بحر

1 بَحَرَ, (TA,) [aor. ـَ inf. n. بَحْرٌ, (K,) He slit; cut, or divided, lengthwise; split; or clave; (K, TA;) and enlarged, or made wide. (TA.) Hence the term بَحْرٌ [as meaning “ a sea ” or “ great river ”] is said to be derived, because what is so called is cleft, or trenched, in the earth, and the trench is made the bed of its water. (TA.) b2: بَحَرَهَا, (M,) or بَحَرَ أُذُنَهَا, (S, A, Msb,) aor. ـَ (M, Msb,) inf. n. بَحْرٌ, (S, M, Msb, K,) He slit her (a camel's, S, M, A, Msb, and a sheep's or goat's, M) ear, (S, M, A, Msb, K,) in halves, or in halves lengthwise, (M, TA,) widely; (B;) and in like manner, بَحَرَهُ he slit his (a camel's) ear widely: (B:) and ↓ بحّر

آذَانَ الأَنْعَامِ, inf. n. تَبْحِيرٌ, He slit [&c.] the ears of the cattle. (Az, TA in art. بتك.) A2: [بَحُرَ, aor. ـُ inf. n. بَحَارَةٌ, It was, or became, wide, or spacious. The inf. n. is mentioned in the A: see بَحْرٌ: and see also 10.]2 بَحَّرَ see 1.4 ابحر He embarked [or voyaged] upon the sea or a great river. (Yaakoob, S, M, K.) [Opposed to أَبَرَّ.] b2: (tropical:) It (water, K, sweet water S, A) was, or became, salt. (S, A, * K.) b3: أَبْحَرَتِ الأَرْضُ The land abounded with places where water stagnated. (T, K. * [In the latter, مَنَافِعُهَا is put by mistake for مَنَاقِعُهَا. See بَحْرَةٌ.]) A2: (assumed tropical:) He found water to be salt; not easy, or pleasant, to be drunk. (K, TA. [In some copies of the K, for لَمْ يَسُغْ, we find لَمْ يَمْتَنِعْ, which is evidently a mistake.]) A3: He met, or met with, a man unintentionally: (M, K:) from the phrase, لَقِيتُهُ صَحْرَةَ بَحْرَةَ. (TA.) 5 تبحّر: see 10. b2: Also (assumed tropical:) He (a pastor) took a wide range in abundant pasturage. (TA.) b3: تبحّر فِى المَالِ (tropical:) He enlarged himself, or he became, or made himself, ample, or abundant, in wealth, or camels, or the like; (K, * TA;) as also فيه↓استبحر. (TA.) b4: تبحّر فِى العِلْمِ (tropical:) He went deep into science, or knowledge, and enlarged himself, or took a wide range, therein, (S, A, K,) wide as the sea; (TA;) and in like manner one says with respect to other things: (S:) and so فيه ↓استبحر. (A, TA.) 10 استبحر (tropical:) It (a place) became wide, or spacious, like the sea: (A:) it spread wide; became expanded; (K;) as also ↓ تبحّر. (TA.) [See also بَحُرَ.] b2: (tropical:) He (a poet, A, K, and a خَطِيب, [i. e. a speaker, an orator, or the like,] A) expatiated in speech; was, or became, diffuse therein. (M, A, K.) b3: See also 5, in two places.

بَحْرٌ [A sea: and a great river:] a spacious place comprising a large quantity of water; (B;) a large quantity of water, (K, TA,) whether salt or sweet; (TA;) contr. of بَرٌّ; (S, A;) so called because of its depth (S, TA) and large extent; (S, Msb, TA;) from البَحَارَةُ; (A;) or because its bed is trenched in the earth; see 1: (TA:) or a large quantity of salt water, only; (K;) and so called because of its saltness: (El-Umawee, TA: [but accord. to the A, this word as an epithet meaning “ salt ” is tropical:]) or rather this is its general meaning: (TA:) for it signifies also any great river; (S, M, TA;) any river of which the water does not cease to flow; (Zj, T, TA;) such as the Euphrates, for instance; (S;) or such as the Tigris, and the Nile, and other similar great rivers of sweet water; of which the great salt بَحْر is the place of confluence; so called because trenched in the earth: (T, TA:) pl. [of pauc.] أَبْحُرٌ and [of mult.] بِحَارٌ and بُحُورٌ. (S, Msb, K.) The dim. is ↓أُبَيْحِرٌ, (K,) which is anomalous; and ↓بُحَيْرٌ, which is the regular form: accord. to the K, the latter is not used; but this is untrue; for it is sometimes used, though rare. (MF.) b2: Hence its application in the saying of the Arabs, يَا هَادِىَ اللَّيْلِ جُرْتَ إِنَّمَا هُوَ البَحْرُ أَوِ الفَجْرُ, which Th explains by saying that the meaning is, (tropical:) [O guide of the night, thou hast deviated from the right way:] it is only destruction or thou wilt see the daybreak: the night is here likened to the sea [and with the night is associated the idea of destruction]: but accord. to one recital, it is البَجْرُ, instead of البَحْرُ. (TA. [See art. بجر.]) b3: Also (tropical:) Salt; as an epithet, applied to water. (S, A.) b4: (tropical:) A fleet, or swift, and excellent, horse; (As, K;) that runs much; (As, TA;) that takes a wide range in his running; (S, A, Msb, B;) that runs like the sea, or a great river; or like the sea, or a great river, when it rolls wave over wave. (Niftaweyh;, TA.) b5: (tropical:) A generous man; (K, TA;) one who takes a wide range in his beneficence, bounty, or kindness; who abounds therein. (TA.) You say, لَقِيتُ بِزَيْدٍ بَحْرًا (tropical:) [I found, in the place of Zeyd, a man of abundant generosity or beneficence]: ب here denoting substitution. (The Lubáb cited in the TA voce بِ.) And لَقِيتُ مِنْهُ بَحْرًا (tropical:) [I found him to be a man of exceeding generosity]; a phrase expressing an intensive degree of generosity: and رَأَيْتُ مِنْهُ بَحْرًا [signifies the same]. (Mughnee in art. بِ.) b6: (tropical:) A man of extensive knowledge or science; one who takes a wide range in his knowledge or science. (B.) b7: (tropical:) Any person, or thing, that takes a wide range in a thing. (B.) b8: (assumed tropical:) Land of seed-produce and fruitfulness; or a tract, or region, in which are green herbs or leguminous plants, and waters; or the part of a country near to water; syn. رِيفٌ: (Aboo-' Alee, K:) and the dim. ↓ بُحَيْرٌ is used in the same sense; or, by poetic licence, for ↓ بُحَيْرَةٌ. (TA.) So in the Kur [xxx. 40], ظَهَرَ الفَسَادُ فِى البَرِّ وَ البَحْرِ (assumed tropical:) [Corruption hath appeared in the desert, or deserts, and in the land of seed-produce and fruitfulness; &c.]: (Aboo-'Alee, TA:) or the meaning here is, [in the desert, or deserts, and in the towns, or villages, in which is water: (see بَرٌّ:) or in the open country and] in the cities [or towns] upon the rivers; by sterility in the former, and scarcity in the latter: (Zj, TA, and T in art. بر:) or in the land and the sea; i. e., the land has become sterile, or unfruitful, and the supply of the sea has become cut off. (Az, TA.) See also بَحْرَةٌ. b9: Also, البَحْرُ, (S, K,) or بَحْرُ الرَّحِمِ, (A, Mgh,) (assumed tropical:) The bottom (عُمْق, S, A, Mgh, K, or قَعْر, IAth, TA) of the womb; fundus uteri: (S, A, Mgh, K:) whence blood of a pure red colour, (S,) or intensely red, (Mgh,) is termed بَحْرَانِــىٌّ (S, Mgh) and بَاحِرٌ. (S.) بَحْرَةٌ A wide tract of land: so accord. to Aboo-Nasr: but in one place he says, a small valley in rugged land: pl. بِحَارٌ. (TA.) b2: A land, country, or territory, belonging to, or inhabited by, a people; syn. بَلْدَةٌ. (S, K.) One says, هٰذِهِ بَحْرَتُنَا This is our land, &c.; syn. أَرْضُنَا. (S.) It occurs also in the dim. form [↓ بُحَيْرَةٌ], as in the Towsheeh of El-Jelál. (TA.) b3: Any town, or village, that has a running river and wholesome water: (K:) and [absolutely] any town, or village: of such the Arabs say, هٰذِهِ بَحْرَتُنَا This is our town, or village: and the pl. بِحَارٌ they apply to cities, as well as towns, or villages. (TA.) b4: Low, or depressed, land: (IAar, K:) occurring also in the dim. form [↓ بُحَيْرَةٌ]. (TA.) b5: A meadow; or a garden; syn. رَوْضَةٌ: (T, TA:) or one that is large, (K,) and wide. (TA.) b6: A place where water stagnates. (Sh, K.) b7: The pl. is ↓ بَحْرٌ, (as in some copies of the K, [or this is a coll. gen. n. of which بَحْرَةٌ is the n. un.,]) or بِحَرٌ, (as in other copies of the K and in the TA,) or بُحْرٌ, (as in the CK,) and بِحَارٌ. (K.) A2: لَقِيتُهُ صَحْرَةَ بَحْرَةَ, (S, K,) and ↓ صُحْرَةَ بُحْرَةَ, as in the Expositions of the Tesheel, &c., (MF,) and صَحْرَةً بَحْرَةً, (K,) and ↓ صُحْرَةً بُحْرَةً, (MF,) I met him out, with nothing intervening between me and him; (S, L;) both of us being exposed to open view; (TA;) without anything concealing, or intervening. (K, TA.) صحرةَ بحرةَ, without tenween, is a compound denotative of state; not, as some say, consisting of two inf. ns.: and sometimes نَحْرَةً is added; in which case each of the three words is with tenween, decl.; and they do not form a compound. (MF. [But see صَحْرَة.)]

صُحْرَةَ بُحْرَةَ and صُحْرَةً بُحْرَةً: see بَحْرَةٌ.

بَحْرِىٌّ Of, or relating to, or belonging to, the sea, or a great river; rel. n. of بَحْرٌ. (S, K.) b2: A seaman; a sailor; (TA;) as also ↓ بَحَّارٌ: (K:) and [↓ بَحْرِيَّةٌ and] ↓ بَحَّارَةٌ seamen; sailors. (K, TA.) b3: [In the dial. of Egypt, North; northern; because the Mediterranean Sea lies on the north of that country: like as, in Hebrew, יָם signifies “ west; ” because that sea lies on the west of Palestine.]

بَحْرِيَّةٌ: see بَحْرِىٌّ.

بُحْرَانٌ, a post-classical word, (S, K,) used by the physicians, signifying The crisis of a disease; the sudden change which happens to a sick person, (S, TA,) and the commencement of convalescence, (TA,) in acute diseases; (S, TA;) at a time fixed by some motion in the heavenly bodies, mostly by a motion of the moon; being a change to health or to the contrary: a word [said to be] of Greek origin. (The Nuzheh of the sheykh Dáwood El-Antákee, cited in the TA.) [Pl. بَحَارِينُ.] They say, هٰذَا يَوْمُ بُحْرَانٍ and يَوْمٌ

↓ بَاحُورِىٌّ [This is the day of a crisis of a disease]: باحورىّ being anomalous: (S, K:) [perhaps from البَاحُورُ signifying “ the moon,” because the crisis of a disease is thought to be mostly fixed by a motion of the moon: or] as though it were a rel. n. of بَاحُورٌ and بَاحُورَآءُ meaning the “ vehemence of heat in [the month of] تَمُّوز. ” (S.) دَمٌ بَحْرَانِــىٌّ (assumed tropical:) Blood of the menses; accord. to El-Kutabee: or (assumed tropical:) intensely red blood: (Mgh:) or (assumed tropical:) intensely red, and thick, and abundant, menstrual blood: (IAth:) or (tropical:) black blood: (A:) or, as also ↓ دَمٌ بَاحِرٌ, (S, M, Msb, K,) (assumed tropical:) blood of the womb: (K:) or (assumed tropical:) blood of a pure red colour: (S, M, K:) or (assumed tropical:) such blood from the belly: (M:) or (assumed tropical:) pure blood of an intensely red colour: (Msb:) both from البَحْرُ signifying “ the bottom of the womb: ”: (S:) the former is a rel. n. therefrom, (A, IAth, Msb,) in which the ا and ن are added to give intensiveness to the signification, (IAth,) or to distinguish it from the rel. n. of البَحْرُ [in its most common sense]: (Msb:) or it is a rel. n. of البَحْرُ [in its most common sense], because of its abundance. (IAth.) b2: أَحْمَرُ بَحْرَانِــىٌّ, and ↓ بَاحِرٌ, (TA,) and ↓ بَاحِرِىٌّ, (IAar, TA,) (assumed tropical:) Intense red. (TA.) بُحَيْرٌ dim. of بَحْرٌ, which see, in two places.

بَحِيرَةٌ A she-camel having her ear slit: (S, * A, Msb, K *:) [and, as a subst., or an epithet in which the quality of a subst. is predominant,] a she-camel of which the mother was a سَائِبَة; (Fr, S, Mgh, Msb, K;) i. e., of which the mother had brought forth ten females consecutively before her, and of which the ear was slit; (Mgh;) or of which the mother had brought forth five, of which five the last, if a male, was slaughtered and eaten, but if a female, her ear was slit and she was left with her mother; (Mgh, * Msb;) the predicament of which was the same as that of her mother; (Fr, S, K;) i. e., what was unlawful with respect to her mother was unlawful with respect to herself: (TA:) or a she-camel, or ewe, or she-goat, that had brought forth five young ones, and of which the fifth, if a male, was slaughtered, and its flesh was eaten by the men and women; but if a female, her ear was slit, and it was unlawful to the Arabs to eat her flesh and to drink her milk and to ride her; but when she died, her flesh was lawful to the women: (K:) so says Az, on the authority of Ibn-'Arafeh: (TA: [but it appears from the explanation in the Msb, quoted above, that it was the slit-eared young she-camel here mentioned, not the mother, that was thus termed:]) or a she-camel, or ewe, or she-goat, which, having brought forth ten young ones, had her ear slit, (K,) and no use was made of her milk nor of her back, (TA,) and she was left at liberty to pasture, (K,) and to go to water, (TA,) and her flesh, when she died, was made unlawful to the women of the Arabs, but was eaten by the men: (K:) or one that was left at liberty, without a pastor: (K:) or, as some say, syn. with سَائِبَةٌ; i. e., say they, a she-camel which, having brought forth seven young ones, had her ear slit, and was not ridden, nor used for carrying: (Msb:) or a she-camel that had brought forth five young ones, the last of which was a male, in which case her ear was slit, and she was exempted from being ridden and from carrying and from being slaughtered, and not prevented from taking of any water to which she came, nor from any pasturage, nor even ridden by a weary man who, having become unable to proceed in his journey, his means having failed him, or his camel that bore him stopping with him from fatigue or breaking down or perishing, might chance to find her: (Aboo-Is- hák the Grammarian, TA: [and the like, but less fully, is said in the Mgh:]) or, applied specially to a ewe, or she-goat, one that, having brought forth five young ones, had her ear slit: (L, K, TA: [in the CK, for بُحِرَت is put نُحِرَت:]) it also signifies a she-camel (L) abounding in milk: (L, K:) the pl. is بَحَائِرُ and بُحُرٌ; (L, K;) the latter a strange form of pl. of a fem. sing. such as بحيرة; and said to be the only instance of the kind except صُرُمٌ pl. of صَرِيمَةٌ, meaning “ having her ear cut off. ” (TA.) It is said in a trad., that the person who instituted the practices relative to the بحيرة and the حَامِى, and the first who altered the religion of Ishmael, was 'Amr the son of Loheí the son of Kama'ah the son of Jundab; and these practices are forbidden in the Kur v. 102. (TA.) بُحَيْرَةٌ A small sea; a lake: as though they imagined the word بَحْرَةٌ [as syn. with بَحْرٌ]: otherwise there is no reason for the ة. (M, TA.) b2: See also بَحْرٌ: and see بَحْرَةٌ, in two places.

بَحَّارٌ: see بَحْرِىٌّ.

بَحَّارَةٌ: see بَحْرِىٌّ.

بَاحِرٌ: see بَحْرَانِــىٌّ, in three places.

بَاحِرِىٌّ: see بَحْرَانِــىٌّ, in three places.

بَاحُورٌ and ↓بَاحُورَآءُ The vehemence of heat in [the Syrian month of] تَمُّوز or تَمُوز [corresponding to July, O. S.]: (S, K:) [pl. of the former بَوَاحِيرُ:] both are [said to be] post-classical words: (S:) but they are [classical words,] arabicized; for they occur in verses of the kind called رَجَز of some of the [early] Arabs. (MF.) A2: البَاحُورُ The moon. (Aboo-' Alee, K.) بَاحُورَآءُ: see بَاحُورٌ.

بَاحُورِىٌّ: see بُحْرَانٌ.

أُبَيْحِرٌ: dim. of بَحْرٌ, q. v. (K.)

حرب

1 حَرَبَهُ, (S, A, K,) aor. ـُ inf. n. حَرَبٌ, (S, K,) He despoiled him of his wealth, or property; or plundered him; (S, A, K;) leaving him without anything. (S.) b2: [Hence,] حُرِبَ, (A, Mgh, Msb,) or حُرِبَ مَالَهُ, (S,) He was, or became, despoiled, or plundered, (S, A, Mgh, Msb,) of his wealth, or property, (S,) or of all his wealth, or property; as also حَرِبَ, (Mgh, Msb,) aor. ـَ (Msb,) inf. n. حَرَبٌ. (Mgh, Msb.) You say, مَا لَهُ جَرِبَ وحَرِبَ: see art. جرب. (TA.) And حُرِبَ دِينَهُ (assumed tropical:) He was despoiled of his religion; was rendered, or became, an unbeliever. (TA.) b3: [And hence,] حَرِبَ, aor. ـَ inf. n. حَرَبٌ, He said وَا حَرَبَا, or وَا حَرَبَاهْ: [see حَرَبٌ, below.] (TA.) b4: and حَرِبَ, (S, A, K,) aor. ـَ (K,) inf. n. حَرَبٌ, (A, TA,) (tropical:) He (a man, S, A) was, or became, angry, (A,) or violently angry. (S, K.) And i. q. كَلِبَ [meaning (assumed tropical:) He was, or became, affected with canine madness: see حَرِبٌ]. (K.) And (assumed tropical:) He (an enemy) was, or became, like a lion; as also ↓ استحرب. (TA.) 2 حرّب, inf. n. تَحْرِيبٌ, He sharpened a spearhead. (S, K.) b2: (tropical:) He angered: (S, A:) or angered violently: (K:) and he provoked, or exasperated. (S, K, TA.) And it is said to signify (assumed tropical:) He acquainted a person with a thing that angered him: but where it is said to have this meaning, it is accord. to one reading with ج and hemzeh [in the places of ح and ب]. (TA.) 3 حاربهُ, (S, A, Msb, K,) inf. n. مُحَارَبَةٌ (Msb, K) and حِرَابٌ, (K,) He waged, or contended in, war with him; warred, or battled, with him. (S, * A, Msb, K.) See also 6. b2: He was, or became, hostile, or an enemy, to him. (S, * TA.) b3: He disobeyed Him; namely, God. (TA.) 4 احرب الحَرْبَ He excited, provoked, or stirred up, war. (K.) b2: احربهُ He guided him to spoil, or plunder; guided him, or showed him the way, to obtain spoil, or plunder, of an enemy; (S, K, TA;) acting as a spy. (TA.) b3: He found him to be despoiled, or plundered, of his wealth, or property, or of all his wealth, or property. (TA.) 6 تحاربوا and ↓ احتربوا (S, A, K) and ↓ حاربوا (S) They waged, or contended in, war, one with another; warred, or battled, one with another. (S, A, K.) 8 إِحْتَرَبَ see 6. b2: اُحْتُرِبَ It was all plundered, taken, or carried off. (Har p. 313.) 10 إِسْتَحْرَبَ see 1, last meaning.

