ضب

أ1 ضَبَأَ, (As, S, K,) aor. ـَ inf. n. ضَبْءٌ and ضُبُوْءٌ, (K,) He (a man, TA) clave to the ground, (As, S, K, TA, [like ضَبَّ,]) or to a tree: (TA:) or ضَبَأَ بِالأَرْضِ, aor. and inf. n. as above, he clave to the ground, and hid, or concealed, himself: and in like manner one says of a wolf, meaning he clave to the ground; or he hid, or concealed, himself in a covert of trees, or in a hollow in the ground, to deceive, or circumvent: (M:) and ضَبَأَ alone, he hid, or concealed, himself; (M, K;) as also ↓ اضطبأ: (K:) and the former, he concealed himself (K, TA) in a covert of trees, or in a hollow in the ground, (TA,) to deceive, or circumvent, (K, TA,) the game, or prey: (TA:) you say, ضَبَأْتُ فِى الأَرْضِ, inf. n. as above, I hid, or concealed, myself in the land, or country. (Az, S. [See also ضَنَأَ.]) b2: ضَبَأْتُ إِلَيْهِ I had recourse, or betook myself, to him, or it, for refuge, protection, or covert. (S, O, K. *) b3: And ضَبَأَ, alone, He came forth from a place unexpectedly, and ascended [upon an eminence], (O, K, TA,) to look. (TA.) b4: ضَبَأَ مِنْهُ He was abashed at, or shy of, or he shrank from, him, or it; (M, K, TA;) as also ↓ اضطبأ. (TA. [See also اضطنأ.]) A2: ضَبَأْتُ بِهِ الأَرْضَ I made him to cleave to the ground. (As, S, O, K. *) 4 اضبأ مَا فِى نَفْسِهِ He concealed what was in his mind: (K, * TA:) or اضبأ القَوْمُ عَلَى مَا فِى

أَنْفُسِهِمْ the people, or party, concealed what was in their minds. (M.) And اضبأ عَلَى الشَّىْءِ He was silent respecting the thing, (S, M, O, K,) and concealed it. (S, O.) And اضبأ عَلَى الدَّاهِيَةِ i. q. أَضَبَّ [i. e. He was silent respecting the calamity]. (S, O, K.) b2: And اضبأ عَلَى مَا فِى يَدَيْهِ, (M, TA,) or, accord. to Lh, اضبأ مَا فِى يَدَيْهِ, like أَضْبَى and أَضَبَّ, (TA,) He grasped, or kept hold of, that which was in his hands. (Lh, M, TA.) 8 اضطبأ: see 1, in two places.

ضَبِىْءٌ Cleaving to the ground, (M, K, TA,) or to a tree; applied to a man. (TA.) ضَابِئٌ [act. part. n. of 1, Cleaving to the ground: &c.:] expl. by El-Harbee as meaning a sportsman concealing himself. (TA.) b2: Also Ashes; (M, K;) because they cleave to the ground. (TA.) ضَابِئَةٌ: see the last paragraph.

مَضْبَأٌ A place where one conceals himself, (S, TA,) in a covert of trees, or in a hollow in the ground, to deceive, or circumvent, the game, or prey: pl. مَضَابِئُ. (TA.) مَضْبُوْءٌ بِهِ Made to cleave to the ground. (As, S.) مُضَابِئٌ, (O,) or مُضَابِئَةٌ, (K, [and so in the O in an instance mentioned in what here follows, in the next sentence,]) and ↓ ضَابِئَةٌ, (TA, as from the K, but not in the CK nor in my MS. copy of the K,) A [large sack such as is called] غِرَارَة that oppresses by its weight, and conceals, him who carries it (O, K, TA) beneath it. (O, TA.) b2: The second of these words is also applied in a poem recited by [its author] Aboo-Hizám El-'Oklee, to ISk, to the said poem, which is one abounding with hemzehs [and difficult to pronounce]. (O, * TA.)

جمل

1 جَمَلَ, (K,) aor. ـُ inf. n. جَمْلٌ, (TA,) He collected [a thing, or things]. (K.) [See also 4.]

b2: Also, (S, Mgh, K,) aor. and inf. n. as above, (S, Mgh,) He melted fat; (S, Mgh, K;) and so ↓ اجتمل, and ↓ اجمل: (A'Obeyd, S, K:) this last was sometimes used: (S:) the best form is جَمَلَ: (Fr, TA:) accord. to Z, ↓ اجتمل signifies he made the melted grease of fat to drip upon bread, putting it again over the fire. (TA. [See جَمِيلٌ.]) جَمَلَكَ اللّٰهُ, meaning May God melt thee like as fat is melted, is a form of imprecation mentioned in a trad., as used by a woman. (TA.) A2: جَمَلَ الجَمَلَ He put the he-camel apart from the she-camel that was fit to be covered. (TA.) A3: جَمُلَ, aor. ـُ (S, Mgh, Msb, K;) and جَمِلَ, aor. ـَ (Msb;) inf. n. جَمَالٌ, (S, Mgh, Msb, K, *) originally جَمَالَةٌ; (Msb;) He was, or became, beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Sb, Msb:) or characterized by much goodness, beauty, goodliness, comeliness, or pleasingness, in his mind, or in his person, or in his actions or behaviour; and also, characterized by much goodness communicated from him to others. (Er-Rághib, TA.) [See جَمَالٌ, below; and see also جَمِيلٌ.]2 جمّل, (S, K,) inf. n. تَجْمِيلٌ, (K,) He, or it, embellished, or adorned, another. (S, K.) Hence the saying, إِذَا لَمْ يُجَمِّلْكَ مَالُكَ لَمْ يُجْدِ عَلَيْكَ جَمَالُكَ [If thy wealth do not embellish thee, thy beauty of person, or of moral character, will not suffice thee]. (TA.) And you say, جَمَّلَ اللّٰهُ عَلَيْهِ, inf. n. as above, meaning, May God render him beautiful. (TA.) A2: He gave a camel to be eaten. (K in art. برقش.) A3: He detained an army long [on the frontier of the enemy]; (K, TA;) like جَمَّرَ [q. v.]. (TA.) 3 جاملهُ, (K,) inf. n. مُجَامَلَةٌ, (S, TA,) He coaxed him, or wheedled him, with comely behaviour or speech (بِالجَمِيلِ), not rendering him pure, or sincere, brotherly affection: (ISd, K:) or he associated with him in a good manner: (K:) or he treated him with comely behaviour. (S, TA.) One says, عَلَيْكَ بِالمُدَارَاةِ وَالمُجَامَلَةِ [Keep thou to blandishment and coaxing, &c.]. (TA.) 4 اجمل He collected a thing (Msb, K) without discrimination, or distinction, (Msb,) or from a state of separation, or dispersion. (K.) [See also 1.] And أُجْمِلَ It was collected into an aggregate. (TA.) b2: He reduced a calculation to its sum; summed it up: (S, K, TA:) and in like manner, he summed up a speech, or discourse, and then analyzed and explained it. (TA.) b3: See also 1.

A2: He made good and large [or liberal]: so in the phrase, اجمل الصَّنِيعَةَ (S, K) He made the benefit good and large [or liberal] (K) عِنْدَ فُلَانٍ [to such a one]. (S.) A3: [He acted with goodness, or was good and liberal: and he acted with moderation, or was moderate. You say,] اجمل فِى صَنِيعِهِ [He was good and liberal, or, perhaps, moderate, in his benefit]. (S.) And اجمل فِى الطَّلَبِ He was moderate, not extravagant, in demanding, or desire. (Msb, * K, TA.) It is said in a trad., أَجْمِلُوا فِى طَلَبِ الرِّزْقِ فَإِنَّ كُلًّا مُيَسَّرٌ لِمَا خُلِقَ لَهُ [Be ye moderate in demanding, or desiring, the means of subsistence, for every one is accommodated to that which is created for him]. (TA.) A4: اجمل القَوْمُ The people, or company of men, had many camels; or their camels became many. (S.) 5 تجمّل He beautified, embellished, or adorned, himself. (K.) b2: He affected what is جَمِيل [or beautiful, goodly, comely, or pleasing, in person, or in action or actions or behaviour, or in moral character, &c.]. (S.) You say, تجمّل بِأَكْثَرَ مِمَّا عِنْدَهُ [He affected beautiful, goodly, comely, or pleasing, qualities, more than he possessed]. (TA in art. شبع.) b3: He was, or became, patient; or restrained himself from impatience; or constrained himself to be patient: (Mgh, TA:) from جَمَالٌ meaning "patience." (Mgh.) Hence the saying, وَإِذَا تُصِبْكَ خَصَاصَةٌ فَتَجَمَّلِ And when poverty, or straitness, befalls thee, then be patient, or restrain thyself &c. (Mgh in art. خص.) A2: He ate what is termed جَمِيل, i. e., melted fat. (S, K. *) 8 اجتمل: see 1, in two places.

A2: Also He anointed himself with fat. (TA.) A3: And He ate of a camel. (K in art. برقش.) 10 استجمل He (a camel) became a جَمَل, (S, K,) i. e., such as is termed رَبَاعٍ [or one in his seventh year], (S,) or such as is termed بَازِلٌ [or one in his ninth year], or, accord. to Z, one that had covered. (TA.) جَمْلٌ: see جَمَلٌ.

جُمْلٌ: see جُمْلَةٌ and جُمَّلٌ; the latter in two places.

جَمَلٌ (S, Mgh, Msb, K, &c.) and ↓ جَمْلٌ, (K,) which latter is so rare that it is said by some to be used only in poetry, in cases of necessity, (MF,) but it is a correct dial. var., (TA,) a word of well-known meaning; (K;) i. e., [A he-camel; but commonly applied to the camel as a generic term; in like manner as جَامِلٌ is applied to the males and the females; but properly,] the male of the إِبِل; (TA;) the mate of the نَاقَة; (Fr, S, Mgh;) among camels, corresponding to رَجُلٌ among us; (Sh, Msb;) نَاقَةٌ corresponding to مَرْأَةٌ, and بَكْرٌ to غُلَامٌ, and بَكْرَةٌ to جَارِيَةٌ; (Sh, TA;) [in general] peculiarly applied to the male; (Msb;) exceptionally to the female, as in the saying شَرِبْتُ لَبَنَ جَمَلِى, (K,) i. e., I drank the milk of my she-camel; but ISd doubts the correctness of this: (TA:) [as corresponding to رَجُلٌ among us, it signifies a full-grown hecamel:] or it signifies such as is termed رَبَاعٍ [or one in his seventh year]: (S, ISd, K:) or such as is termed جَذَعٌ [or one in his fifth year]: (ISd, K:) or such as is termed بَازِلٌ [or one in his ninth year]: (ISd, Mgh, Msb, K:) or such as is termed ثَنِىٌّ [or one in his sixth year]: (ISd, K:) or, accord. to Z, one that has covered: (TA:) [see also بَعِيرٌ, and بَكْرٌ, and قَعُودٌ:] pl. [of pauc.]

أَجْمَالٌ, (S, Mgh, Msb, K,) which may be pl. of جَمْلٌ, (TA,) and أَجْمُلٌ (Msb) and [of mult.]

جِمَالٌ (S, Mgh, Msb, K) and جُمْلٌ (K) and جِمَالَةٌ (Mgh, Msb, K) and [quasi-pl. n.] جُمَالَةٌ and جَمَالَةٌ and جَامِلٌ, (K,) which last is disallowed by some, as will be seen below, (TA,) and [pl. pl.] جِمَالَاتٌ, (S, Msb, K,) which is pl. of جِمَالٌ, (Msb, TA,) or it may be pl. of جِمَالَةٌ, (TA,) and جُمَالَاتٌ [which see also voce جُمَّلٌ] and جَمَالَاتٌ (K) and جَمَائِلُ, (S, K,) pl. of جمالة and جِمال, (Ham p. 527,) and أَجَامِلُ. (K.) One says of camels, when they are males, without any female among them, هٰذِهِ جِمَالَةُ بَنِى فُلَانٍ [These are the hecamels of the sons of such a one]. (ISk, S. [See also جُمَالَةٌ.]) And they said also جِمَالَانِ [meaning Two herds of camels, thus forming a dual from the pl. جِمَالٌ], like as they said لِقَاحَانِ. (ISd, in TA voce خَيْلٌ.) It is said in a prov., مَااسْتَتَرَ مَنْ قَادَ الجَمَلَ [He does not conceal himself who leads the he-camel]. (TA.) And in another prov., اِتَّخَذَ اللَّيْلَ جَمَلًا (assumed tropical:) He journeyed all the night. (K, TA. [See also Freytag's Arab. Prov. i. 230.]) b2: الجَمَلُ also signifies A certain fish (IAar, K) of the sea, (IAar, TA,) thirty cubits in length: (K:) or, as some say, جَمَلُ البَحْرِ is the name of a very great fish, also called the بَال, [i. e., the whale,] thirty cubits in length: accord. to some, this, (TA,) or جَمَلُ المَآءِ, (Mgh,) is what is called the كَوْسَج and كُبَع (Mgh, TA) and لُخْم, [i. e., xiphias, or sword-fish,] which passes by nothing without cutting it. (TA.) [In the present day, جَمَلُ البَحْرِ is an appellation of The pelican.] b3: عَيْنُ الجَمَلِ, in the dial. of Egypt, i. q. الشَّاه بَلُّوط [The chestnut]. (TA.) b4: جَمَلٌ signifies also (assumed tropical:) A woman's husband. (L in arts. اخذ and قيد. See 2 in each of those arts.) b5: Also (tropical:) Palm-trees; (K;) as being likened to the he-camel in respect of their tallness and their bigness and their produce: in some of the copies of the K, النَّحْلُ is erroneously put for النَّخْلُ. (TA.) b6: See also جُمَّلٌ.

جُمَلٌ: see جُمَّلٌ, in three places.

جُمُلٌ A company, or congregated body, of men. (ISd, K.) b2: See also جُمَّلٌ.

جُمْلَةٌ A strand of a thick rope: pl. [or rather coll. gen. n.] ↓ جُمْلٌ: or many strands of a rope, put together [to compose a cable: see جُمَّلٌ]. (TA, in two places in this art.) b2: Hence, app., (TA,) The aggregate of a thing; (K;) the sum, whole, or total; (KL, PS;) it implies muchness, or numerousness, and means any aggregate unseparated: (Er-Rághib, TA:) pl. جُمَلٌ. (S.) [جُمْلَةٌ مِنْ مَالٍ generally means A large sum of money; and in a similar sense جُمْلَةٌ is often used in relation to various things.] It is said in the Kur [xxv. 34], وَقَالَ الَّذِينَ كَفَرُوا لَوْ لَا نُزِّلَ عَلَيْهِ الْقُرْآنُ جُمْلَةً وَاحِدَةً, i. e., [And those who disbelieved said, Wherefore was not the Kur-án sent down, or revealed, to him] aggregated? (TA:) [or in one aggregate?] or at once? (Bd.) [Hence, بِالجُمْلَةِ as meaning Upon the whole; to sum up.]

b3: And hence, in grammar, (TA,) [A proposition; a clause; a phrase; sometimes, a sentence;] a phrase composed of a subject and an attribute, [i. e., composed of an inchoative and an enunciative, (in which case it is termed جُمْلَةٌ اسْمِيَّةٌ,) or of a verb and its agent, (in which case it is termed جُمْلَةٌ فِعْلِيَّةٌ,)] (KT, TA,) [&c.,] whether affording a complete sense, as زَيْدٌ قَائِمٌ [Zeyd is standing], or not, as إِنْ يُكْرِمْنِى [If he treat me with honour]. (KT.) جَمْلَآءُ: see جَمِيلٌ.

جَمَلُونَ A building, or structure, in the form of a camel's hump: (TA:) [a ridged roof: so in the present day: pl. جَمَالِينُ.]

