b5: (assumed tropical:) A mark made with a hot iron upon a camel, like the خُطَّاف of the sheave of a pulley. (JK, L, K. *) b6: (assumed tropical:) The part, of a horse, which is the place of the heel of the rider. (JK.) A2: Also pl. of خَاطِفٌ. (TA. See الخَطَّافُ.) خَاطِفٌ [act. part. n. of 1, Seizing, &c.]: pl. خُطَّافٌ. (TA.) b2: الخَاطِفُ The wolf; (JK, S, K;) because he seizes, or carries off by force, his prey. (TA.) b3: خَاطِفُ ظِلِّهِ A certain bird, (JK, S, K,) said by Ibn-Selemeh to be called الرَّفْرَافُ; (S, [so in three copies, not رَقْرَاق as in Freytag's Lex.,] TA;) that sees its shadow, and thinks it to be a bird; (JK;) or when it sees its shadow in the water, it advances to it to seize it, (S, L, K,) thinking it to be a prey: (L, TA:) [see خَيَالٌ:] it is one of the birds of the deserts, and is [said to be] thus called because of the swiftness with which it pounces down; it is green, or of a dark, or an ashy, dust-colour, (أَخْضَرُ,) in the back; white in the belly; long in the wings, and short in the neck: (Msb in art. لعب:) also called مُلَاعِبُ ظِلِّهِ. (S and Msb in that art.) b4: بَرْقٌ خَاطِفٌ (tropical:) Lightning that takes away the sight. (JK, S, * TA. *) b5: سَهْمٌ خَاطِفٌ (assumed tropical:) An arrow that falls upon the ground, and then glides along upon the ground to the butt, or object of aim; as though snatching something from the ground: pl. خَوَاطِفُ: (Ham p. 573:) or خَوَاطِفُ signifies arrows that miss; for مُخْطِفَاتٌ. (TA.) خَيْطَفٌ, (K,) or ↓ خَطِيفٌ, (S, [so in my copies,]) (assumed tropical:) A quick, or swift, camel; (S, K, TA;) as though he strained, or stretched, his neck, in going along: (S: [see 8:]) and the former, (assumed tropical:) a camel of the [excellent and swift] kind called مَهَارِىّ: pl. خَيَاطِفُ. (TA.) b2: خَيْطَفٌ, (TA,) or ↓ خَطَفَى, (JK,) [as meaning (assumed tropical:) Quick,] is also applied to [the pace termed] عَنَقٌ; (JK, TA;) and so ↓ خَيْطَفَى. (JK.) b3: See also خَطَفَى.

خَيْطَفَى: see خَطَفَى: b2: and see also خَيْطَفٌ.

خَاطُوفٌ A thing like a reaping-hook, which is tied to a snare, and by which the gazelle is caught. (JK, O, L, K.) أَخْطَفُ الحَشَا: see what next follows.

مُخْطَفُ الحَشَا, applied to a horse, (assumed tropical:) Lean, or lank, in the part of the belly that is behind the place of the girth: (S:) and مُخْطَفٌ [alone] is applied to a man [in a similar sense]; as also ↓ مَخْطُوفٌ: (TA:) and مُخْطَفُ البَطْنِ (assumed tropical:) lean, or lank, in the belly; syn. مُنْطَوِيهِ; (Lth, K;) applied to a camel, and to an ass: (Lth, TA:) and الحَشَا ↓ أَخْطَفُ and ↓ مَخْطُوفُهُ, applied to a man, [signify the same,] (tropical:) i. q. ضَامِرُهُ. (TA.) مِخْطَفٌ (tropical:) A sword that takes away the sight by its glistening. (TA.) مَخْطُوفٌ: see مُخْطَفُ الحَشَا, in two places.

A2: Also (assumed tropical:) A camel branded with a mark like the خُطَّاف of the sheave of a pulley. (JK, L, K.)

سبح

1 سَبَحَ, aor. ـَ inf. n. سَبْحٌ (Msb, K) and سِبَاحَةٌ, (S, * K,) or the latter is a simple subst., (Msb,) He swam, syn. عَامَ, (S, * K,) بِالنَّهْرِ and فِيهِ [in the river], (K,) or rather بِالمَآءِ (MF, TA) or فى المَآءِ (Msb) [i. e. in the water], for it is likewise in the sea, and in a pool, and also in any expanse: (MF, TA:) [or he swam upon the surface, without immersing himself; for,] accord. to Z, there is a difference between عَوْمٌ and سِبَاحَةٌ; the former signifying the “ coursing along in water with immersion of oneself; ” and the latter, the coursing along upon water without immersion of oneself. (MF, TA.) b2: [Hence,] النُّجُومُ تَسْبَحُ فِى الفَلَكِ (A, TA) (tropical:) The stars [swim, or glide along, or] pass along, in the firmament, with a spreading forth. (TA.) It is said in the Kur xxi. 34 and xxxvi. 40, with reference to the sun and the moon, (Bd and Jel in xxi. 34,) with which the stars are meant to be included, (Jel ibid.,) كُلٌّ فِى فَلَكٍ يَسْبَحُونَ, i. e. (assumed tropical:) All [glide or] travel along swiftly, [in a firmament,] like the swimmer (Bd and Jel ibid.) upon the surface of the water, (Bd ibid.,) or in the water; (Jel ibid.;) wherefore the form of the verb used is that which is appropriate to rational beings, (Bd and Jel ibid.,) swimming being the act of such beings. (Bd ibid.) b3: And [hence] one says, سَبَحَ ذِكْرُكَ مَسَابِحَ الشَّمْسِ وَ القَمَرِ ↓ (tropical:) [Thy fame has travelled as far as the sun and the moon; lit., swum along the tracts along which swim the sun and the moon]. (A, TA.) b4: [Hence, likewise, as inf. n. of سَبَحَ, aor. as above,] سَبْحٌ also signifies (tropical:) The running of a horse (S, L, K, * TA) in which the fore legs are stretched forth well [like as are the arms of a man in swimming]. (L, K, * TA.) b5: And (assumed tropical:) The being quick, or swift. (MF.) b6: And (assumed tropical:) The being, or becoming, remote. (MF.) b7: And (assumed tropical:) The travelling far. (K.) You say, سَبَحَ فِى الأَرْضِ (assumed tropical:) He went, or travelled, far, in, or into, the land, or country: (O, TA:) and سَبَخَ: both thus expl. by Abu-l-Jahm El-Jaafaree. (TA.) b8: And (assumed tropical:) The journeying for the purpose of traffic (تَقَلُّب [q. v.]); and [a people's] becoming scattered, or dispersed, in the land, or earth. (K.) And (assumed tropical:) The busying oneself in going to and fro, or seeking gain, (IAar, TA,) and occupying oneself according to his own judgment or discretion, in the disposal or management of affairs, in respect of the means of subsistence. (IAar, S, K, TA.) You say, فُلَانٌ يَسْبَحُ النَّهَارَ كُلَّهُ فِى طَلَبِ المَعَاشِ (tropical:) [Such a one busies himself in going to and fro, or occupies himself according to his own judgment or discretion, in seeking the means of subsistence]. (A, TA.) and سَبَحَ فِى حَوَائِجِهِ (assumed tropical:) He occupied himself according to his own judgment or discretion in the accomplishment of his needful affairs. (Msb.) b9: As used in the Kur [lxxiii. 7], where it is said, إِنَّ لَكَ فِى النَّهَارِ سَبْحًا طَوِيلًا, it is variously explained: (S, TA:) accord. to Katádeh (S) and El-Muärrij, (S, TA,) the meaning is, (assumed tropical:) [Verily thou hast in the day-time] long freedom from occupation; (S, K, * TA;) and in this sense, also, its verb is سَبَحَ, aor. ـَ (JM:) [thus it has two contr. significations:] or, accord. to Lth, (assumed tropical:) leisure for sleep: (TA:) accord. to AO, the meaning is, (assumed tropical:) long-continued scope, or room, for free action; syn. مُتَقَلَّبًا طَوِيلًا: and accord. to ElMuärrij, it means also (assumed tropical:) coming and going: (S, TA:) accord. to Fr, the meaning is, (assumed tropical:) thou hast in the day-time the accomplishment of thy needful affairs: (TA:) or the meaning is, (assumed tropical:) [long] occupation of thyself in thy affairs of business; not being free from occupation therein for the reciting of the Kur-án. (Jel.) Some read سَبْخًا, which has nearly the same meaning as سَبْحًا. (Zj, TA.) b10: As inf. n. of سَبَحَ, (TK,) it signifies also (assumed tropical:) The state of sleeping. (K.) And as such also, (TK,) (assumed tropical:) The being still, quiet, or motionless. (K.) b11: [Also (assumed tropical:) The glistening of the mirage.] You say, سَبَحَ السَّرَابُ, or الآلُ, meaning لَمَعَ [i. e. (assumed tropical:) The mirage glistened]. (O.) b12: And (assumed tropical:) The digging, or burrowing, in the earth, or ground. (K, * TA.) You say of the jerboa, سَبَحَ فِى الأَرْضِ (assumed tropical:) He dug, or burrowed, in the earth, or ground. (O, TA.) b13: And (assumed tropical:) The being profuse in speech. (K.) You say, سَبَحَ فِى الكَلَامِ (assumed tropical:) He was profuse in speech. (O, TA.) b14: See also the next paragraph. in two places.2 تَسْبِيحٌ signifies The declaring [God] to be far removed, or free, from every imperfection or impurity, or from everything derogatory from [his] glory; syn. تَنْزِيهٌ, (S, O, Msb, TA,) and تَقْدِيسٌ: (Msb:) the magnifying, celebrating, lauding, or praising, and glorifying, God; and declaring Him to be far removed, or free, from everything evil. (TA.) You say, سَبَّحَ اللّٰهَ, (T, A, Mgh, Msb, TA,) and سبّح لِلّٰهِ, (Kur lvii. 1 &c., and A,) in which the ل is redundant, (Jel in lvii. 1 &c.,) inf. n. تَسْبِيحٌ, and سُبْحَانٌ is a subst. that [sometimes] stands in the place of the inf. n., (T, TA,) or it is an inf. n. of which the verb is سَبَحَ, (K, TA,) He declared God to be far removed, or free, from every imperfection or impurity &c., (A, Mgh, TA,) or from what they say [of Him] who disacknowledge [his attributes]; (Msb;) [i. e. he declared, or celebrated, or extolled, the perfection or purity, or absolute glory, of God;] and he magnified, celebrated, lauded, or praised, God, by the mention of his names, saying سُبْحَانَ اللّٰهِ and the like: (Msb:) and سبّح [alone], (Mgh, K,) inf. n. تَسْبِيحٌ, (K,) he said سُبْحَانَ اللّٰهِ; (Mgh, K;) as also ↓ سَبَحَ, inf. n. سُبْحَانٌ; (K, TA;) the latter, which is like شَكَرَ, inf. n. شُكْرَانٌ, a dial. var. mentioned by ISd; and no regard should be paid to the saying of Ibn-Ya'eesh and others, that سبحان is an inf. n. of which the verb is obsolete: accord to El-Mufaddal, سُبْحَانٌ is the inf. n. of ↓ سَبَحَ signifying he raised his voice with supplication, or prayer, and magnification or celebration or praise [of God, as when one says سُبْحَانَ اللّٰهِ or the like]; and he cites as an ex., قَبَحَ الْإِلٰهُ وَجُوهَ تَغْلِبَ كُلَّمَا سَبَحَ الحَجِيجُ وَ كَبَّرُوا إِهْلَالَا [May God remove far from good, or prosperity, or success, the persons (وُجُوهَ here meaning نُفُوسَ) of the tribe of Teghlib, whenever the pilgrims raise their voices with supplication, &c., and say اَللّٰهُ أَكْبَرْ, ejaculating لَبَّيْكَ]. (MF, TA.) وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ, in the Kur ii. 28, is a phrase denotative of state, (Ksh, Bd, Jel,) meaning While we declare thy remoteness from evil [of every kind], (Ksh, Bd,) or while we say سُبْحَانَ اللّٰهِ, (Jel,) praising Thee, (Ksh,) [or with the praising of Thee, i. e.] making the praising of Thee to be an accompaniment, or adjunct, to our doing that: (Ksh, Bd, Jel:) so that we are the more worthy to be appointed thy vice-agents. (Ksh, * Bd, * Jel.) فَسَبِّحْ بِاسْمِ رَبِّكَ العَظِيمِ, in the Kur lvi. 73 and last verse, means Therefore declare thou the remoteness from what is unsuitable to his majesty by mentioning the name of thy Lord, or by mentioning the Lord, for the pronouncing of the name of a thing is the mentioning of it, [i. e., of the thing itself,] the great name, or the great Lord: (Bd:) or it means therefore pray thou commencing with, or uttering, the name of thy Lord [the great name or Lord]: (Kull p. 211:) [for] b2: تَسْبِيحٌ also signfies The act of praying. (K, Msb.) You say, سَبَّحَ meaning He prayed. (A, Mgh.) And [particularly] He performed the [supererogatory] prayer of [the period termed] الضُّحَى. (TA.) And فُلَانٌ يُسَبِّحُ اللّٰهَ, i. e. ↓ يُصَلِّى السَّبْحَةَ, meaning Such a one performs prayer to God, either obligatory or supererogatory: [but generally the latter: (see سُبْحَةٌ:)] and يُسَبِّحُ عَلَى رَاحِلَتِهِ performs supererogatory prayer [upon his camel that he is riding]. (Msb.) It is said in the Kur [iii. 36], وَسَبِّحْ بِالْعَشِىِّ وَالْإِبْكَارَ, i. e. And pray thou [in the evening, or the afternoon, and the early morning]. (TA.) And it is related of 'Omar, أَنَّهُ جَلَدَ رَجُلَيْنِ سَبَّحَا بَعْدَ العَصْرِ, meaning [That he flogged two men] who prayed [after the prescribed time of the afternoon-prayer]. (S, TA.) You say also, بِيَدِهِ يُسَبِّحُ بِهَا ↓ سُبْحَةٌ [i. e. In his hand is a string of beads by the help of which he repeats the praises of God: see سُبْحَةٌ, below]. (A, Msb. *) b3: Also The making an exception, by saying إِنْ شَآءَ اللّٰهُ [If God will]: because, by so saying, one magnifies God, and acknowledges that one should not will unless God will: and thus is expl. the saying in the Kur [lxviii. 28], أَلَمْ أَقُلْ لَكُمْ لَوْ لَا تُسَبِّحُونَ [Did I not say to you, Wherefore will ye not make an exception? addressed to the owners of a garden, who “ swore that they would certainly cut its fruit when they should be entering upon the time of morning, they not making an exception ”]. (TA.) 3 سابحهُ, [inf. n. مُسَابَحَةٌ,] i. q. رَاسَاهُ, (T and K in art. رسو,) i. e. He swam with him. (TK in that art.) [And app. also He vied, or contended, with him in swimming.]4 اسبحهُ He made him to swim (K, TA) فِى

المَآءِ [in the water] or فَوْقَ المَآءِ [upon the water]. (TA.) سَبْحَةٌ Garments of skins: (K:) or, accord. to Sh, سِبَاحٌ, which is the pl., signifies shirts of skins, for boys: AO corrupted the word, relating it as written سُبْجَةٌ, with ج, and with damm to the س; whereas this signifies “ a black [garment of the kind called] كِسَآء: ” and a verse cited by him as presenting an ex. of its pl., in its last word, is from a poem of which each verse has for its fundamental rhyme-letter the unpointed ح: ISd, in art. سبج, mentions سِبَاجٌ as signifying “ garments of skin,” and having سبجة for its sing.; but says that the word with the unpointed ح is of higher authority; though he also states it, in the same art., to have been corrupted by AO. (TA.) b2: [A meaning belonging to سُبْحَةٌ (q. v.) is assigned in some copies of the K to سَبْحَةٌ.]

A2: السَّبْحَةُ, (K,) or سَبْحَةُ, from سَابِحٌ as an epithet applied to a horse, or mare, (IAth, TA,) is a proper name of A horse, or mare, belonging to the Prophet: (IAth, K, TA:) and of another belonging to Jaafar the son of Aboo-Tálib; (K;) or this was a mare named سَمْحَةُ: (O:) and of another belonging to another. (K.) سُبْحَةٌ Beads (S, Msb, K, TA) strung (Msb, TA) upon a string or thread, (TA,) [ninety-nine in number, and having a mark after each thirtythree,] with which (by counting them, K) one performs the act termed التَّسْبِيح [meaning the repetition of the praises of God, generally consisting in repeating the words سُبْحَانَ اللّٰهْ thirtythree times, الحَمْدُ لِلّٰهْ thirty-three times, and اَللّٰهُ أَكْبَرْ thirty-three times, which is done by many persons after the ordinary prayers, as a supererogatory act]: (S, A, Msb, K:) its appellation implies that it is an Arabic word; but Az says that it is post-classical: its pl. is سُبَحٌ (Msb) and سُبُحَاتٌ also. (Har p. 133.) See 2, last sentence but one. b2: Also Invocation of God; or supplication: (K:) and prayer, (A, Msb,) whether obligatory or supererogatory: (Msb:) or supererogatory praise; (S;) and supererogatory prayer; (S, A, Mgh, K;) because of the تَسْبِيحٌ therein. (Mgh.) You say, فُلَانٌ يُصَلِّى السُّبْحَةَ, expl. above; see 2, in the latter part of the paragraph. (Msb.) And قَضَىسُبْحَتَهُ He performed, or finished, his prayer: (A:) or قَضَيْتُ سُبْحَتِى means I performed, or finished, my supererogatory praise and such prayer. (S.) And صَلَّى

السُّبْحَةَ He performed the supererogatory prayer: (A:) and سُبْحَةَ الضُّحَى [the supererogatory prayer of the period termed الضُّحَى]. (Msb.) b3: سُبْحَةُ اللّٰهِ, (IAth, K, TA,) with damm, (TA, [but in my MS. copy of the K written سَبْحَة, and so in the CK,]) means (assumed tropical:) The greatness, or majesty, of God: (IAth, K, TA:) or [the pl.]

