شبم
1 شَبِمَ, (
S,
K,)
aor. ـَ (
K,)
inf. n. شَبَمٌ, (
TA,) It was, or became, cold; (
S,
K;) said of water. (
S.)
A2: شَبَمَ الجَدْىَ, (
K,)
aor. ـُ
inf. n. شَبْمٌ, (
TK,) He put the شِبَام [
q. v.] in the mouth of the kid; as also ↓ شبّمهُ, (
K,)
inf. n. تَشْبِيمٌ. (
TA.) 2 شَبَّمَ see what next precedes.
شَبَمٌ Cold, or coldness; (
S,
Msb,
K;)
accord. to the
M, of water: (
TA:) but one says غَدَاةٌ ذَاتُ شَبَم ٍ [A morning having coldness]: (
S:) and يَوْمٌ ذُو شَبَم ٍ A day having coldness. (
Msb.)
b2: Jureybeh Ibn-El-Ashyam El-Fak'asee says, وَقَدْ شَبَّهُوا العِيرَ أَفْرَاسَنَا فَقَدْ وَجَدُوا مَيْرَهَا ذَا شَبَمْ
[And they likened our horses to the camels carrying provision of corn; but they found their provision to be something having coldness]; meaning,
accord. to Aboo-Riyásh, that they found death; for death is cold; and poison also is cold: but there is another reading,
accord. to which the last word is بَشَمْ, meaning “heaviness,” such as results from food. (
Ham p. 363.) See also the next paragraph.
شَبِمٌ Cold, as an
epithet, (
S,
Msb,
TA,) applied to water, (
S,
TA,) and to rain; and one says غَدَاةٌ شَبِمَةٌ, meaning A cold morning. (
TA.) [And] Feeling cold: (
K:) or feeling cold together with hunger. (
AA,
S,
K.)
b2: Also A weapon, or weapons; as being cold: and such has been said to be the meaning [of ↓ ذَا شَبَمْ] in the verse cited above. (
TA.)
b3: And Death; because of its coldness:
b4: and Poison; for the same reason. (
K. [But see the verse cited above, and the explanation of it.])
A2: And بَقَرَةٌ شَبِمَةٌ A fat ox or cow, or beast of the bovine kind: (
K,
TA:) but the
epithet commonly known is سَنِمَةٌ, [meaning “having a large hump,”] with س and ن. (
TA.) شِبَمٌّ: see شِبَامٌ.
شَبَامٌ A certain plant, (
AHn,
K,) resembling in colour the حِنَّآء [
q. v.]. (
AHn,
TA.) شِبَامٌ A piece of wood which is put crosswise in the mouth of a kid, (
S,
K,
TA,) or, as in the
M, in the two sides of the mouth of a kid or lamb, and tied behind its head, (
TA,) in order that it may not suck its mother; (
S,
K;) as also ↓ شِبمَ: (
K:) and so حِشَاكٌ. (
IDrd and
S in art. حشك.)
b2: Also, (
K,) or the dual, شِبَامَانِ, (
S,
TA,) Two threads, or strings, attached to the [kind of face-veil called] بُرْقُع, by which the woman [draws and] binds [the two upper corners of] it to the back of her head: (
S,
K:) [also called ثِبَاتٌ:]
pl. شُبُمٌ. (O in art. سنبك.) مُشَبَّمٌ: see the following paragraph. Applied to a lion, it means Having his mouth tied, or bound; from شِبَامٌ in the former of the senses
expl. above: (
Meyd,
TA:) thus in the following
prov.: تَفْرَقُ مِنْ صَتِ الغُرَا بِ وَتَفْرِسُ الأَسَدَ المُشَبَّمْ [She is frightened at the cry of the crow, or raven, and breaks the neck of the lion whose mouth is tied]: (
Meyd,
K,
TA:) or,
accord. to another relation, المُشَتَّم, [meaning “ the grimfaced,”] from شَتَامَةُ الوَجْهِ: (
Meyd:) a saying originating from the fact of a woman's breaking the neck of a lion, and then hearing the cry of a crow, or raven, and being frightened: applied to him who advances boldly to undertake that which is of high account, [or attended with peril,] and fears that which is contemptible. (
Meyd,
K.) مَشْبُومٌ [and ↓ مُشَبَّمٌ] A kid, or lamb, having the piece of wood called شِبَام put into its mouth and tied behind its head, in order that it may not suck its mother. (
TA.)
