قبض

1 قَبَضَهُ, (S, M, A, Mgh, Msb,) or قَبَضَهُ بِيَدِهِ, (O, K,) aor. ـِ (A, Msb, K,) inf. n. قَبْضٌ, (S, Msb,) He took it with his hand, (A, O, K,) by actual touch, or feel: (O:) or the former signifies he closed his hand upon it: (Lth:) [he grasped it; griped it; clutched it; seized it:] or he took it with the whole of his hand: (Bd, xx. 96:) or i. q. أَجَذَهُ [he took it in any manner: he took it with his hand: he took possession of it: and he received it]: (S, M, Mgh, Msb:) and قَبَضَ عَلَيْهِ, and بِهِ, (M,) or قَبَضَ عَلَيْهِ بِيَدَهِ, (A, Mgh, Msb, K,) aor. and inf. n. as above, (M,) he grasped it, clutched it, laid hold upon it, or seized it, with his hand; syn. أَمْسَكَهُ: (A, K:) or he seized it (أَنْحَى عَلَيْهِ) with the whole of his hand: (M:) or he closed, or contracted, his fingers upon it: (Mgh, Msb:) it is also said, by MF, that some assert قَبْضٌ to signify the “ taking with the ends of the fingers; ” but this is a mistranscription, for قَبْضٌ, with the unpointed ص. (TA [in which it is said, in another place in this art., that ↓ تَقْبِيضٌ has also this last signification; but this is evidently, in like manner, a mistranscription, for تَقْبِيضٌ.]) You say, قَبَضَ المَتَاعَ [He took, or received, the commodity, or the commodities, or goods]. (A.) And قَبَضَ مِنْهُ الدَّيْنَ [He took, or received, from him the debt]. (M, K, in art. قضى; &c.). And it is said in the Kur, [xx. 96,] فَقَبَضْتُ قَبْضَةً مِنْ أَثَرِ الرَّسُولِ, (M,) and, accord. to an extraordinary reading, ↓ قَبِيضَةً, (B,) meaning [And I took a handful] of the dust from the footstep of the hoof of the horse of the messenger [Gabriel]: (IJ, M:) and ↓ إِقْتَبَضَ مِنْ أَتَرِهِ قَبْضَةً signifies the same as قَبَضَ: and قَبَصَ [q. v.] is [said to be] a dial. form thereof. (TA.) And you say, قَبَضَ الطَّائِرَ He collected, or comprehended, the bird in his grasp. (A.) And قَبَضَ عَلَى عُرْفِ الفَرَسِ [He grasped, or laid hold upon, the mane of the horse]. (A.) b2: It is also used metaphorically, to denote the having an absolute property in a thing, to dispose of it at pleasure, without respect to the hand; as in the phrase قَبَضْتُ الأَرْضَ, and الدَّارَ, (tropical:) I had, or took, or got, possession of the land, and of the house. (TA.) And [in like manner] it is said in a trad., يَقْبِضُ اللّٰهُ الأَرْضَ, and السَّمَآءَ, (assumed tropical:) God will comprehend, or collect together, [within his sole possession, (see قُبْضَةٌ,)] the earth, and the heaven. (TA.) [In like manner] you say also, قَبَضَ عَلَى غَرِيمِهِ (tropical:) [He arrested his debtor: used in this sense in the present day]. (A.) And قَبَضَ اللّٰهُ رُوحَهُ (tropical:) God took his soul. (TA.) And قَبَضَهُ اللّٰهُ (tropical:) God caused him to die. (Msb.) And قُبِضَ (tropical:) He (a man, S, M, A) died: (S M, A, * K:) and also (assumed tropical:) he (a sick man) was at the point of death; in the state of having his soul taken; in the agony of death. (L, TA.) and قَبَضْتُهُ عَنِ الأَمْرِ (assumed tropical:) I removed him from the thing, or affair. (Msb.) b3: قَبَضَهُ, aor. as above, (M, K,) and so the inf. n., (S, M, Mgh,) also signifies the (assumed tropical:) contr. of بَسَطَهُ; (S, * M, Mgh, * K;) and so ↓ قبّضهُ, (IAar, M,) inf. n. تَقْبِيضٌ. (TA.) [As such, (assumed tropical:) He contracted it; or drew it together.] You say, قَبَضَ رِجْلَهُ وَبَسَطَهَا (tropical:) [He contracted his leg, and extended it]. (A.) And قَبَضَ كَفَّهُ [He clenched his hand]. (S, Mgh, Msb, K, in art. برجم.). And قَبَضَ يَدَهُ عَنْهُ (assumed tropical:) [He drew in his hand from it: or] he refrained from laying hold upon it. (K.) Whence the saying in the Kur, [ix. 68,] وَيَقْبِضُونَ أَيْدِيَهُمْ, meaning (assumed tropical:) [And they draw in their hands, or refrain,] from expenditure, or from paying the [poor-rate called] زَكَاة. (TA.) You say also, جَنَاحَهُ ↓ قبّض (assumed tropical:) He (a bird) contracted his wing: (M:) or قَبَضَ, or قَبَضَ جَنَاحَهُ, (assumed tropical:) he contracted his wing to fly. (TA.) And hence, (TA,) قَبَضَ, aor. as above; (S, K;) or قَبُضَ (M;) [or both;] inf. n. [of the former]

قَبْضٌ (S, K,) and [of the latter, as indicated in the M,] قَبَاضَةٌ (S, M, A, K) and قَبَاضٌ; (M;) (tropical:) He (a bird, S, K, and a horse, A, and a man, S, or other [animal], K,) was quick, (S, M, A, K,) in flight, or in going or pace. (K.) يَقْبِضْنَ, said of birds, in the Kur, [lxvii. 19,] is [said to be] an ex. of this signification. (S, K. *) Yousay also, قَبَضَتِ الإِبِلُ (tropical:) The camels were quick in their pace; at every spring therein, putting their legs together. (A.) And ↓ إِنْقَبَضَ (tropical:) He, or it, (a company of men, M,) went, or journeyed, and was quick. (Lth, M, K.) And فِى فُلَانٌ ↓ إِنْقَبَضَ حَاجَتِهِ (tropical:) Such a one was quick, and light, or active, in accomplishing his want. (A.) and قَبْضٌ also signifies i. q. نَزْوٌ (assumed tropical:) [The act of leaping, &c.]. (TA.) b4: [Also, as contr. of بَسَطَهُ,] (assumed tropical:) He collected it together. (Az.) And hence, (Az,) قَبَضَ الإِبِلَ, (Az, M,) aor. ـِ inf. n. قَبْضٌ (Az, S, M) (assumed tropical:) He drove (Az, S, M) the camels violently, or roughly, (Az, M.) or quickly: (S:) because the driver collects them together, when he desires to drive them; for when they disperse themselves from him, the driving of them is difficult: (Az, TA:) and بِهَا ↓ إِنْقَبَضَ [signifies the same, or, agreeably with an explanation given above, (tropical:) he went quickly with them]. (M.) and العَيْرُ يَقْبِضُ عَانَتَهُ (assumed tropical:) The he-ass drives away his she-ass. (M.) b5: [As such also,] قَبَضَهُ; (A;) and ↓ قبّضهُ, (S, M, K,) inf. n. تَقْبِيضٌ; (S;) (tropical:) He, or it, drew it, collected it, or gathered it, together; contracted it, shrank it, or wrinkled it. (S, M, A, * K.) You say, قَبَضَ وَجْهَهُ (tropical:) He, or it, contracted, or wrinkled, his face]. (A.) And قَبَضَتِ النَّارُ الجِلْدَةَ (tropical:) [The fire contracted, shrank, or shrivelled, the piece of skin]. (A.) And ↓ قَبَّضَ مَا بَيْنِ عَيْنَيْهِ (assumed tropical:) He contracted, or wrinkled, the part between his eyes. (M, TA.) And ↓ يَوْمٌ يُقَبِّضُ مَا بَيْنَ العَيْنَيْنِ (assumed tropical:) [A day that contracts, or wrinkles, the part between the eyes]; a metonymical phrase, denoting vehemence of fear, or of war. (M, TA. *) And in like manner you say, الحَشَى ↓ يَوْمٌ يُقَبِّضُ (assumed tropical:) [A day that contracts the bowels]. (M.) [And hence قَبَضَ, aor. and inf. n. as first mentioned, (assumed tropical:) It (a medicine, or food, &c.,) astringed, or constipated. And (assumed tropical:) It (food) was astringent in taste; as also ↓ تَقَبَّضَ.] b6: As such also, قَبَضَهُ, signifies (assumed tropical:) He straitened it; scanted it; made it scanty. (Msb, TA.) You say, قَبَضَ اللّٰهُ الرِزْقَ, aor. and inf. n. as first mentioned, (assumed tropical:) God straitened, scanted, or made scanty, the means of subsistence. (Msb.) And it is said in the Kur, [ii. 246,] وَاللّٰهُ يَقْبِضُ وَيَبْسُطُ (assumed tropical:) And God straitens, or scants, or makes scanty, the means of subsistence, to some, (Bd, Msb, * TA, *) or withholds the means of subsistence from whom He will, (Jel,) and amplifies, enlarges, or makes ample or plentiful, the same, (Bd, Msb, Jel, TA,) to some, (Bd, TA,) or to whom He will. (Jel.) b7: [As such also, (assumed tropical:) He abridged his liberty.] You say, فُلَانٌ يَبْسُطُ غَبِيدَهُ ثُمَّ يَقْبِضُهُمْ (tropical:) [Such a one enlarges the liberty of his slaves; then abridges their liberty]. (A.) b8: [As such also, (tropical:) He, or it, contracted his heart; i. e. distressed him; grieved him.] You say, إِنَّهُ يَقْبِضُنِى مَا يَقْبِضُكَ وَيَبْسُطُنِى مَا يَبْسُطُكَ (tropical:) Verily what distresses thee, or grieves thee, distresses, or grieves, me; and what rejoices thee rejoices me]. (A.) [And it is related in a trad., that Mohammad said, فَاطِمَةُ مِنِّى

يَقْبِضُنِى مَا قَبَضَهَا وَيَبْسُطُنِى مَا بَسَطَهاَ (tropical:) [Fátimeh is as though she were a part of me: what hath distressed her, or grieved her, distresses, or grieves, me; and what hath rejoiced her rejoices me]. (TA.) Or the phrase إِنَّهُ لَيَقْبِضُنِى مَا قَبَضَكَ, mentioned by Lth, means (assumed tropical:) Verily what hath annoyed and angered thee annoys and angers me. (Az, TA.) قَبْضٌ and بَسْطٌ are terms applied by the investigators of truth among the Soofees to two contrary states of the heart, from both of which it is seldom or never free: the former being an affection of the heart withholding it from dilatation and joy; whether the cause thereof be known, as the remembrance of a sin or an offence, or of an omission, or be not known; and some of them make other divisions thereof. (TA.) [In like manner] you say also, عَنَّا فَمَا قَبَضَكَ ↓ اِنْقَبَضْتُ (tropical:) [Thou shrankest from us: and what made thee to shrink?]. (A.) b9: [As such also, (tropical:) He, or it, made him close-fisted, tenacious, or niggardly.] You say, الخَيْرُ يَقْبِضُهُ وَالشَّرُّ يَبْسُطُهُ (tropical:) [Wealth makes him close-fisted, tenacious, or niggardly; and poverty makes him open-handed, liberal, or generous]. (A.) 2 قَبَّضَ see a remark appended to the first sentence in this art. : b2: see also فَبَضَهُ as contr. of بَسَطَهُ, in six places. b3: قَبَّضَهُ المَالَ, (S, * M, K, *) or المَتَاعَ, (A,) inf. n. تَقْبِيضٌ, (S, K,) He gave to him, (S, M, K,) in his grasp, or possession, (K,) i. e. to him who should receive it, (S,) the property, (S, M,) or commodity, or commodities, or goods; (A;) i. e. he transferred it to his possession; (TA;) [lit. he made him to take it, to take it with his hand, to grasp it, or to receive it;] as also إِيَّاهُ ↓ أَقْبَضَهُ. (A.) 3 قابضهُ, inf. n. مُقَابَضَةٌ (Az, A) and قِبَاضٌ, (Er-Rághib, TA in art. شرى,) He bartered, or exchanged commodities, with him. (Az, in TA, art, خوص.) [See also قَايَضَهُ.]4 اقبضهُ المَتَاعَ [or المَالَ]: see 2.

