ذن

1 ذَنَّ, aor. ـن inf. n. ذَنِينٌ (S, M, K) and ذنَنُ, (K, [but the latter app. belongs to the verb as said of a man,]) It (what is termed ذَنِين, S, or mucus, TA, or a thing, and likewise the seminal fluid, M,) flowed; (S, M, K, * TA;) [like ذَمَّ, aor. ـِ as also ↓ ذنّن, inf. n. تَذْنِينٌ, (IAar, T, K,) said of what is termed ذَنِين. (IAar, T.) b2: And ذَنَّ said of the nose, It flowed [with what is termed ذَنِين]; (Lth, T;) like ذَمَّ. (S and K in art. ذم.) b3: And ذَنَّ said of a man, (MA,) or ذَنِنَ, (K, [but this latter I think doubtful,]) see. Pers\. ذَنِنْتَ, (A'Obeyd, T, S, M,) aor. ـَ (A'Obeyd, T, S,) inf. n. ذَنَنٌ (A'Obeyd, T, S, M, K) and ذَنِينٌ, (K, [but this latter app. belongs to the verb in the senses explained above,]) His nose flowed (A'Obeyd, T, S, M, MA, K *) with what is termed ذَنِين: (A'Obeyd, T, S, M, K: *) and both his nostrils flowed. (M.) b4: ذَنَنٌ also signifies The flowing of the eye with tears. (M.) [You say, app., ذَنَّتِ العَيْنُ, meaning The eye flowed with tears] b5: إِنَّهُ لَيَذِنُّ (tropical:) Verily he is weak and perishing, by reason of extreme old age, or of disease; (S, K, TA;) said of a man: (S:) or يَذِنُّ, (K,) or يَذِنُّ فِى مَشْيِهِ, inf. n. ذَنِينٌ, (As, T,) means he walks, or goes along, in a weak manner. (As, T, K.) and ذَنٌّ, as an inf. n. [of ذَنَّ], signifies (assumed tropical:) The being in a state of perishing. (KL.) b6: مَا زَالَ يَذِنُّ فِى تِلْكَ الحَاجَةِ حَتَّى أَنْجَحَهَا (tropical:) He ceased not to labour, or exert himself, (A, K, TA,) with moderation and gentleness [to attain that object of want until he accomplished it]. (A, TA.) b7: ذَنَّ البَرْدُ, inf. n. ذَنِينٌ, (assumed tropical:) The cold became intense. (TA.) 2 ذَنَّّ see 1, first sentence.3 هُوَ يُذَانُّهُ عَلَى حَاجَةٍ (assumed tropical:) He seeks, or demands, of him an object of want. (S, L, K. *) 4 أَذْنَ3َ see ذُنَانَةٌ, below.

ذَنْ, for إِذَانْ or إِذًا: see إِذًا, in art. اذا.

ذَنَنٌ [originally an inf. n.: see 1:] Dirt, or filth; and تفل [i. e. تُفْل or تَفْل, meaning saliva; or froth, or foam, or the like; or perhaps it is a mistranscription for ثُفْل, meaning sediment, settlings, dregs, or lees, &c.]: mentioned by Suh. (TA.) ذُنَانٌ: see what next follows.