حَرْبٌ War, battle, fight, or conflict; (Msb, TA;) contr. of سِلْمٌ; (TA;) consisting, first, in shooting arrows, one at another; then, in thrusting, one at another, with spears; then, in combating one another with swords; and then, in grappling and struggling together: (Suh, TA:) it is [generally] fem.; (S, L Msb;) but its dim. is ↓ حُرَيْبٌ, without ة, (Kh, S, L, Msb,) contr. to rule, (L, Msb,) like ذُرَيْعٌ, and قُوَيْسٌ, and فُرَيْسٌ in a fem. sense, (L,) because originally an inf. n. [of which the verb (حَرَبَ) seems not to have been used as meaning “ he waged, or contended in, war ”], (El-Mázinee, S,) or in order that it may not be confounded with the dim. of حَرْبَةٌ: (Msb:) Seer makes its origin to be the epithet حَرْبٌ, which, however, is originally an inf. n.: (L:) sometimes it is masc.; (IAar, Mbr, S, Msb, K;) but this is extr.: (L:) the pl. is حُرُوبٌ. (S, K.) You say, وَقَعَتْ بَيْنَهُمْ حَرْبٌ [War happened between them]. (S.) And قَامَتِ الحَرْبُ عَلَى سَاقٍ

The war, or battle, became vehement, so that safety from destruction was difficult of attainment. (Msb.) And making it masc., as meaning قِتَالٌ, you say حَرْبٌ شَدِيدٌ A vehement fight or battle. (Msb.) [Hence,] اِبْنُ حَرْبٍ A warrior: (Er-Rághib, TA in art. بنى:) and اِبْنُ الحَرْبِ [the warrior; or] he who suffices for war, and who defends. (Msb in that art.) And دَارُ الحَرْبِ The country, or countries, of the unbelievers, (Msb,) or of [those called by the Muslims] the polytheists, (K,) between whom and the Muslims there is not peace. (Msb, K.) In the saying of Aboo-Haneefeh, كَانَتْ مَكَّةُ إِذْ ذٰاكَ حَرْبًا, the meaning is دَارَ حَرْبٍ [Mekkeh was at that time a place of which the people were at war with the Muslims]. (Mgh.) A2: It is also an epithet; originally an inf. n. (L.) You say رَجُلٌ حَرْبٌ, (K, TA,) [in the CK حَرِبٌ, but it is] like عَدْلٌ, (TA,) A man vehement in war, and courageous; as also ↓ مِحْرَبٌ and ↓ مِحْرَابٌ: (K:) or ↓ مِحْرَبٌ signifies a man of wars; (S;) or a man of war, as also ↓ مِحْرَابٌ; and a known, experienced warrior. (TA.) [Being originally an inf. n.,] حَرْبٌ as an epithet is used in the same form as masc. and fem. and sing. and pl.: (K:) so that one says اِمْرَأَةٌ حَرْبٌ and قَوْمٌ حَرْبٌ, (TA,) as also ↓ قَوْمٌ مِحْرَبَةٌ. (S, K.) b2: Also An enemy, (S, K,) whether, or not, actually at war. (K.) So in the saying, أَنَا حَرْبٌ لِمَنْ حَارَبَنَىِ [I am an enemy to him who wars with me, or who is an enemy to me]. (S.) And فُلَانٌ حَرْبُ فُلَانٍ Such a one is the enemy of such a one. (TA.) Some hold that حَرْبٌ is a pl. [or rather a quasi-pl. n.] of حَارِبٌ or مُحَارِبٌ. (TA.) حَرَبٌ inf. n. of حَرِبَ. (A, Mgh, Msb.) وَاحَرَبَا is an ejaculation expressive of grief, lamentation, or regret, [meaning Alas, my spoliation! or my loss! or my grief!] (ISd, Mgh, TA,) used in an absolute manner, like وَا أَسَفَا, (ISd, TA,) or يَا أَسَفَا, (Mgh,) from حَرَبَهُ “ he despoiled him of his wealth, or property: ” (K:) [or from حَرِبَ, q. v.:] or it originated from the fact that Harb the son of Umeiyeh, when any one died, used to ask his family what they required to expend on the occasion, and used to supply them therewith; (TA;) and when he himself died, the people of Mekkeh and its neighbourhood bewailed him, saying, وَا حَرْبَا, (Th, K, * TA,) or وَا حَرْبَاهْ, (TA,) [Alas for Harb!] and then they changed the expression to وَا حَرَبَا, (Th, K,) or وَاحَرَبَاهْ, and it became used in the case of bewailing any person who was dear, and in the cases of other calamities: but this account of the origin did not please ISd. (TA.) b2: Also Perdition. destruction, or death. (Har p. 158.) حَرِبٌ: see حَرِيبٌ.

A2: Also (tropical:) Angry: (A:) or violently angry: (S, K:) applied to a man and to a lion. (S, A.) And i. q. كَلِبٌ [meaning Affected with canine madness]: pl. حَرْبَى, (K,) syn. with كَلْبَى, but unknown to Az in this sense except in one instance. (TA.) حَرْبَةٌ [A dart, or javelin;] a certain weapon (K) resembling a spear, (Msb,) but smaller, (TA,) having a wide head; (As, TA;) not reckoned among رِمَاح: (IAar, TA:) dim. ↓ حُرَيْبَةٌ: (Msb:) pl. حِرَابٌ. (S, A, Msb, K.) You say, أَخَذُوا الحِرَابَ لِلْحِرَابِ [They took the darts, or javelins, for contending in war, or battle]. (A.) A2: A thrust, stick, or stab. (K.) b2: Spoliation. (K.) b3: Corruptness of religion. (K.) A3: حَرْبَةُ a name of Friday; (K, TA;) accord. to the Námoos, because it is a time for warring with oneself: (TA:) pl. حَرَبَاتٌ and حَرْبَاتٌ. (K.) حِرْبَةٌ A mode, or manner, of war, battle, fight, or conflict. (K.) حِرْبَاءٌ [The male chameleon;] the male of what is called أُمُّ حُبَيْنٍ; (S, Msb, K; [but see the latter appellation in art. حبن;]) a well-known animal: (TA:) or a certain reptile, like the عَظَآءَة, (K,) said to be larger than this latter, (Msb,) somewhat larger, (S,) that turns itself, (S, Msb,) or its head, (K,) towards the sun, (S, Msb, K,) turning with the sun as the sun turns, and assuming various colours (S, Msb) by reason of the heat of the sun: (S:) Az describes it as a reptile resembling in form what is called سَامُّ أَبْرَصَ, with four legs, slender head, [which is not correct as applied to the chameleon,] and striped back; that all the day looks towards the sun; and he adds that its flesh is impure, and the Arabs never eat it: (TA:) [accord. to Freytag, the word, thus applied, is said (but I know not on what authority) to be from خُرْبَا, meaning حافظ الشمس (guardian of the sun):] the fem. is with ة: (S:) and the pl. حَرَابِىُّ. (S, Msb.) [The word حرباء is used in passages cited in the TA as masc. and fem.; whence it seems that it may be written حِرْبَآءُ as well as حِرْبَآءٌ.] The Arabs used the expression حِرْبَآءُ تَنْضُبٍ or تَنْضُبَ, like ذئْبُ غَضًا: (S:) [the latter word in each of these cases being the name of a tree:] the former is proverbially applied to a prudent man; because the حرباء does not quit the first branch but to leap upon the second. (TA.) The phrase اِنْتَصَبَ العُودُ فِى

الحِرْبَآءِ is used, by inversion, for انتصب الحرباءُ فى العودِ [The male chameleon stood erect upon the branch]: for it stands erect upon stones, and upon the roots or trunks of trees, looking towards the sun, and declines as the sun declines. (TA.) b2: Also (tropical:) The back: or its flesh: (K:) or حِرْبَآءُ المَتْنِ means the flesh along either side of the backbone: (TA:) or this, (TA,) or الحرباءُ, (K,) the ridge of the backbone: (K, TA:) or حَرَابِىُّ المَتْنِ (S, L, TA) signifies the portions of flesh, (S,) or the flesh, (L, TA,) along either side of the backbone: (S, L, TA:) the sing. is حِرْبَآءٌ; likened to the حرباء [or male chameleon] of the desert, and therefore tropical: Kr says that the sing. of حَرَابِىُّ الظُّهُورِ is حِرْبَآءٌ accord. to rule; showing that it has no known sing. on the authority of hearsay. (L, TA.) A2: The nails, (S,) or a nail, (K,) of a coat of mail: (S, K:) or the head of a nail in a ring of a coat of mail: (K:) pl. as above. (TA.) A3: And Rugged ground: (K:) or rugged and hard ground; accord. to Th; but the word commonly known is حِزْبَآءٌ, with záy. (TA.) [This meaning has been supposed to be assigned in the K to مُحْرَبِئَةٌ; but the TA shows that such is not the case.]

حَرِيبٌ and ↓ مَحْرُوبٌ (S, Mgh, Msb, K) and ↓ حَرِبٌ (MF) Despoiled of his wealth, or property; plundered; (S, Mgh, Msb, K, MF;) and left without anything: (S, Mgh, Msb:) pl. (of the first, TA) حَرْبَى and حُرَبَآءُ. (K.) And حَرِيبَةٌ and ↓ مَحْرُوبَةٌ A woman deprived of her child, or children. (TA.) And ↓ محروب (assumed tropical:) Despoiled of his religion; rendered, or become, an unbeliever. (TA.) حُرَيْبٌ dim. of حَرْبٌ, q. v.

حَرَابَةٌ: see what next follows.

حَرِيبَةٌ (S, A, K) and ↓ حَرَابَةٌ (A) Wealth, or property, of which one is despoiled, or plundered: (A, K:) a man's property is not so called until he has been despoiled of it: (TA:) or (K, but in the A “ and ”) wealth, or property, by means of which one lives, or subsists: (S, A, K:) pl. of the former [and of the latter also accord. to analogy] حَرَائِبُ. (TA.) حُرَيْبَةٌ dim. of حَرْبَةٌ, q. v.

حَرَّابَةٌ A troop of plunderers. (TA.) حَارِبٌ [act. part. n. of حَرَبَ]. b2: It occurs in a trad. as signifying One who strips people forcibly of their clothes. (TA.) مِحْرَبٌ and مِحْرَبَةٌ: see حَرْبٌ, in three places.

أَرْضٌ مُحَرْبِئَةٌ (S, K, in the CK مُحَرْبِيَةٌ) A land containing, (S,) or abounding with, (K,) animals of the kind called حِرْبَآء [i. e. male chameleons]. (S, K.) المُحَرَّبُ and ↓ المُتَحَرِّبُ The lion. (K, TA.) مِحْرَابٌ: see حَرْبٌ, in two places.

A2: Also The upper end of a sitting-room, (Msb, and so accord. to an explanation of the pl. مَحَارِيبُ, in the S, on the authority of Fr,) or of a house, or tent, or chamber; (K;) the chief, or most honourable, sitting-place; (AO, L, Msb, K; *) whence, in a trad., كَانَ يَكْرَهُ المَحَارِيبَ [he used to dislike the uppermost, or chief, sitting-places in rooms]: (L:) the place where kings and chiefs and great men sit: (Msb:) a high place: (As, Hr, TA:) a [chamber of the kind called] غُرْفَة: (S, Msb, K:) the highest chamber in a house: a chamber to which one ascends by stairs: (Zj, TA:) a king's closet, or private chamber, into which he retires alone, out of the way of the people: (K:) a [pavilion, or building of the kind called] قَصْر: (As, TA:) the station of the Imám in a mosque: (K:) the مِحْرَاب [or niche which shows the direction of the kibleh] of a mosque; from the same word as signifying the “ upper end of a sittingroom; ” (Fr, S, Msb;) or, as some say, because the person praying wars with the devil and with himself by causing the attention of his heart: (Msb:) the highest place in a mosque: (Zj, TA:) the kibleh: (L, TA:) a mosque, or place of worship; so in the Kur xix. 12: (S, L:) a place of assembly. (As, TA.) مَحَارِيبُ بَنِى إِسْرَائِيلَ meansThe places of worship of the Children of Israel, (T, K,) in which they used to assemble for prayer, (T, TA,) or in which they used to sit; (K;) as though they sat therein to consult respecting war. (TA.) [See also مَذْبَحٌ.] b2: I. q. أَجَمَةٌ, (K,) meaning The haunt of a lion. (TA.) b3: The neck of a beast. (Lth, K, TA.) مَحْرُوبٌ and مَحْرُوبَةٌ: see حَرِيبٌ, in three places.

المُتَحَرِّبُ: see المُحَرَّبُ.

عزل

1 عَزَلَهُ, (S, O, Msb, K,) aor. ـِ (Msb, K,) inf. n. عَزْلٌ, (Msb, TA,) He put it, or set it, apart, away, or aside; removed it; or separated it; (S, O, Msb, K;) i. e., a thing; عَنْ غَيْرِهِ [from another thing, or from other things]. (Msb.) b2: And hence, He removed, deposed, or displaced, him, namely, an agent, or a deputy, from his office, or exercise of authority. (Msb.) Or عَزَلَهُ عَنِ العَمَلِ He removed, deposed, or displaced, him [from the agency, or administration, or government]. (S, O, TA.) And ↓ عزّلهُ, (K, TA,) inf. n. تَعْزِيلٌ, (TA,) signifies the same as عَزَلَهُ. (K, TA.) [In like manner also اعزل is said by Freytag to signify Semovit, followed by عن, as on the authority of the K; in which I do not find it.] And عُزِلَ He was, or became, removed deposed, or displaced, [from his office, &c.,] (S, O, Msb,) used as quasi-pass. of عَزَلَهُ; in which sense ↓ انعزل is [said to be] not used, because in it [i. e. عَزَلَهُ] no labour, or exertion, is implied. (Msb.) b3: عَزَلَ said of the مُجَامِع means Paulò ante emissionem, [penem suum] extraxit, et extra vulvam semen emisit. (Az, * Msb, TA. *) You say, عَزَلَ عَنْهَا, (S, O, K,) the pronoun referring to the man's female slave, (S, O,) inf. n. عَزْلٌ, (Az, Mgh, O, TA,) [vaguely expl. as] meaning He did not desire her [having] offspring; as also ↓ اِعْتَزَلَهَا: (K:) the motive being that the woman might not conceive. (Az, TA.) A2: عَزِلَ, aor. ـَ (TA,) inf. n. عَزَلٌ, (Mgh, * TA,) He (a horse) had his tail inclining to one side, (Mgh, TA,) by habit, not naturally: (TA:) when it inclines to the right side, the Arabs deem it unlucky. (Z, TA.) [See also عَزَلٌ below.]2 عَزَّلَ see the preceding paragraph.5 تَعَزَّلَ see 8, in four places.6 تَعَاْزَلَتعازلوا They went apart, away, or aside; removed; or separated themselves; each from other, or one party from another. (K, TA.) 7 إِنْعَزَلَ see 1: and see also the paragraph here following, in two places.8 اعتزلهُ and ↓ تعزّلهُ both signify the same, (S, O, TA,) i. e. He went apart, away, or aside; removed; or separated himself; from him, or it: (O, TA:) and so اعتزل عَنْهُ and عنه ↓ تعزّل: (TA:) or اِعْتَزَلْتُ النَّاسَ and ↓ تَعَزَّلْتُهُمْ I went apart, away, or aside; removed; or separated myself; from men, or the people; [withdrew from association, or communion, with them; seceded from them;] and left, forsook, or quitted, them: and both verbs are sometimes used intransitively: (Msb:) [i. e.] اعتزل and ↓ تعزّل [used alone sometimes] signify he went apart, away, or aside; &c.; as also ↓ انعزل: (K, TA: [the last omitted in this place in the CK; but mentioned afterwards, voce تعازلوا:]) and they said, عَنِ النَّاسِ ↓ انعزل meaning he went apart, or aside, from men, or the people: (Msb:) and one says, of a pastor, يَعْتَزِلُ مِنَ النَّاسِ ↓ بِمَاشِيَتِهِ وَيَرْعَاهَا بِمَعْزِلٍ [He goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people]. (S, O.) وَ إِنْ لَمْ تُؤْمِنُوا لِىْ فَاعْتَزِلُونِ, in the Kur [xliv. 20], means, accord. to Ibn-'Arafeh, [And if ye believe me not,] leave me on equal terms, not being against me nor for me. (O.) [And you say, اعتزلهُ إِلَى غَيْرِهِ He withdrew himself from him to another: see Har p. 245.] And اِعْتَزَلَهَا, expl. above, as syn. with عَزَلَ عَنْهَا: see 1. And يَعْتَزِلُ الحَرْبَ [He withholds himself, or keeps aloof, from war, or battle]: said of him who has no weapon. (TA.) عَزْلٌ What is brought to the treasury of the state in advance, not weighed, nor picked so as to have the bad put forth from it, to the time of the falling-due of the instalment: (O, K, TA:) [for the second of the last three words of the explanation, which are correctly إِلَى مَحِلِّ النَّجْمِ, the O has محَلِ; the CK, مَحَلِّ; and my MS. copy of the K, محل, without any vowel-sign and without the sheddeh:] from Ibn-'Abbád; (O;) and thus in the L. (TA.) عُزْلٌ: see the next paragraph.

عَزَلٌ inf. n. of عَزِلَ [q. v.]. (TA.) b2: Also The state, or condition, of not having with one any weapon; and so ↓ عُزْلٌ: (K, TA: [the latter, by reason of an ambiguity in the K, misunderstood by Freytag as syn. with عِزَالٌ in the sense in which this is expl. in the CK:]) they are two dial. vars., like شَغَلٌ and شُغْلٌ, and بَخَلٌ and بُخْلٌ. (TA.) b3: And A deficiency in one of the حَرْقَفَتَانِ [app. meaning, in the crest of one of the two hip-bones]. (IAar, O, K.) b4: And The hinder part of an ass: so in the saying, اِقْرَعْ عَزَلَ حِمَارِكَ [Strike thou the binder part of thy ass]: (O, K:) said to the driver of the ass. (O.) عُزُلٌ: see أَعْزَلُ, in three places.

عُزْلَةٌ a subst. (S, Msb) signifying A going apart. away, or aside; removal, or separation of oneself; (S, * L, Msb, * K;) [a withdrawing of oneself from association or communion; or secession: and it seems to be sometimes used in a sense similar to that of اِعْتِكَافٌ; for] one says, العُزْلَةُ عِبَادَةٌ [app. meaning Retirement, or self-seclusion, is a mode of religious service]. (S, L, TA.) العَزَلَةُ The حَرْقَفَة [app. meaning the crest of the hip-bone]. (K.) عَزْلَآءُ [originally fem. of أَعْزَلُ; a subst. signifying] The lower mouth [or spout or outlet] of the [leathern water-bag called] مَزَادَة; (S, Mgh, O, Msb;) the part where the water pours forth from the رَاوِيَة [a word here, as in many other instances, used as syn. with مَزَادَة,] and the like of this, (K, TA,) such [for instance] as the قِرْبَة, in the bottom thereof, where the water contained in it is drawn forth: Kh says that to every مزادة there are عَزْلَاوَانِ [dual of عَزْلَآءُ], in the bottom thereof; but it is said in the M that the عزلآء is thus called because it is in one of the خُصْمَان [meaning the two lower corners] of the مزادة; not in its middle; nor is it like its mouth, in which it receives the water: (TA:) [the mouth, by means of which this kind of water-bag is filled, is in the middle of the upper edge; and the عزلآء, in every instance that I remember to have seen, is in the binder of the two lower corners, and is tied round with a thong: (see مَزَادَةٌ in art. زيد:)] the pl. is عَزَالٍ (S, Mgh, O, Msb, K, * written with the article العَزَالِى, and in the K [improperly]

عَزَالِى without the article,) and عَزَالَى also (S, O, Msb, K) is allowable; (S, O;) and ↓ العَزَائِلُ occurs in a trad. for العَزَالِى; these two words being like الشَّائِكُ and الشَّاكِى. (TA.) b2: [Hence,] El-Kumeyt says, [describing clouds (سَحَاب),] مَرَتْهُ الجَنُوبُ فَلَمَّا اكْفَهَرْ رَ حَلَّتْ عَزَالِيَهُ الشَّمْأَلُ (assumed tropical:) [The south wind drew them forth; and when they became black and dense and accumulated, the north wind loosed their spouts; i. e. caused the rain to pour forth]. (S, O.) And one says of a cloud (سَحَابَة), (Mgh, TA,) when it discharges its pouring [rain], (Mgh,) or when it pours forth copious rain, (TA,) أَرْخَتْ عَزَالِيَهَا (tropical:) [It loosed its spouts], (Mgh,) or قَدْ حَلَّتْ عَزَالِيَهَا [it has loosed its spouts], and أَرْسَلَتْ عَزَالِيَهَا, (TA,) which [means the same and] is said [also] of the sky (السَّمَآء) by way of indicating the vehement falling of the rain, this being likened to its descent from the mouths [meaning spouts] of the مَزَادَة [or rather of the مَزَاد or مَزَايِد]. (Msb.) b3: and [hence also,] العَزْلَآءُ signifies (assumed tropical:) The اِسْت [i. e. the anus; as being an outlet; and as being closed by means of a sphincter, like as the عزلآء properly thus termed is closed by means of a thong tied round it]. (O, K.) عُزْلَانٌ is a word used by the vulgar in the sense of عَزْلٌ [app. as inf. n. of عَزَلَهُ, q. v.]. (TA.) عِزَالٌ Weakness; syn. ضَعْفٌ. (L, K, TA: in the CK ضَعِيف.) A2: It is also a vulgar term for The goods, or furniture and utensils, of the house or tent. (TA.) العَزَالَانِ [a dual of which the sing. is not mentioned] The two feathers that are at the extremity of the tail of the eagle: (Ibn-'Abbád, O, K:) pl. أَعْزِلَةٌ. (Ibn-'Abbád, O.) العَزَائِلُ, for العَزَالِى: see عَزْلَآءُ.

