صر

1 صَرَّ, (S, A, TA,) aor. ـِ (S, TA,) inf. n. صَرِيرٌ, said of the جُنْدَب [which is app. a species of locust], and of a writing-reed, and of a door, (S, A, TA,) or of a dog-tooth, (ناب, so in a copy of the S in the place of باب in other copies as in the A and TA,) It made a sound, or noise; (S, A, TA;) or a prolonged sound or noise; [meaning it creaked; or made a creaking, or grating, sound;] and so anything that makes a similar prolonged sound: and [in like manner] ↓ اِصْطَرَّت said of a mast (سَارِيَة), it creaked, or made a creaking sound: (TA:) but when there is a lightness, or slightness, and reiteration, of the sound, they use the reduplicative form, ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, (S, * TA,) signifying he (the bird called أَخْطَب, S, A, TA, and the hawk, or falcon, S, M, TA, or other bird, or flying thing, M) uttered his [reiterated quavering] cry; (S, M, A, TA;) as though they imitated prolongation in the cry of the جُنْدَب [and the like], and reiteration in the cry of the أَخْطَب [and the like thereof]. (S, TA.) صَرَّ الجُنْدَبُ is a prov., expl. in art. جدب [q. v.]. (TA in that art.) b2: Also He (a sparrow) [chirped, or] uttered a cry, or cries. (TA.) b3: صَرَّ, aor. ـِ inf. n. صَرٌّ and صَرِيرٌ; and ↓ صَرْصَرَ; He cried, called out, or raised a cry or clamour, (M, K,) with vehemence, (K,) or with the utmost vehemence: (M:) and [in like manner] one says, ↓ جَآءَ يَصْطَرُّ He came [making a clamour, or] in clamour. (TA.) b4: And صَرَّ صِمَاخُهُ, inf. n. صَرِيرٌ, His ear-hole sounded, (M, K,) or tingled, or rang, (A,) by reason of thirst. (M, A, K.) And صَرَّتِ الأُذُنُ The ear tingled, or rang. (ISk, A.) b5: And صَرَّ, aor. as above, He thirsted [app. so as to hear a ringing in his ears]. (IAar.) A2: صَرٌّ [as inf. n. of صَرَّ] also signifies The act of binding [a captive, &c.: see the pass. part. n., مَصْرُورٌ]. (Mgh.) b2: You say, صَرَّ, [aor. ـُ (S, M, A,) inf. n. صَرٌّ, (M, TA,) He tied up a purse, (S, M, * TA,) and money in a purse. (A.) b3: And صَرَّالنَّاقَةَ (S, M, K) and بِالنَّاقَةِ, (M, K,) or صَرَّ النَّاقَةَ بِالصِّرَارِ, (Msb,) aor. ـُ (M, Msb, K,) inf. n. صَرٌّ; (M, K;) [and app. ↓ صَرَّرَهَا; (see the pass. part. n., voce مَصْرُورٌ;)] He bound the صِرَار [q. v.] upon the she-camel; (S;) [i. e.] he bound the she-camel's udder with the صِرَارِ: (M, Msb, K, * TA:) and صَرَّ الأَطْبَآءَ بِالصِّرَارِ [He bound the teats with the صرار]. (A.) [See a verse of ElKumeyt cited voce رِجْلٌ: and see also what there follows it.] b4: [Hence,] صَرَّهَا means also (assumed tropical:) He left off milking her [i. e. the camel]. (Msb.) b5: And تُصَرُّ, [aor. of صُرَّت,] said of a leathern bucket (دَلْو) that has become flaccid, It is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) b6: And one says, صَرَّ عَلَىَّ الطَّرِيقَ قَلَا

أَجِدُ مَسْلَكًا (tropical:) [He closed, or has closed, against me the road, or way, so that I find not any passage]. (A.) And صُرَّتْ عَلَىَّ هٰذِهِ البَلْدَةُ فَلَا أَجِدُ مِنْهَا مَخْلَصًا (tropical:) [This town has become closed against me so that I find not any way of escape from it]. (A.) b7: And صَرَّ أُذُنَيْهِ, [aor. ـُ inf. n. صَرٌّ,] He (a horse) contracted his ears to his head: (ISk, S:) or pointed and raised his ears; which a horse does only when he exerts himself and hastens in his pace: (TA:) or he (an ass) straightened and erected his ears to listen; as also ↓ أَصَرَّهُمَا: (A:) and ↓ أَصَرَّ used intransitively, (ISk, S,) without the mention of the ears, (A,) signifies the same as صَرَّ أُذُنَيْهِ: (ISk, S, A:) and صَرَّ بِأُذُنِهِ and صَرَّ أُذُنَهُ, aor. and inf. n. as above; and بِهَا ↓ أَصَرَّ; he (a horse, and an ass,) straightened and erected his ear to listen; (M, K;) as also ↓ صَرَّرَهَا. (TA.) b8: [The inf. n.] صَرٌّ signifies also The act of confining, withholding, hindering, or preventing. (TA.) b9: And صُرَّ (tropical:) He had an iron collar put upon his neck, or round his neck and hands together. (A.) b10: And صَرَّ, aor. ـُ He collected together a thing, or things, (IAar,) or anything. (TA.) And كَلَامًا ↓ صَرَّرَ (assumed tropical:) He collected something to be said in his bosom, or mind. (L and TA, from a trad.) And المَالَ ↓ صَرْصَرَ, inf. n. صَرْصَرَةٌ, He collected together the property, or the camels or the like, and put back what had become scattered of the extreme portions thereof. (T, TA.) A3: And صُرَّ It (a plant, or herbage,) became smitten by cold, or by intense cold. (M, K.) 2 صَرَّّ see 1, in three places.

A2: صَرَّرَتْ said of a she-camel, She preceded. (Aboo-Leylà, M, K.) 3 صارّهُ عَلَى الشَّىْءِ He compelled him against his will to do the thing. (S, K.) 4 أَصْرَ3َ see 1, latter part, in three places.

A2: اصرّ عَلَيْهِ, (S, TA,) inf. n. إِصْرَارٌ, (TA,) (assumed tropical:) He persevered, or persisted, in it; or kept to it perseveringly. (S, TA.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He persevered, or persisted, in doing it. (Msb.) and اصرّ عَلَى الذَّنْبِ (tropical:) He persevered, or persisted, in the crime, sin, or act of disobedience. (M, TA.) The verb is used in this sense when its object is evil, or crime, or the like. (TA.) b2: And (assumed tropical:) He determined, resolved, or decided, upon it. (M, Mgh, K.) You say, اصرّ عَلَى فِعْلِهِ (assumed tropical:) He determined, resolved, or decided, upon going on in doing it, and not turning back. (TA.) b3: اصرّ يَعْدُو (assumed tropical:) He hastened (M, K) somewhat (M) in running: (M, K: [in the CK, for أَصَرَّ يَعْدُو أَسْرَعَ, is put اَصَرَّ بَعُدَ وَاَسْرَعَ:]) accord. to A 'Obeyd, the verb in this sense is أَضَرَّ; but Et-Toosee asserts that this is a mistranscription. (M.) A3: اصرّالسُّنْبُلُ The ears of corn became such as are termed صَرَر [q. v.]: (M, K:) [or] accord. to ISh, one says, اصرّ الزَّرْعُ, inf. n. إِصْرَارٌ, meaning The seed-produce [i. e. corn] put forth the extremities of its awn, before its ears had become developed. (TA.) 8 إِصْتَرَ3َ see 1, former half, in two places.

A2: اصطرّ said of a solid hoof, It was, or became, narrow, or contracted, (S, TA,) in an unseemly manner, or immoderately. (TA.) R. Q. 1 صَرْصَرَ, inf. n. صَرْصَرَةٌ: see 1, former half, in two places: A2: and the same paragraph, last sentence but one.

صَرٌّ A leathern bucket (دَلْو) that, in consequence of its having become flaccid, is tied, and has a loop-shaped handle affixed within it, having another such opposite to it. (K, * TA.) A2: See also صَرِيرَةٌ.

صِرٌّ (S, M, A, Msb, K) and ↓ صِرَّةٌ (M, A, K) Cold: (Th, M, A, Msb, K:) or intense cold; (Zj, M, A, K;) as also ↓ صَرْصَرٌ: (Ham p. 719:) or cold that smites the herbage and the seed-produce of the field: (S:) in the Kur iii. 113, the first of these words has the first of the meanings expl. above: (IAmb:) or the second meaning: (Zj:) or signifies noise and commotion: or, accord. to I 'Ab, fire. (IAmb.) b2: And رِيحٌ صِرٌّ (M, A, K) and ↓ صَرْصَرٌ (S, M, A, K) A wind intensely cold: (S, M, A, K:) or very intensely cold: (T in explanation of the latter:) or vehemently loud: (M, A, K:) of ↓ صَرْصَرٌ some say that it is originally صَرَّرٌ, from صِرٌّ meaning “ cold; ” the incipient letter being repeated, and put in the place of the medial ر: others, that it is from صَرِيرُ البَابِ [ “ the creaking of the door ”], and from صَرَّةٌ meaning “ vociferation, or clamour. ” (ISk.) b3: And صِرٌّ is the name of A certain bird, like the sparrow (K, TA) in size, (TA,) of a yellow colour: (K, TA:) so called because of its cry: or, as some say, the sparrow (عُصْفُور) itself. (TA.) صَرَّةٌ Vociferation, or clamour: (S, M, A, TA:) so in the Kur li. 29: (TA:) or the most vehement vociferation or clamour or crying (Zj, M, K *) of a man and of a bird &c. (Zj, M.) [In the K, this meaning is erroneously assigned to صِرَّةٌ.] b2: And Vehemence of grief or anxiety (S, M, K) and of war (M, K) and of heat, (K,) or of the hot season, (M,) &c.: (S, M:) and vehemence of the heat of summer. (S, A.) b3: And A contraction, or much contraction, and sternness, or moroseness, of the face, (K, TA,) by reason of dislike, or hatred. (TA.) A2: Also A company, a collection, or an assemblage. (S, M, K.) So in the following words of Imra-el-Keys: جَوَاحِرُهَا فِى صَرَّةٍ لَمْ تُزَيَّلِ (S, M) i. e. Those of them that remained behind, in a herd, not dispersed: (EM p. 48: [see the entire verse voce دُونٌ:]) or فى صرّة here means in [the midst of] clamour: (S:) or in vehemence of grief or anxiety. (S, M.) A3: Also i. q. عَطْفَةٌ (M, K) [i. e.] A certain bead (خَرَزَةٌ) by which women fascinate men so as to withhold them from other women. (Lh, M, K, TA. [This is evidently what is meant by عَطْفَة, but is given in the M and K as a signification distinct therefrom.]) A4: See also مُصَرَّاةٌ.

صُرَّةٌ A purse (شَرَجٌ, M, K, in the CK شَرْجٌ,) for money; (S, M, A, Msb, K;) as also ↓ مَصَرٌّ, with fet-h, (TA,) or ↓ مِصَرٌّ: (so in a copy of the A:) pl. of the first, صُرَزٌ. (Msb.) Hence the prov., اِفْتَحْ صُرَرَكَ تَعْلَمْ عُجَرَكَ, meaning (assumed tropical:) Return to thyself, [or lay open the recesses of thy mind,] and thou wilt know [thy vices, or faults, or] thy good from thy evil. (Meyd. [See also صُرَدٌ, last explanation.]) صِرَّةٌ: see صِرٌّ.

صَرَرٌ Ears of corn (سُنْبُل) after the culm is produced, (M, K, [in the CK, يُقَصَّبُ is put in the place of يُقَصِّبُ,]) before they become apparent: (M:) or ears of corn while the farina has not come forth into them: n. un. with ة: (AHn, M, K:) or, accord. to ISh, corn when the leaves become twisted, and the extremity of the ears becomes dry, or tough, though the farina have not come forth into them. (TA.) [See 4, last sentence.]

صَرَارٌ: see صَرُورَةٌ, in two places.

صِرَارٌ The thing with which a she-camel's udder is bound: (M, K:) the string which is tied over the she-camel's udder and over the [piece of wood called] تَوْدِيَة, in order that her young one may not suck her; (S;) and in order that it may not make any impression upon her, they smear her teats with fresh [dung of the kind called] بَعَر: (TA:) or a piece of rag which is bound upon the she-camel's teats, in order that her young one may not such her: (Msb:) pl. أَصِرَّةٌ. (M, A, K.) It is a custom of the Arabs to bind the صرار upon the udders of their milch camels when they send them to pasture by themselves; and when they return in the evening, they loose the اصرّة, and milk. (IAth.) b2: [Hence,] جَعَلْتُ دُونَ فُلَانٍ صِرَارًا (tropical:) I put an obstruction, or obstacle, in the way of such a one. (A.) A2: Also Elevated places over which the water does not come. (S.) صَرُورٌ: see صَرُورَةٌ.

صَرَارَةٌ: see the next paragraph, in three places.

صَرُورَةٌ (S, M, A, Msb, K) and ↓ صَارُورَةٌ (S, M, Msb, K) and ↓ صَرُورٌ and ↓ صَارُورٌ (M, K) and ↓ صَرَارَةٌ (S, M, K) and ↓ صَرُورِىٌّ (S, M, Msb, K) and ↓ صَارُورِىٌّ (M) or ↓ صَارُورَآءُ, (Sgh, K,) the last like عَاشُورَآءُ, mentioned on the authority of Ks, (TA,) A man who has not performed the pilgrimage to Mekkeh: (S, M, A, Msb, K:) so called from صَرٌّ, signifying the “ act of confining, withholding, hindering, or preventing; ” (TA;) or because the person so called refrains from expending of his property in pilgrimage: (Msb:) you say also, اِمْرَأَةٌ صَرُورَةٌ a woman who has not performed the pilgrimage to Mekkeh: (S, Msb:) pl. ↓ صَرَارٌ and ↓ صَرَارَةٌ: (K:) [or, rather, the former is a coll. gen. n., of which صَرَارَةٌ is the n. of un.; and the latter is a quasi-pl. n., like صَحَابَةٌ, as well as n. un. of صَرَارٌ:] Fr cites, from certain of the Arabs, ↓ صَرَارٌ as used collectively; and one of the number is termed ↓ صَرَارَةٌ: (S:) each of the forms ending with the relative ى receives the dual and pl. and fem. inflections: and accord. to IAar, the forms preceding those receive also the dual and pl. inflections: (M, * TA:) and some say that صَوَارِيرُ is pl. of ↓ صَارُورَةٌ: (TA:) or ↓ صَارُورَةٌ and ↓ صَارُورٌ, (M,) or صَرُورَةٌ, (Lh, S, M, A, Msb,) as occurring in the poetry of En-Nábighah, (Yaakoob, S,) not used without ة, (Lh, M,) or all the sing. forms above mentioned, (K,) signify one who has not married: (M, A, K:) or who has not had intercourse with women: as though he had determined (أَصَرَّ) upon relinquishing them: (Yaakoob, S, Msb: *) applied in like manner to a woman, and to a plurality of persons: (M, K:) the ة in صَرُورَةٌ applied to a man and to a woman is not to denote the fem. gender, but to give the utmost intensiveness to the signification. (IJ, M.) b2: It is said in a trad., لَا صَرُورَةَ فِى الإِسْلَامِ, (S, M,) meaning, accord. to A 'Obeyd, There is no abstinence from intercourse with women in El-Islám: (M, TA:) i. e., no one should say, I will not marry: (TA:) thus he makes صرورة a noun signifying an accident: but it is better known as an epithet: (M:) and IAth says that the meaning is, he who slays another in the حَرَم [or sacred territory of Mekkeh] shall be slain: his saying, “ I am a صرورة; I have not performed the pilgrimage, and I know not the sacredness of the حَرَم; ” shall not be accepted of him: for in the Time of Ignorance, the Kaabeh was a place of refuge. (TA.) دَرَاهِمُ صَرِيرَةٌ i. q. مَصْرُورَةٌ [i. e. Dirhems, or pieces of money, tied up in a purse]: (K:) termed in the present day ↓ صَرٌّ. (TA.) A2: See also صَارَّةٌ.