ذَنِينٌ (Lh, T, S, M, K) and ↓ ذُنَانٌ (Lh, S, M, K) [the former originally an inf. n.: see 1:] Mucus (Lh, T, * S, M, K) of any sort, (Lh, M,) or thin mucus, (M, K,) or a thin fluid, (K,) or any fluid, (Lh, M, K,) that flows from the nose. (Lh, T, S, M, K.) b2: And the former signifies also The seminal fluid of a stallion, and of an ass, and of a man, (M, TA,) that flows from the penis by reason of excessive appetence. (TA.) ذُنَانَةٌ A remainder, or remains, of a thing that is weak, or frail, (S, L, K,) and perishing; (S, L; in both of which is added, شَيْئًا بَعْدَ شَىْءٍ ↓ يُذِنُّهَا [app. meaning that leaves it portion after portion, by perishing, or passing away, gradually; but this rendering is purely conjectural, for I have not found the verb here used anywhere explained, nor elsewhere even mentioned];) and particularly of a debt, or of a promise: it is distinguished from ذُبَابَةٌ, which signifies a remainder, or remains, of a thing that is sound, or valid, or substantial. (S, L.) b2: Also An object of want; syn. حَاجَةٌ. (K.) ذُنَانَى The mucus of camels: (K:) or [a fluid] like mucus, that falls from the noses of camels: or, accord. to Kr, it is ذُنَابَى: [but see this latter word:] or, as is said by some persons in whom confidence is placed, [in the TA, “in whom confidence is not placed,”] it is termed زُنَانَى: (M:) or it is a dial var. of زُنَانَى: or it is correctly with ذ. (K.) ذُنَيْنَآءُ is mentioned by AHn as being in wheat, but not explained by him, except by his likening it to مُرَيْرَآء, which is taken forth from wheat and thrown away. (M.) [It is perhaps a mistranscription for ذُنَيْبَآءُ, q. v.]

ذُنْذُنٌ, (S, M,) or ذِنْذِنٌ, (T,) The lower, or lowest, part (T, M) of a shirt, (T,) or of a long shirt; a dial. var. of ذُلْذُلٌ (M) [or ذِلْذِلٌ]; mentioned by AA: pl. ذَنَاذِنُ: (T:) the ذَنَاذِن of a shirt, (ISk, S,) or of a garment, (K,) are like its ذَلَاذِل: (ISk, S, K:) and some say that the ن of the former is a substitute for the ل of the latter. (TA.) أَذَنٌّ A man (S, M) whose nose flows with what is termed ذَنِين: (S, M, K:) and one whose nostrils flow: (T, M:) fem. ذَنَّآءُ, (S, M, K,) applied to a woman. (S, M.) b2: It is also applied to a nose; as in the prov., أَنْفُــكَ مِنْكَ وَإِنْ كَانَ

أَذَنَّ [Thy nose is a part of thee though it be flowing with ذَنِين]. (TA.) b3: Hence, (TA,) the fem. signifies also (tropical:) A woman whose menstrual discharge ceases not. (S, M, K.) b4: and قَرْحَةٌ ذَنَّآءُ (assumed tropical:) [A wound] that will not be stanched. (TA.)

قل

1 قَلَّ

, It was, or became, few; small, or little, in number, quantity, or amount; scanty. b2: هُوَ يَقِلُّ عَنْ كَذَا He, or it, is smaller than, or too small for, such a thing; syn. يَصْغُرُ. (TA.) b3: قَلَّ لَبَنُهَا Her milk became little, or scanty; she became scant in her milk. b4: قَلَّ خَيْرُهُ [His good things, or wealth, and his beneficence, became few, or little; scanty, or wanting; he became poor; and he became niggardly:] for قِلَّةُ خَيْرٍ signifies “ poverty ” and “ niggardliness. ” (A, TA, in art. حجد.) And It became scanty, or deficient, or wanting, in goodness. b5: قَلَّ He had few aiders: sec an ex. voce فَلَّ.2 قَلَّلَهُ He made it, or held it, to be little. (Msb.) b2: He showed it, or made it to appear, to be little, in quantity. (TA.) b3: See 4.4 أَقَلَّهُ He lifted it, or raised it, from the ground; and carried it. (Msb.) b2: أَقَلَّهُ الغَضَبُ (assumed tropical:) Anger disquieted, or flurried, him. (Mj, TA, in art. حمل.) And أُقِلَّ [alone] (assumed tropical:) He was disquieted, or flurried, by anger. (T, TA, in that art.) b3: أَقَلَّ مِنْهُ i. q. ↓ قَلَّلَهُ. (M.) b4: أَقَلَّ He became poor: (S, Msb:) or he had little property. (K.) 5 تَقَلَّلَ (K, art. نزر) It became diminished, or rendered little or small in quantity. (TK, same art.) b2: تَقَلَّلَهُ He saw it, or deemed it, to be little in quantity. (TA.) 10 اِسْنَفَلَّ He was independent, or alone; with none to share, or participate, with him. (TA.) [And اِسْتَقَلَّ بِنَفْسِهِ, the same; or (as shown by an explanation of the act. part. n. in the TA) he managed his affairs, by himself alone, thoroughly, soundly, or vigorously.] And هُوَ لاَ يَسْتَقِلُّ بِهٰذَا He is not able [by himself] to do this. (TA.) b2: اِسْتَقَلَّ He was independent of all others; absolute. b3: اِسْتَقلَّ He (a man) rose, or raised himself, with a burden: (JK:) and a bird in his flight. (JK, K.) b4: اُسْتُقِلَّ غَضَبًا He (a man) became affected with a tremour, or trembling, by anger. (JK.) b5: اِسْتَقَلَّ بِالشَّىْءِ i. q.

