نكت

1 نَكَتَ, aor. ـُ inf. n. نَكْتٌ, (or نَكَتَ الأَرْضَ بِقَضِيبٍ, [&c.,] TA.) He struck the ground with a stick, (S, M, K,) or with his finger, (M,) so that it made a mark, or marks, upon it, (S, K,) with its extremity; an action of one reflecting, or meditating, and anxious. (TA.) [Thus our Saviour seems to have done in the case of the woman taken in adultery: see S. John viii. 6 and 8.] b2: Also, He struck the ground with pebbles. (TA.) b3: Hence, (tropical:) He reflected, or meditated, and talked to himself (TA, from a trad.) b4: نَكَتَ, aor. ـُ (S, K,) inf. n. نَكْتٌ, (K,) He (a horse) bounded (نَبَا, S, K) from the ground, (S,) in running. (TA.) b5: نَكَتَهُ He threw it down upon the ground. (TA.) b6: نَكَتَ كِتَابَتَهُ He scattered the contents of his quiver. (TA.) See نكب.] b7: طَعَنَهُ فَنَكَتَهٌ He thrust him, or pierced him, and threw him down upon his head. (As, S, K. *) b8: نُكِتَ It (a cooked bone, containing marrow,) was struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.) نُكِتَ العَظْمُ The marrow to the bone was taken out, or extracted. (Aboo-'Ameythel.) Mentioned in art. بقت, q. v. (TA.) A2: نَكَتَ فِى كَلاَمِهِ and فِى قَوْلَهِ, [aor, ?? inf. n. نَكْتٌ? (in the TA, the verb is written without the syll points, but the form commonly known in the present day, and occurring in many late works, is ↓ نكّت, inf. n. نَنْكِيتٌ; (tropical:) He made use of nice, or subtile, sayings, ??

sions, such as are termed نُكَت, pl. of نُكْتَة)] (A.) b2: نَكَتُ فِى العِلْمِ بِمُوَافقَهِ فُلَانٍ أَوْ مُخَالَفَةِ فُلَانِ He alluded (أَشَارَ) (with respect to science, to the agreement of such a one, or the di??

ment of such a one]. (L) 2 نكّت الرُّطَبُ, inf. n. تَنْكِيتٌ, The dates began to ripen [and to become speckled]. (Msb.) b2: See 1.8 انتكت He was thrown down upon his head; or fell down upon his head, having been thrust, or pierced. (S, K *) نَكْتٌ: see نُكْيَةٌ.

نُكَتَةٌ A point; a dot; a speck; a minute spot; i. q. نُقْطَةٌ: (S, K:) pl. نُكَتٌ, (Msb, &c) agreeably with analogy, (TA,) and نِكَاتٌ, (K,) deviating from analogy, and, accord. to some, نُكَاتٌ, in which the ا is said to be added لِلْإِشْبَاعِ, or to render the sound of the fet-hah full, like رُخَالٌ (TA:) the last of these pls. has been heard [from the classical Arabs]; (Esh-Shiháb, in the Expos. of the Shifà;) or it is vulgar. (Msb.) b2: نُكْتَةٌ [A small spot, or mark,] resembling dirt upon a mirror: (K:) نُكْتَةٌ سَوْدَاءُ A small [black] mark, like a spot, or dot, resembling dirt upon a mirror or a sword or the like (L, from a trad.) b3: نُكْتَةٌ [A spot in the eye;] what resembles a وَقْرَة in the eye. (L.) b4: [↓ نَكْتٌ seems to be a quasi-pl. of نُكْتَةٌ, like as نَقْطٌ is said to be (by some persons in the present day) of نُقْطَةٌ, and to signify Any small spots, or specks, in a thing, differing therefrom in colour. Such I suppose to be meant by the words in the L, كلّ نَقْطٍ فى شىء خالف لونه نَكْتٌ.]

A2: نُكْتَةٌ (tropical:) A nice, subtile, subtilely excogitated, quaint, facetious, or witty, saying, expression, or allusion, (لَطِيفَة) that makes an impression upon the heart; from النَّكْتُ [the striking the ground with a stick &c., so as to make a mark, or marks, upon it with its extremity]: also, a question educed by reflection, [بِالتَّفَكُّرِ, as the passage here translated is given in the Kull, p. 362, but in the TA بالنقل, which is an evident mistake, as might be shown by many authorities,] which makes an impression upon the heart, on hearing or considering which one generally makes marks upon the ground with the finger or the like: (El-Fenáree's Expos. of the Telweeh:) a nice, or subtile, saying, expression, or allusion, that requires one to reflect, and [induces one] to make marks upon the ground with a stick or the like: (from a scholium quoted by De Sacy, Anthol. Gr. Ar., 303:) [a nice, subtile, abstruse, or mystical, point, or allusion: the point of a saying or sentence, especially one that is difficult to be understood: a conceit expressed in words difficult to be understood: a quaint conceit: a point of wit: a facetious saying or allusion: pl., generally, نُكَتٌ]. b2: جَاءَ بِنُكْتَهٍ (tropical:) [He uttered a nice, or subtile, saying, expression, or allusion, &c.]. (A.) نَكِيتٌ Spoken against; having his reputation wounded. (TA.) نَكَّاتٌ (and ↓ مُنَكِّتٌ TA) (tropical:) One who speaks much, or frequently, against others; who wounds the reputations of others, much, or frequently. (K.) b2: زَيْدٌ نَكَّاتٌ فِى الأَعْرَاضِ Zeyd is one who wounds the reputations of others much, or frequently. (TA.) نَاكِتٌ A distortion in a camel's elbow, so that it lacerates his side: (El-'Adebbes El-Kinánee, S, K:) or the cutting of a camel's side by his elbow: (L:) or [that fault in a camel] when his elbow makes a mark, or marks, upon his side: in this case you say, بِهِ ناكتٌ: but when it makes an incision, or incisions, in his side, you say بِهِ حَازٌّ: (IAar) or ناكت is similar to نَاحِزٌ, i. e. the elbow's striking, and making a mark, or marks, upon the edge of the callous lump beneath his breast; in the case of which you say به ناكت: (Lth:) and nearly the same is said in the A. (TA.) مَنْكُوتٌ A cooked bone, containing marrow, that is struck with the edge of a cake of bread, or with some other thing, to cause the marrow to fall out. (TA.) مُنَكِّتٌ: see نَكَّاتٌ. b2: رُطَبَةٌ مُنَكِّتَةٌ, A date beginning to ripen [and to become speckled]. (S, K.) ظَلَفَةٌ مَنْتَكِتَةٌ The extremity of the curved piece of wood termed حِنْو in the kind of saddle called قَتَب, and in that called إِكَاف, when it is short, and wounds the side of the camel. (TA.)

نتج

1 نَتَجَ, (S, K, &c.,) aor. ـُ (as in the L, [but I believe this to be a mistake,]) or ـِ (accord. to the Msb, MS, MF,) inf. n. نَتْجٌ; (S;) and ↓ انتج; (A;) He assisted a she-camel, (S, K, &c.,) [and a mare, see نُتِجَتْ,] and a ewe or she-goat (Msb) [or other quadruped], in bringing forth; delivered her of her young one; acting to her as a midwife does to a woman. (T, Msb, &c.) The original form of expression is نَتَجَهَا وَلَدًا He assisted her in bringing forth a young one; delivered her of a young one. (Msb.) El-Kumeyt has used the form ↓ اِنْتَتَجَ in the sense of نَتَجَ: but it is not commonly current in Arabic. (TA.) AHn mentions the saying النَّاسُ ↓ إِذَا نَآءَتِ الجَبْهَةُ نَتَّجُ وَوَلَّدُوا وَاجْتُنِىَ أَوَّلُ الكَمْأَةِ [When El-Jebhah (the tenth of the Mansions of the Moon) sets antiheliacally, (for the setting, not the rising, is here meant, and this it did, about the commencement of the era of the Flight, in central Arabia, on the 11th of February,) the people assist their beasts, much, or frequently, in bringing forth, and deliver them, and the first of the truffles are gathered]. Thus he relates the saying, with teshdeed to the ث of نتج, to denote frequency of the act. (L.) b2: نُتِجَتْ, pass. in form, [but neut. in signification,] inf. n. نِتَاجٌ (S, K, &c.) and تَنْجٌ; (TA;) and ↓ أُنْتِجَتْ, (K,) also pass. in form; and some say نَتَجَتْ, but this is rare, and not heard by IAar; (TA;) and some, also, say ↓ أَنْتَجَتْ, (Lth, Kr,) but Az holds this to be a mistake; (TA;) She (a camel, IAar, S, K, &c., and a mare, IAar, and a sheep or goat or other quadruped, Msb) brought forth: (T, Msb, TA:) or one does not say نُتِجَتِ الشَّاةُ unless a man assist at the bringing forth. (Lth.) Thus one suppresses the objective complement of the verb. And one also says تُنِجَتِ النَّاقَةُ وَلَدًا The she-camel brought forth a young one: and in like manner one says of a ewe or a she-goat: and sometimes, with the same meaning, نَتَجَتِ الناقة ولدا, in the act. form. (Msb.) One also says الإِبِلُ ↓ تَنَاتَجَتِ The camels brought forth. (A.) [You say,] نَتَجَ القَوْمُ, (Lth,) and ↓ أَنْتَجَ, (L,) The people's camels or sheep or goats brought forth: (Lth, L:) or ↓ أَنْتَجُوا they had pregnant camels bringing forth. (K.) One may also say نُتِجَ الوَلَدُ, meaning The young one of a she-camel &c., [see نُتِجَتْ, above,] was brought forth, or born. (Msb.) See 4. b3: [Hence,] الرِّيحُ تُنْتِجُ السَّحَابَ (tropical:) [The wind assists the clouds in the discharging of their rain; i. e., draws forth the rain from the clouds. (A, L.) b4: [نُتِجَ It was produced, it resulted, or was a natural consequence.]2 نَتَّجَ see 1.4 أَنْتَجَتْ She (a camel, S, and a mare, S, K, or other solid-hoofed animal, Msb,) became pregnant: (T:) and so ↓ نَتَجَتْ, said of a she-camel, (Msb,) or other beast; but this is rare: (EsSarakustee, Msb:) or attained to the time of bringing forth: (S, K:) or became evidently pregnant: (Yaakoob, S, Msb:) accord. to IAar, أُنْتِجَتْ, in the pass. form, signifies she (a mare, and a camel,) became near to the time of bringing forth; and he had not heard أَنْتَجَتْ, in the act. form. (TA.) b2: See 1 and 8. b3: أَنْتَجَ or أُنْتِجَ (?) (tropical:) It produced a thing as its fruit, or result. Ex.

العَجْزُ وَالتَّوَانِى تَزَاوَجَا فَأَنْتَجَا الفَقْرَ Impotence and remissness combined together, and produced, as their result, poverty. (A, L.) And هٰذِهِ المُقَدِّمَةُ لَا تُنْتِجُ تَنِيجَةً صَادِقَةً This preamble will not produce a praiseworthy result. (A.) 5 تنتّجت She (a camel) breathed hard (تزحّرت) that her young one might come forth. (K.) 6 تَنَاْتَجَ see 1.8 اِنْتَتَجَتْ (L, K, TA: in the CK أَنْتَجَتْ) She (a camel) went away at random, and brought forth in a place unknown: (K:) or she brought forth by herself, unassisted by any one; (Yaakoob, L;) as also ↓ أَنْتَجَتْ. (L.) نِتَاجٌ: see نُتِجَتْ. b2: [Also, an inf. n. in the sense of a pass. part. n., like حَمْلٌ in the sense of مَحْمُولٌ, &c., What is brought forth by a camel &c.; and what are brought forth by camels &c., collectively; a brood thereof; its, or their, increase, or offspring; as is plainly shown in the lexicons &c., in many passages: for ex., see شَرْخٌ, and دِفْءٌ: also applied, in the TA art. بطن, to the young in the belly of a mare].