العُزَّالُ: see المُعْتَزِلَةُ.

أَعْزَلُ Sand (رَمْل) separate, or cut off, (IAar, O, K,) from other sands. (IAar, O.) b2: Also A man not having with him any weapon; (S, O, K;) as also ↓ عُزُلٌ, (O, K,) occurring in a trad.; (O;) and ↓ مِعْزَالٌ, (K,) or this signifies not having with him a spear; (S, * K;) and the first is sometimes expl. as having this particular meaning: (TA:) pl. of the first, (S, O, K,) and of ↓ عُزُلٌ, (K, TA,) عُزْلٌ and عُزْلَانٌ and عُزَّلٌ, (S, O, K,) which is anomalous, but made to accord with حُسَّرٌ, pl. of the epithet حَاسِرٌ, because nearly like it in meaning, (R, MF,) and أَعْزَالٌ, (K,) or or this is pl. of ↓ عُزُلٌ, (O, TA,) and مَعَازِيلُ, (IJ, K,) which is anomalous, (TA,) and this is pl. of ↓ مِعْزَالٌ (S, O, K) also. (K.) Hence, the epithet الأَعْزَلُ is applied to one of the سِمَاكَانِ, (S, O, K, TA,) i. e., to one of the two stars of which each is called السِّمَاكُ [q. v.]; (TA;) because, unlike [the other سماك, i. e.] الرَّامِحُ, it has no star [near] before it that is regarded as its weapon; (S, * O, * K, * TA;) or because in the days of its rising [aurorally] there is no cold nor wind. (O, K.) b3: And A bird that cannot fly. (MF, TA.) b4: And Clouds (سَحَاب) in which is no rain. (S, O, K.) b5: And A horse having his tail inclining to one side, (S, Mgh, O, K,) by habit, (S, O, K,) not naturally. (S, O.) [See عَزِلَ.] Hence the saying, أَعُوذُ بِاللّٰهِ مِنَ الأَعْزَلِ عَلَى الأَعْزَلِ i. e. [I seek protection by God] from a [or the] man having with him no weapon, upon a [or the] horse of which the عَسِيب [or bone of the tail, or part of the tail where the hair grows,] is crooked. (TA.) b6: And [app. as an epithet applied to an ass or the like,] Deficient in one of the حَرْقَفَتَانِ [which seems here to mean, in the crest of one of the two hip-bones]. (IAar, O, K.) b7: And The share, of flesh-meat, of an absent man: (IAar, O, K: *) pl. عُزْلٌ. (IAar, O.) مَعْزِلٌ A place of removal, or separation of oneself: so in the saying, كُنْتُ بِمَعْزِلٍ عَنْ كَذَا وَكَذَا [I was in a place, and hence in a state, of removal, or separation, of myself, from such and such things; I was aloof therefrom]. (TA.) See 8. وَكَانَ فِى مَعْزِلٍ, in the Kur [xi. 44], means And he was aloof from the ship [i. e. the ark], or from the religion of his father. (O, TA.) and one says, أَنَا عَنْ هٰذَا الأَمْرِ بِمَعْزِلٍ [I am aloof from this affair]. (S, O.) And فُلَانٌ عَنِ الحَقِّ بِمَعْزِلٍ Such a one is aloof from the truth. (Msb.) مِعْزَالٌ A pastor who goes apart, or aside, with his cattle, and pastures them in a place remote, or separate, from men, or the people: (S, O:) or a pastor apart from others (K, TA) with his camels depasturing the herbage not previously pastured upon and seeking successively the places where rain had fallen: in this sense not an epithet of discommendation, for the doing thus is an act of the courageous and valiant of men: (TA:) pl. مَعَازِيلُ. (S.) b2: And One who alights apart, or aloof, from the company of travellers; (K, TA; [من السَّفَرِ in the CK should be مِنَ السَّفْرِ;]) who alights by himself; in which sense it is an epithet of discommendation. (TA.) b3: And One who separates himself from the players at the game called المَيْسِر, by reason of meanness. (S, O, K.) b4: And One who is alone in his opinion, having no one to share with him in it. (TA.) b5: See also أَعْزَلُ in two places. b6: Also Weak and stupid. (S, O, K.) مَعْزُولٌ [pass. part. n. of عَزَلَهُ; Put, or set, apart, away, or aside; &c.]. إِنَّهُمْ عَنِ السَّمْعِ لَمَعْزُولُونَ, in the Kur [xxvi. 212], means Verily they are debarred, or precluded, from hearing [the speech of the angels]. (TA.) المُعْتَزِلَةُ A sect of the قَدَرِيَّة [q. v.], who asserted that they seceded from what were in their estimation the two parties of error, the people of the سُنَّة and خَوَارِج: (O, K:) [therefore they were thus called, i. e. the Seceders:] or they were thus called by El-Hasan (K, TA) Ibn-Yesár El-Basree (TA) when Wásil Ibn-'Atà and his companions withdrew from him to one of the columns of the mosque, [agreeably with a common practice of lecturers in a mosque, each of them seating himself on the ground at the foot of a column, while his hearers, with him, seated also on the ground, form a ring,] and he (i. e. Wásil, TA) began to establish the dictum of the condition between the two conditions, that the committer of a great sin is not a believer absolutely (K, TA) nor an unbeliever absolutely (K, TA, but not in the CK,) but between the two conditions: (K, TA:) and they are also called ↓ العُزَّالُ. (TA.)

حجر

حَجَرَ, aor. ـُ (ISd, TA,) inf. n. حَجْرٌ (ISd, Mgh, K) and حُجْرٌ and حِجْرٌ and حُجْرَانٌ and حِجْرَانٌ, (ISd, K) He prevented, hindered, withheld, restrained, debarred, inhibited, forbade, prohibited, or interdicted, (ISd, Mgh, K,) عَلَيْهِ from him, or it: (ISd, TA:) [or عليه is here a mistranscription for عَنْهُ: for] you say, لَا حَجْرَ عَنْهُ, meaning There is no prevention, &c., from him, or it: (TA:) and حَجَرَ عَلَيْهِ, aor. ـُ inf. n. حَجْرٌ, (S, A, * Msb,) He (a Kádee, or judge, S, A) prohibited him (a young or a lightwitted person, TA) from using, or disposing of, his property according to his own free will: (S, A, Msb, TA:) or حَجَرَ عَلَيْهِ فِى مَالِهِ he (a Kádee) prevented, or prohibited, him from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also 5: b3: and 8.2 حجّرهُ: see 5. b2: حجّر حَوْلَ أَرْضِهِ [He made a bound, or an enclosure, around his land]. (A. [Perhaps from what next follows; or the reverse may be the case.]) b3: حجّر عَيْنَ الَعِيرِ, (Msb,) inf. n. تَحْجِيرٌ, (S, L,) He burned a mark round the eye of the camel with a circular cauterizing instrument: (S, L, Msb:) and حجّر عَيْنَ الدَّابَّةِ, and حَوْلَهَا, [i. e. حَوْلَ عَيْنِهَا, like as is said in the A,] he burned a mark round the eye of the beast. (L.) A2: حَجَّرَ البَعِيرُ The camel had a mark burned round each of his eyes with a circular cauterizing instrument. (K. [Perhaps this may be a mistake for حُجِّرَ البَعِيرُ: or for حَجَّرَ البَعِيرَ, meaning he burned a mark round each of the eyes of the camel &c.: but see what follows.]) b2: حجّر القَمَرُ, (S, K,) inf. n. as above, (K,) The moon became surrounded by a thin line, which did not become thick: (S, K:) and (S [in the K “ or ”]) became surrounded by a halo in the clouds. (S K,) 5 تحجّر عَلَيْهِ He straitened him, (K, TA,) and made [a thing] unlawful to him, or not allowable. (TA.) And تحجّر مَا وَسَّعَهُ اللّٰهُ He made strait to himself what God made ample. (A.) And تَحَجَّرْتَ عَلَىَّ مَا وَسَّعَهُ اللّٰهُ Thou hast made strait and unlawful to me what God has made ample. (Mgh.) And تحّجر وَاسِعًا He made strait what was ample: (Msb:) or he made strait what God made ample, and made it to be peculiar to himself, exclusively of others; as also ↓ حَجَرَهُ and ↓ حجّرهُ. (TA.) A2: See also 8: A3: and 10. b2: [Hence, perhaps,] تحجّر لِلْبُرْءِ It (a wound) closed up, and consolidated, to heal. (TA from a trad.) 8 احتجر, (TA,) or احتجرحَجْرَةً, (S, Msb,) and ↓ استحجر and ↓ تحجّر, (K,) He made for himself a حُجْرَة [i. e. an enclosure for camels] (S, Msb, K.) b2: And hence, (Msb,) احتجر الأَرْضَ, (Mgh, Msb, K,) and ↓ حَجَرَهَا, (TA,) He placed a land-mark to the land, (Mgh, Msb, K,) to confine it, (Mgh, Msb,) and to prevent others from encroaching upon it. (Mgh, TA.) b3: احتجر بِهِ He sought protection by him, (A, * K,) as, for instance, by God, مِنَ اشَّيْطَانِ from the devil. (A.) A2: احتجر اللَّوْحَ He put the tablet in his حِجْر [or bosom]. (K.) 10 استحجر: see 8.

A2: Also It (clay) became stone: (TA:) or became hard; as when it is made into baked bricks: (Mgh:) or became hard like stone: (A, Msb;) as also ↓ تحجّر. (A.) b2: (assumed tropical:) He became emboldened or encouraged, or he emboldened or encouraged himself, (K TA,) عَلَيْهِ against him. (TA.) Q. Q. 1 حَنْجَرَهُ He slaughtered him by cutting his throat [in the part called the حنْجَرَة]. (K in art. حنجر.) حَجْرٌ: see حِجْرٌ, in three places.

A2: Also, and ↓ حِجْرٌ, (S, A, Mgh, Msb, K TA,) [the latter of which I have found to be the more common in the present day,] and ↓ حُجْرٌ, (K, [but this I have not found in any other lexicon, and the TA, by implication, disallows it,]) The حِضْن; (Mgh, Msb, K;) [i. e. the bosom; or breast; agreeably with explanations of حِضْن in the K: or] the part beneath the armpit, extending to the flank; (Mgh, Msb;) [agreeably with other explanations of حِضْن;] of a man or woman: (S A, Mgh, Msb, K:) pl. حُجُورٌ. (S, Msb.) Hence the saying, (Mgh,) فُلَانٌ فِى حَجْرِ فُلَانٍ (assumed tropical:) Such a one is in the protection of such a one; (Az, T, Mgh, Msb;) as also ↓ فى حَجْرَتِهِ. (TA.) And نَشَأَ ↓ فِى حِجْرِهِ and حَجْرِهِ (assumed tropical:) He grew up in his care and protection. (K.) b2: Also ↓ حِجْرٌ (T, K) and حَجْرٌ (T, TA) [The bosom as meaning] the fore part of the garment; or the part, thereof, between one's arms. (T, K.) b3: See also حَجْرَةٌ: b4: and مَحْجِرُ العَيْنِ.

A3: Also An extended gibbous tract of sand. (K.) حُجْرٌ: see حِجْرٌ, in three places:

A2: and حَجْرٌ: b2: and مَحْجِرُ العَيْنِ.

حِجْرٌ (S A, Mgh, Msb, K) and ↓ حُجْرٌ (S, Mgh, Msb, K) and ↓ حَجْرٌ, (S, K,) of which the first is the most chaste, (S,) and ↓ مَحْجَرٌ (S, K) and ↓ حَاجُورٌ (K) [and ↓ مَحْجُورٌ], Forbidden, prohibited, unlawful, inviolable, or sacred. (S, A, Mgh, Msb, K.) Each of the first three forms occurs in different readings of the Kur vi. 139. (S.) You say, هٰذَا حِجْرٌ عَلَيْكَ This is forbidden, or unlawful, to thee. (A.) In the time of paganism, a man meeting another whom he feared, in a sacred month, used to say, ↓ حِجْرًا مَحْجُورًا, meaning It is rigorously forbidden to thee [to commit an act of hostility against me] in this month: and the latter, thereupon, would abstain from any aggression against him: and so, on the day of resurrection, the polytheists, when they see the punishment, will say to the angels, thinking that it will profit them: (Lth, S: *) but Az says that I' Ab and his companions explain these words [occurring in the Kur xxv. 24] otherwise, i. e., as said by the angels, and meaning, the joyful annunciation is forbidden to be made to you: and accord. to El-Hasan, the former word will be said by the sinners, and the latter is said by God, meaning it will be forbidden to them to be granted refuge or protection as they used to be in their former life in the world: but Az adds, it is more proper to regard the two words as composing one saying: (TA:) and the latter word is a corroborative of the former, like مَائِتٌ in the expression مَوْتٌ مَائِتٌ. (Bd.) The same words in the Kur xxv. 55 signify A strong mutual repugnance, or incongruity; as though each said what one says who seeks refuge or protection from another: or, as some say, a defined limit. (Bd.) A man says to another, “Dost thou so and so, O such a one?” and the latter replies حِجْرًا, or ↓ حُجْرًا, or ↓ حَجْرًا, meaning [I pray for] preservation, and acquitment, from this thing; a meaning reducible to that of prohibition, and of a thing that is prohibited. (Sb.) The Arabs say, on the occasion of a thing that they disapprove, لَهُ ↓ حُجْرًا, with damm, meaning, May it be averted. (S.) b2: Homeyd Ibn-Thowr says, فَهَمَمْتُ أَنْ أَغْشَى إِلَيْهَا مَحْجَرًا وَلَمِثْلُهَا يُغْشَى إِلَيْهِ المَحْجَرُ meaning, And I purposed doing to her a forbidden action: and verily the like of her is one to whom that which is forbidden is done. (S, K.) ↓ مَحْجَرٌ is also explained as signifying حُرْمَةٌ; [app. meaning a thing from which one is bound to refrain, from a motive of respect or reverence;] and to have this meaning in the verse above. (Az.) b3: Also, the first of these words, Any حَائِط [i. e. garden, or walled garden of palm-trees,] which one prohibits [to the public]. (S.) b4: and الحِجْرُ That [space] which is comprised by [the curved wall called] the حَطِيم, (S, A, Mgh, K,) which encompasses the Kaabeh on the north [or rather north-west] side; (S, A, K;) on the side of the spout: (Mgh:) or the حطيم [itself], which encompasses the Kaabeh on the side of the spout. (Msb.) [It is applied to both of these in the present day; but more commonly to the former.] b5: Also, حِجْرٌ, The anterior pudendum of a man and of a woman; and so ↓ حَجْرٌ: (K, TA:) the latter the more chaste. (TA.) b6: A mare; the female of the horse: (S, A, Msb, K:) and a mare kept for breeding; (A;) as though her womb were forbidden to all but generous horses: (T:) but in the latter sense the sing. is scarcely ever used; though its pl., the first of the following forms, (as well as the second, A,) is used to signify mares kept for breeding: (K:) ↓ حِجْرَةٌ, as a sing., is said by F and others to be a barbarism: it occurs in a trad.; but perhaps the ة is there added to assimilate it to بَغْلَةٌ, with which it is there coupled: (MF:) the pl. [of pauc.] is أَحْجَارٌ (Msb, K) and [of mult.] حُجُورٌ (A, Msb, K) and حُجُورَةٌ. (K.) A poet says, إِذَا خَرِسَ الفَحْلُ وَسْطَ الحُجُورِ وَصَاحَ الكِلَابُ وَعَقَّ الوَلَدْ When the stallion, seeing the army and the gleaming swords, is mute in the midst of the mares kept for breeding, and does not look towards them, and the dogs bark at their masters, because of the change of their appearances, and children behave undutifully to their mothers whom fear diverts from attending to them. (A.) b7: Relationship [that prohibits marriage]; nearness with respect to kindred. (Msb, K.) b8: Understanding, intelligence, intellect, mind, or reason: (S, A, Msb, K:) so in the Kur lxxxix. 4: (S, Bd:) thus called because it forbids that which it does not behoove one to do. (Bd.) One says, فِى ذٰلِكَ عِبْرَةٌ لِذِي حِجْرٍ In that is an admonition to him who possesses understanding, &c. (A.) A2: See also حَجُرٌ, in three places.

حَجَرٌ [A stone; explained in the K by صَخْرَةٌ; but this means “a rock,” or “a great mass of stone” or “of hard stone”]; (S, K, &c.;) so called because it resists, by reason of its hardness; (Mgh;) and ↓ أُحْجُرٌّ signifies the same: (Fr, K:) pl. (of pauc., of the former, S) أَحْجَارٌ (S, Mgh, K) and أَحْجُرٌ (K) and (of mult, S) حِجَارٌ and [more commonly] حِجَارَةٌ, (S, K,) which last is extr. [with respect to rule], (S,) or agreeable with a usage of the Arabs, which is, to add ة to any pl. of the measure فِعَالٌ or of that of فُعُولٌ, as in the instances of ذِكَارَةٌ and فِحَالَةٌ and ذُكُورَةٌ and فُحُولَةٌ. (AHeyth.) And (metonymically, TA) (tropical:) Sand: (IAar, K;) pl. أَحْجَارٌ. (TA.) b2: [Hence,] أَهْلُ الحَجَرِ The people of the desert, who dwell in stony and sandy places: occurring in a trad., coupled with أَهْلُ المَدَرِ. (TA.) b3: الحَجَرُ الأَسْوَدُ, and simply الحَجَرُ, The [Black] Stone of the Kaabeh. (K, TA.) El-Farezdak applies to it, in one instance, the pl. الأَحْجَارُ, considering the sing. as applicable to every part of it. (TA.) b4: One says, فُلَانٌ حَجَرُ الأَرْضِ, meaning (assumed tropical:) Such a one is unequalled. (TA.) and رُمِىَ فُلَانٌ بِحَجَرِ الأَرْضِ (tropical:) Such a one has had a very sagacious and crafty and politic man made to be an assailant against him. (K, * TA.) El-Ahnaf Ibn-Keys said to 'Alee, when Mo'á-wiyeh named 'Amr Ibn-El-'Ás as one of the two umpires, قَدْ رُمِيتَ بِحَجَرِ الأَرْضِ فَاجْعَلْ مَعَهُ ابْنَ عَبَّاسٍ فَإِنَّهُ لَا يَعْقِدُ عُقْدَةً إِلَّا حَلَّهَا (assumed tropical:) Thou hast had a most exceedingly sagacious and crafty and politic man made to be an assailant against thee: so appoint thou with him Ibn-'Abbás; for he will not tie a knot but he shall untie it: meaning one that shall stand firm like a stone upon the ground. (L from a trad.) One says also, رُمىَ فُلَانٌ بِحَجَرِهِ, meaning (tropical:) Such a one was coupled [or opposed] with his like: (A:) [as though he had a stone suited to the purpose of knocking him down cast at him.] b5: لِلْعَاهِرِ الحَجَرُ, occurring in a trad., means (assumed tropical:) For the fornicator, or adulterer, disappointment, and prohibition: accord. to some, it is meant to allude to stoning; [and it may have had this meaning in the first instance in which it was used;] but [in general] this is not the case; for every fornicator is not to be stoned. (IAth, TA.) [See also art. عهر.] b6: الحَجَرُ Gold: and silver. (K.) Both together are called الحَجَرَانِ. (S.) حَجِرٌ [Stony; abounding with stones]. Yousay أَرْضٌ حَجِرَةٌ [so in several copies of the K; in the CK حَجْرَةٌ;] Land abounding with stones; as also ↓ حَجِيرَةٌ and ↓ مُتَحَجِّرَةٌ. (K.) حُجُرٌ The flesh surrounding the nail. (K.) حَجْرَةٌ A severe year, that confines men to their tents, or houses, so that they slaughter their generous camels to eat them. (L in art. نبت, on a verse of Zuheyr.) A2: A side; an adjacent tract or quarter; (ISd, K;) as also ↓ حَجْرَةٌ: (EM p. 281:) pl. of the former ↓ حَجْرٌ, [or rather this is a coll. gen. n., of which the former is the n. un.,] and حَجَرَاتٌ (S, K) and ↓ حَوَاجِرُ: (K:) the last is mentioned by ISd as being thought by him to be a pl. of حَجْرَةٌ in the sense above explained, contr. to analogy. (TA.) Hence, حَجْرَةٌ قَوْمٍ The tract or quarter adjacent to the abode of a people. (S.) And حَجْرَتَا الطَّرِيقِ The two sides of the road. (TA.) And حَجْرَتَا عَسْكَرٍ The two sides of an army; (A, TA;) its right and left wings. (TA.) And قَعَدَ حَجْرَةً He sat aside. (A.) And سَارَ حَجْرَةً He journeyed aside, by himself. (TA.) And ↓ مَحْجَرًا is also said to signify the same, in the following ex.: تَرْعَى مَحْجَرًا وَتَبْرُكُ وَسَطًا She (the camel) pastures aside, and lies down in the middle. (TA.) It is said in a prov., يَرْبِضُ حَجْرَةً وَيَرْتَعِى وَسَطًا He lies down aside, and pastures in the middle: (S:) or فُلَانٌ يَرْعَى وَسَطًا وَيَرْبِضُ حَجْرَةً Such a one pastures in the middle, and lies down aside: (TA:) applied to a man who is in the midst of a people when they are in prosperity, and when they become in an evil state leaves them, and lies down apart: the prov. is ascribed to Gheylán Ibn-Mudar. (IB.) Imra-el--Keys says, [addressing Khálid, in whose neighbourhood he had alighted and sojourned, and who had demanded of him some horses and riding-camels to pursue and overtake a party that had carried off some camels belonging to him (Imra-el-Keys), on Khálid's having gone away, and returned without anything,] فَدَعْ عَنْكَ نَهْبًا صِيحَ حَجَرَاتِهِ وَلٰكِنْ حَدِيثًا مَا حَديثُ الرَّوَاحِلِ [Then let thou alone spoil by the sides of which a shouting was raised: but relate to me a story. What is the story of the riding-camels?]: hence the prove., الحُكْمُ لِلّهِ وَدَعْ عَنْكَ نَهْبًا صِيحَ فِى حَجَرَاتِهِ [Dominion belongeth to God: then let thou alone &c.]; said with reference to him who has lost part of his property and after that lost what is of greater value. (TA.) [And hence the saying,] قَدِ انْتَشَرَتْ حَجْرَتُهُ (assumed tropical:) His property has become large, or ample. (S.) b2: See also حَجْرٌ.