السُّبُحَاتُ, occurring in a trad., means (assumed tropical:) the greatness, or majesty, and the light [or splendour], of God: (Msb:) or by the saying سُبُحَاتُ وَجْهِ رَبِّنَا, with damm to the س and ب, is meant (assumed tropical:) the greatness, or majesty, of the face of our Lord: (S:) or سُبُحَاتُ وَجْهِ اللّٰهِ means (assumed tropical:) the lights [or splendours], (K,) or, accord. to ISh, the light [or splendour], (TA,) of the face of God: (ISh, K, TA:) some say that سُبُحَاتُ الوَجْهِ means (assumed tropical:) the beauties of the face; because, when you see a person of beautiful face, you say, سُبْحَانَ اللّٰهِ [to express your admiration]: and some, that [when it relates to God] it denotes a declaration of his being far removed from every imperfection; meaning سُبْحَانَ وَجْهِهِ. (TA. [See سُبْحَان.]) One says, [addressing God,] أَسْأَلُكَ بِسُبُحَاتِ وَجْهِكَ الكَرِيمِ, with two dammehs, meaning (tropical:) [I ask Thee] by the evidences of thy greatness, or majesty, [or of the greatness, or majesty, of thy glorious face,] by the acknowledgement whereof thy praise is celebrated. (A.) b4: السُّبُحَاتُ also signifies (assumed tropical:) The places of prostration [probably meaning in the reciting of the Kur-án]. (K.) A2: Also, i. e. [the sing.,] سُبْحَةٌ, A piece of cotton. (TA.) سُبْحَانٌ is the inf. n. of سَبَحَ as syn. with سَبَّحَ [q. v.]; (K, TA;) and is a subst. that [sometimes] stands in the place of the inf. n. of the latter of these verbs, i. e. in the sense of تَسْبِيحٌ. (T, TA.) b2: سُبْحَانَ is a proper name in the sense of التَّسْبِيح, and [for this reason, and also because it ends with ا and ن,] it is imperfectly decl., and is also invariable; being put in the accus. case in the manner of an inf. n. (Mgh.) You say سُبْحَانَ اللّٰهِ, meaning I declare [or celebrate or extol] the remoteness, or freedom, of God [from every imperfection or impurity, or from everything derogatory from his glory, i. e.] from the imputation of there being any equal to Him, or any companion, or anything like unto Him, or anything contrary to Him; or from everything that should not be imputed to Him: (L:) [I declare, or celebrate, or extol, his absolute perfection or glory or purity: or extolled be his absolute perfection &c.:] or I declare the remoteness of God, or his freedom (بَرَآءَة), from evil, (Zj, * S, K, TA,) or from every evil; (TA;) and [especially] from the imputation of his having a female companion, and offspring: (K:) or I declare God's being very far removed from all the foul imputations of those who assert a plurality of gods: (MF:) [it sometimes implies wonder, and may well be rendered how far is God from every imperfection! &c.:] in this case, سبحان is a determinate noun; (K;) i. e., a generic proper name, for التَّسْبِيح, like as بَرَّةُ is for البِرُّ. (MF:) Zj says, (TA,) it is put in the accus. case in the manner of an inf. n.; (S, K;) i. e., as the absolute complement of a verb understood; the phrase with the verb supplied being أُسَبِّحُ اللّٰهَ سُبْحَانَهُ; (MF;) meaning أُبَرِّئُ اللّٰهَ مِنَ السُّوْءِ بَرَآءَةً; (S, K, MF;) سبحان thus supplying the place of the verb: accord. to Ibn-El-Hájib and others, when it is prefixed to another noun or pronoun, governing it in the gen. case, it is a quasi-inf. n.; and when not so prefixed, it is a proper name, imperfectly decl.: but to this it is objected that a proper name may be thus prefixed for the purpose of distinction, as in the instances of حَاتِمُ طَيِّئٍ and زَيْدُ الفَوَارِسِ: some say that it is an inf. n. of an obsolete verb; but this assertion is not to be regarded; for, as an inf. n., its verb is سَبَحَ, like شَكَرَ of which the inf. n. is شُكْرَانٌ: others say that it may be an inf. n. of سَبَّحَ, though far from being agreeable with analogy: and some derive it from السَّبْحُ as signifying “ the act of swimming,” or “ the being quick, or swift,” or “ the being, or becoming, remote,” &c.: (MF:) [hence F adds,] or the phrase above-mentioned denotes quickness in betaking oneself to God, and agility in serving, or obeying, Him; [and therefore may be rendered I betake myself quickly to the service of God, and am prompt in obeying Him;] (K;) so accord. to ISh, to whom a man presented himself in a dream, and indicated this explanation of the phrase, deriving it from سَبَحَ الفَرَسُ [“ the horse ran stretching forth his fore legs, as one does with his arms in swimming ”]. (L.) فَسُبْحَانَ اللّٰهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونُ, [in which سبحان is used in the place of the inf. n. of سَبَّحَ, and سَبِّحُوا is understood before it,] in the Kur [xxx. 16], means Therefore perform ye prayer to God [or declare ye the remoteness of God from every imperfection &c.] when ye enter upon the time of evening and when ye enter upon the time of daybreak. (Fr, TA.) and سُبْحَانَ اللّٰهِ عَمَّا يَصِفْونَ, in the Kur xxiii. 93, means Far [or how far] is God from that by which they describe Him! (Jel.) One says also, سُبْحَانَكَ اللّٰهُمَّ وَبِحَمْدِكَ, meaning سَبَّحْتُكَ بِجَمِيعِ

آلَائِكَ وَبِحَمْدِكَ سَبَّحْتُكَ [i. e. I glorify Thee by enumerating all thy benefits, and by the praising of Thee I glorify Thee]. (Mgh. [See also the prep. بِ.]) b3: سُبْحَانَ مِنْ كَذَا, (Msb, K,) or سُبْحَانَ اللّٰهِ مِنْ كَذَا, (S,) and سُبْحَانَ مِنْ فُلَانٍ, (A,) are (tropical:) phrases expressive of wonder (S, A, Msb, K) at a thing (S, Msb, K) and a person; (A;) originating from God's being glorified (أَنْ يُسَبَّحَ اللّٰهُ) at the sight of what is wonderful of his works, and afterwards, by reason of its being frequently said, employed in relation to anything at which one wonders; (Er-Radee, TA;) meaning (assumed tropical:) [I wonder greatly (lit., with wondering) at such a thing and such a person; as is shown by what follows; or] how extraordinary, or strange, is such a thing [and such a person!]. (Msb.) El-Aashà says, أَقُولُ لَمَّا جَآءَنِى فَخْرُهُ سُبْحَانَ مِنْ عَلْقَمَةَ الفَاخِر (S, Msb *) (assumed tropical:) [I saying, when his boasting reached me, I wonder greatly at' Alkameh the boasting]; i. e. العَجَبُ مِنْهُ, (S,) or [rather] عَجَبًا لَهُ [ for أَعْجَبُ عَحَبًا لَهُ], lit. I wonder with wondering at him; (Msb;) [or how extraordinary a person is 'Alkameh the boasting !:] سبحان being without tenween because it is regarded by them as a determinate noun, and having a resemblance to a fem. noun: (S:) [though in what quality it resembles a fem. noun, except in its being of one of the measures of broken pls., I do not know:] or it is imperfectly decl. because it is a determinate noun, being a proper name for البَرَآءَة (IJ, IB) and التَّنْزِيه, (IJ,) and because of the addition of the ا and ن: (IJ, IB:) this is the true reason: but some hold that it is rendered determinate by its being prefixed to a noun understood, governing it in the gen. case; the complete phrase being سُبْحَانَ اللّٰهِ مِنْ عَلْقَمَةَ. (MF.) b4: سُبْحَانًا, thus with tenween, as an indeterminate noun, occurs in the phrase سُبْحَانَهُ ثُمَّ سُبْحَانًا, in a poem of Umeiyeh. (IB.) A2: سُبْحَان is also used in the sense of نَفْس, in the saying أَنْتَ أَعْلَمُ بِمَا فِى

سُبْحَانِكَ [Thou art possessed of more, or most, knowledge of that which is in thine own mind]. (K.) سَبُوحٌ: see سَابِحٌ, in three places.

سِبَاحَةٌ an inf. n., (K,) or a simple subst., (Msb,) from سَبَحَ; (Msb, K;) Natation; or the act [or art] of swimming: (S, A, Msb, * K:) or the coursing along upon water without immersion of oneself. (MF, TA. [See 1, first sentence.]) سَبَّاحٌ: see سَابِحٌ, in two places.

سُبُّوحٌ, also pronounced سَبُّوحٌ, (T, S, Msb, K, &c.,) the latter the more agreeable with analogy, but the former the more common, (Th, T, S, Msb, *) one of the epithets applied to God, (T, S, A, Msb, * K,) because He is an object of تَسْبِيح, (K,) and [often] immediately followed by قُدُّوسٌ, (A, Msb, K,) which is likewise also pronounced قَدُّوسٌ, though the former pronunciation is the more common: (Th, T, S, Msb: *) it signifies [All-perfect, all-pure, or all-glorious; i. e.] far removed, or free, from everything evil, (Zj, Mgh, Msb, TA,) and from every imperfection [and the like]. (Msb. [See 2, and see also سُبْحَانَ اللّٰهِ.]) It is said (S, Msb) by Th (S) that there is no word like the two epithets above, of the measure فعُّول with damm as well as with fet-h to the first letter, except ذرّوح: (S, Msb:) but the following similar instances have been pointed out: ستّوق among epithets, and ذرّوح and شبّوط and فرّوج and سفّود and كلّوب among substs. (TA.) Sb says, لَيْسَ فِى الكَلَامِ فُعَّوْلٌ بِوَاحِدَةٍ [expl. voce ذُرَّاحٌ]: (S:) [or] accord. to AHei, Sb said that there is no epithet of the measure فُعُّولٌ except سُبُّوحٌ and قُدُّوسٌ: Lh mentions سُتُّوقٌ also, as an epithet applied to a دِرْهَم, as well as سَتُّوقٌ. (TA.) السَّبَّاحَةُ: see المُسَبِّحَةُ, in two places.

سَابِحٌ and ↓ سَبَّاحٌ (Msb, K) and ↓ سَبُوحٌ (K) are part. ns., or epithets, from سَبَحَ in the first of the senses assigned to it above: (Msb, K:) [the first signifies Swimming, or a swimmer:] the second has an intensive signification [i. e. one who swims much, or a great swimmer; as also the third]: (Msb:) the pl. of the first, accord. to IAar, not of the first and last as it appears to be accord. to the K, is سُبَحَآءُ: (MF:) that of the second is سَبَّاحُونَ: (K:) and that of the third is سُبُحٌ or سِبَاحٌ, the former reg., and the latter irreg. (MF.) b2: السَّابِحَات, (K, &c.,) in the Kur [lxxix. 3], accord. to Az, (TA,) means The ships: (K:) or (assumed tropical:) the souls of the believers أَرْوَاحُ المُؤْمِنِينَ [for which Golius seems to have found in a copy of the K أَزْوَاجُ المُؤْمِنِينَ, for he gives as an explanation piæ et fidelium uxores,,]) (K, TA) which go forth with ease: or (assumed tropical:) the angels that swim, or glide, (تَسْبَحُ,) from (من [app. a mistranscription for بَيْنَ between]) the heaven and the earth: (TA:) or (assumed tropical:) the stars, (K,) which swim, or glide along, (تَسْبَحُ,) in the firmament, like the سَابِح in water. (TA.) [The meanings fœminæ jejunantes and veloces equi and planetæ, assigned to this word by Golius as on the authority of the KL, are in that work assigned to سَائِحَات; the first of them as the meaning of this word in the Kur lxvi. 5.] And you say نُجُومٌ سَوَابِحُ (tropical:) [Stars gliding along in the firmament: سوابح being a pl. of سَابِحٌ applied to an irrational thing, and of سَابِحَةٌ]. (A.) b3: سَابِحٌ is also applied as an epithet to a horse, (S, IAth, A, L,) meaning (tropical:) That stretches forth his fore legs well in running [like as one does the arms in swimming]; (S, * IAth, L;) and in like manner ↓ سَبُوحٌ [but in an intensive sense]: (A, L:) the pl. [of the former] is سَوَابِحُ and سُبَّحٌ. (A.) And سَوَابِحُ also signified (tropical:) Horses; (K, TA;) as an epithet in which the quality of a subst. is predominant; (TA;) because they thus stretch forth their fore legs in running. (K, * TA.) Hence, (TA,) ↓ السَّبُوحُ is the name of A horse of Rabeea Ibn-Jusham. (K, TA.) And in like manner, ↓ السَّبَّاحُ is the name of A celebrated courser: (TA:) and of A certain camel. (K, TA.) تَسْبِيحَاتٌ and تَسَابِيحُ [pls. of تَسْبِيحَةٌ A single act of تَسْبِيح: see 2]. (A.) مَسْبَحٌ A place of swimming, &c.: pl. مَسَابِحُ.]

b2: See an ex. of the pl. in the first paragraph of this art. مُسَبَّحٌ, accord. to AA and the K, applied as an epithet to a [garment of the kind called] كِسَآء, means Strong: and accord. to the former, مُسَبَّجٌ, so applied, means “ made wide. ” (TA.) مُسَبِّحٌ [act. part. n. of 2]. فَلَوْلَا أَنَّهُ كَانَ مِنَ المُسَبِّحِينَ, in the Kur [xxxvii. 143], means and had he not been of the performers of prayer, (A, * Mgh, Msb, K, *) as some say. (Mgh.) المُسَبَّحَةُ (A, Msb, TA) and ↓ السَّبَّاحَةُ (A, TA) (tropical:) [The index, or fore finger;] the finger that is next the thumb: (Msb, TA:) so called because it is like the glorifier when one makes a sign with it [by raising it] when declaring [the unity of] the divine essence. (Msb, TA. *) One says, أَشَارَ إِلَيْهِ بِالمُسَبِّحَةِ and ↓ بِالسَّبَّاحَةِ (tropical:) [He pointed towards him, or it, with the fore finger]. (A, TA.)

