هدر

1 هَدَرَ, aor. ـِ (S, A, Msb, K) and هَدُرَ, (Msb, K,) inf. n. هَدْرٌ (S, Msb, K) and هَدَرٌ, (K,) or the latter is a simple subst., (Msb,) It (a man's blood, S, A, Msb, K, or another thing, K) went for nothing; [meaning, in the case of blood, unretaliated, and uncompensated by a mulet; as shown below, voce هَدَرٌ;] it was, or became, of no account, null, or void; (S, A, Msb, K;) as also ↓ اهدر. (Msb.) A2: هَدَرَــهُ, (A, Msb, K,) aor. ـُ (Msb,) He (a man, Msb, K, or the Sultán, S, A,) made it (a man's blood) to go for nothing; [meaning, unretaliated, and uncompensated by a mulct;] he made it to be of no account; (A, Msb, K;) as also ↓ اهدرهُ; (S, A, Msb, K;) which means he made it (a man's blood) allowable to be taken, or shed. (S, TA.) Thus these two verbs are trans. as well as intrans. (Msb.) It is said in a trad, مَنِ اطَّلَعَ فِى دَارٍ بِغَيْرِ إِذْنٍ فَقَدْ هُدِرَــتْ عَيْنُهُ [Whoso looketh into a house without permission, his eye shall be allowed to be put out; or] the putting out of his eye shall go for nothing, unretaliated, and uncompensated by a mulct. (TA.) One says also, هَدَرْــتَنِى بِإِسْقَاطِ الحَدِّ عَنِّى

[Thou hast made me (meaning my offence) to pass unnoticed, or host taken no account of me, by annulling in respect of me the prescribed castigation]. (K, art. بهرج.) And El-'Ajjáj says, وَــهَدَرَ الجَدَّ مِنَ النَّاسِ الهَذَرْ which El-Báhilee explains as meaning, And the worthless people have made good fortune to become of no account. (TA.) A3: هَذَرَ, (S, K,) aor. ـِ (K) [and app. هَدُرَ also], inf. n. هَدِيرٌ (S, K) and هَدْرٌ (K) and هُدُورٌ, (TA,) said of a camel, (S, K,) that is advanced in age, (S, in art. نقض,) [He brayed; i. e.,] he reiterated his voice in his حَنْجَرَة [or windpipe, or the head of his windpipe]: (S:) or he uttered his voice, not in a شِقْشِقَة [q. v.]: (K:) and ↓ هدّر, (S, K,) inf. n. تَهْدِيرٌ, (S,) signifies the same: (S, K:) Z mentions also تَهْدَارٌ as an inf. n. of هَدَرَ said of a stallion, [meaning a stallioncamel.] (TA.) b2: Hence the saying, (TA,) هُوَ يَــهْدِرُ فِى مَنْطِقِهِ, and فِى خُطْبَتِهِ, (tropical:) [He is sonorous and fluent in his speech, and in his oration:] and هَدَرَــتْ شِقْشِقَتُهُ (tropical:) [His utterance was sonorous and fluent.] (A, TA.) b3: هَدَرَ is also said of a calf, [signifying, (assumed tropical:) He lowed] (TA, art. كت, from the Nh.) b4: Also, of a lion, [signifying, (assumed tropical:) He roared.] (S, TA, voce قَبْقَبَ.) b5: Also هَدَرَ, (S, A, Msb, K,) aor. ـِ (Msb, K) and هَدُرَ, (Msb,) inf. n. هَدِيرٌ (S, IKtt, Msb, TA) and هَدْرٌ and تَهْدَارٌ, (K,) said of a pigeon (tropical:) It uttered a cry: (S, K:) or cooed, syn. قَرْقَرَ, (A,) or سَجَعَ, (Msb,) and reiterated its voice, or cry, in its حَنْجَرَة [or windpipe, or the head of its windpipe]: (A:) its cry being apparently likened to the هَدِير of the camel: and هَدَلَ signifies the same. (TA.) b6: Also هَدَرَ said of a boy, (As.) when he desires to speak, being young, or little, (Abu-s-Semeyda',) (assumed tropical:) He uttered a sound, or cry; as also هَدَلَ. (As, TA.) b7: It is also said of thunder; inf. n. هَدِيرٌ; signifying (tropical:) It made a [loud, or rumbling,] sound, or noise, (A.) b8: You say also, of شَرَاب [or wine], هَذَرَ, (S, K,) aor. ـِ inf. n. هَدْرٌ and تَهْدَارٌ, (S, TA,) meaning, (assumed tropical:) It fermented; syn. غَلَى. (S, K.) And هَدَرَــتْ جَرَّةٌ النَّبِيذِ, (TA,) aor. ـِ (A, TA,) inf. n. هَدِيرٌ and تَهْدَارٌ, (TA,) (tropical:) [The jar of نبيذ fermented.] El-Akhtal says, describing wine, كُمَّتْ ثَلَاثَةَ أَحْوَالٍ بِطِينَتِهَا حَتَّى إِذَا صَرَّحَتْ مِنْ بِعْدِ تَهْدَارِ [It was stopped three years with its lump of clay, until, when it became free from froth, after fermenting]. (S, TA.) 2 هدّر, said of a camel: see 1.4 اهدر: see هَدَرَ.