نَتُوجٌ, (Az, S, K,) a rare form of epithet from a verb of the measure أَفْعَلَ, (Kr,) and ↓ مُنْتِجٌ, (Az, TA,) or the latter is not allowable, (S, K,) and ↓ نَتِيجٌ, (Kr,) A she-camel, (S, Kr,) or a mare, (S, K,) or other solid-hoofed animal, (Msb,) pregnant: (Lth:) or that has attained to the time of bringing forth: (S, K:) or evidently pregnant: (Yaakoob, S, Msb:) or near to the time of bringing forth, and big-bellied. (Az.) b2: [See also مَنْتُوجَةٌ.]

نَتِيجٌ: see نَتُوجٌ.

نَتِيجَةٌ A young one of a she-camel &c. [see نَتَجَ and نُتِجَتْ] brought forth. (Msb.) b2: نتِيجَةٌ (assumed tropical:) Any produce, fruit, result, or natural consequence, of a thing: (KL:) [the sum of a speech or saying: a necessary inference: the conclusion of an argument or of a syllogism: pl. نَتَائِجُ.] You say, هٰذِهِ نَتِيجَةٌ من نَتَائِج كَرَمِكَ (tropical:) [This is one of the fruits, or results, of thy generosity]. (A.) [For another ex. see 4.] b3: هُمَا نَتِيجَةٌ They are both of one age: said of two sheep. (Yoo, S.) غَنَمُ فُلَانٍ نَتَائِجُ The sheep, or goats, of such a one are of one age. (S, K.) هٰذَا الوَلَدُ نَتِيجُ وَلَدِى (tropical:) This child is one born in the same month, or year, as my child. (A.) نَاتِجٌ A man assisting a she-camel &c. [see نَتَجَ] in bringing forth; delivering her; or one who assists her in bringing forth; who delivers her. (Msb, TA.) مَنْتِجٌ The time at which a she-camel, (S,) or a mare, (K,) brings forth. (S, K.) Ex. أَتَتِ النَّاقَةُ عَلَى مَنْتِجِهَا The she-camel arrived at the time of her bringing forth. (S.) مُنْتِجٌ: see نَتَوجٌ. b2: قَعَدَ مُنْتِجًا (tropical:) He sat accomplishing a want of nature. (A.) مِنْتَجَةٌ The anus; syn. اِسْتٌ; as also مِنْثَجَةٌ. (K.) مَنْتُوجَةٌ A she-camel &c., [see نَتَجَ] assisted in bringing forth; delivered. (Msb, TA.) b2: Also, A she-camel [&c., see نُتِجَتْ,] bringing forth; (T;) and so, accord. to Kr, ↓ نَتُوجٌ, which, he says, is the only epithet of this measure from a verb of the measure فُعِلَ, except بَتُولٌ: (TA:) pl. مَنَاتِيجُ: ex. نُوقٌ مناتيجُ she-camels bringing forth. (A.)

نزح

1 نَزَحَ, aor. ـَ and نَزِحَ, inf. n. نَزْحٌ and نُزُوحٌ; (K;) and ↓ انتزح; (TA;) He, or it, (a thing, TA,) became distant, or remote. (K.) b2: نَزَحَتِ الدَّارُ, inf. n. نُزُوحٌ, The house, or dwelling, became distant, or remote. (S.) b3: نُزِحَ بِفُلَانٍ, (S, K,) a verb like عُنِىَ, [pass. in form, but neut. in signification,] (K,) Such a one became far removed from his dwelling-place. (S, K.) A2: نَزَحَ البِئْرَ, (S, Msb, K,) aor. ـَ (Msb) and نَزِحَ, (TA,) inf. n. نَزْحٌ (S, Msb) and نُزُوحٌ; (Msb;) and ↓ أَنْزَحَهَا; (K;) He drew forth all the water of the well; exhausted it entirely: (S, Msb, K:) or he drew from it until little water remained in it; nearly exhausted it. (K.) b2: نَزَحَتِ البِئْرُ, (A, Msb, K,) aor. ـَ (TA,) inf. n. نَزَحٌ (K) and نُزُوحٌ, (TA,) The well became entirely exhausted: (A, Msb, K:) or, became nearly exhausted. (K.) See 4. b3: قَدْ نَزَحْتَنِى (assumed tropical:) Thou hast exhausted me of what I had, or possessed. (L, from a trad.) 4 أَنْزَحَ القَوْمُ, (L, and so in some copies of the K, [agreeable with analogy,]) or ↓ نَزَحَ, (so in other copies of the K,) The people had the water of their wells entirely, or nearly, exhausted. (L, K.) See 1.8 إِنْتَزَحَ see 1.

شَرُّكَ سَرْحٌ وَخَيْرُكَ نَزْحٌ (tropical:) [Thy wickedness ranges abroad unrestrained, and] thy goodness is little. (A.) نَزَحٌ: see نَازِحٌ. b2: Also, Turbid water. (K.) نُزُحٌ and نَزُوحٌ and نَزِيحٌ: see نَازِحٌ.

نَازِحٌ and ↓ نُزُحٌ and ↓ نَزُوحٌ and ↓ نَزِيحٌ A thing, (K,) or dwelling, (TA,) distant, or remote. (K.) بَلَدٌ نَازِحٌ A distant, or remote, town, or country: (S:) and دَارٌ نَازِحَةٌ a distant, or remote, house, or dwelling. (Msb.) b2: ↓ قَوْمٌ مَنَازِيحُ A distant, or remote, people. (S, K.) And إِيِلٌ منازيح Camels from distant regions. (A.) ISd says, that it is pl. of ↓ مِنْزَاحٌ, meaning That comes to the water from a distant place. (L.) A2: نَازِحٌ and ↓ نُزُحٌ and ↓ نَزُوحٌ A well entirely exhausted: or nearly exhausted: (K:) or ↓ بِئْرٌ نَزُوحٌ signifies a well containing little water: pl. نُزُحٌ: (S:) and بِئْرٌ

↓ نَزَحٌ, نَزَحٌ being of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, a well containing no water; and it is allowable to say مَنْزُوحَةٌ: (Msb:) or a well of which the water has been exhausted: (so in some copies of the S, and the like in the Nh:) or a well of which most of the water has been drawn forth. (So in other copies of the S, and in the K.) See an ex., voce مُدَارَةٌ, art. دور.

مِنْزَحَةٌ A bucket (K) with which water is drawn; (TA;) and the like thereof. (K.) مِنْزَاحٌ and مَنَازِيحُ: see نَازِحٌ.

انت بِمُنْتَزَحٍ مِنْ كَذَا (tropical:) Thou art far removed from such a thing; (S, K *;) and, by poetic licence, بِمُنْتَزَاحٍ, with أَلِف إِشْبَاع. (S.) Ex.

أَنْتَ مِنَ الدَّمِّ بِمُنْتَزَحٍ (tropical:) Thou art far removed from blame. (A.)

نشد

1 نَشَدَ, (S, K, &c.,) aor. ـُ (S, Msb. &c.,) inf. n. نَشْدٌ (L, Msb, K) and نِشْدَةٌ and نِشْدَانٌ, (S, M, L, K,) or these two are simple substs., (Msb,) He raised his voice in seeking for, or after, a stray-beast, or beast that had been lost; he called out and inquired respecting it; he cried it: (L:) or he sought for, or after, it: (Lh, A'Obeyd, S, M, L, Msb, K:) and [in like manner] ↓ انشد he asked, or desired, to be directed to it. (M, L, K.) b2: Also, He made known, or gave information of, a stray-beast, or beast that had been lost; (Lh, A'Obeyd, M, L, Msb K;) and so ↓ انشد: (Lh, S, M, IKtt, L, Msb, K:) thus the latter verb [as well as the former] bears two contr. significations. (M, K.) See also نَاشِدٌ. b3: نَشَدَ (assumed tropical:) He sought, sought for or after, or desired, a thing. (L.) b4: نَشَدَهُ (assumed tropical:) He asked, begged, or besought, him. (L.) b5: نُشِدَ (assumed tropical:) He was asked, begged, or besought. (S, L.) See 6: and 4. b6: نَشَدَهُ, (aor.

نَشُدَ, L,) inf. n. نِشْدَةٌ [and نَشْدَةٌ (see below)] and نِشْدَانٌ; (L;) and ↓ ناشدهُ, inf. n. مُنَاشَدَةٌ and نِشَادٌ; (M, L, K;) (tropical:) He adjured him. (M, * L, * K.) b7: نَشَدَهُ بِاللّٰهِ (tropical:) He adjured him by God; (L, K; *) accord. to most of the grammarians and lexicologists, with a desire of conciliating him. (MF.) b8: نَشَدَهُ, (aor.

نَشُدَ, T, S,) inf. n. نَشْدٌ, (tropical:) He said to him نَشَدْتُكَ اللّٰهَ, (S, L, K,) which signifies I conjure, beg, or beseech, thee by God; (S, A, Mgh, L, Msb, K;) as though thou remindedst him of God, and he remembered; (S, L;) as also أَنْشُدُكَ اللّٰهَ, and بِاللّٰهِ, (L,) and اللّٰهَ ↓ نَاشَدْتُكَ, (A, Mgh, L,) and باللّٰه: (Mgh, L, Msb:) originally, I conjure thee by God, raising my voice: (Et-Towsheeh:) or it signifies I remind thee of God, conjuring; and originally, I beseech of thee by God; the thing for which one conjures being preceded by إِلَّا or what is syn. therewith, [as لَمَّا,] or by an interrogative or imperative or prohibitive: (MF:) or it signifies I remind thee of God, desiring to conciliate thee; as also نَشَدْتُكَ بِاللّٰهِ: (Msb:) or نشدتك اللّٰه, inf. n. نِشْدَةٌ and نَشْدَةٌ and نِشْدَانٌ, signifies I adjure thee by God; as also ↓ أَنْشَدْتُكَ بِاللّٰهِ; (M, L,) or this latter is erroneous: (Mgh, L:) and so signifies نَشْدَكَ اللّٰهَ; (M, L, K;) in which نَشْد is said to be originally نَشْدَة, an inf. n. put in the place of the verb, or نشدك اللّٰه is a phrase of unpremeditated formation, like قَعْدَكَ اللّٰهَ and عَمْرَكَ اللّٰهَ; or this phrase, which occurs in a trad., may be incorrectly transmitted, and should perhaps be أَنْشُدُكَ اللّٰهَ: (IAth, L:) or نَشَدَهُ signifies he said to him نَشَدْتُكَ بِاللّٰهِ والرَّحِمِ [I conjure thee, or adjure thee, by God and relationship; &c.]: (Lth, T, L:) I beg, or beseech, thee by God, and by relationship, raising my voice. (L.) b9: نَشَدَ He remembered God. (S, L.) b10: He knew, or was acquainted with, a person. (L, K.) b11: نَشَدَهُ عَهْدَهُ, aor. ـُ He reminded him of his compact, covenant, engagement, or promise. (Mgh.) 3 ناشدهُ الأَمْرَ, and فِى الأَمْرِ (tropical:) He desired and asked of him the thing. (L.) b2: See 1.4 انشدهُ, and انشد لَهُ, (assumed tropical:) He answered him; gave him his assent, or consent, to that which he asked, begged, or besought. The ا in this case is called أَلِفُ الإِزَالَةِ: as though the verb meant he caused his raising of his voice (نَشِيدَهُ) to cease. (L.) See also 6: and 1. b2: انشد, (inf. n. إِنْشَادٌ, A, Msb,) (tropical:) He recited poetry; (S, * A, L, Msb, * K;) properly, [he chanted it,] with a high voice; (L;) for the reciter [usually] raises his voice in reciting: (A:) he raised it in fame; as also نَشَدَ. (L.) b3: أَنْشَدَنِى شِعْرَهُ He recited to me his poetry. (S, * A.) b4: انشد (tropical:) [He cited, or quoted, a verse, or verses. (The lexicons, &c., passim.)] b5: انشد بِهِمْ (tropical:) He satirized them. (L, K.) b6: انشد (assumed tropical:) He gave. (S, L.) See 6.5 تنشّد الأَخْبَارَ (tropical:) He sought to learn news (A, K) without others knowing the same. (A.) 6 تناشدوا (tropical:) They recited [poetry] one to another. (L, Msb, K.) b2: El-Aashà, in the following verse, رَبِّى كَرِيمٌ لَا يُكَدِّرُ نِعْمَةً

وَإِذَا تُنُوشِدَ فِى المَهَارِقِ أَنْشَدَا [My lord is generous; he does not sully a favour: and when he is asked, or begged, or besought, in papers, he gives], means, accord. to AO, that En-Noamán Ibn-El-Mundhir, when asked, or begged, or besought, to write grants to poets (جَوَائِز), gave: تنوشد is here for نُشِدَ, meaning سُئِلَ. (S, L.) 10 استنشدهُ الشِّعْرَ (S, A, * L, K; *) (tropical:) He asked or desired him to recite the poetry. (K.) نِشْدَةٌ and ↓ نِشْدَانٌ Search for, or after, a stray-beast. See also 1. (Msb.) Also, A making known, or informing respecting, a stray beast. See also 1. (Msb.) b2: نِشْدَةٌ A voice; a cry; a sound. (K.) نِشْدَانٌ: see نِشْدَةٌ.

