عتم

1 عَتڤمَ The primary signification of the inf. n. عَتْمٌ in the [genuine] language of the Arabs is that of Tarrying [or delaying]: and of withholding, or restricting, or limiting, oneself. (TA.) See 2, in three places. [Hence,] one says, غَرَسْتُ الوَدِىَّ فَمَا عَتَمَ مِنْهَا شَىْءٌ i. e. [I planted the shoots of palm-trees,] and not any of them was slow or tardy [in its growth]. (S.) And عَتَمَتْ حَاجَتُهُ The object of his want was, or became, slow or tardy [of accomplishment]; as also ↓ أَعْتَمَتْ. (TA.) b2: عَتَمَ اللَّيْلُ, (S, K,) aor. ـِ (S, TA,) inf. n. عَتْمٌ, (TA,) The night was, or became, dark, in the period termed عَتَمَة: (S:) or a portion of the night passed; as also ↓ اعتم: (K:) the latter mentioned by IAar. (TA.) b3: and عَتَمَتِ الإِبِلُ, aor. ـِ and عَتُمَ, The camels were milked at nightfall [i. e. at the commencement of the عَتَمَة]; as also ↓ أَعْتَمَت and ↓ استعتمت. (K.) b4: See also 4.2 تَعْتِيمٌ and ↓ عَتْمٌ signify The being slow, or tardy. (S.) You say, عتّم قِرَاهُ and ↓ عَتَمَ His entertainment for his guest, or guests, was, or became, slow, or tardy; syn. أَبْطَأَ [not أَبْطَأَ بِهِ]: (S, K:) and he delayed it: (TA: [but this, though virtually a correct rendering, is app. not so literally:]) and ↓ اعتم likewise has the former meaning: (K:) or قِرَى الضَيْفِ ↓ اعتم signifies he delayed the entertainment of the guest. (S.) and مَا عَتَّمَ أَنْ فَعَلَ كَذَا He delayed not, or was not slow, to do, or in doing, such a thing. (S, K. *) And حَاجَتَهُ ↓ اعتم He delayed [the accomplishment of] the object of his want. (TA.) b2: and عتّم عَنْهُ He refrained, forbore, abstained, or desisted, from it, (S, K,) namely, an affair, (S,) after having made progress therein; as also ↓ اعتم; and ↓ عَتَمَ, aor. ـِ (K, TA,) inf. n. عَتْمٌ: (TA:) or this last signifies he withheld himself from doing it, meaning, a thing that he desired: (K:) and ↓ اعتم signifies he delayed to do it. (TA.) and [hence] one says, ضَرَبَهُ فَمَا عَتَّمَ, (S,) and حَمَلَ عَلَيْهِ فَمَ عَتَّمَ, (S, K,) i. e. [He beat him, and he attacked him,] and did not withhold, or restrict, or limit, himself, in beating him, [and in attacking him,] (S,) or and did not recede, or draw back, or desist: (K, TA:) the vulgar say, ضَرَبَهُ فَمَا عَتَّبَ. (S.) b3: See also 4.4 أَعْتَمَ see 2, in five places: and see also 1, in three places. b2: اعتم (S, Msb) from العَتَمَةُ (S) is like أَصْبَحَ from الصُّبْحُ; (S, Msb; *) i. e. it signifies He entered upon the period termed عَتَمَة; (Msb;) as also ↓ عَتَمَ, inf. n. ↓ عَتْمٌ: (TA:) or he journeyed in that period; (K, TA;) and so ↓ عتّم: (S, K, TA:) or both signify he became in the period: (TA:) or he brought [his camels] to the watering-place and [in the CK “ or ”] he brought [them] back therefrom in that period; (K, TA;) and did any kind of work or action [therein]. (TA.) 8 إِعْتَتَمَ [اِعْتَتَمَتِ الإِبِلُ, accord. to Golius, (whom Freytag has followed in this instance,) signifies the same as اِسْتَعْتَمَت, as on the authority of the K, in which I do not find it. He probably found the former verb thus written erroneously for أَعْتَمَت in this sense, which he has not mentioned.]10 استعتمهُ He deemed him, or reckoned him, slow, or tardy. (Z, TA.) b2: اِسْتَعْتِمُوا نَعَمَكُمْ حَتَّى

تُفِيقَ means Delay ye the milking of your camels, or cattle, until the milk shall have collected: (K, TA:) for they used to bring back their camels a little after sunset to their nightly resting-place, and make them to lie down there a while, until, when their milk had collected, after a portion of the night had passed, they roused them and milked them. (TA.) A2: استعتمت الإِبِلُ: see 1.

عُتْمٌ and ↓ عُتُمٌ (S, K, but only the former in some copies of the S,) The wild olive-tree: (S, K, TA:) or such as does not bear anything: or such as grows in the mountains: written by IAth ↓ عَتَمٌ, and expl. by him as the olive-tree: or a species of tree resembling it, growing in the Saráh (السَّرَاة). (TA.) عَتَمٌ: see عَتَمَةٌ, first sentence: A2: and see also عُتْمٌ.

عُتُمٌ: see عُتْمٌ.

عَتَمَةٌ Slowness, or tardiness: (IB, TA:) hence the saying of a rájiz, بِذِى سَلَمْ طَيْفٌ أَلَمْ بَيْنَ الخَيَمْ ↓ يَسْرِى عَتَمْ meaning يَسْرِى بَطِيْئًا, [i. e. A phantom visited (أَلَمْ being for أَلَمَّ) in Dhoo-Selem, journeying by night slowly amid the tents,] the ة of عَتَمَة [i. e.

عَتَمَةً] being elided. (TA. [But عَتَمٌ is also mentioned in the TA, in the beginning of this art., not as being originally عَتَمَةٌ, but simply as a subst. in the sense expl. above.]) A2: [Also, in its most usual sense,] The first third of the night, after the disappearance of the شَفَق [or redness that is seen in the sky after sunset]; (Kh, S, Msb, K;) the first part of the night, after the setting of the light of the شَفَق: (Msb:) or the time of the prayer of nightfall: (S, K:) but the calling of that prayer the prayer of the عَتَمَة, as the Arabs of the desert called it, instead of calling it the prayer of the عِشَآء, is said to be forbidden in a trad. (TA.) b2: عَتَمَةُ رُبَعٍ [The عتمة of a young camel brought forth in the رَبِيع, which is the beginning of the breeding-time], (S, K,) meaning the space during which it (i. e. the رُبَع) is confined at its evening-feed, (K,) is applied to the moonlight of the night when the moon is four nights old. (S, K.) Az says, The Arabs say in relation to the moon when it is one night old, عَتَمَةُ سُخَيْلَةٍ حَلَّ أَهْلُهَا بِرُمَيْلَةٍ [The عتمة of a little lamb or kid, the owners of which have alighted in a small tract of sand]; meaning that it does not long continue; like the lamb, or kid, that sucks its mother and soon returns to the sucking: and when it is two nights old, حَدِيثُ أَمَتَيْنِ بِكَذِبٍ وَمَيْنٍ [The discourse of two female slaves, with lying and falsehood]; because their discourse is not long, by reason of their being busied with the serving of their owners: and when it is three nights old, حَدِيثُ فَتَيَاتٍ غَيْرِ مُؤْتَلِفَاتٍ [The discourse of young women not united by affection]: and when it is four nights old, عَتَمَةُ رُبَعٍ غَيْرِ جَائِعٍ

وَلَا مُرْضَعٍ [The عتمة of a ربع (expl. above) not hungry nor suckled]; meaning that it is limited to the space of the فُوَاق [or time between two suckings] of this ربع or of the فواق [or time between two milkings] of its mother; or, as IAar says, عَتَمَةُ أُمِّ الرُّبَعِ [The عتمة of the mother of the ربع]: and when it is five nights old, حَدِيثٌ وَأُنْسٌ وَبَقَآءُ عَشَآءِ خَلِفَاتٍ قُعْسٍ [Discourse and sociableness, and the continuance of the evening-feed of pregnant camels having their heads and necks inclining towards their backs: see also art. قعس]: and when it is six nights old, يَسْرٌ وَبَتٌّ [app. A twisting and a grinding by a turning towards the left and from the left; as though meaning that it is a time fit for active employment]: and when it is seven nights old, دُلْجَةُ الضَّبُعِ [The night-journeying of the hyena]: and when it is eight nights old, قَمَرٌ إِضْحِيَانٌ [A bright moon]: and when it is nine nights old, يُلْقَطُ فِيهِ الجَزْعُ [The onyx is picked up in it, being distinguishable by the light of the moon]: and when it is ten nights old, مُخَنِّقُ الفَجْرِ [lit. The choker of the dawn; as though its light were about to overtake, and grapple with, that of daybreak]. (TA.) [It should be observed that every one of these ten sayings is fancifully framed so as to rhyme, perfectly or imperfectly, with words preceding it: the first being preceded by اِبْنُ لَيْلَةٍ; the second, by اِبْنُ لَيْلَتَيْنِ; the third, by اِبْنُ ثَلَاثٍ; the fourth, by اِبْنُ أَرْبَعٍ; and so on.] b3: عَتَمَةٌ signifies also The darkness of the night: (S, K, TA:) or the darkness of the first part of the night, [after nightfall, i. e.] after the setting of the light of the شَفَق [or redness that is seen in the sky after sunset]: and the vulgar [sometimes] pronounce it عَتْمَة. (TA.) b4: And The remains of the milk that has collected in the udders of the camels, or of the camels and other cattle, at the period thus termed. (S, ISd, K.) One says, حَلَبْنَا عَتَمَةً [We milked some remains of what had collected in the udders &c.]. (S, TA.) and حُلِبَتْ عَتَمَتُهَا The milk that was obtained from them at the period termed the عَتَمَة was drawn. (TA, from the trad. of Aboo-Dharr.) and قَعَدَ عِنْدَنَا فُلَانٌ قَدْرَ عَتَمَةِ الحَلَائِبِ i. e. [Such a one sat with us, or at our abode,] as long as the space during which the milch camels are confined for the purpose of the collecting of the milk in their udders. (TA.) b5: And The return of the camels from the place of pasturing after their entering upon evening. (ISd, K.) عَتُومٌ A she-camel that does not yield her milk copiously except in the period termed عَتَمَة: (S, K:) or a she-camel abounding in milk, the milking of which is deferred to the latter, or last, part of the night: thus accord. to Az: and that is retarded in the milking; as also ↓ عَاتِمٌ; pl. عَوَاتِمُ: and عَتُومَةٌ, as mentioned by IB, on the authority of Th, a she-camel that yields a copious supply of milk. (TA.) عَاتِمٌ Tardy, or late; entering upon, or coming in, the evening; applied to a guest; (S, K;) and to the entertainment for a guest, or guests: (S:) and ↓ مُعْتِمٌ, applied to a guest, signifies [the same, or] entering upon, or coming in, the evening; or, as some say, remaining, staying, dwelling, or abiding. (TA.) And one says, فُلَانٌ عَاتِمُ القِرَى

Such a one is slow, or tardy, in respect of the entertainment for the guest, or guest: (TA:) and in like manner, [but in (??) sive sense,] القِرَى ↓ مِعْتَامُ. (Har p. 579.) See also عَتُومٌ. b2: النُّجُومُ العَاتِمَاتُ means The stars that are dark by reason of a dusty hue in the air: (K:) such is the case in drought; for the stars of winter are more bright because of the clearness of the sky: but El-Aashà applies it to the stars of winter. (TA.) عَيْتُومٌ A camel slow in journeying. (K, * TA.) And A man bulky, big-bodied: (K, * TA:) but J mentions, on the authority of As, جَمَلٌ عَيْثُومٌ, [as meaning a great camel,] with ث. (TA.) مُعْتِمٌ: see عَاتِمٌ.

مِعْتَامٌ: see عَاتِمٌ.

طرق

1 طَرْقٌ signifies The beating [a thing], or striking [it, in any manner, and with anything]; (K, TA;) this being the primary meaning: (TA:) or with the مِطْرَقَة, (K, TA,) which is the implement of the blacksmith and of the artificer [with which he beats the iron], and the rod, or stick, with which one beats wool [or hair] to loosen or separate it: (TA:) and the slapping (K, TA) with the hand. (TA.) You say, طَرَقَ البَابَ, aor. ـُ inf. n. طَرْقٌ, He knocked [or (as we say) knocked at] the door. (Msb.) طَرَقَ الصُّوفَ, (S, O, TA, *) or الشَّعَرَ, (TA,) aor. as above, (S, O,) and so the inf. n., (S, O, K,) He beat the wool, (S, O, K, TA,) or the hair, (TA,) with the rod, or stick, called مِطْرَقَة, (S, O,) to loosen it, or separate it: (S, * O, * TA:) or he plucked it [so as to loosen it, or separate it]. (K, TA.) اُطْرُقِى

وَمِيشِى, a prov., and occurring in a verse of Ru-beh, [originally addressed to a woman,] and [lit.] meaning Beat thou the wool with the stick, and mix the hair with the wool, is said to him who confuses or confounds, in his speech, and practises various modes, or manners, therein. (Az, TA. [See Freytag's Arab. Prov. ii. 28.]) And you say also, طَرَقَ الحَدِيدَةَ He beat the piece of iron [with the مِطْرَقَة]: (Mgh, * Msb:) and ↓ طرّقها he beat it much, or vehemently. (Msb.) And طَرَقَهُ بِكَفِّهِ, inf. n. as above, He slapped him with his hand. (TA.) And طَرَقْتُ الطَّرِيقَ I travelled [or beat] the road. (Msb.) [And hence, app.,] طَرْقٌ signifies also The being quick of pace; [probably as an inf. n.;] or quickness of going along. (Sh, TA.) And طُرِقَتِ الأَرْضُ The ground was beaten so as to be rendered even, or easy to be travelled; and trodden with the feet. (TA.) And طَرَقَ الدَّوَابُّ المَآءَ بِالرِّجْلِ حَتَّى تُكَدِّرَهُ [The beasts beat the water with the foot so as to render it turbid, or muddy]: (Er-Rághib, TA:) or طَرَقَتِ الإِبِلُ المَآءَ, (S, O, TA,) aor. as above, (O,) (tropical:) the camels staled and dunged in the water. (S, O, TA.) b2: Also (assumed tropical:) The coming by night; (K, TA;) because he who comes by night [generally] needs to knock at the door; as some say; (TA;) and so طُرُوقٌ [which is the more common in this sense]. (K, TA.) You say, طَرَقَ, aor. ـُ inf. n. طُرُوقٌ, He came by night. (S.) أَتَانَا فُلَانٌ طُرُوقًا (assumed tropical:) Such a one came to us by night. (S.) and طَرَقَ القَوْمَ, aor. ـُ inf. n. طَرْقٌ and طُرُوقٌ, (assumed tropical:) He came to the people, or party, by night. (TA.) And طَرَقَ أَهْلَهُ, (TA,) or طَرَقَ أَهْلَهُ لَيْلًا, (S, O,) inf. n. طُرُوقٌ, (TA,) (assumed tropical:) He came to his اهل [meaning wife] by night: (S, * O, TA:) the doing of which by him who has been long absent is forbidden by the Prophet. (O, TA. *) and طَرَقَ النَّجْمُ, aor. ـُ inf. n. طُرُوقٌ, (assumed tropical:) The star, or asterism, rose: and of anything that has come by night, one says طَرَقَ. (Msb.) One says also, طُرِقَ فُلَانٌ (assumed tropical:) Such a one was made an object of [or was visited by or was smitten by] nocturnal accidents or calamities. (TA.) And طَرَقَهُ الزَّمَانُ بِنَوَائِبِهِ (assumed tropical:) [Time, or fortune, visited him, or smote him, with its accidents, or calamities; or did so suddenly, like one knocking at the door in the night]. (TA.) And طَرَقَنِى خَيَالٌ (assumed tropical:) [An apparition, or a phantom, visited me in the night]. (TA.) And طَرَقَنِى هَمٌّ (assumed tropical:) [Anxiety came upon me; or did so suddenly, like one coming in the night]. (TA.) And [hence, app.,] طَرَقَ سَمْعِى

كَذَا (assumed tropical:) [Such a thing struck my ear]: and طُرِقَتْ مَسَامِعِى بِخَيْرٍ (assumed tropical:) [My ears were struck by good tidings]. (TA.) b3: Also The stallion's covering the she-camel; (Msb, K; *) and so طُرُوقٌ; (K, TA;) and طِرَاقٌ likewise [app. another inf. n. of طَرَقَ, as its syn. ضِرَابٌ is of ضَرَبَ]: (TA:) or his leaping her, (S, O, TA,) and covering her. (TA.) You say, طَرَقَ القَحْلُ النَّاقَةَ, (S, O, Msb, TA,) aor. ـُ (S, O, TA,) inf. n. طَرْقٌ, (Msb,) or طُرُوقٌ, (S) or both, (O, TA,) The stallion covered the she-camel: (Msb:) or leaped the she-camel, (S, O, TA,) and covered her. (TA.) b4: And [The practising of pessomancy;] i. q. ضَرْبٌ بِالحَصَى, (S, IAth, O, K,) which is performed by women, (IAth, TA,) or by a diviner; (K;) a certain mode of divination: (S:) or [the practising of geomancy; i. e.] a man's making lines, or marks, upon the ground, with two fingers, and then with one finger, and saying, اِبْنَىْ عِيَانْ أَسْرِعَا البَيَانْ: (Az, O, TA: [see this saying explained, with another description of the process, in the first paragraph of art. خط:]) or it is the making lines, or marks, upon the sand: (TA:) you say, طَرَقَ, aor. ـُ inf. n. طَرْقٌ, He made lines, or marks, with a finger, (&c.,) in divining. (JK.) [See the last sentence in art. جبت.] Also The diviner's mixing cotton with wool when divining. (Lth, K.) b5: And طَرَقْنَا النَّعْجَةَ, aor. ـُ inf. n. طَرْقٌ, We branded the ewe with the mark called طِرَاق. (ISh, O.) A2: طُرِقَ, (K, TA,) like عُنِىَ, (TA,) [inf. n., app., طَرْقٌ, q. v.,] (tropical:) He was, or became, weak in intellect, (K, TA,) and soft. (TA.) A3: طَرِقَ, aor. ـَ (K,) inf. n. طَرَقٌ, (Fr, S, O, K,) He (a camel) had a weakness in his knees: (Fr, S, O, K: [see حَلَلٌ:]) or, said of a human being and of a camel, he had a weakness in the knee and in the arm or the fore leg: (TA:) or, said of a camel, he had a crookedness in the سَاق (Lth, * O, * K) of the kind leg, [app. meaning in the thigh,] without the [kind of straddling termed] فَحَج, and with an inclining in the heel. (Lth, O.) b2: [See also طَرَقٌ below.]