اِسْتَبَدَّ بِهِ. (TA in art. حكر.) ??

Poverty: see an ex. in a verse cited voce طَلَّاع.

قُلُّ بْنُ قُلٍّ

: see ضُلُّ.

قُلَّةٌ The top, or highest part, of a mountain, &c. (S, K.) b2: The top of the head and hump. (K.) See a verse cited voce ظِلٌّ. b3: قلتانِ [app. قُلَّتَانِ, or rather قَلْتَانِ, from قلت] The hollows of the two collar-bones (الترقوتان). (TA, art. ترب.) قِلَّةٌ [Paucity; smallness; littleness; scantiness; want of due amount of anything: as in قِلَّةُ مُبَالَاةٍ

want of due care: or this phrase signifies want of care: also fewness: for] قِلَّةٌ sometimes signifies i. q. عَدَمٌ. (Mgh in art. حفَظ.) b2: قِلَّةٌ may often be well rendered Lack.

قَلِيلٌ Few; small, or little, in number, quantity, or amount; scanty. b2: A small quantity, or quantum, or number, مِن مَالٍ وَغَيْرِهِ of property, or cattle, &c. b3: قَلِيلُ الخَيْرِ: [see art. خير, where an explanation is given equivalent to عَادمُ الخَيْرِ: and in like manner] قَلِيلُ الخَيْرِ is used to signify Not making use of oaths at all. (Mgh in art. حفظ.) It may be well rendered Lacking, or destitute of, good, or wealth; as well as having little thereof: it generally means having little, or no, wealth, or good; or lacking, or destitute of, goodness or good things. b4: قَلِيلٌ: see مَطَّرِدٌ. b5: Possessing little, or possessed in a small degree, of anything.

قَلِيلَةٌ as a subst., Little: see كَثِيرَةٌ.

أَقَلُّ مَالًا وَوَلَدًا Possessing, or possessor, of less than another in respect of wealth and children: see an ex. (from the Kur xviii. 37) in art. ف.

مُسْتَقِلٌّ A writing on a particular, peculiar, or special, subject. b2: رِسَالَةٌ مُسْتَقِلَّةٌ A monograph. See also a verse cited voce غَتْمٌ. b3: مَعْنًى مُسْتَقِلٌّ بِهِ

An independent meaning.