A2: اهدرهُ: see هَدَرَــهُ.6 تهادروا They made one another's blood to go for nothing; [meaning, unretaliated, and uncompensated by a mulct;] they made it to be of no account. (K, TA.) هَدْرٌ: see هَدَرٌ: A2: and see also هَادِرٌ.

هِدْرٌ: see هَادِرٌ.

هَدْرٌ, a subst. from هَدَرَ in the first of the senses explained above. (Msb.) You say, ذَهَبَ دَمُهُ هَدَرًــا, (S, A, Msb,) and هَدْرًــا, (S, Msb,) His blood went for nothing, or as a thing of no account, (S, A, Msb,) unretaliated, (S, Msb,) and uncompensated by a mulct. (S, TA.) b2: Also, applied to blood, &c., A thing that goes for nothing; [meaning, in the case of blood, unretaliated, and uncompensated by a mulct;] what is of no account, ineffectual, null, or void; (A, K;) [as also جُبَارٌ.] You say, دِمَاؤُهُمْ هَدَرٌ بَيْنَهُمْ Their blood (lit, bloods) is made to go for nothing, or to be of no account, among them; (K, * TA:) is allowed to be taken, or shed. (TA.) b3: See also هَادِرٌ.

هُدَرَــةٌ: see هَادِرٌ; the former, in two places.

هِدَرَــةٌ: see هَادِرٌ; the former, in two places.

جَرَّةٌ هَدُورٌ (tropical:) [A jar of wine or نَبِيذ fermenting much]. (TA.) فَحْلٌ هَدَّارٌ [A stallion- camel that brays much]. (TA.) See also هَادِرٌ. b2: رَعْدٌ هَدَّارٌ (tropical:) [Loud, or rumbling, thunder]. (A.) هَادِرٌ, applied to a man, (tropical:) Low; ignoble; mean; of no account; worthless; (K;) as also ↓ هَدْرٌ, (Kr, K,) and ↓ هُدَرَــةٌ; (S, K;) which last is also applied to a woman: (K, TA: [in the former of which it seems to be implied that هَدَرَــةٌ and ↓ هِدَرَــةٌ are also applied, each, to a man and to a woman; but it appears from what is said in the TA that this is not the case:]) pl. هَدَرَــةٌ and هُدَرَــةٌ and هِدَرَــةٌ; the first of which is the most agreeable with analogy, like كَفَرَةٌ, pl. of كَافِرٌ; the second being of a measure exclusively belonging to words which are unsound [in the last radical letter], as in the instances of غُزَاةٌ and قُضَاةٌ, [originally غُزَوَةٌ and قُضَيَةٌ, pls. of غَازٍ and قَاضٍ,] unless, indeed, it be a quasi-pl. n.; and some disapprove it, finding fault with IAar who relates it: the third, moreover, is not a pl. of a form, [regularly] belonging to a sing. of the measure فَاعِلٌ, whether sound or unsound: (ISd, TA:) [or, accord. to Sb, it is a quasi-pl. n.:] or it is pl. of ↓ هِدْرٌ. (TA,) which signifies a heavy man, (K, TA,) in whom is no good; analogous with قِرَدَةٌ, pl. of قِرْدٌ. (TA:) and ↓ هَدَرٌ [a quasi-pl. n. of هَادِرٌ, like as خَدَمٌ is of خَادِمٌ,] signifies low, ignoble, or mean, people, in whom is no good. (TA.) You say, هُمْ هَدَرَــةٌ, (S, A, K,) and هِدَرَــةٌ, (IAar, TS, K,) and هُدَرَــةٌ, (IAar, ISd, K,) (tropical:) They are low, ignoble, or mean, people; of no account, or worthless. (IAar, S, A, * K, &c.) A2: [A braying camel: fem. with ة pl. of the latter, هَوَادِرُ. You say,] إِبِلٌ هَوَادِرٌ [Braying camels;] camels reiterating their voices in their حَنَاجِر. (S.) See also مُــهَدِّرٌ, and مُبَحْثِرٌ. and هَدَّارٌ. b2: [Hence the saying,] فُلَانٌ فُحْلٌ هَادِرٌ (tropical:) [app. Such a one is a vigorous orator of sonorous and fluent speech]. (A.) كَالْمُــهَدِّرِ فِى العُنَّةِ [Like the brayer in the enclosure of wood, or canes, or trees]: a proverb: applied to a man who raises a cry and clamour which is followed by nothing, (S, A, *) or who raises a cry and clamour and does not make his saying or action to have effect: (A, K) like the camel that is confined in the enclosure of wood or canes or trees, prevented from covering, and brays. (S, K.)