صَرَارِىٌّ A sailor: (S, M, K:) like صَارٍ: (S:) pl. صَرَارِيُّونَ: (S, M, K:) it has no broken pl.: (M:) or صَرّارِىّ should be [without tenween, imperfectly decl., and] mentioned in art. صرى; for it is pl. of صُرَّآءٌ, which is pl. of صَارٍ, which J has mentioned in art. صرى: AHát used to say that صُرَّآءٌ is a sing., like حُسَّانٌ; but without sufficient authority: and J has regarded صَرَارِىّ as a sing. in consequence of his finding it to have the same construction as a sing, in verses of Arabs; whence he imagined the ى in it to be the relative ى, as is shown by his mentioning the word in this place. (IB.) صَرُورِىٌّ: see صَرُورَةٌ.

صُرَّى: see صِرَّى: A2: and see also art. صرى.

صُرِّى: see the next paragraph.

هِىَ مِنِّى صِرَّى, said of an oath, (S,) or هُوَ مِنِّى, صِرَّى, (M, K,) and ↓ أَصِرَّى, and ↓ صِرِّى, and ↓ أَصِرِّى, (Yaakoob, S, M, K,) and ↓ صُرَّى and ↓ صُرِّى, (K, TA,) or ↓ صُرِّىٌّ and ↓ صِرِّىٌّ, (as in a copy of the M,) It is a determination, or resolution, from me; (S, M, K;) a serious assertion; not a jest. (S, K.) Aboo-Semmál El-Asadee, his she-camel having strayed, said, “I swear to Thee, [O God,] that, if Thou restore her not to me, I will not serve Thee: ” (S:) or, “O God, if Thou restore her not to me, I will not say a prayer to Thee: ” (TA:) and he found her, her nose-rein having caught to a thorntree (عَوْسَجَة); and he took her, and said, عَلِمَ رَبِّى أَنَّهَا مِنِّى صِرَّى My Lord knew that it was a determination, or resolution, or serious assertion, from me: (S:) or a confirmed determination: (ISk:) it is derived from أَصْرَرْتُ عَلَى الشَّىْءِ “ I persevered, or persisted, in the thing: ” (S:) [or “ I determined, or resolved, upon the thing: ”] AHeyth says, ↓ صِرِّى, i. e., Determine thou, or resolve thou; as though he addressed himself; from أَصَرَّ عَلَى فِعْلِهِ “ he determined, or resolved, upon going on in doing it, and not turning back: ”

it is also said that ↓ أَصِرّى is changed into ↓ أَصِرَّى, like as they say بِأَبِى أَنْتَ and بِأَبَا أَنْتَ: and in like manner, ↓ صِرِّى is changed into صِرَّى; the ا in أَصِرِّى being elided: not that they are two dial. vars., صَرَرْتُ عَلَى الشَّىْءِ and أَصْرَرْتُ: and Fr. says that صِرَّى and ↓ أَصِرَّى are originally imperatives; and that, when they desired to change them [i. e. the imperatives] into nouns, they changed the ى into | [written ى after fet-h]: and in like manner, [changing verbs into nouns,] they say, نُهِىَ عَنْ قِيلٍ وَقَالٍ; &c. (TA.) Accord. to Az, one says, ↓ إِنَّهَا مِنِّى لَأَصِرَّى meaning Verily, it is a truth, or reality, from me; and Aboo-Málik says the same of ↓ أَصِرِّى. (TA.) صِرِّى: see the next preceding paragraph, in three places.

صَرِّىٌّ and ↓ صِرّىٌّ A dirhem, (S, M, A, K,) and a deenár, (A,) that sounds, (S, M, K,) or rings, (A,) when struck: (S, M, A, K; in some copies of the last of which, in the place of إِذَا نُقِرَ, is put اذا نُقِدَ: TA:) accord. to some, used only in negative phrases: (IAar, M:) thus used in the phrase, مَا لِفُلَانٍ صَرِّىٌّ, [expl. as] meaning Such a one has not a dirhem nor a deenár: (IAar, A: *) and so used, as meaning a dirhem, by Khálid Ibn-Jembeh; who does not assign to it a dual nor a pl. (TA.) صُرِّىٌّ: see صِرّى.

صِرِّىٌّ: see صَرِّىّ: A2: and see also صِرَّى.

الصَّرَّارُ, (Msb,) or صَرَّارُ اللَّيْلِ, (S, K,) or both, (Mgh in art. خطب,) and ↓ الصَّرْصَرُ, (M and L in art. جد,) The جُدْجُد; [a cricket, which is called the صَرَّار in the present day]; (S, M, Mgh, L;) a certain thing that creaks (يَصِرُّ); (Msb;) a small flying thing; (K;) it is larger than the جُنْدَب, and is called by some of the Arabs الصَّدَى: (S, Mgh:) A 'Obeyd says that this last term signifies a certain flying thing that creaks (يَصِرُّ) by night, and hops, and flies, thought by the [common] people to be the جُنْدَب, and found in the deserts. (Msb.) صُرَّانٌ Such as grow in hard ground (جَلَد [in the CK, erroneously, جِلْد]) of the trees termed شَجَرُ العِلْكِ, (K, TA,) and of other trees. (TA.) صَرْصَرٌ: see صِرٌّ, in three places.

A2: and see الصَّرَّارُ. b2: Also A certain insect (دُوَيْبَّةٌ), (M, K, TA,) beneath the ground, that creaks (تَصِرُّ) in the days of the [season called] رَبِيع; (TA;) and so ↓ صُرْصُرٌ and ↓ صُرْصُورٌ. (M, K, TA.) [Accord. to Forskål, (Descr. Animal., p. xxii.,) صرصر, pronounced “ sursur,” is applied to an insect which he terms Blatta Aegyptiaca.] b3: And The cock: (K, TA: [written by Golius and Freytag صِرْصِرٌ:]) so called because of his cry. (TA.) b4: See also صُرْصُورٌ.

صُرْصُرٌ: see صَرْصَرٌ: b2: and see also صُرْصُورٌ.

صَرْصَرَانٌ: see the next paragraph, in two places.

صَرْصَرَانِىٌّ sing. of صَرْصَرَانِيَّاتٌ, (S, Msb,) which signifies Camels between the بَخَاتِىّ [or Bactrian (in the CK, erroneously, نَجاتِى)] and the Arabian: (S, M, Msb, K:) or such as are called فَوَالِج: (S, M, K:) and ↓ صَرْصَرَانٌ [if not a mistranscription] signifies the same. (TA.) [See also صُرْصُورٌ.] b2: And صَرْصَرَانِىٌّ (S, M, K) and ↓ صَرْصَرَانٌ (M, K) A species of fish, (S,) a certain smooth fish, (M, K,) of the sea. (S, M.) صُرْصُورٌ Large camels; (S, M, K;) as also ↓ صُرْصُرٌ and ↓ صَرْصَرٌ. (TA.) b2: And A camel of the species called بُخْتِىّ [i. e. Bactrian]: (M, K:) [see also صَرْصَرَانِىٌّ:] or its offspring; as also سُرْسُورٌ: (M:) or an excellent stallion-camel. (IAar.) b3: See also صَرْصَرٌ.

A2: Also A ship, or boat: [or a long, or great, ship or boat:] and so قُرْقُورٌ. (TA.) الصَّرَاصِرَةُ The Nabathæans of Syria. (S, K.) رَجُلٌ صَارٌّ بَيْنَ عَيْنَيْهِ A man contracted in the part between the eyes, like him who is grieving, or mourning. (TA.) b2: And صَارٌّ signifies Trees (شَجَر) tangled, or luxuriant, or abundant and dense, not without shade (K, TA) in their lower parts, by reason of their perplexedness. (TA.) صَارَّةٌ A want; a thing wanted; an object of want; or a needful, or requisite, thing: (S, M, K:) pl. صَوَارُّ. (TA.) One says, لِى قِبَلَ فُلَانٍ صَارَّةٌ [I have a want to be supplied to me on the part of such a one]. (A 'Obeyd, S.) b2: Also Thirst: (S, K:) pl. صَرَائِرُ, (K,) which is extr., (TA,) and صَوَارُّ: (K:) or the latter is pl. of صارّة in the sense first expl. above; as A 'Obeyd says; and this is meant in the K: (TA:) AA says that its pl. in the latter sense is صَرَائِرُ; and he cites the following words of Dhu-r-Rummeh: فَانْصَاعَتِ الحُقْبُ لَمْ تَقْصَعْ صَرَائِرَهَا [And the wild asses turned back, retreating quickly, not having quenched their thirst]: but fault has been found with AA for this; and it is said that صَرَائِرُ is pl. of ↓ صَرِيرَةٌ, [which is not expl.,] and that the pl. of صارّة is صَوَارُّ. (S.) One says, قَصَعَ الحِمَارُ صَارَّتَهُ, meaning The ass drank water until he quenched his thirst. (S.) صَارُورٌ: see صَرُورَةٌ, in two places.

صَارُورٌ: see صَرُورَةٌ, in three places.

صَارُورَآءُ: see صَرُورَةٌ.

صَارُورِىٌّ: see صَرُورَةٌ.

صُوَيْرَّةٌ Narrow in disposition and in mind or judgment or opinion. (Sgh, K.) حَجَرٌ أَصَرُّ A hard stone: (Tekmileh, TA:) and صَخْرَةٌ صَرَّآءُ a hard rock: (M, K:) or a smooth rock. (L.) أَصِرَّى: see صِرَّى, in four places.

أَصِرِّى: see صِرَّى, in three places.

مَصَرٌّ or مِصَرٌّ: see صُرَّةٌ.

مَصَرَّتَا البَوْلِ وَالغَائِطِ [The two sphincters that serve as repressers of the urine and dung]. (K in art. اسر.) مُصِرَّةٌ A she-camel that does not yield her milk copiously. (M, K.) مُصَرَّاةٌ That has been left unmilked for some days, in order that the milk may collect in her udder, or until it has collected in her udder; (M, K;) as also ↓ صَرَّةٌ; applied to a ewe, or she-goat: or the former is from صَرَّى, aor. ـَ (K,) inf. n. تَصْرِيَةٌ, and therefore should be mentioned in art. صرى [q. v.]. (TA.) مُصَرَّرَةٌ: see the next paragraph.

مَصْرُورٌ Bound, as a captive. (Mgh.) b2: and مَصْرُورَةٌ and ↓ مُصَرَّرَةٌ A she-camel having her udder bound with the صِرَار. (IAth, TA.) b3: and مَصْرُورٌ applied to a solid hoof, Contracted: or narrow: (M, K:) or narrow and contracted: (S:) and ↓ مُصْطَرٌّ signifies the same; (M, K;) or narrow in an unseemly manner, or immoderately. (TA.) b4: Also (tropical:) A man having an iron collar put upon his neck, or round his neck and hands together. (A.) مَصَارّ [app. an irregular pl. of مَصِيرٌ, and therefore without tenween,] The أَمْعَآء [or guts, bowels, or intestines, into which the food passes from the stomach]. (M, K.) One says, شَرِبَ حَتَّى مَلَأَ مَصَارَّهُ, meaning [He drank until he filled] his

أَمْعَآء: mentioned by AHn on the authority of IAar, with no more explanation than this. (M.) مُصْطَرٌّ: see مَصْرُورٌ. b2: One says also اِمْرَأَةٌ مُصْطَرَّةُ الحَقْوَيْنِ [meaning (tropical:) A woman narrow in the flanks]. (A.) A2: See also مُصْطَرِدٌ, in art. صرد.

صب

1 صَبَّ, (S, M, Msb, K, &, c.,) aor. ـُ inf. n. صَبٌّ, (M, Msb,) He poured out, or forth (S, M, Msb, K) water (S, M, Msb) and the like. (M.) One says, صَبَبْتُ لِفُلَانٍ مَآءً فِى القَدَحِ لِيَشْرَبَهُ [I poured out for such a one water into the drinkingcup that he might drink it]. (TA. [See also 8.]) b2: Hence [(assumed tropical:) He paid down a price, or sum of money:] it is said in a trad., إِنْ أَحَبَّ أَهْلُكَ أَنْ وَاحِدَةً ↓ أَصَبَّ لَهُمْ ثَمَنَكَ صُبَّةً, meaning [(assumed tropical:) If thy family like that I should pay down to them thy price] at once, or at one time. (L, TA.) b3: and صَبَّ الحَبْلَ فِى البِئْرِ [(assumed tropical:) He lowered, or let down, the rope into the well] on the occasion of drawing water. (M in art. تل.) b4: And لَمْ يَصُبَّ رَأْسَهُ (assumed tropical:) He did not bend down his head: occurring in a trad. relating to prayer. (T, TA.) b5: And صُبَّ رِجْلَا فُلَانٍ فِى القَيْدِ (tropical:) The legs of such a one were [put into the shackles, or] shackled. (Z, L, TA.) b6: And صَبَّ دِرْعَهُ (tropical:) He put on, or clad himself with, his coat of mail: (A, TA:) and صَبَبْتُهَا عَلَيْهِ (tropical:) [I put it on him]. (A.) b7: And صَبَّ عَلَيْهِ نَفْسَهُ (tropical:) [He threw himself upon him]. (A.) b8: and هُوَ يَصُبُّ إِلَىَّ الخَيْرَ (tropical:) [He pours forth to me wealth]. (A, TA.) b9: And صَبَّ اللّٰهُ عَلَيْهِمْ سَوْطَ عَذَابٍ (tropical:) [God poured upon them a portion, or a share, or vehemence, or severity, of punishment; or] God punished them. (A, * TA. [See also سَوْطٌ.]) And صَبَّ اللّٰهُ عَلَيْهِ صَاعِقَةً (tropical:) [God poured upon him a thunderbolt, or a destructive punishment, &c.]. (A, TA.) See also another ex. voce صَبٌّ. b10: And صُبَّ, (K, TA,) in the pass. form, said of a man, and of a thing, (TA,) (assumed tropical:) He, or it, was annihilated, caused to pass away, or done away with. (K, TA. [See also R. Q. 2.]) A2: See also 7, with which it is syn. in the first of the senses assigned to the latter below. b2: [Hence, app.,] صَبَّ فِى الوَادِى (assumed tropical:) He descended into the valley. (M, K.) And قَدَمَاهُ فِى بَطْنِ ↓ اِنْصَبَّتْ الوَادِى, occurring in a trad., means (assumed tropical:) His feet descended [into the interior, or bottom, of the valley]: (TA:) or انْصَبَّتْ قَدَمَاهُ فِى الوَادِى means (assumed tropical:) his feet rested in the valley; from اِنْصَبَّ said of water. (Mgh.) b3: And صَبَّتِ الحَيَّةُ عَلَى