حُجْرَةٌ An enclosure (حَظِيرَةٌ) for camels. (S, K.) b2: [And hence,] The حُجْرَة of a house; (S;) [i. e.] a chamber [in an absolute sense, and so in the present day]; syn. بَيْتٌ: (Msb:) or an upper chamber; syn. غُرْفَةٌ: (K:) pl. حُجَرٌ and حُجُرَاتٌ (S, Msb, K) and حُجَرَاتٌ and حُجْرَاتٌ. (Z, Msb, K.) b3: See also حَجْرَةٌ.

حِجْرَةٌ: see حِجْرٌ.

حُجْرِىٌّ and حِجْرِىٌّ A right, or due; a thing, or quality, to be regarded as sacred, or inviolable; (K;) a peculiar attribute. (TA.) أَرْضٌ حَجِيرَةٌ: see حَجِرٌ.

حَاجِرٌ The part of the brink (شَفَة) of a valley that retains the water, (S, K,) and surrounds it; (ISd;) as also ↓ حَاجُورٌ: pl. of the former حُجْرَانٌ. (S, K.) High land or ground, the middle of which is low, or depressed; (K;) as also ↓ مَحْجِرٌ: (TA:) and ↓ مَحَاجِرُ [pl. of the latter] low places in the ground, retaining water. (A.) A fertile piece of land, abounding with herbage, low, or depressed, and having elevated borders, upon which the water is retained. (AHn.) A place where water flows, or where herbs grow, surrounded by high ground, or by an elevated river. (T, TA.) A place where trees of the kind called رِمْث grow; where they are collected together; and a place which they surround: (M, K:) pl. as above. (K.) b2: A wall that retains water between houses: so called because encompassing. (TA.) حَاجُورٌ: see حِجْرٌ: b2: and حَاجِرٌ. b3: Also A refuge; a means of protection or defence: analogous with عَاثُورٌ, which signifies “a place of perdition:” whence, وَقَالَ قَائِلُهُمْ إِنَّى بِحَاجُورِ And their sayer said, Verily I lay hold on that which will protect me from thee and repel thee from me; مُتَمَسِّكٌ being understood. (TA.) حَوَاجِرُ: see حَجْرَةٌ.

حَنْجَرَةٌ and ↓ حُنْجُورٌ, (S, K,) each with an augmentative ن, (S, Msb,) [The head of the windpipe; consisting of a part, or the whole, of the larynx: but variously explained; as follows:] the windpipe; syn. حُلْقُومٌ: (S, K:) or the former [has this meaning, i. e.], the passage of the breath: (Mgh, Msb:) or the extremity of the حلقوم, at the entrance of the passage of the food and drink: (Bd in xxxiii. 10:) or [the head of the larynx, composed of the two arytenoides;] two of the successively-superimposed cartilages of the حلقوم (طَبَقَانِ مِنْ أَطْبَاقِ الحُلْقُومِ), next the غَلْصَمَة [or epiglottis], where it is pointed: or the inside, or cavity, of the حلقوم: and so ↓ حُنْجُورٌ: (TA in art. حنجر:) or ↓ the latter is syn. with حَلْقٌ [q. v.]: (Msb:) pl. حَنَاجِرُ. (K.) حُنْجُورٌ: see the next preceding paragraph, in three places. b2: Also A small سَفَط [or receptacle for perfumes and the like]. (K.) b3: And A glass flask or bottle (قَارُورَة), (K, TA,) of a small size, (TA,) for ذَرِيرةَ [q. v.]. (K, TA.) أُحْجُرٌّ: see حَجَرٌ.

مَحْجِرٌ: see حِجْرٌ, in four places. b2: Also, (S,) or ↓ مَحْجِرٌ and ↓ مِحْجَرٌ, (K,) The tract surrounding a town or village: (S, K:) [pl. مَحَاجِرُ.] Hence the مَحَاجِر of the kings (أَقْيَال) of ElYemen, which were Places of pasturage, whereof each of them had one, in which no other person pastured his beasts: (S, K:) the محجر of a قَيْل of El-Yemen was his tract of land into which no other person than himself entered. (T.) b3: See also حَجْرَةٌ. b4: And see مَحْجرُ العَيْنِ.

مَحْجِرٌ (S, K) and ↓ مِحْجَرٌ (K) A garden surrounded by a wall; or a garden of trees; syn. حَدِيقَةٌ: (S, K:) or a low, or depressed, place of pasture: (T, TA:) or a place in which is much pasture, with water: (A, * TA:) pl. مَحَاجِرُ. (S, A.) See also حَاجِرٌ for the former word and its pl.: and see مَحْجَرٌ. b2: مَحْجِرُ العَيْنِ (S, K, &c.) and ↓ مَحْجَرُهَا (TA) and ↓ مِحْحَرُها (K) and simply المحجر (Msb, TA) and ↓ الحَجْرُ (K) and ↓ الحُجْرُ, which occurs in a verse of El-Akhtal, (IAar,) [The part which is next below, or around, the eye, and which appears when the rest of the face is veiled by the نِقَاب or the بُرْقُع:] that part [of the face, next below the eye,] which appears from out of the [kind of veil called] نِقَاب (T, S, A, Msb, K) of a woman (A, Msb, K) and of a man, from the lower eyelid; and sometimes from the upper: (Msb:) or the part that surrounds the eye (Msb, K) on all sides, (Msb,) and appears from out of the [kind of veil called] بُرْقُع: (Msb, K:) or the part of the bone beneath the eyelid, which encompasses the eye: (TA:) and محجر العين means also what appears from beneath the turban of a man when he has put it on: (K: [accord. to the TA, the turban itself; but this is a meaning evidently derived from a mistranscription in a copy of the K, namely, عِمَامَتُهُ for عِمَامَتِهِ:]) also محجرُالوَجْهِ that part of the face against which the نقاب lies: and المحجر the eye [itself]: (T, TA:) the pl. of محجر is مَحَاجِرُ. (A, Msb.) مِحْجَرٌ: see مَحْجَرٌ: b2: and see also مَحْجِرٌ, in two places.

مَحْجُورٌ عَلَيْهِ, for which the doctors of practical law say مَحْجُورٌ only, omitting the preposition and the pronoun governed by it, on account of the frequent usage of the term, A person prohibited [by a kádee] from using, or disposing of, his property according to his own free will: (Msb:) or prohibited from consuming, or wasting, or ruining, his property. (Mgh.) b2: See also حِجْرٌ, in two places.

أَرْضٌ مُتَحَجِّرَةٌ: see حَجِرٌ.

حلم

1 حَلَمَ, (S, Msb, K, [in the CK, erroneously, حَلُمَ,]) aor. ـُ inf. n. حُلْمٌ (Msb, TA) and حُلُمٌ, of which the former is a contraction, (Msb,) [both used also as simple substs.,] He dreamed, or saw a dream or vision (S, Msb, K) فِى نَوْمِهِ (K) in his sleep; (S, * Msb, K;) as also ↓ احتلم (S, ISd, Msb, K,) and ↓ انحلم, (ISd, K,) and ↓ تحلّم. (K.) You say, حَلَمَ بِهِ, (S, K, [in the CK, again, erroneously, حَلُمَ,]) and عَنْهُ, (K,) and عَنْهُ ↓ تحلّم, (TA,) and حَلَمَهُ also, (S,) He dreamed, or saw a dream or vision, of it: (S, K:) or he saw it in sleep. (M, K.) And حَلَمَ بِالمَرْأَةِ He (a man) dreamed in his sleep that he was compressing the woman. (TA.) b2: [Hence,] حُلْمٌ and ↓ اِحْتِلَامٌ signify [The dreaming of] copulation in sleep: (K:) and the verbs are حَلَمَ and ↓ احتلم. (TA.) And [hence,] both signify The experiencing an emission of the seminal fluid; properly, in dreaming; and tropically if meaning, without dreaming, whether awake or in sleep, or by extension of the signification. (TA.) And hence, (Mgh,) حَلَمَ, (Mgh, Msb,) aor. ـُ inf. n. حُلْمٌ; (Mgh;) and ↓ احتلم; (Mgh, Msb;) He (a boy) attained to puberty, (Msb,) [or] to virility. (Mgh, Msb.) A2: حَلُمَ, with damm [to the ل], inf. n. حِلْمٌ, (S, Msb, K,) [He was, or became, forbearing, or clement;] he forgave and concealed [offences]: or he was, or became, moderate, gentle, deliberate, leisurely in his manner of proceeding or of deportment &c., patient as meaning contr. of hasty, grave, staid, sedate, or calm; (S, K;) and (assumed tropical:) intelligent: (K:) or he managed his soul and temper on the occasion of excitement of anger. (TA.) [See حِلْمٌ below.] You say, حَلْمَ عَنْهُ and ↓ تحلّم [He treated him with forbearance, or clemency, &c.]: both signify the same. (TA.) And يَحْلُمُ عَمَّنْ يَسُبُّهُ [He treats with forbearance, or clemency, &c., him who reviles him]. (TA in art. حمل.) A3: حَلِمَ, aor. ـَ (K,) inf. n. حَلَمٌ, (TA,) He (a camel) had [upon him] many ticks, such as are termed حَلَم. (K.) b2: Also the same verb, (S, K,) with the same inf. n., (S,) It (a hide, or skin,) had in it worms, such as are termed حَلَم, (S, K, TA,) whereby it was spoilt and perforated, (S, TA,) so that it became useless. (TA.) A poet says, (S,) namely, El-Weleed Ibn-'Okbeh, TA,) فَإِنَّكَ وَالكِتَابَ إِلَى عَلِىٍّ

كَذَابِغَةٍ وَقَدْ حَلِمَ الأَدِيمُ [For verily thou, as to the letter, or writing, to 'Alee, art like a woman tanning when the hide has become spoilt and perforated by worms]: (S, TA:) he was urging Mo'áwiyeh to contend in battle with 'Alee, [as though] saying to him, Thou labourest to rectify a matter that has become completely corrupt, like this woman who tans the hide that has become perforated and spoilt by the حَلَم. (TA.) [The latter hemistich of this verse is a prov.: see Freytag's Arab. Prov. ii. 346.]

A4: حَلَمَهُ, (K,) inf. n. حَلْمٌ, (TA,) He plucked the حَلَم from it; [app., accord. to the K, the worms thus called from a hide, or skin;] as also ↓ حلّمهُ: (K:) or, accord. to Az, he took from him, namely, a camel, the [ticks called]

حَلَم. (TA.) 2 حلّمهُ, (S, Mgh, Msb, K,) inf. n. تَحْلِيمٌ (S, K) and حِلَّامٌ, like كِذَّابٌ, (K,) signifies جَعَلَهُ حَلِيمًا [i. e. He made him to be forbearing, or clement, &c.; or he pronounced him to be so; or he called him so; or he held, or believed, or though, him to be so]: (S, K:) or he enjoined him الحِلْم [i. e. forbearance, or clemency, &c.]: (K:) or he attributed to him الحِلْم. (Mgh, Msb.) A2: حلم [so in the TA, evidently حلّم, (see 5, its quasi-pass.,)] also signifies It fattened a lamb, or kid; said of sucking. (TA.) b2: and He filled a skin. (TA.) A3: See also 1, last sentence.4 احلمت She (a woman) brought forth حُلَمَآء

[i. e. children that were forbearing, or clement, &c.]. (K.) 5 تحلّم: see 1, first and second sentences. b2: Also He affected, or pretended, to dream, or see a vision in sleep: whence, in a trad., تَحَلَّمَ مَا لَمْ يَحْلُمْ [He affected, or pretended, to have dreamed that which he did not dream]. (TA.) And He asserted himself falsely to have dreamed, or seen a vision in sleep. (TA.) And تحلّم الحُلْمَ i. q. اِسْتَعْمَلَهُ [He feigned the dream; or made use of it as a pretext]. (K.) A2: He affected, or endeavoured to acquire, (تَكَلَّفَ) [the quality termed] الحِلْم [i. e. forbearance, or clemency, &c.]. (S, K.) A poet says, تَحَلَّمْ عَنِ الأَدْنَيْنَ وَاسْتَبْقِ وُدَّهُمْ وَلَنْ تَسْتَطِيعَ الحِلْمَ حَتَّى تَحَلَّمَا [Endeavour thou to treat with forbearance the meaner sort of people, and preserve their love; for thou wilt not be able to be forbearing unless thou endeavour to be so]. (S.) b2: See also حَلُمَ عَنْهُ. b3: [Hence,] تَحَلَّمَتِ القِدْرُ (tropical:) The cooking-pot ceased to boil; contr. of جَهِلَت (TA in art. جهل.) b4: See also 6.

A3: It became fat; said of the [kind of lizard called] ضَبّ; (L in art. ملح;) and likewise of cattle: (K:) [or] it became fat and compact; said of a child, and of the ضَبّ: (S:) [or] it began to be fat; said of a child, and of the ضَبّ, (K,) and of the jerboa, and of the قُرَاد [or tick]; in the K, erroneously, جَرَاد. (TA.) b2: تَحَلَّمَتِ القِرْبَةُ The skin became full. (TA.) 6 تحالم He made a show of having الحِلْم [i. e. forbearance, or clemency, &c.], not having it; (S, TA; *) and ↓ تحلّم [in like manner] signifies [sometimes] he made a show of الحِلْم; expl. by أَظْهَرَ الحِلْمَ. (TA in art. فصح.) 7 إِنْحَلَمَ see 1.8 إِحْتَلَمَ see 1, in four places.

حَلْمٌ: see حِلْمٌ.

حُلْمٌ an inf. n. of حَلَمَ; as also ↓ حُلُمٌ. (Msb.) b2: And A dream, or vision in sleep; (S, K;) as also ↓ حُلُمٌ: (K:) accord. to most of the lexicologists, as well as F, syn. with رُؤْيَا: or it is specially such as is evil; and رؤيا is the contr.: this is corroborated by the trad., الرُّؤْيَا مِنَ اللّٰهِ وَالحُلْمُ مِنَ الشَّيْطَانِ [The رؤيا is from God, and the حلم is from the Devil]: (MF:) and by the phrase, in the Kur [xii. 44 and xxi. 5], أَضْغَاثُ

أَحْلَامٍ [The confused circumstances of dreams, or of evil dreams]: but each is used in the place of the other: (TA:) أَحْلَامٌ is the pl. (K.) b3: أَحْلَامُ نَائِمٍ [lit. The dreams of a sleeper;] a kind of thick cloths, or garments, (IKh, Z, TA,) striped, of the people of El-Medeeneh. (Z, TA.) حِلْمٌ [Forbearance; clemency;] the quality of forgiving and concealing [offences]: (Msb:) or moderation; gentleness; deliberateness; a leisurely manner of proceding, or of deportment, &c.; patience, as meaning contr. of hastiness: gravity; staidness; sedateness; calmness: syn. أَنَاةٌ: (S, K:) or these qualities with power or ability [to exercise the contrary qualities]; expl. by أَنَاةٌ and سُكُونٌ with قُدْرَةٌ and قُوَّةٌ: (Kull p. 167:) or the management of one's soul and temper on the occasion of excitement of anger: (TA:) or tranquillity on the occasion of emotion of anger: or delay in requiting the wrongdoer: (KT:) it is described by the term ثِقَلٌ, or gravity; like as its contr. [سَفَهٌ] is described by the terms خِقَّةٌ and عَجَلٌ, or levity, or lightness, and hastiness: (TA in art. رجح:) also (assumed tropical:) intelligence; (K;) which is not its proper signification, but a meaning assigned because it is one of the results of intelligence: and ↓ حَلْمٌ, with fet-h, is likewise said to have this last meaning; but this requires consideration: (TA:) the former is one of those inf. ns. that are [used as simple substs., and therefore] pluralized: (ISd, TA:) the pl. [of pauc.] is أَحْلَامٌ and [of mult.] حُلُومٌ. (K.) Hence, in the Kur [lii. 32], أَمْ تَأْمُرُهُمْ أَحْلَامُهُمْ بِهٰذَا (K,) said to mean (assumed tropical:) Do their understandings enjoin them this? (TA.) And أُولُو الأَحْلَامِ, occurring in a trad., means (assumed tropical:) Persons of understanding. (TA.) حَلَمٌ: see حَلَمَةٌ, in two places.