A2: القبضهُ He put, or made, a handle to it, (S, M, A, K,) namely a knife, (S, M, A,) and a sword. (S, K.) 5 تقبّض quasi-pass. of قَبَّضَهُ as contr. of بَسَطَهُ; (M;) as also ↓ اِنْقَبَضَ is of قَبَضَهُ in the same sense, (S, * M, K, *) being contr. of اِنْبَسَطَ. (S, K.) [As such,] both signify (assumed tropical:) It became drawn, collected, or gathered, together; or it drew, collected, or gathered, itself together; or contracted; or shrank; syn. of the former, تَجَمَّعَ; (TA;) and of the latter, اِنْضَمَّ [which also signifies it became drawn and joined, or adjoined, to another thing; &c.]. (O, K.) So the latter signifies in the phrase فِى حَاجَتِى ↓ انقبض (assumed tropical:) [It became comprised in, or adjoined to, the object of my want]. (O.) b2: [As such also,] the former signifies (tropical:) It (a man's face, A, or the part between the eyes, M,) became contracted, or wrinkled; (M, A; *) and in like manner a piece of skin, in, or upon, a fire; meaning it became contracted, shrunken, or shrivelled; it shrank: (so in different copies of the S:) or it (skin, K, or the skin of a man, TA) became contracted, or shrunken; (K, TA;) and so an old man. (A.) b3: [As such also,] تَقبّض عَنْهُ (tropical:) He shrank, or shrank with aversion, from him, or it; (S, M, A, K;) as also عَنْهُ ↓ اِنْقَبَضَ: (A:) [see an ex. of the latter near the end of 1.] ↓ الاِنْقِبَاضُ عَنِ النَّاسِ also signifies (assumed tropical:) The withdrawing, removing, or retiring, from men. (TA.) and عَنِ الأَمْرِ ↓ اِنْقَبَضَ (assumed tropical:) He removed, or became removed, from the thing, or affair. (Msb.) b4: تقبّض عَلَى الأَمْرِ (tropical:) He paused, or waited, at the thing, or affair; syn. تَوَقَّفَ. (M, A.) b5: تقبّض

إِلَيْهِ (assumed tropical:) He leaped, or sprang, towards him. (Sgh, K.) b6: See also 1; last third of the paragraph.6 تقابض المُتَيَايِعَانِ [The two parties in an affair of traffic bartered, or exchanged commodities, each with the other: see 3]. (A.) 7 انقبض It (a thing) became مَقْبُوض [meaning taken, taken with the hand, grasped, or received]. (S.) b2: See also 5, in six places. b3: And see 1, in three places, about the middle of the paragraph.8 اقتبضهُ لِنَفْسِهِ [He took it, took it with his hand, grasped it, clutched it, seized it, took possession of it, or received it, for himself]. (A.) See an ex. in 1, before the first break in the paragraph.

قَبْضٌ The act of taking, taking with the hand; [grasping; clutching; seizing;] taking possession of; or receiving. (S, Msb.) b2: And [hence], Possession; (S, TA;) as also ↓ قَبْضَةٌ: (S, M, Mgh, Msb, TA:) or the latter is a n. un. [signifying an act of taking, or taking with the hand; a grasp; a seizure; &c.]. (TA.) You say, صَارَ الشَّىْءُ فِى

قَبْضِكَ, and ↓ قَبْضَتِكَ, The thing became in thy possession. (S, M. *) And هٰذِهِ الدَّارُ فِى قَبْضِى, (TA,) and ↓ قَبْضَتِى, (M, TA,) This house is in my possession; (M, TA;) like as you say, فِى يَدَى. (TA.) قَبَضٌ i. q. مَقْبُوضٌ; (Mgh, K;) like هَدَمٌ in the sense of مَهْدُومٌ, and نَفَضٌ in the sense of مَنْفُوضٌ; (TA;) meaning What is taken, of articles of property (S, M) of people: (S:) what is collected, (Lth,) or taken and collected, (Mgh,) of spoils, before they are divided. (Lth, Mgh.) You say, دَخَلَ مَالُ فُلَانٍ فِى القَبَضِ The property of such a one entered into what was taken of the articles of property of the people. (S.) And إِطْرَحَهُ فِى

القَبَضِ (A, Mgh) Throw thou it among the things that have been taken: (Mgh:) said to Saad Ibn-Abee- Wakkás, when he slew Sa'eed Ibn-El-'Ás, and took his sword: so in a trad. (TA.) and in another trad. it is said, جُعِلَ سَلْمَانُ عَلَى قَبَضٍ

Selmán was set over spoils that were taken and yet undivided, to guard and divide them. (Mgh.) قَبْضَةٌ: [pl. قَبَضَاتٌ:] see قَبْضٌ, in three places. b2: See also قُبْضَةٌ, in four places. b3: And see مَقْبِضٌ. b4: Also, [The measure of a man's fist, from side to side;] four finger-breadths; (Mgh, Msb, voce جَرِيبٌ;) the sixth part of the common ذِرَاع [or cubit: but in the present day, the measure of a man's fist with the thumb erect; which is about six inches and a quarter]: pl. قَبَضَاتٌ. (Mgh, Msb, vocibus ذِرَاعٌ and جَرِيبٌ.) قُبْضَةٌ (S, A, Mgh, Msb, K) [A handful;] what one takes with the hand, or grasps; (S, K;) مِنْ كَذَا [of such a thing]; (Mgh;) as, for instance, مِنْ سَوِيقٍ [of meal of parched barley]; (S;) or مِنْ تَمْرٍ [of dates]; (S, A, Msb;) i. e. كَفّاً; (S;) as also ↓ قَبْضَةٌ; (S, M, A, K;) but the former is the more common; (S, K;) and ↓ قَبِيضَةٌ: (B:) or the first is a subst. in the sense of مَقْبُوضٌ, and the second is a n. un.: (TA:) the pl. of the first is قُبَضٌ. (TA.) You say also, كَفِّى ↓ هٰذَا قَبْضَةُ This is the quantity that my hand grasps. (M.) See two other exs. of the second word, and an ex. of the third, in 1, before the first break in the paragraph. It is also said in the Kur, [xxxix. 67,] وَالْأَرْضُ جَمِيعًا يَوْمَ القِيَامَةِ ↓ قَبْضَتُهُ, i. e. قُبْضَتُهُ, for قَبْضَةٌ is an inf. n. [of un.] used as a subst., or is for ذَاتُ قَبْضَةٍ, (Bd,) and the literal signification is, [And the earth altogether shall be] his handful [on the day of resurrection]; (Bd, Jel;) meaning in his possession (Jel, TA) alone, (TA,) and at his free and absolute disposal: (Jel:) Th says, that this is like the phrase هٰذِهِ الدَّارُ فِى قَبْضَتِى, meaning as explained above, voce قَبْضٌ; but this opinion is not valid:) (M:) another reading is ↓ قَبْضَتَهُ, in the accus. case, (M, Bd,) as an adv. n.; that which is determinate being thus likened to what is vague; (Bd;) and this is allowed by some of the grammarians; but it is not allowed by any one of the grammarians of El-Basrah. (M.) It is also said, in the trad. of Bilál and the dates, فَجَعَلَ يَجِىْءُ بِهِ قُبَضًا قُبَضًا [And he set about bringing them (the pronoun referring to التَّمْر the dates) handfuls by handfuls]. (TA.) قُبَضَةٌ, (K,) or قُبَضَةٌ رُفَضَةٌ, (S, M, A, TA,) to this latter, not to the former alone, the following explanation applies, (TA,) A man who lays hold upon a thing, and then leaves it without delay. (S, M, A, K.) And the former, A pastor who draws his sheep or goats together, not going far and wide in pasturing them: (S:) or who manages well (A, K) for his sheep or goats, (K,) or for his beasts, collecting them together, and, when he finds a place of pasture, spreads them abroad: (A:) and the latter, a pastor who manages well, and is gentle with his pasturing beasts, collecting them together and driving them, when their place of pasturage becomes wanting in herbage, and, when they light upon a piece of herbage, leaves them to spread abroad and pasture at pleasure: (Az, TA:) or who collects together his camels, and drives them until he brings them whithersoever he will. (M.) [See also art. رفض.]

قَبِيضٌ: see قَابِضٌ, in three places.

قَبِيضَةٌ: see قُبْضَةٌ, in two places.

قَبَّاضٌ: see قَابِض; each in two places.

قَبَّاضَةٌ: see قَابِضٌ; each in two places.

قَابِضٌ Taking with the hand: [or in any manner: taking possession of: receiving: (see 1:)] grasping, clutching, or seizing, with the hand: and in like manner, [but in an intensive sense,] ↓ قَبَّاضٌ: (K:) or the latter is of the dial. of the people of El-Medeeneh, applied to him who [grasps or] collects everything: (Aboo-'Othmán El-Mázinee:) and ↓ قبَّاضَةٌ [which is doubly intensive]; (K;) the ة in this last not denoting the fem. gender. (TA.) قَابِضُ الأَرْوَاحِ [(tropical:) The taker of the souls] is an appellation of [the Angel of Death,] 'Izrá-eel, or 'Azrá-eel. (TA.) And القَابِضُ, one of the names of God, signifies (tropical:) The Withholder [or Straitener or Scanter] of the means of subsistence, and of other things, from his servants, by his graciousness and his wisdom: and the Taker of souls, at the time of death. (TA.) b2: A bird (assumed tropical:) contracting his wing to fly. (TA.) And hence, (TA,) قَابِضٌ (S, K) and ↓ قَبِيضٌ (S, A, K) A bird, (K,) or horse, (A,) or other [animal], (K,) (tropical:) quick (A, K) in flight, or in going or pace: (K:) or a man (assumed tropical:) light, or active, and quick: (S:) and [hence, app.,] the latter also signifies (assumed tropical:) an intelligent man, who keeps, or adheres, to his art, or work. (Ibn-'Abbád, K.) And الشَّدِّ ↓ قَبِيضُ A horse, (S, K, in [some of] the copies of the K “ a man,” which is a mistake, though it seems to be also applied to a man, TA,) or a beast of carriage, (L,) (assumed tropical:) quick in the shifting of the legs from place to place [in running]. (S, L, K.) b3: A camel-driver (assumed tropical:) driving quickly; a quick driver; and in like manner, [but in an intensive sense,] ↓ قَبَّاضٌ, and [in a doubly intensive sense] ↓ قَبَّاضَةٌ: (S:) or the last signifies (assumed tropical:) driving away vehemently; the ة denoting intensiveness; and is applied to an ass driving away his she-ass, and to a camel-driver. (M.) [See an ex. of the first, voce عَائِضً, in art. عوض.] b4: [Applied to medicine, food, &c., (assumed tropical:) Astringent, or constipating.]

مَقْبَضٌ A place of taking, taking with the hand, [grasping, clutching, seizing,] or receiving: extr. [in form, for by rule it should be مَقْبِضٌ]. (M.) See also what next follows.

مَقْبِضٌ (S, M, A, Mgh, Msb, K) and ↓ مَقْبَضٌ, (Lth, M, Msb, K,) but the former is the more common and the better known, (Lth,) and ↓ مِقْبَضٌ, (M, K,) and with ة, (K,) i. e. ↓ مَقْبِضَةٌ, and ↓ مِقْبَضَةٌ, (M,) The handle; or part where it is grasped, (S, M, A, * Mgh, * Msb, K,) by the hand, (Msb,) or with the whole hand; (S;) of a sword, (S, A, Mgh, Msb, K,) and ↓ قَبْضَةٌ is said to signify the same; (TA;) or of a knife, (M, A,) and of a bow, (S, A,) and of a whip, (A,) &c., (K,) or of anything: (M:) or ↓ مَقْبِضَةٌ or ↓ مِقْبَضَةٌ signifies the place of the hand of a spear or spear-shaft: (ISh:) pl. مَقَابِضُ. (A.) مِقْبَضٌ: see مَقْبَضٌ.

مَقْبِضَةٌ and مِقْبَضَةٌ: see مَقْبِضٌ, in two places.

مَقْبُوضٌ pass. part. n. of قَبَضَهُ. See قَبَضٌ, and قُبْضَةٌ. b2: (tropical:) Taken to the mercy of God; (A;) dead. (S.) مُتَقَبِّضٌ: see what next follows.