المَلْدُوغِ, (S, * TA,) or ↓ انصبّت, (A,) (tropical:) [The serpent darted down upon the person bitten by it], said of the serpent when it has raised itself desiring to bite. (Ez-Zuhree, S, TA. *) and البَازِى عَلَى الصَّيْدِ ↓ انصبّ (tropical:) [The hawk, or falcon, stooped upon the prey, or quarry]. (A, TA.) And صَبَّ ذُؤَالَةُ عَلَى غَنَمِ فُلَانٍ (A, * TA) (tropical:) The wolf [rushed upon or] made havock among the sheep, or goats, of such a one. (TA.) A3: صَبَّ, (IAar, A, TA,) sec. Pers\. صَبِبْتَ, (S, M, * K,) aor. ـَ (IAar, TA,) inf. n. صَبَابَةٌ, (IAar, S, * M, A, K, * TA,) He (a man) was, or became, affected with excessive love, or with attachment, or admiring love, (IAar, S, TA,) and desire: (S:) or with desire: (M, A, K:) or with tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or with tenderness of love. (M, K.) One says, صَبِبْتُ إِلَيْهِ [I was, or became, affected with excessive love, &c., for him]. (M, A, * TA. *) And صَبَّ بِهَا and إِلَيْهَا He was, or became, affected with desire, or vehement desire, [&c.,] of, or for, her. (MA.) b2: Lh mentions, among what is said by the women of the Arabs of the desert on the occasion of fascinating by means of charms, فَاصْبَبْ إِلَيْهِ ↓ صَبٌّ, i. e. أَرِقٌ فَأْرَقْ إِلَيْهِ [as though meaning May he be sleepless by reason of love, and I will be sleepless for him: but I incline to think that the explanation has been corrupted by a copyist from رَقَّ فَأَرِقَّ إِلَيْهِ, or لَهُ, meaning may he be tender-hearted to me, and I will be tenderhearted to him]. (M, L, TA.) 4 أَصَبُّوا They (a company of men, TA) took their way down a declivity, or declivous place. (M, K, TA.) 5 تَصَبَّّ see 7, in four places. b2: And see also what here follows.6 تَصَابَبْتُ المَآءَ I drank what remained of the water (S, A, K) in a vessel: (S, A:) [or] you say, تصابّ الصُّبَابَةَ and ↓ اصطبّها and ↓ تصبّبها [he drank what remained of the water, or of the milk, in a vessel]; (M, L;) all signifying the same. (L, TA.) b2: And [hence,] تَصَابَّ فُلَانٌ المَعِيشَةَ بَعْدَ فُلانٍ [lit. Such a one drank the remains of life after such a one], meaning (tropical:) such a one outlived such a one: (A, * TA:) and تَصَابَبْتُهُمْ

أَجْمَعِينَ إِلَّا وَاحِدًا (tropical:) [I outlived them all except one]. (TA.) Esh-Shemmákh says, (M,) or ElAkhtal, (TA,) لَقَوْمٌ تَصَابَبْتُ المَعِيشَةَ بَعْدَهُمْ

أَعَزُّ عَلَىَّ مِنْ عِفَآءٍ تَغَيَّرَا (tropical:) [Verily the loss of a people whom I have outlived is more severe to me than abundant and long hair that has become altered in colour]: he means, the loss of those with whom I was in a state of ease and plenty is more severe to me than my hair's becoming white: (M:) Az says, he likens what remained of his life to the remains of beverage that he was sipping up. (TA.) 7 انصبّ It (water, S, M, and the like, M) poured out or forth, or became poured out or forth; (S, M, A, K;) as also ↓ صَبَّ, (M, Msb, K,) aor. ـِ (Msb, TA,) inf. n. صَبِيبٌ; (Msb;) and ↓ تصبّب, (M, K,) which is of a form rarely occurring as that of a quasi-pass. of an unaugmented triliteral verb, being generally that of the quasi-pass. of a verb of the form فَعَّلَ; (MF, TA;) [but this app. denotes its doing so repeatedly; and abundantly, like تَدَفَّقَ, q. v.;] and ↓ اصطبّ. (K.) One says, المَآءُ يَنْصَبُّ مِنَ الجَبَلِ, (TA,) and من الجبل ↓ يَتَصَبَّبُ, (S, TA,) The water descends, little by little, from the mountain. (S, TA.) And العَرَقُ ↓ تصبّب [The sweat flowed], and الدَّمُ [the blood]. (A.) And عَرَقًا ↓ تَصَبَّبْتُ [which may be rendered I flowed with sweat] is a phrase of the Arabs, meaning تصبّب عَرَقِى [my sweat flowed]: thus the act is literally ascribed to the speaker, and what is essentially the agent becomes a specificative: it is not allowable to say عَرَقًا تَصَبَّبْتُ; for, as it is not allowable to put the agent before the verb, so it is not allowable to put the specificative, when it is virtually the agent, before the verb. (IJ, M.) b2: One says also, انصبّ الكُوزُ [The mug had its contents poured out or forth]. (TA in art. دفق.) b3: See also 1, in three places. b4: انصب النَّاسُ عَلَى المَآءِ [generally implies descent, but] means (assumed tropical:) The people collected together, or assembled, at the water. (Msb.) b5: [And انصبّ is often said of a place, or the ground, &c., meaning (assumed tropical:) It sloped downwards. b6: Har (p. 125) uses the phrase تَنْصَبُّ إِلَى اللَّهْوِ, meaning (as there expl.) (assumed tropical:) Thou inclinest to diversion, or sport..]8 اصطبّ المَآءَ is expl. by Sb as signifying He took for himself the water; agreeably with general analogy: (M:) [but it is more properly rendered he poured out for himself the water:] one says, اِصْطَبَبْتُ لِنَفْسِى مَآءً مِنَ القِرْبَةِ لِأَشْرَبَهُ [I poured out for myself water from the skin that I might drink it]: and اِصْطَبَبْتُ لِنَفْسِى قَدَحًا [I poured out for myself a cup]. (TA.) b2: See also 6. b3: And see 7.

R. Q. 1 صَبْصَبَهُ (assumed tropical:) He annihilated it, caused it to pass away, or did away with it; (M, K; *) namely, a thing. (M.) b2: And (assumed tropical:) He dispersed it, or scattered it: (K:) he (a man) dispersed, or scattered, it, namely, an army, or property or wealth. (AA, K.) R. Q. 2 تَصَبْصَبَ (assumed tropical:) It was, or became, annihilated, caused to pass away, or done away with; (S, M, K;) it passed, or went, away; said of a thing. (S, M. [See also صُبَّ.]) b2: (assumed tropical:) It (the night, M, A, K, and the day, Az, TA, and the heat, A) passed, or went, away, (Az, M, A, K,) except a small portion, (Az, M, TA,) or for the most part. (A. K.) b3: (assumed tropical:) It (what was in a water-skin, or milk-skin,) became little in quantity. (Fr, TA.) b4: (assumed tropical:) It (a company of men) became dispersed, or scattered. (M, TA.) A2: He (a man) was, or became, very bold, or daring, and very adverse, or repugnant, (M, * K, * TA,) عَلَيْنَا [against us]. (TA.) b2: And, said of a day, It was, or became, intensely hot. (M, K, * TA.) صَبٌّ is an inf. n. [and is] used [as an epithet] in the sense of the measure فَاعِلٌ, or of the measure مَفْعُولٌ: (TA:) [thus it is used as an epithet] applied to water, [meaning Pouring out or forth, or poured out or forth,] like as are سَكْبٌ and غَوْرٌ: (S, TA: [see also صَابٌّ and صَبِيبٌ:]) and hence, in 'Alee's description of Aboo-Bekr, when he died, كُنْتَ عَلَى الكَافِرِينَ عَذَابًا صَبًّا (assumed tropical:) [Thou wast, against, or upon, the unbelievers, a punishment pouring forth, or poured forth]. (TA.) b2: And [hence, app.,] one says, ضَرَبَهُ ضَرْبًا صَبًّا, meaning (assumed tropical:) He smote him with the edge of the sword [as though with a smiting pouring down, or poured down]; as also حَدْرً. (IAar, L, TA.) b3: One says also, ضَرَبَهُ مِائِةً فَصَبًّا, (TA,) or أَخَذَ مِائَةً فَصَبًّا, (A,) meaning, (tropical:) [He smote him with a hundred blows, or he took a hundred,] and less than that, i. e. فَدُونَ ذٰلِكَ, (TA,) contr. of فَصَاعِدًا; (A;) or and more [than that], or above [that], i. e. like فَصَاعِدًا, (A, TA,) i. e. مَا فَوْقَ ذٰلِكَ. (TA.) b4: And عَلَيْهِ البَلَآءُ ↓ صُبَّ, مِنْ صَبٍّ, meaning (tropical:) [Trial, or affliction, was poured upon him] from above. (A, TA.) A2: Also, applied to a man, Affected with excessive love, or with attachment, or admiring love, (IAar, S, A, * TA,) and desire: (S:) or with desire: (M, A, * K:) or with tenderness of desire, (S, * M, A, * K,) and ardour thereof: (S: * [see صَبَّ:]) or with tenderness of love. (M, K.) One says, هُوَ صَبٌّ بِهَا (and إِلَيْهَا (see صَبَّ)] He is affected with excessive love of her; &c.: (A:) fem. صَبَّةٌ: (M, K:) dual masc. صَبَّانِ, pl. masc. صَبُّونَ; dual. fem. صَبَّتَانِ, pl. fem. صَبَّاتٌ: thus accord. to those who hold رَجُلٌ صَبٌّ to be similar to رَجُلٌ فَهِمٌ and حَذِرٌ, originally صَبِبٌ: (TA:) [hence it appears that some hold صَبٌّ to be originally an inf. n., and therefore use it as an epithet in its original form, without regard to gender or number: but] accord. to Sb, صَبٌّ is [originally] of the measure فَعِلٌ, because you say صَبِبْتُ صَبَابَةً, like as you say قَنِعْتُ قَنَاعَةً. (M.) See also 1, last sentence.

صُبٌّ: see صُبَّةٌ. b2: Accord. to AO, it may also be pl. of ↓ صَبُوبٌ or of ↓ صَابٌّ: but Az says that, accord. to others, it is not pl. of either of these two words; their pl. being صُبُبٌ: (L, TA:) it is said in a trad., (S, L, TA,) respecting conflicts and factions, or seditions, (L, TA,) لَتَعُودُنَّ فِيهَا أَسَاوِدَ صُبًّا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ: (S, L, TA:) here by أَسَاوِد are meant “ [great and noxious] serpents: ” (L, TA:) and صُبًّا, accord. to Ez-Zuhree, is from الصَّبُّ [“ the act of pouring out or forth ”]; for the serpent, he says, when it desires to bite, raises itself, and then darts down (lit. pours down) upon him that is bitten: (S, L, TA:) [as though the meaning were, Ye will be, therein, like great and noxious serpents, one portion of you smiting the necks of another portion:] Ez-Zuhree says that صُبًّا is pl. of ↓ صَبُوبٌ, and originally صُبُبًا; like as رَجُلٌ صَبٌّ is originally صَبِبٌ; and so says IAmb: but IAar is related to have said that أَسَاوِد means companies, pl. of سَوَادٌ; and صُبًّا, pouring, one upon another, with slaughter: and some say that it is صُبَّى, in measure like حُبْلَى; and it is said to be from صَبَا, [for صَبَا إِلَى الدُّنْيَا,] aor. ـْ meaning “ he inclined to the things of the present world; ” and thus to be like غُزَّى, pl. of غَازٍ: [see صَابٍ, in art. صبو:] IAar used also to say that it is originally صُبَّأً, with ء, [pl. of صَابِئٌ,] from صَبَأً عَلَيْهِ “ he came, or came forth, upon him unexpectedly. ” (L, TA.) صُبَّةٌ A quantity of wheat or food, &c., that is poured out or forth (M, K) together, or collectedly; (M;) also (M, K) sometimes (M) termed ↓ صُبٌّ. (M, K.) See also 1, near the beginning. b2: And A سُفْرَة [or piece of skin in which the traveller puts his food; or the thing upon which one eats]; (M, K;) so called because the food is poured into it, or upon it: (M:) or a thing like the سُفْرَة: (M, K:) and صُنَّةٌ, with ن, signifies the same. (M.) b3: See also صُبَابَةٌ, with which it is syn. b4: Also A company of men: (M, Msb, K:) [app. tropical; but it is said that] this is the primary meaning, and it is used in relation to camels, and sheep or goats, and the like, tropically. (TA.) b5: (tropical:) A detached number of horses, (S, M, A, Msb, K,) and of camels, (A, K,) and of sheep or goats, (A, Msb, K,) and of dirhems, or pieces of money: (A:) or from ten to forty: (A, K:) or from twenty to thirty and forty of camels and of sheep or goats: or less than a hundred (M, A, K) of camels: (M, K:) or of camels i. q. صِرْمَةٌ: (S:) and from ten to forty of goats: (Az, S:) or a flock of sheep or a herd of goats, as being likened to a company of men: (TA:) or from twenty to forty of sheep and of goats; or peculiarly of goats: or about fifty: or from sixty to seventy: and of camels about five or six: (IAth, TA:) and a collection of dirhems, or pieces of money, and of wheat, or food, &c.: and a piece of a thing: (Msb:) [or] a small quantity or portion of wealth or property. (M, K.) b6: And (assumed tropical:) A part, or portion, of the night: so in the saying, مَضَتْ صُبَّةٌ مِنَ اللَّيْلِ (assumed tropical:) [A part, or portion, of the night passed]. (S.) صَبَبٌ The descent, (تَصَوُّب, M, L, TA, in the K erroneously written تَصَبُّب, TA,) of a river, or rivulet, or channel of water, or of a road, down a declivity. (M, L, K, TA.) b2: And A declivity, declivous place, or ground sloping down; (M, A, K, TA;) and (TA) so ↓ صَبِيبٌ, of which the pl. is أَصْبَابٌ; (S, TA;) so too ↓ صَبُوبٌ and ↓ صُبُوبٌ, with fet-h and with damm; (TA;) [i. e.] ↓ الصَّبُوبُ signifies that down which you descend, or have descended, (مَا انْصَبَبْتَ فِيهِ,) and its pl. is صُبُبٌ [like عُمُدٌ pl. of عَمُودٌ]; (M, TA;) [and so ↓ الصُّبُوبُ;] or, as some say, ↓ الصَّبُوبُ, with fet-h, is a name for the water, &c., that is poured out upon a man, like طَهُورٌ and غَسُولٌ; and ↓ صُبُوبٌ, with damm, is pl. of صَبَبٌ: but Az mentions his having heard the Arabs apply ↓ صَبُوبٌ to a declivity, or declivous place; and says that its pl. is صُبُبٌ: (TA:) and الصَّبَبُ مِنَ الرَّمْلِ signifies what has poured out or forth or down, of sand: (M, K: *) and the pl. of صَبَبٌ is أَصْبَابٌ. (M, K.) صُبَابٌ: see صُبَابَةٌ.