سقط

1 سَقَطَ, (S, M, &c.,) aor. ـُ (M, MS,) inf. n. سُقُوطٌ (S, M, Mgh, Msb, K) and مَسْقَطٌ, (S, K,) It fell; fell down; dropped; dropped down; tumbled down; (M, Mgh, Msb, K;) upon the ground; (Mgh;) or from a higher to a lower place; (Msb;) namely, a thing from the hand; (S;) or from a high place, as a roof of a house; and from a low place, as when said of a person in an erect posture; (B;) also said of a building; (TA in art. هور;) and of a جُرْف [q. v.]: (Msb and TA in that art.:) [and often used by anatomists and physicians, as meaning it delapsed; it slipped, or fell, down:] and ↓ اِسَّاقَطَ [originally تَسَاقَطَ] signifies the same; (K;) as in the phrase in the Kur [xix. 25], تَسَّاقَطْ عَلَيْكِ رُطَبًا جَنِيًّا, or يَسَّاقَطْ, accord. to different readings, It, namely the palm-tree (نَخْلَة) accord. to the former reading, and the trunk (جِذْع) accord. to the latter reading, shall drop upon thee with fresh ripe dates, plucked; رطبا جنيّا being transferred from its proper place, and used as a specificative; the meaning being, يَسَّاقَطْ رُطَبُ الجِذْعِ: so says Fr. (Az, TA.) [This phrase of the Kur, with the above-mentioned explanation, but less fully given, occurs in a copy of the S which, throughout this art., differs much from other copies.] You say also, سَقَطَ فُلَانٌ مَغْضْلَرRِيًّا عَلَيْهِ [Such a one fell down in a swoon]. (TA.) And مَنْ نَازَعَ أَطْوَلَ مِنْهُ سَقَطَ الضْلَرRَّغْزَبِيَّةَ [He who contends with one taller than himself falls by the trick which consists in one's twisting his leg with the leg of the other]. (TA.) b2: سَقَطَ الوَلَدُ مِنْ بَطْنِ أُمِهِ, (Kh, S, Msb, K,) inf. n. سُقُوطٌ, (Msb,) The child, or fœtus, came forth [or fell] from the belly of its mother (Msb, K) abortively, or in an immature, or imperfect, state, (Msb,) or dead, (A,) but having the form developed, or manifest: (Msb:) you do not say وَقَعَ (Kh, S, Msb, K) unless the child is born alive. (A, TA.) b3: سُقِطَ فِىيَدِهِ, and فى ↓ أُسْقِطَ يده, (Fr, Zj, S, M, K,) but the former is more common, and better, (Fr,) the latter allowed by Akh, but disallowed by AA and by Ahmad Ibn-Yahyà [i. e. Th], (S,) [lit. There was a falling, and there was a making to fall, upon his hand; i. e., of his hand upon his hand, or of his teeth upon his hand, by reason of repentance, and grief, or regret; meaning] (tropical:) he repented, (Fr, Zj, S, M, K,) of what he had done; and grieved for, or regretted, an act of inadvertence; (Zj, M;) or, and became confounded, or perplexed, and unable to see his right course: (O, K:) or both signify, (TA,) or signify also, (K,) or the former signifies also, (M,) he slipped; fell into an error, or a fault; committed a mistake. (M, K.) Hence the saying in the Kur [vii. 148], وَلَمَّا سُقِطَ فِى أَيْدِيهِمْ (tropical:) And when they repented: (S:) or struck their hands upon their hands, by reason of repentance; accord. to AAF: (M:) or repented greatly; because he who repents, and grieves, or regrets, bites his hand in sorrow, so that his hand is fallen upon [by his teeth]: (Bd:) the phrase was not known to the Arabs before the time of the Kur-án: (O:) it has also been read سَقَطَ فى ايديهم, (Akh, S, M,) as though النَّدَمُ were understood; (Akh, S;) i. e. سَقَطَ النَّدَمُ; like as you say, قَدْ حَصَلَ فِى يَدِهِ مِنْ هٰذَا مَكْرُوهٌ, likening what comes into the heart, and into the mind, to what comes into the hand, and is seen with the eye: (M, TA:) and this, as well as the former, is tropical. (TA.) b4: سَقَطَ القَمَرُ (tropical:) The moon set: and in like manner النَّجْمُ [the star, or asterism; generally meaning the Pleiades; and when this is the case, the phrase in most instances means the Pleiades set at dawn: see مَسْقطٌ]. (Mgh, TA.) b5: سَقَطَ الرَّجُلُ (tropical:) The man died. (TA.) b6: [And (assumed tropical:) The man tottered by reason of age.] You say of an old man, سَقَطَ مِنَ الكِبَرِ (assumed tropical:) [He tottered by reason of age]. (S in art. درهم.) b7: سَقَطَ إِلَىَّ القَوْمُ, (M, K,) inf. n. سُقُوطٌ, (TA,) (tropical:) The people, or company of men, alighted at my abode: (M, K, TA:) they came to me. (TA.) سَقَطَ إِلَى جِيرَانٍ لَهُ, occurring in a trad., means (tropical:) He came to some neighbours of his, and they gave him refuge, and protected him. (M, TA.) And it is said in a postclassical prov., حَيْثُمَا سَقَطَ لَقَطَ [Wherever he alights he picks up something]: applied to him who practises evasions, shifts, artifices, or the like. (Meyd, and Har p. 660.) b8: سَقَطَ عَلَى ضَالَّتِهِ (tropical:) He stumbled upon, lighted on, or became acquainted with, the place of his stray, or lost, beast; he lighted on his stray, or lost, beast. (TA.) Mohammad said to El-Hárith Ibn-Hassán, on the latter's asking him respecting a thing, عَلَى الخَبِيرِ سَقَطْتَ (tropical:) On the possessor of knowledge thou hast lighted: and this is a prov. current among the Arabs. (TA.) And it is said in a prov., سَقَطَ العَضْلَرRَآءُ بِهِ عَلَى سِرْحَانِ (assumed tropical:) [The evening-meal, or supper, (i. e. the seeking for it,) made him to fall, or light, upon a wolf: or سرحان, as is said in a copy of the S, is here the name of a certain man: see also art. سرح]: applied to him who seeks an object of desire, and falls into a thing that destroys him. (TA.) b9: سَقَطَ also signifies He descended [from the place which he occupied], and his place became vacant. (TA.) And you say, سَقَطَ فُلَانٌ مِنْ مَنْزِلَتِهِ (tropical:) [Such a one fell from his honourable station]. (TA.) And سَقَطَ فُلَانٌ مِنْ عَيْنِى (tropical:) [Such a one fell from the place which he held in my regard]. (TA.) سَقَاطَةٌ, as an inf. n., meaning (assumed tropical:) The being ignoble in respect of the deeds or qualities of one's ancestors, and of oneself, [as though its verb were سَقُطَ,] is a mistake, although it has been used, for the purpose of assimilation, coupled with وَقَاحَةٌ. (Mgh.) b10: [Also, (assumed tropical:) He dropped off; fell behind: he, or it, remained behind, or in the rear. See سَاقِطٌ.] b11: سَقَطَ عَنِ الطَّرِيقِ (assumed tropical:) [He deviated from the road]. (IAar, TA in art. فجر.) b12: سَقَطَ فِى كَلَامِهِ, (M, K,) and بِكَلَامِهِ, (TA,) inf. n. سُقُوطٌ; (M, TA;) and فى كلامه ↓ أَسْقَطَ; (S, TA;) (tropical:) He committed a mistake in his speech. (M, K, TA.) And تَكَلَّمَ فَمَا سَقَطَ بِكَلِمَةٍ, (M, TA,) and كَلِمَةً ↓ مَا أَسْقَطَ, and فِى كَلِمَةٍ ↓ مَاأَسْقَطَ, (M, K,) (tropical:) He spoke, and did not commit a mistake in a word. (M, K, TA.) And تَكَلَّمَ بِكَلَامٍ

فَمَا سَقَطَ بِحَرْفٍ, and حَرْفًا ↓ مَا أَسْقَطَ, [held by him on whose authority it is mentioned to mean (assumed tropical:) He spoke speech, and did not drop a letter, or a word; for this is] said by Yaakoob to be like دَخَلْتُ بِهِ and أَدْخَلْتُهَ, &c. (S.) b13: سَقَطَ ذِكْرُهُ (assumed tropical:) [The mention of him, or it, was, or became, dropped, left out, or omitted]. (TA, passim.) And سَقَطَ الرَّجُلُ (tropical:) The man's name fell out, or became dropped, from the register of soldiers or pensioners. (TA.) b14: سَقَطَتْ قُوَّتُهُ دُونَ بُلُوغِ الأمْرِ [His power fell short of the attainment or accomplishment, of the affair.] (TA in art. ذرع.) b15: [سَقَطَ, inf. n. سُقُوطٌ, likewise signifies (assumed tropical:) It (a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &c.,) became null, annulled, void, of no force, or of no account; as though it fell to the ground, or became dropped; whence سَقَطَ حُكْمُهُ, by which phrase بَطَلَ, q. v., is expl. in the Msb.] Yousay, سَقَطَ الفَرْضُ (assumed tropical:) [The assigned, or appointed, gift, or soldier's stipend or pay, became annulled], meaning سَقَطَ طَلَبُهُ وَالأَمْرُ بِهِ (assumed tropical:) [the demand for it and the order for it became dropped]. (Msb.) And إِذَاصَحَّتِ المَوَدَّةُ سَقَطَتٌ ضْلَرRُرُوطُ الأَدَبِ وَ التَّكْلِيفِ (assumed tropical:) [When love, or affection, is free from imperfection, the conditions of politeness and constraint become annulled]. (TA.) And سَقَطَتْ خَطَايَاهُ (assumed tropical:) His sins fell [from him]; went away; or departed. (TA in art. خر.) b16: سَقَطَ الحَرُّ, (M, K,) aor. ـُ inf. n. سُقُوطٌ, (M,) (tropical:) The heat fell [like as one says of rain]; (M, K;) it befell; (TA;) it came. (K.) But سَقَطَ عَنَّا الحَرَّ (assumed tropical:) The heat left us or quitted us: (IAar, M, K:) as though the verb had two contr. significations. (M, K. *) b17: سَقَطَ الحَدِيثُ مِنْكَ إِلَيْهِ وَمِنْهُ إِلَيْكَ (tropical:) [Discourse fell from thee to him, and from him to thee]: (M:) or سَقَطَ مِنْ كُلٍ عَلَى الاّخَرِ (tropical:) [it fell from each to the other]. (K.) 3 ساقطهُ, (S, M, K,) inf. n. مُسَاقَطَةٌ and سِقَاطٌ, (M, K,) i. q. ↓ أَسْقَطَهُ [q. v.]: (K:) or he made it to fall, fall down, drop, drop down, or tumble down, in consecutive portions or quantities; syn. تَابَعَ إِسْقَاطَهُ [in the CK اَسْقاطَهُ]: (M, K:) or it has both of these significations. (So in the L, and in some copies of the S; but in one copy of the S, the former only is mentioned.) A poet says, (S, M,) namely Dábi Ibn-El-Hárith ElBurjumee, (TA,) describing a [wild] bull and the dogs, (S,) يُسَاقِطُ عَنْهُ رَوْقُهُ ضَارِ يَاتِهَا سِقَاطَ حَدِيدِ القَيْنِ أَخْوَلَ أَخْوَلَا [His horn makes to fall consecutively from him those of them that were trained for hunting, as the iron of the blacksmith makes sparks to fall consecutively, scattered about]. (S, M.) b2: ساقط الخَيْلَ (tropical:) He (a horse) outstripped the [other] horses: (TA:) [as though he made them to drop behind him, one after another.] b3: ساقطهُ الحَدِيثَ, (M, K,) inf. n. سِقَاطٌ (S, M, A) and مُسَاقَطَةٌ, (TA,) (tropical:) [He discoursed with him alternately;] discourse fell (سَقَطَ) from each of them to the other, (M, K,) so as that one discoursed, and the other listened to him, and when he became silent, he who had been silent discoursed: (S, K:) or he discoursed to him telling him thing after thing. (A, TA.) b4: كَانَ يُسَاقِطُ ذٰلِكَ عَنْ رَسُولِ اللّٰهِ (assumed tropical:) He used to relate that from the Apostle of God amid his discourse; as though he mixed his discourse therewith. (TA, from a trad.) A2: ساقط الفَرَسُ العَدْوَ, (M, K,) inf. n. سِقَاطٌ, (S, M, K,) (tropical:) The horse came [running] in a slack, or languid, manner: (S, * M, K, TA:) or سِقَاطٌ in a horse is the incessantly having the foot wounded and made to bleed by stones, or hurt thereby. (A, TA.) You say also فَرَسٌ رَيّثُ السِقَاطِ (assumed tropical:) A horse slow in running. (TA.) b2: ساقط الرَّجُلُ, inf. n. سِقَاطٌ, (tropical:) The man failed of attaining to the condition of the generous, or noble. (TA.) 4 اسقطهُ He made it to fall, fall down, drop, drop down, or tumble down; threw it down; dropped it; let it fall; (S, * M, Mgh, Msb;) upon the ground; (Mgh;) or from a higher to a lower place. (Msb.) See also 3, first sentence. b2: أَسْقَطَتٌ, (S, Mgh, O, Msb, K,) or اسقطت وَلَدَهَا, (M, K,) or the latter is wrong, (MF,) for the Arabs disused, as some say, the objective complement after this verb, scarcely, or never, saying أَسْقَطَتْ سِقْطًا, nor do they say, أُسْقِطَ الوَلَدُ, (Msb, MF,) or the lawyers use these last two phrases, but they are not Arabic, (Mgh,) or a phrase like the last, i. e. أُسْقِطَتِ الأَجِنَّةُ, occurs in an Arabic verse, (TA,) She (a pregnant female, Mgh, Msb, or a woman, M, B, and so in a copy of the S, or a camel or other animal, as in some copies of the S and in the O, or, accord. to El-Kálee, only said of a woman, like as اجهضت is only said of a she-camel, TA,) cast her young one, or fœtus or her young; brought forth her young one, or fœtus, or her young, abortively, or in an immature, or imperfect, state, (S, * M, Msb, K, B,) or dead, (Mgh,) but having the form developed, or manifest. (Mgh, Msb.) b3: أُسْقِطِ فِى

يَدِهِ: see 1. b4: اسقطهُ السُّلْطَانُ (tropical:) [The Sultán made him to fall, or degraded him, مِنْ مَنْزِلَتِهِ from his honourable station]. (TA.) b5: [اسقط also signifies (assumed tropical:) He dropped, left out, or omitted, a letter of a word, a word of a phrase, &c.] Yousay, اسقط حَرْفًا, and كَلِمَةٍ, and فِى كَلِمَةٍ, and فِىكَلَامِهِ: see 1. And اسقط الفَارِضُ اسْمَهُ (tropical:) The appointer, or registrar, of the stipends of soldiers or pensioners dropped, left out, or omitted, his name. (TA.) b6: [Also (assumed tropical:) He, or it, annulled; made, or rendered, null, void, of no force, or of no account; he rejected; said in relation to a claim or demand, a due, an argument or a plea, a condition, a law, a command or prohibition, a gift, a reward, a punishment, a good action, a sin, &c.; of any of these you say, اسقطهُ, and اسقط حُكْمَهُ: see an ex. voce هَدَرَ: and see 1, near the end of the paragraph. Hence,] اسقط مِنَ الثَّمَنِ كَذَا (assumed tropical:) He abated of the price so much; syn. حَطَّ. (Mgh and Msb in art. حط.) b7: اسقطهُ is erroneously put in the K, in one instance, for استسقطهُ. (TA.) See 5.

A2: أَسْقَطُوا لَهُ بِالكَلَامِ (tropical:) They reviled him with evil speech. (TA.) 5 تسقّطهُ (tropical:) He sought his mistake, or error: (S, K, TA:) (tropical:) he strove, or laboured, to make him commit a mistake, or an error; or to make him lie; or to make him reveal what he had to tell; (M, K, TA;) as also ↓ استسقطهُ; (M, TA;) in the copies of the K, ↓ أَسْقَطَهُ, which is a mistake. (TA.) b2: تسقّط الخَبَرَ (tropical:) He took, or received, the news, or information, by little and little; (K, TA;) thing after thing: mentioned by Aboo-Turáb, on the authority of Abu-l-Mikdám EsSulamee. (TA.) 6 تساقط: see its variation اِسَّاقَطَ in 1; first sentence. b2: It fell in consecutive portions or quantities [like the leaves of a tree, &c.; by degrees; gradually]. (M, K.) A poet says, كَنَجْمِ الثُّرَيَّا وَأَمْطَارِهَا وَيَوْمٍ تَسَاقَطُ لَذَّاتُهُ i. e. (assumed tropical:) [Many a day] of which the pleasures come one thing after another; [such a day being like the asterism of the Pleiades, and the pleasures thereof like its rains;] meaning the abounding of its pleasures. (TA.) And you say, تَسَاقَطَ إِلَىَّ خَيْرُ فُلَانٍ (tropical:) [The wealth of such a one fell, or came, to me, one thing after another]. (TA.) b3: تساقط عَلَى الشَّىٌءِ He threw himself upon the thing. (S.) You say, تساقط عَلَى الرَّجُلِ يَقِيه بِنَفْسِهِ [He threw himself upon the man, protecting him with his own person]. (TA.) 10 إِسْتَسْقَطَ see 5.

سَقْطٌ: see سِقْطٌ, in three places: A2: and سَقِيطٌ, in two places: b2: and سَاقِطٌ: b3: and سَقْطَةٌ.

سُقْطٌ: see سِقْطٌ, in three places.

سِقْطٌ and ↓ سُقْطٌ and ↓ سَقْطٌ A child, or young one, or fœtus, that falls from the belly of the mother abortively, or in an immature, or imperfect, state, (S, M, Msb, K,) or dead, (Mgh,) but having the form developed, or manifest; (Mgh, Msb;) for otherwise it is not so called; (Mgh;) whether male or female: (Msb, TA:) the first of these three forms is the most common: and the pl. is أَسْقَاطٌ. (TA.) The reward which a father will receive for such offspring is [held to be] more than that for adult offspring. (TA.) b2: Hence, (M, B, TA,) the same three words, (K,) or سِقْطُ النَّارِ and ↓ سُقْطُهَا and ↓ سَقْطُهَا, (S, M, Msb,) (tropical:) What falls, (S, M, Msb, K,) of fire, (S,) from the زَنْد, (Msb,) or between the زَنْدَانِ, (M, K,) when one produces fire, (S,) or before the emission of the fire is thoroughly effected: (M, K:) masc. and fem. (Fr, S, K.) b3: Also سِقْطُ رَمْلٍ and ↓ سُقْطُهُ and ↓ سَقْطُهُ (S, M, Msb, K,) and ↓ مَسْقَطُهُ (M, K) and ↓ مَسْقِطُهُ (M, TA) [The fall, or slope, of a tract, or quantity, of sand;] the place where sand [falls, or slopes, and] ends: (S:) or the place to which the extremity of sand extends: (Msb:) or the place where the main portion of sand ends, and where it [falls, or slopes, and] becomes thin; (M, K;) for it is [derived] from سُقُوطٌ [inf. n. of 1]. (M.) b4: Also سِقْطٌ (tropical:) The edge, or extremity, of a cloud: (M, K:) or the part of a cloud where the edge, or extremity, is seen as though it were falling upon the earth, in the horizon. (S.) b5: And hence, or from the same word as used in relation to sand, (TA,) (tropical:) The similar part of a [tent of the kind called]

خِبَآء: (S:) or the lowest strip of cloth, that is next the ground, on either side of a خبآء: (A, TA:) or the side of a خبآء: (K:) or [each of] the two sides thereof. (M.) b6: Also, (S, M, K,) and ↓ سِقَاطٌ and ↓ مَسْقَطٌ, (M, K,) (tropical:) The wing; (K;) each of the two wings; (S, M;) of a bird; (M, K;) or of a male ostrich. (S.) And سِقْطُ جَنَاحِ الطَّائِرِ (tropical:) The part of the wing of the bird which it drags upon the ground. (S, TA.) b7: [And hence,] سِقْطَا اللَّيْلِ (tropical:) The two sides of the darkness of night; (TA;) the beginning and end thereof; (S, TA;) as also ↓ سِقَاطَاهُ: (TA:) whence the saying of the poet, (S, TA,) namely Er-Rá'ee, (TA,) حَتَّى إِذَامَا أَضَآءَالصُّبْحُ وَ أَنْبَعَثَتْ عَنْهُ نَعَامَةُ ذِى سِقْطَيْنِ مُعْتَكِرِ (tropical:) [Until, when the dawn shone, and the blackness of confused night became dispelled from it]: he means by نعامة the “ blackness ” of night: he says that the night, having its beginning and end, passed, and the dawn shone clearly. (S, TA.) سَقَطٌ What is made to fall, thrown down, or dropped, of, or from, a thing, (M, K,) and held in mean estimation: (TA:) and [in like manner]