حَلِمٌ A camel having [upon him] many ticks, such as are called حَلَم. (K.) And A camel spoilt by the abundance of those ticks that were upon him. (TA.) b2: Also A hide, or skin, spoilt and perforated by [the worms termed] حَلَم: and ↓ حَلِيمٌ, [in like manner,] a hide, or skin, spoilt by the حَلَم before it is stripped off. (TA.) And عَنَاقٌ حَلِمَةٌ A she-kid whose skin has been spoilt by the حَلَم; (K, * TA;) as also ↓ تَحْلِمَةٌ, of which the pl. is تَحَالِمُ: (K:) the pl. of حَلِمَةٌ is حِلَامٌ. (TA.) حُلُمٌ: see حُلْمٌ, in two places. b2: Also A [dream of] copulation in sleep. (K.) Hence, بَلَغَ الحُلُمَ He attained to puberty, or virility, in an absolute sense. (TA.) It is said in the Kur [xxiv. 58], وَإِذَا بَلَغَ الأَطْفَالُ مِنْكُمُ الحُلُمَ فَلْيَسْتَأْذِنُوا [And when your children attain to puberty, or virility, they shall ask permission to come into your presence]. (TA.) [And hence,] أَضْرَاسُ الحُلُمِ, (also called أَضْرَاسُ العَقْلِ, TA in art. ضرس,) [The teeth of puberty, or wisdom-teeth,] so called because they grow after the attaining to puberty, and the completion of the intellectual faculties: (S, L, Msb, all in art. نجذ:) they are four teeth that come forth after the [other] teeth have become strong. (TA in art. ضرس.) حَلَمَةٌ A small tick: (K:) or a large tick; (S, Mgh, Msb, K;) like عُلٌّ; (S;) and said to be like the head [or nipple, when small,] of a woman's breast: (Msb:) or a tick in the last stage of its growth; for at first, when small, it is called قَمْقَامَةٌ; then, حَمْنَانَةٌ; then, قُرَادٌ; and then, حَلَمَةٌ: (As, TA:) the pl., (S,) or [rather] coll. gen. n., (Mgh, Msb,) is ↓ حَلَمٌ. (S, Mgh, Msb.) b2: And hence, as being likened thereto, (Mgh,) (assumed tropical:) The head [or nipple, when small,] of a woman's breast, (T, S, Mgh,) in the middle of the سَعْدَانَة [or areola]; (T, TA;) in like manner called قُرَادٌ: (Mgh:) the little thing rising from the breast of a woman: (TA:) the حَبَّة [or small extuberance like a pimple] upon the head of the breast of a woman: (Msb:) the ثُؤْلُول [or small excrescence] in the middle of the breast of a woman: (K:) and the head [or nipple] of each of the two breasts of a man: (Msb:) the two together are termed ِحَلَمَتَان: (S:) the protuberant piece of flesh is termed حَلَمَةٌ as being likened in size to a large tick. (Msb.) b3: Also A certain worm, incident to the upper and lower skin of a sheep or goat, (As, S,) in consequence of which, when the skin is tanned, the place thereof remains thin: (S:) or a certain worm, incident to skin, which it eats, so that, when the skin is tanned, the place of the eating rends: pl. [or rather coll. gen. n.] ↓ حَلَمٌ. (K.) A2: And A species of plant; (S, K;) accord. to As, also called يَنَمَةٌ: (S:) As is also related to have said that it is a plant of the kind termed عُشْب, having a dusty hue, a rough feel, and a red flower: another says that it grows in Nejd, in the sands, has a blossom, and roughish leaves, and thorns resembling the nails of a man; and that the camels suffer adhesion of the spleen to the side, and their young are cast, [for وتزل اخياكها (an evident mistranscription in the TA), I read وَتزِلُّ أَحْبَالُها,] when they depasture it from the dry branches: accord. to AHn, it is [a plant] less than a cubit [in height], having a thick, or rough, leaf, and branches, and a flower like that of the anemone, except that it is larger, and thicker, or rougher: accord. to the K, it signifies also the tree [or plant] called سَعْدَان; which is one of the most excellent kinds of pasture: but Az says, it has nothing in common with the سعدان, which is a herb having round [heads of] prickles; whereas the حلمة has no prickles, but is a well-known kind of جَنْبَة; and I have seen it: (TA:) [Dmr, accord. to Golius, describes it as “ a herb less than the arnoglossa ” (or arnoglossum), “ whitening in the leaves, and downy. ”]

حَلِيمٌ Having حِلْم [i. e. forbearance, or clemency, &c.; forbearing, or clement, &c.]: (Mgh, Msb, K:) pl. حُلَمَآءُ and أَحْلَامٌ. (K.) In the Kur xi. 89, it is said to be used by way of scoffing [or irony]. (TA.) الحَلِيمُ is one of the names of God; meaning [The Forbearing, or Clement, &c.; or] He Whom the disobedience of the disobedient does not flurry, nor anger against them disquiet, but Who has appointed to everything a term to which it must finally come. (TA.) b2: حَلِيمَةٌ مُغْتَاظَةٌ (tropical:) [lit. Calm, angry; or the like; because what it contains is sometimes still and sometimes boiling;] is an appellation given to a stone cooking-pot. (A and TA in art. غيظ.) A2: A fat camel: (S:) or a camel becoming fat. (ISd, K.) ISd says, I know not any unaugmented verb belonging to it in this sense. (TA.) A3: and Coming fat. (ISd, K.) A4: See also حَلِمٌ.

حَالِمٌ originally signifies ↓ مُحْتَلِمٌ [i. e. Dreaming: and particularly dreaming of copulation: and experiencing an emission of the seminal fluid in dreaming]. (Mgh.) b2: Hence used in a general sense, (Mgh,) meaning One who has attained to puberty, or virility; (A Heyth, Mgh, Msb, TA;) as also ↓ مُحْتَلِمٌ. (Msb, TA.) حَالُومٌ A sort of أَقِط [q. v. ; i. e. a certain preparation of dried curd]: (ISd, K:) or milk that is made thick, so that it becomes like fresh cheese; (S, K;) but this it is not: (S:) a word of the dial. of Egypt. (TA.) أَحْلَامٌ Bodies; syn. أَجْسَامٌ. (ISd, K.) ISd says, I know not any sing. of it [in this sense]. (TA.) A2: It is also pl. of حُلْمٌ: A3: and of حِلْمٌ: A4: and of حَلِيمٌ. (K.) تَحْلِمَةٌ: see حَلِمٌ.

مُحْتَلِمٌ: see حَالِمٌ, in two places.

بهر

1 بَهَرَهُ, (S, A, Msb,) aor. ـَ (Msb,) inf. n. بَهْرٌ, (S, Msb, K,) He overcame him: (S, A, Msb, K:) he overpowered him; subdued him: (TA:) he surpassed him; excelled him. (Msb.) See also 3.

You say, بَهَرَتْ فُلَانَةُ النِّسَآءَ Such a woman surpassed the [other] women in beauty. (S.) and بَهَرَ [alone] He excelled in knowledge &c.; or he was, or became, accomplished, or perfect, in every excellence, and in goodliness. (S, K.) And بَهَرَ القَمَرُ, (S, K,) or بَهَرَ القَمَرُ النُّجُومَ, (TA,) aor. ـَ (K,) inf. n. بُهُورٌ, (TA,) (tropical:) The moon overcame with its light the light of the stars. (S, K, TA.) and بَهَرَتِ الشَّمْسُ الأَرْضَ (assumed tropical:) The light of the sun overspread the earth. (TA.) b2: [Hence,] بَهَرَ, aor. ـَ (TA,) inf. n. بَهْرٌ and بُهُورٌ, (K,) (tropical:) It shone, or shone brightly: (K, TA:) and السَّحَابَةُ ↓ تَبَهَّرَتِ (tropical:) The cloud shone, or shone brightly. (K.) A2: بَهَرَهُ, (S, A,) aor. ـَ inf. n. بُهْرٌ, (S,) also signifies (tropical:) It (a load, or burden, S, A, and running, A) [caused him to be out of breath; interrupted his breathing; (see بُهْرٌ;)] caused to pant, or breathe [shortly or] uninterruptedly. (S, A.) b2: Also, (ISh, JK, TA,) inf. n. بَهْرٌ, (K, TA,) (assumed tropical:) He stopped his breath by beating, or by squeezing his throat, or throttling him, or by any other means: (ISh, TA:) (assumed tropical:) he plied him, or worked him, (عَالَجَهُ,) until he became out of breath, or until he panted: (JK, TA:) (assumed tropical:) he imposed upon him a thing that was above his power, or ability. (K, TA.) A poet says, إِنَّ البَخِيلَ إِذَا سَأَلْتَ بَهَرْتَهُ Verily the niggardly, when thou askest of him, thou stoppest his breath. (ISh, TA.) b3: [Hence,] بُهِرَ, i. q. انبهر, as explained below. (K.) A3: بَهَرَهَا, (JK,) or بَهَرَهَا بِبُهْتَانٍ, (TA,) inf. n. بَهْرٌ, (K,) He reproached her, or accused her, falsely; (JK;) he aspersed her; calumniated her; or brought a false accusation against her. (K, * TA.) Yousay, بَهَرَهَا بِكَذَا He reproached her falsely with, or accused her falsely of, such a thing. (JK.) [See also 8.]3 بَاْهَرَ ↓ باهر صَاحِبَهُ فَبَهَرَهُ (K, * TA,) inf. n. مُبَاهَرَةٌ and بِهَارٌ, (TA,) [aor. of the latter verb, accord. to rule, بَهُرَ, not بَهَرَ,] He contended, or disputed, or vied, with his companion for glory, or superiority, or excellence, and overcame him. (K, * TA.) 4 ابهر He did, or effected, or he said, or uttered, what was wonderful; syn. جَآءَ بِالعَجَبِ. (K.) 5 تَبَهَّرَ see 1.7 انبهر, (S, A, K,) and ↓ ابتهر, (TA,) and ↓ بُهِرَ, like عُنِىَ, (K,) (tropical:) He was, or became, out of breath; his breath became interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1]: (K:) he panted, or breathed [shortly or] uninterruptedly. (S, A.) 8 ابتهر He arrogated to himself, or professed, a thing falsely. (S, K.) El-Akhtal says, وَمَا بِى إِنْ مَدَحْتُهُمُ ابْتِهَارُ And there is not in me, if I praise them, false profession: (S:) or ابتهر signifies he said what was false, and swore to it. (TA.) b2: He said that he had transgressed, or acted vitiously, or committed adultery or fornication, when he had not done so. (K.) And ابتهر بِذَنْبٍ He asserted himself to have committed a crime, or sin, when he had not done so. (TA, from a trad.) b3: ابتهرها He asserted falsely that he had had sexual intercourse with her: (M, TA:) ابتارها signifies “ he asserted the same with truth: ” (TA:) or ابتهر signifies he charged, or upbraided, a person with that which was in him; (K, TA;) and ابتار, “he charged, or upbraided, with that which was not in him. ” (TA.) See an ex. voce بَارَ in art. بور. b4: Also He (a poet) mentioned her (a girl) in his poetry. (JK.) اُبْتُهِرَ بِفُلَانَةَ He became, or was rendered, notorious, or infamous, on account of such a woman [with whom he was said to have had an illicit connexion]. (S, K.) A2: See also 7.11 ابهارّ اللَّيْلُ, (S, A, K,) inf. n. اِبْهِيرَارٌ, (S,) The night reached its middle point; (As, S, A, K;) from بُهْرَةٌ signifying the “ middle ” of a thing: (A:) or reached the point when all its stars appeared and shone: (Aboo-Sa'eed Ed-Dareer:) or became thickly dark: (K:) or for the most part passed: (S, K:) or reached the point when about one third of it remained. (K.) And ابهارّ عَلَيْنَا اللَّيْلُ The night became long to us. (S.) And ابهارّ النَّهَارُ The day reached the point when the sun had become high. (TA.) بَهْرٌ inf. n. of 1 [q. v.]. (S, Msb, K.) You say, بَهْرًا لَهُ, an imprecation, meaning May he be overcome! (A:) or i. q. تَعْسًا لَهُ [may he fall, having stumbled! or stumble and fall! &c.]: (AA, S, K:) and thus used [app. in the latter sense] as an imprecation, accord. to Sb, it has no verb, but is put in the accus. case on the supposition of a verb. (TA.) One says also, ↓ قُهْرًا وَبُهْرًا, with damm to each. (TA in art. قهر.) And بَهْرًا مَا

أَسْخَاهُ [May he fall, having stumbled! &c.: how bountiful is he!], like as one says تَعْسًا لَهُ [when not meaning it to be understood as an imprecation]. (A.) b2: It also signifies Distance, or remoteness: (K:) and remoteness from good or prosperity. (TA.) b3: Disappointment. (IAar, TA.) b4: Wonder; syn. عَجَبٌ. (K.) One says, بَهْرا meaning عَجَبًا [for أَعْجَبُ عَجَبًا I do wonder: or wonderful!]. (S.) So [sometimes] in the phrase بَهْرًا لَهُ [I do wonder at him, or it]. (IAar, TA.) b5: Love. (K.) Accord. to some, بَهْرًا لَكُمْ means Love to you. (JK.) b6: الأَزْوَاجُ ثَلاَثَةٌ زَوْجُ بَهْرٍ وَزَوْجُ دَهْرٍ وَزَوْجُ مَهْرٍ is a saying of the Arabs, meaning Husbands are three: a husband who overcomes the eyes by his goodliness, (S,) or a husband of noble race, though he may be of little wealth; (TA;) and a husband prepared for the accidents, or calamities, of fortune; and a husband from whom a dowry is got, (S,) or a husband who has not nobility of race, and who therefore doubles the dowry to make himself desired. (TA.) A2: (assumed tropical:) Distress that affects the breath or respiration, syn. كَرْبٌ, (K, TA,) [particularly] of a camel when he is spurred on, or of a man when a labour above his power is imposed upon him. (TA.) بُهْرٌ: see بَهْرٌ. b2: Also (tropical:) The state of being out of breath; interruption of the breath, by reason of fatigue, (K, TA,) [or by bearing a heavy load, (see 1,)] or by hard work, and by running: (TA:) a panting, or breathing [shortly or] uninterruptedly. (S, A, TA,) A2: Wide-spreading land; a wide tract of land; as also ↓ بُهْرَةٌ [q. v.]. (K.) b2: A country, or district; or a city, or town; syn. بَلَدٌ: (K:) or the middle thereof. (TA.) b3: The middle, and best part, (سِرّ, and خَيْر, for the former of which words we find شَرّ erroneously put in the copies of the K, TA,) of a valley; as also ↓ بُهْرَةُ [q. v.]. (K, TA.) بُهْرَةٌ Plain, or even, or soft, land or ground: or a wide tract of land between mountains. (L.) b2: See also بُهْرٌ, in two places. b3: The middle (S, A, K) of a valley, and of the night, and of a horse, (S, K,) and of a camel's saddle, (TA,) and of a ring, (K,) or of a thing. (A.) بَهَارٌ A certain plant, of sweet odour; (K;) the [plant called] عَرَار, which is also called عَيْنُ البَقَرِ; [buphthalmum, or ox-eye;] it is the بَهَارُ البَرِّ, a crisping, or curling, plant, having a yellow flower; growing in the days of the spring (الرَّبِيع), and called عَرَارَةٌ: (S:) As says, The عَرَار is the بَهَارُ البَرِّ: and Az says, The عَرَارَة is the خَسْوَة; and I regard بهار as a Persian word. (TA.) b2: Perfume. (Msb.) b3: And hence applied to The flowers of the desert. (Msb.) b4: And Anything goodly, or beautiful, and bright, or shining. (K, TA.) بُهَارٌ A certain thing with which one weighs; (S, Msb, K;) the weight of three hundred pounds: (Fr, IAar, A'Obeyd, S, K:) thought by A'Obeyd to be not Arabic, but Coptic; (S;) having this signification in Coptic; (JK;) but thought by Az to be pure Arabic: (TA:) or four hundred pounds: or six hundred: or a thousand: (K:) and, (K,) or as some say, (TA,) one half of a load (K, TA) borne by a camel, (TA,) containing four hundred pounds, (K, TA,) in the dial. of Syria: (TA:) or a load borne by a camel: (KT:) or a camel-load of household-goods or furniture and utensils: (As:) and commodities, or utensils, or the like, of the sea; expl. by مَتَاعَ البَحْرِ [perhaps a mistranscription for مَتَاعَ التَّجْرِ or التُّجُرِ, commodities, or goods, of the merchants: the poet Bureyk El-Hudhalee speaks of camels bearing بُهَار]. (JK, K.) It is said that Talhah the son of 'Obeyd-Allah left a hundred بُهَار, in each بهار of which was three hundred-weight of gold (S, TA) and silver; (TA;) بهار being thus made to signify a receptacle: (S, TA:) accord. to As and KT, the meaning is, a hundred camel-loads. (TA.) بَهِيرٌ and ↓ مَبْهُورٌ (A, K) and ↓ مَنْبَهِرٌ (A) [and ↓ مُبْتَهِرٌ] (tropical:) Out of breath; having his breath interrupted, by reason of fatigue [or running, or by hard work, or bearing a heavy load; see 1 and 7]; panting, or breathing [shortly or] uninterruptedly. (A.) بَاهِرٌ [act. part. n. of 1, Overcoming; &c. and particularly,] (assumed tropical:) Overcoming in light. (JK.) [Hence,] قَمَرٌ بَاهِرٌ (tropical:) A moon that overcomes with its light the light of the stars. (S, A.) And البَاهِرُ (tropical:) The moon; because it outshines the stars: (Msb:) or the full moon. (JK.) أَبْهَرُ [The aor. a; so in the present day;] a certain vein [or artery], (S, A, K,) in the back, (K,) lying within, or at the inner side of, the back-bone (A'Obeyd, A, TA) and the heart, (A'Obeyd, TA,) the severing of which causes death: (A'Obeyd, S, A:) it is name given to each of two veins [or arteries, or the two portions of the aor. a which are called the aor. a ascendens and aor. a descendens,] which issue from the heart, and from which then branch off all the other arteries: (S:) and, (K,) or as some say, (TA,) the وَرِيد [i. e. either the carotid artery or the external jugular vein] of the neck: (K:) and, (K,) or as some say, (TA,) [the vein in the arm called] the أَكْحَل: (K:) or, accord. to the more full description of IAth, a certain vein [or artery] arising from the head, and extending to the foot, and having arteries which communicate with most of the extremities and the body: what is in the head is called the نَامَّة; and hence the saying, أَسْكَتَ اللّٰهُ نَامَّتَهُ, meaning “God killed him,” or “may God kill him!” and it extends to the throat, and is there called the وَرِيد; and to the chest, and is there called [especially] the أَبْهَر [meaning the aor. a ascendens]; and to the back, and is there called the وَتِين [meaning the aor. a descendens]; and the heart is suspended to it; and it extends to the thigh, and is there called the نَسَا; and to the shank, and is there called the صَافِن: the ء in it is augmentative. (TA.) Yousay, قَطَعَ أَبْهَرَهُ [It severed his aor. a]; meaning (tropical:) it (pain) destroyed him. (A.) b2: Also The back: (K:) or the place of the vein [or artery] so called. (As, in art. خدع of the S.) One says, فُلَانٌ شَدِيدٌ الأَبْهَرِ Such a one is strong in the back: (TA:) or strong in the place of the vein [or artery] called the ابهر. (As, ubi suprà.) b3: And The back of the curved part of the extremity of a bow: (K:) or the part between the طائِف and the كُلْيَة: (S, K:) in the bow is its كَبِد, which is the part between the two extremities of its string or the like; then, next to this, the كُلْيَة; then, next to this, the أَبْهَر; then, the طَائِف; then, the سِئَة, which is the curved part of the extremity. (As.) b4: And A tent-pole. (JK.) b5: And The shorter side of a feather: (K:) [or] so أَبَاهِرُ [which is the pl.]: (JK:) [or] the latter signifies the feathers (Lh, S) of the wing (Lh) of a bird (Lh, S) next after those called الخَوَافِى, (Lh,) [and] next [before] those called الكُلَى: (S:) the first of them are those called القَوَادِمُ, (S,) four in number, in the fore part of the wing; (Lh;) the next, المَنَاكِبُ, (Lh, S,) also four; (Lh;) the next, الخَوَافِى, (Lh, S,) also four; (Lh;) the next, الأَبَاهِرُ, (Lh, S,) also four; (Lh;) and the next, الكُلَى [which are also four]. (S.) مَبْهُورٌ: see بَهِيرٌ.

مُبْتَهِرٌ: see بَهِيرٌ.

مُنْبَهِر: see بَهِيرٌ.

ضبع

1 ضَبَعَهُ, aor. ـَ (S, K,) inf. n. ضَبْعٌ, (TK,) He (a man, S) stretched forth towards him (another man, S) his upper arm (ضَبْعَهُ), for the purpose of striking. (S, K.) A poet says, وَلَا صُلْحَ حَتَّى تَضْبَعُوَنا وَنَضْبَعَا i. e. [And there shall be no peace] until ye stretch forth towards us your upper arms with the swords and we stretch forth our upper arms towards you: or, accord. to AA, until ye stretch forth [towards us] your upper arms for the making of peace and the joining of hands [and we do the same]. (S.) And one says, ضَبَعَ يَدَهُ إِلَيْهِ بِالسَّيْفِ, meaning He stretched forth his arm towards him with the sword. (K.) And ضَبَعَ عَلَى

فُلَانٍ, (S, * K,) inf. n. as above, (TA,) He stretched forth his upper arms for the purpose of uttering an imprecation against such a one: (S, * K, TA:) and hence, ضَبْعٌ is metaphorically used to signify (tropical:) the act of supplicating or imprecating; because the person supplicating or imprecating raises his hands and stretches forth his upper arms: and ضِبَاعٌ, also, [app. an inf. n. of ↓ ضَابَعَ,] signifies the raising the hands, or arms, in supplication or imprecation. (TA.) And ضَبَعَتِ الخَيْلُ, and الإِبِلُ, (S, Msb, K,) aor. ـَ (S, Msb,) inf. n. ضَبْعٌ (S, K) and ضُبُوعٌ and ضَبَعَانٌ, (K,) The horses, and the camels, stretched forth their arms (أَضْبَاعَهَا, S, Msb, K, i. e. أَعْضَادَهَا, S, Msb) in their going along; (S, Msb, K;) as also ↓ ضبّعت, inf. n. تَضْبِيعٌ: (S, K:) in [a copy of] the A expl. as meaning مَدَّتْ أَعْنَاقَهَا [stretched forth their necks; but this is probably a mistranscription, for مدّت

أَعْضَادَهَا]: (TA:) ضَبَعَت said of horses is like ضَبَحَت, (K, TA,) which is a dial. var.: (TA:) and ضَبَعَت said of a she-camel, inf. n. ضَبْعٌ, signifies the same as ↓ ضبّعت, as also ↓ أَضْبَعَت, on the authority of IKtt: (TA:) [or,] accord. to As, ضَبْعٌ signifies the lifting, (S,) or bending, (TA,) of the hoof, (S, TA,) by a horse, and the lifting of the foot, by a camel, (TA,) towards the arm: (S, TA:) or it signifies the running a pace above that which is termed تَقْرِيب: (O, K:) or ضَبَعَ said of a camel signifies he hastened, or was quick, (K, TA,) in pace, or going: (TA:) or he went along shaking his arms. (K.) ضَبَعَهُ also signifies He (a camel) took him (another camel) by his arms, and threw him down. (L in art. عضد, and TA in the present art.) b2: ضَبَعُوا لِلصُّلْحِ, (K, TA,) and للْمُصَافَحَةِ; (TA;) or ضَبَعُوا إِلَى

الصُّلْحِ; and ضَبِعُوا, inf. n. ضَبَعٌ; (Et-Toosee, TA;) They inclined to peace, (Et-Toosee, K, TA,) and the joining of hands; they desired peace, &c. (TA.) b3: ضَبَعُوا لَنَا الطَّرِيقَ, (S, K,) or مِنَ الطَّرِيقِ, inf. n. ضَبْعٌ, (TA,) They gave us a share of the road: (S, K:) so says ISk: (S:) and in like manner one says, ذَرَعُوا لَنَاطَرِيقًا. (TA.) And ضَبَعُوا الشَّىْءَ, (K, TA,) or مِنَ الشَّىْءِ, (TA,) They gave a share of the thing (K, TA) to every one. (TA.) b4: And ضَبَعَ, (K,) inf. n. ضَبْعٌ, (TA,) He (a man) acted wrongfully, unjustly, injuriously, or tyrannically: (K:) on the authority of Aboo-Sa'eed. (TA.) A2: ضَبِعَت, aor. ـَ inf. n. ضَبَعٌ (S, K) and ضَبَعَةٌ; (S, * K; [this latter is said in the TA, on the authority of IAar, to have been used by an Arab of the desert in relation to a woman; and is, accord. to the S, app., a simple subst.;]) and ↓ أَضْبَعَت, (S, K,) and ↓ استضبعت; (K;) She (a camel) desired (S, K) vehemently (S) the stallion. (S, K.) 2 ضَبَّعَ see above, in two places.