صَبُوبٌ [app. syn. with ↓ صَابٌّ as part. n. of the intrans. verb صَبَّ, signifying Pouring out or forth or down; or like the latter but having an intensive meaning]: see صُبٌّ, in two places. b2: See also صَبَبٌ, in four places.

صُبُوبٌ: see صَبَبٌ, in three places.

صَبِيبٌ [Poured out or forth: (see also صَبٌّ, first sentence:) or, as an epithet in which the quality of a subst. predominates,] water poured out or forth; syn. ↓ مَآءٌ مَصْبُوبٌ. (M, K.) b2: and (M, K) some say (M) Blood: (S, M, K:) and sweat; (K;) as in the saying, هَوَاجِرُ تَحْتَلِبُ الصَّبِيبَا [Vehement midday-heats that draw forth the sweat]: (TA:) [or what is poured forth of sweat and of blood; for] one says, جَرَى صَبِيبُ العَرَقِ and الدَّمِ [What was poured forth, of the sweat and of the blood, ran, or flowed]. (A.) b3: and (M, K) some say (M) The expressed juice of عَنْدَم [or dragon's blood]. (M, K.) b4: And (M, K) some say (M) A certain red dye. (M, K.) b5: And (K) The juice of the leaves of sesame: (S, M, * K: *) A 'Obeyd (so in a copy of the S, or Aboo-'Obeydeh accord. to the TA,) says, it is the juice of the leaves of sesame, or of some other plant, which was described to me in Egypt, the colour of which juice is red tinged with blackness: and some say, it is the expressed juice of the leaves of the حِنَّآء [q. v.]. (S, TA.) b6: And عُصْفُر [i. e. Safflower]: (K:) or purified عُصْفُر. (S.) b7: and A kind of tree [or plant] resembling سَذَاب [or rue], (M, K,) with which the hair is dyed. (M.) b8: And Senna, (M, K,) with which beards are dyed, as with حِنَّآء. (M.) b9: And A certain thing [or plant] resembling the وَسْمَة [or وَسِمَة, q. v.], (M, K, TA,) with which beards are dyed. (TA.) b10: Also Hoar-frost. (AA, K.) AA cites, as descriptive of the sky, وَلَيْسَ بهَا الَّا صَبًا وَصَبِيبُهَا [And there is not in it aught save east wind and its hoar-frost]. (TA.) b11: And Good, or excellent, honey. (K.) b12: Also, (K,) or صَبِيبُ سَيْفٍ, (TA,) The extremity of a sword: (K, TA:) or the extremity next the سِيلَان [q. v.] thereof: or, as some say, its سيلان absolutely. (TA.) b13: See also صَبَبٌ.

صَبَابَةٌ [is an inf. n., mentioned as such in the latter part of the first paragraph, and, when used as a simple subst.,] signifies [Excessive love, or attachment, or admiring love: (see its verb:) or] desire: (M, A, K:) or tenderness of desire, (S, M, A, K,) and ardour thereof: (S:) or tenderness of love. (M, K.) صُبَابَةٌ and ↓ صُبَّةٌ A portion, (S, M, Msb, K,) or a small quantity, (Fr, A, and A 'Obeyd in explanation of the former,) of water, (Fr, S, M, Msb, K,) and of milk, (M, K,) or of wine, or beverage, (A 'Obeyd,) remaining (A 'Obeyd, S, M, Msb, K) in a vessel. (A 'Obeyd, S, M, Msb.) صُبَابَتِى تُرْوِى وَلَيْسَتْ غِيلَا My remaining portion of water in the vessel &c. satisfies thirst, though it is not water running [copiously] upon the surface of the earth, is a prov., applied to him who makes use of that which is bestowed though it be not much. (Meyd, TA. *) In the following verse, cited by IAar, وَلَيْلٍ هَدَيْتُ بِهِ فِتْيَةً

الكَرَى الأَغْيَدِ ↓ سُقُوا بِصُبَابِ (tropical:) [During many a night have I guided in the right way young men infused with the remains of drowsiness that made them to bend their necks from side to side], صُبَاب may be put for صُبَابَة; or it may be pl. of the latter, [or rather a coll. gen. n. of which صُبَابَة is the n. un.,] like as شَعِيرٌ is of شَعِيرَةٌ: the poet uses this word metaphorically, in relation to drowsiness, like as he has used the word سُقُوا. (M, L, TA.) One says also لَمْ أُدْرِكْ مِنَ العَيْشِ إِلَّا صُبَابَةً and إِلَّا صُبَابَاتٍ (tropical:) [I did not attain, or obtain, of life, save a small remainder and small remains]. (A, TA.) صَابٌّ: see صَبُوبٌ: and see also صُبٌّ.

صَبْصَبٌ, (M, K,) applied to a camel, (M,) Thick, or big, and strong; as also ↓ صُبَاصِبٌ, (M, K, TA, in the CK صَبَاصِب,) so applied; (M;) and ↓ صَبْصَابٌ, (K,) likewise so applied. (TA.) صَبْصَابٌ: see what next precedes. b2: Also, applied to a [journey such as is termed] قَرَب, Hard, or severe: (M, TA:) and, applied to a [journey such as is termed] خِمْس, i. q. بَصْبَاصٌ (As, S, K) and حَصْحَاصٌ, i. e., in which is no delay, or intermission, nor any flagging. (As, TA.) A2: And الصَّبْصَابُ also signifies What remains of the thing: or what is poured out from it; (K, TA;) i. e., from the thing; by which is here said to be meant the water-skin or milk-skin. (TA.) صُبَاصِبٌ: see صَبْصَبٌ.

الأَصَبُّ [app. a dial. var. of الأَصَمُّ], an epithet applied to the month رَجَبٌ: (TA in art. حرم:) see مُحَرَّمٌ.

مَصَبٌّ A place where water, or the like, pours out or forth, from a river into another river or into the sea &c., or from a tank or a gutter &c., and from high ground into a valley (see ضَاجِعَةٌ); and a sink, or sink-hole: pl. مَصَابُّ (occurring in the S and K in art. رفق, &c.).]

مِصْبَابٌ, accord. to Reiske, signifies A ship: so says Freytag: but for this I find no authority.]

مَصْبُوبٌ: see صَبِيبٌ, first sentence.

لث

1 لَثَّ, [aor. ـِ inf. n. لَثٌّ; (K;) and ↓ الثّ (in the T أَلْثَثَ,) inf. n. إِلْثَاثٌ; and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (As, S, K;) He remained, stayed, abode, or dwelt; (As, S, K;) بِمَكَانٍ in a place; (As, S;) and quitted it not. (TA.) So in the words of a trad., لَا تُلِثُّوا بِدَارِ مَعْجَزَةٍ, and مَعْجِزَةٍ, (S,) [Remain ye not in a dwelling of impotence]: i. e., remain not in a dwelling where ye cannot obtain sustenance: or remain not on the frontiers, having your households with you. (TA.) b2: لَثَّ, [aor. ـِ inf. n. لَثٌّ; (K;) and ↓ الثّ, inf. n. إِلْثَاثٌ; (S, K;) and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (K;) It (rain) continued (S, K) for days, incessantly: (S:) and in like manner a cloud. (TA.) b3: لَثَّ الشَّجَرَ, [aor. ـُ It (dew, or day-dew, لَثٌّ,) fell upon the trees. (K.) The noun is in the acc. case. (TA.) b4: لَثَّ عَلَيْهِ, [aor. ـِ inf. n. لَثٌّ; (K;) and عليه ↓ الثّ, inf. n. إِلْثَاثٌ; (AA, S, K;) and ↓ لَثْلَثَ, inf. n. لَثْلَثَةٌ; (K;) He importuned him; was urgent with him. (AA, S, K.) 4 أَلْثَ3َ see 1, in three places. R. Q. 1 See 1.

A2: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He, or it, was weak. (K.) b2: لَثْلَثَ and ↓ تَلَثْلَثَ It (a mist, and a cloud,) went to and fro, coming again whenever it was thought to have gone. (TA.) b3: لَثْلَثَ فِى الأَمْرِ, (inf. n. لَثْلَثَةٌ; K;) and ↓ تَلَثْلَثَ, He wavered, or vacillated, (تَرَدَّدَ), in the affair. (A'Obeyd, S, K.) b4: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He did not make [his] speech clear, or distinct: (K:) you say لَثْلَثَ كَلَامَهُ He did not make his speech clear, or distinct. (TA.) b5: لَثْلَثَهُ عَنْ حَاجَتِهِ, (S,) inf. n. لَثْلَثَةٌ, (K,) He withheld him, restrained him, or debarred him, from the thing that he wanted. (S, K.) b6: لَثْلَثَ, inf. n. لَثْلَثَةٌ, He rolled a thing over in the dust. (K.) A3: لَثْلَثْتُ البَعِيرَ [signifies, accord. to the CK and a MS copy of the K, كَدَدْتُهُ: accord. to the TA, لَدَدْتُهُ: but the right reading is said in the TK to be كَرَدْتُهُ, meaning I drove the camel].

A4: لَثْلِثُوا بِنَا (or لثلثوا بنا سَاعَةً, T, art. مث, and TA,) Grant ye to us a little rest; expl. by رَوِّحُوا بِنَا قَلِيلًا: (K:) i. q. مَثْمِثُوا and ثَمْثِمُوا and جَفْجِفُوا. (T, art. مث.) R. Q. 2 تَلَثْلَثَ بِالمَكَانِ He became withholden (تَحَبَّسَ) in the place, and tarried, or remained, in it. (TA.) b2: تَلَثْلَثَ فِى أَمْرِهِ He was slow, or tardy, in his affair. (TA.) b3: See R. Q. 1. b4: تَلَثْلَثَ He rolled himself over in the dust. (A'Obeyd, S, K.) لَثٌّ Dew; or day-dew; syn. نَدًى. (K.) لَثْلَاثٌ (so in the K, but in the L and other lexicons لَثْلَثٌ, TA,) and ↓ لَثْلَاثَةٌ One who is slow, or tardy, (in every affair, TA,) drawing back whenever thou thinkest that he hath consented to do what thou wantest. (K.) لَثْلَاثَةٌ: see لَثْلَاثٌ.

سَحَابٌ مُلِثُّ العَزَالَى [Clouds continuing to pour down rain]. (TA.)

بث

1 بَثَّهُ, (Lth, T, S, M, A, K,) aor. ـُ (Lth, T, M, L, K) and بَثِّ, (M, L, K,) the latter [anomalous, and therefore] thought by MF to be a mistake, arising from confounding بَثَّ with بَتَّ, he not knowing any authority for it except the K, (TA,) inf. n. بَثٌ; (Lth, T, M, L;) and ↓ ابثّهُ, (S, M, K,) inf. n. إِبْثَاثٌ; (TA;) and ↓ بثّثهُ, (K,) or this has an intensive signification; (S;) and ↓ بَثْبَثَهُ, (S, K,) inf. n. بَثْبَثَةٌ; (S;) He spread it; (S, A, K;) he dispersed it, scattered it, or disseminated it; (Lth, T, S, * M, A, K;) namely, a thing; (Lth, T, M, A, * L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, بَثُّوا الخَيْلَ فِى الغَارَةِ They spread, or dispersed, the horses, or horseme in the hostile incursion. (T, M, * A, L.) And بَثَّ الجُنْدَ فِي البِلَادِ He (the Sultán) spread, or dispersed, the army in the provinces. (Msb.) And بَثَّ كِلَابَهُ He (the hunter, A, L) spread, or dispersed, his dogs (T, A, L) عَلَ الصَّيْدِ [against the chase, or game]. (A.) And بَثَّ اللّٰهُ الخَلْقَ, (aor.

بَثُ3َ, inf. n. بَثٌّ, Msb,) God spread, or dispersed, mankind, or the beings whom He created, فِي الأَرْضِ [in the earth]: (T, A:) or God created them. (Msb.) وَبَثٌّ مِنْهُمَا رِحَالًا كثيرًا وَنِسَآءٌ, in the Kur [iv. 1.], means And spread, or dispersed, and multiplied, from them two, many men, and women. (T.) You say also, بُثَّتِ البُسُطُ The carpets were spread. (T.) And بَثَّ المَتَاعَ بِنَوَاحِى البَيْتِ He spread out the furniture, or utensils, in the sides of the tent, or house, or chamber. (A.) And بَثَّ الغُبَارَ, (K,) and ↓ بَثْبَثَهُ, (S, K,) He, or it, raised the dust. (S, K.) And التَُّرَابَ ↓ بَثْبَثَ He, or it, raised the dust, or earth, and removed it from that which was beneath it. (M.) And ↓ بَثْبَثُوهُ They uncovered him. (Hr, M, L, from a trad. respecting a dying Jew.) And بَثَّ الحَدِيثَ (assumed tropical:) He spread, published, or revealed, the discourse, narration, or information. (Msb.) And, accord. to IF, بَثَّ السِّرَّ and ↓ ابثّهُ (assumed tropical:) [He spread, published, or revealed, the secret]. (Msb.) And بَثَثْتُهُ مَا فِي نَفْسِى, aor. ـُ and إِيَّاهُ ↓ أَبْثَثَتُهُ; (tropical:) I revealed, or showed, to him what was in my mind. (A.) And سِرِىّ ↓ أَبْثَثْتُكَ, (S,) or السِّرَّ; (K;) and بَثَثْتُكَ السِّرَّ, (K,) inf. n. بَثٌّ; (TA;) (assumed tropical:) I revealed, or showed, to him my secret, or the secret: (S, K:) or سِرِّى ↓ أَبْثَثْتُهُ (T) and سِرِّى ↓ بَاثَثْتُهُ (A) (tropical:) I acquainted him with my secret: (T, A:) and الحَدِيثَ ↓ ابثّهُ (assumed tropical:) he acquainted him with the discourse, narration, or information. (M.) and بَثَّهُ شُقُورَهُ (assumed tropical:) He complained to him of his state, or condition. (M, in art. شقر.) 2 بثّث الخَبَرَ He spread, or disseminated, the news, tidings, or information, much: (S:) or i. q. بَثَّهُ, q. v. (K.) 3 بَاثَثَتُهُ سِرِّى: see 1; last sentence but one. b2: بَيْنَهُمَا مُبَاثَّةٌ (tropical:) [Between them two is a mutual revealing of secrets: see 6]. (A.) 4 أَبْثَ3َ see 1, in six places. b2: أَبْثَثْتُكَ [without a second objective complement,] (assumed tropical:) I revealed, or showed, or have revealed or shown, to thee my بَثّ, (S, TA,) whence the verb in this sense is derived; (TA;) i. e., my state, (S,) or my grief, or sorrow. (S, TA.) 6 تَبَاثُّوا (assumed tropical:) [They revealed secrets, one to another: see 3]. (K, in art. نجث.) 7 انبثّ It spread; (S, A, K;) it became dispersed, scattered, or disseminated; (S, * M, A, K;) namely, a thing; (M, L;) or (tropical:) news, tidings, or information. (S, A, L, K.) You say, انبثّت الخَيْلُ The horses, or horsemen, spread, or became dispersed, or dispersed themselves, (M, L,) in a hostile incursion. (L.) And انبثّ الجَرَادُ فِى الأَرْضِ The locusts spread, or became dispersed, or dispersed themselves, in the land. (M, A, L.) 10 استبثّهُ إِيَّاهُ (assumed tropical:) He asked him, or petitioned him, to reveal it to him. (M, L, K.) R. Q. 1 بَثْبَثَ, inf. n. بَثْبَثَةٌ: see 1, in four places. b2: بَثْبَثَ الأَمْرَ (assumed tropical:) He inquired respecting the affair or event, scrutinized it, and sought information respecting it. (T, L.) بَثٌ (As, S, M, A, K) and ↓ مُنْبَثٌّ, (A, TA,) both applied to dates, (تَمْرٌ, As, S, &c.,) Scattered, strewn, dispersed, and separate, (As, S, K,) one from another: (As, S:) or separate, or disunited, not being packed, or not campact: (A:) or not well packed, (S, M,) so that they are separated, or disunited: (M:) or scattered; not in the bag or other receptacle; like فَثٌّ: (M:) تَمْرٌ بَثٌ being a phrase [in which the latter word is an inf. n. used in the sense of a pass. part. n.,] like مَآءٌ غَوْرٌ. (S.) A2: A state, or condition. (S, K.) b2: Grief, or sorrow, (T, S, M,) which one makes known to his companion or friend: (T:) or violent, or intense, grief or sorrow; and violent, or severe, disease or sickness; as though, in consequence of its violence, one made it known to his companion or friend: (T, TA:) or the most violent or intense grief or sorrow. (K.) حَضَرَنِى بَثِّى, occurring in a trad., means My grief, or sorrow, became violent, or intense. (TA.) زَرِابِىُّ مَبْثُوثَةٌ [in the Kur lxxxviii. 16] means Goodly carpets, or the like, (Bd,) spread: (A, Bd:) or, accord. to Fr, many in number. (T.) مُنْبَثٌّ: see بَثٌ. b2: Scattered dust: so in the Kur [lvi. 6]. (T.) b3: (assumed tropical:) Swooning (K) from grief, or sorrow. (TA.)

