ثمل

1 ثَمَلَ, [aor., app., ثَمِلَ and ثَمُلَ,] inf. n. ثَمْلٌ, It (water) remained in a watering-trough or tank. (Msb.) b2: Also, (T, TA,) aor. ـِ and ثَمُلَ, (TK,) inf. n. ثَمْلٌ (T, M, K) and ثُمُولٌ, (M, K,) He (a man, T) remained, stayed, resided, dwelt, or tarried. (T, M, K.) You say, ثَمَلَ فُلَانٌ فَمَا يَبْرَحُ Such a one remained, &c., and does not quit his place. (T.) And ارْتَحَلَ بَنُو فُلَانٍ وَثَمَلَ فُلَانٌ فِى

دَارِهِمْ, i. e., [The sons of such a one removed, or departed, and such a one] remained [in their abode]. (T, TA.) A2: ثَمَلَهُ He steeped it, or macerated it, and left it, or kept it, long; namely, poison. (Skr p. 194.) [See ثُمَالٌ.] b2: ثَمَلَتِ الصِّبْيَانَ, aor. ـِ [inf. n., app., ثَمْلٌ,] She (a woman) was a support to the children, remaining, or abiding, with them. (M.) And ثَمَلَهُمْ, (T, M, K,) aor. ـُ (T, K) and ثَمِلَ, (K,) inf. n. تَمْلٌ, (M,) He aided them, or succoured them, (T, K,) namely, his party, kinsfolk, or tribe, (K,) and undertook, or managed, their affairs: (Ibn-Buzurj, T, K:) he fed them, and gave them drink, (M, K,) namely, orphans, (M,) and undertook, or managed, their affairs. (M, K.) b3: مَا ثَمَلَ شَرَابَهُ بِشَىْءٍ (Yoo, T, S, M, K) مِنْ طَعَامٍ (Yoo, S) He ate no food before drinking. (Yoo, T, S, M, K.) b4: You say also, أَكَلَتِ المَاشِيَةُ مِنَ الكَلَأِ مَا يَثْمُلُ مَا فِى أَجْوَافِهَا مِنَ المَآءِ The cattle ate of the herbage what was equal to the water that they had drunk. (T.) b5: And ثَمَلَ, aor. ـِ He ate (K) food. (TK.) A3: ثَمِلَ, (S, M, K,) aor. ـَ (K,) inf. n. ثَمَلٌ, (S, M, K, *) He (a man, S) became intoxicated. (S, M, K.) 2 ثمّل as an intrans. v.: see 4.

A2: ثمّلهُ, inf. n. تَثْمِيلٌ, He made it, or caused it, to remain; he left it; or reserved it; (S, K; [in the former of which, for the explanation بقّاهُ, Golius found نقّاه;]) as also ↓ اثملهُ. (S, TA.) You say, اُحْقُنِ الثُّمَالَةَ ↓ الصَّرِيحَ وَأَثْمِلِ, i. e., [Collect thou the clear milk in a skin, and] leave the ثمالة [or froth] in the milking-vessel. (T.) b2: ثَمَّلْتُ الحُبَّ I took forth the ثُمَالَة [or remaining water or the like] from the bottom of the jar; as also ↓ أَثْمَلْتُهُ. (TA.) 4 اثمل It (a thing, S, or milk, TA) had much ثُمَالَة, i. e., froth; (S, * TA;) as also ↓ ثمّل. (TA.) b2: اثملت She (a camel) gave much froth in her milk. (TA in art. حلب.) A2: See also 2, in three places.5 تثمّل He supped, or sipped, what was in a vessel. (Ibn-'Abbád, K.) ثَمْلٌ: see ثَمَلٌ, in four places.

ثُمْلٌ: see ثُمْلَةٌ.

ثَمَلٌ Remanence, stay, residence, or tarriance; like ↓ ثَمْلٌ: (T, M, K:) [the latter is an inf. n.: see 1:] and both signify also ease; repose; easiness of life, and ampleness of the circumstances thereof. (T.) You say دَارُ ثَمَلٍ (T, M) and ↓ ثَمْلٍ (M) An abode of [fixed] residence, (T, M,) and of ease, or repose, &c. (T.) And ↓ مَكَانُ ثَمْلٍ A place peopled, inhabited, well stocked with people and the like. (Th, AAF, M.) And دَارُ بَنِى فُلَانٍ

ثَمَلٌ and ↓ ثَمْلٌ The abode of the sons of such a one is an abode of [fixed] residence. (IDrd, TA.) b2: Shade, or shadow. (M, K.) A2: Intoxication: (K:) inf. n. of ثَمِلَ. (S, M.) A3: See also ثَمَلَةٌ, in two places.

ثَمِلٌ, Intoxicated. (S, M, K.) b2: أَنَا ثَمِلٌ إِلَى

مَوْضِعِ كَذَا (tropical:) I have a love for such a place. (K, * TA.) ثَمْلَةٌ, (T, M,) or ↓ ثُمْلَةٌ, (K,) Mud taken forth from the bottom of a well. (Az, T, M, K.) b2: See also ثُمْلَةٌ, in two places.

ثُمْلَةٌ Grain, and meal of parched barley or wheat (سَوِيق), and dates, of which half and less, (Az, T, M, K,) or half and more, (M, K,) is [remaining] in the receptacle, or bag; (Az, T, M, K;) as also ↓ ثَمْلَةٌ (K) and ↓ ثَمِيلَةٌ: (M, K:) pl. (of the first, TA) ثُمَلٌ and (of the last, TA) ثَمَائِلُ. (K.) b2: And in like manner, A [heap such as is termed] صُبْرَة of wheat. (TA.) b3: Also, and ↓ ثَمَلَةٌ, (AA, S, M, K,) and ↓ ثَمْلَةٌ, (K,) and ↓ ثُمَالَةٌ, (S, M, Msb,) and ↓ ثَمِيلَةٌ, (K,) A remainder, (AA, S,) or water remaining, (Msb,) or a little water remaining, (M, K,) in a wateringtrough, (Msb,) or in the bottom of a wateringtrough, (S, M, K,) or of a skin, (M, K,) or of a vessel (AA, S, M) of any kind, (M,) &c.; (AA, S;) and the same, (TA,) or ↓ ثَمِيلَةٌ, of which ↓ ثَمِيلٌ is the pl. [or rather coll. gen. n.], (S,) water, (S,) or a little water, (TA,) remaining in a rock, or in a valley: (S, TA:) or these two words signify water remaining in pools left by torrents, and in hollows that have been bug. (T.) [See an ex. of ↓ ثُمَالَةٌ in a verse cited voce قَصَرَ.]

b4: بِهِ ثُمْلَةٌ and ↓ ثُمْلٌ (assumed tropical:) In him is somewhat [remaining] of intelligence, and prudence, (K, TA,) and judgment, to which regard, or recourse, may be had. (TA.) b5: See also ثَمْلَةٌ. b6: And see ثَمَلَةٌ.