نَشِيدٌ Elevation of the voice: (L, K:) or the voice itself. (L.) b2: (tropical:) Poetry recited (S, A, L, Msb, K) by people, one to another; (S, A, L, K:) as also ↓ أُنْشُودَةٌ: (K:) pl. of the former, نَشَائِدُ; (TA;) and of the latter, أَنَاشِيدُ. (A, K.) نَاشِدٌ [act. part. n. of نَشَدَ] in the following verse of Aboo-Du-ád, وَتُصِيخُ أَحْيَانًا كَمَا اسْ تَمَعَ المُضِلُّ لِصَوْتِ نَاشِدْ

[And she listens sometimes like as he who has lost a beast gives ear to the voice of a ناشد], signifies a man making known, or giving information of, a stray-best: or, as some say, one seeking for, or after, a stray-beast; for he who has lost a beast desires to find one who, like himself, has lost one, that he may be consoled thereby. (S, M, L.) See art. صوخ. b2: نَاشِدُونَ Men who seek after straycamels, and take them, and confine them from their owners. (L.) أُنْشُودَةٌ: see نَشِيدٌ.

مُتَنَاشَدٌ (tropical:) Poetry recited by people, one to another. (S, L, K.)

نخر

1 نَخَرَ, (S, A, Msb, K,) aor. ـُ (S, Msb, K) and نَخِرَ, (S, K,) inf. n. نَخِيرٌ, (S, A, Msb, K,) and نَخْرٌ, (CK, but omitted in MS. copies of the K,) said of a horse, (As, TA,) and of an ass, (A, TA,) and of a man, (TA,) [He snorted; and he snored;] he made a sound, or noise, with the nose; (S;) he made a sound, or noise, from his nose; he prolonged the breath from the خَيَاشِيم [or air-passages of the nose]; (Msb;) he made a sound, or noise, from his خياشيم, as though it were a musical note issuing convulsively; (TA;) he uttered a prolonged sound, or noise, from his خياشيم: (A, K:) the sound which horses make, termed نَخِيرٌ, is from the nostrils; that termed شَخِيرٌ, from the mouth; and that termed كَرِيرٌ, from the chest. (As, in TA, art. شخر.) You also say of a woman نَخَرَتْ, aor. ـُ and نَخِرَ, (L,) or نَخَرَ, (so in the TA,) meaning, She made the same noise, [i. e., she snorted,] in the act of concubitus, as though she were possessed. (L, TA.) A2: نَخِرَ, (S, Msb, K,) aor. ـَ (Msb, K,) inf. n. نَخَرٌ, (Msb,) It (a thing, S, or a bone, Msb, TA, and wood, TA) became old and wasted and crumbling; (S, Msb, K;) it became old and wasted and soft, crumbling when touched. (TA.) نَخِرٌ (S, Msb, K) and ↓ نَاخِرٌ (Msb, K) A bone, (S, Msb,) and wood, (TA,) old and wasted and crumbling; (S, Msb, K;) old and wasted and soft, crumbling when touched: (TA:) fem. of each with ة: (K:) or the former signifies a bone old and wasted: (K:) and the latter, a hollow bone, having a hole passing through it, (K, TA,) whence comes, when the wind blows, a sound like that which is termed نَخِيرٌ; [see نَخَرَ;] (TA;) a bone into which the wind enters and whence it then issues with the sound so termed; (S;) a bone, and wood, in which the wind makes the sound so termed. (A.) Of the two readings, in the Kur, [lxxix. 11,] عِظَامًا نَاخِرَةً and عِظَامًا نَخِرَةً, Fr prefers the former, as agreeable in form with the words ending the other verses; and he says that نَاخِرَةٌ and نَخِرَةٌ are the same in meaning, like طَامِعٌ and طَمِعٌ. (TA.) نُخْرَةٌ (tropical:) A vehement blowing of the wind. (S, A, K.) A2: Also, (S, A, K,) and ↓ نُخَرَةٌ, (S,) The fore part of the nose, (S, K,) i. e., the head thereof, [or the flexible part,] of a man, (TA,) and of a horse, and of an ass, and of a pig, (S,) and of a sheep or goat, and of a she-camel: (TA:) or the hole thereof; (K;) i. q. ↓ مَنْخِرٌ: (A:) or the part between the two nostrils: or the end, or tip, of the nose: (K:) or, as some say, the nose itself: (A, TA:) whence the saying, (TA,) هشم نُخْرَتَهُ He broke his nose. (S, TA.) نُخَرَةٌ: see نُخْرَةٌ.

نَاخِرٌ Making the sound termed نَخِيرٌ: see 1. (TA.) b2: مَا بِهَا نَاخِرٌ, (S, K,) i. e., بِالدَّارِ, (A,) (tropical:) There is not any one in it, (El-Báhilee, Yaakoob, S, K,) i. e., in the house. (A.) A2: See also نَخِرٌ.

مَنْجَرٌ, مُنْخُرٌ and مِنْخِرٌ: see مَنْخِرٌ.

مَنْخِرٌ, [the most common form,] originally, The place of the sound termed نَخِيرٌ. See 1. (Msb.) b2: And hence, (Msb,) The hold of the nose; the nostril; (S, Msb, K;) as also ↓ مِنْخِرٌ, (T, S, Msb, K,) with kesr to the م to agree with the vowel of the خ, like as they say مِنْتِنٌ [for مُنْتِنٌ], (S, Msb,) both of which words are extr., as مِفْعِلٌ is not one of the [regular] measures, (S,) and it is said that there is no word of this measure beside these two, (Msb,) or ↓ مِنْخِرٌ is for ↓ مِنْخِيرٌ, and in like manner مِنْتِنٌ is for مِنْتِينٌ, which is the original form, (T, TA,) and ↓ مِنْخَرٌ and ↓ مُنْخُرٌ (K) and ↓ مُنْخُورٌ, (S, Msb, K,) like عُصْفُورٌ (Msb) and مُلْمُولٌ, (K, [in the CK, erroneously, مَلْمُول]) which last is [said to be] of the dial. of Teiyi, (Msb,) and said to occur in a verse of Gheylán, but IB says that the right reading is مَنْحُور, with ح, syn. with نَحْرٌ: (Sgh, in art. نحر; and L, in the present art.) pl. مَنَاخِرُ and مَنَاخِيرُ; (Msb;) [the latter irreg., unless pl. of مِنْخِيرٌ or مُنْخُورٌ.]

مِنْخَارٌ A man who makes the sound termed نَخِيرٌ [see نَخَرَ] in the act of concubitus: (TA:) and a woman who does so in that act, as though she were possessed. (K.) مُنْخُورٌ: see مَنْخِرٌ.

مِنْخِيرٌ: see مَنْخِرٌ.

ندر

1 نَدَرَ, (T, S, M, &c.,) aor. ـُ (S, M, Msb,) inf. n. نَدْرٌ, (S,) or نُدُورٌ, (M, Msb, K,) [which latter is the more common, if not the only right, form,] It fell, (T, M, Msb, K,) or went, or came, out, or forth, from another thing, or from other things, (Msb,) or from amid a thing, (T,) or from the inside of a thing, (T, M, K,) or from among things, so as to be apparent, or standing out to view; (M, K;) it fell, and became apart, fell off, fell out, or went, or came, out, or forth, from the generality of things, or the general assemblage, main body, bulk, or common mass, to which it pertained, or from other things: (S, TA:) or, [in some cases,] simply, it fell, or dropped. (TA.) b2: نَدَرَ مِنْ قَوْمِهِ He went forth [and became separated] from his people. (Msb.) and نَدَرَ مِنْ بَيْتِهِ He went forth from his house or tent. (A.) I heard one say to his wife, أُنْدُرِى [Go thou forth and be separate: app. meaning, be thou divorced]. (Z, in the A, immediately following what here immediately precedes.) b3: نَدَرَ العَظْمُ, (A,) or نَدَرَ مِنْ مَوْضِعِهِ, (Msb,) The bone became dislocated or displaced. (A, Msb.) It is said of a man, in a trad., عَضَّ يَدَ آخَرَ فَنَدَرَ ثَنِيَّتَهُ [or, accord. to another relation, نَدَرَتْ, meaning, He bit the arm, or hand, of another, and his central incisor dropped out]. (TA.) b4: نَدَرَ طَائِرٌ عَنْ شَجَرَةٍ

A bird dropped and alighted from a tree. (TA.) b5: نَدَرَ نَادِرٌ مِنَ الجَبَلِ A prominence projected, or jutted out, from the mountain. (A.) b6: أَصَابَ المَطَرُ الحَشِيشَ فَنَدَرَ الرُّطْبُ The rain fell upon the dry herbage and the fresh herbage came forth. (A.) And نَدَرَ النَّبَاتُ The plant put forth its leaves (M, K) from its uppermost branches. (M.) And نَدَرَتِ الشَّجَرَةُ The tree produced its خُوصَة [q. v.]; (M, K;) which is the case when the camels are able to pasture upon them: (M:) or became green. (Sgh, K.) b7: نَدَرَ فِى عِلْمٍ, or فَضْلٍ, (IKtt,) and فى فَضْلِهِ, (Msb,) (tropical:) He outwent others [or became extraordinary] (IKtt, Msb) in knowledge or science, or in excellence, (IKtt,) and in his excellence. (Msb.) b8: نَدُرَ الكَلَامُ, (tropical:) inf. n. نَدَرَاةٌ, (Msb, TA,) (tropical:) The speech, or language, was extraordinary or strange, [with respect to usage or analogy or both]: (TA:) it was the contr. of chaste: (Mz, 13th نوع:) [but this explanation requires restriction; for what is extraordinary with respect to usage is the contr. of chaste; but many a word that is extraordinary with respect to analogy is more chaste than a cognate word agreeable with analogy: hence the above phrase is also explained as signifying] the speech, or language, was chaste and good. (Msb.) 4 اندرهُ, trans. of نَدَرَ, He made it to fall, or to go, or come, out, or forth, from another thing, or from other things; [&c.: see 1:] (Msb:) he made it to fall. (S, K.) You say, ضَرَبَ يَدَهُ بَالسَّيْفِ فَأَنْدَرَهَا [He struck his arm, or hand, with the sword, and made it to fall.] (S.) And انْدَرَ مِنَ الحِسَابِ كَذَا (assumed tropical:) [He made such a thing to fall out, he threw it out, from the reckoning]. (S.) And أَنْدَرَ البِكَارَةَ فِى الدِّيَةِ (tropical:) He threw out, or rejected, the young camels in the mulct for homicide. (A.) [See also 6.] And أَنْدَرَ عَنْهُ مِنْ مَالِهِ كَذَا (tropical:) He took forth (أَخْرَجَ) from him, of his property, such a thing. (M, K, TA.) and أَنْدَرْتُ يَدَ فُلَانٍ عَنْ مَالِى (tropical:) I caused [the hand of] such a one to cease from freely disposing of my property. (A.) b2: اندر He said, or did, something extraordinary, or strange. (IKtt.) 6 تنادروا [They mutually threw out, or rejected, a thing from a reckoning]. A poet (namely Aboo-Kebeer El-Hudhálee, TA) says, وَإِذَا الكُمَاةُ تَنَادَرُوا طَعْنَ الكُلَى