جَمَالٌ inf. n. of جَمُلَ: (S, Mgh, Msb:) [when used as a simple subst., meaning] Beauty, goodliness, comeliness, or pleasingness, syn. حُسْنٌ, (S, M, Mgh, * K,) in person, (M, K,) and goodness in action, or actions, or behaviour, (M, TA,) or also, in moral character: (K:) or elegance, or prettiness; i. e., delicacy, or minuteness, of beauty: (Sb, Msb:) or much goodness, or beauty or goodliness or comeliness, in the mind, or in the person, or in the actions or behaviour; and also, much goodness that is communicated from its possessor to another: (Er-Rághib, TA:) accord. to As, [when relating to the person,] حُسْنٌ is in the eyes; and جَمَالٌ, in the nose. (TA in art. حسن.) [See also جَمِيلٌ.] One says, جَمَالَكَ أَنْ لَا تَفْعَلَ كَذَا, (ISd, K,) or أَنْ تَفْعَلَ كَذَا, (IDrd, TA,) meaning, Keep to that which is most comely for thee to do, and do not thus. (IDrd, ISd, K. [But see what follows.]) b2: Also Patience. (Mgh in art. خص.) Aboo-Dhu-eyb says, جَمَالَكَ أَيُّهَا القَلْبُ القَرِيحُ سَتَلْقَى مَنْ تُحِبُّ فَتَسْتَرِيحُ (S, * TA, the former of which cites only the first hemistich, and the latter substitutes الجَرِيحُ for its syn. القَرِيحُ,) meaning, [Keep thy patience, O thou wounded heart: thou wilt find whom thou lovest, and be at rest: or] keep to thy patience, or thy constraint of thyself to be patient, and thy shrinking from what is foul, and be not impatient in an evil manner. (S, TA.) جُمَالٌ: see جَمِيلٌ: A2: and جُمَالَةٌ.

جَمُولٌ A piece of fat melted. (IAar, TA.) [See also جَمِيلٌ.] b2: A fat woman. (IAar, K.) b3: A person, (K,) or woman, (M,) who melts fat. (M, K.) جَمِيلٌ Melted fat: (S, Mgh:) or melting fat: or fat that is melted and collected: (K, TA:) or fat that is melted, and, whenever it drips, made to drip upon bread, and then replaced over the fire [that it may drip again: see جَمَلَ]: (TA:) and ↓ جُمَالَةٌ, also, signifies [the same; or] melted grease. (Mgh, * TA.) [See also جَمُولٌ.]

A2: Hence, accord. to Abu-l-'Alà, because, when a man becomes fat and in good condition, his جَمَال becomes apparent, (Ham p. 155,) as also ↓ جُمَالٌ and ↓ جُمَّالٌ, (K,) or this last denotes a higher degree of beauty than جَمِيلٌ, (S, Sgh,) and has no broken pl., (TA,) and ↓ أَجْمَلُ, (TA,) Beautiful, goodly, comely, or pleasing, (S, M, Mgh, K,) in person, (M, K,) and good in action, or actions, or behaviour, (M, TA,) or also in moral character: (K:) [like the Greek καλὸς, the Latin pulcher, the French beau, &c.; and so حَسَنٌ:] or elegant, or pretty; i. e., delicately, or minutely, beautiful: (Msb:) [or characterized by much goodness, or beauty or goodliness or comeliness, in his mind, or in his person, or in his actions or behaviour; and also characterized by much goodness communicated from him to others: see جَمَالٌ:] pl. of the first جَمَالٌ: (TA:) fem. جَمِيلَةٌ, (S, Mgh, Msb, K,) applied to a woman; (S, Mgh, Msb;) as also ↓ جَمْلَآءُ, (Ks, S, K,) [said to be] an instance of [the measure] فَعْلَآءُ having no [masc. of the measure]

أَفْعَلُ; (TA;) [but see above;] or this is applied to any female as signifying perfect, or complete, in body. (Ibn-'Abbád, K.) It is said in a trad., إِنَّ اللّٰهَ جَمِيلٌ يُحِبُّ الجِمَالَ Verily God is comely in deeds, (TA,) or an Abundant Bestower of good things: He loveth those who are of the like character. (Er-Rághib, TA.) And you say, عَامَلَهُ بَالجَمِيلِ [He treated him with comely, or pleasing, behaviour]. (TA.) And مَاسَحَهُ بِالجَمِيل [He coaxed him, or wheedled him, with comely, or pleasing, behaviour or speech]. (ISd, K. [See 3.]) b2: أَبُو جَمِيلٍ [The kind of plants called] البَقْل; because they embellish by their presence, and render good, the seasoning of food; or because they take away the جَمِيل, i. e., the grease of the flesh-meat, and dry up the food. (Har p. 227.) جَمَالَةٌ: see the next paragraph.

جُمَالَةَ: see جُمَّلٌ: A2: and جَمِيلٌ.

A3: Also A herd, or distinct number, of camels; (K;) mentioned before as a pl. of جَمَلٌ [q. v.]: (TA:) or, of she-camels among which is no he-camel; as also ↓ جِمَالَةٌ and ↓ جَمَالَةٌ; (K;) but this is contradictory to a saying of ISk [respecting جِمَالَةٌ], mentioned above [voce جَمَلٌ; where all these three words are said to be pls. of جَمَلٌ]: (TA:) and also horses: pl. ↓ جُمَالٌ, which is extr. [as a pl.; though, in relation to جُمَالَةٌ, it may be a coll. gen. n., forming its n. un. with ة]. (AA, K.) جِمَالَةٌ: see what next precedes.

جَمِيلَةٌ A number of gazelles together: and of pigeons. (Ibn-' Abbád, K.) جُمَالِىٌّ applied to a man, (S, Msb, K,) Large in make: (S, Msb:) or tall in body: (Msb:) or firm [in make], (K,) or big in limbs, complete in make, (TA,) like a he-camel. (K, TA.) and with ة applied to a she-camel, (S, K,) Resembling a he-camel in greatness of make: (S:) or firm (K, TA) in make, (TA,) like a he-camel (K, TA) in greatness of make and in strength. (TA.) جُمَّلٌ (S, K, &c.) and ↓ جُمَلٌ and ↓ جُمْلٌ (K) and ↓ جُمُلٌ and ↓ جَمَلٌ (IJ, K) [A cable;] the rope of a ship, (S, K,) i. e., the thick rope thereof, (TA,) that is also called قَلْسٌ, (S, TA,) consisting of [a number of] ropes put together: (S:) and ↓ جُمَالَةٌ also signifies [the same; or] a thick rope, because consisting of many strands put together; pl. جُمَالَاتٌ; (Zj, TA;) which Mujáhid explains as meaning the ropes of bridges; but I 'Ab, as the ropes of ships, put together so as to be like the waists of men [in thickness]. (TA.) In all the forms mentioned above, except the last (جمالة), the word is read in the phrase [in the Kur vii. 38], حَتَّى يَلِجَ الجُمَّلُ فِى سَمِّ الخِيَاطِ [Until the cable shall enter into the eye of the needle]: (K, TA:) I 'Ab reads الجُمَّلُ, (S, TA,) and so do 'Alee and many others: ↓ جُمْلٌ is pl. [or rather coll. gen. n.] of جُمْلَةٌ, a strand of a thick rope; or, accord. to IJ, pl. of جَمَلٌ [q. v.]: the first is explained by Fr as meaning ropes put together; but Aboo-Tálib thinks that he meant ↓ جُمَلٌ, without tesh-deed. (TA.) A2: حِسَابُ الجُمَّلِ, (S K,) thought by IDrd to be not Arabic, (TA,) and ↓ الجُمَلِ, (K,) but IDrd doubts its correctness, The calculation by means of the letters د ج ب ا, &c. (TA.) جَمَّالٌ An owner, or an attendant, of a camel or camels: (KL, TA: * [see also جامِلٌ:]) and جَمَّالَةٌ owners, or attendants, of camels; (S, K, TA;) similar to خَيَّالَةٌ and حَمَّارَةٌ; (S, TA;) as the former is to حَمَّارٌ. (TA.) [See an ex. of the latter in a verse cited voce إِذَا.]

جُمَّالٌ: see جَمِيلٌ.

جَامِلٌ [act. part. n. of جَمَلَ.

A2: And also part. n. of جَمُلَ]. The Arabs say, اُجْمُلْ إِنْ كُنْتَ جَامِلًا [Become beautiful, &c., if thou be becoming beautiful, &c.]: but when they mean the quality [alone], they say, إِنَّهُ لَجَمِيلٌ [Verily he is beautiful, &c.]. (Lh, TA.) A3: A man possessing a جَمَل [or he-camel]. (TA. [See also جَمَّالٌ.]) b2: A herd, or distinct number, of camels, (S, K, * TA,) males and females, (TA,) with their pastors and their owners: (S, K, TA: [also said in the K to be a pl. of جَمَلٌ: in the CK, الجامِعُ is erroneously put for الجَامِلُ:]) or a word formed to denote a pl., meaning camels, (Ham pp. 122 and 490,) males and females; (Id p. 122;) derived from جَمَلٌ; (Id. p. 490;) like بَاقِرٌ (Id. ib. and TA) from بَقَرٌ, (Ham p. 490,) and كَالِبٌ [from كَلْبٌ]. (TA.) b3: Also A great tribe. (AHeyth, K.) أَجْمَلُ [More, and most, جَمِيل, or beautiful, &c.]. (S, K.) b2: See also جَمِيلُ.

مُجْمَلٌ [pass. part. n. of 4, q. v. b2: Also, applied to a phrase or the like,] properly, Including, or implying, a number of things, many and unexplained: (Er-Rághib, TA:) as used by the lawyers, [confused, or] requiring explanation. (TA.) مُجَامِلٌ [act. part. n. of 3, q. v. b2: Also] One who is unable to answer a question put to him by another person, and therefore neglects it, and bears malice against him for some time. (TA.)

زمل

1 زَمَلَ, aor. ـُ and زَمِلَ, inf. n. زَمَالٌ, He ran, (K, TA,) and went along quickly, (TA,) leaning, or bearing, on one side, raising his other side; (K, TA;) as though he were bearing upon one leg; not with the firmness of him who bears upon both of his legs. (TA.) b2: And زَمَلَ (K, TA) فِى مَشْيِهِ and عَدْوِهِ, aor. ـُ (TA,) inf. n. زَمْلٌ and زَمَالٌ [the latter accord. to the CK زِمَالٌ but said in the TA to be with fet-h like the former,] and زَمَلَانٌ (K, TA) and زَمَلٌ, (TA as from the K, [but not in the CK nor in my MS. copy of the K,]) said of a horse or similar beast, (K, TA,) or of a wild ass, (TA,) He was as though he limped, by reason of his briskness, or sprightliness, (K,) or as though bearing upon his fore legs, by reason of pride, or self-conceit, and briskness, in his going and his running. (TA.) A2: زَمَلَهُ, (Mgh, Msb,) inf. n. زَمْلٌ, (TA,) He bore it, or carried it; namely, a thing: (Mgh, Msb:) and ↓ اِزْدَمَلَهُ (S, K,) originally ازتمله, (TA,) signifies the same; or he took it up and carried it, or he raised it upon his back; syn. اِحْتَمَلَهُ; (S, K;) at once; (K;) namely, a load: (TA:) like زَبَلَهُ and ازدبلهُ. (TA in art. زبل.) b2: and زَمَلَهُ, (IDrd, K,) aor. ـُ inf. n. زَمْلٌ, (TA,) He made him to ride behind him, (IDrd, K,) عَلَى

البَعِيرِ on the camel: (IDrd:) or he rode with him [on a camel, in a مَحْمِل,] so as to counterbalance him; (K, TK:) and so ↓ زاملهُ, (Mgh,) inf. n. مُزَامَلَةٌ, (S,) he rode with him so as to counterbalance him (S * Mgh) on a camel, (S,) in the مَحْمِل. (Mgh.) b3: [And زَمَلَ غَيْرَهُ, aor. ـُ He followed another:] see زَامِلٌ.2 زمّلهُ, (S, Mgh, Msb,) inf. n. تَزْمِيلٌ, (Msb, K,) He wrapped him (S, Mgh, Msb, K *) فِى ثَوْبِهِ [in his garment], (S, K, *) or فى ثِيَابِهِ [in his garments], (Mgh,) or بِثَوْبِهِ [with his garment]. (Msb.) b2: [Hence, app.,] تَزْمِيلٌ signifies also The act of concealing. (IAar, K.) 3 زَاْمَلَ see 1, last sentence but one. b2: مُزَامَلَةٌ also signifies The requiting with beneficence. (AA, TA in art. حمل.) 5 تزمّل (S, Mgh, Msb, K) and اِزَّمَّلَ, (Mgh, K,) the latter of the measure اِفَّعَّلَ, (K,) [a variation of the former,] and ↓ اِزْدَمَلَ, (TA,) He wrapped himself (S, Mgh, Msb, K, TA) بِثِيَابِهِ [with his garments], (S,) and so تزمّل alone, (TA,) or فِى ثِيَابِهِ [in his garments], (Mgh, TA,) or بِثَوْبِهِ [with his garment]. (Msb.) 6 تزاملوا i. q. تراجزوا [i. e. They recited verses, or poetry, of the metre termed رَجَز, which is also termed زَمَل, one with another; or vied in doing so]. (TA.) 8 اِزْدَمَلَ: see 5.

A2: اِزْدَمَلَهُ: see 1.

Q. Q. 1 زَوْمَلَ, (TK,) inf. n. زَوْمَلَةٌ, (K,) He drove camels. (K, TK.) زِمْلٌ A load, or burden. (K.) It occurs in a trad. as meaning (assumed tropical:) A load of knowledge. (TA.) b2: [Household-goods; or furniture and utensils. (Freytag, on the authority of the Deewán of the Hudhalees.) See also أَزْمَلٌ.] b3: مَا فِى جُوَالِقِكَ

إِلَّا زِمْلٌ means There is not in thy sack save a half. (AA, K.) A2: See also زَمِيلٌ.

A3: And see زُمَّلٌ.

زَمَلٌ The kind of verse, or poetry, [more commonly] termed رَجَز: [hence,] a poet says, لَا يُغْلَبُ النَّازِعُ مَا دَامَ الزَّمَلْ [The drawer of water will not be overcome as long as the زمل continues]; meaning, as long as he recites [or chants] the verse termed رَجَز [or زَمَل], he is strong enough to work: thus it is related on the authority of AA: another reading is الرَّمَلْ: both are correct as to meaning. (IJ, TA.) زَمِلٌ and زُمَلٌ: see زُمَّلٌ.

زُمْلَةٌ A company of persons travelling together, or with whom one is travelling; (Az, K;) as also ↓ زَوْمَلَةٌ: (En-Nadr, TA:) or, as some say, (TA,) a company or a collection [in an absolute sense]. (K, TA.) زِمْلَةٌ Luxuriant, or abundant, and dense [palmtrees such as are termed] جَبَّار: [الجُمّار in the CK is a mistranscription:] and a collection of وَدِىّ [i. e. small young palm-trees, or shoots cut off from palm-trees and planted]: and young palm-trees exceeding the reach of the hand: (K, TA:) all on the authority of El-Hejeree. (TA.) زَمَلَةٌ: see أَزْمَلٌ, in two places.

زِمَالٌ A limping in a camel. (K.) A2: And A wrapper that is put over a رَاوِيَة [or leathern water-bag]: pl. زُمُلٌ and أَزْمِلَةٌ: (Az, K:) you say ثَلَاثَةُ أَزْمِلَةٍ. (Az, TA.) زَمِيلٌ One who rides behind another (IDrd, S, K) on a camel (IDrd, TA) that carries the food and the household-goods or furniture and utensils; (TA;) and ↓ زِمْلٌ signifies the same, (K,) and so does ↓ مَزْمُولٌ: (IDrd, TA:) or one who rides behind another on a horse or similar beast: (TA:) or one who rides with another in a مَحْمِل so as to counterbalance him. (Mgh.) It is metaphorically used in the saying, أَنْتَ فَارِسُ العِلْمِ وَأَنَا زَمِيلُكَ (tropical:) [Thou art the horseman of science, or knowledge, and I am he who rides behind thee]. (TA.) b2: Hence, A travelling-companion (Mgh, TA) who assists one in the performance of his affairs. (TA.) It is said in a trad., لَا يُفَارِقُ رَجُلٌ زَمِيلَهُ, i. e. [A man shall not separate himself from] his travelling-companion. (Mgh.) b3: زَمِيلَانِ means Two men engaged in work upon their two camels: when they are without work, they are called رَفِيقَانِ. (K.) زُمَيْلٌ and زُمَيْلَةٌ: see زُمَّلٌ.