عرفج

عَرْفَجٌ A certain plant, (S,) or a sort of trees [or shrubs], (K,) growing in plain, or soft, land: n. un. with ة: (S, K:) it is said to be of the trees [or shrubs] of the صَيْف [meaning either spring or summer], soft, or pliable, dust-coloured, and having a rough produce like the حَسَك [or prickly heads of thistles and similar plants]: (TA:) Aboo-Ziyád says, (O, TA,) as related by AHn, (O,) that it is of sweet, or pleasant, odour, dustcoloured, inclining to greenness, having a yellow blossom; (O, TA;) and when it becomes aggregated and abundant in a place, that place is called حَوْمَانٌ: (O:) it has no grains nor thorns: (O, TA:) it and the ثُمَام and the ضَعَة grow in plain, or soft, land, and on the mountain; and none of these has thorns: its firewood is the best of firewood in odour, and the quickest in taking fire and in blazing: (O:) AHn [also] says, certain of the Arabs of the desert informed me that its root is wide, occupying a [considerable] piece of ground; and it sends forth many shoots, proportionate to the root, without leaves, [but see خُوصٌ,] being only slender shoots, at the extremities whereof are [buds, or the like, such as are termed] زَمَع, at the heads of which appears a yellow substance like hair: and he says that, accord. to the ancient Arabs of the desert, it occupies a space like that of a man sitting, becomes white when it dries up, has a yellow produce, is eaten in the fresh and dry state by the camels and sheep or goats, and its flame is intensely red, whence one says, كَأَنَّ لِحْيَتَهُ ضِرَامُ عَرْفَجَةٍ or عَرْفَجٍ [As though his beard were the blazing, or flaming, of an 'arfajeh or of 'arfaj]. (TA.) The fire of the عرفج is called نَارُ الزَّحْفَتَيْنِ [The fire of the two walks]; because he who kindles it walks to it, and when it burns up he walks from it: (T, TA:) or because it quickly blazes and quickly subsides; so when it blazes they walk from it, and when it subsides they walk to it. (O. [See also art. زحف.]) When the greenness of plants appears in it, it is termed عَرْفَجَةٌ خَاضِبَةٌ. (Aboo- 'Obeyd El-Bekree, TA.) When it has been rained upon, and its stalk has become soft, one says ثَقَّبَ عُودُ العَرْفَجِ: when it has become somewhat black, قَمِلَ: when a little more so, اِرْقَاطَّ: when more so, أَدْبَى: and when its خُوص are perfect, أَخْوَصَ. (AA, TA.) b2: كَمَنِّ الغَيْثِ عَلَى العَرْفَجَةِ [Like the benefit conferred by the rain upon the 'arfajeh], meaning its falling upon it when dry, and causing it to become green, is a prov., said, accord. to Az, to him upon whom thou hast conferred a benefit and who says to thee, Dost thou confer a benefit upon me? (TA.) b3: لَىُّ العَرْفَجَةِ signifies A certain mode of coïtus. (O, K.) عَرَافِجُ Sands in which is no road. (O, K. [In the latter it is expl. as though it were a proper name.])