نَدْرَ البِكَارَةِ فِى الجَزَآءِ المُضْعَفِ [When the courageous men covered with arms mutually throw out from the reckoning the piercing of the kidneys, as the young camels fall out from the reckoning in the doubled compensation]: he says, that their blood is suffered to be shed unrevenged, like as the young camels are thrown out from the account in the mulct for homicide: (S, TA:) meaning, that the pierced kidneys are thrown out from the reckoning, like as the young camel is thrown out, and not reckoned, in the mulct for homicide that is doubled time after time. (IB, TA.) b2: فُلَانٌ يَتَنَادَرُ عَلَيْنَا (A, TA) (tropical:) Such a one comes to us [rarely, or] sometimes. (TA.) 10 استندرت الإِبِلُ The camels sought after the leaves that had come forth upon the uppermost branches of the plants, to eat them, and applied themselves diligently to them: (M:) [or you say,] استندرت النَّبَاتَ they sought after the plants, to eat them, and applied themselves diligently to them. (TA.) And المَالُ يَسْتَنْدِرُ الرُّطْبَ [The camels] seek after the fresh herbage leisurely, and by degrees, or repeatedly. (A.) [The original signification of استندر seems to be He desired to find a thing or things in a separate or scattered state; or to single out.] b2: استندروا أَثَرَهُ (tropical:) They tracked his footsteps. (A.) نَدْرَةٌ and ↓ نُدْرَةٌ, with fet-h and damm, are substs. from نَدَرَ, [signifiying The state of being apart from, or out of, the generality, or main body; &c.: b2: and hence, (tropical:) Extraordinariness; rareness.] (Msb.) You say, لَا يَكُونُ ذٰلِكَ إِلَّا فِى

النَّدْرَةِ, or ↓ فى النُّدْرَةِ, and ↓ الّا نَادِرًا, (Msb,) and لَا يَقَعُ ذٰلِكَ إِلَّا فِى النُّدْرَةِ, (A,) (tropical:) That will not be, (Msb,) and that will not happen, (A,) save [extraordinarily; or rarely; or once] in, or during, the space of [several] days; syn. فِيمَا بَيْنَ الأَيَّامِ. (Msb.) And إِنَّمَا يَكُونُ ذٰلِكَ فِى النَّدْرَةِ بَعْدَ النَّدْرَةِ (tropical:) That is, or will be, only once in whiles. (TA.) And لَقِيَهُ نَدْرَةً, (M, K,) and فِى النَّدْرَةِ, (S, M, K,) and ↓ فى النَّدَرَةِ, (S, TA,) and ↓ فى النُّدَيْرَةِ, (TA,) and ↓ نَدَرَى (M, K) and فى نَدَرَى, (S, K,) and النَّدَرَى, (M, K,) and فى النَّدَرَى, (S, M, K,) (tropical:) He met him [once] in, or during, the space of [several] days; syn. بَيْنَ الأَيَّامِ, (M, K,) or فِيمَا بَيْنَ الأَيَّامِ. (S.) b3: Also نَدْرَةٌ A piece of gold, (K,) and of silver, (TA,) found in the mine. (K.) See also شَذْرٌ.

نُدْرَةٌ: see نَدْرَةٌ.

نَدَرَةٌ: see نَدْرَةٌ.

نَدَرَى: see نَدْرَةٌ. b2: نَقَدَهُ مَائَةً نَدَرَى He produced [or payed] to him a hundred out of his property. (M, K.) نُدَيْرَةٌ: see نَدْرَةٌ.

نَادِرٌ [act. part. n. of نَدَرَ; Falling, or going, or coming, out, or forth, from another thing; &c.: see 1]. b2: A wild ass going, or coming, forth from the mountain. (TA.) b3: A prominence, or projecting part, of a mountain. (A, * Msb.) b4: [What remains here and there upon the ground, of rain, i. e., of rain-water: n. un. with ة: pl. of the latter, نَوَادِرُ.] You say, شَرِبَتِ الإِبِلُ مِنْ نَادِرِ, المَطَرِ and نَوَادِرِهِ, [The camels drank of what remained here and there upon the ground, of the water of the rain.] (A.) b5: (tropical:) Extraordinary; strange; rare; unusual; applied to speech or language [and to a word and any other thing: fem. and n. un. with ة: pl. of the latter as above: see نَدَرَ, and نَدُرَ]: (A:) or very extraordinary, strange, rare, or unusual, applied to speech or language; and in like manner نَادِرَةٌ [as an epithet in which the quality of a subst. predominates] applied to a word: pl. of the latter as above: (Mz, 13th نَوْع:) [see مُطَّرِدٌ:] or نَوَادِرُ الكَلَامِ signifies what deviate from the generality of words or speech or language. (S, * M, K.) You say also, فُلَانٌ نَادِرَةُ الزَّمَانِ, meaning, (tropical:) Such a one is the unequalled of the age. (K, * TA.) [and نَادِرَةٌ, used in this manner as a subst., signifies (tropical:) Any extraordinary, strange, rare, or unusual, thing, or saying: pl. as above.] See مُضْحِكَاتٌ. b6: لَا يَكُونُ ذٰلِكَ إِلَّا نَادِرًا: see نَدْرَةٌ.

أَنْدَرٌ i. q. بَيْدَرٌ [A place in which wheat or grain is trodden out]; (S, M, K;) in the dial. of the people of Syria: (S, M:) or, (M, K,) accord. to Kr, (M,) reaped wheat collected together; or wheat collected together in the place where it is trodden out: (M, K:) pl. أَنَادِرُ. (S, K.)

نصر

1 نَصَرَهُ, (M, A, K,) aor. ـُ (M,) inf. n. نَصْرٌ (M, A, K) and نُصْرَةٌ, (A,) or this is a simple subst., (S, Msb,) and نُصُورٌ, (K,) [but see the verse of Khidásh in what follows,] He aided or assisted him, (M, K,) namely, a person wronged, misused, or treated unjustly or injuriously, (M. A, K,) against his enemy: (TA:) [he avenged him: (see the verse here following, and see 8:) he supplied his want, or somewhat thereof (TA.) Kidásh Ibn-Zuheyr says.

فَإِنْ كُنْتَ تَشْكُو مِنْ خَلِيلٍ مَخَانَةً

فتِلْكَ الجَوَازِى عَقْبُهَا وَنُصُورُهَا [And if thou complain of treachery from a friend. those requitals are its result and its avengers, or avengement]: here نُصُور may be a pl. of نَاصِرٌ.

like شُهُودٌ is of شَاهِدٌ; or it may be an inf. n., like دُخُولٌ and خُرُوجٌ. (M.) You say, تَصَرَهُ عَلَى عَدُوِّهِ, (S, A, Msb,) and مِنْ عَدُوِّهِ, (A, Msb,) aor. ـُ (S, Msb,) inf. n. نَصْرٌ (S, A, Msb) and نُصْرَةٌ, (A,) or this, as remarked above, is a simple subst., (S, Msb.) He (namely, God. S, A, or a man, Msb,) aided or assisted him, and strengthened him, against his enemy: (Msb:) [he avenged him of his enemy. (See 8.)] and نَصَرَهُ اللّٰهُ God made him to be victorious, to conquer, or to overcome: so in the Kur, xxii. 15, where the pronoun relates to Mohammad. (TA.) In the Kur, xlvii. 8. إِنْ تَنْصُرُوا اللّٰهَ يَنْصُرْكُمْ means, If ye aid God's religion and his apostle, He will aid you against your enemy: (Bd, Jel) or if ye aid his servants, &c.: or if ye keep his ordinances and aid his orders and comply with his commands and shun the things which He hath forbidden, &c. (El-Basáïr.) And the trad.

أُنْصُرْ أَخَاكَ ظَالِمَّا أَوْ مَظْلُومًا is explained as meaning, Prevent thou thy brother from wronging when he is a wronger, and aid him against his wronger when he is wronged. (TA.) Also, نَصَرَهُ مِنْهُ, (K,) inf. n. نَصْرٌ and نُصْرَةٌ, (TA,) [or the latter in this sense, as in the cases above mentioned, is a simple subst.,] He served or Preserved him from him or it. (K.) b2: نَصَرَاللّٰهُ الأَرْضَ God gave rain to the earth or land. (A.) And نَصَرَ الغَيْثُ الأَرْضَ (S, M, K,) [aor. ـُ inf. n. نَصْرٌ, (M,) (tropical:) The rain aided the earth or land: (S:) or watered it: (M:) or watered it generally and copiously, (K, TA,) and caused it to produce herbage: (TA:) and نَصَرَ البَلَدَ (tropical:) it assisted the country to produce abundance of herbage: (TA:) and نُصِرَتِ الأَرْضْ (tropical:) the earth or land was watered by rain. (S.) b3: Hence, نَصَرَهُ, aor. ـُ inf. n. نَصْرٌ, (tropical:) He gave to him. (M.) An Arab of the desert [in the A a beggar] accosted a people saying, أُنْصُرُونِى نَصَرَكُمُ اللّٰهُ, meaning, (tropical:) Give ye to me: may God give to you. (M, A.) b4: نَصَرَهُ اللّٰهُ also signifies (assumed tropical:) God bestowed upon him the means of subsistence, or the like; syn. رَزَقَهُ. (IKtt.) 2 نصّرهُ, (inf. n. تَنْصِيرٌ, K,) He made him a Christian. (S, M, K.) It is said in a trad., [relating to the natural disposition of a child to adopt the true faith,] فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ [But his two parents make him a Jew or make him a Christian]. (S.) 3 نَاْصَرَ [ناصرهُ He rendered reciprocal aid to him. See an ex. voce عَاصَرَ.]5 تنصّر He laboured, or strove, to aid, or assist; syn. عَالَجَ النَّصْرَ: (M, K:) not of the same category as تَحَلَّمَ [he endeavoured to acquire حِلْم] and تبرّر [he endeavoured to characterize himself by بِرّ]. (M.) A2: He became a Christian. (M, K.) 6 تناصروا They aided or assisted one another: (S, Msb, TA:) they assisted one another to aid. (M, A, K, TA.) b2: تناصرت الأَخْبَارُ (tropical:) The accounts, or tidings, confirmed, or verified, one another. (M, K, TA.) 8 انتصر He defended himself: (Bd, Jel, lv. 35:) he defended himself against his wronger, or injurer. (TA.) b2: انتصر مِنْهُ He exacted, or obtained, his right, or due, completely, from him, so that each of them became on a par with the other: (Az, TA:) he revenged himself upon him. (Az, S, M, * Msb, K.) 10 استنصر He asked, sought, or desired, aid, or assistance. (M, K.) And استنصره He asked him to aid him, (S, Msb, K,) عَلَيْهِ against him, (S, K,) i. e. against his enemy. (S, TA.) b2: (tropical:) He begged; (K;) as though he asked for a gift, which is termed نَصْر. (TA.) نَصْرٌ [used a subst.,] Aid or assistance, rendered to another, especially against an enemy: [avengement or another:] victory or conquest: (Bd, xxix. 9:) and ↓ نُصْرَةٌ is a subst. from نَصَرَهُ [and therefore signifies the same]: (S, Msb:) or the ↓ latter signifies good aid, or assistance: (M, K:) and this ↓ same word, when the object is God, signifies aid of God's servants; &c.; as explained above: see 1. (El-Basáïr.) b2: Spoil; plunder; booty. (Bd, ubi supra.) b3: (tropical:) Rain; (A, TA;) as also ↓ نُصْرَةٌ: (TA:) in like manner as it is called فَتْح: (A, TA:) or the ↓ latter signifies a complete rain. (IAar.) b4: [Hence,] (tropical:) A gift: (S, TA:) and نَصَائِرُ gifts. (M.) b5: See also نَاصِرٌ.

نُصَرٌ: see نَاصِرٌ.

نُصْرَةٌ: see نَصْرٌ, in five places.

نَصْرِىٌّ: see نَصْرَانِىٌّ.

نَصْرَانٌ: see نَصْرَانِىٌّ.