زِمْيَلٌّ: see what next follows.

زُمَّلٌ (S, K) and ↓ زُمَلٌ and ↓ زِمْلٌ [said in the CK to be like عِدَةٌ, but correctly like عِدْلٌ,] and ↓ زَمِلٌ and ↓ زُمَيْلٌ (K) and ↓ زُمَّيْلٌ and ↓ زُمَّالٌ (S, K) and ↓ زِمْيَلٌّ and ↓ زُمَيْلَةٌ and ↓ زُمَّيْلَةٌ (K, or this is fem., S) and ↓ زُمَّالَةٌ (K) Cowardly, weak, (S, K, TA,) low, mean, or contemptible; who wraps himself up in his house, or tent; not rising and hastening to engage in warfare; indolently refraining from aspiring to great things. (TA.) [See also إِزْمِيلٌ. Accord. to J,] ↓ زُمَّيْلَةٌ signifies Weak as a fem. epithet. (S.) زُمَّالٌ: see the next preceding paragraph.

زُمَّيْلٌ: see the next preceding paragraph.

زُمَّالَةٌ: see the next preceding paragraph.

زُمَّيْلَةٌ: see زُمَّلٌ, in two places.

زَامِلٌ, applied to a horse or similar beast, (K, TA,) or to a wild ass, (A' Obeyd, TA,) That is as though he limped, by reason of his briskness, or sprightliness. (A' Obeyd, K, TA.) [Hence, app., the name of] The horse of Mo'áwiyeh Ibn-Mirdás Es-Sulamee. (K.) b2: Also One who follows (↓ يَزْمُلُ, [in the CK يُزَمِّلُ,] i. e. يَتْبَعُ,) another. (K.) زَامِلَةٌ A camel (S, Mgh, Msb, K) or other beast (K) used for carrying (S, Mgh, Msb, K) the goods, or furniture and utensils, of a man (S, Mgh, Msb) travelling, (Mgh, Msb,) and his food; (S, Mgh;) the ة denoting intensiveness: (Msb:) or a she-camel upon which are carried the goods, or furniture and utensils, of the traveller: (Har p. 130:) from زَمَلَ “ he bore, or carried,” a thing: (Mgh, Msb:) pl. زَوَامِلُ. (TA.) [See also زَوْمَلَةٌ.] b2: Afterwards used to signify The عِدْل [properly half-load] in which is the pilgrim's travelling-provision, consisting of biscuit, or dry bread, and fruit (ثمر [app. a mistranscription for تَمْر i. e. dates]), and the like. (Mgh.) زَوْمَلَةٌ Camels having their loads upon them: (IAar, M, K: * [in the K, وَالعِيرِ should be وَالعِيرُ, or rather وَالإِبِلُ:]) and so لَطِيمَةٌ: عِيرٌ signifies “ camels laden or not laden: ” (IAar, M:) زَوَامِلُ may be either its pl. or pl. of زَامِلَةٌ [q. v.]. (TA.) b2: See also زُمْلَةٌ.

A2: هُوَ ابْنُ زَوْمَلَتِهَا means He is a knower of it; (IAar, K;) i. e., of the affair. (IAar.) b2: And اِبْنُ زَوْمَلَةَ, also, means The son of the female slave. (IAar, K.) أَزْمَلٌ A sound: (As, S:) or any mixed, or confused, sound: or a sound proceeding from the prepuce of a horse or similar beast: (K:) it has no verb. (TA.) A poet says, تَضِبُّ لِثَاتُ الخَيْلِ فِى حَجَرَاتِهَا وَتَسْمَعُ مِنْ تَحْتِ العَجَاجِ لَهَا ازْمَلَا

[The gums of the horses water in the adjacent tracts thereof, and thou hearest, beneath the dust, a sound attributable to them]: he means أَزْمَلَا, but suppresses the ء, as is done in وَيْلُمِّهِ [ for وَيْلٌ لِأُمِّهِ]. (S.) أَزَامِيلُ القِسِىّ means The sounds of the bows: اَزاميل being pl. of أَزْمَلٌ, with ى to give fulness to the sound of the vowel preceding it. (TA.) And ↓ أَزْمَلَةٌ signifies The twanging sound of a bow. (K, TA.) A2: تَرَكَ أَزْمَلًا and ↓ أَزْمَلَةً and ↓ زَمَلَةً He left a family, or household. (K.) And خَرَجَ فُلَانٌ وَخَلَّفَ أَزْمَلَهُ [Such a one went forth, and left behind him his family, or his family and his cattle]: and خَرَجَ بِأَزْمَلِهِ He went forth with his family and his camels and his sheep or goats, not leaving behind him aught of his property. (Az, TA.) b2: [Hence, app.,] أَخَذَهُ بِأَزْمَلِهِ [in one of my copies of the S, أَزْمَلَهُ,] He took it altogether; (S, K;) namely, a thing. (S.) And He took it with its أَثَاث [or utensils and furniture]; as also ↓ بِأَزْمُلِهِ and ↓ أَزْمَلَتِهِ (K) and ↓ زَمَلَتِهِ. (L, TA.) b3: And ↓ عِيَالَاتٌ أَزْمَلَةٌ i. e. Numerous [families or households]. (S, K. *) أَزْمُلٌ, whence أَخَذَهُ بِأَزْمُلِهِ: see the next preceding paragraph, last sentence but one.

أَزْمَلَةٌ: see أَزْمَلٌ, in four places.

إِزْمَوْلٌ: see أُزْمُولَةٌ.

إِزْمِيلٌ A shoemaker's knife (S, K, TA) with which he cuts the leather. (TA.) [In the TA, in art. ذرب, it is expl. as meaning A shoemaker's

إِشْفَى with which he sews: but this I have not found elsewhere.] b2: Also An iron (K, TA) like the new moon [in shape], (TA,) that is put at the end of a spear, for the purpose of catching wild oxen. (K, * TA.) b3: And The [implement called]

مِطْرَقَة [q. v.]. (K.) b4: Applied to a man, (K, TA,) (assumed tropical:) A great, or vehement, eater; likened to the [shoemaker's] knife: (TA:) or strong: and also weak; (K, TA;) low, mean, or contemptible: (TA: [like زُمَّلٌ:]) thus having two contr. significations. (K.) أُزْمُولَةٌ (AA, S, K) and (S, K) some say (S) إِزْمَوْلَةٌ, (S, K,) the latter accord. to As and Sb and Ez-Zubeydee, (TA,) and ↓ إِزْمَوْلٌ, (S, TA,) which is said by IJ to be quasi-coordinate to جِرْدَحْلٌ, because the و in it is not a letter of prolongation, for the letter before it is with fet-h, (TA,) applied to a mountain-goat and to one of other animals, Vociferous: (AA, S, K, TA:) or the first, [or, app, any of the three,] applied to a mountain-goat, such as, when he runs, leans, or bears, on one side: so accord. to AHeyth: Fr explains the first or second as applied to a horse, meaning that runs swiftly: and in like manner to a mountain-goat. (TA.) مُزَمَّلَةٌ A certain thing in which water is cooled: of the dial. of El-'Irák: (K:) applied by the people of Baghdád to a green [jar such as is called] جَرَّة or خَابِيَة, in the middle whereof is a perforation, in which is fixed a tube of silver or lead, whence one drinks; so called because it is wrapped (تُزَمَّلُ i. e. تُلَفُّ) with a piece of cloth of coarse flax, or some other thing, between which and the jar is straw: it is in their houses in the days of summer: the water is cooled in the night by means of the [porous earthen bottles called]

بَرَّادَات; then it is poured into this مزمّلة, and remains in it cool. (Har p. 548.) مَزْمُولٌ: see زَمِيلٌ.

مُزَّمِّلٌ, originally مُتَزَمِّلٌ, A man wrapped with [or in] his garments: occurring in the Kur lxxiii. 1. (TA.)

خرق

1 خَرَقَهُ, (JK, S, Mgh, Msb, K,) aor. ـِ (Mgh, Msb, K) and خَرُقَ, (K,) the former of which is the more chaste, (TA,) inf. n. خَرْقٌ, (S, Mgh, Msb, KL,) He made a hole in it, perforated it, pierced it, or bored it; (Msb, * KL;) syn. جَابَهُ [in this sense, as well as in another to be explained below], (K, [in the CK, erroneously, جاءَ بهِ,]) and ثَقَبَهُ: (TA:) and he cut it [so as to make a hole or a slit in it]: (Msb:) and he rent it, or tore it. (JK, K, KL.) You say, خَرَقَ الثَوْبَ, (JK, S, Mgh, K,) aor. ـِ [and خَرُقَ], inf. n. as above, (Mgh,) He [made a hole in, or] rent, or tore, the garment, or piece of cloth; (JK, K;) and الخُفَّ [the boot]; and the like. (Mgh.) And خَرَقَ الصَّخْرَةَ He made a hole in the rock; syn. جَابَهُ. (A in art. جوب.) [And خَرَقَ الحَائِطَ He made a hole in, or through, the wall: see خَرْقٌ, below.] And خَرَقَهُ بِالمِثْقَبِ He made a hole in it or through it, perforated it, pierced it, or bored it, with a drill or the like; syn. ثَقَبَهُ. (Msb in art. ثقب.) خَرَقَ السَّفِينَةَ [He made a hole in the ship], in the Kur xviii. 70, means that he did so by taking out, from the ship, with an axe, (Ksh, Bd, Jel,) a plank, (Jel,) or two planks. (Ksh, Bd.) b2: [Hence,] خَرَقَ الأَرْضَ, (JK, S, Msb,) or المَفَازَةَ, (Mgh, K, *) (tropical:) He traversed, crossed, or cut through by journeying, (JK, S, Mgh, Msb, K,) the earth, or land, (JK, S, Msb,) or the desert; (Mgh, K;) syn. قَطَعَهَا; (JK, Mgh, K; *) or جَابَهَا; (S, Msb;) so as to reach the furthest part thereof. (Mgh, TA.) [See also 8.] It is said in the Kur [xvii. 39], إِنَّكَ لَنْ تَخْرِقَ الأَرْضَ, meaning, For thou shalt not reach the extremities of the earth: or, accord. to Az, thou shalt not traverse the earth in length and breadth: (TA:) or it means thou shalt not bore through the earth, (Jel, TA,) so as to reach the end thereof: (Jel:) or thou shalt not make a hole in the earth by thy vehement treading: (Ksh, Bd:) accord. to one reading, لن تَخْرُقَ. (Ksh, TA.) b3: [and خَرَقَتِ الرِّيحُ (assumed tropical:) The wind passed along: and (assumed tropical:) blew: for] the inf. n. خَرْقٌ signifies (assumed tropical:) the passing of the wind: and (assumed tropical:) the blowing thereof. (KL.) [See also 7 and 8.] b4: خَرَقَ الكَذِبَ (tropical:) He forged, or feigned, the lie; as also ↓اخترقهُ. (K, TA.) It is said in the Kur vi. 100, وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ, i. e. (tropical:) And they have feigned Him to have, or falsely attributed to Him, sons and daughters. (Ksh, Bd, Jel. [See also 2.]) And خَرَقَ [alone, the object being understood], (K,) inf. n. as above, (KL,) signifies (tropical:) He lied; told a lie: (K, KL, TA:) and ↓ تخرّق (tropical:) he forged, or feigned, a lie. (S, K, TA.) A2: خَرِقَتِ الشَّاةُ, aor. ـَ inf. n. خَرَقٌ, The sheep had in its ear a خَرْق, i. e. a round hole or perforation. (Msb.) A3: خَرِقَ فِى

البَيْتِ, aor. ـَ (JK, K,) inf. n. خُرُوقٌ, (JK,) or خَرَقٌ; (TK;) and خَرَقَ, inf. n. خُرُوقٌ; (K;) He remained in the house, or tent, not quitting it. (JK, * K.) b2: And خَرِقَ, aor. ـَ inf. n. خَرَقٌ, said of a gazelle, or young gazelle, (Msb, K, TA,) when hunted, (TA,) or when overtaken by the dog, (IAar,) It was frightened, (Msb, K, TA, [in the CK, اَنْ يَعْرَقَ is erroneously put for أَنْ يَفْرَقَ,]) so as to be unable to go away, (Msb,) or so as to be unable to rise, (K, TA,) and clave to the ground: (IAar, TA:) and in like manner said of a bird, (Msb, K,) it became frightened, (K,) or impatient, (TA,) so as to be unable to fly away. (K, TA.) b3: And hence, (Msb,) the same verb, (S, Msb, K,) with the same aor. , (Msb, K,) and the same inf. n., (S, Msb, K,) said of a man, (Msb,) He became confounded, or perplexed, and unable to see his right course; or he became bereft of his reason or intellect, because of fear, or of shame: (S, Msb, K:) or he was confounded, perplexed, or amazed, [for يَتَهَيَّبَ in the CK, I read يَبْهَتَ, as in other copies of the K and in the TA,] opening his eyes, and looking: (K, TA:) and he remained confounded, or perplexed, and unable to see his right course, by reason of anxiety, or of hardship, or distress. (TA.) وَقَعَ فَخَرِقَ [He fell down and clave to the ground], occurring in a trad, means he fell down dead. (TA.) A4: خَرِقَ, aor. ـَ (JK, S, Msb, K,) inf. n. خَرَقٌ; (S, Msb, K; *) and خَرُقَ, aor. ـُ (JK, K,) [of which خُرْقٌ, said in the S and Msb to be a simple subst., may be the inf. n., like as حُسْنٌ is of حَسْنَ;] He was rough, ungentle, clumsy, or awkward, (S, Msb, K,) in doing, or making, a thing: (Msb:) and he was unskilful in work, and in the management of affairs: and he was foolish; stupid; or unsound, or deficient, in intellect or understanding: (K:) or he was ignorant: (JK:) or the latter verb signifies he knew not his work with his hand, or his handicraft. (Msb.) and خَرُقَ بِالشَّىْءِ He was ignorant of the thing, (K, TA,) and did it not well. (TA.) 2 خرّقه, (S, Msb,) inf. n. تَخْرِيقٌ, (Msb, K,) is similar to خَرَقَهُ, but has an intensive signification; [He made holes in it; perforated it, pierced it, or bored it, in several, or many, places: he cut it so as to make holes or slits in it:] (Msb:) he rent it, or tore it, much, or in several, or many, places: (K, TA:) namely, a garment, (S, TA,) &c. (TA.) b2: And خرّق, (TA,) inf. n. as above, (K,) (assumed tropical:) He lied much. (K, TA.) Aboo-Jaafar and Náfi' read, [in the Kur vi. 100,] وَخَرَّقُوا لَهُ بَنِينَ وَبَنَاتٍ (assumed tropical:) [And they have very falsely attributed to Him sons and daughters]. (TA. [See also 1.]) 4 اخرقهُ He (a man, S) caused him to be confounded, or perplexed, so that he was unable to see his right course; or caused him to be bereft of his reason, or intellect. (S, K.) 5 تخرّق quasi-pass. of خَرَّقَ; [thus signifying It had holes made in it; became perforated, pierced, or bored, in several, or many, places: it became cut so as to have holes or slits made in it: it became rent, or torn, much, or in several, or many, places:] (S, * K:) as also ↓ انخرق; (K;) [or rather the latter, as is indicated in the S, is quasi-pass. of خَرَقَ, and thus signifies it had a hole made in it; became perforated, pierced, or bored: it became cut so as to have a hole or slit made in it: it became rent, or torn:] and ↓اخرورق signifies the same [as the former or as the latter]: all said of a garment [&c.]: (S:) and ↓ انخرق signifies also it became wide, or expanded. (TA.) b2: [Hence,] تخرّق فِى السَّخَآءِ (tropical:) He took a wide, or an ample, range, or was profuse, in liberality, bounty, or munificence; syn. توسّع. (S, K, TA.) b3: See also 1, in the middle of the paragraph. b4: And see what next follows, in two places.7 إِنْخَرَقَ see 5, in two places. b2: انخرقتِ الرِّيحُ (tropical:) The wind blew [app. in any manner, (see مُنْخَرَق,) or] irregularly; not in one uniform manner: (TA:) [and ↓تخرّفت app. signifies the same: for you say,] بَلَدٌ وَاسِعٌ تَنْخَرِقُ بِهِ الرِّيَاحُ [(assumed tropical:) A wide country in which the winds blow, or blow irregularly]: (El-Muärrij, TA:) and فِيهَا الرِّيَاحُ ↓ أَرْضٌ وَاسِعَةٌ تَتَخَرَّقُ [app. meaning, in like manner, (assumed tropical:) A wide land in which the winds blow, &c.]. (S, K.) 8 اخترق (tropical:) He, or it, passed through, or over, or across. (Mgh, K, * TA.) [See also 1, in the former half of the paragraph.] (tropical:) He traversed, or crossed, (Mgh, TA,) a desert, (Mgh,) or a land, (TA,) not following a road. (Mgh, TA.) [(assumed tropical:) He travelled a road: see an ex. voce ثُغْرَةٌ.] (tropical:) He made a mosque, (Mgh, TA,) and a house, (TA,) to be his way, or thoroughfare. (Mgh, TA.) Hence, اخترق الحِجْرَ (assumed tropical:) He entered into the midst of the حِجْر [q. v.], without going around the حَطِيم. (Mgh.) And الخَيْلُ تَخْتَرِقُ مَابَيْنَ القُرَى وَالأَرْضِ (tropical:) The horses, or horsemen, pass through the midst of the intervening spaces of the towns, or villages, and the land. (TA.) And اِخْتَرَقْتُ القَوْمَ (assumed tropical:) I stepped into the midst of the people, or party. (TA.) And الرَّيحُ تَخْتَرِقُ الأَشْجَارَ (assumed tropical:) [The wind passes, or blows, through the trees.] (JK.) اِخْتِرَاقُ الرِّيَاحِ signifies (assumed tropical:) The passing [or blowing] of the winds. (S.) [See also 1, in the middle of the paragraph; and see 7.] b2: اخترق الكَذِبَ: see 1, in the middle of the paragraph.12 إِخْرَوْرَقَ see 5.