↓ سُقَاطَةٌ the refuse of anything; (IDrd;) or what falls, of, or from, a thing, (M, K,) and is held in mean estimation; (TA;) as also ↓ سُقَاطٌ; (K;) or, accord. to some, this last is a pl. [or rather a coll. gen. n.], and ↓ سُقَاطَهٌ is its sing. [or n. un.]; and سُقَاطَاتٌ is also a pl. of this last. (TA.) [Hence,] سَقَطُ الطَّعَامِ (tropical:) What is worthless, of food: (M, K: *) or what falls from, or of, food: (M:) and [in like manner] ↓ سُقَاطَةٌ and ↓ سُقَاطٌ refuse that falls, and is held in mean estimation, of, or from, food and beverage and the like: (TA:) the pl. of سَقَطٌ is أَسْقَاطٌ. (K.) And سَقَطُ المَتَاعِ (tropical:) What is worthless, paltry, mean, vile, or held in little account, of the furniture or utensils of a house or tent, or of household goods: (S, Msb, K:) or the refuse thereof; (Mgh;) and so المَتَاعِ ↓ سُقَاطَةُ: (TA:) and سَقَطُ البَيْتِ signifies the same; (M;) or such articles of the tent or house as the needle and the axe and the cookingpot and the like: (Lth:) pl. as above. (M.) And hence, آَسْقَاطُ النَّاسِ (q. v. infrà, as also سَقَطُ النَّاسِ, voce سَاقِطٌ). (Lh, M.) سَقَطٌ also signifies (assumed tropical:) Things of which the sale is held in mean estimation; such as the seeds that are used in cooking, for seasoning food; and the like; (M, TA;) or such as sugar and raisins. (A, TA.) Also (assumed tropical:) The parts of a slaughtered beast that are held in mean estimation; such as the legs and the stomach and the liver, and the like of these: pl. as above. (TA.) b2: (tropical:) A mistake, or an error, (S, M, Mgh, Msb, K,) in speech, (M, Msb, K,) in reckoning, (S, M, K,) in writing, (S, M, Mgh, K,) and in action; (Msb;) as also ↓ سِقَاطٌ. (M, K.) [See also ↓ سَقْطَةٌ.] b3: (tropical:) A disgraceful; or shameful, thing; a vice, or fault, or the like. (M, K, TA.) b4: سَقَطُ الكَلَامِ (tropical:) Evil speech. (TA.) سَقْطَةٌ [A fall: or] a violent fall. (M, TA.) b2: (tropical:) A slip, lapse, fault, or wrong action; as also ↓ سِقَاطٌ; (S, K;) and ↓ سَقْطٌ; which last is also used in a pl. sense: (TA:) or the second (سقاط) is pl. of سَقْطَةٌ: (Msb, K:) as sing., it is an inf. n. of سَاقَطَ: (TA:) and سَقْطَةٌ also signifies a bad word or saying, that swerves from rectitude: (TA in art. عور:) its pl., or one of its pls., is سَقَطَاتٌ. (TA.) You say, لَايَخْلُو أَحَدٌ مِنْ سَقْطَةٍ (tropical:) [No one will be free from a slip]. (TA.) And الكَامِلُ مَنْ عُدَّتْ سَقَطَاتُهُ (tropical:) [The perfect is he whose slips are so few that they may be counted]. (TA.) سَقَطِىُّ (Mgh, K) and ↓ سَقَّاطٌ, (S, Mgh, K,) the latter disallowed by some, (Mgh, TA,) but occurring in a trad., (S, Mgh, TA,) A seller of what is worthless, or mean, or vile, of the furniture or utensils of a house or tent, or of household goods; (S, K;) or of the refuse thereof; (Mgh;) of what are termed سَقَطُ المَتَاعِ: (S, Mgh, K:) those who disallow the latter epithet term such a person صَاحِبُ سَقَطِ: (TA:) or ↓ the latter epithet signifies a seller of things of which the sale is held in mean estimation; such as the seeds that are used in cooking, for seasoning food; and the like; which are termed سَقَطٌ. (M.) [See also أَسْقَاطِىٌّ.]

سَقَاطٌ: see سَقَّاطٌ.

سُقَاطٌ: see سَقَطٌ, in two places.

سِقَاطٌ What falls from palm-trees, of unripe dates: (K:) or such are termed سِقَاطُ النَّخْلِ: (M:) سقاط, thus used, may be a sing., or pl. of سَاقِطٌ [q. v.]. (TA.) b2: (tropical:) Dates that are brought from El-Yemámeh by those who journey thither to procure them. (M, K.) b3: See also سَقْطَةٌ: and سَقَطٌ, near the end of the paragraph: b4: and see سِقْطٌ, in two places, near the end of the paragraph.

سَقُوطٌ: see سَاقِطٌ.

سَقِيطٌ Hoar-frost, or rime; i. e. dew that falls and congeals upon the ground; (S, M, K;) also called جَلِيدٌ and ضَرِيبٌ; (S in art. جلد;) of the dial. of Teiyi. (M.) b2: Snow; (S, TA;) as also ↓ سَقْطٌ. (K, TA.) b3: Hail: (K:) or this is called سَقِيطُ السَّحَابِ. (M, TA.) b4: What falls, or has fallen, of dew, (M, K, TA,) upon the ground; (M, TA;) as also ↓ سَقْطٌ. (K, TA.) b5: دُرٌّسَقِيطٌ Scattered pearls. (TA.) And وَرَقٌ سِقَاطٌ [Scattered leaves]: the latter word is pl. of سَقِيطٌ, like as طِوَالٌ is pl. of طَوِيلٌ. (TA.) b6: See also سَاقِطٌ.

A2: A whelp; syn. جِرْوٌ. (TA.) A3: It is also said by some to signify Baked pottery; but the correct word in this sense is with ش. (TA.) سُقَاطَةٌ: see سَقَطٌ, in four places.

سَقِيطَةٌ: see سَاقِطٌ, in two places.

سَقَّاطٌ (S, Sgh, L, K) and ↓ سَقَاطٌ, (K,) or سَقَّاطٌ وَرَآءَ الضَّرِيبَةِ, (M,) A sword that falls behind the object struck therewith, cutting it so as to pass to the ground: (S, K:) or that cuts the object struck therewith, and then reaches to what is after it: (M, K:) or that cleaves so as to reach to the ground after cutting: (IAar, M:) or that passes through the object struck therewith, and then falls. (Expos. of the Deewán of the Hudhalees.) A2: See سَقَطِىٌّ, in two places.

سُقَّيْطٌ i. q. حَبُّ العَزِيزِ [The small tubercles that compose the root of the cyperus esculentus: or that plant itself]. (TA.) سُقَّاطَةٌ [A door-latch;] a thing that is put over the upper part of a door, and that falls upon it, so that it becomes fastened. (TA.) سَاقِطٌ Falling; falling down; dropping; dropping down; tumbling down; as also ↓ سَقُوطٌ; (M, K;) which latter is both masc. and fem. (M, TA.) b2: ↓ سَاقِطَةٌ [its fem., as an epithet in which the quality of a subst. predominates,] A fruit that falls before maturity: pl. سَوَاقِطُ: which also signifies what falls from palm-trees: or branches that fall; not fruits. (Mgh.) b3: هُوَ سَاقِطٌ فِى يَدِهِ: see مَسْقُوطٌ. b4: لَاقِطَةٌ ↓ لِكُلِّ سَاقِطَةٍ (tropical:) For every saying that falls from one, there is a person who will take it up: (Msb:) or for every word that falls from the mouth of the speaker, there is a person who will hear it and pick it up and publish it: a prov., relating to the guarding of the tongue: (TA:) the ة in لاقطة is either to give intensiveness to the meaning or for the purpose of assimilation. (Msb.) b5: مِنْ حَرٍ ↓ سَوَاقِطُ (tropical:) Fallings of heat. (M, TA.) [See 1, near the end of the paragraph.] b6: سَاقِطٌ also signifies Hanging down; pendent; pendulous: and the pl. is سُقَّاطٌ. (TA.) b7: [And Tottering by reason of age.] Yousay شَيْخٌ سَاقِطٌ كِبَرًا [An old man tottering by reason of age]. (K in art. درهم.) b8: Also (assumed tropical:) Low, ignoble, base, vile, or mean, in respect of the deeds or qualities of his ancestors, and of himself; (S, Mgh;) and so ↓ سَاقِطَةٌ: (S:) or, (assumed tropical:) in respect of the deeds or qualities of his ancestors, and of his race; and so ↓ سَاقِطَةٌ: (TA:) (assumed tropical:) one who is not reckoned among the better, or best, class of young men; as also ↓ سَقْطٌ: (K:) (tropical:) one who is, or remains, behind, or in the rear of, other men: (M, K:) [obscure, unnoted, reputeless, or of no reputation:] pl. سُقَّاطٌ (S, Mgh, TA) and سَقْطَى (S, TA) and سِقَاطٌ, which last is like نِيَامٌ as pl. of نَائِمٌ, and سُقَطَآءُ, [by rule a pl. of سَقِيطٌ, which see in what follows,] and ↓ سَوَاقِطُ [is pl. of سَاقِطَةٌ]. (TA.) The epithets سَاقِطٌ مَاقِطٌ لَاقِطٌ are used together, as signifying (assumed tropical:) Low, ignoble, base, vile, or mean; applied to a man; as is said in the L: or, accord. to the O, [and the S in art. مقط,] the Arabs say, in reviling, فُلَانٌ سَاقِطُ بْنُ مَاقِطِ بْنِ لَاقِطٍ, meaning Such a one is a slave of a slave of a slave of a freedman, son of a slave of a slave of a freedman, son of a slave of a freedman; the ساقط being the slave of the ماقط, and the ماقط being the slave of the لاقط, and the لاقط being the slave of the freedman. (TA.) سُقَّاطُ النَّاسِ signifies, accord. to IAar, (assumed tropical:) The refuse, rabble, or lowest or basest or meanest sort, of mankind, or of people; (TA in art. خشر;) as also النَّاسِ ↓ سَقَطُ, (TA,) and النَّاسِ ↓ أَسْقَاطُ, as being likened to those articles of a tent or house which are termed سَقَطٌ, q. v.: (Lh, M:) and سُقَّاطُ الجُنْدِ (assumed tropical:) Soldiers of whom no account is made. (TA.) ↓ سَاقِطَةٌ, (M, L, TA,) in the K ↓ سَقِيطَةٌ, but this is a mistake, (TA,) or, applied to a man, only used when immediately followed by لَقِيطَةٌ, (TA in art. لقط,) also signifies (assumed tropical:) Deficient in intellect, or intelligence, or understanding; (M, L, K;) as also ↓ سَقِيطٌ; (Ez-Zejjájee, M, L, K;) and ↓ سَقِيطَة is the fem. of the latter; (M, L, TA;) and signifies also, applied to a woman, (assumed tropical:) Low, ignoble, base, vile, or mean, (S, TA,) and stupid. (So in some copies of the S, and in the TA.) You say also, الفِعْلِ ↓ هُوَ سَاقِطَةُ (assumed tropical:) [He is mean in conduct: or one of whose actions no account is made]. (TA.) b9: Also, [as signifying (assumed tropical:) Vile, mean, or paltry,] applied to a thing: (TA in art. لقط:) [a thing] (assumed tropical:) falling short of the due, or just, mean. (M in art. وسط.) b10: سَاقِطُ الشَّدِ (assumed tropical:) A horse that runs interruptedly. (A, TA.) b11: ↓ سَوَاقِطُ (tropical:) Persons who come to El-Yemámeh to bring thence for themselves provisions of dates. (M, K, TA.) b12: And ↓ this last word, (assumed tropical:) Small, low mountains, [as though] cleaving to the ground. (TA.) سَاقِطَةٌ, and its pl. سَوَاقِطُ: see سَاقِطٌ, throughout.

أَسْقَاطِىُّ (assumed tropical:) One who sells the parts of a slaughtered beast that are called سَقَطٌ [q. v.]. (TA.) [See also سَقَطِىٌّّ.]

مِسْقِطٌ (S, M, K) and مَسْقَطٌ, (M, K,) the former extr. [with respect to rule, though the contr. with respect to usage], (M,) and the latter an inf. n. as well as a noun of place [and of time], (S, K,) A place [and a time] of falling, falling down, dropping, dropping down, or tumbling down, (S, M, K,) of a thing; (M, TA;) as, for instance, of a whip, and of rain: pl. مَسَاقِطُ. (TA.) b2: مَسْقِطُ الرَّأْسِ, (K,) and مَسْقَطُهُ, (As,) and المسقط alone, (A, TA,) (tropical:) The place of birth. (K, TA.) You say, هٰذَامَسْقِطُ رَأْسِى (tropical:) This is my birthplace. (S.) And البَصْرَةُ مَسْقَطُ رَأْسِى (tropical:) [El-Basrah is my birth-place]. (M.) And هُوَ يَحِنُّ إِلَىمَسْقِطِهِ (tropical:) He yearns towards his birth-place. (A, TA.) b3: اتَانَا فِى مَسْقِطِ النَّجْمِ (tropical:) He came to us at the time of the setting of the star, or asterism; (S, TA;) [meaning, at the time of the auroral setting of the Pleiades: see مَنَازِلُ القَمَرِ, in art. نزل.] b4: مَسْقِطٌ also signifies The place of the ending of anything. (TA.) See سِقْطٌ, in three places.

مُسْقِطٌ Casting her young one or fœtus; bringing it forth abortively, or in an immature, or imperfect, state, (M, K,) [or dead, but having the form developed, or manifest: see 4.]

هٰذَا الفِعْلُ مَسْقَطَةٌ لَلْإِنْسَانَ مِنْ أَعْيُنِ النَّاسِ (tropical:) [This deed is a cause of a man's falling from the place which he holds in the regard of people]: (S, K: *) said when one does a thing that is not proper for him to do. (TA.) مِسْقَاطٌ Accustomed to cast her young; to bring them forth abortively, or in an immature, or imperfect, state, (K,) [or dead, but having the form developed, or manifest: see 4.]

تَمْرَةٌ مَسْقُوطَةٌ [A fallen date]: some say that this means سَاقِطَةٌ: others, ذَاتُ سُقُوطٍ [having a falling]: it may be from أَسْقَطِهُ; like مَحْمُومٌ from أَحَمَّهُ اللّٰهُ. (TA.) b2: هُوَ مَسْقُوطٌ فِى يَدِهِ (tropical:) He is repenting, and abject; as also فِى ↓ سَاقِطٌ يَدِهِ (TA.) مَشَى مُتَسَاقِطًا (tropical:) [He walked, or went, in a slack, or languid, manner; as though repeatedly stumbling; or as though throwing himself down: see 3, near the end; and see also 6]. (A in art. طرح.)

بن

ى1 بَنَاهُ, (T, S, M, &c.,) aor. ـِ (M, Msb,) and بَنُىَ, but the former is the more common, (M,) [or rather the only form commonly known,] inf. n. بِنَآءٌ (T, S, M, Mgh, K) and بِنًا (T, and TA as from the M [but it is not in the transcript of the M in the TT]) and بَنْىٌ and بُنْيَانٌ and بِنْيَةٌ and بنَايَةٌ, (M, K,) He built it; framed it; constructed it; contr. of هَدَمَهُ; (M, K;) namely, a house, (S, Mgh, Msb,) or tent, (S, * Msb,) &c.; (Msb;) as also ↓ ابتناه, (S, M, Msb, K,) and ↓ بنّاهُ; (M, K;) or the last has teshdeed given to it to denote muchness, or frequency, or repetition, of the action, or its application to many objects; and hence you say, بنّى قُصُورًا [He built palaces, or pavilions: or he raised them high: see the pass. part. n. below]. (S, TA.) AHn speaks of a kind of plank as being used فِى بِنَآءِ السُّفُنِ [in the construction of ships]: but بِنَآءٌ is originally used only in relation to that which does not grow; as stone, and clay, and the like. (M.) You say also, بَنَى أَرْضًا, for بَنَى فِى أَرْضٍ [He built in, or upon, land]. (Mgh.) b2: [Hence,] بَنَى عَلَى أَهْلِهِ, (T, S, M, Msb, K,) or عَلَى امْرَأَتِهِ, (Mgh,) and بَنَى بِهَا also, (M, Mgh, Msb, K,) accord. to IDrd (Mgh, Msb) and IJ, (M,) and occurring in traditions and elsewhere, though said in the S to be vulgar, (IAth, MF,) and said to be so by ISk, (T, Msb,) and by some said to be not allowable, (M,) but the former is the more chaste, (Msb,) inf. n. بِنَآءٌ; (S, TA;) as also ↓ ابتنى, (K,) i. e. ابتنى عليها, (ISk, Msb,) or ابتنى بِهَا, (IJ, M,) He had his wife conducted to him on the occasion of the marriage: (ISk, T, S, Msb, K:) or he went in to his wife [for the first time]: (Mgh, Msb:) originating from the fact that the bridegroom used, on that occasion, to pitch a tent for her, (ISk, T, S, Mgh, Msb,) a new tent, (Mgh, Msb,) and furnish it with what was requisite, (Msb,) or a new tent was set up for him, (Mgh, Msb,) in honour of him. (Msb.) [See also بَيْتٌ.] b3: بِنَايَةٌ is sometimes used in relation to nobility: (M, K:) and the verb thus used is بَنَى, as above, (T, M,) having [also] بِنًى for its inf. n., (IAar, T,) and بِنَآءٌ; held by many to be tropical, but by some to be proper. (MF.) Lebeed says, فَسَمَا إِلَيْهِ كَهْلُهَا وَ غُلَامُهَا فَبَنَى لَنَا رَفِيعًا سَمْكُهُ (M) And He (namely, God,) hath built for us a house of nobility of lofty pitch, and its (the tribe's) middle-aged and its youth have risen to it: i. e., all of them have attained to high degrees. (EM, p. 180.) b4: بَنَى بَدَنَهُ It (food) fattened his body, (K,) and made it large: (TA:) and بَنَى لَحْمَهُ, (T, M, K,) aor. ـِ (TA,) inf. n. بِنَآءٌ, (M,) or بَنْىٌ, (TA,) It (food) made his flesh to grow, (T, M, K,) and to become large. (T, TA.) b5: بَنَى الرَّجُلَ He reared, brought up, or educated, the man; (M, K;) as also ↓ ابتناهُ. (M.) b6: [بَنَى كَلِمَةً, inf. n. بِنَآءٌ, He formed a word. b7: and He made a word indeclinable, so as to end invariably with a quiescent letter or with a particular vowel.] بِنَآءُ كَلِمَةٍ [when the former word is considered as the inf. n. of the pass. form بُنِىَ, generally] signifies A word's keeping always the same mode of termination, ending with a quiescent letter or with a particular vowel, not by reason of any governing word: (M, K:) as though the word resembled a fixed, immoveable building. (M.) [You say, بُنِيَتْ عَلَى السُّكُونِ It was made indeclinable, with a quiescent letter for its termination; and عَلَى الفَتْحِ with fet-h for its termination; &c. b8: And in like manner you say, بَنَى القَصِيدَةَ عَلَى البَآءِ, &c., He made the قصيدة to have ب, &c., for its rhyme-letter, or its chief rhyme-letter.]