ثرو

1 ثَرَا القَوْمُ, (As, S, M, K,) aor. ـُ (As, S;) and ثَرِىَ; (T, TT;) inf. n. ثَرًا; (M;) The people, or company of men, became many, much, or great in number or quantity; and increased: (As, T, S, M, K:) and in like manner, المَالُ, (As, S, M, K,) i. e., the cattle, or other property, became many, much, or great in number or quantity. (As, S, M.) b2: ثَرِىَ, (T, M, K,) aor. ـَ inf. n. ثَرْىٌ [or ثَرًا?] and ثَرَآءٌ, (T, TA,) He (a man, T, K) was, or became, abundant in cattle, or other property; (T, M, K;) as also ↓ اثرى, (T, S, M, Mgh, K,) and أَفْرَى: (M:) or ↓ اثرى signifies he was, or became, in a state of competence or sufficiency, in no need, or rich; syn. استغنى: (Msb:) or it signifies more than استغنى: (T:) and ثَرِيتُ بِكَ, I became, or have become, abundant [in property] by means of thee: (T, S:) and ثَرِيتُ بِفُلَانٍ I became in no need of other men by means of such a one. (T, S, M.) A poet says, (S,) namely, ElKumeyt, praising the Benoo-Umeiyeh, لَكُمْ مَسْجِدَا اللّٰهِ المَزُورَانِ وَالحَصَى

وَأَقْتَرَا ↓ لَكُمْ قِبْصُهُ مِنْ بَيْنِ أَثْرَى

[Ye have the two visited mosques of Mekkeh and El-Medeeneh, and ye have the number of the pebbles of such as are between him who is wealthy and him who is poor]: he means, مِنْ بَيْنِ مَنْ

أَثْرَى وَمَنْ أَقْتَرَ; i.e., مِنْ بَيْنِ مُثْرٍ وَمُقْتِرٍ. (S.) b3: ثَرِيتُ بِكَ, (T,) or بِهِ, inf. n. ثَرًا, (M,) also signifies I rejoiced (T, M) in thee, (T,) or in him, or it: (M:) and ثَرِىَ بِذٰلِكَ, aor. ـَ He rejoiced in, or by reason of, that. (ISk, S.) A2: ثَرَوْنَاهُمْ We were, or became, more than they: (AA, S, M:) or more in cattle, or other property. (K.) b2: ثَرَا القَوْمَ He (God) made the people, or company of men, to be many, or numerous; multiplied them. (AA, T, S.) 4 أَثْرَوَ see 1, in three places.

A2: لَا يُثْرِينَا العَدُوُّ The enemy will not say much respecting us. (M, TA.) ثَرًا; dual ثَرَوَانِ: see ثَرًى, in art. ثرى.

ثَرٍ: see ثَرِىٌّ. b2: أَنَا ثَرٍ بِهِ I am in no need of other men by means of him; (T, S, M;) as also ↓ ثَرِىٌّ. (M.) A2: See also art. ثرى.

ثَرْوَةٌ Many, or a great number, (S, M, K,) of men; and of cattle, or other property: (M, K:) or much, or a great quantity, or property; (Mgh, Msb;) as also ↓ ثَرَآءٌ: (S, M, * Mgh:) and فَرْوَةٌ signifies the same as ثَرْوَةٌ; the ف being a substitute for the ث. (M.) One says, إِنَّهُ لَذُو ثَرْوَةٍ

↓ وَذُو ثَرَآءٍ, (ISk, S,) or وَثَرْوَةٍ ↓ إِنَّهُ لَذُو ثَرَآءٍ, (T,) Verily he possesses a number [of men] and much property. (ISk, T, S.) Accord. to IAar, one says ثَوْرَةٌ مِنْ رِجَالٍ and ثَرْوَةٌ, meaning A great number of men: but only ثَرْوَةٌ مِنْ مَالٍ. (TA.) b2: Also The night of the conjunction of the moon and الثُّرَيَّا [or the Pleiades]. (M, K.) ثَرْوَانُ, fem. ثَرْوَى: see ثَرِىٌّ.

ثَرَآءٌ: see ثَرْوَةٌ, in three places. b2: Also A state of competence or sufficiency; or richness. (Msb.) ثَرِىٌّ Many, or numerous; [applied to a company of men;] and so ثَرِيَّةٌ applied to spears (رِمَاحٌ): (TA:) also many, or much, cattle, or other property; (S, M, K, TA;) and so ↓ ثَرٍ. (T, TA.) b2: Also A man possessing many, or much, cattle, or other property; and so ↓ أَثْرَى; (M, K;) and ↓ مُثْرٍ: (T:) so too ↓ ثَرْوَانُ; (T, S, Mgh;) or abounding (M, K, TA) in cattle, or other property: (TA:) and [its fem.] ↓ ثَرْوَى, applied to a woman, (T, S, M, K,) likewise signifies possessing many, or much, cattle, or other property: (T, S, K:) the dim. of this last is ↓ ثُرَيَّا. (T, S, M, K.) b3: See also ثَرٍ.

A2: And see art. ثرى.

ثُرَيَّا: see ثَرِىٌّ. b2: الثُّرَيَّا [The Pleiades; the Third Mansion of the Moon: it is believed to be the most beneficial, in its influences on the weather, of all the Mansions of the Moon, on account of the period of its auroral setting, which, in central Arabia, about the commencement of the era of the Flight, began on the 12th of Nov., O. S.: (see مَنَازِلُ القَمَرِ, in art. نزل; and see also نَوْءٌ:) hence what is said of it in Job xxxviii. 31; and hence, as being the most excellent of all asterisms, it is called by the Arabs]

النَّجْمُ [the Asterism]: (S, K:) the former appellation is given to it because it comprises, in appearance, many stars in a small space; (M, K; *) for it is said that amid its conspicuous stars are many obscure stars; (IAth, TA;) the number altogether being said to be four and twenty, agreeably with an assertion of the Prophet: some say that it is so called because of the abundance [of the rain] of its نَوٌء [here meaning auroral setting]: (TA:) the word is thus applied only in the dim. form, which is used in this instance to denote magnification. (M, TA.) b3: [ثُرَيَّا also signifies (tropical:) A cluster of lamps, generally resting in holes in the bottom of a lantern: see an engraving in my “Modern Egyptians,” ch. vi.] The ثُرَيَّا of lamps is so called as being likened to the asterism above mentioned. (M.) أَثْرَى: see ثَرِىُّ: A2: and see also art. ثرى.

مُثْرٍ: see ثَرِىُّ: A2: and see also art. ثرى.

مُثْرَاةٌ A cause of multiplying, or rendering abundant; syn. مَكْثَرَةٌ: so in the saying, هٰذَا مَثْرَاةٌ لِلْمَالِ [This is a cause of multiplying, or rendering abundant, cattle, or other property]. (S, K.) أَنَا مَثْرِىُّ بِهِ I am rejoiced in him. (ISk, TA in art. ثرى.) A2: See also art. ثرى.

ميل

1 مَالَ [He, or it, inclined, leant, bent, propended, tended, declined, deviated, or deflected.]

b2: مَالَ مَعَهُ and ↓ مَايَلَهُ He conformed with, and assisted, or aided, him. (TA.) b3: مَالَ إِلَيْهِ He loved him. (TA.) b4: He wronged him. (TA.) He was, or became, inimical to him. b5: مَالَتِ الدَّابَّةُ مِنْ رِجْلِهَا (K, art. غمز,) i. q. ظَلَعَتْ [It limped]. (TA.) 2 مَيَّلَ بَيْنَ شَيْئَيْنِ He wavered, or vacillated, between two things. (S, MA.) See 10.3 مَايَلَهُ He inclined towards him reciprocally: and مَايَلَا they two inclined each towards the other. (TK, art. هود.) See also مَالَ مَعَهُ in 1.5 تَمَيَّلَ See 6. b2: تَمَيَّلَ بِالقَوْلِ He vacillated in the saying: see تَرَجَّحَ.6 تَمَايَلَ فِى مِشْيَتِهِ [He affected an inclining of his body, or a bending, or he inclined his body, or bent, from side to side, in his gait; a meaning well known, and still common]; (S;) syn. تَثَنَّى. (Har, p. 269.) b2: See تَزَايُغٌ. b3: تَمَايَلَتْ فِى

مِشْيَتِهَا and ↓ تَمَيَّلَتْ signify the same. (TA.) b4: تَمَايَلَ إِلَى الشَّىْءِ; and عَنْ طَرِيقِهِ: i. q. تَجَانَفَ [He affected a deviation, or purposely deviated from his course, &c.] (TA in art. جنف.) 10 استمالهُ

, and استمال بِقَلْبِهِ, (S, K,) He inclined him, and his heart. (K.) b2: اِسْتَمَالَهُ He attracted him to himself; or sought to make him incline. (MA.) b3: استمال is a quasi-pass. of ↓ مَيَّلَهُ. (K, * TA.) مِيلٌ as used by the Arabs, [A mile:] The distance to which the eye reaches along land: accord. to the ancient astronomers, three thousand cubits: accord to the moderns, four thousand cubits: but the difference is merely verbal; for they agree that its extent is ninety-six thousand digits; [about 5166 English feet;] each digit being the measure of six barley-corns, each placed with its belly next to another; but the ancients say that the cubit is thirty-two digits; which makes the mile three thousand cubits. (Msb, which see for more.) See also مُطْلِبٌ b2: ميِلٌ i. q.

مُلْمُولٌ, [A style]. (K.) مَيْلٌ Inclination; leaning; bent; propensity; tendency.

مَيَلٌ A natural wryness. (S.) مِيلَانِ (?) of a مَحَالَة of a well: see ثِنَايَةٌ.

مَيَّالٌ [i. q.

مُتَمَايِلٌ, Inclining much]. (A, art. فيد.) See سَيَّالٌ.

أَمْيَلُ Swaying on horseback: see an ex. of its pl. مِيلٌ in a verse cited voce أَشْعَلَ. b2: عِمَّةٌ مَيْلَآءُ: see قَفْدَآءُ.

امالةُ الأَلِفِ The inclining of the sound of ا when quiescent, after fet-hah, towards the sound of ى; so that the fet-hah, with that ا, composes a sound the same as that of the long “ e ” in the English word “ there. ” This is accordant with present usage; and I have not found any learned Arab who asserts otherwise. See also نَابٌ, and حَجَّاجٌ, and مَشُوبٌ.