خَرْقٌ, originally an inf. n., of 1: (S, Mgh, Msb, TA:) A hole, or perforation, (Mgh, Msb, KL,) in a garment, (S, TA,) and in a wall, (Msb, TA,) &c.: (Msb:) and a round hole, or perforation, in the ear of a sheep: (S, Msb:) pl. خُرُوقٌ. (S, Mgh, Msb.) Hence the saying, اِتَّسَعَ الخَرْقُ عَلَى الرَّاقِعِ [The hole was, or became, wide to the patcher]. (TA.) b2: And A part that has a hole made in it, or that is rent, or torn, of, or from, a thing. (TA.) b3: Also A desert; and so ↓ مَخْرَقٌ: (K:) or the former, a desert far extending, (JK, TA,) whether level or not level: and ↓ the latter, a wide desert in which the winds [blow, or] blow irregularly: (TA:) and the former, (El-Muärrij, K,) as also ↓ خَرْقَآءٌ, (K,) signifies likewise a wide land, (K,) or a wide country, (El-Muärrij,) in which the winds [blow, or] blow irregularly: (El-Muärrij, K: [see 7:]) ISh says, the space between El-Basrah and Hafr Abee-Moosà is a خَرْق, and that between En-Nibáj and Dareeyeh is a خَرْق: (TA:) pl. خُرُوقٌ. (K.) You say also خَوْقَآءُ ↓ مَفَازَةٌ خَرْقَآءُ A farextending desert. (TA.) And قَطَعْنَا إِلَيْكُمْ أَرْضًا

↓ خَرْقَآءَ and ↓ خَرُوقًا [We have traversed, in journeying to you, a wide land, or a wide land in which the winds blow, &c.]. (TA.) A2: Also A certain plant, resembling the قُسْط [q. v.], (JK, Ibn-'Abbád, K,) having leaves. (JK, Ibn-'Abbád.) خُرْقٌ a subst. from خَرِقَ, (S, Msb,) [or perhaps inf. n. of خَرُقَ as syn. with خَرِقَ, (see 1, last two sentences,)] and ↓ خُرُقٌ, (TA,) Roughness, ungentleness, clumsiness, or awkwardness; contr. of رِفْقٌ; (JK, S, * Mgh, Msb, * K, TA;) in doing, or making, a thing: (Msb:) unskilfulness in work, and in the management of affairs: foolishness; stupidity; or unsoundness, or deficiency, in intellect or understanding; as also ↓ خُرْقَةٌ: (K:) and ignorance. (TA.) [Hence,] نَوْمَةُ الخُرْقِ The sleep of [the time of morning called] the ضُحَى. (Har p. 223. [See also حُمْقٌ and خُلُقٌ.]) A2: The first of these words is also pl. of أَخْرَقُ and of [its fem.] خَرْقَآءُ. (K.) A3: Also The she-camel's vulva. (JK.) خِرْقٌ and ↓ خِرِّيقٌ (tropical:) Liberal, bountiful, munificent, or generous; (S, K;) as also ↓ مِخْرَاقٌ: (IAar, K:) or ↓ the second signifies very liberal or bountiful &c.: (K: [so in a later part of the art.:]) or this and the first signify one who takes a wide, or an ample, range, or is profuse, in liberality or bounty &c.: (TA:) or a youth, or young man, (JK,) excellent, or elegant, in mind, manners, address, speech, person, and the like; or clever, or ingenious; with liberality, bounty, munificence, or generosity, (Lth, JK, K,) and courage: (Lth, JK:) and a goodly youth or young man, [for الفَتِىُّ in the CK, I read الفَتَى, as in other copies of the K,] of generous disposition: (K:) the pl. (of خِرْقٌ, TA) is أَخْرَاقٌ [a pl. of pauc.] (K) and خُرَاقٌ, or خُرَّاقٌ, (accord. to different copies of the K, [both anomalous, and perhaps it is خِرَاقٌ, agreeably with analogy,]) and خُرُوقٌ; (K;) and the pl. of ↓ خِرِّيقٌ is خِرِّيقُونَ; no broken pl. of it having been heard. (T, TA.) One says also, الكَفِّ بِالنَّوَالِ ↓ هُوَ مَتَخَرِّقُ (tropical:) [He has a liberal hand, largely beneficent]. (TA.) and الكّفِّ بِالنَّوَالِ ↓ هُوَ مَخْرُوقُ (tropical:) He is liberal, bountiful, munificent, or generous. (TA. [But see مَخْرُوقٌ below.]) b2: خِرْقٌ is also applied to a spear, meaning (assumed tropical:) Highly esteemed or prized; excellent; or rare. (TA.) خَرُقٌ: see أَخْرَقُ.

خَرِقٌ [part. n. of خَرِقَ, q. v.:] A young gazelle weak in the legs, (K, TA,) cleaving to the ground, and not rising: (TA:) a gazelle, or young gazelle, (K, TA,) when hunted, (TA,) frightened, so as to be unable to rise: (K, TA:) and in like manner a bird (K, TA) frightened, (K,) or impatient, (TA,) so as to be unable to fly away: (K, TA:) fem. with ة. (K.) b2: And [hence,] A man (Msb) confounded, or perplexed, and unable to see his right course; or bereft of his reason or intellect, by reason of fear, or of shame: (S, Msb, K:) or confounded, perplexed, or amazed, opening his eyes, and looking. (K, TA.) See also أَخْرَقُ.

A2: Also Ashes: because they remain [cleaving to the ground] while the people thereof go away. (K.) خُرُقٌ: see خُرْقٌ.

خُرْقَةٌ: see خُرْقٌ.

خِرْقَةٌ A piece, (S, Msb, K,) or piece torn off, (TA,) of a garment, or of cloth; [a rag;] pl. خِرَقٌ. (S, Msb, TA.) b2: [A ragged, patched, garment: and particularly one worn by a devotee; also called مُرَقَّعَةٌ, q. v.: but this is probably postclassical. Hence, أَصْحَابُ الخِرَقِ The devotees.]

b3: (tropical:) A portion of a swarm of locusts, (K, TA,) less than a رِجْل; as also حِزْقَةٌ. (TA.) خَرُوقٌ: see the next paragraph: b2: and see also خَرْقٌ.

خَرِيقٌ A womb rent by the fœtus, and that consequently does not conceive (K, TA) afterwards; (TA;) [of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ;] as also ↓ مُتَخَرِّقَةٌ. (K.) b2: And A she-camel whose womb has been rent. (JK.) Applied to a well (بِئْر), it signifies الَّتِى

كُسِرَ جِبْلَتُهَاعَنِ المَآءِ: (JK, Ibn-' Abbád, K:) [in the CK جَبَلَتُها: neither of these readings affords an admissible meaning: the right reading I believe to be جِيلُهَا; and the meaning, Of which the side, or lateral part, is broken, from the water upwards:] pl. خَرَائِقُ (JK, Ibn-' Abbád, K, TA) and خُرُقٌ, (Ibn-' Abbád, K, TA, [the latter erroneously written in the CK خُرُوْقٌ,]) like سَفَائِنُ and سُفْنٌ. (TA.) b3: A channel of water that is not deep, and not without trees. (JK, Ibn-'Abbád, K.) b4: The place of expanding of a valley, where it ends. (JK, K.) b5: A low, or depressed, tract of land, containing herbage: pl. خُرُقٌ. (S, K.) One says, مَرَرْتُ بِخَرِيقٍ مِنَ الأَرْضِ بَيْنَ مَسْحَاوَيْنِ [I passed by a low tract of land, containing herbage, between two plain tracts containing small pebbles and without herbage]. (Fr, S.) b6: Hard ground. (A, TA.) b7: (tropical:) A violent wind; (A, TA;) as also ↓ رِيحٌ خَرْقَآءُ: (S, K:) the latter signifies (tropical:) a wind that blows violently: or, that does not continue to blow in the same direction: (TA:) or the former signifies (tropical:) a cold wind that blows violently; (S, K;) as also ↓ خَرُوقٌ: (K:) [it is an epithet; for] one says رِيحٌ خَرِيقٌ which is anomalous, as by rule one should say خَرِيقَةٌ: (S:) it is [also] one of the names for (tropical:) a cold wind that blows violently; (JK, T, TA;) as though it perforated, or rent; the agent [رِيحٌ] being unused: (T, TA:) and (as some say, TA) it signifies also (assumed tropical:) a gentle, soft, wind; thus bearing two contr. meanings: or that returns, and [then] continues its course: (K:) or, as in the L, does not continue its course: (TA:) or that blows long. (K.) خُرَّقٌ A certain bird, (JK, IDrd, K,) smaller than the قُنْبُر [or lark], (JK,) that cleaves to the ground: (IDrd:) or a kind of sparrow: (K:) so says AHát, in the “ Book of Birds: ” (TA:) pl. خَرَارِقُ. (JK, IDrd, K.) خِرِّيقٌ: see خِرْقٌ, in three places.

خَارِقٌ [act. part. n. of خَرَقَ]. b2: [And hence,] سَيْفٌ خَارِقٌ A sharp, or cutting, sword: pl. خُرُقٌ. (TA.) b3: [Hence also,] أَمْرٌ خَارِقٌ لِلْعَادَةِ (assumed tropical:) [An event breaking through, or infringing, the usual course of nature]. (KT, in a definition of مُعْجِزَةٌ, q. v.) b4: [In the present day, خَارِقٌ signifies also (assumed tropical:) Profound, or penetrating, in learning or science.]

أَخْرَقُ and [its fem.] خَرْقَآءُ have for their pl. خُرْقٌ. (K.) b2: The fem., applied to a ewe, signifies Having her ear perforated (S, Mgh, Msb, K) with a round hole. (S, Msb.) And, applied to an ear, Perforated, or bored. (TA.) b3: and the masc., applied to a camel, That puts his مَنْسِم [or toe] upon the ground before [the sole of] his خُفّ [or foot]: the doing of which is a result of generous quality. (JK, Ibn-'Abbád, K.) And the fem., applied to a she-camel, That does not retread (لَا تَتَعَاهَدُ), in the L لا تتعهّد,) [with her hind feet] the places of her [fore] feet (JK, L, K) upon the ground: mentioned by Ibn-'Abbád and Z. (TA.) b4: Applied to a man, (Mgh, Msb,) Rough, ungentle, clumsy, or awkward, (JK, S, Msb,) in doing, or making, a thing: (Msb:) unskilful in work [and in the management of affairs (see خَرِقَ]; as also ↓ خَرِقٌ and ↓ خَرُقٌ: (K:) or foolish; stupid; or unsound, or deficient, in intellect or understanding: (Mgh, K:) ignorant: (TA:) not knowing his work with his hand, or his handicraft: (Msb:) fem. as above. (JK, S, Mgh, Msb, &c.) It is said in a prov., (JK, S,) لَا تَعْدَمُ الخَرْقَآءُ عِلَّةً

[The stupid woman is not in want of an excuse]: (JK, S, K:) used in forbidding excuses: (K:) i. e., excuses are many: the stupid woman is skilled in making them: how then must be the clever? (S, K:) applied to every one who excuses himself being able. (K in art. عل.) b5: خَرْقَآءُ applied to a desert, and to a land: see خَرْقٌ, in three places. b6: And applied to a wind: see خَرِيقٌ. b7: Hence, رِحْلَةٌ خَرْقآءُ (assumed tropical:) A hard journey. (Har p. 177.) مَخْرَقٌ: see خَرْقٌ, in two places. b2: مَخْرَقُ حَوْضٍ

A stone that is at the عُقْر [or hinder part] of a watering-trough, for the purpose of their [standing upon it, and] drawing forth the water from it, [i. e. the trough,] when they will. (K.) مَخْرِقٌ, though unheard by us, is the sing. of مَخَارِقُ signifying The orifices of the body; such as the mouth and the nose and the ears and the anus and the like. (Mgh.) مُخْرَقٌ [pass. part. n. of 4; Confounded, &c.: and hence,] silent. (JK: but there written without the vowel of the ر.) غَيْرُ مُخْرِقٍ, applied to a road, means [That does not cause one to be confounded, or perplexed, and unable to see his right course; or] in which one is not confounded, or perplexed, so as to be unable to see his right course. (IAar in TA: but the latter word is there written without the vowel of the ر.) مِخْرَاقٌ A kerchief twisted for the purpose of beating therewith: (JK, S:) a genuine Arabic word: (S:) or a thing made of twisted rags, with which boys play: (TA:) or a twisted kerchief, or an inflated [skin such as is termed] زِقّ, or the like, with which boys play, beating one another therewith: so called because it rends (يَخْرِقُ) the air when they make use of it: (Ham p. 702:) pl. مَخَارِيقُ. (S, TA.) 'Amr Ibn-Kulthoom says, كَأَنَّ سُيُوفَنَا مِنَّا وَمِنْهُمْ مَخَارِيقٌ بِأَيْدِى لَا عِبِينَا [As though our swords, ours and theirs, were kerchiefs twisted for beating therewith, in the hands of players]: (S:) or مخاريق in this verse [written with tenween by poetic license] is the pl. of مِخْرَاقٌ signifying a wooden sword with which boys play: the poet means, we cared not for the smiting with the swords, like as the players care not for the smiting with the مخاريق. (EM p. 198.) [See also another ex., in a verse cited voce خَرِيجٌ.] 'Alee is related, in a trad., to have said that the lightning is the مَخَارِيق of the angels; (S, TA;) meaning thereby the instruments with which the angels chide and drive the clouds. (TA.) b2: Also A garment, or piece of cloth. (JK. [But this I find not elsewhere.]) b3: And (tropical:) A sword [in the ordinary sense of the word]: so in the A and O and L: in the K, السَّيِّدُ is erroneously put for السَّيْفُ. (TA.) b4: (assumed tropical:) A man goodly in body, or person, whether tall or not tall. (JK, K.) b5: (assumed tropical:) One who falls not into a case without escaping, or extricating himself, therefrom. (Sh, TA.) b6: (assumed tropical:) One who exercises art in the management of affairs. (K.) b7: (tropical:) A wild bull: (As, K:) so called because he traverses far-extending districts: (As, TA:) or because the dogs pursue him and he escapes from them: said in the A to be called مِخْرَاقُ المَفَازَةِ. (TA.) b8: (assumed tropical:) A man who engages in wars, or fights, and is active therein. (S, K.) b9: See also خِرْقٌ.