حنظل

Q. 1 حَنْظَلَتِ الشَّجَرَةُ The tree became bitter in its fruit [like the حَنْظَل]. (AHei, TA.) حَنْظَلٌ [The colocynth; cucumis colocynthis;] a certain bitter plant; (Msb;) [and its fruit;] well known; (K;) i. q. شَرْىٌ: (S:) n. un. with ة: (S, Msb, K: *) [accord. to Freytag (who refers to Avic. p. 175, and Sprengel. hist. rei herb. vol. i. p. 269,) applied also to the momordica elaterium, or cucumis prophetarum:] there is a male species, and a female; the former fibrous; the latter soft, or easily broken, white, and easy to swallow: (TA:) the choice sort of it is the yellow; (K;) or, accord. to the “ Kánoon ” of the Ra-ees [Ibn-Seenà, from which the description of its properties and uses, in the K and TA, is, with some slight variations, taken], the white, very white, and soft; for the black and the hard are bad, and it is not plucked until it becomes yellow, and the greenness has completely gone from it; (TA:) its pulp attenuates the thick phlegmatic humour that flows upon the joints (K, TA) and tendons, (TA,) when swallowed (K, TA) in the dose of of twelve keeráts, (TA,) or used in the manner of a cluster: it is beneficial for melancholy, and epilepsy, and the [sort of doting termed] وَسْوَاس, and alopecia (دَآء الثَّعْلَب), and elephantiasis (الجُذَام), (K, TA,) and [the disease of the tumid leg, termed] دَآء الفِيل; for these three used by rubbing; and for the cold نِقْرِس [i. e. arthritis, or gout], (TA,) and for the bite of vipers, and the sting of scorpions, especially its root; (K, TA;) for this last being the most beneficial of medicines; a drachm of its root, administered to an Arab stung by a scorpion in four places, being said to have cured him on the spot: that which is plucked green relaxes [the bowels] excessively, and produces excessive vomiting: so in the “ Kánoon: ” (TA:) it is also beneficial for the tooth-ache, by fumigating with its seeds; and for killing fleas, by sprinkling what is cooked thereof; and for the sciatica, by rubbing with what is green thereof: (K, TA:) its root is cooked with vinegar, and one rinses the mouth with it for the tooth-ache; and the vinegar is cooked in it in hot ashes: when cooked in olive-oil, that oil, being dropped [into the ear-hole], is beneficial for ringing in the ears: it is beneficial also for the moist and flatulent colic: and sometimes it attenuates the blood: administered as a suppository in the vagina, it kills the fœtus: (TA:) when the plant bears a single fruit, this is very deadly. (K, TA.) [See also هَبِيدٌ.] Accord. to [many of] the leading authorities among the Arabs, (TA,) the ن in this word is augmentative; (Msb, TA;) because of their saying, حَظِلَ البَعِيرُ, meaning “ the camel became sick from eating حَنْظَل; ” and J and Sgh [and Fei and others] have mentioned it in art. حظل: but ISd says that this is not an evidence of its being radically triliteral; and that حَظِلَ is like ضَغْبَةٌ (as an epithet applied to a woman) from الضَّغَابِيسُ, which must be acknowledged to be radically quadriliteral. (TA.)

دملق

Q. 1 دَمْلَقَهُ He made it smooth and even: [or smooth and round:] like [دَمْلَجَهُ and] دَمْلَكَهُ. (TA) And دُمْلَقٌ It was made smooth and round: or smooth like the hand, and, accord. to some, hard. (TA.) دَمْلَقٌ and دُمَلِقٌ: see مُدَمْلَقٌ.

دُمْلُوقٌ: see مَدَمْلَقٌ, in two places. b2: Also A sort of truffle, (AHn, TA,) smaller than the عُرْجُون, (JK, AHn, K, TA,) the shortest thereof (AHn, TA) found in sands and meadows; (JK, AHn, K, TA;) it is good, (AHn, TA,) and seldom becomes black (JK, AHn, TA) while fresh; (JK;) and it is the sort of which the head is like a مِظَلَّة [q. v.]: (AHn, TA:) pl. دَمَالِيقُ. (JK.) دُمَالِقٌ: see مُدَمْلَقٌ. b2: Also An old man bald in the fore part of his head. (TA.) And دُمَالِقُ الرَّأْسِ Having the head shaven. (En-Nadr, K.) b3: Also, applied to a woman's vulva, Wide, (Ibn-'Abbád, K,) and, some add, large. (TA.) مُدَمْلَقٌ, applied to a stone, (JK, S, K,) and to a solid hoof, like مُدَمْلَكٌ and مُدَمْلَجٌ, (S,) and ↓ دُمَالِقُ (JK, K) and ↓ دُمَلِقٌ (K) and ↓ دَمْلَقٌ (JK, TA) and ↓ دُمْلُوقٌ, (JK, K,) Smooth and round: (S, K:) or very round: (JK:) or, accord. to Aboo-Kheyreh, ↓ دُمْلُوقٌ signifies a stone smooth like the hand, and, some add, hard: the pl. [of دُمَالِقٌ and دُمَلِقٌ and دَمْلَقٌ] is دَمَالِقُ and [that of دُمْلُوقٌ is] دَمَالِيقُ. (TA.)