A4: طَرِقَ signifies also He drank turbid, or muddy, water, (O, K, TA,) such as is termed [طَرْقٌ and] مَطْرُوقٌ. (TA. [In the K it is said to be, in this sense, like سَمِعَ; which seems to indicate that the inf. n. is طَرْقٌ, not طَرَقٌ.]) 2 طرّق الحَدِيدَةَ: see 1, former half. b2: طرّق طَرِيقًا He made a road plane, or even, so that people travelled it [or beat it with their feet] in their passing along. (TA.) The saying لَا تُطَرِّقُوا المَسَاجِدَ means Make not ye the mosques to be roads [or places of passage]. (TA.) طَرَّقْتُ لَهُ is from الطَّرِيقُ: (S, O:) you say, طرّق لَهَا [app. referring to camels] He made for them a road, or way: (K:) or طرّق لَهُ he gave a way to, or admitted, him, or it. (MA.) b3: طَرَّقَتْ said of the [bird called] قَطَاة, peculiarly, (inf. n. تَطْرِيقٌ, O, K,) She arrived at the time of her egg's coming forth: (As, A'Obeyd, S, O, K:) or she (a قطاة) hollowed out in the ground a place wherein to lay her eggs: as though she made a way for them: so says A Heyth: but the verb may be similarly used of other than the قطاة, metaphorically; whence the saying, قَدْ طَرَّقَتْ بِبِكْرِهَا أُمُّ طَبَقْ i. e. (tropical:) Calamity [has prepared to bring forth her first-born]. (Az, TA.) [Hence, app.,] one says also, ضَرَبَهُ حَتَّى طَرَّقَ بِجَعْرِهِ [He beat him until he gave passage, or was about to give passage, to his ordure]. (As, S, O.) And طرّق لِى, inf. n. تَطْرِيقٌ, signifies أَخْرَجَ [app. meaning He gave forth, or produced, to me something]. (TA.) b4: طَرَّقَتْ بِوَلَدِهَا, said of a camel, means She brought forth with difficulty, her young one sticking fast, and not coming forth easily; and in like manner it is said of a woman: (As, S, O, K:) so in a verse of Ows Ibn-Hajar, cited voce نِفَاسٌ: (O:) or طرّقت said of a woman and of any pregnant female, means the half of her young one came forth, and then it stuck fast. (Lth, TA.) [Hence,] طرّق فُلَانٌ بِحَقِّى (tropical:) Such a one acknowledged my right, or due, after disacknowledging it. (As, S, O, K, TA.) b5: Accord. to Az, (TA,) طرّق الإِبِلَ means He withheld the camels from pasture, (S, O, K, TA,) or from some other thing: (S, O, TA:) Sh, however, says that he knew not this; but that IAar explained طَرَّفْتُ, with ف, as meaning “ I repelled. ” (TA.) b6: أَخَذَ فُلَانٌ فِى التَّطْرِيقِ means (assumed tropical:) Such a one practised artifice and divination. (TA.) A2: طَرَّقْتُ التُّرْسَ I sewed the shield upon another skin: and طَرَّقْتُ النَّعْلَ, inf. n. تَطْرِيقٌ, I made the sole of two pieces of skin, sewing one of them upon the other. (Msb. [See also the next paragraph.]) 3 طَارَقْتُ النَّعْلَ [meaning I sewed another sole upon the sole] is an instance of a verb of the measure فَاعَلَ relating to the act of a single agent. (AAF, TA in art. خدع.) [See also 2, last sentence.] You say also, طارق الرَّجُلُ نَعْلَيْهِ, [inf. n. مُطَارَقَةٌ,] The man put one of his two soles upon the other and sewed them together. (As, TA.) And طارق بَيْنَ نَعْلَيْنِ He sewed one sole upon another. (S, O, K.) And طارق بين الثَّوْبَيْنِ, (S,) or بَيْنَ ثَوْبَيْنِ, (O, K,) and بين الدِّرْعَيْنِ, (TA,) i. q. طَابَقَ, (K,) or ظَاهَرَ, i. e. He put on himself one of the two garments, or one of two garments, [and one of the two coats of mail,] over the other. (S, O.) طُورِقَ is said of anything as meaning It was put one part thereof upon, or above, another; and so ↓ اِطَّرَقَ; (TA;) [and in like manner ↓ أُطْرِقَ; for] one says of shields, يُطْرَقُ بَعْضُهَا عَلَى بَعْضٍ One of them is sewed upon another: (S, O, K:) and أُطْرِقَتْ بِالجِلْدِ وَالعَصَبِ They were clad [or covered] with skin and sinews. (S, O.) b2: طارق الغَمَامُ الظَّلَامَ The clouds followed upon the darkness. (TA.) b3: And طارق الكَلَامَ (tropical:) He practised, or took to, various modes, or manners, in speech; syn. تَفَنَّنَ فِيهِ. (TA.) 4 اطرقهُ فَحْلَهُ He lent him his stallion [camel] to cover his she-camels. (S, O, K.) b2: لَا أَطْرَقَ اللّٰهُ عَلَيْكَ, (O,) or عَلَيْهِ, (K, TA,) means (tropical:) May God not cause thee, or him, to have one whom thou mayest, or whom he may, take to wife, or compress. (O, K, TA.) b3: See also 3, latter part. b4: اطرق رَأْسَهُ He inclined his head [downwards]. (TA.) And أَطْرِقْ بَصَرَكَ Lower thine eyes towards thy breast, and be silent: occurring in a trad. respecting the looking unexpectedly [at one at whom one should not look]. (TA.) And أَطْرَقَ, alone, He bent down his head: (MA:) or he lowered his eyes, looking towards the ground; (S, O, K;) and sometimes the doing so is natural: (TA: [and the same is indicated in the S:]) and it may mean he had a laxness in the eyelids: (A'Obeyd, TA:) or he contracted his eyelids, as though his eye struck the ground: (Er-Rághib, TA:) and he was, or became, silent, (ISk, S, O, K,) accord. to some, by reason of fright, (TA,) not speaking. (ISk, S, O, K.) It is said in a prov., أَطْرِقٌ كَرَا أَطْرِقٌ كَرَا

إِنَّ النَّعَامَ فِى القُرَى

[Lower thine eyes karà: lower thine eyes karà: (كرا meaning the male of the كَرَوَان, a name now given to the stone-curlew, or charadrius ædicnemus:) verily the ostriches are in the towns, or villages]: applied to the self-conceited; (S, O;) and to him who is insufficient, or unprofitable; who speaks and it is said to him, “Be silent, and beware of the spreading abroad of that which thou utterest, for dislike of what may be its result: ” and by the saying انّ النعام فى القرى is meant, they will come to thee and trample thee with their feet: (O:) it is like the saying فَغُضِّ الطَّرْفَ. (S. [See also كَرَوَانٌ: and see also Freytag's Arab. Prov. ii. 30-31.]) It is asserted that when they desire to capture the كرا, and see it from afar, they encompass it, and one of them says, أَطْرِقْ كَرَا إِنَّكَ لَا تُرَى [or لَنْ تُرَى (Meyd in explanation of the preceding prov.) i. e. Lower thine eyes, or be silent, karà: thou wilt not be seen:] until he becomes within reach of it; when he throws a garment over it, and takes it. ('Eyn, TA.) And أَطْرِقْ كَرَا يُحْلَبْ لَكَ [Lower thine eyes, or be silent, karà: milk shall be drawn for thee:] is [a prov., mentioned by Meyd,] said to a stupid person whom one incites to hope for that which is vain, or false, and who believes [what is said to him]. (O.) b5: One says also, اطرق إِلَى اللَّهْوِ (tropical:) He inclined to diversion, sport, or play. (IAar, K, TA.) b6: اطرق اللَّيْلُ عَلَيْهِ: see 8: b7: and اطرقت الإِبِلُ: see 6.

A2: اطرق الصَّيْدَ He set a snare for the beasts, or birds, of the chase. (TA.) b2: And hence, اطرق فُلَانٌ لِفُلَانٍ (assumed tropical:) Such a one plotted against such a one by calumny, or slander, in order to throw him into destruction, or into that from which escape would be difficult. (TA.) 5 تطرّق إِلَى كَذَا He found a way to such a thing: (MA:) or he sought to gain access to such a thing. (Er-Rághib, TA.) 6 تَطَارُقٌ signifies The coming consecutively, or being consecutive. (TA.) You say, تطارقت الإِبِلُ The camels came following one another, the head of each. [except the first] being at the tail of the next [before it], whether tied together in a file or not: (TA:) or went away, one after another; (S, O, K;) as also ↓ اِطَّرَقَت; (O, K, TA;) in the S, incorrectly, ↓ أَطْرَقَت; (O, K, TA;) in mentioned in the K, in another part of the art., and there expl. as meaning the followed one another; but the verb in this sense is ↓ اِطَّرَقَت: (TA:) and, (O, K, TA,) as some say, (O, TA,) this last signifies they scattered, or dispersed, themselves upon the roads, and quitted the main beaten tracks: (O, K, TA:) As cited as an ex., (from Ru-beh, TA,) describing camels, (O,) شَتِيتَا ↓ جَآءَتْ مَعًا واطَّرَقَتْ meaning They came together, and went away in a state of dispersion. (S, O, TA.) And you say, تطارق الظَّلَامُ وَالغَمَامُ The darkness and the clouds were, or became, consecutive. (TA.) And تطارقت عَلَيْنَا الأَخْبَارُ [The tidings came to us consecutively]. (TA.) 8 اِطَّرَقَ: see 3. Said of the wing of a bird, (S, TA,) Its feathers overlay one another: (TA:) or it was, or became, abundant and dense [in its feathers]. (S, TA.) And اطّرقت الأَرْضُ The earth became disposed in layers, one above another, being compacted by the rain. (TA.) And اطّرق الحَوْضُ The watering-trough, or tank, had in it [a deposit of] compacted dung, or dung and mud or clay, that had fallen into it. (TA.) and اطّرق عَلَيْهِ اللَّيْلُ, as in the O and L; in the K, erroneously, ↓ أَطْرَقَ; The night came upon him portion upon portion. (TA.) See also 6, in three places.10 استطرقهُ فَحْلًا He desired, or demanded, of him a stallion to cover his she-camels; (S, O, K;) like استضربهُ. (TA.) b2: And استطرقهُ He desired, or demanded, of him the practising of pessomancy (الضَّرْبَ بِالحَصَى), and the looking [or divining] for him therein. (K, * TA.) b3: And He desired, or demanded, of him the [having, or taking, a] road, or way, within some one of his boundaries. (TA.) b4: مِنْ غَيْرِ أَنْ يَسْتَطْرِقَ نَصِيبَ الآخَرِ, a phrase used by El-Kudooree, means Without his taking for himself the portion of the other as a road or way [or place of passage]. (Mgh.) And الاِسْتِطْرَاقُ بَيْنَ الصُّفُوفِ, a phrase used by Khwáhar-Zádeh [commonly pronounced KháharZádeh], means The going [or the taking for oneself a way] between the ranks [of the people engaged in prayer]: from الطَّرِيقُ. (Mgh.) And اِسْتَطْرَقْتُ

إِلَى البَابِ I went along a road, or way, to the door. (Msb.) [Hence a phrase in the Fákihet el-Khulafà, p. 105, line 15.] b5: [اسْتَطْرَقَتْ in a verse cited in the K in art. دد is a mistake for استطرفت, with فا: see 10 in art. طرب.]

طَرْقٌ [originally an inf. n., and as such app. signifying An act of striking the lute &c.: and hence,] a species (ضَرْبٌ) of the أَصْوَات [meaning sounds, or airs, or tunes,] of the lute: (TA:) or any صَوْت [i. e. air, or tune], (Lth, O, K, TA,) or any نَغْمَة [i. e. melody], (K, TA,) of the lute and the like, by itself: (Lth, O, K, TA:) you say, تَضْرِبُ هٰذِهِ الجَارِيَةُ كَذَا وَكَذَا طَرْقًا [This girl, or young woman, or female slave, plays such and such airs or tunes, or such and such melodies, of the lute or the like]. (Lth, O, K. *) b2: [Hence, probably,] عِنْدَهُ طُرُوقٌ مِنَ الكَلَامِ, sing. طَرْقٌ, a phrase mentioned by Kr; thought by ISd to mean He has [various] sorts, or species, of speech. (TA.) b3: See also طَرْقَةٌ, in four places.

A2: Also (tropical:) A stallion [camel] covering: (O, K, TA:) pl. طُرُوقٌ and طُرَّاقٌ: (TA:) an inf. n. used as a subst. [or an epithet]: (O, K, TA:) for ذُو طَرْقٍ. (TA.) b2: And (assumed tropical:) The sperma of the stallion [camel]: (S, K:) a man says to another, أَعِرْنِى

طَرْقَ فَحْلِكَ العَامَ i. e. [Lend thou to me] the sperma, and the covering, (As, TA.) which latter is said to be the original meaning, (TA,) of thy stallion [camel this year]. (As, TA.) And it is said to be sometimes applied metaphorically to (assumed tropical:) The sperma of man: or in relation to man, it may be an epithet, [like as it is sometimes in relation to a stallion-camel, as mentioned above,] and not metaphorical. (TA.) And طَرْقُ الجَمَلِ means also The hire that is given for the camel's covering of the female. (TA in art. شبر.) A3: Also, and ↓ مَطْرُوقٌ, (tropical:) Water (S, O, K, TA) of the rain (S, O, TA) in which camels (S, O, K) and others [i. e. other beasts] have staled, (S,) or waded and staled, (S, * O, K, TA,) and dunged: (S, O, TA:) or stagnant water in which beasts have waded and staled: (Mgh:) and ↓ طَرَقٌ [expressly stated to be مُحَرَّكَة] signifies [the same, or] water that has collected, in which there has been a wading and staling, so that it has become turbid; (TA;) or places where water collects and stagnates (S, O, K, TA) in stony tracts of land; (TA;) and the pl. of this is أَطْرَاقٌ. (TA.) A4: طَرْقٌ also signifies A [snare, trap, gin, or net, such as is commonly called] فَخّ, (IAar, O, K,) or the like thereof; and so ↓ طِرْقٌ: (K: [by Golius and Freytag, this meaning has been assigned to طَرْقَةٌ; and by Freytag, to طِرْقَةٌ also; in consequence of a want of clearness in the K:]) or a snare, or thing by means of which wild animals are taken, like the فَخّ; (Lth, O;) and ↓ طَرَقَةٌ, (S, O, K,) of which the pl. [or coll. gen. n.] is ↓ طَرَقٌ, (S, K,) signifies [the same, or] the snare (حِبَالَة) of the sportsman, (S, O, K,) having [what are termed] كِفَف [pl. of كِفَّةٌ, q. v.]. (S, O) A5: And A palm-tree: of the dial. of Teiyi. (AHn, K.) A6: And (tropical:) Weakness of intellect, (K, TA,) and softness. (TA [See طُرِقَ.]) طُرْقٌ: see طَرْقَةٌ.

A2: [Also a contraction of طُرُقٌ, pl. of طَرِيقٌ, q. v.]

A3: And pl. of طِرَاقٌ [q. v.]. (K.) طِرْقٌ Fat, as a subst.: (S, O, K:) this is the primary signification. (S, O.) [See an ex. voce بِنٌّ.] b2: And Fatness. (AHn, K.) One says, هٰذَا البَعِيرُ مَا بِه طِرْقٌ i. e. This camel has not in him fatness, and fat. (AHn, TA.) It is said to be mostly used in negative phrases. (TA.) b3: And Strength: (S, O, K:) because it mostly arises from fat. (S, O.) One says, مَا بِهِ طِرْقٌ, meaning There is not in him strength. (TA.) The pl. is أَطْرَاقٌ. (TA.) A2: See also طَرْقٌ, last quarter.

طَرَقٌ: see طَرْقٌ, third quarter. b2: Also i. q. مُذَلَّلٌ [applied to a beast, app. to a camel,] meaning Rendered submissive, or tractable; or broken. (TA.) A2: It is also pl. of ↓ طَرَقَةٌ, [or rather is a coll. gen. n. of which the n. un. is طَرَقَةٌ,] (S, O, K,) which latter signifies A row of bricks in a wall, or of other things, (S, O,) or [particularly] of palm-trees. (As, TA.) b2: Also, ↓ the latter, [as is expressly stated in the TA, and indicated in the S and O, (آثارُ and بَعْضُهَا in the CK being mistakes for آثارِ and بَعْضِهَا,)] The foot-marks [or track] of camels following near after one another. (S, O, K.) You say, وَاحِدَةٍ ↓ جَآءَتِ الإِبِلُ عَلَى طَرَقَةٍ The camels came upon one track [or in one line]; like as you say, عَلَى خُفٍّ وَاحِدٍ. (S, O. [See also a similar phrase voce مِطْرَاقٌ.]) And Aboo-Turáb mentions, as a phrase of certain of BenooKiláb, الإِبِلِ ↓ مَرَرْتُ عَلَى طَرَقَةِ and عَرَقَتِهَا, meaning I went upon the track of the camels. (TA.) b3: See also طَرْقٌ, last quarter.

A3: Also, i. e. طَرَقٌ, A duplicature, or fold, (ثِنْى, in the CK [erroneously] ثَنْى,) of a water-skin: (S, O, K:) and أَطْرَاقٌ is its pl., (S, O,) signifying its duplicatures, or folds, (S, O, K,) when it is bent, (O,) or when it is doubled, or folded, (S, K,) and bent. (S.) b2: And أَطْرَاقُ البَطْنِ The parts of the belly that lie one above another (K, TA) when it is wrinkled: pl. of طَرَقٌ. (TA.) b3: طَرَقٌ in the feathers of a bird is their Overlying one another: (S, O, K, TA:) or, accord. to the A, it is softness and flaccidity therein. (TA.) b4: [Also inf. n. of طَرِقَ, q. v.]

طَرْقَةٌ A time; one time; syn. مَرَّةٌ; (S, O, K;) as also ↓ طَرْقٌ, (O, K,) and ↓ طُرْقَةٌ and ↓ طُرْقٌ. (K.) You say, اِخْتَضَبَتِ المَرْأَةُ طَرْقَةً, (S, O,) or طَرْقَتَيْنِ, (S,) or ↓ طَرْقًا, (K,) or ↓ طَرْقَيْنِ, (O, K,) [&c.,] i. e. [The woman dyed her hands with hinnà] once, or twice. (S, O, K.) And أَنَا آتِى, فُلَانًا فِى اليَوْمِ طَرْقَتَيْنِ, (S, K,) and ↓ طَرْقَيْنِ, (O, K,) &c., (K,) i. e. (tropical:) [I come to such a one in the day] twice. (S, O, TA.) And هُوَ أَحْسَنُ مِنْ فُلَانٍ

بِعِشْرِينَ طَرْقَةً (assumed tropical:) [He is better than such a one by twenty times]. (A, TA.) A2: طَرْقَةُ الطَّرِيقِ meansThe main and middle part, or the distinct [beaten] track, of the road. (TA.) b2: And هٰذِهِ النَّبْلُ طَرْقَةُ رِجُلٍ وَاحِدٍ [These arrows are] the work, or manufacture, of one man. (S, O, K. *) A3: See also طِرِّيقَةٌ.

طُرْقَةٌ i. q. طَرِيقٌ, q. v. (K.) b2: And sing. of طُرَقٌ signifying The beaten tracks in roads; and of طُرُقَات in the phrase طُرُقَاتُ الإِبِلِ meaning the tracks of the camels following one another consecutively. (TA.) b3: Also A way, or course, that one pursues (طَرِيقَةٌ) to a thing. (K.) b4: and (assumed tropical:) A custom, manner, habit, or wont. (S, O, K.) One says, مَا زَالَ ذٰلِكَ طُرْقَتَكَ (assumed tropical:) That ceased not to be thy custom, &c. (S, O.) b5: And A line, or streak, (طَرِيقَةٌ,) in things that are sewed, or put, one upon another. (K, * TA: [المُطارَقَةُ in the CK is a mistake for المطارقةِ:]) as also ↓ طِرْقَةٌ. (K.) b6: And A line, or streak, in a bow: or lines, or streaks, therein: pl. طُرَقٌ: (K:) or its pl., i. e. طُرَقٌ, has the latter meaning. (S, O.) b7: And Stones one upon another. (O, K.) A2: Also Darkness. (Ibn-'Abbád, O, K.) One says, جِئْتُهُ فِى طُرْقَةِ اللَّيْلِ [I came to him in the darkness of night]. (TA.) A3: And i. q. مَطْمَعٌ [app. as meaning Inordinate desire, though it also means a thing that is coveted], (Ibn-'Abbád, O,) or طَمَعٌ [which has both of these meanings]. (K.) [That the former is the meaning here intended I infer from the fact that Sgh immediately adds what here follows.] b2: IAar says, (O,) فِى فُلَانٍ

طُرْقَةٌ means In such a one is تَخْنِيث [i. e., app., a certain unnatural vice; see 2 (last sentence) in art. خنث]: (O, TA:) and so فِيهِ تَوْضِيعٌ. (TA.) A4: See also طَرْقَةٌ.

A5: Also Foolish; stupid; or unsound, or deficient, in intellect or understanding. (O, K.) A6: [Freytag adds, from the Deewán of the Hudhalees, that it signifies also A prey (præda).]

