نضب

1 نَضَبَ, aor. ـُ (S, K, &c.) and also نَضِبَ, (Msb,) which latter is strange, (MF,) inf. n. نُضُوبٌ; (S, K, &c.;) and ↓ نضّب; (K;) It (water) sank into the earth; disappeared in the earth: (S, M, K, &c.:) and became low: (S:) became remote. (S, M.) b2: نَضَبَ الحَوْضُ, occurring in a verse cited by Th, [The water of the tank or cistern, sank into the earth]. (TA.) b3: نَضَبَتْ عُيُونُ الطَّائِفِ [The sources of El-Táïf became dried up]. (A.) b4: مَا نَضَبَ عَنْهُ البَحْرُ وَهُوَ حَىٌّ فَمَاتَ فَكُلُوهُ That from which the water of the sea has become exhausted, and has dried up, it being alive, and which has then died, eat ye it. (TA, from a trad.) b5: كُنَّا عَلَى شَاطِئِ النَّهْرِ بِالْأَهْوَازِ وَقَدْ نَضَبَ عَنْهُ المَاءُ [We were on the bank of the river in El-Ahwáz, and the water had sunk, or receded, from it, leaving it dry]. (TA, from a trad.) b6: نَضَبَتْ عَيْنُهُ, (aor.

نَضُبَ, inf. n. نُضُوبٌ, TA,) (tropical:) His eye sank, or became depressed, in the socket: or it is only said of the eye of a she-camel. (K.) b7: نَضَبَ It (herbage and the like, that had been abundant,) became little, or scanty: (K:) or failed altogether. (TA.) b8: نَضَبَ is met. used with reference to accidents [as it is properly with respect to substances]: thus it is said in a trad., نَضَبَ عُمْرُهُ (tropical:) His life passed away, or ended. (IAth.) This is what F means by saying نَضَبَ فُلَانٌ signifies مَاتَ, (tropical:) Such a one died. (TA.) b9: نَضَبَ خَيْرُهُ, inf. n. نُضُوبٌ, (tropical:) His goodness, or beneficence, became little. (Az.) b10: نَضَبَ مَاءُ وَجْهِهِ (tropical:) He was not ashamed. (TA.) A2: نَضَبَ, (inf. n. نُضُوبٌ, TA,) (tropical:) It (a desert) was far-extending. (K.) b2: نَضَبَ, inf. n. نُضُوبٌ, (tropical:) It (a people, or party,) was, or became, distant. (S.) b3: نَضَبَ (tropical:) It (a people, or party,) strove, or used exertion, [app., in a journey.] (TA.) A3: نَضَبَ, aor. ـُ It (a thing, TA,) flowed, and ran (K.) By our saying “ a thing,” we mean to exclude water, though water is included in the definition of a thing: so that we need not infer from what is said in the K that the verb bears two contr. significations. (TA.) [But this observation appears to me to be scarcely admissible.]

b2: نَضَبَتِ الدَّبَرَةُ [in the copies of the K in my hands, written دَبْرَة] The sore on the back of a camel &c. became severe. (K.) نَضَبَ الدَّبَرُ (tropical:) The scar of the sore became severe and deep in the back. (A.) A4: نَضَبَ الثَّوْبَ He pulled off the garment. (Msb.) 2 نَضَّبَ see 1 b2: نضّبت, inf. n. تَنْضِيبٌ, She (a camel) had little milk; and her flow thereof became slow; (K;) and her milk was long in flowing again into her udder after each previous milking. (TA.) 4 انضب القَوْسَ He pulled the string of the bow, in order that it might make a sound: like أَنْبَضَهَا: (K:) the former verb is [said to be] an original syn. of the latter; (TA;) [and if so, it has an inf. n., as shown below:] or he pulled the string of the bow, and then let it go, to make it twang: or he pulled the string of the bow without an arrow, and then let it go, to make it twang: (TA:) or he caused the bow to make a sound, or twang: (AHn, L:) انضب وَتَرَ القَوْسِ is the same as أَنْبَضَهُ, of which it is a transp. syn. (S.) AHn, gives to it the inf. n. إِنْضَابٌ; and yet asserts it to be formed by transposition: but this is absurd; for verbs so formed have not inf. ns.; as mentioned by Sb and Aboo-'Alee and the rest of the skilful grammarians. (Abu-l-Hasan.) See قَلَبَ.

غَضِيرٌ نَاضِبٌ A pool of which the water has sunk into the earth. (A.) b2: [So] ↓ عين مُنَضِّبَةٌ A source of which the water has sunk into the earth; [a source that has become dried up]. (A.) b3: خَرْقٌ نَاضبٌ (tropical:) [A deep hole: or a far extending desert]: syn. بَعِيدٌ. (S, TA.) b4: إِنَّ فُلَانًا لَنَاضِبُ الخَيْرِ (tropical:) Verily such a one is a person of little good, or beneficence. (Az.) b5: نَاضِبٌ (tropical:) Distant; remote: (As, S:) an epithet applied to water and anything. (TA.) b6: جَرْىٌ نَاضِبٌ (assumed tropical:) A far-extending run. (TA.) تَنْضُبٌ, a coll. gen. n., [I find it said to have been written with tenween by J himself: but it appears to have been also used as a generic proper name; and as such, having the measure of a verb, it must be written تَنْضُبُ, being imperfectly declinable:] A certain tree: the ت is augmentative, because there is no word of the measure فَعْلُلٌ; whereas there are words of the measure تَفْعُلُ, as تَقْتُلُ and تَخْرُجُ: n. un. تَنْضُبَةٌ: (S:) a certain tree of El-Hijáz: (K:) it grows large, in the form, or manner, of the سَرْح, having white and thick branches; and folds, such as are called حَظَائِر, are made of it: [this is the only meaning I can assign to the words وهو محتظر, supposing بِهِ to be omitted after محنظر, though يُحْنَظَرُ would be better:] its leaves are contracted; and it always appears as though it were dry and dusty, though growing: (TA:) its thorns are like those of the عَوْسَج: (K, TA:) and it has a fruit [called مَغْدٌ (L, K, art. مغد)] like small grapes, which is eaten, of a reddish colour: AHn says, that its smoke is white, of the colour of dust; and that poets therefore liken dust to it: and in one place he says, that it is a large tree, without leaves [properly so called], which has a trunk, and from which grow thick boughs, with many branches; its leaves [if such they may be called] being only shoots, which are eaten by the camels and sheep and goats: Aboo-Nasr says, that it is a tree having short thorns: not of the trees that grow on lofty mountains; frequented by chameleons: [see حِرْبَاءٌ, in art. حرب: and see an ex. in a verse cited voce سَاقٌ:] ISd thinks that it is thus called because of its little sap: AM says, that it is a large tree, from which are cut tentpoles: (TA:) and Ibn-Selemeh says, that it is a tree from which arrows are made. (S.) b2: نُوقٌ كَقِدَاحِ التَّنْضُبِ [She-camels like arrows made of the wood of the tendub]. (TA).

مُنَضِّبَةٌ: see نَاصِبٌ.

نكب

1 نَكَبَ عَنْهُ, aor. ـُ inf. n. نُكُوبٌ (S, K) and نَكْبٌ; and نَكِبَ, aor. ـَ inf. n. نَكَبٌ: (M, L, K;) and ↓ نكّب, (inf. n. تَنْكِيبٌ, TA;) and ↓ تنكّب; (K;) He deviated, or turned aside, or away, from it, (K,) from the road, (S,) or from another thing. (TA.) [You say] الطَّرِيقَ ↓ نكّبهُ, (الطريق being put in the accus. case, inf. n. تَنْكِيبٌ, TA,) and [عَنِ الطريقِ] نكّب بِهِ, He deviated, or turned aside, or away, with him from the road; led him, or caused him to turn, aside, or away, from the road. (K.) b2: [So] ↓ نكّبه, inf. n. تَنْكِيبٌ, He turned aside, or away, from him, and separated himself from him. (S.) b3: ↓ تنكّبه He went. or turned, aside, or away, or apart, from him; avoided him; went, or removed, to a distance, from him. (S.) b4: عَنَّا ↓ تنكّب He turned aside, or away, from us. (TA.) b5: نَكَبَ عَنْ طَرِيقِ الصَّوَابِ, aor. ـُ inf. n. نُكُوبٌ; and عَنِ ↓ نكّب الصواب; (assumed tropical:) He deviated from the right course of action &c. (Az.) b6: نَكَبَتِ الرِّيحُ, aor. ـُ inf. n. نُكُوبٌ, The wind blew obliquely, in a direction between [the directions of] two [cardinal] winds. (K.) See نَكْبَاءُ.

