وبص
1 وَبَصَ, (
S,
M,
A,
Msb,
K,)
aor. ـِ (
S,
K,)
inf. n. وَبِيصٌ (
S,
M,
A,
Msb,
K) and وَبْصٌ (
M,
K) and بِصَةٌ, (
M,
TA,) said of lightning, (
S,
A,
K,) and of other things, (
S,
M,) It shone, gleamed, or glistened. (
S,
M,
A,
Msb,
K.) Yousay, [also,] وَبَصَتِ النَّارُ,
inf. n. وَبِيصٌ, The light shone, or shone brightly;
accord. to
AHn; and نَارِى ↓ أَوْبَصَتْ, signifies my light shone, or shone brightly: (
M:) or the latter signifies my light showed its flame: (
K:) or my light began to show its flame: (
ISk,
S:) or النَّارُ ↓ اوبصت signifies the fire appeared on being struck. (
TA.) And وَبِيصُ الطِّيبِ signifies The shining of perfume. (
Mgh,
TA.) 4 أَوْبَصَ see 1.
b2: [Hence,] اوبصت الأَرْضُ (assumed
tropical:) The land began to show its plants, or herbage. (
ISk,
S.)
A2: أَوْبَصْتُ نَارِى I made my fire to burn, or blaze, intensely. (
A.) وَبَصَةٌ: see وَابِصٌ.
وَبْصَانُ (
Fr,
M,
K) and وُبْصَان, (
IDrd,
K,) [or وَبُصَانٌ and وَبِصَانٌ, (see art. بصن,)] in some copies of the
JM., بُصَّانٌ, [which see in art. بص,] (
TA,) The month of رَبِيعٌ الآخِرُ: (
M,
K:) i. e. the name of that month in the Time of Ignorance:
pl. وَبْصَانَاتٌ. (
TA.) وَبِيصَةٌ: see وَابِصٌ.
.وَبَّاصٌ: see what follows, in four places.
وَابِصٌ Shining, gleaming, or glistening: (
Msb:) and ↓ وَبَّاصٌ, (as in some copies of the
K,) or both, (
M,) shining, gleaming, or glistening, much: (
M, and some copies of the
K:) or the latter, shining, gleaming, or glistening much in colour; (so in other copies of the
K;) in which last sense, both are added to the
epithet أَبْيَضُ: (
TA:) and ↓ وَبَّاصٌ, applied to a cloud, signifies also intensely shining, or gleaming, with lightning. (
M.) You say ↓ قَمَرِ وَبَّاصٌ [A moon shining brightly]. (
A.) And ↓ الوَبَّاصُ signifies The moon. (
IAar,
K.)
b2: وَابِصَةٌ signifies
i. q. بَرْقَةٌ [
app. A flash of lightning]: (
M:) and fire; as also ↓ وَبِيصَة: (
IAar,
K:) and a live coal; as also ↓ وَبَصَةٌ. (
M.)
b3: رَحُلٌ وَابِصَةُ السَّمْعِ, (
M,) or وَابِصَةُ سَمْعٍ, (
S,
A,
K,) means A man who relies upon what is said to him: such a man is called أُذُنٌ: and the
epithet is made
fem. because أُذُنٌ is meant: or the ة may be added to render it intensive: (
M:) or the meaning is, who trusts in all that he hears: (
S,
K:) or who hears speech and trusts in it: (
A:) or who hears what is said and relies upon it, and thinks it true, but is not yet sure. (
TA.) You say also, وَابَصَةُ سَمْعٍ بِفُلَانٍ [One who relies upon what he hears of, or from, such a one]: and وَابِصَةُ سَمْعٍ بِهٰذَا الأَمْرَ [One who relies upon what he hears of this affair]. (
TA.)