ثَمَلَةٌ: see ثُمْلَةٌ. b2: Also, (IF, TA,) or ↓ ثَمَلٌ, (M,) Some tar remaining in a vessel. (IF, M, TA.) b3: And (hence, IF, TA) the former, A piece of rag, (IF, M,) dipped in tar, (M,) or a tuft of wool, (S, K,) with which a camel is tarred, (IF, S, M, K,) [to cure him of, or preserve him from, the mange, or scab,] and with which a skin for water or milk is anointed; (M, K;) as also ↓ ثُمْلَةٌ (M, K) and ↓ مِثْمَلَةٌ. (S, K.) b4: and (hence, as being likened thereto, TA) The rag of the menses: pl. [or rather coll. gen. n.] ↓ ثَمَلٌ. (M, K.) ثُمَالٌ Steeped, or macerated, poison; as also ↓ مُثَمَّلٌ: (T, S, K: [in the CK, المُنْتَقِعُ is put for المُنْقَعُ:]) or ↓ the latter signifies poison that has been long steeped, and has remained: (S, * M:) or that has been steeped in a vessel, and remained steeped for some days, until it has fermented: (Ibn-'Abbád, Z:) or poison with which has been mixed something that strengthens it and excites its energy, that it may be more penetrating, or more effective: (Ham p. 215:) and simply poison. (T.) [The poison of a serpent or other thing. (Golius, from Meyd.)] b2: [Hence,] الكَرَى ↓ رَنَّحَهُ مُثَمَّلُ (tropical:) [The infection of drowsiness made him to incline from side to side]. (TA.) b3: See also ثَمَالَةٌ.

ثِمَالٌ An aider, or a succourer, who undertakes, or manages, the affairs, of his party, kinsfolk, or tribe: (T, S, K:) their stay, or support: (M:) the aider, or succourer, of orphans: (Lh, M:) a refuge, or protector. (Mgh. [See also مَثْمِلٌ.]) Hence, (Mgh,) ثِمَالُ اليَتَامَى عِصْمَةٌ لِلْأَرَامِلِ [The aider, &c., or the stay, or support, or the refuge, of the orphans; a defence to the widows]; (Mgh, TA;) said by Aboo-Tálib, in praising Mohammad. (TA.) [See also another ex. in a verse cited voce أَنْ.]

ثَمِيلٌ: see ثُمْلَةٌ.

ثُمَالَةٌ: see ثُمْلَةٌ, in two places: b2: and see ثَمِيلَةٌ. b3: Also, (S, M, Mgh, Msb, K,) and ↓ ثُمَالٌ, (M, Mgh,) accord. to Th, (M,) or the latter is pl. of the former, (S, M, Msb, K,) [or rather coll. gen. n.,] Froth, (S, M, Mgh, Msb, K,) of any kind: (M:) or froth of milk (Th, M) when it is drawn. (M.) ثَمِيلَةٌ: see ثُمْلَةٌ, in three places. b2: Also Remains of food, (M, K,) or of herbage, or fodder, (S,) or of fresh pasture and of fodder, (T,) and of drink, (S, K,) in the belly, (S, M, K,) or in the intestines and other parts, (T,) of a camel, or other animal; (S;) as also ↓ ثُمَالَةٌ: (K:) and food that has been eaten before drinking: (T, S:) and any remains, or anything remaining: (S:) pl. ثَمَائِلُ. (TA.) b3: Also The part (Lh, M, K) of the belly (K) of a man (Lh, M) in which are the food and drink: (Lh, M, K:) and the part in which is the drink in the belly of the ass. (Lh, M.) مَثْمِلٌ, (S, Sgh, K,) like مَنْزِلٌ, (K, TA, but in one copy of the S مَثْمَل, and in another مُثْمَل, and in the CK like مِنْبَر,) A refuge; an asylum. (S, Sgh, K. [See also ثِمَالٌ.]) مُثْمِلٌ Milk having froth; [or, app., having much froth; see 4;] as also ↓ مُثَمِّلٌ. (M, K.) مِثْمَلَةٌ: see ثَمَلَةٌ.

مُثَمَّلٌ: see ثُمَالٌ, in three places.

مُثَمِّلٌ: see مُثْمِلٌ.

ثول

1 ثَالَ, (T, Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (T,) He (a man, T) was, or became, stupid, foolish, or disordered in his intellect: (K:) or he was, or became, affected with incipient madness or demoniacal possession, not such as had become confirmed. (T, Sgh, K.) You say to a man, when you order him to be stupid and ignorant, ثُلْ ثُلْ. (IAar, Th, T.) b2: And ثَوِلَ, (T, M, Msb, K,) aor. ـْ (T,) inf. n. ثَوَلٌ, (T, M,) He (a man, and any animal,) was, or became, affected with confirmed madness or demoniacal possession: (T:) he (a sheep or goat) was, or became, affected with what is termed ثَوَلٌ, explained below; (M, Msb, K;) as also, accord. to Sb, ↓ اثول; (so in the TT, as from the M;) or ↓ اِثْوَلَّ, inf. n. اِثْوِلَالٌ. (K.) A2: ثال الوِعَآءَ, (Sgh, K,) aor. ـُ inf. n. ثَوْلٌ, (TA,) He poured forth what was in the receptacle. (Sgh, K.) 4 أَثْوَلَ see 1.5 تثوّلت النَّحْلُ The bees collected themselves together, and became dense. (M, K.) See also 7. b2: تثوّل عَلَيْهِ He, (a man, TA,) or they, (a company of men, S, M,) assailed him, or overcame him, with reviling (S, M, K) and beating (S, M) and oppressive conduct; (M, K;) as also ↓ انثال. (M.) 7 انثال It poured forth: (K:) or it poured forth at once. (Msb.) انثال عَلَيْهِ التُّرَابُ The dust, or earth, poured forth upon him. (S.) b2: [Hence,] انثال عَلَيْهِ النَّاسُ مِنْ كُلِّ وَجْهٍ The people poured forth upon him, or against him, from every quarter: (S, TA:) or collected themselves together against him: (Msb:) [for] انثالوا also signifies they collected themselves together; and so ↓ تثوّلوا. (TA. [See also 7 in art. ثل.]) b3: See also 5. b4: انثال عَلَيْهِ القَوْلُ (assumed tropical:) Speech suggested itself to him uninterruptedly and abundantly, so that he knew not with what to begin. (M, K.) 9 إِثْوَلَّ see 1.