A2: بَنَتِ القَوْسُ عَلَى وَتَرِهَا The bow clave to its string (T, S, K) so that it (the latter) almost broke. (T, S.) [See the part. n. below.]2 بَنَّىَ see 1, first sentence.4 ابناهُ He made him to build, frame, or construct, a house, or tent: (S:) or he gave him a building: or he gave him that wherewith to build a house: (M, K:) and ابناهُ بَيْتًا he gave him a house, or tent, to build or frame or construct. (T.) It is said in a prov., المِعْزَي تُبْهِى وَلَا تُبْنِى

[Goats rend, or make holes, and render vacant, and do not afford materials for fabricating tents]; i. e., they do not yield hair of which a tent is fabricated; (T, S; *) for the tents of the Arabs [of the desert] are of the kind called طِرَاف, made of skin, and أَخْبِيَة, made of wool or of camels' fur, and not of شَعَر [by which is especially meant goats' hair], (S,) or, as is found in the handwriting of Aboo-Sahl, of wool or of skin: (TA:) or the meaning is, goats rend tents, or pierce them with holes, by their leaping upon them, (T and S in art. بهو,) so that they cannot be inhabited, (S in that art.,) and do not aid in the fabrication of tents; for the goats of the Arabs of the desert have short hair, not long enough to be spun; whereas the goats of the cold countries, and of the people of the fertile regions, have abundant hair, and of this the Akrád [or Kurdees] fabricate their tents. (T.) b2: [Hence,] He introduced him to his wife [on the occasion of his marriage]: whence the saying of 'Alee, مَتَى تُبْنيِنِى, accord. to IAth properly meaning مَتَى تَجْعَلُنِى أَبْنِى بِزَوْجَتِى

[When wilt thou make me to have my wife conducted to me? or, to go in to my wife?]. (TA.) 5 تَبَنَّتْ, said of a woman sitting, (T, TA,) She became like a tent (T, IAth, K, * TA) of the kind called مِبْنَاةٌ, (T, TA,) i. e., a قُبَّة of skin; by reason of her fatness, (T, IAth, TA,) and largeness, (T, TA,) or fleshiness: (IAth, TA:) or she parted her legs; as though from مِبْنَاة, i. e. a قُبَّة of skin, which, when pitched, is spread out by the ropes: so this woman, sitting cross-legged, spread apart her legs. (T, TA.) And تبنّى, said of a camel's hump, It became fat. (M.) A2: تبنّاهُ He adopted him as a son: (S, K:) or he asserted him to be, or claimed him as, a son: (M:) and تبنّى بِهِ signifies the same. (Zj, TA.) 8 ابتنى: see 1, in three places.

A2: Also It became built, framed, or constructed. (Msb.) بِنْتٌ; pl. بَنَاتٌ: fem. of اِبْنٌ, which see, in three places.

بُنًى: see بِنَآءٌ.

بِنًى: see بِنَآءٌ.

بَنَاةُ اللَّحْمِ, (IB, TA,) the former of which words is incorrectly written in the K بنات, (TA,) A girl whose flesh has been made to grow and become large: (IB, K, TA: [in the CK, مَبْنِيَّةٌ is erroneously put for مَبْنِيَّتُهُ:]) or, accord. to a learned scholiast, this is a mistake of IB, and the meaning is sweet in odour; i. e. sweet in the odour of the flesh. (TA.) بَنَاتٌ: pl. of بِنْتٌ; and sometimes of اِبْنٌ: see اِبْنٌ.

بَنُونَ: pl. of اِبْنٌ, which see below.

بُنْيَةٌ: see بِنَآءٌ.

بِنْيَةٌ A form, mode, or manner, of building or framing or construction; a word like مِشْيَةٌ and رِكْبَةٌ. (T, TA.) [The form, or mode of formation, of a word.] Natural constitution: as in the phrase, فُلَانٌ صَحِيحُ البِنْيَةِ [Such a one is sound in natural constitution]. (S.) b2: See also بِنَآءٌ.

بِنْتِىٌّ: see what next follows.

بَنَوِىٌّ Of, or relating to, a son; rel. n. of اِبْنٌ; as also ↓ اِبْنِىٌّ [with ا when connected with a preceding word]: (S, Msb:) the latter is allowable, (Msb,) and used by some. (S.) And Of, or relating to, a daughter; rel. n. of بِنْتٌ; as also ↓ بِنْتِىٌّ: (S, M, Msb, K:) the latter accord. to Yoo; (S, M;) but rejected by Sb. (TA.) b2: Also Of, or relating to, what are termed بُنَيَّاتُ الطَّرِيقِ, i. e., the small roads that branch off from the main road. (S.) بُنْيَانٌ and بُنْيَانَةٌ: see what next follows.

بِنَآءٌ [originally an inf. n.: (see 1, first sentence:) then applied to A building; a structure; an edifice;] a thing that is built, or constructed; pl. أَبْنِيَةٌ, and pl. pl. أَبْنِيَاتٌ: (M, K:) and ↓ بُنْيَانٌ [also] has this meaning; (Msb;) [and is likewise originally an inf. n.;] or this signifies a wall; syn. حَائِطٌ; (S;) or it may be a pl., [or rather a coll. gen. n., meaning buildings, structures, edifices, or walls,] of which the sing. [or n. un.] is ↓ بُنْيَانَةٌ, and as such may be masc. and fem: (Er-Rághib, TA:) ↓ بِنْيَةٌ and ↓ بُنْيَةٌ also signify [the same as بِنَآءٌ as explained above; or] a thing that one has built, framed, or constructed; (M, K;) or, accord. to some, the former of these two relates to objects of the senses, and the latter to objects of the mind, to glory or honour or the like; (MF, TA;) and their pls. are ↓ بِنًى and ↓ بُنًى; (K;) or, accord. to the S and M, these two appear to be sings.; (TA;) [or they may be pls. or sings.; for J says that] البُنَى is like البِنَى; one says, بُنْيَةٌ and بُنًى, and بِنْيَةٌ and بِنًى; (S;) [and ISd says that] بِنْيَةٌ and بُنْيَةٌ signify as above, and so بِنًى and بُنًى; or, accord. to Aboo-Is-hák, بِنًى is pl. of بِنْيَةٌ; or it may be used by poetic licence for بِنَآءٌ: (M:) accord. to IAar, بِنًى signifies buildings, or structures, of clay: and also [tents] of wool; (T;) and بِنَآءٌ likewise signifies a tent (M, TA) in which the Arabs of the desert dwell, in the desert, (TA,) such as is called خِبَآء; (M, TA; *) and طِرَافٌ and قُبَّةٌ and مِضْرَبٌ are names applied to dwellings of the same kind; (TA;) pl. أَبْنِيَةٌ: (M:) the moveable dwelling, such as the خَيْمَة and مِظَلَّة and فُسْطَاط and سُرَادِق and the like, is called بِنَآءٌ as being likened to the building of burnt bricks and of clay and of gypsum. (M.) [See also بَنِيَّةٌ.]

b2: Also The roof, or ceiling, of a house or chamber or the like; as in the Kur [ii. 20], الَّذِى جَعَلَ لَكُمُ الأَرْضَ فِراشًا وَ السَّمَآءَ بِنَآءً [Who hath made for you the earth as a bed, and the heaven as a roof, or ceiling]: (S, [but wanting in some copies,] and Jel:) so says Az: (S:) or the meaning here is, as a tent (قُبَّة) pitched over you. (Bd.) b3: And The body, with the limbs or members. (TA.) b4: And i. q. نِطْعٌ [A thing that is spread on the ground to serve as a table for food &c., made of leather; like مِبْنَاةٌ]: occurring in a trad., where it is mentioned as spread on the ground, on a day of rain, for Mohammad to pray upon: so says Sh. (T.) بُنَىٌّ, [said to be] originally بُنَيْوٌ, A little son; [used as a term of endearment;] (Msb;) dim. of اِبْنٌ. (S, Mgh, Msb.) You say, يَا بُنَىِّ and يَا بُنَىَّ [O my little son, or O my child], with kesr to the ى and with fet-h also; like as you say, يَا أَبَتِ and يَا أَبَتَ [which see in art. ابو, voce أَبٌ]. (Fr, S, K.) [The fem. is بُنَيَّةٌ A little daughter; dim. of بِنْتٌ. And hence,] b2: بُنَيَّاتُ الطَّرِيقَ The small roads that branch off from the main road; (S;) what are termed التُّرَّهَاتُ. (S, K.) b3: The Arabs say, الرِّفْقُ بُنَىُّ الحِلْمِ, meaning الرفق is like الحلم. (IAar, ISd.) بُنُوَّةٌ Sonship: (Lth, Zj, S, M, Msb, K:) [it may be originally بُنُويَةٌ, for Az says, app. on the authority of Zj,] it is not a decisive proof that the last radical is و, since they say فُتُوَّةٌ, though the dual [of the word from which this is derived] is فَتَيَانِ; (T;) [and ISd says that] بُنُوَّةٌ is thus because of the dammeh. (M.) البَنِيَّةُ [properly The building, like البِنَآءُ &c.: but particularly applied to] the Kaabeh; (S, M, K;) because of its nobleness. (M, K.) One says, لَا وَرَبِّ هٰذِهِ البَنِيَّةِ مَا كَانَ كَذَا وَكَذَا [No, by the Lord of this building (the Kaabeh), such and such thing were not]: (S, TA:) and this was a common form of oath. (TA.) The Kaabeh is also called بَنِيَّةُ إِبْرَاهِيمَ [The building of Abraham]; because he built it. (TA.) بَنَّآءٌ A builder; [meaning one whose business is that of building;] an architect. (M.) [See also what next follows.]

بَانٍ [Building, framing, or constructing]: accord. to A'Obeyd, its pl. is أَبْنَآءٌ; and in like manner, أَجْنَآءٌ is pl. of جَانٍ: and hence the prov., أَبْنَاؤُهَا أَجْنَاؤُهَا, (M,) or أَجْنَاؤُهَا أَبْنَاؤُهَا, i. e. The injurers thereof, meaning this house (هٰذِهِ الدَّار), by demolishing it, are the builders thereof. (S in art. جنى.) ISd says, I am of opinion that these two pls. are not used except in this prov.: and J says, in art. جنى, I think that the prov. is originally جُنَاتُهَا بُنَاتُهَا; but IB affirms that it is not so: and he says that the prov. is applied to him who does, or makes, a thing without consideration, and commits a fault therein, which he repairs by undoing what he has done or made: it originated from the fact that the daughter of a certain king of El-Yemen, during his absence on a military expedition, built, by the advice of others, a house, which he, disliking it, commanded them to demolish. (TA in art. جنى. [See also Freytag's Arab. Prov. i. 294.]) b2: A bridegroom: from بَنَى عَلَى

أَهْلِهِ [q. v.]. (TA.) And hence, Any one going in to his wife. (S, TA.) b3: قَوْسٌ بَانِيةٌ A bow cleaving to its string (T, S, M, K) so that it (the latter) almost breaks; (T, S, M;) the doing of which is a fault; (M;) contr. of بَائِنَةٌ [q. v.]: (S and M in art. بين:) and so ↓ بَانَاةٌ (T, M, K) in the dial. of Teiyi: (T, M:) or the latter signifies widely separate from its string [like بَائِنَةٌ]. (TA.) بَانَاةٌ: see بَانٍ. b2: Also, (in [some of] the copies of the K erroneously written بانات, TA,) A man bending himself over his bow-string when shooting. (M, K.) b3: And Small نَبْل [or arrows]. (M and TA in art. بين.) بَانِيَةٌ fem. of بَانٍ [q. v.]. b2: Also sing. of بَوَانٍ, (TA,) which signifies The ribs of [the breast, or of the part thereof called] the زَوْر: (M, K:) or the bones of the breast: or the shoulder-blades and the four legs: (TA:) and the legs of a she-camel. (M, K.) One says, [likening a man to a camel lying down,] أَلْقَى بَوَانِيهُ, meaning He took up his abode, and settled, (T, M, K,) in a place; like أَلْقَى عَصَاهُ. (T, M.) أَلْقَى الشَّأْمُ بَوَانِيَهُ [meaning Syria became in a settled state] occurs in a trad. as related by A'Obeyd: and if he said بَوَائِنَهُ, it would be allowable; بَوَائِنُ being pl. of بوان, [i. e. بُوَانٌ or بِوَانٌ,] which is a name for any tent-pole except in the middle of the بَيْت, which has three poles. (T.) And it is said in another trad., أَلْقَتِ السَّمَآءُ بِرَكَ بَوَانِيهَا, meaning The sky cast down the rain that it contained. (TA.) اِبْنٌ, meaning A son; (M, Mgh, K;) because he is the father's building, made to be so by God; (Er-Rághib, TA;) and (tropical:) a son's son; and (tropical:) a descendant more remote; (Msb;) is with a conjunctive ا [when not immediately preceded by a quiescence, written ابْنٌ]; (Zj, T, M;) [and when immediately preceded by the proper name of a man and immediately followed by the proper name of his parent, written without the ا, as in زَيْدُ بْنُ عَمْرٍو Zeyd the son of 'Amr (in which case it should also be observed that the former proper name is without tenween); unless the words compose a proposition, as in زَيْدٌ ابْنُ عَمْرٍو Zeyd is the son of 'Amr; or in the case of an interrogation, as in هَلْ زَيْدٌ ابْنُ عَمْرٍو Is Zeyd the son of 'Amr?]: the pl. is ↓ بَنُونَ (T, S, Mgh, Msb) in the nom. case, and بَنِينَ in the accus. and gen.; (Mgh;) and أَبْنَآءٌ, (T, S, M, Mgh, Msb, K,) which is a pl. of pauc.: (Msb:) [and hence it is argued that] the sing. is of the measure فَعَلٌ with the final radical letter elided and the conjunctive ا prefixed; (M;) originally بَنَىٌ, (M, K,) with ى, as we judge, because [the aor. ـَ is more common than يَبْنُو: (M:) or originally بَنَوٌ, (S, Msb, K,) with two fet-hahs, because it has بَنُونَ for a pl., and the perfect pl. does not admit of change [in its vowels beyond that which is here made in بَنُونَ for بَنَوُونَ]; (Msb;) and because it has for a pl. أَبْنَآءٌ, like as جَمَلٌ has أَجْمَالٌ; (S;) and the elided letter is و, (Akh, T, S,) as in أَبٌ and أَخٌ, (S,) because و is more commonly elided than ى; (Akh, T;) or because the fem. is بِنْتٌ and [that of أَخٌ is] أُخْتٌ; for we do not see this ه [or ت] affixed in the fem. except when و is elided in the masc., as is shown by أَخَوَاتٌ and هَنَوَاتٌ; (S;) though بُنُوَّةٌ is not a decisive proof that the last radical is و, for a reason stated above in the explanation of it: (T:) or, as some say, it is originally بِنْوٌ, with kesr to the. ب, like حِمْلٌ, because they say بِنْتٌ, and a change [of a vowel] in a case of this kind is rare: (Msb:) [but J says,] it may not be of the measure فِعْلٌ nor فُعْلٌ, because it has بَنُونَ with fet-h to the ب, for a pl.; nor of the measure فَعْلٌ, because this has [generally] for its [broken] pl. أَفْعُلٌ or فُعُولٌ: (S:) Zj says that it is originally بِنْىٌ or بِنْوٌ, or it may be originally بَنًا; that it is app. the last accord. to those who say بَنُون; and that أَبْنَآءٌ may be pl. of the measure فَعَلٌ and of فِعْلٌ; that بِنْتٌ favours its being of the latter; but that it may be of the measure فَعَلٌ changed to فِعْلٌ, as فَعَلٌ is changed to فُعْلٌ in the case of أُخْتٌ. (T.) Beside the pls. mentioned above, اِبْنٌ has a quasi-pl. n., namely ↓ أَبْنَى, of the same measure as أَعْمَى; (Mgh, TA; *) a sing. denoting the pl.: or, as some say, اِبْنٌ has for pls. أَبْنَآءٌ and أَبْنَى. (TA.) Lh mentions the phrase, هٰؤُلَآءِ أَبْنَا أَبْنَائِهِمْ [or أَبْنَى ابنائهم These are the sons of their sons.]. (M.) Sometimes م is affixed to اِبْنٌ [so that it becomes ↓ اِبْنُمٌ or اِبْنَمٌ at the beginning of a sentence, and ↓ ابْنُمٌ or ابُنَمٌ in other cases]: the word is then doubly declinable [like اِمْرُؤٌ or امْرُأٌ]: you say, هٰذَا ابْنُمٌ [This is a son], and رَأَيْتُ ابْنَمًا [I saw a son], and مَرَرْتُ بِابْنِمٍ

[I passed by a son]; making the ن similarly declinable to the م; and the ا is with kesr in every case [when the word commences a sentence, whether you make the word doubly declinable or not]: (AHeyth, * S:) [for] some make it singly declinable, leaving the ن with fet-h in every case [as the ر in اِمْرَأٌ or امْرَأٌ]; saying, هٰذَا ابْنَمُكَ [This is thy son], and رَأَيْتُ ابْنَمَكَ [I saw thy son], and مَرَرْتُ بِابْنَمِكَ [I passed by thy son]. (AHeyth, TA.) Hassán says, وَلَدْنَا بَنِى العَنْقَآءِ وَابْنَىْ مُحَرِّقٍ