مُنْقَبِّضٌ, (O, TS,) or ↓ مَتَقَبِّضٌ, (K,) A lion prepared to spring: (K:) or a lion drawn together: and one prepared to spring: (O, TA:) but the conjunction should rather be omitted. (TA.)

ر

أس1 رَأَسَهُ, (S, M, K,) aor. ـَ (K, TA, [in a copy of the M رَاُ^َ,]) inf. n. رَأْسٌ, (M, TA,) He (a man, S) hit, or hurt, his head. (S, M, K.) b2: رَأَسْتُهُ بِالعَصَى I struck his head with the staff, or stick. (A.) b3: رَأَسَهُ البِرْسَامُ The disease called برسام affected, or overcame, (أَخَذَ,) his head. (A.) [And hence,] رُئِسَ, (M, A,) inf. n. رَأْسٌ, (M,) His (a man's) head was, or became, affected, or overcome, by the disease called برسام, or otherwise: (A:) or he had a complaint of his head. (M, TA.) A2: رَأَسَ القَوْمَ, (S, M, A,) and رَأَسَ عَلَيْهِمْ, (M,) aor. ـَ (S, M,) inf. n. رِئَاسَةٌ, (S, M, A,) (tropical:) He was, or became, head, chief, commander, governor, ruler, lord, master, prince, or king, of, or over, the people; he headed them; (M, A; *) he was, or became, their superior, (M.) [See also 5.]

b2: Also رَأَسَ, alone, aor. ـَ inf. n. رِئَاسَةٌ, (tropical:) He was, or became, high in rank or condition. (Msb.) b3: And, with the same aor. and inf. n., (tropical:) He strove for رِئَاسَة [or headship, or command,] (زَاحَمَ عَلَيْهَا,) and desired it. (IAar, TA.) 2 رأّس الضَّبُّ الأَفْعَى The [lizard called] ضبّ turned his head towards the viper, or met the viper head-foremast, in coming forth from his hole: for the viper comes to the hole of the ضبّ, and hunts after it, and sometimes the latter comes forth with its head towards the former, and is said to be مَرَئِّس: and sometimes a man hunts after the ضبّ, and puts a stick into the mouth of its hole, and it imagines it to be a viper, and comes forth head-foremost or tail-foremost, i. e., مُرَئِّسًا أَوْ مُذَنِّبًا. (TA.) A2: [The verb is also used intransitively, as meaning It (a ضَبّ) put its head foremost in coming forth from its hole: contr. of ذَنَّبَ.]

A3: رَأَّسْتُهُ, inf. n. تَرْئِيسٌ, (tropical:) I made, or appointed, him رَئِيس [i. e. head, chief, commander, governor, ruler, lord, master, prince, or king], (S, K,) عَلَى القَوْمِ over the people. (S, TA.) And رَأَّسُوهُ عَلَىأَنْفُسِهِمْ, (M, A,) seen by Az, in the book of Lth, written رَوَّسُوهُ, but the former is the regular form, (TA,) (tropical:) They made him head, chief, commander, &c., over themselves. (M, A.) 5 ترأّس عَلَىالقَوْمِ (tropical:) He became made, or appointed, head, chief, commander, governor, ruler, lord, master, prince, or king, over the people; (S, M, A;) as also عَلَيْهِمْ ↓ ارتأس: (S:) or both signify [like رَأَسَ على القوم,] he was, or became, رَئِيس [i. e. head, chief, &c.] (K, TA) over the people. (TA.) 8 ارتأس الشَّىْءَ He, or it, became mounted, or fixed, upon the head of the thing. (M, TA. *) In the saying, يَرْتَاسُ السِّنَانَ فَيُقْتَلُ [He becomes fixed upon the point of the spear-head, and is slain], in a verse cited by Th, يَرْتَاسُ is for يَرْتَئِسُ. (M.) A2: See also 5.

A3: ارتأس زَيْدًا He took Zeyd by the neck, and lowered it to, or towards, the ground. (K, from the “ Nawádir el-Aaráb. ”) b2: Hence, (assumed tropical:) He occupied Zeyd so as to divert his attention: (K, from the same:) and اِكْتَاسَهُ and اِرْتَكَسَهُ and اِعْتَكَسَهُ also signify the same [app. in the former sense, or perhaps in both senses.] (TA, from the same.) رَأْسٌ, (S, M, A, Msb, K,) generally with ء, except in the dial. of Benoo-Temeem, who constantly suppress the ء, (Msb,) [The head of a man and of any animal;] a certain part of an animal, (Msb,) well known: (Msb, K:) masc., (Msb, TA,) by common consent: (TA:) and (K) the highest or uppermost part, or top, or summit, (M, A, K,) of a thing, (M,) or of anything; (A, K;) as, for instance, of a mountain, &c.; (the Lexicons, passim;) and the upper, or uppermost, part of a valley: (TA: see رَائِسٌ:) pl. (of pauc., S, TA) أَرْؤُسٌ, (S, M, Msb, K,) and, by transposition, آرُسٌ, (M, TA, * [originally أَأْرُسٌ, in the L, erroneously, أاراس,]) and (of mult., S, TA) رُؤُوسُ, (S, M, Msb, K, [by some carelessly written رُؤُسٌ, and by some, allowably, رُؤُسٌ,]) which is not transposed, and رُوْسٌ, which is elliptical. (M, TA.) A poet uses the pl. for the dual, saying, رُؤُوسُ كَبِيرَيْهِنَّ يَنْتَطِحَانِ [The heads of the two great ones, or old ones, of them, smite each other with their horns]. (M.) b2: أُمُّ الرَّأْسِ: see أُمٌّ. b3: يَوْمُ الرُّؤُوسِ [The day of the heads] is applied by the people of Mekkeh to the day called يَوْمُ القَرِّ, because then they eat the heads of the animals sacrificed. (A, TA.) b4: أَصَابَ رَأْسَهُ (tropical:) He kissed his head: a metonymical phrase. (TA.) b5: رُمِىَ فُلَانٌ مِنْهُ فِى الرَّأْسِ [lit., Such a one was shot by him in the head; meaning,] (assumed tropical:) he turned away from him, and did not look towards him nor pay any regard or attention to him, and deemed him troublesome. (S, TA.) You say also, رُمِيتُ مِنْكَ فِى الرَّأْسِ, meaning, (assumed tropical:) Thou hast an evil opinion of me (S, K) so that thou canst not look towards me. (S.) b6: رَكِبَ رَأْسَهُ: see art. ركب. b7: وَلَدَتْ وَلَدَهَا عَلَى رَأْسٍ وَاحِدٍ (assumed tropical:) She brought forth her children one after, or near after, another. (IAar, M.) In like manner you say, وُلِدَ لَهُ ثَلَاثَةُ أَوْلَادٍ رَأْسًا عَلَى إِثْرِ رَأْسٍ, (M,) or رَأْسًا عَلَى رَأْسٍ, (TA,) (assumed tropical:) He had three children born to him one after, or near after, another. (M, TA.) And اِجْعَلْ هٰذَا الشَّىْءَ رَأْسًا وَاحِدًا (assumed tropical:) Make thou this thing to be [uniform, or] of one way, or mode, or manner. (ISK, TA in art. بأج.) b8: عِنْدِى رَأْسُ مِنَ الغَنَمِ (tropical:) [I have one head of sheep or goats]: and عِدَّةٌ مِنْ

أَرْؤُسٍ (tropical:) [a number of head thereof]. (A, TA.) It is said in a trad. of' Omar, وَاجْعَلُوا الرَّأْسَ رَأْسَيْنِ (tropical:) And make ye the one head two head, by buying two animals with the price of one, that, when one dies, the second may remain. (Mgh in art. فرق.) And you say, فُلَانٌ يَرْتَبِطُ كَذَا رَأْسًا مِنَ الدَّوَابِّ [Such a one ties so many head of beasts]. (S in art. ربط.) b9: أَعْطِنِى رَأْسًا مِنْ ثُومٍ وَ سِنًّا مِنْهُ (tropical:) [Give thou to me a head of garlic, and a clove thereof]: and كَمْ فِى رَأْسِكَ مِنْ سِنِّ (tropical:) [How many cloves are there in thy head of garlic?]. (A, TA.) b10: رَأْسٌ also signifies The extremity of a thing: or, as some say, the end, or last, thereof. (MF. TA.) b11: [A head, head-land, cape, or promontory.] b12: The hilt of a sword; (A;) and so ↓ رِئَاسٌ; (S, M, K; [in a copy of the A رِيَاسَةٌ;]) or this signifies its pommel, (Sgh, K,) more correctly; (Sgh;) and is also written رِيَاسٌ, but whether for رِئَاسٌ or originally with ى is doubtful. (M.) [From the first of the above-mentioned significations arise several others, which are tropical. b13: Hence, الرَّأْسُ وَالذَّنَبُ (assumed tropical:) The two nodes of a planet: see تِنِّينٌ. b14: Hence likewise,] رَأْسٌ is also (tropical:) syn. with رَئِيسٌ, q. v. infrà. (M, K.) You say, مَا أُرِيدُهُ رَأْسًا (tropical:) [I do not desire him as a رئيس, i. e. head, chief, &c.]. (A.) And it is said in a trad., رَأْسُ الكُفْرِ مِنْ قِبَلِ المَشْرِقِ (tropical:) [The head, or leader, of infidelity is from the direction of the place of sunrise]: indicating that Ed-Dejjál or some other of the heads of error will come forth in the east. (TA.) b15: رَأْسُ المَالِ (tropical:) The capital, or principal, of property. (Msb, K.) [Hence the saying,] أَقْرَضَتْنِى عَشَرَةً بِرَؤُوسِهَا (tropical:) She lent me ten [pieces of money] as a loan whereof the principal was to be repaid without interest. (Mgh, TA. *) b16: القَافِيَةُ الرأْسُ البَيْتِ (assumed tropical:) [The rhyme is the principal, or most essential, part of the verse]: said by one of the tribe of' Okeyl, to IJ. (M.) b17: رَأْسُ الدِّينِ الخَشْيَةُ (tropical:) [The principal part, or the beginning, of religion is fear of God]. (A, TA.) b18: رَأْسُ الشَّهْرِ (assumed tropical:) The beginning of the month. (Msb.) [And in like manner, رَأْسُ السَّنَةِ (assumed tropical:) The beginning, or first day, of the year.] b19: رَأْسُ الأَمْرِ, (K, TA,) or ↓ رِئَاس, (so in the CK,) [both correct, as will be seen from what follows,] (tropical:) The beginning of the affair; the first thereof. (K, TA.) b20: أَعِدْ عَلَىَّ كَلَامَكَ مِنْ رَأْسٍ, (S, M,) and مِنَ الرَّأْسِ, but this is less common, (M,) or is a vulgar phrase, not allowable, (S,) (tropical:) [Repeat thou to me thy speech from the beginning:] said by a person to one talking to him. (TA.) One also says to a person talking to him, خُذْهُ مِنْ رَأْسٍ (tropical:) [Take thou it from the beginning]. (A.) b21: أَنْتَ عَلَىرَأْسِ أَمْرِكَ, and ↓ على رِئَاسِهِ (assumed tropical:) Thou art on the point of accomplishing thine affair: (M, TA:) or أَنْتَ عَلَى

أَمْرِكَ ↓ رِئَاسِ signifies (assumed tropical:) thou art at the beginning of thine affair; and the vulgar say, عَلَى رَأْسِ أَمْرِكَ (S, TA.) b22: أَضْرَعَتْ عَلَى رَأْسِ الوَلَدِ: see art. ضرع. b23: كَانَ ذٰلِكَ عَلَى رَأْسِ فُلَانٍ (tropical:) That was in the time of such a one; in his life-time: like the phrase عَلَى رِجْلِ فُلَانٍ. (TA in art. رجل.) b24: رَأْسٌ also signifies (tropical:) A numerous and strong company of people. (As, S, M, K.) You say, هُمْ رَأْسٌ (tropical:) They are a numerous and strong company of people. (S.) And هُمْ رَأْسٌ عَظِيمٌ (tropical:) They are an army by themselves, not needing any aid. (A, TA.) 'Amr Ibn-Kulthoom says, (S,) بِرَأْسٍ مِنْ بَنِى جُشَمِ بْنِ بِكْرٍ

نَدُقُّ بِهِ السُّهُولَةَ وَالحُزُونَا [as though meaning, With a numerous and strong company of Benoo-Jusham-Ibn-Bekr, with which we beat the plains and the rugged tracts]: (S, M:) but [J says,] I think that he means رَئِيس, [i. e. head, chief, &c.,] because he says ندقّ بِهِ, not بِهِمْ (S.) رُؤَاسٌ: see أَرْأَسُ.

