ظني: قال الأزهري: ليس في باب الظاء والنون غيرُ التَّظَنِّي من الظنِّ،
وأَصله التَّظَنُّنُ، فأُبْدل من إحدى النُّوناتِ ياءٌ، وهو مثلُ
تَقَضّى من تَقَضَّضَ.
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