A2: نَكَبَ, aor. ـُ inf. n. نَكْبٌ, He threw, cast, or flung. (K, TA.) b2: نَكَبَ بِهِ He threw him down (K) عَلَى الأَرْضِ upon the ground. (TA.) b3: نَكَبَهُ الدَّهْرُ, aor. ـُ inf. n. نَكْبٌ and نَكَبٌ, (assumed tropical:) Fortune overcame him, or afflicted him: or smote him with an evil accident, a disaster, an affliction, or a calamity. (K.) b4: نُكِبَ (assumed tropical:) He was overcome, or afflicted, by fortune: or was smitten by fortune with an evil accident, a disaster, or the like. (S, TA.) See نَكْبَةٌ. b5: نَكَبَ الإِنَاءَ, (aor.

نَكُبَ, inf. n. نَكْبٌ, TA,) He [threw down, i. e.] poured out the contents of the vessel: (K:) but only said of what is not fluid; as dust and the like. (TA.) b6: نَكَبَ كِنَانَتَهُ, inf. n. as above, He inverted, or inclined, his quiver, (S,) so as to pour out the arrows contained in it: (TA:) or he scattered the contents of his quiver. (K.) [See also نَكَتَ.] b7: نَكَبَتْهُ الحِجَارَةُ, aor. ـُ inf. n. نَكْبٌ, The stones wounded him, and made him bleed, [in the foot]. (S.) نكبت الحجارة رِجْلَهُ The stones wounded his foot, and made it bleed: or hit, or struck, or hurt, it. (K.) النَّكْبُ is when a stone wounds, &c., a nail, a hoof, or a camel's foot. (TA.) b8: نُكِبَتْ إِصْبَعُهُ His toe was hit, or hurt, by the stones. (TA.) A3: نَكِبَ, aor. ـَ inf. n. نَكَبٌ, He (a camel) had a disease in the shoulder-joint, or in the shoulder-blade, and in consequence halted. (S.) See نَكَبٌ. b2: نَكِبَ, aor. ـَ inf. n. نَكَبٌ, He (a man) had a pain in his shoulder-joint. (TA.) A4: نَكَبَ عَلَى قَوْمِهِ, aor. ـُ inf. n. نِكَابَةٌ (S) and نُكُوبٌ, (Lh, K,) (tropical:) He was, or acted as, مَنْكِبٌ over his people: (S, K:) or was عَرِيف over them. (M.) 2 نِكّبه, inf. n. تَنْكِيبٌ, He removed, or put aside, or away, or out of the way, him, or it. Thus it is both trans. and intrans. (K.) See 1. b2: نَكِّبْهُ عَنَّا Put him away from us; put him out of our way. (TA.) 5 تنكّب (S, K) and ↓ انتكب (K) He threw his bow, (S, K,) or his quiver, (K,) upon his shoulder; he shouldered it. (S, K.) b2: تنكّب عَلَى

قَوْسٍ He leaned upon a bow: and, in like manner, upon a staff. (TA, from a trad.) A2: See 1.8 إِنْتَكَبَ see 5.

نَكْبٌ i. q. نَكْبَاءُ, q. v. b2: See also نَكْبَةٌ.

نَكَبٌ An inclining in a thing: (S:) or what resembles an inclining in a thing. (M, K.) b2: A halting in a camel (ISd, K) by reason of a pain in his shoulder-joint: (ISd:) or a disease which attacks camels in the shoulder-joints, in consequence of which they halt: (S, K:) or only in the shoulder-joint. (El-'Adebbes, S, K.) نَكْبَةٌ A hurt [of the foot] by a stone, causing a bleeding: or a hit by a stone [upon the foot]. Ex. لَيْسَ دُونَ هٰذَا الأَمْرِ نَكْبَةٌ وَلَا ذُبَّاحٌ There is not in the way of the attainment of this thing a hurt [of the foot] by a stone, &c., nor a crack in the inside of the foot. (IAar, ISd.) [See also ذبّاح.] Hence نَكْبَةٌ in the sense immediately following. (TA.) b2: (tropical:) A misfortune; an evil accident; a disaster; an affliction; a calamity: (S, K, TA:) as also ↓ نَكْبٌ: (K:) pl. of the former نَكَباَتٌ; (S;) and of the latter, نُكُوبٌ. (K.) نُكْبَةٌ A heap of corn, not measured nor weighed: syn. صُبْرَةٌ. (K.) نَكِيبٌ The circuit (دَائِرَة: in some copies of the S, دابرة: but this, as IKtt says, is a mistake; and the former is the correct word: TA) of a hoof, (S, K,) and of a camel's foot. (S.) See مَنْكَوبٌ.

النُّكَيْبَاءُ: see أَنْكَبُ.

أَنْكَبُ عَنِ الحَقِّ, and عَنْهُ ↓ نَاكِبٌ, (tropical:) A man deviating from the right course of action &c. (A.) b2: نَكْبَاءُ [fem. of أَنْكَبُ] an epithet applied to Any wind that blows obliquely, taking a direction between [the directions of] two [cardinal] winds: (TA:) a wind that blows obliquely, deviating from the direction whence blow the right (القُوَّم [or the cardinal]) winds: (S:) or a [particular] wind that blows obliquely, and takes a direction between [the directions of] two [cardinal] winds; (K;) which destroys the camels and sheep &c., and restrains the rain: (TA:) or a wind that blows in a direction between that of the east, or easterly, wind, (الصَّبَا,) and that of the north, or northerly, wind, (الشَّمَال): (Az, K:) that between the south, or southerly, and east, or easterly, winds, being called جِرْبِيَاءُ: (Az:) [but see this word, and see below:] or what are termed نُكْبُ الرِّيَاحِ [نُكْبٌ being pl. of نكباء] are four: (IAar, Th, S, K:) namely, first, the نكباءُ الصَّبَا وَالجَنُوبِ the wind that blows in a direction between that of the east, or easterly, and that of the south, or southerly, wind; also called الأَزْيَبُ; (S, K;) which is a very thirsty wind, that dries up much the leguminous plants; but Et-Tará- bulusee, in the Kf, and Mbr and IF, assert that the ازيب is the جنوب; not its نكباء: (TA:) second, the نكباءُ الصَّبَا وَالشَّمَالِ the wind that blows in a direction between that of the east, or easterly, and that of the north, or northerly, wind; also called الصَّابَيةُ, and called also ↓ النُّكَيْباَءُ, (S, K,) a diminutive meant to convey the opposite of a diminutive sense; for they find this wind to be very cold; (S;) it is very boisterous and very cold; unattended by rain or by any good: (TA:) third, the نكباءُ الشَّمَالِ وَالدَّبُورِ the wind that blows in a direction between that of the north, or northerly, and that of the west, or westerly, wind; also called الجِرْبِيَاءُ; and termed نَيِّحَةُ الأَزْيَبِ the opposite wind to the ازيب; (S, K;) a cold wind; (S;) and sometimes attended by a little rain; but Ibn-El-Ajdábee asserts that the جربياء is the شمال: (TA:) fourth, the نكباءُ الجَنُوبِ والدَّبُورِ the wind that blows in a direction between that of the south, or southerly, and that of the west, or westerly, wind; also called الهَيْفُ; (in the CK, الهَيَفُ;) and termed نَيِّحَةُ النُّكَيْباَءِ the opposite wind to the نكيباء; (S, K;) a hot wind (S) and very thirsty. (TA.) Accord. to Ibn-Kubás, the tract whence blows the نكباء [by which he means only the wind that blows from the north-east or thereabout] is that extending between the point where rises the ذِرَاع [or the asterism composed of the stars a and b of Gemini, E. 33 degrees N., in central Arabia; or a and b of Canis Minor, E. 7 degrees N., in the same latitude] and the pole-star: and the tract between the pole-star and the point where sets the ذراع is the tract whence blows the شمال.