رِئَاسٌ: see رَأْسٌ, in the middle of the paragraph: and again, in three places, in the latter part thereof.

رَؤُوسٌ: see رَائِسٌ. b2: Also A camel having no fatness (طِرْق) remaining except in the head; (S, K;) and so ↓ مُرَائِسٌ, (S, TA,) incorrectly said in the K to be ↓ مُرَأَّسٌ, like مُعَظَّمٌ; (TA;) mentioned by A' Obeyd, from Fr.; (S;) so too ↓ مِرْآسٌ. (K.) رَئِيسٌ Hit, or hurt, in the head; as also ↓ مَرْؤُوسٌ. (S.) Hence, شَاةٌ رَئِيسٌ A sheep or goat, or a ewe or she-goat, hit, or hurt, in her head: pl. رَآسَى: (S, M, K:) you say غَنَمٌ رَآسَى. (S, K.) b2: Having his head broken, its skin being cleft. (TA.) b3: Having his head affected, or overcome, by the disease called بِرْسَام; as also ↓ مَرْؤُوسٌ: (A:) or ↓ the latter, a man afflicted with that disease: (M, TA:*) and ↓ the same, also, a man having a complaint of his head. (TA.) A2: (tropical:) The head, or headman, chief, commander, governor, ruler, lord, master, prince, or king, of a people; a person of authority; (S, M, A, * K;) as also ↓ رَيِّسٌ (S, K) and ↓ رَأْسٌ [q. v.]; (M, A, K;) and [in like manner] ↓ رَائِسٌ, syn. of this last, وَالٍ: (K:) or رَئِيسٌ signifies, [or rather signifies also,] a person high in rank or condition: (Msb:) its pl. is رُؤَسَآهُ, (M, Msb,) pronounced by the vulgar رُوَسَآء: (TA:) in El-Yemen, ↓رَيِّسٌ is applied to one who shaves the head. (TA in art. ريس.) b2: رَئِيسُ الكِلَابِ (S, M, A,) and ↓ رَائِسُهَا, (M, TA,) (tropical:) [The chief, or leader, of the dogs;] the dog that is' among the other dogs, as the رَئِيس among a people: (S:) the chief of the dogs, that is not preceded by them in the chase. (M, TA.) b3: الأَعْضَآءُ الرَّئِيسَةُ (tropical:) [The capital parts of an animal] are, with physicians, four; (Mgh, TA;) namely, the heart, the brain, the liver, and the testicles: (Mgh, K, TA:) the first three, because without every one of them the person cannot exist; and the last, because privation thereof is a privation of نَوْع [properly species]: the assertion that they are the nose, and the tongue, and the penis, is erroneous. (Mgh, TA.) رُؤَاسِىٌّ: see أَرْأَسُ.

رُؤُوسٌ رُوَّسٌ: see مِرْأَسٌ.

رَأّسٌ A seller of heads: (S, M, Mgh, Msb, K:) رَوَّاسٌ, (S, Mgh, Msb,) or رَوَّاسِىٌّ, (K, TA,) with و and with the relative ى, (TA,) is vulgar, (S,) or incorrect, (Mgh, K,) or post-classical. (Msb.) رِئِّيسٌ One who is often made or appointed, or who often becomes, رَئِيس [i. e. head, chief, &c.]. (K, TA.) رَائِسٌ [act. part. n. of 1.] b2: كَلْبَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) A bitch that takes the object of the chase by the head. (M, TA.) And [in like manner] ↓ كَلْبَةٌ رَؤُوسٌ A bitch that springs upon the head of the object of the chase. (TA.) A2: رَائِسٌ also signifies Anything elevated, or rising above the part or parts adjacent to it. (M, TA.) The head (↓ رَأْس) of a valley: (M, TA:) pl. رَوَائِسُ, (TA,) which signifies the upper, or uppermost, parts of valleys. (K, TA.) A3: سَحَابَةٌ رَائِسٌ, (M,) or رَائِسَةٌ, (TA,) and ↓ مُرَائِسٌ, (M,) (assumed tropical:) A cloud preceding the other clouds: (M: [but perhaps سَحَابَةٌ in the copy of the M from which this is taken is a mistake for سَحَابٌ, i. e. clouds:]) pl. رَوَائِسُ. (K, * TA.) b2: See also رَئِيسٌ, in two places.

رَيِّسٌ: see رَئِيسٌ, in two places.

أَرْأَسٌ Having a large head; (S, M, A, Mgh, K; *) applied to a man, (S, A, Mgh,) and to a sheep or goat, (S, TA,) and to a stallion; (TA; [but فحل, there, is perhaps a mistake for رَجُلٌ;]) as also ↓ رُؤَاسِىٌّ; (S, M, A, K;) which is likewise applied to a man, (S, A,) and to a stallion, (TA,) but not to a sheep or goat; (ISk, S;) and رَوَّاسِىٌّ; (TA in art. روس;) and ↓ رُؤَاسٌ; (M, TA;) applied to a stallion; (TA;) and ↓ مَرْؤُوسٌ: (K, * TA:) fem. of the first, رَأْسَآءُ. (M.) b2: Also رَأْسَآءُ A ewe, (S, M, K,) or she-goat, (M,) having a black head (A'Obeyd, S, M, K) and face, (S, M, K,) the rest of her being white. (S.) رَأْسٌ مِرْأَسٌ, incorrectly written in the K مَرْأَسٌ, like مَقْعَدٌ, (TA,) i. q. مِصَكٌّ لِلرُّؤُوسِ [app. meaning A head strong to butt, or knock, against other heads]: pl. رُؤُوسٌ مَرَائِيسُ, (K, TA,) or مَرَائِسُ; (CK;) and ↓ رُؤُوسٌ رُؤَّسٌ [signifies the same]. (K, * TA.) مُرَأَّسٌ: see رَؤُوسٌ.

مُرَئِّسٌ A [lizard of the kind called] ضبّ coming forth from his hole having his head foremost: opposed to مُذَنِّبٌ. (TA.) b2: المُرَئِّسُ The lion. (K.) مِرْآسٌ A horse that bites the heads of other horses when running with them in a race: (M, K: *) or [so in some copies of the K, but in others “ and,”] that takes precedence of the other horses in a race. (K, * TA.) b2: See also رَؤُوسٌ.

مَرْؤُوسٌ: see رَئِيسٌ, in four places: b2: and see أَرْأَسُ. b3: Also One whose desire (شَهْوَة) is in his head only. (Fr, Sgh, K.) A2: (tropical:) Subjects [of a رَئِيس]. (K.) مُرَائِسٌ: see رَائِسٌ: b2: and رَؤُوسٌ.

A2: Also One holding back (Sgh, K) from the party [to which he belongs] (Sgh, TA) in fight, or battle. (Sgh, K.)

شنع

1 شَنُعَ, aor. ـُ inf. n. شَنَاعَةٌ (S, O, Msb, K) and شَنَعٌ and شَنَاعٌ, but this last, occurring in a verse, may be used by poetic license for شَنَاعَةٌ, (TA,) It (a thing, S) was, or became, bad, evil, abominable, foul, or unseemly; (S, * O, * Msb, K;) syn. قَبُحَ. (Msb. [In the S and O and K, it is said that شَنَاعَةٌ signifies the same as فَظَاعَةٌ; but the latter seems to import more than the former.]) A2: شَنَعَ فُلَانًا He regarded such a one as bad, evil, abominable, foul, or unseemly, (اِسْتَقْبَحَهُ, S, O, K, TA, in the CK اسْتَخَفَّهُ,) and reviled, or vilified, him, (شَتَمَهُ, O, K, TA, and so accord. to one of my copies of the S,) or loathed him, (سَئِمَهُ,) thus in some of the lexicons, [and accord. to one of my copies of the S,] but [SM says that] شَتَمَهُ is shown to be the right reading by the saying of IAar that شَنَعَهُ, inf. n. شَنْعٌ, means سَبَّهُ. (TA.) [See also 10.] b2: Also, (O, K,) inf. n. شَنْعٌ, (TA,) He disgraced such a one; put him to shame; or exposed his vices, faults, or evil qualities or actions. (O, K, TA.) b3: And شَنَعَ الخِرْقَةَ He frayed the torn-off piece of cloth so that it became shaggy (شَعَّثَهَا حَتَّى تَنَفَّشَ): (O, K: [in the CK, in the place of the last word of the explanation, which is for تَتَنَفَّشَ, is put تَنْفَشَّ:]) and in like manner one says of a thing similar to a خِرْقَة. (O.) A3: شَنِعَ بِهِ: see 10.2 التَّشْنِيعُ signifies تَكْثِيرُ الشَّنَاعَةِ [app. meaning The uttering, or saying, much, or often, what is bad, evil, abominable, foul, or unseemly: and the doing what is bad &c. much or often]: (K:) or the uttering, or saying, what is bad, evil, abominable, foul, or unseemly, (KL, PS,) against any one: (PS:) and the representing, or regarding, as bad, &c.: (KL, PS: *) and the committing [an action that is bad, &c., or] a fault, or vitious action. (KL.) You say, شَنَّعْتُ عَلَيْهِ, inf. n. تَشْنِيعٌ, (S, O,) I uttered, or said, what was bad, evil, abominable, foul, or unseemly, against him: (PS:) from الشَّنَاعَةُ. (O.) And شنّع عَلَيْهِ الأَمْرَ, inf. n. as above, He showed, or declared, to him that the affair was bad, evil, &c.: (TA: [see also 5:]) or characterized the affair to him as bad, evil, &c. (Msb.) A2: And The striving, labouring, or exerting oneself, and being quick, and vigorous, or energetic, syn. التَّشْمِيرُ, (S, O, K, TA, [in the CK, erroneously, التَّشْهِيرُ,]) and الاِنْكِمَاشُ, and الجِدُّ, (O, K,) in pace, or going; (O, * K;) as also ↓ التَّشَنُّعُ (K) [and ↓ الإِشْنَاعُ]: thus شنّع is said of a man, meaning He strove, laboured, or exerted himself, and was quick: (TA:) and in like manner شَنَّعَتْ is said of a she-camel, (As, A'Obeyd, S, O,) and of camels, (O,) as also ↓ تشنّعت, (S, * O, expl. in the former by جَدَّتْ only,) and ↓ اشنعت; (O;) in pace, or going: (S, O:) or ↓ اشنعت said of a she-camel means she was quick, or swift. (K.) 4 أَشْنَعَ see the next preceding sentence, in three places.5 تشنّع القَوْمَ He showed, or declared, the case of the people, or party, to be bad, evil, abominable, foul, or unseemly, by reason of their disagreement, and the unsound, or unsettled, state of their opinion. (TA.) A2: And تشنّع He (a man) purposed to do a bad, an evil, an abominable, a foul, or an unseemly, thing or affair. (TA.) b2: See also 2, last sentence, in two places. b3: Hence, (IAar, TA,) He prepared himself for fight: (IAar, K, TA:) or, said of a party of men, they prepared themselves for fight: (O:) and accord. to AA, تشنّع لِلشَّرِّ He prepared himself for evil, or mischief. (O, TA.) b4: And It ( a garment, or piece of cloth,) became rent, or slit. (O, K.) A3: تشنّع الغَارَةَ He spread, or dispersed, the horsemen making a raid, or sudden attack, upon an enemy. (AA, S, O, K, TA.) b2: And تشنّع الفَرَسَ He mounted the horse. (S, O, K.) b3: And تشنّع السِّلَاحَ He put on the weapon, or weapons. (S, O, K.) 10 استشنعهُ He reckoned it bad, evil, abominable, foul, or unseemly. (O, TA.) And accord. to Lth, (O, TA,) one says, بِهِ ↓ رَأَى أَمْرًا شَنِعَ, meaning استشنعهُ, (O, K, TA,) i. e. [He saw a thing] which he regarded as bad, evil, &c. (TA.) b2: And accord. to him, one says also, قَدِ اسْتَشْنَعَ بِفُلَانٍ جَهْلُهُ, (O, TA,) meaning His ignorance has rendered such a one light, inconstant, or unsteady. (TA.) شَنِعٌ: see شَنِيعٌ.