حم

ى1 حَمَاهُ, (S, Mgh, K,) aor. ـِ (K,) inf. n. حِمَايَةٌ (S, Mgh, K [but said in the Msb to be a simple subst., though afterwards there mentioned as an inf. n.,]) and حَمْىٌ and مَحْمِيَةٌ, (K,) He prohibited it, or interdicted it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack. (S, * Mgh, K, * TA.) You say, حَمَى الكَلَأَ, inf. n. حَمْىٌ and حَمِيَّةٌ and حِمَايَةٌ and حَمْوَةٌ, [the last irreg.,] He prohibited, or interdicted, &c., the herbage, or pasture. (K, * TA.) And حَمَى المَكَانَ مِنَ النَّاسِ, aor. ـِ inf. n. حَمْىٌ and حِمْيَةٌ [and حِمَايَةٌ, though here, in the Msb, said to be a simple subst.], He prohibited, or interdicted, the place; or he protected, defended, or guarded, it; from the people [in general]: (Msb:) and, accord. to IB, ↓ احماهُ signifies the same as حَمَاهُ: (TA:) or المكان ↓ احمى signifies he made the place to be what is termed حِمًى, (S, Msb, K,) not to be approached (Msb, K) nor ventured upon, or attempted: (Msb:) or it signifies, (K,) or signifies also, (Msb,) he found it to be what is termed حِمًى: (Msb, K:) or الحِمَى ↓ احمى signifies he made the حمى to be refrained from by people, and to be acknowledged as a حمى: and حَمَاهُ, he prohibited, or interdicted, it; or he protected it, defended it, or guarded it, from, or against, encroachment, invasion, or attack: (Az:) accord. to Suh, in the R, ↓ احماهُ is of weak authority; but both these verbs are chaste. (TA.) [Hence,] حَمَى ظَهْرَهُ [He prohibited, or interdicted, his back to be used for bearing a rider or any burden], said of a stallion-camel when he is termed حَامٍ, q. v. (Fr, S, K.) You say also, حَمَاهُ مِنَ الشَّىْءِ and حَمَاهُ الشَّىْءَ [He protected, defended, or guarded, him from the thing]. (TA.) And عَنْهُ ↓ حَامَيْتُ, inf. n. مُحَامَاةٌ and حِمَآءٌ, (S, K,) I protected, defended, or guarded, him. (K.) One says, عَنْ وَلَدِهَا ↓ الضَّرُوسُ تُحَامِى [The biting she-camel defends her offspring]. (S.) and فُلَانٌ عِرْضَهُ ↓ احمى [Such a one defended his honour, or reputation]. (TA.) And حَمَيْتُ القَوْمَ, inf. n. حِمَايَةٌ, I aided [and defended] the people, or party. (Msb.) And حَمَيْتُ المَرِيضَ (S, Msb, K) الطَّعَامَ, (S,) or مَا يَضُرُّهُ, (K,) inf. n. حِمْيَةٌ (S, Msb) and حِمْوَةٌ, (S, TA,) [the latter irreg.,] I prohibited, or interdicted, the sick man, (K,) or ordered him to abstain, (PS,) from the food, (PS,) or from what would injure him. (K.) A2: حَمِىَ, said of the day, and of an oven, (S,) and حَمِيَتْ, said of the sun, and of fire, aor. ـَ (K,) inf. n. حَمْىٌ (S, K) and حُمِىٌّ (K) and حُمُوٌّ [originally حُمُوىٌ], (Lh, K,) It was, or became, vehemently hot. (S, K.) And حَمِىَ المِسْمَارُ, inf. n. حَمْىٌ and حُمُوٌّ, The iron nail was, or became, hot. (K.) And حَمِيَتِ الحَدِيدَةُ The piece of iron was, or became, vehemently hot by means of fire. (Msb.) b2: حَمِىَ الوَطِيسُ [lit. The oven became vehemently hot;] means (assumed tropical:) the war, or fight, became vehement; (S and K in art. وطس;) and is used as a prov., relating to a severe case or event. (As, TA in that art.) b3: حَمِىَ الفَرَسُ, inf. n. حِمًى [and app., accord. to the TA, حَمْىٌ also], The horse was, or became, hot, and sweated. (K.) b4: حَمِيتُ فِى الغَضَبِ [I was, or became, hot in anger], inf. n. حَمِىٌّ. (Lh, TA.) And غَضَبًا ↓ احتمى [He became hot by reason of anger]. (A in art. لغد.) And حَمِيتُ عَلَيْهِ, accord. to El-Umawee, [حَمِئْتُ,] with hemz, I was, or became, angry with him. (S, TA.) And حَمِىَ أَنْفُهُ He became vehemently angry, or enraged. (IAth, TA in art. انف.) And حَمِىَ عَنْهُ, (S,) or مِنْهُ, (K,) or both, (TA,) aor. ـَ (K,) inf. n. حَمِيَّةٌ (S, Mgh, * Msb, * K) and مَحْمِيَةٌ, (S, Mgh, * K,) i. q. أَنِفَ [He disdained it; scorned it; &c.]; (S, Mgh, * Msb, * K;) he was ashamed, and he disdained, or scorned, to do it. (S, TA.) And حَمِىَ مِنْ ذٰلِكَ أَنْفًا He was seized, or affected, thereat, or by reason of that, with disdain, scorn, or indignation. (TA, from a trad.) And حَمِىَ also signifies He refused to bear, endure, or tolerate, wrongful treatment. (TA.) A3: See also 4.3 حَاْمَىَ see 1, in two places. b2: حَامَيْتُ عَلَى ضَيْفِى

I exerted myself for my guest [in paying honour to him, and entertaining him]. (S, K.) 4 احمى: see 1, in five places.

A2: Also He made the sun, and fire, to be vehemently hot; said of God: (Lh, K:) and in like manner, a piece of iron; said of a man: (Msb:) [or] he heated an iron nail, (ISk, K,) and a piece of iron, (ISk, S,) &c., in the fire: (ISk:) one should not say ↓ حَمَى in this sense; (ISk, S, Msb, TA;) app., in chaste speech; for otherwise one does say, حَمَى الشَّىْءَ فِى النَّارِ, meaning He put the thing into the thing into the fire [and so heated it]. (TA.) And احمى المِيسَمَ and احمى عَلَيْهِ He kindled fire upon the branding-iron [and so heated it]. (Mgh.) b2: [Hence,] احماهُ عَلَى القِتَالِ [He excited him to ardour for fight]. (S in art. حرض; &c.) 5 تَحَمَّىَ see 8.6 تحاماهُ النَّاسُ Men guarded against, were cautious of, and kept aloof from, or shunned, or avoided, him, or it. (S, K.) 8 احتمى He protected, defended, or guarded, himself, [or he became protected, &c.,] from a thing. (KL.) b2: And He (a sick man, K) refrained, forbore, or abstained, (K, KL,) مِنَ الطَّعَامِ [from food, or the food], (S,) or مِمَّا يَضُرُّهُ [from what would injure him]; (TA;) as also ↓ تحمّى. (K.) احْتِمَايَا occurs at the end of a verse, preserving the original form, [for احْتِمَآءَ,] accord. to a dial. of certain of the Arabs. (S.) A2: احتمى غَضَبًا: see 1.12 احمومى It (a thing, such as the night, and a collection of clouds,) was, or became, black. (Lth, K.) [See also the part. n., مُحْمَوْمٍ, below: and see the second sentence of the first paragraph of art. حم.]

حُمَةٌ The venom, or poison, (Lth, Lh, S, K,) and hurt, (S,) of a scorpion, (Lth, S,) and of anything that stings or bites: (Lth:) originally حُمَوٌ or حُمًى: (S:) and IAar mentions حُمَّةٌ [q. v. in art. حم]. (TA.) b2: And The sting of the hornet, (Lth, K,) and of the scorpion, (Lth, IAth,) and the like, (Lth,) and of the serpent; (K;) because the venom comes forth from it: (IAth:) so applied by the vulgar: (Lth:) pl. حُمَاتٌ and حُمًى. (K.) b3: Vehemence of cold. (K, * TA.) حَمْىُ الشَّمْسِ: see حَمْوٌ, in art. حمو.

حَمَى وَاللّٰهِ [or حَمَا واللّٰه] i. q. أَمَاواللّٰه q. v. (Sgh, K.) A2: الحَمَى [or الحَمَا] for الحَمَام: see حَمَامٌ, in art. حم.

حِمًى A thing prohibited, or interdicted; (S, K;) as also ↓ حِمَآءٌ and ↓ حِمْيَةٌ; (K;) and not to be approached: (S:) [and, as an epithet in which the quality of a subst. is predominant,] a place of herbage, or pasture, (Lth, Mgh, Msb, * TA, and Ham p. 539,) and of water, (Ham ibid.,) prohibited to the people, [i. e. to the public,] (Lth, Mgh, and Ham ubi suprà,) so that they may not pasture their beasts in it, (Lth, Mgh,) nor approach it, (Mgh, Msb,) nor venture upon it: (Msb:) it was a custom of the noble among the Arabs, in the Time of Ignorance, when he alighted in a district [that pleased him], among his kinsfolk, to incite a dog to bark, and to prohibit for his own special friends or dependents the space throughout which the bark of the dog was heard, so that none else should pasture his beasts there; while he shared with the people in the other places of pasture, around it: but the Prophet forbade this: (Esh-Sháfi'ee, TA:) he said, “There shall be no حمى except for God and for his Apostle; ” (Esh-Sháfi'ee, S, Mgh, TA;) meaning, except for the horses employed in war against the unbelievers and for the camels taken for the poor-rate: (Esh-Sháfi'ee, Mgh, TA:) afterwards, the term was applied in a general sense: (Esh-Sháfi'ee, TA:) the pl. is أَحْمَآءٌ (S and K in art. حجر) and أَحْمِيَةٌ: (Ham p. 496:) and the dual is حِمَيَانِ and حِمَوَانِ; (ISk, S, Msb, TA;) the latter irreg., (TA,) heard by Ks, but be preferred the former. (S.) You say, هٰذَا شَىْءٌ حِمًى This is a thing prohibited, or interdicted; not to be approached. (S.) And كَلَأٌ حِمًى

Herbage, or pasture, that is prohibited, or interdicted. (K.) A2: See also حِمَآءٌ.

حِمْيَةٌ: see the next preceding paragraph.

A2: Also an inf. n. of حَمَى المَكَانَ [q. v.]: (Msb:) and of حَمَيْتُ المَرِيضَ [q. v.]. (S, Msb.) A3: Also The practising abstinence; (PS in art. ازم;) [especially the abstaining from things injurious in a case of sickness;] the abstaining, or desisting, from eating. (TA in that art.) حِمَآءٌ: see حِمًى.

A2: حِمَآءٌ لَكَ or حِمَآءً لَكَ i. q. فِدَآءٌ لَكَ [May such a person, or thing, be a ransom for thee!] or فِدَآءً لَكَ [meaning فُدِيتَ, i. e. mayest thou be ransomed!] or فَدَاكَ, i. e. may such a one ransom thee!]. (S, accord. to different copies.) [And in like manner,] the Arabs said, ↓ لَكَ الفِدَى وَالحِمَى [Ransom, or ransoming, be for thee!] pronouncing the former noun with the short alif when thus coupling it with الحِمَى. (El-Kálee, TA in art. فدى.) حَمِىٌّ A sick man prohibited, or interdicted, from what would injure him, (IAar, K,) of food and drink. (IAar.) b2: Protected, defended, or guarded (S, * Mgh, K, TA) from evil, &c. (TA.) 'Ásim Ibn-Thábit El Ansáree was called حَمِىُّ الدَّبْرِ [The protected by hornets, or by the swarm of bees], (S, Mgh,) because his corpse was protected from his enemies by large hornets, (S in art. دبر,) or by a swarm of bees. (Mgh.) A2: One who will not bear, endure, or tolerate, wrongful treatment. (K.) And حَمِىُّ الأَنْفِ A man who refuses to submit to wrongful treatment. (TA. [See also أَنْفٌ.]) حَمِيَّةٌ an inf. n. of حَمِىَ: (S, K: [see حَمِىَ عَنْهُ:]) Disdain, scorn, or indignation; and anger; syn. أَنَفَةٌ, (Mgh, Msb, TA,) and غَيْرَةٌ; (TA;) because a means of protection: (Mgh:) care of what is sacred, or inviolable, or of what one is bound to respect, or honour, and to defend, and of religion, to avoid suspicion. (KT.) حُمَيَّا The vehemence of anger; and the commencement [or outburst] thereof: (K:) spirit, and anger; as in the saying, إِنَّهُ لَشَدِيدُ الحُمَيَّا [Verily he is vehement in spirit, and in anger]. (TA.) b2: The assault of wine upon the head; or its rush into the head: (K:) or the beginning of its assault upon, or rush into, the head: (S:) and its force, or vehemence: or its intoxicating operation: or its overpowering influence upon the head; (K;) or upon the drinker: (Lth, TA:) or the creeping [of the fumes] of wine [through the drinker]. (A 'Obeyd, TA.) One says, سَارَتْ فِيهِ حُمَيَّا الكَأْسِ, meaning [The fumes of] the cup of wine mounted into his head. (TA.) And حُمُوَّةٌ [originally حُمُويَةٌ] signifies The assault, or attack, of pain. (S, TA.) b3: The prime, and sprightliness, of youth; (K:) and the flush, or impetuosity, (سَوْرَة,) thereof. (TA.) You say, فَعَلَ ذٰلِكَ فِى حُمَيَّا شَبَابِهِ He did that in the flush, or impetuosity, (سورة,) and sprightliness, of his youth. (TA.) A2: الحُمَيَّا ↓ هُوَ حَامِى He is the protector, defender, or guarder [from encroachment], of that which he possesses, and of which he has the superintendence, or management. (S, K.) حَامٍ [act. part. n. of حَمَى. And hence,] A stallion-camel that has prohibited, or interdicted, his back [to be used for bearing a rider or any burden]; (ظَهْرَهُ ↓ حَمَى; Fr, S, K;) that is not ridden, (Fr, S, Mgh,) nor shorn of any of his fur; (Fr, S;) that is left at liberty, not made any use of, (K,) nor debarred from pasturage (Fr, S, Mgh, K) nor from water: (K:) he is one that has long continued with a people: (S:) or whose offspring's offspring has conceived: (Fr, S Mgh:) or that has covered a certain number of times, or ten times: (K:) it is mentioned in the Kur [v. 102]. (S, Mgh. [See also بَحِيرَةٌ]) b2: الحَامِى is also an appellation applied to The lion; and so ↓ المَحْمِىُّ; (K;) in the Tekmileh, الحامى and ↓ المُحْمى [app. المُحْمِى, as in a copy of the K]. (TA.) b3: You say also, فُلَانٌ حَامِى الحَقِيقَةِ [Such a one is the protector, or defender, of that which, or those whom, it is necessary for him, or incumbent on him, to protect, or defend]; like حَامِى الذِّمَارِ [q. v. in art. ذمر]; and حَامِى الحُمَيَّا [explained in the next preceding paragraph]: pl. حُمَاةٌ and [coll. gen. n.] ↓ حَامِيَةٌ: (S:) this last word signifies a company, or party, protecting, or defending, their companions, (K,) or themselves: (TA:) and also a man who is a protector, or defender, of his companions (K) in war: (TA:) or a strenuous protector and defender of a party; for the ة is to give intensiveness to the signification: (Mgh:) and you say, هُوَ عَلَى حَامِيَةِ القَوْمِ, meaning He is the last of those who protect, or defend, the party in their going away (K) and in their state of defeat. (TA.) A2: [Hot: or vehemently hot.] You say حَدِيدَةٌ حَامِيَةٌ A piece of iron vehemently hot by means of fire. (Msb.) And قِدْرُ القَوْمِ حَامِيَةٌ تَفُورُ The people's cooking-pot is hot, boiling: meaning (assumed tropical:) the people are mighty, strong, or invincible, and vehemently impetuous in valour. (TA.) حَامِيةٌ: see حَامٍ. b2: Also A great, or wide, or great and wide, mass of stone, (حِمَارَةٌ K accord. to the TA,) or the stones, (حِجَارَة, so in some copies of the K,) with which a well is cased: (K:) pl. حَوَامٍ: (TA:) or the latter signifies the stones &c. with which a well is cased, to protect its sides from becoming dirty and disordered: (Ham p. 62:) or great and heavy stones: and also large masses of rock which are placed in the last parts of the casing [of a well] if it falls out through age: they dig out hollows, and build them therein, so that they suffer not the earth to come near to the casing, but repel it: (ISh:) and all the stones [of the casing] of a well, matching one another, none of them larger than another. (AA.) b3: The circuit of the solid hoof: (Ham p. 62:) or [the dual] حَامِيَتَانِ signifies the part on the right and left of the toe of the solid hoof: (AO, S:) or [the pl.] حَوَامٍ signifies the right and left edges of the solid hoofs; (As, TA;) between them are [the] نُسُور [or frogs], like hard date-stones: (Aboo-Dáwood, TA:) or the right and left sides of the solid hoof. (K.) b4: [The pl. also signifies The sides of a mountain. (Freytag, from the Deewán of Jereer.)] b5: Also, the sing., i. q. أُثْفِيَّةٌ [i. e. Any one of the three stones on which the cookingpot is placed]: (AA, K:) pl. as above. (TA.) b6: مَضَيْتُ عَلَى حَامِيَتِى means I went my own way. (Sgh, K.) هُوَ أَحْمَى أَنْفًا مِنْ فُلَانٍ (S, TA) He is more resistive than such a one. (TA.) المُحْمِى: see حَامٍ.