Sh says, Each of the four [cardinal] winds has its نكباء, which is called in relation to it: that of the صبا is that which is between it and the شمال; [blowing from the north-east, or thereabout;] and it resembles it in gentleness; sometimes having sharpness, or vehemence; but this is seldom; only once in a long space of time: that of the شمال is that which is between it and the دبور; [blowing from the north-west, or thereabout;] and it resembles it in coldness: it is called الشمالُ الشَّامِيَّةُ: each of them is called by the Arabs شاميّة: that of the دبور is that which is between it and the جنوب; blowing from the point where sets سُهَيْل [or Canopus; i. e., S. 29 degrees W., in the latitude of central Arabia]; and it resembles it in its violence and boisterousness: and that of the جنوب is that which is between it and the صبا; [blowing from the south-east, or thereabout;] and it is the wind most resembling it in its softness and in its gentleness in winter. (L.) The pl. of نكباء is نُكْبٌ, as shown above. (S, K &c.) [See also تَبُّوعُ الشَّمْسِ, in art. تبع.] b3: دَبُورٌ نكب [app. ↓ نَكْبٌ, originally an inf. n., used as an epithet, and therefore applicable without ة to a fem noun] i. q. نَكْباَءُ; [app., The نكباء of the دبور, a southwesterly wind]. (TA.) b4: أَنْكَبُ A camel having a disease in the shoulder-joint, or in the shoulderblade, and in consequence halting: (S:) a camel that walks on one side, or inclining, or as though he walked on one side. (L.) b5: فَامَةٌ نَكْبَاءُ An inclining pulley: and قِيَمٌ نُكْبٌ inclining pulleys. (TA.) b6: أَنْكَبُ (assumed tropical:) Overpowering, or oppressive; unjust, or tyrannical. (S, TA.) b7: الدَّهْرُ أَنْكَبُ لَا يُلِبُّ (assumed tropical:) Fortune abounds with evil accidents, or disasters, or afflictions, or calamities; i. e. it deviates much, or often, from the right course: it will not remain in one state: or, accord. to one relation, الدهر انكث الخ. A proverb. (TA.) A2: أَنْكَبُ A man not having with him a bow. (S, K.) مَنْكِبٌ (masc., Lh, K) The shoulder; i. e. the place of junction of the os humeri and the scapula, (S, K.) in a man &c; (ISd:) the place of junction of the os humeri and the scapula and the [tendon called] حَبْلُ العَاتِقِ, in a man and a bird and any other thing. (TA.) [It seems to be regarded by some as originally signifying “ a place of deflection: ” but] Sb denies its being a noun of place, because, were it so, it would be مَنْكَبٌ: he does not allow it to be included in the class of مَطْلِعٌ, because this is extr. Pl. مَنَاكِبُ. رَجُلٌ شَدِيدُ المَنَاكِبِ, signifies A man having a strong shoulder: as though the sing. were applied to denote each part of the joint, and the pl. to denote the whole. (TA.) b2: هَزُّوا مَنَاكِبَهُمْ (tropical:) [They shook their shoulderjoints;] i. e., they rejoiced, or were joyful, or happy. (TA.) b3: خِياَرُكُمْ أَلَيْنُكُمْ مَنَاكِبَ فِى

الصَّلَاةِ (assumed tropical:) [The best of you are the most easy of you in the shoulder-joints in prayer:] meaning. those of you who keep [most] still therein: or, as some say, those who [most readily] give room to such as enter the rank in prayer. (TA, from a trad.) b4: مَنْكِبُ الفَرَسِ The star β in Pegasus. (El-Kazweenee &c.) b5: مَنْكِبُ الجَوْزَاءِ The bright, and very great star, a, in the right shoulderjoint, of Orion. (El-Kazweenee &c.) b6: مَنْكِبٌ (tropical:) The side of anything; or a lateral, or an adjacent, part, quarter, or tract, thereof: (K:) pl. مَنَاكِبُ: ex. سِرْنَا فِى منكبٍ مِنَ الأَرْضِ We proceeded, or journeyed, along a side, or lateral part, of the land: and, in like manner, مِنَ الجَبَلِ of the mountain: (TA:) so in the Kur, lxvii. 15, the pl. signifies the sides, &c., of the earth: (Fr:) or its roads, accord. to some: (TA:) or its mountains: (Zj:) which last signification in this case is preferred by Az: (TA:) or the sing. signifies an elevated place, or part, of the earth or land. (S.) b7: المَنَاكِبٌ (tropical:) The feathers next after the قَوَادِم; [which latter are the anterior, or primary, feathers of a bird's wing;] (K;) the feathers of the wing of a vulture or an eagle that are next after the قوادم, which are the strongest and most excellent of the feathers; (TA:) four [feathers] in the wing of a bird, next after the قوادم (S.) [the four secondary feathers of the wing:] in the wing of a bird are twenty leathers: the first of them are those called القوادم; the next, المناكب; the next, الخَوَا فِى: the next, الأَباهِرُ; the next, الكُلَى. (L.) It is a word without a sing. (K.) ISd says, I know not a sing. ?? it; but by analogy it should ?? ??. (TA.) b8: راَشَ

?? (tropical:) He feathered his arrow with feathers such as are described above. (TA.) A2: مَنْكِبٌ (tropical:) عَرِيفٌ i. q. The intendant, superintendent, &c., of a people or an aider, helper, or assistant, of a people: (K:) or the assistant of an عريف: (Msb:) one below an عريف: (IAth:) or the chief of the عُرَفَاءُ [pl. of عريف]; (Lth, S:) there being over so many عرفاء a منكب. (Lth [see عَرِيفٌ.]) pl. مَنَاكِبُ. (TA.) مِنْكَابٌ عَنِ الحَقِّ [(assumed tropical:) One who deviates much from the right course of action &c.] (TA.) مَنْكُوبٌ and نَكِبٌ, accord. to the copies of the K, but the latter word is a mistake for ↓ نَكِيبٌ, Having the foot wounded, and made to bleed, by stones: or hit, or struck, or hurt, by stones. (K.) See 1. b2: مَنْكُوبٌ (assumed tropical:) Overcome or afflicted, by fortune: or smitten with an evil accident, or the like. (S, TA.) See نُكِبَ.

يَنْكُوبٌ [like يَحْمُورٌ in measure: in the CK, مَنْكُوبٌ:] A road deviating from the right course or direction. (K.)