A2: ضبّع فُلَانًا He intervened between him and the object at which he desired to shoot or cast. (Ibn-'Abbád, O, K.) A3: And ضبّع, inf. n. تَضْبِيعٌ, He was, or became, cowardly, or weak-hearted: (Lth, K:) thus say the vulgar; derived by them from الضَّبُعُ, because this beast becomes still when one comes in upon it, and then it goes forth. (Lth, TA.) 3 ضَابَعْنَاهُمْ بِالسُّيُوفِ We stretched forth our arms towards them with the swords, they stretching theirs forth towards us [therewith]: so in the “ Nawádir ” of AA. (TA.) b2: See also 1, in the former half. b3: [The inf. n.] مُضَابَعَةٌ also signifies The joining of hands; syn. مُصَافَحَةٌ. (TA.) 4 أَضْبَعَ see 1, near the middle of the paragraph: A2: and also the last sentence of the same.8 الاِضْطِبَاعُ, which the circuiter round the House [of God, i. e. the Kaabeh,] is commanded to perform, (S,) or in the case of the مُحْرِم, (K,) is The putting the [garment called] رِدَآء under one's right armpit, and turning back the extremity thereof over his left [shoulder], exposing to view his right shoulder [and arm] and covering the left; (S, K, TA;) like the man that desires to labour at a thing and prepares himself for doing so; (TA;) thus termed because of exposing to view one of the two upper arms: (S, K:) or the putting one's garment (Mgh, Msb) under his right arm, (Mgh,) or under his right armpit, (Msb,) and throwing [a portion of] it upon his left shoulder: (Mgh, Msb:) or the taking the إِزَار or the بُرْد, and putting the middle of it under one's right armpit, and throwing the extremity thereof upon his left shoulder, over his breast and his back: (IAth, TA:) التَّأَبُّطُ and التَّوَشُّحُ likewise signify the same: so says Az: (Msb:) and so says As of the former: (S:) and it is also written الاِطِّبَاعُ. (Thus in the TA in explanation of التَّأَبُّطُ.) Yousay, اِضْطَبَعَ بِثَوْبِهِ [He attired himself with his garment in the manner described above]. (Mgh, Msb.) And اضطبع الشَّىْءَ He put the thing under his upper arms. (TA. [But accord. to the Mgh, the verb is trans., correctly, only by means of بِ.]) 10 إِسْتَضْبَعَ see 1, last sentence.

ضَبْعٌ The عَضُد [i. e. upper arm of a human being, and arm of a quadruped], (S, Mgh, O, Msb, K,) altogether: (K:) or the middle thereof, (Lth, Mgh, O, K,) with its flesh: (O, K:) and the inner side thereof: (Mgh:) or (so in some copies of the K, but in others “ and,”) the armpit: or the portion, of the upper part of the عَضُد, that is between the armpit and the half of the former: (K:) it is of man and of other than man: (TA:) pl. أَضْبَاعٌ. (S, Msb, K.) One says, أَبَدَّ ضَبعَيْهِ, [expl. in art. بد,] speaking of a man praying. (O, TA.) And أَخَذْتُ بِضَبْعَىْ فُلَانٍ فَلَمْ أُفَارِقْهُ and مَدَدْتُ بِضَبْعَيْهِ, meaning I seized the middle of the upper arms of such a one [and did not relinquish him]. (Lth, O, TA.) And جَذَبَهُ بِضَبْعَيْهِ (tropical:) He raised him, or set him up, and rendered his name famous: and in like manner, أَخَذَ بِضَبْعَيْهِ, and مَدَّ بِضَبْعَيْهِ. (TA.) A2: Also Any [hill such as is termed] أَكَمَة that is black and somewhat oblong. (IAar, K.) A3: ذَهَبَ بِهِ ضَبْعًا لَبْعًا means بَاطِلًا [i. e., app., He took it away with a false pretence; or in play, or sport]; (Ibn-'Abbád, O, K, TA;) namely, a thing; (O, TA;) لَبْعًا being an imitative sequent. (TA.) A4: See also ضَبُعٌ.

A5: And see what here next follows.

كُنَّا فِى ضُبْعِ فُلَانٍ (S, O, K) and فلان ↓ ضَبْعِ and فلان ↓ ضِبْعِ (K) We were in the protection, or quarter, (كَنَف, and نَاحِيَة,) of such a one. (S, O, K: but in the K, هُوَ is put in the place of كُنَّا.) كُنَّا فِى ضِبْعِ فُلَانٍ: see what next precedes.

ضَبُعٌ (S, Mgh, O, Msb, K) and ↓ ضَبْعٌ, (Msb, K,) the former of the dial. of Keys and the latter of the dial. of Temeem, (Msb,) [The female hyena; or the hyena, male and female;] a certain animal of prey, (سَبُعٌ, [but see what follows,]) (K,) well known, (S, O,) the worst, or most abominable, of سِبَاع, (Mgh,) resembling the wolf, except that, when it runs, it is as though it were lame, wherefore it is called العَرْجَآءُ: it flees from him who holds in his hand a colocynth: [and they assert that] the dogs bark not at him who retains with him its teeth: if its skin is bound upon the belly of her that is pregnant, she casts not her young: if seed is measured in a measure covered with its skin, the seed-produce is secure from the banes thereof: and the application of its gall-bladder as a collyrium sharpens the sight: (K:) it is not reckoned among the hostile animals to which the appellation of سَبُعٌ is applied, wherefore the Sunneh allows that its flesh may be eaten, and requires that a compensation be made for it [by the sacrifice of a ram] if it be smitten [and killed] in the sacred territory by a person in the state of ihrám: (TA voce سَبُعٌ:) the word is of the fem. gender, (S, * Mgh, * O, * Msb, K, *) and is [said to be] applied peculiarly to the female; (Msb;) the male being called ↓ ضِبْعَانٌ, (S, Mgh, O, Msb, K,) of which the pl. is ضَبَاعِينُ; (S, O, Msb, K;) but AHát disapproved this pl.; (O;) and the female is called [also] ↓ ضِبْعَانَةٌ, of which the pl. is ضِبْعَانَاتٌ; (S, O, K;) or ضِبْعَانَةٌ has not been heard applied to the female, but ضَبُعٌ only, and it seems that J has mentioned ضِبْعَانَةٌ as applied to the female from his having supposed ضِبْعَانَاتٌ to be pl. of ضِبْعَانَةٌ, whereas it is pl. of ضِبْعَانٌ, being like رِجَالَاتٌ and جِمَالَاتٌ: (IB in a marginal note in one of my copies of the S:) but some say that ضَبُعٌ or ضَبْعٌ is applied to the male; and the female is termed ضَبْعَةٌ, thus with a quiescent letter: (Msb:) or, accord. to Ibn-'Abbád, the female is termed ضَبُعَةٌ, and its pl. [or rather the coll. gen. n.] is ضَبُعٌ; (O, K;) or ضَبَعَةٌ is not allowable: (S, K:) the pl. of ضَبُعٌ or ضَبْعٌ is أَضْبُعٌ, (K,) a pl. of pauc., (TA,) and ضِبَاعٌ, (K,) or the former is pl. of ضَبْعٌ, (Msb,) and the latter is pl. of ضَبُعٌ, (Mgh, Msb,) and is of the male and of the female, (S, K,) and ضُبُعٌ, (K,) as though this were pl. of ضِبَاعٌ, (AAF, TA,) and ضُبعٌ [a contraction of ضُبُعٌ] (K) and ضُبُعَاتٌ and ضُبُوعَةٌ (TA [in which it is indicated that this last is pl. of ضَبْعٌ]) and [quasi-pl. n.] ↓ مَضْبَعَةٌ. (O, K.) One says أَمْدَرُ ↓ ضِبْعَانٌ, [in the CK, erroneously, ضَبْعَانُ,] meaning, [A male hyena] inflated in the sides, big in the belly: or, accord. to some, whose sides are defiled with earth, or dust. (S.) And سَيْلٌ جَارُّ الضَّبُعِ A torrent that draws forth the ضَبُع from its den; (O, K; in the CK, جارٌّ الصَّبُعَ;) hence meaning (assumed tropical:) a torrent produced by vehement rain. (TA.) And دَلْجَةُ الضَّبُعِ [The night-journeying of the hyena]; because the ضَبُع goes round about until midnight. (O, K.) and مَا يَخْفَى ذٰلِكَ عَلَى الضَّبُعِ [That is not unapparent to the hyena]: because the ضَبُع is deemed stupid. (TA.) أَحْمَقُ مِنَ الضَّبُعِ [More stupid than the hyena] is a prov. (Meyd.) And أَكَلَتْهُمُ الضَّبُعُ (tropical:) [The hyena devoured them] is said of such as are held in mean estimation. (TA.) [But this may be otherwise rendered, as will be seen from what follows.] The saying of a poet, تَفَرَّقَتْ غَنَمِى يَوْمًا فَقُلْتُ لَهَا يَا رَبِّ سَلِّطْ عَلَيْهَا الذِئْبَ وَالضَّبُعَا [My sheep, or goats, dispersed themselves, one day, and I said in relation to them, O my Lord, set upon them the wolf and the hyena], is said to mean an imprecation, that the wolf might kill the living of them, and the hyena devour the dead of them: or, as some say, it means that the speaker prayed for their safety; because, when both fall upon the sheep, or goats, each of them is diverted from the sheep, or goats, by the other; and thus means the saying, اَللّٰهُمَّ ضَبُعًا وَذِئْبًا [O God, send a hyena and a wolf]: but the more probable meaning of the poet is an imprecation, the consequence of his anger and fatigue; and the word سَلِّطْ imports a notification of this meaning. (IB, TA.) b2: [The pl.] الضِّبَاعُ is applied to (assumed tropical:) Numerous stars below بَنَات نَعْش: (O, K:) or [the stars beta, gamma, delta and mu, of Bootes; i. e.] the star upon the head, and that upon [each of] the shoulders, and that upon the club, of العَوَّآء: and the name of أَوْلَادُ الضِّبَاعِ is given to [The stars q, i, k, and l, app. with some other faint stars around these, of Bootes; i. e.] the stars upon the left hand and fore arm, and what surround the hand, of the faint stars, of العَوَّآء. (Kzw.) b3: الضَّبُعُ also signifies (tropical:) The year of drought or sterility or dearth; (S, IAth, O, Msb, K, TA;) that is destructive; severe: of the fem. gender. (TA.) So in a verse cited in art. اما [voce أَمَّا, and again, with a variation, voce إِمَّا]. (S, O. [But it is here said in the TA that الضَّبُعُ in this instance means the animal of prey thus called.]) [Hence also,] it is related in a trad. of Aboo-Dharr, that a man said, يَا رَسُولَ اللّٰهِ أَكَلَتْنَا الضَّبُعُ (tropical:) [O Apostle of God, the year of drought has consumed us]: and he prayed for them. (TA.) [See also two other exs. voce ذِئْبٌ.] b4: Also (tropical:) Hunger. (Ibn-'Abbád, O, TA.) b5: And (assumed tropical:) Evil, or mischief. (TA.) El-'Okeyleeyeh said, “When a man whose evil, or mischief, we feared removed from us, we used to light a fire behind him: ” and being asked “ Why? ” she said, لِيَتَحَوَّلَ ضَبُعُهُ مَعَهُ, i. e. (assumed tropical:) In order that his evil, or mischief, might go away with him. (IAar, TA.) ضَبِعَةٌ A she-camel desiring [vehemently (see 1, last sentence,)] the stallion; (Lth, K;) as also ↓ مُضْبِعَةٌ: (L, TA:) pl., accord. to the copies of the K, ضَبَاعٌ and ضَبَاعَى; but in the L, ضِبَاعَى and ضَبَاعَى: (TA:) and sometimes it is used in relation to women. (K.) ضِبْعَانٌ; and its fem., with ة: see ضَبُعٌ, in three places.

ضَابِعٌ A she-camel stretching forth her arms (أَضْبَاعَهَا, S, K, i. e. أَعْضَادَهَا, S) in going along: (S, K:) or lifting her foot towards her arm in going along: so accord. to an explanation by As of the former of the two following pls.: (TA:) the pl. is ضَوَابِعُ (Lth, As, TA) and ضُبَّعٌ. (TA.) And A horse that runs vehemently; (O, K, TA;) like ضَابِحٌ, of which the pl. is ضَوَابِحُ: (TA:) or that runs much: (Lth, O, TA:) or that bends his hoof towards his arm: (TA:) or that inclines towards (lit. follows) one of his sides, and bends his neck. (Ibn-'Abbád, O, K.) أَضْبَعُ i. q. أَعْضَبُ [q. v.]; formed from the latter by transposition. (TA.) مَضْبَعَةٌ The portion of flesh that is beneath the armpit, in the fore part. (O, K.) A2: See also ضَبُعٌ [of which it is a quasi-pl. n.].

مُضْبِعَةٌ: see ضَبِعَةٌ.

مُضَبَّعَةٌ A she-camel whose breast is prominent and whose arms recede. (Ibn-'Abbád, O, K.) حِمَارٌ مَضْبُوعٌ An ass devoured by the ضَبُع [or hyena]: (O, K:) or [an ass which may the hyena devour, for] accord. to some it means an imprecation that the ضبع may devour him. (TA.)

جمع

1 جَمَعَ, (S, Mgh, Msb,) aor. ـَ (Mgh, TA,) inf. n. جَمْعٌ, (S, Mgh, Msb, K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; (Mgh, Er-Rághib, B, K; *) a thing; (Er-Rághib, Msb, B;) so that the several parts or portions became near together; (Er-Rághib, B;) or a thing in a scattered, or dispersed, state; (Fr, S;) and a number of men; (Fr;) as also ↓ جمّع; [or this has only an intensive signification;] and ↓ اجمع. (TA.) [See also the inf. n., جَمْعٌ, below; and] see 2; and 10. b2: [جَمَعَ بَيْنَهُمَا He brought them two together, into a state of union, after separation; and particularly, reconciled them; conciliated them: and he, or it, united, connected, or formed a connexion between, them two: see 3 (last sentence) in art. دنو.] b3: جَمَعَ عَلَيْهِ ثِيَابَهُ He put on, or attired himself with, his clothes. (TA.) b4: جَمَعَتِ الجَارِيَةُ The girl put on the دِرْع and the خِمَار and the مِلْحَفَة; (S, TA;) i. e., (tropical:) became a young woman; (S, K, TA;) became full-grown. (TA.) b5: مَا جَمَعْتُ بِامْرَأَةٍ قَطُّ, and عَنِ امْرَأَةٍ, (assumed tropical:) I have never gone in to a woman; or I have never had a woman conducted to me as my bride. (Ks, K.) b6: فَاجْمَعُوا كَيْدَكُمْ, and فَجَمَعَ كَيْدَهُ: see 4. b7: جَمَعَ أَمْرَهُ: see 4. b8: [جَمَعَ also signifies He composed, arranged, or settled, a thing, or an affair; as in the phrase جَمَعَ اللّٰهُ شَمْلَهُ: see art. شمل. b9: Also It comprised, comprehended, or contained.] b10: Also He pluralized a word; made it to have a plural, or plurals. (The Lexicons passim.) 2 جمّع, (Fr, Msb,) inf. n. تَجْمِيعٌ, (K,) He collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drew together; or contracted; [thus I render جَمَعَ, as explained above;] much; with much, or extraordinary, energy, or effectiveness, or the like; vigorously; or well. (Bd in civ. 2; Msb, K.) Thus in the Kur [civ. 2], الَّذِى جَمَّعَ مَالًا وَعَدَّدَهُ (S, * Bd) Who hath collected much wealth, and hath made it a provision for the casualties of fortune, or reckoned it time after time: (Bd:) [or who hath amassed, or accumulated, wealth, &c.:] or who hath gained, acquired, or earned, wealth, &c.; thus differing from جَمَعَ, explained above: but it is allowable to say مَالًا ↓ جَمَعَ, without teshdeed; (Fr;) and thus it is [generally] read in this passage of the Kur. (Bd.) See also 1. b2: حَمَّعَتْ, (TA,) inf. n. as above, (K,) She (a hen) collected her eggs in her belly. (K, TA.) b3: جَمَّعُوا, (inf. n. as above, S,) They were present on the Friday, (S, Mgh, Msb,) or with the congregation [then collected], (Mgh,) and performed the prayers [with the congregation] on that day. (S, Mgh.) b4: Hence the saying, أَوَّلُ جُمْعَةٍ جُمِّعَتْ فِى

الإِسْلَامُ بَعْدَ المَدِينَةِ بِجُؤَاثِى [The first Friday that was observed by the performance of congregational prayer in the time of El-Islám, after the observance thereof in El-Medeeneh, was in Ju-áthà]. (TA.) 3 جامعهُ عَلَى أَمْرِ كَذَا, (S, K,) inf. n. مُجَامَعَةٌ (TK) [and جِمَاعٌ], He combined with him, (مَعَهُ ↓ اجتمع, S, K, TA,) and aided him, (TA,) to do such a thing. (S, * K, * TA.) It is said in a trad. of Aboo-Dharr, وَلَا جِمَاعَ لَنَا فِيمَا بَعْدُ i. e. لَنَا ↓ لَااجْتِمَاعَ [which may mean Nor any combining, or nor any coming together, for us afterwards: see 8]. (TA.) b2: جامع امْرَأَتَهُ, (Msb,) inf. n. مُجَامَعَةٌ (S, Msb, K) and جِمَاعٌ, (Mgh, Msb,) (tropical:) He lay with his wife; compressed her. (S, * Mgh, * Msb, K. *) [The latter inf. n. is the more common as meaning Coïtus conjugalis, or the act of compressing].