طِرْقَةٌ: see the next preceding paragraph.

طَرَقَةٌ: see طَرَقٌ, in four places: b2: and see also طَرْقٌ, last quarter. b3: One says also, وَضَعَ الأَشْيَآءَ طَرَقَةً طَرَقَةً i. e. He put the things one upon another; and so ↓ طَرِيقَةً طَرِيقَةً. (TA.) طُرَقَةٌ (tropical:) A man who journeys by night in order that he may come to his أَهْل [meaning wife] in the night: (S, O, TA:) or one who journeys much by night. (L in art. خشف.) طِرَاقٌ (of which طُرْقٌ is the pl. [app. in all its senses]) Any sole that is sewed upon another sole so as to make it double, (S, * O, K,) matching the latter exactly: (O, K:) [this is called طِرَاقُ نَعْلٍ; for it is said that] طِرَاقُ النَّعْلِ signifies that with which the sole is covered, and which is sewed upon it. (S.) b2: And The skin [meaning sole] of a sandal, (Lth, O, K,) when the [thong, or strap, called] شِرَاك has been removed from it. (Lth, O.) El-Hárith Ibn-Hillizeh [in the 13th verse of his Mo'allakah, using it in a pl. sense,] applies it to the Soles that are attached to the feet of camels: (TA:) or he there means by it the marks left by the طراق of a she-camel. (EM p. 259.) And A piece of skin cut in a round form, of the size of a shield, and attached thereto, and sewed. (O, K.) b3: And Anything made to match, or correspond with, another thing. (Lth, O, K.) b4: Iron that is expanded, and then rounded, and made into a helmet (Lth, O, K) or a [kind of armlet called]

سَاعِد (Lth, O) and the like. (Lth, O, K.) and Any قَبِيلَة [i. e. plate, likened to a قبيلة of the head,] of a helmet, by itself. (Lth, O.) and Plates, of a helmet, one above another. (TA) b5: رِيشٌ طِرَاقٌ Feathers overlying one another. (S.) And طَائِرٌ طِرَاقُ الرِّيشِ A bird whose feathers overlie one another. (TA.) A2: Also A brand made upon the middle of the ear of a ewe, (En-Nadr, O, K,) externally; being a white line, made with fire, resembling a track of a road: (En-Nadr, O:) there are two such brands, called طِرَاقَانِ. (TA.) A3: See also طِرِّيقَةٌ.

طَرِيقٌ A road, way, or path; syn. سَبِيلٌ; (S;) [i. e. a beaten track, being of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ; and applied to any place of passage;] and ↓ طُرْقَةٌ signifies the same: (K:) [see also مُسْتَطْرَقٌ:] it is masc. (S, O, Msb, K *) in the dial. of Nejd, and so in the Kur xx. 79; (Msb;) and fem. (S, O, Msb, K) in the dial. of El-Hijáz: (Msb:) the latter accord. to general usage: (MF:) [see زُقَاقٌ:] the pl. [of pauc.] is أَطْرِقَةٌ (S, Msb, K) with those who make the sing. masc. (Msb) and أَطْرُقٌ (O, K) with those who make the sing. fem. (TA) and [of mult.] طُرُقٌ (S, O, Msb, K) and طُرْقٌ [of which see an ex. voce دِلَالَةٌ] (K) and أَطْرِقَآءُ, (O, K,) and طُرُقَاتٌ is a pl. pl. (Msb, K) i. e. pl. of طُرُقٌ. (Msb, TA.) b2: In the saying بَنُو فُلَانٍ

يَطَؤُهُمُ الطَّرِيقُ, accord. to Sb, الطَّرِيقُ is for أَهْلُ الطَّلرِيقِ: [the meaning therefore is, (assumed tropical:) The sons of such a one sojourn, or encamp, where the people of the road tread upon them, i. e., become their guests: (see more in art. وطأ:)] or, as some say, الطريق here means the wayfarers without any suppression. (TA.) b3: حَقُّ الطَّرِيقِ [The duty relating to the road] is the lowering of the eyes; the putting away, or aside, what is hurtful, or annoying; the returning of salutations; the enjoining of that which is good; and the forbidding of that which is evil. (El-Jámi' es-Sagheer. See جَلَسَ.) b4: قَطَعَ الطَّرِيقَ [He intercepted the road] means he made the road to be feared, relying upon his strength, robbing, and slaying men [or passengers]. (Msb in art. قطع.) [And أَصَابَ الطَّرِيقَ means the same; or, as expl. by Freytag, on the authority of Meyd, He was, or became, a robber.] b5: [Hence,] اِبْنُ الطَّرِيقِ means (assumed tropical:) The robber [on the highway]. (T in art. بنى.) b6: [But أَهْلُ طَرِيقِ اللّٰهِ means (assumed tropical:) The devotees.] b7: أُمُّ طَرِيقٍ, thus correctly in the 'Eyn, [and shown to be so by a verse there cited, q. v. voce عَسْبٌ,] (assumed tropical:) The hyena: erroneously written by Sgh, ↓ امّ طُرَّيْقٍ; and the author of the K has copied him in this instance accord. to his usual custom. (TA.) b8: See also أُمُّ الطَّرِيقِ and أُمَّةُ الطَّرِيقِ in art. ام. b9: بَنَاتُ الطَّرِيقِ means (assumed tropical:) The branches of the road, that vary, and lead in any, or every, direction. (TA.) b10: طَرِيقٌ signifies also The space between two rows of palm-trees; as being likened to the طَرِيق [commonly so called] in extension. (Er-Rághib, TA.) b11: أَخَذَ فُلَانٌ فِى الطَّرِيقِ means the same as أَخَذَ فِى التَّطْرِيقِ [expl. before: see 2, near the end]. (TA.) b12: طَرِيقٌ as syn. with طَرِيقَةٌ: see the latter word, first sentence. b13: [بِالطَّرِيقِ الأَوْلَى is a phrase of frequent occurrence, app. post-classical; lit. By the fitter way; meaning with the stronger reason; à fortiori: see an ex. in Beyd xlii. 3, and De Sacy's Anthol. Gr. Ar. p. 467.]

A2: Also A sort of palm-tree. (TA.) b2: See also طَرِيقَةٌ (of which it is said to be a pl.), last sentence.

طُرَيْقٌ: see أُطَيْرِقٌ.

طَرُوقَةٌ A she-camel covered by the stallion; of the measure فَعُولَةٌ in the sense of the measure مَفْعُولَةٌ. (Msb.) طَرُوقَةُ الفَحْلِ means The female of the stallion [camel]. (S, O.) And (S, O) A she-camel that has attained to the fit age for her being covered by the stallion: (S, O, Msb, K:) it is not a condition of the application of the term that he has already covered her: (Msb:) or a young, or youthful, she-camel that has attained to that age and kept to the stallion and been chosen by him. (TA.) And one says to a husband, كَيْفَ طَرُوقَتُكَ, meaning (assumed tropical:) How is thy wife? (TA:) every wife is termed طَرُوقَةُ زَوْجِهَا, (O,) or طروقة بَعْلِهَا, (Msb,) or طروقة فَحْلِهَا; (K, * TA;) which is thought by ISd to be metaphorical. (TA.) b2: One says also, نَوَّخَ اللّٰهُ الأَرْضَ طَرُوقَةً

لِلْمَآءِ i. e. (assumed tropical:) God made, or may God make, the land capable of receiving the water [of the rains so as to be impregnated, or fertilized, or soaked, thereby]; expl. by جَعَلَهَا مِمَّا تُطِيقُهُ. (S in art. نوخ.) [See also a verse cited in art. سفد, conj. 4.]

طَرِيقَةٌ A way, course, rule, mode, or manner, of acting or conduct or the like, (syn. مَذْهَبٌ, S, TA, and سِيرَةٌ, and مَسْلَكٌ, TA,) of a man, (S, TA,) whether it be approved or disapproved; (TA;) as also ↓ طَرِيقٌ, which is metaphorically used in this sense: (Er-Rághib, TA:) [like مَذْهَبٌ, often relating to the doctrines and practices of religion: and often used in post-classical times as meaning the rule of a religious order or sect:] and meaning also a manner of being; a state, or condition; (syn. حَالَةٌ, S, or حَالٌ, O, K;) as in the saying, مَا زَالَ فُلَانٌ عَلَى طَرِيقَةٍ وَاحِدَةٍ [Such a one ceased not to be in one state, or condition]; (S;) and it is applied to such as is good and to such as is evil. (O.) One says also, هُوَ عَلَى

طَرِيقَتِهِ [He is following his own way, or course]. (TA voce جَدِيَّةٌ.) لَوِ اسْتَقَامُوا عَلَى الطَّرِيقَةِ, in the Kur [lxxii. 16], means, accord. to Fr, [If they had gone on undeviating in the way] of polytheism: but accord. to others, of the right direction. (O.) [The pl. is طَرَائِقُ.] b2: [It is also used for أَهْلُ طَرِيقَةٍ: and in like manner the pl., for أَهْلُ طَرَائِقَ. Thus,] كُنَّا طَرَائِقَ قِدَدًا, in the Kur [lxxii. 11], means (assumed tropical:) We were sects differing in our desires. (Fr, S, O. [See also قِدَّةٌ.]) And طَرِيقَةُ القَوْمِ means (tropical:) The most excel-lent, (S, O, K, TA,) and the best, (S, O,) and the eminent, or noble, persons, (K, TA,) of the people: (S, O, K, TA:) and you say, هٰذَا رَجُلٌ طَرِيقَةُ قَوْمِهِ (tropical:) [This is a man the most excellent, &c., of his people]: and هٰؤُلَآءِ طَرِيقَةُ قَوْمِهِمْ and طَرَائِقُ قَوْمِهِمْ (tropical:) These are [the most excellent, &c., or] the eminent, or noble, persons of their people: (S, O, K, * TA:) so says Yaakoob, on the authority of Fr. (S, O, TA.) وَيَذْهَبَا بِطَرِيقَتِكُمُ المُثْلَى, in the Kur [xx. 66], means [And that they may take away] your most excellent body of people: (O:) or your eminent, or noble, body of people who should be made examples to be followed: and Zj thinks that بطريقتكم is for بِأَهْلِ طَرِيقَتِكُم: (TA:) or, accord. to Akh, the meaning is, your established rule or usage, and your religion, or system of religious ordinances. (O, TA.) b3: [Also (assumed tropical:) The way, or course, of an event: and hence,] طَرَائِقُ الدَّهْرِ means (assumed tropical:) The vicissitudes of time or fortune. (TA.) b4: [And (assumed tropical:) The air of a song &c.: but this is probably post-classical.] b5: Also A line, streak, or stripe, in a thing: (K, TA:) [and a crease, or wrinkle; often used in this sense:] and [its pl.] طَرَائِقُ signifies the lines, or streaks, that are called حُبُك, of a helmet. (TA.) The طَرِيقَة [or line] that is in the upper part of the back: and the line, or streak, that extends upon [i. e. along] the back of the ass. (TA.) [A vein, or seam, in a rock or the like. A track in stony or rugged land &c. A narrow strip of ground or land, and of herbage.] An extended piece or portion [i. e. a strip] of sand; and likewise of fat; and [likewise of flesh; or] an oblong piece of flesh. (TA.) b6: [Hence, app.,] ثَوْبٌ طَرَائِقُ A garment old and worn out [as though reduced to strips or shreds]. (Lh, K.) b7: ذَاتُ طَرَائِقَ and فِيهَا طَرَائِقُ are phrases used, the latter by Dhu-r-Rummeh, in describing a spear-shaft (قَنَاة) shrunk by dryness [app. meaning Having lines, or what resemble wrinkles, caused by shrinking]. (TA.) b8: And طَرَائِقُ signifies also The last remains of the soft and best portions of pasturage. (TA.) b9: And The stages of Heaven; so called because they lie one above another: (TA:) [for] السَّمٰوَاتُ سَبْعُ طَرَائِقَ بَعْضُهَا فَوْقَ بَعْضٍ

[The Heavens are seven stages, one above another]; (Lth, O, TA:) and they have mentioned [likewise] the stages of the earth [as seven in number: and of hell also: see دَرَكٌ]. (TA.) See also طَرَقَةٌ. b10: Accord. to Lth, (O, TA,) طَرِيقَةٌ signifies also Any أُحْدُورَة, (so in the O and in copies of the K and accord. to the TA, and thus also in the JK,) or أُخْدُودَة, (thus accord. to the CK,) [neither of which words have I found in any but this passage, nor do I know any words nearly resembling them except أُحْدُور and أُخْدُود, of which they may be mistranscriptions, or perhaps dial. vars., the former signifying a declivity, slope, or place of descent, and the latter a furrow, trench, or channel,] of the earth or ground: (O, K, TA:) or [any] border, or side, (صَنِفَة,) of a garment, or piece of cloth; or of a thing of which one part is stuck upon another, or of which the several portions are stuck one upon another; and in like manner of colours [similarly disposed]. (O, TA.) b11: And A web, or thing woven, of wool, or of [goats'] hair, a cubit in breadth, (S, O, K, TA,) or less, (S, O, TA,) and in length four cubits, or eight cubits, (TA,) [or] proportioned to the size of the tent (S, O, K, TA) in its length, (S, O,) which is sewed in the place where the شِقَاق [or oblong pieces of cloth that compose the main covering of the tent] meet, from the كِسْر [q. v.] to the كِسْر; (S, O, K, TA;) [it is app. sewed beneath the middle of the tent-covering, half of its breadth being sewed to one شُقَّة and the other half thereof to the other middle شُقَّة; (see Burckhardt's

“ Bedouins and Wahábys,” p. 38 of the 8vo ed.;) and sometimes, it seems, there are three طَرَائِق, one in the middle and one towards each side; for it is added,] and in them are the heads of the tentpoles, [these generally consisting of three rows, three in each row,] between which and the طرائق are pieces of felt, in which are the nozzles (أُنُوف) of the tent-poles, in order that these may not rend the طرائق. (TA.) b12: Also A tent pole; any one of the poles of a tent: a خِبَآء has one طريقة: a بَيْت has two and three and four [and more]: and the part between two poles is called مَتْنٌ: (Az, TA in art. زبع:) or the pole of a [large tent such as is called] مِظَلَّة, (K, TA,) and of a خِبَآء. (TA.) b13: And A tall palm-tree: (K:) or the tallest of palm-trees: so called in the dial. of ElYemámeh: (AA, ISk, S, O:) or a smooth palmtree: or a palm-tree [the head of] which may be reached by the hand: (TA:) pl. [or rather coll. gen. n.] ↓ طَرِيقٌ. (AA, ISk, S, O.) طِرَّاقٌ: see طِرْيَاقٌ.

أُمُّ طُرَّيْقٍ: see طَرِيقٌ, latter part.

طِرِّيقٌ means كَثِيرُ الإِطْرَاقِ [i. e. One who lowers his eyes, looking towards the ground, much, or often; or who keeps silence much, or often]; (Lth, O, K;) applied to a man: (Lth, O:) and ↓ مِطْرَاقٌ signifies [the same, or] one who keeps silence much, or often; as also ↓ مُطْرِقٌ [except that this does not imply muchness or frequency]. (TA.) b2: And The male of the [bird called] كَرَوَان; (Lth, O, K;) because, when it sees a man, it falls upon the ground and is silent. (Lth, O.) [See 4.] b3: أَرْضٌ طِرِّيقَةٌ Soft, or plain, land or ground; (O, K;) as though beaten so as to be rendered even, or easy to be travelled, and trodden with the feet. (TA.) طِرِّيقَةٌ [fem. of طِرِّيقٌ: see what next precedes.

A2: And also a subst., signifying] Gentleness and submissiveness: (S, O:) or softness, or flaccidity, and gentleness: (O, K:) and softness, or flaccidity, and languor, or affected languor, and weakness, in a man; as also ↓ طَرْقَةٌ and ↓ طِرَاقٌ. (TA.) One says, تَحْتَ طِرِّيقَتِكَ لَعِنْدَأْوَةٌ (S, O, K) i. e. Beneath thy gentleness and submissiveness is occasionally somewhat of hardness: (S, O, TA:) or beneath thy silence is impetuosity, and refractoriness: (TA:) or beneath thy silence is deceit, or guile. (K, voce عِنْدَأْوَةٌ, q. v.) طِرْيَاقٌ i. q. تِرْيَاقٌ [q. v.], (O, K,) as also دِرْيَاقٌ; (O;) and so ↓ طِرَّاقٌ. (O, K.) طَارِقٌ [act. part. n. of طَرَقَ; and, as such, generally meaning] Coming, or a comer, (S,) [i. e.] anything coming, (O, Msb,) by night: (S, O, Msb:) one who comes by night being thus called because of his [generally] needing to knock at the door: in the Mufradát [of Er-Rághib] said to signify a wayfarer (سَالِكٌ لِلطَّرِيقِ): but in the common conventional language particularly applied to the comer by night: its pl. is أَطْرَاقٌ, like أَنْصَارٌ pl. of نَاصِرٌ, [and app., as in a sense hereafter mentioned, طُرَّاقٌ also, agreeably with analogy,] and the pl. of [its fem.] طَارِقَةٌ is طَوَارِقُ. (TA.) [طَارِقُ المَنَايَا, like دَاعِى المَنَايَا, means The summoner of death, lit., of deaths; because death makes known its arrival or approach suddenly, like a person knocking at the door in the night.] b2: Hence الطَّارِقُ, mentioned in the Kur [lxxxvi. 1 and 2], The star that appears in the night: (Er-Rághib, O:) or the morning-star; (S, O, K;) because it comes [or appears] in [the end of] the night. (O.) b3: Hence the saying of Hind (S, O) the daughter of 'Otbeh the son of Rabee'ah, on the day [of the battle] of Ohud, quoting proverbially what was said by Ez-Zarkà

El-Iyádeeyeh when Kisrà warred with Iyád, (O,) لَا نَنْثَنِى لِوَامِقِ نَحْنُ بَنَاتُ طَارِقِ نَمْشِى عَلَى النَّمَارِقِ (assumed tropical:) [We are the daughters of one like a star, or a morning-star: we bend not to a lover: we walk upon the pillows]: (S, * O, * TA:) meaning we are the daughters of a chief; likening him to the star in elevation; (O, TA;) i. e. our father is, in respect of elevation, like the shining star: (S:) or بَنَاتُ طَارِقٍ means (assumed tropical:) The daughters of the kings. (T and TA in art. بنى.) b4: And طَارِقٌ signifies also [A diviner: and particularly, by means of pebbles; a practiser of pessomancy: or] one who is nearly a كَاهِن; possessing more knowledge than such as is termed حَازٍ: (ISh, TA in art. حزى:) طُرَّاقٌ [is its p., and] signifies practisers of divination: and طَوَارِقُ [is pl. of طَارِقَةٌ, and thus] signifies female practisers of divination: Lebeed says, لَعَمْرُكَ مَا تَدْرِى الطَّوَارِقُ بِالحَصَى

وَلَا زَاجِرَاتُ الطَّيْرِ مَا اللّٰهُ صَانِعُ [By thy life, or by thy religion, the diviners with pebbles know not, nor the diviners by the flight of birds, what God is doing]. (S, O.) طَارِقَةٌ [a subst. from طَارِقٌ, made so by the affix ة, (assumed tropical:) An event occurring, or coming to pass, in the night: pl. طَوَارِقُ]. One says, نَعُوذُ بِاللَّهِ مِنْ طَوَارِقِ السَّوْءِ (tropical:) [We seek protection by God from] the nocturnal events or accidents or casualties [that are occasions of that which is evil]. (Er-Rághib, TA.) And طَارِقَةٌ occurring in a trad. of 'Alee is expl. as signifying طَرَقَتْ بِخَيْرٍ [app. meaning An event that has occurred in the night bringing good, or good fortune]. (TA.) A2: Also A man's [small sub-tribe such as is called] عَشِيرَة, (S, O, K,) and [such as is called] فَخِذ. (S, O.) A3: And A small couch, (IDrd, O, K,) of a size sufficient for one person: of the dial. of El-Yemen. (IDrd, O.) A4: [El-Makreezee mentions the custom of attaching طَوَارِق حَرْبِيَّة upon the gates of Cairo and upon the entrances of the houses of the أُمَرَآء; and De Sacy approves of the opinion of A. Schultens and of M. Reinaud that the meaning is Cuirasses, from the Greek θώραξ: (see De Sacy's Chrest. Arabe, sec. ed., vol. i. pp. 274-5:) but I think that the meaning is more probably large maces; for such maces, each with a head like a cannon-ball, may still be seen, if they have not been removed within the last few years, upon several of the gates of Cairo; and if so, طَوَارِق in this case is app. from طَرَقَ “ he beat: ” see also عَمُودٌ.]