نتج

1 نَتَجَ, (S, K, &c.,) aor. ـُ (as in the L, [but I believe this to be a mistake,]) or ـِ (accord. to the Msb, MS, MF,) inf. n. نَتْجٌ; (S;) and ↓ انتج; (A;) He assisted a she-camel, (S, K, &c.,) [and a mare, see نُتِجَتْ,] and a ewe or she-goat (Msb) [or other quadruped], in bringing forth; delivered her of her young one; acting to her as a midwife does to a woman. (T, Msb, &c.) The original form of expression is نَتَجَهَا وَلَدًا He assisted her in bringing forth a young one; delivered her of a young one. (Msb.) El-Kumeyt has used the form ↓ اِنْتَتَجَ in the sense of نَتَجَ: but it is not commonly current in Arabic. (TA.) AHn mentions the saying النَّاسُ ↓ إِذَا نَآءَتِ الجَبْهَةُ نَتَّجُ وَوَلَّدُوا وَاجْتُنِىَ أَوَّلُ الكَمْأَةِ [When El-Jebhah (the tenth of the Mansions of the Moon) sets antiheliacally, (for the setting, not the rising, is here meant, and this it did, about the commencement of the era of the Flight, in central Arabia, on the 11th of February,) the people assist their beasts, much, or frequently, in bringing forth, and deliver them, and the first of the truffles are gathered]. Thus he relates the saying, with teshdeed to the ث of نتج, to denote frequency of the act. (L.) b2: نُتِجَتْ, pass. in form, [but neut. in signification,] inf. n. نِتَاجٌ (S, K, &c.) and تَنْجٌ; (TA;) and ↓ أُنْتِجَتْ, (K,) also pass. in form; and some say نَتَجَتْ, but this is rare, and not heard by IAar; (TA;) and some, also, say ↓ أَنْتَجَتْ, (Lth, Kr,) but Az holds this to be a mistake; (TA;) She (a camel, IAar, S, K, &c., and a mare, IAar, and a sheep or goat or other quadruped, Msb) brought forth: (T, Msb, TA:) or one does not say نُتِجَتِ الشَّاةُ unless a man assist at the bringing forth. (Lth.) Thus one suppresses the objective complement of the verb. And one also says تُنِجَتِ النَّاقَةُ وَلَدًا The she-camel brought forth a young one: and in like manner one says of a ewe or a she-goat: and sometimes, with the same meaning, نَتَجَتِ الناقة ولدا, in the act. form. (Msb.) One also says الإِبِلُ ↓ تَنَاتَجَتِ The camels brought forth. (A.) [You say,] نَتَجَ القَوْمُ, (Lth,) and ↓ أَنْتَجَ, (L,) The people's camels or sheep or goats brought forth: (Lth, L:) or ↓ أَنْتَجُوا they had pregnant camels bringing forth. (K.) One may also say نُتِجَ الوَلَدُ, meaning The young one of a she-camel &c., [see نُتِجَتْ, above,] was brought forth, or born. (Msb.) See 4. b3: [Hence,] الرِّيحُ تُنْتِجُ السَّحَابَ (tropical:) [The wind assists the clouds in the discharging of their rain; i. e., draws forth the rain from the clouds. (A, L.) b4: [نُتِجَ It was produced, it resulted, or was a natural consequence.]2 نَتَّجَ see 1.4 أَنْتَجَتْ She (a camel, S, and a mare, S, K, or other solid-hoofed animal, Msb,) became pregnant: (T:) and so ↓ نَتَجَتْ, said of a she-camel, (Msb,) or other beast; but this is rare: (EsSarakustee, Msb:) or attained to the time of bringing forth: (S, K:) or became evidently pregnant: (Yaakoob, S, Msb:) accord. to IAar, أُنْتِجَتْ, in the pass. form, signifies she (a mare, and a camel,) became near to the time of bringing forth; and he had not heard أَنْتَجَتْ, in the act. form. (TA.) b2: See 1 and 8. b3: أَنْتَجَ or أُنْتِجَ (?) (tropical:) It produced a thing as its fruit, or result. Ex.

العَجْزُ وَالتَّوَانِى تَزَاوَجَا فَأَنْتَجَا الفَقْرَ Impotence and remissness combined together, and produced, as their result, poverty. (A, L.) And هٰذِهِ المُقَدِّمَةُ لَا تُنْتِجُ تَنِيجَةً صَادِقَةً This preamble will not produce a praiseworthy result. (A.) 5 تنتّجت She (a camel) breathed hard (تزحّرت) that her young one might come forth. (K.) 6 تَنَاْتَجَ see 1.8 اِنْتَتَجَتْ (L, K, TA: in the CK أَنْتَجَتْ) She (a camel) went away at random, and brought forth in a place unknown: (K:) or she brought forth by herself, unassisted by any one; (Yaakoob, L;) as also ↓ أَنْتَجَتْ. (L.) نِتَاجٌ: see نُتِجَتْ. b2: [Also, an inf. n. in the sense of a pass. part. n., like حَمْلٌ in the sense of مَحْمُولٌ, &c., What is brought forth by a camel &c.; and what are brought forth by camels &c., collectively; a brood thereof; its, or their, increase, or offspring; as is plainly shown in the lexicons &c., in many passages: for ex., see شَرْخٌ, and دِفْءٌ: also applied, in the TA art. بطن, to the young in the belly of a mare].

نَتُوجٌ, (Az, S, K,) a rare form of epithet from a verb of the measure أَفْعَلَ, (Kr,) and ↓ مُنْتِجٌ, (Az, TA,) or the latter is not allowable, (S, K,) and ↓ نَتِيجٌ, (Kr,) A she-camel, (S, Kr,) or a mare, (S, K,) or other solid-hoofed animal, (Msb,) pregnant: (Lth:) or that has attained to the time of bringing forth: (S, K:) or evidently pregnant: (Yaakoob, S, Msb:) or near to the time of bringing forth, and big-bellied. (Az.) b2: [See also مَنْتُوجَةٌ.]

نَتِيجٌ: see نَتُوجٌ.

نَتِيجَةٌ A young one of a she-camel &c. [see نَتَجَ and نُتِجَتْ] brought forth. (Msb.) b2: نتِيجَةٌ (assumed tropical:) Any produce, fruit, result, or natural consequence, of a thing: (KL:) [the sum of a speech or saying: a necessary inference: the conclusion of an argument or of a syllogism: pl. نَتَائِجُ.] You say, هٰذِهِ نَتِيجَةٌ من نَتَائِج كَرَمِكَ (tropical:) [This is one of the fruits, or results, of thy generosity]. (A.) [For another ex. see 4.] b3: هُمَا نَتِيجَةٌ They are both of one age: said of two sheep. (Yoo, S.) غَنَمُ فُلَانٍ نَتَائِجُ The sheep, or goats, of such a one are of one age. (S, K.) هٰذَا الوَلَدُ نَتِيجُ وَلَدِى (tropical:) This child is one born in the same month, or year, as my child. (A.) نَاتِجٌ A man assisting a she-camel &c. [see نَتَجَ] in bringing forth; delivering her; or one who assists her in bringing forth; who delivers her. (Msb, TA.) مَنْتِجٌ The time at which a she-camel, (S,) or a mare, (K,) brings forth. (S, K.) Ex. أَتَتِ النَّاقَةُ عَلَى مَنْتِجِهَا The she-camel arrived at the time of her bringing forth. (S.) مُنْتِجٌ: see نَتَوجٌ. b2: قَعَدَ مُنْتِجًا (tropical:) He sat accomplishing a want of nature. (A.) مِنْتَجَةٌ The anus; syn. اِسْتٌ; as also مِنْثَجَةٌ. (K.) مَنْتُوجَةٌ A she-camel &c., [see نَتَجَ] assisted in bringing forth; delivered. (Msb, TA.) b2: Also, A she-camel [&c., see نُتِجَتْ,] bringing forth; (T;) and so, accord. to Kr, ↓ نَتُوجٌ, which, he says, is the only epithet of this measure from a verb of the measure فُعِلَ, except بَتُولٌ: (TA:) pl. مَنَاتِيجُ: ex. نُوقٌ مناتيجُ she-camels bringing forth. (A.)

نعج

1 نَعَجَ, aor. ـُ inf. n. نَعَجٌ (S, K) and نُعُوجٌ, (K,) a verb similar to طَلَبٌ, (S, K,) aor. ـُ inf. n. طَلَبٌ; (S;) so in the handwriting of J; (IB;) or, with reference to a colour, نَعِجَ, aor. ـَ inf. n. نَعَجٌ, a verb like صَخِبَ, aor. ـَ inf. n. صَخَبٌ: (accord-to an insertion in a copy of the S read to IB, TA, [and so in one of M. Fresnel's copies of the S, and in a copy in my possession, and so in the L, in which both forms of the verb are given,]) He, or it, [a colour,] was of a clear, or pure white. (S, L, K.) A2: نَعِجَ, aor. ـَ inf. n. نَعَجٌ, He (a man, Az, or a camel, S) became fat: (T, S, K:) said by AA to occur in a poem of Dhu-r-Rummeh, but not found in his poetry by Sh, who deems it strange: Az, however, confirms it by the authority of an Arab of the desert; and adds, that it signifies he (a man) became fat and in good condition: and he increased, and became swollen, or inflated: and نَهِجَ is said to signify the same. (TA.) b2: نَعِجَ, aor. ـَ inf. n. نَعَجٌ, He (a man, S) became heavy in the stomach (القَلْب) from eating mutton. (S, K.) A3: نَعَجَتْ فِى سَيْرِهَا, (inf. n. نَعْجٌ, L.) She (a camel) was quick, or swift, in her pace: (S, L:) she went with a certain pace: (L:) a dial. form of مَعَجَتْ. (S.) 4 أَنْعَجَ القَوْمُ The people's camels became fat. (S, K.) نَعِجٌ [and ↓ أَنْعَجُ] Of a pure white colour: (L:) [pl. of the latter نُعْجٌ]. b2: نِسَآءٌ نُعْجُ المَحَاجِرِ دُعْجُ النَّوَاظِرِ [Women of a clear white colour in the parts around the eyes; intensely black and wide, in the eyes]. (A.) A2: نَعِجٌ A man heavy in the stomach (القَلْب) from eating mutton: pl. نَعِجُونَ. (S, TA.) نَعْجَةٌ, (S, K,) and ↓ نِعْجَةٌ, accord. to a reading of El-Hasan, وَلِى نِعْجَةٌ وَاحِدَةٌ, [Kur, xxxviii. 22,] (TA,) A ewe; the female of the sheep: (L, K:) also, the female of the wild bull: and, of the gazelle: and, of the wild sheep: (TA:) [but see below:] pl. نِعَاجٌ and نَعَجَاتٌ. (S, K.) b2: نَعْجَةُ الرَّمْلِ The [wild] cow: pl. نِعَاجُ الرَّمْلِ: no other wild animal but the cow (accord. to A 'Obeyd, S,) is thus called: (S, K:) [but see above]. The Arabs speak of gazelles as though they were goats, terming the male تَيْسٌ; and of wild bulls or cows as though they were sheep, terming the female نَعْجَةٌ. (AAF.) b3: Also نَعْجَةٌ (tropical:) A woman; as likewise شَاةٌ. (TA.) نِعْجَةٌ: see نَعْجَةٌ.

