غتم
1 غَتِمَ,
aor. ـَ
inf. n. غَتَمٌ, He had an impotence, or an impediment, or a difficulty, in his speech, or utterance; and a barbarousness, or vitiousness, therein, especially in speaking Arabic; i. e., a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein. (
Msb.)
A2: غَتَمَ, said of food (طَعَام), It was, or became, wholesome, or beneficial. (
TA.) 4 اغتم الزِّيَارَةَ, (
K,
TA, in the
CK [erroneously]
اغْتَتَمَ,) He visited much, so as to weary. (
K,
TA.) One says, لَا تُغْتِمِ الزِّيَارَةَ فَتُمِلَّ [Do not thou visit much, so as to weary]. (
TA.)
b2: And they said, كَانَ العَجَّاجُ يُغْتِمُ الشِّعْرَ i. e. El-'Ajjáj used to make poetry cause much wearying: and it is said in the
A, أَغْتَمَ آلُ العَجَّاجِ الرَّجْزَ i. e. The family of El-'Ajjáj recited much poetry of the metre termed رَجَز; and he among them. (
TA.) 8 اغتتم He suffered from indigestion (
K,
TA) in consequence of much eating; and became affected by what is termed ↓ غَتْم [
app. meaning heat of the stomach so intense as to take the breath] arising from the distress occasioned by repletion. (
TA.) غَتْمٌ Intense heat that almost takes away the breath. (
S,
K.) A rájiz says, (
S,) namely, Mes'ood Ibn-Keyd [?] El-Fezáree, (
TA,) describing camels, (
S in art. فل,) حَرَّقَهَا حَمْضُ بِلَادِ فِلِّ وَغَتْمُ نَجْمٍ غَيْرِ مُسْتَقِلِّ [The pasturage termed حمض of tracts of country not rained upon and not having fresh herbage rendered them thirsty, and the intense and almostsuffocating heat of a star not high (above the horizon), i. e. not having become high so as to be concealed by the rays of the sun]; i. e. [a star] not high (غَيْرِ مُرْتَفِعٍ) because of the constancy of the heat attributed to it [at the time of its auroral rising]; the heat becoming intense only at the time of the [auroral] rising of الشِّعْرَى, [meaning Sirius, the star to which allusion is here made,] which is in [correctly after] الجَوْزَآء. (
S. [See الشِّعْرَى.])
b2: See also 8.
غُتْمٌ Thick pieces [or clots or lumps] of milk. (
TA.) غُتْمَةٌ An impotence, or an impediment, or a difficulty, in speech, or utterance; and a barbarousness, or vitiousness, therein; i. e. a want of clearness, perspicuousness, distinctness, chasteness, or correctness, therein; meaning, in speaking Arabic;
syn. عُجْمَةٌ. (
S,
Mgh,
Msb,
K.) غُتْمِىٌّ: see أَغْتَمُ.
b2: Hence, applied to milk, [and so,
accord. to Reiske, as stated in Freytag's Lex., ↓ أَغْتَمُ,] Thick; the pouring forth of which is without any sound. (
IAar,
K.)
b3: And One who is heavy in spirit: from غُتْمٌ signifying as
expl. above. (
TA.) حِيَاضُ غُتَيْمٍ, like زُبَيْر, (so in copies of the
K,) [or حياض غُتَيْمَ, for it is] a proper name for المَنِيَّةُ, (
TA,) meaning Death, (
K,
TA,) like شَعُوبُ, imperfectly
decl. [as being a proper name and of the
fem. gender]; so says
Z; and,
accord. to
Lh, الغُتَيْمُ signifies the same, but
ISd says, “I know it not save as from him. ” (
TA.) One says, أَوْرَدَهُ حِيَاضَ غُتَيْم [He brought him to death]: and in like manner, وَقَعَ فِى أَحْوَاضِ غُتَيْم [He fell into death],
expl. by
Lh as meaning he died. (
TA.) أَغْتَمُ, (
S,
Mgh,
Msb,
K,) and ↓ غُتْمِىٌّ, (
S, *
K, *
TA,) [and ↓ أَغْتَمِىٌّ, occurring in the فاكهة الخلفآء, p. 151, 1. 18, as mentioned by Freytag, who explains it as meaning “ barbarus,”] One who does not utter anything with clearness, perspicuousness, or distinctness, or with chasteness, or correctness; (
S,
Mgh,
Msb,
K,
TA;)
i. q. أَعْجَمُ: (
TA:)
fem. of the first, غَتْمَآءُ, applied to a woman: (
Msb,
TA:)
pl. of the first غُتْمٌ (
S,
Mgh,
Msb,
K) and أَغْتَامٌ, (
Mgh,) or this latter is
pl. of the second. (
TA.)
b2: See also غُتْمِىٌّ.
أَغْتَمِىٌّ: see the next preceding paragraph.
مَغْتُومٌ, Burned by the heat. (
TA.)