طَارِقِيَّةٌ A قِلَادَة [i. e. collar, or necklace]: (K:) [or rather] a sort of قَلَائِد [pl. of قِلَادَة]. (Lth, O.) أَطْرَقُ A camel having the affection termed طَرَقٌ, inf. n. of طَرِقَ [q. v.]: fem. طَرْقَآءُ: (S, O, K:) and the latter is said by Lth to be applied to the hind leg as meaning having the crookedness termed طَرَقٌ in its سَاق. (O.) أُطَيْرِقٌ and ↓ طُرَيْقٌ A sort of palm-tree of El-Hijáz, (AHn, O, K,) that is early in bearing, before the other palm-trees; the ripening and ripe dates of which are yellow: (O:) AHn also says, in one place, the اطيرق is a species of palm-trees, the earliest in bearing of all the palm-trees of El-Hijáz; and by certain of the poets such are called الطُّرَيْقُونَ and الأُطَيْرِقُونَ. (TA.) تُرْسٌ مُطْرَقٌ [A shield having another sewed upon it: or covered with skin and sinews]: (S:) and مَجَانُّ مُطْرَقَةٌ, (S, Msb, K,) or ↓ مُطَرَّقَةٌ, (O, Msb, K,) Shields sewed one upon another; (S, O, K;) formed of two skins, one of them sewed upon the other; (Msb;) like نَعْلٌ مُطْرَقَةٌ a sole having another sole sewed upon it; as also ↓ مُطَارَقَةٌ: (S, O, K:) or shields clad [i. e. covered] with skin and sinews. (S, O.) كَأَنَّ وُجُوهَهُمُ المَجَانُّ المُطْرَقَةُ, or ↓ المُطَرَّقَةُ, occurring in a trad., (Msb, TA,) i. e. [As though their faces were] shields clad with sinews one above another, (TA,) means (assumed tropical:) having rough, or coarse, and broad, faces. (Msb, TA.) b2: And رِيشٌ مُطْرَقٌ Feathers overlying one another. (TA.) مُطْرِقٌ Having a natural laxness of the eye [or rather of the eyelids, and a consequent lowering of the eye towards the ground]: (S, O:) [or bending down the head: or lowering the eyes, looking towards the ground; either naturally or otherwise: (see its verb, 4:)] and silent, or keeping silence. (TA. See also طِرِّيقٌ.) b2: It is also applied as an epithet to a stallion-camel: and to a [she-camel such as is termed] جُمَالِيَّة [i. e. one resembling a he-camel in greatness of make], and, thus applied, [and app. likewise when applied to a stallion-camel,] it may mean That does not utter a grumbling cry, nor vociferate: or, accord. to Khálid Ibn-Jembeh, [quick in pace, for he says that] it is from طَرْقٌ signifying “ quickness of going. ” (Sh, TA.) b3: See also مِطْرَاقٌ, last sentence. b4: And, applied to a man, (tropical:) Low, ignoble, or mean, (K, TA,) in race, or parentage, or in the grounds of pretension to respect or honour. (TA.) A2: Also An enemy: from أَطْرَقَ فُلَانٌ لِفُلَانٍ expl. above [see 4, last sentence]. (TA.) مِطْرَقٌ: see the next paragraph.

مِطْرَقَةٌ The rod, or stick, with which wool is beaten, (S, O, K, TA,) to loosen it, or separate it; (S, * O, * TA;) as also ↓ مِطْرَقٌ. (O, K, TA.) And A rod, or stick, or small staff, with which one is beaten: pl. مَطَارِقُ: one says, ضَرَبَهُ بِالمَطَارِقِ He beat him with the rods, &c. (TA.) b2: and The implement [i. e. hammer] (S, Mgh, O, Msb) of the blacksmith, (S, O,) with which the iron is beaten. (Mgh, Msb.) ذَهَبٌ مُطَرَّقٌ Stamped, or minted, gold; syn. مَسْكُوكٌ. (TA.) b2: And نَاقَةٌ مُطَرَّقَةٌ [like مَطْرُوقَةٌ (q. v.)] (assumed tropical:) A she-camel rendered tractable, submissive, or manageable. (TA.) b3: And جُلٌّ مُطَرَّقٌ [A horse-cloth] in which are [various] colours [app. forming طَرَائِق, i. e. lines, streaks, or stripes]. (O.) b4: See also مُطْرَقٌ, in two places.

قَطَاةٌ مُطَرِّقٌ [thus without ة] A bird of the species called قَطًا that has arrived at the time of her egg's coming forth. (S.) [See also مُعَضِّلٌ.]

مِطْرَاقٌ: see طِرِّيقٌ.

A2: Also A she-camel recently covered by the stallion. (O, TA.) A3: And pl. of مَطَارِيق in the saying جَآءَتِ الإِبِلُ مَطَارِيقَ (TA) which means The camels came in one طَرِيق [i. e. road, or way]: (Er-Rághib, TA:) or the camels came following one another (S, O, K, * TA) when drawing near to the water. (O, K, TA. [See also a similar phrase voce طَرَقٌ.]) b2: [Hence,] مِطْرَاقُ الشَّىْءِ signifies That which follows the thing; and the like of the thing: (K:) one says, هٰذَا مِطْرَاقُ هٰذَا This is what follows this; and the like of this: (S, O:) and the pl. is مَطَارِيقُ. (S.) b3: And مَطَارِيقُ signifies also Persons going on foot: (K:) one says, خَرَجَ القَوْمُ مَطَارِيقَ The people, or party, went forth going on foot; having no beasts: and the sing. is مِطْرَاقٌ, (O,) or ↓ مُطْرِقٌ, ('Eyn, L, * TA, *) accord. to A 'Obeyd; the latter, if correct, extr. (TA.) مَطْرُوقٌ [pass. part. n. of طَرَقَ; Beaten, &c.].

هُوَ مَطْرُوقٌ means He is one whom every one beats or slaps (يَطْرُقُهُ كُلُّ أَحَدٍ). (TA.) b2: And (tropical:) A man in whom is softness, or flaccidity, (As, S, O, K, TA,) and weakness: (As, S:) or weakness and softness: (TA:) or softness and flaccidity: from the saying هُوَ مَطْرُوقٌ i. e. اصابته حادثة كتفته [which, if we should read كَتَفَتْهُ, seems to mean he is smitten by an event, or accident, that has disabled him as though it bound his arms behind his back; but I think it probable that كتفته is a mistranscription]: or because he is مصروف [app. a mistake for مَضْرُوب], like as one says مَقْرُوع and مَدَوَّخ [app. meaning beaten and subdued, or rendered submissive]: or as being likened, in abjectness, to a she-camel that is termed مَطْرُوقَةٌ [like مَطَرَّقَةٌ (q. v.)]. (Er-Rághib, TA.) مَطْرُوقَةٌ applied to a woman means [app. Soft and feminine;] that does not make herself like a man. (TA.) [See also a reading of a verse cited voce مَطْرُوفٌ.] b3: Also (tropical:) Weak in intellect, (K, TA,) and soft. (TA.) b4: Applied to herbage, Smitten by the rain after its having dried up. (Ibn-'Abbád, L, K.) b5: See also طَرْقٌ, latter half. Applied to a ewe, مَطْرُوقَةٌ signifies Branded with the mark called طِرَاق upon the middle of her ear. (ISh, O, K.) مُطَارَقٌ: see its fem., with ة, voce مُطْرَقٌ.

مُسْتَطْرَقٌ (tropical:) i. q. سِكَّةٌ [app. as meaning A road, like طَرِيقٌ; or a highway]. (TA.) مُنْطَرِقَاتٌ Mineral substances. (TA.)

حوش

1 حَاشَ الصَّيْدَ, (S, A, K,) aor. ـُ (S,) inf. n. حَوْشٌ and حِيَاشٌ, (TA,) He came around the chase, or game, to turn it towards the snare; (S, A, K;) as also ↓ أَحَاشَهُ, and ↓ أَحْوَشَهُ, (S, K,) inf. n. إِحَاشَةٌ and إِحْوَاشٌ. (TA.) b2: حُشْتُ عَلَيْهِ الصَّيْدَ I aided him to hunt, or catch, the chase, or game; as also عليه ↓ أَحَشْتُهُ, and ↓ أَحْوَشْتُهُ عليه, and أَحْوَشْتُهُ إِيَّاهُ, on the authority of Th: (TA:) and حَاشَ عَلَيْهِ الصَّيْدَ He scared the chase, or game, towards him, and drove and collected it to him; as also ↓ احاشهُ. (TA.) b3: حَاشَ الذِّئْبُ الغَنَمَ The wolf drove along the sheep or goats. (TA.) b4: حَاشَ الإِبِلَ He collected together, and drove, the camels. (S, K.) b5: حَاشَهُ, inf. n. حَوْشٌ, also signifies [simply] He collected it; drew it together. (TA.) [See also 2.] b6: هُوَ يَحُوشُ الطَّعَامَ, (A,) inf. n. حَوْشٌ, (K,) He eats from the sides of the food so as to consume it: (A, K:) from IF. (TA.) A2: [See also 7.]2 حوّش, (TA,) inf. n. تَحْوِيشٌ, (K,) He collected several things: or collected much. (K, * TA.) [See also 1.]3 حاوش البَرْقَ He turned aside from the place of the rain of the lightning, whichever way it turned. (Ibn-'Abbád, K.) b2: Hence, (TA,) حَاوَشَهُ, (A,) inf. n. مُحَاوَشَةٌ, (TA,) He circumvented him: or he endeavoured to induce him to turn, or incline, or decline; or endeavoured to turn him by deceit, or guile: syn. دَاوَرَهُ: (A, TA: *) in war, and in litigation or contention [&c.]. (TA.) You say, ظَلِتُ أُحَاوِشُهُ وَأُحَاوِتُهُ حَتَّى فَعَلَ [I continued during the day to circumvent him, or to endeavour to induce him to turn, &c., and to delude him, or act towards him with artifice, like a fish in the water, until he did what I desired: see also what next follows]. (A.) b3: [And hence,] حَاوَشْتُهُ عَلَيْهِ I excited, incited, urged, or instigated, him to do it. (Ibn-'Abbád, A, * Sgh, K.) [It is indicated in the A that in the ex. immediately preceding this, أُحَاوِشُهُ may also be rendered agreeably with this explanation.]4 احاش الصَّيْدَ, and أَحْوَشَهُ: see 1, in five places.5 تحوّش القَوْمُ عَنّى The people, or company of men, removed, withdrew, or retired to a distance, from me. (S, K. *) And تحوّش عَنِ القَوْمِ He removed, &c., from the people, or company of men. (TA.) b2: تحوّشت مِنْ زَوْجِهَا She became forlorn of her husband; syn. تَأَيَّمَتْ. (Sgh, K.) b3: تحوّش He felt, or had a sense of, or was moved with, shame, or shyness, or bashfulness. (AA, K.) 6 تَحَاْوَشَ see 8.7 انحاش عَنْهُ He took fright, and fled from him; or was averse from him; and shrank from him; (S, * K;) and was frightened at him; and was moved by him. (TA.) [In the TA it is here added, that this verb is quasi-pass. of الحَوْشُ in the sense of النِّفَارُ; but this seems to indicate that a copyist has written النفار by mistake for الإِنْفَارُ, which is a syn. of the inf. n. of 1 in a sense explained above: so that انحاش signifies He became scared, or the like.] Hr mentions this verb in art. حيش; but it belongs to the present art. (IAth.) You say, زَجَرَهُ فَمَا انْحَاشَ لِزَجْرِهِ He chid him (meaning a wolf or other animal) but he did not take fright and flee, &c., at his chiding. (TA.) And مَا يَنْحَاشُ فُلَانٌ مِنْ شَىْءٍ, (S, A, *) and لِشَىْءٍ, and مِنْ فُلَانٍ, (TA,) Such a one is not moved by, and does not care for, or regard, anything, (S, A, TA,) and such a one. (TA.) b2: انحاشت الإِبِلُ The camels became collected together. (Har p. 130.) 8 احتوش القَوْمُ الصَّيْدَ, (S, Msb, K,) and, more commonly, بِالصَّيْدِ, (Msb,) The people, or company of men, encompassed, or surrounded, the chase, or game: (Msb:) or scared it, one, or one party, to another: (S, K:) the و remaining here unchanged as it does in اِجْتَوَرُوا. (S.) And احتوشو فُلَانًا (A, TA) They encompassed, or surrounded, such a one: (A:) or they made such a one to be in the midst of them; (TA;) as also احتوشوا عَلَيْهِ, (S, K,) [and احتوشوا حَوَالَيْهِ, (M and O in art. حول,)] and ↓ تحاوشوهُ, (K,) or تحاوشوهُ بَيْنَهُمْ. (TA.) b2: Hence the phrase احتوش الدَّمُ الطُّهْرَ (assumed tropical:) [The blood invaded from every quarter the state of pureness]; as though the blood encompassed the pureness, and enclosed it on either side. (Msb.) [Alluding to the collecting of the blood about the uterus previously to menstruation.]

حَاشَ لِلّٰهِ i. q. تَنْزِيهًا لِلّٰهِ. One should not say حَاشَ لَكَ, but حَاشَاكَ, and حَاشَى لَكَ. (S, K.) [See these phrases explained in art. حشى.]

حَوْشٌ A thing resembling [the kind of enclosure, made of trees or of wood, &c, for camels or sheep or goats, called] a حَظِيرَة: a word of the dial. of El-'Irák. (Sgh, K.) b2: Applied by the people of Egypt to The court (فِنَآء) of a house: (TA:) [and to any court, or enclosure, surrounded by dwellings or the like, or by these and walls, or by walls alone: pl. of pauc. أَحْوَاشٌ, and of mult.

حِيشَانٌ.]

حُوشٌ: and الحُوشُ: see the next paragraph, in four places.

حُوشِىٌّ Wild; untamed; undomesticated; uncivilized; unfamiliar; syn. وَحْشِىٌّ. (S, Msb.) b2: Applied to a man, (tropical:) Wild; uncivilized; unfamiliar; (A;) unsociable; that does not mix with others. (S, A.) b3: Applied to a camel, or other [animal], Wild: (K:) [or] the epithet thus applied is tropical; (A, TA;) and what are thus called, (K,) or الإِبِلُ الحُوشِيَّةُ [the camels termed حوشيّة], (S, A, Msb,) are so named from ↓ الحُوشُ, the appellation of certain stallions of the camels of the jinn, or genii, which covered some of the she-camels of Arabs, (IKt, S, A, Msb, K,) as they assert, (S, K,) namely, of the she-camels of Mahrah, (K,) meaning the Benoo-Mahrah-Ibn-Heydán, (TA,) and the offspring were the camels called النَّجَائِبُ المَهْرِيَّةُ, (Msb, TA,) which scarcely ever become tired; and the like of this is said by AHeyth: (TA:) it is also said that ↓ الحُوشُ, (S, K,) from which the epithet above mentioned, thus applied, is a rel. n., (TA,) is the country of the jinn, (S, K,) beyond the sands of Yebreen, which no man inhabits: (S:) or an appellation of certain sons of the jinn, whose country is called بِلَادُ الحُوشِ by Ru-beh: (TA:) or it is like الوَحْش: (Msb:) or إِبِلٌ حُوشِيَّةٌ means camels of the jinn: or wild camels; (TA;) as also ↓ حُوشٌ: (S:) or camels not completely broken or trained, because of their unyielding spirit. (TA.) b4: Hence, (A,) رَجُلٌ حُوشِىٌّ الفُؤَادِ, (A,) or الفُؤَادِ ↓ حُوشُ, (S, K,) (tropical:) A man acute, or sharp, in intellect. (S, * A, K, * TA. *) b5: You say also, كَلَامٌ حُوشِىٌّ (tropical:) Strange, uncouth, unusual, extraordinary, or unfamiliar, speech; such as is difficult to be understood; (Msb, K, TA;) i. q. وَحْشِىٌّ; (S, A;) [opposed to فَصِيحٌ:] and in like manner, لَفْظَةٌ حُوشِيَّةٌ a word, or phrase, that is strange, uncouth, unusual, &c.; as also لَفْظَةٌ وَحْشِيَّةٌ, and غَرِيبَةٌ, and شَارِدَةٌ; all opposed to لَفْظَةٌ فَصِيحَةٌ. (Mz, 13th نوع.) b6: And لَيْلٌ حُوشِىٌّ (tropical:) A night that is dark (A, K) and terrible. (A, TA.) حُوشِيَّةٌ [Wildness; and the like; the quality of that which is termed حُوشِىّ:] (tropical:) unsociableness of disposition; or the quality of not mixing with others; in a man. (S.) مُحْتَوَشٌ Encompassed, or surrounded. (Msb.)

حمق

1 حَمُقَ, aor. ـُ and حَمِقَ, aor. ـَ (T, S, Mgh, Msb, K, &c.;) inf. n. (of the former, S) حَمَاقَةٌ, (S, K,) or this is a simple subst., (Msb,) and (of the latter, S) حُمْقٌ (S, Mgh, * Msb, * K) and حُمُقٌ; (S; K;) He was, or became, foolish, or stupid; i. e., unsound in intellect or understanding; (T, Mgh, Msb;) and stagnant, or dull, therein; (T, Mgh;) or deficient, or defective, therein; (IF, Mgh;) or he had little, or no, intellect or understanding; (S, K;) as also ↓ انحمق and ↓ استحمق (K) and ↓ تحمّق. (TA.) [See حُمْقٌ, below.] One says to a man, تِيسِى, and اِحْمَقِى, [as though he were a she-hyena, or a woman,] when he speaks foolishly, or stupidly, or says what is not like anything. (Az, TA voce تَاسَ.) b2: حَمُقَتِ السُّوقُ, (S, M, K,) with damm; (so in two copies of the S;) or, as in [some copies of] the S, حَمِقَت; (TA;) and ↓ اِنْحَمَقَت; (S, Mgh, K;) (tropical:) The market was, or became, stagnant, or dull, with respect to traffic. (S, M, Mgh, K, TA.) And حَمُقَتْ تِجَارَتُهُ (tropical:) His merchandise was, or became, unsaleable, or difficult of sale, or in little demand. (TA.) b3: حَمِقَ, aor. ـَ inf. n. حَمَقٌ, (tropical:) His beard became light, or scanty. (Msb.) A2: حُمِقَ He had the disease termed حُمَاق. (TA.) 2 حمّقهُ, inf. n. تَحْمِيقٌ, He ascribed to him حُمْق [i. e. foolishness, or stupidity, &c.]. (S, K.) b2: حَمَّقَتْهُ الهَجْعَةُ The light sleep in the first part of the night rendered him like the أَحْمَق [i. e. foolish, or stupid, &c.]: so says IKh; and he cites, from a poet, the phrase حَمَّقَتْهُ بِهَجْعَةٍ; in which the ب is redundant, and the noun occupies the place of one in the nom. case. (TA.) b3: [and hence, if correct,] حُمِّقَ He drank wine: (K:) or he became intoxicated, so that his reason departed: thus explained by IAmb; but disallowed by EzZejjájee. (IB, TA.) 3 حامقهُ He aided him in his حُمْق [i. e. foolishness, or stupidity, &c.]. (S.) 4 احمقهُ He found him to be أَحْمَق [i. e. fool ish, or stupid, &c.]. (S, K.) [See also 10.] b2: احمق بِهِ He mentioned him, or spoke of him, as characterized by حُمْق [i. e. foolishness, or stu pidity, &c.]. (TA.) b3: احمقت She (a woman) brought forth a child that was أَحْمَق [i. e. foolish, &c.]; (S;) or brought forth حَمْقَى [i.e. foolish children]. (K.) A2: مَااحمقهُ [How foolish, or stupid, &c., is he!] an expression of wonder. (TA.) 5 تَحَمَّقَ see 1.6 تحامق He affected حَمَاقَة [i. e. foolishness, or stupidity, &c.; meaning he feigned it]. (S.) 7 انحمق: see 1. b2: Also He acted in the manner of the حَمْقَى [i. e. foolish, or stupid, &c.]; (K;) and so ↓ استحمق. (Lth, T, Mgh, K.) b3: He (a man, TA) was, or became, abject, humble, or submissive, (K, TA,) and impotent to do, or accomplish, a thing. (TA.) b4: (tropical:) It (a garment) became old, and worn out. (S, Mgh, K, TA.) b5: (assumed tropical:) It (food, or wheat,) became cheap. (Az, TA.) b6: انحمقت السُّوقُ: see 1.10 استحمق: see 1: b2: and 7.