نَاعِجٌ A camel of beautiful colour, and highly esteemed. (TA.) نَاعِجَةٌ A she-camel of beautiful colour: (TA:) or a white she-camel, (S, K,) of generous race: (TA:) a swift she-camel: a she-camel upon which one hunts wild cows: (S, K:) such is of the kind called مَهْرِيَّةٌ: (IJ:) or one that is light, or active: (TA:) pl. نَوَاعِجُ. (S.) b2: نَاعِجَةٌ also A woman of beautiful complexion, or colour. (TA.) A2: أَرْضٌ نَاعِجَةٌ Plain, or even, land, (S, K,) fertile, and producing the kind of tree called رِمْث. (Aboo-Kheyreh.) أَنْعَجُ: see نَعِجٌ.

ندح

1 نَدَحَهُ, aor. ـَ (A, K,) inf. n. نَدْحٌ; and ↓ ندّحهُ, (A,) inf. n. تَنْدِيحٌ; (TA;) He made it (a place, A) spacious, roomy, wide, or ample. (A, K.) b2: Hence the saying of Umm-Selemeh to 'Aïsheh, (when she desired to go forth to El-Basrah, TA,) قَدْ جَمَعَ القُرْآنُ ذَيْلَكِ فَلَا تَنْدَحِيهِ, i. e., [The Kur-án hath drawn together, or contracted, thy skirt; therefore] do not widen it, (S, L, K,) or do not spread it abroad, (L,) by thy going forth to El-Basrah: (S, L, K:) the pronoun ه refers to the word ذيل: the speaker alluded to the words of the Kur-án, [xxxiii. 33,] وَقَرْنَ فِى بُيُوُتِكُنَّ وَلَا تَبَرَّجْنَ. (L.) Accord. to one relation, the last words are لا تَبْدَحِيهِ, i. e., do not open it. (S.) b3: نَدَحَتِ النَّعَامَةُ أُنْدُوحَةً The ostrich excavated and made wide a hollow place for her eggs. (A.) b4: أَتْرَبَ فَنَدَحَ He became possessed of wealth like the dust, and enlarged his mode of life, and scattered his property. A proverb. (MF, from Meyd.) 2 نَدَّحَ see 1.3 نادحهُ He vied with him, or contended with him for superiority, in multitude, or abundance. (R.) 5 تنّدحت الغَنَمُ مِن مَّرَابِضِهَا, (S, K,) or فِى مَرَابِضِهَا, (A, L, &c.,) and ↓ انتدحت, (TA,) The sheep, or goats, became dispersed from, (S, K,) or in, (A, L, &c.,) their nightly restingplaces, and became distended by repletion. (S, A, L, K.) 8 إِنْتَدَحَ see 5.9 إِنْدَحَّ بَطْنُهُ, inf. n. إِنْدِحَاحٌ, His belly became distended by reason of repletion. (S.) This, says IB, is its proper art., not art. دح. (TA, art. دح, in which J also mentions it.) F says, that J is in error in mentioning this verb, as also in mentioning إِنْدَاحَ بَطْنُهُ, inf. n. إِنْدِيَاحٌ, in the present art.; the proper place of the former being in art. دح; and that of the latter, in art. دوح: but MF says, that J has merely mentioned them here because of the resemblance of their radical letters and significations to the radical letters and significations belonging to this art. (TA.) نَدْحٌ and ↓ نُدْحٌ (K) and ↓ مَنْدُوحَةٌ and ↓ مُنْتَدَحٌ (S) Spaciousness; roominess; width; ampleness (L, K.) A2: Also, ↓ نُدْحٌ (S, K) and نَدْحٌ and ↓ نَدْحَةٌ and ↓ نُدْحَةٌ and ↓ مَنْدُوحَةٌ and ↓ مُنْتَدَحٌ (K) A spacious, roomy, wide, or ample, tract of land; (S, K;) as also أَرْضٌ مَنْدُوحَةٌ: (L:) and ↓ مُنْتَدَحٌ a spacious, roomy, wide, or ample, place: (S:) pl. (of the first and second words, TA) أَنْدَاحٌ; (S, K;) and pl. of مندوحة, مَنَادِيحُ, and by poetic licence مَنَادِحُ; (TA;) which is allowable also in other cases than those of poetical licence: (MF;) and it (منادح) also signifies deserts; or waterless deserts. (S.) b2: Also ↓ وَادٍ نَادِحٌ A wide valley. (L.) b3: ↓ لَكَ فِى هٰذِهِ الدَّارِ مُنْتَدَحٌ Thou hast ample space, or room, in this house. (A.) b4: ↓ لِى عَنْ هٰذَا الْأَمْرِ مَنْدُوحَةٌ, and ↓ مُنْتَدَحٌ, I have ample scope, freedom, or liberty, to avoid this thing, or affair: (S, L:) or I have that which renders me in no need of this thing, or affair. (L.) b5: عَنِ الكَذِبِ ↓ إِنَّ فِى المَعَارِيضِ لَمَنْدُوحَةً, [a trad.,] Verily, in oblique, indirect, ambiguous, or equivocal, modes of speech, is ample scope, freedom, or liberty, to avoid lying: (S, L:) or, that which renders one in no need of lying: (L:) one should not say مُنْدُوحَة, (TA,) nor مَمْدُوحَة. (S.) b6: نَدْحٌ and ↓ نُدْحٌ also signify Multitude; copiousness; abundance. (L, K.) b7: Also, The face of a mountain, or part which faces the spectator, above its foot, or base; (K;) its side, or extremity, which inclines to width: (TA:) pl. أَنْدَاحٌ. (K.) نِدْحٌ A heavy thing; syn. ثِقْلٌ. (K.) b2: Also, A thing that one sees from afar. (K.) نُدْحٌ, نَدْحَةٌ, نُدْحَةٌ, نَادِحٌ, مُنْدُوحَةٌ, مُنْتَدَحٌ: see نَدْحٌ.

أُنْدُوحَةٌ A wide hollow place excavated by an ostrich for her eggs. (A.)