ثَوْلٌ A number, or collection, or swarm, of bees: (As, T, S, M, K:) or simply bees: (IAar, Th, T:) a word having no proper sing.; (As, T, S, M, K;) and of the fem. gender: (M:) or the male bee; (M, K;) thus Lth explains it; but the right explanation is the first, that of As. (T.) b2: And A company of men. (Ibn-'Abbád, TA.) b3: Also The kind of trees called حَمْض. (M, K.) ثُولٌ a dial. var. of ثِيلٌ, meaning The sheath of the penis of the camel. (Nh, TA.) ثَوَلٌ Madness, or demoniacal possession: (IAar, Th, T:) or madness, (S,) or an affection like madness, (Lth, T, M, K,) [i. e.] a certain disease resembling madness, (Msb,) that befalls a sheep or goat, (Lth, T, S, M, Msb, * K,) in consequence of which the animal will not follow the other sheep or goats, but turns, or goes, round in his place of pasturage: (S, M, K:) or a laxness in the limbs of a sheep or goat; (M, K;) a certain disease that attacks a sheep or goat, occasioning a laxness in the limbs. (IF, Msb.) ثُولُولٌ: see ثُؤْلُولٌ, in art. ثأل.

ثُوِيلة A company, or an assemblage, of men come from detached, or scattered, houses or tents; (S, K; * [in Har p. 261, written ثُوَيْلة; but in the TA, said to be like سَفِينَةٌ, as written in the S and K;]) and of boys, or children; and of camels or the like (مال): mentioned by Yaakoob, on the authority of Aboo-Sá'id. (S.) b2: Also A place in which fresh herbage is, or becomes, collected together. (Th, M, K.) ثَوَّالَةٌ A swarm, or large number, of locusts; (As, T, M, K;) a subst., like جَبَّانَةٌ (M, K) and جَمَّالَةٌ: (M:) or an assemblage of locusts, and of men. (IAar, Th, T.) أَثْوَلُ Mad, or possessed: and stupid, foolish, or disordered in intellect: (M, K:) and, applied to a ram (M, Msb) or he-goat, (S, Msb,) affected by what is termed ثَوَل, explained above; fem.

ثَوْلَآءُ, applied to a ewe (S, M, Msb) or she-goat; (S, Msb;) or this, applied to a ewe or she-goat

&c., signifies mad: (Mgh:) pl. ثُولٌ. (Msb.) b2: Also Slow in aiding, or in aiding against an enemy: and slow in doing good, and in acting: and slow in running: pl. as above. (K.) and ↓ أَثَاولَةٌ, applied to old men, Slow (K, TA) in doing good, or in acting, or in running. (TA.) أَثَاوِلَةٌ: see what next precedes.

وب

أ1 وَبِئَتِ الأَرْضُ, (S, K,) aor. ـب (K, TA,) or ـْ (CK,) and تَوْبَأُ, (accord. to the K: in the (S and) L and other lexicons, only this last aor. is mentioned; but it is asserted on the authority of Az, who says that this form of the pret. is of the dial. of the Kusheyrees, that the aor. is تِيبَا, with kesr to the ت, [contr. to analogy,] TA,) inf. n. وَبَأٌ; (K;) or وَبَآءَةٌ; (S;) and وَبِيَت, aor. ـْ and تَوْبَا; (Moo'ab and Jámi') and وَبُؤَت, inf. n. وَبَآءٌ and وَبَآءَةٌ and أَبَآ and أَبَآةٌ (K, the و being changed into أ in the latter two); and with و without وَبُاَ, [i. e., وَبُوَت]; (Moo'ab and Jámi'] and وُبِئَت, (S, K,) like عُنِىَ, [i. e., pass. in form, but neut. in signification,] (K,) aor. ـب (L and other lexicons,) in which, the و being changed into ى, the vowel of the first letter necessarily becomes kesr, (TA,) or تُوبَأُ, (S,) inf. n. وَبْءٌ, (K, TA: in the CK وَبَأٌ,) or وَبَآءٌ; (S, L, &c.;) and ↓ أَوْبَأَت, (S, K,) inf. n. إِيبَآءٌ; (TA;) The land was, or became, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) A2: وَبَأَ, aor. ـْ (K; contr. to rule, which requires that the aor. should be يَبَا; MF;) and ↓ وبّأ; He put the utensils, or goods, one upon another; or packed them up: or he prepared, set in order, or arranged, them; syn. عَبَأَ. (K.) A3: وَبَأَ إِلَيْهِ; (S, K: Ibn-El-Mukarram says, I think that Th has mentioned وَبَأْتُ, without tesh-deed; but I am not confident of it; TA;) and ↓ اوبأ, inf. n. إِيْبَآءٌ; (S, K;) dial. vars. of وَمَأَ and أَوْمَأَ; (S;) He made a sign to him: (S, K:) or اوبأ اليه signifies he made a sign to him with his fingers, forwards, that he should approach; and اومأ اليه “ he made a sign to him with his fingers, backwards, that he should retire, or remain behind. ” So accord. to the K; but this is at variance with what the leading lexicographers have transmitted. In the L it is said, وبأ اليه and اوبأ are dial. syns. of ومأ and اومأ he made a sign to him: or, accord. to some, اومأ اليه signifies “ he made a sign with his hand to him, (i. e., to a person before him,) turning his fingers towards the palm of his hand, in order that he should approach him; ” [in doing which, the palm of the hand is held towards the person beckoned;] and ↓ اوبا أليه he made a sign to him; (i. e., to a person behind him,) opening his fingers [from the palm] towards the back of the hand, in order that he should retire, or remain behind; [in doing which, the palm of his hand is towards himself]. El-Ferezdak says, تَرَى النَّاسَ إِنْ سِرْنَا يَسِيرُونَ خَلْفَنَا النَّاسِ وَقَّفُوا ↓ وَإِنْ نَحْنُ وَبَّأْنَا إِلَى

[If we journey on, thou seest the people journey on behind us; and if we make a sign to the people to remain behind, they stop, one after another]. ↓ أَوْبَأْنَا is also read in this verse for وَبَّأْنَا. Ibn-Buzruj says, that اومأ signifies “ he made a sign with the eyebrows, and the eyes; ” and ↓ وبّأ, he made a sign with the hands, and a garment, and the head. (TA.) b2: وَبَأَتْ إِلَيْهِ, aor. ـَ She (a camel) yearned towards it [i. e., towards her young one]; or uttered to it the cry produced by yearning: syn. حَنَّتْ. (K.) 2 وَبَّاَ see 1.4 اوبأ It became unwholesome: syn. صَارَ وَبِيْأً. (TA.) A2: See 1.