A2: استحمقهُ He counted, accounted, or esteemed, him احمقهُ [i. e. foolish, or stupid, &c.]: (S, Mgh, TA:) or he found him to be so; like حُمْقٌ. (TA.) حُمُقٌ Foolishness, or stupidity; i. e. unsoundness in the intellect or understanding; (T, Mgh, Msb;) and stagnancy, or dulness, therein; (T, Mgh;) or deficiency, or defectiveness, therein; (IF, Mgh;) or paucity, or want, thereof; and ↓ حُمُقٌ and ↓ حَمَاقَةٌ signify the same: (S, K:) [all are said to be inf. ns.; but the last, accord. to the Msb, is a simple subst.: (see 1:)] the proper and primary signification of حُمْقٌ is [said to be] the putting a thing in a wrong place, with knowledge of its being bad [to do so]. (TA.) [Hence,] نَوْمَةُ الحُمْقِ The sleep after [the period of the afternoon called] the عَصْر; when no one sleeps except one who is intoxicated, or one who is insane, or unsound in mind. (Har p. 223. [See also خُرْقٌ and خُلُقٌ.]) b2: And Deceit; or a deception. (TA.) b3: [It is said that] الحُمْقُ also signifies Wine: (Z, K:) as being a cause of حُمْق; like as wine is called إِثْمٌ as being a cause of إِثْم: (Z, TA:) but Ez-Zejjájee disallows this: and [it is also said that] ↓ الحُمَيْقَآءُ signifies the same, because wine occasions حُمْق to its drinker. (TA.) حَمِقٌ: see أَحْمَقُ. b2: Also (assumed tropical:) Having a scanty beard. (IDrd, K.) حُمُقٌ: see حُمْقٌ.

حَمْقَان: see أَحْمَقُ.

حُمَاقٌ (S, K) and حَمَاقٌ (ISd, K) and ↓ حُمَيْقَى (Az, K) and ↓ حُمَيْقَآءُ (IDrd, K) The جُدَرِىّ [or small-pox]: (K:) or the like thereof, (S, K,) which attacks a human being, (S,) and spreads in a scattered manner upon the body, or person: (K:) accord. to Lh, a certain thing that comes forth upon children. (TA.) حُمَيْقٌ a contracted dim. of أَحْمَقُ; or dim. of حَمِقٌ: [the dim. form being app. used in this case to denote enhancement of the signification: (see also حُمَّيْقَةٌ:)] so in the prov., (TA,) عَرَفَ حُمَيْقٌ جَمَلَهُ [A very foolish, or stupid, man knew his camel]; i. e. he knew thus much, although أَحْمَق: or, as some relate it, عَرَفَ حُمَيْقًا جَمَلُهْ, i. e. his camel knew him, [namely, a very foolish, or stupid, man,] and emboldened himself against him; or it means that he knew his quality: (K, TA:) it is applied to the case of excessive familiarity with men: (TA:) or to him who deems a man weak, and is therefore fond of annoying, or molesting, him, (K, TA,) and ceases not to act wrongfully towards him: or, as some say, [حميق is here a proper name; and] this person had a camel with which he was familiar, and he made and attack upon him. (TA.) [See Freytag's Arab. Prov. ii. 85.]

حَمَاقَةٌ: see حُمْقٌ.

حُمُوقَةٌ: see أُحْمُوقَةٌ.

حُمَيْقَى: see حُمَاقٌ.

حُمَيْقَآءُ: see حُمْقٌ: A2: and حُمَاقٌ.

حُمَيِّقَةٌ: see what next follows.

حَمُّوقَةٌ: see what next follows.

حُمَّيْقَةٌ, (K,) but in the Tekmileh with teshdeed to the ى and with kesr to the same, [app. ↓ حُمَّيْقَةٌ,] (TA,) and ↓ حَمُّوقَةٌ, (K,) Foolish, or stupid, (أَحْمَق,) in the utmost degree. (Ibn-'Abbád, K, TA.) [It seems to be implied in the K that أُحْمُوقَةٌ signifies the same: but see this word below.]

أَحْمَقُ (S, Mgh, Msb, K, &c.) and ↓ حَمِقٌ (S, Msb) and ↓ حَمْقَان [whether with or without tenween is not shown] (Sb, TA) Foolish, or stupid; i. e. unsound in intellect or understanding; (T, Mgh, Msb;) and stagnant, or dull, therein; (T, Mgh;) or deficient, or defective, therein; IF, Mgh;) or haring little, or no, intellect or understanding: (S, K:) fem. of the first حَمْقَآءُ; (S, Msb;) and of the second حَمِقَةٌ: (TA:) pl. of the first, applied to men and to women, (S, K,) حُمْقٌ, (so in two copies of the S,) or حُمُقٌ, with two dammehs, (K,) and حَمْقَى and حَمَاقَى (S, K) and حُمَاقَى (Sgh, K) and حِمَاقٌ. (Ibn-'Abbád, K.) Accord. to some, أَحْمَقُ is from the phrase اِنْحَمَقَتِ السُّوقُ: and accord. to some, from the phrase لَيَالٍ مُحْمِقَاتٌ, because the احمق deceives one at first by what he says. (TA.) The sounds of wailing for the dead, and trilling, or quavering, in playing, are termed أَحْمَقَانِ because of the حُمْق of the person from whom they proceed. (Mgh.) b2: البَقْلَةُ الحَمْقَآءُ (S, K) and بَقْلَةُ الحَمْقَآءِ, (K,) the latter for بَقْلَةُ الحَبَّةِ الحَمْقَآءِ, i. q. الرِّجْلَةُ [Garden purslane]; (S, ISd, K;) which is the name applied to it by the vulgar; (ISd, TA;) the chief of herbs, or leguminous plants: called by those names because exuding mucilage (مُلَعِّبَةٌ), so that it is likened to the أَحْمَق whose slaver is flowing: IDrd says, they assert that it is so called because it grows in the tracks of men, so that it is trodden upon; and in water-courses, so that the water uproots it: IF says that it is so called because of its weakness: and it is said that some persons, hating 'Áïsheh, called it بَقْلَةُ عَائِشَةَ; but this is one of their fanciful assertions; for such was its name in the time of utter paganism: so says Sgh. (TA.) b3: [أَحْمَقُ also signifies More, and most, foolish, or stupid, &c. Hence,] it is said in a prov., أَحْمَقُ مِنْ رِجْلَةٍ

[More foolish, or stupid, than a plant of gardenpurslane: explained by what precedes]. (TA.) [See also another prov. voce ثَمَانُونَ.] And in a trad., أَحْمَقُ الحُمْقِ الفُجُورُ [The most foolish of foolishness, or the most stupid of stupidness, is vice, or immorality, or unrighteousness]. (A in art. كيس.) أَحْمُوقَةٌ is from الحُمْقُ, like أُحْدُوثَةٌ from الحَدِيثُ, and أُعْجُوبَةٌ from العَجَبُ: (TA:) it signifies An action, or a deed, of those that are done by the حَمْقَى [i. e. foolish, or stupid, persons]; (Mgh;) [a foolish, or stupid, action or deed:] it is like ↓ حُمُوقَةٌ, which means an action, a practice, or a habit, in which is حُمْق [i. e. foolishness, or stupidity, &c.]. (TA.) One says, وَقَعَ فُلَانٌ فِى أُحْمُوقَةٍ [Such a one fell into the commission of a foolish, or stupid, action, &c.]. (TA.) [See حُمَّيْقَةٌ.]

مُحْمِقٌ and مُحْمِقَةٌ (S, K) A woman who brings forth a child that is أَحْمَق [i. e. foolish, &c.]; (S;) or who brings forth حَمْقَى [i. e. foolish children]: (K:) or, accord. to IDrd, the latter has this signification; but the former signifies a man who begets حَمْقَى; and he does not allow its application to a woman. (TA.) b2: المُحْمِقَاتُ (tropical:) The nights [that make a fool of one; i. e.] during the whole of which the moon is above the horizon but intercepted by clouds; so that one imagines that he has arrived at the time of morning; (A, O, K, TA;) because he sees light, but sees not the moon: derived from الحُمْقُ. (TA.) One says, غَرَّنِى غُرُورَ المُحْمِقَاتِ (tropical:) [He, or it, deceived me with the deceiving of the nights thus called]. (TA.) And you say, سِرْنَا فِى لَيَالِ مُحْمِقَاتٍ (tropical:) [We journeyed during such nights]; because the rider therein thinks that he has arrived at the time of morning until he becomes weary. (TA.) مِحْمَاقٌ A woman who is accustomed to bring forth حَمْقَى [i. e. foolish children]. (S, K.) مَحْمُوقٌ A man [or child] affected with حُمَاق [q. v.]. (A 'Obeyd, S.)

برز

1 بَرَزَ, (S, A, Msb, K,) aor. ـُ (S, TA,) inf. n. بُرُوزٌ, (S, Msb, TA,) He (a man, S) went, or came, or passed, out, or forth; he issued. (S, A.) He (a man, TA) went, or came, or passed, out, or forth, into the field, plain, or open tract or country: (K:) or did so to satisfy a want of nature: (TS, TA:) as also, in the former sense, (K,) or in the latter, (S,) ↓ تبرّز; (S, K, TA;) and بَرِزَ; (Sgh, TA;) and so, in the former sense, ↓ برّز inf. n. تَبْرِيزٌ; (Har p. 510;) [and in the latter sense, ↓ بارز accord. to an explanation of its part. n. مُبَارِزٌ in Har p. 566:] or ↓ تبرّز signifies he voided his excrement, or ordure. (Mgh, Msb.) You say, بَرَزَإِلَى القِرْنِ فِى الحَرْبِ He went, or came, out, or forth, into the field to his adversary in battle or war. (TA.) b2: He, or it, (a man, TA, or thing, Msb, or anything, Fr,) appeared, or became apparent, (Fr, Sgh, Msb, K,) after concealment, (Fr, K,) or after obscurity; (Sgh;) as also بَرِزَ (Sgh, K.) b3: [It was, or became, prominent, or projecting: often used in this sense.]

A2: بَرُزَ, (Msb, K,) inf. n. بَرَازَةٌ, (Msb,) He (a man) was, or became, such as is termed بَرْزٌ q. v.: (Msb, K:) and in like manner, بَرُزَتْ, inf. n. as above, she (a woman) was, or became, such as is termed بَرْزَةٌ (A.) 2 برّزهُ, (inf. n. تَبْرِيزٌ, S, K,) He made it apparent, manifest, plain, or evident; he showed, or manifested, it; (S, A, K;) namely, a writing, or book, (A,) or other thing; (S, A;) as also ↓ ابرزهُ: (A, Msb:) or الكِتَابَ ↓ ابرز signifies he put forth, or produced, the writing, or book; syn. أَخْرَجَهُ: (TA:) and [as it often signifies in the present day,] published, it; syn. نَشَرَهُ. (K, TA.) [See also 4 below.] It is said in the Kur [xxvi. 91 and lxxix. 36], وَ بُرِّزَتِ الجَحِيمُ, meaning And Hell shall be uncovered. (A.) b2: برّز رَاكِبَهُ He (a horse) saved his rider. (K.) A2: See also 1. b2: [Hence,] برّز الفَرَسُ, (S, Msb,) or برّز عَلَى

الخَيْلِ, (K,) inf. n. تَبْرِيزٌ, (Msb,) The horse outstripped (S, Msb, K) the [other] horses (Msb, K) in the race-ground: (Msb:) it is said of a horse that outstrips in a race: and, accord. to some, the like is said of whatever outstrips: (TA:) and برّز عَلَى الغَايَةِ [He (a horse) passed beyond the goal]. (A.) b3: Hence, برّز فِى العِلْمِ, inf. n. as above, He surpassed, or excelled, his fellows in knowledge. (Msb.) And [simply] برّز He surpassed his companions (S, K) in excellence, or in courage. (K.) And برّز عَلَى أَقْرَانِهِ [He surpassed, or excelled, his fellows, or his opponents]. (A.) A3: See also 4, last signification.3 بارزهُ فِى الحَرْبِ, (A, Msb,* K*) inf. n. مُبَارَزَةٌ and بِرَازٌ (S, A, Msb, K,) He went, or came, out, or forth, in the field, to [encounter] him (i. e. his adversary) in battle, or war. (K,* TA.) A2: See also 1.4 ابرزهُ He made, or caused, him (a man) to go, or come, or pass, out, or forth: (S:) [or to go, or come, or pass, out, or forth, into the field, plain, or open tract or country: (see 1:)] and he made, or caused, it (a thing) to go, or come, or pass, out, or forth; or he put it, or took it, or drew it, out, or forth; syn. أَخْرَجَهُ; as also ↓ استبرزهُ. (K.) See also 2, in two places.

A2: ابرز He determined, resolved, or decided, upon journeying: (IAar, K:) the vulgar say ↓ برّز (TA.) 5 تَبَرَّزَ see 1, in two places.6 هُمَا يَتَبَارَزَانِ They two (meaning two adversaries) go, or come, out, or forth, into the field, each to [encounter] the other, in battle or war. (K,* TA.) b2: تبارزا They both separated themselves, each from his company, and betook themselves each to the other. (K.) 10 إِسْتَبْرَزَ see 4.

بَرْزٌ A man characterized by pleasing or goodly aspect, and by intelligence: fem. with ة: (S, TA:) or a man of open condition or state: (TA:) or pure in disposition; (TA;) abstaining from what is unlawful and indecorous; (S, A, Msb:) of great dignity or estimation: (Msb:) fem. with ة: (A, Msb:) pl. fem. بَرْزَاتٌ: (A:) or, as also ↓ بَرْزِىٌّ a man who abstains from what is unlawful and indecorous, and in whose intelligence, (K,) or, as in some copies of the K, in whose excellence, بِفَضْلِهِ, but this is app. a mistranscription, or, as some say, in whose abstinence from what is unlawful and indecorous, (TA,) and his judgment, confidence is placed: (K:) and بَرْزَةٌ a woman whose good qualities or actions, or whose beauties, are apparent: (K:) or open in her converse; syn. مُتَاجِرَةٌ: or, as in some correct lexicons, disdainful of mean things; syn. مُتَجَالَّةٌ: or of middle age, (كَهْلَةٌ,) who is not veiled or concealed like young women: (TA:) or of great dignity or estimation: (AO, TA:) or who goes or comes forth to people, and with whom they sit, and of whom they talk, and who abstains from what is unlawful and indecorous, and is intelligent: (TA:) or who abstains from what is unlawful and indecorous, and goes or comes forth to men, and talks with them, and is advanced in age beyond those women who are kept concealed: (Mgh, Msb:) or open in her converse, (مُتَجَاهِرَةٌ,) of middle age, (كَهْلَةٌ,) of great dignity or estimation, who goes or comes forth to people, and with whom they sit and talk, and who abstains from what is unlawful and indecorous: (K:) or in whose judgment, and her abstaining from what is unlawful and indecorous, confidence is placed: (TA:) or who does not veil her face from a man and bend her head down towards the ground. (IAar, on the authority of Ibn-EzZubeyr.) بَرْزِىٌّ: see بَرْزٌ بَرَازٌ A field, plain, or wide expanse of land, (S, Msb, K,) without trees; (Msb;) as also ↓ بِرَازٌ; but this latter form is rare: (Msb:) or an open tract of land destitute of herbage and trees and without hills or mountains: (Mgh, Msb:) or a place in which is no covert of trees or other things: (Fr, S:) an open place in which is no covert of trees or other things: (Fr, S:) an open place in which is no covert. (TA.) b2: [Hence,] خَرَجَ إِلَى البَرَازِ (tropical:) He went forth to satisfy a want of nature. (A.) And إِذَا أَرَادَ البَرَازَ أَبْعَدَ (tropical:) [When he desired to satisfy a want of nature, he went far off]: a trad.; respecting which El-Khattábee says that the relaters of traditions err respecting the word, pronouncing it with kesr, for ↓ بِرَازٌ is an inf. n.: but (SM says that) authorities differ as to this point. (TA.) b3: [It is further said,] بَرَازٌ, (Mgh, Msb,) or ↓ بِرَازٌ (S, K,) is metonymically applied to (tropical:) Excrement; human ordure; (S, Mgh, Msb, K;) the feces of food. (S.) بِرَازٌ: see بَرَازٌ, in three places.

بَارِزٌ act. part. n. of بَرَزَ [q. v.]. b2: Wholly, or entirely, apparent or manifest. (TA.) b3: أَرْضٌ بَارِزَةٌ Land that is apparent, open, or uncovered, (Bd and Jel in xviii. 45, and TA,) upon which is no mountain nor any other thing, (Jel,) or that has no hill nor mountain nor sand. (TA.) إِبْرِزِىٌّ: see what next follows.

إِبْرِيزٌ (Sh, IAar, A, Msb, K) and ↓ إِبْرِزِىٌّ, (Sh, IAar, K,) the latter of which is incorrectly written in [some of] the copies of the K إِبْرِيزِىٌّ, (TA,) Pure gold: (Sh, Msb, K:) or an ornament of pure gold: (IAar:) the former an arabicized word [app. from the Greek ὄβρυζον, as also the latter]: (Msb:) of the measure إِفْعِيلٌ; the ء and ى being augmentative. (IJ.) مَبْرَزٌ [lit. A place to which one goes forth in the field, or plain, or open tract or country;] a privy, or place where one performs ablution; syn. مُتَوَضَّأْ; (S;) [as also ↓ مُتَبَرَّزٌ, occurring in the TA in art. جوز.]

كِتَابٌ مُبْرَزٌ, (K,) and ↓ مَبْرُوزٌ, (S, Msb, K,) A writing, or book, put forth, or published; syn. مَنْشُورٌ: (S, K:) or made apparent, shown, or manifested: (Msb:) ↓ the latter anomalous; (S, Msb;) being from أَبْرَزَ; (Msb;) and AHát disapproved it; and thought that it might be a mistake for مَزْبُورٌ, meaning “written;” but it [is said that it] occurs in two poems of Lebeed: (S:) in one of these instances, however, for المَبْرُوزُ, some read المُبْرَزُ; and Sgh says that he found not the other instance in the poems of Lebeed: IJ says that ↓ المَبْرُوزٌ is for المَبْرُوزٌ بِهِ. (TA.) You say, ↓ قَدْ أَعْطَوْهُ كِتَابًا مَبْرُوزًا They had given him a writing, or book, published; i. e., مَنْشُورًا. (TA.) مَبْرُوزٌ: see مُبْرَزٌ, throughout.

مُتَبَرَّزٌ: see مَبْرَزٌ.

