فيظ
1 فَاظَ,
aor. ـِ
inf. n. فَيْظٌ (
ISk,
T,
S,
M,
K) and فُيُوظٌ and فَيَظَانٌ (
S,
M,
K) and فَيْظَانٌ (
Lh,
TA) and فَيْظُوظَةٌ, (
Lth,
M,
K,) He (a man,
S) died; (
ISk,
T,
S,
M,
K;) as also, (sometimes,
S) ↓ فَاظَ,
aor. ـُ
inf. n. فَوْظٌ (
ISk,
T,
S,
M,
K) and فَوَاظٌ; (
S,
K,
TA; but in the
CK, فُوَاظٌ, and there said to be with damm;) or,
accord. to
IJ, only the
inf. n., فَوْظٌ, of the latter verb is used, though the verb itself is allowable on the ground of
analogy. (
M.) You say also, حَانَ فَيْظُهُ and ↓ فَوْظُهُ, [in the
CK فُوْظُهُ,] The time came for his dying. (
M,
K.) In like manner, (
S,) you say also, فَاظَتْ نَفْسُهُ His soul departed, or went forth;
Lth,
T,
S,
M;) on the authority of
AO and
Ks; and the like is related on the authority of
Az; (
S;)
aor. ـِ (
M,)
inf. n. فَيْظٌ (
Lth,
T,
M) and فَيْظُوظَةٌ; (
Lth,
T;) and [
accord. to some,] فَاظَتْ نَفْسُهُ,
inf. n. فَوْظٌ: (
M:) or, when the نفس is mentioned, you say, فَاضَتْ, with ض: (
K:)
As says, I heard Aboo-'Amr Ibn-El-'Alà say that one should not say فَاظَتْ نَفْسُهُ, (
T, *
S,
M, *) but فاظ, (
S,
M,) meaning “ he died; ” and not فَاضَ, with ض, decidedly; (
S;) or not فَاضَتْ: (
T:) [but what was said by
As respecting these two verbs has been stated more fully, and variously, in art. فيض,
q. v.:]
AO says that فاظت نَفْسُهُ is of the
dial. of Keys; and فاضت, of the
dial. of Temeem:
Fr says that the people of El-Hijáz and Teiyi say the former; and Kudá'ah and Temeem and Keys say the latter:
AHát says, I heard
Az say that Benoo-Dabbeh alone say the latter; and ElMázinee relates the like on the authority of
Az. (
TA.)
b2: You say also, فَاظَ نَفْسَهُ, (
Ks,
S,
M,
K,)
aor. ـِ (
Ks,
T,) He vomited forth his soul: (
Ks,
S,
M,
K:) the verb being
trans. as well as
intrans. (
Ks,
S.) 4 افاظهُ He (God) caused him to die. (
K,
TA.) And you say also, ضَرَبْتُهُ حَتَّى أَفَظْتُ نَفْسَهُ [I beat him, or smote him, until I made his soul to depart, or go forth]. (
S.) And لَأُفِيظَنَّ نَفْسَكَ [I will assuredly cause thy soul to depart, or go forth] (
M.) And افاظهُ اللّٰهُ نَفْسَهُ [God caused him to vomit forth his soul]. (
Ks,
T,
S,
M.) تفيّظوا أَنْفُسَهُمْ They constrained themselves to vomit forth their souls. (
S,
TA.) [But in one copy of the
S, I find يُفِيظُوا أَنْفُسَهُمْ,
expl. as meaning They cause to vomit forth their souls; which suggests that the right reading may perhaps be يُفِيظُوا: or it may be يَفِيظُوا, from فَاظَ نَفْسَهُ.]