A3: أُوبِئَ He (a young weaned camel) suffered in the stomach from indigestion, in consequence of repletion. (K, TA.) A4: مَاءٌ لَا يُوبِئُ, like يُوبِى, Water that does not fail, or stop. The like is said of pasture. (TA.) 5 تَوَبَّاَ see 10.10 استوبا (S, K,) and ↓ توبّأ (TA) He found, or deemed, a country, (S, K,) or water, (TA,) unhealthy, or unwholesome: (K, TA:) [see وَبَأٌ:] or, much afflicted with disease. (S.) وَبَأٌ and ↓ وَبَآءٌ, (S, K,) and also without وَبُاَ, [وَبًا,] (TA,) Plague, or pestilence; syn. طَاعُونٌ: (K:) or a common, or general, [or an epidemic,] disease: (S:) or any such disease: (K:) or a quickness, and commonness, of death among men. (TA.) Accord. to Ibn-En-Nefees, it is a corruption happening to the substance of the air, by reason of causes in the heavens or the earth; as stinking water, and carcases, such as are the result of bloody battles. Accord. to the hakeem Dá-ood, it is a change effected in the air by events in the higher regions, as the conjunction of beaming stars; and by events in the lower regions, as bloody battles, and the opening of graves, and the ascending of putrid exhalations; with which causes conspire the changes of the seasons and elements, and the revolutions of the universe. They mention also its signs; among which are fever, small-pox, defluxions, itch or scab, tumours, &c. What is said in the Nuzheh necessarily implies that the طاعون is one of the different kinds of وبا; as the physicians hold to be the case: but the opinion which the critics among the professors of practical law and the relaters of traditions hold is, that these two diseases are distinct, the one from the other; the وبا being an unwholesomeness in the air, in consequence of which diseases become common among men; and the طاعون being that kind [of disease] with which men are smitten by the jinn, or genii: an opinion which they corroborate by the words in a trad. إِنَّهُ وَحْزُ أَعْدَائِكُمْ مِنَ الجِنِّ [Verily it is the unpenetrating thrusting of your enemies among the jinn]. (TA.) The pl. of وَبَأٌ is أَوْبَآءُ; and of ↓ أَوْبِيَةٌ, وَبَآءٌ (S, K, TA) or أَوْبِئَةٌ. (CK.) بِئَةٌ The state of a land being afflicted with وَبَأ. (K.) أَرْضٌ وَبِئَةٌ, and ↓ وَبِيْئَةٌ, (S, K,) and ↓ مَوْبُوْءَةٌ, (S, L,) and مُوبِئَةٌ, (S, K,) a land much, or often, afflicted with وَبَأ: (K:) or, much afflicted with disease. (S.) وَبَاءٌ: see وَبَأٌ.

وَبِىْءٌ Sick; unwell; (IAar:) See أرْضٌ وَبِئَةٌ. b2: وَبِىْءٌ Unwholesome water. (TA.) مُوبِئٌ Engendering وَبَأ. (TA.) b2: جُرْعَةَ شَرُوبٍ

أَنْفَعُ مِنْ عَذْبٍ مُوبٍ A draught of brackish water is more profitable than sweet water that engenders وَبَأ. (A trad.) Here the وَبُاَ is omitted in the last word to assimilate it to شروب. It is a proverb, applied to two men; one, superior in station, and more slim; the other, inferior in station, but more useful. (TA.) b3: See أَرْضٌ وَبِئَةٌ. b4: مُوبِئٌ Water that is little in quantity; and failing, or stopping. (K.) مَوْبُوْءَةٌ: see أَرُضٌ وَبِئَهٌ.

وج

أ1 وَجَأَ, (S, Msb, K,) aor. ـْ and sometimes يَجَأُ, (Msb,) inf. n. وَجْءٌ; (TA;) and ↓ توجّأ; (K;) He beat, or struck, or smote, a person with his hand, (S *, K,) or with a knife, (S, Msb, K,) or the like, on any part. (Msb.) b2: وَجَأَ عُنُقَهُ, inf. n. وَجْءٌ, He beheaded him: syn. ضَرَبَ عُنُقَهُ. (S.) b3: وَجَأَ (tropical:) Inivit feminam. (K.) b4: وَجَأَ التَّيْسَ, inf. n. وَجْءٌ and وِجَآءٌ, (or the latter is a simple subst., TA,) He beat the veins of the testicles of the goat between two stones, without extracting the testicles themselves: or he bruised or beat the goat's testicles until they broke, (K,) and he became like one gelded. (TA.) You say also وَجَأَ الكَبْشَ. (S.) [See وجَآءٌ.]

وُجِئَ He (a goat) had the operation termed وَجْءٌ performed upon him. (K.) b5: He was struck with a knife. (S.) b6: وَجَأَ (tropical:) He bruised, or pounded, dates until they cohered. Hence وَجِيْئَةٌ, q. v. (TA.) 2 وَجَّاَ see 1. b2: وجّأ الرَّكِيَّةَ, inf. n. تَوْجِىْءٌ, He found the well to be what is termed وَجْأَةٌ, [fem. of وَجْءٌ, q. v.: app. signifying without water]. (K.) 4 اوجأ عَنْهُ He repelled from him; removed, or put away, from him. (K *, TA.) b2: اوجأ He came in search of a thing that he wanted, or in pursuit of game, and did not attain it. (K.) b3: It (a well) failed; i. e., its water ceased: or it contained no water. (TA.) [See also أَوْجَى.]8 إِتَّجَأَ التَّمْرُ (tropical:) The dates became closely packed, or pressed together: (K:) they were bruised, or pounded, until they cohered. (TA.) مَآءٌ وجءٌ, and ↓ وَجَأٌ, and ↓ وَجَآءٌ, A water where there is no good: (K:) [app., a source of water where there is no herbage, or pasture; or, more probably, a source without water; or a water that has failed: see 2 and 4.]

وَجَأٌ and وَجَآءٌ: see مَآءٌ وَجْءٌ.

وِجَآءٌ, a subst., A striking with a knife or the like, on any part. (Msb.) [See also 1.] b2: وِجَآءٌ The bruising of the veins of the testicles until they break, so that it is like gelding. (S.) [See also 1.]

وَجِىْءٌ and ↓ مَوْجُوْءٌ A goat on which has been performed the operation called وَجْءٌ. (K.) [See 1.]

b2: The latter is said to be used in a trad. as signifying Gelded. b3: Also the latter, Struck with a knife. (S.) وَجِيْئَةٌ (assumed tropical:) Dates, (K,) or locusts, (ISk, S, K,) bruised, or pounded, and then stirred up with clarified butter (سَمْن), or with oil, and so eaten: (S, K:) or dates moistened with milk or with clarified butter, and then bruised, or pounded, until they are consolidated: (TA:) or dates bruised, or pounded, until the stones come forth, and then moistened with milk or with clarified butter so that they become macerated and cohering, in which state they are eaten. (ISk, S.) b2: Also, A cow. (IAar., K.) مَوْجُوْءٌ: see وَجِىْءٌ.

ود

أ1 وَدَأَهُ, aor. ـَ He made it even or plain. (K.) A2: See 5.