نزح

1 نَزَحَ, aor. ـَ and نَزِحَ, inf. n. نَزْحٌ and نُزُوحٌ; (K;) and ↓ انتزح; (TA;) He, or it, (a thing, TA,) became distant, or remote. (K.) b2: نَزَحَتِ الدَّارُ, inf. n. نُزُوحٌ, The house, or dwelling, became distant, or remote. (S.) b3: نُزِحَ بِفُلَانٍ, (S, K,) a verb like عُنِىَ, [pass. in form, but neut. in signification,] (K,) Such a one became far removed from his dwelling-place. (S, K.) A2: نَزَحَ البِئْرَ, (S, Msb, K,) aor. ـَ (Msb) and نَزِحَ, (TA,) inf. n. نَزْحٌ (S, Msb) and نُزُوحٌ; (Msb;) and ↓ أَنْزَحَهَا; (K;) He drew forth all the water of the well; exhausted it entirely: (S, Msb, K:) or he drew from it until little water remained in it; nearly exhausted it. (K.) b2: نَزَحَتِ البِئْرُ, (A, Msb, K,) aor. ـَ (TA,) inf. n. نَزَحٌ (K) and نُزُوحٌ, (TA,) The well became entirely exhausted: (A, Msb, K:) or, became nearly exhausted. (K.) See 4. b3: قَدْ نَزَحْتَنِى (assumed tropical:) Thou hast exhausted me of what I had, or possessed. (L, from a trad.) 4 أَنْزَحَ القَوْمُ, (L, and so in some copies of the K, [agreeable with analogy,]) or ↓ نَزَحَ, (so in other copies of the K,) The people had the water of their wells entirely, or nearly, exhausted. (L, K.) See 1.8 إِنْتَزَحَ see 1.

شَرُّكَ سَرْحٌ وَخَيْرُكَ نَزْحٌ (tropical:) [Thy wickedness ranges abroad unrestrained, and] thy goodness is little. (A.) نَزَحٌ: see نَازِحٌ. b2: Also, Turbid water. (K.) نُزُحٌ and نَزُوحٌ and نَزِيحٌ: see نَازِحٌ.

نَازِحٌ and ↓ نُزُحٌ and ↓ نَزُوحٌ and ↓ نَزِيحٌ A thing, (K,) or dwelling, (TA,) distant, or remote. (K.) بَلَدٌ نَازِحٌ A distant, or remote, town, or country: (S:) and دَارٌ نَازِحَةٌ a distant, or remote, house, or dwelling. (Msb.) b2: ↓ قَوْمٌ مَنَازِيحُ A distant, or remote, people. (S, K.) And إِيِلٌ منازيح Camels from distant regions. (A.) ISd says, that it is pl. of ↓ مِنْزَاحٌ, meaning That comes to the water from a distant place. (L.) A2: نَازِحٌ and ↓ نُزُحٌ and ↓ نَزُوحٌ A well entirely exhausted: or nearly exhausted: (K:) or ↓ بِئْرٌ نَزُوحٌ signifies a well containing little water: pl. نُزُحٌ: (S:) and بِئْرٌ

↓ نَزَحٌ, نَزَحٌ being of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ, a well containing no water; and it is allowable to say مَنْزُوحَةٌ: (Msb:) or a well of which the water has been exhausted: (so in some copies of the S, and the like in the Nh:) or a well of which most of the water has been drawn forth. (So in other copies of the S, and in the K.) See an ex., voce مُدَارَةٌ, art. دور.

مِنْزَحَةٌ A bucket (K) with which water is drawn; (TA;) and the like thereof. (K.) مِنْزَاحٌ and مَنَازِيحُ: see نَازِحٌ.

انت بِمُنْتَزَحٍ مِنْ كَذَا (tropical:) Thou art far removed from such a thing; (S, K *;) and, by poetic licence, بِمُنْتَزَاحٍ, with أَلِف إِشْبَاع. (S.) Ex.

أَنْتَ مِنَ الدَّمِّ بِمُنْتَزَحٍ (tropical:) Thou art far removed from blame. (A.)

نصح

1 نَصَحَ لَهُ, and نَصَحَهُ, (S, K, &c.,) but the former is the original mode of expression, (Lb,) and is the more chaste, (S, Msb,) and the latter was scarcely ever used by the Arabs, (Fr,) aor. ـَ inf. n. نُصْحٌ and نَصَاحَةٌ (S, K,) and نَصِيحَةٌ, (A, L, Msb,) or this last is a simple subst., (S, K,) and نِصَاحَةٌ and نَصْحٌ (L) and نُصُوحٌ (TA) and نَصَاحِيَةٌ; (K;) and ↓ ناصحهُ, inf. n. مُنَاصَحَةٌ; (MF;) He advised him, or counselled him, [in an absolute sense,] sincerely, honestly, or faithfully: and he so acted towards him: (Msb:) he directed him to that which was for his good, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or he gave him good advice, or counsel; directed him to what was good: or he advised him, or counselled him, sedulously, or earnestly: or he acted sincerely, or honestly, to him, (MF,) or he was benevolent towards him; desired what was good for him. (Nh, MF.) b2: نَصَحَتْ لَهُ نَصِيحَتِى, inf. n. نُصُوحٌ, My advice, or counsel, or conduct, was sincere, honest, or faithful, to him. (L.) b3: نَصَحَتْ تَوْبَتُهُ, inf. n. نُصُوحٌ (tropical:) His repentance was, or became, true, or sincere, [&c.: see نَصُوحٌ]. (A.) b4: جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ [We have come unto Thee for the purpose of sincere worship: we have not come for gain, or traffic: see art. رقح]. (S, art. رقح.) b5: نَصَحَ It (anything, S) was, or became, pure, unadulterated, or genuine. (S, K.) A2: نَصَحَ, (S, K,) aor. ـَ inf. n. نَصْحٌ; (S;) and ↓ تنصّح; (K;) (tropical:) He sewed a garment, (S, K,) or a shirt: (TA:) or he sewed it well. (A.) A3: نَصَحَ الرِّىَّ, (inf. n. نَصْحٌ, TA,) (tropical:) He (a man, TA,) drank until he was satisfied. (K.) b2: نَصَحَتِ الإِبِلُ الشُّرْبَ, aor. ـَ inf. n. نُصُوحٌ, (tropical:) The camels drank in good earnest. (IAar, S.) b3: نَصَحَ الغَيْثُ البَلَدَ, (inf. n. نَصْحٌ, TA,) (tropical:) The rain watered the district so that its herbage became close, without any bare part: (En-Nadr, K:) or, watered it abundantly. (TA.) A4: نَصَحَ, aor. ـَ inf. n. نَصْحٌ, He clarified honey. (MF.) But this is rejected by the author of the K in [the work entitled] the Basáïr. (TA.) 3 ناصحهُ, inf. n. مُنَاصَحَةٌ, [He advised him, or counselled him, with sincerity or faithfulness, &c., reciprocally: see also 1]. (A.) 4 انصح He watered camels so as to satisfy them with drink. (IAar, S, K.) 5 تنصّح He was prodigal of نُصْح [i. e., sincere or faithful advice or counsel, &c.] Hence the saying of Aktham Ibn-Seyfee, إِيَّاكُمْ وَكَثْرَةَ التَّنَصُّحِ فَإِنَّهُ يُورِثُ التُّهَمَةِ [Beware ye of being prodigal of sincere or faithful advice or counsel, for it occasions doubt, or suspicion, or evil opinion]. (L.) b2: تنصّح He affected to be like, or imitated, نُصَحَآء [i. e., those who advise, or counsel, sincerely, honestly, or faithfully, &c.: see نَاصِحٌ]. (S, K.) b3: See 1.6 تناصحوا [They advised or counselled one another sincerely or faithfully, &c.: see 1]. (A, art. فضح.) 8 انتصح He accepted نَصِيحَة, (S, K, *) or نُصْح, (TA,) [i. e., sincere, honest, or faithful, advice or counsel, &c.]. As an ex. of this signification the following is cited يَقُولُ انْتَصِحْنِى إِنَّنِى لَكَ نَاصِحٌ [He says, Accept my sincere advice, for I am to thee a sincere adviser]: (TA:) and إِنْتَصِحٌ كِتَابَ اللّٰهِ Accept the sincere or faithful advice or counsel of the Book of God. (A.) But IB says, that the verb in this sense is intrans.; and that, when trans., it signifies He took a person as a نَصِيح [a sincere or faithful adviser or counsellor, &c.]; whence the saying لَا أُرِيدُ مِنْكَ نُصْحًا وَلَا انْتِصَاحا, i. e. لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى

وَلَا أَنْ تَتَّخذَنِى نَصِيحًا [I do not desire of thee sincere or faithful advice, nor thy taking me as a sincere or faithful adviser]. (L.) b2: See 10 10 استنصحهُ, (S, L,) and ↓ انتصحهُ, (L,) He reckoned him, or deemed him, نصِيحَ, (S, L,) i. e., a sincere, faithful, or honest, adviser, or counsellor, or actor. (L.) نِصَاحٌ (tropical:) Thread (S, K) with which one sews: (S:) pl, نُصُحٌ (K, TA; in the CK نُصْحٌ;) and نِصَاحَةٌ: (K:) the kesreh and ا in the latter are not those which are in the sing., and the ة is added as a fem. sign of the pl. (TA.) [See also خَيْطٌ.]