مَخْرُوقٌ (tropical:) One who is denied good, or prosperity; into whose hand wealth falls not. (K, TA.) And مَخْرُوقُ الكَفِّ (assumed tropical:) A man who gains not, or gets not, anything. (JK.) See also خِرْقٌ.

مُخْرَوْرِقٌ One who goes round about camels, [meaning who has them within the compass of his rule and care,] (JK, K, TA,) and urges them against their will, (TA,) and is active, and exercises art in his management [of them]: (JK, K, TA:) mentioned by Sgh on the authority of Ibn-'Abbád. (TA.) مُخْتَرَقٌ (assumed tropical:) A passage, or place of passing. (S. [See خَوْخَةٌ, in two places.]) b2: [Hence,] بَلَدٌ بَعِيدُ المُخْتَرَقِ (assumed tropical:) [A country, or district, wide to traverse; lit., far extending in respect of the place of passing]. (TA.) b3: مُخْتَرَقُ الرِّيَاحِ (assumed tropical:) A place in which the winds blow: (K:) and الرِّيحِ ↓ مُنْخَرَقُ (assumed tropical:) a place in which the wind blows [in any manner, or irregularly: see 7]. (S.) مُتَخَرِّقُ: see the last paragraph in this art.: and see also خَرِيقٌ: b2: and خِرْقٌ.

مُنْخَرَقٌ: see مُخْتَرَقٌ.

مُنْخَرِقٌ [Having a hole made in it, &c.: see its verb]. رَجُلٌ مُنْخَرِقُ السِّرْبَالِ A man having his clothing rent, or torn, (JK, K,) by long travel; as also السِّرْبَال ↓ مُتَخَرِّقُ. (K.) b2: Also (assumed tropical:) Quick, or swift. (Ham p. 42.)

ختل

1 خَتَلَهُ, (S, M, K, &c.,) aor. ـِ (M, Sgh, K) and خَتُلَ, (M, K,) inf. n. خَتْلٌ and خَتَلَانٌ, (K,) i. q. خَدَعَهُ, or خَادَعَهُ; (so accord. to different copies of the S;) and ↓ خاتلهُ signifies the same: (S:) or the former, i. q. خَدَعَهُ (Mgh, K, TA) [i. e.] He deceived, deluded, beguiled, circumvented, or outwitted, him, (KL, PS,) unawares: (TA:) and ↓ خاتلهُ, (K,) inf. n. مُخَاتَلَةٌ, (TA,) i. q. خَادَعَهُ [which means the same as خَدَعَهُ; or he practised with him mutual deceit, delusion, &c.; or he strove, endeavoured, or desired, to deceive, delude, beguile, circumvent, or outwit, him]; (K, TA;) and رَاوَغَهُ [which means he endeavoured to turn him, or to entice him to turn, to, or from, a thing, &c.]. (TA.) b2: خَتْلُ الصَّائِدِ means The sportsman's going along by little and little, stealthily, lest he should make a sound to be heard. (JM.) And خَتَلَ الصَّيْدَ, (K,) inf. n. خَتْلٌ, (TA,) said of a wolf, He concealed himself to seize the prey. (K.) 3 خَاْتَلَ see 1, in two places.6 تَخَاتُلٌ i. q. تَخَادُعٌ [as meaning The deceiving one another; thus explained in the KL: and app. also as meaning the pretending deceit, &c.; or the pretending to be deceived, &c.: accord. to the PS, the being deceived; but for this I know not any other authority]. (S.) You say, تخاتلوا, meaning تخادعوا [They deceived, deluded, beguiled, circumvented, or outwitted, one another]. (K.) And تخاتل عَنْ غَفْلَةٍ [app. meaning He pretended deceit &c., or pretended to be deceived &c., unawares]. (TA.) 8 اختتل He (a man, TA) listened to the secret of a party of men. (T, K, * TA.) El-Aashà

says, وَ لَا تَرَاهَا لِسِرِّ الجَارِ تَخْتَتِلُ [Nor wilt thou see her listen to the secret of the neighbour]. (TA.) خِتْلٌ A place of retreat, or concealment. (K.) And Any similar place in which one listens to hear secrets [&c.]. (TA.) The form of a hare, or burrow of a rabbit. (K.) خَتُولٌ: see خَاتِلٌ and خَتَّالٌ.

خَتَّالٌ i. q. خَدَّاعٌ [i. e. One who deceives, deludes, beguiles, circumvents, or outwits, much, or often; very deceitful &c.; as also ↓ خَتُولٌ, like خَدُوعٌ]. (TA.) خَاتِلٌ and [in an intensive sense] ↓ خَتُولٌ [like خَتَّالٌ, q. v.,] Deceiving, deluding, beguiling, circumventing, or outwitting. (K, TA.) خَوْتَلٌ Elegant; polite; acute, or sharp, or quick, in intellect; clever, ingenious, skilful, knowing, or intelligent: (K, * TA:) thought by ISd to be, perhaps, from الخَتْلُ signifying “the act of deceiving” &c. (TA.) خَوْتَلَى A stealthy walk or gait: (O, K, TA:) or a walking on one side. (T, TA.) Hence the saying, هُوَ يَخْلِجُنِى بِعَيْنِهِ وَ يَمْشِى لِى الخَوْتَلَى

[He makes a sign to me with his eye, and walks to me stealthily, or sideways]. (TA.) أَخْتَلُ [More, and most, deceitful, deluding, guileful, &c.]. You say أَخْتَلُ مِنْ ذِئْبٍ More deceitful, &c., than the wolf. (Mgh.)

ور

ى1 وَرَى

, aor. ـِ inf. n. وَرْىٌ [and وُرِىٌّ and رِيَةٌ, K]; and وَرِىَ, aor. ـِ and ↓ أَوْرَى; It (a زَنْد) produced its fire. (Msb.) b2: وَرِيَتْ بِكَ زِنَادِى, or وَرَتْ: see art. زند, and see وَقَدَ and زَهَرَ, and راى. b3: قَدْحٌ لَا يُورِى: see خَيَّابٌ.2 وَرَّى بِشَىْءٍ عَنْ شَىْءٍ

[He pretended, or made believe, a thing, instead of a thing which he meant: as is shown by the explanation of a trad. in the TA]. (S, art. عرض; save that the inf. n. is there mentioned instead of the pret.) b2: وَرَّى عَنْ كَذَا, inf. n. تَوْرِيَةٌ, He alluded to such a thing equivocally, or ambiguously: equivocated respecting it: he meant such a thing and pretended another. (M, K.) التورية is also called الإِيهَامُ and التَّوْجِيهُ and التَّخْيِيلُ: (Kull, p. 113:) and signifies The using a word, an expression, or a phrase, which has an obvious meaning, and intending thereby another meaning, to which it applies, but which is contrary to the obvious one. (Msb.) See مِعْرَاضٌ. b3: See 4.3 وَارَاهُ He hid it, concealed it, or covered it. (S, Msb, K, &c.) 4 أَوْرَى and ↓ وَرَّى and ↓ اِسْتَوْرَى He made his زند to produce fire. (S, K.) b2: See 1.10 إِسْتَوْرَىَ see 4.

وَرْىٌ Purulent matter in the interior of the body: or [an abscess; or] a severe ulcer that discharges purulent matter and blood. (M, K, TA.) وَرْيًا وَقُحَابًا: see قُحَابٌ.

رِيَةٌ

: see رِئَةٌ, in art. رأى.

وَرَائِى كَذَا Behind me is such a thing, as though it were a burden upon my back. b2: مِنْ وَرَآءَ وَرَآءَ From behind a thing covering, or concealing. (TA.) b3: فُلَانٌ مِنْ وَرَآءِ فُلَانٍ

Such a one is an aider of such a one: or a follower. (Ham, p. 206.) b4: اَللّٰهُ مِنْ وَرَائِكَ God is seeking after thee, and watching, or lying in wait, for thee. (Ham, p. 206.) See also an ex. in the first paragraph of art. فتل.

النَّوْرَاةُ The Book of the Law revealed to Moses. (Bd, iii. 2; &c.)

لوذ

1 لَاذَ بِهِ, aor. ـُ (S, A, L, Msb,) inf. n. لَوْذٌ (S, L, K) and لِيَاذٌ (S, A, L, K) and لِوَاذٌ (L, Msb, K) and لَوَاذٌ and لُوَاذٌ, (Msb, K,) He had recourse to it, (a mountain [&c.], Msb,) or him, for refuge or protection or preservation; (S, A, L, Msb;) as also به ↓ لاوذ, inf. n. لِوَاذٌ; (A;) and به ↓ الاذ; (Msb;) sought, or took, refuge in it, or him; (S, L;) and joined himself to him; and sought, desired, implored, or called for, aid, or succour, of him: (L:) he protected, concealed, defended, or fortified himself by it, (L, K,) or him; (L;) as also به ↓ لاوذ, (L,) inf. n. مُلَاوَذَةٌ (L, K) and لِوَاذٌ; (L;) and ↓ الاذ. (L.) b2: لَاذَ بِهِ, (L,) inf. n. as above, in the commencement of the art., (K,) It encompassed, or surrounded, it; (L, K; *) as also ↓ الاذ, (L,) inf. n. إِلَاذَةٌ. (L, K.) You say, لَاذَ الطَّرِيقُ بِالدَّارِ, and ↓ الاذ, The road encompassed, or surrounded, the house: (L:) or, reached, or extended, to the house: (Msb:) and لَاذَتِ الدَّارُ بِالطَّرِيقِ The house encompassed, or surrounded, the road. (L.) See also 3. b3: لَاذَ بِالقَوْمِ and بِهِم ↓ الاذ, He laboured, or strove, to overcome the people in any way; expl. by the words هى المداورة من حيث ماكان. (T, L.) [Perhaps المداورة is a mistake for المُدَارَاة; see 3: the same phrases being explained in the M by دَاَراهُمْ: but there is a near resemblance between the significations of المداورة and المداراة.]3 لاوذ القَوْمُ, (S, L,) inf. n. مُلَاوَذَةٌ and لِوَاذٌ, (S, L, K,) with which تَلْوَاذٌ is syn., (K,) The people had recourse, one to another, for refuge or protection or preservation; sought, or took, refuge, one in another; protected, concealed, defended, or fortified, themselves, one by another. (S, L, K. *) Agreeably with this explanation, (as some say, L,) لِوَاذًا is used in the Kur, xxiv. 63: were it from لَاذَ, it would be لِيَاذًا. (S, L.) b2: See 1. b3: لاوذ بِهِمْ, inf. n. مُلَاوَذَةٌ, He went round about them, or encompassed them. (Msb.) See also 1. b4: لاوذهُ, (M, L,) inf. n. مُلَاوَذَةٌ (K) and لِوَاذٌ, (M, L, K,) He circumvented, or deluded, him; (M, L, K; *) syn. رَاوَغَهُ (M, L) inf. n. مُرَاوَغَةٌ. (K.) b5: لاوذهُمْ (M, L) and بِهِمْ ↓ لَاذَ, and ↓ الاذ, (M,) He wheedled, beguiled, or deluded, them; syn. دَارَاهُمْ. (M, L.) لاوذ He eluded, and shunned, or avoided, thee: syn. رَاغَ عَنْكَ, and حَادَ Agreeably with this explanation, or as signifying مراوغة, some render لِوَاذًا in the Kur, xxiv. 63. (Ibn-Is-Seed, TA.) b6: لاوذهُ, (TK,) inf. n. مُلَاوَذَةٌ (K) and لِوَاذٌ, (L, K,) He acted contrarily to, or differently from, or adversely to, him; was, or became contrary to, or different from, or adverse to, him; (L, * K, * TK;) syn. خَالَفَهُ, (TK,) inf. n. خِلَافٌ. (L, K.) Agreeably with this explanation, Zj renders لِوَاذًا in the Kur, xxiv. 63; saying that the meaning which he thus assigns to it is shown to be the true one by the words immediately following. (L.) 4 أَلْوَذَ see 1: b2: and 3. b3: الاذ بِهِ غَيْرَهُ [He caused another to have recourse to him or it for refuge or protection or preservation; to seek, or take, refuge in him or it; to protect, conceal, defend, or fortify, himself by him or it: or he protected, concealed, defended, or fortified, another by means of him or it]. (A.) b4: الاذت النَّاقَةُ الظِّلَّ بِخُفِّهَا (tropical:) [The she-camel covered, or concealed, the shade with her foot]; meaning that the time of noonday-heat was come. (A.) لَوْذٌ The side of a mountain; and its circuit: pl. ألْوَاذٌ. (S, A, L, K.) b2: A side, or lateral part or tract, of a country or region: (A:) and of a thing; (TA;) as also ↓ لَوْذَانٌ: (K:) pl. as above. (A.) b3: A place of bending of a valley: pl. as above. (L, K.) b4: هُوَ بِلَوْذِ كَذَا, and كَذَا ↓ بِلَوْذَانِ, He, or it, is in the side of, or part adjacent to, such a place or thing. (L.) b5: هُوَ لَوْذَهُ He is near to him or it. (L.) لَوْذَانٌ: see لَوْذٌ.

لَوْذَانِيَّةٌ, (as in some copies of the K,) or لَوَذَانِيَّةٌ, (as in others and in the TA,) Circumvention; delusion; syn. مُرَاوَغَةٌ. (K.) See 3.

مَلَاذٌ and ↓ مِلْوَذَةٌ [the latter thus in the K and accord. to the TA; but in the TT, مَلْوَذَة; and in the L, without the first vowel-sign;] A place to which one has recourse for refuge, protection, preservation, or concealment; a place of refuge; a refuge; (TA;) a fortress; a fortified place; a castle. (L, K.) مَِلْوَذَةٌ: see مَلَاذٌ.

خَيْرٌ مُلَاوِذٌ (tropical:) Little good: (S:) or good that comes not save after severe toil or labour: occurring in a verse of El-Katámee: you say, خَيْرُ بَنِى فُلَانٍ مُلَاوِذٌ The good of the sons of such a one comes not save after severe toil or trouble to procure it. (ISk, T, L.) تَلْوَاذٌ: see 3.