نَصْرَانِىٌّ, (S, A, Msb, K, &c.) and ↓ نَصْرَانٌ, (M, A,) or this latter has not been used without the addition of the relative ى, (S,) or it has been sometimes used, (M,) and ↓ نَصْرِىٌّ, (M, Msb, K,) but we have not heard this used, (M,) [A Christian: or this is a secondary application, and the original meaning is a Nazarene:] fem. نَصْرَانِيَّةٌ, (S, A, Msb, K,) and نَصْرَانَةٌ, (S, A, K,) or the latter is used only by poetic licence: (IB:) ↓ نَصَارَى [applied to the Christians] is a rel. n. from نَاصِرَةُ, [or Nazareth,] a town of Syria, (S, M, K,) also called نَصْرَانَةُ, (Lth, IDrd, K,) or نَصْرَانُ, (S, Msb,) and نَصُورِيَةٌ, (M, Sgh, K,) without teshdeed, accord. to Sgh, (TA,) and نُصْرِىٌّ and نُصْرَى, (as in a copy of the M,) or نَصْرَى and نَصْرَوَةُ: (TA:) so originally, and then applied to such as hold the religion of its inhabitants: (Msb:) this is the opinion of the lexicologists; but it is of weak authority, though admissible as there are other anomalous rel. ns.: (M:) or [so in K, but in the S, and] نَصَارَى is pl. of نَصْرِىٌّ, (Kh, M, Msb, K,) like as مَهَارَى is pl. of مَهْرِىٌّ; (Msb, K;) or of نَصْرَانٌ (Kh, S, M) and نَصْرَانَةٌ, (S,) like as نَدَامَى is pl. of نَدْمَانٌ (Kh, S, M) and نَدْمَانَةٌ; (S;) but more probably of نَصْرَانٌ, because this word has been sometimes used, whereas we have not heard نَصْرِىٌّ used: (M:) and it is implied in the copies of the K, that أَنْصَارٌ is pl. of نَصْرَانِىٌّ; but correctly, it is a pl. of نَصْرَانٌ, without ى, as is said in the TS, and the L, in both of which is mentioned the saying of the poet, لَمَّا رَأَيْتُ نَبَطًا أَنْصَارَا [When I saw Nabatheans, Christians], meaning نَصَارَى. (TA.) النَّصْرَانِيَّةُ The religion of the نَصَارَى [or Christians]. (K, TA.) نَصُورٌ One who aids, or assists, much or well. (TA in art. عقرب.) نَصِيرٌ: see نَاصِرٌ. It has the signification of the measure فَاعِلٌ or of the measure مَفْعُولٌ; for أَخَوَانِ نَصِيرَانِ, occurring in a trad., means Two brothers, aiders of, and aided by, each other. (TA.) نَصَارَى: see نَصْرَانِىٌّ.

نَصَائِرُ: see نَصْرٌ.

نَاصِرٌ act. part. n. of نَصَرَ, An aider or assister, especially against an enemy; &c.; as also ↓ نَصِيرٌ, (S, * M, A, Msb, K,) and ↓ نَصَرٌ: (Sgh, K:) pl. (of نَصِيرٌ, (S, M, Msb, and of نَاصِرٌ, M,) أَنْصَارٌ (S, M, A, Msb, K) and (of نَاصِرٌ, M) نُصَّارٌ, (M, K,) and نُصُورٌ may also be a pl. of the same, as occurring in the verse of Khidásh, cited above: (M:) and أَنَاصِيرُ is a pl. pl., being pl. of أَنْصَارٌ: (TA:) and ↓ نَصْرٌ is used as sing. and pl., (M, K,) being an inf. n. employed as an epithet, like عَدْلٌ. (M.) b2: الأَنْصَارُ also signifies The Assistants of the Prophet; (M, K;) of [the tribes of] El-Ows and El-Khazraj; (TA;) being an epithet applied to them especially, (M, K,) and used as a subst., as though it were the name of a tribe, wherefore the rel. n. أَنْصَارِىٌّ [which is used as sing.] is formed from it. (M.) نَاصُورٌ: see نَاسُورٌ.

أَنْصَارٌ: see نَصْرَانِىٌّ: b2: and ناصِرٌ.

أَنْصَارِىٌّ: see نَاصِرٌ.

مَنْصُورٌ [Aided or assisted, especially against an enemy, &c.]. b2: أَرْضٌ مَنْصُورَةٌ (tropical:) Land watered by rain; rained upon. (S, A.) مُسْتَنْصِرٌ [Asking, seeking, or desiring, aid, or assistance]. b2: (tropical:) A beggar. (M.)

نظر

1 نَظَرَ إِلَيْهِ, (S, M, A, Msb, K,) and نَظَرَهُ, (M, A, Msb, K,) aor. ـُ (M, A, &c.,) and أَنْطُورٌ is substituted for أَنْظُرُ in the dial. of certain Arabs, (IDrd, TS, K,) or, accord. to Lb, in the Bughyetel-Ámál, the و is here added only [by poetic license,] to make the sound of the dammeh full, agreeably with other instances; (TA;) and نَظِرَ إِلَيْهِ, and نَظِرَهُ, aor. ـَ (A, K,) the verb being like سَمِعَ accord. to the correct copies of the K, [and so in the A,] but in one copy of the K, like ضَرَبَ; (TA;) inf. n. نَظَرٌ, (S, M, A, Msb, K,) and نَظْرٌ is allowable, as a contraction of the former, (Lth,) and نَظَرَانٌ (S, K,) and مَنْظَرٌ (M, A, K) and مَنْظَرَةٌ and تَنْظارٌ, (M, K,) [which last is an intensive form; He looked at, or towards, in order to see, him, or it;] he considered, or viewed, him or it with his eye; (S, A, K;) with the sight of the eye; (Msb;) [i. e. looked at him or it;] as also ↓ تنظّرهُ: (K:) and ↓ انتظرهُ signifies the same as تنظّرهُ and نَظَرَهُ [but app. in another sense, to be mentioned below, and not in the sense explained above, though the latter is implied in the TA; and the same may be meant when it is said that ↓ تنظّر is syn. with نَظَرَ, if this assertion, which I find in the M, have been copied without consideration, and be not confirmed by an example]: (TA:) or نَظَرَ إِلَيْهِ signifies he extended, or stretched, or raised, [or directed,] his sight towards him or it, whether he saw him or did not see him. (TA.) The usage of النَّظَرٌ as relating to the sight is most common with the vulgar, but not with persons of distinction, who use it more in another sense, to be explained below. (TA.) You say, نَظَرَ إِلَيْهِ نَظْرَةً حُلْوَةً [He looked at him, or towards him, with one sweet look.] (A.) And نَظَرَ فِى المِنْظَارِ [He looked in the mirror]. (A.) And نَظَرَ فِى الكِتَابِ [He looked into, or inspected, the writing or book], (A, Msb,) which is for نَظَرَ المَكْتُوبَ فِى الكِتَابِ [he looked at what was written in the writing or book], or has a different meaning to be explained below. (Msb.) And هُوَ يَنْظُرُ حَوْلَهُ [lit., He looks around him; meaning,] he looks much. (A.) [See also نَظَرٌ below.] b2: نَظَرَتِ الأَرْضُ, (Sgh, K,) and نَظَرَتِ الأَرْضُ بِعَيْنٍ, and بِعَيْنَيْنِ, (A,) (tropical:) The earth, or land, showed (A, Sgh, K) to the eye (Sgh, K) its plants or herbage. (A, Sgh, K.) b3: نَظَرَ إِلَيْهِ (tropical:) It looked towards, meaning faced, him or it. So in the Kur, [vii. 197,] وَتَرَاهُمْ يَنْظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ (tropical:) Thou seest them look towards thee, i. e., face thee, but they see not; referring to idols, accord. to A'Obeyd. (TA.) And you say, دَارِى يَنْظُرُ إِلَى دَارِ فُلَانٍ (tropical:) My house faces the house of such a one. (S.) And نَظَرَ إِلَيْكَ الجَبَلُ (tropical:) The mountain faced thee:(A:) as in the following ex.: إِذَا أَخَذْتَ فِى طَرِيقِ كَذَا فَنَظَرَ إِلَيْكَ الجَبَلُ فَخُذْ عَنْ يَمِينِهِ أَوْيَسَارِهِ (tropical:) [When thou takest such a road, and the mountain faces thee, then take thou the way by the right of it or the left of it.] (S.) b4: [Hence, perhaps,] نَظَرَ الدَّهْرُ إِلَى بَنِى فُلَانٍ فَأَهْلَكَهُمْ [app. meaning, (assumed tropical:) Fortune opposed the sons of such a one and destroyed them]: (S [immediately following there the ex. which immediately precedes it here:]) or نَظَرَ إِلَيْهِمُ الدَّهْرُ signifies (tropical:) Fortune destroyed them: (M, A:) but (says ISd) I am not certain of this. (M.) b5: النَّظَرُ also signifies (assumed tropical:) The turning the mind in various directions in order to perceive a thing [mentally], and the seeing a thing: and sometimes it means (assumed tropical:) the considering and investigating: [and as a subst., speculation, or intellectual examination:] and sometimes, (assumed tropical:) the knowledge that results from [speculation or] investigation. (El-Basáïr.) It is mostly used as relating to the intellect by persons of distinction; and as relating to the sight, most commonly by the vulgar. (TA.) [It is said that] when you say نَظَرْتُ إِلَيْهِ, it means only [I looked at, or towards, him or it] with the eye: but when you say نَظَرْتُ فِى الأَمْرِ, it may mean [(assumed tropical:) I looked into, inspected, examined, or investigated, the thing or affair] by thought and consideration, intellectually, or with the mind: (TA:) [this remark, however, is not altogether correct, as may be seen from what follows: the truth seems to be, that نَظَرَهُ and نَظَرَإِلَيْهِ may be used in the latter of these two senses, though نَظَرَ فِيهِ is most common in this sense.] It is said in the Kur, [x. 101,] قُلِ انْظُرُوا مَا ذَا فِى السَّمٰوَاتِ (assumed tropical:) Say, Consider ye what is in the heavens. (TA.) And you say, نَظَرَ إِلَيْهِ He saw it, and (assumed tropical:) thought upon it, and endeavoured to understand it, or to know its result. (TA.) [And He looked to it, or at it, or examined it, intellectually; regarded it; had a view to it.] And نَظَرَ فِيهِ (assumed tropical:) He considered it: (TA:) or thought upon it; namely a writing or book; or when such is the object it may have another meaning, explained before; and an affair: and with this is held to accord the saying وَفِيهِ نَظَرٌ, q. v. infrà, voce نَظَرٌ: (Msb:) and (tropical:) he though upon it, measuring it, or comparing it. (M, K, TK. In the M and K, only the inf. n., نَظَرَ فِى أَمْوَالِ الأَيْتَامِ, of the verb in this sense is mentioned.) And فَنَطَرَ نَظْرَةً فِى النُّجُومِ (assumed tropical:) He considered, or examined, [or estimated,] the possessions of the orphans, in order to know them. (Msb.) And similar to this is the phrase [in the Kur, xxxvii. 86,] النَّظَرُ, meaning, (assumed tropical:) and he examined the science of the stars: (Msb:) [or he took a mental view of the stars, as if to divine from them.] الاِعْتِبَارُ when used unrestrictedly by those who treat of scholastic theology means الاِعْتِبَارُ [(assumed tropical:) The thinking upon a thing, and endeavouring to understand it, or to know its result; or judging of what is hidden from what is apparent; or reasoning from analogy]. (MF.) b6: نَظَرَ بَيْنَهُمْ, inf. n. نَظَرٌ, [app. for نَظَرَ فِى مَا بَيْنَهُمْ,] (assumed tropical:) He judged between them. (K.) b7: نَظَرَتْ, (TA,) inf. n. نَظَرٌ, (assumed tropical:) She practised divination; (K, * TA;) which is a kind of examination with insight and skill. (TA, from a trad.) b8: أُنْظُرْ لِى فُلَانًا (tropical:) [look thou out for such a one for me;] seek thou for me such a one. (A, TA.) b9: أُنْظُرْنِى (assumed tropical:) Listen thou to me. (M, K, TA [in the CK, erroneously, أُنْطِرْنِى.]) The verb [says ISd] has this meaning in the Kur, ii. 98. (M.) b10: أَنَا أَنْظُرُ إِلَى اللّٰهِ ثُمَّ إِلَيْكَ [lit., I look to God, then to thee; meaning,] (tropical:) I look for the bounty of God, then for thy bounty. (A.) b11: نَظَرَ اللّٰهُ إِلَيْهِ (tropical:) God chose him, and compassionated him, pitied him, or regarded him with mercy; because looking at another is indicative of love, and not doing so is indicative of hatred: (IAth:) or (assumed tropical:) God bestowed benefits upon him; poured blessings, or favours, upon him: (El-Basáïr:) and نَظَرَ لَهُمْ (tropical:) he compassionated them, and aided them; (Sgh, K;) and simply, he aided them: (K, * TA:) and نَظَرَ لَهُ (assumed tropical:) he accomplished his want, or that which he (another) wanted. (Msb.) A2: نَظَرَهُ is also syn. with ↓ إِتْنَظَرَهُ, q. v. b2: Also syn. with أَنْظَرَهُ, q. v. b3: Also نَظَرَهُ, (K, TA,) inf. n. نَظْرٌ; (TA;) or ↓ نَظَّرَهُ; (so in a copy of the M, and in the CK; but from the mention of the inf. n. in the TA, the former seems to be the right reading;) He sold it (a thing, M) with postponement of the payment; he sold it upon credit. (M, * K, * TA.) See also 4. b4: [In these last three acceptations, accord. to the A, the verb is used properly, not tropically.]