A3: ودأ (aor. ـَ T) Veretrum exseruit equus: (T, K:) but AHeyth says that this is an error, and that the correct word is without ء: [i. e., وَدَى, q.v.]. (TA.) A4: دَأْنِى

[imp.], i. q. دَعْنِى, Let me &c. (K.) Said by some to be of weak authority. (TA.) 2 ودّأ عليه الأَرْضَ, inf. n. تَوْدِىْءٌ, He made the earth even, or plain, over him. (Az, S, K.) b2: وَدَّأَتْهُ الأَرْضُ The earth, or the land, hid, or concealed, him. (TA.) [See also 5.] b3: ودّأ, He, or it, buried. (IAar.) b4: ودّأ بِهِمْ, inf. n. تَوْدِئَةٌ; (S, L;) accord. to the K, وَدَأَ; but this is incorrect; (TA;) He covered, or overwhelmed, them with evil, or with ill treatment. (L, K.) 5 تودّاتُ عَلَيْهِ الأَرْضُ The earth became even, or plain, over him, (K,) as over a dead body in the grave: (TA:) or enclosed him: or was overturned over him: or was broken in pieces over him. (K.) b2: The earth, or the land, hid, or concealed, him. (TA.) [See also 2.] This phrase is used when a person has gone away to the more distant parts of the earth, or land, so that it is not known what he has done: also, when a man has died; even if among his family. (ISh.) b3: تودّأت عَنْهُ الأَخْبَارُ News, or tidings, of him were cut off, or ceased to come; like

↓ وَدِئَتْ, and were hid. (K.) [In the K we read, عنه الاخبارُ انقطعت [تودّأت] عليه و [تودّأت] و الخ: whence it seems that تودّأت عليه الاخبار also has the above signification. But in the TA, after عليه, in the passage above quoted from the K, is inserted الارض. This word, however, has, I think, been inserted through inadvertence: if not, تودّأت عليه الارضُ signifies The land was interrupted to him, and hid: as also ↓ وَدِئَت.] b4: تودّأ عَلَى مَالِهِ He took his property or wealth, and kept it carefully. (K.) A2: تودّأ عَلَيْهِ He, or it, destroyed him. (S, K.) وَدَأٌ Perdition; destruction. (K.) مُوَدَّأٌ [Earth made even, or plain, over a person: or earth hiding, or concealing, him;] like مُحْصَنٌ for مُحْصِنٌ, &c. (TA.) b2: A grave. (See below.) b3: Zuheyr Ibn-Mes-ood Ed-Dabbee says, in an elegy on his brother Ubeí, أَ أُبَىُّ إِنْ تُصْبِحْ رَهِينَ مُوَدَّأٍ

زَلْجِ الجَوَانِبِ قَعْرُهُ مَلْحُودُ [O Ubeí ! if thou become a deposit in a place over which the earth is made even, or plain, (or in a place that hideth thee, or in a grave,) with smooth, or slippery, sides, and having its bottom hollowed out laterally, b4: ] (S, TA. See Ham, p. 466.) b5: مُوَدَّأَةٌ A place of destruction, or perdition; or a desert in which is no water. (AA, S, K.) b6: Also, accord. to IAar, or without ة, as in an example which he quotes, A grave. (TA.)

وض

أ1 وَضُؤَ (S, K) aor. ـْ inf. n. وَضَآءَةٌ; (TA;) and وَضِئَ, aor. ـْ (IO, &c.;) He was, or became, fair, beautiful, neat, or clean. (S, K.) b2: فَوَضَأَهُ ↓ وَاضَأَهُ, (S, K,) aor. of the latter يَضَأُ, (S,) dev. from rule, by which, as a verb of the class called افعال المغالبة, it should be like يَنْصُرُ, (TA,) He vied with him for the honour of surpassing in fairness, or comeliness, and prevailed over him therein. (S, K.) 2 وضّأهُ [He made him, or assisted him, to perform the ablution termed وُضُوْءً, or وَضُوْء. (M, TA.) [See an ex. voce قِسْطٌ.]3 وَاْضَاَ see 1.5 توضّأ, (S, K,) inf. n., [or rather quasi-inf. n., used for the regular inf. n. تَوَضُّؤٌ,] وُضُوْءٌ, or وَضُوْءٌ, or both, [see these two nouns below,] from وَضَآءَةٌ, (lit., He made himself fair, beautiful, neat, or clean: TA:) He performed ablution, لِلْصَّلَاةِ for, or preparatory to, prayer. (S, K.) b2: It sometimes signifies He washed some one or more of his members: he purified his hand, or hands, and mouth, by washing, from the foul smell of fat, or greasy, food: he washed his hand. b3: Some say تَوَضَّيْتُ [for تَوَضَّأْتُ]; but this should not be said: (S:) it is of weak authority, or is viciously so pronounced: (K:) it is said to be of the dial, of Hudheyl. (TA.) b4: توضّأ, and توضّأت, He (a youth), and she (a girl), arrived at the age of puberty. (K.) إِضَاءٌ: see وَضِىْءٌ.

وَضُوْءٌ: see وُضُوْءٌ.

وُضُوْءٌ signifies The act of ablution, &c. (S, K) (see 5); and ↓ وَضُوْءٌ, the water with which that act is performed, or the water that is prepared for that act, (S, K, TA,) and is said to be also an inf. n., [or rather a quasi-inf. n., signifying the act itself]: (S, K:) or they are syn. words of two different dialects, each sometimes used as an inf. n., signifying the act, (though inf. ns. of the measure فَعُولٌ deviate from constant rule, TA,) and each sometimes as signifying the water. (S, K, TA.) AA says, that ↓ وَضُوْءٌ signifies “ the water with which one performs the ablution above mentioned; ” and he knew not وُضُوْءٌ [though it occurs in many traditions]: and A 'Obeyd disallows وَضُوْءٌ, and allows only ↓ وَضُوْءٌ. (TA.) وَضِىْءٌ, (S, K,) pl. أَوْضِيَآءُ and وِضَآءٌ; (K;) and ↓ وُضَّآءٌ, [S, K; in the CK, erroneously, وُضَّآءٍ;] pl. وُضَّاؤُونَ and وَضَاضِئُ; (K;) and ↓ وَاضِئٌ, (K,) which is used in the future sense, accord. to Lh, [like an act. part. n., though from a neut. verb,] as in the ex. [mentioned in the K] مَاهو بِوَاضِئٍ; وَضِىْءٌ being used in the present sense; (TA;) Fair, beautiful, neat, or clean. (S, K.) b2: In the following of En-Nábighah, فَهُنَّ إِضَآءٌ صَافِيَاتُ الغَلَائِلِ [And they are fair, beautiful, neat, or clean; unsullied as to their inner garments], ↓ إِضَآءٌ may be put for وِضَآءٌ. (TA.) وَضَآءَة Fairness, beauty, neatness, or cleanness. (S, K.) وُضَّآءٌ and وَاضِئٌ: see وَضئءٌ.

أَوْضَأُ Fairer, neater, or cleaner. (TA, from a trad.) مِيضَأَةٌ, and, sometimes, ↓ مِيضَآءَة, A place in which, and from which, one performs the ablution termed وضوء; (K;) [as also ↓ مُتُوَضَّأٌ:] a مِطْهَرَة (K: in the CK, مَطْهَرَة), meaning that from which, or in which, one performs the said ablution: (TA:) [a tank for ablution, accord. to present usage].

ميضَآءَةٌ: see what precedes.

مُتَوَضَّأٌ: see مِيضَأَةٌ. A privy; or place where one performs ablution. (K, TA, voce مَذْهَب, &c.)