↓ فَأَكْرِمْ بِنَا خَالًا وَأَكْرِمْ بِنَا ابْنَمَا [We begot the sons of El-'Ankà, and the two sons of Moharrik; and how generous are we as a maternal uncle! and how generous are we as a son!], (S, K, *) i. e., ابْنَا: the م is augmentative, and the hemzeh [or rather ا] is that of conjunction. (K.) And Ru-beh says, ↓ فَهْىَ تُنَادِى بِأَبِى وَابْنِيمَا بُكَآءَ شَكْلَى فَقَدَتْ حَمِيمَا [As the weeping of a bereft woman, who has lost a relation, therefore she calls out, With my father would I ransom thee, and a son]; meaning ابْنِمَا. (TA.) The fem. of اِبْنٌ is ↓ اِبْنَةٌ or ابْنَةٌ [with the conjunctive ا when not commencing a sentence] and ↓ بِنْتٌ [meaning A daughter; and (assumed tropical:) any female descendant]: (T, S, M, Mgh, Msb, K:) accord. to Sb, (M,) اِبْنَةٌ is formed from اِبْنٌ by affixing ه [or ة]; but not so بِنْتٌ; for this is formed by affixing ى as a letter of quasi-coordination, and then substituting for it ت: (M, K:) [but if the ت be substituted for ى, it seems more probable that the ى is the final radical:] or, as some say, the ت is substituted for و: (M:) [Mtr says,] the ت is substituted for the final radical: (Mgh:) accord. to Ks, it is originally with ه [or ة], because it has a fem. meaning: (IAar, Msb:) [my own opinion is most agreeable with this of Ks; and with that of Zj, which will be mentioned below; or, perhaps, is identical with that of Zj: I think it most probable that, as اِبْنٌ is generally held to be originally بَنَىٌ or بَنَوٌ, so اِبْنَةٌ and بِنْتٌ are both originally بَنَيَةٌ or بَنَوَةٌ, and that بِنْتٌ is formed from اِبْنَةٌ by suppressing the alif, transferring its kesreh to the ب, making the ن quiescent, and changing the ة into ت, which is therefore said to be not the sign of the fem. gender, either because it is not ة, but is a substitute for ة, or because it is preceded by a quiescent letter:] AHn says that the ت is substituted for the final radical letter, which is و; and that it is not the sign of the fem. gender, because the letter [next] before it is quiescent: this [he says] is the opinion of Sb, and is the right opinion; for he says that if you were to use it as the proper name of a man, you would make it perfectly decl.; and if the ت were to denote the fem. gender, the name would not be perfectly decl.: (TA:) and the same is said respecting the ت in أُخْتٌ: (TA in art. اخو:) this ت remains in a case of pause (Ks, IAar, S, Msb) as in the case of the connexion of the word with a word following: (S:) but one should not say اِبِنْتٌ, (Th, T, S.) because the ا is required only on account of the quiescence of the ب, and is therefore dropped when this is made movent: (S:) Zj says that, in forming the pl. of بِنْتٌ [and of اِبْنَةٌ], the sing. is reduced to its original form, which is فَعْلَةٌ [as I find it written in the transcript from the T in the TT, but it may be a mistake for فَعَلَپٌ,] with the last radical letter suppressed: (T in TT:) the pl. is بَنَاتٌ (T, S, Msb) alone: (S:) [and this is generally treated as a fem. pl. of the perfect, or sound, kind, although the ت in بِنْتٌ is said to be not a sign of the fem. gender; so that you say, رَأَيْتُ بَنَاتِكَ I saw thy daughters; but sometimes] one says, رَأَيْتُ بَنَاتَكَ, with fet-h [as the case-ending], treating the ت as a radical letter. (S.) It is said in the Bári' that when men and women are mixed together, the masc. pl. is made predominant; so that one says, بَنُو فُلَانٍ [meaning The sons and daughters, or the children, of such a one]; and even, اِمْرَأَةٌ مِنْ بَنى

تَمِيمٍ [A woman of the children of Temeem]; and accordingly, if بَنُو فُلَانٍ is applied to denote the persons to whom a legacy is left, the males and the females are included therein. (Msb.) b2: When اِبْن is applied to that which is not a human being, (IAmb, Msb,) to an irrational being, (Msb,) it has for its pl. بَنَات: (IAmb, Msb:) thus the pl. of اِبْنُ مَخَاضٍ [A young male camel in his second year] is بَنَاتُ مَخَاضٍ: (Mgh, Msb:) that of اِبْنُ لَبُونٍ [A male camel that has entered upon his third year] is بَنَاتُ لَبُونٍ: (Msb:) and that of اِبْنُ نَعْشٍ [Any one of the stars of the tail of Ursa Major or of that of Ursa Minor] is بَنَاتُ نَعْشٍ; but sometimes, by poetic licence, بَنُو نَعْشٍ: and hence, or to make a distinction between the males and the females, the lawyers say, بَنُو اللَّبُونِ. (IAmb, Msb.) b3: ↓ بَنَاتٌ also signifies (tropical:) Dolls with which young girls play: (S, Mgh, K:) sing. بِنْتٌ. (Mgh.) It occurs in this sense in a trad., in which 'Áïsheh speaks of her playing therewith (S, Mgh) when, being nine years of age, she was conducted as a bride to Mohammad. (Mgh.) b4: اِبْن is often prefixed to some other noun (T, M, Msb) that particularizes its signification, because of a close connexion between the two meanings: (Msb:) and so is ↓ بِنْت. (T, M.) [Most of the compounds thus formed will be found explained in the arts. to which belong the nouns that occupy the second place. The following are among the more common, and are therefore here mentioned, as exs. of different kinds.] b5: اِبْنُ الطِّينِ [The son of earth, or clay, meaning] Adam. (T.) اِبْنُ اللَّيْلِ and اِبْنُ الطَّرِيقِ The thief, or robber. (T.) Also the former, The wayfarer, or traveller; (Er-Rághib, TA;) and so اِبْنُ السَّبِيلِ. (Msb, Er-Rághib.) اِبْنُ حَرْبٍ A warrior: (Er-Rághib, TA:) and اِبْنُ الحَرْبِ [the warrior; or] he who suffices for war, and who defends. (Msb.) اِبْنُ الدُّنْيَا The rich man. (Msb.) b2: اِبْنُ آوَى [The jackal;] a certain beast of prey. (TA.) اِبْنُ عِرْسٍ

The سُرْعُوب [or weasel]. (TA.) b3: اِبْنُ أَدِيمٍ A skin for water or milk made of one hide; and اِبْنُ أَدِيمَيْنِ one made of two hides; and اِبْنُ ثَلَاثَهِ

آدِمَةٍ one made of three hides. (T.) b4: اِبْنَةُ الجَبَلِ The echo. (T.) b5: بَنَاتُ بِئْسٍ and بَنَاتُ طَبَقٍ and بَنَاتُ بَرْحٍ and بَنَاتُ أَوْدَكَ Calamities, or misfortunes. (T.) b6: Ru-beh said of a man who was mentioned to him, كَانَ إِحْدَى بَنَاتِ مَسَاجِدِ اللّٰهِ; as though he asserted that He was one of the pebbles of the mosque [or rather of the mosques of God]. (S.) اِبْنَةٌ or ابْنَةٌ: fem. of اِبْنٌ, which see.

اِبْنُمٌ and اِبْنَمٌ, or ابْنُمٌ and ابْنَمٌ: see اِبْنٌ, in three places.

أَبْنَى: quasi-pl. n. of اِبْنٌ which see.

اِبْنَىٌّ: see بَنَوِىٌّ.

ابْنِيمَا, for ابْنِمَا: see a verse cited voce اِبْنٌ.

أُبَيْنٌ [an unused, or unusual, dim. of اِبْنٌ]: see what next follows.

أُبَيْنٍ, of the same measure as أُعَيْمٍ, is the dim. of أَبْنَى, which is like أَعْمَى, (Sb, IB, Mgh,) and is quasi-pl. of اِبْنٌ. (Mgh.) Mohammad is related, in a trad., to have said, أُبَيْنِى لَا تَرْمُوا جَمْرَةَ العَبَقَبِةِ حَتَّى تَطْلُعَ الشَّمْسُ [O little (meaning dear) sons, cast not ye the pebble of the 'Akabeh (see جَمْرَةٌ) until the sun rise], (TA,) or أُبَيْنِىَّ الخ [O my little sons &c.]: (Mgh, TA:) IAth says that the hemzeh is augmentative; and that there are differences of opinion respecting the form of the word and its meaning: some say that it is the dim. of أَبْنَى, like أَعْمَى, a sing. word denoting a pl. meaning, or, accord. to some, a pl. of اِبْنٌ, as well as أَبْنَآءٌ: some say that it is the dim. of اِبْنٌ; [and if so, we must read أُبَيْنِى my little son;] but this requires consideration [more especially as it is followed by a pl. verb]: AO says that it is the dim. of بَنِىَّ, pl. of اِبْنٌ with the affixed pronoun of the first Pers\. [sing.]; and this requires us to read أُبَيْنِىَّ. (TA.) J says, in the S, that the dim. of أَبْنَآءٌ [pl. of اِبْنٌ] is ↓ أُبَيْنَآءٌ, and, if you will, ↓ أُبَيْنُونَ; and he cites a verse in which occurs the expression أُبَيْنِيكَ, [in the gen. case, meaning thy little sons,] and adds, it is as though its sing. were إِبْنٌ, with the disjunctive ا, whence the dim. ↓ أُبَيْنٌ, in the pl. أُبَيْنُونَ: but he should have said, as though its sing. were أَبْنَى, like أَعْمَى, originally أَبْنَوُ. (IB, TA.) أُبَيْنَآء: see what next precedes.

أُبَيْنُونَ: see what next precedes.

مِبْنَاةٌ (T, S, M, K) and مَبْنَاةٌ (M, K) A نِطْع [like بِنَآءٌ, which see for an explanation]: (S, M, K:) and a سِتْر [i. e. curtain or the like]: (K:) or a thing in the form of a سِتْر: (M:) or a [tent of the kind called] قُبَّة, made of skins, or hides: (IAar, T:) or a thing of skins, or hides, of like form to the قُبَّة, which a woman places in, or at, the side of her tent (فِى كِسْرِ بَيْتِهَا), and in which she dwells; and may-be she has sheep, or goats, and is content with the possession of these, exclusively of the other sheep, or goats, for herself and her garments [and app. for making of their skins her مبناه]; and she has a covering (إِزَار) [extended] in the middle of the بَيْت [or tent], within, to protect her from the heat, and from the violent rain, so that she and her clothes are not wetted: (Aboo-'Adnán, T:) or, accord. to As, a mat (حَصِيرٌ), or a نِطْع, which the trafficker spreads upon the things that he sells: and they used to put the mats (الحُصُر) upon the أَنْطَاع [pl. of نِطْع], and go round about with them [in the market]: the مبناة is thus called because it is made of skins joined together: (T:) also a receptacle of the kind called عَيْبَة: (M, K:) such is said to be its meaning: (S:) pl. مَبَانٍ. (T.) مَبْنِىٌّ [Built, &c.: see 1]. أَرْضٌ مَبْنِيَّةٌ meansأَرْضٌ مَبْنِىٌّ فِيهَا [Land built in or upon]; and is deemed a chaste phrase. (Mgh.) مُبَنًّى Raised high; applied to a palace, or pavilion. (M, TA.) مُبْتَنًى [pass. part. n. of اِبْتَنَاهُ] is used in the place of the inf. n. [of that verb, agreeably with many other instances, or accord. to a common licence], meaning The act of building, framing, or constructing. (TA.)

هد

ى1 هَدَاهُ He directed him, or guided him, to the way; (K, * TA;) directed him aright; or caused him to take, or follow, a right way or course or direction. (K, TA.) See 8. b2: هَدَى العَرُوسَ He sent [or conducted] the bride (MA, KL) to her husband, (MA,) or to the house of her husband: (KL;) i. q. زَفَّهَا, (K in art. زف,) and so ↓ أَهْدَاهَا. (Msb in that art.) b3: يَهْدِى meaning يُؤَدِّى: see an ex. in a verse cited voce طَبَعٌ.4 أَهْدَىَ see 1.6 تَهَادَنَا They (two parties who had been at war) made a truce, each with the other. (T, art. نبذ.) 8 اِهْتَدَى He became rightly directed; followed a right direction; (K;) went aright; as also ↓ هَدَى. (S.) b2: He guided himself. b3: He went a right way: went aright. b4: لَا يَهْتَدِى إِلَى جِهَةٍ He cannot go aright: or knows not the way that he would pursue; or knows not in what direction to go: sometimes said of a drunken man. b5: لَا يَهْتَدِى لِأَمْرِهِ means He does not, or cannot, find the way to accomplish, or perform, his affair. b6: اِهْتَدَى He found, (MA,) or took (KL,) the right way or road. (MA, KL.) b7: دَاهِيَةُ لاَ يُهْتَدَى لَهَا, by which دَاهِيَةُ الغَبَرِ is expl. in the S and O, means لَا يُهْتَدَى للَّنَّجَآءِ مِنْهَا, by which the same phrase is expl. in the JK: or it may be well rendered A calamity in relation to which one knows not the right course to pursue. b8: اِهْتَدَى also signifies He continued to be rightly directed, or to follow a right dirertion: and he sought to be rightly directed, or to follow a right direction. (TA.) b9: اِهَدَّى and اِهِدِّى, for اِهْتَدَى; like اِعَذَّرَ and اِعِذِّرَ, for اِعْتَذَرَ.

هَدْىٌ A way, course, method, mode, or manner, of acting, or conduct, or proceeding, or the like; (Msb, K;) as also ↓ هِدْيَةٌ and ↓ هَدْيَةٌ: (K:) or to the second and third: and the first is pl. [or coll. gen. n.] of the last: (S:) and a god way, &c.: and calm, or placid, deportment; or calmness, or placidity, of deportment: (TA:) see also دَلٌ. b2: هَدْىٌ [Conduct, mode of life; manners].

A2: See هَدِىٌّ.

هُوَ عَلَى هُدًى He is following, or he follows, a right direction. b2: الهُدَى

The Kur-án. (Bd, Jel in lxxii. 13, &c.) هِدْيَةٌ and هَدْيَةٌ: see هَدْيٌ.

هَدِيَّةٌ [n. un. of هَدِىٌّ] A present; i. e. a thing sent to another in token of courtesy or honour: (Msb;) such as is termed طَرِيفٌ and لَطَفٌ. (JK.) b2: ↓ هَدْىٌ and هَدِىٌّ [coll. gen. ns.] What one brings as an offering to Mekkeh, (K,) or to the Kaabeh, (Beyd, v. 2,) or to the Haram, (S, Mgh,) consisting of camels (Lth, S, Mgh, Msb) or other beasts, (Lth,) namely kine or sheep or goats, (Mgh,) to be sacrificed, (TA,) and of goods or commodities: (Lth:) n. un. with ة. (S, &c.) b3: Also, Camels, absolutely. (TA.) b4: هَدِىٌّ also One who is entitled to respect, or honour, or protection: so in a verse cited voce اِسْتَبَآءَ. (ISk in T in art. بوأ.) هَادٍ

: see an ex. of its pl. هَوَادِى meaning Necks of horses, voce تَالٍ. b2: هَادِيَةٌ The fore part of the neck of a horse. (K in art. سلف.) b3: أَخَذَ هَادِىَ الرَّحَى فَجَعَلَ يُدِيرُهَا [He took the handle of the mill, and begun to turn it]. (K, art. خبز.) أَهْدَى مِنْ دُعَيْمِيصِ الرَّمْلِ More expert, &c: see art. دعمص.

المَهْدِىُّ

, meaning The directed by God to the truth, is a proper name, and the name of him of whose coming at the end of time the happy tidings have been announced. (TA.) [It is always so pronounced by the Arabs in the present day: not المُهْدِى.]