A3: نُظِرَ He was, or became, affected by what is termed a نَظْرَة; (K, TA;) i. e., a stroke of an [evil] eye; (TA;) [or of an evil eye cast by a jinnee;] or a touch, or slight taint of insanity, from the jinn; (K;) or a swoon. (K, TA.) 2 نَظَّرَ see 1, last signification but one. b2: نظّر فِيهِ [He said of it فِيهِ نَظَرٌ, q. v.]. (TA passim.) 3 نَاظَرَهُ فِى أَمْرٍ, inf. n. مُنَاظَرَةٌ, (T, S, *) (tropical:) He considered, or examined, or investigated, with him a thing or an affair, to see how they should do it: (T, TA:) he investigated, or examined, with him a thing, and emulated him, or vied with him, in doing so, each of them adducing his opinion: (TA:) [he held a discussion with him respecting a thing:] or نَاظَرَهُ is syn. with جَادَلَهُ: (Msb:) or مناظرة signifies the examining mentally, or investigating, by two parties, the relation between two things, in order to evince the truth; (KT; and Kull, p. 342;) and sometimes with one's self; but مجادلة signifies the disputing respecting a question of science for the purpose of convincing the opponent, whether what he says be wrong in itself or not. (Kull.) b2: Also ناظرهُ [(tropical:) He, or it, looked towards, or faced, him, or it; was opposite, or corresponded, to him or it. (See نَظِيرٌ.)] b3: (tropical:) He was, or became, like him: (A, K:) or like him in discourse or dialogue. (TA.) b4: جَيْشٌ يُنَاظِرُ أَلْفًا (tropical:) An army that is nearly equal to a thousand. (A.) b5: نَاظَرَ فُلَانًا بِفُلَانٍ (tropical:) He made, or called, such a one like such a one. (K.) Hence the saying of Ez-Zuhree, (K,) Mohammad Ibn-Shiháb, (TA,) لَا تُنَاظِرْ بِكِتَابِ اللّٰهِ وَلَا بِكَلَامِ رَسُولِ اللّٰهِ, i. e., Thou shalt not call anything like the book of God, nor like the words of the apostle of God: (A'Obeyd, T, K:) or thou shalt not compare anything, nor call anything like, to the book of God, &c.: (A,) or thou shalt not apply [aught of] the book of God, nor the words of the apostle of God, as a proverb to a thing that happens: (A'Obeyd, T, K; in which last, we read لِشَىْءٍ لِغَرَضٍ, in the place of the right reading, لِشَىْءٍ يَعْرِضُ: TA:) for, as Ibráheem En-Nakha'ee says, they used to dislike the mentioning a verse of the Kur-án on the occasion of anything happening, of worldly events; (T;) as a person's saying to one who has come at a time desired by the former, (TA,) or to one named Moosà, who has come at a time desired, (K,) جِئْتَ عَلَى قَدَرٍ يَا مُوسَى [Thou hast come at a time appointed, O Moosà: (Kur, xx. 42:)] (T, K:) and the like: (T:) but the first explanation is the most probable (TA, as from Az; but I do not find it in the T) 4 أُنْظِرَ بِهِ (tropical:) [He, or it, was made like]. Yousay, مَا كَانَ هٰذَا نَظِيرًا لِهٰذَا وَلَقَدْ أُنْظِرَ بِهِ (tropical:) [This was not like this, but has been made like]. (T, K:) like as you say, مَا كَانَ خَظِيرًا لَهُ وَلَقَدْ

أُخْطِرَ بِهِ. (T.) A2: انظرهُ He postponed him; delayed him: (M, A, Msb, K:) he granted him a delay or respite; let him alone, or left him, for a while: (T, TA:) as, for instance, a debtor, (T, Msb, TA,) and a man in difficult circumstances: (TA:) and ↓ نَظَرَهُ signifies the same. (Msb.) You say, بِعْتُهُ شَيْئًا فَأَنْظَرْتُهُ I sold to him a thing, and granted him a delay. (T.) And a person speaking says to him who hurries him, أَنْظِرْنى أَبْتَلِعْ رِيقِى Grant me time to swallow my spittle. (T.) And it is said in the Kur, [xv. 36 and xxxviii. 80,] فَأَنْظِرْنِى إِلَى يَوْمِ يُبْعَثُونَ Then delay me until the day when they shall be raised from the dead. (TA.) See also 8. b2: He sold to him a thing with postponement of the payment; he sold to him a thing upon credit. (M.) See also 1 last signification but one.5 تَنَظَّرَ see 1, first signification.

A2: See also 8.6 تناظرا (tropical:) They faced each other. (K.) You say, تناظرت الدَّارَانِ (tropical:) The two houses faced each other. (M.) And دُورُنَا تَنَاظَرُ, (S,) or تَتَنَاظَرُ, [which is the original form,] (A,) (tropical:) Our houses faced one another. (S, A.) b2: See also تَرَاوَضَا.8 انتظره: see 1, first sentence.

A2: He looked for him; expected him; awaited him; waited for him; watched for his presence; syn. اِرْتَقَبَ حُضُورَهُ; (TA;) and تَأَنَّى عَلَيْهِ; (M, K;) and ↓ نَظَرَهُ (aor. ـُ T &c., inf. n. نَظَرٌ S, K) signifies the same; (T, M, A, Msb, K;) and so ↓ تنظرّهُ, (M, A, K,) and ↓ أَنْظَرَهُ; (Zj, TA;) [but respecting the last two, see what is said below:] but when you say انتظر without any objective complement, the meaning is, [he waited; or] he paused, and acted or behaved with deliberation, or in a patient, or leisurely, manner. (Lth, T.) It is said in the Kur, [lvii. 13,] اُنْظُرُونَا نَقْتبِسْ مِنْ نُورِكُمْ Wait for us (اِنْتَظِرُونَا) that me may take of your light: and accord. to Zj, أَنْظِرُونَا [which is another reading] is said to mean the same: or the latter means delay us: accord. to Fr, however, the Arabs say أَنْظِرْنِى meaning Wait thou for me (اِنْتَظِرْنِى) a little, (T.) ↓ التَّنَظُّرُ also signifies The expecting, or waiting for a thing: (TA:) or the expecting, or waiting for, a thing expected: (M, K, TA:) or ↓ تنظّرهُ signifies he expected, or waited for, (انتظر,) him, or it, leisurely, and so ↓ استنظرهُ. (S.) You say also, انتظر بِهِ خَيْرًا أَوْ شَرَّا (M, A, K, in art. ربص, in the last of which is added يَحُلٌّ بِهِ) [He looked for expected, awaited, or waited for, something good or evil to befall him, or betide him]10 استنظرهُ: see 8, last signification but one b2: He asked of him, or desired of him, a postponement, or delay. (M, A, K.) نِظْرٌ: see نَظِيرٌ.

A2: A man says to another, بَيْعٌ, [or perhaps بِيعٌ, like the word used in reply to it. here following and like خِطْبٌ and نِكْحٌ meaning, I sell and the other says, نِظْرٌ, meaning, Grant me a delay (أَنْظِرْنِى) that I may buy (أَشْتَرِى) of thee. (M, TA.) نَظَرٌ: see 1. [Used as a subst., as well as when used as an inf. n.,] it has no pl. (Sb, in TA, voce فِكْرٌ.) b2: ضَرَبْنَاهُمْ بِنَظَر, and مِنْ نَظَرِ, (tropical:) We saw them. (A, TA.) b3: بَيْنَنَا نَظَرٌ (tropical:) Between as is the extent of a look in expect of ?? (A, TA.) b4: حَىٌّ نَظَرٌ, (K, * TA,) and حَىٌّ جِلَالٌ وَنَظَرٌ, (S,) and حَىٌّ حِلَالٌ وَرِيَآءٌ وَنَظَرٌ, (A,) (tropical:) A tribe went together, (S, A, K, *) of which the several portions see one another. (S, A.) b5: وَفِيهِ نَظَرٌ (assumed tropical:) But it requires consideration, by reason of its want of clearness, or perspicuity: (Msb:) [a phrase used to imply doubt, and also to insinuate politely that the words to which it relates are false, or wrong:] like فِيهِ تَأَمُّلٌ. (MF, art. صفح.) b6: هُوَ بِخَيْرِ النَّظَريْنِ, said in a trad., of one who has purchased a ewe or she-goat that has been kept from being milked for some days; meaning, (assumed tropical:) He has the option of adopting the better of the two things; he may either retain it or return it. (TA.) نَظْرَةٌ A look: a quick look or glance: (T:) pl. نَظَرَاتٌ. (A.) Hence the trad., لَا تُتْبِعِ النَّطْرَةَ النَّظْرَةَ فَإِنَّ لَكَ الأُوْلَى وَلَيْسَتْ لَكَ الآخِرَةُ [Thou shalt not make a look to follow a look; for the former is thine or right, lad the latter is not thine: i. e., when thou hast once looked at anything forbidden, unintentionally, thou shalt not look at it a second time]. (T, TA.) And the saying of a certain wise man, مَنْ لَمْ تَعْمَلْ نَظْرَتُهُ لَمْ يَعْمَلْ لِسَانُهُ [He whose look does not produce an effect, his tongue does not produce an effect]; (T;) meaning, that he who is not restrained from a fault or offence by being looked at is not restrained by speech. (TA.) b2: A stroke of an [evil] eye: (TA:) a stroke of an [evil] eye by which one is affected from the jinn's looking at him; (T, S; *) as also سَفْعَةٌ: (T;) or a touch, or a slight taint or infection of insanity. (طَائِفٌ,) from the jinn: or a swoon. (M, K.) b3: An alteration of the body or complexion by emaciation or hunger or travel &c. (S, M, K.) b4: Foulness; ugliness: (AA, TA:) evilness; or badness, of form or appearance; a fault: a defect; an imperfection. (M, K.) b5: (assumed tropical:) Reverence, veneration, awe, or fear, (I Aar, T, K,) b6: (tropical:) Compassion, pity, merry. (I Aar, T, K,) نَظِرَةٌ A postponement; a delay. (T, S, M, Msb, K.) It is said in the Kur. [ii. 280.]

فَنَظرَةٌ إِلَى مَيْسَرَةٍ [Then let there be a postponement, or delay, until he shall be in an easy state of circumstances]; (T, M, Msb) a. c., فَإِنْظَارٌ, (T,) or فَتَأْخِيرٌ: (Msb) and accord. to another reading, ↓ فَنَاظِرَةٌ, like كَاذِبَةٌ, in the Kur, lvi. 2. (M.) You say also, بَاعَ مِنْهُ الشَّىْءَ بِنَظِرَةٍ He sold to him the thing with postponement of the payment, he sold to him the thing upon credit. (M.) and اِشْتَرَيْتُهُ مِنْهُ بِنَظِرَةٍ, and بِإِنْظَارٍ, I bought a of him with postponement of the payment; I bought a of him upon credit. (T.) نَظَرِىٌّ (assumed tropical:) [Speculative knowledge or science; such as is acquired by study;] that of which the origination rests upon speculation. and acquisition by study; as the conception of the intellect or mind, and the assent of the mind or the position, that the world has had a ??? (K, T.) [It is opposed to بَدِيهِىٌ and to صرورِىٌّ.]