وثب

1 وَثَبَ, aor. ـِ inf. n. وَثْبٌ and وُثُوبٌ (the latter agreeable with analogy, TA,) and وَثَبَانٌ and وَثِيبٌ (S, K) and وِثاَبٌ (K; but this is generally affirmed to be an inf. n. of وَاثَبَ, TA;) and ثِبَةٌ, (Ibn-Málik and others) He leaped; jumped; sprang; bounded: (S, K:) or he leaped down, or downwards. (Mgh, Msb, art. طفر.) b2: وَثَبَ المَوْضِعَ [He leaped, or jumped, upon, or over the place]. (TA.) b3: وَثَبَ إِلَى الشَّرَفِ وَثْبَةً (tropical:) [He made a single leap to eminence, or nobility]. (TA.) b4: وَثَبَ إِلَيْهِ [app., He leaped, or sprang up, or he hastened, to him]. (TA.) b5: الوُثُوبُ, except in the dial. of Himyer, signifies The act of rising, or standing up. (TA.) b6: It is also much used by the vulgar as signifying The act of hastening to a thing; as observed by MF, who is wrong in saying that there is nothing in the lexicons that favours its being so used. (TA.) A2: وَثَبَ, [aor. ـِ inf. n. وَثْبٌ, in the dial. of Himyer signifies He sat; sat down. (K, TA, from a trad.) ثِبْ in that dial. signifies Sit; sit down. (S.) It is related that Zeyd Ibn-Abd-Allah Ibn-Dárim came as an envoy to one of the kings of Himyer, and found him at a hunting-place belonging to him, on a high mountain, and he saluted him, and mentioned to him his lineage, or relationship; whereupon the king said to him ثِبْ, meaning إِجْلِسْ, Sit; but the man thought that he commanded him to leap from the mountain; and he said, “Thou shalt find me, O king, very obedient: ” then he leaped from the mountain, and perished. So the king said, “What ailed him? ” And they explained to him his case, and his mistake respecting the word: upon which he said لَيْسَتْ عِنْدَنَا عَرَبِيَّتْ مَنْ دَخَلَ ظَفَارِ حَمَّرَ i. e., [“ Arabic is not current with us: ” (for, probably, in the time of this king, the term عَرَبِيَّة was only applied to the general language of Arabia:) “ whoso entereth Dhafári,] let him learn [or, rather, speak, as MF says,] the Himyeree language. ” (Mz., 16th نوع.) [The principal facts of this anecdote are also mentioned in the S, on the authority of As.] By the king's saying عَرَبِيَّتْ was meant العَرَبِيَّةُ: the ة is pronounced ت in the case of a pause (which is the case here) in their dialect. (S.) Or, accord. to another relation of the above anecdote, the king said لَيْسَ عِنْدَنَا عَرَبِيَّتْ كَعَرَبِيَّتْكُمْ [“ Arabic like your Arabic is not current with us: ”] and this, says ISd, is the right reading in my opinion: for the king did not mean to exclude himself from the Arabs. (MF.) 2 وتّبه, inf. n. تَوْثِيبٌ, He seated him upon a cushion: (S, K:) asserted to be of the dial. of Himyer. (MF.) b2: وثّبه وِسَادَةً, (S, K,) in some copies of the K وَثَبَهُ, (TA,) He threw to him a cushion (S, L, K) that he might sit upon it: (S:) [app. in the dial. of Himyer]. b3: وَثَّبْتُهُ وِثَابًا I spread for him a bed, or the like. (TA.) 3 واثبه He leaped, or sprang, upon him, or at him; he assaulted or assailed him; syn. سَاوَرَهُ (S, K) and ثَاوَرَهُ. (K, art. ثور) and صَاوَلَهُ. (K, art. صول.) b2: [Also, perhaps, He contended with him in leaping, jumping, springing, or bounding.] b3: [واثبه is also mentioned in the TA as having a signification not explained in the K: app., He contended with him in hastening to a thing.]4 اوثبه He made him to leap, jump, spring, or bound. (S, Msb.) b2: اوثبه المَوْضِعَ [He made him to leap, or jump, upon, or over, the place]. (TA.) 5 توثّب فُلَانٌ فِى ضَيْعَةٍ لِى (tropical:) Such a one took possession unjustly of an estate belonging to me; he seized upon it unjustly. (S, K.) b2: توثّب فِى

أَرْضِهِ عَلَى أَخِيهِ (tropical:) He took possession of his land with injustice towards his brother. (A.) b3: توثّب عَلَى مَنْزِلَتِهِ (tropical:) He took possession unjustly of the place occupied by him. (A.) 6 هُمْ يَتَوَاثَبُونَ عَلَى كَذَا They leap, or rush, together upon such a thing [in an evil, or injurious, or a contentious manner]. (S, art. كلب.) التَّوَاثُبُ is syn. with التَّكَالُبُ. (S, K, art. كلب.) وَثْبَةٌ A single leap, jump, spring, a bound: (TA:) or a leap down, or downwards. (Mgh, Msb, art. طفر.) ثُبَةٌ An assembly; a company; a troop; a congregated body. (K.) [But it seems rather to belong to the root ثبى, as remarked by Freytag; or, accord. to some, to art. ثوب. See arts. ثبى and ثوب.]

وَثَبَى: see وَثَّاتٌ.

وِثَابٌ A throne, or couch; syn. سَرِيرٌ; (K;) accord. to some, that is always occupied by the king; or that the king does not cease to occupy: (TA:) [app. of the dial. of Himyer]. b2: A bed; or what is spread to lie or recline upon: (K:) ex. وَتَّبْتُهُ وِثَابًا I spread for him a bed, or the like: (TA:) or places where persons sit; syn. مَقَاعِدُ: (S, K:) in which case it is a pl., as some have expressly affirmed it to be: (TA:) accord. to IF and others, of the dial. of Himyer. (MF.) Applied to heaven (السَّمَاءُ) as being the sittingplaces of the angels. (S.) ظَبْىٌ وَتَّابٌ An antelope that leaps, jumps, springs, or bounds, quickly. فَرَسٌ وَثَّابَةٌ A mare that leaps, &c., quickly. (TA.) b2: ↓ وَثَبَى i. q. وَثَّابَةٌ; (K;) i. e., That leaps, &c., quickly. (TA.) مَوْثَبَانٌ A king who sits still, and does not undertake military expeditions: (S, K:) asserted to be of the dial. of Himyer. (MF.) مِيثَبٌ A plain, or level, land, or tract of land. (K.) b2: A leaper, or jumper. (IAar, K.) b3: Also, [contr.,] A sitter: (IAar., K:) [app. in the dial. of Himyer]. b4: What is elevated, of land. (K.) b5: A rivulet, stream, or streamlet: syn. جَدْوَلٌ. (K.)

