غت
الغَتُّ: كالغَطِّ. وفي الحديث: " لَغُتُّهم اللَّهُ بالعَذاب غَتّاً " أي يَخْنُقُهم. وغَتَّ الرَّجُلُ في الماء يَغُتُّ غَتّاً: وهو ما بَيْنَ النَّفَسَيْنِ من الشُّرْب والإِناءُ على فيه.
وغَتَّ الرَّجُلُ في الضحك يَغُتُه: إذا وَضَعَ يَدَه أو ثَوْبَه على فَمِه حتى يضحكَ لِيُخْفِيَه.
وغَتَتُّ الدابَّةَ: رَكَضْتها وأتْعَبْتها.
الغَتُّ: كالغَطِّ. وفي الحديث: " لَغُتُّهم اللَّهُ بالعَذاب غَتّاً " أي يَخْنُقُهم. وغَتَّ الرَّجُلُ في الماء يَغُتُّ غَتّاً: وهو ما بَيْنَ النَّفَسَيْنِ من الشُّرْب والإِناءُ على فيه.
وغَتَّ الرَّجُلُ في الضحك يَغُتُه: إذا وَضَعَ يَدَه أو ثَوْبَه على فَمِه حتى يضحكَ لِيُخْفِيَه.
وغَتَتُّ الدابَّةَ: رَكَضْتها وأتْعَبْتها.
باب الغين والتاء غ ت، ت غ مستعملان
غت: الغَتُّ كالغَطِّ في الماء.
وفي الحديث: يَغُتُّهُم الله غَتّاً بالعذاب
يصفُ المنافقين في الفتنة. والغَتُّ: أن تتبع القول القول، والشُّرْبَ الشُّرْبَ.
تغ: والتَّغْتَغةُ في حكاية الحلي . وفي نسخة الحاتمي: حكاية الحبلى.
غت: الغَتُّ كالغَطِّ في الماء.
وفي الحديث: يَغُتُّهُم الله غَتّاً بالعذاب
يصفُ المنافقين في الفتنة. والغَتُّ: أن تتبع القول القول، والشُّرْبَ الشُّرْبَ.
تغ: والتَّغْتَغةُ في حكاية الحلي . وفي نسخة الحاتمي: حكاية الحبلى.
(غت)
الطَّعَام وَالْكَلَام غتا فسد والميزاب فِي الْحَوْض صب فِيهِ المَاء صبا مُتَتَابِعًا دون انْقِطَاع والشارب المَاء تَابع الشّرْب والتنفس من غير أَن يبعد الْإِنَاء عَن فِيهِ وَفُلَانًا فِي المَاء غمسه فِيهِ وَيُقَال غت الله الْقَوْم فِي الْعَذَاب وَفُلَان الضحك أخفاه بستر فَمه بِيَدِهِ أَو بِثَوْبِهِ وَفُلَانًا أشقاه وأتعبه وَفِي حَدِيث المبعث (فأخذني جِبْرِيل فغتني حَتَّى بلغ مني الْجهد) أَي ضغطني ضغطا شَدِيدا وبالكلام آذاه وَالدَّابَّة بِالسَّوْطِ ضربهَا بِهِ
(غت) فلَان جن وغم فَهُوَ مغتوت
الطَّعَام وَالْكَلَام غتا فسد والميزاب فِي الْحَوْض صب فِيهِ المَاء صبا مُتَتَابِعًا دون انْقِطَاع والشارب المَاء تَابع الشّرْب والتنفس من غير أَن يبعد الْإِنَاء عَن فِيهِ وَفُلَانًا فِي المَاء غمسه فِيهِ وَيُقَال غت الله الْقَوْم فِي الْعَذَاب وَفُلَان الضحك أخفاه بستر فَمه بِيَدِهِ أَو بِثَوْبِهِ وَفُلَانًا أشقاه وأتعبه وَفِي حَدِيث المبعث (فأخذني جِبْرِيل فغتني حَتَّى بلغ مني الْجهد) أَي ضغطني ضغطا شَدِيدا وبالكلام آذاه وَالدَّابَّة بِالسَّوْطِ ضربهَا بِهِ
(غت) فلَان جن وغم فَهُوَ مغتوت
غت
1 غَتَّهُ, (S, K,) aor. ـُ inf. n. غَثٌّ, (TK,) He fatigued, or wearied, him, (كَدَّهُ,) بِالأَمْرِ [by, or with, the affair]. (S, K.) b2: And He forced him to do a thing against his will, so that he afflicted, distressed, or oppressed, him. (TA.) And you say, غَتَّ الدَّابَّةَ شَوْطًا أَوْ شَوْطِيْنِ or wearied, the beast by urging it to run a heat, or two heats. (K, TA.) b3: Also He grieved him; (K, TA;) and afflicted, distressed, or oppressed, him. (TA.) And غُتَّ He was grieved [&c.]