شُنْعَةٌ the subst. from شَنُعَ; (S, O, K;) [i. e.] Badness, evilness, abominableness, foulness, or unseemliness; syn. قُبْحٌ; (Har p. 196;) as also ↓ شُنُوعٌ: (O, K:) thus in the saying, فِى فُلَانٍ

↓ شُنُوعٌ [In such a one is unseemliness, or ugliness]; as also نَظْرَةٌ and رَدٌّ [or rather رَدَّةٌ]: (TA:) and one says also, فِى وَجْهِهِ شُنْعَةٌ and رَدَّةٌ and نَظْرَةٌ [app. meaning In his face is unseemliness, or ugliness]. (IAar TA voce شُفْعَةٌ.) b2: Also Diabolical, or demoniacal possession; or madness, or insanity. (IAar, TA.) شُنُوعٌ: see the next preceding paragraph, in two places.

شَنِيعٌ Bad, evil, abominable, foul, or unseemly; (S, O, Msb, K;) as also ↓ شَنِعٌ (O, K) and ↓ أَشْنَعُ, (S, O, K,) the last like أَكْبَرُ in the phrase اَللّٰهُ

أَكْبَرُ, meaning كَبِيرٌ, accord. to one of the two interpretations of this phrase: (O, TA:) pl. of the first شُنُعٌ. (Msb, TA. *) It is applied to a day, in this sense: or as meaning disliked, or hated: (TA:) and so is ↓ أَشْنَعُ, (S, O, K, TA,) in the former sense, (TA,) or in the latter. (O, K, TA.) And you say مَنْظَرٌ شَنِيعٌ and ↓ مُشَنَّعُ [An aspect that is bad, evil, &c.] and ↓ اِمْرَأَةٌ مُشَنَّعَةٌ, meaning قَبِيحَةٌ [i. e. An unseemly, or ugly, woman]. (TA.) And اِسْمٌ شَنِيعٌ [An evil, or abominable, name]: and قَوْمٌ شُنُعُ الأَسَامِى [A people, or party, having evil, or abominable, names]. (A, TA.) and ↓ قِصَّةٌ شَنْعَآءُ [An evil, or abominable, or a foul, story]. (TA.) And ↓ غَيْرَةٌ شَنْعَآءُ Abominable, excessive jealousy: (O, K, TA:) in [some of] the copies of the K, erroneously, غبرة. (TA.) شَنَعْنَعٌ Incongruous, unsound, weak, or faulty, [and therefore unseemly,] in make; (IDrd, O, K, TA;) as also الخَلْقِ ↓ أَشْنَعُ; applied to a man: the former is from الشُّنُوعُ: and some say that it signifies tall. (TA.) أَشْنَعُ; and its fem. شَنْعَآءُ: see شَنِيعٌ, in four places: and see also شَنَعْنَعٌ.

مَشْنَعٌ: see مَشْنَأٌ, in art. شنأ.

مُشَنَّعٌ; and its fem., with ة: see شَنِيعٌ, in two places.

مَشْنُوعٌ i. q. مَشْهُورٌ [Well, or commonly, known; notorious; &c.]. (O, L, K.)

ثقل

1 ثَقُلَ, aor. ـُ inf. n. ثِقَلٌ (S, Msb, K, &c.) and ثِقْلٌ, a contraction of the former, (Msb,) and ثَقَالَةٌ, (K, TA, in the CK ثِقالَة, but) like كَرَامَةٌ, (TA,) It (a thing, S, Msb) was, or became, heavy, weighty, or ponderous. (S, K.) [See ثِقَلٌ, below.] b2: See also 4. b3: [(assumed tropical:) It was, or became, heavy, weighty, or preponderant, ideally.] فَأَمَّا مَنْ ثَقُلَتْ مَوَازِينُهُ, in the Kur ci. 5, means (assumed tropical:) And as to him whose good deeds shall be preponderant. (Bd, Jel.) [See also Kur vii. 7 and xxiii. 104.] b4: [(assumed tropical:) It was, or became, heavy, or weighty, as meaning onerous, burdensome, oppressive, afflictive, grievous, or troublesome.] You say, ثَقُلَ القَوْلُ (tropical:) The saying was [heavy, or weighty, &c.; or] unpleasant to be heard. (TA.) And it is said in the Kur vii. 186, ثَقُلَتْ فِى السَّمٰوَاتِ وَالأَرْضِ (assumed tropical:) It (the time of the resurrection) will be momentous, or formidable, [in the heavens and on the earth, or] to the inhabitants of the heavens and the earth, (Bd, Jel,) to the angels and men and genii; app. alluding to the wisdom shown in concealing it: (Bd:) or it means the knowledge thereof [is difficult]: (Ibn-'Arafeh, TA:) or it is occult, or hidden. (KT, TA.) [ثَقُلَ is also said of a word, and of a sound, meaning (assumed tropical:) It was heavy, or not easy, of utterance; or heavy to the ear: see 2. And of an affair, or action, meaning (assumed tropical:) It was afflictive, grievous, troublesome, or difficult. In these and similar senses, it is trans. by means of عَلَى: you say, ثَقُلَ عَلَيْهِ (assumed tropical:) It was, or became, heavy, weighty, onerous, &c., to him. In like manner also it is said of food, meaning (assumed tropical:) It was, or became, heavy to the stomach; difficult of digestion.] You say also, ثَقُلَ سَمْعُهُ (tropical:) [His hearing was, or became, heavy; or] his hearing partially went. (K, TA.) b5: (tropical:) He (a man) was, or became, heavy in sickness, or disease: [and in like manner, in his sleep:] the verb is thus, with damm to the ق; though said in the K to be ثَقِلَ, like فَرِحَ, as meaning his disease became violent; (Fet-h el-Báree, TA;) not improbably through error or inadvertence. (MF.) b6: [(assumed tropical:) He was, or became, heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid.] Yousay, يَثْقُلُ عَنْ قُبُولِ مَا يُلْقَى إِلَيْهِ (assumed tropical:) [He is averse from receiving, or accepting, or admitting, or is slow to receive, &c., what is said to him]. (TA.) b7: Also, said of the عَرْفَج, and of the ثُمَام, (tropical:) Its shoots became luxuriant, or succulent, or sappy. (K, TA.) A2: ثَقَلَهُ, (JK, S, K,) بِيَدِهِ, (K,) aor. ـُ (TA,) inf. n. ثَقْلٌ, (K,) He tried the weight of it, (JK, S, K,) namely, a thing, (K,) or a sheep or goat, (S,) by lifting it [with his hand] to see if it were heavy or light. (S, TA.) b2: ثَقَلَ الشَّىْءُ الشَّىْءَ فِى الوَزْنِ, aor. and inf. n. as above, (S,) The thing surpassed the thing in weight; outweighed it. (PS.) b3: See also 2.2 ثقّلهُ, inf. n. تَثْقِيلٌ, He, or it, made it, or him, ثَقِيل [i. e. heavy, properly and tropically]: (K:) تثقيل is the contr. of تَخْفِيفٌ; (S;) and signifies the making heavy in weight [&c.]; as also ثَقْلٌ [inf. n. of ↓ ثَقَلَهُ]. (KL.) b2: [Hence, (assumed tropical:) He made it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: and particularly a word by uttering hemzeh with its true, or proper, sound, which is commonly termed تَحْقِيقُ الهَمْزَةِ, and opposed to تَخْفِيفُهَا; and by making a single consonant double; and by making a quiescent consonant movent: often occurring in these senses in lexicons and grammars: opposed to خَفَّفَهُ.]4 اثقلهُ He, or it, (a load, S, or a thing, Msb,) [burdened him: or] burdened him heavily: (K:) or beyond his power; overburdened him. (JK, Msb, TA. *) b2: (assumed tropical:) In the latter sense, said also of a debt: and of sickness, or a disease: (JK:) or, said of sickness, or a disease, and of sleep, and of meanness, or sordidness, (tropical:) it [burdened him,] overcame him, and rendered him heavy. (K, * TA, * TK.) A2: اثقلت, said of a woman, She became gravid; her burden became heavy in her belly: (S:) or she had a burden, (Akh, S, and Bd in vii. 189,) by reason of the greatness of the child in her belly: (Bd, Jel:) or her pregnancy became apparent, or manifest; as also ↓ ثَقُلَتْ. (K.) 6 تَثَاْقَلَ [تثاقل عَلَى شَىْءٍ He pressed heavily, or bore his weight, upon a thing: see مُتَثَاقِلٌ.] b2: تثاقلوا (assumed tropical:) [They were heavy, sluggish, or spiritless:] they did not rise and hasten to the fight when commanded to do so. (IDrd, K.) and تثاقل إِلَى الأَرْضِ, (S and K in art. ارض, &c.,) and اِثَّاقَلَ الى الرض, the former being the original form of the verb, (Bd and Jel in ix. 38,) (assumed tropical:) He was, or became, heavy, slow, or sluggish, (Bd, Jel,) averse from warring against the unbelievers, (Jel,) and inclining to the earth, or ground; (Bd, Jel;) or propending thereto. (Bd.) And اِثَّاقَلَ إِلَى الدُّنْيَا (assumed tropical:) He propended to the present world. (TA.) And تثاقل عَنْهُ (assumed tropical:) He was heavy, or sluggish, and held back from it. (K.) 10 استثقلهُ contr. of اِسْتَخَفَّهُ; (S and K and TA in art. خف;) He deemed it, or him, ثَقِيل [i. e. heavy, properly and tropically]. (TA in that art.) b2: [Hence, (assumed tropical:) He deemed it (a word or a sound) heavy, or not easy, of utterance; or heavy to the ear: often occurring in this sense in lexicons and grammars.] b3: اُسْتُثْقِلَ نَوْمًا (assumed tropical:) [He was overcome, and rendered heavy, by sleep: and in like manner, مَرَضًا, by sickness or disease: and لُؤْمًا, by meanness or sordidness: see its pass. part. n., below]. (JK.) ثِقْلٌ Weight: or a weight: syn. وَزْنٌ: (S, Msb, KL:) pl. أَثْقَالٌ. (S.) So in the phrase أَعْطِهِ ثِقْلَهُ [Give thou him his, or its, weight]. (S, Msb.) See also مِثْقَالٌ. You say also, أَلْقَى

عَلَيْهِ ثِقْلَهُ or ↓ ثِقَلَهُ [He threw upon him his weight: see مِثْقَالٌ, last sentence: and see جِرْمٌ]. (S in art. اوق &c., accord. to different copies.) b2: And A load, or burden: (KL:) or a heavy load or burden: pl. as above. (K.) وَتَحْمِلُ أَثْقَالَكُمْ, in the Kur xvi. 7, means And they carry your loads, or burdens; (Bd;) or your heavy loads or burdens. (TA.) b3: أَثْقَالٌ (as pl. of ثِقْلٌ, K, or of ↓ ثَقَلٌ, Bd) also signifies (tropical:) The treasures, or buried treasures, of the earth: and its dead, or corpses. (K, TA, and Bd and Jel in xcix. 2.) b4: Also (as pl. of ثِقْلٌ, K) (tropical:) Sins. (JK, K.) So in the saying in the Kur [xxix. 12], وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَعَ

أَثْقَالِهِمْ (tropical:) [And they shall assuredly bear their sins, and sins (of others whom they have seduced) with their sins]. (TA.) ثَقَلٌ A thing, or things, that a man has with him, of such things as burden him: (Ham p. 295:) [and particularly] the household-goods, or furniture and utensils, (El-Fárábee, JK, S, Mgh, Msb, K, Ham ubi suprà, and Bd in xcix. 2,) and (accord. to El-Fárábee, Msb) the household and kindred and party, or domestics, or servants, (JK, S, Mgh, Msb, K, and Ham,) of a man, (Ham,) or of a traveller: (JK, S, Mgh, Msb, K:) [or the travelling-apparatus and baggage and train, of a man:] pl. أَثْقَالٌ; (JK, S, Mgh, Msb, K; *) with which ↓ ثَقِلَةٌ is syn., (JK, S, K,) as are also ↓ ثَقَلَةٌ and ↓ ثِقْلَةٌ and ↓ ثَقْلَةٌ and ↓ ثِقَلَةٌ; (K;) as meaning all the household-goods or furniture and utensils of persons going on a journey. (S, K.) b2: See also ثِقْلٌ. b3: (assumed tropical:) The requisites and apparatus, instruments, tools, or the like, of a man: (Ham ubi suprà:) as, for instance, (tropical:) the books and writing-reeds of the learned man: every craftsman has what is thus termed. (TA.) By the saying كِلَا ثَقَلَيْنَا طَامِعٌ بِغَنِيمَةٍ the author thereof, Iyás Et-Tá-ee, means Each of our two armies, the possessors of the ثَقَلَانِ [or apparatus, or weapons, &c., of war, is longing for spoil]: or an army may be termed ثَقَلٌ because it is heavy in assault. (Ham ubi suprà.) b4: Anything held in high estimation, in much request, and preserved with care. (K, TA.) Hence the trad., إِنِّى تَارِكٌ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللّٰهِ وَعِتْرَتِى

[Verily I am leaving among you the two objects of high estimation and of care, the Book of God, and my kindred, or near kindred]: (K:) or they are thus called because of the heaviness of acting in the manner required by them: (Th, TA:) or as being likened to the requisites and apparatus, instruments, tools, or the like, of a man. (Ham ubi suprà.) b5: Also Eggs of the ostrich; because he who takes them rejoices in them, and they are food. (TA.) b6: الثَّقَلَانِ Mankind and the jinn or genii; (S, Msb, K;) because, by the discrimination that they possess, they excel other animate beings. (TA.) It may also mean The Arabs and the foreigners: or mankind and other animate beings. (Ham ubi suprà.) ثِقَلٌ Heaviness; weight, or weightiness; ponderousness; gravity; contr. of خِفَّةٌ: (S, K, and Er-Rághib:) and preponderance: in its primary acceptation, relating to corporeal objects: then, to ideal objects. (Er-Rághib, TA. [See ثَقُلَ, throughout.]) See also ثِقْلٌ. b2: فِى أُذُنِهِ ثِقَلٌ (tropical:) [In his ear is a heaviness, or dulness,] is said of him whose hearing is not good; as though he were averse from receiving, or accepting, or admitting, or slow to receive, &c., what is said to him. (TA.) ثَقْلَةٌ: see ثَقَلٌ. b2: Also (assumed tropical:) A fit of drowsiness, or of slumber, that overcomes one: (JK, M, K:) and (tropical:) a heaviness experienced in the chest, (K, TA,) or in the body, (TA,) from food: as also ↓ ثَقَلَةٌ: (K, TA:) or the former, or ↓ the latter, (accord. to different copies of the S,) (assumed tropical:) a heaviness and languor in the body: (S:) and ↓ the latter, (assumed tropical:) a heaviness that is experienced on the heart. (JK.) ثِقْلَةٌ: see ثَقَلٌ.

ثَقَلَةٌ: see ثَقَلٌ: b2: and see ثَقْلَةٌ, in three places.

ثَقِلَةٌ: see ثَقَلٌ.

ثِقَلَةٌ: see ثَقَلٌ.

ثَقَالٌ: see ثَقِيلٌ, in two places. b2: Also, applied to a woman, (JK, S, K,) Heavy; (S;) large in the hinder part, or posteriors: (JK, * S, * K, TA:) or heavy (K, TA) in an ideal sense. (TA.) ثُقَالٌ: see ثَقِيلٌ.

ثَقِيلٌ part. n. of ثَقُلَ; (S, Msb, K;) Heavy, weighty, or ponderous: (S, K, and Er-Rághib:) and so in relation to another thing; preponderant: primarily applied to a corporeal thing: (Er-Rághib, TA:) and ↓ ثَقَالٌ and ↓ ثُقَالٌ signify the same: (K:) pl. ثِقَالٌ and ثُقْلٌ and ثُقَلَآءُ [which last, however, seems to be applied only to rational beings, agreeably with analogy]. (K.) b2: [Like its verb,] it is also applied to an ideal thing. (Er-Rághib, TA.) [Thus it signifies (assumed tropical:) Heavy, or weighty, in the sense of onerous, burdensome, oppressive, afflictive, grievous, or troublesome: momentous, or formidable: difficult: heavy, or not easy, of utterance; or heavy to the ear; applied to a word and a sound; and particularly to a word in which a single consonant is made double, and to one in which a quiescent consonant is made movent, like ↓ مُثَقَّلٌ: heavy to the stomach; difficult of digestion: heavy applied to the hearing: see the verb.] قَوْلًا ثَقِيلًا, in the Kur [lxxiii. 5], means (assumed tropical:) A heavy, or weighty, saying. (TA.) النُّونُ الثَّقِيلَةُ means (assumed tropical:) [The heavy-sounding ن; as in يَفْعَلَنَّ

&c.;] the contr. of الخَفِيفَةُ. (TA in art. خف.) b3: It is also applied to a man, (JK,) meaning (tropical:) [Heavy in sickness, or disease; or] suffering a violent disease: (K:) [and (assumed tropical:) heavy, slow, sluggish, indolent, lazy, dull, torpid, or drowsy; wanting in alacrity, activity, agility, animation, spirit, or intelligence; stupid:] and so is ↓ مُسْتَثْقَلٌ: (JK:) which also means, particularly, (assumed tropical:) overcome, and rendered heavy, by sleep (نَوْمًا), (JK, * K, * TK,) and by sickness or disease (مَرَضًا), and by meanness or sordidness (لُؤْمًا). (K.) ثِقَالُ النَّاسِ [expressly said in the TA to be with kesr, but in the CK, erroneously, ثُقال,] and ثُقَلَآءُ الناس mean (assumed tropical:) Those men whose company is disliked; (K;) whom others deem heavy: each is pl. of ثَقِيلٌ. (TA.) One says, أَنْتَ ثَقِيلٌ عَلَى جُلَسَائِكَ (assumed tropical:) [Thou art heavy, or dull, or unwelcome, to thy companions with whom thou sittest]. (TA.) And (to him who is ثَقِيل, TA in art. نسم,) مَا أَنْتَ إِلَّا ثَقِيلُ الظِّلِّ بَارِدُ النَّسِيمِ (assumed tropical:) [Thou art no other than one who casts a gloom upon others, and chills them: lit., heavy of shade, or shadow; cold of breeze]. (TA.) ثَقِيلٌ, applied to a man, is mostly used in dispraise: but sometimes, in praise: (Er-Rághib, TA:) used in praise, it signifies (assumed tropical:) Grave, staid, steady, sedate, or calm. (Kull.) Applied to a horse, (assumed tropical:) Slow; (Kull;) and so ↓ ثَقَالٌ applied to a camel; (K;) a meaning also assigned to ثَفَالٌ, with ف; (TA;) and ↓ مُثْقَلٌ, applied to a horse or the like. (JK.) اِنْفِرُوا خِفَافًا وَثِقَالًا, in the Kur [ix. 41], means (assumed tropical:) [Go ye forth to fight] prompt and not prompt: (Katádeh, Bd, Jel, TA:) or whether moving be easy to you or difficult: (Bd, * TA:) or riding and walking: or lightly armed and heavily armed: or healthy and sick: (Bd:) or strong and weak: (Jel:) or rich and poor: (Jel, TA:) or young and old. (TA.) ثَاقِلٌ A deenár of full weight; (Z;) not deficient: (S, K:) pl. ثَوَاقِلُ. (S, Z, K.) b2: أَصْبَحَ ثَاقِلًا (assumed tropical:) He became, or became in the morning, heavy by reason of sickness, or disease. (Aboo-Nasr, K, TA.) أَثْقَلُ More [and most] heavy. (TA.) مُثْقَلٌ Heavily burdened: (TA:) or burdened beyond his power; overburdened. (JK, TA.) b2: (assumed tropical:) Weighed down, or oppressed, by sickness, or disease, (JK,) and by debt. (JK, Er-Rághib.) b3: See also ثَقِيلٌ.

مُثْقِلٌ, applied to a woman, Gravid; whose burden has become heavy in her belly: (S:) or whose pregnancy has become apparent, or manifest. (K.) مُثَقَّلٌ: see ثَقِيلٌ. b2: Also (assumed tropical:) Ill received; disapproved; not rendered an object of love to hearts. (Ham p. 37.) مُثَقَّلَةٌ A stone of marble; (JK;) a piece of marble by which a carpet is made heavy: (K:) by rule it should be with kesr to the ق. (TA.) مِثْقَالٌ The weight (مِيزَان, JK, S, K, or وَزْن, Msb, TA, and Jel in iv. 44 and x. 62 and xxi. 48, or زِنَة, TA) of a thing, (JK, S, Msb, K,) of the like thereof (مِنْ مِثْلِهِ [but why this is added I do not see]); (S, Msb, K;) [i. e.] its equal in weight; (PS, and Bd in x. 62;) its quantity (مِقْدَار). (Bd in xxi. 48.) مَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ, in the Kur x. 62, means There is not hidden from thy Lord aught of the weight of the smallest ant: (Jel:) or a thing equal in weight to a small ant; or to the motes that are seen in a ray of the sun that enters through an aperture. (Bd.) b2: A thing with which one weights; as also ↓ ثِقْلٌ; i. e., any of the weights of the balance. (Er-Rághib, TA.) b3: A certain weight, of which the quantity is well known; (JK;) a dirhem and three sevenths of a dirhem; (Msb, and K in art. مك;) i. e., the seventh part of ten dirhems: (Msb:) or [a dirhem and a half; so in the present day; i. e.,] seventy-two sha'eerehs: (El-Karmánee, TA:) or twenty keeráts. (Hidáyeh, TA.) b4: [A certain coin;] i. q. دِينَارٌ, q. v.; (Msb in art. دنر;) a مِثْقَال of gold: pl. مَثَاقِيلُ. (S, K.) b5: أَلْقَى عَلَيْهِ مَثَاقِيلَهُ He threw upon him his weight, or burden; syn. مَؤُونَتَهُ [perhaps meaning the burden of supporting him]. (Aboo-Nasr, S, K.) [See also ثِقْلٌ.]

مُتَثَاقِلٌ Bearing one's weight upon a thing: whence the saying, وَطِئَهُ وَطْأَةَ المُتَثَاقِلِ [He trod upon him, or it, with the tread of him who bears his weight, or presses heavily]. (TA.) مُسْتَثْقَلٌ: see ثَقِيلٌ.

وطد

1 وَطَدَ, aor. ـِ inf. n. وَطْدٌ (S, L, K) and طِدَةٌ; (L, K;) and ↓ وطّد, (K,) inf. n. تَوْطِيدٌ; (S, L;) He made a thing constant, firm, steady, steadfast, fast, or established. (S, L, K.) b2: وَطَدَ, aor. ـِ inf. n. وَطْدٌ (S, L, K) and طِدَةٌ; (L, K;) and ↓ وطّد, (K,) inf. n. تَوْطِيدٌ; (S, L;) He, or it, pressed upon a thing heavily; syn. ثَقَّلَ. (S, L, K.) b3: وَطَدَهُ إِلَيْهِ He drew and pressed him to him; hugged him. (L, K *.) b4: وَطَدَ, inf. n. وَطْدٌ, He pressed a thing to another thing, and made it fast. (AA, L.) b5: وَطَدَهُ إِلَى الأَرْضِ He pressed him to the ground [with his hand, or hands, or foot, or feet,] and kept him fixed upon it, preventing his moving: (IAth, L:) he trod upon him vehemently: (S, L:) occurring in a trad. (L.) b6: وَطَدَ لَهُ مَنْزِلَةً (tropical:) He prepared, or established, (مَهَّدَ,) for him a station; (L, K;) as also ↓ وطّد. (TA.) b7: وَطَدَ الأَرْضَ He closed up, (K,) and trod, (TA,) the ground, in order that it might become hard. (K, TA.) b8: See 5. b9: وَطَدَ He trod; trod upon; trod under foot; trampled upon; a dial. form of وَطِئَ. (K.) b10: وَطَدْتُ عَلَى بَابِ الغَارِ الصَّخْرَ I piled up the rocks at the entrance of the cave so as to stop it up with them. (S, L.) See also 4.2 وَطَّدَ see 1. b2: وطّد اللّٰهُ للسُّلْطَانِ مُلْكَهُ, as also اطّدهُ, (tropical:) God established, or confirmed, to the Sultán his dominion. (L.) b3: وَطَّدَهُ He beat it with the implement called مِيطَدَة. (A.) 4 وَقَعَ الجَبَلُ عَلَى بَابِ الكَهْفِ فَأَوْطَدَهُ The mountain fell upon the entrance of the cavern, and stopped it up with its ruins. Occurring in a trad. IAth says, One should only say وَطَدَهُ; or perhaps وطده is a dial. form. Another relation gives أَوْصَدَهُ. (L.) See also 1.5 توطّد, (S, L, K,) and ↓ اتّطد; (L;) and ↓ وَطَدَ, (L, K,) inf. n. وَطْدٌ; (L;) It became constant, firm, steady, steadfast, fast, or established. (S, *, L, K.) 8 إِوْتَطَدَ see 5.