عوذ

1 عَاذَ بِهِ, aor. ـُ (S, A, O, L, Msb,) inf. n. عَوْذٌ (O, L, K) and عِيَاذٌ and مَعَاذٌ (O, L, Msb, K) and مَعَاذَةٌ; (O, K;) and بِهِ ↓ تعوّذ; (O, L, Msb, K; *) and بِهِ ↓ استعاذ; (S, A, O, L, Msb, K; *) He sought protection, or preservation, by him; sought, or took, refuge in him; had recourse to him for protection, preservation, or refuge; sought his protection, or preservation; confided or trusted or put his trust in him, or relied upon him, for protection, or preservation; (S, A, O, L, Msb, K;) namely, God, (S, A, O, L, Msb,) or a man; (S, O;) [and in like manner used in relation to a place; مِنْ كَذَا and عَنْهُ from such a thing; or followed by مِنْ أَنْ, or only أَنْ, and a mansoob aorist.] ↓ إِنَّمَا قَالَهَا تَعَوُّذًا, occurring in a trad., means He only said it (referring to the profession of the faith) to seek protection, or preservation, thereby from slaughter; not being sincere in his profession of El-Islám. (L.) And one says, مَعَاذَ اللّٰهِ, (S, A, O, L, K,) and مَعَاذَةَ اللّٰهِ, (S, O, L, K,) and مَعَاذَ وَجْهِ اللّٰهِ, and مَعَاذَةَ وَجْهِ اللّٰهِ, (S, O, L,) and عِيَاذَ اللّٰهِ, (A,) meaning أَعُوذُ بِاللّٰهِ مَعَاذًا [I seek protection, or preservation, by God; &c.; which is equivalent to the saying may God protect me, or preserve me]: (S, A, O, L, K:) مَعَاذًا [as also مَعَاذَةً] being here used instead of the verb because it is an inf. n., though [accord. to some] not employed as such [in other cases], like as is the case in the phrase سُبْحَانَ اللّٰهِ. (S, O, L.) [One says also, مَعَاذَ اللّٰهِ أَنْ أَفْعَلَ كَذَا, for مِنْ أَنْ أَفْعَلَ كَذَا, I seek preservation by God, &c., from my doing such a thing; as though meaning may God preserve me from doing such a thing: see an ex. in the Kur xii. 79: and] some reckon مَعَاذَ اللّٰهِ among the forms of oaths. (MF.) [In like manner also,] عَوْذٌ بِاللّٰهِ مِنْكَ means أَعُوذُ بِاللّٰهِ مِنْكَ [I seek protection, or preservation, by God, &c., from thee]. (S, O, L, K. *) [See also the phrase عَائِذًا بِاللّٰهِ, voce عَائِذٌ.] b2: عَاذَتْ بِوَلَدِهَا (assumed tropical:) She (a camel) stayed with her young one, and attended to it affectionately, as long as it remained little, is as though it were an inverted phrase, meaning عَاذَ بِهَا وَلَدُهَا [her young sought protection by her: or it may be from what next follows]. (TA.) b3: عاذ بِالعَظْمِ (tropical:) It (flesh-meat) clave to the bone: (S, O, L, K: *) a tropical phrase. (A.) b4: And عَاذَتْ, [aor. ـُ (L, K,) inf. n. عِيَاذٌ (S, O, L, K) and عُؤُوذٌ; (S, L; [in the O عُؤُوذَة;]) and ↓ أَعَاذَتْ, and ↓ أَعْوَذَتْ; (L, K;) (assumed tropical:) She (a gazelle, S, O, L, K, and a camel, and a mare, S, O, L, and any female, L, K) was in the state of such as is termed عَائِذ [q. v.]; or that of having recently brought forth. (S, O, L, K.) One says, هِىَ فِىعِيَاذِهَا She is in the early stage of the period after having brought forth. (S, O, L.) 2 عَوَّذْتُ غَيْرِى بِفُلَانٍ, and بِهِ ↓ أَعَذْتُهُ, I made another to seek protection, or preservation, by such a one; to seek, or take, refuge in him; to have recourse to him for protection, preservation, or refuge; to seek his protection, or preservation; to confide, or trust, or put his trust, in him, or to rely upon him, for protection, or preservation; (S, O, * L;) [مِنْ كَذَا and عَنْهُ from such a thing: and in like manner, عَوَّذْتُهُ بِاللّٰهِ, and بِهِ ↓ أَعَذْتُهُ, I made him to seek protection, or preservation, by God; &c.]

A2: And عَوَّذْتُهُ بِكَذَا I prayed for his protection, or preservation, by such a thing [i. e. by invoking God, or uttering some charm; مِنْ كَذَا from such a thing; and أَنْ يَفْعَلَ كَذَا from his doing such a thing; as also بِهِ ↓ أَعَذْتُهُ, of which see an ex. in art. يبس, conj. 2]. (Har p. 49.) b2: And عَوَّذَهُ [and ↓ أَعَاذَهُ] He charmed him [against such a thing (مِنْ كَذَا)]; or fortified him by a charm, or an amulet. (L.) and عَوَّذْتُهُ بِاللّٰهِ and بِهِ ↓ أَعَذْتُهُ I charmed him (i. e. a child) [by invoking God]. (Msb. [Both mentioned in the present art. thereof, and the former said in art. رقى of the same to be syn. with رَقَيْتُهُ.]) And عَوَّذْتُ فُلَانًا بِاللّٰهِ, and بِأَسْمَائِهِ, and بِالمُعَوِّذَتَيْنِ, I said to such a one, I charm thee (↓ أُعِيذُكَ) by [invoking] God, and by his names, and by the مُعَوِّذَتَانِ [q. v.], against every evil person or thing, and every disease, and an envier, and destruction, or trial. (L.) It is said of the Prophet, كَانَ يُعَوِّذُ نَفْسَهُ بِالمُعَوِّذَتَيْنِ [He used to charm himself against evil by reciting the معوّذتان]. (L.) And عَوَّذَتَاهُ, said of the مُعَوِّذَتَانِ, means They preserved him from any evil. (Msb.) b3: عوّذهُ and ↓ اعاذهُ said of God mean He granted him protection, preservation, or refuge; protected, or preserved, him. (L.) 4 أَعْوَذَ see 2, in seven places: A2: and see also 1, last sentence but one, in two places.5 تَعَوَّذَ see 1, in two places.6 تعاوذوا They sought protection, preservation, or refuge, one of another; or confided in, or relied upon, one another's protection, or preservation; (A, O, L, K; *) فِى الحَرْبِ in war. (O, L.) 10 إِسْتَعْوَذَ see 1, first sentence. فَاسْتَعِذْ بِاللّٰهِ in the Kur xvi. 100 means Then say thou أَعُوذُ بِاللّٰهِ [I seek protection, or preservation, by God; &c.]. (L.) عَوَذٌ: see مَعَاذٌ, in two places. b2: Also A tree, or some other thing, beneath which, or in which, one takes refuge, or shelter. (L.) b3: A thing, such as a stone, or trunk of a tree, surrounded by things blown against it and around it by the wind. (T, L.) b4: Fallen leaves; (AHn, L, K:) so called because they shelter themselves against any rising thing, such as a building or a sand-hill or a mountain. (AHn, L.) b5: Vile, or ignoble, persons; or the worse or viler, or the worst or vilest, of mankind. (IAar, L, K.) A2: أَفْلَتَ فُلَانٌ مِنْهُ عَوَذًا [Such a one escaped from him without being beaten; or without being killed, though beaten;] is said when one has frightened the other; but not beaten him; (S, O, L, K; *) or beaten him, desiring to kill him, but not killed him. (S, O, L.) b2: And مَا تَرَكْتُهُ إِلَّا عَوَذًا مِنْهُ means I left him not save from dislike, or hatred, of him; as also منه ↓ عَوَاذًا. (S, O, L.) عُوذَةٌ (S, A, O, L, K) and ↓ تَعْوِيذٌ (S, O, L, K) and ↓ مَعَاذَةٌ (S, A, L, K) are syn., (S, A, O, L, K,) signifying A kind of amulet, phylactery, or charm, bearing an inscription, which is hung upon a man [or woman or child or horse &c.], to charm the wearer against the evil eye and against fright and diabolical possession, and which is forbidden to be hung upon the person, (L,) unless inscribed with something from the Kur-án or with the names of God, for in this case there is no harm in it: (S and Mgh voce تَمِيمَةٌ:) accord. to some of the etymologists, originally signifying an amulet, a phylactery, or a charm, upon which is [an inscription commencing with the word] أَعُوذُ; and afterwards applied in a general manner [as meaning any amulet]; (MF;) i. q. رُقْيَةٌ, (K,) or تَمِيمَةٌ: (A:) or those who imagine that the ↓ مَعَاذَة is the same as the تميمة are in error; for the latter is a bead: (Mgh in art. تم:) [in some instances] the ↓ تَعْوِيذ is a thing made of silver, of a round shape like the moon, but partly hollowed out in the form of the horse-shoe, tied by a string to the neck of a child, as a preservative, and in some instances engraved with an inscription: (Har p. 49:) the pl. of عُوذَةٌ is عُوَذٌ; that of ↓ تَعْوِيذٌ is تَعَاوِيذُ; and that of ↓ مَعَاذَةٌ is مَعَاذَاتٌ. (L.) عَوَاذٌ: see عَوَذٌ, last sentence.

عِيَاذٌ [originally an inf. n. of 1]: see عُوَّذٌ, in two places: A2: and see also مَعَاذٌ, in two places.

عُوَّذٌ Birds taking refuge in a mountain or in some other place; as also ↓ عِيَاذٌ: [each app. a pl. of عَائِذٌ; like as نُوَّمٌ and نِيَامٌ are pls. of نَائِمٌ:] (L, K:) Bakhdaj says, عُوَّذَا ↓ كَالطَّيْرِ يَنْجُونَ عِيَاذًا [Like birds saving themselves, taking refuge in a mountain or in some other place]; repeating the epithet for the sake of emphasis: or عياذا may be here an inf. n. (L.) b2: And (tropical:) Herbage growing at the feet of thorn-trees, or in a rugged place, (S, O, K,) which the cattle can hardly reach, (S, O,) or which they cannot reach; (S, * O, * K;) as also ↓ مُعَوَّذٌ and ↓ مُعَوِّذٌ: (K:) or herbage that has not risen so high as the branches [around it], and which the trees prevent the beasts from depasturing: or such as is in rugged ground and cannot be reached by the cattle: or trees growing at the foot of some rising thing, such as a building or a sand-hill or a mountain, or a tree, or a rock, that protects them; as also ↓ مُعَوَّذٌ: or ↓ مُعَوِّذٌ, with kesr, signifies any herbage, or plant, at the foot of a tree or stone or other thing whereby it shelters, or protects, itself: (L:) and ↓ مُعَوَّذٌ, (O, K,) with fet-h to the و (O,) herbage upon which camels pasture around tents or houses: (O, K:) or عُوَّذُ شَجَرٍ and ↓ مُعَوَّذُهُ signify herbage that shelters, or protects, itself by trees, and spreads beneath them. (A.) [See also دُخَّلٌ.] b3: عُوَّذُ اللَّحْمِ (tropical:) The parts of flesh-meat that cleave to the bone: (S, A, O, L, K: *) such are the sweetest of flesh-meat. (S, A, O, L.) عَائِذٌ [part. n. of 1]. عَائِذٌ بِاللّٰهِ occurs in a trad. as meaning أَنَا عَائِذٌ [i. e. I am seeking protection, or preservation, by God; &c.]. (L.) And one says, اَللّٰهُمَّ عَائِذًا بِكَ مِنْ كُلِّ سُوْءٍ, meaning, accord. to Az, أَعُوذُ بِكَ عَائِذًا [lit. O God, I seek protection, or preservation, by Thee, &c., seeking, &c., from every evil]: but accord. to Sb, in the phrase عَائِذًا بِاللّٰهِ مِنْ شَرِّهَا, the word عائذا is put in the place of the inf. n. [as an absolute complement of أَعُوذُ understood; so that the meaning is, I seek protection, or preservation, by God, with earnest seeking &c., from her, or its, evil, or mischief]. (L.) b2: Also A female gazelle, (S, O, L, K,) and a she-camel, and a mare, (S, O, L,) and any female, (L, K,) that has recently brought forth; (S, O, L, K;) as also ↓ مُعْوِذٌ (O, K) and ↓ مُعِيذٌ: (L, K:) or any female that has brought forth within seven days: because her young one has recourse to her for protection; so that it is of the measure فَاعِلٌ in the sense of the measure مَفْعُولٌ; or, as some say, it is a possessive epithet, meaning ذَاتُ عَوْذٍ: or, accord. to Az, a she-camel that has brought forth some days before; accord. to some, seven days: (L:) or a female gazelle, and a she-camel, and a mare, that has brought forth within ten days, or fifteen days, (S, O, L,) or thereabout; (L;) after which she is called مُطْفِلٌ: (S, O, L:) pl. عُوذٌ and عُوذَانٌ, (S, O, L, K,) like as حُولٌ is pl. of حَائِلٌ, and رُعْيَانٌ of رَاعٍ; (S, O, L;) [and عَوَائِذُ;] and from عُوذٌ is formed the pl. عُوذَاتٌ. (L.) [It is said that the phrase] وَمَعَهُمُ العُوذُ المَطَافِيلُ, occurring in a trad., means (assumed tropical:) And with them the women and children. (L. [See another rendering voce مُطْفِلٌ.]) b3: العَوَائِذُ is the name of (assumed tropical:) Four stars, (O, K,) of the northern stars, (O,) forming an irregular quadrilateral figure, in the midst of which is a star [for كَوَاكِبُ, in the O and K, I read كَوْكَبٌ,] called الرُّبَعُ; (O, K;) the four stars in the head of التِّنِّين, [or Draco, which, app., like some other constellations, the Arabs figured somewhat differently from our astronomers,] in the midst of which is a very small star called by the Arabs الرُّبَعُ: they are between الذِّئْبَانِ [q. v. voce ذِئْبٌ] and النَّسْرُ الوَاقِعُ. (Kzw.) تَعْوِيذٌ [originally inf. n. of 2]: see عُوذَةٌ, in three places.

مَعَاذٌ A refuge; (A, O, L, K;) as also ↓ عِيَاذٌ (S, O, L, K) and ↓ عَوَذٌ (O, K, in both of which it is said to be بِالتَّحْرِيك, but written in the L عَوْذ,) [and ↓ مُسْتَعَاذٌ]; meaning a place to which one has recourse for protection or preservation: and it also means a time at which one does so: and is also an inf. n. (L.) [Hence,] one says, هُوّ مَعَاذِى, (O,) and ↓ عِيَاذِى, (S, O,) and ↓ عَوَذِى, (O,) He is my refuge: (S, O:) and ↓ اَللّٰهُ مُسْتَعَاذِى

[God is my refuge]. (A.) مُعْوِذٌ and مُعِيذٌ: see عَائِذٌ. The pl. مُعْوِذَاتٌ is expl. by Skr as meaning She-camels having their young ones with them. (L.) مَعَاذَةٌ an inf. n. of 1. (O, K.) b2: And i. q. عُوذَةٌ. (S, A, L, K.) See the latter, in three places.

مُعَوَّذٌ The place of the collar (S, O, L, K) of a horse. (S, O, L.) [App. so called because it is a place where charms, or amulets, are often suspended.] And المُعَوَّذُ, (A'Obeyd, L,) or دَائِرَةُ المُعَوَّذِ, (S, O, L,) The feather, or curling portion of the coat of a horse, that is in the place of the collar: (A'Obeyd, L:) it is a دائرة approved. (A'Obeyd, S, O, L.) b2: Also, (accord. to the K,) or ↓ مُعَوِّذٌ, (accord. to the O,) A she-camel that does not cease to remain in one place. (O, K.) [SM says that the word thus expl. in the K is a mistranscription for معوّد; by which he means مُعَوِّد, part. n. of عَوَّدَ said of a camel; but this I doubt; for مُعَوِّدٌ has not the meaning here assigned to معوّذ.] b3: See also عُوَّذٌ, in four places.

مُعَوِّذٌ: see عُوَّذٌ, in two places: b2: and see also مُعَوِّذٌ. b3: المُعَوِّذَتَانِ, with kesr to the و, (S, O, L, K,) erroneously said to be with fet-h, (TA,) an appellation of Two chapters of the Kur-án; (S, K;) the last two chapters; i. e. the Soorat el-Falak and that which follows it: (O, L, Msb:) so called because each of them begins with the words قُلْ أَعُوذُ; (L;) or because they preserved their publisher from every evil. (Msb.) and المُعَوِّذَاتُ is sometimes used to denote The two chapters above mentioned together with that which next precedes them. (MF.) مُسْتَعَاذٌ: see مَعَاذٌ, in two places.