خلو

1 خَلَا, (S, Msb, K,) aor. ـْ (S, Msb,) inf. n. خُلُوٌّ, (S, Msb, K,) or خَلَآءٌ, (Msb,) or both, (K,) said of a place, (K,) of a place of alighting or abode, (Msb,) and of a thing, (S, TA,) It was, or became, empty, vacant, void, devoid, destitute, or unoccupied; (K, TA;) had none, and nothing, in it; (TA;) as also ↓ اخلى, (Msb, K,) and ↓ استخلى, (K.) [خَلَا المَكَانُ مِنَ النَّاسُ وَ المَآءِ وَالكَلَأ means The place was, or became, devoid, or destitute, of human beings and water and herbage or pasturage; without human beings &c.] Of a place of alighting or abode, you say, خَلَا مِنْ أَهْلِهِ and ↓ اخلى [It was, or became, devoid, or destitute, of its occupants]. (Msb.) And of a vessel, خَلَا مِمَّا فِيهِ It was, or became, empty of what was in it. (Mgh.) And خَلَوْتُ عَنِ الطَّعَامِ (S) I became empty, in the belly, of food; (PS;) and عَنْهُ ↓ أَخْلَيْتُ signifies the same. (S.) And خَلَا مِن العَيْبِ, (Msb,) or عَنِ الأَمْرِ, and مِنْهُ, (Kudot;,) inf. n. خُلُوٌّ, He was, or became, free (Msb, K) from fault, (Msb,) or from the thing, or affair: (K:) and, accord. to IAar, خلا alone signifies he was, or became, free from a fault, or the like, of which he was accused, or suspected. (TA.) And خَلَتْ عَنْ مَانِعِ النِّكَاحِ, inf. n. خُلُوٌّ, is said of a woman [as meaning She was, or became, free from any obstacle to marriage]. (Msb.) Accord. to the K, خَلَا مَكَانُهُ [lit. His place became vacant] means (tropical:) he died: but accord. to IAar, خَلَا alone has this signification [from the same verb signifying مَضَى. explained below]: and if you add مكانه, you say خَلَّى, with teshdeed; which see below. (TA.) You say also, خَلَا لَكَ الشَّىْءُ and ↓ اخلى, both signifying the same, (AA, S, TA,) i. q. فَرَغَ [i. e. The thing was, or became, vacant, or unoccupied, for thee: (see an ex. of the former verb in a saying of Tarafeh cited voce جَوٌّ:) and hence, the thing was, or became, exclusively for thee]. (TA.) AA cites as an ex. the saying of Maan Ibn-Ows, أَعَاذِلُ هَلْ يَأْتِى القَبَائِلَ حَظُّهَا لَنا المَوْتُ وَحْدَنَا ↓ مِنَ المَوْتِ أَمْ أَخْلَى

[O censurer, does their share of death come to the tribes in common, or is death exclusively for us alone?]. (S, TA.) See also the paragraph, below, commencing with خَلَا as a word denoting exception. b2: [Hence,] خَلَا and ↓ اخلى, (S, K,) said of a man, (TA,) or the same two verbs followed by بِنَفْسِهِ, said of a man, (Msb,) both signify the same; (S;) He was, or became, [without any companion, i. e.] alone, by himself; (Msb;) or he became (وَقَعَ [q. v.]) in a vacant place, in which he was not pressed against, or straitened. (K.) And خَلَا بِهِ, (S, Msb, K,) and إِلَيْهِ, (S, K,) and مَعَهُ, (K,) inf. n. خَلْوَةٌ (S, Msb, K) and خَلَآءٌ (S, K) and خَلْوٌ, (K, TA,) or خُلُوٌّ, (CK,) or the first of these, i. e. خَلْوَةٌ, is a simple subst., and the second and third are the inf. ns.; (TA;) and به ↓ اخلى, (Lh, K,) and ↓ اخلاهُ, (S, K,) and بِهِ ↓ استخلى; (K; [the last omitted in the CK;]) He was, or became, alone with him; (Msb;) he was, or became, in company with him, or he met him, or had a meeting or an interview with him, in a vacant place, or a place unoccupied [by others, i. e., in a private place]. (S, K.) In the saying in the Kur [ii. 13], وَإِذَا خَلَوْا إِلَى

شَيَاطِينِهِمْ, it is said that إِلَى is used in the sense of مَعَ, [so that the meaning is And when they are alone with their devils,] as in that other saying in the Kur [iii. 45 and lxi. 14], مَنْ أَنْصَارِى إِلَى اللّٰهُ. (S.) A man says to another man, اُخْلُ مَعِى حَتَّى

أُكَلِّمَكَ, i. e. Be [or come] thou alone with me [that I may speak to thee in private]. (TA.) And one says, خَلَا بِزَوْجَتِهِ, inf. n. خَلْوَةٌ, [but see what is said of this noun above,] He was, or became, alone with his wife: but [properly speaking, according to the law,] the term خَلْوَةٌ [or خَلْوَةٌ صَحِيحَةٌ, in this case,] is not used unless it be with the enjoyment of المُفَاخَذَة, [see 3 in art. فخذ,] and then it has an effect upon the circumstances of the marriage [by its rendering obligatory the payment of the dowry, though consummation has not taken place]: if with consummation, the act is termed دُخُولٌ. (Msb.) You say also, ↓ أَخْلِ

أَمْرَكَ and بِأَمْرِكَ Be thou alone in thine affair, with none to take part with thee in it; confine thyself to it exclusively of other things. (TA. [See also 5.]) And إِلَيْكَ ↓ أَخْلِ Keep thou to thine affair, and be alone in it, with none to take part with thee therein. (JK.) And البُكَآءُ ↓ استخلى

[app. for بِالبُكَآءِ] He was, or became, alone in weeping, with none to participate with him in it. (TA.) [And خَلَا لِلْأَمْرِ: see 5.] And خَلَاعَلَى

بَعْضِ الطَّعَامِ He restricted himself to a portion of the food. (K.) Temeem say, خَلَا فُلَانٌ عَلَى

اللَّبَنِ وَ اللَّحْمِ (JK, * TA) i. e. Such a one fed upon milk and flesh-meat alone; (JK;) or such a one ate not, nor mixed, anything with milk and flesh-meat: and Kináneh and Keys say ↓ أَخْلَى. (Lh, JK, * TA.) [And it seems to be indicated in the T that خَلَوْا signifies They selected a she-camel for a خَلِيَّة, q. v.: or i. q. تَخَلَّوْا بِخَلَيِّةٍ: see 5.] b3: خَلَا also ssignifies He devoted himself to religious services or exercises [app. in solitude, or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs]. (TA. [See also 5; and see مُسْتَخْلٍ.]) b4: And خَلَا بِهِ [sometimes] signifies (tropical:) He mocked at, scoffed at, laughed at, derided, or ridiculed, him: (Lh, S, Z, K, TA:) said by Az to be strange, and not known by him or any other authority than that of Lh: (TA:) from the saying, خَلَا فُلَانٌ بِعِرْضِ فُلَانٍ يَعْبَثُ بِهِ [Such a one occupied himself alone with the honour, or reputation, of such a one, making sport with it]. (Ksh in ii. 13.) and i. q. خَادَعَهُ (tropical:) [He deceived, deluded, beguiled, circumvented, or outwitted, him; &c.: or he strove to do so]: (TA:) as also ↓ خالاهُ, (JK, and K in art. خلى,) inf. n. مُخَالَاةٌ. (JK.) b5: and خَلَا عَلَيْهِ He relied upon him; [as though he betook himself to him alone;] syn. اِعْتَمَدَ. (TA.) b6: And خَلَا, (JK, K,) inf. n. خُلُوٌّ, (TA,) or خَلَآءٌ, (JK,) said of a man (JK) and of a thing, (JK, TA,) He, or it, went, went away, or passed away. (JK, K.) Hence, (TA,) وَ إِنْ مِنْ أُمَّةٍإِلَّا خَلَا فِيهَا نَذِيرٌ, in the Kur [xxxv. 22], means [And there is not any people but a warner] hath gone, and hath been sent, among them. (S, TA.) [Hence also خَلَا explained above as meaning He died.] And خَلَا مِنْهَا [an elliptical phrase] She became old; the greater part of her life passed. (TA from a trad.) And خَلَاكَ ذَمٌّ [for خَلَا عَنْكَ ذَمٌّ] Blame passed away from thee; or may blame pass away from thee. (Ksh and Bd in ii. 13.) You say, اِفْعَلْ كَذَا وَ خَلَاكَ ذَمٌّ Do thou such a thing, and thou wilt have an excuse; [i. e.] blame will fall from thee. (S. [See art. ذم.]) and خَلَاهُ الحُزْنُ Grief passed away from him, and quitted him. (Har p. 590, from the Tekmileh.) b7: خَلَا عَنِ الشَّىْءِ: see 2.

A2: خَلَا [or خَلَى, probably belonging to art. خلى, though mentioned in the present art.,] He ate what was good, sweet, or pleasant. (TA.) 2 خَلَّى, inf. n. تَخْلِيَةٌ, [He left a place, &c., empty, vacant, void, devoid, destitute, or unoccupied.] Hence, خلّى مَكَانَهُ [He left his place vacant;] meaning (tropical:) he died: (TA, and so in Ham p. 478:) a meaning assigned in the K to ↓ خَلَا مَكَانُهُ, and by IAar to خَلَا alone, without tesh-deed; but when مكانه is added, it is with teshdeed. (TA.) And (assumed tropical:) He went his way. (Ham p. 379.) And خلّى سَبِيلَهُ [He left his way free, or open, to him]. (S, TA.) And خلّى بَيْنَهُمَا [He left the way, or space, free between them two; meaning he left them two free, each to do to the other as he pleased]. (TA.) [And خلّى بَيْنَهُ وَبَيْنَ كَذَا He left him free access to such a thing.] and خلّى بَيْنَهُ وَ بَيْنَ نَفْسِهِ He left him, or it, alone; syn. أَهْمَلَهُ. (S and O and K in art. همل.) [and خلّاهُ وَفُلَانًا He left him to do as he pleased with such a one.] And خلّى الأَمْرَ He left, left alone, or let alone, the thing, or affair; as also ↓ تخلّى

مِنْهُ and عَنْهُ; and ↓ خالاهُ, (K, TA,) inf. n. خِلَآءٌ. (TA.) For تَخْلِيَةٌ signifies The leaving, and making a thing to be alone. (Har p. 123.) [خلّاهُ and خلّى عَنْهُ both signify He left, or left alone, it, or him.] It is said in a trad., خلّى عَنْهُمْ أَرْبَعِينَ عَامًا He (God) left them, or left them alone, and turned from them, forty years. (TA.) [And خلّاهُ لِكَذَا He made him, or left him, vacant, unoccupied, unemployed, or at leisure, for such a thing.] b2: تَخْلِيَةٌ also signifies The act of loosing; contr. of شَدٌّ. (IAar, K in art. ابض.) [Hence,] خلّى عَنِ الشَّىْءِ, (JK, S, * TA,) in the K ↓ خَلَا, without teshdeed, but this requires consideration, (TA,) He dismissed, loosed, let loose, or let go, the thing. (JK, K, TA.) b3: [and hence خلّاهُ meaning He left it, permitted it, or allowed it: see the pass. part. n., below.]

A2: خُلِّيَتْ, said of a she-camel such as is termed خَلِيَّة; and hence, of a cooking-pot: see 1 in art. خلى.3 خالاهُ He left, forsook, relinquished, abandoned, deserted, or quitted, him, being left, &c., by him; namely, another man; syn. تَارَكَهُ; (S;) inf. n. مُخَالَاةٌ, syn. with مُوَادَعَةٌ, (JK,) [and خِلَآءٌ also: and he was, or became, distant, remote, far off, aloof, or apart, from him; for]

خِلَآءٌ is syn. with مُبَاعَدَةٌ and مُجَانَبَةٌ (TA in art. خلأ) and فُرْقَةٌ. (TA in the present art.) and خالى الأَمْرَ, inf. n. خِلَآءٌ: see 2. b2: [Also He went, or came, out, or forth, to him, in the field; for] مُخَالَاةٌ is also syn. with مُبَارَزَةٌ. (Sh, TA.) b3: Also, (Lth, JK, K,) inf. n. مُخَالَاةٌ, (Lth, JK,) He wrestled with him, each endeavouring to throw down the other; contended with him in wrestling: (Lth, JK, K: mentioned in the K in art. خلى:) because, when one does so, he is alone with the other, so that neither of them seeks aid from any other. (Az, TA.) And in like manner the word مُخَالَاةٌ is used [app. as meaning The act of contending with another, by oneself,] in relation to any affair, or case. (Lth, JK, TA. [See its act. part. n., below.]) b4: See also 1, in the latter part of the paragraph.4 أَخْلَوَ see 1, in eleven places.

A2: اخلى المَكَانَ, (S, K,) or المَنْزِلَ, (Msb,) He made the place, (K,) or the place of alighting or abode, (Msb,) empty, vacant, void, devoid, destitute, or unoccupied: (Msb, K:) or it signifies, (S, K,) or signifies also, (Msb,) he found it empty, &c. (S, Msb, K.) One says in praying for another that he may have a long life, لَا أَخْلَى اللّٰهُ مَكَانَكَ [May God not make thy place vacant]. (TA.) b2: اخلاهُ مَعَهُ [He made him, or found him, to be alone with him]. (K.) 5 تخلّى He went forth into the field, or open country, to satisfy a want of nature. (TA.) And تخلّى فِى الخَلَآءِ He went forth into the vacant tract, or into the privy, to satisfy a want of nature: or he satisfied a want of nature therein. (TA.) b2: Also He was, or became, or made himself, vacant from occupation, or business; [unoccupied; unemployed; or at leisure;] syn. تَفَرَّغَ: (S:) or so تخلّى مِنَ الشُّغْلِ. (K in art. فرغ.) You say, تخلّى لِلْعِبَادَةِ He was, or became, or made himself, vacant for, or he confined himself exclusively to, the service of God. (TA.) [See also 1, in the latter part of the paragraph. In like manner, one says also, لِلْأَمْرِ ↓ خَلَا He was, or became, or made himself, vacant for, or he confined himself exclusively to, the affair.] And تَخَلَّوْا بِخَلِيَّةٍ (S, K, TA) They confined themselves exclusively to a she-camel, or to she-camels, such as they termed خلية, (K, TA,) يَحْلُبُونَهَا [milking only her, or them]. (S, TA.) And تخلّى خَلِيَّةً He took for himself a خليّة. (TA.) b3: And تخلّى مِنَ الأَمْرِ and عَنْهُ: see 2. b4: And تَخَلَّتِ الإِبِلُ بِلَا رَاعٍ [The camels were left to themselves without a pastor]. (K in art. سوع.) 10 إِسْتَخْلَوَ see 1, in three places. [And see also مُسْتَخْلٍ.]

A2: استخلاهُ مَجْلِسَهُ He asked him to leave his sitting-place vacant, or unoccupied, for him. (S. [But found by me in only one copy of that work.]) b2: استخلى المَلِكَ He asked the king to have a meeting, or an interview, with him in a vacant place, or a place unoccupied [by others, i. e., in a private place; he asked the king to grant him a private meeting or interview]. (K.) خَلَا as a word denoting exception, (S, Mughnee, K,) when it governs a gen. case, (S, Mughnee,) as when you say, جَاؤُونِى خَلَا زَيْدٍ [They came to me, except Zeyd], is a particle, (S, Mughnee, K,) accord. to some of the grammarians, like حَاشَى; but accord. to some, a prefixed inf. n. (S.) ↓ It. also governs an accus. case, as a verb: (S, Mughnee:) so that you say, جَاؤُونِى خَلَا زَيْدًا [meaning as above]; the agent of خلا being implied, (S, Mughnee, *) like that of حَاشَى [used as a verb]: it is as though you said, خَلَا مَنْ جَآءَنِى مِنْ زَيْدٍ

[i. e. those who came to me were without Zeyd]: (S:) or correctly, accord. to IB, خَلَا بَعْضُهُمْ زَيْدًا [for مِنْ زَيْدٍ, like as you say, خَلَاكَ ذَمٌّ, for خَلَا عَنْكَ ذَمٌّ]. (TA.) When you say مَا خَلَا, it is followed only by an accus., because ما خلا is equivalent to an inf. n.; (S, Mughnee;) so that when you say, جَاؤُونِى مَا خَلَا زَيْدًا [meaning as above], it is as if you said, جَاؤُونِى خُلُوَّ زَيْدٍ [or خُلُوًّا زَيْدًا], i. e. خُلُوَّهُمْ مِنْ زَيْدٍ, (S,) which two phrases mean جَاؤُونِى خَالِينَ مِنْ زَيْدٍ [They came to me, they being without Zeyd]: (S, K:) [for] accord. to Seer, ماخلا occupies the place of a noun in the accus. as a denotative of state: but some say, as an adv. n. of time; so that, accord. to these, مَا خَلَا زَيْدًا means وَقْتَ خُلُوِّهِمْ عَنْ زَيْدٍ [in the time of their being without Zeyd]. (Mughnee.) You say also, مَا أَرَدْتُ مَسَآءَتَكَ خَلَا أَنِّى وَعَظْتُكَ, meaning [I desired not to displease thee,] but I admonished thee (إِلَّا أَنِّى وَعَظْتُكَ). (JK, TA.) خِلْوٌ, and its fem. (with ة), and dual: see خَالٍ, in seven places.

خَلْوَةٌ said by some to be an inf. n.: [see خَلَا بِهِ

&c. in the first paragraph of this art.:] by others said to be a simple subst.; (TA;) meaning Loneliness; solitude; lonesomeness; solitariness; desolateness; syn. وَحْشَةٌ. (S and K in art. وحش.) [Hence, app.,] رَجُلٌ سَهْلُ الخَلْوَةِ [A man easy in private conference]. (Msb in art. سلس. [See also a phrase in the latter part of the next paragraph.]) b2: Also An empty, a vacant, a void, or an unoccupied, place. (KL. [See also خَلَآءٌ.]) [In the present day, it is often applied to A closet to which one retires for privacy; and particularly to a cell for religious retirement: and is vulgarly pronounced خِلْوَة.] You say, اِجْتَمَعَ مَعَهُ فِى خَلْوَةٍ (S) or اجتمع بِهِ فى خلوة (K) [He had a meeting, or an interview, with him in a vacant place, or a place unoccupied by others, i. e., in a private place].