دهدر

دُــهْدُرٌّ a noun signifying What is false, or vain; a lie; syn. بَاطِلٌ and كَذِبٌ: as also دُــهْدُرَّــيْنِ, (K,) its dual, (TA,) or دُهْ دُرَّيْنِ, or دُهْ دُرَّيْنْ: (as in different copies of the S:) whence دُــهْدُرَّــيْنِ and ↓ دُــهْدُرِّــيَّةٌ are epithets applied to a liar; or a great or habitual liar: and accord. to Az, the Arabs used to say, دُــهْدُرَّــانِ لَا يُغْنِياَنِ عَنْكَ شَيْئًا [Lies will not avail thee aught]: and دُهْدُنٌّ signifies the same as دُــهْدُرٌّ. (TA.) b2: دُــهْدُرَّــيْنِ is also a noun, (K,) i. e. a verbal noun, (TA,) signifying He was, or has become, unoccupied, or without work; syn. بَطَلَ; (K;) like سَرْعَانَ for سَرُعَ, and هَيْهَاتِ for بَعُدَ. (TA.) Hence the prov., (TA,) دُــهْدُرَّــيْنِ سَعْدُ القَيْنِ, (As, K,) without the conjunction وَ [after the first word], and دهدرّــين being written as one word, (TA,) meaning Saad the blacksmith became, or has become, unoccupied, or without work; not being employed because of the people's being diverted from other things by drought (As, K) and distress. (TA.) Some say سَاعدُ القَيْنِ: and Aboo-'Obeydeh Maamar Ibn-El-Muthennà relates it thus: دهدرّــين سَعْدَ القَيْن, with سعد in the accus. case, and says that دهدرّــين is governed in the accus. case by a verb understood; apparently meaning that it is a noun signifying البَاطِلُ, dual of دُــهْدُرٌّ, not a verbal noun, as though the prov. meant Cast ye away what is false, or vain, and Saad the blacksmith: but what he says is not correct. (TA.) Or a certain blacksmith asserted his name to be Saad for some time, and then his lying became manifest; so this was said to him; meaning, Thou hast added falsehood to falsehood, O Saad the blacksmith. (K.) It is also related separately; (K;) and so J and others relate it; saying ده درّين: (TA:) [in one copy of the S, I find it written دُهْ دُرَّيْنْ: in another, دُهْ دُرَّيْنِ:] دُهْ being an imperative from الدَّهَآءُ; its final radical letter being transposed to the place of the medial, so that it becomes دُوْهْ, and the و being then rejected because of the two quiescent letters, (K,) so that it becomes دُهْ, like as is done in the case of قُلْ: (TA:) and دُرَّيْنِ being from دَرَّ, “it was consecutive; ” (K;) by the dual form being meant repetition, as in the case of لَبَّيْكَ &c.: (TA:) so that the meaning is Be thou very lying (K) and cunning, (TA,) O Saad (K) the blacksmith: (TA:) and this explanation, says IB, is good, except inasmuch as that the د in درّين thus derived should be with fet-h; or, he adds, it may be with damm to assimilate it to the د in دُهْ [like as القَيْنِ is terminated with kesr to assimilate it to دُرَّيْنِ]. (TA.) Or the origin of the saying was this: Saad the blacksmith was a Persian, who went about the districts of ElYemen, working for the people; and when he became without work in a district, he used to say, in Persian, دِهْ بَدْرُودْ: [so in a copy of the S; and this, or دِهْ بِدْرُودْ, is the correct reading: in another copy of the S, دَهْ بَدُورُدْ: and in the copies of the K, دِهْ بَدْرُودْ:] (S, K:*) meaning, [O town, or village,] farewell: to acquaint them that he was going forth on the morrow: (K:) or meaning I am going forth to-morrow: (S:) in order that he might be employed: and they arabicized the expression, and made him the subject of a prov. with respect to lying; and said, When ye hear of the blacksmith's departure at night, he is assuredly coming in the morning. (S, K.) Some say that the prov. is elliptical, for بَطَلَ قَوْلُ سَعْدٍ الخ [False is the saying of Saad &c.]. (TA.) [This is mentioned in the S in art. در.]

دُــهْدُرَّــيَّةٌ: see above, first sentence.