عمر

1 عَمِرَ, aor. ـَ (S, O, Msb, K;) and عَمَرَ, aor. ـُ (K) and عَمِرَ; (Sb, K;) inf. n. عَمْرٌ (S, O, Msb, K) and عُمْرٌ, (S, O, Msb,) both anomalous, as inf. ns. of عَمِرَ, for by rule the inf. n. should be عَمَرٌ, (S,) but عَمَرٌ is also an inf. n., (TA,) and عُمُرٌ, which is the most chaste, (O,) and عَمَارَةٌ; (K;) He lived, (S, O,) or continued in life (بَقِىَ), (K,) long, or a long time; (S, O, K; *) his life was, or became, long: (Msb:) and عَمِرَ he grew old. (TA.) b2: عَمَرَ بِمَكَانٍ He remained, continued, stayed, resided, dwelt, or abode, in a place. (B, TA.) A2: عَمَرَ, aor. ـُ inf. n. عَمْرٌ, (Msb,) or عِمَارَةٌ and عُمْرَانٌ, (MA,) It (a place of abode) became inhabited; (MA, Msb;) بِأَهْلهِ [by its people]: (Msb:) [it became peopled, well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined, or in a state of good repair:] and in like manner you say, عَمِرَتِ الدَّارُ, aor. ـَ inf. n. عَمْرٌ, the house became inhabited [&c.]. (MA.) b2: [You say also, عَمَرَتِ الأَرْضُ The land became inhabited, peopled, well stocked with people and camels and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of waste: see its act. part. n., عَامِرٌ.] b3: And عَمَرَ المَالُ, aor. ـُ and عَمِرَ, aor. ـَ (K;) and عَمُرَ, aor. ـُ (Sb, K;) inf. n. عِمَارَةٌ; (K; [so in most copies; in the TA, عَمَارَةٌ, and there said to be inf. n. of عَمُرَ; but, I think, erroneously;]) i. q. صَارَ عَامِرًا [The property, consisting of camels or the like, became in a flourishing state]; (K;) the property became much; the camels, or the like, became many, or numerous. (Sgh.) A3: عَمَرَهُ, (Msb, K,) aor. ـُ (TA,) inf. n. عِمَارَةٌ (K [so in most copies, but in the TA, عَمَارَةٌ, with fet-h, which I think erroneous;]) and عُمُورٌ (K) and عُمْرَانٌ, (TA,) He inhabited it; remained, continued, stayed, resided, dwelt, or abode, in it; namely, a place of abode: (Msb:) he kept to it; namely, his property, or his camels or the like, and his house, or tent: (K:) one should not say, of a man, مَنْزِلِهُ ↓ أَعْمَرَ, with ا. (Az, TA.) إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, in the Kur [ix. 18], signifies Only he shall abide in the mosques, or places of worship, of God: or shall visit them: (TA:) see 8: but Z says, I know not عَمَرَ as occurring in the sense of اعتمر [he visited]: (TA:) or shall enter them and sit in them: (Jel:) or the verb in the above-cited phrase of the Kur has another signification, which see below. (TA.) A4: عَمَرَهُ is also syn. with عَمَّرَهُ, in the first of the senses expl. below: see 2.

A5: عَمَرَ اللّٰهُ بِكَ مَنْزِلَكَ, (Az, S, O, K, *) aor. ـُ (TA,) inf. n. عِمَارَةٌ; (K;) and ↓ أَعْمَرَهُ; (Az, S, O, K;) May God make thy place of abode to become peopled, [or well peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of ruined or waste or desolate, or in a state of good repair,] by thee [or by thy means]: (K, * TA:) but Az says that one should not say, of a man, مَنْزِلَهُ ↓ أَعْمَرَ, with ا. (S.) b2: عَمَرَ الخَرَابَ, aor. and inf. n. as above, [He made the ruin, or waste, or the like, to become in a state of good repair, in a state the contrary of ruined or waste or desolate.] (S, O, TA.) b3: [عَمَرَ الأَرْضَ, aor. and inf. n. as above, He peopled the land; stocked it well with people and camels and the like; colonized it; cultivated it, or cultivated it well; rendered it in a flourishing state, or in a state the contrary of waste.] b4: And عَمَرَ البِنَآءَ, aor. and inf. n. as above, He kept the building in a good state; syn. حَفِظَهُ. (TA.) So accord. to some, in the Kur, إِنَّمَا يَعْمُرُ مَسَاجِدَ اللّٰهِ, [quoted above,] Only he shall keep in a good state [or in repair] the mosques, or places of worship, of God: (TA:) among the significations of the verb as here used, are these; he shall adorn them with carpets or the like, and light them with lamps, and continue the performance of religious worship and praise and the study of science in them, and guard them from [desecration by] that for which they are not built, such as worldly discourse. (Bd.) b5: عَمَرَ الدَّارَ, aor. ـُ inf. n. عَمْرٌ [and عِمَارَةٌ, (MA,) or this, accord. to the Msb, is a simple subst.], He built the house. (Msb.) [And] He made the house to be inhabited; he peopled it; (MA;) [or made it to be well stocked with people and the like, or in a flourishing state, or in a state of good repair.] b6: عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ, [app., He instituted what was good: or perhaps, he cultivated, or promoted, it: or he kept to it; or observed it; or regarded it.] (Az, TA.) A6: عَمَرَ رَبَّهُ, (IAar, K,) aor. ـُ (IAar, O,) [inf. n. عِمَارَةٌ,] He served, or worshipped, his Lord; (IAar, K;) he prayed and fasted. (Ks, Lh, O, K.) You say تَرَكْتُ فُلَانًا يَعْمُرُ رَبَّهُ I left such a one worshipping his Lord, praying and fasting. (TA.) 2 عَمَّرَهُ اللّٰهُ, (S, O, Msb, K,) inf. n. تَعْمِيرٌ; (S, Msb;) and ↓ عَمَرَهُ, (Msb, K,) aor. ـُ (Msb,) inf. n. عَمْرٌ; (TA;) God lengthened, or prolonged, his life; (S, O, Msb, TA;) made him to continue in life; preserved him alive; (K, TA;) as also ↓ استعمرهُ. (O and Bd in xi. 64.) It is said in the Kur [xxxv. 12], وَمَا يُعَمَّرُ مِنْ مُعَمَّرٍ وَلَا يُنْقَصُ

إِلَّا فِى كِتَابٍ, i. e., No one whose life is prolonged has life prolonged, nor is aught diminished of his, meaning another's, life, but it is recorded in a writing: (I'Ab, Fr, * O: *) or the meaning is, nor does aught pass of his, i. e. the same person's, life: (Sa'eed Ibn-Jubeyr:) both these explanations are good; but the former seems more probably correct. (Az, TA.) b2: عمّر نَفْسَهُ He determined for himself, or assigned to himself, a limited life. (K.) b3: عمّر اللّٰهَ, inf. n. تَعْمِيرٌ, He acknowledged the everlasting existence of God. (S, TA.) b4: عَمَّرْتُكَ اللّٰهَ I ask, or beg, God to prolong thy life: (Ks, O, TA:) or I remind thee of God. (TA, app. on the authority of Mbr.) [It also seems to signify I swear to thee by the everlasting existence of God. See عَمْرَ اللّٰهِ.] b5: أُعَمِّرُكَ اللّٰهَُ أَنْ تَفْعَلَ كَذَا I adjure thee by God, and beg thee by the length of thy life, that thou do such a thing. (K, * TA.) b6: See also 4.

A2: عَمَّرَ خِبَآءً بِمَا احْتَاجَ إِلَيْهِ [He furnished a tent with what he required]. (Msb in art. بنى.) 3 عَامَرْتُهُ طُولَ حَيَاتِهِ [I lived with him for the length of his life]. (M in art. بلو.) 4 أَعْمَرَ see 1, in three places. b2: اعمرهُ المَكَانَ, (K,) and فِيهِ ↓ استعمرهُ, (S, K,) i. q. جَعَلَهُ يَعْمُرُهُ (K) or جعله عَامِرَهُ (S) [He made him to inhabit the place, or to people, or colonize, or cultivate, it]. So the latter signifies in the Kur [xi. 64], فِيهَا ↓ وَاسْتَعْمَرَكُمْ (S) And He hath made you to dwell therein: (O, Jel:) or hath required of you to inhabit it, or to people it, &c.: (Z:) or hath enabled and commanded you to do so: (Bd:) or hath permitted you to do so, and to fetch out by labour, or art, your food [for قومكم in the L and TA, I read قُوتكم, and this is evidently the right,] from it: (TA:) or hath given you your houses therein for your lives; or made you to dwell in them during your lives, and then to leave them to others: (Bd:) or hath prolonged your lives therein. (Ibn-'Arafeh, O.) b3: أَعْمَرْتُهُ دَارًا, (S, Mgh, O, Msb, K, *) or أَرْضًا, or إِبِلًا, (S, O,) and إِيَّاهَا ↓ عَمَّرْتُهُ, (K, *) I assigned to him the house for his life, (Msb, K,) or for my life, (K,) to inhabit it for that period; (Msb, TA;) I said to him, of a house, (S, Mgh, O,) or of land, or of camels, (S, O,) It is thine, (S, Mgh, O,) or they are thine, (S, O,) for my life, (S, Mgh, O,) or for thy life, and when thou diest it returns, or they return, to me. (S, O.) The doing so is forbidden. (Mgh, TA.) [See also عُمْرَى: and see أَرْقَبَ, and رُقْبَى.] b4: اعمر الأَرْضَ He found the land to be عَامِرَة, (S, O, K,) i. e., peopled [and cultivated, or in a flourishing state]. (TA.) b5: اعمر عَلَيْهِ He rendered him rich; made him to be possessed of competence or sufficiency, to be without wants, or to have few wants. (K.) A2: اعمرهُ He aided him to perform the visit called عُمْرَة; (Mgh, O, K;) [said to be] on the authority of analogy; not on that of hearsay; (Mgh;) but occurring in a trad.: (Mgh, TA:) or he made him to perform that visit. (IKtt, Msb.) A3: See also 8.8 اعتمر He visited. (Msb, K: in some copies of the K اعتمرهُ.) You say, اعتمرهُ, (S, O,) and ↓ اعمرهُ, (ISk, Msb,) He visited him, or it; (S, O;) he repaired, or betook himself, to him, or it; (ISk, S, O, Msb;) as also ↓ عَمَرَهُ, accord. to one explanation of a passage in the Kur ix. 18, quoted above: [see 1:] but Z says, I know not عَمَرَ as occurring in the sense of اعتمر. (TA.) b2: He performed the religious visit called عُمْرَة. (O, TA.) You say اعتمر فِى الحَجِّ [He performed the visit so called in the pilgrimage]. (S.) b3: اعتمر أَمْرًا He betook himself to a thing, or an affair; as, for instance, a warring and plundering expedition; aimed at it; purposed it. (TA.) A2: Also He attired his head (i. e. his own head) with an عَمَارَة, i. e., a turban, &c. (S, K.) 10 إِسْتَعْمَرَ see 2: b2: and also 4, in two places.

عَمْرٌ and ↓ عُمْرٌ are both inf. ns., signifying the same. (S, O.) [See 1. As such, the former is the more common.] And both of these words, (Mgh, K, &c.,) and ↓ عُمُرٌ, (K, &c.,) [used as simple substs., or abstract ns., in which case the second is more common than the first, except in forms of swearing, in which the former is used, and the third is more chaste than the second,] signify Life; (Msb, K;) [the age to which the life extends;] the period during which the body is inhabited by life: so that it denotes less than بَقَآءٌ: wherefore the latter is [frequently] used as an attribute of God; but عمر is seldom used as such: (Er-Rághib, B:) pl. أَعْمَارٌ. (K.) Yousay ↓ أَطَالَ اللّٰهُ عُمُرَكَ and عَمْرَكَ [May God prolong thy life]. (S, O.) In a form of swearing, عَمْر only is used. (S.) [In a case of this kind, when ل is not prefixed to it, it is in the accus. case, as will be shown and expl. below: but when ل is prefixed to it, it is in the nom.] You say لَعَمْرُكَ لَأَفْعَلَنَّ, meaning By thy life, I will assuredly do [such a thing]. (Msb.) لَعَمْرُكَ occurs in the Kur xv. 72, and means By thy life: (I'Ab, Akh, Bd, Jel:) and ↓ لَعَمَرُكَ is a dial. var., mentioned by Yoo: (O:) or the former, accord. to the grammarians, means by thy religion: (AHeyth, O:) and [in like manner] لَعَمْرِى, and ↓ لَعَمَرِى, [by my life, or] by my religion. (K.) لَعَمْرُكَ is an inchoative, of which the enunciative, مَا أُقْسِمُ بِهِ, [that by which I swear, so that the entire phrase means thy life is that by which I swear,] is understood; therefore it is in the nom. case: (IJ, TA:) or the complete phrase is وَعَمْرِكَ فَلَعَمْرُكَ عَظِيمٌ [by thy life, &c.: and thy life is of great account]. (Fr, as related by A'Obeyd.) You say also لَعَمْرُ أَبِيكَ الخَيْرَ, and الخَيْرِ; the former meaning By thy father's instituting, or promoting, or keeping to, or observing, or regarding, what is good; الخير being the objective complement of عمر, from عَمَرَ الخَيْرَ, aor. ـُ inf. n. عَمْرٌ and عِمَارَةٌ; [see 1;] but in the latter case, الخَيْرِ is an epithet added to أَبِيكَ [so that the meaning is by the life of thy good father]. (AHeyth, Az, O, TA.) [See also art. خير.] You also say لَعَمْرُ اللّٰهِ, meaning By the everlasting existence of God; (S, O, K;) عمر being here in the nom. case as an inchoative, with ل prefixed to it as a corroborative of the inchoative state: the enunciative is understood; the complete phrase being لَعَمْرُ اللّٰهِ قَسَمِى or مَا أُقْسِمُ بِهِ [the everlasting existence of God is my oath, or that by which I swear]. (S, O.) This expression is forbidden in a trad., (K,) because عَمْرٌ [properly] means the life of the body: (TA:) [but] لَعَمْرُ

إِلٰهِكَ, meaning By the everlasting existence of thy God, occurs in a trad. (TA.) When you do not prefix ل, you make it to be in the accus. case, as an inf. n.: thus you say, عمْرَ اللّٰهِ مَا فَعَلْتُ كَذَا (S, O, K) I swear by the everlasting existence of God, I did not so: (S, O:) and عَمْرَكَ اللّٰهَ مَا فَعَلْتُ كَذَا (S, O, K, [in the CK اللّٰهُ, but this is a mistake,]) By thine acknowledgment of the everlasting existence of God, I did not so: (S, O:) or the original thereof is عَمَّرْتُكَ اللّٰهَ تَعْمِيرًا, (O, K,) i. e., I ask, or beg, God to prolong thy life: (Ks, O:) [and it is said in the S that عَمْرَكَ اللّٰهَ sometimes has this signification:] and in like manner عَمْرَكَ اللّٰهَ لَا أَفْعَلُ ذَاكَ means I beg God to prolong thy life: I will not do that: or it may be a form of oath without و [for وَعَمْرِكَ]: (Ks:) and you say عَمْرَكَ اللّٰهَ اِفْعَلْ كَذَا and إِلَّا فَعَلْتَ كَذَا [and إِلَّا مَا فَعَلْتَ كَذَا By thine acknowledgment of the everlasting existence of God, &c., do thou so]: (TA:) or عَمْرَكَ اللّٰهَ signifies by thy worship of God: (AHeyth:) or I remind thee, reminding thee, of God. (K.) Mbr says of this phrase, عمرك اللّٰه, that عمر may be in the accus. case on account of a verb understood; [such, for instance, as أُذَكِّرُكَ;] or by reason of و suppressed, the complete phrase being وَعَمْرِكَ اللّٰهَ; or as being for [the inf. n.] تَعْمِير. (TA.) It may also be [found written] عَمْرَ اللّٰهَ; but this is bad. (Ks.) Some of the Arabs, for لَعَمْرُكَ, said رَعَمْلُكَ. (Az.) b2: عَمْرًا وَشَبَابًا: see قُحَابٌ.