المَحْمِىُّ: see حَامٍ.

مُحْمَوْمٍ Black; applied to such a thing as the night, and a collection of clouds: or, applied to the latter, heaped up, and black. (Lth.)

لظى: تلظى من: تشكى من (فوك).
لعب لَعِب: اسم المصدر هو أيضاً لعب (فوك)؛ انظر، فيما بعد، حين ترد هذه الكلمة اسماً أو موصفاً.
لعب: عزف لحناً (بوشر).
لعب على: في محيط المحيط (لعب على القانون وغيره من آلات الطرب اشتغل عليها).
لعب: أكبّ على التمارين العسكرية أو على المعارك المصطنعة (مملوك 1، 136:2 كارتاس 4:243 و14: 247، 16).
لعب بالسيف: انتضى الأسلحة ومجازاً ثار وتمرد على (بوشر).
لعب ب: هز، أثّر في، هيج (كوسج، كرست 86، 5): لعبت بأعطافه النخوة العربية.
لعب على: خاتله، عامله بحيلة أو بمكر (بوشر، ألف ليلة 1، 122 برسل 9، 363 (ماكني احتال على)؛ خيّب الأمل (بوشر).
لعب على: قام بالطواف مرات لكي يمسك بالشيء (ألف ليلة 290:2): كل من أخذ البدلة تكون له فلعب عليها سائر العياق فلم يقدروا يأخذوها. (-أي يأخذونها المترجم-).
لعب في: في (محيط المحيط): لعب في الأمر والدين استخف به.
لعب في الرأس: صعد إليه (بوشر، ألف ليلة 62:1): لعبت الخمرة في رؤوسهم وعقولهم.
لعب في عقله: تملق، داهن، خادع، غرّ. لاطف، داعب، دلّل، تزلّف. استحوذ على عقل غيره، أدار رأس أحدهم (بوشر).
لعب بالبزاة: اصطاد بالصقر (معجم بدرون).
بعب بالحمام: أي أرسل الزاجلُ حمامَة لأغراض البريد (بيان 1، 171) من قبل مدوّني الأخبار خاصة؛ انظر (معجم الطرائف مادة حمام). (لا يصح أن يقال (الحمام الزاجل) كما يغلط فيه كثير فيظن الزاجل صفة الحمام، والزاجل: اسم فاعل من زجل الحمام أي أرسلها على بعد. وهي حمام الزاجل أو الزجال أي حمام المرسل. -المترجم).
لعبت نفسه: شعر بتعب في القلب، جاشت نفسه وشعر بالرغبة في التقيؤ (بوشر).
لعّب الأصابع: عدّ على الأصابع (بوشر).
لعب: انظر لعاب عند (فوك) ومادة مُلَعّب.
لاعب: لاعبه الشطرنج (معجم الشطرنج، معجم الطرائف).
لاعبه أو لاعب ب: مازح أداعب (معجم الطوائف).
لاعب: سلّى، ألهى، أضحك، خدع، غش. سخر من أحد الأشخاص (بوشر).
ألعب: سَخَر (فوك وعند نبريجا في المعجم اللاتيني الأسباني تفيد معنى السخرية والاستهزاء Ludo, burlar de manos) .
ألعب: بارز (على ظهر فرس) (نبريجا justar) .
ألعب رقص على الحبل (انظر نبريجا وفكتور terpar) .
تلعّب: انظر الكلمة عند (فوك في مادة salivare) أي لُعاب، رضاب، ريق.
تلاعب ب: انظر عبارة (كوسج):3:52).
تلاعب ب: سخر ب: (أماري 5: 515 في حديثه عن فردريك الثاني): وإنما كان يتلاعب بالنصرانية.
تلاعب مع: (لبوشر جملة ورد فيها تعبير تلاعب مع في مادة balloter) ومعناها سخر من أحد الناس، هزأ ب، خدع، غشّ، مكرَ جعله سُخرة أو ضُحكة للناس.
التلاعب: استخفاف من العدالة (دي سلين مقدمة ابن خلدون 45:1) حنث اليمين ونكث الوعود (البربرية 303:2، المقدمة 6:3 و12:1): يمنع الخروج من مذهب فقهي إلى آخر لما فيه من التلاعب.
التلاعب ب: تحريف أو تزوير أو تغيير طبيعة كلمة ما، تغيير صيغة أو شكل من الأشكال (1، 2، 132 ياقوت 2، 106 دي ساسي كرست 131:1) تغيير المعنى.
التلاعب: حالة كون الشيء في دوران مستمر (ابن جبير 299، 7).
لعب والجمع ألعاب: لعب الحاوي أو المشعوذ (المقري 179:2).
لَعب: لعب الحكم وهي من أنواع اللعب بالسيف حيث يمسك اللاعب بيده اليمنى عصا وباليسرى مخدة ويشترط أن لا تمس سوى الأذرع (نيبور R 1، 163 4) . أما عند (برجرن) فهي (بالحَكَم هي المسايفة أي فن القتال بالسيف والخنجر).
لعب بالقمار: انظر قمار.
لعب: عمل يحتاج إلى خفة ونشاط، مهارة، دقة (بوشر).
لعب نفِس: غثيان (بوشر).
لَعِب ولَعيب: نبات الشقار، شقائق النعمان (سانك).
لَعِب: هي اسم مصدر عند (فوك) واعتقد إنها كذلك عند (الكالا) أيضاً وذلك حين يكتب الصيغ المختلفة للكلمة العربية بالأحرف اللاتينية على النحو الآتي: liab- lîab-Lâbb- liâb-Liâb وتجمع، في هذه الحالات، بالألف والتاء إلاّ أن هذه الكلمة حين تفيد الهراش (المهارشة بالأيدي) أو (الحركات اليدوية التي تقصد بها السخرية بالآخرين burla) (manos تجمع على لعب عامة ( juego generalmento) .
لعب: لمسات المحبة الرقيقة. إظهار المحبة بأقوال أو أفعال، الملامسات الخفيفة اللذيذة.
لعب البلا: قمار ميسر ( juego fortuna) .
لعب الحق: اللعبة التي تلعب على وجه جدي ( juego de veras) نبريجا الذي وضع الصيغة لكي تقابل الصيغة المذكورة في أعلاه التي اعتمدت العاب اليد الساخرة التي يقصد بها الإضحاك).
لعب الدُّقَم: لعبة الكلمات. تورية juego de palabras.
لعب الفْرجة: لعبة التسلية ( juego de palzer) .
لعب القصب: ألعاب الفرسان في الأعياد. ( juego a cavalle como canas) لِعبات: رقص الملثمين ( dansa con personages) .
لَعْبة: أخطأ فريتاج حين استشهد ب (القاموس) في تفسيره هذه الصيغة فليس في القاموس سوى اللعبة البربرية أما الصيغ الأخرى لهذه الكلمة فإنها لا تتعدى كلمة لُعبة وحدها.
لَعبة: هي في مصر جذر اللفاح (سراج القطرب) (ابن البيطار 440:2) إن هذه اللَّعبة يطلق عليها اسم لعبة مطلقة وليس المطلقة التي وردت عند (سونثيمر). إن مطلقة التي لم يفهمها سونثيمر معناها لعبة، حسب، حين ترد وحدها أي حين تفسر بمعزل عن الكلمة التي تقابلها وتعقبها والتي هي لعبة بربرية: نبات اسمه العلمي: colehi-cum autumnale وهذا هو اسمها عند أطباء العراق (ابن البيطار 64:2، 204، 440).
لُعبة: وليس لَعبة التي أوردها (فريتاج) آنفاً وتجمع على لُعَب: لعبة الأطفال، شيء زهيد الثمن (بوشر، ابن جبير 195:3، القليوبي 71:13 طبعة ليس).
لُعبة: دمية بالخيطان، دمية. (بوشر)، من ياسمين في شكل الجواري (ألف ليلة برسل 190:2): نساؤها لُعب (نساء مصر لعب) أنهم مزيّنات، أنيقات، بقدر ما هن جميلات مثل اللعب. (وفيه 4: 46) في الحديث عن أحدب: وهو قاعد كُبَّه كأنه شخص أو لعبة (ترجمة هابيشت لكلمة لعبة بأنها (مشنقة) التي تابعه فيها (فريتاج) كانت خطأ فظيعاً) (انظر مادة شخص).
لُعبة: دمية كبيرة، صورة إنسانية (النويري مصر المخطوط 2 K. (2) 154 و 2 L. 66) : عثر ضمن التحف التي خلّفها أحد الوجهاء على لعبة كبيرة من العنبر على قدر جسده برسم ثيابه توضع ثيابه عليها لتكتسب رائحتها (ألف ليلة 191:1= برسل 112:2): وقال للنجار اصنع لهذه لعبة خب فقال بدر الدين حسن وما تصنع بها فقال أشنقك عليها وأسمرّك على اللعبة ثم أدور بك المدينة كلها: فهي إذن ليست (مشنقة) التي وردت عند هابيشت وفريتاج ولا صليباً عند لين (320:1) انظر (دفريمري مذكرات 1:320 والجريدة الآسيوية 387:2:1862).
لعبي: لعوب:، مرِح، محب للمرح (بوشر).
لعبي: مسرحي، تمثيلي (بوشر).
لُعْبيّة: لزوجة. (ففي شكوري 197 في حديثه عن مسلوق الصقالبة الذي يطبخ مع السمك ولعبيته تزول عنه بالماء الذي سلق فيه) (ثبتنا تحريك الكلمة وفقاً للمخطوطة).
لُعاب والجمع ألعبة: مزيج صمغي (سانغ).
لعاب النبات: مادة لزجة (بوشر).
لعاب السفرجل: دواء من بزره (محيط المحيط). مستخلص بذور السفرجل المغلبة.
لعاب الصبر: عصير أو خلاصة الصبر (الادريسي، clim 1: القسم السادس).
لعاب الهاء: هو اللزوجة التي تخرج منه في الهاء منقول متعارف (معجم المنصوري).
لعاب الشيخ: نوع من أنواع المعادن الثمينة (معجم المنصوري).
لعيب: اللاعب، المولع باللعب (بوشر، همبرت 89، 114).
لعيب: ممثل: لعيب اتلكومدية: ممثل (كوميدي) (بوشر).
لعيب زحليقة: متزلج (بوشر).
لعيب النبوت: اللاعب بالعصا (بوشر).
لعيب: انظر لَعِب.
لُعابي: لزوجي (بوشر، محيط المحيط).
لُعيبة: التمثال الصغير يلعب به. والعامة تقول عَيبة نحذف اللام (محيط المحيط).
لعّاب: (مؤنثها لعابة): أعتقد إنها الكلمة التي كتبها (الكالا) lâab و Liâb ومؤنثها Lîêbe ومعناها لديه: مهرّج، مومئ (ممثل رواية مضحكة بطريقة الإيماء) (بالأسبانية momo ومؤنثها moma) .
وهناك أيضاً لعّاب الخِيال (بالأسبانية momo contrahazedor) .
لعّاب كبير: رئيس فرقة ممثلي الإيماء.
لعّاب: مسرحي.
لعّاب: المداعب بشكل شهواني.
لاعِب: مشعوذ، حاوٍ (المقري 283:1، 179:2، 11:4).
لاعب: المادة التي تخفق وفقاً للريح (ألف ليلة 56:1).
لاعب: فسيح، رحب، متسع، غير متراصّ (ابن جبير 195، 3).
لاعبة: (مؤنث اللاعب وتحريف اللاعية بالمثناة التحتية في مفردات ابن سينا زمن نقل عنه لشجيرة ستذكر). (محيط المحيط).
مَلعب والجمع ملاعب: مسرح (بوشر الادريسي 7: 113 أماري 8: 30).
ملعب: سيرك (بوشر) ملعب الخيل: ميدان الخيل، مضمار، ميدان ترويض الخيل (بوشر).
ملعب الجياد: (المقري 114:1).
ملعب الجياد: (المقري 114:1).
ملعب: حرب استنزاف، حرب تدريب (بوشر).
ملعب: نزهة فرسان، عيد عسكري يتبارى فيه الفرسان= برجاس، مرماح (دي جوبرن 306:28 فلوجل 28:68): (تمارين على الحصان ورقصات المحاربين يرافقها، دائماً، طلقات الرصاص وتسمى ملعب المي).
ملاعب وملاعيب: معناها تمارين المحاربين أيضاً (مملوك 1، 2، 136 وليس ما ذهب إليه كاترمير).
ملاعب: الدائرة التي تشكلها النساء حول الفرسان حين يتبارون (مارتان 109).
أهل الملاعب: أولئك الذين يقومون بعمل إلاّ ببأس أو قوة، المتغلبون على العقبات (ألف ليلة 758:1، 373:4. ملاعب: الضيف الذي يتسلى بعمل كرات الخبز لكي يغمسها في الصحن ويأكلها بعد ذلك) (دوماس حياة العرب 315 - لست متأكداً من صحة تحريك الكلمة).
مُلَعَّب: مكّار، خبيث، سارق لبق (همبرت 248).
مُلعَّب: مُسيل اللعاب، مثير سيلان اللعاب (بوشر).
ملعب النفس: مثير الغثيان (بوشر).
مَلعَبة: لُعبة (ابن بطوطة 385:1).
مَلعَبة: تصنع، تكلف، إخفاء المشاعر (بوشر).
ملعبة: ضرب من ضروب الشعر الشعبي (المقدمة 193:2، 16، 195، 9؛ 420:3، 14، 424، 5، 429، 2).
مَلعبيّ: مسرحي (بوشر).
ملعوب: الجمع ملاعيب وملاعب: مخاتلة، مخادعة. اختلاس، نشل. حيلة، مكر. كذبة نيسان (بوشر، محيط المحيط، ألف ليلة 107:2، 109:4، 115:4) طبعة برسل وضعت كلمة منصف موضع هذه الكلمة). لعب عليه ملعوباً: خدعه واحتال عليه بحيلة أو نشل منه أو عرضه لحالة نصب (بوشر، ألف ليلة برسل 383:9: لعب معه سبع ملاعب (ماكني: مناصف). صاحب ملاعيب: ماكر، نصّاب، محتال (بوشر)؛ أهل الملاعيب: المشعوذون الذين بأقداح الشعبذة (زيشر 673:16).
غزا بالملعوب: القائم بأعمال تتطلب القوة ويطلق عليه اسم غازي ملعوب (انظره في غزو) (المعجم اللاتيني- العربي).
ملعوب: لعبة فاضلة، فوز (بوشر).
ملعوب: دور (بوشر).
مُلاعب: حاوٍ، مهرج (بوشر).
مُلاعب: نصّاب (بوشر).
متلعب؟: موسيقى؟ (معجم الجغرافيا).

شعل

1 شَعَلَتِ النَّارُ: see 8. b2: [Hence,] شَعَلَتِ الخَيْلُ فِى الغَارَةِ (assumed tropical:) [The horsemen became spread or dispersed, or spread or dispersed themselves, in the hostile, or predatory, incursion]; quasi-pass. of أَشْعَلْتُهَا. (Ham p. 715.) b3: And شَعَلَ فِيهِ, aor. ـَ (K,) inf. n. شَعْلٌ, (TA,) (assumed tropical:) He went far in it; (K;) namely, an affair. (TK.) A2: شَعَلَ النَّارَ: b2: and الحَرْبَ: see 4.