سُمْعُنَّةٌ نُظْرُنَّةٌ, and vars. thereof, see in art. سمع.

نَظَارِ, like قَطَامِ, (S, K,) an imp. n., (T.) meaning, Wait thou: syn إِنْتَظِرْ. (T, S, K.) نَظُورٌ and ↓ نَظُورَةٌ and ↓ نَاظُورَةٌ and ↓ نُظِيرَةٌ A chief person, whether male or female, to whom one looks. (M, K.) You say, ↓ فُلَانٌ نَظِيرَةٌ قَوْمِهِ, and قَوْمِهِ ↓ نَظُورَةُ, Such a one is the person to whom his people look, (Fr, T, S,) and whom they imitate, or to whose example they conform. (Fr, T.) All these words are also used in a pl. sense: (M, K:) or [so in some copies of the K; but in others, and,] نظيرة and نظورة have نَظَائِرُ for their pl., (S, K,) sometimes. (K.) b2: Also, نَظُورٌ A man who neglects not to look at, (M, L, K,) or to consider, (A,) that which, (M, A, L,) or him who, (K,) disquiets him, or renders him solicitous. (M, A, L, K.) نَظِيرٌ (tropical:) Looking to, or facing, another person or thing; opposite or corresponding to another person or thing; as also ↓ مُنَاظِرٌ; syn. مُقَابِلٌ. (A.) [Hence, نَظِيرُ السَّمْتِ, and النَّظِيرُ, (tropical:) The nadir; the point opposite to the zenith.] نَظِيرُكَ signifies أَلَّذِى يُنَاظِرُكَ, (M,) or الذى تُنَاظِرُهُ وَيُنَاظِرُكَ, (T,) [which I suppose to mean (tropical:) He who looks towards, or faces, thee; who is opposite, or corresponds, to thee; or he towards whom thou lookest, &c., and who looks towards thee, &c.: though susceptible of other interpretations: see 3.] b2: (tropical:) Like; a like; a similar person or thing: (AO, T, S, M, A, K;) equal; an equal: (Msb:) applied to anything: (TA:) as also ↓ نِظْرٌ; (AO, S, K;) like نَدِيدٌ and نِدٌّ; (AO, S;) and ↓ مُنَاظِرٌ: (K:) fem. نَظِيرَةٌ: (T, M, A:) pl. masc., نُظَرَآءُ: (M, A, Msb, K:) and pl. fem. نَظَائِرُ, (T, A,) applied to words and to all things. (T.) You say, فُلَانٌ نَظِيرُكَ (tropical:) Such a one is thy like. (T.) And هٰذَا نَظِيرٌ لِهٰذَا, (T,) or نَظِيرُ هٰذَا, (Msb,) (tropical:) This is the like of this, (T,) or the equal of this. (Msb.) And عَدَدْتُ إِبِلَ فُلَانٍ نَظَائِرَ (tropical:) I counted, or numbered, the camels of such a one in pairs, or two by two; (As, T, K; *) if by looking at their aggregate, you say, عَدَدْتُهَا جَمَارًا. (As, T.) نَظُورَةٌ: see نَظُورٌ, in two places. b2: See also نَظِيرَةٌ.

نَظِيرَةٌ: see نَظُورٌ, in two places. b2: Also, A scout, or scouts; (T, Sgh, K;) and so ↓ نَظُورَةٌ: (Sgh, K:) pl. of both, نَظَائِرُ. (TA.) b3: Fem. of نَظِيرٌ, q. v. (T, &c.). [And hence,] النَّظَائِرُ [the pl.] The more excellent of men: (K, * TA:) because they resemble one another in dispositions and actions and sayings. (TA.) نَظَّارٌ (tropical:) A horse (A, K) that raises his eye by reason of his sharpness of spirit: (A:) or sharpspirited, and raising his eye. (T, K.) نَظَّارَةٌ A people looking at a thing; (S, K;) as also ↓ مَنْظَرَةٌ. (K.) b2: See also مِنْظَارٌ.

نَاظِرٌ act. part. n. of نَظَرَ; Looking; &c.: pl. نُظَّارٌ. (Msb.) b2: النَّاظِرُ [The pupil, or apple, of the eye, the smallest black of the eye, (S, Msb,) in which is [seen] what is termed إِنْسَانُ العَيْنِ, (S,) [and] with which the man sees; (Msb;) the black spot in the eye; (M, K;) the clear black spot that is in the middle of the [main] black of the eye, with which the looker sees what he sees: or that part of the eye which resembles a mirror, in which, when one faces it, he sees his person: (TA:) or a duct (عِرْق) in the nose, wherein is the water of sight: (M, K:) [app. a loose description of the optic nerve:] or the sight itself: (M, K:) or the eye: (K:) or the eye is called ↓ النَّاظِرَةُ; (S, A; *) the pl. of which is نَوَاظِرُ. (A.) b3: شَدِيدُ النَّاظِرِ, (so in a copy of the M and of the A and in some copies of the K,) or سَدِيدُ النَّاظِرِ, (so in some copies of the K and in the TA,) A man clear of suspicion, who looks with a full gaze: (M, K:) or clear of that with which he is upbraided. (A.) b4: النَّاظِرَانِ Two veins at the two edges of the nose, commencing from the inner angles of the eyes, towards the face. (Zj, in his Khalk el-Insán.) b5: Also, نَاظِرٌ (assumed tropical:) A guardian; a keeper; a watcher: (S, Msb:) and, as also ↓ نَاظُورٌ, i. q. نَاطُورٌ, (K, TA,) [which last is] a word of the Nabathean dialect. (TA.) b6: [The dim. is نُوَيْظِرٌ.] You say, عُيَيْنَتِى نُوَيْظِرَةٌ إِلَى اللّٰهِ ثُمَّ إِلَيْكُمْ (tropical:) My eye (lit. my little eye) is looking to God for His bounty, then to you for your bounty. (A.) A2: In the Kur, [lxxv. 23,] the words إِلَى رَبِّهَا نَاظِرَةٌ have been explained as signifying Waiting for (مُنْتَظِرَةٌ) their Lord: but this is a mistake; for the Arabs do not say نَطَرْتُ إِلَى الشَّىْءِ in the sense of إِنْتَظَرْتُهُ, but they say نَظَرْتُ فُلَانًا in that sense. (T.) نَاظِرَةٌ: see نَاظِرٌ.

A2: See also نَظِرَةٌ.

نَاظُورٌ: see نَاظِرٌ.

نَاظُورَةٌ: see نَظُورٌ.

أَنْظُورُ for أَنْظُرُ: see 1.

مَنْظَرٌ [A place in which a thing is looked at]: a place, or state, in which one likes to be looked at. (T, A, TA.) You say, فُلَانٌ فِى مَنْظَرٍ وَمَسْمَعٍ

وَفِى رِىٍّ ومَشْبَعٍ (tropical:) Such a one is in a state in which he likes to be looked at and listened to [and in a state in which he is satisfied with drink and food]. (T, A, TA.) And لَقَدْ كُنْتَ عَنْ هٰذَا المَقَامِ بِمَنْظَرٍ (tropical:) Thou wast in a state [in] which thou likedst [to be looked at], away from this place of abode. (T, TA.) b2: The aspect, or outward appearance, of a thing; opposite of مَخْبَرٌ: (S, art. خبر:) [when used absolutely, a pleasing, or goodly, aspect; or beauty of aspect; as also ↓ مَنْظَرَةٌ: this is implied by the usage of مَنْظَرَانِىٌّ, q. v., and is well known:] or what one looks at and is pleased by or displeased by; as also ↓ مَنْظَرَةٌ: (M, K:) or the former, a thing that pleases and rejoices the beholder when he looks at it: (T:) and the ↓ latter, the aspect (مَنْظَر) of a man when one looks at it and is pleased by it or displeased by it. (T, TA. *) You say, لَهُ مَنْظَرٌ حَسَنٌ [He has a goodly aspect]. (A.) And اِمْرَأَةٌ حَسَنَةُ المَنْظَرِ, and ↓ المَنْظَرَةِ, [A woman goodly of aspect.] (S.) And مَنْظَرُهُ خَيْرٌ مِنْ مَخْبَرِهِ [His aspect is better than his internal state]. (S.) And إِنَّهُ لَذُو مَنْظَرٍ بِلَا مَخْبَرٍ, (T,) and بَلَا مَخْبَرَةٍ ↓ ذُو مَنْظَرَةٍ, (A,) [Verily he has a pleasing aspect without a pleasing internal state.]

مَنْظَرَةٌ A high place on which a person is stationed to watch; (S;) a place on the top of a mountain, where a person observes and watches the enemy: (T:) and مَنَاظِرُ [the pl.] eminences; or elevated parts of the earth; or high grounds: (M, K:) because one looks from them. (M.) b2: Its application to A certain separate place of a house, [generally an apartment on the groundfloor overlooking the court, and also a turret, or rather a belvedere, and any building, or apartment, commanding a view,] is vulgar. (TA.) b3: See also نَظَّارَةٌ. b4: And see مَنْظَرٌ, in five places.

مَنْظَرِىٌّ: see what next follows.

مَنْظَرَانِىٌّ (S, M, A, K) and ↓ مَنْظَرِىٌّ, (M, K,) the latter contr. to analogy, (M,) A man (M,) of goodly aspect. (M, K.) You say, رَجُلٌ مَنْظَرَانِىٌّ مَخْبَرَانِىٌّ [A man of goodly aspect and of pleasing internal, or intrinsic, qualities]; (S, A;) i. e., ذُو مَنْظَرٍ and ذُو مَخْبَرٍ. (TA, art. خبر.) مِنْظَارٌ A mirror (A, K) in which the face is seen. (TA.) b2: Also, A telescope; a thing in which what is distant is seen [as though it were] near: vulgarly, ↓ نَظَّارَةٌ. (TA.) مَنْظُورٌ A man looked at with an evil eye: (A, TA;) affected by what is termed a نَظْرَة; (T, TA;) i. e., a stroke of an [evil] eye; [or of an evil eye cast by a jinnee; or a touch, or slight taint of insanity, from the jinn;] or a swoon. (TA.) b2: A person, (T,) or chief person, (A,) whose bounty is hoped for, (T, A,) and at whom eyes glance. (A.) b3: مَنْظُورَةٌ A woman in whom is a نَظْرَة, meaning, a fault, defect, or imperfection. (K, * TA.) مُنَاظِرٌ: see نَظِيرٌ.

نظف &c.

نعر

1 نَعَرَ, (S, A, Msb, K,) aor. ـِ (S, K) and نَعَرَ, (K,) [in the Msb, نَعُرَ, but this I suppose to be an error in transcription,] the first of which is the most common, (K,) or the most common when the verb relates to a vein, accord. to Fr, as cited by Sgh, (TA,) inf. n. نَعِيرٌ (S, A, Msb, K) and نُعَارٌ, (A, K,) or this latter is a simple subst., (Msb,) and نَعْرَةٌ, (A,) [or this also is a simple subst.,] He (a man, K, or a beast of carriage, Msb,) uttered a sound, or noise, (S, A, Msb, K,) with, (A, K,) or in, (S,) his خَيْشُوم [or the innermost part of his nose]: (S, A, K:) but Az, says, I have not heard this explanation from any of the leading authorities. (TA.) b2: Also, (TA,) inf. n. نَعِيرٌ, (K,) He called out, or cried out vehemently, in war, or in some evil case. (K, * TA.) And نَعَرَتْ, inf. n. نَعِيرٌ, She (a woman) clamoured, and acted in a foul or immodest manner. (TA.) b3: نَعَرَ العِرْقُ, (S, K,) or نَعَرَ العِرْقُ بِالدَّمِ, (A,) aor. ـِ (Fr, Sgh, K,) and نَعَرَ, (S, K,) the former of which is the more common, (Fr, Sgh,) inf. n. نَعْرٌ, (S, TA,) or نَعِيرٌ and نُعَارٌ, (as app. implied in the K, but perhaps not intended to be so,) (tropical:) The vein gushed with blood: (S, K:) or, (aor.