A2: اِسْتَأْجَرَ الأَجِيرَ مُجَامَعةً, and جِمَاعًا, He hired the hireling for a certain pay every week. (Lh, * TA.) 4 اجمع: see 1. أَجْمَعْتُ الشَّىْءَ signifies I put the thing together; such, for instance, as spoil, or plunder. (S.) You say, أَجْمَعْتُ النَّهْبِ, meaning I collected together from every quarter the camels taken as spoil from the people to whom they belonged, and drove them away: (AHeyth:) or إِجْمَاعٌ signifies [simply] the driving of camels together, or collectively. (K.) b2: الإِجْمَاعُ also signifies The composing and settling a thing which has been discomposed [and unsettled]; as an opinion upon which one determines, resolves, or decides: (TA:) or جَعْلُ الأَمْرِ جَمِيعًا بَعْدَ تَفَرُّقِهِ, (AHeyth, K,) i. e. the determining, resolving, or deciding, upon an affair, so as to make it firmly settled, [after it had been unsettled in the mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.) You say, أَجْمَعْتُ الأَمْرَ, (Ks, S, Mgh, * Msb, K,) and عَلَى الأَمْرِ, (Mgh, * Msb, K,) I determined, resolved, or decided, upon the affair; (Ks, S, Mgh, * Msb, K;) as though I collected myself, or my mind, for it; (TA;) as, for instance, a journeying, and a fasting, (Mgh, Msb,) and a going forth, and a tarrying or an abiding; (TA;) and in like manner, أَمْرَهُ ↓ جَمَعَ He determined, resolved, or decided, upon his affair; as, for instance, a fasting: (TA:) and أَجْمَعْتُ الرَّأْىِ I determined, or settled, the opinion. (TA.) Yousay also, أَجْمِعْ أَمْرَكَ وَلَا تَدَعْهُ مُنْتَشِرًا [Determine thou, or decide, upon thine affair, and do not leave it unsettled]. (S.) The saying, in the Kur [x. 72], فَأَجْمَعُوا أَمْرَكُمْ وَشُرَكَآءَ كُمْ means Then determine ye, or resolve, or decide, upon your affair, (Fr, Ibn-'Arafeh, Bd,) and prepare for it, (Fr,) or اِجْعَلُوهُ جَمِيعًا, [which has the former of these meanings, as shown above,] (AHeyth,) and call ye your companions, (Fr, S, Bd, K,) شركاءكم being governed in the accus. case by the verb understood, (Bd, TA,) becanse the verb in the text is not used with شركاء for its object, (S, K,) but only the unaugmented verb: (S:) or the meaning is then determine ye, with your companions, upon your affair; (Bd, K;) so says Aboo-Is-hák, adding that what Fr says is erroneous: (TA:) or then determine ye upon your affair and the affair of your companions, for وَأَمْرَ شُرَكَائِكُمْ. (Bd.) It is also said that the phrase, in the Kur [xx. 67], فَأَجْمِعُوا كَيْدَكُمْ meansTherefore determine ye, or resolve, or decide, upon your artifice, or stratagem: (TA:) but some read كَيْدَكُمْ ↓ فَاجْمَعُوا, (Bd, TA,) meaning therefore combine ye all your artifice; leave nothing thereof unexerted; (TA;) and this latter reading is favoured by the phrase كَيْدَهُ ↓ فَجَمَع [in verse 62 of the same ch.]. (Bd.) b3: Also The agreeing, or uniting, in opinion. (K, * TA.) Yousay, أَجْمَعُوا عَلَى الأَمْرِ meaning They agreed, or were of one mind or opinion, upon, or respecting, the affair; (Mgh, Msb;) [and so عَلَيْهِ ↓ اجتمعوا; and عليه ↓ تجمّعوا.] b4: Also The preparing [a thing], or making [it] ready; syn. الإِعْدَادُ. (K, TA. [In the CK, erroneously, الاَعْدَادُ.]) Yousay, أَجْمَعْتُ كَذَا I prepared, or made ready, such a thing. (TA.) And أَجْمِعُوا أَمْرَكُمْ Prepare ye for your affair. (Fr.) b5: Also The binding the teats of a she-camel all together with the صِرَار, q. v. (K.) You say, اجمع بِالنَّاقَةِ, (S, TA,) and اجمع النَّاقَةِ, (TA,) He so bound the teats of the she-camel; (S, TA;) and so أَكْمَشَ بِهَا. (TA.) b6: Also The drying [a thing]; drying [it] up; making [it] dry; syn. التَّجْفِيفُ وَالإِيبَاسُ. (K TA. [In the CK, erroneously, التَخْفُيفُ والاِيْناسُ.]) Hence the saying of Aboo-Wejzeh Es-Saadee, وَأَجْمَعَتِ الهَوَاجِرُ كُلَّ رَجْعٍ

مِنَ الأَجْمَادِ وَالدَّمِثِ البَثَآءِ i.e. [And the vehement mid-day-heats] dried up every pool left by a torrent [of the hard and elevated grounds and of the soft and even ground]. (TA.) b7: اجمع المَطَرُ الأَرْضِ The rain made the whole of the land, both its soft tracts and its hard tracts, to flow: (K:) and in like manner you say, أَجْمَعَتِ الأَرْضُ سَائِلَةً The land flowed in its soft tracts [as well as in its hard tracts; i. e., in every part]. (TA.) [See also 10.]5 تَجَمَّعَ see 8, in three places: and see also 4, latter half.7 انجمع عَنِ النَّاسِ [He withdrew himself from men]. (TA in art. قبض.) 8 اجتمع It (a thing in a scattered or dispersed state, S, and a number of men, Msb, [and a number of things,]) became collected, brought together, gathered together, gathered up, assembled, congregated, mustered, drawn together, or contracted; or it collected, collected itself together, gathered itself together, came together, assembled, congregated, drew itself together, contracted itself; coalesced; combined; (K, TA;) so that the several parts or portions became near [or close] together; (TA;) as also اِجْدَمَعَ, (K,) with د [substituted for the ت]; (TA;) and ↓ تجمّع and ↓ استجمع signify the same: (Msb, K:) and ↓ تجمّعوا signifies they became collected, &c., [from several places, or] hence and thence. (S, K:) [See also 10.] You say also, اجتمع مَعَهُ (Mgh) and بِهِ (Msb) [meaning He was, or became, in company with him; came together with him; met with him; met him; had a meeting, or an interview, with him]. And اجتمع مَعَهُ عَلَى أَمْرِ كَذَا: (S, K:) see 3, first sentence: and see the sentence there next following. And in like manner, عَلَى ↓ تجمّعوا فُلَانٍ They combined, conspired, or leagued, together against such a one. (Ibn-Buzurj, TA in art. ضفر.) [See also اجتمعوا عَلَى الأَمْرِ in 4, latter half.] You also say, اِجْتَمَعَتِ آرَاؤُهُمْ عَلَى الأَمْرِ [Their opinions agreed together, or were in unison, upon, or respecting, the affair]. (Er-Rághib.) and اِجْتَمَعَتْ شَرَائِطُ الإِمَامَةِ The conditions of the office of Imám occurred together [or were combined, or they coexisted, in such a case]; as also ↓ اِسْتَجْمَعَتْ. (Msb: [but it is implied in the Mgh that the latter verb in this sense is not of established authority.]) [See a similar ex. voce ارتفع.] b2: [He, or it, was, or became, compact in make or frame, compressed, contracted, or the like. b3: And hence,] He (a man) attained to his full state of manly vigour, and his beard became fullgrown. (K, TA.) The verb is not thus used in speaking of a woman. (S, TA.) b4: [Hence also,] اجتمع فِى الحَاجَةِ [He was quick and vigorous in executing the needful affair, or in accomplishing that which was wanted; as though he compacted his frame, and collected all his energy: see مَشَى مُجْتَمِعًا, below: and see also 10]. (TA in art. كمش.) b5: [Hence also,] اِجْتَمَعَتِ القِدْرُ The cooking-pot boiled. (Z, TA.) b6: [Hence also, اجتمع said of a thing, or an affair, It was, or became, composed, arranged, or settled.]10 إِسْتَجْمَعَ ↓ استجمع كُلَّ مَجْمَعٍ [He desired, or demanded, the collecting together of every body of soldiers; or he summoned together every body of soldiers]: said of him who demands, or summons, armies, or military forces. (S, TA.) [But this usage of the verb is perhaps post-classical: for Mtr says,] With respect to the saying of ElAbeewardee, شَآمِيَّةٌ تَسْتَجْمِعُ الشَّوْلَ حَرْجَفُ [A north wind, cold and vehement, inviting to collect themselves together the she-camels whose milk has dried up, they having passed seven or eight months since bringing forth, or since pregnancy], it seems that he has compared this verb with the generality of others of the same class, [and so derived the meaning in which he has here used it,] or that he heard it [in that sense] from the people of the cities, or towns, or villages, and cultivated lands. (Mgh.) A2: استجمع used intransitively is syn. with اجتمع, which see in two places, and تجمّع. (Msb, K.) b2: استجمع السَّيْلُ The torrent collected itself together from every place. (S, Mgh, K.) b3: استجمع الوَادِى

The valley flowed in every place thereof. (TA.) [See also 4, last signification.] b4: اِسْتَجْمَعَتْ لَهُ

أُمُورُهُ His affairs, or circumstances, all combined in a manner pleasing to him. (Mgh, K.) b5: استجمع الفَرَسُ جَرْيًا (S, Mgh, K) The horse exerted all his force, or energy, in running: (K, TA:) the last word is here in the accus. case as a specificative. (Mgh.) You say also, اِسْتَجْمَعُوا لَهُمْ, meaning They exerted [all] their strength, force, or energy, for fighting them: and hence, لَكُمْ ↓ إِنَّ النَّاسِ قَدْ جَمَعُوا [app. meaning Verily the men, or people, have exerted all their strength for fighting you]. (A, TA.) b6: استجمع القَوْمُ The people, or company of men, all went away, not one of them remaining; like as one says of a valley flowing in every place thereof. (TA.) b7: استجمع البَقْلُ The herbs, or leguminous plants, all dried up. (TA.) جَمْعٌ inf. n. of 1. (S, &c.) [Hence,] يَوْمُ الجَمْعِ The day of resurrection [when all mankind will be collected together]. (IDrd, K.) b2: Also, without the article ال, A name of El-Muzdelifeh [between 'Arafát and Minè]; (S, Mgh, Msb, K;) determinate, like عَرَفَاتُ: (TA:) so called because people collect themselves there; (S, Msb;) or because Adam there met with Eve (Mgh, Msb) after they had fallen [from Paradise]: (TA:) [or, app., a name of the tract from 'Arafát to Minè inclusive of these two places: and hence,] يَوْمُ جَمْعٍ the day of 'Arafeh [when the pilgrims halt at Mount 'Arafát]: and أَيَّامُ جَمْعٍ the days of Minè. (IDrd, K.) b3: As an inf. n. used as a subst., properly so termed, (S, * Mgh, Msb,) it also signifies A collection; a number together; an assembly; a company, troop, congregated or collective body, party, or group; a mass; syn. ↓ جَمَاعَةٌ, (S, Mgh, L, Msb, K,) of men; (S, L, K;) as also ↓ مَجْمَعٌ (L, Msb, TA) and ↓ مَجْمِعٌ (Msb) and ↓ مَجْمَعَةٌ (L, TA) and ↓ جَمِيعٌ: (O, K:) but ↓ جَمَاعَةٌ is also used as signifying a collection, a number together, or an assemblage, of other things than men; [of beasts, as camels, horses and the like, bulls and cows, and antelopes, gazelles, &c., i. e. a herd, troop, or drove; of dogs, i. e. a pack; of sheep and goats, i. e. a flock; of birds, i. e. a flock or bevy; of bees, and locusts, &c., i. e. a swarm;] and even of trees, and of plants; (L, TA;) it signifies a collection, or an assemblage, or aggregate, of any things, consisting of many and of few; (Msb;) [as also ↓ مَجْمُوعٌ and ↓ مَجْمَعٌ;] a number, a plurality, and a multitude, of any things: (TA:) the pl. of جَمْعٌ is جُمُوعٌ. (S, Mgh, Msb, K.) b4: and particularly, An army; a military force; (TA;) as also ↓ جَمِيعٌ. (S, K.) Whence the phrase, in a trad., لَهُ سَهْمٌ جَمْعٌ, [or, more probably, سَهْمُ جَمْعٍ,] meaning For him or shall be, the like of an army's share of the spoil. (TA.) b5: Also The plural of a thing [or word; i. e. a proper plural, according to the grammarians; and also applied by the lexicologists to a quasi-plural noun, which the grammarians distinguish by the terms اِسْمُ جَمْعٍ and جَمْعٌ لُغَوِىٌّ]; and so ↓ جِمَاعٌ, (S, K,) and ↓ جَمِيعٌ, except that this last is what is termed اِسْمٌ لَازِمٌ [app. meaning a subst. which does not govern another as its complement in the gen. case like as جَمْعٌ and جِمَاعٌ do, being thus likened to what is termed فِعْلٌ لَازِمٌ, i. e. an intransitive verb; so that you say of الخِبَآءُ, for instance, الجَمِيعُ الأَخْبِيَةُ the plural is الاخبية; for in this manner I always find it used when it has this signification, which is frequently the case in several of the older lexicons, and in some others; not جَمِيعُ الخِبَآءِ الأَخْبِيَةُ]; (TA;) [whereas] you say, [جَمْعُ الخِبَآءِ الأَخْبِيَةُ and] ↓ جِمَاعُ الخِبَآءِ الأَخْبِيَةُ, (S, K,) i. e. the جَمْع [or plural] of الخباء is الخِبَآءِ; (K) for ↓ الجِمَاعُ is what comprises a number [of things]. (S, K.) See also this last word below. b6: And see also the next paragraph, in three places. b7: The worst sort of dates; (S, Mgh, Msb, K;) because they are collected together and mixed, (Mgh, Msb,) from among the dates of fifty palm-trees: (Mgh:) and afterwards, by predominant usage, [any] bad dates: (Mgh, * Msb:) or a certain kind of dates (K, TA) mixed together, of several sorts, not in request, and not mixed but for their badness: (TA:) or it signifies, (Mgh, K,) or signifies also, (S, Msb,) palm-trees (As, S, Mgh, Msb, K) of any kind, (As, Mgh, Msb,) growing from the date-stones, (S, K,) of which the name is unknown. (As, S, Mgh, Msb, K.) b8: Red gum; (Ibn-'Abbád, K;) [app. because collected and mixed with gum of lighter colour.] b9: The milk of any camel having her udder bound with the صِرَار [q. v.]; ([i. e. the milk that collects in the udder so bound;] that of any camel not having her udder bound therewith is called فُوَاقٌ;) as also ↓ جَمِيعٌ. (K.) الجُمْعُ, (TA, and EM p. 102,) and جُمْعُ الكَفِّ, (S, Msb, K,) and الكَفِّ ↓ جِمْعُ, (Msb, K, and so in the margin of a copy of the S, as mentioned in the TA,) and الكَفِّ ↓ جَمْعُ, (Msb,) The fist; the hand clinched; (S, Msb, K;) the hand with the fingers put together and contracted in the palm: (TA, * and EM ubi suprà:) pl. أَجْمَاعٌ. (K.) Yousay, ضَرَبْتُهُ بِجُمْعِ كَفِّى I beat him, or struck him, with my fist. (S, Msb. *) And ضَرَبُوهُ بِأَجْمَاعِهِمْ They beat him, or struck him, with their [clinched] hands. (TA.) And جَآءَ فُلَانٌ بِقُبْضَةٍ مِلْءٍ جُمْعِهِ Such a one came with a quantity in his grasp as much as filled his clinched hand. (S, TA.) and جُمْعُ الكَفِّ signifies [also] The quantity that a hand grasps, of money &c. (Ham p. 778.) b2: أَخَذْتُ فُلَانًا بِجُمْعِ ثِيَابِهِ, (S, Msb, *) and ↓ بِجَمْعِ ثِيَابِهِ, (Msb,) i. e. [I took, or seized, such a one] by the part where his garments met together. (Msb.) b3: أَمْرُهُمْ بِجُمْعِ, and ↓ بِجِمْعٍ, (tropical:) Their affair, or case, is concealed, (S, K,) undivulged by them, and unknown by any one [beside them]. (S, TA.) b4: ذَهَبَ الشَّهْرُ بِجُمْعٍ, and ↓ بِجِمْعٍ, The month passed away wholly; all of it. (K, TA.) b5: هِىَ مِنْ زَوْجِهَا بِجُمْعٍ, (S, Mgh, K,) and ↓ بِجِمْعٍ, (S, K,) She is as yet undevirginated, or undeflowered, (S, Mgh, K,) by her husband. (S, Mgh.) and طُلِّقَتْ بِجُمْعٍ, or ↓ بِجِمْعٍ, She was divorced being yet a virgin. (TA.) And مَاتَتْ بِجُمْعٍ, (S, Mgh, Msb, K,) and ↓ بِجِمْعٍ, (Ks, S, Msb, K,) and ↓ بِجَمْعٍ, (K,) She died a virgin: (Mgh, Msb, K:) or it signifies, (S, K,) or signifies also, (Mgh, Msb,) she died being with child; (Az, S, Mgh, Msb, K;) whether suffering the pains of parturition or not: (Az:) or heavy with child: (K:) occurring in the first sense, (Mgh, TA,) or, as some say, in the last, (TA,) in a trad., in which it is said that a woman who so dies is a martyr: (Mgh, TA:) it properly signifies she died with something comprised in her, not separated from her, whether it were a burden in the womb, or her maidenhead: (Sgh:) [the pl. is أَجْمَاعٌ; for] you say, مَاتَتِ النِّسَآءُ بِأَجْمَاعٍ The women died [being virgins: or] being with child. (Az.) You say also, نَاقَةٌ جُمْعٌ A she-camel with young. (TA.) And ↓ اِمْرَأَةٌ جَامِعٌ A woman with child. (TA.) جِمْعٌ: see the next preceding paragraph, in six places.

جُمَعٌ pl. of جَمْعَآءُ, fem. of أَجْمَعُ [q. v.].

جُمْعَةٌ is [a subst.] from الاِجْتِمَاعُ, like as [its contr.] فُرْقَةٌ is [ a subst.] from الااِفْتِرَاقُ: (Mgh:) and signifies A state of union, agreement, congruity, or congregation: or sociableness, socialness, familiarity, companionableness, companionship, fellowship, friendship, and amity: syn. أُلْفَةٌ: as in the saying, أَدَامَ اللّٰهُ جُمْعَةَ مَا بَيْنَكُمَا [May God make permanent the state of union, &c., subsisting between you two]. (Aboo-Sa'eed, K.) b2: Hence, (Mgh,) يَوْمُ الجُمْعَةِ, (S, Mgh, Msb, K,) the original form, (TA,) of the dial. of 'Okeyl; (Msb, TA;) and يَوْمُ الجُمُعَةِ, (S, Msb, K,) the most chaste form, (TA,) of the dial. of El-Hijáz; (Msb, TA;) and يَوْمُ الجُمَعَةِ, (Msb, K,) of the dial. of Benoo-Temeem; (Msb, TA;) and, in consequence of frequency of usage, الجُمَعَةُ alone; (Mgh;) A well-known day; (K;) [the day of the congregation; i. e. Friday;] formerly called (TA) the day of العَرُوبَة: (S, TA:) called يوم الجمعة because of the congregating of the people thereon: (Msb:) Th asserts that the first who named it thus was Kaab Ibn-Lu-eí; and he is related to have said that it was thus called because Kureysh used to gather themselves together to Kuseí, [on that day,] in [the building called] دَارُ النَّدْوَةِ: (TA:) accord. to the R, Kaab Ibn-Lu-eí was the first who collected a congregation on the day of العروبة, which was not called الجمعة save since the coming of El-Islám; [or it was not generally thus called before El-Islám; for it is added,] and he was the first who named it الجمعة; for Kureysh used to congregate to him on this day, and he used to preach to them, and to put them in mind of the mission of the apostle of God, informing them that he should be of his descendants, and bidding them to follow him and to believe in him: (TA:) or, as some say, it was thus called in the time of El-Islám because of their congregating [thereon] in the mosque: accord. to a trad., the Ansár named it thus, because of their congregating thereon: (TA:) or it was thus named because God collected thereon the materials of which Adam was created: (I 'Ab:) those who say الجُمَعَةُ regard it as an epithet, meaning that this day collects men much; comparing it to هُمَزَةٌ and لُمَزَةٌ and ضُحَكَةٌ: (TA:) the pl. is جُمَعٌ (S, Mgh, Msb, K) and جُمْعَاتٌ (Msb, K) and جُمُعَاتٌ (S, Mgh, Msb, K) and جُمَعَاتٌ; (Msb, K;) of which the last is pl. of جُمَعَةٌ, [as well as of جُمْعَةٌ, accord. to analogy,] but not so جُمَعٌ (AHát) [nor either of the other pls. mentioned above]. b3: In like manner you say صَلَاةٌ الجُمْعَةِ [The prayer of Friday], and, in consequence of the frequency of usage, الجُمْعَةُ alone. (Mgh.) b4: الجُمْعَةُ, with the م quiescent, is also a name for [The week; i. e.] the days of the week [collectively]; of which the Arabs are said, by IAar, to have reckoned the Sabbath (السَّبْت [i. e. Saturday]) as the first, though they called Sunday the first of the days. (Msb.) b5: جُمْعَةٌ is also syn. with مَجْمُوعَةٌ [meaning Things collected together; or a collection of things]; (K;) as in the phrase جُمْعَةٌ مِنْ حَصًى [a collection of pebbles]. (TA.) b6: You say also جُمْعَةٌ مِنْ تَمْرٍ, meaning A handful of dates. (S, K.) جَمْعِىٌّ Of, or relating to, a plural.]