A3: شَعِلَ, aor. ـَ (K,) inf. n. شَعَلٌ, (TA,) He (a horse) had the whiteness termed شَعَلٌ and شُعْلَةٌ [expl. below]; (K;) as also ↓ اشعالّ, (Mgh, K, TA,) which occurs in poetry with the ا made movent, i. e. ↓ اِشْعَأَلَّ, inf. n. اِشْعِيلَالٌ; (TA; [in my copy of the Mgh written اِشْعِلَال;]) or ↓ اشعلّ, (S,) or this last also, (TA,) inf. n. اِشعِلَالٌ. (S, TA.) Among the faults in the “ Khizánet el-Fik-h ” is ↓ الإِشْعَالُ, [expl. as meaning The having] a whiteness of the أَشْفَار [or edges of the eyelids]. (Mgh.) 2 شعّل النَّارَ: see what next follows.4 اشعل النَّارَ; (Az, S, O, Msb, K;) and ↓ شَعَلَهَا, (Az, O, Msb, K,) aor. ـَ inf. n. شَعْلٌ; (TA;) and [in an intensive sense] ↓ شعّلها, (K,) inf. n. تَشْعِيلٌ; (TA;) He kindled the fire; or made it to burn up, burn brightly or fiercely, blaze, or flame; syn. أَضْرَمَهَا, (S, O, TA,) or أَوْقَدَهَا, (Msb, by implication,) or أَلْهَيَهَا; (K, TA;) فِى الحَطَبِ [in the firewood]. (S, O, TA.) b2: [Hence,] one says also, أَشْعَلْتُ الحَرْبَ (assumed tropical:) [I kindled war, or the war; or made it to burn fiercely, or to rage]; and ↓ شَعَلْتُهَا; mentioned by Abu-l-'Alà. (Ham p. 715.) 'Amr Ibn-El-Itnábeh says, لَيْسُوا بِأَنْكَاسٍ وَلَا مِيلٍ إِذَا

↓ مَا الحَرْبُ شُبَّتْ أَشْعَلُوا بِالشَّاعِلِ (S, O, and Ham ubi suprà,) (assumed tropical:) They are not persons in whom is no good, nor such as are not firm on their horses: [when war is kindled,] they make to burn fiercely, and excite, that which is slightly burning: such may be the meaning; for it may be that the ب in بالشاعل is pleonastically inserted, and الشاعل may mean as above: or بالشاعل may mean by him who makes it to burn fiercely, [as is implied in the S and O,] or by that which does so. (Ham.) b3: And أَشْعَلْتُهُ غَضَبًا (O, TA, and Ham p. 194) (tropical:) I excited him, or inflamed him, with anger. (TA.) b4: And اشعل إِبِلَهُ بِالقَطِرَانِ (assumed tropical:) He smeared his camels much with tar; (S, O, K, TA;) [which has a burning effect;] smearing them generally, and not merely the scattered scabs exclusively of the other parts of the body. (TA.) b5: And اشعل الخَيْلَ فِى الغَارَةِ (tropical:) He spread, or dispersed, the horsemen in the hostile, or predatory, incursion: (O, K, TA:) and [in like manner] one says اشعلوا الغَارَةَ (assumed tropical:) [They spread, or dispersed, themselves, or their horsemen, in the hostile, or predatory, incursion]. (S and K in art. شعو.) And أَشْعَلْتُ جَمْعَهُمْ (assumed tropical:) I dispersed or scattered, their congregation. (O, TA.) and اشعل الإِبِلَ (assumed tropical:) He dispersed the camels. (Lh, K, (TA.) b6: And اشعل السَّقْىَ (assumed tropical:) He made [the water-ing or] the water [of the irrigation] abundant. (IAar, K, TA.) A2: أَشْعَلَتِ الغَارَةُ (assumed tropical:) The horsemen making a hostile, or predatory, incursion became dispersed, or dispersed themselves. (S, K.) b2: اشعلت الطَّعْنَةُ (assumed tropical:) The spear-wound, or the like, emitted its blood in a scattered state. (Ibn-'Abbád, O, K.) And اشعلت القِرْبَةُ, and المَزَادَةُ, (assumed tropical:) The water-skin, and the leathern water-bag, shed its water in a scattered state. (S, K.) and اشعلت العَيْنُ (assumed tropical:) The eye shed its tears copiously. (O, K.) b3: See also 1, last sentence.5 تَشَعَّلَ see what next follows.8 اشتعلت النَّارُ; (Lh, S, O, Msb, K, TA;) and ↓ شَعَلَت, aor. ـَ (Msb;) and [in an intensive sense] ↓ تشعّلت; (K, TA;) The fire became kindled; or it burned up, burned brightly or fiercely, blazed, or flamed; syn. تَأَجَّجَت, (Lh, TA,) or اِضْطَرَمَت, (S, O, TA,) or تَوَقَّدَت, (Msb,) and اِلْتَهَبَت; (K, * TA;) فِى الحَطَبِ [in the firewood]. (Lh, TA.) b2: Hence, اِشْتَعَلَ غَضَبًا (tropical:) He became excited, or inflamed, with anger: (TA:) or he became filled with wrath. (Msb.) b3: Hence also, اشتعل الشَّيْبُ فِى الرَّأْسِ (tropical:) Whiteness of the hair became glistening in the head; including the hair of the beard. (TA.) And اشتعل الرَّأْسَ شَيْبًا [in the Kur xix. 3, expl. in art. شيب]. (S, Msb.) 9 إِشْعَلَّ see 1.11 إِشْعَاْلَّ see 1. b2: اشعالّ رَأْسُهُ, (O, K,) inf. n. اِشْعِيلَالٌ, (TA,) His hair became separated, or loosened, and ruffled, or bristling up. (O, K.) Q. Q. 4 اِشْعَأَلَّ: see 1.

شَعْلٌ (assumed tropical:) A man light, agile, or active, and clever, ingenious, acute, or sharp: (O, K:) and so مَعْلٌ. (O, TA.) شَعَلٌ [inf. n. of شَعِلَ (q. v.)] and ↓ شُعْلَةٌ [properly a subst. as distinguished from an inf. n.] (assumed tropical:) A whiteness in the tail of a horse, and the forelock, and the قَذَال [or place where the عِذَار, i. e. each of the two cheek-straps of the headstall, is tied, behind the forelock]: (K:) or in some part of the forelock; or, as some say, in a side thereof: and sometimes in the قذال: but mostly in the tail: (TA:) or the former signifies a whiteness in the extremity of the tail of a horse: or, accord. to Lth, a whiteness in the forelock and the tail: or, as some say, in the head and the forelock: [or the quality of having such whiteness: for it is added that] the subst. [app. signifying such whiteness itself] is ↓ شُعْلَةٌ: (Mgh:) or the former, a whiteness in the side of the tail: [or,] accord. to As, ↓ شُعْلَةٌ is a term applied to a whiteness of the tail when it intermixes with any other colour; and the horse is said to be بَيِّنُ الشَّعَلِ [i. e. one that exhibits the quality of having such whiteness]. (S.) شُعْلَةٌ A firebrand; a piece of wood in which fire is kindled; (Az, K, * TA;) like جِذْوَةٌ and قَيَسٌ and شِهَابٌ: (Az, TA:) [this is what is meant by its being said that] what is termed شُعْلَةٌ مِنْ نَارٍ [the only indication of the meaning in the S and O] is well known: (Msb:) pl. شُعَلٌ; (S, O, TA;) erroneously said in the K to be like كُتُبٌ. (TA.) [Hence,] one says, فُلَانٌ شُعْلَةُ نَارٍ (assumed tropical:) [Such a one is a firebrand]. (Er-Rághib, TA voce ذَكَآءٌ, q. v.) b2: And [A lighted wick: so in the present day: (see also شَعِيلَةٌ:) or] the burnt [or lighted] extremity of a wick. (S voce قِرَاطٌ.

[And the same meaning is intended there in the K; and also in the TA voce جِذْوَةٌ.]) b3: and The flame of fire; as also ↓ شُعْلُولٌ. (K, * TA. [In the CK شُعُول; as though it were a second pl. of شُعْلَةٌ.]) b4: And شُعْلَةُ, (O, K, TA,) without ال, (K, TA,) is the name of A mare of Keys Ibn-Sebáa; (O, K, TA;) likened to the kindling of fire, because of her swiftness. (TA.) b5: See also شَعَلٌ, in three places.

شُعْلُولٌ: see the next preceding paragraph.

A2: Also A party, division, sect, or distinct body or class, of men &c. (TA.) [See شَعَالِيلُ, below.]

شَعِيلٌ The like of stars, at the bottom of a cooking-pot; and in tinder, or burnt rag into which fire has fallen. (Ibn-'Abbád, O, TA.) b2: See the next paragraph. b3: And see also أَشْعَلُ.

شَعِيلَةٌ [A lighted wick; i. e.] a wick in which is fire; (S, O, K;) a wick soaked with oil or grease, in which is fire, used for giving light, and not thus called unless kindled with fire: (TA: [see also شُعْلَةٌ:]) or the fire that is kindled in a wick: (K:) pl. شُعُلٌ, like as صُحُفٌ is pl. of صَحِيفَةٌ; (T, S, O, TA;) in the K erroneously said to be ↓ شَعِيلٌ [which, however, may be correct as a coll. gen. n.]. (TA.) شَعَالِيلُ [a pl., of which the sing. is app. شُعْلُولٌ, q. v.; Things, and persons, scattered, or dispersed]. Aboo-Wejzeh says, حَتَّى إِذَا مَا دَنَتْ مِنْهُ سَوَابِقُهَا وَلِلُّغَامِ بِعِطْفَيْهِ شَعَالِيلُ

[Until, or until when, those of them that outstripped approached him, and there were scattered portions of foam upon his two sides]. (TA.) And one says, ذَهَبُوا شَعَالِيلَ, (S, O, K,) like شَعَارِيرَ, i. e., (S, O,) [They went away] in a state of dispersion; (K;) [or] they dispersed themselves, or became dispersed. (S, O.) شَاعِلٌ as used in a verse cited above (see 4) [may be the part. n. of the intrans. verb in the phrase شَعَلَتِ النَّارُ, and thus] may mean [Burning &c.; or] slightly burning: (Ham p. 715:) [or] it signifies ذُو إِشْعَالٍ [having the quality of kindling, &c.; being said to be a possessive epithet], (S, O, K,) like تَامِرٌ and لَابِنٌ, having no verb: (S, O: [but see 4, first sentence:]) or it may be for ذُو شَعْلٍ, meaning مُشْعِلٌ. (Ham ubi suprà. [See, again, 4.]) b2: See also the next paragraph.

أَشْعَلُ A horse having the whiteness termed شُعْلَةٌ (As, S, Mgh, O, K) or شَعَلٌ [q. v.]; (Mgh, K;) as also ↓ شَعِيلٌ and ↓ شَاعِلٌ: (O, K:) fem. of the first شَعْلَآءُ. (S, K.) b2: And غُرَّةٌ شَعْلَآءُ [A blaze on a horse's forehead or face] taking in, i. e. including, one of the eyes. (Mgh, TA.) مَشْعَلٌ A [lamp of the kind called] قِنْدِيلِ [q. v.]. (K.) b2: See also مَشْعَلَةٌ.

مُشْعَلٌ [pass. part. n. of 4, q. v.]. One says نَارٌ مُشْعَلَةٌ [A fire kindled, &c.; or] burning up, burning brightly or fiercely, blazing, or flaming. (Lh, TA.) And جَآءَ فُلاَنٌ كَالحَرِيقِ المُشْعَلِ i. e. [Such a one came like the fire that is] kindled, &c. (S, O.) See also the next paragraph.

جَرَادٌ مُشعِلٌ (tropical:) Locusts that are numerous, (K, TA,) spreading, (S, O,) in a state of dispersion, (K,) running in every direction. (S, O.) One says, (S, O, TA,) of an army, (TA,) جَاؤُوا كَالجَرَادِ المُشْعِلِ (S, O, TA) (tropical:) They came [like locusts numerous and spreading, &c.,] coming forth from every direction: thus the last word is written accord. to Az [and J] and Sgh; and thus, and also ↓ المُشْعَلِ, accord. to Z. (TA.) and كَتِيبَةٌ مُشْعِلَةٌ (assumed tropical:) [A military force] spreading, or in a state of dispersion. (S, O.) مِشْعَلٌ A certain thing, (S, O, K,) used by the Arabs of the desert, (S, O,) made of skins (S, O, K) sewed together, like the نِطَع [q. v.], (S, O,) having four legs (S, O, K) of wood, to which it is bound, so that it becomes like the wateringtrough; (S, O;) [the beverage called] نَبِيذ is prepared in it, (S, O, K,) because [generally] they have not jars: (S, O:) also called ↓ مِشْعَالٌ: (O, K:) pl. مَشَاعِلُ. (S, O.) شَرِبَ مِشْعَلًا occurs in a trad. [as meaning He drank the quantity that filled a مِشْعَل of نَبِيذ]. (O.) b2: Also i. q. مِصْفَاةٌ [A clarifier, or strainer, for wine &c.]: (O, K:) pl. as above. (TA.) مَشعَلَةٌ A particular sort of large support for a light: (KL:) [i. e. a sort of cresset, consisting of a staff with a cylindrical frame of iron at the top which is filled with flaming pine-wood or the like or tarred rags, or, as is sometimes the case, having two, three, four, or five, of these receptacles for fire: it is borne before travellers and others at night; and is thus called in the present day, and also, more commonly, ↓ مَشْعَل: (two cressets of the sort thus called are figured in my “ Modern Egyptians,” ch. vi.: see also مَشَاعِلِىٌّ, below:)] the place in which fire is kindled: (TA: [a loose explanation, meaning a cresset:]) what is thus called is the thing of which the pl. is مَشَاعِلُ: (S, O:) [accord. to El-Wáhidee, it is ↓ مِشْعَلَةٌ; for he says that] المشعلة with kesr to the م means the instrument in which fire is carried: and مَشْعلة [thus, with a fet-hah over the نار,] means fire kindled; or made to burn up, burn brightly or fiercely, blaze, or flame; syn. موقدة موقدة. (W p. 51.) مِشْعَلَةٌ: see the next preceding paragraph.

مِشْعَالٌ: see مِشْعَلٌ.

مَشَاعِلِىٌّ, a rel. n. formed from مَشَاعِلُ pl. of مَشْعَلَةٌ, is a n. un. of which the coll. gen. n. is مَشَاعِلِيَّةٌ, and signifies A bearer of the cresset called مَشْعَلَة: hence applied also to a nightman: and hence, to a cleanser of wells: a scavenger; or remover of offal and the like: and to an executioner. (See De Sacy's Chrest. Arabe, sec. ed., i. 201 — 203; and Quatremère's “ Hist. des Sultans Mamlouks,” sec. part, 4 and 5.)]