نَعَرَ, inf. n. نُعُورٌ and نَعِيرٌ, TA,) made a sound by reason of the blood coming forth: (K:) or gushed with blood, and made a sound at the coming forth of the blood. (A.) نَعْرَةٌ A sound, or noise, in the خَيْشُوم [or innermost part of the nose]; (S, K;) [as also ↓ نُعَارٌ. (See 1.)] b2: نَعَرَاتٌ [the pl.] is also applied to The call of the مُؤَذِّن. (S.) نُعْرَى: see نَاعِرٌ.

نُعَارٌ: see نَعْرَةٌ.

نَعُورٌ: see نَاعِرٌ.

نَعَّارٌ and نَعَّارَةٌ: see نَاعِرٌ.

نَاعِرٌ Uttering a sound or noise [with, or in, the خَيْشُوم, or innermost part of the nose]. (Sh.) And ↓ نَعَّارٌ Clamorous: (K, TA:) ↓ ة, applied to a woman, and signifying the same: (A:) or, so applied, it signifies clamorous and foul, or immodest: (K:) and ↓ إِمْرَأَةٌ غَيْرَى نَعْرَى a [very jealous] clamorous woman; (K;) in which phrase, نعرى may not be regarded as fem. of نَعْرَانُ, because [epithets of the measures]

فَعْلَانُ and فَعْلَى come from verbs of the class of فَرِحَ; not from those of the class of مَنَعَ [or that of ضَرَبَ]. (Az, K.) b2: [And so] ↓ نَعَّارٌ One who drives away the beasts and cries out after them. (TA, art. زغق.) b3: You say also, أَطْرَتُ بِهٰذَا

↓ صَوْتًا نَعَّارًا [lit., I made a clamorous voice to fly with this; meaning,] (tropical:) I published this. (A.) b4: Also نَاعِرٌ (tropical:) A vein flowing with blood: (Sh:) [or gushing with blood; &c. (See its verb, above.)] And ↓ نَعَّارٌ (tropical:) A vein gushing with blood; and so ↓ نَعُورٌ: (S:) that does not cease to flow with blood; as also ↓ نَعُورٌ (TA) and ↓ نَاعُورٌ: (K, TA:) and ↓ نَعَّارٌ applied to a wound signifies the same; as also تَعَّارٌ, with ت and ع, and ↓ تَغَّارٌ, with ت and غ: (IAar, Az:) and ↓ نَعُورٌ applied to a wound signifies (tropical:) making a sound by reason of the vehemence with which the blood comes forth. (TA.) نَاعُورٌ, (S, A, Mgh, Msb,) or ↓ نَاعُورَةٌ, (K,) A [machine of the kind called] دُولَاب [q. v.], (A, K,) or مَنْجَنُون [q. v.], (Mgh, Msb,) with which water is drawn [for irrigation], (S,) and which is turned by water, (S, Mgh, Msb,) and makes a noise, or [creaking] sound by [its revolving]: (S:) so called because of its نَعِير [or sound]: (A, Mgh, Msb:) [app. also any rotary machine for raising water to irrigate land: see Niebuhr's ' Voyage en Arabie, ' tome i., p. 220 et seq.:] it is used on the banks of the Euphrates (A, TA) and the 'Ásee: (TA:) pl. نَوَاعِيرُ. (S, A, Msb.) b2: And the former, The wing (جَنَاح) of a mill or mill-stone. (K.) b3: Also ↓ نَاعُورَةٌ A bucket with which water is raised. (K.) b4: See also نَاعِرٌ.

نَاعُورَةٌ: see نَاعُورٌ.

نمر

1 نَمِرَ, aor. ـ, (S, K,) inf. n. نَمَرٌ, (S,) [It was, or became, spotted like a leopard or panther: see also 5:] it (a cloud, or collection of clouds,) became of the colour of the نَمِر [leopard or panther], (S, K,) spots being seen in their interstices. (S.) A2: See also 5, in three places.2 نمّر, inf. n. تَنْمِيرٌ, (assumed tropical:) He, or it, changed, or altered, and rendered morose, his face. (T.) A2: See also 5, in two places.5 تنمّر [He made himself like a leopard or panther, in diversity of colours: see also 1].

'Amr Ibn-Maadee-Kerib says, قَوْمٌ إِذَا لَبِسُوا الحَدِي دَ تَنَمَّرُوا حَلَقًا وَقِدَّا [A people who, when they put on armour of iron mail,] make themselves like the leopard or panther (نَمِر) in the diversity of colours of the iron [rings] and the thongs. (S.) b2: (assumed tropical:) He made himself like the leopard or panther (نَمِر, K, TA) in ill-nature: (TA:) (tropical:) he became angry; as also ↓ نَمِرَ, (M,) aor. ـَ inf. n. ↓ نَمَرٌ; (TA;) and ↓ نمّر: (M:) (tropical:) he became evil in disposition; as also ↓ نَمِرَ: (T:) (tropical:) he became angry and evil in disposition; as also ↓ نَمِرَ and ↓ نمّر; (IKtt, Sgh, K;) like the نَمِر: (TA:) (tropical:) he strained the voice in threatening: (Sgh, K:) and تنمّر لَهُ (assumed tropical:) he became ill-natured and altered to him, and threatened him; because the نَمِر is never met otherwise than angry and illnatured. (As, S, K.) نِمْرٌ: see نَمِرٌ.

نَمِرٌ: see أَنْمَرُ, throughout. b2: نَمِرٌ (S, A, Msb, K, &c.) and نِمْرٌ, (M, A, Msb, K,) which is a contraction of the former, (Msb,) or a dial. form, (TA,) [The leopard;] a certain wild beast, (S, A, Msb, K, &c.) well known, (A, K,) more malignant than the lion, (T, M, Mgh, Msb,) and bolder, (Msb,) so called because of his نُمَر [or spots], (M, K,) being of divers colours, (M,) called in Persian پَلَنْكْ: (Mgh:) fem. with ة: (S, Msb:) pl. [of pauc.] أَنْمُرٌ (M, K) and أَنْمَارٌ, (M, Msb, K,) and [of mult.] نُمُورٌ, (S, M, Msb, K,) held by Th to be pl. of نِمْرٌ, (M,) and نُمُورَةٌ (Msb, and so in some copies of the K) and نُمُرٌ, (S, M, K,) which occurs in poetry, and is anomalous, perhaps a contraction of نُمُورٌ, (S,) and not mentioned by Sb, (M,) and نُمْرٌ, (M, K,) which is the most common in occurrence, but, accord. to Th, he who uses it makes the sing. أَنْمَرُ, (M,) and نِمَارٌ, (M, K,) held by Th to be pl. of نِمْرٌ, (M,) and نِمَارَةٌ. (K.) As the نَمِر is one of the most abominable and malignant of wild beasts, one says, لَبِسَ فُلَانٌ لِفُلَانٍ جِلْدَ النَّمِرِ, meaning, (tropical:) Such a one became changed, or altered, to such a one; or met him in a morose manner: (IB:) or became very rancourous, or malicious, towards him. (TA.) The kings of the Arabs, when they sat [in judgment] to slay a man, used to attire themselves in skins of the نَمِر, and then give orders for the slaying of him whom they desired to slay. (IB.) A2: See also نَمِيرٌ, throughout.

نُمْرَةٌ A spot, or speck, of any colour whatever: pl. نُمَرٌ. (M, K.) نَمِرَةٌ A garment of the kind called بُرْدَة, of wool, (S, K, TA,) striped, (TA,) worn by the Arabs of the desert: (S, K, TA:) or a garment of the kind called شَمْلَة, (M, K,) or كِسَآء, (A, Mgh, Msb,) having white and black stripes, or lines, (M, Mgh, Msb, K,) worn by the Arabs of the desert: (A, Msb:) and a garment of the kind called حِبَرَة; (M, K;) so called because of the diversity of the colours of its stripes: (M:) or any مئْزَر, of those worn by the Arabs of the desert, that is a striped شَمْلَة: (IAth:) or a striped إِزَار of wool; (TA;) pl. نِمَارٌ: (IAth, Msb:) it is an epithet in which the quality of a subst. predominates. (TA.) It is said in a trad. of Saad, نَبَطِىٌّ فِى حُبْوَتِهِ أَعْرَابىٌّ فِى نَمِرَتِهِ أَسَدٌ فِى تَأْمُورَتِهِ [A Nabathean in his hubweh (a long piece of cloth, or the like, wound round the back and legs of a person sitting with his thighs against his belly); an Arab of the desert in his nemireh; a lion in his den]. (S.) b2: See also أَنْمَرُ.

مَآءٌ نَمِير (T, S, M, A, K) and ↓ نَمِرٌ, (M, K,) Wholesome water, whether sweet or not sweet: (S, K:) or sweet and wholesome water: (T, A:) or wholesome in satiety: (TA:) or copious: (Ibn-Keyrán, M, K:) or increasing in quantity, syn. نَامٍ, (As, T, TA,) or زَاكٍ, (K,) whether sweet or not sweet: (T, TA:) or increasing in quantity in the beasts [app. meaning while they drink], (زَاكٍ فِى المَاشِيَة نَامٍ, T, M,) whether sweet or not sweet. (M.) [As زَاكٍ is coupled with نَامٍ, app. as an explicative adjunct, in the T and M, I think that I have here rendered it correctly: otherwise I should have supposed it to mean, perhaps, pure.] b2: حَسَبٌ نَمِيرٌ, (S, M, A, K,) and ↓ نَمِرٌ, (M, K,) (tropical:) i. q. زَاكٍ [see above]: (S, M, A, K:) pl. أَنْمَارٌ. (M.) أَنْمَرُ Spotted white and black: (M, K:) or in which is black and white; applied to a wild beast; as also ↓ نَمِرٌ: (A:) fem. نَمْرَآءُ; (M, A, K;) applied to a ewe or she-goat: (A:) pl. نُمْرٌ: (A:) also أَنْمَرُ a horse, (S, K,) and an ostrich, (K,) variegated like the نَمِر, (S, K, TA,) having one spot white and another of any colour: (S, TA:) pl. as above: (TA:) or, applied to an ostrich, in which is blackness and whiteness: pl. as above: (S:) and a lion in which is dust-colour and blackness: and ↓ مُنَمَّرٌ a bird having black spots; also sometimes applied as an epithet to a horse such as is termed بِرْذَوْن. (TA.) Also, A collection of clouds of the colour of the نَمِر, spots being seen in their interstices: (S:) or having black and white spots: (TA:) and ↓ نَمِرٌ signifies a collection of clouds having marks like those of the نَمِر: or small portions near together: n. un. with ة: (M:) or ↓ نَمِرَةٌ signifies a small portion of a cloud: and its pl. [or rather the coll. gen. n.] is نَمِرٌ. (K.) It is said in a proverb, أَرِنِيهَا نَمِرَةً

أُرِكَهَا مَطِرَةً [Show thou it to me spotted like the leopard, I will show it to thee raining]: (S, K:) alluding to an event which one certainly knows will happen when the symptoms thereof appear: (Meyd, K, TA:) originally said by Aboo-Dhueyb El-Hudhalee: (TA:) نَمِرَة is here like خَضِرًا in the Kur, vi. 99, for أَخْضَرَ: (Akh, S:) by rule, it should be نَمْرَآءَ, (K, TA,) fem. of أَنْمَرُ. (TA.) b2: See also نَمِرٌ.

مُنَمَّرٌ: see أَنْمَرُ. [In the TA, voce حِبَرَةٌ, it is applied as an epithet to a garment of the kind called بُرْد: and in the K, voce حَبِيرٌ, to a cloud, or collection of clouds: in the former case, it app. signifies striped, (see نَمِرَةٌ,) or, as in the latter case, spotted.]