وَطْدَةٌ i. q. وَطْأَةٌ: so in the following words [of a trad.]; اللّٰهُمَّ اشْدُدْ وَطْدَتَكْ عَلَىَ مُضَرَ [O God, make thy punishment of Mudar severe!] (K *, TA.) [See also وَطْأَةٌ.]

وَطِيدٌ and ↓ مَوْطُودٌ Rendered constant, firm, steady, steadfast, fast, or established. (L, K.) See also وَاطِدٌ. b2: وَطِيدٌ and مَوْطُوبٌ Pressed upon heavily; syn. مُثَقَّلٌ. (L, K.) وَطِيدَةٌ (assumed tropical:) An established station which a man holds. (Yaakoob, L.) وَطَائِدُ (tropical:) The foundations, or bases, or the columns, (قَوَاعِد,) of a building: (S, L, K:) the columns (أَسَاطِين) of a mosque. (A.) b2: فُلَانٌ مِنْ وَطَائِدِ الإِسْلَامِ (tropical:) [Such a person is one of the columns of el-Islám.] (A.) b3: وَطَائِدُ (tropical:) The supports called أَثَافِىّ of a cooking-pot: (A, K:) app. pl. of وَطِيدَةٌ. (TA.) وَاطِدٌ Constant, firm, steady, steadfast, fast, settled, or established; as also, by transposition, طَادٍ [q. v. in art. طدو]. (S, L.) See also وَطِيدٌ, and مُتَوَاطدٌ, and مُوَطَّدٌ.

مَوْطُودٌ: see وَطِيدٌ, and مُوَطَّدٌ.

مِيطَدَةٌ A wooden implement with which the foundations of a building &c. are compressed, in order that they may become hard. (A, L, K.) b2: A piece of wood with which a boring-instrument, or drill, is held: [i. e., a wooden socket which fits upon the top]. (S, L.) عِزٌّ مُوَطَّدٌ, and ↓ مَوْطُودٌ, and ↓ وَاطِدٌ, (tropical:) Established, or confirmed, might, or glory. (A.) مُتَوَاطِدٌ Continuous; or constant and uninterrupted; (K;) as also ↓ وَاطِدٌ and طَادٍ. (TA.) b2: (tropical:) Strong; vehement; hard. (K, TA.)

وقع

1 وَقَعَ الأَمْرُ The thing, or affair, [fell, befell,] happened; took place; came to pass; became [executed, performed, or] realized; syn. حَصَلَ. (TA.) b2: وَقَعَ فِى He lighted, or came, upon a thing or place; and he became in a place. b3: وَقَعُوا فِى السُّنَيَّاتِ البِيضِ [They lapsed into the years of scantiness of herbage]. (K in art. سنه, q. v.) b4: وَقَعَ إِلَيْهِ It chanced, or happened, to come to him, or it: and, said of a thing borne by water, it drifted to it, namely, a place. b5: وَقَعَ عَلَيْهِ It fell, lay, or closed, upon it, or against it. b6: وَقَعَ بِالأَمْرِ He originated the thing, or event, and made it to befall. (TA.) b7: وَقَعَ He fell into a snare, or the like: he became insnared. b8: وَقَعَ فِى أَرْضٍ فَلَاةٍ

i. q.

صَارَ فِيهَا [He was, or became, meaning he found himself, came to be, or chanced to be, in a desert, or waterless, land]; (Msb:) and فِى رَوْضَةٍ [in a meadow, or garden]: (T, S, in art. انق:) [or he lighted upon, &c.; from the lighting of a bird]. b9: يَقَعُ followed by عَلَى, often signifies It (a garment, &c., or a portion thereof,) lies against or upon a certain part of the body, &c. b10: وَقَعَ بِهِمْ and بِهِمْ ↓ أَوْقَعَ He made much slaughter among them: (Msb:) or he fought them vehemently: (K:) or he fell upon them in fight: (PS:) both mean the same: (S:) he made an onslaught upon them: اوقع بِالعَدُوِّ

he made an assault, or a sudden assault, upon the enemy. (MA.) b11: وَقَعَ فِيهِ, inf. n. وَقِيعَةٌ, He spoke evil of him, behind his back, or in his absence, or otherwise, saying of him what would grieve him if he heard it; (S;) slandered him. b12: He reviled, vilified, or vituperated, him; charged him with a vice, fault, or the like; defamed him; or detracted from his reputation. (Msb.) b13: وَقَعَ مَوْقِعًا مِنْ كِفَايَتِهِ, [and مِنْ حَاجَتِهِ, (see K, art. فقر,)] It supplied, or sufficed for, his need; syn. أَغْنَى غَنَآءً. (Msb.) وَقَعَ مَوْقِعًا signifies It stood in stead, or in some stead: see فَقِيرٌ, in the K; and see Bd, and Jel, ix. 60: and مَوْقِعًا عَظِيمًا, in great stead. b14: لَمْ يَقَعْ مِنْهُ مَوْقِعًا [It did not stand with him in any stead]. (S, K, voce تَسَخَّطَ, end of art. سخط.) [You say]

وَقَعَ مِنْهُ الأَمْرُ مَوْقِعًا حَسَنًا أَوْسَيِّئًا The thing stood with him [in good stead, or (if the expression be allowable) in evil stead]; syn. تَبَتَ لَدَيْهِ. (TA.) b15: وَقَعَ مَوْقِعًا مِنَ الحَاجَةِ [It supplied, or sufficed for, what was needed]. (Bd, ix. 60.) b16: وَقَعْتُ بِقُرِّكَ, and بِقُحَاحِ قُرِّكَ: see قُحَاحٌ. b17: يَقَعُ عَلَى كَذَا It (a word) applies to such a thing.2 وَقَّعَ فِى الكِتَابِ

, (MA, TA,) inf. n. تَوْقِيعٌ, (KL, TA,) [as commonly used in the present day,] He signed the writing [for the purpose of giving effect to it, either beneath, or by endorsing it]: (MA, KL:) [but as generally used in earlier, though post-classical, times,] he annexed to the writing, after it had been finished, for the Sultán or the administrator of affairs, to whom it had been submitted, something [for the purpose of giving effect thereto]; as, for instance, when a complaint is submitted to the Sultán or to the administrator, and one writes beneath the writing or on the back thereof, “Let the affair, or case, of this person be looked into, and let his right, or due, be fully exacted for this person: ” or, accord. to Az, he wrote, upon the writing, a concise abstract, omitting redundances, of the objects of want [petitioned for therein]: from تَوْقِيعُ الدَّبَرِ ظَهْرَ البَعِيرِ [“ the gall's, or sore's, marking the back of the camel ”]; as though the مُوَقِّع upon the writing marked, upon the case respecting which the writing was written, that which confirmed it, and rendered its execution obligatory: (TA:) تَوْقِيعٌ also signifies such a writing itself (مَا يُوَقَّعُ فِى كِتَابٍِ; S, K, TA;) and its pl. is تَوْقِيعَاتٌ: (TA:) it is said to be an Islámic term; not old Arabic. (TA.) [Also He made an entry of a note or postil or the like, or entries of notes, &c., in the writing, or book: see an ex. voce ضِعْف. b2: وقّع بِهِ He blamed him; reproved him angrily, or severely. (TA.) b3: See 4.3 وَاقَعَ الأَمْرَ (assumed tropical:) He threw himself [or plunged] into the affair: he fell into the affair: he fell into the affair, subjecting himself to difficulty. (MA.) And (assumed tropical:) He fell to the thing; such as eating, and drinking, and the like: see 3 in art. فتك, for an instance of this, as well as a similar, meaning. b2: وَاقَعَ الأُمُورَ, inf. n. مُوَاقَعَةٌ and وِقَاعٌ, app., He was near to doing, or experiencing, the affairs, or events; syn. دَانَاهَا. (TA.) b3: وَاقَعَ شَيْئًا also means He experienced the occurrence of a thing; he met with a thing; i. e., something occurred. b4: وَاقَعَ شَيْئًا same as وَقَعَ فى شىءٍ He fell into a thing. (Kur, xviii. 51, and Expos. of the Jeláleyn.) b5: وَاقَعَهَا He compressed her. (MA.) b6: وَاقَعَ بِهِمْ [He engaged with them in fight, or conflict]. (S.) 4 أَوْقَعَ الأَمْرَ

, inf. n. إِيقَاعٌ, (with which ↓ تَوْقِيعٌ is syn., as is shown in the TA,) He made the thing, or affair, to happen, to take place, to come to pass, or to become executed or performed or realized. b2: أَوْقَعَهُ He caused him to fall into a snare, or the like; he ensnared him. b3: أَوْقَعَ بِهِمْ: see 1. b4: أَوْقَعَ فِيهِمْ شَرًّا He caused evil to befall them; occasioned them evil. b5: أَوْقَعَ بِهِ [He punished him]. (A, art. عذر.) b6: See 1. b7: أَوْقَعَ فِى قَلْبِهِ He put into his heart, or mind. b8: أَوْقَعَ بَيْنَ القَوْمِ, (L, art. أرش,) or أَوْقَعَ بَيْنَهُمُ الشَّرَّ (TA, in that art.) i. q. أَرَّشَ. (L, TA, in that art.) b9: أَوْقَعَ He made a verb transitive.5 تَوَقَّعَهُ and ↓ اِسْتَوْقَعَهُ He expected it; looked for its coming to pass, or being. (S, K.) 10 إِسْتَوْقَعَ see 5.

وَقِعٌ

: see 8, in art. حذو.

وَقْعَةٌ An onslaught; a shock in battle: (S:) or such as is repeatedly made. (K.) وَقِيعَةٌ The wisp of wool, &c., with which one tars a mangy camel: see رِبْذَةٌ.

وَقَّاعٌ فِى الشَّرِّ [app., One who is wont to make others fall into evil, or mischief]. (K, voce مُنْدَاصٌ, q. v., in art. ديص.) وَاقِعٌ Actually occurring. b2: An event; a fact; a case. b3: فِى الْوَاقِعِ In fact; in reality.

إِيْقَاعٌ

, in music, A cadence.

مَوْقِعُ إِثْمٍ

An occasion (lit., a place) of falling into sin. b2: [وَقَعَ مَوْقِعًا: see وَقَعَ, in three places: lit., It fell in a place of falling, or where it should fall: sometimes app. meaning it had an effect.] b3: It is said of a half of a date given as alms, لَا يَتَبَيَّنُ لَهُ مَوْقِعٌ عَلَى الجَائِعِ كَمَا لَا يَتَبَيَّنُ عَلَى الشَّبْعَانِ إِذَا أَكَلَهُ [app., There appears not, of it, any effect upon the hungry, &c.]. (O, in art. وقع, in explanation of a trad. mentioned there and in the Msb.) See وَقَعَ مَوَاقِعَهُ, voce عَلِقَ.

مُوقِعٌ An efficient.

مُوَقَّعٌ Tried, experienced: see مُوَقَّحٌ.