بطن

1 بَطُنَ, aor. ـُ (K,) inf. n. بَطَانَةٌ, (TA,) He (a man) was, or became, big, or large, in the belly, (K, TA,) in consequence of much eating. (TA.) b2: And بَطِنَ, aor. ـَ inf. n. بَطَنٌ, He (a man) was, or became, big, or large, in the belly, in consequence of satiety, (S, TA,) and disordered therein: (TA:) he was, or became, in a state of repletion, or much filled with food. (TA.) b3: b4: And [hence,] بَطِنَ signifies also (tropical:) i. q. أَشِرَ and بَطِرَ [He exulted, or exulted greatly, or excessively, and behaved insolently and unthankfully, or ungratefully: &c.]. (TA.) b5: بُطِنَ He (a man, S, TA) had a complaint of, or a disease in, or a pain in, his belly. (S, Msb, TA.) A2: بَطَنَهُ, (S, K,) aor. ـُ (S, TA,) inf. n. بَطْنٌ, (TA,) He struck, or beat, his belly; as also بَطَنَ لَهُ, (S, K,) accord. to some, or the ل is added [only] in verse; (S;) and ↓ بطّنهُ, (K,) inf. n. تَبْطِينٌ. (TA.) b2: It (a disease) entered into him: [as though it penetrated into his belly: see 10:] in this sense it has for its inf. n. بُطُونٌ. (TA.) And بَطَنَتْ بِهِ الحُمَّى The fever produced an effect within him. (TA.) b3: He entered into it; namely, a valley; (S, TA;) in which sense it has for its inf. n. بَطْنٌ; and ↓ تبطّنهُ signifies the same: or the latter, he went about in it; namely, the valley; as also ↓ استبطنهُ. (TA.) b4: (tropical:) [He penetrated into it mentally;] he knew it; (Msb, K, TA;) namely, the news or story, or the state or case, of another: (K, TA:) (tropical:) he knew the inward, or intrinsic, state or circumstances thereof; (S, Msb, TA;) i. e., of a case, or an affair; (S, TA;) as also ↓ استبطنهُ: (K, A, TA:) and ↓ تبطّنهُ (assumed tropical:) he entered into it so that he knew its inward, or intrinsic, state or circumstances. (Ham p. 688.) b5: بَطَنَ بِفُلَانٍ, accord. to the S and M, but in the K مِنْ فُلَانٍ, (TA,) (tropical:) He became one of his particular, or special, intimates, friends, or associates, (S, K, TA,) entering into his affair [or affairs]: (TA:) or بَطَنَ بِهِ, aor. ـُ inf. n. بُطُونٌ and بَطَانَةٌ, means (assumed tropical:) he entered into his affair [or affairs]. (TA.) b6: And بَطَنَ, (Msb, K,) aor. ـُ said of a thing, (Msb,) It was, or became, unapparent, hidden, concealed, or covert; (K, TA;) contr. of ظَهَرَ. (Msb.) b7: See also 4.2 بطّنهُ, inf. n. تَبْطِينٌ: see 1. b2: See also 4. b3: He put a بِطَانَة, i. e. a lining, to it; namely, a garment, or piece of cloth; (S, K;) as also ↓ ابطنهُ. (K.) b4: بطّن لِحَيَتَهُ, inf. n. as above, He took, or cut off, from that part of his beard which was beneath the chin and lower jaw. (Sh, Nh, TA.) Accord. to the copies of the K, تَبْطِينُ اللِّحْيَةِ signifies the not doing so: but this is wrong. (TA.) 3 بَاطَنْتُ صَاحِبِى i. q. شددته [app. a mistranscription for شَاوَرْتُهُ, meaning (assumed tropical:) I consulted with my companion in order to know what was in his mind]. (TA.) 4 ابطن البَعِيرَ, (IAar, S, K,) inf. n. إِبْطَانٌ, (S,) He bound, or made fast, the camel's بِطَان [or belly-girth]; (S, K;) as also ↓ بطّنهُ, accord. to the copies of the K; but this is a mistake for ↓ بَطَنَهُ, aor. ـُ inf. n. بَطْنٌ; which last verb, however, though said by Az to be a dial. var., is disallowed by IAar and by AHeyth. (TA.) b2: أَبْطَنْتُ السِّيْفَ كَشْحِى (S, TA) I put the sword beneath my waist. (TA.) And ابطن كَشْحَهُ سَيْفَهُ (assumed tropical:) He made his sword to be his ↓ بِطَانَة [app. meaning his secret companion]. (TA.) [This seems to be from the phrase next following.] b3: أَبْطَنْتُ الرَّجُلَ (assumed tropical:) I made the man to be one of my particular, or special, intimates, friends, or associates; (S, TA; *) took him as a بِطَانَة. (TA.) One says also, فُلَانًا دُونَكَ ↓ اِسْتَبْطَنْتُ (Ham p. 688; [there rendered by خامصته, app. a mistranscription for خَصَصْتُهُ; meaning (assumed tropical:) I took, or chose, such a one particularly, or specially, for my companion, in preference to thee: it is said in explanation of the phrase مُسْتَبْطِنًا سَيْفِى, which seems to mean (assumed tropical:) taking my sword as my special companion, or putting it beneath my waist; so that سَيْفَهُ ↓ استبطن is similar to one, or both, of two phrases mentioned above in this paragraph.]) b4: See also 2.5 تبطّن He filled the [meaning his] belly. (Har p. 176.) b2: تبطّن جَارِيَةً (Sh, S, TA) He made his بَطْن to be in contact with that of a girl, skin to skin: (Sh, TA:) or inivit puellam; i. e. أَوْلَحَ ذَكَرَهُ فِيهَا. (TA.) b3: تبطّن الكَلَأَ He was, or became, in the middle, or midst, of the herbage: (TA:) or he went round about in the herbage. (S.) See also 1, in two places.6 تباطن It (a place) was far-extending; one part thereof being remote from another. (TA.) 8 اِبْتَطَنْتُ النَّاقَةَ عَشَرَةَ أَبْطُنٍ I assisted the she-camel in bringing forth, or delivered her of her young, ten times. (S, TA. [Golius and Freytag render the verb by “ ventre enixa fuit: ” and the former renders the phrase above (incorrectly printed in his Lex.) by “ peperit camela decem vicibus. ”]) 10 استبطن الفَرَسَ He sought to find what young was in the belly of the mare. (TA.) b2: استبطن الفَحْلُ الشُّوَّلَ The stallion covered the she-camels raising their tails, so that they conceived, or received his seed into their wombs; as though [meaning] he deposited his seed in their bellies. (TA.) b3: استبطنهُ He, or it, entered [or penetrated] into his, or its, belly, or interior; [or was, or became, or lay, within it;] like as the vein enters [or penetrates] into [or lies within] (يَسْتَبْطِنُ) the flesh. (A, TA.) You say, اِسْتَبْطَنْتُ الشَّىْءَ [I entered, or penetrated, into the thing, whether actually or mentally]. (S.) See 1, in two places. b4: See also 4, in two places. b5: اِسْتِبْطَانٌ also signifies The having, or holding, [a thing] concealed within. (PS.) [This explanation seems to be given to show that, in the opinion of the author of the PS, اِسْتَبْطَنْتُ الشَّىْءَ in the S means I had, or held, the thing concealed within.]

بَطْنٌ The belly, or abdomen; i. e. the part of the body which is separated from the جَوْف [i. e. chest, or thorax,] by the حِجَاب [i. e. midriff, or diaphragm]; containing the liver and the spleen and the stomach and the lower intestines &c.; (Zj in his “ Khalk el-Insán; ” [in which it is erroneously said to comprise also the lungs;]) contr. of ظَهْرٌ; (S, Msb, K;) of a man and of any animal: (TA:) of the masc. gender, (S, K,) and, accord. to AO, fem. also: (AHát, S:) pl. أَبْطُنٌ and بُطُونٌ (Az, Msb, K) and بُطْنَانٌ; (K;) the first a pl. of pauc.; and the second [as also the third] a pl. of mult., applied to more than ten. (Az, TA.) [Hence,] ذُو البَطْنِ [What is in the belly: but generally meaning] excrement, ordure, or dung. (K, TA.) You say, أَلْقَى ذَا بَطْنِهِ He (a man) ejected his excrement, or ordure. (TA.) and أَلْقَتْ ذَا بَطْنِهَا She (a woman, TA) brought forth; (K;) as also وَضَعَتْ ذَاتَ بَطْنِهَا: (TA in art. ذو:) and she (a hen) laid an egg. (K.) And نَثَرَتْ ذَا بَطْنِهَا, (T and Mgh in art. نثر,) and [elliptically]

نَثَرَتْ بَطْنَهَا, (T and A and Mgh in that art.,) She (a woman) brought forth many children. (T in that art.) And it is said in a prov., (TA,) الذِّئْبُ يُغْبَطُ بِذِى بَطْنِهِ [The wolf is envied for what is in his belly]: for one never thinks him to be hungry, but only thinks him to be in a state of repletion, because of his hostility to men and cattle, (A'Obeyd, K,) though he is sometimes distressed by hunger. (A'Obeyd. [See various readings of this prov. in Freytag's Arab. Prov. i. 500 and 501.]) مَاتَتْ فِى بَطْنٍ, a phrase occurring in a trad., means She (a woman) died in childbirth. (TA.) See also فُلَانٌ ابْنُ بَطْنِهِ. بَطَنٌ. means (assumed tropical:) Such a one is solicitous for his belly. (Er-Rághib, TA in art. بنى.) [Many phrases in which the word بَطْن occurs will be found explained under other words of those phrases; as ظَهْرٌ, and أَخَذَ, and عُصْفُورٌ, &c.] بَطْنُ الحُوتِ: see الرِّشَآءُ. b2: Also The inside, or interior, of anything; syn. جَوْفٌ: and so ↓ بَاطِنٌ; syn. دَاخِلٌ: (K:) pl. of the former as above. (TA.) Thus بَطْنُ وَادٍ means The interior of a water-course or riverbed [or valley; i. e. its bottom, in which flows, occasionally or constantly, its torrent or river]. (MA.) And بَطْنُ مَكَّةَ means The interior of Mekkeh. (Bd in xlviii. 24.) [Hence,] it is said of the Kur-án, لِكُلِّ آيَةٍ مِنْهَا ظَهْرٌ وَ بَطْنٌ, meaning (assumed tropical:) To every verse thereof is an apparent sense and a sense requiring development. (TA.) [See ظَهْرٌ.] See also بَاطِنٌ. [And its pl. بُطْنَانٌ is also used as a sing., meaning The middle, or midst, of a thing: and the lower, or lowest, part, or the foundation. Thus,] بُطْنَانُ الجَنَّةِ means The middle, or midst, of Paradise: (S, TA:) and بُطْنَانُ العَرْشِ, The lower, or lowest, part, or the foundation, of the عرش [vulgarly held to be the throne of God]. (TA.) You say also [بَطْنُ الكَفِّ and] الكَفِّ ↓ بَاطِنُ (assumed tropical:) The palm of the hand [opposed to ظَهْرُهَا and ظَاهِرُهَا]: and [بَطْنُ القَدَمِ and]

القَدَمِ ↓ بَاطِنُ (assumed tropical:) The sole of the foot [likewise opposed to ظَهْرُهَا and ظَاهِرُهَا]: (Zj in his “ Khalk-el-Insán: ”) and بَطْنُ الحَافِرُ (S in art. نسر) and الحَافِرِ ↓ بَاطِنُ (M and K in that art.) (assumed tropical:) [The sole of the solid hoof;] the part of the solid hoof in which is the نَسْر, q. v. (S and M and K in that art.) بَطْنُ الرَّاحَةِ is well known [as another name for بَطْنُ الكَفِّ, explained above; for الرَّاحَة is often used as syn. with الكَفّ]: and الخُفِّ ↓ بَاطِنُ is [said to be] (assumed tropical:) The part of the foot of a camel or the like that is next the leg: and one says, ↓ بَاطِنُ الإِبْطِ, [meaning (assumed tropical:) The armpit, or hollow of the inner side of the shoulder-joint,] but not بَطْنُ الإِبْطِ: (TA:) [and العُنُقِ ↓ بَاطِنُ the throat.] The بَطْن of a feather is (tropical:) The long, (S,) or longer, (K,) [or wider, i. e. inner,] lateral half: pl. بُطْنَانٌ; (S, K, TA;) which is explained as signifying the parts beneath the shaft: opposed to ظُهْرَانٌ, pl. of ظَهْرٌ [q. v.]. (TA.) b3: Also A low, or depressed, tract, or portion, of land, or ground; (S, TA;) and so ↓ بَاطِنٌ: (TA:) [or a bottom, or low land; or a low, soft flat; i. e.] soft, plain, fine, low land or ground; opposed to ظَهْرٌ [q. v.]: (TA in art. ظهر:) pl. of the former, (S,) or of the latter, (K,) بُطْنَانٌ, (S, K,) a pl. of mult., (TA,) and أَبْطِنَةٌ, (K,) a pl. of pauc., and anomalous [as pl. of either]: (TA:) the former pl., in relation to land, is also used as a sing., like بَطْنٌ: (AHn, TA:) and accord. to ISh, بُطْنَانُ الأَرْضِ signifies the low, or depressed, tract, or tracts, of land, of the plain, or soft, parts thereof, and of the rugged, and of the meadows, where water rests and stagnates: and such tracts are also called بَوَاطِنُ and بُطُونٌ. (TA.) b4: بَطْنُ السَّمَآءِ and ظَهْرُ السَّمَآءِ both signify (assumed tropical:) The apparent, visible, part of the sky. (Fr, T voce ظَهْرٌ [q. v.].) A2: Also (tropical:) A tribe below that which is termed قَبِيلَة: (S, Msb, K, TA:) or next below the عِمَارَة: (S and TA voce شَعْبٌ, &c.:) or below the فَخِذ and above the عمارة: (K: [but for this I have found no other authority:]) of the masc. gender: (TA:) or [properly] fem.: but if حَيٌّ [said by some to signify a tribe, absolutely,] be meant thereby, it is masc.: (Msb:) or fem. if used in the sense of قَبِيلَة: (TA:) pl. [of pauc.] أَبْطُنٌ and [of mult.]

بُطُونٌ. (Msb, K.) [See شَعْبٌ.]

بَطَنٌ Disease of the belly, (K, TA,) being a state of enlargement thereof arising from satiety; and so ↓ بَطْنٌ; whence the phrase مَاتَ بِالبَطْنِ He died by the disease of the belly. (TA.) بَطَنٌ One whose object of care, or anxiety, is his belly: (K:) or who has an inordinate desire, or appetite, for food; (S;) whom nothing causes care, or anxiety, but his belly; (S, TA;) as also ↓ مِبْطَانٌ: (TA:) or the former, (TA,) or ↓ the latter, (S,) ever large, or big, in the belly in consequence of much eating: (S, TA:) or ↓ both signify voracious; not ceasing from eating. (K.) b2: and [hence,] (tropical:) One who exults, or exults greatly, or excessively, and behaves insolently and unthankfully, or ungratefully: (TA:) or who does so, being abundant in wealth. (K, TA.) بِطْنَةٌ Repletion; the state of being much filled with food (S, K) and drink. (So in a copy of the S.) It is said in a prov., البِطْنَةُ تُذْهِبُ الفِطْنَةَ [Repletion banishes intelligence]. (TA.) b2: and [hence,] (tropical:) Exultation, or great or excessive exultation, and insolent and unthankful, or ungrateful, behaviour. (K, TA.) b3: [Hence also,] مَاتَ فُلَانٌ بِبِطْنَتِهِ (assumed tropical:) Such a one died with his wealth complete, not having expended, or dispensed, anything thereof: or, accord. to A'Obeyd, this prov. relates to religion, and means (assumed tropical:) he went forth from the present world in a state of integrity, without any infringement of his religion. (TA.) [See also تَغَضْغَضَ, in two places.] [Hence also,] نَزَّتْ بِهِ البَطِنَةُ (assumed tropical:) Richness caused him to exult, or exult greatly, or excessively, and to behave insolently and unthankfully, or ungratefully. (TA.) البَطِنَةُ i. q. الدُّبُرُ [The back, hinder part, posteriors, &c.]. (TA.) b2: بَطِنَاتُ الوَادِى The roads, or beaten tracks, of the valley. (TA.) بِطَانٌ [The belly-girth of a camel: or] the girth of the [kind of saddle called] قَتَب, (S, K,) which is put beneath the belly of the camel, and is like the تَصْدِير to the رَحْل: (S:) or the girth of the [saddle called] رَحْل: (Msb:) pl. [of pauc.] أَبْطِنَةٌ and [of mult.] بُطْنٌ. (K.) [Hence,] اِلْتَقَتْ حَلْقَتَا البِطَانِ [The two rings of the belly-girth met]: said of a case, or an affair, that has become severe, strait, or distressing. (S.) And رَجُلٌ عَرِيضُ البِطَانِ (tropical:) A man in ample and easy circumstances; or in an easy, or a pleasant, state or condition; or easy, or unstraitened, in mind. (K, TA. [See also art. عرض.]) And مَاتَ فُلَانٌ وَهُوَ عَرِيضُ البِطَانِ, meaning, accord. to A'Obeyd, (assumed tropical:) Such a one died broad in the fleshy parts (المَلَاحِم); nothing of him having gone. (TA. [But this seems to be said of a man's dying in a state of opulence: see Freytag's Arab. Prov. ii. 601.]) بَطِينٌ, applied to a man, (K,) Big, or large, in the belly; (S, K;) as also ↓ مِبْطَانٌ: the former occurs, in a description of 'Alee, used as an epithet of praise: and signifies also big, or large, in the belly in consequence of much eating: and having the belly full; as also ↓ the latter: pl. of the former بِطَانٌ. (TA.) b2: Hence, (tropical:) Full; applied to a purse [&c.]. (TA.) You say رَجُلٌ بَطِينُ الكُرْزِ (assumed tropical:) [lit. A man having the pair of provision-bags full]; meaning (assumed tropical:) a man who conceals his travel-ling-provision in a journey, and eats that of his companion. (TA.) b3: (assumed tropical:) Far; far-extending. (S, K, TA.) So in the phrase شَأْوٌ بَطِينٌ (assumed tropical:) [A farextending heat, or single run to a goal or limit], (S, TA,) and شَوْطٌ بَطِينٌ [signifying the same]. (TA.) b4: (assumed tropical:) Wide, and low, or depressed; applied to a tract of land or ground. (Ham p. 506.) البُطَيْنُ One of the Mansions of the Moon; (S, K;) namely, the Second; (Kzw, &c.;) three small stars [e and p and n], (S, K,) disposed in the form of an equilateral triangle, (S,) as though they were three stones whereon a cooking-pot is placed, and forming the belly of the Ram; (S, K;) the appellation being made a diminutive because the Ram consists of many stars in the form of a ram; [so I here render حَمَل though it properly signifies a lamb;] the شَزَطَانِ being its two horns; and the بُطَيْن, its belly; [or, accord. to our configuration of Aries, the rump;] and the ثُرَيَّا, its rump, or tail; (S;) three obscure stars, forming the points of a triangle, in the belly of the Ram, between the شَرَطَانِ and the ثُرَيَّا; (Kzw, Mir-át ez-Zemán, &c.;) the three stars of which two are on the tail and one on the thigh of the Ram, forming an equilateral triangle. (Kzw in his description of Aries.) [See مَنَازِلُ القَمَرِ, in art. نزل.] The Arabs assert that it has no نَوْء

[here meaning effect upon the weather], except wind. (TA.) بِطَانَةٌ The lining, or inner covering, of a garment, or piece of cloth [&c.]; contr. of ظِهَارَةٌ; (S, Msb, K;) as also ↓ بَاطِنَةٌ: (JK in art. ظهر:) pl. of the former بَطَائنُ. (TA.) b2: (assumed tropical:) A secret (K, TA) that a man conceals. (TA.) One says, هُوَ ذُو بِطَانَةٍ بِفُلَانٍ, i. e. (assumed tropical:) He is one who possesses knowledge of the inward, or intrinsic, state or circumstances of the case, or affair, of such a one. (TA.) b3: (tropical:) A particular, or special, intimate, friend, or associate; (S, K, TA;) one who is particularly distinguished by entering into, and becoming acquainted with, the inward, or intrinsic, state or circumstances of one's case or affair; (TA;) an intimate and familiar friend or associate; (Zj, TA;) a confidential friend, who is consulted respecting one's circumstances: (TA:) it is from the same word in the sense first explained above, relating to a garment, or piece of cloth: (Mgh, Er-Rághib:) and is used in a pl. sense, as meaning intimate and familiar friends or associates, to whom one is open, or unreserved, in conversation, and who know the inward state or circumstances [of one's case or affair]: (Zj, TA:) or one's family; and one's particular, or special, intimates, friends, or associates. (Mgh.) You say, هُوَ بِطَانَتِى (tropical:) [He is my particular, or special, intimate, &c.]: and هُمْ بِطَانَتِى and أَهْلُ بِطَانَتِى (tropical:) [They are my particular, or special, intimates, &c.]. (A, TA.) See also 4. b4: Coupled with عَلَاوَة, it signifies What is put beneath [the things that compose the main load of a camel], such as a water-skin and the like. (TA.) b5: See also بَاطِنَةٌ.