ورث

1 وَرِثَ, aor. ـِ (S, K,) an instance of deviation from a constant rule, there being only the following verbs of the measure فَعِلَ which have the aor. sts of the measure يَفْعِلُ only, namely, وَثِقَ, وَرِثَ, وَرِعَ, وَرِمَ, وَرِىَ, وَفِقَ, وَلِىَ, and وَمِقَ, (Ibn-Málik and others,) and وَصِبَ: (TA, art. وَصب:) the و falls out in يَرِثُ [&c.] because it occurs between ى and kesreh; and in those persons of the aor. which begin with ا and ت and ن because these letters are changed from ى, which is the original: (S:) inf. n. وِرْثٌ and إِرْثٌ, (S, K,) in which the و is changed into أ, (S,) and رِثَةٌ, (S, K,) in which the ة is a substitute for the [elided] و, (S,) and وِرَاثَةٌ (S, K,) [the most common form] and إِرَاثَةٌ, (TA,) and accord. to some مِيرَاثٌ, but this is an error, for مِفْعَالٌ is not one of the measure of inf. ns., (ISd,) [but it is used by some of the professors of practical law as an inf. n.,] and تُراثٌ: (Msb [but see وِرْثٌ below]:) He inherited. (S, K, &c.) You say وَرِثَ أَبَاهُ He inherited [the property of] his father: (S, K:) but the original phrase is وَرِثَ مَالَ أَبِيهِ He inherited the property of his father. (Msb.) Also وَرِثَ مِنْ أَبِيهِ (and عَنْهُ, A,) He inherited of his father: (K:) or he inherited part of the property of his father. (Msb.) And وَرِثَ الشَّىْءَ مِنْ أَبِيهِ He inherited the thing of, or from, his father. (S.) When you say وَرِثَ زَيْدٌ أَبَاهُ مَالًا [Zeyd inherited of his father property], the word مالا is a second objective complement, if the verb be doubly trans.; or it is a substitute of implication (بَدَلُ اشْتِمَالٍ) for زيد. (MF.) You say وَرِثْتُهُ مَالَهُ, and مَجْدَهُ, I inherited his property, and, (tropical:) his glory: and وَرِثْتُهُ عَنْهُ I inherited it from him. (TA.) 2 ورثّهُ, inf. n. تَوْرِيثٌ, He included him among the heirs of his property: (S:) or made him to be one of his heirs: (TA:) [see also 4:] or ورثّهُ مَالًا he included him among his heirs, he not being one of them, and assigned him a portion: (Az, Msb:) [in like manner,] ورّث فِى مَالِهِ he included among his heirs of his property one or more not of them. (TA.) b2: وَرَّثْتُ فُلَانًا مِنْ فُلَانٍ I made such a one to be the heir of such a one. (TA.) See 4.

A2: ورّث He stirred a fire, in order that it might burn up, or blaze: (K:) a dial. form of أَرَّثَ, q. v. (TA.) 4 اورثهُ الشَّىْءَ He (his father) made him to inherit the thing. (S.) b2: اورثهُ إِيرَاثًا حَسَنًا He made him to have a goodly inheritance. (TA.) اورثهُ الإِرْثَ, and المِيرَاثَ, and إِيَّاهْ ↓ ورّثهُ, He made him to inherit the heritage. (A.) b3: اورثهُ and ↓ ورثّهُ He (his father) made him to be one of his heirs. (K.) [See also 2.] b4: اورث وَلَدَهُ He made his son sole heir. (Az.) b5: اورثهُ شَيْئًا (tropical:) It occasioned him, as its result, a thing. Ex. اورثه المَرَضُ ضَعْفًا (tropical:) The disease occasioned him, as its result, weakness. (TA.) 6 تَوَارَثوُهُ كَابِرًا عَنْ كَابِرٍ (tropical:) [They inherited it by degrees, one great in dignity and nobility from another great in dignity and nobility]. (S.) [See art. كبر.] b2: تَوَارَثَنِى الحَوَادِثُ (Bedr Ibn-'Ámir El-Hudhalee) (tropical:) Misfortune took me by turns, as though they inherited me, one from another. (TA.) وَرْثٌ (tropical:) What is fresh, juicy, or moist, of things. (K.) وِرْثٌ and ↓ إِرْثٌ [see 1] and ↓ تُرَاثٌ (in which the ت is originally و, S,) and مِيرَاثٌ (originally مِوْرَاثٌ, the و being changed to ى because of the kesreh immediately preceding it, S.) What is inherited; an inheritance, or a heritage: or, accord. to some, ورث and ميراث are used with reference to property, or wealth; and ارث with reference to rank or quality, nobility or eminence, reputation, or the like, in Arabic, حَسَب: (M:) [the pl. of ميراث is مَوَارِيثُ.] [See also art. أرِث.] b2: أُثْبُتُواعَلَى مَشَاعِرِكُمْ هٰذِهِ فَإِنَّكُمْ عَلَى

إِرْثٍ مِنْ إِرْثِ إِبْرٰهِيمَ (tropical:) Remain ye steadfast in the observance of these your rites, or ceremonies; for ye act [therein] according to usage inherited from Abraham. (TA, [app. from A'Obeyd].) [See also إِرْثٌ in art أرث.] b3: لَهُمْ إِرْثُ مَجْدٍ (tropical:) They have an inheritance of glory. (TA.) وَرْثَةٌ Fire. (L.) وَارِثٌ An heir: pl. وُرَّاث and وَرَثَةٌ. (Msb.) b2: It is said in a prayer (of Mohammad, TA) أَللّٰهُمَّ أَمْتِعْنِى بِسَمْعِى وَبَصَرِى وَاجْعَلْهُ الوَارِثَ منِّى [O God, cause me to enjoy my hearing and my sight, and make it (i. e. the enjoyment that I pray for, TA) survive me: or,] make it to continue with me until I die. (K.) Or, accord. to another relation, which substitutes وَاجْعَلْهُمَا for واجعله, make them both to continue with me, sound, until I die. Or, as some say, what is meant is the continuance and strength of those two faculties in old age, so that they may survive all the other powers: so says ISh. Some say, that by سَمْع is meant the remembering of what is heard, and the acting according thereto; and by بَصَر, the being admonished by what is seen, and the light of the heart, whereby one escapes from perplexity and darkness to the right course. (TA.) b3: الوَارِثُ (as an epithet applied to God, TA.) He who remains after the creatures have perished. (K.) He remains after everything beside Him has perished; and thus, what was the property of mankind, his servants, returns to Him. (TA.) إِرْثٌ: see وِرْثٌ, and 1.

مِيرَاثٌ: see وِرْثٌ, and 1.

تُرَاثٌ: see وِرْثٌ, and 1.

مَوْرُوثٌ Property inherited. (Msb.) المَجْدُ مُتَوَارَثٌ بَيْنَهُمْ (tropical:) Glory is inherited among them. (A.)