نِصَاحَاتٌ Skins. (S, K.) As cites as an ex this verse of El-Aasha, فَتَرَى القَوْمَ نَشَاوَى كُلَّهُمْ مِثْلَمَا مُدَّتْ نِصَاحَاتُ الرُّبَحْ (S, &c.) ربح here signifies, accord. to some, a young camel such as is called رُبَعٌ: (Az;) or a lamb, or kid: (ISd:) or the bird called in Persian زاغ. (TA.) [But see what follows.] b2: Also, (accord. to El-Muärrij, TA.) Snares, (as in some copies of the K, and in the TA) or cords, (as in other copies of the K) having loops (حَلَق) made to them, which are set, and with which apes (قُروُد) are caught; (K;) one of these animals being attached to one of the cords to attract others. (TA.) Agreeably with this signification some explain the verse of El-Aasha cited above; رُبَحٌ, originally رُبَاحٌ, signifying apes. (TA.) تَوْبَةٌ نَصُوحٌ (tropical:) True, or sincere, repentance: (S, K:) from نَصَحَتِ الإِبِلُ الشُّرْبَ: (IAar, S:) or [repentance that mends one's life;] form نَصَحَ الثَّوْبَ, agreeably with the saying of Mohammad, “ He who traduces the absent rends, and he who begs forgiveness of God mends: ” [see رَفَأَ:] (S:) or such repentance that one returns not after it to that of which he repents: (K:) sincere repentance, after which one returns not to sin: so explained by Mohammad himself: (TA:) or very sincere, or very honest repentance: (Zj:) فَعُولٌ being a measure of an intensive epithet, applicable alike to the masc. and fem.: (TA:) or repentance in which one does not purpose to return (K) to the sin of which he repents. (TA.) The people of El-Medeeneh read [in the Kur, lxvi., 8,] نَصُوحًا: but some read نُصُوحًا, which is an inf. n. (Fr.) نَصِيحٌ: see نَاصِحٌ.

نَصِيحَةٌ, and inf. n., (L, Msb,) or a simple subst., (S, K,) Sincere, honest, or faithful, advice, or counsel, and conduct: (Msb:) direction to that which is for the good of the person who is the object, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or good advice or counsel; direction to what is good: or sedulousness, or earnestness, in advice or counsel: or sincere or honest conduct: (MF:) or benevolence; desire for what is good for the person who is the object: (Nh, MF:) [pl. نَصَائِحُ]

نَصَّاحٌ: see نَاصِحٌ.

نَاصِحٌ (act. part. n. of نَصَِحَ) and ↓ نَصِيحٌ are syn., (S, K,) signifying One who advises, or counsels, sincerely, honestly, or faithfully: and who so acts; (Msb:) [who directs another to that which is for the good of the latter, by words, or speech; or otherwise: or who gives good advice, or counsel: or who advises, or counsels, sedulously, or earnestly: or who acts sincerely, or honestly: or benevolent; who desires what is good for another: see نَصَح لُهَ;] pl. of the former نُصَّحٌ and نُصَّاحٌ; (K;) and of the latter, نُصَحَآءُ. (S.) b2: رَجُلٌ نَاصِحُ الجَيْبِ (tropical:) A man pare, or sincere, of heart; (S;) in whom is no deceit, dishonesty, insincerity, or dissimulation: (K:) said to be an expression similar to طَاهِرُ الثَّوْبِ [q. v.]. (TA.) [See also art. جيب.]

A2: نَاصِحٌ (S, K) and ↓ نَصَّاحٌ and نَاصِحِىٌّ (K) (tropical:) A sewer; a worker with the needle; a tailor. (S, K.) A3: نَاصِحٌ (tropical:) Pure, or clear, honey, (As, S, K,) &c., like نَاصِعٌ (As, S). سَقَانِى نَاصِحَ العَسَلِ (tropical:) He gave me to drink white honey; or fine, or thin, white honey. (A.) A4: غُيُوتٌ نَوَاصِحُ (tropical:) Rains succeeding one another. (A.) مِنْصَحٌ and مِنْصَحَةٌ (tropical:) A needle, with which one sews. (L, K.) If thick, it is called شَغِيزَةٌ. (L.) مُنْصَاحٌ: see مَنْصُوحٌ.

قَمِيصٌ مَنْصُوحٌ, (A, L,) and ↓ مُنْصَاحٌ, (A,) (tropical:) A shirt that is rent (A) and sewed. (L.) [See also مُتَنَصَّحٌ.]

A2: أَرْضٌ مَنْصُوحَةٌ (tropical:) A land plentifully watered by rain, (K.) having its herbage closely conjoined, (ISd, K,) as though the spaces which were between the several portions of the herbage were closed up by sewing. (ISd.) مُتَنَصَّحٌ (tropical:) Well sewed. (AA, K.) [See also مَنْصُوحٌ.] b2: Also (tropical:) A place, in a garment, repaired and sewed: (TA:) a patched place, or place of patching: (K:) a place for sewing; similar to مُتَرَقَّعٌ, q. v. (TA in art. رقع.)

نسخ

1 نَسَخَ, aor. ـَ (L, K,) inf. n. نَسْخٌ; and ↓ انتسخ; (L;) He, or it, annulled, superseded, obliterated, effaced, or cancelled, (L, K,) a thing, بِشَىْءٍ آخَرَ by another thing. (L.) It annulled, or superseded, a thing, and took the place of it. (L.) Ex. نَسَخَتِ الشَّمْسُ الظِّلَ, and ↓ انتسخته, (tropical:) The sun annulled, or superseded, the shade, (S, L,) and took the place of it. (L.) نَسَخَ الشَّيْبُ الشَّبَابَ (tropical:) Hoariness took the place of youth. (A, Msb.) Also, نَسَخَ He annulled, superseded, abolished, or made void, a thing, substituting for it another thing. (K.) Ex. نَسَخَ

آيَةً He (God) abrogated, annulled, or superseded, the verse of the Kur-án, (Lth, Fr, S, L,) substituting for it another; (Lth, Fr, L;) بِالْآيَةِ by the [i. e. another] verse: (S:) or he changed it by substituting for it another: نَسَخَ signifying he changed a thing by substituting for it another thing. (IAar, L.) [See also 4.] Legal نَسْخ, or abrogation, may respect the letter and the force of command, or one of these; whether the command have been performed, as is generally the case, or have not been performed, as in the case of the sacrifice of Ishmael, [or, as some of the Muslims say, agreeably with the Bible narrative, Isaac,] for Abraham was commanded to sacrifice him, and then the command was abrogated before its execution. (Msb.) b2: Also, نَسَخَ He, or it, changed, or altered, a thing. (K.) Ex. نَسَخَتِ الرِّيحُ آثَارَ الدَّارِ The wind changed, or altered, [or, it may also be rendered, obliterated, or effaced,] the traces of the dwelling. (S.) b3: نَسَخَهُ He transformed him, or metamorphosed him, into a worse, or more foul, or more ugly, shape; i. q. مَسَخَهُ: (K:) ex. نَسَخَهُ اللّٰهُ قِرْدًا God transformed him into an ape. (Fr, Aboo-Sa'eed.) b4: [Also, as used in post-classical, and perhaps in classical, times, He (God) caused his soul to pass into the body of another man.] The connexion of the soul of a human being, after its departure from the body, with the body of another human being, is termed نَسْخٌ; with the body of a beast, مَسْخٌ; with a plant, فَسْخٌ; and with an inanimate and not-increasing body, رَسْخٌ. (Marginal note in a copy of the KT.) [But see 1 (last sentence) in art. فسخ. See also 6.]