A2: عَمْرٌ (AHeyth, K) and ↓ عَمَرٌ (K) signify Religion; (AHeyth, K;) as in the phrases لَعَمْرِى and ↓ لَعَمَرِى (K) and لَعَمْرُكَ (AHeyth) [mentioned above].

A3: Also عَمْرٌ (S, O, Msb, K) and ↓ عُمْرٌ (IAth, O, K) The flesh that is between the teeth: (S, O, Msb, K:) or the pendent piece of flesh between the teeth: (Az, Msb:) or the flesh that is between the places in which the teeth are set: (TA:) or the flesh of the gum: (K:) or the flesh of the gum that runs between any two teeth: (TA:) or what appears of the gum: (Kh, Msb:) or (so accord. to the TA, but in the K “ and ”) anything of an oblong shape between two teeth: (K:) pl. عُمُورٌ: (S, O, Msb, K:) which some explain as signifying the places whence the teeth grow. (TA.) It is said in a trad., أَوْصَانِى جِبْرِيلُ بِالسِّوَاكِ حَتَّى خَشِيتُ عَلَى عُمُورِى [Gabriel enjoined me to make use of the tooth-stick so that I feared for my عمور]. (O, TA.) A4: أُمُّ عَمْرٍو: see عَامِرٌ.

عُمْرٌ: see عَمْرٌ, in two places.

عَمَرٌ: see عَمْرٌ, in four places.

عُمُرٌ: see عَمْرٌ, in two places.

عَمْرَةٌ: see عَمَارَةٌ.

A2: أَبُو عَمْرَةَ means Bankruptcy, insolvency, or the state of having no property remaining; (Lth, O, K;) which is said to be thus called because it was the name of an envoy of El-Mukhtár the son of Aboo-'Obeyd, on the occasion of whose alighting at the abode of a people, slaughter and war used to befall them: (Lth, O, K: *) b2: and (K) hunger. (IAar, K.) عُمْرَةٌ A visit, or a visiting: (S, Msb, K:) or a visit in which is the cultivation (عِمَارَة) of love or affection: (TA:) or a repairing to an inhabited, or a peopled, place: this is the primary signification. (Mgh.) b2: Hence the عُمْرَة in pilgrimage [and at any time]; (S, O; *) i. e. [A religious visit to the sacred places at Mekkeh, with the performance of the ceremony of الإِحْرَام,] the circuiting round the Kaabeh, and the going to and fro between Es-Safà and El-Marweh: الحَجُّ [differs from it inasmuch as it is at a particular time of the year and] is not complete without the halting at 'Arafát on the day of 'Arafeh: (Zj, TA:) the عُمْرَة is the minor pilgrimage (الحَجُّ الأَصْغَرُ); (Msb, and Kull p. 168;) what is commonly termed الحَجُّ being called sometimes the greater pilgrimage (الحَجُّ الأَكْبَرُ): (Kull:) pl. عُمَرٌ (S, O, Msb) and عُمَرَاتٌ or عُمُرَاتٌ or عُمْرَاتٌ. (Msb.) b3: Also A man's going in to his [newlymarried] wife in the abode of her family: (IAar, S, K:) if he removes her to his own family, the act is termed عُرْسٌ. (IAar, S.) عُمْرَى a subst., (إِسْمٌ [strangely read by Golius أَسْمَرُ], S, O,) or an inf. n., (TA,) [or rather a quasiinf. n.,] from أَعْمَرَهُ دَارًا and the like; (S, O, TA;) A man's assigning to another a house for the life of the latter, or for the life of the former; (accord. to the explanation of the verb in the K;) a man's saying to another, of a house, or of land, or of camels, It is thine, or they are thine, for my life, or for thy life, and when thou diest it returns, or they return, to me; (accord. to the explanation of the verb in the S and Mgh and O;) a man's giving to another a house, and saying to him, This is thine for thy life, or for my life: (Th, in TA: [in which is added, “whichever of us dies,” ايّنا مات, but this I consider a mistake for إِذَا مَاتَ, “when he dies,”) “ the house is given to his family: ”]) so they used to do in the Time of Ignorance: (TA:) but some of the Muslim lawyers hold the gift to be absolute, and the condition to be null. (TA, &c.) b2: Also [The property, or house, &c., so given;] what is assigned, or given, to another for the period of his life, or for that of the life of the giver. (K.) [See also رُقْبَى.]

عُمْرِىٌّ, applied to trees (شَجَر), Old; (K;) a rel. n. from عُمْرٌ: (TA:) عُمْرِيَّةٌ, [the fem.,] applied to a tree (شَجَرَة), signifies great and old, having had a long life: (IAth, TA:) or the former, the [species of lote-tree called] سِدْر, that grows upon the rivers (O, K) and imbibes the water; as also عُبْرِىٌّ: (O:) or, accord, to Abu-l-'Ameythel [or 'Omeythil] El-Aarábee, the old, whether on a river or not; (O, TA;) and in like manner says As, the old of the سِدْر, whether on a river or not; and the ضَال is the recent thereof: some say that the م is a substitute for the ب in عُبْرِىٌّ [q. v.]. (TA.) الفَرِيضَةُ العُمَرِيَّةُ: see المُشَرَّكَةُ.

عُمْرَانٌ [an inf. n. of عَمَرَ: b2: and of عَمَرَهُ: b3: then app. used as an epithet syn. with عَامِرٌ, q. v.: (of which it is also a pl.:) b4: and then as an epithet in which the quality of a subst. is predominant; meaning A land, or house, inhabited, peopled, well people, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined; a land colo-nized, cultivated, or well cultivated; a house in a state of good repair: such seems to be meant in the JK and A and K, in art. خرب, where, as in the O in this art., it is said to be contr. of خَرَابٌ, q. v.] b5: It is also a subst. signifying بُنْيَانٌ [A building; a structure; and edifice: or perhaps the act of building]. (Msb.) [See also عِمَارَةٌ. b6: It is also a pl. of عَامِرٌ, q. v.]

عَمَارٌ: see عَمَارَةٌ, in three places.

عَمِيرٌ: see عَامِرٌ.

أَبُو عُمَيْرِ The ذَكَر. (K; and TA voce شَامَ, q. v., in art. شيم.) عَمَارَةٌ Anything (AO, S, O, K) which one puts, (S, O,) or which a chief puts, (TA,) upon his head, such as a turban, and a قَلَنْسُوَة, and a crown, &c., (AO, S, O, K,) as a sign of headship, and for keeping it in mind; (TA;) as also ↓ عَمْرَةٌ (K) and ↓ عَمَارٌ: (S, O, * TA:) which last [is app. a coll. gen. n., of which عَمَارَةٌ is the n. un., and] also signifies any sweet-smelling plant (رَيْحَان) which a chief puts upon his head for the same purpose: and hence, (tropical:) any such plant, absolutely: (B:) or any such plant with which a drinkingchamber is adorned, (S, K,) called by the Persians مَيْوَرَانْ; when any one comes in to the people there assembled, they raise somewhat thereof with their hands, and salute him with it, wishing him a long life: so, accord. to some, in a verse of El-Aashà, which see below: (S:) or it there signifies crowns of such plants, which they put upon their heads, as the foreigners (العَجَم) do; but ISd says, “I know not how this is: ” or the myrtle; syn. آس: (TA:) and عَمَارةٌ signifies a plant of that kind, with which one used to salute a king, saying, May God prolong thy life: or, as some say, a raising of the voice, saying so: (Az, TA:) a salutation; (K;) said to mean, may God prolong thy life; (TA;) as also ↓ عَمَارٌ (S, K) and ↓ عِمَارَةٌ; (L;) but Az says that this explanation is not valid. (TA.) El-Aashà says, فَلَمَّا أَتَانَا بُعَيْدَ الكَرَى

↓ سَجَدْنَا لَهُ وَرَفَعْنَا العَمَارَا [And when he came to us, a little after slumber, we prostrated ourselves to him, and] we put the turbans from our heads, in honour of him: (S:) but IB says that, accord. to this explanation, the correct reading is وَضَعْنَا العَمَارَا: (TA:) or the former reading means, we raised our voices with prayer for him, and said, May God prolong thy life: or we raised the sweet-smelling plants: &c.: see above. (S, TA.) b2: Also عَمَارَةٌ, (K,) or ↓ عِمَارَةٌ, (O,) An ornamented piece of cloth which is sewed upon a مِظّلَّة, [by which is meant a kind of tent,] (O, K, TA,) i. e. sewed to the طَرِيقَة [q. v.], on each side of the tent-pole, (O,) as a sign of headship. (TA.) A2: See also عِمَارَةٌ.

عُمَارَةٌ Hire, pay, or wages, of, or for, عِمَارَة as signifying مَا يُعْمَرُ بِهِ المَكَانُ [see below]. (K, TA.) عِمَارَةٌ [is an inf. n.: and often signifies Habitation and cultivation; or a good state of habitation and cultivation: b2: and is also expl. as signifying]

مَا يُعْمَرُ بِهِ المَكَانُ [That by which a place is rendered inhabited, peopled, well stocked with people and the like, colonized, cultivated, well cultivated, in a flourishing state, or in a state the contrary of desolate or waste or ruined; app. meaning, work, or labour, by which a place is rendered so; as it is immediately added in the K that عُمَارَةٌ signifies hire, pay, or wages, of it, or for it; and the explanation which I have here given is agreeable with ancient and modern usage; to which it may be further added, that the measure (فِعَالَةٌ) is common to words signifying arts, occupations, or employments, as زِرَاعَةٌ and فِلَاحَةٌ &c.]. (K, TA.) b3: Also a subst. from عَمَرَ الدَّارَ. (Msb.) [It has two significations, either of which may be meant in the Msb: The act, or art, of building a house: b4: and A building; a structure; an edifice: generally, accord. to modern usage, a public edifice: pl. عَمَائِرُ. See also عُمْرَانٌ.]

A2: Also The breast of a man. (TA.) b2: Hence, (TA,) عِمَارَةٌ (S, O, Msb, K) and ↓ عَمَارَةٌ, (Msb, K,) the latter allowed by Kh, (O,) but the former is the more common, (Msb,) A great tribe, syn. قِبِيلَةٌ عَظِيمَةٌ, (Msb,) or حَىٌّ عَظِيمٌ, (O, K, TA,) that subsists by itself, migrating by itself, and abiding by itself, and seeking pasturage by itself: (O, TA:) or it is called by the former name because it peoples a land; and by the latter, because complex like a turban; (TA;) and ↓ عَمِيرَةٌ signifies the same; or, as some say, all signify a بَطْن: (Ham p. 682:) or i. q. قَبِيلَةٌ and عَشِيرَةٌ: (S, O:) or less than a قبيلة: (O, K:) or less than a قبيلة and more than a بَطْن: (IAth, TA:) [see also شَعْبٌ:] or a body of men by which a place is peopled: (B, TA:) pl. عَمَائِرُ. (TA.) A3: See also عَمَارَةٌ, in two places.

عَمِيرَةٌ: see the next preceding paragraph, near the end.

عَامِرٌ Living long. (Msb, TA.) b2: Remaining, continuing, staying, residing, dwelling, or abiding, in a place: (TA:) and thus, or remaining, &c., and congregated, in a pl. sense. (Mus'ab, O.) [Hence,] An inhabitant of a house: pl. عُمَّارٌ. (TA.) And عُمَّارُ البُيُوتِ The jinn, or genii, that inhabit houses. (S.) And عَوَامِرُ البُيُوتِ The serpents that are in houses: sing. عَامِرٌ and عَامِرَةٌ: accord. to some, they are so called because of the length of their lives. (TA.) b3: See also مُعْتَمِرٌ.

A2: Also i. q. ↓ مَعْمورٌ. (O, TA.) [See also عُمْرَانٌ.] You say أَرْضٌ عَامِرَةٌ A land peopled; [colonized; cultivated; &c.] (TA.) [See عَمَرَ.] And مَنْزِلٌ عَامِرٌ A place of abode inhabited [&c.]. (Msb.) And مَكَانٌ عَامِرٌ, and ↓ عَمِيرٌ, (S, O, TA,) i. e. ذُو عِمَارَةٍ [A place inhabited, peopled, well stocked with people and the like, in a flourishing state, in a state the contrary of desolate or waste or ruined]. (TA.) b2: It is applied also to that which has been a ruin or waste or the like [as meaning In a state of good repair; in a state the contrary of ruined or waste or desolate]; and so ↓ مَعْمُورٌ. (S, TA.) [Pl. عُمْرَانٌ.]

A3: إِنَّهُ لَعَامِرٌ لِرَبِّهِ Verily he is a server, or worshipper, of his Lord. (TA.) A4: أُمُّ عَامِرٍ, (S, O, K,) and ↓ أُمُّ عَمْرٍو, (K,) but the latter is extr., (TA,) The hyena; (S, O, K;) a metonymical surname, (S, O,) determinate, as applying to the species. (TA.) It is said in a prov., خَامِرى أُمَّ عَامِرِ أَبْشِرِى بِجَرَادٍ عَظْلَى وَكَمَرِ رِجَالٍ قَتْلَى [Hide thyself, O Umm-'Ámir: rejoice thou at the news of locusts cohering, and the glands of the penes of slain men: (in this prov., for كَمِّ, in the TA, I have substituted كَمَرٍ, which is the reading in variations of the prov.: see Freytag's Arab. Prov., i. 431:)] this being said by a man, [it is asserted that] the animal becomes obsequious to him, so that he muzzles it, and then drags it forth; for the hyena, says Az, is proverbial for its stupidity, and for its being beguiled with soft speech. (TA.) It is called امّ عامر, as though its young one were called عَامِرٌ, and it is so called by a Hudhalee poet: (L:) or its whelp is called العَامِرُ: (K:) but it is not known with ال in the compound name with the prefixed noun [امّ, nor, app., without امّ]. (MF, from the Expos. of the دُرَّة.) عَوْمَرَةٌ Clamour and confusion, (S, O, * K,) and evil, or mischief: (O:) or wearying contention or altercation. (TA in art. دقر.) مَعْمَرٌ A place of abode peopled, or inhabited: (so in a copy of the S:) a place of abode spacious, (O, TA,) agreeable, peopled or inhabited, (TA,) abounding with water and herbage, (S, O, * K, TA,) where people stay. (TA.) مِعْمَارٌ and ↓ مِعْمَارِىٌّ, of which latter مِعْمَارِيَّةٌ is the coll. n., An architect: both app. postclassical.]

مَعْمُورٌ: see عَامِرٌ, in two places. b2: دَارٌ مَعْمُورَةٌ A house inhabited by jinn, or genii. (Lh.) b3: البَيْتُ المَعْمُورُ is [The edifice] in heaven, (K,) in the third heaven, or the sixth, or the seventh, (Jel, in lii. 4,) or in the fourth, (O, Bd,) over, or corresponding to, the Kaabeh, (O, Jel, K,) which seventy thousand angels visit every day, [or seventy thousand companies of which every one consists of seventy thousand angels, (see دِحْيَةٌ,)] circuiting around it and praying, never returning to it: (O, * Jel:) or the Kaabeh: or the heart of the believer. (Bd.) A2: Also Served [or worshipped]. (TA.) مِعْمَارِىٌّ: see مِعْمَارٌ.

مُعْتَمِرٌ Visiting; a visiter. (S, K.) b2: Performing the religious visit called عُمْرَة: (Kr, S:) having entered upon the state of إِحْرَام for the performance of that visit: (TA:) pl. مُعْتَمِرُونَ: and عُمَّارٌ [a pl. of ↓ عَامِرٌ] is syn. with مُعْتَمِرُونَ. (Kr.) b3: And Betaking himself to a thing; aiming at it; purposing it. (K, TA.) A2: Also Having his head attired with an عَمَارَة, i. e. a turban [&c.]. (AO, S.) مَا لَكَ مُعَوْمِرًا بِالنَّاسِ عَلَى بَابِى means Wherefore art thou congregating and detaining the people at my door? (Sgh, TA.) يَعْمُورٌ A kid: (IAar, S, O, K:) and a lamb: pl. يَعَامِيرُ. (IAar, S, O.)