A2: Also Each of the two sharp sides or edges of an arrow-head (AHn, JK, TA) or of a spear-head: (AHn, TA:) both together are called the خَلْوَتَانِ: (AHn, JK, TA.) خَلَآءٌ is primarily an inf. n. (MF, TA. [See 1, first sentence.]) b2: [Then it is used as an epithet, syn. with خَالٍ:] see خَالٍ, in five places. b3: Then it is used [as a subst.] in the sense of A vacant place [in a general sense]: (MF, TA:) or a place in which is nothing: (S, K:) [often applied in the present day to any open tract of country or desert:] and then, particularly, such as one takes for the purpose of satisfying a want of nature; (MF, TA;) i. q. مُتَوَضَّأٌ, (S, Msb, K,) but not as meaning only a place for the performance of الوُضُوء, as might be imagined from this explanation: pl. أَخْلِيَةٌ. (MF, TA.) It is said in a prov., (S, Meyd,) خَلَاؤُكَ أَقْنَى لِحَيَائِكَ, (S, Meyd, K,) [in Freytag's Arab. Prov., (i. 436,) بِحَيَآيِكَ,] i. e. [Thy place of retirement is] most preservative (أَلْزَمُ) [of thy sense of shame, or modesty]; meaning it is most fit for thee to be alone in thine abode; (S, * Meyd;) for he who is so needs not to be careful for his shame, or modesty: it is used in blaming the mixing with others. (Meyd.) حُصِرَ عَلَيْهِ خَلَاؤُهُ [His place of retirement for satisfying a want of nature was straitened to him] is used as meaning he suffered suppression of the feces, or constipation of the bowels. (Ibn-Buzurj, TA in art. حصر.) A2: إِنَّهُ لَحْلُو الخَلَآءِ, (TA,) or [as written in a verse in which it occurs in the TA in the present art., and in art. خلى,] الخَلَا, (JK, TA,) [without ء, but whether this be the right reading, or only required by poetic license, seems to be doubtful,] is a phrase mentioned by Th, (TA,) meaning Verily he is good in speech. (JK, TA. [If the former reading be right, the meaning may be similar to that of سَهْلُ الخَلْوَةِ, mentioned above: if the latter only, or rather انّه لحلو الخَلَى, be right, it probably belongs to art. خلىٍ, and is tropical, from the herbage termed خَلى; and this may also be the case if the former reading be right.]) خَلِىٌّ; and its fem. خَلِيَّةٌ: see خَالٍ, in twelve places. b2: The fem. also signifies, applied to a she-camel, (S, Msb,) Loosed from the cord, or rope, with which her fore shank and her arm have been bound together, (S, Msb, K,) and left alone, or free, (S,) so that she pastures where she will. (Msb.) Hence, (Msb,) it is used by way of metonymy as meaning Divorced: (Lh, S, Msb, K:) one says to a woman, أَنْتِ خَلِيَّةٌ Thou art divorced; (Lh, S;) and thus a man used to say in the Time of Ignorance: (TA:) and one says, هِىَ خَلِيَّةٌ She is divorced: (Msb:) and a woman is divorced thereby when divorce is meant. (Lh, TA.) Applied to a woman, it signifies also Free from any obstacle to marriage: pl. خَلِيَّاتٌ. (Msb.) b3: Also A she-camel that is made to affect, with another she-camel, one young one, so that both yield their milk to it, and to which the people of a tent, or house, confine themselves exclusively of the other for the purpose of milking her: (S:) or a she-camel that is chosen as the one more abundant in milk, when one has brought forth and her young one is drawn away (يُجَرُّ) as soon as born, before she smells it, and the young one of another, that has brought forth before her, is brought near to her, and she affects it; the other is left to suckle the young one, and is termed بَسُوطٌ, pl. بسط [app. بُسْطٌ or بُسُطٌ]: (Az, TA:) or a she-camel that is left, or left alone, to be milked: (K:) or that affects a young one [not her own], or is destitute of her young one, (JK, M, K,) whether she incline to another's young one or do not, or that is destitute of her young one by death or slaughter, (M, TA,) and whose milk one causes to flow by means of the young one of another; but only by her affecting a young one, and not suckling it: (M, K: *) or that brings forth, when abundant in milk, and has her young one drawn (يُجَرُّ) from beneath her, and another put beneath her, and is then left, or left alone, to be milked; (Lh, K;) this being done because of her generous quality: (Lh:) or a she-camel, or two she-camels, to which the people of a tent, or house, confine themselves exclusively, for milking, when two or three she-camels are made to affect one young one, and to yield their milk to it; the young one [afterwards] sucking from one of them only: (K, * TA:) or a she-camel that brings forth, and whose young one is drawn away (يُجَرُّ) in order that her milk may continue for their use, she being made to yield her milk by means of the young one of another, which is then withdrawn from her, and she is milked: sometimes, also, they bring together three and four خَلَايَا [pl. of خَلِيَّةٌ] to one young camel: and the doing so is termed تَلَسُّنٌ: (IAar, TA:) in this case they take as a خليّة whichever of them they will. (ISh, TA.) [Applied to a she-camel in any of these senses, it seems to be an epithet in which the quality of a subst. is predominant; i. e., used without its having نَاقَةٌ prefixed to it.]

A2: See also the paragraph next following, in two places.

خَلِيَّةٌ [as fem. of the epithet خَلِىٌّ: see the next preceding paragraph, and the places there referred to in its first sentence.

A2: As a subst. it signifies] A great ship: (T, S, K:) or a ship that goes of itself, without its being made to do so by the sailor: (JK, K:) or one that is followed by a small boat: (K:) the first held by Az to be the right meaning: (TA:) pl. خَلَايَا. (JK, S.) b2: Also, (S, Mgh, Msb, K, &c.,) and ↓ خَلِىٌّ, (JK, Msb, K,) The habitation (بَيْت) of bees, [whether it be a manufactured hive or a hollow in the trunk of a tree or in a rock,] in which they deposit their honey; (S;) the place in which bees deposit their honey: (Mgh:) or the thing in which bees deposit their honey, (K, TA,) not manufactured for them: (TA:) or a thing like the [kind of jar called] رَاقُود, of clay, (K, TA,) made for bees: (TA:) or a certain thing for bees, well known, of clay or of wood: (Msb:) or, accord. to Lth, if made of clay, it is called كوارة, (Msb, TA,) i. e. [كُوَارَةٌ and كُوَّارَةٌ and كِوَارَةٌ] with kesr: (Msb:) or a piece of wood hollowed out for honey to be deposited therein [by bees]: or the lower part of a tree that is called خَزَمَةٌ, [n. un. of خَزَمٌ, q. v., hollowed out for that purpose,] resembling the [kind of jar called] رَاقُود: (K:) or ↓ خَلِىٌّ signifies the part of the كُوَّارَة which is the place of the honey: (JK:) pl. as above. (Msb, TA.) خَلَاوَةُ: see the next paragraph.

خَالٍ Empty, vacant, void, devoid, destitute, or unoccupied; (Mgh, TA;) having none, and nothing, in it: (TA:) applied to a place, (Msb, TA,) as also ↓ خَلِىٌّ (TA) and ↓ مُخْلٍ; (Msb;) and to a thing, as also ↓ خَلِىٌّ; (TA;) or a vessel. (Mgh.) You say also ↓ مَكَانٌ خَلَآءٌ, [as well as خَلَآءٌ alone,] meaning A place in which is none (K, TA) and nothing. (TA.) And وَجَدْتُ

↓ الدَّارَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found the house empty, &c.]. (TA.) b2: Vacant, or free; from a thing or an affair; or devoid, or destitute, of a thing; (TA;) and so ↓ خَلِىٌّ and ↓ خِلْوٌ; which last is the same as masc. and fem., though it has خِلْوَةٌ also for fem., and أَخْلَآءٌ for pl.; (K;) but properly, accord. to Lh, it has no dual form, nor pl., nor fem., though some give it such forms: (TA:) or ↓ خَلِىٌّ, which has a dual, [i. e.

خَلِيَّانِ,] and pl., (S, Msb,) i. e. خَلِيُّونَ and أَخْلِيَآءُ, (K,) signifies free [from a thing]; or clear or quit [of a thing or person]; as also ↓ خَلَآءُ, (S, Msb,) which, being [originally] an inf. n., has no dual nor pl. [nor fem.]; (S;) and ↓ خِلْوٌ. (Msb.) You say, مِنْ هٰذَا ↓ أَنْتَ خَلِىٌّ الأَمْرِ and خَالٍ, i. e. Thou art free from this thing, or affair. (TA.) And مِنَ الهَمِّ ↓ أَنَا خَلِىٌّ, meaning خَالٍ [i. e. I am free from anxiety]. (Mgh.) And مِنْ كَذَا ↓ أَنَا خِلْوٌ, meaning خَالٍ

[i. e. I am free from such a thing]: (S:) and هُمَا خِلْوٌ, and هُمْ خِلْوٌ; and some say, هُمَا خِلْوَانِ, and هُمْ أَخْلَآءٌ, which is not proper. (T, TA.) and مِنْ مُصِيبَتِى ↓ أَنْتَ خِلْوٌ Thou art free in mind from my affliction, or misfortune. (TA from a trad.) And مِنْكَ ↓ أَنَا خَلِىٌّ I am clear, or quit, of thee. (S.) And ↓ أَنَا مِنْكَ خَلَآءٌ signifies the same. (S.) And ↓ نَحْنُ مِنْكَ الخَلَآءُ and البَرَآءُ [q. v.] We are clear, or quit, of you. (Fr, T in art. برأ.) And مِنْ هٰذَا الأَمْرِ ↓ أَنْتَ خَلَآءٌ Thou art clear, or quit, of this affair. (TA.) and ↓ أَنَا مِنْ هٰذَا الأَمْرِ كَفَالِجِ بْنِ خَلَاوَةَ [lit. I am, with respect to this affair, like Fálij Ibn-Kha- láweh], (S,) or فَالِجُ بْنُ خَلَاوَةَ, (so in the JK and K in this art., and in the S and K in art. فلج,) meaning بَرِىْءٌ [i. e. I am clear, or quit, of this affair]: (JK, S, K:) a saying originating from its being asked of Fálij Ibn-Khaláweh, on the day of Er-Rakam, when Uneys killed the captives, “Dost thou,” or “ wilt thou,” “ aid Uneys? ” and his answering, “I am clear,” or “ quit,” “ of him. ” (S and K in art. فلج.) And ↓ خَلِىٌّ [alone] signifies خَالٍ مِنَ الهَمِّ [Free from anxiety]; contr. of شَجِىٌّ. (S.) It is said in a prov., وَيْلٌ

↓ لِلشَّجِىِّ مِنَ الخَلِىِّ, i. e. Woe to him who is occupied by anxiety from him who is free therefrom: (TA:) and in another, مَا يَلْقَى الشَّجِىُّ

↓ مِنَ الخَلِىِّ, i. e. What will he who is occupied by anxiety experience from him who is free therefrom? meaning, accord. to AO, that the latter will not aid the former against his anxieties, but will censure him: it is said in the Tekmileh that الخَلِىّ [in these provs.] is from خَلَاهُ الحُزْنُ meaning “ Grief passed away from him,” and “ quitted him. ” (Har p. 590.) And ↓ أَنْتِ خَلِيَّةٌ means خَالِيَةٌ مِنَ الخَيْرِ [i. e. Thou, O woman, art devoid, or destitute, of good]. (Mgh.) b3: Also A man having no wife; (S, K;) [for خَالٍ مِنَ الزَّوَجَاتِ, a phrase occurring in the TA:] and a woman having no husband; (K;) thus without ة: (TA:) pl. أَخْلَآءٌ: (K:) and ↓ خِلْوَةٌ, also, has the latter meaning; dual خِلْوَتَانِ, and pl. خِلْوَاتٌ: and so has ↓ مُخْلِيَةٌ: and ↓ خَلِيَّةٌ means a woman having no husband nor children; pl. خَلِيَّاتٌ. (TA.) b4: [And Alone; as also ↓ مُخْلٍ, and ↓ خِلْوٌ.] It is said in a prov., أَشَدُّ ↓ الذِّئْبُ مُخْلِيًا The wolf when [alone or] in a vacant place [is most courageous, or violent]; (TA;) or خَالِيًا [which means the same]. (JK. [And another reading is أَسَدٌ. See Freytag's Arab. Prov., i. 500.]) And one says, ↓ وَجَدْتُ فُلَانَةَ مُخْلِيَةً, meaning خَالِيَةً [i. e. I found such a woman alone]. (TA.) And ↓ وَجَدَهُمَا خِلْوَيْنِ i. e. خَالِيَيْنِ [He found them two alone]. (K.) b5: [Also Past, or past away: as well as going, going away, or passing away.] القُرُونُ خَالِيَةُ means[The generations] that have passed. (JK, S, TA.) مُخْلٍ, and its fem. مُخْلِيَةٌ: see خَالٍ, in six places.

A2: لَسْتُ لَكَ بِمُخْلِيَةٍ, occurring in a trad., means I did not find thee destitute of wives beside me: it is not from اِمْرَأَةٌ مُخْلِيَةٌ signifying

“ a woman having no husband. ” (TA.) مِخْلَآءٌ A she-camel left alone, away from her young one. (IDrd, JK.) مُخَلًّى pass. part. n. of 2. (S, TA.) b2: Left, permitted, or allowed. (M in art. بسل.) مُخَالٍ [act. part. n. of 3, q. v.]. Accord. to IAar, it signifies Contending with another in war. (TA in art. خلأ.) مُسْتَخْلٍ Devoting himself to religious services or exercises [app. in solitude or seclusion, or in a خَلْوَة; or because one generally does so in solitude; or because the doing so involves abstraction from other affairs: see also 1 and 5]. (TA.)

برو

1 بَرَوْتُهَا, i. e. النَّاقَةَ: see 4.

A2: بَرَوْتُهُ, (M, Msb, K,) aor. ـُ (Lth, T,) inf. n. بَرْوٌ, (M,) I formed it, or fashioned it, by cutting; shaped it out; or pared it; (K;) namely, a reed for writing, (Lth, T, M, Msb, K,) and a stick, or piece of wood, (M, K,) and an arrow, (K,) [&c.;] a dial. var. of بَرَيْتُهُ, (Lth, T, M, Msb,) used by some, (Lth, T,) but the latter is the more approved: (M, TA:) mentioned by Az. (TA.) b2: [Hence, perhaps,] بَرَاهُ, aor. ـُ inf. n. بَرْوٌ, He (i. e. God) created him, or it: (Fr, S, K:) [but] they affirm that it is originally بَرَأَهُ, with hemz: (MF:) so says IAth: (TA:) or it is from بَرًا or بَرًى, signifying “dust,” or “earth.” (Fr, S.) A3: بَرَا, aor. ـُ is also a bad dial. var. of بَرَأَ [signifying He, or it, recovered from disease, or became convalescent, &c.], aor. ـْ (TA.) 4 أَبْرَيْتُهَا, (S, M, K,) i. e. النَّاقَةَ, (S, M,) I put a [ring such as is termed] بُرَة in her (a camel's) nose; (S, M, K;) as also ↓ بَرَوْتُهَا: (IJ, M, K:) and ابريتهُ, namely, a camel, I put him a بُرَة. (Msb.) A2: ابرى Dust, or earth, came, or lighted, upon it. (K,* TA, in art. برى.) بُرَةٌ (in which the final radical letter is elided, [and replaced by ة,] Msb) A ring (T, S, M, &c.) of brass, (Lth, Lh, T, S, M, [in a copy of the Msb, من صوف is erroneously put for مِنْ صُفْرٍ,]) or of silver, (Lth, T,) or of some other material, (Lh, M,) slender, and bent at the two ends [lest it should open at the place where the two ends meet], that is put in the nose of a she-camel, (Lth, T,) or put in the nose of the camel, (M, Msb, K,) or in the flesh of the nose of the camel, (Lh, S, M, K,) or, as As says, in one of the two sides of the two nostrils, (S,) app. either for the purpose of ornament or to render the animal obedient; (MF;) [generally for the latter purpose, to attach the rein thereto:] when the ring is of hair, it is termed خِزَامَةٌ; (As, S, Msb;) and when of wood, خِشَاشٌ: (Msb:) Aboo-' Alee mentions, and explains in like manner, ↓ بَرْوَةٌ and بُرًى; [the latter as pl. of the former;] but this is extr.: (M:) J says, [in the S,] Aboo-'Alee says that بُرَةٌ is originally بَرْوَةٌ, because it has بُرًى for a pl., like as قَرْيَة has قُرًى; but Aboo-' Alee does not say this; he only desires to show that the final radical letter of بُرَةٌ is و by the fact that بَرْوَةٌ is a dial. var. thereof: (IB, TA:) some, however, remarking upon J's saying that the original of بَرَةٌ is بَرْوَةٌ, assert that it is correctly ↓ بُرْوَةٌ: (TA:) بُرَةٌ also signifies an anklet: (M, K:) or any ring; such as a bracelet and an earring and an anklet and the like of these: (S:) the pl. (in the former and the latter senses, M, TA) is بُرَاتٌ, (S, M, K,) in [some of] the copies of the K erroneously written بُرَاةٌ, (TA,) and بُرًى, (T, S, M,) and بُرُونَ, contr. to analogy, (Msb,) or بُرِينَ (T, S, M, K, [in all of which, except the last, this is in the accus. or the gen. case, but, as it is the nom. case in the K, it may be that بُرُونَ and بُرِينَ are dial. vars., like سِنُونَ and سِنِينَ,]) and بُرِينَ. (M, K: [in a copy of the former of which, accord. to the TT, بُرِىٌّ and بِرِىٌّ are put in the place of the last two of these pls.]) بَرًا, or بَرًى, Dust, or earth: (Fr, S, M, Msb, K, mentioned in the M and K in art. برى:) whence بَرَاهُ, [if not originally بَرَأَهُ,] meaning “He (i. e. God) created him.” (Fr, S.) Hence the saying, بِفِيهِ البَرَا, or البَرَى, [In his mouth be dust, or earth], (S, M,) a form of imprecation against a man. (M.) بَرْوَةٌ Cuttings, chips, parings, or the like, of a reed for writing, and of a stick, or piece of wood, and of soap, and the like. (TA.) A2: See also بُرَةٌ.

بُرْوَةٌ: see بُرَةٌ.

البَرِيَّةٌ The creation; as meaning the beings, or things, that are created; or, particularly, mankind; syn. الخَلْقُ: originally with ء: (S:) but not pronounced with ء: (IAth, TA in art. برى:) or, accord. to Fr, if from بَرًا, or بَرًى, i. e. “dust,” or “earth,” it is originally without ء: pl. بَرَايَا and بَرِيَّاتٌ. (S.) مُبْرَاةٌ A she-camel (T, S) having a [ring such as is termed] بُرَة put in her nose: (T, S, K:) pl. مُبْرَيَاتٌ. (TA in art. عرف.) بُرَةٌ مَبْرُوَّةٌ (T, M, K) A بُرَة made, or manufactured. (T, TA.)