. (Sh, TA.) b4: And He overcame him, or silenced him, بِالكَلَامِ [by speech, i. e. by what he said]. (K, TA.) [Hence] it is said in a trad. respecting prayer, يَا مَنْ لَا يَغُثُّهُ دُعَآءُ الدَّاعِينَ O Thou whom the praying of those who pray does not overcome. (TA.) And [hence, perhaps,] one says, غَثَّ الضَّحِكَ (aor. and inf. n. as above, TA,) He concealed laughter, (S, K, TA,) by putting his hand, or his garment, over his mouth. (TA.) b5: Also He squeezed his throat, or throttled him: (K:) and he squeezed his throat for the period of an breath, or of two breaths, or, as some say, more than that. (TA.) It is said in a trad. respecting the mission [of Mohammad], فَأَخَذَنِى جِبْرِيلُ فَغَتَّنِى And Gabriel took me, and squeezed me vehemently, so that I experienced distress as when one is forcibly plunged into water: inf. n. غَتٌّ: and غَطٌّ signifies the same. (TA.) b6: غَتَّهُ فِىالمَآءِ, (S, K, TA,) aor. and inf. n. as above, (TA,) is syn. with غَطَّهُ; (S, K, TA:) meaning He immersed, or plunged, him, or it, into the water. (TA.) b7: And one says, غَتَّهُمُ اللّٰهُ بِالعَذَابِ, inf. n. as above, God plunged them. or may God plunge them, with consecutive plungings, into punishment. (TA.) b8: And غَتَّ, aor. and inf. n. as above, He took successive draughts, keeping the vessel to his mouth. (Az, TA.) and غَتَّ المَآءَ, (K, TA,) and غَتَّ فِى الإِنَآءِ, (TA.) He drank, taking draught after draught, or gulp after gulp, without removing the vessel from his mouth. (K, TA.) b9: And غَتَّ الشَّئَْ الشَّئَْ He made the part of the thing to follow another part thereof, (K, TA,) whether in drinking or in speaking [&c.] (TA.) b10: b11: It is said in a trad. respecting Mohammad's pool, يَغُتُّ فِيهِ مِيزَابَانِ i. e. Two spouts were pouring forth into it with an uninter rupted pouring: or it is said to mean, two spouts were running into it with a murmuring sound; accord. to which latter explanation we must read يَغِتُّ: and some say that it is يغطّ. (Az., L, TA.) [See also another reading voce عَبَّ.] b12: And one says, غَتَّهُ بِجُشَمِهِ He threw his breast upon him. (TA in art. جشم.) A2: غَتَّ, aor. ـِ It was, or became, bad, or corrupt; said of food; and likewise of speech. (Aboo-Bekr, TA.) [See also غَثَّ.]2 غَتّت الطَّعَامَ, inf. n. تَغْتِيتٌ He made the food bad, or corrupt; as also ↓ اغتّهُ. (Aboo-Bekr, TA.) 4 أَغْتَ3َ see what next precedes.
غتٌّ [inf. n. of 1, q. v. b2: And] The interval between two draughts, or gulps, while the vessel is kept to the mouth. (TA.)