b5: نَسَخَ He transferred a thing from one place to another, it remaining the same: (TA:) he transferred what was in a bee-hive to another [hive or place]. (K.) b6: نَسَخَ الكِتَابَ, (S, Msb, K,) aor. ـَ inf. n. نَسْخٌ; (Msb;) and ↓ انتسخهُ, (S, Msb, K,) and استنسخهُ; (S, K;) are syn., (S,) signifying He copied, or transcribed, the writing, or book, (T, Msb, K,) letter for letter. (T.) b7: مَا نَسَخَهُ وَإِنَّمَا مَسَخَهُ [He has not copied it, but only corrupted it by changing the diacritical points and altering the meanings]. (A.) b8: ↓ نَسْتَنْسِخُ, in the Kur, xlv. 28, signifies We set down, or register, and preserve: (Jel:) or We command to be transcribed and to be set down, or registered. (T.) 3 نَاْسَخَ see 6.4 انسخ He (God) made a verse of the Kur-án to be abrogated, annulled, or superseded, by another verse: (Z, MF:) or found it to be so; like أَحْمَدَهُ “ he found him, or it, to be praised, or praiseworthy. ” (AAF.) In the Kur, ii. 100, Ibn-'Ámir reads مَا نُنْسِخْ for ما نَنْسَخْ. (TA.) [See also 1.]6 تناسخت الأَشْيَآءُ The things succeeded one another, one taking the place of another. (L.) b2: تناسخت القُرُونُ, (A, Msb,) and الأَزْمِنَةُ, (Msb, K,) (tropical:) The times succeeded, one in the place of another; (Msb, K;) one passing away after another. (K.) b3: تناسخت الوَرَثَةُ, (tropical:) [The heirs died, one after another, and so cancelled their rights to inheritance]. (A.) تَنَاسُخٌ (S, K) and ↓ مَنَاسُخَةٌ (K) in the case of an inheritance, (S, K,) or with respect to the fixed primary portions of an inheritance assigned by the Kur-án, is The dying of heirs after other heirs while the original inheritance remains undivided. (S, K.) b4: تناسخ It became changed from one state to another. (L.) b5: تناسخت الأَرْوَاحُ (tropical:) [The souls transmigrated]. (MF.) تَنَاسُخٌ, [The transmigration of the soul from one human body to another, is thus explained;] the connexion of the soul with the body after its separation from another body, without the intervention (تَخَلُّل) of any time between the two connexions, by reason of the essential love subsisting between the soul and the body. (KT; in some copies of which تحلّل is put for تخلّل.) [See also 1.]

نُسْخَةٌ A copy, or transcript: (S, L, Msb, K:) so called because it supplies the place of the original: (L:) pl. نُسَخٌ. (Msb.) b2: Also, A copy, or an original, from which a transcript is made: (L:) [pl. as above].

نُسَخِيَّةٌ: see نَسِيخَةٌ.

بَلْدَةٌ نَسِيخَةٌ, and ↓ نُسَخِيَّةٌ, A distant town, or district, or country. (K.) b2: [A transverse or cross wind. See نَيِّحَة in art. نوح.]

نَاسِخٌ and ↓ مُنْتَسِخٌ A copier, or transcriber, of a writing or writings, or of a book or books. (L.) b2: آيَةٌ نَاسِخَةٌ A verse of the Kur-án that abrogates, annuls, or supersedes, another verse. (S.) [See 1.] [And so,] ↓ آيَةٌ مَنْسُوخَةٌ A verse of the Kur-án that is abrogated, annulled, or superseded, by another verse. (S.) b3: [نَاسِخٌ An epithet applied to a particle, (namely, إِنَّ and the like, and مَا and لا,) or a verb, (namely, the abstract كَان and the like, and كَادَ and the like, and ظَنَّ and the like,) which effects a change of the grammatical form, or of the meaning, in a nominal proposition before which it is placed.

الخُرُوفُ الناسِخَةُ لِلْإِبْتِدَآءِ The particles which annul the quality of the inchoative.]

التَّنَاسُخِيَّةُ (K) (tropical:) The sect which holds the doctrine of تَنَاسُخُ الأَرْوَاحِ [or the transmigration of souls], and denies the resurrection. (MF.) مَنْسُوخٌ and ↓ مُنْتَسَخٌ A writing, or book, copied, or transcribed. (Msb.) b2: See نَاسِخٌ.

مُنْتَسَخٌ: see مَنْسُوخٌ.

مُنْتَسِخٌ: see نَاسِخٌ.

نفد

1 نَفِدَ, aor. ـَ inf. n. نَفَادٌ (S, A, L, Msb, K) and نَفَدٌ, (L, K,) It (a thing, S, &c.) passed away and came to an end; became spent, exhausted, or consumed; failed entirely; ceased; syn. فَنِى (S, A, L, Msb, K) and ذَهَبَ (S, L, K) and اِنْقَطَعَ. (L, Msb.) 4 انقدهُ (S, A, L, Msb, K) and ↓ استنفدهُ (A, L, K) and ↓ انتفده (K) He caused it to pass away or come to an end; spent, exhausted, or consumed, it; caused it to fail entirely; caused it to cease; made an end of it. (S, A, L, Msb, K.) b2: انفدوا مَا عِنْدَهُمْ, and ↓ استنفدوهُ, They spent, exhausted, or consumed, what they had. (A, L.) b3: وُسْعَهُ ↓ استنفد He spent, exhausted, or exerted, to the utmost his ability or power (S, L, Msb.) b4: انفد الَقْوُم The people came to that state that their travelling-provisions were exhausted, or had come to an end: (S, A, L, K:) or, (in the K, and,) their property had passed away and come to an end. (S, L, K.) b5: انفدت الرَّكِيَّةُ The well lost its water. (L, K.) 3 نافدهُ, (inf. n. مُنَافَدَةٌ, L,) [He exerted his whole power, or ability, in contention, dispute, or litigation, with him: see مُنَافِدٌ:] he contended with him in arguments, pleas, or allegations, so as to put an end to his argument, and overcome him: (L:) or he contended with him before a judge; (IAth, L, K;) contended, disputed, or litigated with him. (K.) It is said in a trad., إِنْ نَافَدْتَهُمْ نَافَدُوك (S, L) If thou contend with them before a judge, they will so contend with thee: or if thou allege to them, they will allege to thee: (IAth, L;) but accord. to one relation, the verb is with ق (S, L.) and accord. to another, the latter verb is with ذ, نافذوك. (L.) 6 تنافدوا They contended, disputed, or litigated, together. (A.) See 3, and see also تنافذوا, with ذ.]8 انتفدهُ: see 4, b2: He exacted, took, or received, it fully, or wholly (K) b3: انتفد مِنْ عَدْوِهِ He exacted the full, or utmost, rate of his running. Said with reference to a horse. (M, L.) b4: انتفد اللَّبَنَ He drew forth the milk. (K.) 10 إِسْتَنْفَدَ see 4.

مُنَافِدٌ A man who exerts his whole power, or ability, in contention, dispute, or litigation, (S, L,) and who does so well, so as to put an end to the arguments, pleas, or allegations, of his adversary, and overcome him: (L:) who contends with his adversary in arguments, pleas, or allegations, so as to put an end to his argument. (A, L.) One says, لَيْشَ لَهُ رَافِدٌ وَلَا مُنَافِدٌ He has not an aider, or assistant, nor one who contends &c. (A, TA.) فِيهِ مُنْتَفَدٌ عَنْ غَيْرِهِ In him is that which renders thee in no need of any other. (Aboo-Sa'eed, T, L, K. *) b2: إِنَّ فِى مَالِهِ لَمُنْتَفَدٌ Verily in his wealth is ample provision. (Az, T, L, K *) b3: تَجَدُ فِى البِلَادِ مُنْتَفَدًا (in the TK مُتَنَفَّدًا) Thou wilt find in the countries, or towns, a place to which to flee and in which to seek gain; syn. مُرَاغَمًا وَمُضْطَرَبًا (K.) See also مُنْتَفَذٌ.

قَعَدَ مُنْتَفِدًا He set aside, or apart. (IAar. L, K.)