بَاطِنٌ Unapparent; hidden; concealed; covert: (K, TA:) [and inward; inner; interior; internal; intrinsic; esoteric: in all these senses] contr. of ظَاهِرٌ. (Msb, TA.) b2: بَاطِنُ أَمْرٍ [The inward, or intrinsic, state or circumstances, of a case or an affair]; (TA, &c.;) [and so أَمْرٍ ↓ بَطْنُ; whence the phrases,] أَفْرَشَنِى ظَهْرَ أَمْرِهِ وَبَطْنَهُ (assumed tropical:) [He displayed, or laid open, to me the outward state or circumstances of his case or affair, and the inward state or circumstances thereof]; and هُوَ مُجَرِّبٌ بَطْنَ الأُمُورِ (assumed tropical:) [He is one who possesses experience of the inward, or intrinsic, state or circumstances of affairs], as though he hit their bellies by his knowledge of their true, or real, states or circumstances. (TA.) b3: البَاطِنُ [The internal, inward, or intrinsic, state, condition, character, or circumstances, of a man: and the heart, meaning the secret thoughts; the recesses of the mind; the state of mind; the inward, or secret, disposition of the mind: opposed to الظَّاهِرُ. b4: Also,] an epithet applied to God, meaning He who knows the inward, or intrinsic, states or circumstances of things: (S:) or He who knows the secret and hidden things: or He who is veiled from the eyes and imaginations of created beings. (TA.) b5: [بَاطِنًا Covertly; secretly.] b6: See also بَاطِنَةٌ, in eight places. b7: بِطَانَةٌ also signifies A water-course, or place in which water flows, in rugged ground: pl. بُطْنَانٌ (K) and بُطْنٌ. (TA.) بَاطِنَةٌ: see بِطَانَةٌ. b2: Also The middle, and the retired part, of a كُورَة [i. e. province, or district, or city]: in the copies of the K erroneously written ↓ بِطَانَة, and explained as meaning the “ middle of a كورة. ” (TA.) الأَبْطَنُ A certain vein in the interior of the arm of the horse; one of two veins which are called الأَبْطَنَانِ: (S:) accord. to AO, these are two veins that penetrate into the interior of the arm until they become hidden among the sinews of the shank. (TA.) مُبَطَّنٌ, applied to a man, Lank in the belly: (S, K, TA:) fem. with ة. (S.) b2: Applied to a horse, White in the back and belly. (K.) b3: Lined; having a بِطَانَة put to it. (TA.) مِبْطَانٌ: see بَطِينٌ, in two places: and see بَطِنٌ, in three places.

مَبْطُونٌ Having a complaint of, or a disease in, or a pain in, his belly: (S, Mgh, Msb, K:) one who dies of disease of his belly, as dropsy and the like: such is reckoned a martyr. (TA.)

دمج

1 دَمَجَ, [aor., accord. to a rule of the K, دَمُجَ,] inf. n. دُمُوجٌ; (S, A, K;) and ↓ اندمج (S, A, Msb, K) and ↓ اِدَّمَجَ, as also اِدْرَمَّجَ; (S, K;) It (a thing, S, A) entered, and became firm, فِى شَىْءٍ in a thing: (S, K:) or it became firm and consolidated: (A:) or it entered, and became concealed, in a thing: (A'Obeyd, S, Msb:) and the first and second, he (a wild animal) entered into his covert among trees: (A, TA:) and in like manner, the first, a man into his house or tent; as also ↓ دمّج. (L.) b2: [Hence,] دَمَجَ بَعْضُهُ فِى بَعْضٍ (tropical:) [It became intricate]; said of darkness. (A, TA.) b3: And دَمَجَ أَمْرُهُمْ (tropical:) Their affair, or case, was, or became, right, just, or sound, and consistent. (A, TA.) b4: And دَمَجَتِ الأَرْنَبُ, (M, K,) aor. ـُ inf. n. as above, (TA,) The hare went quickly, with short steps: (M, K: *) and in like manner دَمَجَ is said of a camel. (M.) A2: See also 4.2 دَمَّجَ see 1.3 دامجهُ, (A, L,) inf. n. دِمَاجٌ, (L,) (tropical:) He agreed with him, [and he aided him, (see 6,)]

عَلَيْهِ [against him, or respecting it, or to do it]. (L, A.) b2: And (assumed tropical:) [He soothed, coaxed, wheedled, or cajoled, him, as though concealing enmity: for its inf. n.] مُدَامَجَةٌ is like مُدَاجَاةٌ. (S.) 4 ادمج He wrapped a thing in a garment, or piece of cloth. (S, K. [Said in the TA to be tropical: but for this there is no reason that I can see.]) b2: He rolled up tightly a طُومَار [or scroll]; syn. شَدَّ إِدْرَاجَهُ. (A, TA.) b3: He twisted: or he twisted well a rope: or he twisted it firmly, making it slender. (TA.) And ادمجت, said of a female comber and dresser of hair, (A, L,) She rolled, or made round, (أَدْرَجَت,) and made smooth, the locks of a woman's hair: (A:) or she plaited such locks; as also ↓ دَمَجَتْ, inf. n. دَمْجٌ. (L.) b4: (assumed tropical:) He, or it, made a horse lean, lank, or light of flesh, or slender, or lank in the belly. (TA.) إِدْمَاجٌ [as inf. n. of أُدْمِجَ, not of أَدْمَجَ,] signifies (assumed tropical:) The being slender in the waist, or middle. (KL.) [See also 7.] b5: ادمج كَلَامَهُ (tropical:) He disposed his words in a closely-connected order: (A:) or he made his speech vague. (Msb.) 5 تدمّج فِى ثيَابِهِ (tropical:) He wrapped himself in his clothes, in consequence of his feeling the cold. (A.) 6 تدامجوا (tropical:) They agreed together: (A:) [they conspired together:] they leagued together, (A,) and aided one another. (S, A, K. *) You say, تدامجوا عَلَيْهِ (tropical:) They aided one another, (S,) or leagued together, and aided one another, (A, TA,) against him. (S, A, TA.) 7 اندمج: see 1. b2: Also, said of a horse, (tropical:) He was, or became, lean, lank, or light of flesh, or slender, or lank in the belly. (A, TA.) 8 اِدَّمَجَ: see 1.

دَمْجٌ A plaited, or braided, lock of hair. (L, K. *) دِمْجٌ A [friend, or companion, such as is termed] خِدْن; and an equal. (K.) صُلْحٌ دُمَاجٌ (S, A, K) and ↓ دِمَاجٌ (A, K) (tropical:) A peace, or reconciliation, that is secret, or concealed: (K, TA:) or as though secret, or concealed; from مُدَامَجَةٌ [inf. n. of 3]: (S:) or firmly established: (A, K:) or complete, and firmly established: (Az, S:) or that is not made with any malicious intention. (AA.) and أَمْرٌ دُمَاجٌ (assumed tropical:) A right, or just, affair or case. (TA.) The saying of a poet, cited by IAar, يُحَاوِلْنَ صَرْمًا أَوْ دُمَاجًا عَلَى الخَنَى

[which may app. be correctly rendered Do they (referring to women) seek to affect a severing of the tie of union, or a confirming thereof notwithstanding the calamities of fortune?] is explained as meaning, they make a show of union outwardly sound but inwardly unsound; from أَدْمَجَ الحَبْلَ signifying “he twisted firmly the rope.” (TA.) دِمَاجٌ: see the next preceding paragraph.

دُمُوجٌ inf. n. of 1. (S, A, K.) b2: Also Smoothness; or the being smooth: in this sense extr., inasmuch as it [is an inf. n. that] has no unaugmented triliteral-radical verb belonging to it. (L.) دُمَّجٌ: see مُدْمَجٌ.

لَيْلٌ دَامِجٌ (tropical:) Dark night: (S, K, * TA:) or night of intricate darkness. (A.) مُدْمَجٌ, applied to a man, (assumed tropical:) Well knit together, like a rope firmly twisted; as also ↓ مَنْدَمِجٌ: and in like manner, مُدْمَجَاتُ الخَلْقِ, applied to women, (assumed tropical:) of a frame well knit together; and so ↓ دُمَّجٌ, of which ISd found no singular. (L.) And accord. to Lth, ↓ مُدَمَّجٌ, applied to the back, and to a limb, or member, means (assumed tropical:) [Well compacted, or rounded, and smooth;] as though made round and smooth (أُدْرِجَتْ وَ مُلِّسَتْ) as when the female comber and dresser of hair plaits the locks of a woman's hair: (TA:) [or this may be a mistranscription for مُدْمَجٌ; for it is said that] مُدْمَجٌ signifies round and smooth; syn. مُدَمْلَجٌ; (K;) or مُدْرَجٌ مَعَ مَلَاسَتِهِ: (S:) and, applied to a back, made smooth. (L.) b2: Also (assumed tropical:) An arrow that is used in the game called المَيْسِر. (S, K.) El-Hárith Ibn-Hillizeh says, أَلْفَيْتَنَا لِلضَّيْفِ خَيْرَ عِمَارَةٍ

إلَّا يَكُنْ لَبَنٌ فَعَطْفٌ المُدْمَجِ [Thou hast found us to be, for the guest, the best tribe: if there is not any milk, then is the shuffling of the gaming arrow]: meaning, if there is not any milk, we shuffle the gaming arrow for [the purpose of deciding who shall supply] the camel to be slaughtered, and we slaughter it for the guest. (S.) مُدَمَّجٌ: see the next preceding paragraph.

مِدْمَاجَةٌ A turban; syn. عِمَامَةٌ; (AHeyth, K;) a rare instance of the addition of ة to the measure مِفْعَالٌ: or it seems to be an epithet applied to a turban, meaning firmly wound. (AHeyth.) مُنْدَمِجٌ: see مُدْمَجٌ. b2: Also Round, or rounded; as an epithet applied to a نَصْل [i. e. the head of an arrow or of a spear &c.] (S.)

درع

1 دَرِعَ, aor. ـَ inf. n. دَرَعٌ, He (a horse, and a sheep or goat,) was black in the head, and white [in the other parts]: or, as some say, was black in the head and neck. (Msb: [in my copy of which is an evident omission, which I have supplied: see أَدْرَعُ.]) [See also دَرَعٌ, below.]2 درّع, inf. n. تَدْرِيعٌ, (S, K,) He clad a man with a دِرْع, (K,) i. e. a درع of iron [or coat of mail]: (TA:) and a woman with a قَمِيص [or shift]. (S, K.) 4 ادرع الشَّهْرُ, (K,) inf. n. إِدْرَاعٌ, (TA,) The month passed its half. (ISh, K.) إِدْرَاعُهُ also signifies The blackness of its first part. (ISh.) 5 تَدَرَّعَ see 8, in three places.8 اِدَّرَعَ He (a man) clad himself with a دِرْعٌ (S K) of iron [i. e. a coat of mail]; (K;) as also ↓ تدرّع. (S, K.) And اِدَّرَعَتْ She (a woman) clad herself with a دِرْع, (S, K,) i. e. a قَمِيص [or shift]. (S, TA.) b2: ادّرع مِدْرَعَةً, and ↓ تدرّعها, and ↓ تَمَدْرَعَهَا, (Kh,) and ↓ تدرّع alone, (S,) and ↓ تَمَدْرَعَ, (S, K,) but this last is of weak authority, (S,) He clad himself with a مِدْرَعَة [q. v.]. (S, K,) b3: ادّرع فُلَانٌ اللَّيْلِ (tropical:) Such a one entered into the darkness of the night, journeying therein; (K, TA;) like اِغْتَمَدَ اللَّيْلَ. (S and L in art. غمد.) Hence the saying, (TA,) شَمِّرْ ذَيْلًا وَادَّرِعْ لَيْلًا (tropical:) Use thou prudence, or precaution, or good judgment, and journey all the night. (S, K.) [See also art. شمر.] b4: ادّرع الخَوْفَ (tropical:) He made fear as it were his innermost garment; by closely cleaving to it. (TA.) Q. Q. 2 تَمَدْرَعَ: see 8, in two places.

دِرْعٌ A coat of mail; syn. زَرَدِّيَةٌ: (IAth, Msb, TA:) [or a coat of defence of any kind; being a term applied in the S and K &c. to a يَلَبَة, i. e. a coat of defence of skins, or of camel's hide:] and also, of plate-armour: (AO, in his book on the دِرْع and بَيْضَة, cited in the TA voce مِغْفَرٌ:) [but the first is the most general, and proper, meaning:] as meaning a دِرْع of iron, it is fem.; (S, Mgh, K *) or mostly so; (Msb;) but sometimes masc.: (K:) AO says that it is masc. and fem.; (S, TA;) and so Lh: (TA:) pl. أَدْرُعٌ and أَدْرَاعٌ and دُرُوعٌ; (S, Msb, K;) the first and second, pls. of pauc.; the third, a pl. of mult. (S.) The dim. is ↓ دُرَيْعٌ, which is anomalous, (S, Msb, K,) for by rule it should be with ة; (S;) or this may be [a regular form] of the dial. of those who make the word masc.; and some say ↓ دُرَيْعَةٌ. (Msb.) b2: Also A woman's قَمِيص [or shift]; (S, Msb, K;) a garment, or piece of cloth, in the middle of which a woman cuts an opening for the head to be put through, and to which she puts arms [or sleeves], and the two openings of which [at the two sides] she sews up: (T, TA:) or a woman's garment which is worn above the قَمِيص: or, accord. to El-Hulwánee, one of which the opening for the head to pass through extends towards, or to, the bosom; whereas the قميص is one of which the slit is towards, or to, the shoulder-joint; but this [says Mtr] I find not in the lexicons: (Mgh:) a small garment which a young girl wears in her house, or chamber, or tent: (TA:) as meaning a woman's دِرْع, it is masc., (Lh, S, Mgh, Msb, K,) only; (Lh;) or sometimes fem.: (TA:) pl. أَدْرَاعٌ. (S, K.) [See a verse cited voce مِجْوَلٌ.]

دَرَعٌ Whiteness in the breast of a sheep, or goat, and in its نَحْر [or part where it is slaughtered, but وَنَحْرِهَا, in the K, is probably a mistranscription, for وَنَحْوِهَا, meaning and the like thereof, i. e., of the sheep, or goat], and blackness in the thigh. (Lth, K.) [See also 1; and see دُرْعَةٌ.]

لَيَالٍ دُرَعٌ: see أَدْرَعُ.

دُرْعَةٌ, in a horse, and in a sheep or goat, Blackness of the head, and whiteness [of the other parts]: or, accord. to some, blackness of the head and neck: a subst. from دَرِعَ [q. v.]. (Msb.) b2: See also أَدْرَعُ, in the middle of the paragraph.

دِرْعِيَّةٌ, applied to an arrow-head or the like, Penetrating into, or piercing through, the coats of mail: pl. دَرَاعِىُّ. (Ibn-'Abbád, K.) دُرَيْعٌ and دُرَيْعَةٌ: see دِرْعٌ.

دُرَّاعَةٌ: see مِدْرَعَةٌ, in four places.

دَارِعٌ Having, or possessing, a دِرْع [or coat of mail]: (Mgh:) or a man having upon him a دِرْع; (S, K;) as though having, or possessing, a دِرْع; [being properly a possessive epithet] like لَابِنٌ and تَامِرٌ. (S.) أَدْرَعُ, applied to a horse, and to a sheep or goat, Having a black head, the rest being white: (S, Msb, * K:) or, as some say, having a black head and neck, (Msb, TA,) the rest being white: (TA:) or having a white head and neck, the rest being black: (TA:) fem. دَرْعَآءُ: (S, Msb:) pl. دُرْعٌ: (S:) or دَرْعَآءُ signifies having what is termed دَرَعٌ [q. v.]; applied to a sheep or goat, (K,) and to a mare: (TA:) or a sheep or goat black in the body, and white in the head: or black in the neck and head, the rest of her being white: or, accord. to Az, a ewe having a black neck: or, accord. to Aboo-Sa'eed, sheep or goats differing in colour: or, accord. to ISh, black except in having the neck white: and red [or brown], but having the neck white: and also, having the head with the neck white: accord. to Az, the right explanation is that given by Az, meaning having the fore part black; being likened to the nights termed دُرَعٌ; or the latter are likened to the former: and hence, (TA,) b2: لَيْلَةٌ دَرْعَآءُ (tropical:) A night of which the moon rises at the dawn, (K,) or at the commencement of the dawn; the rest thereof being black, and dark. (TA.) And ↓ لَيَالٍ دُرَعٌ, (S, K,) said by AHát to have been heard by him only on the authority of AO, but so accord. to As and A 'Obeyd and AHeyth, (TA,) and دُرْعٌ; (K;) the former contr. to rule, for by rule it should be دُرْعٌ, its sing. being دَرْعَآءُ; (A 'Obeyd, S;) or, accord. to AHeyth, you say ثَلَاثٌ دُرَعٌ وَثَلَاثٌ ظُلَمٌ, and دُرَعٌ and ظُلَمٌ are pls. of ↓ دُرْعَةٌ and ظُلْمَةٌ, not of دَرْعَآءُ and ظَلْمَآءُ; and Az says that this is correct and regular; but IB says that دَرْعَآءُ has دُرَعٌ for its pl. for the purpose of assimilation to ظُلَمٌ in the saying ثَلَاثٌ ظُلَمٌ وَثَلَاثٌ دُرَعٌ, and that no other instance had been heard by him of a word of the measure فَعْلَآءُ having a pl. of the measure فُعَلٌ; (TA;) (tropical:) Three nights of the month which follow those called البِيضُ; (As, S, K; *) namely, the sixteenth and seventeenth and eighteenth nights; (TA;) because of the blackness of their first parts, and the whiteness of the rest thereof: (S, K:) there is no difference in what As and Az and ISh say respecting them: but some say that they are the thirteenth and fourteenth and fifteenth; because part of them is black and part of them white: [this, however, seems to have originated from a misunderstanding of an explanation running thus; three nights of the month which follow those called البِيض, which, meaning the latter, are the thirteenth &c.; for the thirteenth and fourteenth and fifteenth are all white:] or, accord. to AO, اللَّيَالِى الدُّرَعُ signifies the nights of which the fore parts are black and the latter parts white, of the end of the month; and those of which the fore parts are white and the latter parts black, of the commencement of the month. (TA.) b3: أَدْرَعُ also signifies (assumed tropical:) One whose father is free, or an Arab, and whose mother is a slave; syn. هَجِينٌ; (K;) as also مُعَلْهَجٌ. (TA.) And قَوْمٌ دُرْعٌ (tropical:) A people, or company of men, of whom half are white and half black. (TA.) مِدْرَعٌ: see the following paragraph.