زنم

2 تَزْنِيمٌ [inf. n. of زنّم] The cutting a small portion of the ear of a camel or other animal, and leaving it hanging thereto. (KL. [See زَنَمَةٌ.]) b2: [And hence,] The act of marking with a sign or token. (KL. [See also the same word as a subst. properly so termed, expl. below.]) b3: And The conjoining any one with a people, or party, to which he does not belong. (KL.) b4: زَنَّمُوا إِلَىَّ هٰذَا الخَصْمُ, (inf. n. تَزْنِيمٌ, TA,) They sent to me this adversary in order that he might contend in an altercation, dispute, or litigate, with me. (K.) 4 ازنم الشَّجَرُ (tropical:) The tress had a ↓ زَنَمَة (K, TA) [i. e. an excrescence] resembling the زَنَمَة of the شَاة [app. here meaning sheep as well as goat; though sheep are said in the S, and in one place in the TA, to have no زَنَمَة]. (TA.) زَنَمٌ The [projecting] thing that is behind the cloven hoof; also called زَلَمٌ; (S, K;) of which it is a dial. var. (S.) زَنِمٌ A camel having a ↓ زَنَمَة, i. e. a thing [or portion] of the ear cut (S, K) and left hanging down [therefrom], (S,) which is done to camels of generous race (S, K) only; (S;) as also ↓ أَزْنَمُ and ↓ مُزَنَّمٌ: fem. زَنِمَةٌ and ↓ زَنْمَآءُ and ↓ مُزَنَّمَةٌ: (S, K:) pl. of pauc. أَزْنُمُ and زَنِمَاتٌ. (Yákoot, TA.) [See also أَزْلَمُ.] b2: ضَائِنَةٌ زَنِمَةٌ (assumed tropical:) A ewe that is held in high estimation; [not signifying having a زَنَمَة, as meaning “ having a kind of wattle; ”] for [it is asserted that] the sheep has no زَنَمَة; that pertaining only to the goat. (S. [But see زَنَمَةٌ.]) هُوَ العَبْدُ زَنْمَةً and ↓ زُنْمَةً and ↓ زَنَمَةً and ↓ زُنَمَةً (S, K) i. q. زَلْمَةً &c., (K,) He is one whose proportion, or conformation, is that of the slave: or, as Ks says, (or Lh, TA,) the meaning is, truly. (S.) [See also زَلْمَة.] b2: زَنْمَتَا الفُوقِ: see زَنَمَةٌ.

زُنْمَة: see what next precedes.

A2: زُنْمَةٌ also signifies A certain tree, having no leaves, as though it were the زَنَمَة of the شَاة [app. here meaning sheep as well as goat: see زَنَمَةٌ]. (TA.) زَنَمَةٌ of the ear of a camel: see زَنِمٌ: but accord. to El-Ahmar, it is a mark made by cutting off a portion of the ear. (TA.) b2: [Of the ear of a man, it is app. The antitragus and also a small prominence of the antihelix immediately above the antitragus: for it is said that] زَنَمَتَا الأُذُنِ signifies two small things (هَنَتَانِ) next to the شَحُمَة [or lobule], opposite to the وَتَرَة [an evident mistranscription for وَتِدَة i. e. tragus]. (K. [So in all the copies that I have seen.]) b3: Also [A kind of wattle, i. e.] a thing, (Msb,) or piece of flesh, (TA,) hanging from the حَلْق [here meaning throat, externally], (Msb, TA,) beneath each ear, (S and A and K in art. رعث,] of the شَاة [i. e., app., sheep as well as goat; though it is said in the S that “ the sheep has no زَنَمَة; that pertaining only to the goat; ” app. because it is uncommon in sheep]. (TA.) [See also زَلَمَةٌ; and see رَعِثَتْ and رَعْثَةٌ and رَعْثَآءُ.] b4: To this is likened the زَنَمَة of a tree: see 4. (TA.) b5: And [as the زَنَمَة of the ear of a camel, or of a goat or sheep, serves to distinguish it,] it signifies also (assumed tropical:) A mark, sign, or token. (TA.) b6: زَنَمَتَا الفُوقِ (tropical:) The two edges [or cusps] of the notch of an arrow, (Msb, K, TA,) between which is put the bow-string; (Msb, TA;) as also الفوق ↓ زَنْمَتَا; (K;) but the former is the more chaste: (TA:) also called شَرْخَا الفُوقِ. (S in art. شرخ, and A and TA.) b7: See also أُذُنَا القَلْبِ, voce أُذُنٌ. b8: الزَّنَمَةُ also signifies (assumed tropical:) A certain herb, or leguminous plant, (K, TA,) of which AHn had heard mention made, but remembered not any description: it is said to grow in plain, or soft, tracts, and in the form of the زَنَمَة of the ear; to have leaves; and to be one of the worst of plants. (TA.) b9: See also زَنْمَة.

زُنَمَة: see زَنْمَة.

زُنَامٌ A calamity, misfortune, or evil accident. (K.) A2: See also زُنَامِىٌّ.

زَنِيمٌ, applied to a goat, [and app. to a sheep also,] Having [two wattles, such as are termed]

زَنَمَتَانِ [of which see the sing., زَنَمَةٌ]; as also ↓ مُزَنَّمٌ. (TA.) b2: Also, and ↓ مُزَنَّمٌ, (tropical:) One adopted among a people to whom he does not belong, (Fr in explanation of the former word as used in the Kur lxviii. 13, and S and K,) to which some add, (TA,) not being needed; as though he were a زَنَمَة among them: (S, TA:) and i. q. دَعِىٌّ [as meaning likewise one who is adopted among a people or by a person (though understood in some other sense by F)]; (Mbr, Mgh, Msb, TA;) conjoined [with them or him]: thus the former was expl. by I 'Ab as used in the Kur ubi suprà: (Mbr, TA:) but Az says that the latter word has only the meaning assigned to it above, voce زَنِمٌ as an epithet applied to a camel. (TA.) And the former word, (tropical:) Base, ignoble, or mean; known by his baseness, ignobleness, or meanness, (S, K, TA,) or his evil character, (K, TA,) like as the شَاة [i. e. sheep or goat] is known by its زَنَمَة: (S, TA: [in the latter of which is added, “because the cutting of the ear is a mark: ” but by its زنمة is here meant “ its wattle; ” for the cutting of the ear of the camel is a mark of generous race:]) thus expl. by 'Ikrimeh as used in the Kur ubi suprà. (S.) And (assumed tropical:) The son of an adulteress or a fornicatress. (TA.) b3: Also A commissioned agent, a factor, or a deputy. (TA.) b4: الأَبَدُّ الزَّنِيمُ The lion. (M and K in art. بد, q. v.) نَاىٌ زُنَامِىٌّ A ناى [or flute], so called because invented by ↓ زُنَام, a skilful زَمَّار [or player upon the musical reed] in the service of Er-Rasheed and El-Moatasim and El-Wáthik: vulgarly called زُلَامِىّ; said by Esh-Shereeshee to be thus miscalled by the common people of the West. (TA.) أَزْنَمُ, and its fem. (زَنْمَآءُ): see زَنِمٌ. b2: الأَزْنَمُ الجَذَعُ i. q. الأَزْلَمُ الجَذَعُ [q. v.]; (K, TA;) meaning (tropical:) Time, or fortune, to which trials are appendant: or, as some say, hard, or rigorous, in its course. (TA.) A2: See also what next follows.

أَزْنَمِىٌّ A camel of those called الأَزْنَمِيَّةُ; thus called in relation to [a sub-tribe (بَطْن) of بَنُو يَرْبُوعٍ or of تَمِيم named] ↓ بَنُو أَزْنَمَ. (IAar, TA.) تَزْنِيمٌ inf. n. of 2 [q. v.]. (TA.) b2: And also a subst. like تَنْبِيتٌ and تَمْتِينٌ, signifying A certain mark of camels. (TA.) مُزَنَّمٌ, and its fem. (with ة): see زَنِمٌ. b2: See also زَنِيمٌ, in two places. b3: Also Small in body; like مُزَلَّمٌ. (IAar, TA in art. زلم.) b4: Also The young ones of camels. (S, K.) b5: And A certain stallion [-camel]; (S, K;) accord. to some, who read thus, in a verse of Zuheyr, مَغَانِمُ شَتَّى مِنْ إِفَالِ مُزَنَّمِ [Sundry spoils consisting of the young camels the offspring of Muzennem]: (S:) thus A'Obeyd read, instead of إِفَالٍ مُزَنَّمِ, in which the latter word is used for مُزَنَّمَةٍ, [by poetic license,] because إِفَالٌ is of a measure common to masc. and fem. words. (EM p. 120.)

يمن

1 يُمِنَ , (T, M, K,) and يَمِنَ, (M, K,) He was prosperous; fortunate; lucky. (T, M, K.) 3 يَامَنَ : see 3 in art. شأم in two places.4 أَيْمَنَهُ He made it to incline towards the right: see an ex. voce سِنٌّ (near the end of the paragraph). b2: أَيْمَنَ: see أَشْأَمَ in two places. b3: أَيْمَنْتُ إِبِلِى: see أَيْسَرْتُ.5 تَيَمَّنَ He was placed on his right side in the grave. (TA, voce عَلْبَى.) b2: تَيَمَّنَ بِهِ i. q. تَبَرَّكَ بِهِ [q. v.]. (S.) b3: فُلَانٌ يُتَيَمَّنُ بِرَأْيِهِ, i. e. يُتَبَرَّكُ بِهِ, (T,) app. One is fortunate in, or derives a blessing from, his counsel. b4: He augured good by it, or from it; or looked for good fortune, or a blessing, from it; syn. تَبَّرَكَ بِهِ: (Mgh, Msb, &c:) opposed to تَشَأءَمَ بِهِ, in the K, art. طير; and in Bd, xvii. 14; and well known. b5: تَيَمَّنَ بِكَلِمَةٍ [He augured good from the word], (Har, p. 488,) and بِكَلَامٍ. (Msb. in art. فأل.) 6 تَيَامَنَ : see تَشَّامَ. b2: تَيَامَنُوا: see 3 in art. يسر.

يُمْنٌ Prosperity; good fortune; good luck; auspiciousness; (T, S, M, K;) contr. of شُؤْمٌ, (M,) and of نَحْسٌ. (L, art. سعد.) يُمْنَةٌ : its pl. seems to be يُمَنٌ. See بُرْدٌ.

اليَمِينُ The location that is on the right. b2: يَمِينٌ also, The south. See سَرْحٌ. b3: يَمِينُ also signifies A covenant (Bd, and Jel in lxviii. 39) confirmed by an oath. (Bd, ibid.) يَمِينُ اللّٰهِ The oath by attestation of God: see أَيْمُ اللّٰهِ, and عَهْدُ اللّٰهِ. b4: حَلَفْتُ يَمِينًا [I swore, or have sworn, an oath]. (T, S, M, voce أَمِينٌ, which see. You say, يَمِينَ اللّٰهِ لَا أَفْعلُ (as in some copies of the S [meaning, حَلَفْتُ يَمِينَ اللّٰهِ]): or يَمِينُ اللّٰهِ (as in other copies [meaning, يَمِينُ اللّٰهِ قَسَمِى]). See a similar form of oath voce حَرَامٌ. b5: يَمِينًا صَادِقَةً لَأَفْعَلَنَّ: see زَعْمةٌ.

يَمَانٍ A garment of Yemen: see a verse voce تَسْهِيمٌ.

يَمَانِىٌّ and يَمَانُونَ: see تِهَامِىٌّ.

يَامِنٌ : see يَاسِرٌ.

أَيْمَنُ [The right, as opposed to the left; see Kur, xix. 53, xx. 82, and xxviii. 30:] contr. of أَيْسَرُ; and [in like manner] ↓ مَيْمَنَةٌ is contr. of مَيْسَرَةٌ. (S.) b2: أَيْمَنُ, contr. of أَشْأَمُ, as signifying The right, opposed to the left: and as signifying Lucky, or auspicious: pl. أَيَامِنُ. See أَشْأَمُ. b3: It is also used in the sense of يُمْنٌ: see أَشْأَمُ. b4: Also More, and most, lucky, or auspicious, or happy: see 8 in art. فئل.

أَيْمُنٌ , used only in swearing, is a sing. noun, not a particle, nor pl. of يَمِينٌ: and is derived from يُمْنٌ. (Mughnee.) الأَيَامِنُ : see an ex. of this word, voce ثَابِرٌ.

مَيْمَنَةٌ The right wing of an army. See أَيْمَنُ.

مَيْمُونٌ Fortunate; happy; (T, M, MA, KL;) blest. (T.) See an ex. voce عَرِيكَةٌ.

تَيَمُّنٌ The having [or receiving] a blessing. (K L.) تِيمَنَّا for تَأْمَنَّا: see أَمِنَهُ.