جُمَعِىٌّ One who fasts on Friday by himself. (IAar, Th.) جِمَاعٌ: see جَمْعٌ as signifying “ a plural,” in three places. [The primary signification seems to be the last there mentioned; where it is said,] الجِمَاعُ is What comprises a number [of things]: (S, K:) one says, الخَمْرُ جِمَاعُ الإِثْمِ (S, TA) [i. e. Wine is what comprises a number of sins: or] that in which sin is comprised, and known to be: the saying is a trad.: (TA:) or جِمَاعُ الإِثْمِ signifies the plurality (جَمْع) of sins. (Msb.) Hence also the saying of El-Hasan El-Basree, اِتَّقُوا هٰذِهِ الأَهْوَآءَ فَإِنَّ جِمَاعَهَا الضَّلَالَةُ وَمَعَادَهَا النَّارُ [Beware ye of these natural desires; for what they involve is error, and the place to which they lead is the fire of Hell]. (TA: in the L, وميعادها.) And it is said in a trad., حَدِّثْنِى بِكَلِمَةٍ تَكُونُ جِمَاعًا i. e. Tell me a saying comprising [virtually] a plurality of sayings. (TA.) [See a similar phrase below, voce جَامِعٌ.] b2: [Hence also,] بُرْمَةٌ جِمَاعٌ A stonecooking-pot of the largest size: (Ks, L:) or قِدْرٌ جِمَاعٌ, and ↓ جَامِعَةٌ, (S, K, TA,) a cooking-pot that comprises a slaughtered camel; or, accord. to the A, that comprises a sheep or goat: (TA:) or a great cooking-pot; (S, K;) as also ↓ جَامِعٌ: (Sgh, K:) pl. [most probably of this last] جُمْعٌ [like as بُزْلٌ is pl. of بَازِلٌ, &c.]. (K.) b3: Yousay also, فُلَانٌ جِمَاعٌ لِبَنِى فُلَانٍ Such a one is an object of resort for his counsel and authority to the sons of such a one. (TA.) A2: [See also 3.]

جَمُوعٌ: see جَمَّاعٌ.

جَمِيعٌ In a state of collection, congregation, or union; being together; met together; [as also ↓ مُجْتَمِعٌ;] contr. of مُتَفَرِّقٌ. (S, K.) You say قَوْمٌ جَمِيعٌ A people, or number of men, in a state of collection, &c.; being together; met together; syn. ↓ مُجْتَمِعُونَ: (TA:) and in like manner, ↓ إِبِلٌ جَمَّاعَةٌ Camels in a state of collection; &c. (TA.) b2: [All, or the whole, of any things or thing.] See أَجْمَعُ, last sentence. b3: [As an epithet in which the quality of a subst. is predominant,] A tribe [or any number of men] in a state of collection, congregation, or union; being together; met together; syn. ↓ حَىٌّ مُجْتَمِعٌ. (S, K.) See also جَمْعٌ, in four places. b4: A man compact, or compressed, or contracted, in make, or frame: (الخَلْقِ ↓ مُجْتَمِعُ;) strong; who has not become decrepit nor infirm. (TA.) b5: رَجُلٌ جَمِيعٌ اللَّأْمَةِ A man having his arms, or weapons, collected together. (TA.) b6: رَجُلٌ جَمِيعُ الرَّأْىِ, and ↓ مُجْتَمِعُهُ, A man of right, not disordered or unsettled, opinion, or judgment, or counsel. (TA.) b7: جَعَلَ الأَمْرَ جَمِيعًا بَعْدَ تَفَرُّقِهِ (AHeyth, K) He determined, resolved, or decided, upon the affair, so as to make it firmly settled, [after it had been unsettled in his mind, or] after considering what might be its issues, or results, and saying at one time, I will do thus, and at another time, I will do thus. (AHeyth.) جَمَاعَةٌ: see جَمْعٌ, in two places.

جَمَّاعٌ and ↓ مِجْمَعٌ [are mentioned together, but not explained, in the TA: the former signifies, and probably, judging from analogy, the latter likewise, as also ↓ جَمُوعٌ, One who collects much; or who collects many things]. b2: إِبِلٌ جَمَّاعَةٌ: see جَمِيعٌ جُمَّاعٌ Anything of which the several component parts are collected, brought, gathered, or drawn, together. (IDrd, K.) b2: [Hence,] as an epithet, applied to a woman, it means Short. (TA.) b3: [Hence also,] جُمَّاعٌ الثُّرَيَّا The cluster of the Pleiades: (IDrd:) or persons who collect together for the rain of the Pleiades, which is the rain called الوَسْمِىّ, looking for the fruitfulness and herbage resulting from it. (IAar.) b4: And جُمَّاعُ النَّاسِ A medley, or mixed or promiscuous multitude or collection, of men, or people, (S, Msb, K,) of various tribes; (S, K;) as also جُمَّاعٌ alone: (TA:) or the latter, people scattered, or in a state of dispersion. (Ham p. 302.) b5: جُمَّاعٌ also signifies The place [either properly or tropically] which comprises the origin of anything; (K, TA;) the source of descent or extraction of people; and hence applied by I 'Ab to main tribes from which other tribes are derived; or, as some say, used by him as meaning various classes of men, such as are termed أَوْزَاع and أَوْشَاب. (TA.) b6: [And The main, or most essential, part of a thing. Thus,] جُمَّاعُ جَسَدِ الإِنْسَانِ means The head of the man. (TA.) b7: جُمَّاعُ التَّمْرِ The contraction (تَجَمُّع) of the envelopes of the flowers of dates, in one place, upon [the germs of] the fruit, or produce, thereof. (TA.) جَامِعٌ [act. part. n. of 1; Collecting; &c.] b2: الجَامِعُ one of the names of God; meaning The Collector of the created beings for the day of reckoning: or, as some say, the Combiner of things of similar natures and of things of contrary natures, in existence. (IAth.) b3: The belly; [because it collects what passes from the stomach;] of the dial. of El-Yemen. (TA.) b4: Also, (Msb,) or المَسْجِدُ الجَامِعُ, (S, K,) [The congregational mosque;] the mosque in which the [congregational] prayers of Friday are performed; because it collects the people for a certain time; (Msb;) and you may also say, مَسْجِدُ الجَامِعِ, meaning مَسْجِدُ اليَوْمِ الجَامِعِ, (S, K,) like as you say الحَقُّ اليَقِينُ and حَقُّ اليَقِينِ, [the latter] as meaning حَقُّ الشَّىْءِ اليَقِينِ; for it is not allowable to prefix a noun to another of the same meaning except with this kind of subaudition; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves: (S:) or مسجد الجامع is a mistake: (K:) so says Lth; but all others allow it; for the Arabs prefix a subst. to another signifying the same thing, and also to its epithet, as in the phrases in the Kur دِينُ القَيِّمَةِ [ch. xcviii. v. 4] and وَعْدَ الصِّدْقِ [ch. xlvi. v. 15]: (Az, TA:) [pl. جَوَامِعُ.] b5: مِصْرٌ جَامِعٌ [A great town comprising a large population; a comprehensive great town]. (Msb in art. مدن [where it is given as the explanation of مَدِينَةٌ]; and K in art. قرى [where it is less properly given as the explanation of قَرْيَةٌ].) b6: قِدْرٌ جَامِعٌ and جَامِعَةٌ: see جِمَاعٌ b7: اِمْرَأَةٌ جامِعٌ: see the paragraph commencing with الجُمْعُ; last signification. b8: أَتَانٌ جَامِعٌ A she-ass pregnant when beginning to be so. (S, O, K.) b9: ↓ جَامِعَةٌ A [collar of the kind called]

غُلّ; (S, K;) because it collects together the two hands to the neck: (S:) pl. جَوَامِعُ. (TA.) b10: أَمْرٌ جَامِعٌ An affair that collects people together: or, as Er-Rághib says, a momentous affair, on account of which people collect themselves together; as though the affair itself collected them. (TA.) [Similar to this is the saying,] الصَّلَاةُ جَامِعَةٌ لِكُلِّ النَّاسِ Prayer is a collector of all people. (Msb.) b11: It is said of Mohammad, (Msb,) كَانَ يَتَكَلَّمُ بِجَوَامِعِ الكَلِمِ He used to speak comprehensive but concise language; language conveying many meanings in few words. (Msb, K. [In the CK, الكلم is omitted.]) and hence the saying of 'Omar Ibn-'Abd-el-'Azeez, عَجِبْتُ لِمَنْ لَاحَنَ النَّاسَ كَيْفَ لَا يَعْرِفُ جَوَامِعَ الكَلِمِ, meaning [I wonder at him who vies with men in endeavouring to show his superiority of intelligence,] how it is that he does not [know the way to] confine himself to conciseness, and abstain from superfluity, of speech. (TA.) In like manner, (TA,) it is said in a trad., أُوتِيتُ جَوَامِعَ الكَلِمِ, meaning I have had communicated to me the Kur-án, (K, TA,) in which many meanings are comprised in a few words. (TA.) الجَوَامِعُ مِنَ الدُّعَآءِ, also, signifies Prayers, or supplications, combining petitions for good and right objects of desire with praise of God and with the general prescribed observances proper to the case. (TA.) You say also, المَحَامِدِ ↓ حَمِدْتُ اللّٰهَ بِمَجَامِعِ I praised God with words comprising various forms of praise. (Msb.) [See also جِمَاعٌ.] b12: رَجُلٌ جَامِعٌ A man who combines such qualities that he is suited to hardship and to easiness of circumstances. (As. T in art. ادم.) And رَجُلٌ جَامِعٌ لِلْخَيْرِ (T and M and K in art. ام) A man combining all kinds of good qualities. (TK in that art.) b13: دَابَّةٌ جَامِعٌ A beast fit for the إِكَاف and the سَرْج [i. e. for the saddle of either of the kinds thus called]. (Sgh, K.) b14: جَمَلٌ جَامِعٌ, and نَاقَةٌ جَامِعَةٌ, (K,) accord. to ISh, (TA,) A hecamel, and a she-camel, that fails of putting forth the tooth called ناب at the time expected; expl. by أَخْلَفَا بُزُولًا: but this is not said except after four years: (K:) so in the copies of the K; but correctly, accord. to the O and TS, this is not said after four years, [app. reckoned from the usual time of بزول, for this is in the ninth year, or, sometimes, in the eighth,] without the exceptive particle. (TA.) جَامِعَةٌ used as a subst.: see the next preceding paragraph.

أَجْمَعُ [Collecting, comprising, or containing, a greater, or the greatest, number or quantity; more, or most, comprehensive. Of its usage in a superlative sense, the following are exs.]. إِذَا أَخَذَ شَاهِدَ زُورٍ بَعَثَ بِهِ إِلَى السُّوقِ أَجْمَعَ مَا كَانَ [When he took a false witness, he sent him to the market when it comprised, or contained, the greatest number of people]: اجمع being here in the accus. case as a denotative of state with respect to the سوق: and the reason why كانت is not here said [instead of كان] is that سوق is sometimes masc. (Mgh.) And اِفْعَلْ مَا هُوَ أَجْمَعُ لِأُصُولِ الأَحْكَامِ [Do thou that which is most comprehensive in relation to the principles of the ordinances applying to the case]. (Msb in art. حوط.) A2: [As a simple epithet, Entire, complete, or whole: fem.

جَمْعَآءُ. You say,] بَهِيمَةٌ جَمْعَآءُ A beast free from defects, entire in all its limbs or members, without mutilation, and without cauterization; (TA;) a beast from the body of which nothing has gone. (S, K.) b2: نَاقَةٌ جَمْعَآءُ [may sometimes have the like meaning: or,] accord. to IAar, (TA,) A she-camel extremely aged, (K, TA,) so that her teeth have become short, and almost gone. (TA.) A3: It is also a sing. having the meaning of a pl., (S, K,) without any proper sing. of its own: (S:) its pl. is أَجْمَعُونَ: and its fem. is جَمْعَآءُ: (S, K:) and the pl. of this last is جُمَعُ, though by rule it should be formed by the addition of ا and ت to the sing., like as the pl. of أَجْمَعُ is formed by the addition of و and ن; (S;) the original form from which جُمَعُ is changed being جَمْعَاوَاتٌ; or it is جَمَاعَى; it is not جُمْعٌ, because أَجْمَعُ is not an epithet, like as أَحْمَرُ is, of which the pl. is حُمْرٌ; (L;) for it is determinate, though of the measure of an epithet, which is indeterminate; (AAF;) and though it is in concordance with the noun which precedes it, like an epithet, it is shown to be not an epithet by its not having a broken pl.: (L:) it is a simple corroborative; (S, K;) and so are أَجْمَعُونَ and جَمْعَآءُ and جُمَعُ; not used as an inchoative nor as an enunciative nor as the agent of a verb nor as the objective complement of a verb, like as are some other corroboratives, such as نَفْسُهُ and عَيْنُهُ and كُلُّهُ. (S.) You say, أَخَذْتُ حَقِّى أَجْمَعَ [I took my right, or due, all of it, or altogether]: and رأَيْتُ النِّسْوَةَ جُمَعَ [I saw the women, all of them, or all together]: the last word in this and similar cases being imperfectly declinable, and determinate word: (Sudot;, TA:) and جَاؤُوا أَجْمَعُونَ [They came, all of them, or all together]: and رَأَيْتُهُمْ أَجْمَعِينَ [I saw them, all of them, or all together]: and مَرَرْتُ بِهِمْ أَجْمَعِينَ [I passed by them, all of them, or all together]. (Msb.) Fr mentions the phrases, أَعْجَبَنِى القَصْرُ أَجْمَعَ [The palace pleased me, all of it, or altogether], and الدَّارُ جَمْعَآءَ [The house, all of it, or altogether], with the accus. case, as denotative of state; but does not allow أَجْمَعُونَ nor جُمَعُ to be used otherwise than as corroboratives: IDrst, however, allows أَجْمَعِينَ to be used as a denotative of state; and this is correct; and accord. to both these ways is related the trad., فَصَلُّوا جُلُوسًا أَجْمَعِينَ and أَجْمَعُونَ [And pray ye sitting, all of you, or all together]; though some make اجمعين [here] to be a corroborative of a pronoun understood in the accus. case, as though the speaker said, أَعْنِيكُمْ أَجْمَعِينَ [I mean you, all of you, or all together]: (K in art. بتع:) or اجمعين in this case is a corruption committed by the relaters in the first age; and he is in error who says that it is in the accus. case as a denotative of state, for corroboratives are determinate, and the denotative of state is literally or virtually indeterminate. (Msb.) [Respecting the usage of this corroborative together with others similar to it, see أَبْتَعُ.] You say also, جَاؤُوا بِأَجْمَعِهِمْ, and بِأَجْمُعِهِمْ, with damm to the م, [They came, all of them, or all together,] (S, Msb, K,) the latter mentioned by ISk. (Msb.) And you say, قَبَضْتُ المَالَ أَجْمَعَهُ [I took, or received, the property, all of it, or altogether]. (Msb.) And ↓ جَمِيعٌ, also, is used as a corroborative: (S, Msb:) as in the saying جَاؤُوا جَمِيعًا, meaning They came, all of them: (S:) and قَبَضْتُ المَالَ جَمِيعَهُ, like أَجْمَعَهُ [explained above]: (Msb:) and جَمِيعَةً occurs as its fem.; but this is extr. (TA.) مَجْمَعٌ and مَجْمِعٌ, (S, Msb, K,) the latter anomalous, like مَشْرِقٌ and مَغْرِبٌ &c., (TA,) A place of collecting, and the like: (S, Msb, * K:) [pl. مَجَامِعُ] [Hence,] مَجْمَعُ البَحْرَيْنِ, in the Kur [xviii. 59], means The place where the two seas meet. (Bd.) And in like manner, where it is said in a trad., فضَرَبَ بِيَدِهِ مَجْمَعَ بَيْنَ عُنُقِى

وَكَتِفِى, [in which مَا seems to have been dropped by the copyist between مجمع and بين,] the meaning is, [And he struck with his hand] the place where my neck and my shoulder-blade meet. (TA.) [Hence also the phrase مَجَامِعُ المَحَامِدِ, explained above: see جَامِعٌ, near the end of the paragraph. And مَجَامِعُ الأُمُورِ, meaning The concurrences of affairs, or of circumstances, or of events.]

b2: A place in which people collect, assemble, or congregate: (Msb, * TA:) and [in like manner,] ↓ مَجْمَعَةٌ signifies an assembly-room; a sitting room in which people assemble: (TA:) [pl. of both مَجَامِعُ.] You say, هٰذَا الكَلَامُ أَوْلَجُ فِى

المَسَامِعِ وَأَجْوَلُ فِى المَجَامِعِ [This language, or discourse, is more, or most, penetrating into the ears, and more, or most, circulating in the places of assembly]. (TA.) b3: See also جَمْعٌ, as syn. with جَمَاعَةٌ, in two places; and see 10, first sentence. b4: [The whole of anything, considered as the place in which the several parts thereof are collected: see an instance voce خُفٌّ: and see also مُجْتَمَعٌ.]

أَمْرٌ مُجْمَعٌ, (S, K,) and مُجْمَعٌ عَلَيْهِ, (TA,) An affair determined, resolved, or decided, upon: (S, K:) an affair agreed upon. (TA.) [The former signification applies to both of the abovementioned phrases: the latter signification, perhaps, only to the latter phrase.] b2: خُطْبَةٌ مُجْمَعَةٌ [A discourse in rhyming prose, or the like,] in which is no flaw, or defect. (Ibn-' Abbád, K.) عَامٌ مُجْمِعٌ A year of dearth, drought, sterility, or unfruitfulness: (Ks, K:) because it is an occasion of people's collecting together in the place where herbage, or plenty, is found. (Ks.) And فَلَاةٌ مُجْمِعَةٌ, (S, TA,) like مُحْسِنَةٌ; (TA;) [in Gol. Lex., erroneously, مُجْمَعَةٌ;] and ↓ مُجَمِّعَةٌ, like مُحَدِّثَةٌ; (TA;) A desert in which people collect themselves together, not separating themselves, from fear of losing their way, or perishing, and the like; as though the desert itself collected them. (S, TA.) And أَرْضٌ مُجْمِعَةٌ, like مُحْسِنَةٌ, A land of dearth, drought, sterility, or unfruitfulness, wherein the camels upon which people journey are not dispersed to pasture. (TA.) مِجْمَعٌ: see جَمَّاعٌ.

مَجْمَعَةٌ: see مَجْمَعٌ: b2: and جَمْعٌ, as syn. with جَمَاعَةٌ.

A2: Also Sands collected together: (K:) pl. مَجَامِعُ. (TA.) And A vacant, or void, land, destitute of herbage or vegetable produce, and of water. (AA, K.) فَلَاةٌ مُجَمِّعَةٌ: see مُجْمِعٌ.

مَجْمُوعٌ Collected; brought, or gathered, together; gathered up; assembled; congregated; mustered; drawn together; [or contracted;] (S, K, TA;) [from several places, or] hence and thence, although not made as one thing. (S, Sgh, L, K.) It is said in the Kur [xi. 105], ذٰلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسِ That is a day for which mankind shall be collected. (TA.) b2: See also جَمْعٌ.

مُجْتَمَعٌ [A place in which a thing becomes collected, brought together, or the like; or in which things have become so; where they collect themselves, come together, or unite; or in which they are comprised, or contained; a place in which is a collection of things]. You say, البَيْضَةُ مُجْتَمَعُ الوَلَدِ [The egg is that which comprises the young bird]. (Mgh in art. بيض.) And مُجْتَمَعُ المَوْتِ signifies the same as حَوْضُ المَوْتِ, which see, in art. حوض. (TA in that art.) b2: [Also The collective mass, or whole, of the hair of the head: (see جُمَّةٌ, in three places:) مُجْتَمَعُ شَعْرِ الرَّأْسِ meaning the whole head of hair: see also مَجْمَعٌ.]

مُجْتَمِعٌ: see جَمِيعٌ, in five places. b2: A man who has attained to his full state of manly vigour, (S, Mgh, TA,) and whose beard has become fullgrown: (TA:) because at that time his powers have become collected, or because his beard is then full-grown. (Mgh.) [See the verb, 8. and see an ex. in a verse of Suheym Ibn-Wetheel cited in art. دور, conj. 3.] b3: أَلْقَاهُ مُجْتَمِعًا [He threw him down gathered together, or in a heap]. (S and Msb and K in art. كور.) b4: مَشَى مُجْتَمِعًا He walked quickly, (K, TA,) with vehemence of motion, and strength of limbs, not languidly. (TA.) مُتَجَمَّعُ البَيْدَآءِ The main part of the desert; the part in which [as it were] it collects itself; syn. مُعَظَمُهَا وَمُحْتَفَلُهَا. (TA.)