ولث

1 وَلَثَتْنَا السَّمَاءُ, [aor. ـِ inf. n. وَلْثٌ, The sky wetted us with a little rain. (TA.) b2: وَلَثَهُ, aor. ـِ (S,) inf. n. وَلْثٌ, (S, K,) He beat, struck, or smote, him, (AA, S, K,) with a staff, or stick, (AA, S,) a little: (As:) or he beat him, or struck him, without wounding him. (Aboo-Murrah El-Kusheyree.) b3: وَلَثَ لَهُ عَقْدًا He made with him a covenant, compact, or contract, that was unintentional, or not firmly concluded, or settled. (S.) وَلَثَ لَهُمْ, [aor. ـِ inf. n. وَلْثٌ, He gave them, or granted them, somewhat of a covenant, compact, or contract. (TA.) b4: وَلَثَ, [aor. ـِ inf. n. وَلْثٌ, He concluded a covenant, compact, or contract. (TA.) b5: وَلَثَ لَهُ, aor. ـِ inf. n. وَلْثٌ, He made to him a weak promise. (TA.) b6: وَلَثَ فُلَانٌ لَنَا مِنْ أَمْرِنَا, inf. n. وَلْثٌ, Such a one appointed the manner of somewhat of our affair for us; syn. وَجَّهَ. (TA.) b7: وَلَثَ لِمَمْلُوكِهِ عِتْقًا, [aor. ـِ inf. n. وَلْثٌ,] He promised his slave manumission after his death, saying, Thou art free after my death. (ISh.) وَلْثٌ A little of rain: (S, K:) ex. أَصَابَنَا وَلْثٌ مِنْ مَطَرٍ A little rain fell upon us. (S.) b2: وَلْثُ السَّحَابِ A little rain. (TA.) b3: وَلْثٌ A covenant, compact, or contract, between a people, that happens unintentionally, مِنْ غَيْرِ قَصْدٍ: (S:) or, not firmly concluded, or settled: (S, K:) or somewhat, or a little, of a covenant, compact, or contract: ex., in a trad., لَوْ لَا وَلْثٌ لَكَ مِنَ العَهْدِ لَضَرَبْتُ عُنُقَكَ Were it not for somewhat, or a little, of a covenant granted to thee, I had beheaded thee: (TA:) or the remainder [or what remains unfulfilled] of a covenant &c.: (T:) or a covenant &c. firmly concluded, or settled. (TA.) b4: وَلْثٌ A little of anything that is much in quantity. (IAar.) b5: وَلْثٌ What remains, of dough, in a platter. (K.) b6: What remains, of water, in a مُشَقَّر. (K.) b7: What remains, of the beverage called نَبِيذ, in the vessel. (K.) b8: وَلْثٌ A weak promise. (K [See 1. In the CK, and in a MS. copy of the K, for الوَعْدُ is put الوَغْدُ.]) b9: You also say لَهُمْ وَلْثٌ ضَعِيفٌ, and وَلْثٌ مُحْكَمٌ, [A weak promise has been made to them, and a firm promise]. (TA.) b10: وَلْثٌ A vestige, or trace, of ophthalmia. (K.) b11: لَمْ أَرَ

↓ مَنْهُ إِلَّا وَلْثَةً I saw not, of him, or it, aught save a small vestige, or trace. (A.) b12: وَلْثٌ i. q. تَوْجِيهٌ; i. e., The saying to a slave (مَمْلُوك), Thou art free after my death. (K.) وَلْثَةٌ: see وَلْثٌ. b2: عِنْدِى وَلْثَةٌ مِنْ خَبَرٍ I have a little news. (TA.) شَرٌّ وَالِثٌ A lasting, or constant, evil. (K.) b2: دَيْنٌ وَالِثٌ, an expression used by Ru-beh, (TA,) A burdensome debt: (K:) or a lasting, or constant, debt: (IAar:) or, as some say, a debt by which one constantly binds himself (يَتَفَلَّدُهُ), as he does by a contract. (L.) As disapproves of the expression. (TA.)

وقح

1 وَقُحَ, (S, K,) aor. ـْ (S;) and وَقِحَ, (K,) aor. ـْ (TA;) and وَقَحَ, (K,) aor. ـِ (TA;) inf. n. وَقَاحَةٌ and وُقُوحَةٌ, (S, K,) inf. ns. of the first, (TA,) and وُقْحٌ and وُقُحٌ, (S,) [also of the first,] and وَقَحٌ, so in [most of] the copies of the K, [but in the CK وُقْحٌ.] inf. n. of the second, (TA,) and قِحَةٌ and قَحَةٌ, (S, K,) in both of which the ة is a substitute for the [elided] و, (S,) and in the latter of which the fet-hah is put in the place of kesreh because of the guttural letter, both inf. ns. of the second and third; (TA;) and ↓ اوقح, and ↓ استوقح; (S, K;) It (a solid hoot, S, K, and a camel's foot, and the back, TA) was, or became, hard. (S, K.) b2: وَقُحَ,(S, K,) and وَقِحَ, and وَقَحَ, (K,) inf. n. وَقَاحَةٌ and قِحَةٌ and قَحَةٌ (S) and وُقْحٌ and وُقُوحٌ; (Lh;) and ↓ توقّح; (A;) He (a man) had little shame: (S, K:) he was hard-faced, having little shame: he was bold to do bad, foul, or abominable, things, and cared not for them, accord. to Bd and Z. (TA.) 2 وقّح, inf. n. تَوْقِيحٌ, He repaired a tank, or cistern, with pieces of dry clay, or tough clay in which was no sand, and (or, as is sometimes done, TA) with broad and thin stones. (K.) b2: وقّح, inf. n. تَوْقِيحٌ, He rendered a solid hoof hard by means of melted fat, (S, K,) burning with the melted fat the places where the hoof was worn by treading, and the hairs next to the hoof. (TA.) 4 أَوْقَحَ see 1.5 تَوَقَّحَ see 1.10 إِسْتَوْقَحَ see 1.

وَقِحٌ and ↓ وَقَاحٌ (tropical:) A man having little shame. (S, A.) b2: وَقَاحُ الوَجْهِ, an epithet applied to a woman, (S,) without ة, as well as to a man, and الوَجْهِ ↓ وَقِيحُ, applied to a man, (tropical:) Hard-faced, having little shame; (TA;) as also ↓ وَقْحَى

applied to woman. (Msb.) وَقَاحُ الذَّنَبِ (assumed tropical:) A man patient in riding. (IAar, K.) [See ذَنَبٌ.] b2: وَقَاحٌ (S, K) and ↓ وَاقِحٌ (K,) A hard solid hoof, (S, K,) and camel's foot, and the back; the former an epithet both masc. and fem.: (TA:) pl. of the former وُقُحٌ, (S, K,) and وُقَّحٌ. (TA.) فَرَسٌ وَقَاحٌ (assumed tropical:) A hard and strong horse. (Msb.) b3: See وَقِحٌ.

وَقِيحٌ and وَقْحَى: see وَقِحٌ.

وَاقِحٌ: see وَقَاحٌ.

رَجُلٌ مُوَقَّحٌ (tropical:) A man who has been tried or proved, or rendered experienced or expert (Lh. S, K) by trials which have befallen him; as also مُوَقَّع. (Lh, S.) b2: بَعِيرٌ مُوَقَّحٌ (tropical:) A camel jaded by work. (TA.)