مِدْرَعَةٌ A certain garment, [a tunic,] like that called ↓ دُرَّاعَةٌ, never of anything but wool, (Lth, K,) [and having sleeves; for] mention is made, in a trad., of a مدرعة narrow in the sleeve; wherefore the wearer, in performing the ablution termed وُضُوْء, put forth his arm from beneath the مدرعة, and so performed that ablution: (TA:) accord. to some, the ↓ درّاعة is a [garment of the kind called] جُبَّة, slit in the fore part; (TA;) [thus resembling a kind of جُبَّة worn by persons in Northern Africa, reaching to, or below, the knees, and having the two front edges sewed together from the bottom, or nearly so, to about the middle of the breast: it is said in the MA to be a wide vest or shirt; a large جُبَّة: and the مِدْرَعَة is there said to be a woollen دُرَّاعَة; a woollen tunic: El-Makreezee (cited by De Sacy in his “ Chrest. Arabe,” 2nd ed., vol. i., p. 125,) describes the ↓ دراّعة as a garment worn in Egypt particularly by Wezeers, slit in the fore part to near the head of the heart, with buttons and loops: Golius describes it as “ tunica gossipina, fere grossior; ” adding, “estque exterior tum virilis tum muliebris; ” as on the authority of J, who says nothing of the kind, and of the Loghat Neamet-Allah: and as epomis, seu amiculum quod humeris injicitur; on the authority of Ibn-Maaroof: J only says,] the ↓ مِدْرَع and مِدْرَعَة are one; and ↓ دُرَّاعَةٌ is sing. of, or signifies one of what are called, دَرَارِيعُ: (S:) the pl. of مدرعة is مَدَارِعُ. (MA.) A2: Also The [appendage called]

صُفَّة [q. v.] of a رَحْل [or camel's saddle], when the heads of the وَاسِطَة [or fore part (Az says the وَسَط, accord. to the TA,)] and the آخِرَة [or hinder part] appear from [above] it. (K.)

دحل

1 دَحَلَ, (T, K,) or دَحَلَ فِى الدَّحْلِ, (S,) aor. ـَ He (a man, T, S) entered into the دَحْل [q. v.]; (T, S, K;) as also ↓ ادحل. (K.) b2: And دَحَلَ, aor. ـَ (A'Obeyd, S, K,) inf. n. دَحْلٌ, (TA,) He (a man) was, or became, in the side of the خِبَآء

[or tent]: (A'Obeyd, S, K:) [from دَحَلَ in the former sense; or] from [the subst.] الدَّحْلُ: (A'Obeyd, S:) the sides [or side] of the خبآء being likened to the hollow [called دَحْل] in the lower part of a valley. (TA.) b3: Or دَحَلَ signifies [or rather signifies also] He dug, or excavated, in the sides of the well: (K:) [or]

دَحَلَ البِئْرَ has this meaning. (S.) b4: And دَحَلَ عَنِّى, aor. ـَ (in a copy of the K erroneously said to be like فَرِحَ, TA,) He went, or removed, to a distance, or far, from me: (T, O, K:) fled from me: concealed himself from me [as though in a دَحْل]: feared me: (K:) the inf. n., or an inf. n., is دَحَلَانٌ. (TA.) A2: دَحِلَ, aor. ـَ (K,) inf. n. دَحَلٌ, (S, * TK,) He was, or became, such as is termed دَحِلٌ, in all the senses of this word. (K.) 3 داحلهُ, (T, K,) inf. n. مُدَاحَلَةٌ, (TA,) He strove, or endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him. (T, K.) b2: He acted with him in a niggardly, a tenacious, or an avaricious, manner; syn. مَاكَسَهُ. (K.) [See دَحِلٌ.] b3: He concealed from him what he knew, and told him some other thing. (Sh, K.) b4: دِحَالٌ [an inf. n. of the same verb] signifies The act of refraining, abstaining, or holding back; syn. اِمْتِنَاعٌ; (As, K;) as though striving to deceive, delude, beguile, circumvent, or outwit; and disobeying: not from دَحْلٌ signifying “ a subterranean cavity. ” (As, TA.) and The act of declining on one side. (TA.) 4 أَدْحَلَ see 1, first sentence.

دَحْلٌ A hollow, or cavity, or a deep hollow or cavity, in the ground, and in the lower parts of valleys, narrow, and then widening: (As, T, S, O:) or a [hollow such as is termed] قَعْر, in the ground, curving, or winding, or uneven, resembling a well, narrow at the mouth, and then widening; or it may be not widening: (Ham p. 477:) or, as also ↓ دُحْلٌ, a hole (نَقْبٌ) narrow in the mouth and wide in the lower part, so that one may walk therein, (K, TA,) having a bending or the like, (TA,) and sometimes producing سِدْر [or lote-trees]: or a place into which one may enter beneath a جُرْف [or water-worn bank]; or in the width of the side of a well, in its lower part; (K;) and the like in a watering-place: all these explanations in the K are found in the M: (TA:) or each, (accord. to the K,) or دَحْلٌ, (accord. to the TA,) signifies [or rather signifies also] (assumed tropical:) a hole in [any of] the tents of the Arabs of the desert, made for the purpose of a woman's entering into it when a man enters [the tent]; (M, K;) so called as being likened to the دَحْل [commonly thus termed]: (TA:) and a kind of reservoir (مَصْنَعٌ) that collects water: (K:) Az describes, as seen by him, at El-Khalsà, in the district of Ed-Dahnà, many a دَحْل, being a natural subterranean cavity extending in an even manner, and then becoming hollowed out on the right and left, sometimes narrow and sometimes wide, in smooth rock, and leading to an abyss (جَوّ) of water, of extent and abundance unknown because of the darkness of the دحل beneath the earth, sweet and clear and cold and pleasant to drink because of rain-water that had flowed thither from above, and collected therein: (TA:) and دَحْلٌ also signifies a lateral hollow (لَحْدٌ) of a grave: (TA in art. تو: [in this sense, perhaps formed by transposition:]) ↓ دَحِيلَةٌ, also, signifies a hollow, or cavity, in the ground; like دَحْلٌ; or like the دَحْل: (Ibn-'Abbád, TA:) the pl. [of pauc.] of دحل is أَدْحَالٌ (S, K) and أَدْحُلٌ (K) and [of mult.] دُحُولٌ and دِحَالٌ and دُحْلَانٌ. (S, K.) دُحْلٌ: see the next preceding paragraph.

دَحِلٌ Wicked, deceitful, guileful, artful, crafty, or cunning; (AA, S;) as also دَحِنٌ: (AA, S in art. دحن:) or very crafty and deceitful or guileful: (Az, S, * K:) or cunning, ingenious, or clever, and skilful; as also دَحِنٌ. (TA.) See also دَحُولٌ, last sentence. b2: One who diminishes the price, or demands a diminution of the price, or vies in niggardliness, or in acuteness, in a case of selling or buying, [app. the latter,] in order that he may attain, or so that he attains, the object of his want. (T, K, TA.) b3: Having much wealth. (O, K.) b4: Flabby and large and wide in the belly. (K, * TA.) Fat, short, and flabby and prominent, or large and flabby, in the belly. (S, K.) دَحْلَةٌ A well. (ISd, K.) بِئْرٌ دَحْلَآءُ A well narrow in the head [or upper part]. (Sgh, K.) بِئْرٌ دَحُولٌ A well hollowed in the sides, the water having eaten its interior: (S:) or a well of which the water, when it has been dug [and cased], is found to be beneath the rock on which its casing rests, wherefore it is dug [further] until its water is fetched out (K, TA) from beneath that rock: (TA:) and a well wide in the sides. (K.) And حُفْرَةٌ دَحُولٌ A hollow, or cavity, made deep, not in a straight direction, or not evenly. (Ham p. 477.) b2: دَحُولٌ also signifies A she-camel that keeps aside from the other camels, over against them; (K, * TA;) like عَنُودٌ. (TA.) b3: Also A flatterer: and an impostor, or a cheat: and so ↓ دَحِلٌ. (KL.) دَحِيلَةٌ: see دَحْلٌ, near the end of the paragraph.

دَحَّالٌ One who hunts, or catches game, by making use of the دَاحُول: so in the verse cited voce دَاحُولٌ. (TA.) دَاحِلٌ Very rancorous, malevolent, malicious, or spiteful; wont to hide enmity, and violent hatred, in his heart, and to watch for opportunities to indulge it, or exercise it. (Az, TA.) دَاحُولٌ [an arabicized word from the Pers\.

دَاخُولْ] A thing which the hunter of gazelles sets up [for the purpose of scaring them into his toil or into the neighbourhood of his place of concealment], consisting of pieces of wood: (S:) or a thing which the hunter sets up for [the purpose of scaring] the [wild] asses, (K, TA,) and Az adds, and the gazelles, (TA,) consisting of pieces of wood like short spears (K, * TA) stuck in the ground, with some pieces of ragged cloth upon their heads; and sometimes set up at night, for [the purpose of scaring] the gazelles, with the addition of a lighted lamp; (TA;) [whence] Dhu-r-Rummeh says, وَيَشْرَبْنَ أَجْنًاو النُّجُومُ كَأَنَّهَا يُذَكِّى ذُبَالَهَا ↓ مَصَابِيحُ دَحَّالٍ

[And they drink water that is altered for the worse in taste and colour, while the stars are like the lamps of the hunter by means of the داحول when he makes their wicks to blaze brightly]: (TA:) the pl. is دَوَاحِيلُ. (K.)

دفن

1 دَفَنَهُ, (S, M, Msb, K,) aor. ـِ (M, Msb, K,) inf. n. دَفْنٌ, (M, Msb, TA,) He buried it; interred it; i. e. hid it, concealed it, or covered it, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) namely, a thing; (S, Msb;) primarily having for its object a dead body: (M:) and ↓ دفّنهُ signifies the same; [but app. in an intensive sense or applying to a number of objects;] (M, TT;) or ↓ اِدَّفَنَهُ, of the measure اِفْتَعَلَهُ. (K. [So too, accord. to the TA, in the M; but in the text of the M as given in the TT, دفّنهُ.]) One says to a man who is obscure, unnoted, or of no reputation, دَفَنْتَ نَفْسَكَ فِىحَيَاتِكَ (tropical:) [Thou hast buried thyself in thy lifetime]. (TA.) b2: Hence, (M,) دَفَنَ سِرَّهُ (tropical:) He hid, or concealed, his secret. (M, TA.) And دَفَنْتُ الحَدِيثَ (assumed tropical:) I hid or concealed, the information, or news, &c. (Msb.) b3: [Hence also, دَفَنَ الرَّكِيَّةَ He filled up, stopped up, or choked up, with earth or dust, the well.] And دَفَنْتُ عُيُونَ المِيَاهِ I stopped up the sources of the waters; syn. عَوَّرْتُهَا, and سَدَدْتُهَا. (Sh, TA in in art. عور.) A2: دَفَنَتْ, aor. ـِ inf. n. دَفْنٌ, said of a she-camel, She went her own way, or at random, or heedlessly, (M, K,) without need: (M:) or it signifies, (M,) or signifies also, (K,) she was, or became, (M, K,) usually, (K,) in the midst of the other camels when they came to water: (M, K:) and ↓ اِدَّفَنَتْ, (En-Nadr, T, TA,) of the measure اِفْتَعَلَتْ, (TA,) said of a she-camel, she was, or became, such as is termed ↓ دَفُونٌ; (En-Nadr, T, TA;) i. e. she absented, or hid, herself from the other camels: or went her own way, at random, or heedlessly, alone. (En-Nadr, T.) 2 دَفَّنَ see 1, first sentence.3 مُدَافَنَةُ المَوْتَى: see 6.5 تَدَفَّنَ see 7.6 التَّدَافُنُ signifies المَوْتَى ↓ مُدَافَنَةُ [i. e. The cooperating in the burying of the dead]. (TA.) لَا يَكَادُ النَّاسُ يَتَدَافَنُونَ [The people can hardly, or cannot nearly, bury one another] is said in the case of a quick and spreading death. (TA voce ذَرِيغٌ.) b2: [Hence,] تَدَافَنُوا (tropical:) They practised concealment, one with another; syn. تَكَاتَمُوا. (S, K, TA.) It is said in a trad., لَوْ تَكَاشَفْتُمْ لَمَا تَدَافَنْتُمْ (tropical:) [If ye revealed, one to another his faults, or his secrets, ye would not practise concealment, one with another, in any case]; meaning, if the fault, (عَيْب, as in my copies of the S and in the TA in the present art.,) or secret or secrets, (غَيْب, as in one of my copies of the S in art. كشف,) of each one of you were open, or revealed, to each other of you: (S, TA:) or, accord. to IAth, [if ye revealed, one to another his secrets, ye would not bury one another; for he says that] the meaning is, if each one of you knew what is concealed in the mind of each other of you, the conducting of his funeral, and his burial, would be deemed onerous. (TA in art. كشف.) 7 اندفن It was, or became, buried, or interred; i. e., hidden, concealed, or covered, (S, * M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata of earth, or dust: (Msb:) and ↓ اِدَّفَنَ, of the measure اِفْتَعَلَ, signifies the same; (S;) or ↓ تدفّن. (M, K.) b2: Also, said of a portion of a well, (S,) or of a well [absolutely], and of a watering-trough or tank, and of a water-ing-place, or spring to which camels came to water, (M, K, TA,) [and] so ↓ ادّفن, (T,) [It was, or became, filled up, stopped up, or choked up, with earth or dust; (see 1, of which each of these verbs is a quasi-pass.;) or] it had the dust swept into it by the wind [so that it became filled up, stopped up, or choked up]. (T, TA.) 8 اِدَّفَنَ, of the measure اِفْتَعَلَ: see 7, in two places. b2: Also, said of a slave, He ran away [given without any addition as one of the explanations in the S] before arriving at the city [or place] in which he was to be sold: (T, M, K:) this is not a running away (إِبَاق) for which he is to be returned [to the seller]: so says Yezeed Ibn-Hároon: but he adds that if he arrive there and run away, he is to be returned for it, though he do not absent himself from that city [or place]: (T:) or he absented himself, (T,) or stole away, (S, M, Mgh,) from his owners [or owner] for a day or two days, (T, S, M, Mgh,) as Az says, (T, S,) or, (T, M,) as AO says, (T, S,) without absenting himself from the city [or place in which he was sold]; (T, S, M, Mgh;) as though he buried himself in the houses of that city [or place] in fear of punishment for an offence that he had committed: (Mgh:) thus, agreeably with the explanations of Az and AO, the verb is used by the Arabs: (A'Obeyd, T:) and the epithet ↓ دَفُونٌ, applied to a slave, means one who does as is described above; (K;) or who is wont to do so: (T, S, M, Mgh:) or the verb signifies he fled from his owner, or from hard, or severe, work, but did not go forth from the town, or the like; and the doing so is not a fault [for which he may be returned to the seller], for it is not termed إِبَاق. (Msb.) b3: See also 1, last sentence.

A2: اِدَّفَنَهُ: see 1, first sentence.

دَفْنٌ [originally an inf. n.]: see دَفِينٌ, in four places. b2: Also, applied to a man, (tropical:) Obscure, unnoted, or of no reputation; (K, TA;) [and] so ↓ دَفُونٌ. (Az, T.) دِفْنٌ: see دَفِينٌ, in four places.

دَفِنٌ: see دَفِينٌ, in two places.

دَفَنِىٌّ A kind of striped cloths or garments. (S, K.) دِفَانٌ: see دَفِينٌ, in two places.

دَفُونٌ applied to a slave: see 8. b2: Applied to a she-camel, That is in the midst of the other camels: (S:) or that is usually in the midst of the other camels when they come to water. (M, K.) b3: See also 1, last sentence. b4: Also, (M, K, TA, [in the CK, erroneously, مَدْفُون,]) applied to a camel and to a human being, That goes his own way, at random, or heedlessly, without need; and so ↓ مِدْفَانٌ. (M, K.) b5: See also دَفْنٌ. In like manner one says حَسَبٌ دَفُونٌ (assumed tropical:) Obscure grounds of pretension to respect or honour. (Az, T.) دَفِينٌ i. q. ↓ مَدْفُونٌ, (S, M, Msb, K,) Buried, or interred; i. e. hidden, concealed, or covered, (M, Msb, K, TA,) in the earth, or dust, (TA,) or beneath layers, or strata, of earth, or dust; (Msb;) as also ↓ دِفْنٌ (M, K) and ↓ دَفْنٌ: (TA:) pl. [of the first] دُفَنَآءُ (M, K) and of the same also دُفُنٌ; (TA;) and [of the second] أَدْفَانٌ, (M, K,) which is also pl. of the third: (TA:) دَفِينٌ is also applied to a woman, and so is دَفِينَةٌ; (Lh, M, K;) and the pl. is دَفْنَى, (Lh, M,) or دُفَنَآءُ, (K,) and دَفَائِنُ: (Lh, M, K:) and the pl. دُفُنٌ is also used as a sing., applied to land (أَرْضٌ). (TA. [But in the M it is said that ↓ دَفْنٌ is thus applied as an epithet to land (ارض), and that its pl. is دُفُنٌ.]) b2: See also دَفِينَةٌ. b3: Also, applied to a well (رَكِيَّةٌ), Partly filled up with earth or dust (اِنْدَفَنَ بَعْضُهَا); as also ↓ دِفَانٌ; pl. دُفُنٌ: (S:) or i. q. ↓ مُنْدَفِنَةٌ, (M, K,) i. e. [filled up with earth or dust; or] having the dust swept into it by the wind [so that it is filled up, stopped up, or choked up]; (T, TA;) as also ↓ مِدْفَانٌ (M, K) and ↓ دِفَانٌ: (K:) and so ↓ دَفْنٌ, (M, TA,) or ↓ دِفْنٌ, (K,) thus applied, (K, TA,) and applied likewise to a watering-place, or spring to which camels have come to water, (M, K, TA,) and to a watering-trough or tank; (M, K;) as also دَفِينٌ. (TA.) b4: Also Flesh-meat buried in rice: but this is a vulgar application. (TA.) b5: دَآءٌ دَفِينٌ (T, S, M, K) and ↓ دَفِنٌ, (IAar, M, TA,) which is anomalous, app. a possessive epithet, like نَهْرٌ as applied to a man, (M,) in the K, erroneously, ↓ دِفْنٌ, (TA,) (tropical:) A latent disease, which the constitution has overpowered [so as to prevent its becoming apparent]; it is said in a trad. that the sun causes it to appear: (IAth, TA:) or a disease that is unknown (T, S) until evil and mischief appear from it: (T:) or a disease that appears after being latent, and from which evil and mischief (شَرٌّ وَ عَرَّ [in the CK, erroneously, وَعُرٌّ]) then appear and spread: (M, K:) [it is said that] it is seldom, or never, cured. (M.) b6: رَجُلٌ دَفِينُ المُرُوَّةِ, and المروّة ↓ دِفْنٌ, (TA,) or ↓ دَفِنُ المروّة and المروّة ↓ دَفْنُ, (T,) (assumed tropical:) A man without manliness, or manly virtue: so says As. (T, TA.) دَفِينَةٌ A thing buried: (Th, K:) and hence, (TA,) a treasure, or a buried treasure: pl. دَفَائِنُ: (M, K, TA:) and ↓ دَفِينٌ also signifies buried treasure. (TA in art. ركز.) دُفَّانٌ [irregularly] sing. of دَفَائِنُ signifying The خَشَب [or pieces of wood, by which may be meant planks, or spars, or ribs, &c.,] of a ship. (AA, TA.) دَافِنُ أَمْرٍ, in the K, erroneously, دَافِنَآء, (TA,) (tropical:) The inward, or intrinsic, state or circumstances of a case or an affair. (K, TA.) b2: بَقَرَةٌ دَافِنَةُ الجَذْمِ A cow, or an animal of the ox-kind, whose أَضْرَاس [i. e. teeth, or molar teeth,] are ground, or worn, by reason of extreme age. (S, K.) مدفن [by rule مَدْفِنٌ, but commonly pronounced مَدْفَنٌ,] A place of burial: [a tomb:] pl. مَدَافِنُ. (TA.) مِدْفَانٌ: see دَفِينٌ: b2: and دَفُونٌ.

A2: Also An old, worn-out, skin for water or milk. (S, K.) مَدْفُونٌ: see دَفِينٌ.

مُنْدَفِنَةٌ, applied to a well (رَكِيَّةٌ): see دَفِينٌ.